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[
"Inchcolm Abbey",
"instance of",
"abbey"
] |
Inchcolm Abbey is a medieval abbey located on the island of Inchcolm in the Firth of Forth in Scotland. The Abbey, which is located at the centre of the island, was founded in the 12th century during the episcopate of Gregoir, Bishop of Dunkeld. Later tradition placed it even earlier, in the reign of King Alexander I of Scotland (1107–24), who had taken shelter on Incholm when his ship was forced ashore during a storm in 1123. It is said he resided there for three days with the Hermit of Incholm.The Abbey was first used as a priory by Augustinian canons regular, becoming a full abbey in 1235. The island was attacked by the English from 1296 onwards, and the Abbey was abandoned after the Scottish Reformation in 1560. It has since been used for defensive purposes, as it is situated in a strategically important position in the middle of the Firth of Forth. A Latin inscription carved above the Abbey's entrance reads:
| 3
|
[
"Inchcolm Abbey",
"located in the administrative territorial entity",
"Fife"
] |
Inchcolm Abbey is a medieval abbey located on the island of Inchcolm in the Firth of Forth in Scotland. The Abbey, which is located at the centre of the island, was founded in the 12th century during the episcopate of Gregoir, Bishop of Dunkeld. Later tradition placed it even earlier, in the reign of King Alexander I of Scotland (1107–24), who had taken shelter on Incholm when his ship was forced ashore during a storm in 1123. It is said he resided there for three days with the Hermit of Incholm.The Abbey was first used as a priory by Augustinian canons regular, becoming a full abbey in 1235. The island was attacked by the English from 1296 onwards, and the Abbey was abandoned after the Scottish Reformation in 1560. It has since been used for defensive purposes, as it is situated in a strategically important position in the middle of the Firth of Forth. A Latin inscription carved above the Abbey's entrance reads:
| 4
|
[
"Miagao Church",
"architectural style",
"baroque architecture"
] |
Architecture
The church's over-all architectural style falls under the Baroque-Romanesque style. Its ochre color is due to the materials used in constructing the church: adobe, egg, coral and limestone., The church's foundation is 6 meters (20 ft) deep and the massive stone walls at 1.5 meters (4 ft 11 in) thick are intensified through the use of 4 meters (13 ft) thick setback buttresses as protection to the Moro invaders as stipulated under Royal Decree 111 of 1573 (Law of the Indies).Façade
The façade of the church consists of an ornately decorated bas-relief in the middle of two huge watchtower belfries on each side. The bas-relief is a mixed influence of Medieval Spanish, Chinese, Muslim and local traditions and elements, a unique characteristic of the church façade. A prominent part of the façade is a coconut tree depicted as the tree of life where St. Christopher holds on. St. Christopher is dressed in local and traditional clothing carrying the Child Jesus on his back. The rest of the façade features the daily life of the people of Miagao during that time including native flora (like papaya, coconut and palm tree) and fauna.,Above the wooden door entrance at the center of the façade just below the image of St. Christopher is a carved image of the town's patron saint, St. Thomas of Villanueva. At each side of the door is the images of St. Henry of Bavaria on the left and Pope Pius VI., Above the images of St. Henry and Pope Pius VI is their respective coat-of-arms.
| 5
|
[
"Pedro Manrique de Lara (archbishop)",
"place of birth",
"Crotone"
] |
Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 3
|
[
"Pedro Manrique de Lara (archbishop)",
"religion or worldview",
"Catholic Church"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 4
|
[
"Pedro Manrique de Lara (archbishop)",
"religious order",
"Augustinians"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 6
|
[
"Pedro Manrique de Lara (archbishop)",
"religious order",
"Augustinians"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 7
|
[
"Pedro Manrique de Lara (archbishop)",
"occupation",
"Latin Catholic priest"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 10
|
[
"Pedro Manrique de Lara (archbishop)",
"given name",
"Pedro"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 13
|
[
"Pedro Manrique de Lara (archbishop)",
"position held",
"Roman Catholic Archbishop of Zaragoza"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).Biography
Pedro Manrique de Lara was born in Crotone, Italy in 1553 and ordained a priest in the Order of Saint Augustine.
On 12 February 1601, he was appointed during the papacy of Pope Clement VIII as Bishop of Tortosa.
On 8 April 1611, he was appointed during the papacy of Pope Paul V as Archbishop of Zaragoza.
He served as Archbishop of Zaragoza until his death on 7 June 1615.
| 14
|
[
"Pedro Manrique de Lara (archbishop)",
"position held",
"Bishop of Tortosa"
] |
Pedro Manrique de Lara, O.S.A. (1553–1615) was a Roman Catholic prelate who served as Archbishop of Zaragoza (1611–1615) and Bishop of Tortosa (1601–1611).
| 15
|
[
"Villa San Girolamo",
"occupant",
"John Lorne Campbell"
] |
History
Built in the 14th century as a hermitage and the seat of the Augustinian congregation of the Hermits of San Girolamo, the Church of San Girolamo came under the ownership of the Order of Saint Augustine in the 15th century. It was expanded between 1445 and 1451 by Michelozzo at the behest of Cosimo de' Medici along with the neighboring Villa Medici.The complex was then remodeled in the 17th century, though the cloister remained unchanged. During the 17th century, the monastery fell into disuse and ownership was transferred out of the Church and into private hands. It was then annexed by the nearby Villa dei Ricasoli.At the entrance of the building is a portico of three arches supported by columns built by Matteo Nigetti in 1633. Inside is a large fresco by Luigi Sabatelli depicting Saint Jerome (San Girolamo), after which the monastery is named. The main altar was also designed by Nigetti in 1661, where there is a canvas by Giovanni Domenico Cerrini depicting the Assumption of the Virgin Mary. In the floor are two headstones, one a porphyry medallion of Francesco del Tadda, and the other of the Rucellai family, dating to 1478.San Girolamo became the seat of the Jesuit Superior General and the Jesuit curia in July 1865.In 1911, Charles Augustus Strong visited Villa San Girolamo and briefly stayed there. He was so impressed by its views of Florence that he decided to build Villa Le Balze directly beneath it.From 1889 until around 2005, the villa was run by nuns of the Little Company of Mary, who originally used the villa as a nursing home and later to provide room and board to pilgrims, visitors, and students for a small fee. The use of the villa as an inn by the nuns was shut down by the mayor of Fiesole in 1998, who said that the nuns were using it as an unauthorized hotel. Michael Ondaatje's 1992 novel, The English Patient was set in Villa San Girolamo. For some time, the villa was used as a springtime vacation home by Scottish nationalist historian John Lorne Campbell and his American wife Margaret Fay Shaw, and was where Campbell died.
| 15
|
[
"Agostina Camozzi",
"religion or worldview",
"Catholic Church"
] |
Agostina Camozzi (1435 - 13 February 1458) - in religious Cristina - was an Italian Roman Catholic professed religious from the Order of Saint Augustine. Camozzi led a dissolute life as a widow and a soldier's mistress before she became a nun and adopted a life of total repentance.Her beatification received confirmation from Pope Gregory XVI on 19 September 1834 after the pontiff acknowledged the late nun's 'cultus' (or longstanding and popular devotion).
| 2
|
[
"Agostina Camozzi",
"religious order",
"Augustinians"
] |
Agostina Camozzi (1435 - 13 February 1458) - in religious Cristina - was an Italian Roman Catholic professed religious from the Order of Saint Augustine. Camozzi led a dissolute life as a widow and a soldier's mistress before she became a nun and adopted a life of total repentance.Her beatification received confirmation from Pope Gregory XVI on 19 September 1834 after the pontiff acknowledged the late nun's 'cultus' (or longstanding and popular devotion).Life
Agostina Camozzi was born in 1435 in Como to the well-known doctor Giovanni Camozzi.Camozzi married a stonecutter - despite the protests of her parents - but was widowed not long after their marriage. She soon became the mistress to a Milanese soldier and bore his child - her sole child - though this child died as an infant. She became widowed once more after her second marriage when a jealous rival killed her farmer husband from Mantua competing for her affections. This prompted Camozzi to realize that her life had spun out of control and caused her to experience a religious conversion circa 1450; she henceforth decided to enter the religious life and became a member of the Order of Saint Augustine where she assumed the religious name of "Cristina". She moved to Verona around this time.
Her time in the order became noted for the severe austerities that she imposed upon herself as penance for her earlier life and she lived in a number of convents where she became known as a miracle worker until settling in Spoleto. She clothed herself in a habit that was made from sown-together rags and meditated deep on the passion of Jesus Christ.Camozzi travelled on a pilgrimage to both Assisi and Rome as well as international to Jerusalem in 1457 during the Lenten season but on the return trip died in Spoleto in 1458 due to fever. She received a vision of the Blessed Mother before her death. Her remains were interred at the order's church of Saint Nicholas but re-interred at the Chiesa di San Gregorio Magno in 1921 until 2015 when the remains were moved back to her hometown.In 1999 her remains were examined and the report suggested that she was obese and was 1.45 meters. The report was allowed at the invitation of Monsignor Giampiero Ceccarelli and the Bishop of Spoleto Riccardo Fontana. The examination reported all her teeth were present and the thorax was well preserved while there was the total absence of all internal organs.
| 6
|
[
"Agostina Camozzi",
"given name",
"Agostina"
] |
Agostina Camozzi (1435 - 13 February 1458) - in religious Cristina - was an Italian Roman Catholic professed religious from the Order of Saint Augustine. Camozzi led a dissolute life as a widow and a soldier's mistress before she became a nun and adopted a life of total repentance.Her beatification received confirmation from Pope Gregory XVI on 19 September 1834 after the pontiff acknowledged the late nun's 'cultus' (or longstanding and popular devotion).Life
Agostina Camozzi was born in 1435 in Como to the well-known doctor Giovanni Camozzi.Camozzi married a stonecutter - despite the protests of her parents - but was widowed not long after their marriage. She soon became the mistress to a Milanese soldier and bore his child - her sole child - though this child died as an infant. She became widowed once more after her second marriage when a jealous rival killed her farmer husband from Mantua competing for her affections. This prompted Camozzi to realize that her life had spun out of control and caused her to experience a religious conversion circa 1450; she henceforth decided to enter the religious life and became a member of the Order of Saint Augustine where she assumed the religious name of "Cristina". She moved to Verona around this time.
Her time in the order became noted for the severe austerities that she imposed upon herself as penance for her earlier life and she lived in a number of convents where she became known as a miracle worker until settling in Spoleto. She clothed herself in a habit that was made from sown-together rags and meditated deep on the passion of Jesus Christ.Camozzi travelled on a pilgrimage to both Assisi and Rome as well as international to Jerusalem in 1457 during the Lenten season but on the return trip died in Spoleto in 1458 due to fever. She received a vision of the Blessed Mother before her death. Her remains were interred at the order's church of Saint Nicholas but re-interred at the Chiesa di San Gregorio Magno in 1921 until 2015 when the remains were moved back to her hometown.In 1999 her remains were examined and the report suggested that she was obese and was 1.45 meters. The report was allowed at the invitation of Monsignor Giampiero Ceccarelli and the Bishop of Spoleto Riccardo Fontana. The examination reported all her teeth were present and the thorax was well preserved while there was the total absence of all internal organs.
| 11
|
[
"Agostina Camozzi",
"family name",
"Camozzi"
] |
Agostina Camozzi (1435 - 13 February 1458) - in religious Cristina - was an Italian Roman Catholic professed religious from the Order of Saint Augustine. Camozzi led a dissolute life as a widow and a soldier's mistress before she became a nun and adopted a life of total repentance.Her beatification received confirmation from Pope Gregory XVI on 19 September 1834 after the pontiff acknowledged the late nun's 'cultus' (or longstanding and popular devotion).
| 12
|
[
"Pedro de Agurto",
"consecrator",
"Diego de Romano y Govea"
] |
Biography
Pedro de Agurto was ordained a priest in the Order of Saint Augustine. On August 30, 1595, Pope Clement VIII appointed him Bishop of Cebu. He was consecrated bishop on August 3, 1597, by Diego de Romano y Govea (Vitoria), Bishop of Tlaxcala.
| 12
|
[
"Callan Augustinian Friary",
"country",
"Republic of Ireland"
] |
The Callan Augustinian Friary (Irish: Mainistir Agaistínigh Challainn) is an Augustinian friary situated in Callan, Co Kilkenny, Ireland. It is known locally as the "Abbey Meadow" and is located to the north-east of the town, on the banks of the Kings River. The new Augustinian Friary located in the town via the river is connected to the Abbey.
| 0
|
[
"Callan Augustinian Friary",
"located in the administrative territorial entity",
"County Kilkenny"
] |
The Callan Augustinian Friary (Irish: Mainistir Agaistínigh Challainn) is an Augustinian friary situated in Callan, Co Kilkenny, Ireland. It is known locally as the "Abbey Meadow" and is located to the north-east of the town, on the banks of the Kings River. The new Augustinian Friary located in the town via the river is connected to the Abbey.History
In 1461, Edmund MacRichard Butler successfully petitioned Pope Pius II for the foundation of the friary. After Edmund died in 1462, the buildings were erected by his son, James Butler who is regarded as the founder of the monastery. The foundation date of the friary is typically given as 1471, is likely to have actually been two or three years earlier, in 1468 or 1469.In 1472 the friary became observant—its community adopted the fashion then spreading across Europe for the strictest observance of the monastic rules — and in 1479 it became the centre of the Irish Observant Congregation.
The friary was dissolved and its lands confiscated by the order of Henry VIII in 1540. It passed into the hands of the Earls of Ormond.
The history of the Augustinians in Callan from 1540 - 1766 is now lost, but it is known that members of the order returned to the monastery, and there is a wealth of documentary evidence indicating that Augustinian friars were resident in Callan from the mid 17th century.A new monastery for the Augustinian friars was founded in the town of Callan in 1766 and was closed by the order in Easter 2001.
| 2
|
[
"Cerasi Chapel",
"located in the administrative territorial entity",
"Rome"
] |
The Cerasi Chapel or Chapel of the Assumption (Italian: Cappella Cerasi, Cappella dell'Assunta) is one of the side chapels in the left transept of the Basilica of Santa Maria del Popolo in Rome. It contains significant paintings by Michelangelo Merisi da Caravaggio and Annibale Carracci, two of the most important masters of Italian Baroque art, dating from 1600–1601.
| 1
|
[
"Cerasi Chapel",
"instance of",
"chapel"
] |
The Cerasi Chapel or Chapel of the Assumption (Italian: Cappella Cerasi, Cappella dell'Assunta) is one of the side chapels in the left transept of the Basilica of Santa Maria del Popolo in Rome. It contains significant paintings by Michelangelo Merisi da Caravaggio and Annibale Carracci, two of the most important masters of Italian Baroque art, dating from 1600–1601.
| 5
|
[
"Cerasi Chapel",
"architect",
"Carlo Maderno"
] |
Tiberio Cerasi's chapel
The patronage rights of the chapel were purchased on 8 July 1600 by Monsignor Tiberio Cerasi, Treasurer-General of Pope Clement VIII. He bought the chapel from the Augustinian friars with the option to rebuild and adorn it "in the manner and form" he wanted to. The edifice was reconfigured by Carlo Maderno who was referred to as the architect of the still unfinished chapel in the 2 May 1601 codicil to Cerasi's will.
In September Cerasi contracted Caravaggio to paint two panels for the side walls; the contract with Annibale Caracci for the altarpiece has not been preserved. The commissions went to the leading artists in Rome at the time. Caracci painted The Assumption of Mary while Caravaggio depicted the Conversion of Saint Paul and the Crucifixion of Saint Peter on the lateral walls. Cerasi's choice of the Assumption for the altar seems straightforward enough, while the other two paintings honoured the Apostles central to the foundation of the Catholic Church as well as popular Counter-Reformation themes of conversion and martyrdom. The precedent already existed for this juxtaposition in the Cappella Paolina at the Apostolic Palace by Michelangelo. Saint Peter and Paul were also the patrons of Rome and they had a strong connection with the papacy. Because Tiberio Cerasi did not belong to the ranks of the Roman aristocracy and he made his career and fortune in the Roman Curia, it was important to emphasize his proximity to papal power and the Church of Rome.
The first versions of the Caravaggio paintings were rejected by the patron and then Caravaggio painted two canvasses instead of the cypress panels as it had been formerly stipulated. The story of the rejection of the first versions was recorded by Giovanni Baglione in his 1642 Life of Caravaggio.Tiberio Cerasi died on 3 May 1601 and was buried in the chapel. In his will he named the Hospital of the Madonna della Consolazione as his heir with the responsibility to complete the unfinished chapel. Annibale's altarpiece was probably already complete at the time while Caravaggio was paid on 10 November 1601 for his work. The paintings were finally installed in the chapel by a woodworker named Bartolomeo in May 1605, and the chapel was consecrated on 11 November 1606.The chapel was acquired by a descendant of the family, Antonio Cerasi, count of Monterado in 1853 who subsequently restored it.
| 6
|
[
"Cerasi Chapel",
"has part(s)",
"Crucifixion of St. Peter"
] |
Tiberio Cerasi's chapel
The patronage rights of the chapel were purchased on 8 July 1600 by Monsignor Tiberio Cerasi, Treasurer-General of Pope Clement VIII. He bought the chapel from the Augustinian friars with the option to rebuild and adorn it "in the manner and form" he wanted to. The edifice was reconfigured by Carlo Maderno who was referred to as the architect of the still unfinished chapel in the 2 May 1601 codicil to Cerasi's will.
In September Cerasi contracted Caravaggio to paint two panels for the side walls; the contract with Annibale Caracci for the altarpiece has not been preserved. The commissions went to the leading artists in Rome at the time. Caracci painted The Assumption of Mary while Caravaggio depicted the Conversion of Saint Paul and the Crucifixion of Saint Peter on the lateral walls. Cerasi's choice of the Assumption for the altar seems straightforward enough, while the other two paintings honoured the Apostles central to the foundation of the Catholic Church as well as popular Counter-Reformation themes of conversion and martyrdom. The precedent already existed for this juxtaposition in the Cappella Paolina at the Apostolic Palace by Michelangelo. Saint Peter and Paul were also the patrons of Rome and they had a strong connection with the papacy. Because Tiberio Cerasi did not belong to the ranks of the Roman aristocracy and he made his career and fortune in the Roman Curia, it was important to emphasize his proximity to papal power and the Church of Rome.
The first versions of the Caravaggio paintings were rejected by the patron and then Caravaggio painted two canvasses instead of the cypress panels as it had been formerly stipulated. The story of the rejection of the first versions was recorded by Giovanni Baglione in his 1642 Life of Caravaggio.Tiberio Cerasi died on 3 May 1601 and was buried in the chapel. In his will he named the Hospital of the Madonna della Consolazione as his heir with the responsibility to complete the unfinished chapel. Annibale's altarpiece was probably already complete at the time while Caravaggio was paid on 10 November 1601 for his work. The paintings were finally installed in the chapel by a woodworker named Bartolomeo in May 1605, and the chapel was consecrated on 11 November 1606.The chapel was acquired by a descendant of the family, Antonio Cerasi, count of Monterado in 1853 who subsequently restored it.
| 10
|
[
"Clare Priory",
"country",
"United Kingdom"
] |
Clare Priory is a religious house in England, originally established in 1248 as the first house of the Augustinian Friars in England. It is situated on the banks of the River Stour, a short distance away from the medieval village of Clare, Suffolk. The friary was suppressed in 1538 and the property passed through many hands until it was again purchased by the Augustinian friars in 1953. Today the Priory offers modern retreat facilities for guests.
| 0
|
[
"Clare Priory",
"instance of",
"friary"
] |
Clare Priory is a religious house in England, originally established in 1248 as the first house of the Augustinian Friars in England. It is situated on the banks of the River Stour, a short distance away from the medieval village of Clare, Suffolk. The friary was suppressed in 1538 and the property passed through many hands until it was again purchased by the Augustinian friars in 1953. Today the Priory offers modern retreat facilities for guests.History
Clare Priory was established 1248 by Richard de Clare, 6th Earl of Gloucester, as a friary for the Order of St Augustine and a cell of Bec Abbey, Normandy. It was the first house of the Augustinian Friars in England.In 1326, Edward II reconstituted it as a cell of Westminster Abbey.By the 14th century the Augustinian order had had over 800 friars in England and Ireland, but these priories had declined (for other reasons) to around 300 friars before the anti-clerical laws of the Reformation Parliament and the Act of Supremacy.
Clare was one of the first English monastic houses suppressed in 1538 in the Dissolution of the Monasteries during the English Reformation. The partial list of monasteries dissolved by Henry VIII of England alone includes 18 Augustinian houses such as Bourne Abbey, Newstead Abbey and Waltham Abbey.
In 1604 the priory was converted into a home for Sir Thomas Barnardiston, grandfather of Sir Thomas Barnardiston, 1st Baronet. In the 17th and 18th centuries it belonged to the Baker family.In 1953, the Irish Augustinian Friars purchased the house with the help of the family who then owned it, and returned it to use as a religious house.
Clare Priory is a Grade I listed building, first listed in 1961. It retains some original features, such as the little cloister with the shrine, the vaulted porch, and stained glass. The shrine contains a relief of the Mother of Good Counsel by the religious artist, Mother Concordia OSB, based on the original fresco at Genazzano near Rome.
| 4
|
[
"Clare Priory",
"located in the administrative territorial entity",
"Clare"
] |
Clare Priory is a religious house in England, originally established in 1248 as the first house of the Augustinian Friars in England. It is situated on the banks of the River Stour, a short distance away from the medieval village of Clare, Suffolk. The friary was suppressed in 1538 and the property passed through many hands until it was again purchased by the Augustinian friars in 1953. Today the Priory offers modern retreat facilities for guests.
| 8
|
[
"Clare Priory",
"instance of",
"priory"
] |
Clare Priory is a religious house in England, originally established in 1248 as the first house of the Augustinian Friars in England. It is situated on the banks of the River Stour, a short distance away from the medieval village of Clare, Suffolk. The friary was suppressed in 1538 and the property passed through many hands until it was again purchased by the Augustinian friars in 1953. Today the Priory offers modern retreat facilities for guests.History
Clare Priory was established 1248 by Richard de Clare, 6th Earl of Gloucester, as a friary for the Order of St Augustine and a cell of Bec Abbey, Normandy. It was the first house of the Augustinian Friars in England.In 1326, Edward II reconstituted it as a cell of Westminster Abbey.By the 14th century the Augustinian order had had over 800 friars in England and Ireland, but these priories had declined (for other reasons) to around 300 friars before the anti-clerical laws of the Reformation Parliament and the Act of Supremacy.
Clare was one of the first English monastic houses suppressed in 1538 in the Dissolution of the Monasteries during the English Reformation. The partial list of monasteries dissolved by Henry VIII of England alone includes 18 Augustinian houses such as Bourne Abbey, Newstead Abbey and Waltham Abbey.
In 1604 the priory was converted into a home for Sir Thomas Barnardiston, grandfather of Sir Thomas Barnardiston, 1st Baronet. In the 17th and 18th centuries it belonged to the Baker family.In 1953, the Irish Augustinian Friars purchased the house with the help of the family who then owned it, and returned it to use as a religious house.
Clare Priory is a Grade I listed building, first listed in 1961. It retains some original features, such as the little cloister with the shrine, the vaulted porch, and stained glass. The shrine contains a relief of the Mother of Good Counsel by the religious artist, Mother Concordia OSB, based on the original fresco at Genazzano near Rome.Burials
Joan of Acre (1272-1307), daughter of Edward I, Countess of Hertford and Countess of Gloucester
Edward de Monthermer (1304-1339), Joan of Acre's youngest son
Lionel of Antwerp, Duke of Clarence (1338-1368)
Thomas Edwardston (d. 1396), prior of Clare Priory
Edmund Mortimer, 5th Earl of March (d. 1425)Signs at the priory incorrectly include Elizabeth de Burgh, 4th Countess of Ulster among those buried there; she was actually buried at Bruisyard Abbey.
| 9
|
[
"Clare Priory",
"heritage designation",
"Grade I listed building"
] |
History
Clare Priory was established 1248 by Richard de Clare, 6th Earl of Gloucester, as a friary for the Order of St Augustine and a cell of Bec Abbey, Normandy. It was the first house of the Augustinian Friars in England.In 1326, Edward II reconstituted it as a cell of Westminster Abbey.By the 14th century the Augustinian order had had over 800 friars in England and Ireland, but these priories had declined (for other reasons) to around 300 friars before the anti-clerical laws of the Reformation Parliament and the Act of Supremacy.
Clare was one of the first English monastic houses suppressed in 1538 in the Dissolution of the Monasteries during the English Reformation. The partial list of monasteries dissolved by Henry VIII of England alone includes 18 Augustinian houses such as Bourne Abbey, Newstead Abbey and Waltham Abbey.
In 1604 the priory was converted into a home for Sir Thomas Barnardiston, grandfather of Sir Thomas Barnardiston, 1st Baronet. In the 17th and 18th centuries it belonged to the Baker family.In 1953, the Irish Augustinian Friars purchased the house with the help of the family who then owned it, and returned it to use as a religious house.
Clare Priory is a Grade I listed building, first listed in 1961. It retains some original features, such as the little cloister with the shrine, the vaulted porch, and stained glass. The shrine contains a relief of the Mother of Good Counsel by the religious artist, Mother Concordia OSB, based on the original fresco at Genazzano near Rome.
| 10
|
[
"Marylake Augustinian Monastery",
"country",
"Canada"
] |
The Marylake Augustinian Monastery, also known as Marylake Monastery, Marylake Shrine, or simply Marylake, is an Augustinian monastery in King City, Ontario, Canada. The campus is nearly 1,000 acres (4.0 km2), residing on Keele Street, just north of 15th Sideroad (Bloomington). It is part of the Province of Saint Joseph, the Canadian province of Augustinians which operates under the jurisdiction of the Chicago-based Province of Our Mother of Good Counsel.
Marylake is the chief foundation of the Augustinians in Canada, and is now well known as a spiritual centre for the Catholic Archdiocese of Toronto. Marylake generally refers to the complex which includes the property, the monastery and shrine, and which operates a retreat centre. The shrine is named the Our Lady of Grace Shrine, whose title is taken from an Augustinian shrine in Lisbon, Portugal. The monastery motto is One mind and one heart unto God.
In 1999, the mendicant order established a school on the property, St. Thomas of Villanova College. It uses the house system, with houses such as St. Augustine, St. Nicholas, St. Rita, and St. Monica.
| 0
|
[
"Marylake Augustinian Monastery",
"located in the administrative territorial entity",
"Ontario"
] |
The Marylake Augustinian Monastery, also known as Marylake Monastery, Marylake Shrine, or simply Marylake, is an Augustinian monastery in King City, Ontario, Canada. The campus is nearly 1,000 acres (4.0 km2), residing on Keele Street, just north of 15th Sideroad (Bloomington). It is part of the Province of Saint Joseph, the Canadian province of Augustinians which operates under the jurisdiction of the Chicago-based Province of Our Mother of Good Counsel.
Marylake is the chief foundation of the Augustinians in Canada, and is now well known as a spiritual centre for the Catholic Archdiocese of Toronto. Marylake generally refers to the complex which includes the property, the monastery and shrine, and which operates a retreat centre. The shrine is named the Our Lady of Grace Shrine, whose title is taken from an Augustinian shrine in Lisbon, Portugal. The monastery motto is One mind and one heart unto God.
In 1999, the mendicant order established a school on the property, St. Thomas of Villanova College. It uses the house system, with houses such as St. Augustine, St. Nicholas, St. Rita, and St. Monica.
| 2
|
[
"Marylake Augustinian Monastery",
"religious order",
"Augustinians"
] |
The Marylake Augustinian Monastery, also known as Marylake Monastery, Marylake Shrine, or simply Marylake, is an Augustinian monastery in King City, Ontario, Canada. The campus is nearly 1,000 acres (4.0 km2), residing on Keele Street, just north of 15th Sideroad (Bloomington). It is part of the Province of Saint Joseph, the Canadian province of Augustinians which operates under the jurisdiction of the Chicago-based Province of Our Mother of Good Counsel.
Marylake is the chief foundation of the Augustinians in Canada, and is now well known as a spiritual centre for the Catholic Archdiocese of Toronto. Marylake generally refers to the complex which includes the property, the monastery and shrine, and which operates a retreat centre. The shrine is named the Our Lady of Grace Shrine, whose title is taken from an Augustinian shrine in Lisbon, Portugal. The monastery motto is One mind and one heart unto God.
In 1999, the mendicant order established a school on the property, St. Thomas of Villanova College. It uses the house system, with houses such as St. Augustine, St. Nicholas, St. Rita, and St. Monica.
| 3
|
[
"Marylake Augustinian Monastery",
"instance of",
"monastery"
] |
The Marylake Augustinian Monastery, also known as Marylake Monastery, Marylake Shrine, or simply Marylake, is an Augustinian monastery in King City, Ontario, Canada. The campus is nearly 1,000 acres (4.0 km2), residing on Keele Street, just north of 15th Sideroad (Bloomington). It is part of the Province of Saint Joseph, the Canadian province of Augustinians which operates under the jurisdiction of the Chicago-based Province of Our Mother of Good Counsel.
Marylake is the chief foundation of the Augustinians in Canada, and is now well known as a spiritual centre for the Catholic Archdiocese of Toronto. Marylake generally refers to the complex which includes the property, the monastery and shrine, and which operates a retreat centre. The shrine is named the Our Lady of Grace Shrine, whose title is taken from an Augustinian shrine in Lisbon, Portugal. The monastery motto is One mind and one heart unto God.
In 1999, the mendicant order established a school on the property, St. Thomas of Villanova College. It uses the house system, with houses such as St. Augustine, St. Nicholas, St. Rita, and St. Monica.
| 4
|
[
"Monastery of Santa María de La Vid",
"country",
"Spain"
] |
Santa María de La Vid is a monastery in Spain's Duero Valley. It is located in the municipality of La Vid y Barrios, Province of Burgos.
The monastery was initially founded on a different site called Montesacro in about 1146 by Domingo Gómez, illegitimate son of Queen Urraca of León and Castile and her lover Count Gómez González de Candespina. Domingo had become interested in the Praemonstratensian order on a visit to France, and this was the first Praemonstratensian house in Spain. The monastery was then moved to its present site in 1152, having been given the estate of La Vid by Alfonso VII of León and Castile, who was the half-brother of Domingo Gómez.
Saint Dominic, who would later found the eponymous Dominican Order, was sent to the monastery at 14 years of age, before going on to study at Palencia. He also joined the monastery as a canon and received holy orders before going on to join the cathedral chapter of Osma. A statue of Dominic in the monastery depicts him in the habit which he would have worn as a Premonstratensian canon.The monastery was closed as a result of the ecclesiastical confiscations of Mendizábal in the 1830s. It was re-opened in the 1860s by the Augustinians who still inhabit it.
| 0
|
[
"Monastery of Santa María de La Vid",
"instance of",
"monastery"
] |
Santa María de La Vid is a monastery in Spain's Duero Valley. It is located in the municipality of La Vid y Barrios, Province of Burgos.
The monastery was initially founded on a different site called Montesacro in about 1146 by Domingo Gómez, illegitimate son of Queen Urraca of León and Castile and her lover Count Gómez González de Candespina. Domingo had become interested in the Praemonstratensian order on a visit to France, and this was the first Praemonstratensian house in Spain. The monastery was then moved to its present site in 1152, having been given the estate of La Vid by Alfonso VII of León and Castile, who was the half-brother of Domingo Gómez.
Saint Dominic, who would later found the eponymous Dominican Order, was sent to the monastery at 14 years of age, before going on to study at Palencia. He also joined the monastery as a canon and received holy orders before going on to join the cathedral chapter of Osma. A statue of Dominic in the monastery depicts him in the habit which he would have worn as a Premonstratensian canon.The monastery was closed as a result of the ecclesiastical confiscations of Mendizábal in the 1830s. It was re-opened in the 1860s by the Augustinians who still inhabit it.
| 3
|
[
"Monastery of Santa María de La Vid",
"located in the administrative territorial entity",
"La Vid y Barrios"
] |
Santa María de La Vid is a monastery in Spain's Duero Valley. It is located in the municipality of La Vid y Barrios, Province of Burgos.
The monastery was initially founded on a different site called Montesacro in about 1146 by Domingo Gómez, illegitimate son of Queen Urraca of León and Castile and her lover Count Gómez González de Candespina. Domingo had become interested in the Praemonstratensian order on a visit to France, and this was the first Praemonstratensian house in Spain. The monastery was then moved to its present site in 1152, having been given the estate of La Vid by Alfonso VII of León and Castile, who was the half-brother of Domingo Gómez.
Saint Dominic, who would later found the eponymous Dominican Order, was sent to the monastery at 14 years of age, before going on to study at Palencia. He also joined the monastery as a canon and received holy orders before going on to join the cathedral chapter of Osma. A statue of Dominic in the monastery depicts him in the habit which he would have worn as a Premonstratensian canon.The monastery was closed as a result of the ecclesiastical confiscations of Mendizábal in the 1830s. It was re-opened in the 1860s by the Augustinians who still inhabit it.
| 6
|
[
"Monastery of Santa María de La Vid",
"location",
"La Vid"
] |
Santa María de La Vid is a monastery in Spain's Duero Valley. It is located in the municipality of La Vid y Barrios, Province of Burgos.
The monastery was initially founded on a different site called Montesacro in about 1146 by Domingo Gómez, illegitimate son of Queen Urraca of León and Castile and her lover Count Gómez González de Candespina. Domingo had become interested in the Praemonstratensian order on a visit to France, and this was the first Praemonstratensian house in Spain. The monastery was then moved to its present site in 1152, having been given the estate of La Vid by Alfonso VII of León and Castile, who was the half-brother of Domingo Gómez.
Saint Dominic, who would later found the eponymous Dominican Order, was sent to the monastery at 14 years of age, before going on to study at Palencia. He also joined the monastery as a canon and received holy orders before going on to join the cathedral chapter of Osma. A statue of Dominic in the monastery depicts him in the habit which he would have worn as a Premonstratensian canon.The monastery was closed as a result of the ecclesiastical confiscations of Mendizábal in the 1830s. It was re-opened in the 1860s by the Augustinians who still inhabit it.
| 11
|
[
"Gilbert Luis R. Centina III",
"place of death",
"León"
] |
Roman Catholic Priesthood
Centina was an Augustinian friar under the Spanish circumscription of the Madrid-based Augustinian Province of the Most Holy Name of Jesus of the Philippines. In 2020, he became a charter member of the Augustinian Province of St. John of Sahagún of Spain which was formed when the Philippine province and three other provinces in Spain and Portugal united into a single circumscription.
After his ordination to the priesthood, he briefly served as a missionary in Peru. He taught literature as a professorial lecturer, served as a school chaplain for many years and as the first pastor of Filipino ancestry of Holy Rosary Church (Manhattan) in East Harlem, New York.Along the way, he authored hundreds of newspaper columns and magazine articles as well as edited a scholarly journal on St. Augustine and contributed poetry and fiction to literary publications. He lived and worked in Spain for seven years, from 2013 until his death in 2020, during the COVID-19 pandemic in Spain. His assignment at the Augustinian-run parish of Our Lady of Mt. Carmel in Neguri near Bilbao was cut short by an illness which necessitated his transfer to Colegio Andrés de Urdaneta in Loui, Vizcaya in September 2018 and to Colegio de Nuestra Madre del Buen Consejo in León in July the following year.
| 8
|
[
"Gilbert Luis R. Centina III",
"educated at",
"University of Santo Tomas"
] |
Early life and education
Born in La Carlota City on May 19, 1947, he was the second child of Luis T. Centina Jr., an educator, and Eva Gómez Ramos, a homemaker. He came from a family of artists, according to his biography in his official web site. His father, an educator, contributed articles to national magazines in the Philippines and authored a posthumously published book, Almost on the Carpet. One of his two younger sisters is a painter while two of his four brothers are poets. His artistic bent drew inspiration from a childhood surrounded with charcoal etchings by his maternal grandfather.After graduating from La Carlota High School, he attended a number of colleges in his freshman year in university, including La Consolacion College Bacolod in Bacolod City, University of Negros Occidental - Recoletos, also in the same city, and University of San Agustin in Iloilo City.
In 1964, he entered the Augustinian Monastery in historic Intramuros, Manila and attended the University of Santo Tomas, the Philippines' royal and pontifical university. He graduated cum laude in each of his four ecclesiastical degrees from the University of Santo Tomas: BA classical, Ph.B., STB, and STL.
He earned his MA in comparative literature at the University of the Philippines and completed the coursework toward a Ph.D. in comparative literature at another state university but left without completing his dissertation.
| 10
|
[
"Gilbert Luis R. Centina III",
"place of birth",
"La Carlota"
] |
Early life and education
Born in La Carlota City on May 19, 1947, he was the second child of Luis T. Centina Jr., an educator, and Eva Gómez Ramos, a homemaker. He came from a family of artists, according to his biography in his official web site. His father, an educator, contributed articles to national magazines in the Philippines and authored a posthumously published book, Almost on the Carpet. One of his two younger sisters is a painter while two of his four brothers are poets. His artistic bent drew inspiration from a childhood surrounded with charcoal etchings by his maternal grandfather.After graduating from La Carlota High School, he attended a number of colleges in his freshman year in university, including La Consolacion College Bacolod in Bacolod City, University of Negros Occidental - Recoletos, also in the same city, and University of San Agustin in Iloilo City.
In 1964, he entered the Augustinian Monastery in historic Intramuros, Manila and attended the University of Santo Tomas, the Philippines' royal and pontifical university. He graduated cum laude in each of his four ecclesiastical degrees from the University of Santo Tomas: BA classical, Ph.B., STB, and STL.
He earned his MA in comparative literature at the University of the Philippines and completed the coursework toward a Ph.D. in comparative literature at another state university but left without completing his dissertation.
| 14
|
[
"James Alipius Goold",
"consecrator",
"John Bede Polding"
] |
Missioner
Goold was ordained in Perugia on 9 July 1835 at the age of twenty-three. In 1837 he was appointed to the student house of the Irish Augustinians in Rome, but in Easter 1837 he had a chance meeting on the steps of the Augustinian church of Santa Maria del Popolo with Benedictine William Bernard Ullathorne, Vicar General of New Holland (Australia). Ullathorne was in Rome recruiting priests for Australia, and Goold was convinced by Ullathorne to commit himself to seven years of missionary work in Australia, subject to his order's approval.In 1838, Father Goold arrived in Australia aboard the Upton Castle. Also on board were Governor and Lady Gipps. Goold worked initially with Archbishop John Bede Polding in Sydney, becoming parish priest at Campbelltown, New South Wales, where in 1841, he built, St John's Church in 1841. He spent a considerable amount of his time traveling through the country on horseback.Bishop and Archbishop
Pope Pius IX appointed him Bishop of Melbourne, and he was consecrated bishop by John Bede Polding on 6 August 1848, (the feast of the Transfiguration) in old St Mary's Cathedral in Sydney. He transferred to Melbourne, traveling overland in 19 days, being installed on 8 October 1848 in his first Cathedral, St Francis Church in Lonsdale Street. Goold was only the second Roman Catholic bishop in Australia. He arrived in his new town to find only two Catholic church buildings, four priests in the diocese, no religious sisters or brothers, and a population around 11,000. After negotiations begun in 1848, five acres of land on Eastern Hill were finally granted by the crown on 1 April 1851 and shortly afterwards became the site of St Patrick's cathedral and the bishop's palace. The discovery of gold in this year enormously increased the population of Melbourne, and it was realized that the church of St Patrick that had been begun would be inadequate. It was decided to build a great cathedral – St Patrick's Cathedral, Melbourne. In 1858 William Wardell, then government architect, was asked to draw up the plans, and the first stone of the new building was laid in December 1858. For the remainder of Goold's life he was much occupied with the raising of funds for the cathedral. Within thirteen years of arriving in Melbourne, the capable and determined Goold had increased the number of church buildings in Melbourne to 64.
As an Irishman of his times and immediate history, Goold had experienced the consequences of sectarianism, and in Australia disputed the title of "Bishop of Melbourne" with the then Anglican bishop of Melbourne, Dr Charles Perry. Under Australian law (unlike British law at the time) Goold was found to have equal right to the title.Goold was an expansionist. He attempted to persuade his home Irish province of the Augustinians to establish a seminary and novitiate in Melbourne. Though the Irish province agreed to Goold's requests in principle, the plan did not come to fruition in his lifetime. The first Australian Augustinian was not ordained until 1940, and the Australian Province was not formally established as separate from its Irish founding province until 1952.
The Irish province was already sending missionaries to the US, India and England, and did not then consider an Australian foundation viable. Nevertheless, Goold commenced the building of Melbourne's St Patrick's Cathedral on 8 December 1858. In order to expand Catholic education, in 1857 Bishop Goold succeeded in bringing the Mercy Sisters from Perth into the diocese. He also introduced the Irish Christian Brothers to Melbourne in 1867. Other congregations he brought to the diocese include the Jesuits, and the Faithful Companions of Jesus. Goold engaged enthusiastically in Australian public debate over the issue of State Aid for Catholic education, and was politically pro-active in opposing what he referred to as the 'godless compulsory education' of state schools.From late 1869 to 1870 Goold attended the First Vatican Council in Rome, where he also met with three other Augustinian and Irish bishops. On 10 May 1874, while still in Rome, Goold was made Archbishop of Melbourne. Towards the end of his life his health began to suffer but it was difficult to persuade him to relax from his duties.
Archbishop Goold died at Melbourne on 11 June 1886 and was buried in St Patrick's Cathedral, Melbourne.
| 10
|
[
"Martín de Rada",
"languages spoken, written or signed",
"Cebuano"
] |
Voyage to the Philippines
When in 1564 Augustinians were being chosen to accompany Andrés de Urdaneta, OSA, on the royal expedition to the Philippines that was to sail from Mexico under the command of Don Miguel López de Legazpi, his Father Provincial (or regional religious superior) in Spain asked that de Rada should stay in Mexico "until it is known about the success of the armada" (that is, the success of Legazpi's armed fleet in its attempt to reach and colonize the Philippines).
As it happened, de Rada had already sailed in the Legazpi expedition before the Provincial's letter reached Mexico. The Legazpi expedition reached Cebu in the Philippines on April 27, 1565.
When on June 1, 1565, Urdaneta, accompanied by Andrés de Aguirre, OSA, began his historic return voyage of exploration to Mexico, de Rada remained in the Philippines with Diego de Herrera, OSA, and Pedro de Gamboa, OSA. The trio quickly learned the local Cebuano language.
De Rada remained at Cebu from 1565 to 1572, earning him a place in history as "the apostle of the Christian Faith in Cebu."
In 1566-67, he also made voyages to adjacent islands, mainly Panay, and preached there as well. In 1572 he became the Augustinian regional superior in the Philippines.
While in Cebu, de Rada had begun to study Chinese. In 1574, he acted as an interpreter to a group of Chinese merchants who visited Manila. He later proposed a plan to conquer China that was never realized.
| 7
|
[
"Martín de Rada",
"place of birth",
"Pamplona"
] |
Martín de Rada (Pamplona, Navarre, Spain June 30, 1533 - South China Sea, June 12, 1578; also known as Herrada: 2 ) was one of the first members of the Order of Saint Augustine (OSA) to evangelize the Philippines, as well as one of the first Christian missionaries to visit Ming China.
| 15
|
[
"João de Casal",
"instance of",
"human"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 0
|
[
"João de Casal",
"position held",
"Roman Catholic Bishop of Macau"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 4
|
[
"João de Casal",
"religious order",
"Augustinians"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 5
|
[
"João de Casal",
"occupation",
"Catholic priest"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 7
|
[
"João de Casal",
"position held",
"Catholic bishop"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 9
|
[
"João de Casal",
"place of birth",
"Castelo de Vide"
] |
Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 10
|
[
"João de Casal",
"consecrator",
"Veríssimo de Lencastre"
] |
Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 11
|
[
"João de Casal",
"consecrator",
"Agostinho da Anunciação"
] |
Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 13
|
[
"João de Casal",
"given name",
"João"
] |
João de Casal, O.S.A. (Latin: Joannes do Casal) was a Roman Catholic prelate who served as Bishop of Macau (1690–1735).Biography
João de Casal was born in Castelo de Vide, province of Alentejo, Portugal in 1641. He was ordained in the Order of Saint Augustine. On 10 Apr 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Macau.
On 25 Jul 1690, he was consecrated bishop by Veríssimo de Lencastre, Archbishop Emeritus of Braga with Agostinho da Anunciação, Archbishop of Goa, and José Saldanha, Bishop of Funchal, serving as co-consecrators. He took possession of the diocese on 20 June 1692. He died on 20 Sep 1735.
| 14
|
[
"Vicente Guirri",
"instance of",
"human"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 0
|
[
"Vicente Guirri",
"place of birth",
"Valencia"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 2
|
[
"Vicente Guirri",
"religious order",
"Augustinians"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 3
|
[
"Vicente Guirri",
"movement",
"Baroque painting"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 5
|
[
"Vicente Guirri",
"occupation",
"painter"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 6
|
[
"Vicente Guirri",
"occupation",
"religious servant"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.
| 7
|
[
"Vicente Guirri",
"sex or gender",
"male"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.References
Stirling-Maxwell, William (1891). Annals of the Artists of Spain (Volume II). London: John C. Nimmo, publisher. p. 915.
| 8
|
[
"Vicente Guirri",
"given name",
"Vicente"
] |
Vicente Guirri (died 1640) was a religious Augustinian Spanish painter of the Baroque period.
He was born in Valencia, and became a friar in the Augustine convent of that city in 1608. He painted devotional themes.References
Stirling-Maxwell, William (1891). Annals of the Artists of Spain (Volume II). London: John C. Nimmo, publisher. p. 915.
| 9
|
[
"William Flete",
"instance of",
"human"
] |
William Flete was a 14th-century Augustinian hermit friar, a contemporary and great friend of St. Catherine of Siena.
| 0
|
[
"William Flete",
"religious order",
"Augustinians"
] |
William Flete was a 14th-century Augustinian hermit friar, a contemporary and great friend of St. Catherine of Siena.Biography
The exact place and date of his birth are unknown and those of his death are disputed. He was an English mystic, and lived in the latter half of the fourteenth century; educated at Cambridge, he afterwards joined the Austin Friars in England.
Desiring a stricter observance to the rule than they were living, and hearing that there were two monasteries of his order which had returned to primitive discipline near Siena, he set out for Italy. On reaching the forest of Lecceto, near Siena, in which one of these monasteries stood, he found the place, which abounded in caves, suited to the contemplative life, that with the consent of his superiors he joined this community. Henceforth he spent his days in study and contemplation in one of these caves, and returned to the monastery at night to sleep. He was called the "Bachelor of the Wood"; here he became acquainted with St. Catherine, who occasionally visited him at Lecceto and went to confession to him. He had so great a love for solitude, that he declined to leave it when invited by Pope Urban VI to go to Rome, to assist him with his counsel at the time of the papal schisms then disturbing the Church.
He wrote a long panegyric on St. Catherine at her death, which, with another of his works, is preserved in the public library at Siena. For at least nineteen years he led a most holy and austere life in this wood, and is said by Torellus to have returned to England, immediately after St. Catherine's death in 1383, and, after introducing the reform of Lecceto, to have died the same year. Others say he died in 1383, but there is no mention of his death in the book of the dead at Lecceto, and the exact date of it is uncertain. He was considered a saint by his contemporaries.
His works consist of six manuscripts:
| 4
|
[
"William Flete",
"sex or gender",
"male"
] |
William Flete was a 14th-century Augustinian hermit friar, a contemporary and great friend of St. Catherine of Siena.
| 6
|
[
"William Flete",
"occupation",
"Christian mystic"
] |
William Flete was a 14th-century Augustinian hermit friar, a contemporary and great friend of St. Catherine of Siena.Biography
The exact place and date of his birth are unknown and those of his death are disputed. He was an English mystic, and lived in the latter half of the fourteenth century; educated at Cambridge, he afterwards joined the Austin Friars in England.
Desiring a stricter observance to the rule than they were living, and hearing that there were two monasteries of his order which had returned to primitive discipline near Siena, he set out for Italy. On reaching the forest of Lecceto, near Siena, in which one of these monasteries stood, he found the place, which abounded in caves, suited to the contemplative life, that with the consent of his superiors he joined this community. Henceforth he spent his days in study and contemplation in one of these caves, and returned to the monastery at night to sleep. He was called the "Bachelor of the Wood"; here he became acquainted with St. Catherine, who occasionally visited him at Lecceto and went to confession to him. He had so great a love for solitude, that he declined to leave it when invited by Pope Urban VI to go to Rome, to assist him with his counsel at the time of the papal schisms then disturbing the Church.
He wrote a long panegyric on St. Catherine at her death, which, with another of his works, is preserved in the public library at Siena. For at least nineteen years he led a most holy and austere life in this wood, and is said by Torellus to have returned to England, immediately after St. Catherine's death in 1383, and, after introducing the reform of Lecceto, to have died the same year. Others say he died in 1383, but there is no mention of his death in the book of the dead at Lecceto, and the exact date of it is uncertain. He was considered a saint by his contemporaries.
His works consist of six manuscripts:
| 8
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[
"Wiesław Dawidowski",
"occupation",
"religious"
] |
Biography
Dawidowski was born on 14 March 1964 in Gdynia.During the martial law in Poland (1981–1983), Dawidowski was sentenced to six months of incarceration for active involvement in underground anti-Communist youth resistance movement. They had been distributing leaflets with information about the Solidarity radio station. While in prison, he went on hunger strike with a group of political prisoners to protest against the debasing treatment of women inmates.Dawidowski joined the Augustinian Order in 1987 and was ordained a priest on 14 June 1991. He graduated from the Theological Institute of Missionary Priests in Krakow, studied at the Cardinal Stefan Wyszyński University in Warsaw, and earned a doctorate in fundamental theology at the Pontifical Gregorian University in Rome. His dissertation entitled On the theological method of Saint Augustine, the patron saint of his order.
Dawidowski first worked as a youth pastor and catechist from 1991 to 1995. He served as an assistant and then from 2001 to 2004 as parish priest of Saint Catherine of Alexandria parish in Kraków. He later established and supervised the Augustinian monastery in Łomianki, the Augustinians' only centre in Poland outside Kraków. In 2004, he became the head of the Warsaw Archdiocese' Centre for the Pastoral Care of Anglophone Foreigners. He has taught fundamental theology at the Higher Theological Seminary in Gródek Podolski in Ukraine and at the Roman Catholic Theological Institute in Lviv.In 2009, Dawidowski was named the Christian Co-chair of the Polish Council of Christians and Jews.In a 2010 interview he described himself as "anti-clerical" and mocked seminaries who acted a role as if they had to perform as priests. He explained that years performing menial tasks in a monastery were crucial in his formation.In June 2012, the General Chapter of the Polish Province of the Augustinian Order elected him Provincial Superior.On 12 July 2013, he resigned from his post as co-chairman of the Polish Council of Christians and Jews, citing the burdens of his other duties. Although Poland's Catholic Information Agency reported that he had left the Council because of a letter his Jewish co-chairman released on 14 July expressing support for Wojciech Lemanski, a Catholic priest recently suspended by his bishop, Dawidowski denied that interpretation and said that his workload drove his decision.In 2018, during protests calling for government prosecution of priests accused of sexual abuse, he said he doubted the Church would exploit its relationship with government officials to protect abusers, "but anything is possible". To address the issue, he advised:
Simple prayer for repentance is not enough, neither [is] financial compensation. We need something more. First, we must meet victims as persons and to understand them, beg for forgiveness and ask them what kind of healing process can be implemented. Second, we ought to transform entirely the model of priesthood from a prestige model to humble servant of the society model. Finally, we must address the issues of sexual integrity from the very first days of formation of our clergy.
Dawidowski authored blog on the Religia website called "Przed kruchtą" (On the front porch). He has been a columnist for the Catholic weekly Tygodnik Powszechny and for two monthly publications, Więź and W drodze. He has frequently been quoted in the English media about topics concerning the Catholic Church in Poland.As of 2018 he was vice-president of the National Conference of the Major Superiors of the Religious Orders in Poland.On 22 February 2023, Ash Wednesday, he celebrated Mass in a Warsaw hotel room and placed ashes on the forehead of US President Joe Biden, who was visiting Poland and Ukraine.
| 7
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[
"Giovanni Maria Camilleri",
"instance of",
"human"
] |
Giovanni Maria Camilleri (15 March 1843 – 7 November 1924) was a Maltese prelate who became the fourth bishop of Gozo.Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 0
|
[
"Giovanni Maria Camilleri",
"place of birth",
"Valletta"
] |
Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 5
|
[
"Giovanni Maria Camilleri",
"place of death",
"Rabat"
] |
Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 7
|
[
"Giovanni Maria Camilleri",
"consecrator",
"Mariano Rampolla"
] |
Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 10
|
[
"Giovanni Maria Camilleri",
"ethnic group",
"Maltese"
] |
Giovanni Maria Camilleri (15 March 1843 – 7 November 1924) was a Maltese prelate who became the fourth bishop of Gozo.Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 13
|
[
"Giovanni Maria Camilleri",
"position held",
"bishop of Gozo"
] |
Giovanni Maria Camilleri (15 March 1843 – 7 November 1924) was a Maltese prelate who became the fourth bishop of Gozo.Life
Camilleri was born in Valletta, Malta on March 15, 1843. At the age of 24 he was ordained priest of the Order of St Augustine. On February 11, 1889 Pope Leo XIII appointed Camilleri to the vacant see of Gozo to succeed Pietro Pace who was appointed as bishop of Malta. He was consecrated on February 24, 1889 by Cardinal Mariano Rampolla in the Basilica of Sant'Agostino in Rome. On May 12 he was installed as the fourth bishop of Gozo in the cathedral of the diocese. On January 21, 1924 Pope Pius XI accepted the resignation of Bishop Camilleri as bishop of Gozo and was appointed as Titular Bishop of Methone. Ten months later, on November 7, Camilleri died in Rabat, Malta at the age of 81.
| 17
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[
"Luis López de Solís",
"instance of",
"human"
] |
Luis López de Solís, O.S.A. (1534 – July 5, 1606) was a Roman Catholic prelate who served as the Bishop of La Plata o Charcas (1605–1606) and the Bishop of Quito (1592–1605).Biography
Luis López de Solís was born in Salamanca, Spain and ordained a priest in the Order of Saint Augustine in 1558. On September 7, 1592, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of Quito. On April 3, 1594, he was consecrated bishop by Toribio Alfonso de Mogrovejo, Archbishop of Lima. On July 18, 1605, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of La Plata o Charcas. He served as Bishop of La Plata o Charcas until his death on July 5, 1606.While bishop, he was the principal consecrator of Fernando Trexo y Senabria, Bishop of Córdoba.
| 0
|
[
"Luis López de Solís",
"place of birth",
"Salamanca"
] |
Biography
Luis López de Solís was born in Salamanca, Spain and ordained a priest in the Order of Saint Augustine in 1558. On September 7, 1592, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of Quito. On April 3, 1594, he was consecrated bishop by Toribio Alfonso de Mogrovejo, Archbishop of Lima. On July 18, 1605, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of La Plata o Charcas. He served as Bishop of La Plata o Charcas until his death on July 5, 1606.While bishop, he was the principal consecrator of Fernando Trexo y Senabria, Bishop of Córdoba.
| 5
|
[
"Luis López de Solís",
"position held",
"Catholic bishop"
] |
Luis López de Solís, O.S.A. (1534 – July 5, 1606) was a Roman Catholic prelate who served as the Bishop of La Plata o Charcas (1605–1606) and the Bishop of Quito (1592–1605).Biography
Luis López de Solís was born in Salamanca, Spain and ordained a priest in the Order of Saint Augustine in 1558. On September 7, 1592, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of Quito. On April 3, 1594, he was consecrated bishop by Toribio Alfonso de Mogrovejo, Archbishop of Lima. On July 18, 1605, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of La Plata o Charcas. He served as Bishop of La Plata o Charcas until his death on July 5, 1606.While bishop, he was the principal consecrator of Fernando Trexo y Senabria, Bishop of Córdoba.
| 8
|
[
"Luis López de Solís",
"occupation",
"Latin Catholic priest"
] |
Luis López de Solís, O.S.A. (1534 – July 5, 1606) was a Roman Catholic prelate who served as the Bishop of La Plata o Charcas (1605–1606) and the Bishop of Quito (1592–1605).Biography
Luis López de Solís was born in Salamanca, Spain and ordained a priest in the Order of Saint Augustine in 1558. On September 7, 1592, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of Quito. On April 3, 1594, he was consecrated bishop by Toribio Alfonso de Mogrovejo, Archbishop of Lima. On July 18, 1605, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of La Plata o Charcas. He served as Bishop of La Plata o Charcas until his death on July 5, 1606.While bishop, he was the principal consecrator of Fernando Trexo y Senabria, Bishop of Córdoba.
| 9
|
[
"Luis López de Solís",
"position held",
"Bishop of Quito"
] |
Luis López de Solís, O.S.A. (1534 – July 5, 1606) was a Roman Catholic prelate who served as the Bishop of La Plata o Charcas (1605–1606) and the Bishop of Quito (1592–1605).Biography
Luis López de Solís was born in Salamanca, Spain and ordained a priest in the Order of Saint Augustine in 1558. On September 7, 1592, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of Quito. On April 3, 1594, he was consecrated bishop by Toribio Alfonso de Mogrovejo, Archbishop of Lima. On July 18, 1605, he was appointed by the King of Spain and confirmed by Pope Clement VIII as Bishop of La Plata o Charcas. He served as Bishop of La Plata o Charcas until his death on July 5, 1606.While bishop, he was the principal consecrator of Fernando Trexo y Senabria, Bishop of Córdoba.
| 12
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[
"Agustín Antolínez",
"instance of",
"human"
] |
Agustín Antolínez, O.S.A. (6 December 1554 – 19 June 1626) was a Roman Catholic prelate who served as Archbishop of Santiago de Compostela (1624–1626) and Bishop of Ciudad Rodrigo (1623–1624).Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 0
|
[
"Agustín Antolínez",
"place of birth",
"Valladolid"
] |
Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 2
|
[
"Agustín Antolínez",
"occupation",
"Catholic priest"
] |
Agustín Antolínez, O.S.A. (6 December 1554 – 19 June 1626) was a Roman Catholic prelate who served as Archbishop of Santiago de Compostela (1624–1626) and Bishop of Ciudad Rodrigo (1623–1624).Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 7
|
[
"Agustín Antolínez",
"given name",
"Agustín"
] |
Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 8
|
[
"Agustín Antolínez",
"position held",
"archbishop of Compostela"
] |
Agustín Antolínez, O.S.A. (6 December 1554 – 19 June 1626) was a Roman Catholic prelate who served as Archbishop of Santiago de Compostela (1624–1626) and Bishop of Ciudad Rodrigo (1623–1624).Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 13
|
[
"Agustín Antolínez",
"consecrator",
"Juan Bravo Lagunas"
] |
Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 14
|
[
"Agustín Antolínez",
"consecrator",
"Antonio de Gouvea"
] |
Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 15
|
[
"Agustín Antolínez",
"position held",
"Bishop of Ciudad Rodrigo"
] |
Agustín Antolínez, O.S.A. (6 December 1554 – 19 June 1626) was a Roman Catholic prelate who served as Archbishop of Santiago de Compostela (1624–1626) and Bishop of Ciudad Rodrigo (1623–1624).Biography
Agustín Antolínez was born in Valladolid, Spain and ordained a priest in the Order of Saint Augustine. On 10 May 1623, he was appointed during the papacy of Pope Gregory XV as Bishop of Ciudad Rodrigo. On 24 August 1623, he was consecrated bishop by Luis Fernández de Córdoba, Archbishop of Santiago de Compostela, with Juan Bravo Lagunas, Bishop of Ugento, and Antonio de Gouvea, Titular Bishop of Cyrene, serving as co-consecrators. On 1 July 1624, he was appointed during the papacy of Pope Urban VIII as Archbishop of Santiago de Compostela. He served as Archbishop of Santiago de Compostela until his death on 19 June 1626.
| 16
|
[
"Pedro de Arce",
"consecrator",
"Diego Vázquez de Mercado"
] |
Biography
Pedro de Arca was born in Catadiano Spain and ordained a priest in the Order of Saint Augustine. On June 13, 1604, Pope Paul V appointed him Bishop of Cebu. He was consecrated bishop in 1613 by Diego Vázquez de Mercado, Bishop of the Archdiocese of Manila. He served as Bishop of Cebu until his death on 16 Oct 1645.While bishop, he was the principal consecrator of Hernando Guerrero, Bishop of Nueva Segovia (1628).
| 8
|
[
"Pedro de Arce",
"place of birth",
"Katadiano"
] |
Biography
Pedro de Arca was born in Catadiano Spain and ordained a priest in the Order of Saint Augustine. On June 13, 1604, Pope Paul V appointed him Bishop of Cebu. He was consecrated bishop in 1613 by Diego Vázquez de Mercado, Bishop of the Archdiocese of Manila. He served as Bishop of Cebu until his death on 16 Oct 1645.While bishop, he was the principal consecrator of Hernando Guerrero, Bishop of Nueva Segovia (1628).
| 9
|
[
"Pedro de Arce",
"position held",
"Catholic bishop"
] |
Pedro de Arca, O.S.A. (1545 – October 16, 1645) was the second bishop of the Roman Catholic Diocese of Cebu.Biography
Pedro de Arca was born in Catadiano Spain and ordained a priest in the Order of Saint Augustine. On June 13, 1604, Pope Paul V appointed him Bishop of Cebu. He was consecrated bishop in 1613 by Diego Vázquez de Mercado, Bishop of the Archdiocese of Manila. He served as Bishop of Cebu until his death on 16 Oct 1645.While bishop, he was the principal consecrator of Hernando Guerrero, Bishop of Nueva Segovia (1628).
| 11
|
[
"Antonio de Gouvea",
"instance of",
"human"
] |
Biography
Antonio de Gouvea was born in Beja, Portugal and ordained a priest in the Order of Hermits of St. Augustine on 4 June 1591. On 19 August 1611, he was appointed during the papacy of Pope Paul V as Titular Bishop of Cyrene. On 8 January 1612, he was consecrated bishop by Alexeu de Jesu de Meneses, Archbishop of Goa. He died on 18 August 1628. While bishop, he was the principal co-consecrator of Agustín Spínola Basadone, Bishop of Tortosa (1623), Agustín Antolínez, Bishop of Ciudad Rodrigo (1623), and Juan Roco Campofrío, Bishop of Zamora (1625).
| 1
|
[
"Antonio de Gouvea",
"country of citizenship",
"Kingdom of Portugal"
] |
Antonio de Gouvea, O.E.S.A. (1575 – 18 August 1628) was a diplomat in the service of Habsburg Spain, who served as ambassador (envoy) to Safavid Iran between 1602 and 1613. An Augustinian Portuguese missionary by origin, during his service as diplomat he was appointed as Titular Bishop of Cyrene (1611–1628) and as Apostolic vicar of the Armenians of the Safavid royal capital of Isfahan. He was succeeded as ambassador to the Safavid Empire by García de Silva Figueroa.During his service as diplomat, De Gouvea also wrote two books on Safavid Iran; the Jornada and the Relaçam.
| 6
|
[
"Antonio de Gouvea",
"given name",
"Antonio"
] |
Biography
Antonio de Gouvea was born in Beja, Portugal and ordained a priest in the Order of Hermits of St. Augustine on 4 June 1591. On 19 August 1611, he was appointed during the papacy of Pope Paul V as Titular Bishop of Cyrene. On 8 January 1612, he was consecrated bishop by Alexeu de Jesu de Meneses, Archbishop of Goa. He died on 18 August 1628. While bishop, he was the principal co-consecrator of Agustín Spínola Basadone, Bishop of Tortosa (1623), Agustín Antolínez, Bishop of Ciudad Rodrigo (1623), and Juan Roco Campofrío, Bishop of Zamora (1625).
| 15
|
[
"Hernando Guerrero",
"country of citizenship",
"Spain"
] |
Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 1
|
[
"Hernando Guerrero",
"religious order",
"Augustinians"
] |
Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 3
|
[
"Hernando Guerrero",
"religious order",
"Augustinians"
] |
Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 4
|
[
"Hernando Guerrero",
"family name",
"Guerrero"
] |
Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 6
|
[
"Hernando Guerrero",
"place of birth",
"Alcaraz"
] |
Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 7
|
[
"Hernando Guerrero",
"position held",
"Metropolitan Archbishop of Manila"
] |
Hernando Guerrero, O.S.A. (1572 – July 1, 1641) was the Archbishop of the Catholic Archdiocese of Manila (1634–1641) and the Bishop of the Diocese of Nueva Segovia (1628–1634).Biography
Hernando Guerrero was born in Alcaraz, Spain and was an ordained priest of the Order of Saint Augustine.On December 17, 1626, Urban VIII appointed him Bishop of Nueva Segovia. He was consecrated bishop in 1628 by Pedro de Arce, Bishop of Cebu. On January 9, 1634, Urban VIII appointed him Archbishop of Manila where he served until his death on July 1, 1641. While bishop, he was the Principal Consecrator of Diego Aduarte, Bishop of Nueva Segovia (1635).
| 12
|
[
"Melchor Maldonado y Saavedra",
"instance of",
"human"
] |
Melchor Maldonado y Saavedra, O.S.A. (1588–1662) was a Roman Catholic prelate who served as Bishop of Córdoba (1635–1662).Biography
Melchor Maldonado y Saavedra was born in Río de la Hacha in 1588 and ordained a priest in the Order of Saint Augustine.
On 20 September 1631, he was selected as Bishop of Córdoba and confirmed by Pope Urban VIII on 8 March 1632.
In 1633, he was consecrated bishop by Hernando de Arias y Ugarte, Archbishop of Lima.
He was installed on 27 June 1635.
He served as Bishop of Córdoba until his death on 11 February 1662.
While bishop, he was the principal consecrator of Bernardino de Cárdenas Ponce, Bishop of Paraguay (1641); and the principal co-consecrator of Pedro de Villagómez Vivanco, Bishop of Arequipa (1633).
| 0
|
[
"Melchor Maldonado y Saavedra",
"occupation",
"Catholic priest"
] |
Melchor Maldonado y Saavedra, O.S.A. (1588–1662) was a Roman Catholic prelate who served as Bishop of Córdoba (1635–1662).Biography
Melchor Maldonado y Saavedra was born in Río de la Hacha in 1588 and ordained a priest in the Order of Saint Augustine.
On 20 September 1631, he was selected as Bishop of Córdoba and confirmed by Pope Urban VIII on 8 March 1632.
In 1633, he was consecrated bishop by Hernando de Arias y Ugarte, Archbishop of Lima.
He was installed on 27 June 1635.
He served as Bishop of Córdoba until his death on 11 February 1662.
While bishop, he was the principal consecrator of Bernardino de Cárdenas Ponce, Bishop of Paraguay (1641); and the principal co-consecrator of Pedro de Villagómez Vivanco, Bishop of Arequipa (1633).
| 6
|
[
"Melchor Maldonado y Saavedra",
"position held",
"Catholic bishop"
] |
Melchor Maldonado y Saavedra, O.S.A. (1588–1662) was a Roman Catholic prelate who served as Bishop of Córdoba (1635–1662).Biography
Melchor Maldonado y Saavedra was born in Río de la Hacha in 1588 and ordained a priest in the Order of Saint Augustine.
On 20 September 1631, he was selected as Bishop of Córdoba and confirmed by Pope Urban VIII on 8 March 1632.
In 1633, he was consecrated bishop by Hernando de Arias y Ugarte, Archbishop of Lima.
He was installed on 27 June 1635.
He served as Bishop of Córdoba until his death on 11 February 1662.
While bishop, he was the principal consecrator of Bernardino de Cárdenas Ponce, Bishop of Paraguay (1641); and the principal co-consecrator of Pedro de Villagómez Vivanco, Bishop of Arequipa (1633).
| 8
|
[
"Melchor Maldonado y Saavedra",
"place of birth",
"Riohacha"
] |
Biography
Melchor Maldonado y Saavedra was born in Río de la Hacha in 1588 and ordained a priest in the Order of Saint Augustine.
On 20 September 1631, he was selected as Bishop of Córdoba and confirmed by Pope Urban VIII on 8 March 1632.
In 1633, he was consecrated bishop by Hernando de Arias y Ugarte, Archbishop of Lima.
He was installed on 27 June 1635.
He served as Bishop of Córdoba until his death on 11 February 1662.
While bishop, he was the principal consecrator of Bernardino de Cárdenas Ponce, Bishop of Paraguay (1641); and the principal co-consecrator of Pedro de Villagómez Vivanco, Bishop of Arequipa (1633).
| 9
|
[
"Melchor Maldonado y Saavedra",
"given name",
"Melchor"
] |
Biography
Melchor Maldonado y Saavedra was born in Río de la Hacha in 1588 and ordained a priest in the Order of Saint Augustine.
On 20 September 1631, he was selected as Bishop of Córdoba and confirmed by Pope Urban VIII on 8 March 1632.
In 1633, he was consecrated bishop by Hernando de Arias y Ugarte, Archbishop of Lima.
He was installed on 27 June 1635.
He served as Bishop of Córdoba until his death on 11 February 1662.
While bishop, he was the principal consecrator of Bernardino de Cárdenas Ponce, Bishop of Paraguay (1641); and the principal co-consecrator of Pedro de Villagómez Vivanco, Bishop of Arequipa (1633).
| 12
|
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