sentence1
stringlengths
1
133k
sentence2
stringlengths
1
131k
on wave crests. The mesoscale components of surf breaks are the ramp, platform, wedge, or ledge that may be present at a surf break. Macro-scale processes are the global winds that initially produce offshore waves. Types of surf breaks are headlands (point break), beach break, river/estuary entrance bar, reef breaks, and ledge breaks. Headland (point break) A headland or point break interacts with the water by causing refraction around the point or headland. The point absorbs the high-frequency waves and long-period waves persist, which are easier to surf. Examples of locations that have headland or point break-induced surf breaks are Dunedin (New Zealand), Raglan (New Zealand), Malibu (California), Rincon (California), and Kirra (Australia). Beach break A beach break happens where waves break from offshore waves, and onshore sandbars and rips. Wave breaks happen successively at beach breaks. Example locations are Tairua and Aramoana Beach (New Zealand) and the Gold Coast (Australia). River or estuary entrance bar A river or estuary entrance bar creates waves from the ebb-tidal delta, sediment outflow, and tidal currents. An ideal estuary entrance bar exists in Whangamata Bar, New Zealand. Reef break A reef break is conducive to surfing because large waves consistently break over the reef. The reef is usually made of coral, and because of this, many injuries occur while surfing reef breaks. However, the waves that are produced by reef breaks are some of the best in the world. Famous reef breaks are present in Padang Padang (Indonesia), Pipeline (Hawaii), Uluwatu (Bali), and Teahupo'o (Tahiti). When surfing a reef break, the depth of the water needs to be considered as surfboards have fins on the bottom of the board. Ledge break A ledge break is formed by steep rocks ledges that make intense waves because the waves travel through deeper water then abruptly reach shallower water at the ledge. Shark Island, Australia is a location with a ledge break. Ledge breaks create difficult surfing conditions, sometimes only allowing body surfing as the only feasible way to confront the waves. Jetties and their impacts on wave formation in the surf zone Jetties are added to bodies of water to regulate erosion, preserve navigation channels, and make harbors. Jetties are classified into four different types and have two main controlling variables: the type of delta and the size of the jetty. Type 1 jetty The first classification is a type 1 jetty. This type of jetty is significantly longer than the surf zone width and the waves break at the shore end of the jetty. The effect of a Type 1 jetty is sediment accumulation in a wedge formation on the jetty. These waves are large and increase in size as they pass over the sediment wedge formation. An example of a Type 1 jetty is Mission Beach, San Diego, California. This 1000-meter jetty was installed in 1950 at the mouth of Mission Bay. The surf waves happen north of the jetty, are longer waves, and are powerful. The bathymetry of the sea bottom in Mission Bay has a wedge shape formation that causes the waves to refract as they become closer to the jetty. The waves converge constructively after they refract and increase the sizes of the waves. Type 2 jetty A type 2 jetty occurs in an ebb-tidal delta, a delta transitioning between high and low tide. This area has shallow water, refraction, and distinctive seabed shapes that create large wave heights. An example of a type 2 jetty is called "The Poles" in Atlantic Beach, Florida. Atlantic Beach is known to have flat waves, with exceptions during major storms. However, "The Poles" has larger than normal waves due to a 500-meter jetty that was installed on the south side of St. Johns. This jetty was built to make a deep channel in the river. It formed a delta at "The Poles". This is a special area because the jetty increases wave size for surfing when comparing pre-conditions and post-conditions of the southern St. Johns River mouth area. The wave size at "The Poles" depends on the direction of the incoming water. When easterly waters (from 55°) interact with the jetty, they create waves larger than southern waters (from 100°). When southern waves (from 100°) move toward "The Poles", one of the waves breaks north of the southern jetty and the other breaks south of the jetty. This does not allow for merging to make larger waves. Easterly waves, from 55°, converge north of the jetty and unite to make bigger waves. Type 3 jetty A type 3 jetty is in an ebb-tidal area with an unchanging seabed that has naturally created waves. Examples of a Type 3 jetty occurs in “Southside” Tamarack, Carlsbad, California. Type 4 jetty A type 4 jetty is one that no longer functions nor traps sediment. The waves are created from reefs in the surf zone. A type 4 jetty can be found in Tamarack, Carlsbad, California. Rip currents Rip currents are fast, narrow currents that are caused by onshore transport within the surf zone and the successive return of the water seaward. The wedge bathymetry makes a convenient and consistent rip current of 5–10 meters that brings the surfers to the “take-off point” then out to the beach. Oceanographers have two theories on rip current formation. The wave interaction model assumes that two edges of waves interact, create differing wave heights, and cause longshore transport of nearshore currents. The Boundary Interaction Model assumes that the topography of the sea bottom causes nearshore circulation and longshore transport; the result of both models is a rip current. Rip currents can be extremely strong and narrow as they extend out of the surf zone into deeper water, reaching speeds from and up to , which is faster than any human can swim. The water in the jet is sediment rich, bubble rich, and moves rapidly. The rip head of the rip current has long shore movement. Rip currents are common on beaches with mild slopes that experience sizeable and frequent oceanic swell. On the surfboard A longer surfboard of causes more friction with the water; therefore, it will be slower than a smaller and lighter board with a length of . Longer boards are good for beginners who need help balancing. Smaller boards are good for more experienced surfers who want to have more control and maneuverability. When practicing the sport of surfing, the surfer paddles out past the wave break to wait for a wave. When a surfable wave arrives, the surfer must paddle extremely fast to match the velocity of the wave so the wave can accelerate him or her. When the surfer is at wave speed, the surfer must quickly pop up, stay low, and stay toward the front of the wave to become stable and prevent falling as the wave steepens. The acceleration is less toward the front than toward the back. The physics behind the surfing of the wave involves the horizontal acceleration force (F·sinθ) and the vertical force (F·cosθ=mg). Therefore, the surfer should lean forward to gain speed, and lean on the back foot to brake. Also, to increase the length of the ride of the wave, the surfer should travel parallel to the wave crest. Dangers Drowning Surfing, like all water sports, carries the inherent risk of drowning. Although the board assists a surfer in staying buoyant, it can become separated from the user. A leash, attached to the ankle or knee, can keep a board from being swept away, but does not keep a rider on the board or above water. In some cases, possibly including the drowning of professional surfer Mark Foo, a leash can even be a cause of drowning by snagging on a reef or other object and holding the surfer underwater. By keeping the surfboard close to the surfer during a wipeout, a leash also increases the chances that the board may strike the rider, which could knock him or her unconscious and lead to drowning. A fallen rider's board can become trapped in larger waves, and if the rider is attached by a leash, he or she can be dragged for long distances underwater. Surfers should be careful to remain in smaller surf until they have acquired the advanced skills and experience necessary to handle bigger waves and more challenging conditions. However, even world-class surfers have drowned in extremely challenging conditions. Collisions Under the wrong set of conditions, anything that a surfer's body can come in contact with is a potential hazard, including sand bars, rocks, small ice, reefs, surfboards, and other surfers. Collisions with these objects can sometimes cause injuries such as cuts and scrapes and in rare instances, death. A large number of injuries, up to 66%, are caused by collision with a surfboard (nose or fins). Fins can cause deep lacerations and cuts, as well as bruising. While these injuries can be minor, they can open the skin to infection from the sea; groups like Surfers Against Sewage campaign for cleaner waters to reduce the risk of infections. Local bugs and diseases can be risk factors when surfing around the globe. Falling off a surfboard or colliding with others is commonly referred to as a wipeout. Marine life Sea life can sometimes cause injuries (Bethany Hamilton) and even fatalities. Animals such as sharks, stingrays, Weever fish, seals and jellyfish can sometimes present a danger. Warmer-water surfers often do the "stingray shuffle" as they walk out through the shallows, shuffling their feet in the sand to scare away stingrays that may be resting on the bottom. Rip currents Rip currents are water channels that flow away from the shore. Under the wrong circumstances these currents can endanger both experienced and inexperienced surfers. Since a rip current appears to be an area of flat water, tired or inexperienced swimmers or surfers may enter one and be carried out beyond the breaking waves. Although many rip currents are much smaller, the largest rip currents have a width of . The flow of water moving out towards the sea in a rip will be stronger than most swimmers, making swimming back to shore difficult, however, by paddling parallel to the shore, a surfer can easily exit a rip current. Alternatively, some surfers actually ride on a rip current because it is a fast and effortless way to get out beyond the zone of breaking waves. Seabed The seabed can pose a risk for surfers. If a surfer falls while riding a wave, the wave tosses and tumbles the surfer around, often in a downwards direction. At reef breaks and beach breaks, surfers have been seriously injured and even killed, because of a violent collision with the sea bed, the water above which can sometimes be very shallow, especially at beach breaks or reef breaks during low tide. Cyclops, Western Australia, for example, is one of the biggest and thickest reef breaks in the world, with waves measuring up to high, but the reef below is only about below the surface of the water. Microorganisms A January 2018 study by the University of Exeter called the "Beach Bum Survey" found surfers and bodyboarders to be three times as likely as non-surfers to harbor antibiotic-resistant E. coli and four times as likely to harbor other bacteria capable of easily becoming antibiotic resistant. The researchers attributed this to the fact that surfers swallow roughly ten times as much seawater as swimmers. Ear damage Surfers should use ear protection such as ear plugs to avoid surfer's ear, inflammation of the ear or other damage. Surfer's ear is where the bone near the ear canal grows after repeated exposure to cold water, making the ear canal narrower. The narrowed canal makes it harder for water to drain from the ear. This can result in pain, infection and sometimes ringing of the ear. If surfer's ear develops it does so after repeated surfing sessions. Yet, damage such as inflammation of the ear can occur after only surfing once. This can be caused by repeatedly falling off the surfboard into the water and having the cold water rush into the ears, which can exert a damaging amount of pressure. Those with sensitive ears should therefore wear ear protection, even if they are not planning to surf very often. Ear plugs designed for surfers, swimmers and other water athletes are primarily made to keep water out of the ear, thereby letting a protective pocket of air stay inside the ear canal. They can also block cold
increases the height and steepness, and the top (crest) falls because the velocity of the top of the wave becomes greater than the velocity of the bottom of the wave where the drag occurs. The surf zone is the place of convergence of multiple waves types creating complex wave patterns. A wave suitable for surfing results from maximum speeds of . This speed is relative because local onshore winds can cause waves to break. In the surf zone, shallow water waves are carried by global winds to the beach and interact with local winds to make surfing waves. Different onshore and off-shore wind patterns in the surf zone create different types of waves. Onshore winds cause random wave breaking patterns and are more suitable for experienced surfers. Light offshore winds create smoother waves, while strong direct offshore winds cause plunging or large barrel waves. Barrel waves are large because the water depth is small when the wave breaks. Thus, the breaker intensity (or force) increases, and the wave speed and height increase. Off-shore winds produce non-surfable conditions by flattening a weak swell. Weak swell is made from surface gravity forces and has long wavelengths. Wave conditions for surfing Surfing waves can be analyzed using the following parameters: breaking wave height, wave peel angle (α), wave breaking intensity, and wave section length. The breaking wave height has two measurements, the relative heights estimated by surfers and the exact measurements done by physical oceanographers. Measurements done by surfers were 1.36 to 2.58 times higher than the measurements done by scientists. The scientifically concluded wave heights that are physically possible to surf are . The wave peel angle is one of the main constituents of a potential surfing wave. Wave peel angle measures the distance between the peel-line and the line tangent to the breaking crest line. This angle controls the speed of the wave crest. The speed of the wave is an addition of the propagation velocity vector (Vw) and peel velocity vector (Vp), which results in the overall velocity of the wave (Vs). Wave breaking intensity measures the force of the wave as it breaks, spills, or plunges (a plunging wave is termed by surfers as a "barrel wave"). Wave section length is the distance between two breaking crests in a wave set. Wave section length can be hard to measure because local winds, non-linear wave interactions, island sheltering, and swell interactions can cause multifarious wave configurations in the surf zone. The parameters breaking wave height, wave peel angle (α), and wave breaking intensity, and wave section length are important because they are standardized by past oceanographers who researched surfing; these parameters have been used to create a guide that matches the type of wave formed and the skill level of surfer. Table 1 shows a relationship of smaller peel angles correlating with a higher skill level of the surfer. Smaller wave peel angles increase the velocities of waves. A surfer must know how to react and paddle quickly to match the speed of the wave to catch it. Therefore, more experience is required to catch low peel angle waves. More experienced surfers can handle longer section lengths, increased velocities, and higher wave heights. Different locations offer different types of surfing conditions for each skill level. Surf breaks A surf break is an area with an obstruction or an object that causes a wave to break. Surf breaks entail multiple scale phenomena. Wave section creation has microscale factors of peel angle and wave breaking intensity. The micro-scale components influence wave height and variations on wave crests. The mesoscale components of surf breaks are the ramp, platform, wedge, or ledge that may be present at a surf break. Macro-scale processes are the global winds that initially produce offshore waves. Types of surf breaks are headlands (point break), beach break, river/estuary entrance bar, reef breaks, and ledge breaks. Headland (point break) A headland or point break interacts with the water by causing refraction around the point or headland. The point absorbs the high-frequency waves and long-period waves persist, which are easier to surf. Examples of locations that have headland or point break-induced surf breaks are Dunedin (New Zealand), Raglan (New Zealand), Malibu (California), Rincon (California), and Kirra (Australia). Beach break A beach break happens where waves break from offshore waves, and onshore sandbars and rips. Wave breaks happen successively at beach breaks. Example locations are Tairua and Aramoana Beach (New Zealand) and the Gold Coast (Australia). River or estuary entrance bar A river or estuary entrance bar creates waves from the ebb-tidal delta, sediment outflow, and tidal currents. An ideal estuary entrance bar exists in Whangamata Bar, New Zealand. Reef break A reef break is conducive to surfing because large waves consistently break over the reef. The reef is usually made of coral, and because of this, many injuries occur while surfing reef breaks. However, the waves that are produced by reef breaks are some of the best in the world. Famous reef breaks are present in Padang Padang (Indonesia), Pipeline (Hawaii), Uluwatu (Bali), and Teahupo'o (Tahiti). When surfing a reef break, the depth of the water needs to be considered as surfboards have fins on the bottom of the board. Ledge break A ledge break is formed by steep rocks ledges that make intense waves because the waves travel through deeper water then abruptly reach shallower water at the ledge. Shark Island, Australia is a location with a ledge break. Ledge breaks create difficult surfing conditions, sometimes only allowing body surfing as the only feasible way to confront the waves. Jetties and their impacts on wave formation in the surf zone Jetties are added to bodies of water to regulate erosion, preserve navigation channels, and make harbors. Jetties are classified into four different types and have two main controlling variables: the type of delta and the size of the jetty. Type 1 jetty The first classification is a type 1 jetty. This type of jetty is significantly longer than the surf zone width and the waves break at the shore end of the jetty. The effect of a Type 1 jetty is sediment accumulation in a wedge formation on the jetty. These waves are large and increase in size as they pass over the sediment wedge formation. An example of a Type 1 jetty is Mission Beach, San Diego, California. This 1000-meter jetty was installed in 1950 at the mouth of Mission Bay. The surf waves happen north of the jetty, are longer waves, and are powerful. The bathymetry of the sea bottom in Mission Bay has a wedge shape formation that causes the waves to refract as they become closer to the jetty. The waves converge constructively after they refract and increase the sizes of the waves. Type 2 jetty A type 2 jetty occurs in an ebb-tidal delta, a delta transitioning between high and low tide. This area has shallow water, refraction, and distinctive seabed shapes that create large wave heights. An example of a type 2 jetty is called "The Poles" in Atlantic Beach, Florida. Atlantic Beach is known to have flat waves, with exceptions during major storms. However, "The Poles" has larger than normal waves due to a 500-meter jetty that was installed on the south side of St. Johns. This jetty was built to make a deep channel in the river. It formed a delta at "The Poles". This is a special area because the jetty increases wave size for surfing when comparing pre-conditions and post-conditions of the southern St. Johns River mouth area. The wave size at "The Poles" depends on the direction of the incoming water. When easterly waters (from 55°) interact with the jetty, they create waves larger than southern waters (from 100°). When southern waves (from 100°) move toward "The Poles", one of the waves breaks north of the southern jetty and the other breaks south of the jetty. This does not allow for merging to make larger waves. Easterly waves, from 55°, converge north of the jetty and unite to make bigger waves. Type 3 jetty A type 3 jetty is in an ebb-tidal area with an unchanging seabed that has naturally created waves. Examples of a Type 3 jetty occurs in “Southside” Tamarack, Carlsbad, California. Type 4 jetty A type 4 jetty is one that no longer functions nor traps sediment. The waves are created from reefs in the surf zone. A type 4 jetty can be found in Tamarack, Carlsbad, California. Rip currents Rip currents are fast, narrow currents that are caused by onshore transport within the surf zone and the successive return of the water seaward. The wedge bathymetry makes a convenient and consistent rip current of 5–10 meters that brings the surfers to the “take-off point” then out to the beach. Oceanographers have two theories on rip current formation. The wave interaction model assumes that two edges of waves interact, create differing wave heights, and cause longshore transport of nearshore currents. The Boundary Interaction Model assumes that the topography of the sea bottom causes nearshore circulation and longshore transport; the result of both models is a rip current. Rip currents can be extremely strong and narrow as they extend out of the surf zone into deeper water, reaching speeds from and up to , which is faster than any human can swim. The water in the jet is sediment rich, bubble rich, and moves rapidly. The rip head of the rip current has long shore movement. Rip currents are common on beaches with mild slopes that experience sizeable and frequent oceanic swell. On the surfboard A longer surfboard of causes more friction with the water; therefore, it will be slower than a smaller and lighter board with a length of . Longer boards are good for beginners who need help balancing. Smaller boards are good for more experienced surfers who want to have more control and maneuverability. When practicing the sport of surfing, the surfer paddles out past the wave break to wait for a wave. When a surfable wave arrives, the surfer must paddle extremely fast to match the velocity of the wave so the wave can accelerate him or her. When the surfer is at wave speed, the surfer must quickly pop up, stay low, and stay toward the front of the wave to become stable and prevent falling as the wave steepens. The acceleration is less toward the front than toward the back. The physics behind the surfing of the wave involves the horizontal acceleration force (F·sinθ) and the vertical force (F·cosθ=mg). Therefore, the surfer should lean forward to gain speed, and lean on the back foot to brake. Also, to increase the length of the ride of the wave, the surfer should travel parallel to the wave crest. Dangers Drowning Surfing, like all water sports, carries the inherent risk of drowning. Although the board assists a surfer in staying buoyant, it can become separated from the user. A leash, attached to the ankle or knee, can keep a board from being swept away, but does not keep a rider on the board or above water. In some cases, possibly including the drowning of professional surfer Mark Foo, a leash can even be a cause of drowning by snagging on a reef or other object and holding the surfer underwater. By keeping the surfboard close to the surfer during a wipeout, a leash also increases the chances that the board may strike the rider, which could knock him or her unconscious and lead to drowning. A fallen rider's board can become trapped in larger waves, and if the rider is attached by a leash, he or she can be dragged for long distances underwater. Surfers should be careful to remain in smaller surf until they have acquired the advanced skills and experience necessary to handle bigger waves and more challenging conditions. However, even world-class surfers have drowned in extremely challenging conditions. Collisions Under the wrong set of conditions, anything that a surfer's body can come in contact with is a potential hazard, including sand bars, rocks, small ice, reefs, surfboards, and other surfers. Collisions with these objects can sometimes cause injuries such as cuts and scrapes and in rare instances, death. A large number of injuries, up to 66%, are caused by collision with a surfboard (nose or fins). Fins can cause deep lacerations and cuts, as well as bruising. While these injuries can be minor, they can open the skin to infection from the sea; groups like Surfers Against Sewage campaign for cleaner waters to reduce the risk of infections. Local bugs and diseases can be risk factors when surfing around the globe. Falling off a surfboard or colliding with others is commonly referred to as a wipeout. Marine life Sea life can sometimes cause injuries (Bethany Hamilton) and even fatalities. Animals such as sharks, stingrays, Weever fish, seals and jellyfish can sometimes present a danger. Warmer-water surfers often do the "stingray shuffle" as they walk out through the shallows, shuffling their feet in the sand to scare away stingrays that may be resting on the bottom. Rip currents Rip currents are water channels that flow away from the shore. Under the wrong circumstances these currents can endanger both experienced and inexperienced surfers. Since a rip current appears to be an area of flat water, tired or inexperienced swimmers or surfers may enter one and be carried out beyond the breaking waves. Although many rip currents are much smaller, the largest rip currents have a width of . The flow of water moving out towards the sea in a rip will be stronger than most swimmers, making swimming back to shore difficult, however, by paddling parallel to the shore, a surfer can easily exit a rip current. Alternatively, some surfers actually ride on a rip current because it is a fast and effortless way to get out beyond the zone of breaking waves. Seabed The seabed can pose a risk for surfers. If a surfer falls while riding a wave, the wave tosses and tumbles the surfer around, often in a downwards direction. At reef breaks and beach breaks, surfers have been seriously injured and even killed, because of a violent collision with the sea bed, the water above which can sometimes be very shallow, especially at beach breaks or reef breaks during low tide. Cyclops, Western Australia, for example, is one of the biggest and thickest reef breaks in the world, with waves measuring up to high, but the reef below is only about below the surface of the water. Microorganisms A January 2018 study by the University of Exeter called the "Beach Bum Survey" found surfers and bodyboarders to be three times as likely as non-surfers to harbor antibiotic-resistant E. coli and four times as likely to harbor other bacteria capable of easily becoming antibiotic resistant. The researchers attributed this to the fact that surfers swallow roughly ten times as much seawater as swimmers. Ear damage Surfers should use ear protection such as ear plugs to avoid surfer's ear, inflammation of the ear or other damage. Surfer's ear is where the bone near the ear canal grows after repeated exposure to cold water, making the ear canal narrower. The narrowed canal makes it harder for water to drain from the ear. This can result in pain, infection and sometimes ringing of the ear. If surfer's ear develops it does so after repeated surfing sessions. Yet, damage such as inflammation of the ear can occur after only surfing once. This can be caused by repeatedly falling off the surfboard into the water and having the cold water rush into the ears, which can exert a damaging amount of pressure. Those with sensitive ears should therefore wear ear protection, even if they are not planning to surf very often. Ear plugs designed for surfers, swimmers and other water athletes are primarily made to keep water out of the ear, thereby letting a protective pocket of air stay inside the ear canal. They can also block cold air, dirt and bacteria. Many designs are made to let sound through, and either float and/or have a leash in case the plug accidentally gets bumped out. Surf Rash Surf rash appears in many different ways on the skin, commonly as a painful red bumpy patch located on the surfer's chest or inner legs. A rash guard will lessen the incidence of surf rash caused by abrasion or sunburn. Healing ointments such as
comics creator and musician (d. 2015) 1945 – John Rutter, English composer, conductor, and producer 1946 – Jerry Donahue, American guitarist and producer 1946 – Joe Greene, American football player, coach, and actor 1946 – Lars Emil Johansen, Greenlandic educator and politician, 2nd Prime Minister of Greenland 1946 – César Pedroso, Cuban pianist and songwriter 1946 – Pat Pocock, Welsh-English cricketer 1946 – María Teresa Ruiz, Chilean astronomer 1947 – Stephen Mueller, American painter (d. 2011) 1948 – Phil Hartman, Canadian-American actor and screenwriter (d. 1998) 1948 – Garth Porter, New Zealand-Australian singer-songwriter and producer 1949 – Baleka Mbete, South African politician, Speaker of the National Assembly of South Africa 1949 – Anders Arborelius, Swedish cardinal 1950 – Mohinder Amarnath, Indian cricketer, coach, and sportscaster 1950 – John Kessel, American author, poet, and playwright 1950 – Harriet Walter, English actress 1951 – Douglas Kmiec, American scholar and diplomat, United States Ambassador to Malta 1952 – Dieter Hochheimer, German footballer and manager 1952 – Mark Sandman, American singer-songwriter, guitarist, and producer (d. 1999) 1954 – Marco Tardelli, Italian footballer and coach 1955 – Riccardo Illy, Italian businessman and politician, President of Friuli Venezia Giulia 1956 – Hubie Brooks, American baseball player 1957 – Wolfgang Wolf, German footballer and manager 1958 – Kevin Sorbo, American actor and producer 1959 – Theo Paphitis, Cypriot-English businessman 1959 – Steve Whitmire, American puppeteer 1960 – Amy Sky, Canadian singer-songwriter, producer, and actress 1961 – Christopher L. Eisgruber, American lawyer and academic 1961 – John Logan, American screenwriter and producer 1961 – Luc Picard, Canadian actor, director, and screenwriter 1962 – Ally McCoist, Scottish footballer and manager 1962 – Mike Phelan, English footballer, coach, and manager 1962 – Tim Supple, English director and producer 1962 – Nia Vardalos, Canadian-American actress and screenwriter 1962 – Ilgvars Zalāns, Latvian painter 1963 – Michael Potter, Australian rugby player and coach 1963 – Ben Preston, English journalist 1964 – Rafael Palmeiro, Cuban-American baseball player 1964 – Marko Pomerants, Estonian lawyer and politician, Estonian Minister of the Interior 1964 – Ronald van der Kemp, Dutch fashion designer 1965 – Robert Irvine, English chef and television host 1965 – Njål Ølnes, Norwegian saxophonist and composer 1965 – Sean McNabb, American singer and bass player 1965 – Janet Weiss, American drummer 1966 – Christophe Bouchut, French race car driver 1966 – Rajesh Khattar, Indian voice actor 1966 – Bernard Gilkey, American baseball player 1966 – Stefan Molyneux, Irish-Canadian philosopher, author, and blogger 1966 – Michael O. Varhola, American journalist and author 1967 – Noreena Hertz, English economist, author, and academic 1969 – Shawn Crahan, American drummer, songwriter, and producer 1969 – Christopher Pincher, English politician 1969 – Shamim Sarif, English author, director, and screenwriter 1969 – Paul Ray Smith, American sergeant, Medal of Honor recipient (d. 2003) 1969 – Megan Ward, American actress 1971 – Michael S. Engel, American paleontologist and entomologist 1971 – Mike Michalowicz, American businessman and author 1971 – Kevin Millar, American baseball player and sportscaster 1971 – Peter Salisbury, English drummer 1972 – Conor Burns, British politician 1972 – Kate Fleetwood, English actress 1973 – Eddie George, American football player and sportscaster 1973 – Gillian Lindsay, Scottish rower 1973 – Rodrick Rhodes, American basketball player and coach 1974 – John McDonald, American baseball player 1976 – Carlos Almeida, Angolan basketball player 1976 – Stephanie McMahon, American wrestler and businesswoman 1976 – Yakkun Sakurazuka, Japanese voice actress and singer (d. 2013) 1976 – Vahur Vahtramäe, Estonian footballer 1977 – Frank Fahrenhorst, German footballer and manager 1977 – Casey Rabach, American football player 1978 – Wietse van Alten, Dutch archer 1979 – Fábio Aurélio, Brazilian footballer 1979 – Kim Jong-min, South Korean singer 1980 – Daniele Bennati, Italian cyclist 1980 – Dean Canto, Australian race car driver 1980 – Petri Pasanen, Finnish footballer 1980 – Victoria Pendleton, English cyclist 1980 – John Arne Riise, Norwegian footballer 1981 – Ryan Briscoe, Australian race car driver 1981 – Drew Gooden, American basketball player 1982 – Morgan Hamm, American gymnast 1982 – Paul Hamm, American gymnast 1982 – Jeff Karstens, American baseball player 1983 – Liam Finn, Australian-New Zealand singer-songwriter and guitarist 1983 – Randy Foye, American basketball player 1983 – Ben Harris, Australian rugby league player 1984 – Taylor Eigsti, American pianist and composer 1984 – Senzo Meyiwa, South African footballer (d. 2014) 1985 – Eric Adjetey Anang, Ghanaian sculptor and carpenter 1985 – Eleanor Catton, Canadian-New Zealand author 1985 – Cameron Price, Australian news journalist 1985 – Jonathan Soriano, Spanish footballer 1987 – Matthew Connolly, English footballer 1987 – Gürhan Gürsoy, Turkish footballer 1988 – Karl Alzner, Canadian ice hockey player 1989 – Pia Wurtzbach, Filipina actress, model, and beauty queen, Miss Universe 2015 1991 – Maximiliano Uggè, Italian footballer 1991 – Oriol Romeu, Spanish footballer 1993 – Ben Platt, American actor 1997 – Tosin Adarabioyo, English footballer Deaths Pre-1600 366 – Pope Liberius 768 – Pepin the Short, Frankish king (b. 714) 887 – Gao Pian, general of the Tang Dynasty (b. 821) 1054 – Hermann of Reichenau, German composer, mathematician, and astronomer (b. 1013) 1120 – Welf II, Duke of Bavaria (b. 1072) 1143 – Agnes of Germany (b. 1072) 1143 – Pope Innocent II 1180 – Manuel I Komnenos, Byzantine emperor (b. 1118) 1218 – Robert of Knaresborough (b. 1160) 1228 – Stefan the First-Crowned, Serbian king (b. 1165) 1270 – Philip of Montfort, Lord of Castres 1275 – Humphrey de Bohun, 2nd Earl of Hereford, English politician, Lord High Constable of England (b. 1208) 1435 – Isabeau of Bavaria (b. 1370) 1459 – Eric of Pomerania, King of Norway, Denmark and Sweden (b. 1382) 1494 – Poliziano, Italian poet and scholar (b. 1454) 1534 – Michael Glinski, Lithuanian prince (b. c. 1470) 1541 – Paracelsus, German-Swiss physician, botanist, and chemist (b. 1493) 1545 – Albert of Mainz, German cardinal (b. 1490) 1562 – Henry Grey, 4th Earl of Kent, English politician (b. 1495) 1572 – Túpac Amaru, last of the Incas 1601–1900 1605 – Manuel Mendes, Portuguese composer and educator (b. 1547) 1621 – Jan Karol Chodkiewicz, Polish commander (b. 1560) 1646 – Duarte Lobo, Portuguese composer and educator (b. 1565) 1655 – Frederick, Landgrave of Hesse-Eschwege (b. 1617) 1707 – Vincenzo da Filicaja, Italian poet and author (b. 1642) 1732 – Emperor Reigen of Japan (b. 1654) 1742 – Johann Matthias Hase, German mathematician, astronomer, and cartographer (b. 1684) 1790 – John Keyse Sherwin, English engraver (b. 1751) 1802 – Alexander Radishchev, Russian author and critic (b. 1749) 1834 – Pedro I of Brazil (b. 1798) 1848 – Branwell Brontë, English painter and poet (b. 1817) 1863 – William Debenham, English businessman, founded Debenhams (b. 1794) 1889 – D. H. Hill, American general and academic (b. 1821) 1889 – Charles Leroux, American balloonist and skydiver (b. 1856) 1892 – Patrick Gilmore, Irish-American soldier and composer (b. 1829) 1896 – Louis Gerhard De Geer, Swedish lawyer and politician, 1st Prime Minister of Sweden (b. 1818) 1901–present 1904 – Niels Ryberg Finsen, Faroese-Danish physician and author, Nobel Prize laureate (b. 1860) 1929 – Mahidol Adulyadej, Thai prince (b. 1892) 1930 – William A. MacCorkle, American lawyer and politician, 9th Governor of West Virginia (b. 1857) 1933 – Mike Donlin, American baseball player and actor (b. 1878) 1933 – Alice Muriel Williamson, English author (b. 1869) 1936 – József Klekl, Slovene priest and journalist (b. 1879) 1938 – Lev Schnirelmann, Belarusian-Russian mathematician and academic (b. 1900) 1939 – Carl Laemmle, German-American film producer, founded Universal Studios (b. 1867) 1939 – Charles Tatham, American fencer (b. 1854) 1945 – Hans Geiger, German physicist and academic, co-invented the Geiger counter (b. 1882) 1947 – Andrew C. McLaughlin, American historian and author (b. 1861) 1948 – Warren William, American actor (b. 1894) 1950 – Princess Victoria of Hesse and by Rhine (b. 1863) 1962 – Charles Reisner, American actor, director, and screenwriter (b. 1887) 1973 – August Kippasto, Estonian-Australian wrestler and poet (b. 1887) 1973 – Josué de Castro, Brazilian physician, geographer, and activist (b. 1908) 1975 – Earle Cabell, American businessman and politician, Mayor of Dallas (b. 1906) 1976 – Philip Gbeho, Ghanaian composer and educator (b. 1904) 1978 – James Bassett, American journalist and author (b. 1912) 1978 – Hasso von Manteuffel, German general and politician (b. 1897) 1980 – Theodor Luts, Estonian-Brazilian director, producer, and cinematographer (b. 1896) 1981 – Patsy Kelly, American actress and dancer (b. 1910) 1982 – Sarah Churchill, English actress (b. 1914) 1982 – Józef Nawrot, Polish-English footballer (b. 1906) 1984 – Neil Hamilton, American actor (b. 1899) 1991 – Dr. Seuss, American children's book writer, poet, and illustrator (b. 1904) 1993 – Ian Stuart Donaldson, English singer-songwriter and guitarist (b. 1957) 1993 – Bruno Pontecorvo, Italian physicist and academic (b. 1913) 1994 – Barry Bishop, American mountaineer, photographer, and scholar (b. 1932) 1996 – Zeki Müren, Turkish singer-songwriter (b. 1931) 1998 – Jeff Moss, American composer and screenwriter (b. 1942) 2002 – Youssouf Togoïmi, Chadian politician (b. 1953) 2002 – Mike Webster, American football player (b. 1952) 2003 – Rosalie Allen, American singer and radio host (b. 1924) 2003 – Lyle Bettger, American actor (b. 1915) 2004 – Françoise Sagan, French author and screenwriter (b. 1935) 2006 – Michael Ferguson, PIRA volunteer, lawyer, and politician (b. 1953) 2006 – Phil Latulippe, Canadian soldier and runner (b. 1909) 2008 – Oliver Crawford, American screenwriter and author (b. 1917) 2008 – Irene Dailey, American actress (b. 1920) 2008 – Mickey Vernon, American baseball player and coach (b. 1918) 2009 – Nelly Arcan, Canadian author (b. 1975) 2010 – Gennady Yanayev, Russian engineer and politician, Vice President of the Soviet Union (b. 1937) 2012 – Pierre Adam, French cyclist (b. 1924) 2012 – Bruno Bobak, Polish-Canadian painter and educator (b. 1923) 2012 – Pedro Vázquez Colmenares, Mexican lawyer and politician, Governor of Oaxaca (b. 1934) 2013 – Paul Dietzel, American football player and coach (b. 1924) 2013 – Margaret Feilman, Australian architect and urban planner (b. 1921) 2013 – Boris Karvasarsky, Ukrainian-Russian psychiatrist and author (b. 1931) 2013 – Anthony Lawrence, English-Hong Kong journalist and author (b. 1912) 2013 – Sagadat Nurmagambetov, Kazakh general and politician (b. 1924) 2013 – Paul Oliver, American football player (b. 1984) 2014 – Deborah Cavendish, Duchess of Devonshire, English aristocrat, socialite, and author (b. 1920) 2014 – Christopher Hogwood, English harpsichord player and conductor, founded the Academy of Ancient Music (b. 1941) 2014 – Madis Kõiv, Estonian physicist, philosopher, and author (b. 1929) 2015 – Alan Moore, Australian painter and educator (b. 1914) 2015 – Wang Zhongshu, Chinese archaeologist and academic (b. 1925) 2016 – Mel Charles, Welsh footballer (b. 1935) 2016 – Vladimir Kuzmichyov, Russian footballer (b. 1979) 2016 – Bill Mollison, Australian researcher, author and biologist (b. 1928) 2016 – Bill Nunn, American actor (b. 1953) 2016 – Buckwheat Zydeco, American accordionist and bandleader (b. 1947) 2020 – Dean Jones, Australian cricketer, coach and commentator (b. 1961) Holidays and observances Armed Forces Day (Peru) Christian feast day: Anathalon (in Brescia) Antonio Gonzalez Blessed Émilie Gamelin (Canada) Gerard of Csanád Our Lady of Mercy and its related observance: La Mercè (Barcelona) Our Lady of Ransom (Mercedarians) Our Lady of Walsingham (Church of England) Pacificus of San Severino Rupert of Salzburg September 24 (Eastern Orthodox liturgics). Constitution Day (Cambodia) Earliest day on which Maple Leaf Day can fall, while September 30 is the latest; celebrated on the last Wednesday in September. (Canada) Heritage
in the Indian provincial legislatures for the "Depressed Classes" (Untouchables). 1935 – Earl and Weldon Bascom produce the first rodeo ever held outdoors under electric lights. 1946 – Cathay Pacific Airways is founded in Hong Kong. 1946 – The top-secret Clifford-Elsey Report on the Soviet Union is delivered to President Truman. 1948 – The Honda Motor Company is founded. 1950 – The eastern United States is covered by a thick haze from the Chinchaga fire in western Canada. 1957 – President Eisenhower sends the 101st Airborne Division to Little Rock, Arkansas, to enforce desegregation. 1959 – TAI Flight 307 crashes during takeoff from Bordeaux–Mérignac Airport in Bordeaux, Nouvelle-Aquitaine, France, killing 55 people. 1960 – , the world's first nuclear-powered aircraft carrier, is launched. 1972 – Japan Airlines Flight 472 lands at Juhu Aerodrome instead of Santacruz Airport in Bombay, India. 1973 – Guinea-Bissau declares its independence from Portugal. 1975 – Southwest Face expedition members become the first persons to reach the summit of Mount Everest by any of its faces, instead of using a ridge route. 1993 – The Cambodian monarchy is restored, with Norodom Sihanouk as king. 1996 – Representatives of 71 nations sign the Comprehensive Nuclear-Test-Ban Treaty at the United Nations. 2005 – Hurricane Rita makes landfall in the United States, devastating portions of southwestern Louisiana and extreme southeastern Texas. 2007 – Between 30,000 and 100,000 people take part in anti-government protests in Yangon, Burma, the largest in 20 years. 2008 – Thabo Mbeki resigns as president of South Africa. 2009 – The G20 summit begins in Pittsburgh with 30 global leaders in attendance. 2009 – Airlink Flight 8911 crashes near Durban International Airport in Durban, South Africa, killing the captain and injuring the rest of the crew. 2013 – A 7.7-magnitude earthquake strikes southern Pakistan, killing at least 327 people. 2014 – The Mars Orbiter Mission makes India the first Asian nation to reach Mars orbit, and the first nation in the world to do so in its first attempt. 2015 – At least 1,100 people are killed and another 934 wounded after a stampede during the Hajj in Saudi Arabia. Births Pre-1600 15 – Vitellius, Roman emperor (d. 69) 936 – 'Adud al-Dawla, Buyid king (d. 983) 1301 – Ralph de Stafford, 1st Earl of Stafford, English soldier (d. 1372) 1418 – Anne of Cyprus, Duchess of Savoy (probable; d. 1462) 1433 – Shekha of Amarsar, Rajput chieftain (d. 1488) 1473 – Georg von Frundsberg, German Knight and landowner (d. 1528) 1501 – Gerolamo Cardano, Italian mathematician, physician, and astrologer (d. 1576) 1534 – Guru Ram Das, fourth Sikh Guru (d. 1581) 1564 – William Adams, English sailor and navigator (d. 1620) 1583 – Albrecht von Wallenstein, Bohemian general (d. 1634) 1601–1900 1625 – Johan de Witt, Dutch mathematician and politician (d. 1672) 1667 – Jean-Louis Lully, French composer (d. 1688) 1705 – Count Leopold Joseph von Daun, Austrian field marshal (d. 1766) 1717 – Horace Walpole, English historian, author, and politician (d. 1797) 1755 – John Marshall, American Continental Army officer, jurist, and politician, 4th Chief Justice of the United States Supreme Court (d. 1835) 1761 – F.L.Æ. Kunzen, German-Danish composer and conductor (d. 1817) 1796 – Antoine-Louis Barye, French sculptor and educator (d. 1875) 1801 – Mikhail Ostrogradsky, Ukrainian-Russian mathematician and physicist (d. 1862) 1802 – Adolphe d'Archiac, French paleontologist and geologist (d. 1868) 1812 – Mary Ann Browne, British poet and writer of musical scores (d. 1845) 1817 – Ramón de Campoamor y Campoosorio, Spanish poet and philosopher (d. 1901) 1829 – Charles S. West, American jurist and politician, Secretary of State of Texas (d. 1885) 1845 – Nikolai Anderson, Estonian philologist and author (d. 1905) 1858 – Eugene Foss, American businessman and politician, 45th Governor of Massachusetts (d. 1939) 1859 – Julius Klengel, German cellist and composer (d. 1933) 1861 – Bhikaiji Cama, Indian activist (d. 1936) 1870 – Georges Claude, French chemist and engineer, invented Neon lighting (d. 1960) 1871 – Lottie Dod, English tennis player, golfer, and archer (d. 1960) 1872 – Jaan Teemant, Estonian lawyer and politician, 7th State Elder of Estonia (d. 1941) 1873 – María de las Mercedes Adam de Aróstegui, Cuban pianist and composer (d. 1957) 1878 – Charles-Ferdinand Ramuz, Swiss author and poet (d. 1947) 1880 – Sarah Knauss, American super-centenarian, oldest verified American person ever (d. 1999) 1882 – Max Decugis, French tennis player (d. 1978) 1883 – Franklin Clarence Mars, American businessman, founded Mars, Incorporated (d. 1934) 1883 – Lawson Robertson, Scottish-American high jumper and coach (d. 1951) 1884 – Gustave Garrigou, French cyclist (d. 1963) 1884 – İsmet İnönü, Turkish general and politician, 2nd President of Turkey (d. 1973) 1884 – Hugo Schmeisser, German weapons designer and engineer (d. 1953) 1885 – Artur Lemba, Estonian pianist, composer, and educator (d. 1963) 1890 – Mike González, Cuban baseball player, coach, and manager (d. 1977) 1890 – A. P. Herbert, English author and playwright (d. 1971) 1892 – Adélard Godbout, Canadian agronomist and politician, 15th Premier of Québec (d. 1956) 1893 – Blind Lemon Jefferson, American singer-songwriter and guitarist (d. 1929) 1894 – Tommy Armour, Scottish-American golfer and sportscaster (d. 1968) 1894 – Billy Bletcher, American actor, singer, and screenwriter (d. 1979) 1895 – André Frédéric Cournand, French physician and physiologist, Nobel Prize laureate (d. 1988) 1896 – F. Scott Fitzgerald, American novelist and short story writer (d. 1940) 1898 – Howard Florey, Australian pharmacologist and pathologist, Nobel Prize laureate (d. 1968) 1898 – Charlotte Moore Sitterly, American astronomer (d. 1990) 1899 – William Dobell, Australian painter (d. 1970) 1900 – Ham Fisher, American cartoonist (d. 1955) 1901–present 1901 – Alexandra Adler, Austrian neurologist and psychologist (d.2001) 1905 – Severo Ochoa, Spanish–American physician and biochemist, Nobel Prize laureate (d. 1993) 1906 – Leonard Marsh, Canadian sociologist and academic (d. 1982) 1906 – Józef Nawrot, Polish footballer (d. 1982) 1907 – Ben Oakland, American pianist, composer, and songwriter (d. 1979) 1909 – Gerard Antoni Ciołek, Polish historian and architect (d. 1966) 1910 – Jean Servais, Belgian-French actor (d. 1976) 1911 – Konstantin Chernenko, Soviet politician (d. 1985) 1912 – Robert Lewis Taylor, American author (d. 1998) 1913 – Herb Jeffries, American singer (d. 2014) 1914 – Esther Eng, Chinese-American film director (d. 1970) 1914 – John Kerr, Australian politician, 18th Governor-General of Australia (d. 1991) 1914 – Andrzej Panufnik, Polish pianist, composer, and conductor (d. 1991) 1916 – Ruth Leach Amonette, American businesswoman and author (d. 2004) 1918 – Michael J. S. Dewar, Indian-born American theoretical chemist who developed the Dewar–Chatt–Duncanson model (d. 1997) 1918 – Audra Lindley, American actress (d. 1997) 1920 – Richard Bong, American soldier and pilot, Medal of Honor recipient (d. 1945) 1920 – Jan Carew, Guyanese-American author, poet, and playwright (d. 2012) 1920 – Ovadia Yosef, Iraqi-Israeli rabbi and scholar (d. 2013) 1921 – Jim McKay, American sportscaster and journalist (d. 2008) 1921 – Sheila MacRae, English-American actress, singer, and dancer (d. 2014) 1922 – Ettore Bastianini, Italian actor and singer (d. 1967) 1922 – Bert I. Gordon, American director, producer, and screenwriter 1922 – Theresa Merritt, American actress and singer (d. 1998) 1922 – John Moffatt, English actor and playwright (d. 2012) 1923 – Louis Edmonds, American actor (d. 2001) 1923 – Fats Navarro, American trumpet player and composer (d. 1950) 1923 – Raoul Bott, Hungarian-American mathematician (d. 2005) 1924 – Nina Bocharova, Ukrainian gymnast (d. 2020) 1924 – Voula Zouboulaki, Egyptian-Greek actress (d. 2015) 1925 – Autar Singh Paintal, Indian physiologist and academic (d. 2004) 1927 – Arthur Malet, English-American actor and singer (d. 2013) 1929 – John Carter, American clarinet player, saxophonist, and flute player (d. 1991) 1930 – Józef Krupiński, Polish poet and author (d. 1998) 1930 – Angelo Muscat, Maltese-English actor (d. 1977) 1930 – Benjamin Romualdez, Filipino politician and diplomat (d. 2012) 1930 – John W. Young, American captain, engineer, and astronaut (d. 2018) 1931 – Elizabeth Blackadder, Scottish painter and printmaker (d. 2021) 1931 – Cardiss Collins, American lawyer and politician (d. 2013) 1931 – Brian Glanville, English journalist and author 1931 – Anthony Newley, English singer and actor (d. 1999) 1931 – Mike Parkes, English race car driver (d. 1977) 1932 – Miguel Montuori, Argentinian-Italian footballer and manager (d. 1998) 1932 – Walter Wallmann, German politician, Minister-President of Hesse (d. 2013) 1933 – Raffaele Farina, Italian cardinal 1933 – Mel Taylor, American drummer (d. 1996) 1934 – Tommy Anderson, Scottish footballer and manager 1934 – John Brunner, English-Scottish author and screenwriter (d. 1995) 1934 – John Kasmin, English art dealer 1934 – Bernard Nevill, English painter, designer, and academic (d. 2019) 1934 – Chick Willis, American singer
Nations. 1983 – Thirty-eight IRA prisoners, armed with six handguns, hijack a prison meals lorry and smash their way out of the Maze Prison. 1992 – NASA launches the Mars Observer. Eleven months later, the probe would fail while preparing for orbital insertion. 1998 – PauknAir Flight 4101, a British Aerospace 146, crashes near Melilla Airport in Melilla, Spain, killing 38 people. 2003 – The 8.3 Hokkaidō earthquake strikes just offshore Hokkaidō, Japan. 2018 – Bill Cosby is sentenced to three to ten years in prison for aggravated sexual assault. Births Pre-1600 1358 – Ashikaga Yoshimitsu, Japanese shōgun (d. 1408) 1403 – Louis III of Anjou (d. 1434) 1525 – Steven Borough, English explorer and navigator (d. 1584) 1528 – Otto II, Duke of Brunswick-Harburg (d. 1603) 1529 – Günther XLI, Count of Schwarzburg-Arnstadt (d. 1583) 1599 – Francesco Borromini, Swiss-Italian architect, designed the San Carlo alle Quattro Fontane and Sant'Agnese in Agone (d. 1667) 1601–1900 1636 – Ferdinand Joseph, Prince of Dietrichstein, German prince (d. 1698) 1644 – Ole Rømer, Danish astronomer and instrument maker (d. 1710) 1663 – Johann Nikolaus Hanff, German organist and composer (d. 1711) 1683 – Jean-Philippe Rameau, French composer and theorist (d. 1764) 1694 – Henry Pelham, English politician, Prime Minister of the United Kingdom (d. 1754) 1711 – Qianlong Emperor of China (d. 1799) 1738 – Nicholas Van Dyke, American lawyer and politician, 7th Governor of Delaware (d. 1789) 1741 – Wenzel Pichl, Czech violinist, composer, and director (d. 1805) 1744 – Frederick William II of Prussia (d. 1797) 1758 – Josepha Barbara Auernhammer, Austrian pianist and composer (d. 1820) 1761 – William Mullins, 2nd Baron Ventry, Anglo-Irish politician and peer (d. 1827) 1764 – Fletcher Christian, English sailor (d. 1793) 1766 – Armand-Emmanuel de Vignerot du Plessis, Duc de Richelieu, French general and politician, 2nd Prime Minister of France (d. 1822) 1771 – Nikolay Raevsky, Russian general and politician (d. 1829) 1773 – Agostino Bassi, Italian entomologist and author (d. 1856) 1782 – Charles Maturin, Irish author and playwright (d. 1824) 1798 – Jean-Baptiste Élie de Beaumont, French geologist and engineer (d. 1874) 1816 – Georg August Rudolph, German lawyer and politician, 3rd Mayor of Marburg (d. 1893) 1825 – William Pitt Ballinger, American lawyer and politician (d. 1888) 1825 – Joachim Heer, Swiss lawyer and politician, President of the National Council (d. 1879) 1839 – Karl Alfred von Zittel, German palaeontologist and geologist (d. 1904) 1862 – Léon Boëllmann, French organist and composer (d. 1897) 1862 – Billy Hughes, English-Australian carpenter and politician, 7th Prime Minister of Australia (d. 1952) 1865 – Henri Lebasque, French artist (d. 1937) 1866 – Thomas Hunt Morgan, American biologist, geneticist, and embryologist, Nobel Prize laureate (d. 1945) 1867 – Yevgeny Miller, Russian general (d. 1938) 1877 – Plutarco Elías Calles, Mexican general and President (d. 1945) 1879 – Lope K. Santos, Filipino lawyer and politician, 4th Governor of Rizal (d. 1963) 1881 – Lu Xun, Chinese author and critic (d. 1936) 1884 – Adolf Bolm, Russian ballet dancer and choreographer (d. 1951) 1888 – Hanna Ralph, German actress (d. 1978) 1889 – Charles Kenneth Scott Moncrieff, Scottish author and translator (d. 1930) 1893 – Harald Cramér, Swedish mathematician and statistician (d. 1985) 1896 – Sandro Pertini, Italian journalist and politician, 7th President of Italy (d. 1990) 1897 – William Faulkner, American novelist and short story writer, Nobel Prize laureate (d. 1962) 1898 – Robert Brackman, Ukrainian-American painter and educator (d. 1980) 1899 – Udumalai Narayana Kavi, Indian poet and songwriter (d. 1981) 1900 – Artur Sirk, Estonian soldier, lawyer, and politician (d. 1937) 1901–present 1901 – Robert Bresson, French director and screenwriter (d. 1999) 1901 – Gordon Coventry, Australian footballer (d. 1968) 1903 – Mark Rothko, Latvian-American painter and educator (d. 1970) 1906 – Volfgangs Dārziņš, Latvian composer, pianist, and music critic (d. 1962) 1906 – Phyllis Pearsall, English painter, cartographer, and author (d. 1996) 1906 – Dmitri Shostakovich, Russian pianist and composer (d. 1975) 1908 – Jacqueline Audry, French director and screenwriter (d. 1977) 1910 – Ralph Jordan, American football player and coach (d. 1980) 1911 – Eric Williams, Trinidadian historian and politician, 1st Prime Minister of Trinidad and Tobago (d. 1981) 1914 – John Manners, English naval officer and cricketer (d. 2020) 1916 – Jessica Anderson, Australian author and playwright (d. 2010) 1916 – Deendayal Upadhyaya, Indian economist, sociologist, and journalist (d. 1968) 1917 – Phil Rizzuto, American baseball player and sportscaster (d. 2007) 1920 – Sergei Bondarchuk, Ukrainian-Russian actor, director, and screenwriter (d. 1994) 1920 – Satish Dhawan, Indian engineer (d. 2002) 1921 – Rob Muldoon, New Zealand sergeant, accountant, and politician, 31st Prime Minister of New Zealand (d. 1992) 1922 – Hammer DeRoburt, Nauruian educator and politician, 1st President of Nauru (d. 1992) 1923 – Robert Laxalt, American author and academic (d. 2001) 1923 – Sam Rivers, American saxophonist, clarinet player, and composer (d. 2011) 1924 – Norman Ayrton, English actor and director (d. 2017) 1924 – Red Webb, American baseball player (d. 1996) 1925 – Silvana Pampanini, Italian model, actress, and director, Miss Italy 1946 (d. 2016) 1926 – Jack Hyles, American pastor and author (d. 2001) 1926 – Aldo Ray, American actor (d. 1991) 1927 – Carl Braun, American basketball player and coach (d. 2010) 1927 – Colin Davis, English conductor and educator (d. 2013) 1929 – Ronnie Barker, English actor and screenwriter (d. 2005) 1929 – Delia Scala, Italian ballerina and actress (d. 2004) 1929 – Barbara Walters, American journalist, producer, and author 1930 – Nino Cerruti, Italian fashion designer, founded Cerruti (d. 2022) 1930 – Shel Silverstein, American author, poet, illustrator, and songwriter (d. 1999) 1931 – Manouchehr Atashi, Iranian journalist and poet (d. 2005) 1931 – Bryan John Birch, English mathematician and scholar 1932 – Glenn Gould, Canadian pianist and composer (d. 1982) 1932 – Terry Medwin, Welsh footballer and manager 1932 – Adolfo Suárez, Spanish lawyer and politician, 1st Prime Minister of Spain (d. 2014) 1933 – Hubie Brown, American basketball player, coach, and sportscaster 1933 – Ian Tyson, Canadian folk singer-songwriter and musician 1936 – Ken Forsse, American toy creator and author, created Teddy Ruxpin (d. 2014) 1936 – Juliet Prowse, South African-American actress, singer, and dancer (d. 1996) 1936 – Moussa Traoré, Malian general and politician 2nd President of Mali (d. 2020) 1937 – Mary Allen Wilkes, American computer scientist and lawyer 1938 – Ron Hill, English runner and businessman (d. 2021) 1938 – Jonathan Motzfeldt, Greenlandic priest and politician, 1st Prime Minister of Greenland (d. 2010) 1938 – Enn Tarto, Estonian politician 1939 – Leon Brittan, English lawyer and politician, Secretary of State for Business, Innovation and Skills (d. 2015) 1939 – Feroz Khan, Indian actor, director, and producer (d. 2009) 1939 – David S. Mann, American lawyer and politician, Mayor of Cincinnati 1940 – Tim Severin, Indian-English explorer, historian, and author 1941 – Vivien Stern, Baroness Stern, English academic and politician 1942 – Oscar Bonavena, Argentinian boxer (d. 1976) 1942 – Robert Miano, American actor and producer 1942 – Henri Pescarolo, French race car driver 1942 – John Taylor, English pianist and educator (d. 2015) 1942 – Dee Dee Warwick, American singer (d. 2008) 1943 – Robert Gates, American lieutenant, academic, and politician, 22nd United States Secretary of Defense 1943 – John Locke, American keyboard player (d. 2006) 1943 – Aram Saroyan, American poet and novelist 1943 – Robert Walden, American actor, director, and screenwriter 1944 – Michael Douglas, American actor and producer 1944 – Doris Matsui, American politician 1944 – Grayson Shillingford, Dominican cricketer (d. 2009) 1945 – Kathleen Brown, American lawyer and politician, 29th California State Treasurer 1945 – Carol Vadnais, Canadian ice hockey player and coach (d. 2014) 1946 – Bishan Singh Bedi, Indian cricketer and coach 1946 – Felicity Kendal, English actress 1946 – Bryan MacLean, American singer-songwriter, guitarist, and producer (d. 1998) 1946 – Janusz Majer, Polish mountaineer 1946 – Gil Morgan, American golfer 1946 – Ali Parvin, Iranian footballer 1946 – Jerry Penrod, American bass player 1947 – Giannos Kranidiotis, Greek politician and diplomat (d. 1999) 1947 – Cheryl Tiegs, American model and actress 1947 – Cecil Womack, American singer-songwriter and producer (d. 2013) 1948 – Mimi Kennedy, American actress and screenwriter 1948 – Vladimir Yevtushenkov, Russian businessman 1949 – Pedro Almodóvar, Spanish director, producer, and screenwriter 1949 – Jeff Borowiak, American tennis player 1949 – Steve Mackay, American saxophonist and composer (d. 2015) 1950 – Stanisław Szozda, Polish cyclist and trainer (d. 2013) 1951 – Yardena Arazi, Israeli singer 1951 – Burleigh Drummond, American drummer and songwriter 1951 – Graeme Knowles, English bishop 1951 – Mark Hamill, American actor, singer, and producer 1951 – Bob McAdoo, American basketball player and coach 1952 – Colin Friels, Scottish-Australian actor 1952 – Jimmy Garvin, American wrestler and manager 1952 – bell hooks, American author and activist (d. 2021) 1952 – Cherríe Moraga, American poet, playwright, and activist 1952 – Tommy Norden, American actor 1952 – Chris Pond, English politician 1952 – Christopher Reeve, American actor, producer, and activist (d. 2004) 1953 – Richard Harvey, English mandolin player, keyboard player, and composer 1953 – Ron Rash, American novelist, short story writer, poet 1954 – Sylvester Croom, American football player and coach 1954 – Joep Lange, Dutch physician and academic (d. 2014) 1954 – Juande Ramos, Spanish footballer and manager 1955 – Ludo Coeck, Belgian footballer (d. 1985) 1955 – Zucchero Fornaciari, Italian singer-songwriter and guitarist 1955 – Amyr Klink, Brazilian sailor and explorer 1955 – Luanne Rice, American author and activist 1955 – Karl-Heinz Rummenigge, German footballer and manager 1955 – Steven Severin, English bass player, songwriter, and producer 1956 – W. Daniel Hillis, American computer scientist, engineer, and author, founded the Thinking Machines Corporation 1956 – Jamie Hyneman, American special effects designer and television host, founded M5 Industries 1956 – Miroslav Volf, Croatian Protestant theologian and public intellectual 1957 – Michael Madsen, American actor and producer 1957 – Vladimir Popovkin, Russian general (d. 2014) 1958 – Randy Kerber, American keyboard player, composer, and conductor 1959 – Jeon Soo-il, South Korean director, producer, and screenwriter 1960 – Igor Belanov, Ukrainian footballer and manager 1961 – Mehmet Aslantuğ, Turkish actor, director, producer, and screenwriter 1961 – Heather Locklear, American actress 1961 – Steve Scott, British journalist and presenter 1961 – Tim Zoehrer, Australian cricketer 1962 – Kalthoum Sarrai, Tunisian-French psychologist and journalist (d. 2010) 1962 – Aida Turturro, American actress 1962 – Dariusz Wdowczyk, Polish footballer and coach 1963 – Tate Donovan, American actor 1963 – Keely Shaye Smith, American journalist and author 1964 – Gary Ayles, English race car driver 1964 – Barbara Dennerlein,
coach (d. 1980) 1911 – Eric Williams, Trinidadian historian and politician, 1st Prime Minister of Trinidad and Tobago (d. 1981) 1914 – John Manners, English naval officer and cricketer (d. 2020) 1916 – Jessica Anderson, Australian author and playwright (d. 2010) 1916 – Deendayal Upadhyaya, Indian economist, sociologist, and journalist (d. 1968) 1917 – Phil Rizzuto, American baseball player and sportscaster (d. 2007) 1920 – Sergei Bondarchuk, Ukrainian-Russian actor, director, and screenwriter (d. 1994) 1920 – Satish Dhawan, Indian engineer (d. 2002) 1921 – Rob Muldoon, New Zealand sergeant, accountant, and politician, 31st Prime Minister of New Zealand (d. 1992) 1922 – Hammer DeRoburt, Nauruian educator and politician, 1st President of Nauru (d. 1992) 1923 – Robert Laxalt, American author and academic (d. 2001) 1923 – Sam Rivers, American saxophonist, clarinet player, and composer (d. 2011) 1924 – Norman Ayrton, English actor and director (d. 2017) 1924 – Red Webb, American baseball player (d. 1996) 1925 – Silvana Pampanini, Italian model, actress, and director, Miss Italy 1946 (d. 2016) 1926 – Jack Hyles, American pastor and author (d. 2001) 1926 – Aldo Ray, American actor (d. 1991) 1927 – Carl Braun, American basketball player and coach (d. 2010) 1927 – Colin Davis, English conductor and educator (d. 2013) 1929 – Ronnie Barker, English actor and screenwriter (d. 2005) 1929 – Delia Scala, Italian ballerina and actress (d. 2004) 1929 – Barbara Walters, American journalist, producer, and author 1930 – Nino Cerruti, Italian fashion designer, founded Cerruti (d. 2022) 1930 – Shel Silverstein, American author, poet, illustrator, and songwriter (d. 1999) 1931 – Manouchehr Atashi, Iranian journalist and poet (d. 2005) 1931 – Bryan John Birch, English mathematician and scholar 1932 – Glenn Gould, Canadian pianist and composer (d. 1982) 1932 – Terry Medwin, Welsh footballer and manager 1932 – Adolfo Suárez, Spanish lawyer and politician, 1st Prime Minister of Spain (d. 2014) 1933 – Hubie Brown, American basketball player, coach, and sportscaster 1933 – Ian Tyson, Canadian folk singer-songwriter and musician 1936 – Ken Forsse, American toy creator and author, created Teddy Ruxpin (d. 2014) 1936 – Juliet Prowse, South African-American actress, singer, and dancer (d. 1996) 1936 – Moussa Traoré, Malian general and politician 2nd President of Mali (d. 2020) 1937 – Mary Allen Wilkes, American computer scientist and lawyer 1938 – Ron Hill, English runner and businessman (d. 2021) 1938 – Jonathan Motzfeldt, Greenlandic priest and politician, 1st Prime Minister of Greenland (d. 2010) 1938 – Enn Tarto, Estonian politician 1939 – Leon Brittan, English lawyer and politician, Secretary of State for Business, Innovation and Skills (d. 2015) 1939 – Feroz Khan, Indian actor, director, and producer (d. 2009) 1939 – David S. Mann, American lawyer and politician, Mayor of Cincinnati 1940 – Tim Severin, Indian-English explorer, historian, and author 1941 – Vivien Stern, Baroness Stern, English academic and politician 1942 – Oscar Bonavena, Argentinian boxer (d. 1976) 1942 – Robert Miano, American actor and producer 1942 – Henri Pescarolo, French race car driver 1942 – John Taylor, English pianist and educator (d. 2015) 1942 – Dee Dee Warwick, American singer (d. 2008) 1943 – Robert Gates, American lieutenant, academic, and politician, 22nd United States Secretary of Defense 1943 – John Locke, American keyboard player (d. 2006) 1943 – Aram Saroyan, American poet and novelist 1943 – Robert Walden, American actor, director, and screenwriter 1944 – Michael Douglas, American actor and producer 1944 – Doris Matsui, American politician 1944 – Grayson Shillingford, Dominican cricketer (d. 2009) 1945 – Kathleen Brown, American lawyer and politician, 29th California State Treasurer 1945 – Carol Vadnais, Canadian ice hockey player and coach (d. 2014) 1946 – Bishan Singh Bedi, Indian cricketer and coach 1946 – Felicity Kendal, English actress 1946 – Bryan MacLean, American singer-songwriter, guitarist, and producer (d. 1998) 1946 – Janusz Majer, Polish mountaineer 1946 – Gil Morgan, American golfer 1946 – Ali Parvin, Iranian footballer 1946 – Jerry Penrod, American bass player 1947 – Giannos Kranidiotis, Greek politician and diplomat (d. 1999) 1947 – Cheryl Tiegs, American model and actress 1947 – Cecil Womack, American singer-songwriter and producer (d. 2013) 1948 – Mimi Kennedy, American actress and screenwriter 1948 – Vladimir Yevtushenkov, Russian businessman 1949 – Pedro Almodóvar, Spanish director, producer, and screenwriter 1949 – Jeff Borowiak, American tennis player 1949 – Steve Mackay, American saxophonist and composer (d. 2015) 1950 – Stanisław Szozda, Polish cyclist and trainer (d. 2013) 1951 – Yardena Arazi, Israeli singer 1951 – Burleigh Drummond, American drummer and songwriter 1951 – Graeme Knowles, English bishop 1951 – Mark Hamill, American actor, singer, and producer 1951 – Bob McAdoo, American basketball player and coach 1952 – Colin Friels, Scottish-Australian actor 1952 – Jimmy Garvin, American wrestler and manager 1952 – bell hooks, American author and activist (d. 2021) 1952 – Cherríe Moraga, American poet, playwright, and activist 1952 – Tommy Norden, American actor 1952 – Chris Pond, English politician 1952 – Christopher Reeve, American actor, producer, and activist (d. 2004) 1953 – Richard Harvey, English mandolin player, keyboard player, and composer 1953 – Ron Rash, American novelist, short story writer, poet 1954 – Sylvester Croom, American football player and coach 1954 – Joep Lange, Dutch physician and academic (d. 2014) 1954 – Juande Ramos, Spanish footballer and manager 1955 – Ludo Coeck, Belgian footballer (d. 1985) 1955 – Zucchero Fornaciari, Italian singer-songwriter and guitarist 1955 – Amyr Klink, Brazilian sailor and explorer 1955 – Luanne Rice, American author and activist 1955 – Karl-Heinz Rummenigge, German footballer and manager 1955 – Steven Severin, English bass player, songwriter, and producer 1956 – W. Daniel Hillis, American computer scientist, engineer, and author, founded the Thinking Machines Corporation 1956 – Jamie Hyneman, American special effects designer and television host, founded M5 Industries 1956 – Miroslav Volf, Croatian Protestant theologian and public intellectual 1957 – Michael Madsen, American actor and producer 1957 – Vladimir Popovkin, Russian general (d. 2014) 1958 – Randy Kerber, American keyboard player, composer, and conductor 1959 – Jeon Soo-il, South Korean director, producer, and screenwriter 1960 – Igor Belanov, Ukrainian footballer and manager 1961 – Mehmet Aslantuğ, Turkish actor, director, producer, and screenwriter 1961 – Heather Locklear, American actress 1961 – Steve Scott, British journalist and presenter 1961 – Tim Zoehrer, Australian cricketer 1962 – Kalthoum Sarrai, Tunisian-French psychologist and journalist (d. 2010) 1962 – Aida Turturro, American actress 1962 – Dariusz Wdowczyk, Polish footballer and coach 1963 – Tate Donovan, American actor 1963 – Keely Shaye Smith, American journalist and author 1964 – Gary Ayles, English race car driver 1964 – Barbara Dennerlein, German organist 1964 – Rebecca Gablé, German novelist 1964 – Kikuko Inoue, Japanese singer-songwriter and voice actress 1964 – Joey Saputo, Canadian businessman 1965 – Matt Battaglia, American football player, actor, and producer 1965 – Saffron Henderson, Canadian voice actress and singer 1965 – Scottie Pippen, American basketball player and sportscaster 1965 – Anne Roumanoff, French actress and screenwriter 1965 – Dave Rundle, South African cricketer 1965 – Rob Schmidt, American director and screenwriter 1965 – Rafael Martín Vázquez, Spanish footballer and coach 1965 – Nicky Winmar, Australian footballer 1966 – Stanislav Bunin, Russian pianist and educator 1966 – Todd Philcox, American football player 1967 – Kim Issel, Canadian ice hockey player 1967 – Ashwin Sood, English-Canadian drummer and producer 1968 – John A. List, American economist and academic 1968 – Will Smith, American actor, producer, and rapper 1968 – John Worsfold, Australian footballer and coach 1969 – Hansie Cronje, South African cricketer (d. 2002) 1969 – Bill Simmons, American journalist and author 1969 – Tony Womack, American baseball player 1969 – Catherine Zeta-Jones, Welsh actress 1970 – Curtis Buckley, American football player and psychiatrist 1971 – Nikos Boudouris, Greek basketball player and manager 1971 – John Lynch, American football player and sportscaster 1971 – Seb Sanders, English jockey 1972 – Douglas September, Canadian singer-songwriter, guitarist, and producer 1973 – Tijani Babangida, Nigerian footballer 1973 – Jenny Chapman, English politician 1974 – Bill Bowler, Canadian ice hockey player and coach 1974 – Olivier Dacourt, French footballer 1974 – John Granville, American scholar and diplomat (d. 2008) 1974 – Paul Hurst, English footballer and manager 1974 – Daniel Kessler, English-American singer and guitarist 1974 – Frank Leder, German fashion designer 1974 – Robbie Mears, Australian rugby league player and coach 1974 – Eric Moss, American football player (d. 2019) 1974 – Joel Prpic, Canadian ice hockey player 1974 – Javier Rosas, Mexican triathlete 1974 – Kemel Thompson, Jamaican hurdler 1975 – Daniela Ceccarelli, Italian skier 1975 – Declan Donnelly, English entertainer 1975 – Matt Hasselbeck, American football player 1975 – Dat Nguyen, American football player and coach 1976 – Santigold, American singer-songwriter and producer 1976 – Chauncey Billups, American basketball player 1976 – Eric Roberson, American singer-songwriter and producer 1976 – Charlotte Ayanna, Puerto Rican American actress 1977 – Clea DuVall, American actress 1977 – Joel David Moore, American actor 1977 – Mike Krahulik, American illustrator 1977 – Wil Nieves, Puerto Rican-American baseball player 1978 – Joe Cotton, Canadian-New Zealand singer 1978 – Roudolphe Douala, Cameroonian footballer 1978 – Ricardo Gardner, Jamaican footballer 1978 – Jodie Kidd, English model and actress 1978 – Ryan Leslie, American singer-songwriter and producer 1978 – Joel Piñeiro, Puerto Rican baseball player 1979 – Kyle Bennett, American BMX rider (d. 2012) 1979 – Rashad Evans, American mixed martial artist and wrestler 1979 – Jason Koumas, Welsh footballer 1979 – Jean-René Lisnard, French tennis player 1980 – T.I., American rapper, songwriter, producer, and actor 1981 – Rocco Baldelli, American baseball player 1981 – Jason Bergmann, American baseball player 1982 – Hyun Bin, South Korean actor 1983 – Donald Glover, American actor, rapper, producer, and screenwriter 1983 – Terrance Pennington, American football player 1984 – Cherine Anderson, Jamaican singer-songwriter and actress 1984 – Matías Silvestre, Argentinian footballer 1985 – Gökhan Güleç, Turkish footballer 1985 – Marvin Matip, German footballer 1986 – Heidi El Tabakh, Egyptian-Canadian tennis player 1986 – Jamie O'Hara, English footballer 1986 – Marten Strauch, German rugby player 1986 – Steve Forrest, American drummer 1986 – Choi Yoon-young, South Korean actress 1987 – Monica Niculescu, Romanian tennis player 1987 – Mustafa Yumlu, Turkish footballer 1989 – Cuco Martina, Curaçaoan footballer 1989 – Aldon Smith, American football player 1990 – Mao Asada, Japanese figure skater 1990 – Daria Strokous, Russian model, actress, and photographer 1991 – Emmy Clarke, American actress 1991 – Alessandro Crescenzi, Italian footballer 1991 – Calle Järnkrok, Swedish ice hockey player 1992 – Zoël Amberg, Swiss race car driver 1992 – Kerrod Holland, Australian rugby league player 1992 – Massimo Luongo, Australian footballer 1992 – Keauna McLaughlin, American figure skater 1992 – Ruslan Zhiganshin, Russian ice dancer 1993 – Toby Greene, Australian footballer 1995 – Todd Hazelwood, Australian race car driver 1996 – Anett Vilipuu, Estonian footballer Deaths Pre-1600 1066 – Harald Hardrada, Norwegian king (b. 1015) 1066 – Maria Haraldsdotter, Norwegian princess 1066 – Tostig Godwinson, English son of Godwin, Earl of Wessex 1086 – William VIII, Duke of Aquitaine (b. 1025) 1087 – Simon I de Montfort, French nobleman (b. c. 1025) 1333 – Prince Morikuni, Japanese shōgun (b. 1301) 1367 – Jakushitsu Genkō, Japanese poet (b. 1290) 1396 – Jean de Carrouges, French knight (b. 1330) 1396 – Jean de Vienne, French general and admiral (b. 1341) 1496 – Piero Capponi, Italian soldier and politician (b. 1447) 1506 – Philip I of Castile (b. 1478) 1534 – Pope Clement VII (b. 1478) 1536 – Johannes Secundus, Dutch author and poet (b. 1511) 1550 – Georg von Blumenthal, German bishop (b. 1490) 1588 – Tilemann Heshusius, German Gnesio-Lutheran theologian (b. 1527) 1601–1900 1602 – Caspar Peucer, German physician, scholar, and reformer (b. 1525) 1615 – Arbella
– The United States Department of War first establishes a regular army with a strength of several hundred men. 1789 – The 1st United States Congress adjourns. 1829 – The Metropolitan Police of London, later also known as the Met, is founded. 1848 – The Battle of Pákozd is a stalemate between Hungarian and Croatian forces, and is the first battle of the Hungarian Revolution. 1850 – The papal bull Universalis Ecclesiae restores the Roman Catholic hierarchy in England and Wales. 1855 – The Philippine port of Iloilo is opened to world trade by the Spanish administration. 1864 – American Civil War: The Battle of Chaffin's Farm is fought. 1864 – The Treaty of Lisbon defines the boundaries between Spain and Portugal and abolishes the Couto Misto microstate. 1885 – The first practical public electric tramway in the world is opened in Blackpool, England. 1901–present 1907 – The cornerstone is laid at the Cathedral Church of Saint Peter and Saint Paul (better known as Washington National Cathedral) in Washington, D.C. 1911 – Italy declares war on the Ottoman Empire. 1918 – World War I: Bulgaria signs the Armistice of Salonica. 1918 – World War I: The Hindenburg Line is broken by an Allied attack. 1918 – World War I: Germany's Supreme Army Command tells Kaiser Wilhelm II and Imperial Chancellor Georg Michaelis to open negotiations for an armistice. 1923 – The British Mandate for Palestine takes effect, creating Mandatory Palestine. 1923 – The French Mandate for Syria and the Lebanon takes effect. 1923 – The First American Track and Field championships for women are held. 1932 – Chaco War: Last day of the Battle of Boquerón between Paraguay and Bolivia. 1940 – Two Avro Ansons collide in mid-air over New South Wales, Australia, remain locked together, then land safely. 1941 – World War II: German forces, with the aid of local Ukrainian collaborators, begin the two-day Babi Yar massacre. 1949 – The Communist Party of China writes the Common Programme for the future People's Republic of China. 1954 – The convention establishing CERN (the European Organization for Nuclear Research) is signed. 1957 – The Kyshtym disaster is the third-worst nuclear accident ever recorded. 1971 – Oman joins the Arab League. 1972 – China–Japan relations: Japan establishes diplomatic relations with the People's Republic of China after breaking official ties with the Republic of China. 1975 – WGPR becomes the first black-owned-and-operated television station in the US. 1979 – The dictator Francisco Macias of Equatorial Guinea is shot by soldiers from Western Sahara. 1981 – An Iranian Air Force Lockheed C-130 Hercules military transport aircraft crashes into a firing range near Kahrizak, Iran, killing 80 people. 1988 – NASA launches STS-26, the first Space Shuttle mission since the Challenger disaster. 1990 – Construction of the Cathedral Church of Saint Peter and Saint Paul (better known as Washington National Cathedral) is completed in Washington, D.C. 1990 – The YF-22, which would later become the F-22 Raptor, flies for the first time. 1990 – The Tampere Hall, the largest concert and congress center in the Nordic countries, was inaugurated in Tampere, Finland. 1991 – A Haitian coup d'état occurs. 1992 – Brazilian President Fernando Collor de Mello is impeached. 2004 – The asteroid 4179 Toutatis passes within four lunar distances of Earth. 2004 – Burt Rutan's Ansari SpaceShipOne performs a successful spaceflight, the first of two required to win the Ansari X Prize. 2005 – John Roberts is confirmed as Chief Justice of the United States. 2006 – A Boeing 737 and an Embraer 600 collide in mid-air, killing 154 people and triggering a Brazilian aviation crisis. 2007 – Calder Hall, the world's first commercial nuclear power station, is demolished in a controlled explosion. 2008 – Great Recession: The stock market crashes after the first United States House of Representatives vote on the Emergency Economic Stabilization Act fails. 2009 – The 8.1 Samoa earthquake results in a tsunami that kills 189 and injures hundreds. 2011 – The special court in India convicted all 269 accused officials for atrocity on Dalits and 17 for rape in the Vachathi case. 2013 – Over 42 people are killed by members of Boko Haram at the College of Agriculture in Nigeria. 2016 – Eleven days after the Uri attack, the Indian Army conducts "surgical strikes" against suspected militants in Pakistani-administered Kashmir. 2019 – Violence and low turnout mark the 2019 Afghan presidential election. Births Pre-1600 106 BC – Pompey, Roman general and politician (d. 48 BC) 929 – Qian Chu, Chinese king (Ten Kingdoms) (d. 988) 1240 – Margaret of England, Queen consort of Scots (d. 1275) 1276 – Christopher II of Denmark (d. 1332) 1373 – Margaret of Bohemia, Burgravine of Nuremberg (d. 1410) 1402 – Fernando, the Saint Prince, of Portugal (d. 1443) 1403 – Elisabeth of Brandenburg, Duchess of Brzeg-Legnica and Cieszyn, German princess (d. 1449) 1460 – Louis II de la Trémoille, French military leader (d. 1525) 1463 – Louis I, Count of Löwenstein, founder of the House of Löwenstein-Wertheim (d. 1523) 1511 – Michael Servetus, Spanish physician, cartographer, and theologian (d. 1553) 1527 – John Lesley, Scottish bishop (d. 1596) 1538 – Joan Terès i Borrull, Spanish archbishop and academic (d. 1603) 1547 – Miguel de Cervantes, Spanish novelist, poet, and playwright (d. 1616) 1548 – William V, Duke of Bavaria (d. 1626) 1561 – Adriaan van Roomen, Flemish priest and mathematician (d. 1615) 1574 – Ludovic Stewart, 2nd Duke of Lennox, Scottish nobleman and politician (d. 1624) 1601–1900 1602 – Algernon Percy, 10th Earl of Northumberland, English military leader (d. 1668) 1636 – Thomas Tenison, English archbishop (d. 1715) 1639 – William Russell, Lord Russell, English politician (d. 1683) 1640 – Antoine Coysevox, French sculptor and educator (d. 1720) 1674 – Jacques-Martin Hotteterre, French flute player and composer (d. 1763) 1678 – Adrien Maurice de Noailles, French soldier and politician, French Minister of Foreign Affairs (d. 1766) 1691 – Richard Challoner, English bishop (d. 1781) 1703 – François Boucher, French painter and set designer (d. 1770) 1718 – Nikita Ivanovich Panin, Russian soldier and politician, Russian Minister of Foreign Affairs (d. 1783) 1725 – Robert Clive, English general and politician, Lord Lieutenant of Montgomeryshire (d. 1774) 1758 – Horatio Nelson, 1st Viscount Nelson, English admiral (d. 1805) 1766 – Charlotte, Princess Royal of England (d. 1828) 1786 – Guadalupe Victoria, Mexican general, lawyer, and politician, 1st President of Mexico (d. 1843) 1803 – Mercator Cooper, American captain and explorer (d. 1872) 1803 – Jacques Charles François Sturm, French mathematician and theorist (d. 1850) 1808 – Henry Bennett, American lawyer and politician (d.
the Uri attack, the Indian Army conducts "surgical strikes" against suspected militants in Pakistani-administered Kashmir. 2019 – Violence and low turnout mark the 2019 Afghan presidential election. Births Pre-1600 106 BC – Pompey, Roman general and politician (d. 48 BC) 929 – Qian Chu, Chinese king (Ten Kingdoms) (d. 988) 1240 – Margaret of England, Queen consort of Scots (d. 1275) 1276 – Christopher II of Denmark (d. 1332) 1373 – Margaret of Bohemia, Burgravine of Nuremberg (d. 1410) 1402 – Fernando, the Saint Prince, of Portugal (d. 1443) 1403 – Elisabeth of Brandenburg, Duchess of Brzeg-Legnica and Cieszyn, German princess (d. 1449) 1460 – Louis II de la Trémoille, French military leader (d. 1525) 1463 – Louis I, Count of Löwenstein, founder of the House of Löwenstein-Wertheim (d. 1523) 1511 – Michael Servetus, Spanish physician, cartographer, and theologian (d. 1553) 1527 – John Lesley, Scottish bishop (d. 1596) 1538 – Joan Terès i Borrull, Spanish archbishop and academic (d. 1603) 1547 – Miguel de Cervantes, Spanish novelist, poet, and playwright (d. 1616) 1548 – William V, Duke of Bavaria (d. 1626) 1561 – Adriaan van Roomen, Flemish priest and mathematician (d. 1615) 1574 – Ludovic Stewart, 2nd Duke of Lennox, Scottish nobleman and politician (d. 1624) 1601–1900 1602 – Algernon Percy, 10th Earl of Northumberland, English military leader (d. 1668) 1636 – Thomas Tenison, English archbishop (d. 1715) 1639 – William Russell, Lord Russell, English politician (d. 1683) 1640 – Antoine Coysevox, French sculptor and educator (d. 1720) 1674 – Jacques-Martin Hotteterre, French flute player and composer (d. 1763) 1678 – Adrien Maurice de Noailles, French soldier and politician, French Minister of Foreign Affairs (d. 1766) 1691 – Richard Challoner, English bishop (d. 1781) 1703 – François Boucher, French painter and set designer (d. 1770) 1718 – Nikita Ivanovich Panin, Russian soldier and politician, Russian Minister of Foreign Affairs (d. 1783) 1725 – Robert Clive, English general and politician, Lord Lieutenant of Montgomeryshire (d. 1774) 1758 – Horatio Nelson, 1st Viscount Nelson, English admiral (d. 1805) 1766 – Charlotte, Princess Royal of England (d. 1828) 1786 – Guadalupe Victoria, Mexican general, lawyer, and politician, 1st President of Mexico (d. 1843) 1803 – Mercator Cooper, American captain and explorer (d. 1872) 1803 – Jacques Charles François Sturm, French mathematician and theorist (d. 1850) 1808 – Henry Bennett, American lawyer and politician (d. 1868) 1810 – Elizabeth Gaskell, English author (d. 1865) 1816 – Paul Féval, père, French author and playwright (d. 1887) 1832 – Joachim Oppenheim, Czech rabbi and author (d. 1891) 1832 – Miguel Miramón, Unconstitutional president of Mexico (d. 1867) 1843 – Mikhail Skobelev, Russian general (d. 1882) 1844 – Miguel Ángel Juárez Celman, Argentinian lawyer and politician, 10th President of Argentina (d. 1909) 1853 – Luther D. Bradley, American cartoonist (d. 1917) 1863 – Hugo Haase, German lawyer, jurist, and politician (d. 1919) 1864 – Miguel de Unamuno, Spanish philosopher and author (d. 1936) 1866 – Mykhailo Hrushevskyi, Ukrainian historian, academic, and politician (d. 1934) 1876 – Charlie Llewellyn, South African cricketer (d. 1964) 1880 – Liberato Pinto, Portuguese colonel and politician, 79th Prime Minister of Portugal (d. 1949) 1881 – Ludwig von Mises, Austrian-American economist, sociologist, and philosopher (d. 1973) 1882 – Lilias Armstrong, English phonetician (d. 1937) 1885 – George Scott, English footballer (d. 1916) 1891 – Ian Fairweather, Scottish-Australian painter (d. 1974) 1895 – Clarence Ashley, American singer, guitarist, and banjo player (d. 1967) 1895 – Joseph Banks Rhine, American botanist and parapsychologist (d. 1980) 1895 – Roscoe Turner, American pilot (d. 1970) 1897 – Herbert Agar, American journalist and historian (d. 1980) 1898 – Trofim Lysenko, Ukrainian-Russian biologist and agronomist (d. 1976) 1899 – László Bíró, Hungarian-Argentinian journalist and inventor, invented the ballpoint pen (d. 1985) 1899 – Billy Butlin, South African-English businessman, founded Butlins (d. 1980) 1901–present 1901 – Lanza del Vasto, Italian poet, philosopher, and activist (d. 1981) 1901 – Enrico Fermi, Italian-American physicist and academic, Nobel Prize laureate (d. 1954) 1903 – Miguel Alemán Valdés, Mexican lawyer and civilian politician, 46th President of Mexico (d. 1983) 1903 – Diana Vreeland, American journalist (d. 1989) 1904 – Greer Garson, English-American actress (d. 1996) 1907 – Gene Autry, American singer, actor, and businessman (d. 1998) 1907 – George W. Jenkins, American businessman, founded Publix (d. 1996) 1908 – Eddie Tolan, American sprinter and educator (d. 1967) 1910 – Bill Boyd, American singer and guitarist (d. 1977) 1910 – Virginia Bruce, American actress (d. 1982) 1911 – Charles Court, English-Australian politician, 21st Premier of Western Australia (d. 2007) 1912 – Michelangelo Antonioni, Italian director and screenwriter (d. 2007) 1913 – Trevor Howard, English actor (d. 1988) 1913 – Stanley Kramer, American director and producer (d. 2001) 1915 – Vincent DeDomenico, American businessman, founded the Napa Valley Wine Train (d. 2007) 1915 – Oscar Handlin, American historian and academic (d. 2011) 1915 – Brenda Marshall, American actress (d. 1992) 1916 – Carl Giles, English cartoonist (d. 1995) 1919 – Kira Zvorykina, Belarusian chess player (d. 2014) 1920 – Peter D. Mitchell, English biochemist and academic, Nobel Prize laureate (d. 1992) 1920 – Václav Neumann, Czech violinist and conductor (d. 1995) 1921 – John Ritchie, New Zealand composer and educator (d. 2014) 1921 – Albie Roles, English footballer and manager (d. 2012) 1922 – Lizabeth Scott, American actress (d. 2015) 1923 – Stan Berenstain, American author and illustrator (d. 2005) 1923 – Bum Phillips, American football player and coach (d. 2013) 1925 – Steve Forrest, American actor (d. 2013) 1925 – Paul MacCready, American engineer, founded AeroVironment (d. 2007) 1926 – Chuck Cooper, American basketball player (d. 1984) 1926 – Pete Elliott, American football player and coach (d. 2013) 1927 – Adhemar da Silva, Brazilian triple jumper and actor (d. 2001) 1927 – Sherwood Johnston, American race car driver (d. 2000) 1927 – Pete McCloskey, American politician 1927 – Barbara Mertz, American historian and author (d. 2013) 1928 – Eric Lubbock, 4th Baron Avebury, English lieutenant, engineer, and politician (d. 2016) 1928 – Brajesh Mishra, Indian politician and diplomat, 1st Indian National Security Advisor (d. 2012) 1928 – Nathan Shamuyarira, Zimbabwean journalist and politician, Zimbabwean Minister of Foreign Affairs (d. 2014) 1930 – Richard Bonynge, Australian pianist and conductor 1930 – Colin Dexter, English author and educator (d. 2017) 1931 – James Cronin, American physicist and academic, Nobel Prize laureate (d. 2016) 1931 – Anita Ekberg, Swedish-Italian model and actress (d. 2015) 1931 – Paul Oestreicher, German-English priest and theologian 1932 – Robert Benton, American director, producer, and screenwriter 1932 – Paul Giel, American baseball player and sportscaster (d. 2002) 1933 – Samora Machel, Mozambican commander and politician, 1st President of Mozambique (d. 1986) 1934 – Skandor Akbar, American wrestler and manager (d. 2010) 1934 – Mihaly Csikszentmihalyi, Hungarian-American psychologist and academic 1934 – Lance Gibbs, Guyanese cricketer and manager 1934 – Stuart M. Kaminsky, American author and screenwriter (d. 2009) 1934 – Lindsay Kline, Australian cricketer (d. 2015) 1935 – Jerry Lee Lewis, American singer-songwriter and pianist 1936 – Silvio Berlusconi, Italian businessman and politician, 50th Prime Minister of Italy 1936 – James Fogle, American author (d. 2012) 1936 – Hal Trosky,
providers facilitate SMS traffic between businesses and mobile subscribers, including SMS for enterprises, content delivery, and entertainment services involving SMS, e.g. TV voting. Considering SMS messaging performance and cost, as well as the level of messaging services, SMS gateway providers can be classified as aggregators or SS7 providers. The aggregator model is based on multiple agreements with mobile carriers to exchange two-way SMS traffic into and out of the operator's SMSC, also known as "local termination model". Aggregators lack direct access into the SS7 protocol, which is the protocol where the SMS messages are exchanged. SMS messages are delivered to the operator's SMSC, but not the subscriber's handset; the SMSC takes care of further handling of the message through the SS7 network. Another type of SMS gateway provider is based on SS7 connectivity to route SMS messages, also known as "international termination model". The advantage of this model is the ability to route data directly through SS7, which gives the provider total control and visibility of the complete path during SMS routing. This means SMS messages can be sent directly to and from recipients without having to go through the SMSCs of other mobile operators. Therefore, it is possible to avoid delays and message losses, offering full delivery guarantees of messages and optimized routing. This model is particularly efficient when used in mission-critical messaging and SMS used in corporate communications. Moreover, these SMS gateway providers are providing branded SMS services with masking but after misuse of these gateways most countries's Governments have taken serious steps to block these gateways. Interconnectivity with other networks Message Service Centers communicate with the Public Land Mobile Network (PLMN) or PSTN via Interworking and Gateway MSCs. Subscriber-originated messages are transported from a handset to a service center, and may be destined for mobile users, subscribers on a fixed network, or Value-Added Service Providers (VASPs), also known as application-terminated. Subscriber-terminated messages are transported from the service center to the destination handset, and may originate from mobile users, from fixed network subscribers, or from other sources such as VASPs. On some carriers nonsubscribers can send messages to a subscriber's phone using an Email-to-SMS gateway. Additionally, many carriers, including AT&T Mobility, T-Mobile USA, Sprint, and Verizon Wireless, offer the ability to do this through their respective websites. For example, an AT&T subscriber whose phone number was 555-555-5555 would receive emails addressed to 5555555555@txt.att.net as text messages. Subscribers can easily reply to these SMS messages, and the SMS reply is sent back to the original email address. Sending email to SMS is free for the sender, but the recipient is subject to the standard delivery charges. Only the first 160 characters of an email message can be delivered to a phone, and only 160 characters can be sent from a phone. However, longer messages may be broken up into multiple texts, depending upon the telephone service provider. Text-enabled fixed-line handsets are required to receive messages in text format. However, messages can be delivered to non enabled phones using text-to-speech conversion. Short messages can send binary content such as ringtones or logos, as well as Over-the-air programming (OTA) or configuration data. Such uses are a vendor-specific extension of the GSM specification and there are multiple competing standards, although Nokia's Smart Messaging is common. An alternative way for sending such binary content is EMS messaging, which is standardized and not dependent on vendors. SMS is used for M2M (Machine to Machine) communication. For instance, there is an LED display machine controlled by SMS, and some vehicle tracking companies use SMS for their data transport or telemetry needs. SMS usage for these purposes is slowly being superseded by GPRS services owing to their lower overall cost. GPRS is offered by smaller telco players as a route of sending SMS text to reduce the cost of SMS texting internationally. AT commands Many mobile and satellite transceiver units support the sending and receiving of SMS using an extended version of the Hayes command set. The extensions were standardised as part of the GSM Standards and extended as part of the 3GPP standards process. The connection between the terminal equipment and the transceiver can be realized with a serial cable (e.g., USB), a Bluetooth link, an infrared link, etc. Common AT commands include AT+CMGS (send message), AT+CMSS (send message from storage), AT+CMGL (list messages) and AT+CMGR (read message). However, not all modern devices support receiving of messages if the message storage (for instance the device's internal memory) is not accessible using AT commands. Premium-rated short messages Short messages may be used normally to provide premium rate services to subscribers of a telephone network. Mobile-terminated short messages can be used to deliver digital content such as news alerts, financial information, logos, and ring tones. The first premium-rate media content delivered via the SMS system was the world's first paid downloadable ringing tones, as commercially launched by Saunalahti (later Jippii Group, now part of Elisa Group), in 1998. Initially, only Nokia branded phones could handle them. By 2002 the ringtone business globally had exceeded $1 billion of service revenues, and nearly US$5 billion by 2008. Today, they are also used to pay smaller payments online—for example, for file-sharing services, in mobile application stores, or VIP section entrance. Outside the online world, one can buy a bus ticket or beverages from ATM, pay a parking ticket, order a store catalog or some goods (e.g., discount movie DVDs), make a donation to charity, and much more. Premium-rated messages are also used in Donors Message Service to collect money for charities and foundations. DMS was first launched at April 1, 2004, and is very popular in the Czech Republic. For example, the Czech people sent over 1.5 million messages to help South Asia recover from the 2004 Indian Ocean earthquake and tsunami. The Value-added service provider (VASP) providing the content submits the message to the mobile operator's SMSC(s) using a TCP/IP protocol such as the short message peer-to-peer protocol (SMPP) or the External Machine Interface (EMI). The SMSC delivers the text using the normal Mobile Terminated delivery procedure. The subscribers are charged extra for receiving this premium content; the revenue is typically divided between the mobile network operator and the VASP either through revenue share or a fixed transport fee. Submission to the SMSC is usually handled by a third party. Mobile-originated short messages may also be used in a premium-rated manner for services such as televoting. In this case, the VASP providing the service obtains a short code from the telephone network operator, and subscribers send texts to that number. The payouts to the carriers vary by carrier; percentages paid are greatest on the lowest-priced premium SMS services. Most information providers should expect to pay about 45 percent of the cost of the premium SMS up front to the carrier. The submission of the text to the SMSC is identical to a standard MO Short Message submission, but once the text is at the SMSC, the Service Center (SC) identifies the Short Code as a premium service. The SC will then direct the content of the text message to the VASP, typically using an IP protocol such as SMPP or EMI. Subscribers are charged a premium for the sending of such messages, with the revenue typically shared between the network operator and the VASP. Short codes only work within one country, they are not international. An alternative to inbound SMS is based on long numbers (international number format, such as "+44 762 480 5000"), which can be used in place of short codes for SMS reception in several applications, such as TV voting, product promotions and campaigns. Long numbers work internationally, allow businesses to use their own numbers, rather than short codes, which are usually shared across many brands. Additionally, long numbers are nonpremium inbound numbers. Threaded SMS Threaded SMS is a visual styling orientation of SMS message history that arranges messages to and from a contact in chronological order on a single screen. It was first invented by a developer working to implement
value. Examples include chat bots, and text enabled customer service and call centers. Technical details GSM The Short Message Service—Point to Point (SMS-PP)—was originally defined in GSM recommendation 03.40, which is now maintained in 3GPP as TS 23.040. GSM 03.41 (now 3GPP TS 23.041) defines the Short Message Service—Cell Broadcast (SMS-CB), which allows messages (advertising, public information, etc.) to be broadcast to all mobile users in a specified geographical area. Messages are sent to a short message service center (SMSC), which provides a "store and forward" mechanism. It attempts to send messages to the SMSC's recipients. If a recipient is not reachable, the SMSC queues the message for later retry. Some SMSCs also provide a "forward and forget" option where transmission is tried only once. Both mobile terminated (MT, for messages sent to a mobile handset) and mobile originating (MO, for those sent from the mobile handset) operations are supported. Message delivery is "best effort", so there are no guarantees that a message will actually be delivered to its recipient, but delay or complete loss of a message is uncommon, typically affecting less than 5 percent of messages. Some providers allow users to request delivery reports, either via the SMS settings of most modern phones, or by prefixing each message with *0# or *N#. However, the exact meaning of confirmations varies from reaching the network, to being queued for sending, to being sent, to receiving a confirmation of receipt from the target device, and users are often not informed of the specific type of success being reported. SMS is a stateless communication protocol in which every SMS message is considered entirely independent of other messages. Enterprise applications using SMS as a communication channel for stateful dialogue (where an MO reply message is paired to a specific MT message) requires that session management be maintained external to the protocol. Message size Transmission of short messages between the SMSC and the handset is done whenever using the Mobile Application Part (MAP) of the SS7 protocol. Messages are sent with the MAP MO- and MT-ForwardSM operations, whose payload length is limited by the constraints of the signaling protocol to precisely 140 bytes (140 bytes * 8 bits / byte = 1120 bits). Short messages can be encoded using a variety of alphabets: the default GSM 7-bit alphabet, the 8-bit data alphabet, and the 16-bit UCS-2 alphabet. Depending on which alphabet the subscriber has configured in the handset, this leads to the maximum individual short message sizes of 160 7-bit characters, 140 8-bit characters, or 70 16-bit characters. GSM 7-bit alphabet support is mandatory for GSM handsets and network elements, but characters in languages such as Hindi, Arabic, Chinese, Korean, Japanese, or Cyrillic alphabet languages (e.g., Russian, Ukrainian, Serbian, Bulgarian, etc.) must be encoded using the 16-bit UCS-2 character encoding (see Unicode). Routing data and other metadata is additional to the payload size. Larger content (concatenated SMS, multipart or segmented SMS, or "long SMS") can be sent using multiple messages, in which case each message will start with a User Data Header (UDH) containing segmentation information. Since UDH is part of the payload, the number of available characters per segment is lower: 153 for 7-bit encoding, 134 for 8-bit encoding and 67 for 16-bit encoding. The receiving handset is then responsible for reassembling the message and presenting it to the user as one long message. While the standard theoretically permits up to 255 segments, 10 segments is the practical maximum with some carriers, and long messages are often billed as equivalent to multiple SMS messages. In some cases 127 segments are supported, but software limitations in out of the box Android apps do not allow to send such a message without converting to MMS first, one can use QKSMS app to send such a long SMS. Some providers have offered length-oriented pricing schemes for messages, although that type of pricing structure is rapidly disappearing. Gateway providers SMS gateway providers facilitate SMS traffic between businesses and mobile subscribers, including SMS for enterprises, content delivery, and entertainment services involving SMS, e.g. TV voting. Considering SMS messaging performance and cost, as well as the level of messaging services, SMS gateway providers can be classified as aggregators or SS7 providers. The aggregator model is based on multiple agreements with mobile carriers to exchange two-way SMS traffic into and out of the operator's SMSC, also known as "local termination model". Aggregators lack direct access into the SS7 protocol, which is the protocol where the SMS messages are exchanged. SMS messages are delivered to the operator's SMSC, but not the subscriber's handset; the SMSC takes care of further handling of the message through the SS7 network. Another type of SMS gateway provider is based on SS7 connectivity to route SMS messages, also known as "international termination model". The advantage of this model is the ability to route data directly through SS7, which gives the provider total control and visibility of the complete path during SMS routing. This means SMS messages can be sent directly to and from recipients without having to go through the SMSCs of other mobile operators. Therefore, it is possible to avoid delays and message losses, offering full delivery guarantees of messages and optimized routing. This model is particularly efficient when used in mission-critical messaging and SMS used in corporate communications. Moreover, these SMS gateway providers are providing branded SMS services with masking but after misuse of these gateways most countries's Governments have taken serious steps to block these gateways. Interconnectivity with other networks Message Service Centers communicate with the Public Land Mobile Network (PLMN) or PSTN via Interworking and Gateway MSCs. Subscriber-originated messages are transported from a handset to a service center, and may be destined for mobile users, subscribers on a fixed network, or Value-Added Service Providers (VASPs), also known as application-terminated. Subscriber-terminated messages are transported from the service center to the destination handset, and may originate from mobile users, from fixed network subscribers, or from other sources such as VASPs. On some carriers nonsubscribers can send messages to a subscriber's phone using an Email-to-SMS gateway. Additionally, many carriers, including AT&T Mobility, T-Mobile USA, Sprint, and Verizon Wireless, offer the ability to do this through their respective websites. For example, an AT&T subscriber whose phone number was 555-555-5555 would receive emails addressed to 5555555555@txt.att.net as text messages. Subscribers can easily reply to these SMS messages, and the SMS reply is sent back to the original email address. Sending email to SMS is free for the sender, but the recipient is subject to the standard delivery charges. Only the first 160 characters of an email message can be delivered to a phone, and only 160 characters can be sent from a phone. However, longer messages may be broken up into multiple texts, depending upon the telephone service provider. Text-enabled fixed-line handsets are required to receive messages in text format. However, messages can be delivered to non enabled phones using text-to-speech conversion. Short messages can send binary content such as ringtones or logos, as well as Over-the-air programming (OTA) or configuration data. Such uses are a vendor-specific extension of the GSM specification and there are multiple competing standards, although Nokia's Smart Messaging is common. An alternative way for sending such binary content is EMS messaging, which is standardized and not dependent on vendors. SMS is used for M2M (Machine to Machine) communication. For instance, there is an LED display machine controlled by SMS, and some vehicle tracking companies use SMS for their data transport or telemetry needs. SMS usage for these purposes is slowly being superseded by GPRS services owing to their lower overall cost. GPRS is offered by smaller telco players as a route of sending SMS text to reduce the cost of SMS texting internationally. AT commands Many mobile and satellite transceiver units support the sending and receiving of SMS using an extended version of the Hayes command set. The extensions were standardised as part of the GSM Standards and extended as part of the 3GPP standards process. The connection between the terminal equipment and the transceiver can be realized with a serial cable (e.g., USB), a Bluetooth link, an infrared link, etc. Common AT commands include AT+CMGS (send message), AT+CMSS (send message from storage), AT+CMGL (list messages) and AT+CMGR (read message). However, not all modern devices support receiving of messages if the message storage (for instance the device's internal memory) is not accessible using AT commands. Premium-rated short messages Short messages may be used normally to provide premium rate services to subscribers of a telephone network. Mobile-terminated short messages can be used to deliver digital content such as news alerts, financial information, logos, and ring tones. The first premium-rate media content delivered via the SMS system was the world's first paid downloadable ringing tones, as commercially launched by Saunalahti (later Jippii Group, now part of Elisa Group), in 1998. Initially, only Nokia branded phones could handle them. By 2002 the ringtone business globally had exceeded $1 billion of service revenues, and nearly US$5 billion by 2008. Today, they are also used to pay smaller payments online—for example, for file-sharing services, in mobile application stores, or VIP section entrance. Outside the online world, one can buy a bus ticket or beverages from ATM, pay a parking ticket, order a store catalog or some goods (e.g., discount movie DVDs), make a donation to charity, and much more. Premium-rated messages are also used in Donors Message Service to collect money for charities and foundations. DMS was first launched at April 1, 2004, and is very popular in the Czech Republic. For example, the Czech people sent over 1.5 million messages to help South Asia recover from the 2004 Indian Ocean earthquake and tsunami. The Value-added service provider (VASP) providing the content submits the message to the mobile operator's SMSC(s) using a TCP/IP protocol such as the short message peer-to-peer protocol (SMPP) or the External Machine Interface (EMI). The SMSC delivers the text using the normal Mobile Terminated delivery procedure. The subscribers are charged extra for receiving this premium content; the revenue is typically divided between the mobile network operator and the VASP either through revenue share or a fixed transport fee. Submission to the SMSC is usually handled by a third party. Mobile-originated short messages may also be used in a premium-rated manner for services such as televoting. In this case, the VASP providing the service obtains a short code from the telephone network operator, and subscribers send texts to that number. The payouts to the carriers vary by carrier; percentages paid are greatest on the lowest-priced premium SMS services. Most information providers should expect to pay about 45 percent of the cost of the premium SMS up front to the carrier. The submission of the text to the SMSC is identical to a standard MO Short Message submission, but once the text is at the SMSC, the Service Center (SC) identifies the Short Code as a premium service. The SC will then direct the content of the text message to the VASP, typically using an IP protocol such as SMPP or EMI. Subscribers are charged a premium for the sending of such messages, with the revenue typically shared between the network operator and the VASP. Short codes only work within one country, they are not international. An alternative to inbound SMS is based on long numbers (international number format, such as "+44 762 480 5000"), which can be used in place of short codes for SMS reception in several applications, such as TV voting, product promotions and campaigns. Long numbers work internationally, allow businesses to use their own numbers, rather than short codes, which are usually shared across many brands. Additionally, long numbers are nonpremium inbound numbers. Threaded SMS Threaded SMS is a visual styling orientation of SMS message history that arranges messages to and from a contact in chronological order on a single screen. It was first invented by a developer working to implement the SMS client for the BlackBerry, who was looking to make use of the blank screen left below the message on a device with a larger screen capable of displaying far more than the usual 160 characters, and was inspired by threaded Reply conversations in email. Visually, this style of representation provides a back-and-forth chat-like history for each individual contact. Hierarchical-threading at the conversation-level (as typical in blogs and on-line messaging boards) is not widely supported by SMS messaging clients. This limitation is due to the fact that there is no session identifier or subject-line passed back and forth between sent and received messages in the header data (as specified by SMS protocol) from which the client device can properly thread an incoming message to a specific dialogue, or even to a specific message within a dialogue. Most smart phone text-messaging-clients are able to create some contextual threading of "group messages" which narrows the context of the thread around the common interests shared by group members. On the other hand, advanced enterprise messaging applications which push messages from a remote server often display a dynamically changing reply number (multiple numbers used by the same sender), which is used along with the sender's phone number to create session-tracking capabilities analogous to the functionality that cookies provide for web-browsing. As one pervasive example, this technique is used to extend the functionality of many Instant Messenger (IM) applications such that they are able to communicate over two-way dialogues with the much larger SMS user-base. In cases where multiple reply numbers are used by the enterprise server to maintain the dialogue, the visual conversation threading on the client may be separated into multiple threads. Application-to-person (A2P) SMS While SMS reached its popularity as a person-to-person messaging, another type of SMS is growing fast: application-to-person (A2P) messaging. A2P is a type of SMS sent from a subscriber to an application or sent from an application to a subscriber. It is commonly used by businesses, such as banks, e-gaming, logistic companies, e-commerce, to send SMS messages from their systems to their customers. In the US, carriers have traditionally preferred that A2P messages must be sent using a short code rather than a standard long code. However, recently multiple US carriers, including Verizon have announced plans to officially support A2P messages over long codes. In the United Kingdom A2P messages can be sent with a dynamic 11 character sender ID; however, short codes are used for OPTOUT commands. There are specialist companies such as MMG Mobile Marketing Group which provide these services to businesses and enterprises. Satellite phone networks All commercial satellite phone networks except ACeS and OptusSat support SMS. While early Iridium handsets only support incoming SMS, later models can also send messages. The price per message varies for different networks. Unlike some mobile phone networks, there is no extra charge for sending international SMS or to send one to a different satellite phone network. SMS can sometimes be sent from areas where the signal is too poor to make a voice call. Satellite phone networks usually have web-based or email-based SMS portals where one can send free SMS to phones on that particular network. Unreliability Unlike dedicated texting systems like the Simple Network Paging Protocol and Motorola's ReFLEX protocol, SMS message delivery is not guaranteed, and many implementations provide no mechanism through which a sender can determine whether an SMS message has been delivered in a timely manner. SMS messages
every 100 females age 18 and over, there were 91.2 males. There were 50,912 housing units at an average density of 6,049.5 per square mile (2,335.7/km2), of which 13,315 (28.4%) were owner-occupied, and 33,602 (71.6%) were occupied by renters. The homeowner vacancy rate was 1.1%; the rental vacancy rate was 5.1%. 30,067 people (33.5% of the population) lived in owner-occupied housing units and 57,543 people (64.1%) lived in rental housing units. According to the 2010 United States Census, Santa Monica had a median household income of $73,649, with 11.2% of the population living below the federal poverty line. 2000 As of the census of 2000, there were 84,084 people, 44,497 households, and 16,775 families in the city. The population density was 10,178.7 inhabitants per square mile (3,930.4/km2). There were 47,863 housing units at an average density of 5,794.0 per square mile (2,237.3/km2). The racial makeup of the city was 78.29% White, 7.25% Asian, 3.78% African American, 0.47% Native American, 0.10% Pacific Islander, 5.97% from other races, and 4.13% from two or more races. 13.44% of the population were Hispanic or Latino of any race. There were 44,497 households, out of which 15.8% had children under the age of 18, 27.5% were married couples living together, 7.5% had a female householder with no husband present, and 62.3% were non-families. 51.2% of all households were made up of individuals, and 10.6% had someone living alone who was 65 years of age or older. The average household size was 1.83 and the average family size was 2.80. The city of Santa Monica is consistently among the most educated cities in the United States, with 23.8 percent of all residents holding graduate degrees. The population was diverse in age, with 14.6% under 18, 6.1% from 18 to 24, 40.1% from 25 to 44, 24.8% from 45 to 64, and 14.4% 65 years or older. The median age was 39 years. For every 100 females, there were 93.0 males. For every 100 females age 18 and over, there were 91.3 males. According to a 2009 estimate, the median income for a household in the city was $71,095, and the median income for a family was $109,410. Males had a median income of $55,689 versus $42,948 for females. The per capita income for the city was $42,874. 10.4% of the population and 5.4% of families were below the poverty line. Out of the total population, 9.9% of those under the age of 18 and 10.2% of those 65 and older were living below the poverty line. Crime In 2006, crime in Santa Monica affected 4.41% of the population, slightly lower than the national average crime rate that year of 4.48%. The majority of this was property crime, which affected 3.74% of Santa Monica's population in 2006; this was higher than the rates for Los Angeles County (2.76%) and California (3.17%), but lower than the national average (3.91%). These per-capita crime rates are computed based on Santa Monica's full-time population of about 85,000. However, the Santa Monica Police Department has suggested the actual per-capita crime rate is much lower, as tourists, workers, and beachgoers can increase the city's daytime population to between 250,000 and 450,000 people. Violent crimes affected 0.67% of the population in Santa Monica in 2006, in line with Los Angeles County (0.65%), but higher than the averages for California (0.53%) and the nation (0.55%). Hate crime has typically been minimal in Santa Monica, with only one reported incident in 2007. The city experienced a spike of anti-Islamic hate crime in 2001 after the September 11 attacks, but hate crime levels returned to their minimal 2000 levels by 2002. In 2006, Santa Monica voters passed "Measure Y" with a 65% majority, which moved the issuance of citations for marijuana smoking to the bottom of the police priority list. A 2009 study by the Santa Monica Daily Press showed since the law took effect in 2007, the Santa Monica Police had "not issued any citations for offenses involving the adult, personal use of marijuana inside private residences." Gang activity The Pico neighborhood of Santa Monica (south of the Santa Monica Freeway) experiences some gang activity. The city estimates there are about 50 gang members based in Santa Monica, although some community organizers dispute this claim. Gang activity has been prevalent for decades in the Pico neighborhood. In October 1998, alleged Culver City 13 gang member Omar Sevilla of Culver City was killed. A couple of hours after the shooting of Sevilla, German tourist Horst Fietze was killed. Several days later Juan Martin Campos, a Santa Monica city employee, was shot and killed. Police believe this was a retaliatory killing in response to Sevilla's killing. Less than 24 hours later, Javier Cruz was wounded in a drive-by shooting outside his home on 17th and Michigan. In 1998, there was a double homicide in the Westside Clothing store on Lincoln Boulevard. During the incident, Culver City gang members David "Puppet" Robles and Jesse "Psycho" Garcia entered the store masked and began opening fire, killing Anthony and Michael Juarez. They then ran outside to a getaway vehicle driven by a third Culver City gang member, who is now also in custody. The clothing store was believed to be a local hangout for Santa Monica gang members. The dead included two men from Northern California who had merely been visiting the store's owner, their cousin, to see if they could open a similar store in their area. Police say the incident was in retaliation for a shooting committed by the Santa Monica 13 gang days before the Juarez brothers were gunned down. Aside from the rivalry with the Culver City gang, gang members also feud with the Venice and West Los Angeles gangs. The main rivals in these regions include Venice 13, Graveyard Gangster Crips, Hell's Bandidos and Venice Shoreline Crips gangs in the Oakwood area of Venice, California. Economy Santa Monica is home to the headquarters of many notable businesses, such as Beachbody, Fatburger, Hulu, Illumination, Otter Media, Lionsgate Films, Macerich, Miramax, the RAND Corporation, Saban Capital Group, The Recording Academy (which presents the annual Grammy Awards), TOMS Shoes, and Universal Music Group. Atlantic Aviation is at the Santa Monica Airport. The National Public Radio member station KCRW is on the Santa Monica College campus. VCA Animal Hospitals is just outside the eastern city limit. A number of game development studios are based in Santa Monica, making it a major location for the industry. These include: Activision Blizzard (which includes Activision) Cloud Imperium Games (Creators of Star Citizen) Naughty Dog (Creators of Crash Bandicoot (1996–1999), Jak & Daxter, Uncharted and The Last of Us franchises) PUBG Corporation (North American station, developed Miramar map in PUBG) Riot Games, the creator of League of Legends, is just outside the eastern city limit. Treyarch Recently, Santa Monica has emerged as the center of the Los Angeles region called Silicon Beach, and serves as the home of hundreds of venture capital funded startup companies. Former Santa Monica businesses include Douglas Aircraft (now merged with Boeing), GeoCities (which in December 1996 was headquartered on the third floor of 1918 Main Street in Santa Monica), Metro-Goldwyn-Mayer, and MySpace (now headquartered in Beverly Hills). Top employers According to the city's 2020 Comprehensive Annual Financial Report, the top employers in the city were: Arts and culture Music and arts venues The Santa Monica Looff Hippodrome (carousel) is a National Historic Landmark. It sits on the Santa Monica Pier, which was built in 1909. The La Monica Ballroom on the pier was once the largest ballroom in the US and the source for many New Year's Eve national network broadcasts. The Santa Monica Civic Auditorium was an important music venue for several decades and hosted the Academy Awards in the 1960s. McCabe's Guitar Shop is a leading acoustic performance space as well as retail outlet. The Santa Monica Playhouse is a popular theater in the city. Bergamot Station is a city-owned art gallery compound that includes the Santa Monica Museum of Art. The city is also home to the California Heritage Museum and the Angels Attic dollhouse and toy museum. The New West Symphony is the resident orchestra of Barnum Hall. They are also resident orchestra of the Oxnard Performing Arts Center and the Thousand Oaks Civic Arts Plaza. Shopping districts Santa Monica has three main shopping districts: Montana Avenue on the north side, the Downtown District in the city's core, and Main Street on the south end. Each has its own unique feel and personality. Montana Avenue is a stretch of luxury boutique stores, restaurants, and small offices that generally features more upscale shopping. The Main Street district offers an eclectic mix of clothing, restaurants, and other specialty retail. Third Street Promenade The Downtown District is the home of the Third Street Promenade, a major outdoor pedestrian-only shopping district that stretches for three blocks between Wilshire Blvd. and Broadway (not the same Broadway in downtown and south Los Angeles). Third Street is closed to vehicles for those three blocks to allow people to stroll, congregate, shop and enjoy street performers. Santa Monica Place The Santa Monica Place, featuring Bloomingdale's and Nordstrom in a three-level outdoor environment, is at the Promenade's southern end. After a period of redevelopment, the mall reopened in the fall of 2010 as a modern shopping, entertainment and dining complex with more outdoor space. Santa Monica hosts the annual Santa Monica Film Festival. The city's oldest movie theater is the Majestic. Opened in 1912 and also known as the Mayfair Theatre, the theater, it has been closed since the 1994 Northridge earthquake. The Aero Theater (now operated by the American Cinematheque) and Criterion Theater were built in the 1930s and still show movies. The Santa Monica Promenade alone supports more than a dozen movie screens. Public library system The Santa Monica Public Library consists of a Main Library in the downtown area, plus four neighborhood branches: Fairview, Montana Avenue, Ocean Park, and Pico Boulevard. Sports The men's and women's marathon ran through parts of Santa Monica during the 1984 Summer Olympics. The Santa Monica Track Club has many prominent track athletes, including many Olympic gold medalists. Santa Monica is the home to Southern California Aquatics, which was founded by Olympic swimmer Clay Evans and Bonnie Adair. Santa Monica is also home to the Santa Monica Rugby Club, a semi-professional team that competes in the Pacific Rugby Premiership, the highest-level rugby union club competition in the United States. During the 2028 Summer Olympics, Santa Monica will host beach volleyball and surfing. Parks and recreation Palisades Park stretches out along the crumbling bluffs overlooking the Pacific and is a favorite walking area to view the ocean. It includes public art, a totem pole, camera obscura, benches, picnic areas, pétanque courts, and restrooms. Tongva Park occupies 6 acres between Ocean Avenue and Main Street, just south of Colorado Avenue. The park includes an overlook, amphitheater, playground, garden, fountains, picnic areas, and restrooms. The Santa Monica Stairs, a long, steep staircase that leads from north of San Vicente down into Santa Monica Canyon, is a popular spot for outdoor workouts. Some area residents have complained that the stairs have become too popular, and attract too many exercisers to the wealthy neighborhood of multimillion-dollar properties. Ishihara Park opened to the public in 2017 and acts as a buffer between the Los Angeles Metro Rail and the surrounding residential community. Government Local government Santa Monica is governed by the Santa Monica City Council, a Council-Manager governing body with seven members elected at-large. The mayor is Sue Himmelrich, and the Mayor Pro Tempore is Kristin McCowan. The other five council members are Gleam Davis, Phil Brock, Christine Parra, Kevin McKeown, and Oscar de la Torre. Representation In the California State Legislature, Santa Monica is in , and in . In the United States House of Representatives, Santa Monica is in . Politics Education Elementary and secondary schools The Santa Monica-Malibu Unified School District provides public education at the elementary and secondary levels. In addition to the traditional model of early education school houses, SMASH (Santa Monica Alternative School House) is "a K-8 public school of choice with team teachers and multi-aged classrooms". Elementary schools The district maintains eight public elementary schools in Santa Monica: Edison Language Academy Franklin Elementary School Grant Elementary School John Muir Elementary School McKinley Elementary School Santa Monica Alternative School House [SMASH] Roosevelt Elementary School Will Rogers Learning Community Middle schools The district maintains three public middle schools in Santa Monica: John Adams Middle School, Lincoln Middle School and SMASH. High schools The district maintains three high schools in Santa Monica: Olympic High School, Malibu High School and Santa Monica High School. Private schools Private schools in the city include: Carlthorp School Crossroads School Garden of Angels School Lighthouse Christian Academy Lighthouse Church School New Roads School Pacifica Christian High School PS1 Pluralistic School St. Anne Elementary Saint Monica Catholic Elementary School Saint Monica Catholic High School Santa Monica Montessori School Waldorf Early Childhood Center Miscellaneous education Asahi Gakuen, a weekend Japanese supplementary school system, operates its Santa Monica campus (サンタモニカ校・高等部 Santamonika-kō kōtōbu) at Webster Middle in the Sawtelle neighborhood of Los Angeles. All high school classes in the Asahi Gakuen system are held at the Santa Monica campus. As of 1986, students take buses from as far away as Orange County to go to the high school classes of the Santa Monica campus. Post-secondary Santa Monica College is a community college founded in 1929. Many SMC graduates transfer to the University of California system. It occupies 35 acres (14 hectares) and enrolls 30,000 students annually. The Frederick S. Pardee RAND Graduate School, associated with the RAND Corporation, is the U.S.'s largest producer of public policy PhDs. The Art Institute of California – Los Angeles is also in Santa Monica near the Santa Monica Airport. Universities and colleges within a radius from Santa Monica include Santa Monica College, Antioch University Los Angeles, Loyola Marymount University, Mount St. Mary's University, Pepperdine University, California State University, Northridge, California State University, Los Angeles, UCLA, USC, West Los Angeles College, California Institute of Technology (Caltech), Occidental College (Oxy), Los Angeles City College, Los Angeles Southwest College, Los Angeles Valley College, and Emperor's College of Traditional Oriental Medicine. Infrastructure Transportation Bicycles Santa Monica has a bike action plan and launched a bicycle sharing system in November 2015. The city is traversed by the Marvin Braude Bike Trail. Santa Monica has received the Bicycle Friendly Community Award (Bronze in 2009, Silver in 2013) by the League of American Bicyclists. Local bicycle advocacy organizations include Santa Monica Spoke, a local chapter of the Los Angeles County Bicycle Coalition. Santa Monica is thought to be one of the leaders for bicycle infrastructure and programming in Los Angeles County although cycling infrastructure in Los Angeles County in general remains very poor compared to other major cities. The city implemented a 5-year and 20-year Bike Action Plan with a goal of attaining 14 to 35% bicycle transportation mode share by 2030 through the installation of enhanced bicycle infrastructure throughout the city. In terms of number of bicycle accidents, Santa Monica ranks as one of the worst (#2) out of 102 California cities with population 50,000–100,000, a ranking consistent with the city's composite ranking. In 2007 and 2008, local police cracked down on Santa Monica Critical Mass rides that had become controversial, putting a damper on the tradition. Scooters In August 2018, Santa Monica issued permits to Bird, Lime, Lyft, and Jump Bikes to operate dockless scooter-sharing systems in the city. Highways The Santa Monica Freeway (Interstate 10) begins in Santa Monica near the Pacific Ocean and heads east. The Santa Monica Freeway between Santa Monica and downtown Los Angeles has the distinction of being one of the busiest highways in all of North America. After traversing the Greater Los Angeles area, I-10 crosses seven more states, terminating at Jacksonville, Florida. In Santa Monica, there is a road sign designating this route as the Christopher Columbus Transcontinental Highway. State Route 2 (Santa Monica Boulevard) begins in Santa Monica, barely grazing State Route 1 at Lincoln Boulevard, and continues northeast across Los Angeles County, through the Angeles National Forest, crossing the San Gabriel Mountains as the Angeles Crest Highway, ending in Wrightwood. Santa Monica is also the western terminus of Historic U.S. Route 66. Close to the eastern boundary of Santa Monica, Sepulveda Boulevard reaches from Long Beach at the south, to the northern end of the San Fernando Valley. Just east of Santa Monica is Interstate 405, the San Diego Freeway, a major north–south route in Los Angeles and Orange counties. Motorized vehicles Santa Monica has purchased the first ZeroTruck all-electric medium-duty truck. The vehicle will be equipped with a Scelzi utility body, it is based on the Isuzu N series chassis, a UQM PowerPhase 100 advanced electric motor and is the only US built electric truck offered for sale in the United States in 2009. Bus The city of Santa Monica runs its own bus service, the Big Blue Bus, which also serves much of West Los Angeles and the University of California, Los Angeles (UCLA). A Big Blue Bus was featured prominently in the action movie Speed. The city of Santa Monica is also served by the Los Angeles County Metropolitan Transportation Authority's (Metro) bus lines. Metro also complements Big Blue service, as when Big Blue routes are not operational overnight, Metro buses make many Big Blue Bus stops, in addition to MTA stops. Light rail Design and construction on the of the Expo Line from Culver City to Santa Monica started in September 2011, with service beginning on May 20, 2016. Santa Monica Metro stations include 26th Street/Bergamot, 17th Street/Santa Monica College, and Downtown Santa Monica. Travel time between the downtown Santa Monica and the downtown Los Angeles termini is approximately 47 minutes. Historical aspects of the Expo line route are noteworthy. It uses the former Los Angeles region's electric interurban Pacific Electric Railway's right-of-way that ran from the Exposition Park area of Los Angeles to Santa Monica. This route was called the Santa Monica Air Line and provided electric-powered freight and passenger service between Los Angeles and Santa Monica beginning in the 1920s. Passenger service was discontinued in 1953, but diesel-powered freight deliveries to warehouses along the route continued until March 11, 1988. The abandonment of the line spurred future transportation considerations and concerns within the community, and the entire right-of-way was purchased from Southern Pacific by Los Angeles Metropolitan Transportation Authority. The line was built in 1875 as the steam-powered Los Angeles and Independence Railroad to bring mining ore to ships in Santa Monica harbor and as a passenger excursion train to the beach. Subway Since the mid-1980s, various proposals have been made to extend the Purple Line subway to Santa Monica under Wilshire Boulevard. There are no current plans to complete the "subway to the sea," an estimated $5 billion project. Airport and ports The city owns and operates a general aviation airport, Santa Monica Airport, which has been the site of several important aviation achievements. Commercial flights are available for residents at LAX, a few miles south of Santa Monica. Like other cities in Los Angeles County, Santa Monica is dependent upon the Port of Long Beach and the Port of Los Angeles for international ship cargo. In the 1890s, Santa Monica was once in competition with Wilmington, California, and San Pedro for recognition as the "Port of Los Angeles" (see History of Santa Monica, California). Emergency services Two major hospitals are within the Santa Monica city limits, UCLA Medical Center, Santa Monica and Saint John's Health Center. Four fire stations provide medical and fire response, staffed with six Paramedic Engines, a Truck company, a Hazardous Materials team and an Urban Search & Rescue team. Santa Monica Fire Department has its own Dispatch Center. Ambulance transportation is provided by McCormick Ambulance Services. Law enforcement services are provided by the Santa Monica Police Department The Los Angeles County Department of Health Services operates the Simms/Mann Health and Wellness Center in Santa Monica. The Department's West Area Health Office is in the Simms/Mann Center. Internet services Santa Monica has a municipal wireless network which provides several free city Wi-Fi hotspots distributed around the city. Notable people Amy Alcott (born 1956), LPGA golfer Walter Arlen (born 1920), music critic for LA Times, composer Jack Black, actor and musician Judy Blumberg (born 1957), competitive ice dancer Carly Chaikin, actress Cody Decker (born 1987), Major League Baseball player Pat Doyle (born 1944), baseball coach L.T. Fisher (born around 1831), founded the Santa Monica Outlook Zack Fleishman (born 1980), tennis player Max Fried (born 1994), Major League Baseball pitcher (Atlanta Braves) Lynette "Squeaky" Fromme, former Charles Manson follower who attempted to murder U.S. President Gerald Ford Robert Gsellman (born 1993), baseball pitcher (New York Mets) Justin Gimelstob (born 1977), tennis player Helen Golay, committed the Black Widow murders from 1999 to 2005 Ashley Grossman (born 1993), water polo player Julie Heldman (born 1945), tennis player Brian Horwitz (born 1982), Major League Baseball player Anita Kanter (born 1933), tennis player Perry Klein (born 1971), American football quarterback in the National Football League; played for the Atlanta Falcons Lorenzo Lamas (born 1958), actor Louise Lieberman (born 1977), soccer coach and former player Chris Long (born 1985), NFL defensive end Hannah Marks (born 1993), actress, writer, and director of cinema Stephen Miller, Senior Advisor for policy for President Donald Trump Jon Moscot (born 1991), Major League Baseball pitcher Sheree North, dancer and actress David Ossman, actor and comedian, Firesign Theatre Neil Peart
La Monica Ballroom on the pier was once the largest ballroom in the US and the source for many New Year's Eve national network broadcasts. The Santa Monica Civic Auditorium was an important music venue for several decades and hosted the Academy Awards in the 1960s. McCabe's Guitar Shop is a leading acoustic performance space as well as retail outlet. The Santa Monica Playhouse is a popular theater in the city. Bergamot Station is a city-owned art gallery compound that includes the Santa Monica Museum of Art. The city is also home to the California Heritage Museum and the Angels Attic dollhouse and toy museum. The New West Symphony is the resident orchestra of Barnum Hall. They are also resident orchestra of the Oxnard Performing Arts Center and the Thousand Oaks Civic Arts Plaza. Shopping districts Santa Monica has three main shopping districts: Montana Avenue on the north side, the Downtown District in the city's core, and Main Street on the south end. Each has its own unique feel and personality. Montana Avenue is a stretch of luxury boutique stores, restaurants, and small offices that generally features more upscale shopping. The Main Street district offers an eclectic mix of clothing, restaurants, and other specialty retail. Third Street Promenade The Downtown District is the home of the Third Street Promenade, a major outdoor pedestrian-only shopping district that stretches for three blocks between Wilshire Blvd. and Broadway (not the same Broadway in downtown and south Los Angeles). Third Street is closed to vehicles for those three blocks to allow people to stroll, congregate, shop and enjoy street performers. Santa Monica Place The Santa Monica Place, featuring Bloomingdale's and Nordstrom in a three-level outdoor environment, is at the Promenade's southern end. After a period of redevelopment, the mall reopened in the fall of 2010 as a modern shopping, entertainment and dining complex with more outdoor space. Santa Monica hosts the annual Santa Monica Film Festival. The city's oldest movie theater is the Majestic. Opened in 1912 and also known as the Mayfair Theatre, the theater, it has been closed since the 1994 Northridge earthquake. The Aero Theater (now operated by the American Cinematheque) and Criterion Theater were built in the 1930s and still show movies. The Santa Monica Promenade alone supports more than a dozen movie screens. Public library system The Santa Monica Public Library consists of a Main Library in the downtown area, plus four neighborhood branches: Fairview, Montana Avenue, Ocean Park, and Pico Boulevard. Sports The men's and women's marathon ran through parts of Santa Monica during the 1984 Summer Olympics. The Santa Monica Track Club has many prominent track athletes, including many Olympic gold medalists. Santa Monica is the home to Southern California Aquatics, which was founded by Olympic swimmer Clay Evans and Bonnie Adair. Santa Monica is also home to the Santa Monica Rugby Club, a semi-professional team that competes in the Pacific Rugby Premiership, the highest-level rugby union club competition in the United States. During the 2028 Summer Olympics, Santa Monica will host beach volleyball and surfing. Parks and recreation Palisades Park stretches out along the crumbling bluffs overlooking the Pacific and is a favorite walking area to view the ocean. It includes public art, a totem pole, camera obscura, benches, picnic areas, pétanque courts, and restrooms. Tongva Park occupies 6 acres between Ocean Avenue and Main Street, just south of Colorado Avenue. The park includes an overlook, amphitheater, playground, garden, fountains, picnic areas, and restrooms. The Santa Monica Stairs, a long, steep staircase that leads from north of San Vicente down into Santa Monica Canyon, is a popular spot for outdoor workouts. Some area residents have complained that the stairs have become too popular, and attract too many exercisers to the wealthy neighborhood of multimillion-dollar properties. Ishihara Park opened to the public in 2017 and acts as a buffer between the Los Angeles Metro Rail and the surrounding residential community. Government Local government Santa Monica is governed by the Santa Monica City Council, a Council-Manager governing body with seven members elected at-large. The mayor is Sue Himmelrich, and the Mayor Pro Tempore is Kristin McCowan. The other five council members are Gleam Davis, Phil Brock, Christine Parra, Kevin McKeown, and Oscar de la Torre. Representation In the California State Legislature, Santa Monica is in , and in . In the United States House of Representatives, Santa Monica is in . Politics Education Elementary and secondary schools The Santa Monica-Malibu Unified School District provides public education at the elementary and secondary levels. In addition to the traditional model of early education school houses, SMASH (Santa Monica Alternative School House) is "a K-8 public school of choice with team teachers and multi-aged classrooms". Elementary schools The district maintains eight public elementary schools in Santa Monica: Edison Language Academy Franklin Elementary School Grant Elementary School John Muir Elementary School McKinley Elementary School Santa Monica Alternative School House [SMASH] Roosevelt Elementary School Will Rogers Learning Community Middle schools The district maintains three public middle schools in Santa Monica: John Adams Middle School, Lincoln Middle School and SMASH. High schools The district maintains three high schools in Santa Monica: Olympic High School, Malibu High School and Santa Monica High School. Private schools Private schools in the city include: Carlthorp School Crossroads School Garden of Angels School Lighthouse Christian Academy Lighthouse Church School New Roads School Pacifica Christian High School PS1 Pluralistic School St. Anne Elementary Saint Monica Catholic Elementary School Saint Monica Catholic High School Santa Monica Montessori School Waldorf Early Childhood Center Miscellaneous education Asahi Gakuen, a weekend Japanese supplementary school system, operates its Santa Monica campus (サンタモニカ校・高等部 Santamonika-kō kōtōbu) at Webster Middle in the Sawtelle neighborhood of Los Angeles. All high school classes in the Asahi Gakuen system are held at the Santa Monica campus. As of 1986, students take buses from as far away as Orange County to go to the high school classes of the Santa Monica campus. Post-secondary Santa Monica College is a community college founded in 1929. Many SMC graduates transfer to the University of California system. It occupies 35 acres (14 hectares) and enrolls 30,000 students annually. The Frederick S. Pardee RAND Graduate School, associated with the RAND Corporation, is the U.S.'s largest producer of public policy PhDs. The Art Institute of California – Los Angeles is also in Santa Monica near the Santa Monica Airport. Universities and colleges within a radius from Santa Monica include Santa Monica College, Antioch University Los Angeles, Loyola Marymount University, Mount St. Mary's University, Pepperdine University, California State University, Northridge, California State University, Los Angeles, UCLA, USC, West Los Angeles College, California Institute of Technology (Caltech), Occidental College (Oxy), Los Angeles City College, Los Angeles Southwest College, Los Angeles Valley College, and Emperor's College of Traditional Oriental Medicine. Infrastructure Transportation Bicycles Santa Monica has a bike action plan and launched a bicycle sharing system in November 2015. The city is traversed by the Marvin Braude Bike Trail. Santa Monica has received the Bicycle Friendly Community Award (Bronze in 2009, Silver in 2013) by the League of American Bicyclists. Local bicycle advocacy organizations include Santa Monica Spoke, a local chapter of the Los Angeles County Bicycle Coalition. Santa Monica is thought to be one of the leaders for bicycle infrastructure and programming in Los Angeles County although cycling infrastructure in Los Angeles County in general remains very poor compared to other major cities. The city implemented a 5-year and 20-year Bike Action Plan with a goal of attaining 14 to 35% bicycle transportation mode share by 2030 through the installation of enhanced bicycle infrastructure throughout the city. In terms of number of bicycle accidents, Santa Monica ranks as one of the worst (#2) out of 102 California cities with population 50,000–100,000, a ranking consistent with the city's composite ranking. In 2007 and 2008, local police cracked down on Santa Monica Critical Mass rides that had become controversial, putting a damper on the tradition. Scooters In August 2018, Santa Monica issued permits to Bird, Lime, Lyft, and Jump Bikes to operate dockless scooter-sharing systems in the city. Highways The Santa Monica Freeway (Interstate 10) begins in Santa Monica near the Pacific Ocean and heads east. The Santa Monica Freeway between Santa Monica and downtown Los Angeles has the distinction of being one of the busiest highways in all of North America. After traversing the Greater Los Angeles area, I-10 crosses seven more states, terminating at Jacksonville, Florida. In Santa Monica, there is a road sign designating this route as the Christopher Columbus Transcontinental Highway. State Route 2 (Santa Monica Boulevard) begins in Santa Monica, barely grazing State Route 1 at Lincoln Boulevard, and continues northeast across Los Angeles County, through the Angeles National Forest, crossing the San Gabriel Mountains as the Angeles Crest Highway, ending in Wrightwood. Santa Monica is also the western terminus of Historic U.S. Route 66. Close to the eastern boundary of Santa Monica, Sepulveda Boulevard reaches from Long Beach at the south, to the northern end of the San Fernando Valley. Just east of Santa Monica is Interstate 405, the San Diego Freeway, a major north–south route in Los Angeles and Orange counties. Motorized vehicles Santa Monica has purchased the first ZeroTruck all-electric medium-duty truck. The vehicle will be equipped with a Scelzi utility body, it is based on the Isuzu N series chassis, a UQM PowerPhase 100 advanced electric motor and is the only US built electric truck offered for sale in the United States in 2009. Bus The city of Santa Monica runs its own bus service, the Big Blue Bus, which also serves much of West Los Angeles and the University of California, Los Angeles (UCLA). A Big Blue Bus was featured prominently in the action movie Speed. The city of Santa Monica is also served by the Los Angeles County Metropolitan Transportation Authority's (Metro) bus lines. Metro also complements Big Blue service, as when Big Blue routes are not operational overnight, Metro buses make many Big Blue Bus stops, in addition to MTA stops. Light rail Design and construction on the of the Expo Line from Culver City to Santa Monica started in September 2011, with service beginning on May 20, 2016. Santa Monica Metro stations include 26th Street/Bergamot, 17th Street/Santa Monica College, and Downtown Santa Monica. Travel time between the downtown Santa Monica and the downtown Los Angeles termini is approximately 47 minutes. Historical aspects of the Expo line route are noteworthy. It uses the former Los Angeles region's electric interurban Pacific Electric Railway's right-of-way that ran from the Exposition Park area of Los Angeles to Santa Monica. This route was called the Santa Monica Air Line and provided electric-powered freight and passenger service between Los Angeles and Santa Monica beginning in the 1920s. Passenger service was discontinued in 1953, but diesel-powered freight deliveries to warehouses along the route continued until March 11, 1988. The abandonment of the line spurred future transportation considerations and concerns within the community, and the entire right-of-way was purchased from Southern Pacific by Los Angeles Metropolitan Transportation Authority. The line was built in 1875 as the steam-powered Los Angeles and Independence Railroad to bring mining ore to ships in Santa Monica harbor and as a passenger excursion train to the beach. Subway Since the mid-1980s, various proposals have been made to extend the Purple Line subway to Santa Monica under Wilshire Boulevard. There are no current plans to complete the "subway to the sea," an estimated $5 billion project. Airport and ports The city owns and operates a general aviation airport, Santa Monica Airport, which has been the site of several important aviation achievements. Commercial flights are available for residents at LAX, a few miles south of Santa Monica. Like other cities in Los Angeles County, Santa Monica is dependent upon the Port of Long Beach and the Port of Los Angeles for international ship cargo. In the 1890s, Santa Monica was once in competition with Wilmington, California, and San Pedro for recognition as the "Port of Los Angeles" (see History of Santa Monica, California). Emergency services Two major hospitals are within the Santa Monica city limits, UCLA Medical Center, Santa Monica and Saint John's Health Center. Four fire stations provide medical and fire response, staffed with six Paramedic Engines, a Truck company, a Hazardous Materials team and an Urban Search & Rescue team. Santa Monica Fire Department has its own Dispatch Center. Ambulance transportation is provided by McCormick Ambulance Services. Law enforcement services are provided by the Santa Monica Police Department The Los Angeles County Department of Health Services operates the Simms/Mann Health and Wellness Center in Santa Monica. The Department's West Area Health Office is in the Simms/Mann Center. Internet services Santa Monica has a municipal wireless network which provides several free city Wi-Fi hotspots distributed around the city. Notable people Amy Alcott (born 1956), LPGA golfer Walter Arlen (born 1920), music critic for LA Times, composer Jack Black, actor and musician Judy Blumberg (born 1957), competitive ice dancer Carly Chaikin, actress Cody Decker (born 1987), Major League Baseball player Pat Doyle (born 1944), baseball coach L.T. Fisher (born around 1831), founded the Santa Monica Outlook Zack Fleishman (born 1980), tennis player Max Fried (born 1994), Major League Baseball pitcher (Atlanta Braves) Lynette "Squeaky" Fromme, former Charles Manson follower who attempted to murder U.S. President Gerald Ford Robert Gsellman (born 1993), baseball pitcher (New York Mets) Justin Gimelstob (born 1977), tennis player Helen Golay, committed the Black Widow murders from 1999 to 2005 Ashley Grossman (born 1993), water polo player Julie Heldman (born 1945), tennis player Brian Horwitz (born 1982), Major League Baseball player Anita Kanter (born 1933), tennis player Perry Klein (born 1971), American football quarterback in the National Football League; played for the Atlanta Falcons Lorenzo Lamas (born 1958), actor Louise Lieberman (born 1977), soccer coach and former player Chris Long (born 1985), NFL defensive end Hannah Marks (born 1993), actress, writer, and director of cinema Stephen Miller, Senior Advisor for policy for President Donald Trump Jon Moscot (born 1991), Major League Baseball pitcher Sheree North, dancer and actress David Ossman, actor and comedian, Firesign Theatre Neil Peart (1952–2020), drummer, songwriter, author, Rush (band) ppcocaine, rapper Robert Redford, actor, director, and environmentalist Christina Ricci (born 1980), actress Randy Rhoads, guitarist Samantha Shapiro (born 1993), gymnast Frank Spellman (1922–2017), Olympic champion weightlifter Tony Vazquez, former mayor of Santa Monica In popular culture Film and television Hundreds of moving pictures have been shot or set in part in Santa Monica. Films One of the oldest exterior shots in Santa Monica is Buster Keaton's Spite Marriage (1929) which shows much of 2nd Street. The comedy It's a Mad, Mad, Mad, Mad World (1963) included several scenes shot in Santa Monica, including those along the California Incline, which led to the movie's treasure spot, "The Big W". The Sylvester Stallone film Rocky III (1982) shows Rocky Balboa and Apollo Creed training to fight Clubber Lang by running on the Santa Monica Beach, and Stallone's Demolition Man (1993) includes Santa Monica settings. In Pee-wee's Big Adventure (1985), the theft of Pee-wee's bike occurs on the Third Street Promenade. Henry Jaglom's indie Someone to Love (1987), the last film in which Orson Welles appeared, takes place in Santa Monica's venerable Mayfair Theatre. Heathers (1989) used Santa Monica's John Adams Middle School for many exterior shots. The Truth About Cats & Dogs (1996) is set entirely in Santa Monica, particularly the Palisades Park area, and features a radio station that resembles KCRW at Santa Monica College. 17 Again (2009) was shot at Samohi. Other films that show significant exterior shots of Santa Monica include Fletch (1985), Species (1995), Get Shorty (1995), and Ocean's Eleven (2001). Richard Rossi's biopic Aimee Semple McPherson opens and closes at the beach in Santa Monica. Iron Man features the Santa Monica pier and surrounding communities as Tony Stark tests his experimental flight suit. The documentary Dogtown and Z-Boys (2001) and the related dramatic film Lords of Dogtown (2005) are both
weighs , and the women's shot weighs . Junior, school, and masters competitions often use different weights of shots, typically below the weights of those used in open competitions; the individual rules for each competition should be consulted in order to determine the correct weights to be used. Putting styles Two putting styles are in current general use by shot put competitors: the glide and the spin. With all putting styles, the goal is to release the shot with maximum forward velocity at an angle of approximately forty-five degrees. Glide The origin of this technique dates to 1951, when Parry O'Brien from the United States invented a technique that involved the putter facing backwards, rotating 180 degrees across the circle, and then tossing the shot. Unlike spin this technique is a linear movement. With this technique, a right-hand thrower would begin facing the rear of the circle. They would typically adopt a specific type of crouch, involving their bent right leg, in order to begin the throw from a more beneficial posture whilst also isometrically preloading their muscles. The positioning of their bodyweight over their bent leg, which pushes upwards with equal force, generates a preparatory isometric press. The force generated by this press will be channelled into the subsequent throw making it more powerful. To initiate the throw they kick to the front with the left leg, while pushing off forcefully with the right. As the thrower crosses the circle, the hips twist toward the front, the left arm is swung out then pulled back tight, followed by the shoulders, and they then strike in a putting motion with their right arm. The key is to move quickly across the circle with as little air under the feet as possible, hence the name 'glide'. Spin This is also known as the rotational technique. It was first practiced in Europe in the 1950s but did not receive much attention until the 1970s. In 1972 Aleksandr Baryshnikov set his first USSR record using a new putting style, the spin ("круговой мах" in Russian), invented by his coach Viktor Alexeyev. The spin involves rotating like a discus thrower and using rotational momentum for power. In 1976 Baryshnikov went on to set a world record of with his spin style, and was the first shot putter to cross the 22-meter mark. With this technique, a right-hand thrower faces the rear, and begins to spin on the ball of the left foot. The thrower comes around and faces the front of the circle and drives the right foot into the center of the circle. Finally, the thrower reaches for the front of the circle with the left foot, twisting the hips and shoulders like in the glide, and puts the shot. When the athlete executes the spin, the upper body is twisted hard to the right, so the imaginary lines created by the shoulders and hips are no longer parallel. This action builds up torque, and stretches the muscles, creating an involuntary elasticity in the muscles, providing extra power and momentum. When the athlete prepares to release, the left foot is firmly planted, causing the momentum and energy generated to be conserved, pushing the shot in an upward and outward direction. Another purpose of the spin is to build up a high rotational speed, by swinging the right leg initially, then to bring all the limbs in tightly, similar to a figure skater bringing in their arms while spinning to increase their speed. Once this fast speed is achieved the shot is released, transferring the energy into the shot put. Until 2016, a woman had never made an Olympic final (top 8) using the spin technique. The first woman to enter a final and win a medal at the Olympics was Anita Márton. Usage Currently, most top male shot putters use the spin. However the glide remains popular since the technique leads to greater consistency compared to the rotational technique. Almost all throwers start by using the glide. Tomasz Majewski notes that although most athletes use the spin, he and some other top shot putters achieved success using this classic method (for example he became first to defend the Olympic title in 56 years). The world record and the second-best all-time male results were completed with the spin technique, while the third-best all-time put of by Ulf Timmermann was completed with the glide technique. The decision to glide or spin may need to be decided on an individual basis, determined by the thrower's size and power. Short throwers may benefit from the spin and taller throwers may benefit from the glide, but many throwers do not follow this guideline. Types of shots The shot is made of different kinds of materials depending on its intended use. Materials used include sand, iron, cast iron, solid steel, stainless steel, brass, and synthetic materials like polyvinyl. Some metals are more dense than others, making the size of the shot vary. For example, different materials are used to make indoor and outdoor shot – because damage to surroundings must be taken into account – so the latter are smaller. There are various size and weight standards for the implement that depend on the age and gender of the competitors as well as the national customs of the governing body. World records The current world record holders are: Continental records The current records held on each continent are: All-time top 25 Men (absolute) Correct as of June 2021. Notes Below is a list of all other performances (excluding ancillary throws) equal or superior to 22.40 m: Ryan Crouser also threw 23.30 (2021), 23.15 (2021), 23.01 (2021), 22.92 (2021), 22.91 (2020), 22.90 (2019), 22.84 (2021), 22.82 (2021i), 22.81 (2021), 22.74 (2019 & 2020), 22.72 (2020), 22.70 (2020), 22.69 (2021), 22.67 (2019, 2021), 22.66 (2021i), 22.65 (2017 & 2021i), 22.62 (2019), 22.60 (2020i & 2021), 22.59 (2020), 22.58 (2020i), 22.56 (2020), 22.53 (2018), 22.52 (2016), 22.47 (2017), 22.44 (2019), 22.43 (2017 & 2020) and 22.42 (2020). Randy Barnes also threw 23.10 (1990), 22.66 (1989i) and 22.42 (1988). Joe Kovacs also threw 22.72 (2021), 22.65 (2021), 22.57 (2017) and 22.56 (2015). Tom Walsh also
then exiting and re-entering it prior to starting the throw results in a foul (all the rule books allow an athlete to leave a circle prior to starting a throw, but this still counts within the 30 second time limit; the allowable method of exiting the circle varies by rule book). Loose clothing, shoelaces, or long hair touching outside the circle during a throw, or an athlete bringing a towel into the circle and then throwing it out prior to the put, results in a foul. Competition Shot put competitions have been held at the modern Summer Olympic Games since their inception in 1896, and it is also included as an event in the World Athletics Championships. Each of these competitions in the modern era have a set number of rounds of throws. Typically there are three qualification rounds to determine qualification for the final. There are then three preliminary rounds in the final with the top eight competitors receiving a further three throws. Each competitor in the final is credited with their longest throw, regardless of whether it was achieved in the preliminary or final three rounds. The competitor with the longest legal put is declared the winner. Weight In open competitions the men's shot weighs , and the women's shot weighs . Junior, school, and masters competitions often use different weights of shots, typically below the weights of those used in open competitions; the individual rules for each competition should be consulted in order to determine the correct weights to be used. Putting styles Two putting styles are in current general use by shot put competitors: the glide and the spin. With all putting styles, the goal is to release the shot with maximum forward velocity at an angle of approximately forty-five degrees. Glide The origin of this technique dates to 1951, when Parry O'Brien from the United States invented a technique that involved the putter facing backwards, rotating 180 degrees across the circle, and then tossing the shot. Unlike spin this technique is a linear movement. With this technique, a right-hand thrower would begin facing the rear of the circle. They would typically adopt a specific type of crouch, involving their bent right leg, in order to begin the throw from a more beneficial posture whilst also isometrically preloading their muscles. The positioning of their bodyweight over their bent leg, which pushes upwards with equal force, generates a preparatory isometric press. The force generated by this press will be channelled into the subsequent throw making it more powerful. To initiate the throw they kick to the front with the left leg, while pushing off forcefully with the right. As the thrower crosses the circle, the hips twist toward the front, the left arm is swung out then pulled back tight, followed by the shoulders, and they then strike in a putting motion with their right arm. The key is to move quickly across the circle with as little air under the feet as possible, hence the name 'glide'. Spin This is also known as the rotational technique. It was first practiced in Europe in the 1950s but did not receive much attention until the 1970s. In 1972 Aleksandr Baryshnikov set his first USSR record using a new putting style, the spin ("круговой мах" in Russian), invented by his coach Viktor Alexeyev. The spin involves rotating like a discus thrower and using rotational momentum for power. In 1976 Baryshnikov went on to set a world record of with his spin style, and was the first shot putter to cross the 22-meter mark. With this technique, a right-hand thrower faces the rear, and begins to spin on the ball of the left foot. The thrower comes around and faces the front of the circle and drives the right foot into the center of the circle. Finally, the thrower reaches for the front of the circle with the left foot, twisting the hips and shoulders like in the glide, and puts the shot. When the athlete executes the spin, the upper body is twisted hard to the right, so the imaginary lines created by the shoulders and hips are no longer parallel. This action builds up torque, and stretches the muscles, creating an involuntary elasticity in the muscles, providing extra power and momentum. When the athlete prepares to release, the left foot is firmly planted, causing the momentum and energy generated to be conserved, pushing the shot in an upward and outward direction. Another purpose of the spin is to
graduating with a first class degree in Numerical Analysis and Automatic Computing in 1954, the first postgraduate degree in computer science. Folk singing career In 1950 [1954, not 1950, from personal experience of Peter Gardner, who was also one of the founder members of the St Lawrence Folk Song Society, and who contributed to http://stlawrence.jongarvey.co.uk/], Kelly-Bootle helped found the St. Lawrence Folk Song Society at Cambridge University. As a folk singer-songwriter, he performed under the name Stan Kelly. He wrote some of his own tunes and also wrote lyrics set to traditional tunes. In the course of his musical career, he made over 200 radio and television appearances, and released several recordings, as well as having his songs recorded by others. Discography Solo releases include: I Chose Friden – Songs for Cybernetic Lovers. Computer humour songs recorded in 1963. Liverpool Packet, Topic Records release TOP 27, 1958. Songs about Liverpool. Songs for Swinging Landlords To, Topic Records release TOP 60. Rent protest and anti-landlord songs of both varieties. Wrote and produced a sound and song depiction of Merseyside called Echoes of Merseyside (LPDE 101) for the Liverpool Echo newspaper. O Liverpool We Love You, Transatlantic Records XTRA 1076, released 1976. This album was a tribute to Liverpool F.C., prepared with the team's cooperation. While creating the album, Kelly travelled with the team for both UK and European games for several years, and also for two seasons managed several players, including Kevin Keegan and Tommy Smith. Other audio recordings include: Kelly performed the part of "The Rambler" in the BBC's 1958 production The Ballad of John Axon. This broadcast won the Italia Prize, and excerpts were subsequently released on a highlights LP. This was the first BBC radio ballad. Two tracks ("Liverpool Town" and "The Ould Mark II") on Revival in Britain, Vol 1, produced by Ewan MacColl, Folkways Records FW 8728, Library of Congress R62-1246. One track ("The Young Sailor Cut Down in His Prime") on Topic Sampler No.
players, including Kevin Keegan and Tommy Smith. Other audio recordings include: Kelly performed the part of "The Rambler" in the BBC's 1958 production The Ballad of John Axon. This broadcast won the Italia Prize, and excerpts were subsequently released on a highlights LP. This was the first BBC radio ballad. Two tracks ("Liverpool Town" and "The Ould Mark II") on Revival in Britain, Vol 1, produced by Ewan MacColl, Folkways Records FW 8728, Library of Congress R62-1246. One track ("The Young Sailor Cut Down in His Prime") on Topic Sampler No. 2, Topic Records, TPS 145, 1966 Performing on Stan Hugill's Shanties from the Seven Seas, HMV 1970 Computing career He started his computing career programming the pioneering EDSAC computer, designed and built at Cambridge University. He worked for IBM in the United States and the UK from 1955 to 1970. From 1970 to 1973, he worked as Manager for University Systems for Sperry-UNIVAC. He also lectured at the University of Warwick. Writing career In 1973, Kelly-Bootle left Sperry-UNIVAC and became a freelance consultant, writer and programmer. He was known in the computer community for The Devil's DP Dictionary and its second edition, The Computer Contradictionary (1995), which he authored. These works are cynical lexicographies in the vein of Ambrose Bierce's The Devil's Dictionary. Kelly-Bootle authored or co-authored several serious textbooks and tutorials on subjects such as the Motorola 68000 family of CPUs, programming languages including various C compilers, and the Unix operating system. He authored the "Devil's Advocate" column in UNIX Review from 1984 to 2000, and had columns in Computer Language ("Bit by Bit", 1989–1994), OS/2 Magazine ("End Notes", 1994–97) and Software Development ("Seamless Quanta", October 1995 – May 1997). He contributed columns and articles to several other computer industry magazines, as well. Kelly-Bootle's articles for magazines such as ACM Queue, AI/Expert, and UNIX Review contain examples of word-play, criticism of silly marketing and usage (he refers often to the computer "laxicon"), and commentary on the industry in general. He wrote an online monthly column posted on the Internet. While most of his writing was oriented towards the computer industry, he wrote a few books relating to his other interests, including Liverpool Lullabies, The Stan Kelly Songbook, SING Publications, 1960. Second edition, 1976. Lern Yourself Scouse – How to Talk Proper in Liverpool, Scouse Press,
the other is short but fat. Introduction Consider the two distributions in the figure just below. Within each graph, the values on the right side of the distribution taper differently from the values on the left side. These tapering sides are called tails, and they provide a visual means to determine which of the two kinds of skewness a distribution has: : The left tail is longer; the mass of the distribution is concentrated on the right of the figure. The distribution is said to be left-skewed, left-tailed, or skewed to the left, despite the fact that the curve itself appears to be skewed or leaning to the right; left instead refers to the left tail being drawn out and, often, the mean being skewed to the left of a typical center of the data. A left-skewed distribution usually appears as a right-leaning curve. : The right tail is longer; the mass of the distribution is concentrated on the left of the figure. The distribution is said to be right-skewed, right-tailed, or skewed to the right, despite the fact that the curve itself appears to be skewed or leaning to the left; right instead refers to the right tail being drawn out and, often, the mean being skewed to the right of a typical center of the data. A right-skewed distribution usually appears as a left-leaning curve. Skewness in a data series may sometimes be observed not only graphically but by simple inspection of the values. For instance, consider the numeric sequence (49, 50, 51), whose values are evenly distributed around a central value of 50. We can transform this sequence into a negatively skewed distribution by adding a value far below the mean, which is probably a negative outlier, e.g. (40, 49, 50, 51). Therefore, the mean of the sequence becomes 47.5, and the median is 49.5. Based on the formula of nonparametric skew, defined as the skew is negative. Similarly, we can make the sequence positively skewed by adding a value far above the mean, which is probably a positive outlier, e.g. (49, 50, 51, 60), where the mean is 52.5, and the median is 50.5. As mentioned earlier, a unimodal distribution with zero value of skewness does not imply that this distribution is symmetric necessarily. However, a symmetric unimodal or multimodal distribution always has zero skewness. Relationship of mean and median The skewness is not directly related to the relationship between the mean and median: a distribution with negative skew can have its mean greater than or less than the median, and likewise for positive skew. In the older notion of nonparametric skew, defined as where is the mean, is the median, and is the standard deviation, the skewness is defined in terms of this relationship: positive/right nonparametric skew means the mean is greater than (to the right of) the median, while negative/left nonparametric skew means the mean is less than (to the left of) the median. However, the modern definition of skewness and the traditional nonparametric definition do not always have the same sign: while they agree for some families of distributions, they differ in some of the cases, and conflating them is misleading. If the distribution is symmetric, then the mean is equal to the median, and the distribution has zero skewness. If the distribution is both symmetric and unimodal, then the mean = median = mode. This is the case of a coin toss or the series 1,2,3,4,... Note, however, that the converse is not true in general, i.e. zero skewness (defined below) does not imply that the mean is equal to the median. A 2005 journal article points out:Many textbooks teach a rule of thumb stating that the mean is right of the median under right skew, and left of the median under left skew. This rule fails with surprising frequency. It can fail in multimodal distributions, or in distributions where one tail is long but the other is heavy. Most commonly, though, the rule fails in discrete distributions where the areas to the left and right of the median are not equal. Such distributions not only contradict the textbook relationship between mean, median, and skew, they also contradict the textbook interpretation of the median. For example, in the distribution of adult residents across US households, the skew is to the right. However, since the
to the left, despite the fact that the curve itself appears to be skewed or leaning to the right; left instead refers to the left tail being drawn out and, often, the mean being skewed to the left of a typical center of the data. A left-skewed distribution usually appears as a right-leaning curve. : The right tail is longer; the mass of the distribution is concentrated on the left of the figure. The distribution is said to be right-skewed, right-tailed, or skewed to the right, despite the fact that the curve itself appears to be skewed or leaning to the left; right instead refers to the right tail being drawn out and, often, the mean being skewed to the right of a typical center of the data. A right-skewed distribution usually appears as a left-leaning curve. Skewness in a data series may sometimes be observed not only graphically but by simple inspection of the values. For instance, consider the numeric sequence (49, 50, 51), whose values are evenly distributed around a central value of 50. We can transform this sequence into a negatively skewed distribution by adding a value far below the mean, which is probably a negative outlier, e.g. (40, 49, 50, 51). Therefore, the mean of the sequence becomes 47.5, and the median is 49.5. Based on the formula of nonparametric skew, defined as the skew is negative. Similarly, we can make the sequence positively skewed by adding a value far above the mean, which is probably a positive outlier, e.g. (49, 50, 51, 60), where the mean is 52.5, and the median is 50.5. As mentioned earlier, a unimodal distribution with zero value of skewness does not imply that this distribution is symmetric necessarily. However, a symmetric unimodal or multimodal distribution always has zero skewness. Relationship of mean and median The skewness is not directly related to the relationship between the mean and median: a distribution with negative skew can have its mean greater than or less than the median, and likewise for positive skew. In the older notion of nonparametric skew, defined as where is the mean, is the median, and is the standard deviation, the skewness is defined in terms of this relationship: positive/right nonparametric skew means the mean is greater than (to the right of) the median, while negative/left nonparametric skew means the mean is less than (to the left of) the median. However, the modern definition of skewness and the traditional nonparametric definition do not always have the same sign: while they agree for some families of distributions, they differ in some of the cases, and conflating them is misleading. If the distribution is symmetric, then the mean is equal to the median, and the distribution has zero skewness. If the distribution is both symmetric and unimodal, then the mean = median = mode. This is the case of a coin toss or the series 1,2,3,4,... Note, however, that the converse is not true in general, i.e. zero skewness (defined below) does not imply that the mean is equal to the median. A 2005 journal article points out:Many textbooks teach a rule of thumb stating that the mean is right of the median under right skew, and left of the median under left skew. This rule fails with surprising frequency. It can fail in multimodal distributions, or in distributions where one tail is long but the other is heavy. Most commonly, though, the rule fails in discrete distributions where the areas to the left and right of the median are not equal. Such distributions not only contradict the textbook relationship between mean, median, and skew, they also contradict the textbook interpretation of the median. For example, in the distribution of adult residents across US households, the skew is to the right. However, since the majority of cases is less than or equal to the mode, which is also the median, the mean sits in the heavier left tail. As a result, the rule of thumb that the mean is right of the median under right skew failed. Definition Fisher's moment coefficient of skewness The skewness of a random variable X is the third standardized moment , defined as: where μ is the mean, σ is the standard deviation, E is the expectation operator, μ3 is the third central moment, and κt are the t-th
secondary school in Melbourne, Australia St Columba's College, St Albans, a Catholic independent boys' school in St Albans, England St. Columba's High School (disambiguation), multiple schools St Columba's Roman Catholic High School, Dunfermline in Scotland St. Columba's School, Delhi, India St Columba's School, Kilmacolm, Scotland St Columba's High School, Gourock, Scotland Other Cathach of St. Columba, an early seventh-century Irish Psalter Knights of St Columba, a Scottish Order of Catholic Laymen Urney St. Columba's GAC, a Gaelic Athletic Association club in County Tyrone, Northern Ireland St. Kolumba, Cologne, a destroyed church in Cologne, Germany, now chapel
Irish Psalter Knights of St Columba, a Scottish Order of Catholic Laymen Urney St. Columba's GAC, a Gaelic Athletic Association club in County Tyrone, Northern Ireland St. Kolumba, Cologne, a destroyed church in Cologne, Germany, now chapel MS Masarrah, a ferry originally named St. Columba, working on the Irish sea St. Columba (tune),
and has no discernable quirks. She is the first to attempt to help Lain socialize; she takes her out to a nightclub. From then on, she tries her best to look after Lain. Alice, along with her two best friends Julie and Reika, were taken by Chiaki Konaka from his previous work, Alice in Cyberland. Lain's older sister, an apathetic sixteen-year-old high school student. She seems to enjoy mocking Lain's behavior and interests. Mika is considered by Anime Revolution to be the only normal member of Lain's family: she sees her boyfriend in love hotels, is on a diet, and shops in Shibuya. At a certain point in the series, she becomes heavily traumatized by violent hallucinations; while Lain begins freely delving into the Wired, Mika is taken there by her proximity to Lain, and she gets stuck between the real world and the Wired. A young boy of about Lain's age. He occasionally works for the Knights to bring forth "the one truth". Despite this, he has not yet been made a member, and knows nothing of their true intentions. Taro loves VR games and hangs out all day at Cyberia with his friends, Myu-Myu and Masayuki. He uses special technology, such as custom Handi Navi and video goggles. Taro takes pride in his internet anonymity, and he asks Lain for a date with her Wired self in exchange for information. A top executive from Tachibana General Laboratories. He has a personal agenda, which he carries out with the help of the Men in Black. He looks forward to the arrival of a real God through the Wired, and is the man behind the Knights' mass assassination. There are many things he does not know about Lain, but he would rather ask questions about her than disclose his agenda. , Lin Suixi (), The Men in Black work for the above "Office Worker" in tracking down and murdering all of the members of the Knights. They are not told the true plan, but they know that Masami Eiri is somehow involved, despite having been "killed." They see no need for an almighty, all-powerful God—let alone Lain—in the Wired. A teenage girl who committed suicide at the beginning of the series. After her death, she e-mails Lain, Julie, and a few other kids, saying that she is still alive in the Wired, leading to the series events. One of Alice's friends from school. She does not seem to care for Lain, since she harasses her quite a lot. She is more serious than Julie, and also somewhat meaner. Another friend of Alice. She also harasses Lain, but not as severely as Reika does. She is sometimes insensitive to other people's feelings. Taro's best friend. He is usually seen hanging out with Taro and Myu-Myu. A young girl who hangs out with Taro and Masayuki at Cyberia Café. She has feelings for Taro, so she gets jealous when he flirts with Lain. Production Serial Experiments Lain was conceived, as a series, to be original to the point of it being considered "an enormous risk" by its producer Yasuyuki Ueda. Producer Ueda had to answer repeated queries about a statement made in an Animerica interview. The controversial statement said Lain was "a sort of cultural war against American culture and the American sense of values we [Japan] adopted after World War II". He later explained in numerous interviews that he created Lain with a set of values he took as distinctly Japanese; he hoped Americans would not understand the series as the Japanese would. This would lead to a "war of ideas" over the meaning of the anime, hopefully culminating in new communication between the two cultures. When he discovered that the American audience held the same views on the series as the Japanese, he was disappointed. The Lain franchise was originally conceived to connect across forms of media (anime, video games, manga). Producer Yasuyuki Ueda said in an interview, "the approach I took for this project was to communicate the essence of the work by the total sum of many media products". The scenario for the video game was written first, and the video game was produced at the same time as the anime series, though the series was released first. A dōjinshi titled "The Nightmare of Fabrication" was produced by Yoshitoshi ABe and released in Japanese in the artbook Omnipresence in the Wired. Ueda and Konaka declared in an interview that the idea of a multimedia project was not unusual in Japan, as opposed to the contents of Lain, and the way they are exposed. Writing The authors were asked in interviews if they had been influenced by Neon Genesis Evangelion, in the themes and graphic design. This was strictly denied by writer Chiaki J. Konaka in an interview, arguing that he had not even seen Evangelion until he finished the fourth episode of Lain. Being primarily a horror movie writer, his stated influences are Godard (especially for using typography on screen), The Exorcist, Hell House, and Dan Curtis's House of Dark Shadows. Alice's name, like the names of her two friends Julie and Reika, came from a previous production from Konaka, Alice in Cyberland, which in turn was largely influenced by Alice in Wonderland. As the series developed, Konaka was "surprised" by how close Alice's character became to the original Wonderland character. Vannevar Bush (and memex), John C. Lilly, Timothy Leary and his eight-circuit model of consciousness, Ted Nelson and Project Xanadu are cited as precursors to the Wired. Douglas Rushkoff and his book Cyberia were originally to be cited as such, and in Lain Cyberia became the name of a nightclub populated with hackers and techno-punk teenagers. Likewise, the series' deus ex machina lies in the conjunction of the Schumann resonances and Jung's collective unconscious (the authors chose this term over Kabbalah and Akashic Record). Majestic 12 and the Roswell UFO incident are used as examples of how a hoax might still affect history, even after having been exposed as such, by creating sub-cultures. This links again to Vannevar Bush, the alleged "brains" of MJ12. Two of the literary references in Lain are quoted through Lain's father: he first logs onto a website with the password "" ("Think Blue, Count Two" is an Instrumentality of Man story featuring virtual persons projected as real ones in people's minds); and his saying that "madeleines would be good with the tea" in the last episode makes Lain "perhaps the only cartoon to allude to Proust". Character design Yoshitoshi ABe confesses to have never read manga as a child, as it was "off-limits" in his household. His major influences are "nature and everything around him". Specifically speaking about Lain's character, ABe was inspired by Kenji Tsuruta, Akihiro Yamada, Range Murata and Yukinobu Hoshino. In a broader view, he has been influenced in his style and technique by Japanese artists Chinai-san and Tabuchi-san. The character design of Lain was not ABe's sole responsibility. Her distinctive left forelock for instance was a demand from Yasuyuki Ueda. The goal was to produce asymmetry to reflect Lain's unstable and disconcerting nature. It was designed as a mystical symbol, as it is supposed to prevent voices and spirits from being heard by the left ear. The bear pajamas she wears were a demand from character animation director Takahiro Kishida. Though bears are a trademark of the Konaka brothers, Chiaki Konaka first opposed the idea. Director Nakamura then explained how the bear motif could be used as a shield for confrontations with her family. It is a key element of the design of the shy "real world" Lain (see "mental illness" under Themes). When she first goes to the Cyberia nightclub, she wears a bear hat for similar reasons. Retrospectively, Konaka said that Lain's pajamas became a major factor in drawing fans of moe characterization to the series, and remarked that "such items may also be important when making anime". ABe's original design was generally more complicated than what finally appeared on screen. As an example, the X-shaped hairclip was to be an interlocking pattern of gold links. The links would open with a snap, or rotate around an axis until the moment the " X " became a " = ". This was not used as there is no scene where Lain takes her hairclip off. Themes Serial Experiments Lain is not a conventionally linear story, being described as "an alternative anime, with modern themes and realization". Themes range from theological to psychological and are dealt with in a number of ways: from classical dialogue to image-only introspection, passing by direct interrogation of imaginary characters. Communication, in its wider sense, is
behind. These details are unveiled around the middle of the series, but this is the point where the story begins. Masami later explains that Lain is the artifact by which the wall between the virtual and material worlds is to fall, and that he needs her to go into the Wired and "abandon the flesh", as he did, to achieve his plan. The series sees him trying to convince her through interventions, using the promise of unconditional love, romantic seduction and charm, and even, when all else fails, threats and force. In the meantime, the anime follows a complex game of hide-and-seek between the "Knights of the Eastern Calculus", hackers whom Masami claims are "believers that enable him to be a God in the Wired", and Tachibana General Laboratories, who try to regain control of Protocol Seven. In the end, the viewer sees Lain realizing, after much introspection, that she has absolute control over everyone's mind and over reality itself. Her dialogue with different versions of herself shows how she feels shunned from the material world, and how she is afraid to live in the Wired, where she has the possibilities and responsibilities of an almighty goddess. The last scenes feature her erasing everything connected to herself from everyone else's memories of her and everything else that has happened since the premiere. She is last seen, unchanged, encountering her oldest and closest friend Alice once again, who is now married. Lain promises herself that she and Alice will surely meet again anytime as Lain can literally go and be anywhere she desires between both worlds. Characters The titular character of the series. Lain is a fourteen-year-old girl who uncovers her true nature through the series. She is first depicted as a shy junior high school student with few friends or interests. She later grows multiple bolder personalities, both in the physical world and the Wired, and starts making more friends. As the series progresses, she eventually comes to discover that she is, in reality, merely an autonomous, sentient computer program in the physical and corporeal form of a human being, designed to sever the invisible barrier between the Wired and the real world. In the end, Lain is challenged to accept herself as a de facto goddess for the Wired, having become an omnipotent and omnipresent virtual being with worshippers of her own, as well as an ability to exist beyond the borders of devices, time, or space. The key designer of Protocol Seven. While working for Tachibana General Laboratories, he illicitly included codes enabling him to control the whole protocol at will and embedded his own mind and will into the seventh protocol. Because of this, he was fired by Tachibana General Laboratories, and was found dead not long after. He believes that the only way for humans to evolve even further and develop even greater abilities is to absolve themselves of their physical and human limitations, and to live as virtual entities—or avatars—in the Wired for eternity. He claims to have been Lain's creator all along, but was in truth standing in for another as an acting god, who was waiting for the Wired to reach its more evolved current state: Lain herself. According to another Lain, however, he has never truly existed all along and would not have had any self-obsessed ideas about being God if he had. Lain's father. Passionate about computers and electronic communication, he works with Masami Eiri at Tachibana General Laboratories. He subtly pushes Lain, his "youngest daughter", towards the Wired and monitors her development until she becomes more and more aware of herself and of her raison d'être. He eventually leaves Lain, telling her that although he did not enjoy playing house, he genuinely loved and cared for her as a real father would. Despite Yasuo's eagerness to lure Lain into the Wired, he warns her not to get overly involved in it or to confuse it with the real world. Lain's mother. Although she dotes on her husband, she is indifferent towards both her kids. Like her husband, she ends up leaving Lain. She is a computer scientist. Lain's classmate and only true friend throughout the series. She is very sincere and has no discernable quirks. She is the first to attempt to help Lain socialize; she takes her out to a nightclub. From then on, she tries her best to look after Lain. Alice, along with her two best friends Julie and Reika, were taken by Chiaki Konaka from his previous work, Alice in Cyberland. Lain's older sister, an apathetic sixteen-year-old high school student. She seems to enjoy mocking Lain's behavior and interests. Mika is considered by Anime Revolution to be the only normal member of Lain's family: she sees her boyfriend in love hotels, is on a diet, and shops in Shibuya. At a certain point in the series, she becomes heavily traumatized by violent hallucinations; while Lain begins freely delving into the Wired, Mika is taken there by her proximity to Lain, and she gets stuck between the real world and the Wired. A young boy of about Lain's age. He occasionally works for the Knights to bring forth "the one truth". Despite this, he has not yet been made a member, and knows nothing of their true intentions. Taro loves VR games and hangs out all day at Cyberia with his friends, Myu-Myu and Masayuki. He uses special technology, such as custom Handi Navi and video goggles. Taro takes pride in his internet anonymity, and he asks Lain for a date with her Wired self in exchange for information. A top executive from Tachibana General Laboratories. He has a personal agenda, which he carries out with the help of the Men in Black. He looks forward to the arrival of a real God through the Wired, and is the man behind the Knights' mass assassination. There are many things he does not know about Lain, but he would rather ask questions about her than disclose his agenda. , Lin Suixi (), The Men in Black work for the above "Office Worker" in tracking down and murdering all of the members of the Knights. They are not told the true plan, but they know that Masami Eiri is somehow involved, despite having been "killed." They see no need for an almighty, all-powerful God—let alone Lain—in the Wired. A teenage girl who committed suicide at the beginning of the series. After her death, she e-mails Lain, Julie, and a few other kids, saying that she is still alive in the Wired, leading to the series events. One of Alice's friends from school. She does not seem to care for Lain, since she harasses her quite a lot. She is more serious than Julie, and also somewhat meaner. Another friend of Alice. She also harasses Lain, but not as severely as Reika does. She is sometimes insensitive to other people's feelings. Taro's best friend. He is usually seen hanging out with Taro and Myu-Myu. A young girl who hangs out with Taro and Masayuki at Cyberia Café. She has feelings for Taro, so she gets jealous when he flirts with Lain. Production Serial Experiments Lain was conceived, as a series, to be original to the point of it being considered "an enormous risk" by its producer Yasuyuki Ueda. Producer Ueda had to answer repeated queries about a statement made in an Animerica interview. The controversial statement said Lain was "a sort of cultural war against American culture and the American sense of values we [Japan] adopted after World War II". He later explained in numerous interviews that he created Lain with a set of values he took as distinctly Japanese; he hoped Americans would not understand the series as the Japanese would. This would lead to a "war of ideas" over the meaning of the anime, hopefully culminating in new communication between the two cultures. When he discovered that the American audience held the same views on the series as the Japanese, he was disappointed. The Lain franchise was originally conceived to connect across forms of media (anime, video games, manga). Producer Yasuyuki Ueda said in an interview, "the approach I took for this project was to communicate the essence of the work by the total sum of many media products". The scenario for the video game was written first, and the video game was produced at the same time as the anime series, though the series was released first. A dōjinshi titled "The Nightmare of Fabrication" was produced by Yoshitoshi ABe and released in Japanese in the artbook Omnipresence in the Wired. Ueda and Konaka declared in an interview that the idea of a multimedia project was not unusual in Japan, as opposed to the contents of Lain, and the way they are exposed. Writing The authors were asked in interviews if they had been influenced by Neon Genesis Evangelion, in the themes and graphic design. This was strictly denied by writer Chiaki J. Konaka in an interview, arguing that he had not even seen Evangelion until he finished the fourth episode of Lain. Being primarily a horror movie writer, his stated influences are Godard (especially for using typography on screen), The Exorcist, Hell House, and Dan Curtis's House of Dark Shadows. Alice's name, like the names of her two friends Julie and Reika, came from a previous production from Konaka, Alice in Cyberland, which in turn was largely influenced by Alice in Wonderland. As the series developed, Konaka was "surprised" by how close Alice's character became to the original Wonderland character. Vannevar Bush (and memex), John C. Lilly, Timothy Leary and his eight-circuit model of consciousness, Ted Nelson and Project Xanadu are cited as precursors to the Wired. Douglas Rushkoff and his book Cyberia were originally to be cited as such, and in Lain Cyberia became the name of a nightclub populated with hackers and techno-punk teenagers. Likewise, the series' deus ex machina lies in the conjunction of the Schumann resonances and Jung's collective unconscious (the authors chose this term over Kabbalah and Akashic Record). Majestic 12 and the Roswell UFO incident are used as examples of how a hoax might still affect history, even after having been exposed as such, by creating sub-cultures. This links again to Vannevar Bush, the alleged "brains" of MJ12. Two of the literary references in Lain are quoted through Lain's father: he first logs onto a website with the password "" ("Think Blue, Count Two" is an Instrumentality of Man story featuring virtual persons projected as real ones in people's minds); and his saying that "madeleines would be good with the tea" in the last episode makes Lain "perhaps the only cartoon to allude to Proust". Character design Yoshitoshi ABe confesses to have never read manga as a child, as it was "off-limits" in his household. His major influences are "nature and everything around him". Specifically speaking about Lain's character, ABe was inspired by Kenji Tsuruta, Akihiro Yamada, Range Murata and Yukinobu Hoshino. In a broader view, he has been influenced in his style and technique by Japanese artists Chinai-san and Tabuchi-san. The character design of Lain was not ABe's sole responsibility. Her distinctive left forelock for instance was a demand from Yasuyuki Ueda. The goal was to produce asymmetry to reflect Lain's unstable and disconcerting nature. It was designed as a mystical symbol, as it is supposed to prevent voices and spirits from being heard by the left ear. The bear pajamas she wears were a demand from character animation director Takahiro Kishida. Though bears are a
of the wavefunctions between the excited state and the ground state of the atom is zero. Thus, in the absence of a quantized electromagnetic field, the excited state atom cannot decay to the ground state. In order to explain spontaneous transitions, quantum mechanics must be extended to a quantum field theory, wherein the electromagnetic field is quantized at every point in space. The quantum field theory of electrons and electromagnetic fields is known as quantum electrodynamics. In quantum electrodynamics (or QED), the electromagnetic field has a ground state, the QED vacuum, which can mix with the excited stationary states of the atom. As a result of this interaction, the "stationary state" of the atom is no longer a true eigenstate of the combined system of the atom plus electromagnetic field. In particular, the electron transition from the excited state to the electronic ground state mixes with the transition of the electromagnetic field from the ground state to an excited state, a field state with one photon in it. Spontaneous emission in free space depends upon vacuum fluctuations to get started. Although there is only one electronic transition from the excited state to ground state, there are many ways in which the electromagnetic field may go from the ground state to a one-photon state. That is, the electromagnetic field has infinitely more degrees of freedom, corresponding to the different directions in which the photon can be emitted. Equivalently, one might say that the phase space offered by the electromagnetic field is infinitely larger than that offered by the atom. This infinite degree of freedom for the emission of the photon results in the apparent irreversible decay, i.e., spontaneous emission. In the presence of electromagnetic vacuum modes, the combined atom-vacuum system is explained by the superposition of the wavefunctions of the excited state atom with no photon and the ground state atom with a single emitted photon: where and are the atomic excited state-electromagnetic vacuum wavefunction and its probability amplitude, and are the ground state atom with a single photon (of mode ) wavefunction and its probability amplitude, is the atomic transition frequency, and is the frequency of the photon. The sum is over and , which are the wavenumber and polarization of the emitted photon, respectively. As mentioned above, the emitted photon has a chance to be emitted with different wavenumbers and polarizations, and the resulting wavefunction is a superposition of these possibilities. To calculate the probability of the atom at the ground state (), one needs to solve the time evolution of the wavefunction with an appropriate Hamiltonian. To solve for the transition amplitude, one needs to average over (integrate over) all the vacuum modes, since one must consider the probabilities that the emitted photon occupies various parts of phase space equally. The "spontaneously" emitted photon has infinite different modes to propagate into, thus the probability of the atom re-absorbing the photon and returning to the original state is negligible, making the atomic decay practically irreversible. Such irreversible time evolution of the atom-vacuum system is responsible for the apparent spontaneous decay of an excited atom. If one were to keep track of all the vacuum modes, the combined atom-vacuum system would undergo unitary time evolution, making the decay process reversible. Cavity quantum electrodynamics is one such system where the vacuum modes are modified resulting in the reversible decay process, see also Quantum revival. The theory of the spontaneous emission under the QED framework was first calculated by Weisskopf and Wigner. Rate of spontaneous emission The rate of spontaneous emission (i.e., the radiative rate) can be described by Fermi's golden rule. The rate of emission depends on two factors: an 'atomic part', which describes the internal structure of the light source and a
is called luminescence. For example, fireflies are luminescent. And there are different forms of luminescence depending on how excited atoms are produced (electroluminescence, chemiluminescence etc.). If the excitation is affected by the absorption of radiation the spontaneous emission is called fluorescence. Sometimes molecules have a metastable level and continue to fluoresce long after the exciting radiation is turned off; this is called phosphorescence. Figurines that glow in the dark are phosphorescent. Lasers start via spontaneous emission, then during continuous operation work by stimulated emission. Spontaneous emission cannot be explained by classical electromagnetic theory and is fundamentally a quantum process. The first person to derive the rate of spontaneous emission accurately from first principles was Dirac in his quantum theory of radiation, the precursor to the theory which he later called quantum electrodynamics. Contemporary physicists, when asked to give a physical explanation for spontaneous emission, generally invoke the zero-point energy of the electromagnetic field. In 1963, the Jaynes–Cummings model was developed describing the system of a two-level atom interacting with a quantized field mode (i.e. the vacuum) within an optical cavity. It gave the nonintuitive prediction that the rate of spontaneous emission could be controlled depending on the boundary conditions of the surrounding vacuum field. These experiments gave rise to cavity quantum electrodynamics (CQED), the study of effects of mirrors and cavities on radiative corrections. Introduction If a light source ('the atom') is in an excited state with energy , it may spontaneously decay to a lower lying level (e.g., the ground state) with energy , releasing the difference in energy between the two states as a photon. The photon will have angular frequency and an energy : where is the reduced Planck constant. Note: , where is the Planck constant and is the linear frequency. The phase of the photon in spontaneous emission is random as is the direction in which the photon propagates. This is not true for stimulated emission. An energy level diagram illustrating the process of spontaneous emission is shown below: If the number of light sources in the excited state at time is given by , the rate at which decays is: where is the rate of spontaneous emission. In the rate-equation is a proportionality constant for this particular transition in this particular light source. The constant is referred to as the Einstein A coefficient, and has units s. The above equation can be solved to give: where is the initial number of light sources in the excited state, is the time and is the radiative decay rate of the transition. The number of excited states thus decays exponentially with time, similar to radioactive decay. After one lifetime, the number of excited states decays to 36.8% of its original value (-time). The radiative decay rate is inversely proportional to the lifetime : Theory Spontaneous transitions were not explainable within the framework of the Schrödinger equation, in which the electronic energy levels were quantized, but the electromagnetic field was not. Given that the eigenstates of an atom are properly diagonalized, the overlap of the wavefunctions between the excited state and the ground state of the atom is zero. Thus, in the absence of a quantized electromagnetic field, the excited state atom cannot decay to the ground state. In order to explain spontaneous transitions, quantum mechanics must be extended to a quantum field theory, wherein the electromagnetic field is quantized at every point in space. The quantum field theory of electrons and electromagnetic fields is known as quantum electrodynamics. In quantum electrodynamics (or QED), the electromagnetic field has a ground state, the QED vacuum, which can mix with the excited stationary states of the atom. As a result of this interaction, the "stationary state" of the atom is no longer a true eigenstate of the combined system of the atom plus electromagnetic field. In particular, the electron transition from the excited state to the electronic ground state mixes with the transition of the electromagnetic field from the ground state to an excited state, a field state with one photon in it. Spontaneous emission in free space depends upon vacuum fluctuations to get started. Although there is only one electronic transition from the excited state to ground state, there are many ways in which the electromagnetic field may go from the ground state to a one-photon state. That is, the electromagnetic field has infinitely more
rather popular fashion; equations were kept to a minimum and called for little more than simple algebra and arithmetic, except occasionally in the footnotes, where he indulged in a few arguments involving some calculus. He discussed the relative merits of air and steam as working fluids, the merits of various aspects of steam engine design, and even included some ideas of his own regarding possible practical improvements. The most important part of the book was devoted to an abstract presentation of an idealized engine that could be used to understand and clarify the fundamental principles that are generally applied to all heat engines, independent of their design. Perhaps the most important contribution Carnot made to thermodynamics was his abstraction of the essential features of the steam engine, as they were known in his day, into a more general and idealized heat engine. This resulted in a model thermodynamic system upon which exact calculations could be made, and avoided the complications introduced by many of the crude features of the contemporary steam engine. By idealizing the engine, he could arrive at clear and indisputable answers to his original two questions. He showed that the efficiency of this idealized engine is a function only of the two temperatures of the reservoirs between which it operates. He did not, however, give the exact form of the function, which was later shown to be (T1−T2)/T1, where T1 is the absolute temperature of the hotter reservoir. (Note: This equation probably came from Kelvin.) No thermal engine operating any other cycle can be more efficient, given the same operating temperatures. The Carnot cycle is the most efficient possible engine, not only because of the (trivial) absence of friction and other incidental wasteful processes; the main reason is that it assumes no conduction of heat between parts of the engine at different temperatures. Carnot knew that the conduction of heat between bodies at different temperatures is a wasteful and irreversible process, which must be eliminated if the heat engine is to achieve maximum efficiency. Regarding the second point, he also was quite certain that the maximum efficiency attainable did not depend upon the exact nature of the working fluid. He stated this for emphasis as a general proposition: For his "motive power of heat", we would today say "the efficiency of a reversible heat engine", and rather than "transfer of caloric" we would say "the reversible transfer of entropy ∆S" or "the reversible transfer of heat at a given temperature Q/T". He knew intuitively that his engine would have the maximum efficiency, but was unable to state what that efficiency would be. He concluded: and In an idealized model, the caloric transported from a hot to a cold body by a frictionless heat engine that lacks of conductive heat flow, driven by a difference of temperature, yielding work, could also be used to transport the caloric back to the hot body by reversing the motion of the engine consuming the same amount of work, a concept subsequently known as thermodynamic reversibility. Carnot further postulated that no caloric is lost during the operation of his idealized engine. The process being completely reversible, executed by this kind of heat engine is the most efficient possible process. The assumption that heat conduction driven by a temperature difference cannot exist, so that no caloric is lost by the engine, guided him to design the Carnot-cycle to be operated by his idealized engine. The cycle is consequently composed of adiabatic processes where no heat/caloric ∆S = 0 flows and isothermal processes where heat is transferred ∆S > 0 but no temperature difference ∆T = 0 exist. The proof of the existence of a maximum efficiency for heat engines is as follows: As the cycle named after him doesn't waste caloric, the reversible engine has to use this cycle. Imagine now two large bodies, a hot and a cold one. He postulates now the existence of a heat machine with a greater efficiency. We couple now two idealized machine but of different efficiencies and connect them to the same hot and the same cold body. The first and less efficient one lets a constant amount of entropy ∆S = Q/T flow from hot to cold during each cycle, yielding an amount of work denoted W. If we use now this work to power the other more efficient machine, it would, using the amount of work W gained during each cycle by the first machine, make an amount of entropy ∆S' > ∆S flow from the cold to the hot body. The net effect is a flow of ∆S' − ∆S ≠ 0 of entropy from the cold to the hot body, while no net work is done. Consequently, the cold body is cooled down and the hot body rises in temperature. As the difference of temperature rises now the yielding of work by the first is greater in the successive cycles and due to the second engine difference in temperature of the two bodies stretches by each cycle even more. In the end this set of machines would be a perpetuum mobile that cannot exist. This proves that the assumption of the existence of a more efficient engine was wrong so that an heat engine that operates the Carnot cycle must be the most efficient one. This means that a frictionless heat engine that lacks of conductive heat flow driven by a difference of temperature shows maximum possible efficiency. He concludes further that the choice of the working fluid, its density or the volume occupied by it cannot change this maximum efficiency. Using the equivalence of any working gas used in heat engines he deduced that the difference in the specific heat of a gas measured at constant pressure and at constant volume must be constant for all gases. By comparing the operation of his hypothetical heat engines for two different volumes occupied by the same amount of working gas he correctly deduces the relation between entropy and volume for an isothermal process: Reception and later life Carnot's book received very little attention from his contemporaries. The only reference to it within a few years after its publication was in a review in the periodical Revue Encyclopédique, which was a journal that covered a wide range of topics in literature. The impact of the work had only become apparent once it was modernized by Émile Clapeyron in 1834 and then further elaborated upon by Clausius and Kelvin, who together derived from it the concept of entropy and the second law of thermodynamics. Rankine, who introduced the term potential energy in 1853, was later made aware that an equivalent phrase, "in its purely mechanical sense, had been anticipated by Carnot", who had employed the term force vive virtuelle. On Carnot's religious views, he was a Philosophical theist. He believed in divine causality, stating that "what to an ignorant man is chance, cannot be chance to one better instructed," but he did not believe in divine punishment. He criticized established religion, though at the same time spoke in favor of "the belief in an all-powerful Being, who loves us and watches over us." He was a reader of Blaise Pascal, Molière and Jean de La Fontaine. Death Carnot died during a cholera epidemic in 1832, at the age of
and, after Napoleon's final defeat in 1815, Lazare was forced into exile. Sadi's position in the army, under the restored Bourbon monarchy of Louis XVIII, became increasingly difficult. Sadi Carnot was posted to different locations, where he inspected fortifications, tracked plans, and wrote many reports. It appeared that his recommendations were ignored and his career was stagnating. On 15 September 1818 he took a six-month leave to prepare for the entrance examination of Royal Corps of Staff and School of Application for the Service of the General Staff. In 1819, Sadi transferred to the newly formed General Staff in Paris. He remained on call for military duty, but from then on he dedicated most of his attention to private intellectual pursuits and received only two-thirds pay. Carnot befriended Nicolas Clément and Charles-Bernard Desormes and attended lectures on physics and chemistry. He became interested in understanding the limitation to improving the performance of steam engines, which led him to the investigations that became his Reflections on the Motive Power of Fire, published in 1824. Carnot retired from the army in 1828, without a pension. He was interned in a private asylum in 1832 as suffering from "mania" and "general delirum", and he died of cholera shortly thereafter, aged 36, at the hospital in Ivry-sur-Seine. Reflections on the Motive Power of Fire Background When Carnot began working on his book, steam engines had achieved widely recognized economic and industrial importance, but there had been no real scientific study of them. Newcomen had invented the first piston-operated steam engine over a century before, in 1712; some 50 years after that, James Watt made his celebrated improvements, which were responsible for greatly increasing the efficiency and practicality of steam engines. Compound engines (engines with more than one stage of expansion) had already been invented, and there was even a crude form of internal-combustion engine, with which Carnot was familiar and which he described in some detail in his book. Although there existed some intuitive understanding of the workings of engines, scientific theory for their operation was almost nonexistent. In 1824 the principle of conservation of energy was still poorly developed and controversial, and an exact formulation of the first law of thermodynamics was still more than a decade away; the mechanical equivalence of heat would not be formulated for another two decades. The prevalent theory of heat was the caloric theory, which regarded heat as a sort of weightless and invisible fluid that flowed when out of equilibrium. Engineers in Carnot's time had tried, by means such as highly pressurized steam and the use of fluids, to improve the efficiency of engines. In these early stages of engine development, the efficiency of a typical engine—the useful work it was able to do when a given quantity of fuel was burned—was only 3%. Carnot cycle Carnot wanted to answer two questions about the operation of heat engines: "Is the work available from a heat source potentially unbounded?" and "Can heat engines in principle be improved by replacing the steam with some other working fluid or gas?" He attempted to answer these in a memoir, published as a popular work in 1824 when he was only 27 years old. It was entitled Réflexions sur la Puissance Motrice du Feu ("Reflections on the Motive Power of Fire"). The book was plainly intended to cover a rather wide range of topics about heat engines in a rather popular fashion; equations were kept to a minimum and called for little more than simple algebra and arithmetic, except occasionally in the footnotes, where he indulged in a few arguments involving some calculus. He discussed the relative merits of air and steam as working fluids, the merits of various aspects of steam engine design, and even included some ideas of his own regarding possible practical improvements. The most important part of the book was devoted to an abstract presentation of an idealized engine that could be used to understand and clarify the fundamental principles that are generally applied to all heat engines, independent of their design. Perhaps the most important contribution Carnot made to thermodynamics was his abstraction of the essential features of the steam engine, as they were known in his day, into a more general and idealized heat engine. This resulted in a model thermodynamic system upon which exact calculations could be made, and avoided the complications introduced by many of the crude features of the contemporary steam engine. By idealizing the engine, he could arrive at clear and indisputable answers to his original two questions. He showed that the efficiency of this idealized engine is a function only of the two temperatures of the reservoirs between which it operates. He did not, however, give the exact form of the function, which was later shown to be (T1−T2)/T1, where T1 is the absolute temperature of the hotter reservoir. (Note: This equation probably came from Kelvin.) No thermal engine operating any other cycle can be more efficient, given the same operating temperatures. The Carnot cycle is the most efficient possible engine, not only because of the (trivial) absence of friction and other incidental wasteful processes; the main reason is that it assumes no conduction of heat between parts of the engine at different temperatures. Carnot knew that the conduction of heat between bodies at different temperatures is a wasteful and irreversible process, which must be eliminated if the heat engine is to achieve maximum efficiency. Regarding the second point, he also was quite certain that the maximum efficiency attainable did not depend upon the exact nature of the working fluid. He stated this for emphasis as a general proposition: For his "motive power of heat", we would today say "the efficiency of a reversible heat engine", and rather than "transfer of caloric" we would say "the reversible transfer of entropy ∆S" or "the reversible transfer of heat at a given temperature Q/T". He knew intuitively that
the Ottoman Empire Suleiman the Magnificent (1494–1566), 10th Sultan of the Ottoman Empire Suleiman I of Persia (1648–1694), 8th Shah of the Safavid Empire See
Great Seljuq Empire Suleiman ibn Qutulmish (d. 1086), founder of the Sultanate of Rum Süleyman Çelebi (1377–1411), co-ruler of
work. The workers agreed to end their work-in when management agreed to give them a 25% wage increase, the right to elect their foremen, four weeks annual leave and a large payment for their troubles. Utzon and his resignation Before the Sydney Opera House competition, Jørn Utzon had won seven of the 18 competitions he had entered but had never seen any of his designs built. Utzon's submitted concept for the Sydney Opera House was almost universally admired and considered groundbreaking. The Assessors Report of January 1957, stated: For the first stage, Utzon worked successfully with the rest of the design team and the client, but, as the project progressed, the Cahill government insisted on progressive revisions. They also did not fully appreciate the costs or work involved in design and construction. Tensions between the client and the design team grew further when an early start to construction was demanded despite an incomplete design. This resulted in a continuing series of delays and setbacks while various technical engineering issues were being refined. The building was unique, and the problems with the design issues and cost increases were exacerbated by commencement of work before the completion of the final plans. After the 1965 election of the Liberal Party, with Robert Askin becoming Premier of New South Wales, the relationship of client, architect, engineers and contractors became increasingly tense. Askin had been a "vocal critic of the project prior to gaining office." His new Minister for Public Works, Davis Hughes, was even less sympathetic. Elizabeth Farrelly, an Australian architecture critic, wrote that: Differences ensued. One of the first was that Utzon believed the clients should receive information on all aspects of the design and construction through his practice, while the clients wanted a system (notably drawn in sketch form by Davis Hughes) where architect, contractors, and engineers each reported to the client directly and separately. This had great implications for procurement methods and cost control, with Utzon wishing to negotiate contracts with chosen suppliers (such as Ralph Symonds for the plywood interiors) and the New South Wales government insisting contracts be put out to tender. Utzon was highly reluctant to respond to questions or criticism from the client's Sydney Opera House Executive Committee (SOHEC). However, he was greatly supported throughout by a member of the committee and one of the original competition judges, Harry Ingham Ashworth. Utzon was unwilling to compromise on some aspects of his designs that the clients wanted to change. Utzon's ability was never in doubt, despite questions raised by Davis Hughes, who attempted to portray Utzon as an impractical dreamer. Ove Arup actually stated that Utzon was "probably the best of any I have come across in my long experience of working with architects" and: "The Opera House could become the world's foremost contemporary masterpiece if Utzon is given his head." In October 1965, Utzon gave Hughes a schedule setting out the completion dates of parts of his work for stage III. Utzon was at this time working closely with Ralph Symonds, a manufacturer of plywood based in Sydney and highly regarded by many, despite an Arup engineer warning that Ralph Symonds's "knowledge of the design stresses of plywood, was extremely sketchy" and that the technical advice was "elementary to say the least and completely useless for our purposes." Australian architecture critic Elizabeth Farrelly has referred to Ove Arup's project engineer Michael Lewis as having "other agendas". In any case, Hughes shortly after withheld permission for the construction of plywood prototypes for the interiors, and the relationship between Utzon and the client never recovered. By February 1966, Utzon was owed more than $100,000 in fees. Hughes then withheld funding so that Utzon could not even pay his own staff. The government minutes record that following several threats of resignation, Utzon finally stated to Davis Hughes: "If you don't do it, I resign." Hughes replied: "I accept your resignation. Thank you very much. Goodbye." Utzon left the project on 28 February 1966. He said that Hughes's refusal to pay him any fees and the lack of collaboration caused his resignation and later described the situation as "Malice in Blunderland". In March 1966, Hughes offered him a subordinate role as "design architect" under a panel of executive architects, without any supervisory powers over the House's construction, but Utzon rejected this. Utzon left the country never to return. Following the resignation, there was great controversy about who was in the right and who was in the wrong. The Sydney Morning Herald initially opined: "No architect in the world has enjoyed greater freedom than Mr Utzon. Few clients have been more patient or more generous than the people and the Government of NSW. One would not like history to record that this partnership was brought to an end by a fit of temper on the one side or by a fit of meanness on the other." On 17 March 1966, the Herald offered the view that: "It was not his [Utzon's] fault that a succession of Governments and the Opera House Trust should so signally have failed to impose any control or order on the project ... his concept was so daring that he himself could solve its problems only step by step ... his insistence on perfection led him to alter his design as he went along." The Sydney Opera House opened the way for the immensely complex geometries of some modern architecture. The design was one of the first examples of the use of computer-aided design to design complex shapes. The design techniques developed by Utzon and Arup for the Sydney Opera House have been further developed and are now used for architecture, such as works of Gehry and blobitecture, as well as most reinforced concrete structures. The design is also one of the first in the world to use araldite to glue the precast structural elements together and proved the concept for future use. It was also a first in mechanical engineering. Another Danish firm, Steensen Varming, was responsible for designing the new air-conditioning plant, the largest in Australia at the time, supplying over of air per minute, using the innovative idea of harnessing the harbour water to create a water-cooled heat pump system that is still in operation today. Opening The Sydney Opera House was formally opened by Queen Elizabeth II, Queen of Australia on 20 October 1973. A large crowd attended. Utzon was not invited to the ceremony, nor was his name mentioned. The opening was televised and included fireworks and a performance of Beethoven's Symphony No. 9. Reconciliation with Utzon; building refurbishment In the late 1990s, the Sydney Opera House Trust resumed communication with Utzon in an attempt to effect a reconciliation and to secure his involvement in future changes to the building. In 1999, he was appointed by the trust as a design consultant for future work. In 2004, the first interior space rebuilt to an Utzon design was opened and renamed "The Utzon Room" in his honour. It contains an original Utzon tapestry (14.00 x 3.70 metres) called Homage to Carl Philipp Emanuel Bach. In April 2007, he proposed a major reconstruction of the Opera Theatre, as it was then known. Utzon died on 29 November 2008. A state memorial service, attended by Utzon's son Jan and daughter Lin, was held in the Concert Hall on 25 March 2009 featuring performances, readings and recollections from prominent figures in the Australian performing arts scene. Refurbished Western Foyer and accessibility improvements were commissioned on 17 November 2009, the largest building project completed since Utzon was re-engaged in 1999. Designed by Utzon and his son Jan, the project provided improved ticketing, toilet and cloaking facilities. New escalators and a public lift enabled enhanced access for the disabled and families with prams. The prominent paralympian athlete Louise Sauvage was announced as the building's "accessibility ambassador" to advise on further improvements to aid people with disabilities. On 29 March 2016, an original 1959 tapestry by Le Corbusier (2.18 x 3.55 metres), commissioned by Utzon to be hung in the Sydney Opera House and called Les Dés Sont Jetés (The Dice Are Cast), was finally unveiled in situ after being owned by the Utzon family and held at their home in Denmark for over 50 years. The tapestry was bought at auction by the Sydney Opera House in June 2015. It now hangs in the building's Western Foyer and is accessible to the public. In the second half of 2017, the Joan Sutherland Theatre was closed to replace the stage machinery and for other works. Architectural design role of Peter Hall After the resignation of Utzon, the Minister for Public Works, Davis Hughes, and the Government Architect, Ted Farmer, organised a team to bring the Sydney Opera House to completion. The architectural work was divided between three appointees who became the Hall, Todd, Littlemore partnership. David Littlemore would manage construction supervision, Lionel Todd contract documentation, while the crucial role of design became the responsibility of Peter Hall. Peter Hall (1931–1995) completed a combined arts and architecture degree at Sydney University. Upon graduation a travel scholarship enabled him to spend twelve months in Europe during which time he visited Utzon in Hellebæk. Returning to Sydney, Hall worked for the Government Architect, a branch of the NSW Public Works Department. While there he established himself as a talented design architect with a number of court and university buildings, including the Goldstein Hall at the University of New South Wales, which won the Sir John Sulman Medal in 1964. Hall resigned from the Government Architects office in early 1966 to pursue his own practice. When approached to take on the design role, (after at least two prominent Sydney architects had declined), Hall spoke with Utzon by phone before accepting the position. Utzon reportedly told Hall: he (Hall) would not be able to finish the job and the Government would have to invite him back. Hall also sought the advice of others, including architect Don Gazzard who warned him acceptance would be a bad career move as the project would "never be his own". Hall agreed to accept the role on the condition there was no possibility of Utzon returning. Even so, his appointment did not go down well with many of his fellow architects who considered that no one but Utzon should complete the Sydney Opera House. Upon Utzon's dismissal, a rally of protest had marched to Bennelong Point. A petition was also circulated, including in the Government Architects office. Peter Hall was one of the many who had signed the petition that called for Utzon's reinstatement. When Hall agreed to the design role and was appointed in April 1966, he imagined he would find the design and documentation for the Stage III well advanced. What he found was an enormous amount of work ahead of him with many aspects completely unresolved by Utzon in relation to seating capacity, acoustics and structure. In addition Hall found the project had proceeded for nine years without the development of a concise client brief. To bring himself up to speed, Hall investigated concert and opera venues overseas and engaged stage consultant Ben Schlange and acoustic consultant Wilhelm Jordan, while establishing his team. In consultation with all the potential building users, the first Review of Program was completed in January 1967. The most significant conclusion reached by Hall was that concert and opera were incompatible in the same hall. Although Utzon had sketched ideas using plywood for the great enclosing glass walls, their structural viability was unresolved when Hall took on the design role. With the ability to delegate tasks and effectively coordinate the work of consultants, Hall guided the project for over five years until the opening day in 1973. A former Government Architect, Peter Webber, in his book Peter Hall: the Phantom of the Opera House, concludes: when Utzon resigned no one was better qualified (than Hall) to rise to the challenge of completing the design of the Opera House. Performance firsts During the construction phase, lunchtime performances were often arranged for the workers, with American vocalist Paul Robeson the first artist to perform, in 1960. Various performances were presented prior to the official opening: The first solo piano recital was in the Concert Hall on 10 April 1973, played by Romola Costantino to an invited audience. The first opera performed was Sergei Prokofiev's War and Peace, in what was then known as the Opera Theatre on 28 September 1973, conducted by the Australian Opera's Music Director, Edward Downes. (It had been intended that Peter Sculthorpe's work Rites of Passage would have this honour, but it was not ready on time. Rites of Passage was premiered almost exactly a year later, on 27 September 1974.) The first evening performance of an opera was Larry Sitsky's The Fall of the House of Usher, conducted by Rex Hobcroft and paired with Dalgerie by James Penberthy, to a libretto by Mary Durack; it took place on 25
performing musicians. The orchestra pit in the Joan Sutherland Theatre is cramped and dangerous to musicians' hearing. The Concert Hall has a very high roof, leading to a lack of early reflections onstage—perspex rings (the "acoustic clouds") hanging over the stage were added shortly before opening in an (unsuccessful) attempt to address this problem. Completion and cost The Opera House was formally completed in 1973, having cost $102 million. H.R. "Sam" Hoare, the Hornibrook director in charge of the project, provided the following approximations in 1973: Stage I: podium Civil & Civic Pty Ltd approximately $5.5m. Stage II: roof shells M.R. Hornibrook (NSW) Pty Ltd approximately $12.5m. Stage III: completion The Hornibrook Group $56.5m. Separate contracts: stage equipment, stage lighting and organ $9.0m. Fees and other costs: $16.5m. The original cost and scheduling estimates in 1957 projected a cost of £3,500,000 ($7 million) and completion date of 26 January 1963 (Australia Day). In reality, the project was completed ten years late and 1,357% over budget in real terms. Strike and Workers' Control In 1972, a construction worker was fired, leading the BLF affiliated workers to demand his rehiring and a 25% wage increase. In response to this, all the workers were fired, and in revenge the workers broke into the construction site with a crowbar and brought their own toolboxes. Workers' control was applied to the site for five weeks as the construction workers worked 35 hours a week with improved morale, more efficient organization and fewer people skipping work. The workers agreed to end their work-in when management agreed to give them a 25% wage increase, the right to elect their foremen, four weeks annual leave and a large payment for their troubles. Utzon and his resignation Before the Sydney Opera House competition, Jørn Utzon had won seven of the 18 competitions he had entered but had never seen any of his designs built. Utzon's submitted concept for the Sydney Opera House was almost universally admired and considered groundbreaking. The Assessors Report of January 1957, stated: For the first stage, Utzon worked successfully with the rest of the design team and the client, but, as the project progressed, the Cahill government insisted on progressive revisions. They also did not fully appreciate the costs or work involved in design and construction. Tensions between the client and the design team grew further when an early start to construction was demanded despite an incomplete design. This resulted in a continuing series of delays and setbacks while various technical engineering issues were being refined. The building was unique, and the problems with the design issues and cost increases were exacerbated by commencement of work before the completion of the final plans. After the 1965 election of the Liberal Party, with Robert Askin becoming Premier of New South Wales, the relationship of client, architect, engineers and contractors became increasingly tense. Askin had been a "vocal critic of the project prior to gaining office." His new Minister for Public Works, Davis Hughes, was even less sympathetic. Elizabeth Farrelly, an Australian architecture critic, wrote that: Differences ensued. One of the first was that Utzon believed the clients should receive information on all aspects of the design and construction through his practice, while the clients wanted a system (notably drawn in sketch form by Davis Hughes) where architect, contractors, and engineers each reported to the client directly and separately. This had great implications for procurement methods and cost control, with Utzon wishing to negotiate contracts with chosen suppliers (such as Ralph Symonds for the plywood interiors) and the New South Wales government insisting contracts be put out to tender. Utzon was highly reluctant to respond to questions or criticism from the client's Sydney Opera House Executive Committee (SOHEC). However, he was greatly supported throughout by a member of the committee and one of the original competition judges, Harry Ingham Ashworth. Utzon was unwilling to compromise on some aspects of his designs that the clients wanted to change. Utzon's ability was never in doubt, despite questions raised by Davis Hughes, who attempted to portray Utzon as an impractical dreamer. Ove Arup actually stated that Utzon was "probably the best of any I have come across in my long experience of working with architects" and: "The Opera House could become the world's foremost contemporary masterpiece if Utzon is given his head." In October 1965, Utzon gave Hughes a schedule setting out the completion dates of parts of his work for stage III. Utzon was at this time working closely with Ralph Symonds, a manufacturer of plywood based in Sydney and highly regarded by many, despite an Arup engineer warning that Ralph Symonds's "knowledge of the design stresses of plywood, was extremely sketchy" and that the technical advice was "elementary to say the least and completely useless for our purposes." Australian architecture critic Elizabeth Farrelly has referred to Ove Arup's project engineer Michael Lewis as having "other agendas". In any case, Hughes shortly after withheld permission for the construction of plywood prototypes for the interiors, and the relationship between Utzon and the client never recovered. By February 1966, Utzon was owed more than $100,000 in fees. Hughes then withheld funding so that Utzon could not even pay his own staff. The government minutes record that following several threats of resignation, Utzon finally stated to Davis Hughes: "If you don't do it, I resign." Hughes replied: "I accept your resignation. Thank you very much. Goodbye." Utzon left the project on 28 February 1966. He said that Hughes's refusal to pay him any fees and the lack of collaboration caused his resignation and later described the situation as "Malice in Blunderland". In March 1966, Hughes offered him a subordinate role as "design architect" under a panel of executive architects, without any supervisory powers over the House's construction, but Utzon rejected this. Utzon left the country never to return. Following the resignation, there was great controversy about who was in the right and who was in the wrong. The Sydney Morning Herald initially opined: "No architect in the world has enjoyed greater freedom than Mr Utzon. Few clients have been more patient or more generous than the people and the Government of NSW. One would not like history to record that this partnership was brought to an end by a fit of temper on the one side or by a fit of meanness on the other." On 17 March 1966, the Herald offered the view that: "It was not his [Utzon's] fault that a succession of Governments and the Opera House Trust should so signally have failed to impose any control or order on the project ... his concept was so daring that he himself could solve its problems only step by step ... his insistence on perfection led him to alter his design as he went along." The Sydney Opera House opened the way for the immensely complex geometries of some modern architecture. The design was one of the first examples of the use of computer-aided design to design complex shapes. The design techniques developed by Utzon and Arup for the Sydney Opera House have been further developed and are now used for architecture, such as works of Gehry and blobitecture, as well as most reinforced concrete structures. The design is also one of the first in the world to use araldite to glue the precast structural elements together and proved the concept for future use. It was also a first in mechanical engineering. Another Danish firm, Steensen Varming, was responsible for designing the new air-conditioning plant, the largest in Australia at the time, supplying over of air per minute, using the innovative idea of harnessing the harbour water to create a water-cooled heat pump system that is still in operation today. Opening The Sydney Opera House was formally opened by Queen Elizabeth II, Queen of Australia on 20 October 1973. A large crowd attended. Utzon was not invited to the ceremony, nor was his name mentioned. The opening was televised and included fireworks and a performance of Beethoven's Symphony No. 9. Reconciliation with Utzon; building refurbishment In the late 1990s, the Sydney Opera House Trust resumed communication with Utzon in an attempt to effect a reconciliation and to secure his involvement in future changes to the building. In 1999, he was appointed by the trust as a design consultant for future work. In 2004, the first interior space rebuilt to an Utzon design was opened and renamed "The Utzon Room" in his honour. It contains an original Utzon tapestry (14.00 x 3.70 metres) called Homage to Carl Philipp Emanuel Bach. In April 2007, he proposed a major reconstruction of the Opera Theatre, as it was then known. Utzon died on 29 November 2008. A state memorial service, attended by Utzon's son Jan and daughter Lin, was held in the Concert Hall on 25 March 2009 featuring performances, readings and recollections from prominent figures in the Australian performing arts scene. Refurbished Western Foyer and accessibility improvements were commissioned on 17 November 2009, the largest building project completed since Utzon was re-engaged in 1999. Designed by Utzon and his son Jan, the project provided improved ticketing, toilet and cloaking facilities. New escalators and a public lift enabled enhanced access for the disabled and families with prams. The prominent paralympian athlete Louise Sauvage was announced as the building's "accessibility ambassador" to advise on further improvements to aid people with disabilities. On 29 March 2016, an original 1959 tapestry by Le Corbusier (2.18 x 3.55 metres), commissioned by Utzon to be hung in the Sydney Opera House and called Les Dés Sont Jetés (The Dice Are Cast), was finally unveiled in situ after being owned by the Utzon family and held at their home in Denmark for over 50 years. The tapestry was bought at auction by the Sydney Opera House in June 2015. It now hangs in the building's Western Foyer and is accessible to the public. In the second half of 2017, the Joan Sutherland Theatre was closed to replace the stage machinery and for other works. Architectural design role of Peter Hall After the resignation of Utzon, the Minister for Public Works, Davis Hughes, and the Government Architect, Ted Farmer, organised a team to bring the Sydney Opera House to completion. The architectural work was divided between three appointees who became the Hall, Todd, Littlemore partnership. David Littlemore would manage construction supervision, Lionel Todd contract documentation, while the crucial role of design became the responsibility of Peter Hall. Peter Hall (1931–1995) completed a combined arts and architecture degree at Sydney University. Upon graduation a travel scholarship enabled him to spend twelve months in Europe during which time he visited Utzon in Hellebæk. Returning to Sydney, Hall worked for the Government Architect, a branch of the NSW Public Works Department. While there he established himself as a talented design architect with a number of court and university buildings, including the Goldstein Hall at the University of New South Wales, which won the Sir John Sulman Medal in 1964. Hall resigned from the Government Architects office in early 1966 to pursue his own practice. When approached to take on the design role, (after at least two prominent Sydney architects had declined), Hall spoke with Utzon by phone before accepting the position. Utzon reportedly told Hall: he (Hall) would not be able to finish the job and the Government would have to invite him back. Hall also sought the advice of others, including architect Don Gazzard who warned him acceptance would be a bad career move as the project would "never be his own". Hall agreed to accept the role on the condition there was no possibility of Utzon returning. Even so, his appointment did not go down well with many of his fellow architects who considered that no one but Utzon should complete the Sydney Opera House. Upon Utzon's dismissal, a rally of protest had marched to Bennelong Point. A petition was also circulated, including in the Government Architects office. Peter Hall was one of the many who had signed the petition that called for Utzon's reinstatement. When Hall agreed to the design role and was appointed in April 1966, he imagined he would find the design and documentation for the Stage III well advanced. What he found was an enormous amount of work ahead of him with many aspects completely unresolved by Utzon in relation to seating capacity, acoustics and structure. In addition Hall found the project had proceeded for nine years without the development of a concise client brief. To bring himself up to speed, Hall investigated concert and opera venues overseas and engaged stage consultant Ben Schlange and acoustic consultant Wilhelm Jordan, while establishing his team. In consultation with all the potential building users, the first Review of Program was completed in January 1967. The most significant conclusion reached by Hall was that concert and opera were incompatible in the same hall. Although Utzon had sketched ideas using plywood for the great enclosing glass walls, their structural viability was unresolved when Hall took on the design role. With the ability to delegate tasks and effectively coordinate the work of consultants, Hall guided the project for over five years until the opening day in 1973. A former Government Architect, Peter Webber, in his book Peter Hall: the Phantom of the Opera House, concludes: when Utzon resigned no one was better qualified (than Hall) to rise to the challenge of completing the design of the Opera House. Performance firsts During the construction phase, lunchtime performances were often arranged for the workers, with American vocalist Paul Robeson the first artist to perform, in 1960. Various performances were presented prior to the official opening: The first solo piano recital was in the Concert Hall on 10 April 1973, played by Romola Costantino to an invited audience. The first opera performed was Sergei Prokofiev's War and Peace, in what was then known as the Opera Theatre on 28 September 1973, conducted by the Australian Opera's Music Director, Edward Downes. (It had been intended that Peter Sculthorpe's work Rites of Passage would have this honour, but it was not ready on time. Rites of Passage was premiered almost exactly a year later, on 27 September 1974.) The first evening performance of an opera was Larry Sitsky's The Fall of the House of Usher, conducted by Rex Hobcroft and paired with Dalgerie by James Penberthy, to a libretto by Mary Durack; it took place on 25 July 1973. The first public concert in the Concert Hall took place on 29 September 1973. It was an all-Wagner orchestral concert performed by the Sydney Symphony Orchestra, conducted by Charles Mackerras and with Birgit Nilsson as the soprano soloist. The first music played was the Prelude to Die Meistersinger von Nürnberg. The concert closed with the Immolation Scene from Götterdämmerung. After the opening: The first violin and piano recital was given by Wanda Wiłkomirska, with pianist Geoffrey Parsons. Public and commemorative events In 1993, Constantine Koukias was commissioned by the Sydney Opera House Trust in association with REM Theatre to compose Icon, a large-scale music theatre piece for the 20th anniversary of the Sydney Opera House. During the 2000 Summer Olympics, the venue served as the focal point for the triathlon events. The event had a swimming loop at Farm Cove, along with competitions in the neighbouring Royal Botanical Gardens for the cycling and running portions of the event. Since 2013, a group of residents from the nearby Bennelong Apartments (better known as 'The Toaster'), calling themselves the Sydney Opera House Concerned Citizens Group, have been campaigning against Forecourt Concerts on the grounds that they exceed noise levels outlined in the development approval (DA). In February 2017 the NSW Department of Planning and the Environment handed down a $15,000 fine to the Sydney Opera House for breach of allowed noise levels at a concert held in November 2015. However, the DA was amended in 2016 to allow an increase in noise levels in the forecourt by 5 decibels. The residents opposing the concerts contend that a new DA should have been filed rather than an amendment. The Sydney Opera House sails formed a graphic projection-screen in a lightshow mounted in connection with the International Fleet Review in Sydney Harbour on 5 October 2013. On 31 December 2013, the venue's 40th anniversary year, a New Year firework display was mounted for the first time in a decade. The Sydney Opera House hosted an event, 'the biggest blind date' on Friday 21 February 2014 that won an historic Guinness World Record. The longest continuous serving employee was commemorated on 27 June 2018, for 50 years of service. On 14 June 2019, a state memorial service for former Australian Prime Minister Bob Hawke was held at the Sydney Opera House. Advertising controversy On 5 October 2018 the Opera House chief executive Louise Herron clashed with Sydney radio commentator Alan Jones, who called for her sacking for refusing to allow Racing NSW to use the Opera House sails to advertise The Everest horse race. Within hours, NSW Premier Gladys Berejiklian overruled Herron. Two days later, Prime Minister Scott Morrison supported the decision, calling the Opera House "the biggest billboard Sydney has". The NSW Labor Party leader, Luke Foley, and senior federal Labor frontbencher Anthony Albanese had supported the proposal. The political view was not supported by significant public opinion, with a petition against the advertising collecting over 298,000 names by 9 October 2018. 235,000 printed petition documents were presented to the NSW Parliament in the morning. A survey conducted on 8 October by market research firm Micromex found that 81% of those surveyed were not supportive of the premier's direction. Notable performances 1960 – The first person to perform at the Sydney Opera House was Paul Robeson – he sang "Ol' Man River" to the construction workers as they ate lunch. 1973 – Sergei Prokofiev's War and Peace, on 28 September 1973. 1973 - Opening gala concert in the concert hall with music by Richard Wagner. Sydney Symphony Orchestra conducted by Sir Charles Mackerras. Soloist: The great Swedish soprano Birgit Nilsson, on 29 September 1973. 1974 – Opera singer Joan Sutherland performed for the first time in the theatre that would be named for her. 1978 – Irish rockers Thin Lizzy (played a free concert on the steps) and was brought out on the record Thin Lizzy Live at Sydney Harbour '78. 1985 – Ray Lawler's classic Doll Trilogy. 1987 – Pope John Paul II gave a speech in the Concert Hall during his visit to Australia. 1990 – Nelson Mandela addressed a crowd of 40,000 and attended a choral performance of Nkosi Sikelel’ iAfrica ("God Bless Africa"). 1991 – Joan Sutherland gives her final performance. 1995 – Bernard Shaw's Saint Joan: starring Jacqueline McKenzie in the title role of Joan of Arc. 1996 – Crowded House played their record-breaking Farewell to the World concert on the steps. 1999 - Inaugural Message Sticks Festival. 2000 – Swimmer Samantha Riley stands on top of one of the Concert Hall's shells with the Olympic Torch, before sending the flame on its final journey to light the cauldron at Stadium Australia. 2003 – Pulitzer Prize winning play Proof by David Auburn, starring Jacqueline McKenzie and Barry Otto. 2004 – Canadian singer Michael Bublé performed in the Concert Hall. 2008 – Oprah Winfrey filmed her Ultimate Australian Adventure in the forecourt. 2008 – First VIVID Live Music program curated by Brian Eno. 2008 - Premiere performance of "Angels in the Architecture" by Frank Ticheli, a wind band composition inspired by the opera house itself. Conducted by Matthew George. 2020 - First Six performance in Australia was held in The Studio theatre, making it one of the first hit musical performances in The Studio theatre. Awards RAIA Merit Award, 1974. Meritorious Lighting Award of the Illuminating Engineering Society of Australia, 1974. RAIA Civic Design Award, 1980. RAIA Commemorative Award, Jørn Utzon – Sydney Opera House, 1992. Cultural references The Opera House (often along with the nearby Sydney Harbour Bridge), is frequently used in establishing shots for films and television to identify the setting as Sydney and/or Australia. The Sydney Opera House appeared on the cover of the Phoenix Force adventure novel Down Under Thunder in 1986. The Sydney Opera House appeared in the 1990 Disney animated film The Rescuers Down Under. In the 1991 season 5, episode 5 of Inspector Morse, titled "Promised Land", Morse climbs the steps at the end of the
Christian slaves were rescued. The Holy League lost about 7,500 men. The Empire's shattered fleets were soon restored (in just six months, it consisted of about 150 galleys and eight galleasses), and the Ottomans maintained control of the eastern Mediterranean (1573). In August 1574, months before Selim's death, the Ottomans regained control of Tunis from Spain, which had captured it in 1572. Selim is known for restoring Mahidevran Hatun's status and her wealth. He also built the tomb of his eldest brother, Şehzade Mustafa, who was executed in 1553. In the famine of 1573, due to severe cold the farmers of that time did not provide good for the people. Selim gave people food and vegetables in the food kitchen. In April 1574, a fire broke in the printing house of Topkapi Palace and burned many rooms including the cooks and maids were burned and the kitchen was also burned. A few days later the captain, the Janissary, Istanbul lord and Mimar Sinan determined the location and size of the new kitchens to come to the fire. Mimar Sinan Ağa cleaned the fireplace of the "building of the official building (design)" of Üslüb-ı ahar. The construction of the new Matbalı-ı Amir, which is broader and longer than the previous one, was taken from Divan-ı Ali Square. Character He is introduced as a generous monarch who is fond of pleasure and entertainment in the sources of the period, who is fond of drink councils, enjoys the presence of scholars and poets around him, as well as musicians, wrestlers, and connoisseurs, who do not want to break the hearts of anyone. However, it is stated that he did not appear much in public, that his father often went to Friday prayer and out among the public; Selim neglected this and spent his time in the palace. Family Selim's first wife, Nurbanu Sultan, was the mother of his successor Murad III and most of his daughters. As a Haseki Sultan she received 1,000 aspers a day, while lower-ranking concubines who were the mothers of princes received 40 aspers a day. Selim bestowed upon Nurbanu 110,000 ducats as
his father Suleiman the Magnificent. His mother was Hurrem Sultan, a slave and concubine who was born an Orthodox priest's daughter in contemporary Ukraine, and later was freed and became Suleiman's legal wife. In 1545, at Konya, Selim married Nurbanu Sultan, whose background is disputed. It is said that she was originally named Cecilia Venier Baffo, or Rachel, or Kale Kartanou. She was the mother of Murad III, Selim's successor. Hubbi Hatun, a famous poet of the sixteenth century, was a lady-in-waiting to him. Reign Selim II gained the throne after palace intrigue and fraternal dispute, succeeding as sultan on the 7th of September 1566. Selim's Grand Vizier, Mehmed Sokollu and wife, Nurbanu Sultan, a native of what is now Bosnia and Herzegovina, controlled much of state affairs, and two years after Selim's accession succeeded in concluding at Constantinople a treaty (17 February 1568) with the Habsburg Holy Roman Emperor, Maximilian II, whereby the Emperor agreed to pay an annual "present" of 30,000 ducats and granted the Ottomans authority in Moldavia and Walachia. Gazanfer Agha (d. 1602), a friend to Selim and to the writer Mustafa Ali, was castrated so he could serve in Selim's harem. (Gazanfer's younger brother Cafer was also castrated, but did not survive.) A plan had been prepared in Constantinople for uniting the Volga and Don by a canal in order to counter Russian expansion toward the Ottomans' northern frontier. In the summer of 1569 a large force of Janissaries and cavalry were sent to lay siege to Astrakhan and begin the canal works, while an Ottoman fleet besieged Azov. However, a sortie from the Astrakhan garrison drove back the besiegers. A Russian relief army of 15,000 attacked and scattered the workmen and the Tatar force sent for their protection. The Ottoman fleet was then destroyed by a storm. Early in 1570 the ambassadors of Ivan IV of Russia concluded at Istanbul a treaty that restored friendly relations between the Sultan and the Tsar. Expeditions in the Hejaz and Yemen were more successful, but the conquest of Cyprus in 1571, led to the naval defeat against Spain and Italian states in the Battle of Lepanto in the same year. At the historic Battle of Naupaktos or Battle of Lepanto, on 7 October 1571, the Holy League defeated the Ottoman navy decisively; the Holy League sank or destroyed 50 Ottoman ships and captured 117 galleys and 20 galliots, 30,000 Turks were lost in battle, 10,000 Turks were taken prisoners, and many thousands of Christian slaves were rescued. The Holy League lost about 7,500 men. The Empire's shattered fleets were soon restored (in just six months, it consisted of about 150 galleys and eight galleasses), and the Ottomans maintained control of the eastern Mediterranean (1573). In August 1574, months before Selim's death, the Ottomans regained control of Tunis from Spain, which had captured it in 1572. Selim is known for restoring Mahidevran Hatun's status and her wealth. He also built the tomb of his eldest brother,
Cliff, Ellsworth Land Smith Glacier, Marie Byrd Land Smith Heights, Oates Land Smith Islands, Wilkes Land Smith Knob, Ellsworth Land Smith Nunatak, Mac. Robertson Land Smith Nunataks, two nunataks in Palmer Land Smith Peaks, Mac. Robertson Land Smith Peninsula, Palmer Land Smith Ridge, Ellsworth Land Smith Rocks, Mac. Robertson Land Mount Smith, north of Mawson Glacier, Scott Coast In space Smith (lunar crater), on the Moon Smith (Martian crater), on Mars Other places Smith, Buenos Aires, Carlos Casares Partido, Argentina Smith Volcano, Philippines Businesses and organisations Smith (advertising agency), an American advertising agency Smith Automobile Company, an early United States automobile manufacturing company 1902–1912 Smith's Bank, a British bank Smith Electric Vehicles, a manufacturer of electric trucks Smith International, a gas and oil industry services company, now merged with Schlumberger Smith's Food and Drug, an American grocery chain The Smith's Snackfood Company, an Australian snack food company owned by PepsiCo WHSmith, or Smith's, a British retailer DS Smith, a British packaging manufacturer SmithGroup is an
Village, Oklahoma, U.S. Smith Park (Middletown, Connecticut), U.S., a public park Smith Pool, Salem, Massachusetts,U.S. Smith, Alberta, Canada Smith Sound, between Greenland and Canada Smith Sound, Newfoundland and Labrador, Canada Smith Sound (British Columbia), Canada Smith County (disambiguation) Smith Township (disambiguation) Fort Smith (disambiguation) Antarctica Smith Bluffs, Ellsworth Land Smith Cliff, Ellsworth Land Smith Glacier, Marie Byrd Land Smith Heights, Oates Land Smith Islands, Wilkes Land Smith Knob, Ellsworth Land Smith Nunatak, Mac. Robertson Land Smith Nunataks, two nunataks in Palmer Land Smith Peaks, Mac. Robertson Land Smith Peninsula, Palmer Land Smith Ridge, Ellsworth Land Smith Rocks, Mac. Robertson Land Mount Smith, north of Mawson Glacier, Scott Coast In space Smith (lunar crater), on the Moon Smith (Martian crater), on Mars Other places Smith, Buenos Aires, Carlos Casares Partido, Argentina Smith Volcano, Philippines Businesses and organisations Smith (advertising agency), an American advertising agency Smith Automobile Company, an early United
Show business, sometimes shortened to show biz or showbiz (since 1945), is a vernacular term for all aspects of the entertainment industry. From the business side (including managers, agents, producers, and distributors), the term applies to the creative element (including artists, performers, writers, musicians, and technicians) and was in common usage throughout the 20th century, though the first known use in print dates from 1850. At that time and for several decades, it typically included an initial the. By the latter part of the century, it had acquired a slightly arcane quality associated with the era of variety, but the term is still in active use. In modern entertainment industry, it is also associated with the fashion
the entertainment business. Industry The global media and entertainment (M&E) market, including film, television shows and advertising, streaming media, music, broadcasting, radio, book publishing, video games, and ancillary services and products) was worth $1.72 trillion in 2015, $1.9 trillion in 2016, with extrapolations ranging to $2.14 trillion by 2020. About one third of the total ($735 billion in 2017) is made up by the U.S. entertainment industry, the largest M&E in the world. Sectors and companies The entertainment sector can be split up into the following subsectors: Amusement parks Animation Circus Event management Film Gambling Game manufacturers Home video and home video distributors Media Music Politics Sports Sex business Talent agency Theatre production Sports entertainment ISIC The industry segment is
xenobiologists Gusto and Cida von Hesse manage to create a treatment for the virus before succumbing to it themselves (1936 S.C.), leaving behind their young daughter Novinha. Synopsis Eight years after the Descolada virus is cured, Xenologer Pipo and his thirteen-year-old son and apprentice Libo have developed a friendship with the Pequeninos. They allow Novinha to join their science team as the colony's only xenobiologist after she passes the test at age thirteen. After accidentally sharing information about human genders with a male Pequenino named Rooter, the scientists find Rooter's body eviscerated, a sapling planted within it, and guess this may be a torturous sacrificial ritual. Restrictions on studying the Pequeninos bar the humans from asking directly. A few years later, Novinha discovers that every lifeform on Lusitania carries the Descolada virus which, though lethal to humans, appears to serve a beneficial purpose to native lifeforms. When Pipo learns of this, he suddenly has an insight, and before he tells the others, races off to talk to the Pequeninos. Libo and Novinha find Pipo's body cut open just as Rooter's had been, but with no sapling planted. As Pipo's death appears unprovoked, the Pequeninos are now considered a threat by the Starways Congress and restrictions on studying them are tightened. Distraught, Novinha makes a call for a Speaker for the Dead for Pipo. She is in love with Libo but fears that if he sees her files of research he will make the same discovery as Pipo and meet the same fate. She marries another colonist, Marcos Ribeira, so as to lock her files from being opened. Andrew Wiggin, unbeknownst by others to be the Ender Wiggin responsible for the Formic xenocide, lives innocuously on the planet Trondheim. He responds to Novinha's call, parting with his sister, Valentine, who has traveled with him but is now settled with a family. He travels with an artificial intelligence named Jane who communicates with Ender through a jewel earring; she was born in the Ansible network that enables faster-than-light communications and keeps her existence secret. After relativistic travel, Ender arrives at Lusitania 22 years later (1970 S.C.), finding that Novinha canceled her request for a Speaker five days after sending it. In the intervening time, Libo died in the same manner as Pipo and Marcos succumbed to a chronic illness. Novinha's eldest children, Ela and Miro, have requested a Speaker for Libo and Marcos. Ender, gaining access to all of the appropriate files, learns of tension since Pipo's death: Novinha has turned away from xenobiology to study crop growth and had a loveless relationship with Marcos; Miro has secretly worked with Libo's daughter Ouanda to continue to study the Pequeninos, breaking the law to share human technology and knowledge with them. Miro and Ouanda have fallen in love. With Ender's arrival, Miro tells him that one of the Pequeninos, Human, has taken a great interest in Ender, and Ender becomes aware that Human can hear messages from the Formic Hive Queen. Ender discovers that Marcos was infertile: all six of Novinha's children were fathered by Libo. Ender also learns what Pipo had seen in Novinha's data. As word of Miro's and Ouanda's illegal sharing of human technology with the Pequeninos is reported to Congress, Ender secretly meets with the Pequeninos. They know his true identity and they implore him to help them be part of civilization, while the Formic Queen tells Ender that Lusitania would be an ideal place to restart the hive, as her race can help guide the Pequeninos. Congress has orders Miro and Ouanda to be sent off-planet for penal action and the colony to be disbanded. Ender delivers his eulogy for Marcos, revealing Novinha's infidelity. Miro, distraught to learn that he is Ouanda's half-brother, attempts to escape to the Pequeninos, but he suffers neurological damage after he tries to cross the electrified fence. Ender reveals to the colony what Pipo learned: every life form on Lusitania is paired with another through the Descolada virus, so that the death of one births the other. In the case of the Pequeninos, they become trees when they die. The colony leaders agree to rebel against Congress, severing their Ansible connection and deactivating the fence, allowing Ender, Ouanda, and Ela to go with Human to speak to the Pequenino wives, to help establish a case to present to Congress. The Pequenino wives help Ender corroborate the complex life cycle of the Pequeninos, affirming that the death ritual Pipo observed was to help create "fathertrees" who fertilize the Pequenino females to continue their race. The Pequeninos believed they were honoring Pipo, and later Libo, by helping them become fathertrees,
death appears unprovoked, the Pequeninos are now considered a threat by the Starways Congress and restrictions on studying them are tightened. Distraught, Novinha makes a call for a Speaker for the Dead for Pipo. She is in love with Libo but fears that if he sees her files of research he will make the same discovery as Pipo and meet the same fate. She marries another colonist, Marcos Ribeira, so as to lock her files from being opened. Andrew Wiggin, unbeknownst by others to be the Ender Wiggin responsible for the Formic xenocide, lives innocuously on the planet Trondheim. He responds to Novinha's call, parting with his sister, Valentine, who has traveled with him but is now settled with a family. He travels with an artificial intelligence named Jane who communicates with Ender through a jewel earring; she was born in the Ansible network that enables faster-than-light communications and keeps her existence secret. After relativistic travel, Ender arrives at Lusitania 22 years later (1970 S.C.), finding that Novinha canceled her request for a Speaker five days after sending it. In the intervening time, Libo died in the same manner as Pipo and Marcos succumbed to a chronic illness. Novinha's eldest children, Ela and Miro, have requested a Speaker for Libo and Marcos. Ender, gaining access to all of the appropriate files, learns of tension since Pipo's death: Novinha has turned away from xenobiology to study crop growth and had a loveless relationship with Marcos; Miro has secretly worked with Libo's daughter Ouanda to continue to study the Pequeninos, breaking the law to share human technology and knowledge with them. Miro and Ouanda have fallen in love. With Ender's arrival, Miro tells him that one of the Pequeninos, Human, has taken a great interest in Ender, and Ender becomes aware that Human can hear messages from the Formic Hive Queen. Ender discovers that Marcos was infertile: all six of Novinha's children were fathered by Libo. Ender also learns what Pipo had seen in Novinha's data. As word of Miro's and Ouanda's illegal sharing of human technology with the Pequeninos is reported to Congress, Ender secretly meets with the Pequeninos. They know his true identity and they implore him to help them be part of civilization, while the Formic Queen tells Ender that Lusitania would be an ideal place to restart the hive, as her race can help guide the Pequeninos. Congress has orders Miro and Ouanda to be sent off-planet for penal action and the colony to be disbanded. Ender delivers his eulogy for Marcos, revealing Novinha's infidelity. Miro, distraught to learn that he is Ouanda's half-brother, attempts to escape to the Pequeninos, but he suffers neurological damage after he tries to cross the electrified fence. Ender reveals to the colony what Pipo learned: every life form on Lusitania is paired with another through the Descolada virus, so that the death of one births the other. In the case of the Pequeninos, they become trees when they die. The colony leaders agree to rebel against Congress, severing their Ansible connection and deactivating the fence, allowing Ender, Ouanda, and Ela to go with Human to speak to the Pequenino wives, to help establish a case to present to Congress. The Pequenino wives help Ender corroborate the complex life cycle of the Pequeninos, affirming that the death ritual Pipo observed was to help create "fathertrees" who fertilize the Pequenino females to continue their race. The Pequeninos believed they were honoring Pipo, and later Libo, by helping them become fathertrees, but Ender explains that humans lack this "third life", and if the Pequeninos are to cohabitate with humans, they must respect this difference. To affirm their understanding and agreement, Ender is asked to perform the ritual of giving Human "third life" as a fathertree. Miro recovers from most of the physical damage from his encounter with the fence, but he is partially paralyzed; Ender transfers Jane to him, and she becomes Miro's companion. Valentine and her family decide to travel from Trondheim to Lusitania to help with the revolt and will arrive in some decades due to relativistic travel; Ender has Miro meet them halfway. Novinha finally absolves herself of her guilt for the death of Pipo and Libo. She
major problem with Bayer's naming system was the number of letters in the Greek alphabet (24). It was easy to run out of letters before running out of stars needing names, particularly for large constellations such as Argo Navis. Bayer extended his lists up to 67 stars by using lower-case Roman letters ("a" through "z") then upper-case ones ("A" through "Q"). Few of those designations have survived. It is worth mentioning, however, as it served as the starting point for variable star designations, which start with "R" through "Z", then "RR", "RS", "RT"..."RZ", "SS", "ST"..."ZZ" and beyond. The second system comes from the English astronomer John Flamsteed's Historia coelestis Britannica (1725). It kept the genitive-of-the-constellation rule for the back end of his catalogue names, but used numbers instead of the Greek alphabet for the front half. Examples include 61 Cygni and 47 Ursae Majoris. Full-sky catalogues (in chronological order) Bayer and Flamsteed covered only a few thousand stars between them. In theory, full-sky catalogues try to list every star in the sky. There are, however, billions of stars resolvable by 21st century telescopes, so this is an impossible goal; with this kind of catalog, an attempt is generally made to get every star brighter than a given magnitude. LAL Jérôme Lalande published the Histoire céleste française in 1801, which contained an extensive star catalog, among other things. The observations made were made from the Paris Observatory and so it describes mostly northern stars. This catalogue contained the positions and magnitudes of 47,390 stars, out to magnitude 9, and was the most complete catalogue up to that time. A significant reworking of this catalogue by followers of Lalande in 1846 added reference numbers to the stars that are used to refer to some of these stars to this day. The decent accuracy of this catalogue kept it in common use as a reference by observatories around the world throughout the 19th century. BD/CD/CPD The Bonner Durchmusterung (German: Bonn sampling) and follow-ups were the most complete of the pre-photographic star catalogues. The Bonner Durchmusterung itself was published by Friedrich Wilhelm Argelander, Adalbert Krüger, and Eduard Schönfeld between 1852 and 1859. It covered 320,000 stars in epoch 1855.0. As it covered only the northern sky and some of the south (being compiled from the Bonn observatory), this was then supplemented by the Südliche Durchmusterung (SD), which covers stars between declinations −1 and −23 degrees (1886, 120,000 stars). It was further supplemented by the Cordoba Durchmusterung (580,000 stars), which began to be compiled at Córdoba, Argentina in 1892 under the initiative of John M. Thome and covers declinations −22 to −90. Lastly, the Cape Photographic Durchmusterung (450,000 stars, 1896), compiled at the Cape, South Africa, covers declinations −18 to −90. Astronomers preferentially use the HD designation (see next entry) of a star, as that catalogue also gives spectroscopic information, but as the Durchmusterungs cover more stars they occasionally fall back on the older designations when dealing with one not found in Draper. Unfortunately, a lot of catalogues cross-reference the Durchmusterungs without specifying which one is used in the zones of overlap, so some confusion often remains. Star names from these catalogues include the initials of which of the four catalogues they are from (though the Southern follows the example of the Bonner and uses BD; CPD is often shortened to CP), followed by the angle of declination of the star (rounded towards zero, and thus ranging from +00 to +89 and −00 to −89), followed by an arbitrary number as there are always thousands of stars at each angle. Examples include BD+50°1725 or CD−45°13677. HD/HDE The Henry Draper Catalogue was published in the period 1918–1924. It covers the whole sky down to about ninth or tenth magnitude, and is notable as the first large-scale attempt to catalogue spectral types of stars. The catalogue was compiled by Annie Jump Cannon and her co-workers at Harvard College Observatory under the supervision of Edward Charles Pickering, and was named in honour of Henry Draper, whose widow donated the money required to finance it. HD numbers are widely used today for stars which have no Bayer or Flamsteed designation. Stars numbered 1–225300 are from the original catalogue and are numbered in order of right ascension for the 1900.0 epoch. Stars in the range 225301–359083 are from the 1949 extension of the catalogue. The notation HDE can be used for stars in this extension, but they are usually denoted HD as the numbering ensures that there can be no ambiguity. AC The Catalogue astrographique (Astrographic Catalogue) was part of the international Carte du Ciel programme designed to photograph and measure the positions of all stars brighter than magnitude 11.0. In total, over 4.6 million stars were observed, many as faint as 13th magnitude. This project was started in the late 19th century. The observations were made between 1891 and 1950. To observe the entire celestial sphere without burdening too many institutions, the sky was divided among 20 observatories, by declination zones. Each observatory exposed and measured the plates of its zone, using a standardized telescope (a "normal astrograph") so each plate photographed had a similar scale of approximately 60 arcsecs/mm. The U.S. Naval Observatory took over custody of the catalogue, now in its 2000.2 edition. BS, BSC, HR First published in 1930 as the Yale Catalog of Bright Stars, this catalogue contained information on all stars brighter than visual magnitude 6.5 in the Harvard Revised Photometry Catalogue. The list was revised in 1983 with the publication of a supplement that listed additional stars down to magnitude 7.1. The catalogue detailed each star's coordinates, proper motions, photometric data, spectral types, and other useful information. The last printed version of the Bright Star Catalogue was the 4th revised edition, released in 1982. The 5th edition is in electronic form and is available online. SAO The Smithsonian Astrophysical Observatory catalogue was compiled in 1966 from various previous astrometric catalogues, and contains only the stars to about ninth magnitude for which accurate proper motions were known. There is considerable overlap with the Henry Draper catalogue, but any star lacking motion data at that time is omitted. The epoch for the position measurements in the latest edition is J2000.0. The SAO catalogue contains this major piece of information not in Draper, the proper motion of the stars, so it is often used when that fact is of importance. The cross-references with the Draper and Durchmusterung catalogue numbers in the latest edition are also useful. Names in the SAO catalogue start with the letters SAO, followed by a number. The numbers are assigned following 18 ten-degree bands in the sky, with stars sorted by right ascension within each band. USNO-B1.0 USNO-B1.0 is an all-sky catalogue created by research and operations astrophysicists at the U.S. Naval Observatory
gathered by the European Space Agency's astrometric satellite Hipparcos, which was operational from 1989 to 1993. The catalogue was published in June 1997 and contains 118,218 stars; an updated version with re-processed data was published in 2007. It is particularly notable for its parallax measurements, which are considerably more accurate than those produced by ground-based observations. Gaia Catalogue The Gaia catalogue is released in stages that will contain increasing amounts of information; the early releases also miss some stars, especially fainter stars located in dense star fields. Data from every data release can be accessed at the Gaia archive. Gaia DR1, the first data release of the spacecraft Gaia mission, based on 14 months of observations made through September 2015, took place on 13 September 2016. The data release includes positions and magnitudes in a single photometric band for 1.1 billion stars using only Gaia data, positions, parallaxes and proper motions for more than 2 million stars based on a combination of Gaia and Tycho-2 data for those objects in both catalogues, light curves and characteristics for about 3000 variable stars, and positions and magnitudes for more than 2000 extragalactic sources used to define the celestial reference frame. The second data release (DR2), which occurred on 25 April 2018, is based on 22 months of observations made between 25 July 2014 and 23 May 2016. It includes positions, parallaxes and proper motions for about 1.3 billion stars and positions of an additional 300 million stars, red and blue photometric data for about 1.1 billion stars and single colour photometry for an additional 400 million stars, and median radial velocities for about 7 million stars between magnitude 4 and 13. It also contains data for over 14,000 selected Solar System objects. The first part of the third data release, EDR3 (Early Data Release 3) was released on 3 December 2020. It is based on 34 months of observations and consists of improved positions, parallaxes and proper motions of over 1.8 billion objects The full DR3, expected on 13 June 2022, will include the EDR3 data plus Solar System data; variability information; results for non-single stars, for quasars, and for extended objects; astrophysical parameters; and a special data set, the Gaia Andromeda Photometric Survey (GAPS). The final Gaia catalogue is expected to be released three years after the end of the Gaia mission. Specialized catalogues Specialized catalogues make no effort to list all the stars in the sky, working instead to highlight a particular type of star, such as variables or nearby stars. ADS Aitken's double star catalogue (1932) lists 17,180 double stars north of declination −30 degrees. Carbon stars Stephenson's General Catalogue of galactic Carbon stars is a catalogue of 7000+ carbon stars. Gl, GJ, Wo The Gliese (later Gliese-Jahreiß) catalogue attempts to list all star systems within of Earth ordered by right ascension (see the List of nearest stars). Later editions expanded the coverage to . Numbers in the range 1.0–915.0 (Gl numbers) are from the second edition, which was Catalogue of Nearby Stars (1969, W. Gliese). The integers up to 915 represent systems which were in the first edition. Numbers with a decimal point were used to insert new star systems for the second edition without destroying the desired order (by right ascension). This catalogue is referred to as CNS2, although this name is never used in catalogue numbers. Numbers in the range 9001–9850 (Wo numbers) are from the supplement Extension of the Gliese catalogue (1970, R. Woolley, E. A. Epps, M. J. Penston and S. B. Pocock). Numbers in the ranges 1000–1294 and 2001–2159 (GJ numbers) are from the supplement Nearby Star Data Published 1969–1978 (1979, W. Gliese and H. Jahreiß). The range 1000–1294 represents nearby stars, while 2001–2159 represents suspected nearby stars. In the literature, the GJ numbers are sometimes retroactively extended to the Gl numbers (since there is no overlap). For example, Gliese 436 can be interchangeably referred to as either Gl 436 or GJ 436. Numbers in the range 3001–4388 are from Preliminary Version of the Third Catalogue of Nearby Stars (1991, W. Gliese and H. Jahreiß). Although this version of the catalogue was termed "preliminary", it is still the current one , and is referred to as CNS3. It lists a total of 3,803 stars. Most of these stars already had GJ numbers, but there were also 1,388 which were not numbered. The need to give these 1,388 some name has resulted in them being numbered 3001–4388 (NN numbers, for "no name"), and data files of this catalogue now usually include these numbers. An example of a star which is often referred to by one of these unofficial GJ numbers is GJ 3021. GCTP The General Catalogue of Trigonometric Parallaxes, first published in 1952 and later superseded by the New GCTP (now in its fourth edition), covers nearly 9,000 stars. Unlike the Gliese, it does not cut off at a given distance from the Sun; rather it attempts to catalogue all known measured parallaxes. It gives the co-ordinates in 1900 epoch, the secular variation, the proper motion, the weighted average absolute parallax and its standard error, the number of parallax observations, quality of interagreement of the different values, the visual magnitude and various cross-identifications with other catalogues. Auxiliary information, including UBV photometry, MK spectral types, data on the variability and binary nature of the stars, orbits when available, and miscellaneous information to aid in determining the reliability of the data are also listed. 1952 edition and 1962 supplement. Louise F. Jenkins, Yale University Observatory. William F. van Altena, John Truen-liang Lee and Ellen Dorrit Hoffleit, Yale University Observatory, 1995. Proper motion catalogues A common way of detecting nearby stars is to look for relatively high proper motions. Several catalogues exist, of which we'll mention a few. The Ross and Wolf catalogues pioneered the domain: Ross, Frank Elmore, New Proper Motion Stars, eight successive lists, The Astronomical Journal, Vol. 36 to 48, 1925–1939 Wolf, Max, "Katalog von 1053 stärker bewegten Fixsternen", Veröff. d. Badischen Sternwarte zu Heidelberg (Königstuhl), Bd. 7, No. 10, 1919; and numerous lists in Astronomische Nachrichten, 209 to 236, 1919–1929 Willem Jacob Luyten later produced a series of catalogues: L – Luyten, Proper motion stars and White dwarfs Luyten, W. J., Proper Motion Survey with the forty-eight inch Schmidt Telescope, University of Minnesota, 1941 (General Catalogue of the Bruce Proper-Motion Survey) LFT – Luyten Five-Tenths catalogue Luyten, W. J., A Catalog of 1849 Stars with Proper Motion exceeding 0.5" annually, Lund Press, Minneapolis (Mn), 1955 () LHS – Luyten Half-Second catalogue Luyten, W. J., Catalogue of stars with proper motions exceeding 0"5 annually, University of Minnesota, 1979 () LTT – Luyten Two-Tenths catalogue Luyten, W. J. Luyten's Two Tenths. A catalogue of 9867 stars in the Southern Hemisphere with proper motions exceeding 0".2 annually, Minneapolis, 1957; A catalogue of 7127 stars in the Northern Hemisphere with proper motions exceeding 0".2 annually``, Minneapolis, 1961; also supplements 1961–1962. () NLTT – New Luyten Two-Tenths catalogue Luyten, W. J., New Luyten Catalogue of stars with proper motions larger than two tenths of an arcsecond (NLTT), Univ. of Minnesota, 1979, supplement 1980 () LPM – Luyten Proper-Motion catalogue Luyten, W. J., Proper Motion Survey with the 48 inch Schmidt Telescope, University of Minnesota, 1963–1981 LP numbers: L in zones −45 to −89 deg.; LP in zones +89 to −44 deg. Around the same time period, Henry Lee Giclas worked on a similar series of catalogues: Giclas, H. L., et al., Lowell Proper Motion Survey, Lowell Observatory Bulletin, 1971–1979 () Struve Double Star Catalog Friedrich Georg Wilhelm von Struve discovered a very large number of double stars and in 1827 published his double star catalogue Catalogus novus stellarum duplicium. For example, binary star 61 Cygni is designated "Struve 2758" or "STF 2758". Stars of his catalogue are sometimes indicated by the Greek letter sigma, Σ. Thus, 61 Cygni is also designated as Σ2758. uvby98 The ubvyβ Photoelectric Photometric Catalogue is a compilation of previously published photometric data. Published in 1998, the catalogue includes 63,316 stars surveyed through
last updated on 1 June 2018 (with a minor correction posted on 11 June 2018). In practice, names are only universally used for the very brightest stars (Sirius, Arcturus, Vega, etc.) and for a small number of slightly less bright but "interesting" stars (Algol, Polaris, Mira, etc.). For other naked eye stars, the Bayer or Flamsteed designation is often preferred. In addition to the traditional names, a small number of stars that are "interesting" can have modern English names. For instance, two second-magnitude stars, Alpha Pavonis and Epsilon Carinae, were assigned the proper names Peacock and Avior respectively in 1937 by Her Majesty's Nautical Almanac Office during the creation of The Air Almanac, a navigational almanac for the Royal Air Force. Of the fifty-seven stars included in the new almanac, these two had no traditional names. The RAF insisted that all of the stars must have names, so new names were invented for them. These names have been approved by the IAU WGSN. The book Star Names: Their Lore and Meaning by R. H. Allen (1899) has had effects on star names: It lists many Assyrian/Babylonian and Sumerian star names recovered by archaeology, and some of these (e.g. Sargas and Nunki) have since been approved by the IAU WGSN. It lists many Chinese star names (e.g. Cih alias Tsih), though these have not come into general usage. Allen represented the "kh" sound by 'h' with a dot above (ḣ) and at least one astronomy book (by Patrick Moore), using Allen as a source, has misread this unfamiliar letter as 'li'. Stars named for individuals A few stars are named for individuals. These are mostly names in common use that were taken up by the scientific community at some juncture. The first such case (discounting characters from mythology) was Cor Caroli (α CVn), named in the 17th century for Charles I of England. The remaining examples are mostly named after astronomers, the best known are probably Barnard's Star (which has the highest known proper motion of any star and is thus notable even though it is far too faint to be seen with the naked eye), Kapteyn's Star and recently Tabby's Star. The International Astronomical Union has held two NameExoWorlds contests to give proper names to exoplanets and their host stars, in 2014/5 and 2019. As a result, several stars were named after people, including Cervantes for Mu Arae, Copernicus for 55 Cancri A, and Rosalíadecastro (HD 149143) after the writer Rosalía de Castro. Catalogue designations In the absence of any better means of designating a star, catalogue designations are generally used. Many star catalogues are used for this purpose; see star catalogues. By constellation The first modern schemes for designating stars systematically labelled them within their constellation. The Bayer designation is such a system, published by Johann Bayer in 1603. It introduced a system of designating the brightest stars in each constellation by means of Greek (or less often Latin) letters, and is still widely used. Bayer generally assigned letters by magnitude class: 1st magnitude stars received the earliest letters in the alphabet, followed by 2nd magnitude stars, and so forth (though there are many exceptions). The original list of Bayer designations contained 1,564 naked-eye stars, and several stars not catalogued by Bayer have been added by subsequent astronomers. The Flamsteed designation also lists stars by constellation, but by number rather than letter, ordering them by increasing right ascension rather than by decreasing brightness. These numbers were assigned not by Flamsteed himself but by the French astronomer J. J. Lalande in a French edition of Flamsteed's catalogue published in 1783. The Gould designation for stars visible from the southern hemisphere, introduced by Benjamin Gould (1879), also lists stars by constellation, numbered by increasing right ascension. Hevelius and Bode both numbered stars within constellations similarly. Their number systems have fallen out of use, but their designations even now are occasionally mistakenly treated as Flamsteed designations. 47 Tucanae, a number assigned by Bode, is a famous example. Full-sky catalogues Full-sky star catalogues detach the star designation from the star's constellation and aim at enumerating all stars with apparent magnitude greater than a given cut-off value. The Histoire céleste française (1801) enumerated 47,390 stars to magnitude 9. The Bonner Durchmusterung (1859) was the most complete star catalogue compiled without the aid of photography. It listed a total of 320,000 northern stars, expanded by the Cordoba Durchmusterung (1892) and the Cape Photographic Durchmusterung (1896). The Henry Draper Catalogue (1924) listed 225,300 stars to magnitude 10, extended to a total of 359,083 in 1949. The HD numbers remain in widespread use for stars that do not have a Flamsteed or Bayer designation. The Bright Star Catalogue of 1930 listed all stars brighter than magnitude 6. It was supplemented to include stars down to magnitude 7.1 in 1983. The Catalogue astrographique was compiled between 1891 and 1950 with the aim of listing all stars to magnitude 11, resulting in a list of 4.6 million stars. It is under continued development, now under custody of the U.S. Naval Observatory. The USNO-B1.0 catalogue contains over a billion objects, and is also under continued development at the U.S. Naval Observatory. The online Guide Star Catalog II (2008) contains 945 million stars to magnitude 21. Variable designations Variable stars that do not have Bayer designations are assigned designations in a variable star scheme that superficially extends the Bayer scheme with uppercase Latin letters followed by constellation names, starting with single letters R to Z, and proceeding to
names Several hundred of the brightest stars had traditional names, most of which derived from Arabic, but a few from Latin. There were a number of problems with these names, however: Spellings were often not standardized (Almach or Almaach or Almak or Alamak) Many stars had more than one name of roughly equal popularity (Mirfak or Algenib or Alcheb; Regor or Suhail al Muhlif; Alkaid or Benetnasch; Gemma or Alphecca; Alpheratz and Sirrah) Because of imprecision in old star catalogs, it was not always clear exactly which star within a constellation a particular name corresponded to (e.g., Alniyat could refer to Sigma Scorpii or Tau Scorpii, Chara). Some stars in entirely different constellations had the same name: Algenib in Perseus and Algenib in Pegasus; Gienah in Cygnus and Gienah in Corvus, Alnair in Grus and Alnair in Centaurus. In 2016, the IAU organized a Working Group on Star Names (WGSN) to catalog and standardize proper names for stars. The WGSN's first bulletin dated July 2016 included a table of 125 stars comprising the first two batches of names approved by the WGSN (on 30 June and 20 July 2016) together with names of stars (including four traditional star names: Ain, Edasich, Errai and Fomalhaut) reviewed and adopted by the IAU Executive Committee Working Group on Public Naming of Planets and Planetary Satellites during the 2015 NameExoWorlds campaign and recognized by the WGSN. Further batches of names were approved on 21 August, 12 September, 5 October and 6 November 2016. These were listed in a table of 102 stars included in the WGSN's second bulletin dated November 2016. The next additions were done on 1 February 2017 (13 new star names), 30 June 2017 (29), 5 September 2017 (41), 17 November 2017 (3) and 1 June 2018 (17). All 330 names are included in the current List of IAU-approved Star Names, last updated on 1 June 2018 (with a minor correction posted on 11 June 2018). In practice, names are only universally used for the very brightest stars (Sirius, Arcturus, Vega, etc.) and for a small number of slightly less bright but "interesting" stars (Algol, Polaris, Mira, etc.). For other naked eye stars, the Bayer or Flamsteed designation is often preferred. In addition to the traditional names, a small number of stars that are "interesting" can have modern English names. For instance, two second-magnitude stars, Alpha Pavonis and Epsilon Carinae, were assigned the proper names Peacock and Avior respectively in 1937 by Her Majesty's Nautical Almanac Office during the creation of The Air Almanac, a navigational almanac for the Royal Air Force. Of the fifty-seven stars included in the new almanac, these two had no traditional names. The RAF insisted that all of the stars must have names, so new names were invented for them. These names have been approved by the IAU WGSN. The book Star Names: Their Lore and Meaning by R. H. Allen (1899) has had effects on star names: It lists many Assyrian/Babylonian and Sumerian star names recovered by archaeology, and some of these (e.g. Sargas and Nunki) have since been approved by the IAU WGSN. It lists many Chinese star names (e.g. Cih alias Tsih), though these have not come into general usage. Allen represented the "kh" sound by 'h' with a dot above (ḣ) and at least one astronomy book (by Patrick Moore), using Allen as a source, has misread this unfamiliar letter as 'li'. Stars named for individuals A few stars are named for individuals. These are mostly names in common use that were taken up by the scientific community at some juncture. The first such case (discounting characters from mythology) was Cor Caroli (α CVn), named in the 17th century for Charles I of England. The remaining examples are mostly named after astronomers, the best known are probably Barnard's Star (which has the highest known proper motion of any star and is thus notable even though it is far too faint to be seen with the naked eye), Kapteyn's Star and recently Tabby's Star. The International Astronomical Union has held two NameExoWorlds contests to give proper names to exoplanets and their host stars, in 2014/5 and 2019. As a result, several stars were named after people, including Cervantes for Mu Arae, Copernicus for 55 Cancri A, and Rosalíadecastro (HD 149143) after the writer Rosalía de Castro. Catalogue designations In the absence of any better means of designating a star, catalogue designations are generally used. Many star catalogues are used for this purpose; see star
into the flight, the faulty booster joint opened up, leading to a flame that melted securing struts which resulted in a catastrophic structural failure and explosion of the External Tank. The resulting pressure waves and aerodynamic forces destroyed the orbiter, resulting in the loss of all the crew. Challenger was the first Space Shuttle to be destroyed in a mission accident. The collected debris of the vessel is currently buried in decommissioned missile silos at Launch Complex 31, Cape Canaveral Air Force Station. A section of the fuselage recovered from Space Shuttle Challenger can also be found at the "Forever Remembered" memorial at the Kennedy Space Center Visitor Complex in Florida. Debris from the orbiter sometimes wash up on the Florida coast. This is collected and transported to the silos for storage. Because of its early loss, Challenger was the only Space Shuttle that never wore the NASA "meatball" logo, and was never modified with the MEDS "glass cockpit". The tail was never fitted with a drag chute, which was fitted to the remaining orbiters in 1992. Challenger and sister ship Columbia are the only two shuttles that never visited the Mir Space Station or the International Space Station. In September 2020 Netflix released Challenger: The Final Flight, a four-part miniseries created by Steven Leckart and Glen Zipper documenting the tragedy firsthand. Lawsuits In March 1988 the federal government and Morton Thiokol Inc. agreed to pay $7.7 million in cash and annuities to the families of four of the seven Challenger astronauts as part of a settlement aimed at avoiding lawsuits in the nation's worst space disaster, according to government documents. The documents show that Morton Thiokol, which manufactured the faulty solid rocket boosters blamed for the accident, paid 60 percent, or $4,641,000. The remainder, $3,094,000, was paid by the government. In September 1988 a federal judge dismissed two lawsuits seeking $3 billion from Space Shuttle rocket-maker Morton Thiokol Inc. by Roger Boisjoly, a former company engineer who warned against the ill-fated 1986 Challenger launch. List of missions Mission and tribute insignias * Mission canceled due to loss of Challenger on STS-51-L. See also List of human spaceflights List of Space Shuttle crews List of Space Shuttle missions Timeline of Space Shuttle missions List of human spaceflights chronologically Challenger flag Challenger Colles, mountain range on Pluto named for the Space Shuttle References Further reading External links Ronald Reagan: Address to the Nation on the Explosion of the Space Shuttle Challenger Space Shuttle Challenger Explosion video Shuttle Orbiter Challenger (OV-99) Rogers Commission Report Astronautix on Challenger Space Shuttle Challenger: A Tribute – slideshow by Life (magazine) Go or No Go: The Challenger Legacy an Emmy-winning short documentary by Retro Report Challenger Mission Videos of the Accident from Spaceflightnow.com NASA film on the accident and investigation downloadable from archive.org The Internet Archive Memorial to Greg Jarvis in Hermosa Beach, California at "Sites of Memory" Personal Observations on the Reliability of the Shuttle by R. P. Feynman RealPlayer video of Feynman's O-Ring demonstration (low quality) CBS Radio news Bulletin Anchored
to their individual subcontractors for rework. By early 1981, most of these components had returned to Palmdale to be reinstalled. Work continued on the conversion until July 1982, when the new orbiter was rolled out as Challenger. Challenger, as did the orbiters built after it, had fewer tiles in its Thermal Protection System than Columbia, though it still made heavier use of the white LRSI tiles on the cabin and main fuselage than did the later orbiters. Most of the tiles on the payload bay doors, upper wing surfaces, and rear fuselage surfaces were replaced with DuPont white Nomex felt insulation. These modifications and an overall lighter structure allowed Challenger to carry 2,500 lb (1,100 kg) more payload than Columbia. Challengers fuselage and wings were stronger and lighter than Columbias. The hatch and vertical-stabilizer tile patterns were different from those of the other orbiters. Challenger was the first orbiter to have a head-up display system for use in the descent phase of a mission, and the first to feature Phase I main engines rated for 104% maximum thrust. Construction milestones (as STA-099) Construction milestones (as OV-099) Flights and modifications After its first flight in April 1983, Challenger flew on 85% of all Space Shuttle missions. Even when the orbiters Discovery and Atlantis joined the fleet, Challenger flew three missions a year from 1983 to 1985. Challenger, along with Atlantis, was modified at Kennedy Space Center to be able to carry the Centaur-G upper stage in its payload bay. If flight STS-51-L had been successful, Challengers next mission would have been the deployment of the Ulysses probe with the Centaur to study the polar regions of the Sun. Challenger flew the first American woman, African-American, Dutchman, and Canadian into space; carried three Spacelab missions; and performed the first night launch and night landing of a Space Shuttle. Final mission and destruction STS-51-L was the orbiter's tenth and final flight, initially planned to launch on January 26, 1986 (after several technical and paperwork delays). This mission attracted huge media attention, as one of the crew was a civilian schoolteacher - Christa McAuliffe, who was assigned to carry out live lessons from the orbiter (as part of NASA's Teacher in Space Project). Other members would deploy the TDRS-B satellite and conduct comet observations. Challenger blasted off at 11:38 am EST on January 28, 1986. Just over a minute into the flight, the faulty booster joint opened up, leading to a flame that melted securing struts which resulted in a catastrophic structural failure and explosion of the External Tank. The resulting pressure waves and aerodynamic forces destroyed the orbiter, resulting in the loss of all the crew. Challenger was the first Space Shuttle to be destroyed in a mission accident. The collected debris of the vessel is currently buried in decommissioned missile silos at Launch Complex 31, Cape Canaveral Air Force Station. A section of the fuselage recovered from Space Shuttle Challenger can also be found at the "Forever Remembered" memorial at the Kennedy Space Center Visitor Complex in Florida. Debris from the orbiter sometimes wash up on the Florida coast. This is collected and transported to the silos for storage. Because of its early loss, Challenger was the only Space Shuttle that never wore the NASA "meatball" logo, and was never modified with the MEDS "glass cockpit". The tail was never fitted with a drag chute, which was fitted to the remaining orbiters in 1992. Challenger and sister ship Columbia are the only two shuttles that never visited the Mir Space Station or the International Space Station. In September 2020 Netflix released Challenger: The Final Flight, a four-part miniseries created by Steven Leckart and Glen Zipper documenting the tragedy firsthand. Lawsuits In March 1988 the federal government and Morton Thiokol Inc. agreed to pay $7.7 million in cash and annuities to the families of four of the seven Challenger astronauts as part of a settlement aimed at avoiding lawsuits in the nation's worst space disaster, according to government documents. The documents show that Morton Thiokol, which manufactured the faulty solid rocket boosters blamed for the accident, paid 60 percent, or $4,641,000. The remainder, $3,094,000, was paid by the government. In September 1988 a federal judge dismissed two lawsuits seeking $3 billion from Space Shuttle rocket-maker Morton Thiokol Inc. by Roger Boisjoly, a former company engineer who warned against the ill-fated 1986 Challenger launch. List of
flown once again, but this time halfway across the country to NASA's Marshall Space Flight Center (MSFC) in Alabama for the Mated Vertical Ground Vibration Testing (MGVT). The orbiter was lifted up on a sling very similar to the one used at Kennedy Space Center and placed inside the Dynamic Test Stand building, and mated to the Vertical Mate Ground Vibration Test tank (VMGVT-ET), which in turn was attached to a set of inert Solid Rocket Boosters (SRB) to form a complete shuttle launch stack, and marked the first time in the program's history that all Space Shuttle elements, an Orbiter, an External Tank (ET), and two SRBs, were mated together. During the course of the program, Enterprise and the rest of the launch stack would be exposed to a punishing series of vibration tests simulating as closely as possible those expected during various phases of launch, some tests with and others without the SRBs in place. Planned preparations for spaceflight At the conclusion of this testing, Enterprise was due to be taken back to Palmdale for retrofitting as a fully spaceflight capable vehicle. Under this arrangement, Enterprise would be launched on its maiden spaceflight in July 1981 to launch a communications satellite and retrieve the Long Duration Exposure Facility, then planned for a 1980 release on the first operational orbiter, Columbia. Afterward, Enterprise would conduct two Spacelab missions. However, in the period between the rollout of Enterprise and the rollout of Columbia, a number of significant design changes had taken place, particularly with regard to the weight of the fuselage and wings. This meant that retrofitting the prototype would have been a much more expensive process than previously realized, involving the dismantling of the orbiter and the return of various structural sections to subcontractors across the country. As a consequence, NASA made the decision to convert an incomplete Structural Test Article, numbered STA-099, which had been built to undergo a variety of stress tests, into a fully flight-worthy orbiter, which became . Preparation for STS-1 Following the MGVT program and with the decision to not use Enterprise for orbital missions, it was ferried to Kennedy Space Center on April 10, 1979. By June 1979, it was again mated with an external tank and solid rocket boosters (known as a boilerplate configuration) and tested in a launch configuration at KSC Launch Complex 39A for a series of fit checks of the facilities there. After this period, Enterprise was returned to NASA's Dryden Flight Research Facility in September 1981. In 1983 and 1984, Enterprise underwent an international tour visiting France, West Germany, Italy, the United Kingdom, and Canada. Enterprise also visited California, Alabama, and Louisiana (while visiting the 1984 Louisiana World Exposition). It was also used to fit-check the never-used shuttle launch pad at Vandenberg AFB, California. On November 18, 1985, Enterprise was ferried to Washington, D.C., where it became property of the Smithsonian Institution and was stored in the National Air and Space Museum's hangar at Dulles International Airport. Post-Challenger After the Challenger disaster, NASA considered using Enterprise as a replacement. Refitting the shuttle with all of the necessary equipment for it to be used in space was considered, but NASA decided to use spares constructed at the same time as and to build . Post-Columbia In 2003 after the breakup of during re-entry, the Columbia Accident Investigation Board conducted tests at Southwest Research Institute, which used an air cannon to shoot foam blocks of similar size, mass and speed to that which struck Columbia at a test structure which mechanically replicated the orbiter wing leading edge. They removed a section of fiberglass leading edge from Enterprise wing to perform analysis of the material and attached it to the test structure, then shot a foam block at it. While the leading edge was not broken as a result of the test, which took place on May 29, 2003, the impact was enough to permanently deform a seal and leave a thin gap long. Since the strength of the reinforced carbon–carbon (RCC) on Columbia is "substantially weaker and less flexible" than the test section from Enterprise, this result suggested that the RCC would have been shattered. A section of RCC leading edge from Discovery was tested on June 6, to determine the effects of the foam on a similarly aged leading edge, resulting in a crack on panel 6 and cracking on a "T"-shaped seal between panels 6 and 7. On July 7, using a leading edge from Atlantis and focused on panel 8 with refined parameters stemming from the Columbia accident investigation, a second test created a ragged hole approximately in the RCC structure. The tests clearly demonstrated that a foam impact of the type Columbia sustained could seriously breach the protective RCC panels on the wing leading edge. The board determined that the probable cause of the accident was that the foam impact caused a breach of a reinforced carbon-carbon panel along the leading edge of Columbia left wing, allowing hot gases generated during re-entry to enter the wing and cause structural collapse. This caused Columbia to tumble out of control, breaking up with the loss of the entire crew. Museum exhibit Washington, D.C. From 1985 to 2003, Enterprise was stored at the Smithsonian's hangar at Washington Dulles International Airport before it was restored
mount OMS pods. A large number of subsystems—ranging from main engines to radar equipment—were not installed on Enterprise, but the capacity to add them in the future was retained, as NASA originally intended to refit the orbiter for spaceflight at the conclusion of its testing. Instead of a thermal protection system, its surface was primarily covered with simulated tiles made from polyurethane foam. Fiberglass was used for the leading edge panels in place of the reinforced carbon–carbon ones of spaceflight-worthy orbiters. Only a few sample thermal tiles and some Nomex blankets were real. Enterprise used fuel cells to generate its electrical power, but these were not sufficient to power the orbiter for spaceflight. Enterprise also lacked reaction control system thrusters and hydraulic mechanisms for the landing gear; the landing gear doors were simply opened through the use of explosive bolts and the gear dropped down solely by gravity. As it was only used for atmospheric testing, Enterprise featured a large nose probe mounted on its nose cap, common on test aircraft because the location provides the most accurate readings for the test instruments, being mounted out in front of the disturbed airflow. Enterprise was equipped with Lockheed-manufactured zero-zero ejection seats like those its sister carried on its first four missions. Construction milestones Service Construction began on Enterprise on June 4, 1974. Designated OV-101, it was originally planned to be named Constitution and unveiled on Constitution Day, September 17, 1976. Fans of Star Trek asked US President Gerald Ford, through a letter-writing campaign, to name the orbiter after the television show's fictional starship, USS Enterprise. White House advisors cited "hundreds of thousands of letters" from Trekkies, "one of the most dedicated constituencies in the country", as a reason for giving the shuttle the name. Although Ford did not publicly mention the campaign, the president said that he was "partial to the name" Enterprise, and directed NASA officials to change the name. In mid-1976 the orbiter was used for ground vibration tests, allowing engineers to compare data from an actual flight vehicle with theoretical models. On September 17, 1976, Enterprise was rolled out of Rockwell's plant at Palmdale, California. In recognition of its fictional namesake, Star Trek creator Gene Roddenberry and most of the principal cast of the original series of Star Trek were on hand at the dedication ceremony. Approach and landing tests (ALT) On January 31, 1977, Enterprise was taken by road to Dryden Flight Research Center at Edwards Air Force Base to begin operational testing. While at NASA Dryden Enterprise was used by NASA for a variety of ground and flight tests intended to validate aspects of the shuttle program. The initial nine-month testing period was referred to by the acronym ALT, for "Approach and Landing Test". These tests included a maiden "flight" on February 18, 1977, atop a Boeing 747 Shuttle Carrier Aircraft (SCA) to measure structural loads and ground handling and braking characteristics of the mated system. Ground tests of all orbiter subsystems were carried out to verify functionality prior to atmospheric flight. The mated Enterprise/SCA combination was then subjected to five test flights with Enterprise uncrewed and unactivated. The purpose of these test flights was to measure the flight characteristics of the mated combination. These tests were followed with three test flights with Enterprise crewed to test the shuttle flight control systems. On August 12, 1977, Enterprise flew on its own for the first time. Enterprise underwent four more free flights where the craft separated from the SCA and was landed under astronaut control. These tests verified the flight characteristics of the orbiter design and were carried out under several aerodynamic and weight configurations. The first three flights were flown with a tailcone placed at the end of Enterprise aft fuselage, which reduced drag and turbulence when mated to the SCA. The final two flights saw the tailcone removed and mockup main engines installed. On the fifth and final glider flight, pilot-induced oscillation problems were revealed, which had to be addressed before the first orbital launch occurred. Mated Vertical Ground Vibration Test (MGVT) Following the conclusion of the ALT test flight program, on March 13, 1978, Enterprise was flown once again, but this time halfway across the country to NASA's Marshall Space Flight Center (MSFC) in Alabama for the Mated Vertical Ground Vibration Testing (MGVT). The orbiter was lifted up on a sling very similar to the one used at Kennedy Space Center and placed inside the Dynamic Test Stand building, and mated to the Vertical Mate Ground Vibration Test tank (VMGVT-ET), which in turn was attached to a set of inert Solid Rocket Boosters (SRB) to form a complete shuttle launch stack, and marked the first time in the program's history that all Space Shuttle elements, an Orbiter, an External Tank (ET), and two SRBs, were mated together. During the course of the program, Enterprise and the rest of the launch stack would be exposed to a punishing series of vibration tests simulating as closely as possible those expected during various phases of launch, some tests with and others without the SRBs in place. Planned preparations for spaceflight At the conclusion of this testing, Enterprise was due to be taken back to Palmdale for retrofitting as a fully spaceflight capable vehicle. Under this arrangement, Enterprise would be launched on its maiden spaceflight in July 1981 to launch a communications satellite and retrieve the Long Duration Exposure Facility, then planned for a 1980 release on the first operational orbiter, Columbia. Afterward, Enterprise would conduct two Spacelab missions. However, in the period between the rollout of Enterprise and the rollout of Columbia, a number of significant design changes had taken place, particularly with regard to the weight of the fuselage and wings. This meant that retrofitting the prototype would have been a much more expensive process than previously realized, involving the dismantling of the orbiter and the return of various structural sections to subcontractors across the country. As a consequence, NASA made the decision to convert an incomplete Structural Test Article, numbered STA-099, which had been built to undergo a variety of stress tests, into a fully flight-worthy orbiter, which became . Preparation for STS-1 Following the MGVT program and with the decision to not use Enterprise for orbital missions, it was ferried to Kennedy Space Center on April 10, 1979. By June 1979, it was again mated with an external tank and solid rocket boosters (known as a boilerplate configuration) and tested in a launch configuration at
on one of Columbia's wings, which was made of a carbon composite. The hole had formed when a piece of insulating foam from the external fuel tank peeled off during the launch 16 days earlier and struck the shuttle's left wing. During the intense heat of re-entry, hot gases penetrated the interior of the wing, likely compromising the hydraulic system and leading to control failure of the control surfaces. The resulting loss of control exposed minimally protected areas of the orbiter to full-entry heating and dynamic pressures that eventually led to vehicle break up. The report delved deeply into the underlying organizational and cultural issues that the board believed contributed to the accident. The report was highly critical of NASA's decision-making and risk-assessment processes. Further, the board determined that, unlike NASA's early claims, a rescue mission would have been possible using the Shuttle Atlantis, which was essentially ready for launch, and might have saved the Columbia crew members. The nearly 84,000 pieces of collected debris of the vessel are stored in a large room on the 16th-floor of the Vehicle Assembly Building at the Kennedy Space Center. The collection was opened to the media once and has since been open only to researchers. Unlike Challenger, which had a replacement orbiter built, Columbia did not. The seven crew members who died aboard this final mission were: Rick Husband, Commander; William C. McCool, Pilot; Michael P. Anderson, Payload Commander/Mission Specialist 3; David M. Brown, Mission Specialist 1; Kalpana Chawla, Mission Specialist 2; Laurel Clark, Mission Specialist 4; and Ilan Ramon, Payload Specialist 1. Tributes and memorials Patricia Huffman Smith Museum The debris field encompassed hundreds of miles across Texas and into Louisiana and Arkansas. The nose cap and remains of all seven crew members were found in Sabine County, East Texas. To honor those who lost their lives aboard the shuttle and during the recovery efforts, the Patricia Huffman Smith NASA Museum "Remembering Columbia" was opened in Hemphill, Sabine County, Texas. The museum tells the story of Space Shuttle Columbia explorations throughout all its missions, including the final STS-107. Its exhibits also show the efforts of local citizens during the recovery period of the Columbia shuttle debris and its crew's remains. An area is dedicated to each STS-107 crew member, and also to the Texas Forest Service helicopter pilot who died in the recovery effort. The museum houses many objects and artifacts from NASA and its contractors, the families of the STS-107 crew and other individuals. The crew's families contributed personal items of the crew members to be on permanent display. The museum features two interactive simulator displays that emulate activities of the shuttle and orbiter. The digital learning center and its classroom provide educational opportunities for all ages. Columbia Memorial Space Center The Columbia Memorial Space Center is the U.S. national memorial for the Space Shuttle Columbias seven crew members. It is located in Downey on the site of the Space Shuttle's origins and production, the former North American Aviation plant in Los Angeles County, California. The facility is also a hands-on learning center with interactive exhibits, workshops, and classes about space science, astronautics, and the Space Shuttle program's legacy — providing educational opportunities for all ages. Naming dedications The Shuttle's final crew was honored in 2003 when the United States Board on Geographic Names approved the name Columbia Point for a mountain in Colorado's Sangre de Cristo Mountains, less than a half-mile from Challenger Point, a peak named after America's other lost Space Shuttle. The Columbia Hills on Mars were also named in honor of the crew, and a host of other memorials were dedicated in various forms. The Columbia supercomputer at the NASA Advanced Supercomputing (NAS) Division located at Ames Research Center in California was named in honor of the crew lost in the 2003 disaster. Built as a joint effort between NASA and technical partners SGI and Intel in 2004, the supercomputer was used in scientific research of space, the Earth's climate, and aerodynamic design of space launch vehicles and aircraft. The first part of the system, built in 2003, was dedicated to STS-107 astronaut and engineer Kalpana Chawla, who prior to joining the Space Shuttle program worked at Ames Research Center. A female bald eagle at the National Eagle Center in Wabasha, Minnesota is named in tribute to the victims of the disaster. Media tributes Guitarist Steve Morse of the rock band Deep Purple wrote the instrumental "Contact Lost" in response to the tragedy, recorded by Deep Purple and featured as the closing track on their 2003 album "Bananas". It was dedicated to the astronauts whose lives were lost in the disaster. Morse donated songwriting royalties to the families of lost astronauts. Astronaut and mission specialist engineer Kalpana Chawla, one of the victims of the accident, was a fan of Deep Purple and had exchanged e-mails with the band during the flight, making the tragedy even more personal for the group. She took three CDs into space with her, two of which were Deep Purple albums Machine Head and Purpendicular. Both CDs survived the destruction of the shuttle and the 39-mile plunge. Several songs in popular music give minor tribute, and some are dedicated. The Eric Johnson instrumental "Columbia" from his 2005 album Bloom was written as a commemoration and tribute to the lives that were lost. Johnson said "I wanted to make it more of a positive message, a salute, a celebration rather than just concentrating on a few moments of tragedy, but instead the bigger picture of these brave people's lives." The Scottish band Runrig pays tribute to Clark on the 2016 album The Story. The final track, "Somewhere", ends with a recording of her voice. Clark was a Runrig fan and had a wake up call with Runrig's "Running to the Light". She took The Stamping Ground CD into space with her. When the shuttle exploded the CD was found back on Earth, and was presented to the band by her family. In popular culture Fans of the original Star Trek television series were largely responsible for NASA naming the first Space Shuttle Enterprise. In the television series Star Trek: Enterprise both the first and second starships of the human-built NX-Class, registry numbers NX-01 and NX-02 respectively, were named in honor of pre-existing NASA Space Shuttles. The second vessel's name was first revealed in the season 3 episode "E²" to be Columbia, in honor of the Space Shuttle Columbia following its destruction on February 1, 2003. The uniforms on NX-02 Columbia bear a crew patch depicting 7 stars, in honor of the astronauts who died in the accident. The 1982 documentary film Hail Columbia focuses on the first mission of the shuttle. The 1982 Rush song "Countdown" is about the launch of STS-1. All three members of the group were present at the launch, and the credits of the album Signals dedicated the song to "astronauts Young & Crippen and all the people of NASA for their inspiration and cooperation". Crew members from Mission STS-73 (Ken Bowersox, Catherine G. Coleman, Kathryn C. Thornton, Frederick W. Leslie, and Albert Sacco) were featured in the Home Improvement television show in the 1996 episode "Fear of Flying" as well as scenes from the shuttle mission. Homer Hickam's 1999 novel Back to the Moon is mostly set on Columbia. The structural differences between Columbia and the other shuttles are central to the plot. In the 2000 finale of the first season of The West Wing, "What Kind of Day Has It Been", Columbia does not land on schedule due to technical problems with a door mechanism. Toby Ziegler's brother is on board. The shuttle lands successfully by the end of the episode. In the episode "Wild Horses" of the anime Cowboy Bebop, the Columbia rescues Spike in his spaceship, Swordfish, from burning up in the atmosphere after he runs out of fuel and is trapped in Earth's gravitation. The Columbia is only alluded to as a hidden project the character Doohan is working on throughout the episode until it is rolled out and launches to rescue Spike. After the daring rescue the space shuttle crashes on re-entry but all people onboard survive. The 2006 Long Winters song "The Commander Thinks Aloud" is said to be about the 2003 disaster. See also List of human spaceflights List of Space Shuttle crews List of Space Shuttle missions List of spaceflight-related accidents and incidents Timeline of Space Shuttle missions References Citations Sources External links Last interview of Columbia crew and memorial service with eulogy
first female astronaut of Indian origin, and the first Israeli astronaut. At the end of its final flight in February 2003, Columbia disintegrated upon reentry, killing the seven-member crew of STS-107 and destroying most of the scientific payloads aboard. The Columbia Accident Investigation Board convened shortly afterwards concluded that damage sustained to the orbiter's left wing during the launch of STS-107 fatally compromised the vehicle's thermal protection system. The loss of Columbia and its crew led to a refocusing of NASA's human exploration programs and led to the establishment of the Constellation program in 2005 and the eventual retirement of the Space Shuttle program in 2011. Numerous memorials and dedications were made to honor the crew following the disaster; the Columbia Memorial Space Center was opened as a national memorial for the accident, and the Columbia Hills in Mars' Gusev crater, which the Spirit rover explored, were named after the crew. The majority of Columbias recovered remains are stored at the Kennedy Space Center's Vehicle Assembly Building, though some pieces are on public display at the nearby Visitor Complex. History Construction began on Columbia in 1975 at Rockwell International's (formerly North American Aviation/North American Rockwell) principal assembly facility in Palmdale, California, a suburb of Los Angeles. Columbia was named after the American sloop Columbia Rediviva which, from 1787 to 1793, under the command of Captain Robert Gray, explored the US Pacific Northwest and became the first American vessel to circumnavigate the globe. It's also named after the command module of Apollo 11, the first crewed landing on another celestial body. Columbia was also the female symbol of the United States. After construction, the orbiter arrived at Kennedy Space Center on March 25, 1979, to prepare for its first launch. Columbia was originally scheduled to lift off in late 1979, however the launch date was delayed by problems with both the RS-25 engine and the thermal protection system (TPS). On March 19, 1981, during preparations for a ground test, workers were asphyxiated in Columbia's nitrogen-purged aft engine compartment, resulting in (variously reported) two or three fatalities. The first flight of Columbia (STS-1) was commanded by John Young, a veteran from the Gemini and Apollo programs who was the ninth person to walk on the Moon in 1972, and piloted by Robert Crippen, a rookie astronaut originally selected to fly on the military's Manned Orbital Laboratory (MOL) spacecraft, but transferred to NASA after its cancellation, and served as a support crew member for the Skylab and Apollo-Soyuz missions. Columbia spent 610 days in the Orbiter Processing Facility (OPF), another 35 days in the Vehicle Assembly Building (VAB), and 105 days on Pad 39A before finally lifting off. It was successfully launched on April 12, 1981, the 20th anniversary of the first human spaceflight (Vostok 1), and returned on April 14, 1981, after orbiting the Earth 36 times, landing on the dry lakebed runway at Edwards Air Force Base in California. It then undertook three further research missions to test its technical characteristics and performance. Its first operational mission, with a four-man crew, was STS-5, which launched on November 11, 1982. At this point Columbia was joined by Challenger, which flew the next three shuttle missions, while Columbia underwent modifications for the first Spacelab mission. In 1983, Columbia, under the command of John Young on what was his sixth spaceflight, undertook its second operational mission (STS-9), in which the Spacelab science laboratory and a six-person crew was carried, including the first non-American astronaut on a space shuttle, Ulf Merbold. After the flight, it spent 18 months at the Rockwell Palmdale facility beginning in January 1984, undergoing modifications that removed the Orbiter Flight Test hardware and updating it to similar specifications as those of its sister orbiters. At that time the shuttle fleet was expanded to include Discovery and Atlantis. Columbia returned to space on January 12, 1986, with the launch of STS-61-C. The mission's crew included Dr. Franklin Chang-Diaz, and the first sitting member of the House of Representatives to venture into space, Bill Nelson. The next shuttle mission, STS-51-L, was undertaken by Challenger. It was launched on January 28, 1986, ten days after STS-61-C had landed, and ended in disaster 73 seconds after launch. Prior to the accident, Columbia had been slated to be ferried to Vandenberg Air Force Base to conduct fueling tests and to perform a flight readiness firing at SLC-6 to validate the west coast launch site. In the aftermath, NASA's shuttle timetable was disrupted, and the Vandenberg tests, which would have cost $60 million, were canceled. Columbia was not flown again until 1989 (on STS-28), after which it resumed normal service as part of the shuttle fleet. STS-93, launched on July 23, 1999, was the first U.S. space mission with a female commander, Lt. Col. Eileen Collins. This mission deployed the Chandra X-ray Observatory. Columbias final complete mission was STS-109, the fourth servicing mission for the Hubble Space Telescope. Its next mission, STS-107, culminated in the orbiter's loss when it disintegrated during reentry, killing all seven of its crew. Consequently, President George W. Bush decided to retire the Shuttle orbiter fleet by 2010 in favor of the Constellation program and its crewed Orion spacecraft. The Constellation program was later canceled with the NASA Authorization Act of 2010 signed by President Barack Obama on October 11. Construction milestones First operational orbiter Weight As the second orbiter to be constructed, and the first able to fly into space, Columbia was roughly heavier than subsequent orbiters such as Endeavour, which were of a slightly different design, and had benefited from advances in materials technology. In part, this was due to heavier wing and fuselage spars, the weight of early test instrumentation that remained fitted to the avionics suite, and an internal airlock that, originally fitted into the other orbiters, was later removed in favor of an external airlock to facilitate Shuttle/Mir and Shuttle/International Space Station dockings. Due to its weight, Columbia could not have used the planned Centaur-G booster (canceled after the loss of Challenger). The retention of the internal airlock allowed NASA to use Columbia for the STS-109 Hubble Space Telescope servicing mission, along with the Spacehab double module used on STS-107. Due to Columbia's higher weight, it was less ideal for NASA to use it for missions to the International Space Station, though modifications were made to the Shuttle during its last refit in case the spacecraft was needed for such tasks. Thermal protection system Externally, Columbia was the first orbiter in the fleet whose surface was mostly covered with High & Low Temperature Reusable Surface Insulation (HRSI/LRSI) tiles as its main thermal protection system (TPS), with white silicone rubber-painted Nomex – known as Felt Reusable Surface Insulation (FRSI) blankets – in some areas on the wings, fuselage, and payload bay doors. FRSI once covered almost 25% of the orbiter; the first upgrade resulted in its removal from many areas, and in later flights, it was only used on the upper section of the payload bay doors and inboard sections of the upper wing surfaces. The upgrade also involved replacing many of the white LRSI tiles on the upper surfaces with Advanced Flexible Reusable Surface Insulation (AFRSI) blankets (also known as Fibrous Insulation Blankets, or FIBs) that had been used on Discovery and Atlantis. Originally, Columbia had 32,000 tiles – the upgrade reduced this to 24,300. The AFRSI blankets consisted of layers of pure silica felt sandwiched between a layer of silica fabric on the outside and S-Glass fabric on the inside, stitched together using pure silica thread in a 1-inch grid, then coated with a high-purity silica coating. The blankets were semi-rigid and could be made as large as 30" by 30". Each blanket replaced as many as 25 tiles and was bonded directly to the orbiter. The direct application of the blankets to the orbiter resulted in weight reduction, improved durability, reduced fabrication, and installation cost, and reduced installation schedule time. All of this work was performed during Columbia's first retrofitting and the post-Challenger stand-down. Though the orbiter's thermal protection system and other enhancements had been refined, Columbia would never weigh as little unloaded as the other orbiters in the fleet. The next-oldest shuttle, Challenger, was also relatively heavy, although lighter than Columbia. Markings and insignia {{multiple image
led by Captain Scott. Space Shuttle Discovery launched the Hubble Space Telescope and conducted the second and third Hubble service missions. It also launched the Ulysses probe and three TDRS satellites. Twice Discovery was chosen as the "Return To Flight" Orbiter, first in 1988 after the loss of Challenger in 1986, and then again for the twin "Return To Flight" missions in July 2005 and July 2006 after the Columbia disaster in 2003. Project Mercury astronaut John Glenn, who was 77 at the time, flew with Discovery on STS-95 in 1998, making him the oldest person to go into space at that time in history. Had plans to launch United States Department of Defense payloads from Vandenberg Air Force Base gone ahead, Discovery would have become the dedicated US Air Force shuttle. Its first West Coast mission, STS-62-A, was scheduled for 1986, but canceled in the aftermath of the Challenger disaster. Discovery was retired after completing its final mission, STS-133 on March 9, 2011. The spacecraft is now on display in Virginia at the Steven F. Udvar-Hazy Center, an annex of the Smithsonian Institution's National Air and Space Museum. Construction milestones Upgrades and features Discovery weighed roughly less than Columbia when it was brought into service due to optimizations determined during the construction and testing of Enterprise, Columbia and Challenger. Discovery weighs heavier than Atlantis and heavier than Endeavour. Part of the Discovery weight optimizations included the greater use of quilted AFRSI blankets rather than the white LRSI tiles on the fuselage, and the use of graphite epoxy instead of aluminum for the payload bay doors and some of the wing spars and beams. Upon its delivery to the Kennedy Space Center in 1983, Discovery was modified alongside Challenger to accommodate the liquid-fueled Centaur-G booster, which had been planned for use beginning in 1986 but was cancelled in the wake of the Challenger disaster. Beginning in late 1995, the orbiter underwent a nine-month Orbiter Maintenance Down Period (OMDP) in Palmdale, California. This included outfitting the vehicle with a 5th set of cryogenic tanks and an external airlock to support missions to the International Space Station. As with all the orbiters, it could be attached to the top of specialized aircraft and did so in June 1996 when it returned to the Kennedy Space Center, and later in April 2012 when sent to the Udvar-Hazy Center, riding piggy-back on a modified Boeing 747. After STS-105, Discovery became the first of the orbiter fleet to undergo Orbiter Major Modification (OMM) period at the Kennedy Space Center. Work began in September 2002 to prepare the vehicle for Return to Flight. The work included scheduled upgrades and additional safety modifications. Decommissioning and display Discovery was decommissioned on March 9, 2011. NASA offered Discovery to the Smithsonian Institution's National Air and Space Museum for public display and preservation, after a month-long decontamination process, as part of the national collection. Discovery replaced in the Smithsonian's display at the Steven F. Udvar-Hazy Center in Virginia. Discovery was transported to Washington Dulles International Airport on April 17, 2012, and was transferred to the Udvar-Hazy on April 19 where a welcome ceremony was held. Afterwards, at around 5:30 pm, Discovery was rolled to its "final wheels stop" in the Udvar Hazy Center. Flights By its last mission, Discovery had flown 149 million miles (238 million km) in 39 missions, completed 5,830 orbits, and spent 365 days in orbit over 27 years. Discovery flew more flights than any other Orbiter Shuttle, including four in 1985 alone. Discovery flew both "return to flight" missions after the Challenger and Columbia disasters: STS-26 in 1988, STS-114 in 2005, and STS-121 in 2006. Discovery flew the ante-penultimate mission of the Space Shuttle program, STS-133, having launched on February 24, 2011. Endeavour flew STS-134 and Atlantis performed
exploration, primarily , one of the ships commanded by Captain James Cook during his third and final major voyage from 1776 to 1779, and Henry Hudson's , which was used in 1610–1611 to explore Hudson Bay and search for a Northwest Passage. Other ships bearing the name have included of the 1875–1876 British Arctic Expedition to the North Pole, and , which carried the 1901–1904 Discovery Expedition to Antarctica, led by Captain Scott. Space Shuttle Discovery launched the Hubble Space Telescope and conducted the second and third Hubble service missions. It also launched the Ulysses probe and three TDRS satellites. Twice Discovery was chosen as the "Return To Flight" Orbiter, first in 1988 after the loss of Challenger in 1986, and then again for the twin "Return To Flight" missions in July 2005 and July 2006 after the Columbia disaster in 2003. Project Mercury astronaut John Glenn, who was 77 at the time, flew with Discovery on STS-95 in 1998, making him the oldest person to go into space at that time in history. Had plans to launch United States Department of Defense payloads from Vandenberg Air Force Base gone ahead, Discovery would have become the dedicated US Air Force shuttle. Its first West Coast mission, STS-62-A, was scheduled for 1986, but canceled in the aftermath of the Challenger disaster. Discovery was retired after completing its final mission, STS-133 on March 9, 2011. The spacecraft is now on display in Virginia at the Steven F. Udvar-Hazy Center, an annex of the Smithsonian Institution's National Air and Space Museum. Construction milestones Upgrades and features Discovery weighed roughly less than Columbia when it was brought into service due to optimizations determined during the construction and testing of Enterprise, Columbia and Challenger. Discovery weighs heavier than Atlantis and heavier than Endeavour. Part of the Discovery weight optimizations included the greater use of quilted AFRSI blankets rather than the white LRSI tiles on the fuselage, and the use of graphite epoxy instead of aluminum for the payload bay doors and some of the wing spars and beams. Upon its delivery to the Kennedy Space Center in 1983, Discovery was modified alongside Challenger to accommodate the liquid-fueled Centaur-G booster, which had been planned for use beginning in 1986 but was cancelled in the wake of the Challenger disaster. Beginning in late 1995, the orbiter underwent a nine-month Orbiter Maintenance Down Period (OMDP) in Palmdale, California. This included outfitting the vehicle with a 5th set of cryogenic tanks and an external airlock to support missions to the International Space Station. As with all the orbiters, it could be attached to the top of specialized aircraft and did so in June 1996 when it returned to the Kennedy Space Center, and later in April 2012 when sent to the Udvar-Hazy Center, riding piggy-back on a modified Boeing 747. After STS-105, Discovery became the first of the orbiter fleet to undergo Orbiter Major Modification (OMM) period at the Kennedy Space Center. Work began in September 2002 to prepare the vehicle for Return to Flight. The work included scheduled upgrades and additional safety modifications. Decommissioning and display Discovery was decommissioned on March 9, 2011. NASA offered Discovery to the Smithsonian Institution's National
the team and the hardware processing. They just did a great job. The record will probably never be broken again in the history of the Space Shuttle Program, so congratulations to them". During the STS-132 post-launch interview on 14 May 2010, Shuttle launch director Mike Leinbach said that Atlantis beat its own previous record low amount of Interim Problem Reports, with a total of 46 listed between STS-129 and STS-132. Orbiter Maintenance Down Periods Atlantis went through two overhauls of scheduled Orbiter Maintenance Down Periods (OMDPs) during its operational history. Atlantis arrived at Palmdale, California in October 1992 for OMDP-1. During that visit 165 modifications were made over the next 20 months. These included the installation of a drag chute, new plumbing lines to configure the orbiter for extended duration, improved nose wheel steering, more than 800 new heat tiles and blankets, new insulation for main landing gear, and structural modifications to the airframe. On 5 November 1997, Atlantis again arrived at Palmdale for OMDP-2 which was completed on 24 September 1998. The 130 modifications carried out during OMDP-2 included glass cockpit displays, replacement of TACAN navigation with GPS and ISS airlock and docking installation. Several weight reduction modifications were performed on the orbiter including replacement of Advanced Flexible Reusable Surface Insulation (AFRSI) insulation blankets on upper surfaces with FRSI. Lightweight crew seats were installed and the Extended Duration Orbiter (EDO) package installed on OMDP-1 was removed to lighten Atlantis to better serve its prime mission of servicing the ISS. During the stand down period post Columbia accident, Atlantis went through over 75 modifications to the orbiter ranging from very minor bolt change-outs to window change-outs and different fluid systems. Atlantis was known among the Shuttle workforce as being more prone than the others in the fleet to problems that needed to be addressed while readying the vehicle for launch, leading to some nicknaming it "Britney". Decommissioning NASA initially planned to withdraw Atlantis from service in 2008, as the orbiter would have been due to undergo its third scheduled OMDP; the timescale of the final retirement of the shuttle fleet was such that having the orbiter undergo this work was deemed uneconomical. It was planned that Atlantis would be kept in near-flight condition to be used as a spares source for Discovery and Endeavour. However, with the significant planned flight schedule up to 2010, the decision was taken to extend the time between OMDPs, allowing Atlantis to be retained for operations. Atlantis was subsequently swapped for one flight of each Discovery and Endeavour in the flight manifest. Atlantis had completed what was meant to be its last flight, STS-132, prior to the end of the shuttle program, but the extension of the Shuttle program into 2011 led to Atlantis being selected for STS-135, the final Space Shuttle mission in July 2011. Atlantis is currently displayed at the Kennedy Space Center Visitor Complex. NASA Administrator Charles Bolden announced the decision at an employee event held on 12 April 2011 to commemorate the 30th anniversary of the first shuttle flight: "First, here at the Kennedy Space Center where every shuttle mission and so many other historic human space flights have originated, we'll showcase my old friend, Atlantis". The Visitor Complex displays Atlantis with payload bay doors opened mounted at an angle to give the appearance of being in orbit around the Earth. The 43.21° mount angle pays tribute to the countdown that preceded every shuttle launch at KSC. A multi-story digital projection of Earth rotates behind the orbiter in a indoor facility. Ground breaking of the facility occurred in 2012. The exhibit opened on 29 June 2013. Crews A total of 156 individuals flew with Space Shuttle Atlantis over the course of its 33 missions. Because the shuttle sometimes flew crew members arriving and departing Mir and the ISS, not all of them launched and landed on Atlantis. Astronaut Clayton Anderson, ESA astronaut Leopold Eyharts and Russian cosmonauts Nikolai Budarin and Anatoly Solovyev only launched on Atlantis. Similarly, astronauts Daniel Tani and Sunita Williams, as well as cosmonauts Vladimir Dezhurov and Gennady Strekalov only landed with Atlantis. Only 146 men and women both launched and landed aboard Atlantis. Some of those people flew with Atlantis more than once. Taking them into account, 203 total seats were filled over Atlantis 33 missions. Astronaut Jerry Ross holds the record for the most flights aboard Atlantis at five. Astronaut Rodolfo Neri Vela who flew aboard Atlantis on STS-61-B mission in 1985 became the first and so far only Mexican to have traveled to space. ESA astronaut Dirk Frimout who flew on STS-45 as a payload specialist was the first Belgian in space. STS-46 mission specialist Claude Nicollier was the first astronaut from Switzerland. On the same flight, astronaut Franco Malerba became the first citizen of Italy to travel to space. Astronaut Mike Massimino who flew on STS-125 mission became the first person to use Twitter in space in May 2009. Having flown aboard Atlantis as part of the STS-132 crew in May 2010 and Discovery as part of the STS-133 crew in February/March 2011, Stephen Bowen became the first NASA astronaut to
Beginning in 1995 with STS-71, Atlantis made seven straight flights to the former Russian space station Mir as part of the Shuttle-Mir Program. STS-71 marked a number of firsts in human spaceflight: 100th U.S. crewed space flight; first U.S. Shuttle-Russian Space Station Mir docking and joint on-orbit operations; and first on-orbit change-out of shuttle crew. When linked, Atlantis and Mir together formed the largest spacecraft in orbit at the time. Atlantis delivered several vital components for the construction of the International Space Station (ISS). During the February 2001 mission STS-98 to the ISS, Atlantis delivered the Destiny Module, the primary operating facility for U.S. research payloads aboard the ISS. The five-hour 25-minute third spacewalk performed by astronauts Robert Curbeam and Thomas Jones during STS-98 marked NASA's 100th extra vehicular activity in space. The Quest Joint Airlock, was flown and installed to the ISS by Atlantis during the mission STS-104 in July 2001. The successful installation of the airlock gave on-board space station crews the ability to stage repair and maintenance spacewalks outside the ISS using U.S. EMU or Russian Orlan space suits. The first mission flown by Atlantis after the Space Shuttle Columbia disaster was STS-115, conducted during September 2006. The mission carried the P3/P4 truss segments and solar arrays to the ISS. On ISS assembly flight STS-122 in February 2008, Atlantis delivered the Columbus laboratory to the ISS. Columbus laboratory is the largest single contribution to the ISS made by the European Space Agency (ESA). In May 2009 Atlantis flew a seven-member crew to the Hubble Space Telescope for its Servicing Mission 4, STS-125. The mission was a success, with the crew completing five spacewalks totalling 37 hours to install new cameras, batteries, a gyroscope and other components to the telescope. This was the final mission not to rendezvous with the ISS. The longest mission flown using Atlantis was STS-117 which lasted almost 14 days in June 2007. During STS-117, Atlantis crew added a new starboard truss segment and solar array pair (the S3/S4 truss), folded the P6 array in preparation for its relocation and performed four spacewalks. Atlantis was not equipped to take advantage of the Station-to-Shuttle Power Transfer System so missions could not be extended by making use of power provided by ISS. During the STS-129 post-flight interview on 16 November 2009, shuttle launch director Mike Leinbach said that Atlantis officially beat Space Shuttle Discovery for the record low amount of Interim Problem Reports, with a total of just 54 listed since returning from STS-125. He continued to add "It is due to the team and the hardware processing. They just did a great job. The record will probably never be broken again in the history of the Space Shuttle Program, so congratulations to them". During the STS-132 post-launch interview on 14 May 2010, Shuttle launch director Mike Leinbach said that Atlantis beat its own previous record low amount of Interim Problem Reports, with a total of 46 listed between STS-129 and STS-132. Orbiter Maintenance Down Periods Atlantis went through two overhauls of scheduled Orbiter Maintenance Down Periods (OMDPs) during its operational history. Atlantis arrived at Palmdale, California in October 1992 for OMDP-1. During that visit 165 modifications were made over the next 20 months. These included the installation of a drag chute, new plumbing lines to configure the orbiter for extended duration, improved nose wheel steering, more than 800 new heat tiles and blankets, new insulation for main landing gear, and structural modifications to the airframe. On 5 November 1997, Atlantis again arrived at Palmdale for OMDP-2 which was completed on 24 September 1998. The 130 modifications carried out during OMDP-2 included glass cockpit displays, replacement of TACAN navigation with GPS and ISS airlock and docking installation. Several weight reduction modifications were performed on the orbiter including replacement of Advanced Flexible Reusable Surface Insulation (AFRSI) insulation blankets on upper surfaces with FRSI. Lightweight crew seats were installed and the Extended Duration Orbiter (EDO) package installed on OMDP-1 was removed to lighten Atlantis to better serve its prime mission of servicing the ISS. During the stand down period post Columbia accident, Atlantis went through over 75 modifications to the orbiter ranging from very minor bolt change-outs to window change-outs and different fluid systems. Atlantis was known among the Shuttle workforce as being more prone than the others in the fleet to problems that needed to be addressed while readying the vehicle for launch, leading to some nicknaming it "Britney". Decommissioning NASA initially planned to withdraw Atlantis from service in 2008, as the orbiter would have been due to undergo its third scheduled OMDP; the timescale of the final retirement of the shuttle fleet was such that having the orbiter undergo this work was deemed uneconomical. It was planned that Atlantis would be kept in near-flight condition to be used as a spares source for Discovery and Endeavour. However, with the significant planned flight schedule up to 2010, the decision was taken to extend the time between OMDPs, allowing Atlantis to be retained for operations. Atlantis was subsequently swapped for one flight of each Discovery and Endeavour in the flight manifest. Atlantis had completed what was meant to be its last flight, STS-132, prior to the end of the shuttle program, but the extension of the Shuttle program into 2011 led to Atlantis being selected for STS-135, the final Space Shuttle mission in July 2011. Atlantis is currently displayed at the Kennedy Space Center Visitor Complex. NASA Administrator Charles Bolden announced the decision at an employee event held on 12 April 2011 to commemorate the 30th anniversary of the first shuttle flight: "First, here at the Kennedy Space Center where every shuttle mission and so many other historic human space flights have originated, we'll showcase my old friend, Atlantis". The Visitor Complex displays Atlantis with payload bay doors opened mounted at an angle to give the appearance of being in orbit around the Earth. The 43.21° mount angle pays tribute to the countdown that preceded every shuttle launch at KSC. A multi-story digital projection of Earth rotates behind the orbiter in a indoor facility. Ground breaking of the facility occurred in 2012. The exhibit opened on 29 June 2013. Crews A total of 156 individuals flew with Space Shuttle Atlantis over the course of its 33 missions. Because the shuttle sometimes flew crew members arriving and departing Mir and the ISS, not all of them launched and landed on Atlantis. Astronaut Clayton Anderson, ESA astronaut Leopold Eyharts and Russian cosmonauts Nikolai Budarin and Anatoly Solovyev only launched on Atlantis. Similarly, astronauts Daniel Tani and Sunita Williams, as well as cosmonauts Vladimir Dezhurov and Gennady Strekalov only landed with Atlantis. Only 146 men and women both launched and landed aboard Atlantis. Some of those people flew with Atlantis more than once. Taking them into account, 203 total seats were filled over Atlantis 33 missions. Astronaut Jerry Ross holds the record for the most flights aboard Atlantis at five. Astronaut Rodolfo Neri Vela who flew aboard Atlantis on STS-61-B mission in 1985 became the first and so far only Mexican to have traveled to space. ESA astronaut Dirk Frimout who flew on STS-45 as a payload specialist was the first Belgian in space. STS-46 mission specialist Claude Nicollier was the first astronaut from Switzerland. On the same flight, astronaut Franco Malerba became the first citizen of Italy to travel to space. Astronaut Mike Massimino who flew on STS-125 mission became the first person to use Twitter in space in May 2009. Having flown aboard Atlantis as part of the STS-132 crew in May 2010 and Discovery as part of the STS-133 crew in February/March 2011, Stephen Bowen became the first NASA astronaut to be launched
a new airlock. In December 1998, it delivered the Unity Module to the International Space Station. Endeavours last Orbiter Major Modification period began in December 2003 and ended on October 6, 2005. During this time, Endeavour received major hardware upgrades, including a new, multi-functional, electronic display system, often referred to as a glass cockpit, and an advanced GPS receiver, along with safety upgrades recommended by the Columbia Accident Investigation Board (CAIB) for the shuttle's return to flight following the loss of Columbia during reentry on 1 February 2003. The STS-118 mission, Endeavours first since the refit, included astronaut Barbara Morgan, formerly assigned to the Teacher in Space project, and later a member of the Astronaut Corps from 1998 to 2008, as part of the crew. Morgan was the backup for Christa McAuliffe who was on the ill-fated mission STS-51-L in 1986. Early milestones Upgrades and features As it was constructed later than its elder sisters, Endeavour was built with new hardware designed to improve and expand orbiter capabilities. Most of this equipment was later incorporated into the other three orbiters during out-of-service major inspection and modification programs. Endeavours upgrades include: A diameter drag chute that reduced the orbiter's landing roll-out distance (the runway length used for deceleration) from to . The plumbing and electrical connections needed for Extended Duration Orbiter (EDO) modifications to allow up to a 28-day mission (although a 28-day mission was never attempted; the record is 17 days, which was set by Columbia). Updated avionics systems that included advanced general purpose computers, improved inertial measurement units and tactical air navigation systems, enhanced master events controllers and multiplexer-demultiplexers, a solid-state star tracker and improved nose wheel steering mechanisms. An improved version of the Auxiliary Power Units (APUs) that provided power to operate the Shuttle's hydraulic systems. Modifications resulting from a 2005–2006 refit of Endeavour included: The Station-to-Shuttle Power Transfer System (SSPTS), which converted 8 kilowatts of DC power from the ISS main voltage of 120VDC to the orbiter bus voltage of 28VDC. This upgrade allowed Endeavour to remain on-orbit while docked at ISS for an additional 3- to 4-day duration. The corresponding power equipment was added to the ISS during the STS-116 station assembly mission, and Endeavour flew with SSPTS capability during STS-118. Final flights Endeavour flew its final mission, STS-134, to the International Space Station (ISS) in May 2011. After the conclusion of STS-134, Endeavour was formally decommissioned. STS-134 was intended to launch in late 2010, but on July 1 NASA released a statement saying the Endeavour mission was rescheduled for February 27, 2011. "The target dates were adjusted because critical payload hardware for STS-133 will not be ready in time to support the previously planned 16 September launch," NASA said in a statement. With the Discovery launch moving to November, Endeavour mission "cannot fly as planned, so the next available launch window is in February 2011," NASA said, adding that the launch dates were subject to change. The launch was further postponed until April to avoid a scheduling conflict with a Russian supply vehicle heading for the International Space Station. STS-134 did not launch until 16 May at 08:56 EDT. Endeavour landed at the Kennedy Space Center at 06:34 UTC on June 1, 2011, completing its final mission. It was the 25th night landing of a shuttle. Over its flight career, Endeavour flew and spent 299 days in space. During Endeavour's last mission, the Russian spacecraft Soyuz TMA-20 departed from the ISS and paused at a distance of . Italian astronaut Paolo Nespoli took a series of photographs and
electrical connections needed for Extended Duration Orbiter (EDO) modifications to allow up to a 28-day mission (although a 28-day mission was never attempted; the record is 17 days, which was set by Columbia). Updated avionics systems that included advanced general purpose computers, improved inertial measurement units and tactical air navigation systems, enhanced master events controllers and multiplexer-demultiplexers, a solid-state star tracker and improved nose wheel steering mechanisms. An improved version of the Auxiliary Power Units (APUs) that provided power to operate the Shuttle's hydraulic systems. Modifications resulting from a 2005–2006 refit of Endeavour included: The Station-to-Shuttle Power Transfer System (SSPTS), which converted 8 kilowatts of DC power from the ISS main voltage of 120VDC to the orbiter bus voltage of 28VDC. This upgrade allowed Endeavour to remain on-orbit while docked at ISS for an additional 3- to 4-day duration. The corresponding power equipment was added to the ISS during the STS-116 station assembly mission, and Endeavour flew with SSPTS capability during STS-118. Final flights Endeavour flew its final mission, STS-134, to the International Space Station (ISS) in May 2011. After the conclusion of STS-134, Endeavour was formally decommissioned. STS-134 was intended to launch in late 2010, but on July 1 NASA released a statement saying the Endeavour mission was rescheduled for February 27, 2011. "The target dates were adjusted because critical payload hardware for STS-133 will not be ready in time to support the previously planned 16 September launch," NASA said in a statement. With the Discovery launch moving to November, Endeavour mission "cannot fly as planned, so the next available launch window is in February 2011," NASA said, adding that the launch dates were subject to change. The launch was further postponed until April to avoid a scheduling conflict with a Russian supply vehicle heading for the International Space Station. STS-134 did not launch until 16 May at 08:56 EDT. Endeavour landed at the Kennedy Space Center at 06:34 UTC on June 1, 2011, completing its final mission. It was the 25th night landing of a shuttle. Over its flight career, Endeavour flew and spent 299 days in space. During Endeavour's last mission, the Russian spacecraft Soyuz TMA-20 departed from the ISS and paused at a distance of . Italian astronaut Paolo Nespoli took a series of photographs and videos of the ISS with Endeavour docked. This was the second time a shuttle was photographed docked and the first time since 1996. Commander Mark Kelly was the last astronaut off Endeavour after the landing, and the crew stayed on the landing strip to sign autographs and pose for pictures. STS-134 was the penultimate Space Shuttle mission; STS-135 was added to the schedule in January 2011, and in July Atlantis flew for the final time. Decommissioning After more than twenty organizations submitted proposals to NASA for the display of an orbiter, on April 12, 2011, NASA announced to some controversy that Endeavour would go to the California Science Center in Los Angeles, despite having no apparent plans to display the shuttle or apparent notable supporters advocating for the museum. After low level flyovers above NASA and civic landmarks across the country and in California, it was delivered to Los Angeles International Airport (LAX) on September 21, 2012. The orbiter was slowly and carefully transported through the streets of Los Angeles and Inglewood three weeks later, from October 11–14 along La Tijera, Manchester, Crenshaw, and Martin Luther King, Jr. Boulevards to its final destination at the California Science Center in Exposition Park. Endeavours route on the city streets between LAX and Exposition Park was meticulously measured and each move was carefully choreographed. In multiple locations, there were only inches of clearance for the Shuttle's wide wings between telephone poles, apartment buildings and other structures. Many street light standards and traffic signals were temporarily removed as the Shuttle passed through. It was necessary to remove over 400 street trees as well, some of which were fairly old, creating a small controversy. However, the removed trees were replaced
of America (SCCA) is a non-profit American automobile club and sanctioning body supporting road racing, rallying, and autocross in the United States. Formed in 1944, it runs many programs for both amateur and professional racers. History The SCCA traces its roots to the Automobile Racing Club of America (not to be confused with the current stock car series of the same name). ARCA was founded in 1933 by brothers Miles and Sam Collier, and dissolved in 1941 at the outbreak of World War II. The SCCA was formed in 1944 as an enthusiast group. The SCCA began sanctioning road racing in 1948 with the inaugural Watkins Glen Grand Prix. Cameron Argetsinger, an SCCA member and local enthusiast who would later become Director of Pro Racing and Executive Director of the SCCA, helped organize the event for the SCCA. In 1951, the SCCA National Sports Car Championship was formed from existing marquee events around the nation, including Watkins Glen, Pebble Beach, and Elkhart Lake. Many early SCCA events were held on disused air force bases, organized with the help of Air Force General Curtis LeMay, a renowned enthusiast of sports car racing. LeMay loaned out facilities of Strategic Air Command bases for the SCCA's use; the SCCA relied heavily on these venues during the early and mid-1950s during the transition from street racing to permanent circuits. By 1962, the SCCA was tasked with managing the U.S. World Sportscar Championship rounds at Daytona, Sebring, Bridgehampton and Watkins Glen. The club was also involved in the Formula 1 U.S. Grand Prix. SCCA Executive Director John Bishop helped to create the United States Road Racing Championship series for Group 7 sports cars to recover races that had been taken by rival USAC Road Racing Championship. Bishop was also instrumental in founding the SCCA Trans-Am Series and the SCCA/CASC Can-Am series. In 1969, tension and infighting over Pro Racing's autonomy caused Bishop to resign and help form the International Motor Sports Association. Sanctioned racing Professional racing The SCCA dropped its amateur policy in 1962 and began sanctioning professional racing. In 1963, the United States Road Racing Championship was formed. In 1966 the Canadian-American
Raceway (1964, 1966, 1968), Daytona International Speedway (1965, 1967, 1969, 2015), Road Atlanta (1970–1993), Mid-Ohio Sports Car Course (1994–2005, 2016), Heartland Park Topeka (2006–2008), Road America (2009-2013, 2020), Mazda Raceway Laguna Seca (2014), and Indianapolis Motor Speedway (2017). In 2018, the Runoffs will go back west to Sonoma Raceway. In 2019, the race will be held at Virginia International Raceway a track where the race has never been held. It was announced on 15 June 2018 that the Runoffs would go back to Road America in the year 2020. On 25 May 2019, the weekend of the 2019 Indianapolis 500, SCCA announced they will be returning to Indianapolis Motor Speedway in 2021. The current SCCA record holder is Jerry Hansen, (former owner of Brainerd International Raceway), with twenty-seven national championships. SCCA Majors formula group classes The seven national classes of the formula group are Formula Atlantic (FA), Formula Continental (FC), Formula SCCA (FE), Formula F (FF), Formula Vee (FV), Formula X (FX), and Formula 500 (F500). Autocross The autocross program is branded as "Solo". Up to four cars at a time run on a course laid out with traffic cones on a large paved surface, such as a parking lot or airport runway, without interfering with one another. Competitions are held at the regional, divisional, and national levels. A national champion in each class is determined at the national championship (usually referred to as "Nationals") held in September. In 2009, Solo Nationals moved to the Lincoln Airpark in Lincoln, Nebraska. Individual national-level events called "Championship Tours" and "Match Tours" are held throughout the racing season. The SCCA also holds national-level events in an alternate format called "ProSolo". In ProSolo, two cars compete at the same time on mirror-image courses with drag racing-style starts, complete with reaction and 60-foot times. Class winners and other qualifiers (based on time differential against the class winner) then compete in a handicapped elimination round called the "Challenge". Points are awarded in both class and Challenge competition, and an annual champion is crowned each September at the ProSolo Finale event in Lincoln, Nebraska. Rallying The SCCA sanctions "RallyCross" events, similar to autocross, but on a non-paved course. SCCA ProRally was a national performance rally series similar to the World Rally Championship. At the end of the 2004 season SCCA dropped ProRally and ClubRally. A new organization, Rally America, picked up both series starting in 2005. Road rallies are run on open, public roads. These are not races in the sense of speed, but of precision and navigation. The object is to drive on time, arriving at checkpoints with the proper amount of elapsed time from the previous checkpoint. Competitors do not know where the checkpoints are. Time Trials In recent years, the SCCA has expanded and re-organized some of the higher-speed events under the Time Trials banner. These include Performance Driving Experience ("PDX"), Club Trials, Track Trials, and Hill Climb events. PDX events are non-competition HPDE-type events and consist of driver-education and car control classroom learning combined with on-track instruction. Conferences, divisions and regions The SCCA is organized into six conferences, nine divisions and 115 regions, each organizing events in that area to make the events more accessible to people throughout the country. The number of divisions has increased since the SCCA's foundation. Northern Pacific and Southern Pacific started as a single Pacific Coast Division until dividing in 1966. Rocky Mountain Division is a relatively recent split. The Great Lakes Division was split from the Central Division at the end of 2006. AwardsSee footnote'' Hall of fame See also Hillclimbing in the USA References External links SCCA official website SCCA Pro Racing official website SCCA Awards 1950s SCCA Race Results How professional racing changed the SCCA – and the world - Jeff Zurschmeide, Racer Magazine, 10 February 2014 Sports car racing Sports organizations established in 1944
its simplest form, one central hub acts as a conduit to transmit messages. The star network is one of the most common computer network topologies. The hub and hosts, and the transmission lines between them, form a graph with the topology of a star. Data on a star network passes through the hub before continuing to its destination. The hub manages and controls all functions of the network. It also acts as a repeater for the data flow. The star topology reduces the impact of a transmission line failure by independently connecting each host to the hub. Each host may thus communicate with all others by transmitting to, and receiving from, the hub. The failure of a transmission line linking any host to the hub will result in the isolation of that host from all
every host is connected to a central hub. In its simplest form, one central hub acts as a conduit to transmit messages. The star network is one of the most common computer network topologies. The hub and hosts, and the transmission lines between them, form a graph with the topology of a star. Data on a star network passes through the hub before continuing to its destination. The hub manages and controls all functions of the network. It also acts as a repeater for the data flow. The star topology reduces the impact of a transmission line failure by independently connecting each host to the hub. Each host may thus communicate with all others by transmitting to, and receiving from, the hub. The failure of a transmission line linking any host to the hub will
developed by Sybase SQL Server (magazine), a trade publication and web site
by Sybase SQL Server (magazine), a trade publication and
can treat that way of purity except in the wake of the chosen one." Rumi attributes his self-control and abstinence from worldly desires as qualities attained by him through the guidance of Muhammad. Rumi states, "I 'sewed' my two eyes shut from [desires for] this world and the next – this I learned from Muhammad." Ibn Arabi regards Muhammad as the greatest man and states, "Muhammad's wisdom is uniqueness (fardiya) because he is the most perfect existent creature of this human species. For this reason, the command began with him and was sealed with him. He was a Prophet while Adam was between water and clay, and his elemental structure is the Seal of the Prophets." Attar of Nishapur claimed that he praised Muhammad in such a manner that was not done before by any poet, in his book the Ilahi-nama. Fariduddin Attar stated, "Muhammad is the exemplar to both worlds, the guide of the descendants of Adam. He is the sun of creation, the moon of the celestial spheres, the all-seeing eye...The seven heavens and the eight gardens of paradise were created for him; he is both the eye and the light in the light of our eyes." Sufis have historically stressed the importance of Muhammad's perfection and his ability to intercede. The persona of Muhammad has historically been and remains an integral and critical aspect of Sufi belief and practice. Bayazid Bastami is recorded to have been so devoted to the sunnah of Muhammad that he refused to eat a watermelon because he could not establish that Muhammad ever ate one. In the 13th century, a Sufi poet from Egypt, Al-Busiri, wrote the al-Kawākib ad-Durrīya fī Madḥ Khayr al-Barīya ('The Celestial Lights in Praise of the Best of Creation'), commonly referred to as Qaṣīdat al-Burda ('Poem of the Mantle'), in which he extensively praised Muhammad. This poem is still widely recited and sung amongst Sufi groups and lay Muslims alike all over the world. Sufi beliefs about Muhammad According to Ibn Arabi, Islam is the best religion because of Muhammad. Ibn Arabi regards that the first entity that was brought into existence is the reality or essence of Muhammad (al-ḥaqīqa al-Muhammadiyya). Ibn Arabi regards Muhammad as the supreme human being and master of all creatures. Muhammad is therefore the primary role model for human beings to aspire to emulate. Ibn Arabi believes that God's attributes and names are manifested in this world and that the most complete and perfect display of these divine attributes and names are seen in Muhammad. Ibn Arabi believes that one may see God in the mirror of Muhammad, meaning that the divine attributes of God are manifested through Muhammad. Ibn Arabi maintains that Muhammad is the best proof of God, and by knowing Muhammad one knows God. Ibn Arabi also maintains that Muhammad is the master of all of humanity in both this world and the afterlife. In this view, Islam is the best religion because Muhammad is Islam. Sufism and Islamic law Sufis believe the sharia (exoteric "canon"), tariqa ("order") and haqiqa ("truth") are mutually interdependent. Sufism leads the adept, called salik or "wayfarer", in his sulûk or "road" through different stations (maqaam) until he reaches his goal, the perfect tawhid, the existential confession that God is One. Ibn Arabi says, "When we see someone in this Community who claims to be able to guide others to God, but is remiss in but one rule of the Sacred Law—even if he manifests miracles that stagger the mind—asserting that his shortcoming is a special dispensation for him, we do not even turn to look at him, for such a person is not a sheikh, nor is he speaking the truth, for no one is entrusted with the secrets of God Most High save one in whom the ordinances of the Sacred Law are preserved. (Jamiʿ karamat al-awliyaʾ)". The Amman Message, a detailed statement issued by 200 leading Islamic scholars in 2005 in Amman, specifically recognized the validity of Sufism as a part of Islam. This was adopted by the Islamic world's political and temporal leaderships at the Organisation of the Islamic Conference summit at Mecca in December 2005, and by six other international Islamic scholarly assemblies including the International Islamic Fiqh Academy of Jeddah, in July 2006. The definition of Sufism can vary drastically between different traditions (what may be intended is simple tazkiah as opposed to the various manifestations of Sufism around the Islamic world). Traditional Islamic thought and Sufism The literature of Sufism emphasizes highly subjective matters that resist outside observation, such as the subtle states of the heart. Often these resist direct reference or description, with the consequence that the authors of various Sufi treatises took recourse to allegorical language. For instance, much Sufi poetry refers to intoxication, which Islam expressly forbids. This usage of indirect language and the existence of interpretations by people who had no training in Islam or Sufism led to doubts being cast over the validity of Sufism as a part of Islam. Also, some groups emerged that considered themselves above the sharia and discussed Sufism as a method of bypassing the rules of Islam in order to attain salvation directly. This was disapproved of by traditional scholars. For these and other reasons, the relationship between traditional Islamic scholars and Sufism is complex, and a range of scholarly opinion on Sufism in Islam has been the norm. Some scholars, such as Al-Ghazali, helped its propagation while other scholars opposed it. William Chittick explains the position of Sufism and Sufis this way: Neo-Sufism The term neo-Sufism was originally coined by Fazlur Rahman and used by other scholars to describe reformist currents among 18th century Sufi orders, whose goal was to remove some of the more ecstatic and pantheistic elements of the Sufi tradition and reassert the importance of Islamic law as the basis for inner spirituality and social activism. In recent times, it has been increasingly used by scholars like Mark Sedgwick in another sense, to describe various forms of Sufi-influenced spirituality in the West, in particular the deconfessionalized spiritual movements which emphasize universal elements of the Sufi tradition and de-emphasize its Islamic context. Devotional practices The devotional practices of Sufis vary widely. Prerequisites to practice include rigorous adherence to Islamic norms (ritual prayer in its five prescribed times each day, the fast of Ramadan, and so forth). Additionally, the seeker ought to be firmly grounded in supererogatory practices known from the life of Muhammad (such as the "sunnah prayers"). This is in accordance with the words, attributed to God, of the following, a famous Hadith Qudsi: It is also necessary for the seeker to have a correct creed (aqidah), and to embrace with certainty its tenets. The seeker must also, of necessity, turn away from sins, love of this world, the love of company and renown, obedience to satanic impulse, and the promptings of the lower self. (The way in which this purification of the heart is achieved is outlined in certain books, but must be prescribed in detail by a Sufi master.) The seeker must also be trained to prevent the corruption of those good deeds which have accrued to his or her credit by overcoming the traps of ostentation, pride, arrogance, envy, and long hopes (meaning the hope for a long life allowing us to mend our ways later, rather than immediately, here and now). Sufi practices, while attractive to some, are not a means for gaining knowledge. The traditional scholars of Sufism hold it as absolutely axiomatic that knowledge of God is not a psychological state generated through breath control. Thus, practice of "techniques" is not the cause, but instead the occasion for such knowledge to be obtained (if at all), given proper prerequisites and proper guidance by a master of the way. Furthermore, the emphasis on practices may obscure a far more important fact: The seeker is, in a sense, to become a broken person, stripped of all habits through the practice of (in the words of Imam Al-Ghazali) solitude, silence, sleeplessness, and hunger. Dhikr Dhikr is the remembrance of Allah commanded in the Quran for all Muslims through a specific devotional act, such as the repetition of divine names, supplications and aphorisms from hadith literature and the Quran. More generally, dhikr takes a wide range and various layers of meaning. This includes dhikr as any activity in which the Muslim maintains awareness of Allah. To engage in dhikr is to practice consciousness of the Divine Presence and love, or "to seek a state of godwariness". The Quran refers to Muhammad as the very embodiment of dhikr of Allah (65:10–11). Some types of dhikr are prescribed for all Muslims and do not require Sufi initiation or the prescription of a Sufi master because they are deemed to be good for every seeker under every circumstance. The dhikr may slightly vary among each order. Some Sufi orders engage in ritualized dhikr ceremonies, or sema. Sema includes various forms of worship such as recitation, singing (the most well known being the Qawwali music of the Indian subcontinent), instrumental music, dance (most famously the Sufi whirling of the Mevlevi order), incense, meditation, ecstasy, and trance. Some Sufi orders stress and place extensive reliance upon dhikr. This practice of dhikr is called Dhikr-e-Qulb (invocation of Allah within the heartbeats). The basic idea in this practice is to visualize the Allah as having been written on the disciple's heart. Muraqaba The practice of muraqaba can be likened to the practices of meditation attested in many faith communities. While variation exists, one description of the practice within a Naqshbandi lineage reads as follows: Sufi whirling The traditional view of the more orthodox Sunni Sufi orders, such as the Qadiriyya and the Chisti, as well as Sunni Muslim scholars in general, is that dancing with intent during dhikr or whilst listening to Sema is prohibited. Sufi whirling (or Sufi spinning) is a form of Sama or physically active meditation which originated among some Sufis, and which is still practised by the Sufi Dervishes of the Mevlevi order. It is a customary dance performed within the sema, through which dervishes (also called semazens, from Persian ) aim to reach the source of all perfection, or kemal. This is sought through abandoning one's nafs, egos or personal desires, by listening to the music, focusing on God, and spinning one's body in repetitive circles, which has been seen as a symbolic imitation of planets in the Solar System orbiting the sun. As explained by Mevlevi practitioners: In the symbolism of the Sema ritual, the semazen's camel's hair hat (sikke) represents the tombstone of the ego; his wide, white skirt (tennure) represents the ego's shroud. By removing his black cloak (hırka), he is spiritually reborn to the truth. At the beginning of the Sema, by holding his arms crosswise, the semazen appears to represent the number one, thus testifying to God's unity. While whirling, his arms are open: his right arm is directed to the sky, ready to receive God's beneficence; his left hand, upon which his eyes are fastened, is turned toward the earth. The semazen conveys God's spiritual gift to those who are witnessing the Sema. Revolving from right to left around the heart, the semazen embraces all humanity with love. The human being has been created with love in order to love. Mevlâna Jalâluddîn Rumi says, "All loves are a bridge to Divine love. Yet, those who have not had a taste of it do not know!" Singing Musical instruments (except the Daf) have traditionally been considered as prohibited by the four orthodox Sunni schools, and the more orthodox Sufi tariqas also continued to prohibit their use. Throughout history Sufi saints have stressed that musical instruments are forbidden. Qawwali was originally a form of Sufi devotional singing popular in South Asia, and is now usually performed at dargahs. Sufi saint Amir Khusrau is said to have infused Persian, Arabic Turkish and Indian classical melodic styles to create the genre in the 13th century. The songs are classified into hamd, na'at, manqabat, marsiya or ghazal, among others. Historically, Sufi Saints permitted and encouraged it, whilst maintaining that musical instruments and female voices should not be introduced, although these are commonplace today. Nowadays, the songs last for about 15 to 30 minutes, are performed by a group of singers, and instruments including the harmonium, tabla and dholak are used. Pakistani singing maestro Nusrat Fateh Ali Khan is credited with popularizing qawwali all over the world. Saints Walī (, plural ) is an Arabic word whose literal meanings include "custodian", "protector", "helper", and "friend." In the vernacular, it is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God." In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles." The doctrine of saints was articulated by Islamic scholars very early on in Muslim history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Since the first Muslim hagiographies were written during the period when Sufism began its rapid expansion, many of the figures who later came to be regarded as the major saints in Sunni Islam were the early Sufi mystics, like Hasan of Basra (d. 728), Farqad Sabakhi (d. 729), Dawud Tai (d. 777-81) Rabi'a al-'Adawiyya (d. 801), Maruf Karkhi (d. 815), and Junayd of Baghdad (d. 910). From the twelfth to the fourteenth century, "the general veneration of saints, among both people and sovereigns, reached its definitive form with the organization of Sufism ... into orders or brotherhoods." In the common expressions of Islamic piety of this period, the saint was understood to be "a contemplative whose state of spiritual perfection ... [found] permanent expression in the teaching bequeathed to his disciples." Visitation In popular Sufism (i.e. devotional practices that have achieved currency in world cultures through Sufi influence), one common practice is to visit or make pilgrimages to the tombs of saints, renowned scholars, and righteous people. This is a particularly common practice in South Asia, where famous tombs include such saints as Sayyid Ali Hamadani in Kulob, Tajikistan; Afāq Khoja, near Kashgar, China; Lal Shahbaz Qalandar in Sindh; Ali Hujwari in Lahore, Pakistan; Bahauddin Zakariya in Multan Pakistan; Moinuddin Chishti in Ajmer, India; Nizamuddin Auliya in Delhi, India; and Shah Jalal in Sylhet, Bangladesh. Likewise, in Fez, Morocco, a popular destination for such pious visitation is the Zaouia Moulay Idriss II and the yearly visitation to see the current Sheikh of the Qadiri Boutchichi Tariqah, Sheikh Sidi Hamza al Qadiri al Boutchichi to celebrate the Mawlid (which is usually televised on Moroccan National television). Miracles In Islamic mysticism, karamat ( karāmāt, pl. of karāmah, lit. generosity, high-mindedness) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form karama has a sense similar to charism, a favor or spiritual gift freely bestowed by God. The marvels ascribed to Islamic saints have included supernatural physical actions, predictions of the future, and "interpretation of the secrets of hearts". Historically, a "belief in the miracles of saints (karāmāt al-awliyāʾ, literally 'marvels of the friends [of God]')" has been "a requirement in Sunni Islam." Shrines A dargah (Persian: درگاه dargâh or درگه dargah, also in Punjabi and Urdu) is a shrine built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visits and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. Theoretical perspectives Traditional Islamic scholars have recognized two major branches within the practice of Sufism and use this as one key to differentiating among the approaches of different masters and devotional lineages. On the one hand there is the order from the signs to the Signifier (or from the arts to the Artisan). In this branch, the seeker begins by purifying the lower self of every corrupting influence that stands in the way of recognizing all of creation as the work of God, as God's active self-disclosure or theophany. This is the way of Imam Al-Ghazali and of the majority of the Sufi orders. On the other hand, there is the order from the Signifier to his signs, from the Artisan to his works. In this branch the seeker experiences divine attraction (jadhba), and is able to enter the order with a glimpse of its endpoint, of direct apprehension of the Divine Presence towards which all spiritual striving is directed. This does not replace the striving to purify the heart, as in the other branch; it simply stems from a different point of entry into the path. This is the way primarily of the masters of the Naqshbandi and Shadhili orders. Contemporary scholars may also recognize a third branch, attributed to the late Ottoman scholar Said Nursi and explicated in his vast Qur'an commentary called the Risale-i Nur. This approach entails strict adherence to the way of Muhammad, in the understanding that this wont, or sunnah, proposes a complete devotional spirituality adequate to those without access to a master of the Sufi way. Contributions to other domains of scholarship Sufism has contributed significantly to the elaboration of theoretical perspectives in many domains of intellectual endeavor. For instance, the doctrine of "subtle centers" or centers of subtle cognition (known as Lataif-e-sitta) addresses the matter of the awakening of spiritual intuition. In general, these subtle centers or latâ'if are thought of as faculties that are to be purified sequentially in order to bring the seeker's wayfaring to completion. A concise and useful summary of this system from a living exponent of this tradition has been published by Muhammad Emin Er. Sufi psychology has influenced many areas of thinking both within and outside of Islam, drawing primarily upon three concepts. Ja'far al-Sadiq (both an imam in the Shia tradition and a respected scholar and link in chains of Sufi transmission in all Islamic sects) held that human beings are dominated by a lower self called the nafs (self, ego, person), a faculty of spiritual intuition called the qalb (heart), and ruh (soul). These interact in various ways, producing the spiritual types of the tyrant (dominated by nafs), the person of faith and moderation (dominated by the spiritual heart), and the person lost in love for God (dominated by the ruh). Of note with regard to the spread of Sufi psychology in the West is Robert Frager, a Sufi teacher authorized in the Khalwati Jerrahi order. Frager was a trained psychologist, born in the United States, who converted to Islam in the course of his practice of Sufism and wrote extensively on Sufism and psychology. Sufi cosmology and Sufi metaphysics are also noteworthy areas of intellectual accomplishment. Prominent Sufis Abdul-Qadir Gilani Abdul-Qadir Gilani (1077–1166) was a Mesopotamian-born Hanbali jurist and prominent Sufi scholar based in Baghdad, with Persian roots. Qadiriyya was his patronym. Gilani spent his early life in Na'if, a town just East to Baghdad, also the town of his birth. There, he pursued the study of Hanbali law. Abu Saeed Mubarak Makhzoomi gave Gilani lessons in fiqh. He was given lessons about hadith by Abu Bakr ibn Muzaffar. He was given lessons about Tafsir by Abu Muhammad Ja'far, a commentator. His Sufi spiritual instructor was Abu'l-Khair Hammad ibn Muslim al-Dabbas. After completing his education, Gilani left Baghdad. He spent twenty-five years as a reclusive wanderer in the desert regions of Iraq. In 1127, Gilani returned to Baghdad and began to preach to the public. He joined the teaching staff of the school belonging to his own teacher, Abu Saeed Mubarak Makhzoomi, and was popular with students. In the morning he taught hadith and tafsir, and in the afternoon he held discourse on the science of the heart and the virtues of the Quran. He is the founder of Qadiri order. Abul Hasan ash-Shadhili Abul Hasan ash-Shadhili (died 1258), the founder of the Shadhiliyya order, introduced dhikr jahri (the remembrance of God out loud, as opposed to the silent dhikr). He taught that his followers need not abstain from what Islam has not forbidden, but to be grateful for what God has bestowed upon them, in contrast to the majority of Sufis, who preach to deny oneself and to destroy the ego-self (nafs) "Order of Patience" (Tariqus-Sabr), Shadhiliyya is formulated to be "Order of Gratitude" (Tariqush-Shukr). Imam Shadhili also gave eighteen valuable hizbs (litanies) to his followers out of which the notable Hizb al-Bahr is recited worldwide even today. Ahmad Al-Tijani Ahmed Tijani (1737–1815), in Arabic سيدي أحمد التجاني (Sidi Ahmed Tijani), is the founder of the Tijaniyya Sufi order. He was born in a Berber family, in Aïn Madhi, present-day Algeria and died at the age of 78 in Fez. Bayazid Bastami Bayazid Bastami is a recognized and influential Sufi personality from Shattari order. Bastami was born in 804 in Bastam. Bayazid is regarded for his devout commitment to the Sunnah and his dedication to fundamental Islamic principals and practices. Bawa Muhaiyaddeen Bawa Muhaiyaddeen (died 1986) was a Sufi Sheikh from Sri Lanka. He was found by a group of religious pilgrims in the early 1900s meditating in the jungles of Kataragama in Sri Lanka (Ceylon). Awed and inspired by his personality and the depth of his wisdom, he was invited to a nearby village. Thereafter, people from various walks of life, from paupers to prime ministers, belonging to various religious and ethnic backgrounds came to see Sheikh Bawa Muhaiyaddeen to seek comfort, guidance and help. Sheikh Bawa Muhaiyaddeen spent the rest of his life preaching, healing and comforting the many souls that came to see him. Ibn Arabi Ibn 'Arabi (or Ibn al-'Arabi) (AH 561 – AH 638; July 28, 1165 – November 10, 1240) is considered to be one of the most important Sufi masters, although he never founded any order (tariqa). His writings, especially al-Futuhat al-Makkiyya and Fusus al-hikam, have been studied within all the Sufi orders as the clearest expression of tawhid (Divine Unity), though because of their recondite nature they were often only given to initiates. Later those who followed his teaching became known as the school of wahdat al-wujud (the Oneness of Being). He himself considered his writings to have been divinely inspired. As he expressed the Way to one of his close disciples, his legacy is that 'you should never ever abandon your servant-hood (ʿubudiyya), and that there may never be in your soul a longing for any existing thing'. Junayd of Baghdad Junayd al-Baghdadi (830–910) was one of the great early Sufis. His order was Junaidia, which links to the golden chain of many Sufi orders. He laid the groundwork for sober mysticism in contrast to that of God-intoxicated Sufis like al-Hallaj, Bayazid Bastami and Abusaeid Abolkheir. During the trial of al-Hallaj, his former disciple, the Caliph of the time demanded his fatwa. In response, he issued this fatwa: "From the outward appearance he is to die and we judge according to the outward appearance and God knows better". He is referred to by Sufis as Sayyid-ut Taifa—i.e., the leader of the group. He lived and died in the city of Baghdad. Mansur Al-Hallaj Mansur Al-Hallaj (died 922) is renowned for his claim, Ana-l-Haqq ("I am The Truth"). His refusal to recant this utterance, which was regarded as apostasy, led to a long trial. He was imprisoned for 11 years in a Baghdad prison, before being tortured and publicly dismembered on March 26, 922. He is still revered by Sufis for his willingness to embrace torture and death rather than recant. It is said that during his prayers, he would say "O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy". Moinuddin Chishti Moinuddin Chishti was born in 1141 and died in 1236. Also known as Gharīb Nawāz ("Benefactor of the Poor"), he is the most famous Sufi saint of the Chishti Order. Moinuddin Chishti introduced and established the order in the Indian subcontinent. The initial spiritual chain
that God is One. Ibn Arabi says, "When we see someone in this Community who claims to be able to guide others to God, but is remiss in but one rule of the Sacred Law—even if he manifests miracles that stagger the mind—asserting that his shortcoming is a special dispensation for him, we do not even turn to look at him, for such a person is not a sheikh, nor is he speaking the truth, for no one is entrusted with the secrets of God Most High save one in whom the ordinances of the Sacred Law are preserved. (Jamiʿ karamat al-awliyaʾ)". The Amman Message, a detailed statement issued by 200 leading Islamic scholars in 2005 in Amman, specifically recognized the validity of Sufism as a part of Islam. This was adopted by the Islamic world's political and temporal leaderships at the Organisation of the Islamic Conference summit at Mecca in December 2005, and by six other international Islamic scholarly assemblies including the International Islamic Fiqh Academy of Jeddah, in July 2006. The definition of Sufism can vary drastically between different traditions (what may be intended is simple tazkiah as opposed to the various manifestations of Sufism around the Islamic world). Traditional Islamic thought and Sufism The literature of Sufism emphasizes highly subjective matters that resist outside observation, such as the subtle states of the heart. Often these resist direct reference or description, with the consequence that the authors of various Sufi treatises took recourse to allegorical language. For instance, much Sufi poetry refers to intoxication, which Islam expressly forbids. This usage of indirect language and the existence of interpretations by people who had no training in Islam or Sufism led to doubts being cast over the validity of Sufism as a part of Islam. Also, some groups emerged that considered themselves above the sharia and discussed Sufism as a method of bypassing the rules of Islam in order to attain salvation directly. This was disapproved of by traditional scholars. For these and other reasons, the relationship between traditional Islamic scholars and Sufism is complex, and a range of scholarly opinion on Sufism in Islam has been the norm. Some scholars, such as Al-Ghazali, helped its propagation while other scholars opposed it. William Chittick explains the position of Sufism and Sufis this way: Neo-Sufism The term neo-Sufism was originally coined by Fazlur Rahman and used by other scholars to describe reformist currents among 18th century Sufi orders, whose goal was to remove some of the more ecstatic and pantheistic elements of the Sufi tradition and reassert the importance of Islamic law as the basis for inner spirituality and social activism. In recent times, it has been increasingly used by scholars like Mark Sedgwick in another sense, to describe various forms of Sufi-influenced spirituality in the West, in particular the deconfessionalized spiritual movements which emphasize universal elements of the Sufi tradition and de-emphasize its Islamic context. Devotional practices The devotional practices of Sufis vary widely. Prerequisites to practice include rigorous adherence to Islamic norms (ritual prayer in its five prescribed times each day, the fast of Ramadan, and so forth). Additionally, the seeker ought to be firmly grounded in supererogatory practices known from the life of Muhammad (such as the "sunnah prayers"). This is in accordance with the words, attributed to God, of the following, a famous Hadith Qudsi: It is also necessary for the seeker to have a correct creed (aqidah), and to embrace with certainty its tenets. The seeker must also, of necessity, turn away from sins, love of this world, the love of company and renown, obedience to satanic impulse, and the promptings of the lower self. (The way in which this purification of the heart is achieved is outlined in certain books, but must be prescribed in detail by a Sufi master.) The seeker must also be trained to prevent the corruption of those good deeds which have accrued to his or her credit by overcoming the traps of ostentation, pride, arrogance, envy, and long hopes (meaning the hope for a long life allowing us to mend our ways later, rather than immediately, here and now). Sufi practices, while attractive to some, are not a means for gaining knowledge. The traditional scholars of Sufism hold it as absolutely axiomatic that knowledge of God is not a psychological state generated through breath control. Thus, practice of "techniques" is not the cause, but instead the occasion for such knowledge to be obtained (if at all), given proper prerequisites and proper guidance by a master of the way. Furthermore, the emphasis on practices may obscure a far more important fact: The seeker is, in a sense, to become a broken person, stripped of all habits through the practice of (in the words of Imam Al-Ghazali) solitude, silence, sleeplessness, and hunger. Dhikr Dhikr is the remembrance of Allah commanded in the Quran for all Muslims through a specific devotional act, such as the repetition of divine names, supplications and aphorisms from hadith literature and the Quran. More generally, dhikr takes a wide range and various layers of meaning. This includes dhikr as any activity in which the Muslim maintains awareness of Allah. To engage in dhikr is to practice consciousness of the Divine Presence and love, or "to seek a state of godwariness". The Quran refers to Muhammad as the very embodiment of dhikr of Allah (65:10–11). Some types of dhikr are prescribed for all Muslims and do not require Sufi initiation or the prescription of a Sufi master because they are deemed to be good for every seeker under every circumstance. The dhikr may slightly vary among each order. Some Sufi orders engage in ritualized dhikr ceremonies, or sema. Sema includes various forms of worship such as recitation, singing (the most well known being the Qawwali music of the Indian subcontinent), instrumental music, dance (most famously the Sufi whirling of the Mevlevi order), incense, meditation, ecstasy, and trance. Some Sufi orders stress and place extensive reliance upon dhikr. This practice of dhikr is called Dhikr-e-Qulb (invocation of Allah within the heartbeats). The basic idea in this practice is to visualize the Allah as having been written on the disciple's heart. Muraqaba The practice of muraqaba can be likened to the practices of meditation attested in many faith communities. While variation exists, one description of the practice within a Naqshbandi lineage reads as follows: Sufi whirling The traditional view of the more orthodox Sunni Sufi orders, such as the Qadiriyya and the Chisti, as well as Sunni Muslim scholars in general, is that dancing with intent during dhikr or whilst listening to Sema is prohibited. Sufi whirling (or Sufi spinning) is a form of Sama or physically active meditation which originated among some Sufis, and which is still practised by the Sufi Dervishes of the Mevlevi order. It is a customary dance performed within the sema, through which dervishes (also called semazens, from Persian ) aim to reach the source of all perfection, or kemal. This is sought through abandoning one's nafs, egos or personal desires, by listening to the music, focusing on God, and spinning one's body in repetitive circles, which has been seen as a symbolic imitation of planets in the Solar System orbiting the sun. As explained by Mevlevi practitioners: In the symbolism of the Sema ritual, the semazen's camel's hair hat (sikke) represents the tombstone of the ego; his wide, white skirt (tennure) represents the ego's shroud. By removing his black cloak (hırka), he is spiritually reborn to the truth. At the beginning of the Sema, by holding his arms crosswise, the semazen appears to represent the number one, thus testifying to God's unity. While whirling, his arms are open: his right arm is directed to the sky, ready to receive God's beneficence; his left hand, upon which his eyes are fastened, is turned toward the earth. The semazen conveys God's spiritual gift to those who are witnessing the Sema. Revolving from right to left around the heart, the semazen embraces all humanity with love. The human being has been created with love in order to love. Mevlâna Jalâluddîn Rumi says, "All loves are a bridge to Divine love. Yet, those who have not had a taste of it do not know!" Singing Musical instruments (except the Daf) have traditionally been considered as prohibited by the four orthodox Sunni schools, and the more orthodox Sufi tariqas also continued to prohibit their use. Throughout history Sufi saints have stressed that musical instruments are forbidden. Qawwali was originally a form of Sufi devotional singing popular in South Asia, and is now usually performed at dargahs. Sufi saint Amir Khusrau is said to have infused Persian, Arabic Turkish and Indian classical melodic styles to create the genre in the 13th century. The songs are classified into hamd, na'at, manqabat, marsiya or ghazal, among others. Historically, Sufi Saints permitted and encouraged it, whilst maintaining that musical instruments and female voices should not be introduced, although these are commonplace today. Nowadays, the songs last for about 15 to 30 minutes, are performed by a group of singers, and instruments including the harmonium, tabla and dholak are used. Pakistani singing maestro Nusrat Fateh Ali Khan is credited with popularizing qawwali all over the world. Saints Walī (, plural ) is an Arabic word whose literal meanings include "custodian", "protector", "helper", and "friend." In the vernacular, it is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God." In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles." The doctrine of saints was articulated by Islamic scholars very early on in Muslim history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Since the first Muslim hagiographies were written during the period when Sufism began its rapid expansion, many of the figures who later came to be regarded as the major saints in Sunni Islam were the early Sufi mystics, like Hasan of Basra (d. 728), Farqad Sabakhi (d. 729), Dawud Tai (d. 777-81) Rabi'a al-'Adawiyya (d. 801), Maruf Karkhi (d. 815), and Junayd of Baghdad (d. 910). From the twelfth to the fourteenth century, "the general veneration of saints, among both people and sovereigns, reached its definitive form with the organization of Sufism ... into orders or brotherhoods." In the common expressions of Islamic piety of this period, the saint was understood to be "a contemplative whose state of spiritual perfection ... [found] permanent expression in the teaching bequeathed to his disciples." Visitation In popular Sufism (i.e. devotional practices that have achieved currency in world cultures through Sufi influence), one common practice is to visit or make pilgrimages to the tombs of saints, renowned scholars, and righteous people. This is a particularly common practice in South Asia, where famous tombs include such saints as Sayyid Ali Hamadani in Kulob, Tajikistan; Afāq Khoja, near Kashgar, China; Lal Shahbaz Qalandar in Sindh; Ali Hujwari in Lahore, Pakistan; Bahauddin Zakariya in Multan Pakistan; Moinuddin Chishti in Ajmer, India; Nizamuddin Auliya in Delhi, India; and Shah Jalal in Sylhet, Bangladesh. Likewise, in Fez, Morocco, a popular destination for such pious visitation is the Zaouia Moulay Idriss II and the yearly visitation to see the current Sheikh of the Qadiri Boutchichi Tariqah, Sheikh Sidi Hamza al Qadiri al Boutchichi to celebrate the Mawlid (which is usually televised on Moroccan National television). Miracles In Islamic mysticism, karamat ( karāmāt, pl. of karāmah, lit. generosity, high-mindedness) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form karama has a sense similar to charism, a favor or spiritual gift freely bestowed by God. The marvels ascribed to Islamic saints have included supernatural physical actions, predictions of the future, and "interpretation of the secrets of hearts". Historically, a "belief in the miracles of saints (karāmāt al-awliyāʾ, literally 'marvels of the friends [of God]')" has been "a requirement in Sunni Islam." Shrines A dargah (Persian: درگاه dargâh or درگه dargah, also in Punjabi and Urdu) is a shrine built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visits and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. Theoretical perspectives Traditional Islamic scholars have recognized two major branches within the practice of Sufism and use this as one key to differentiating among the approaches of different masters and devotional lineages. On the one hand there is the order from the signs to the Signifier (or from the arts to the Artisan). In this branch, the seeker begins by purifying the lower self of every corrupting influence that stands in the way of recognizing all of creation as the work of God, as God's active self-disclosure or theophany. This is the way of Imam Al-Ghazali and of the majority of the Sufi orders. On the other hand, there is the order from the Signifier to his signs, from the Artisan to his works. In this branch the seeker experiences divine attraction (jadhba), and is able to enter the order with a glimpse of its endpoint, of direct apprehension of the Divine Presence towards which all spiritual striving is directed. This does not replace the striving to purify the heart, as in the other branch; it simply stems from a different point of entry into the path. This is the way primarily of the masters of the Naqshbandi and Shadhili orders. Contemporary scholars may also recognize a third branch, attributed to the late Ottoman scholar Said Nursi and explicated in his vast Qur'an commentary called the Risale-i Nur. This approach entails strict adherence to the way of Muhammad, in the understanding that this wont, or sunnah, proposes a complete devotional spirituality adequate to those without access to a master of the Sufi way. Contributions to other domains of scholarship Sufism has contributed significantly to the elaboration of theoretical perspectives in many domains of intellectual endeavor. For instance, the doctrine of "subtle centers" or centers of subtle cognition (known as Lataif-e-sitta) addresses the matter of the awakening of spiritual intuition. In general, these subtle centers or latâ'if are thought of as faculties that are to be purified sequentially in order to bring the seeker's wayfaring to completion. A concise and useful summary of this system from a living exponent of this tradition has been published by Muhammad Emin Er. Sufi psychology has influenced many areas of thinking both within and outside of Islam, drawing primarily upon three concepts. Ja'far al-Sadiq (both an imam in the Shia tradition and a respected scholar and link in chains of Sufi transmission in all Islamic sects) held that human beings are dominated by a lower self called the nafs (self, ego, person), a faculty of spiritual intuition called the qalb (heart), and ruh (soul). These interact in various ways, producing the spiritual types of the tyrant (dominated by nafs), the person of faith and moderation (dominated by the spiritual heart), and the person lost in love for God (dominated by the ruh). Of note with regard to the spread of Sufi psychology in the West is Robert Frager, a Sufi teacher authorized in the Khalwati Jerrahi order. Frager was a trained psychologist, born in the United States, who converted to Islam in the course of his practice of Sufism and wrote extensively on Sufism and psychology. Sufi cosmology and Sufi metaphysics are also noteworthy areas of intellectual accomplishment. Prominent Sufis Abdul-Qadir Gilani Abdul-Qadir Gilani (1077–1166) was a Mesopotamian-born Hanbali jurist and prominent Sufi scholar based in Baghdad, with Persian roots. Qadiriyya was his patronym. Gilani spent his early life in Na'if, a town just East to Baghdad, also the town of his birth. There, he pursued the study of Hanbali law. Abu Saeed Mubarak Makhzoomi gave Gilani lessons in fiqh. He was given lessons about hadith by Abu Bakr ibn Muzaffar. He was given lessons about Tafsir by Abu Muhammad Ja'far, a commentator. His Sufi spiritual instructor was Abu'l-Khair Hammad ibn Muslim al-Dabbas. After completing his education, Gilani left Baghdad. He spent twenty-five years as a reclusive wanderer in the desert regions of Iraq. In 1127, Gilani returned to Baghdad and began to preach to the public. He joined the teaching staff of the school belonging to his own teacher, Abu Saeed Mubarak Makhzoomi, and was popular with students. In the morning he taught hadith and tafsir, and in the afternoon he held discourse on the science of the heart and the virtues of the Quran. He is the founder of Qadiri order. Abul Hasan ash-Shadhili Abul Hasan ash-Shadhili (died 1258), the founder of the Shadhiliyya order, introduced dhikr jahri (the remembrance of God out loud, as opposed to the silent dhikr). He taught that his followers need not abstain from what Islam has not forbidden, but to be grateful for what God has bestowed upon them, in contrast to the majority of Sufis, who preach to deny oneself and to destroy the ego-self (nafs) "Order of Patience" (Tariqus-Sabr), Shadhiliyya is formulated to be "Order of Gratitude" (Tariqush-Shukr). Imam Shadhili also gave eighteen valuable hizbs (litanies) to his followers out of which the notable Hizb al-Bahr is recited worldwide even today. Ahmad Al-Tijani Ahmed Tijani (1737–1815), in Arabic سيدي أحمد التجاني (Sidi Ahmed Tijani), is the founder of the Tijaniyya Sufi order. He was born in a Berber family, in Aïn Madhi, present-day Algeria and died at the age of 78 in Fez. Bayazid Bastami Bayazid Bastami is a recognized and influential Sufi personality from Shattari order. Bastami was born in 804 in Bastam. Bayazid is regarded for his devout commitment to the Sunnah and his dedication to fundamental Islamic principals and practices. Bawa Muhaiyaddeen Bawa Muhaiyaddeen (died 1986) was a Sufi Sheikh from Sri Lanka. He was found by a group of religious pilgrims in the early 1900s meditating in the jungles of Kataragama in Sri Lanka (Ceylon). Awed and inspired by his personality and the depth of his wisdom, he was invited to a nearby village. Thereafter, people from various walks of life, from paupers to prime ministers, belonging to various religious and ethnic backgrounds came to see Sheikh Bawa Muhaiyaddeen to seek comfort, guidance and help. Sheikh Bawa Muhaiyaddeen spent the rest of his life preaching, healing and comforting the many souls that came to see him. Ibn Arabi Ibn 'Arabi (or Ibn al-'Arabi) (AH 561 – AH 638; July 28, 1165 – November 10, 1240) is considered to be one of the most important Sufi masters, although he never founded any order (tariqa). His writings, especially al-Futuhat al-Makkiyya and Fusus al-hikam, have been studied within all the Sufi orders as the clearest expression of tawhid (Divine Unity), though because of their recondite nature they were often only given to initiates. Later those who followed his teaching became known as the school of wahdat al-wujud (the Oneness of Being). He himself considered his writings to have been divinely inspired. As he expressed the Way to one of his close disciples, his legacy is that 'you should never ever abandon your servant-hood (ʿubudiyya), and that there may never be in your soul a longing for any existing thing'. Junayd of Baghdad Junayd al-Baghdadi (830–910) was one of the great early Sufis. His order was Junaidia, which links to the golden chain of many Sufi orders. He laid the groundwork for sober mysticism in contrast to that of God-intoxicated Sufis like al-Hallaj, Bayazid Bastami and Abusaeid Abolkheir. During the trial of al-Hallaj, his former disciple, the Caliph of the time demanded his fatwa. In response, he issued this fatwa: "From the outward appearance he is to die and we judge according to the outward appearance and God knows better". He is referred to by Sufis as Sayyid-ut Taifa—i.e., the leader of the group. He lived and died in the city of Baghdad. Mansur Al-Hallaj Mansur Al-Hallaj (died 922) is renowned for his claim, Ana-l-Haqq ("I am The Truth"). His refusal to recant this utterance, which was regarded as apostasy, led to a long trial. He was imprisoned for 11 years in a Baghdad prison, before being tortured and publicly dismembered on March 26, 922. He is still revered by Sufis for his willingness to embrace torture and death rather than recant. It is said that during his prayers, he would say "O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy". Moinuddin Chishti Moinuddin Chishti was born in 1141 and died in 1236. Also known as Gharīb Nawāz ("Benefactor of the Poor"), he is the most famous Sufi saint of the Chishti Order. Moinuddin Chishti introduced and established the order in the Indian subcontinent. The initial spiritual chain or silsila of the Chishti order in India, comprising Moinuddin Chishti, Bakhtiyar Kaki, Baba Farid, Nizamuddin Auliya (each successive person being the disciple of the previous one), constitutes the great Sufi saints of Indian history. Moinuddin Chishtī turned towards India, reputedly after a dream in which Muhammad blessed him to do so. After a brief stay at Lahore, he reached Ajmer along with Sultan Shahāb-ud-Din Muhammad Ghori, and settled down there. In Ajmer, he attracted a substantial following, acquiring a great deal of respect amongst the residents of the city. Moinuddin Chishtī practiced the Sufi Sulh-e-Kul (peace to all) concept to promote understanding between Muslims and non-Muslims. Rabi'a Al-'Adawiyya Rabi'a al-'Adawiyya or Rabia of Basra (died 801) was a mystic who represents countercultural elements of Sufism, especially with regards to the status and power of women. Prominent Sufi leader Hasan of Basra is said to have castigated himself before her superior merits and sincere virtues. Rabi'a was born of very poor origin, but was captured by bandits at a later age and sold into slavery. She was however released by her master when he awoke one night to see the light of sanctity shining above her head. Rabi'a al-Adawiyya is known for her teachings and emphasis on the centrality of the love of God to a holy life. She is said to have proclaimed, running down the streets of Basra, Iraq: She died in Jerusalem and is thought to have been buried in the Chapel of the Ascension. Reception Persecution of Sufi Muslims The persecution of Sufism and Sufi Muslims over the course of centuries has included acts of religious discrimination, persecution and violence, such as the destruction of Sufi shrines, tombs, and mosques, suppression of Sufi orders, and discrimination against adherents of Sufism in a number of Muslim-majority countries. The Republic of Turkey banned all Sufi orders and abolished their institutions in 1925, after Sufis opposed the new secular order. The Islamic Republic of Iran has harassed Shia Sufis, reportedly for their lack of support for the government doctrine of "governance of the jurist" (i.e., that the supreme Shiite jurist should be the nation's political leader). In most other Muslim-majority countries, attacks on Sufis and especially their shrines have come from adherents of puritanical and revivalist Islamic movements (Salafis and Wahhabis), who believe that practices such as visitation to and veneration of the tombs of Sufi saints, celebration of the birthdays of Sufi saints, and dhikr ("remembrance" of God) ceremonies are bid‘ah (impure "innovation") and shirk ("polytheistic"). In Egypt, at least 305 people were killed and more than 100 wounded during the November 2017 Islamic terrorist attack on a Sufi mosque located in Sinai; it is considered one of the worst terrorist attacks in the history of modern Egypt. Most of the victims were Sufis. Perception outside Islam Sufi mysticism has long exercised a fascination upon the Western world, and especially its Orientalist scholars. Figures like Rumi have become well known in the United States, where Sufism is perceived as a peaceful and apolitical form of Islam. Hossein Nasr states that the preceding theories are false according to the point of view of Sufism. The 19th-century Scottish explorer David Livingstone said of Sufism: The Islamic Institute in Mannheim, Germany, which works towards the integration of Europe and Muslims, sees Sufism as particularly suited for interreligious dialogue and intercultural harmonisation in democratic and pluralist societies; it has described Sufism as a symbol of tolerance and humanism—nondogmatic, flexible and non-violent. According to Philip Jenkins, a Professor at Baylor University, "the Sufis are much more than tactical allies for the West: they are, potentially, the greatest hope for pluralism and democracy within Muslim nations." Likewise, several governments and organisations have advocated the promotion of Sufism as a means of combating intolerant and violent strains of Islam. For example, the Chinese and Russian governments openly favor Sufism as the best means of protecting against Islamist subversion. The British government, especially following the 7 July 2005 London bombings, has favoured Sufi groups in its battle against Muslim extremist currents. The influential RAND Corporation, an American think-tank, issued a major report titled "Building Moderate Muslim Networks," which urged the US government to form links with and bolster Muslim groups that opposed Islamist extremism. The report stressed the Sufi role as moderate traditionalists open to change, and thus as allies against violence. News organisations such as the BBC, Economist and Boston Globe have also seen Sufism as a means to deal with violent Muslim extremists. Idries Shah states that Sufism is universal in nature, its roots predating the rise of Islam and Christianity. He quotes Suhrawardi as saying that "this [Sufism] was a form of wisdom known to and practiced by a succession of sages including the mysterious ancient Hermes of Egypt.", and that Ibn al-Farid "stresses that Sufism lies behind and before systematization; that 'our wine existed before what you call the grape and the vine' (the school and the system)..." Shah's views have however been rejected by modern scholars. Such modern trends of neo-Sufis in Western countries allow non-Muslims to receive "instructions on following the Sufi path", not without opposition by Muslims who consider such instruction outside the sphere of Islam. Similarities with Eastern religions Numerous comparisons have been made between Sufism and the mystic components of some Eastern religions. The 10th-century Persian polymath Al-Biruni in his book Tahaqeeq Ma Lilhind Min Makulat Makulat Fi Aliaqbal Am Marzula (Critical Study of Indian Speech: Rationally Acceptable or Rejected) discusses the similarity of some Sufism concepts with aspects
important. The appropriate search algorithm often depends on the data structure being searched, and may also include prior knowledge about the data. Search algorithms can be made faster or more efficient by specially constructed database structures, such as search trees, hash maps, and database indexes. Search algorithms can be classified based on their mechanism of searching into three types of algorithms: linear, binary, and hashing. Linear search algorithms check every record for the one associated with a target key in a linear fashion. Binary, or half-interval, searches repeatedly target the center of the search structure and divide the search space in half. Comparison search algorithms improve on linear searching by successively eliminating records based on comparisons of the keys until the target record is found, and can be applied on data structures with a defined order. Digital search algorithms work based on the properties of digits in data structures that use numerical keys. Finally, hashing directly maps keys to records based on a hash function. Algorithms are often evaluated by their computational complexity, or maximum theoretical run time. Binary search functions, for example, have a maximum complexity of , or logarithmic time. This means that the maximum number of operations needed to find the search target is a logarithmic function of the size of the search space. Applications of search algorithms Specific applications of search algorithms include: Problems in combinatorial optimization, such as: The vehicle routing problem, a form of shortest path problem The knapsack problem: Given a set of items, each with a weight and a value, determine the number of each item to include in a collection so that the total weight is less than or equal to a given limit and the total value is as large as possible. The nurse scheduling problem Problems in constraint satisfaction, such as: The map coloring problem Filling in a sudoku or crossword puzzle In game theory and especially combinatorial game theory, choosing the best move to make next (such as with the minmax algorithm) Finding a combination or password from the whole set of possibilities Factoring an integer (an important problem in cryptography) Optimizing an industrial process, such as a chemical reaction, by changing the parameters of the process (like temperature, pressure, and pH) Retrieving a record from a database Finding the maximum or minimum value in a list or array Checking to see if a given value is present in a set of values Classes For virtual search spaces Algorithms for searching virtual spaces are used in the constraint satisfaction problem, where the goal is to find a set of value assignments to certain variables that will satisfy specific mathematical equations and inequations / equalities. They are also used when the goal is to find a variable assignment that will maximize or minimize a certain function of those variables. Algorithms for these problems include the basic brute-force search (also called "naïve" or "uninformed" search), and a
finite group, and so on. The term combinatorial optimization is typically used when the goal is to find a sub-structure with a maximum (or minimum) value of some parameter. (Since the sub-structure is usually represented in the computer by a set of integer variables with constraints, these problems can be viewed as special cases of constraint satisfaction or discrete optimization; but they are usually formulated and solved in a more abstract setting where the internal representation is not explicitly mentioned.) An important and extensively studied subclass are the graph algorithms, in particular graph traversal algorithms, for finding specific sub-structures in a given graph — such as subgraphs, paths, circuits, and so on. Examples include Dijkstra's algorithm, Kruskal's algorithm, the nearest neighbour algorithm, and Prim's algorithm. Another important subclass of this category are the string searching algorithms, that search for patterns within strings. Two famous examples are the Boyer–Moore and Knuth–Morris–Pratt algorithms, and several algorithms based on the suffix tree data structure. Search for the maximum of a function In 1953, American statistician Jack Kiefer devised Fibonacci search which can be used to find the maximum of a unimodal function and has many other applications in computer science. For quantum computers There are also search methods designed for quantum computers, like Grover's algorithm, that are theoretically faster than linear or brute-force search even without the help of data structures or heuristics. While the ideas and applications behind quantum computers are still entirely theoretical, studies have been conducted with algorithms like Grover's that accurately replicate the hypothetical physical versions of quantum computing systems. Search engine optimization Search algorithms used in a search engine such as Google, order the relevant search results based on a myriad of important factors. Search engine optimization (SEO) is the process in which any given search result will work in conjunction with the search algorithm to organically gain more traction, attention, and clicks, to their site. This can go as far as attempting to adjust the search engines algorithm to favor a specific search result more heavily, but the strategy revolving around SEO has become incredibly important and relevant in the business world. See also hardware , also use statistical methods to rank results in very large data sets , necessary for executing certain search algorithms Categories: :Category:Search algorithms References Citations Bibliography Books Articles External
stable and usable on production machines. Due to the effort involved in single-handedly creating and maintaining a distribution Sallee ceased "Sorcerer GNU/Linux" during the redesign and rewrite of sorcery and grimoire. A month or two before the rewrite happened, in early 2002, Chuck S. Mead, who had previously created a fork of RedHat, created a fork of Sorcerer GNU/Linux. The first fork of Sorcerer GNU/Linux was called by the same name as Mead's fork of RedHat. It was called either "Lunar Penguin" or Lunar Linux. This fork's timing was fortunate for system administrators, because it granted them an opportunity to continue deployment of the distribution that Sallee was about to discontinue. The earliest versions of Sorcerer were named Sorcerer GNU/Linux, with key components licensed under the GNU General Public License (GPL). However, from around 2002 and forward current versions of Sorcerer release some key components under the Sorcerer Public License and not the GPL, and the distribution has dropped the term GNU/Linux. Sorcerer has two ancient forks: Lunar Linux and Source Mage which are not based on nor compatible with the current sorcery code nor compatible with current grimoire. Their terminology also deviates from Sorcerer terminology. Technical distinctions Sorcerer is based almost exclusively on source code. While many other operating systems generally make use of a package that contains pre-compiled (executable) programs, Sorcerer compiles source code on the machine prior to installation. A new "grimoire", which is a catalog of software supported for immediate installation, is made available daily. When new sources are available, the spells in the grimoire are updated. A user's desktop is updated by first installing a current grimoire. If necessary, the installed Sorcery is updated. Finally, installed software can be updated according to the user's decision. Users can also add new spells to the grimoire on their local machine and submit the new spell for inclusion in the general distribution. Sorcery automatically recompiles installed software as
compatible with current grimoire. Their terminology also deviates from Sorcerer terminology. Technical distinctions Sorcerer is based almost exclusively on source code. While many other operating systems generally make use of a package that contains pre-compiled (executable) programs, Sorcerer compiles source code on the machine prior to installation. A new "grimoire", which is a catalog of software supported for immediate installation, is made available daily. When new sources are available, the spells in the grimoire are updated. A user's desktop is updated by first installing a current grimoire. If necessary, the installed Sorcery is updated. Finally, installed software can be updated according to the user's decision. Users can also add new spells to the grimoire on their local machine and submit the new spell for inclusion in the general distribution. Sorcery automatically recompiles installed software as necessary to ensure continued compatibility and usability when installed libraries are updated. Unlike a pre-compiled binary-based distribution that must always download new packages, Sorcery most often recompiles installed software from previously
functionality as part of a larger system Software suite, which provides an organized collection of multiple packages, or a package consisting of multiple separate pieces See also Package
software collection that provides certain functionality as part of a larger system Software suite, which provides an organized collection of multiple
it gets enough replies (n-f-j) from other servers then it picks the most frequently received value. Si also: Updates its local copy of the register Becomes active Replies to the processes in the reply set If it becomes active it sends reply messages to the other servers. Otherwise, it stores the inquiries, replying when it becomes active. When it gets replies from other servers it adds the new reply to the reply set and discards the old value. If the value of the responding server is bigger than si's value, si retains the new value. Read The read algorithm is a basic version of join. The difference is the broadcast mechanism used by the read operation. A client (cw) broadcasts a message to the system and once a server receives the inquiry, it sends a reply message to the client. Once the client receives enough replies (n-f-j) it stops sending an inquiry. Write Client (cw) sends an inquiry into the system in different rounds and waits until it receives two acknowledgment. (sn =sequence number) The reason for receiving two acknowledgments is to avoid danger in a system. When a process sends an acknowledgement (ack), it may die after one millisecond. Therefore, no confirmation is received by the client. The validity of the safe register (If a read is not concurrent with any write, return the last value written) was proved based on the quorum system. Given two quorum systems (Qw, Qr) Qw indicates the servers that know about the latest value, and Qr indicates values of read responses. The size
information. Eventually synchronous system Quora (set of server or client systems) Size of the Read and Write operation executed on quora = n – f – J (n is the number of servers, J is the number of servers that enter and exit, and f is the number of Byzantine failures. Algorithms such as join, read, and write. Join A server (si) that wants to enter a server system broadcasts an inquiry message to other servers to inform them of its entry, si requests a current value of the register. Once other server receive this inquiry they send reply messages to si. After si receives enough replies from other servers, it collects the replies and saves them into a reply set. Si waits until it gets enough replies (n-f-j) from other servers then it picks the most frequently received value. Si also: Updates its local copy of the register Becomes active Replies to the processes in the reply set If it becomes active it sends reply messages to the other servers. Otherwise, it stores the inquiries, replying when it becomes active. When it gets replies from other servers it adds the new reply to the reply set and discards the old value. If the value of the responding server is bigger than si's value, si retains the new value. Read The read algorithm is a basic version of join. The difference is the broadcast mechanism used by the read operation. A client (cw) broadcasts
of health clinics, about , and inaccessible by land or river are serviced by a monthly flying doctor service, which was established in 1973. A village health promoter program, where volunteers are provided with basic medical training, was established in 1981 but difficulty in providing medical supplies to remote villages, as well as a lack of incentive, resulted in a decline of the program. A variety of traditional medicine practices are still being used by the various communities in Sarawak to supplement modern medical practices but this practice is also declining. However, since 2004, there has been a resurgence in traditional medicine in Malaysia resulting in the establishment of a traditional medicine division within the Ministry of Health. A 2006 government program to have integrated hospitals led to numerous universities starting programs to teach traditional medicine and major hospitals, including Sarawak General Hospital, providing traditional therapies. Education Education in Malaysia falls under the remit of two federal ministries; the Malaysian Ministry of Education is responsible for primary and secondary education, while the Ministry of Higher Education has oversight over public universities, polytechnic and community colleges. Early childhood education is not directly controlled by the Ministry of Education as it does with primary and secondary education. However, the ministry does oversee the licensing of private kindergartens, the main form of early childhood education, in accordance with the National Pre-School Quality Standard, which was launched in 2013. Around the time of Federation, overall literacy in Sarawak was quite low. In 1960, the overall literacy rate was 25%, with a heavy slant in the literacy rate towards the Chinese population, 53%, compared with that of indigenous peoples which was substantially lower, only 17%. By 2007, overall literacy in adults aged 15 and over had significantly increased to 92.3% and in 2012, this had climbed to 96%. There were 1480 schools in Sarawak in 2014, of which 1271 were primary, 202 were secondary and 7 were vocational/technical secondary schools. Among these are a number of schools that date from the Brooke era, including St. Thomas's School Kuching (1848), St Mary's School Kuching (1848), and St Joseph's School Kuching (1882). As well as government schools, there are four international schools: Tunku Putra School, a primary and secondary school offering national and Cambridge curricula, Lodge International School, which is also open to local students and uses both the British National and Cambridge systems, Kidurong International School, which is owned by Shell and offers primary education mainly to children of employees but local children may enter depending on space availability, and Tenby International School, which opened in 2014 and is open to both local and expatriate children. There are also 14 Chinese independent secondary schools in Sarawak that teach in Chinese rather than English or Malay. Previously, only Chinese students were enrolled in these schools, but mobility of the workforce has led to increasing turnover of students as parents move to other areas for employment. This has led to an increasing number of Bumiputera students being enrolled in Chinese schools. Sarawak is home to three public universities – Universiti Malaysia Sarawak, Universiti Teknologi Mara at Kota Samarahan, and Universiti Putra Malaysia – as well as the private Curtin University, Malaysia and Swinburne University of Technology Sarawak Campus. The latter two are satellite campuses of Curtin University in Perth and Swinburne University of Technology in Melbourne, Australia. With the establishment of SCORE and the associated potential of 1.6 million more jobs by 2030, the state government allocated RM1 billion from 2016 to 2020 to a Skills Development Fund for vocational education. In 2015, Petronas provided vocational scholarships to 150 underprivileged Sarawak students as part of its Vocational Institution Sponsorship and Training Assistance program, although it had been criticised for under-representing local students in its previous allocations; the company also provided support to other Sarawak vocational education centres. Demographics The 2017 census of Malaysia reported a population of 2,767,600 in Sarawak, making it the fourth most populous state. However, this population is distributed over a large area resulting in Sarawak having the lowest population density in the country with only 20people per km2. Although it has a low population density, the average population growth rate of 1.8%, from 2000 to 2010, is very close to the national average of 2.0%. In 2014, 58% of the population resided in urban areas with the remainder in rural areas, but over the next 10 years it is predicted that the urban population would rise to 65%. , the crude birth rate in Sarawak was 16.3 per 1000 individuals, the crude death rate was 4.3 per 1000 population, and the infant mortality rate was 6.5 per 1000 live births. Urban populations consist predominantly of Malays, Melanaus, Chinese, and a small population of urban Ibans and Bidayuhs who migrated from their home villages seeking employment. The latter two are among the more than 40 sub-ethnic groups of Sarawak, many of whom still inhabit remote areas and are referred to as Orang Asal. The Orang Asal, and Malays, of Peninsular Malaysia, Sarawak and Sabah are referred to collectively as Bumiputera (son of the soil). This classification grants them special privileges in education, jobs, finance, and political positions. The registration for, and issuing of, National identity cards, a legally required document for accessing various services, to these remote tribes has been problematic for many years, and in the past had even resulted in a large number of people from the Penan ethnic group being rendered effectively stateless. In recent years, this issue has seen progressive improvement with the implementation of systems such as mobile registration units. Sarawak has a large immigrant work force with as many as 150,000 registered foreign migrant workers working as domestic workers or in plantation, manufacturing, construction, services and agriculture. However, this population of legally registered workers is overshadowed by a large population of between 320,000 and 350,000 illegal workers. Ethnic groups Sarawak has six major ethnic groups, Iban, Chinese, Malay, Bidayuh, Melanau, and Orang Ulu, as well as a number of ethnic groups with smaller but still substantial populations, such as the Kedayan, Javanese, Bugis, Murut, and Indian. In 2015, the Bidayuh and Iban, both indigenous ethnic groups of Sarawak, were officially recognised by the government of Malaysia as comprising the Dayak people. There are more than 50 tribes still existing or extinct in Sarawak but only the major tribes are listed in the Malaysian Federal Constitution. The population of 1,297,700 of the Iban people in Sarawak, based on 2016 statistics, makes it the largest ethnic group in the state. The Iban were, in the past, a society that paid particular attention to social status, especially to those who displayed martial prowess as well as to those who demonstrated expertise in various fields such as farming and oratory. Specific terms were used to refer to those who belonged to particular social strata, such as the raja berani (rich and the brave), orang mayuh (ordinary people), and ulun (slaves). Despite modern influences, Iban still observe many of their traditional rituals such as Gawai Antu (festival of the dead) and Gawai Dayak (Harvest Festival). Although the presence of Chinese in Sarawak dates back to the 6th century AD when traders first came to the state, the Chinese population today largely consists of communities originating from immigrants during the Brooke era. This migration was driven by the employment opportunities at gold mines in Bau. Sarawak Chinese are primarily Buddhist and Christian, and speak a multitude of dialects: Cantonese, Foochow, Hakka, Hokkien, Teochew, and Henghua (Putian people). They celebrate major cultural festivals such as Hungry Ghost Festival and the Chinese New Year much as their ancestors did. Chinese settlers in Sarawak were not limited to any one area. Those who settled in Kuching did so near the Sarawak River in an area that is now referred to as Chinatown. Foochow immigrants from Fuzhou, Fujian, led by Wong Nai Siong in 1901, settled along the Rajang River in what is now Sibu , as due to Boxer Rebellion, while those who arrived in Miri sought work in the coal mines and oilfields. During the Brooke era, Sarawak Malays were predominantly fishermen, leading to their villages being concentrated along river banks. However, with the advent of urban development, many Malays have migrated to seek employment in public and private sectors. Traditionally, they are known for their silver and brass crafts, wood carvings, and textiles. The Melanau are a native people of Sarawak that lived in areas primarily around the modern city of Mukah, where they worked as fishermen and craftsmen as well renowned boat-builders. Historically the Melanau practised Animism, a belief that spirits inhabited objects in their environment, and while this is still practised today, most Melanau have since been converted to Christianity and Islam. The Bidayuh are a southern Sarawak people, that were referred to by early European settlers as Land Dayaks because they traditionally live on steep limestone mountains. They account for 8.4 per cent of the population of Sarawak and are the second most numerous of the indigenous Dayak people, after the Iban. The Bidayuh are indigenous to the areas that comprise the modern day divisions of Kuching and Serian. Although considered one people, their language is regionally distinct resulting in dialects that are unintelligible to Bidayuh from outside the immediate locale, resulting in English and Malay being the lingua franca. Like many other indigenous peoples, the majority of the Bidayuh have been converted to Christianity, but still live in villages consisting of longhouses, with the addition of the distinctive round baruk where communal gatherings were held. The numerous tribes who reside in Sarawak's interior such as the Kenyah, Kayan, Lun Bawang, Kelabit, Penan, Bisaya, and Berawan are collectively referred to as Orang Ulu. In the Iban language this name means "Upriver People," reflecting the location these tribes settled in; most of them reside near the drainage basin of the Baram River. Both woodworking and artistry are highly visible aspects of Orang Ulu culture exemplified by mural covered longhouses, carved wooden boats, and tattooing. Well-known musical instruments from the Orang Ulu are the Kayans' sapeh and Kenyah's sampe' and Lun Bawang's bamboo band. The Kelabit and Lun Bawang people are known for their production of fragrant rice. As with the many other indigenous peoples of Sarawak, the majority of Orang Ulu are Christians. The Indians, predominantly the Tamils were brought by the British Government to work in estates as labourers and clerks. Today, many among the Indians are known to be employed as professionals (mainly doctors) in Sarawak. Languages English was the official language of Sarawak from 1963 to 1974 due to opposition from First Chief Minister of Sarawak Stephen Kalong Ningkan to the use of the Malaysian language in Sarawak. In 1974, the new Chief Minister Abdul Rahman Ya'kub recognised Malay alongside English as an official language of Sarawak. This new status given to the Malay language was further reinforced by new education standards transitioning curriculum to Malay. In 1985 English lost the status of an official language, leaving only Malay. Despite official policy, Sarawak opposition members argue that English remained the de facto official language of Sarawak. English is still spoken in the legal courts, and state legislative assembly. In 2015, Chief Minister Adenan Satem reinstated English as an official language. Sarawak's language autonomy does not extend to the educational system, with the language syllabus controlled by the federal government. Although the official form of Malay, Bahasa Malaysia, is spoken by the government administration, it is used infrequently in colloquial conversation. The local dialect of Bahasa Sarawak (Sarawak Malay) dominates the vernacular. Bahasa Sarawak is the most common language of Sarawak Malays and other indigenous tribes. The Iban language, which has minor regional variations, is the most widely spoken native language, with 34 per cent of the Sarawak population speaking it as a first language. The Bidayuh language, with six major dialects, is spoken by 10 per cent of the population. The Orang Ulu have about 30 different language dialects. While the ethnic Chinese originate from a variety of backgrounds and speak many different dialects such as Cantonese, Hokkien, Hakka, Fuzhou, and Teochew, they also converse in Malaysian Mandarin. Tamil language is spoken by the Indians in Sarawak. Religion Sarawak is the only state in Malaysia where Christians outnumber Muslims. The earliest Christian missionaries in Sarawak were Church of England (Anglicans) in 1848, followed by Roman Catholics a few years later, and Methodists in 1903. Evangelizing first took place among the Chinese immigrants before spreading to indigenous animists. Other Christian denominations in Sarawak are Borneo Evangelical Mission (or Sidang Injil Borneo), and Baptists. Indigenous people such as the Iban, Bidayuh, and Orang Ulu have adopted Christianity although they do retain some of their traditional religious rites. Many Muslims come from the Malay and Melanau. Buddhism, Taoism, and Chinese folk religion are predominantly practised by Chinese Malaysians. Other minor religions in Sarawak are the Baháʼí Faith, Hinduism, Sikhism, and animism. Although Islam is the official religion of Malaysia, Sarawak has no official state religion. However, during the chieftainship of Abdul Rahman Ya'kub, the Constitution of Sarawak was amended to make the Yang di-Pertuan Agong as the head of Islam in Sarawak and empower the state assembly to pass laws regarding Islamic affairs. With such provisions, Islamic policies can be formulated in Sarawak and the establishment of Islamic state agencies is possible. The 1978 Majlis Islam Bill enabled the setting up of Syariah Courts in Sarawak with jurisdictions over matrimonial, child custody, betrothal, inheritance, and criminal cases in the state. An appeals court and Courts of Kadi were also formed. Culture The location and history of Sarawak has resulted in a broad diversity of ethnicity, culture and languages. Among the indigenous peoples of Sarawak, outside influences have led to many changes over time. The Iban tribal culture in Sarawak centred on the concept of the warrior and the ability to take heads from other tribes in battle. This practice, central as it was to the Iban people, was made illegal under James Brooke's rule and ultimately faded away although reminders of the practice are still seen in some long houses. Two other tribal peoples of the Sarawak Highlands, the Kelabit and Lun Bawang, have seen fundamental changes to their ethnic identities as a direct result of their conversion to Christianity. One major change was the shift in the focal point of their social interactions from the traditional long house to the local church. Their religious devotion has also helped shape their worldview outside of their village, particularly in response to change. For the Penan people, one of the last tribes to still be practising a nomadic lifestyle within the jungle, outside influence, particularly education, has resulted in a significant decline in the population that practice the nomadic lifestyle. Others settle down after intermixing with members of different tribes, such as the Orang Ulu. One direct result of this diversity in cultures, engendered by a policy of tolerance to all races, is the increasing numbers of tribal peoples marrying not only other Sarawakian tribes, but also to Chinese, Malays as well as citizens of European or American descent. The indigenous tribes of Sarawak traditionally used oratory to pass on their culture from one generation to the next; examples of these traditional practices include the Iban's Ngajat dances, Renong (Iban vocal repertory), Ensera (Iban oral narratives), and epic storytelling by the Kayan and Kenyah. In the years before federation, the colonial government recognised that British education and indigenous culture was influencing a new generation of Iban teachers. Thus, on 15 September 1958, the Borneo Literature Bureau was inaugurated with a charter to nurture and encourage local literature while also supporting the government in its release of documentation, particularly in technical and instructional manuscripts that were to be distributed to the indigenous peoples of Sarawak and Sabah. As well as indigenous languages, documents would also be published in English, Chinese and Malay. In 1977, the bureau came under the authority of the federal government language planning and development agency, the Dewan Bahasa dan Pustaka (DBP), which advocated publication only in Malay ultimately causing the demise of fledgling indigenous literature. It was a number of decades before print media began to appear in Sarawak. The Sarawak Gazette, published by the Brooke government, recorded a variety of news relating to economics, agriculture, anthropology, archaeology, began circulation in 1870 and continues in modern times. However, in the decades following federation, restrictive laws and connections to businesses have meant that the media is a largely state-owned enterprise. One of the earliest known text publications in Borneo, Hikayat Panglima Nikosa (Story of Nikosa the Warrior), was first printed in Kuching, 1876. There are a number of museums in Sarawak that preserve and maintain artefacts of Sarawak's culture. At the foot of Mount Santubong, Kuching, is Sarawak Cultural Village, a "living museum" that showcases the various ethnic groups carrying out traditional activities in their respective traditional houses. The Sarawak State Museum houses a collection of artefacts such as pottery, textiles, and woodcarving tools from various ethnic tribes in Sarawak, as well as ethnographic materials of local cultures. Orang Ulu's Sapeh (a dug-out guitar) is the best known traditional musical instrument in Sarawak and was played for Queen Elizabeth II during her official visit to Sarawak in 1972. Sarawakians observe a number of holidays and festivals throughout the year. Apart from national Hari Merdeka and Malaysia Day celebrations, the state also celebrates Sarawak self-government Day on 22 July and the State Governor's birthday. Ethnic groups also celebrate their own festivals. The open house tradition allows other ethnic groups to join in the celebrations. Sarawak is the only state in Malaysia to declare the Gawai Dayak celebration a public holiday. Sarawak being home to diverse communities, Sarawakian cuisine has a variety of ethnically influenced cuisines and cooking styles rarely found elsewhere in Malaysia. Notable dishes in the state include Sarawak laksa, kolo mee, and ayam pansuh. The state is also known for its Sarawak layer cake dessert. Sarawak sent its own teams to participate in the 1958 and 1962 British Empire and Commonwealth Games, and 1962 Asian Games; after 1963, Sarawakians competed as part of the Malaysian team. Sarawak hosted the Malaysian SUKMA Games in 1990 and 2016, and was overall champion in the 1990, 1992, and 1994 SUKMA games. Sarawak has been overall champion for 11 consecutive years at the Malaysia Para Games since 1994. In 2019, both Sabah and Sarawak Sports Ministries work together to establish the East Malaysia Sports Commission to facilitate the organisation of more sports programmes in the two territories including other places in the Borneo islands. The Sarawak government also plans to make Sarawak an e-sports hub in the region. Sarawak has a history of TV broadcasting, which began in April 1998, when NTV7 was launched by Sarawakian businessman Mohd Effendi Norwawi under the ownership of Natseven TV Sdn Bhd, before being acquired by Media Prima Berhad in 2005. However, Sarawak didn't have its own true TV station until 10 October 2020, when it launched TV Sarawak, thus becoming the first region in Malaysia to own its TV station and marking the comeback to the broadcasting world 15 years after. It is currently available in Astro, NJOI and myFreeview and available in 4 languages: Malay, English, Iban and Chinese (Mandarin). It aims to overcome the low priority and coverage of Peninsular-based media and to solidify the representation of Sarawak, and generally of East Malaysia. International relations Sarawak is a sister state/province to Fujian Province in China. See also List of people from Sarawak Notes References
corridor in Malaysia. As of 2017, Sarawak is producing 850,000 barrel of oil equivalent every day in 60 oil and gas producing fields. However, the export-oriented economy is dominated by liquefied natural gas (LNG), which accounts for more than half of total exports. Crude petroleum accounts for 20.8%, while palm oil, sawlogs, and sawn timber account for 9.0% collectively. The state receives a 5% royalty from Petronas over oil explorations in its territorial waters. Most of the oil and gas deposits are located offshore next to Bintulu and Miri at Balingian basin, Baram basin, and around Luconia Shoals. Sarawak is one of the world's largest exporters of tropical hardwood timber, constituting 65% of the total Malaysian log exports in 2000. The last United Nations statistics in 2001 estimated Sarawak's sawlog exports at an average of per year between 1996 and 2000. In 1955, OCBC became the first foreign bank to operate in Sarawak, with other overseas banks following suit. Other notable Sarawak-based companies include Cahya Mata Sarawak Berhad, Naim Holdings, and Rimbunan Hijau. Energy Electricity in Sarawak, supplied by the state-owned Sarawak Energy Berhad (SEB), is primarily sourced from traditional coal fired power plants and thermal power stations using LNG, but diesel based sources and hydroelectricity are also utilised. There are 3 hydroelectric dams at Batang Ai, Bakun, and Murum, with several others under consideration. In early 2016, SEB signed Malaysia's first energy export deal to supply electricity to neighbouring West Kalimantan in Indonesia. In 2008, SCORE was established as a framework to develop the energy sector in the state, specifically the Murum, Baram, and Baleh Dams as well as potential coal-based power plants, and 10high priority industries out to 2030. The Regional Corridor Development Authority is the government agency responsible for managing SCORE. The entire central region of Sarawak is covered under SCORE, including areas such as Samalaju (near Bintulu), Tanjung Manis, and Mukah. Samalaju will be developed as an industrial park, with Tanjung Manis as a halal food hub, and Mukah as the administrative centre for SCORE with a focus on resource-based research and development. Tourism Tourism plays a major role in the economy of the state, contributing 7.89% of the state's GDP in 2016. Foreign visitors to Sarawak are predominantly from Brunei, Indonesia, the Philippines, Singapore, China and the United Kingdom. A number of different organisations, both state and private, are involved in the promotion of tourism in Sarawak: the Sarawak Tourism Board is the state body responsible for tourism promotion in the state, various private tourism groups are united under the Sarawak Tourism Federation, and the Sarawak Convention Bureau is responsible for attracting conventions, conferences, and corporate events which are held in the Borneo Convention Centre in Kuching. The public and private bodies in Sarawak hold a biannual event to award the Sarawak Hornbill Tourism Award, an award for achievements within various categories, to recognise businesses and individuals for their efforts in the development of tourism within the state. The Rainforest World Music Festival is the region's primary musical event, attracting more than 20,000 people annually. Other events that are held regularly in Sarawak are the ASEAN International Film Festival, Asia Music Festival, Borneo Jazz Festival, Borneo Cultural Festival, and Borneo International Kite Festival. Major shopping complexes in Sarawak include The Spring, Boulevard, Hock Lee Centre, City One shopping malls in Kuching, and Bintang Megamall, Boulevard, Imperial Mall, and Miri Plaza shopping malls in Miri. Infrastructure Infrastructure development in Sarawak is overseen by the Ministry of Infrastructure Development and Transportation, successor to the Ministry of Infrastructure Development and Communications (MIDCom) after it was renamed in 2016. Despite this ministerial oversight, infrastructure in Sarawak remains relatively underdeveloped compared to Peninsular Malaysia. In 2009, 94% of urban Sarawak was supplied with electricity, but only 67% of rural areas had electricity. However, this had increased to 91% by 2014. According to a 2015 article, household internet penetration in Sarawak was lower than Malaysian national average, 41.2% versus 58.6%, with 58.5% of internet use being in urban areas and 29.9% in rural areas. In comparison, mobile telecommunication uptake in Sarawak was comparable to the national average, 93.3% against a national average of 94.2%, and on par with neighbouring Sabah. Mobile telecommunication infrastructure, specifically broadcast towers, are built and managed by SacofaSdnBhd (Sacofa Private Limited), which enjoys a monopoly in Sarawak after the company was granted a 20-year exclusivity deal on the provision, maintenance and leasing of towers in the state. A number of different bodies manage the supply of water depending on their region of responsibility, including the Kuching Water Board (KWB), Sibu Water Board (SWB), and LAKU Management SdnBhd, which handle water supply in Miri, Bintulu, and Limbang respectively, and the Rural Water Supply Department managing the water supply for the remaining areas. , 82% of the rural areas have a fresh water supply. Transportation Much like many former British territories, Sarawak uses a dual carriageway with the left-hand traffic rule. As of 2013, Sarawak had a total of of connected roadways, with being paved state routes, of dirt tracks, of gravel roads, and of paved federal highway. The primary route in Sarawak is the Pan Borneo Highway, which runs from Sematan, Sarawak, through Brunei to Tawau, Sabah. Despite being a major highway, the condition of the road is poor leading to numerous accidents and fatalities. 16 billion ringgit worth of contracts were awarded to a number of local companies in December 2016 to add new vehicle and pedestrian bridges, interchanges and bus shelters to the highway as part of a multi-phase project. A railway line existed before the war, but the last remnants of the line were dismantled in 1959. A rail project was announced in 2008 to be in line with the transport needs of SCORE, but as yet no construction work has begun despite an anticipated completion date in 2015. In 2017, the Sarawak government proposed a light rail system (Kuching Line) connecting Kuching, Samarahan and Serian divisions with anticipated completion in 2020. Currently, buses are the primary mode of public transportation in Sarawak with interstate services connecting the state to Sabah, Brunei, and Pontianak (Indonesia). Sarawak is served by a number of airports with Kuching International Airport, located south west of Kuching, being the largest. Flights from Kuching are mainly to Kuala Lumpur but also to Johor Bahru, Penang, Sabah, Kelantan, Singapore and Pontianak, Indonesia. A second airport at Miri serves flights primarily to other Malaysian states as well as services to Singapore. Other smaller airports such as Sibu Airport, Bintulu Airport, Mukah Airport, Marudi Airport, Mulu Airport, and Limbang Airport provide domestic services within Malaysia. There are also a number of remote airstrips serving rural communities in the state. Three airlines serve flights in Sarawak, Malaysia Airlines, Air Asia, and MASwings all of which use Kuching Airport as their main hub. The state owned Hornbill Skyways is an aviation company that largely provides private chartered flights and flight services for public servants. Sarawak has four primary ports located at Kuching, Sibu, Bintulu, and Miri. The busiest seaport at Bintulu is under the jurisdiction of the Malaysian federal government and mainly handles LNG products and regular cargo. The remaining ports are under the respective state port authorities. The combined throughput of the four primary ports was 61.04million freight weight tonnes (FWT) in 2013. Sarawak has 55 navigable river networks with a combined length of . For centuries, the rivers of Sarawak have been a primary means of transport as well as a route for timber and other agricultural goods moving downriver for export at the country's major ports. Sibu port, located from the river's mouth, is the main hub along the Rajang River mainly handling timber products. However, the throughput of Sibu port has declined over the years after Tanjung Manis Industrial Port (TIMP) began operating further downriver. Healthcare Health care in provided by three major government hospitals, Sarawak General Hospital, Sibu Hospital, and Miri Hospital, as well as numerous district hospitals, public health clinics, 1Malaysia clinics, and rural clinics. Besides government-owned hospitals and clinics, there are several private hospitals in Sarawak such as the Normah Medical Specialists Centre, Timberland Medical Specialists Centre, and Sibu Specialist Medical Centre. Hospitals in Sarawak typically provide the full gamut of health care options, from triage to palliative care for the terminally ill. In 1994, Sarawak General Hospital Department of Radiotherapy, Oncology & Palliative Care instituted an at-home care, or hospice care, program for cancer patients. The non profit Sarawak Hospice Society was established in 1998 to promote this program. In comparison to the number of other medical facilities, mental health is only serviced by a single facility, Hospital Sentosa. This abundance of medical services has made Sarawak a medical tourism destination for visitors from neighbouring Brunei and Indonesia. In comparison to the prevalence of health services in urban regions, much of rural Sarawak is only accessible by river transport, which limits access. Remote rural areas that are beyond the operating areas of health clinics, about , and inaccessible by land or river are serviced by a monthly flying doctor service, which was established in 1973. A village health promoter program, where volunteers are provided with basic medical training, was established in 1981 but difficulty in providing medical supplies to remote villages, as well as a lack of incentive, resulted in a decline of the program. A variety of traditional medicine practices are still being used by the various communities in Sarawak to supplement modern medical practices but this practice is also declining. However, since 2004, there has been a resurgence in traditional medicine in Malaysia resulting in the establishment of a traditional medicine division within the Ministry of Health. A 2006 government program to have integrated hospitals led to numerous universities starting programs to teach traditional medicine and major hospitals, including Sarawak General Hospital, providing traditional therapies. Education Education in Malaysia falls under the remit of two federal ministries; the Malaysian Ministry of Education is responsible for primary and secondary education, while the Ministry of Higher Education has oversight over public universities, polytechnic and community colleges. Early childhood education is not directly controlled by the Ministry of Education as it does with primary and secondary education. However, the ministry does oversee the licensing of private kindergartens, the main form of early childhood education, in accordance with the National Pre-School Quality Standard, which was launched in 2013. Around the time of Federation, overall literacy in Sarawak was quite low. In 1960, the overall literacy rate was 25%, with a heavy slant in the literacy rate towards the Chinese population, 53%, compared with that of indigenous peoples which was substantially lower, only 17%. By 2007, overall literacy in adults aged 15 and over had significantly increased to 92.3% and in 2012, this had climbed to 96%. There were 1480 schools in Sarawak in 2014, of which 1271 were primary, 202 were secondary and 7 were vocational/technical secondary schools. Among these are a number of schools that date from the Brooke era, including St. Thomas's School Kuching (1848), St Mary's School Kuching (1848), and St Joseph's School Kuching (1882). As well as government schools, there are four international schools: Tunku Putra School, a primary and secondary school offering national and Cambridge curricula, Lodge International School, which is also open to local students and uses both the British National and Cambridge systems, Kidurong International School, which is owned by Shell and offers primary education mainly to children of employees but local children may enter depending on space availability, and Tenby International School, which opened in 2014 and is open to both local and expatriate children. There are also 14 Chinese independent secondary schools in Sarawak that teach in Chinese rather than English or Malay. Previously, only Chinese students were enrolled in these schools, but mobility of the workforce has led to increasing turnover of students as parents move to other areas for employment. This has led to an increasing number of Bumiputera students being enrolled in Chinese schools. Sarawak is home to three public universities – Universiti Malaysia Sarawak, Universiti Teknologi Mara at Kota Samarahan, and Universiti Putra Malaysia – as well as the private Curtin University, Malaysia and Swinburne University of Technology Sarawak Campus. The latter two are satellite campuses of Curtin University in Perth and Swinburne University of Technology in Melbourne, Australia. With the establishment of SCORE and the associated potential of 1.6 million more jobs by 2030, the state government allocated RM1 billion from 2016 to 2020 to a Skills Development Fund for vocational education. In 2015, Petronas provided vocational scholarships to 150 underprivileged Sarawak students as part of its Vocational Institution Sponsorship and Training Assistance program, although it had been criticised for under-representing local students in its previous allocations; the company also provided support to other Sarawak vocational education centres. Demographics The 2017 census of Malaysia reported a population of 2,767,600 in Sarawak, making it the fourth most populous state. However, this population is distributed over a large area resulting in Sarawak having the lowest population density in the country with only 20people per km2. Although it has a low population density, the average population growth rate of 1.8%, from 2000 to 2010, is very close to the national average of 2.0%. In 2014, 58% of the population resided in urban areas with the remainder in rural areas, but over the next 10 years it is predicted that the urban population would rise to 65%. , the crude birth rate in Sarawak was 16.3 per 1000 individuals, the crude death rate was 4.3 per 1000 population, and the infant mortality rate was 6.5 per 1000 live births. Urban populations consist predominantly of Malays, Melanaus, Chinese, and a small population of urban Ibans and Bidayuhs who migrated from their home villages seeking employment. The latter two are among the more than 40 sub-ethnic groups of Sarawak, many of whom still inhabit remote areas and are referred to as Orang Asal. The Orang Asal, and Malays, of Peninsular Malaysia, Sarawak and Sabah are referred to collectively as Bumiputera (son of the soil). This classification grants them special privileges in education, jobs, finance, and political positions. The registration for, and issuing of, National identity cards, a legally required document for accessing various services, to these remote tribes has been problematic for many years, and in the past had even resulted in a large number of people from the Penan ethnic group being rendered effectively stateless. In recent years, this issue has seen progressive improvement with the implementation of systems such as mobile registration units. Sarawak has a large immigrant work force with as many as 150,000 registered foreign migrant workers working as domestic workers or in plantation, manufacturing, construction, services and agriculture. However, this population of legally registered workers is overshadowed by a large population of between 320,000 and 350,000 illegal workers. Ethnic groups Sarawak has six major ethnic groups, Iban, Chinese, Malay, Bidayuh, Melanau, and Orang Ulu, as well as a number of ethnic groups with smaller but still substantial populations, such as the Kedayan, Javanese, Bugis, Murut, and Indian. In 2015, the Bidayuh and Iban, both indigenous ethnic groups of Sarawak, were officially recognised by the government of Malaysia as comprising the Dayak people. There are more than 50 tribes still existing or extinct in Sarawak but only the major tribes are listed in the Malaysian Federal Constitution. The population of 1,297,700 of the Iban people in Sarawak, based on 2016 statistics, makes it the largest ethnic group in the state. The Iban were, in the past, a society that paid particular attention to social status, especially to those who displayed martial prowess as well as to those who demonstrated expertise in various fields such as farming and oratory. Specific terms were used to refer to those who belonged to particular social strata, such as the raja berani (rich and the brave), orang mayuh (ordinary people), and ulun (slaves). Despite modern influences, Iban still observe many of their traditional rituals such as Gawai Antu (festival of the dead) and Gawai Dayak (Harvest Festival). Although the presence of Chinese in Sarawak dates back to the 6th century AD when traders first came to the state, the Chinese population today largely consists of communities originating from immigrants during the Brooke era. This migration was driven by the employment opportunities at gold mines in Bau. Sarawak Chinese are primarily Buddhist and Christian, and speak a multitude of dialects: Cantonese, Foochow, Hakka, Hokkien, Teochew, and Henghua (Putian people). They celebrate major cultural festivals such as Hungry Ghost Festival and the Chinese New Year much as their ancestors did. Chinese settlers in Sarawak were not limited to any one area. Those who settled in Kuching did so near the Sarawak River in an area that is now referred to as Chinatown. Foochow immigrants from Fuzhou, Fujian, led by Wong Nai Siong in 1901, settled along the Rajang River in what is now Sibu , as due to Boxer Rebellion, while those who arrived in Miri sought work in the coal mines and oilfields. During the Brooke era, Sarawak Malays were predominantly fishermen, leading to their villages being concentrated along river banks. However, with the advent of urban development, many Malays have migrated to seek employment in public and private sectors. Traditionally, they are known for their silver and brass crafts, wood carvings, and textiles. The Melanau are a native people of Sarawak that lived in areas primarily around the modern city of Mukah, where they worked as fishermen and craftsmen as well renowned boat-builders. Historically the Melanau practised Animism, a belief that spirits inhabited objects in their environment, and while this is still practised today, most Melanau have since been converted to Christianity and Islam. The Bidayuh are a southern Sarawak people, that were referred to by early European settlers as Land Dayaks because they traditionally live on steep limestone mountains. They account for 8.4 per cent of the population of Sarawak and are the second most numerous of the indigenous Dayak people, after the Iban. The Bidayuh are indigenous to the areas that comprise the modern day divisions of Kuching and Serian. Although considered one people, their language is regionally distinct resulting in dialects that are unintelligible to Bidayuh from outside the immediate locale, resulting in English and Malay being the lingua franca. Like many other indigenous peoples, the majority of the Bidayuh have been converted to Christianity, but still live in villages consisting of longhouses, with the addition of the distinctive round baruk where communal gatherings were held. The numerous tribes who reside in Sarawak's interior such as the Kenyah, Kayan, Lun Bawang, Kelabit, Penan, Bisaya, and Berawan are collectively referred to as Orang Ulu. In the Iban language this name means "Upriver People," reflecting the location these tribes settled in; most of them reside near the drainage basin of the Baram River. Both woodworking and artistry are highly visible aspects of Orang Ulu culture exemplified by mural covered longhouses, carved wooden boats, and tattooing. Well-known musical instruments from the Orang Ulu are the Kayans' sapeh and Kenyah's sampe' and Lun Bawang's bamboo band. The Kelabit and Lun Bawang people are known for their production of fragrant rice. As with the many other indigenous peoples of Sarawak, the majority of Orang Ulu are Christians. The Indians, predominantly the Tamils were brought by the British Government to work in estates as labourers and clerks. Today, many among the Indians are known to be employed as professionals (mainly doctors) in Sarawak. Languages English was the official language of Sarawak from 1963 to 1974 due to opposition from First Chief Minister of Sarawak Stephen Kalong Ningkan to the use of the Malaysian language in Sarawak. In 1974, the new Chief Minister Abdul Rahman Ya'kub recognised Malay alongside English as an official language of Sarawak. This new status given to the Malay language was further reinforced by new education standards transitioning curriculum to Malay. In 1985 English lost the status of an official language, leaving only Malay. Despite official policy, Sarawak opposition members argue that English remained the de facto official language of Sarawak. English is still spoken in the legal courts, and state legislative assembly. In 2015, Chief Minister Adenan Satem reinstated English as an official language. Sarawak's language autonomy does not extend to the educational system, with the language syllabus controlled by the federal government. Although the official form of Malay, Bahasa Malaysia, is spoken by the government administration, it is used infrequently in colloquial conversation. The local dialect of Bahasa Sarawak (Sarawak Malay) dominates the vernacular. Bahasa Sarawak is the most common language of Sarawak Malays and other indigenous tribes. The Iban language, which has minor regional variations, is the most widely spoken native language, with 34 per cent of the Sarawak population speaking it as a first language. The Bidayuh language, with six major dialects, is spoken by 10 per cent of the population. The Orang Ulu have about 30 different language dialects. While the ethnic Chinese originate from a variety of backgrounds and speak many different dialects such as Cantonese, Hokkien, Hakka, Fuzhou, and Teochew, they also converse in Malaysian Mandarin. Tamil language is spoken by the Indians in Sarawak. Religion Sarawak is the only state in Malaysia where Christians outnumber Muslims. The earliest Christian missionaries in Sarawak were Church of England (Anglicans) in 1848, followed by Roman Catholics a few years later, and Methodists in 1903. Evangelizing first took place among the Chinese immigrants before spreading to indigenous animists. Other Christian denominations in Sarawak are Borneo Evangelical Mission (or Sidang Injil Borneo), and Baptists. Indigenous people such as the Iban, Bidayuh, and Orang Ulu have adopted Christianity although they do retain some of their traditional religious rites. Many Muslims come from the Malay and Melanau. Buddhism, Taoism, and Chinese folk religion are predominantly practised by Chinese Malaysians. Other minor religions in Sarawak are the Baháʼí Faith, Hinduism, Sikhism, and animism. Although Islam is the official religion of Malaysia, Sarawak has no official state religion. However, during the chieftainship of Abdul Rahman Ya'kub, the Constitution of Sarawak was amended to make the Yang di-Pertuan Agong as the head of Islam in Sarawak and empower the state assembly to pass laws regarding Islamic affairs. With such provisions, Islamic policies can be formulated in Sarawak and the establishment of Islamic state agencies is possible. The 1978 Majlis Islam Bill enabled the setting up of Syariah Courts in Sarawak with jurisdictions over matrimonial, child custody, betrothal, inheritance, and criminal cases in the state. An appeals court and Courts of Kadi were also formed. Culture The location and history of Sarawak has resulted in a broad diversity of ethnicity, culture and languages. Among the indigenous peoples of Sarawak, outside influences have led to many changes over time. The Iban tribal culture in Sarawak centred on the concept of the warrior and the ability to take heads from other tribes in battle. This practice, central as it was to the Iban people, was made illegal under James Brooke's rule and ultimately faded away although reminders of the practice are still seen in some long houses. Two other tribal peoples of the Sarawak Highlands, the Kelabit and Lun Bawang, have seen fundamental changes to their ethnic identities as a direct result of their conversion to Christianity. One major change was the shift in the focal point of their social interactions from the traditional long house to the local church. Their religious devotion has also helped shape their worldview outside of their village, particularly in response to change. For the Penan people, one of the last tribes to still be practising a nomadic lifestyle within the jungle, outside influence, particularly education, has resulted in a significant decline in the population that practice the nomadic lifestyle. Others settle down after intermixing with members of different tribes, such as the Orang Ulu. One direct result of this diversity in cultures, engendered by a policy of tolerance to all races, is the increasing numbers of tribal peoples marrying not only other Sarawakian tribes, but also to Chinese, Malays as well as citizens of European or American descent. The indigenous tribes of Sarawak traditionally used oratory to pass on their culture from one generation to the next; examples of these traditional practices include the Iban's Ngajat dances, Renong (Iban vocal repertory), Ensera (Iban oral narratives), and epic storytelling by the Kayan and Kenyah. In the years before federation, the colonial government recognised that British education and indigenous culture was influencing a new generation of Iban teachers. Thus, on 15 September 1958, the Borneo Literature Bureau was inaugurated with a charter to nurture and encourage local literature while also supporting the government in its release of documentation, particularly in technical and instructional manuscripts that were to be distributed to the indigenous peoples of Sarawak and Sabah. As well as indigenous languages, documents would also be published in English, Chinese and Malay. In 1977, the bureau came under the authority of the federal government language planning and development agency, the Dewan Bahasa dan Pustaka (DBP), which advocated publication only in Malay ultimately causing the demise of fledgling indigenous literature. It was a number of decades before print media began to appear in Sarawak. The Sarawak Gazette, published by the Brooke government, recorded a variety of news relating to economics, agriculture, anthropology, archaeology, began circulation in 1870 and continues in modern times. However, in the decades following federation, restrictive laws and connections to businesses have meant that the media is a largely state-owned enterprise. One of the earliest known text publications in Borneo, Hikayat Panglima Nikosa (Story of Nikosa the Warrior), was first printed in Kuching, 1876. There are a number of museums in Sarawak that preserve and maintain artefacts of Sarawak's
landmark in West Virginia Brands and enterprises Seneca (cigarette), a brand of additive-free cigarettes Seneca Data, an American custom computer manufacturer and technology distributor Seneca Foods, a major fruit and vegetable processor Seneca Oil, an American oil company formed in 1858 Education Seneca College, Toronto, Ontario, Canada Seneca Institute – Seneca Junior College, an African-American school in Seneca, South Carolina, from 1899 to 1939 Seneca High School (disambiguation), various schools in the United States Music Senakah (formerly Seneca), an alternative rock band from Limerick, Ireland "Seneca", a song from the 2001 album Standards by the band Tortoise Aircraft Piper PA-34 Seneca, a light twin-engine aircraft YH-41 Seneca, a US Army version of the Cessna CH-1 helicopter Ships USCGC Seneca (1908), a US Coast Guard cutter, decommissioned in 1936 USCGC Seneca (WMEC-906), an active US Coast Guard cutter USS Seneca, five US Navy ships Train stations Seneca Avenue (BMT Myrtle Avenue Line), a station of the New York City Subway Seneca station (Buffalo Metro Rail), a railway station in Buffalo, New York, US Seneca Station (Illinois), a Chicago, Rock Island and Pacific Railroad station in Seneca, Illinois Other uses Seneca Presbyterian Church, Stanley, New York, on the US National Register of
America Seneca language, the language of the Seneca people Places Extraterrestrial Seneca (crater), a lunar crater 2608 Seneca, an asteroid Water features in the United States Seneca Creek (North Fork South Branch Potomac River), West Virginia Seneca Creek (Potomac River), Maryland Seneca Lake (New York), the largest of the Finger Lakes Senecaville Lake or Seneca Lake, Ohio, a reservoir Seneca River (New York), the outlet of Seneca Lake Seneca River (South Carolina) Communities in the United States and Canada Seneca, California, an unincorporated community Seneca, Illinois, a village Seneca, Kansas, a city Seneca, Maryland, an unincorporated community Seneca, Missouri, a city Seneca, Nebraska, a village Seneca, New Mexico, an unincorporated community Seneca, New York, a town in Ontario County Seneca, Oregon, a city Seneca, Pennsylvania, a census-designated
Sidney's Astrophel and Stella (1591) and continuing over the next two decades. The sequence of 154 sonnets by William Shakespeare departs from the norm in being addressed to more than one person, male as well as female. In addition, other sonnets by him were incorporated into some of his plays. Another exception at this time was the form used in Edmund Spenser’s Amoretti, which has the interlaced rhyme scheme ABAB BCBC CDCD EE. And soon after, in the following century, John Donne adapted the emerging Baroque style to the new subject matter of his series of Holy Sonnets. John Milton's sonnets constitute a special case and demonstrate another stylistic transition. Two youthful examples in English and five in Italian are Petrarchan in spirit. But the seventeen sonnets of his maturity address personal and political themes. It has been observed of their intimate tone, and the way the sense overrides the volta within the poem in some cases, that Milton is here adapting the sonnet form to that of the Horatian ode. He also seems to have been the first to introduce an Italian variation of the form, the caudate sonnet, into English in his prologation of "On the New Forcers of Conscience Under the Long Parliament". 18th-19th centuries The fashion for the sonnet went out with the Restoration, and hardly any were written between 1670 and the second half of the 18th century. Amongst the first to revive the form was Thomas Warton, who took Milton for his model. Around him at Oxford were grouped those associated with him in this revival, including John Codrington Bampfylde, William Lisle Bowles, Thomas Russell and Henry Headley, some of whom published small collections of sonnets alone. And among the several other sonnet writers who were to constellate themselves about Warton's group was Charlotte Smith, to whose Elegaic Sonnets (1784 onwards) William Wordsworth acknowledged a debt at the time. There was however, some resistance to the sonnet's revival, which to the sceptical eye of Robert Burns was a form only distinguished by being confined to fourteen lines: What lucubrations can be more upon it? Fourteen good measur'd verses make a sonnet. The example which impressed Wordsworth the most was that of Milton's sonnets, which he described in 1803 as having "an energetic and varied flow of sound, crowding into narrow room more of the combined effect of rhyme and blank verse, than can be done by any other kind of verse I know of". Thus aware that its compression was applicable to a great variety of themes, Wordsworth eventually wrote some 523 sonnets which were to exert a powerful stylistic influence throughout the first half of the 19th century. Part of his appeal to others was the way in which he used the sonnet as a focus for new subject matter, frequently in sequences. From his series on the River Duddon sprang reflections on any number of regional natural features; his travel tour effusions, though not always confined to sonnet form, found many imitators. What eventually became three series of Ecclesiastical Sonnets started a vogue for sonnets on religious and devotional themes. Milton's predilection for political themes, continuing through Wordsworth's "Sonnets dedicated to liberty and order", now became an example for contemporaries too. Barely had the process begun, however, before a sceptical alarmist in The New Monthly Magazine for 1821 was diagnosing "sonnettomania" as a new sickness akin to "the bite of a rabid animal". Another arm of the propaganda on behalf of the sonnet in Romantic times was the reflexive strategy of recommending it in sonnet form as a demonstration of its possibility of variation. In Wordsworth's "Nuns fret not at their narrow room" (1807), the volta comes after the seventh line, dividing the poem into two equal parts. Keats makes use of frequent enjambment in "If by dull rhymes our English must be chained" (1816) and divides its sense units into four tercets and a couplet. What Keats is recommending there is the more intricate rhyming system A B C |A B D |C A B |C D E| D E that he demonstrates in its course as a means of giving the form greater breathing room. Wordsworth later accomplishes this in "Scorn not the Sonnet" (1827), which is without midway division, and where enjambment is so managed that the sense overrides from line to line in an ode-like movement. With the similar aim of freeing the form from its fetters, Matthew Arnold turns his "Austerity of poetry" (1867) into a narrative carried forward over an enjambed eighth line to a conclusion that is limited to the final three lines. By the time the second half of the 19th century was reached, sonnets become chiefly interesting for their publication in long sequences. It was during this period that attempts to renew the form were continually being made. Elizabeth Barrett Browning's autobiographical Sonnets from the Portuguese (1845-50), for example, is described as the first depiction of a successful courtship since Elizabethan times. It comprises 44 sonnets of dramatised first person narrative, the enjambed lines in which frequently avoid resting at the volta. Through this means the work is distinguished by "the flexibility and control with which the verse bends to the argument and to the rhythms of thought and speech". That sequence was followed in 1852 by George Meredith's equally autobiographical Modern Love (1862), based on the breakdown of his first marriage. It employs a 16-line form, described as and working like a sonnet, linking together the work's fifty narrative episodes. Essentially the stanza is made up of four quatrains of enclosed rhyme, rhythmically driven forward over these divisions so as to allow a greater syntactical complexity "more readily associated with the realist novel than with lyric poetry". As other work by both the writers above demonstrates, they were capable of more straightforward fictions. In adapting the sonnet to the narrative mode, the main interest for them is in overcoming the technical challenge that they set themselves and proving the new possibilities of the form in which they are working. Where the first quatrain in Sonnets from the Portuguese began with a reminiscence of lines from a pastoral of Theocritus, Edward Cracroft Lefroy (1855-1891) responded by reaching beyond the narrative mode towards the dramatic in the thirty adaptations from the Greek of his Echoes from Theocritus (1885, reprint 1922). Beyond this, though the idea of arranging such material in a sequence was original to Lefroy, Thomas Warwick had anticipated the approach a century before in his sonnet "From Bacchylides", equally based on a fragment of an ancient Greek author. On the other hand, Eugene Lee-Hamilton's exploration of the sonnet's dramatic possibilities was through creating historical monologues in his hundred Imaginary Sonnets (1888), based on episodes chosen from the seven centuries between 1120 – 1820. Neither sequence was anywhere the equal of those of Barrett Browning or Meredith, but they illustrate a contemporary urge to make new a form that was fast running out of steam. 20th century As part of his attempted renewal of poetic prosody, Gerard Manley Hopkins had applied his experimental sprung rhythm to the composition of the sonnet, amplifying the number of unstressed syllables within a five- (or occasionally six-) stressed line – as in the rhetorical "The Windhover", for example . He also introduced variations in the proportions of the sonnet, from the 10 lines of the curtal sonnet "Pied Beauty" to the amplified 24-line caudate sonnet "That Nature is a Heraclitean Fire". Though they were written in the later Victorian era, the poems remained virtually unknown until they were published in 1918. Later experiments were incidental to the development of half rhyme by poets at the start of the 20th century, of which William Butler Yeats's sonnet "Leda and the Swan" and Wilfred Owen's "Anthem for Doomed Youth" are examples. The undergraduate W. H. Auden is sometimes credited with dispensing with rhyme altogether in "The Secret Agent", but went on to write many conventional sonnets during his career, including two long sequences during the time of international crisis: "In Time of War" (1939) and "The Quest" (1940). Sequences by others later in the century have included the thirteen in "An Apology for the Revival of Christian Architecture in England" from Geoffrey Hill's Tenebrae (1978), which employ half-rhyme and generally ignore the volta; Seamus Heaney's ten personal "Glanmore Sonnets" from Field Work (1975); and the eight, more freely constructed elegiac sonnets of "Clearances" from Heaney's The Haw Lantern (1987). In North America USA The earliest American sonnet is David Humphreys's 1776 sonnet "Addressed to my Friends at Yale College, on my Leaving them to join the Army". The sonnet form was used widely thereafter, including by William Lloyd Garrison and William Cullen Bryant. Later, Henry Wadsworth Longfellow and others followed suit. His were characterised by a "purple richness of diction" and by their use of material images to illustrate niceties of thought and emotion. He also translated several sonnets, including seven by Michelangelo. Later on, among Emma Lazarus' many sonnets, perhaps the best-known is "The New Colossus" of 1883, which celebrates the Statue of Liberty and its role in welcoming immigrants to the New World. In the 19th century, sonnets written by American poets began to be anthologised as such. They were included in a separate section in Leigh Hunt and S. Adams' The Book of the Sonnet (London and Boston, 1867), which included an essay by Adams on "American Sonnets and Sonneteers" and a section devoted only to sonnets by American women. Later came William Sharp's anthology of American Sonnets (1889) and Charles H. Crandall's Representative sonnets by American poets, with an essay on the sonnet, its nature and history (Houghton Mifflin & Co., 1890). The essay also surveyed the whole history of the sonnet, including English examples and European examples in translation, in order to contextualise the American achievement. In 1928, painter John Allan Wyeth published a modernistic sonnet sequence, This Man's Army: A War in Fifty-Odd Sonnets, tracing his military service with the American Expeditionary Force during World War I. According to Dana Gioia, who wrote the introduction to the 2008 republication, Wyeth is the only American poet of the Great War who can stand comparison to British war poets, a claim corroborated by Jon Stallworthy in his review of the work. More than one hundred early sonnets written by John Berryman were published in 1967. Recent scholarship has recovered many African American sonnets that were not anthologised in standard American poetry volumes. Important nineteenth and early twentieth century writers have included Paul Laurence Dunbar, Claude McKay, Countee Cullen, Langston Hughes, and Sterling A. Brown. Several African American women poets won prizes for volumes that included sonnets, such as Margaret Walker (Yale Poetry Series) Gwendolyn Brooks (Pulitzer Prize), Rita Dove (Pulitzer Prize), and Natasha Trethewey (Pulitzer Prize). Though Langston Hughes and Amiri Baraka were to question the appropriateness of the sonnet for Black poetry, both had published sonnets themselves. In the introduction to the 2005 anthology Sonnets: 150 Contemporary Sonnets, William Baer noted how in the late 1960s a number of writers declared that the sonnet was dead, although many important poets – including Richard Wilbur, Howard Nemerov, Gwendolyn Brooks, Margaret Walker, and Anthony Hecht – continued to use the form and Robert Lowell chose to publish five books of unrhymed "American sonnets" at that period, including his Pulitzer Prize volume The Dolphin (1973). Between 1994 and 2017, the magazines The Formalist and then Measure supported the form by sponsoring the annual Howard Nemerov Sonnet Award for the best new sonnet. Canada In Canada during the last decades of the 19th century, the Confederation Poets and especially Archibald Lampman were known for their sonnets, which were mainly on pastoral themes. Canadian poet Seymour Mayne has published a few collections of word sonnets, and is one of the chief innovators of a form using a single word per line to capture its honed perception. In German Paulus Melissus (1539–1602) was the first to introduce both the sonnet and terza rima into German poetry. In his lifetime he was recognized as an author fully versed in Latin love poetry. The form's popularity was then assured through the work of Georg Rudolf Weckherlin. Starting in the 18th century, Johann Wolfgang von Goethe wrote many sonnets, using a rhyme scheme derived from Italian poetry. After his death, Goethe's followers created the 'German sonnet', which is rhymed ABBA BCCB CDD CDD. The sonnet tradition was then continued by August Wilhelm von Schlegel, Paul von Heyse and others, reaching fruition in Rainer Maria Rilke's Sonnets to Orpheus. A cycle of 55 sonnets written during a period of three weeks under the impetus of what he described as a "savage creative storm", it was first published the following year. Inspired by the news of the death of Wera Ouckama Knoop (1900–1919), a playmate of Rilke's daughter Ruth, the poet dedicated them as a memorial (or , literally "grave-marker"), to her memory. In 1920, German war poet Anton Schnack, whom Patrick Bridgwater has dubbed, "one of the two unambiguously great," German poets of World War I and, "the only German language poet whose work can be compared with that of Wilfred Owen," published the sonnet sequence, Tier rang gewaltig mit Tier ("Beast Strove Mightily with Beast"). Also according to Bridgwater, "The poems in Tier gewaltig mit Tier, follow an apparently chronological course which suggests that Schnack served first in France and then in Italy. They trace the course of the war, as he experienced it, from departing for the front, through countless experiences to which few other German poets with the exception of Stramm have done justice in more than isolated poems, to retreat and the verge of defeat." The 60 sonnets that comprise Tier rang gewaltig mit Tier, "are dominated by themes of night and death." Although his ABBACDDCEFGEFG rhyme scheme is typical of the sonnet form, Schnack also, "writes in the long line in free rhythms developed in Germany by Ernst Stadler." Patrick Bridgwater, writing in 1985, called Tier rang gewaltig mit Tier, "without question the best single collection produced by a German war poet in 1914-18." Bridgwater adds, however, that Anton Schnack, "is to this day virtually unknown even in Germany." In Dutch In the Netherlands Pieter Corneliszoon Hooft introduced sonnets in the Baroque style, of which Mijn lief, mijn lief, mijn lief: soo sprack mijn lief mij toe presents a notable example of sound and word play. Another of his sonnets, dedicated to Hugo Grotius, was later translated by Edmund Gosse. In later centuries the sonnet form was dropped and then returned to by successive waves of innovators in an attempt to breathe new life into Dutch poetry when, in their eyes, it had lost its way. For the generation of the 1880s it was Jacques Perk's sonnet sequence Mathilde which served as a rallying cry. And for a while in the early years of the new century, Martinus Nijhoff wrote notable sonnets before turning to more modernistic models. Following World War 2, avant-garde poets declared war on all formalism, reacting particularly against the extreme subjectivity and self-agrandisment of representatives of the 1880s style like Willem Kloos, who had once begun a sonnet "In my deepest being I'm a god". In reaction, Lucebert satirised such writing in the "sonnet" with which his first collection opened: ::I/ me/ I/ me// me/ I/ me/ I// I/ I/ my// my/ my/ I But by the end of the 20th century, formalist poets such as Gerrit Komrij and Jan Kal were writing sonnets again as part of their own reaction to the experimentalism of earlier decades. Slavic languages Czech The sonnet was introduced into Czech literature at the beginning of the 19th century. The first great Czech sonneteer was Ján Kollár, who wrote a cycle of sonnets named Slávy Dcera (The daughter of Sláva / The daughter of fame). While Kollár was Slovak, he was a supporter of Pan-Slavism and wrote in Czech, as he disagreed that Slovak should be a separate language. Kollár's magnum opus was planned as a Slavic epic poem as great as Dante's Divine Comedy. It consists of The Prelude written in quantitative hexameters, and sonnets. The number of poems increased in subsequent editions and came up to 645. The greatest Czech romantic poet, Karel Hynek Mácha also wrote many sonnets. In the second half of the 19th century Jaroslav Vrchlický published Sonety samotáře (Sonnets of a Solitudinarian). Another poet, who wrote many sonnets was Josef Svatopluk Machar. He published Čtyři knihy sonetů (The Four Books of Sonnets). In the 20th century Vítězslav Nezval wrote the cycle 100 sonetů zachránkyni věčného studenta Roberta Davida (One Hundred Sonnets for the Woman who Rescued Perpetual Student Robert David). After the Second World War the sonnet was the favourite form of Oldřich Vyhlídal. Czech poets use different metres for sonnets, Kollár and Mácha used decasyllables, Vrchlický iambic pentameter, Antonín Sova free verse, and Jiří Orten the Czech alexandrine. Ondřej Hanus wrote a monograph about Czech Sonnets in the first half of the twentieth century. Polish The sonnet was introduced into Polish literature in the 16th century by Jan Kochanowski, Mikołaj Sęp-Szarzyński and Sebastian Grabowiecki. In 1826, Poland's national poet, Adam Mickiewicz, wrote a sonnet sequence known as the Crimean Sonnets, after the Tsar sentenced him to internal exile in the Crimean Peninsula. Mickiewicz's sonnet sequence focuses heavily on the culture and Islamic religion of the Crimean Tatars. The sequence was translated into English by Edna Worthley Underwood. Russian In the 18th century, after the westernizing reforms of Peter the Great, Russian poets (among others Alexander Sumarokov and Mikhail Kheraskov) began to experiment with sonnets, but the form was soon overtaken in popularity by the more flexible Onegin stanza. This was used by Alexander Pushkin for his novel in verse Eugene Onegin and has also been described as the 'Onegin sonnet', since it consists of fourteen lines. It is, however, aberrant in rhyme scheme and the number of stresses per line and is better described as having only a family resemblance to the sonnet. The form was adapted by other poets later, including by Mikhail
the course of their literary discussion, Navagero then suggested that the poet might attempt the sonnet and other Italian forms in his own language. Boscán not only took up the Venetian's advice but did so in association with the more talented Garcilaso de la Vega, a friend to whom some of his sonnets are addressed and whose early death is mourned in another. The poems of both followed the Petrarchan model, employed the hitherto unfamiliar hendecasyllable, and when writing of love were based on the neoplatonic ideal championed in The Book of the Courtier (Il Cortegiano) that Boscán had also translated. Their reputation was consolidated by the later 1580 edition of Fernando de Herrera, who was himself accounted "the first major Spanish sonneteer after Garcilaso". During the Baroque period that followed, two notable writers of sonnets headed rival stylistic schools. The culteranismo of Luis de Góngora, later known as 'Gongerismo' after him, was distinguished by an artificial style and the use of elaborate vocabulary, complex syntactical order and involved metaphors. The verbal usage of his opponent, Francisco de Quevedo, was equally self-consciousness, deploying wordplay and metaphysical conceits, after which the style was known as conceptismo. Another key figure at this period was Lope de Vega, who was responsible for writing some 3,000 sonnets, a large proportion of them incorporated into his dramas. One of the best known and most imitated was Un soneto me manda hacer Violante (Violante orders me to write a sonnet), which occupies a pivotal position in literary history. At its first appearance in his 1617 comedy La niña de Plata (Act 3), the character there pretends to be a novice whose text is a running commentary on the poem's creation. Although the poet himself is portrayed as composing it as a light-hearted impromptu in the biographical film Lope (2010), there had in fact been precedents. In Spanish some fifty years before, Diego Hurtado de Mendoza had written the pretended impromptu, Pedís, Reina, un soneto; and even earlier in Italian there had been the similarly themed Qualunque vuol saper fare un sonetto (Whoever to make a sonnet aspires) by the Florentine poet Pieraccio Tedaldi (b. ca. 1285-1290; d. ca. 1350). Later imitations in other languages include one in Italian by Giambattista Marino and another in French by François-Séraphin Régnier-Desmarais, as well as an adaptation of the idea applied to the rondeau by Vincent Voiture. The poem's fascination for U.S. writers is evidenced by no less than five translations in the second half of the 20th century alone. The sonnet crossed the Atlantic quite early in the Spanish colonial enterprise when Francisco de Terrazas, the son of a 16th century conquistador, was among its Mexican pioneers. Later came two sonnet writers in holy orders, Bishop Miguel de Guevara (1585-1646) and, especially, Sister Juana Inés de la Cruz. But though sonnets continued to be written in both the old world and the new, innovation was mainly limited to the Americas, where the sonnet was used to express a different and post-colonial reality. In the 19th century, for example, there were two poets who wrote memorable sonnets dedicated to Mexican landscapes, Joaquín Acadio Pagaza y Ordóñez in the torrid zone to the south and Manuel José Othón in the desolate north. In South America, too, the sonnet was used to invoke landscape, particularly in the major collections of the Uruguayan Julio Herrera y Reissig, such as Los Parques Abandonados (Deserted Parks, 1902-08) and Los éxtasis de la montaña (Mountain Ecstasies, 1904-07), whose recognisably authentic pastoral scenes went on to serve as example for Cesar Vallejo in his evocations of Andean Peru. Soon afterwards the sonnet form was deconstructed as part of the modernist questioning of the past. Thus, in the Argentine poet Alfonsina Storni's Mascarilla y trébol (Mask and Clover, 1938), a section of unrhymed poems using many of the traditional versification structures of the form are presented under the title "antisonnets". Portuguese The first sonnets in Portuguese are ascribed to Dom Pedro in the early 15th century. A son of King John I, he was also responsible for translations of sonnets by Petrarch. But the form did not come into its own until the following century in the work of Luís de Camões, who generally follows the styles of Italian poetry, though in them the influence of the Spanish pioneers of the form has also been discerned. Among later writers, the comic sonnets of Thomas de Noronha were once appreciated, and the love sonnets of Barbosa Bacellar (c.1610-1663), also known for his learned glosses on the sonnets of Camões. The introduction of a purified sonnet style to Brazilian literature was due to Cláudio Manuel da Costa, who also composed Petrarchan sonnets in Italian during his stay in Europe. However, it was in the wake of French Parnassianism that there developed a similar movement in Brazil which included the notable sonneteers Alberto de Oliveira, Raimundo Correia and, especially, Olavo Bilac. Others writing sonnets in that style included the now overlooked Francisca Júlia da Silva Munster (1871-1920) and the Symbolist black writer João da Cruz e Sousa. French In French prosody, sonnets are traditionally composed in the French alexandrine, which consists of lines of twelve syllables with a central caesura. Imitations of Petrarch were first introduced by Clément Marot, and Mellin de Saint-Gelais also took up the form near the start of the 16th century. They were later followed by Pierre de Ronsard, Joachim du Bellay and Jean Antoine de Baïf, around whom formed a group of radical young noble poets of the court, generally known today as La Pléiade. They employed, amongst other forms of poetry, the Petrarchan sonnet cycle, developed around an amorous encounter or an idealized woman. The character of the group's literary program was given in Du Bellay's manifesto, the "Defense and Illustration of the French Language" (1549), which maintained that French (like the Tuscan of Petrarch and Dante) was a worthy language for literary expression, and which promulgated a program of linguistic and literary production and purification. In the aftermath of the Wars of Religion, French Catholic jurist and poet Jean de La Ceppède published the Theorems, a sequence of 515 sonnets with non-traditional rhyme schemes, about the Passion and Resurrection of Jesus Christ. Drawing upon the Gospels, Greek and Roman Mythology, and the Fathers of the Church, La Ceppède’s poetry was praised by Saint Francis de Sales for transforming "the Pagan Muses into Christian ones." La Ceppède's sonnets often attack the Calvinist doctrine of a judgmental and unforgiving God by focusing on Christ's passionate love for the human race. Afterwards the work was long forgotten, until the 20th century witnessed a revival of interest in the poet, and his sonnets are now regarded as classic works of French poetry. By the late 17th century the sonnet had fallen out of fashion but was revived by the Romantics in the 19th century. Charles Augustin Sainte-Beuve then published his imitation of William Wordsworth's "Scorn not the sonnet" where, in addition to the poets enumerated in the English original - Shakespeare, Petrarch, Tasso, Camoens, Dante, Spenser, Milton – Sainte-Beuve announces his own intention to revive the form and adds the names of Du Bellay and Ronsard in the final tercet. The form was little used, however, until the Parnassians brought it back into favour. From that time on there were many deviations from the traditional sonnet form. Charles Baudelaire was responsible for significant variations in rhyme-scheme and line-length in the poems included in Les Fleurs du mal. Among the variations made by others, Théodore de Banville's Sur une dame blonde limited itself to a four-syllable line, while in À une jeune morte Jules de Rességuier (1788 - 1862) composed a sonnet monosyllabically lined. Germanic languages English Tudor and Stuart period Sir Thomas Wyatt and Henry Howard, Earl of Surrey, have been described as "the first English Petrarchans" from their pioneering the sonnet form in English. In addition, some twenty five of Wyatt's poems are dependent on Petrarch, either as translations or imitations, while, of Surrey's five, three of them are translations and two imitations. In one instance, both poets translated the same poem, Rime 140. From these examples, as elsewhere in their prosodic practice, a difference between their style can be observed. Wyatt's verse metre, though in general decasyllabic, is irregular and proceeds by way of significantly stressed phrasal units. But in addition Wyatt's sonnets are generally closer in construction to those of Petrarch. Prosodically, Surrey is more adept at composing in iambic pentameter and his sonnets are written in what has come to be known anachronistically as Shakespearean measure. This version of the sonnet form, characterised by three alternately rhymed quatrains terminating in a final couplet (ABAB CDCD, EFEF, GG), became the favourite during Elizabethan times, when it was widely used. It was particularly so in whole series of amatory sequences, beginning with Sir Philip Sidney's Astrophel and Stella (1591) and continuing over the next two decades. The sequence of 154 sonnets by William Shakespeare departs from the norm in being addressed to more than one person, male as well as female. In addition, other sonnets by him were incorporated into some of his plays. Another exception at this time was the form used in Edmund Spenser’s Amoretti, which has the interlaced rhyme scheme ABAB BCBC CDCD EE. And soon after, in the following century, John Donne adapted the emerging Baroque style to the new subject matter of his series of Holy Sonnets. John Milton's sonnets constitute a special case and demonstrate another stylistic transition. Two youthful examples in English and five in Italian are Petrarchan in spirit. But the seventeen sonnets of his maturity address personal and political themes. It has been observed of their intimate tone, and the way the sense overrides the volta within the poem in some cases, that Milton is here adapting the sonnet form to that of the Horatian ode. He also seems to have been the first to introduce an Italian variation of the form, the caudate sonnet, into English in his prologation of "On the New Forcers of Conscience Under the Long Parliament". 18th-19th centuries The fashion for the sonnet went out with the Restoration, and hardly any were written between 1670 and the second half of the 18th century. Amongst the first to revive the form was Thomas Warton, who took Milton for his model. Around him at Oxford were grouped those associated with him in this revival, including John Codrington Bampfylde, William Lisle Bowles, Thomas Russell and Henry Headley, some of whom published small collections of sonnets alone. And among the several other sonnet writers who were to constellate themselves about Warton's group was Charlotte Smith, to whose Elegaic Sonnets (1784 onwards) William Wordsworth acknowledged a debt at the time. There was however, some resistance to the sonnet's revival, which to the sceptical eye of Robert Burns was a form only distinguished by being confined to fourteen lines: What lucubrations can be
a chance to see his production publicized – especially when he did not yet enjoy the same prestige acquired by the first generation samba composers – and also a way to make up for his own financial difficulties. For the buyer, it was the possibility to renew his repertoire, record more records and earn sales, and further consolidate his artistic career. Artists with good contact with record labels, the popular singers Francisco Alves and Mário Reis were adepts of this practicea, having acquired sambas from composers such as Cartola and Ismael Silva. Radio era and popularization of samba The 1930s in Brazilian music marked the rise of Estácio's samba as a musical genre to the detriment of maxixe-style samba. If the samba schools were crucial to delimit, publicize and legitimize the new Estaciano samba as the authentic expression of the Rio's urban samba, the radio also played a decisive role in popularizing it nationwide. Although broadcasting in Brazil was officially inaugurated in 1922, it was still an incipient and technical, experimental and restricted telecommunication medium. In the 1920s, Rio de Janeiro was home to only two short-range radio stations whose programming was basically limited to broadcast educational content or classical music. This panorama changed radically in the 1930s, with the political rise of Getúlio Vargas, who identified the media as a tool of public interest for economic, educational, cultural or political purposes, as well as for the national integration of the country. A 1932 Vargas decree regulating radio advertising was crucial to the commercial, professional and popular transformation of Brazilian broadcasting. With the authorization that ads could occupy 20% (and then 25%) of the programming, the radio became more attractive and safe for advertisers and – added to the increase in sales of radio sets in the period – transformed this telecommunication medium of its function once educational for an entertainment powerhouse. With the contribution of financial resources from advertising, the broadcasters began to invest in musical programming, turning the radio into the great popularizer of popular music in the Brazil – whether phonograph record or live recordings directly from the stations' auditoriums and studios. With samba as a great attraction, the radio gave space to the genre with the "sambas de carnaval", released for the carnival celebrations, and the "sambas de meio de ano" ("mid-year sambas"), launched throughout the year. This expansion of radio as a medium of mass communication enabled the formation of professional technicians linked to sound activities, as well as for singers, arrangers and composers. From this scenario, broadcasters Ademar Casé (in Rio) and César Ladeira{{refn|(...) Committed to valuing her artists, Ladeira innovated in presenting them by epithets or catchphrases: 'Remarkable Little Girl' designated to Carmem Miranda; ‘The singer of the thousand and one fans’ designated to Ciro Monteiro; and ‘the singer who dispensed with adjectives’ designated to Carlos Galhardo."|group=nb}} (in São Paulo) stood out as pioneers in the establishment of exclusive contracts with singers for presentation in live programs. That is, instead of receiving only one fee per presentation, the monthly remuneration was fixed to pay the artists, a model that triggered a fierce dispute between radio stations to form its professional and exclusive casts with popular stars of Brazilian music and also philharmonic orchestras. The most important samba singers, such as Carmen Miranda, started signing advantageous contracts to work exclusively with a certain radio station. The institution of auditorium programs created the need to set up big radio orchestras, conducted by arranging conductors, which gave a more sophisticated look to Brazilian popular music. One of the most notorious orchestral formations on the radio was the Orquestra Brasileira – under the command of conductor Radamés Gnatalli and with a team of musicians such as the sambistas João da Baiana, Bide and Heitor dos Prazeres in percussion -, which combined standards of the international song at that time with popular instruments in Brazilian music, such as the cavaquinho. The Orquestra Brasileira was notable for the success of the program Um milhão de melodias (One million melodies), by Rádio Nacional, one of the most popular in the history of Brazilian radio. In this golden age of radio broadcasting in Brazil, a new generation of composers from the middle class emerged, such as Ary Barroso, Ataulfo Alves, Braguinha, Lamartine Babo and Noel Rosa, who have built successful careers in this media. Grown up in the Vila Isabel middle-class neighborhood, Noel Rosa was instrumental in destigmatizing the samba do Estácio. Although he started his musical trajectory by composing Northeastern emboladas and similar Brazilian rural music genres, the composer changed his style by having contact with the samba made and sung by the sambistas from Estácio and others hills of Rio. This meeting resulted in friendships and partnerships between Noel and names as Ismael Silva and Cartola. Among singers, in addition to Noel himself, a new generation of performers broke out, such as Jonjoca, Castro Barbosa, Luís Barbosa, Cyro Monteiro, Dilermando Pinheiro, Aracy de Almeida, Marília Batista. Another highlight was the singer Carmen Miranda, the greatest star of Brazilian popular music at that time and the first artist to promote samba internationally. Renowned in Brazil, Carmen continued her successful artistic career in the United States, where she worked in musicals in New York City and, later, in Hollywood cinema. Her popularity was such that she even performed at the White House for President Franklin D. Roosevelt. The consolidation of samba as the flagship of the radio programming of Rio de Janeiro was characterized by the association of the musical genre with the image of white artists, who, even when proletarianized, were more palatable to the preference of the public, while the poor black sambistas remained normally on the sidelines of this process as a mere supplier of compositions for the white performers or as instrumentalists accompanying them. This strong presence of white singers and composers was also decisive for the acceptance and appreciation of samba by the economic and cultural elites of Brazil. From this, the middle class started to recognize the value of the rhythm invented by black Brazilians. The Municipal Theater of Rio became the stage for elegant carnival balls attended by the high society. Having contact with the popular genre through samba and choro circles meetings, the renowned conductor Heitor Villa-Lobos promoted a musical meeting between the American maestro Leopold Stokowski with the sambistas Cartola, Zé da Zilda, Zé Espinguela, Donga, João da Baiana and others. The recording results were edited in the United States on several 78 rpm discs. Another privileged space for the white, rich elite in the Brazilian society was the casinos, which peaked in Brazil during the 1930s and 1940s. In addition to working with games of chance, these elegant amusement houses offered restaurant and bar services and were the stage for shows – among which samba also featured prominently. Thus, the casinos signed exclusive contracts with major artists, as was the case with Carmen Miranda as a big star at Cassino da Urca. In an unusual event for the universe of sambistas on the hill, composer Cartola performed for a month at the luxurious Casino Atlântico, in Copacabana, in 1940. The consolidation of samba among Brazilian elites was also influenced by the valorization of the ideology of miscegenation in vogue with the construction of nationalism under the Getulio Vargas regime. From an image of a symbol of national backwardness, the mestizo became a representative of Brazilian singularities, and samba, with its mestizo origin, ended up linked to the construction of national identity. Having acted decisively for the growth of radio in Brazil, the Vargas government perceived samba as a vital element in the construction of this idea of miscegenation. Samba's triumph over the airwaves allowed it to penetrate all sectors of Brazilian society. Especially under the Estado Novo, whose ideological cultural policy of reconceptualizing the popular and extolling everything that was considered an authentic national expression, samba was elevated to the position of major national symbol of the country and the official pace of the country. However, one of the concerns of the Vargas regime was to interfere in music production to promote samba as a means of "pedagogical" socialization, that is, by banning compositions that confront the regime's ethics. In this quest to "civilize" samba, political bodies such as the Department of Press and Propaganda (DIP, Departamento de Imprensa e Propaganda) took action to order sambas that would exalt the work and censor lyrics that addressed bohemia and malandragem, two of the most common themes in the tradition of the urban Carioca samba. Musical contests were also instituted through which public opinion elected its favorite composers and performers. Under Vargas, samba had an expressive weight in the construction of an image of Brazil abroad and was an important means of cultural and tourist dissemination of the country. In an attempt to reinforce a positive national image, the presence of renowned singers of the kind in presidential committees to Latin American countries has become frequent. At the end of 1937, the sambistas Paulo da Portela and Heitor dos Prazeres participated in a caravan of Brazilian artists to Montevideo that performed at the Gran Exposición Feria Internacional del Uruguay. The Brazilian government also financed an information and popular music program called "Uma Hora do Brasil", produced and broadcast by Radio El Mundo, from Buenos Aires, which had at least one broadcast to Nazi Germany. When the Vargas regime approached the United States, DIP made an agreement to broadcast Brazilian radio programs on hundreds of CBS radio network. Under this context, the samba "Aquarela do Brasil" (by Ary Barroso) was released in the United States market, becoming the first Brazilian song that was very successful abroad and one of the most popular works of the Brazilian popular songbook. In the midst of the good neighborhood policy, the animator Walt Disney visited Portela samba school during his visit to Brazil in 1941, from which he hypothesized that Zé Carioca, a character created by the cartoonist to express the Brazilian way, would have been inspired by the figure of the sambista Paulo da Portela. The rise of samba as a popular musical genre in Brazil also relied on its dissemination in Brazilian cinema, especially in musical comedies, being an integral part of the soundtrack, the plot or even the main theme of the cinematographic work. The good public acceptance of the short film "A Voz do Carnaval" (by Adhemar Gonzaga) paved the way for several other cinematographic works related to rhythm, many of which had a strong presence of radio idol singers in the cast, such as "Alô, Alô, Brasil! ", which had sisters Carmen and Aurora Miranda, Francisco Alves, Mário Reis, Dircinha Batista, Bando da Lua, Almirante, Lamartine Babo, among others. The advent of the popular chanchada films made Brazilian cinema one of the biggest promoters of carnival music. In one of the rare moments when sambistas from the hill starred in radio programs, Paulo da Portela, Heitor dos Prazeres and Cartola led the program "A Voz do Morro", at Rádio Cruzeiro do Sul, in 1941. There, they presented unpublished sambas whose titles were given by listeners. However, over the course of the decade, the samba made by these genuine sambistas was losing space on Brazilian radio to new sub-genres that were being formed, while figures such as Cartola and Ismael Silva were ostracized until they left the music scene in the late 1940s. New sub-genres of samba Thanks to its economic exploitation through the radio and the records, samba not only became professional, but also diversified into new sub-genres, many of which were different from the hues originating in the hills of Rio de Janeiro and established by the interests of the Brazilian music industry. The period of Brazilian music between 1929 and 1945 marked by the arrival of radio and electromagnetic recording of sound in the country and by the notability of major composers and singers, – the so-called "golden age" registered several styles of samba, some with greater and others with less solidity. Publications devoted to the topic disseminated a broad conceptual terminology, including denominations later enshrined in new sub-genres – such as samba-canção, samba-choro, samba-enredo, samba-exaltação, samba-de-terreiro, samba de breque -, as well as registered scores and released labels and album covers printed various nomenclatures for samba in an attempt to express a functional, rhythmic or thematic trend – such as "samba à moda baiana" (samba in the Bahian style), "samba-batucada", "samba-jongo", "samba-maxixe" -, although some sounded quite inconsistent – such as "samba à moda agrião" (samba in the watercress style), "samba epistolar" (epistolary samba) and "samba fonético" (phonetic samba). In other cases, it was music critics that imputed pejorative labels with a view to disapproving certain aesthetic changes or fashion trends – as in the disparagingly called sambalada and sambolero for stylistic nuances the samba-canção. Established in the radio era as one of the main sub-genres of samba, the samba-canção style emerged among professional musicians who played in the revues of Rio de Janeiro in the late 1920s and early 1930s. Although the term began to circulating in the press in 1929 to mistakenly designate "Jura", by Sinhô, and "Diz que me amas", by J. Machado, the starting point of the line was "Linda Flor (Ai, Ioiô)", a melody by Henrique Vogeler and lyrics by Luis Peixoto, released in the revue and on disc by singer Aracy Cortes. In general, the samba-canção was characterized as a slower tempo variant, with a dominance of the melodic line over the rhythmic marking that basically explores the subjectivity of subjectivity and feeling. As their releases took place outside the carnival season, the trend was linked to the so-called "mid-year samba". However, during the 1930s, the term samba-canção was used arbitrarily to designate many compositions contained under the name of "samba de meio de ano" ("mid-year samba"), but which did not fit as samba-canção themselves. On the other hand, many sambas at the time of their releases would later be recognized as samba-canção, as in the case of works by Noel Rosa and Ary Barroso. Not by chance, Zuza Homem de Mello and Jairo Severiano consider that this samba style was truly inaugurated with the second version of the song "No rancho fundo", with melody by Ary Barroso and lyrics by Lamartine Babo. Basically, Carnaval was reserved for the launch of marchinhas and sambas-enredo, a sub-genre typified in this way in the 1930s because of the lyrics and melody, which must comprise the poetic summary of the theme chosen by the samba school for its carnival parade. Samba-de-terreiro – or also samba de quadra – was a short-tempo samba modality, with the second most measured part that prepares the bateria for a more lively return to the beginning. Its format was also consolidated in the 1930s. Also from that time, samba-choro – at first called choro-canção or choro-cantado – was a syncopated hybrid sub-genre of samba with the instrumental music genre choro, but with medium tempo and presence of lyrics. Created by the Brazilian music industry, it was released, with all indications, with "Amor em excesso", by Gadé and Valfrido Silva, in 1932. One of the most popular sambas of this variant is "Carinhoso", by Pixinguinha, released as choro in 1917, received lyrics and ended up relaunched two decades later, in the voice of Orlando Silva, with great commercial success. In the following decade, Waldir Azevedo would popularize chorinho, a kind of fast-moving instrumental samba. Widespread during the Estado Novo, samba-exaltação was a sub-genre marked by the character of grandeur, expressed notably by the extensive melody, the lyrics with a patriotic-ufanist theme and by the lavish orchestral arrangement. Its great paradigm was "Aquarela do Brasil", by Ary Barroso. From the huge success of the first version recorded by Francisco Alves, in 1939, samba-exaltação started to be well cultivated by professional composers in the musical theater and in the music industry and radio media. Another well-known samba of this type was "Brasil Pandeiro", by Assis Valente, a huge hit with the vocal group Anjos do Inferno in 1941. At the turn of the 1940s, samba de breque emerged, a sub-genre marked by a markedly syncopated rhythm and sudden stops called breques (from English word break, Brazilian term for car brakes), to which the singer added spoken comments, generally humorous in character, alluding to the theme. The singer Moreira da Silva consolidated himself as the great name of this sub-genre. Samba-canção hegemony and influences of foreign music After the end of the World War II and the consequent growth in the production of consumer goods, radio sets spread in the Brazilian market in different models and at affordable prices to the different social class of the Brazilian population. Within this context, Brazilian radio broadcasting also went through a moment of change in language and audience that made radio an even more popular media in Brazil. In search of easier communication with the listener, the programming standard became more sensational, melodramatic and appealing. One of the best expressions of this new format and the new popular audience was the auditorium programs and the "kings" and "radio queen" contests. Although they played a role in legitimizing samba as a cultural product and national symbol music and also transforming popular musical culture with the circulation of new musical genres and more extroverted performances, auditorium programs such as the paradigmatic "Programa César de Alencar" and "Programa Manoel Barcelos" – both on Radio Nacional, leader in audience and main media of communication in Brazil – stimulated the cult of personality and the private life of artists, whose apex was the collective frenzy generated around the fan clubs of popular music stars during the concourses of kings and queens of the radio. For the samba more linked to the traditions of Estácio and the hills, the 1950s was characterized by the vitalizing presence of old and new composers who led the renewal of the genre for the next years. This renewal was present in the sambas of well-known authors from the general public, such as Geraldo Pereira and Wilson Batista, of lesser-known sambistas but active in their communities, such as Zé Kéti and Nelson Cavaquinho – a composer who would establish a great partnership with Guilherme de Brito – and also of new composers, such as Monsueto. The samba de breque by Jorge Veiga also stood out and, in São Paulo, the Demônios da Garoa enshrined the sambas by Adoniran Barbosa. Missing for many years, samba composer Cartola was found washing cars in Ipanema by journalist Sérgio Porto, who took him to sing on Rádio Mayrink Veiga and got him a job at a newspaper. As part of the celebrations of the Fourth Centenary of the city of São Paulo, the composer Almirante organized the "Festival da Velha Guarda" ("Old Guard Festival"), which brought together great names of Brazilian popular music then forgotten, such as Donga, Ismael Silva, and Pixinguinha. However, the period between the second half of the 1940s and the end of the 1950s – well known as post-war – was deeply characterized by the prestige and dominance of samba-canção in the Brazilian music scene. Although in its time of appearance there were not so many releases characteristic of this aspect, many achieved huge commercial success and, in the mid-1940s, this sub-genre began to dominate Brazilian radio programming and be the most played style outside the carnival era. This rise of samba-canção as a hegemonic musical style was also accompanied mainly by the avalanche of foreign musical genres – imported to Brazil under the political-cultural context of World War II – that began to compete in the country's market with the samba-canção itself. Tango and, especially, bolero, which occupied a significant part of radio programming, proliferated in clubs and dance halls in Rio de Janeiro and São Paulo. Music from the United States has also come to occupy a large part of the programming of Brazilian radio stations. With big bands in evidence, some radio stations made great publicity about jazz, a genre that was gaining more and more appreciation among some musicians from Rio de Janeiro, especially those who worked in nightclubs. In a samba-canção rhythm, many boleros, foxtrots and French songs were also part of the repertoire of nightclub pianists. Under the influence of the strong penetration of these imported genres, the post-war samba-canção itself was influenced by these rhythms. In certain cases, the change occurred through a musical treatment based on the cool jazz tones and more restrained vocal performances, and more complex melodic-harmonic structures, distinct, therefore, from the rhythmic-bodily sensuality of traditional samba. In other cases, it was due to the strong passionate exercised by bolero and foreign sentimental ballads. Both influences displeased the more traditionalist critics: in the first, they accused the samba-canção of having "jazzed up", especially for the sophisticated orchestra arrangements; in the second, the slower and more romantic progress of the slope led to pejorative labels such as "sambolero" or "sambalada". In fact, the orchestral accompaniments of the samba-canção at that time were marked by arrangements containing woodwinds and strings that replaced the traditional regional musical ensemble and made it possible to dramatize the arrangements in accordance with the theme of the songs and the expressiveness of the singers. If, for some critics, these orchestral and melodic-harmonic attributes of modern 1950s samba-canção came from post-war American culture, for others this influence was much more Latin American than North American. Another aesthetic mark of the period was the vocal performance of the singers of this style of samba, sometimes more inclined to the lyrical power and expressiveness, sometimes more supported by an intonation and close to the colloquial dynamics. With a new generation of performers that emerged in the post-war period, the Brazilian music scene was taken over by emotional and painful samba-canção songs in the 1950s. This sub-genre was divided between a more traditional and a more modern generation. If in the first group there were composers such as Lupicínio Rodrigues and Herivelto Martins and interpreters such as Nelson Gonçalves, Dalva de Oliveira, Angela Maria, Jamelão, Cauby Peixoto and Elizeth Cardoso, the second group had as main exponents Dick Farney, Lúcio Alves, Tito Madi, Nora Ney, Dolores Duran, Maysa and Sylvia Telles, among others. The modern samba-canção was also part of a phase of Dorival Caymmi's career and the beginning of the musical work of Antonio Carlos Jobim, one of the great names of the new style of samba that would stylistically mark the genre and Brazilian music in the coming years. Bossa nova, the new revolution in samba The period between Juscelino Kubitschek's inauguration in 1956, until the political crisis in the João Goulart government that culminated in the 1964 Brazilian coup d'état, was characterized by great effervescence on the Brazilian music scene, especially in Rio de Janeiro. Although it lost its status as the country's capital after the inauguration of Brasília, the city maintained its position as a major cultural hub in the country and urban samba, whose transformations on the radio, the music industry, nightclubs and among the circles of university middle class youth resulted in bossa nova – a term by which a new style of rhythmic accompaniment and interpretation of samba spread from the South Zone of Rio de Janeiro became known. At a time when the appeal to the traditional was gaining new momentum, bossa nova would mark the entire structure of creation and listening supported by established genres, considering that it sought a renewal within the tradition of samba. Initially called "modern samba" by the Brazilian music critic, this new sub-genre was officially inaugurated with the composition "Chega de Saudade", by Antonio Carlos Jobim and Vinicius de Moraes, released in 1958 in two versions: one sung by Elizeth Cardoso and the other with the singer, songwriter, and guitarist João Gilberto. A Bahian-born living in Rio, Gilberto radically changed the way of interpreting samba until then, changing the harmonies with the introduction of unconventional guitar chords and revolutionizing the classic syncope of the genre with a unique rhythmic division. These formal Gilbertian experiences were consolidated in the studio album Chega de Saudade, released in 1959, and triggered the emergence of an artistic movement around Gilberto and others professional artists such as Antonio Carlos Jobim, Vinicius de Moraes, Baden Powell, Alaide Costa, Sylvia Telles, among others, which attracted young amateur musicians from the South Zone of Rio – almost all from the middle class and with university degrees – such as Carlos Lyra, Roberto Menescal, Ronaldo Boscoli and Nara Leão. Consolidated in the following years as a type of concert samba, non-dancing, and comparable to American cool jazz, bossa nova has become a sambistic sub-genre of great reputation on the Brazilian music scene and, with its rhythm, more assimilable abroad than traditional samba, became known worldwide. After being released on the American market in a series of concerts in New York City in late 1962, Brazilian bossa nova albums were reissued in several countries, while new songs and albums were recorded, including with foreign artists. Several of these works – with the samba "The Girl from Ipanema", by Antonio Carlos Jobim and Vinicius de Moraes, at the frontline – became major international successes. However, in the midst of the turbulence that marked the Brazilian political scene at the time, the movement suffered a dissent, which resulted in the so-called "nationalist current". With the intention of carrying out a work more engaged and aligned with the social context of the period, the nationalist bossa-novistas formed around Nara Leão, Carlos Lyra, Sérgio Ricardo, Edu Lobo, and the partnership between Vinicius de Moraes and Baden Powell, the latter two signing a fertile partnership that resulted in the studio album "Os Afro-sambas", with positive international impact. In addition to bossa nova, other new samba sub-genres emerged in this period between the late 1950s and early 1960s. The rise of nightclubs as the main nightlife venues in Rio disseminated variety shows with the participation of sambistas and samba dancers, mainly performed by instrumental musical ensemble with keyboard, electric guitar, acoustic bass guitar, drums and percussion, and performed by crooners. A trend in the 1960s live music in Brazil, this format of "samba to dance" resulted in styles such as the sambalanço – a very lively and dancing type of samba, from which musicians such as Ed Lincoln and performers such as Silvio Cesar, Pedrinho Rodrigues, Orlandivo, Miltinho and Elza Soares stood out. In this same environment, samba-jazz also emerged, consolidated with the success of bossa nova that brought samba and bebop closer together, initially based on the piano-bass-drums musical emsemble and later broader formations. Also under this context, the composer Jorge Ben emerged with his peculiar and hybrid way of playing samba, mixing elements of bossa nova and American blues and rock'n'roll that would even take samba songs such as "Mas que Nada" and "Chove Chuva", released by Sérgio Mendes & Brazil '66, to the Billboard charts. And at the end of the 1960s, samba-funk emerged, led by pianist Dom Salvador, which mixed the two beats to the bar of samba and the four beats to the bar of American funk that had just arrived in the Brazilian music market at that time. The period was also characterized by the profusion of some partner dance samba styles. These were the cases of Samba de Gafieira, a dance style developed in the ballroom dance of suburban clubs in Rio de Janeiro frequented by people with low purchasing power throughout the 1940s and 1950s and which also became a fad among upper-middle-class people in the 1960s, and the samba rock, a dance style born in the São Paulo suburban parties in the 1960s, mixing steps from samba, rock and Caribbean rhythms such as rumba and salsa. The "bailes blacks" ("black balls") experienced their peak notably in Rio and São Paulo in the 1970s, a time of great diffusion of the American black music in Brazil, which were frequently disseminated at these "bailes blacks". This also generated a new debate among the Brazilian music critic about the foreign influence on Brazilian music and also on samba itself. Traditional samba as "resistance music" In 1962, the "Carta do samba" ("The samba letter") was made public, a document written by the writer Édison Carneiro that expressed the need to preserve traditional features of samba, such as the syncopa, without, however, "denying or taking away spontaneity and prospects for progress". This letter came to meet a series of circumstances that made traditional urban samba not only revalued in different Brazilian cultural circles, but also started to be considered by them as a kind of "counter-hegemonic" and "resistance music" in the Brazilian music scene. In a decade characterized in the Brazilian music industry by the domination of international rock music and its Brazilian variant, Jovem Guarda, the traditional samba would have started to be seen as an expression of the greatest authenticity and purity of the genre, which led to the creation of terms such as "samba autêntico" ("authentic samba"), "samba de morro" ("samba of the hill"), "samba de raiz" ("roots samba"), or "samba de verdade" ("real samba"). One of the major expressions of this "resistance samba" in the first half of the 1960s was Zicartola, a bar opened by sambista Cartola and his wife Dona Zica in 1963. which transformed in a short time at a famous meeting point of veteran sambistas, attracted the attendance of many left-wing intellectuals and students, and became famous for its samba nights that, in addition to revealing new talents, such as Paulinho da Viola, revived the careers of former composers then ostracized from the music industry. In February 1964, the year of the Brazilian military coup d'état, it was released the Nara Leão's debut album, which included sambas by traditional samba composers such as Cartola, Elton Medeiros, Nelson Cavaquinho and Zê Kéti, as well as samba songs from the bossa nova nationalist branch. And at the end of that year, Nara Leão met with Zé Kéti and João do Vale for the musical Show Opinião, which became a reference as an artistic manifestation in protest to the authoritarian regime established. The following year, the composer Hermínio Bello de Carvalho produced Rosa de Ouro, a musical that launched the sixty-year-old Clementina de Jesus to the general public. It was the birth of the professional artistic career of one of the most expressive voices in the samba history, characterized by a repertoire aimed at the African music matrixes, such as jongos, curimbas, lundus and sambas of the rural tradition. The music ensemble to accompany Clementina in this show was composed by Paulinho da Viola, Elton Medeiros, Anescarzinho do Salgueiro, Jair do Cavaquinho and Nelson Sargento. Known at the time as "regional", these musical ensemble based on classical guitar, cavaquinho and pandeiro, and occasionally some wind instrument, were revalued and became associated with the idea of a more authentic and genuine samba. From then on, the idea of forming samba vocal-instrumental groups for professional presentations matured and, with the success obtained by groups such as A Voz do Morro and Os Cinco Crioulos, boosted the creation of other groups composed only by sambistas with direct or indirect ties with the samba schools in the following years, such as the groups Originais do Samba, Nosso Samba, Brazil Ritmo 67, Os Batuqueiros, Exporta-samba, among others. Two other significant performances from this moment of aesthetic revaluation of traditional urban samba were "Telecoteco opus N ° 1", with Cyro Monteiro and Dilermando Pinheiro, which was shown at Teatro Opinião, and "O samba pede passagem", which brought together veterans Ismael Silva and Aracy de Almeida with the young artists Baden Powell, Sidney Miller and MPB4, among others. In this context of the effervescence of the samba resistance movements, the radio show "Adelzon Alves, o amigo da madrugada" ("Adelzon Alves, the friend of the dawn") has appeared. Presented by radio broadcaster Adelzon Alves on Rádio Globo in Rio de Janeiro, the radio program dedicated a repertoire exclusively dedicated to the samba – in a scenario in which radio before the supremacy of television as a major means of communication in Brazil had become a disseminator of music recorded on disc. Faced with the hegemony of Anglo-American rock and Jovem Guarda, especially due to the influence of record labels on commercial broadcasters in the country, Adelzon Alves' radio show became the main spokesman for samba and sambistas from Rio de Janeiro on the media and a major propagator of terms, which reverberate until today, referring to the legacy of the universe of "samba do morro" as national music "of resistance" and "root". In addition to the strength of Jovem Guarda, a movement catapulted by the eponymous program shown by TV Record, Brazilian music at that time experienced the emergence of a new generation of post-bossa-nova artists who, reknowed in the scope of the "Brazilian song festivals" era, became the embryo of the so-called MPB. One of those most notable names was the composer Chico Buarque, author of sambas such as "Apesar de Você", which became classics of the genre. Against the ideological disputes between the acoustic guitar (an instrument traditional in Brazilian music genres and synonymous with national music) and electric guitars (seen as an "Americanized" instrument in Brazilian music) that characterized these Brazilian song festivals, the beginning sambista Martinho da Vila entered "Menina moça", a stylized samba de partido-alto, in the third Festival of Brazilian Popular Music in 1967. Although its early eliminated in this contest, this samba projected Martinho's name on the music scene of that time, whose subsequent successes paved the way for the affirmation in the music industry of this type of samba characterized by strong chorus and, normally, three solo parts. As the aesthetic orientation towards young music of that time, these "song festivals" practically ignored the samba, which generated criticism from sambistas such as Elton Medeiros, who claimed the inclusion of the "truly Brazilian music" in these musical contests. Against this trend, the first Bienal do Samba took place in 1968, a year also characterized by the release of Paulinho da Viola's first solo album and also of another studio album by this composer in a duet with Elton Medeiros. At the beginning of the following decade, Paulinho consolidated his prestige with the commercial success of the samba "Foi um rio que passou na minha vida" and also as a producer of the first studio album of the Velha Guarda da Portela samba group. Samba and the expansion of the Brazilian music industry Between 1968 and 1979, Brazil experienced a huge growth in the production and consumption of cultural goods. During this period, there was a strong expansion of the music industry in the country, which consolidated itself as one of the largest world markets. Among the main factors for the expansion of the Brazilian market were: the consolidation of MPB production stimulated by artists such as Elis Regina, Chico Buarque, Caetano Veloso, Gilberto Gil, Gal Costa, Maria Bethania, and also in the segment of sentimental songs, drawn sales champion Roberto Carlos; the establishment of LP as a dominant medium format, where it was possible to insert several compositions on the same record, and also made the artist more important than his songs individually; the significant participation of foreign music in the Brazilian market, with the predominance of young music on the country charts, and the growth of the international repertoire on the soap opera soundtracks, mainly on TV Globo. Another important aspect in the phonographic sector of the period was technological, with a modernization of recording studios in Brazil that approached international technical standards, and the consolidation of foreign record labels in the country, such as EMI and the WEA. This Brazilian entry in the scope of the global cultural industry also profoundly affected the samba universe, which became one of the mass phenomena of the national music market of that decade represented by the appearance, on the list of best selling records of the period, of studio albums by artists such as Martinho da Vila, Originals of Samba, Agepê, Beth Carvalho, Clara Nunes, Alcione, Jair Rodrigues and Benito de Paula, among others, and of sambas-enredo of Rio samba schools. In the stronghold of traditional samba, the first LPs of veteran composers Donga, Cartola and Nelson Cavaquinho were released. Two other composers already established in this environment, Candeia and Dona Ivone Lara also debuted with solo works in the phonographic market. The same happened in São Paulo with the releases of the first Adoniran Barbosa and Paulo Vanzolini studio albums. Revealed in the previous decade, the sambistas Paulinho da Viola and Martinho da Vila consolidated themselves as two of the great names of success in the samba in the 1970s, which also saw the emergence of singers-songwriters Roberto Ribeiro and João Nogueira. Among the singers of the new generation, the names of Clara Nunes, Beth Carvalho and Alcione emerged as the great female samba singers in the Brazilian music industry, whose good record sales – marked by the appreciation of songs by the composers of the Rio de Janeiro samba schools – contributed greatly for the popularity of samba. In addition to this triad of singers were also added Leci Brandão, who was already a member of the composer wing of Estação Primeira de Mangueira, and Cristina Buarque (sister of Chico Buarque), with a rescue effort for samba and sambistas from samba schools. Among the new composers, Paulo Cesar Pinheiro, Nei Lopes, Wilson Moreira stood out, in addition to the duo Aldir Blanc and João Bosco. Under this same context of the expansion of samba in the Brazilian phonographic market of the 1970s, the music industry invested in a less traditional and more sentimental line of samba, whose simplified rhythmic structure left percussion – the main feature of samba – a little sideways. Rejected as tacky and kitsch by both the most respected musicians in the country and by critics, this formula was stigmatized under the derogatory term of "sambão-joia". Despite this, this most romantic samba has become a
police repression. A popular neighborhood with a large contingent of blacks and mulattos, Estácio was one of the great strongholds of poor samba musicians situated between marginality and social integration, who ended up being stigmatized by the upper classes in Rio as "dangerous" rascals. Because of this infamous brand, the Estaciano samba suffered great social prejudice in its origin. To avoid police harassment and gain social legitimacy, Estácio's samba musicians decided to link their batucadas to carnival samba and organized themselves in what they christened as samba schools. According to Ismael Silva – also founder of Deixa Falar and the creator of the expression "samba school" – the term was inspired by the Normal school that once existed in Estácio, and therefore the samba schools would form "samba teachers". Although the primacy of the country's first samba school is contested by Portela and Mangueira, Deixa Falar was a pioneer in spreading the term in its quest to establish a different organization from the carnival blocks of that time and also the first carnival association to use the group in the future known as bateria, a unit made up of percussion instruments such as the surdo, tambourines and cuícas, which – when joining the already used pandeiros and shakers – gave a more "marching" characteristic to the samba of the parades. In 1929, the sambista and babalawo Zé Espinguela organized the first contest among the first samba schools in Rio: Deixa Falar, Mangueira and Oswaldo Cruz (later Portela). The dispute did not involve parede, but a competition to choose the best samba theme among these carnival groups – whose winner is the samba "A Tristeza Me Persegue", by Heitor dos Prazeres, one of Oswaldo Cruz's representatives. Deixa Falar was disqualified for the use of a flute and tie by Benedito Lacerda, then representative of the Estácio group. This veto on wind instruments became the rule from then on – including for the first parade between them, organized in 1932 by journalist Mario Filho and sponsored by the daily Mundo Sportivo -, because it differentiated schools from carnival ranchos with the appreciation of batucadas, which would definitely mark the aesthetic bases of samba from then on. Estácio's batucado and syncopated samba represented an aesthetic break with Cidade Nova's maxixe-style samba. In turn, the first generation of samba did not accept the innovations created by the samba musicians of the hill, seen as a misrepresentation of the genre or even designated as "march". For musicians such as Donga and Sinhô, samba was synonymous with maxixe – a kind of the last Brazilian stage of European polka. For the samba musicians from the hills of Rio, samba was the last Brazilian stage of Angolan drumming that they proposed to teach to Brazilian society through samba schools. This generational conflict, however, did not last for long, and Estácio's samba established itself as the rhythm par excellence of Rio's urban samba during the 1930s. Between 1931 and 1940 samba was the most recorded genre music in Brazil, with almost 1/3 of the total repertoire – 2,176 sambas songs in a universe of 6,706 compositions. Sambas and marchinhas together made up the percentages just over half of the repertoire recorded in that period. Thanks to the new electric recording technology, it was possible to capture the percussive instruments present in samba schools. The samba "Na Pavuna", performed by Bando de Tangarás, was the first recorded in studio with the percussion that would characterize the genre from there: tamborim, surdo, pandeiro, ganzá, cuíca, among others. Although there was the presence of these percussive instruments, the samba recordings in the studio were characterized by the predominance of musical arrangements of orchestrated tone with brass and string instruments. This orchestral pattern was mainly printed by European arrangers, among them Simon Bountman, Romeu Ghipsmanm, Isaac Kolman and Arnold Gluckman, conductors whose erudite formation ended up giving a European symphonic sound in the counter-metric rhythm and batucada of the samba from Estacio. Another reason for the success of the new samba in the music industry was the introduction of the "second part", which stimulated the establishment of partnerships between the composers. For example, one composer created the chorus of a samba and another composer conceived the second part, as occurred in the partnership between Ismael Silva and Noel Rosa in "Para Me Livrar do Mal". With the growing demand for new sambas by the singers, the practice of buying and selling compositions has also become common. This transaction usually took place in two different ways: the author negotiated only the sale of the samba recording – that is, he remained as the author of the composition, but he would not receive any part of the gains obtained from the sales of the records, which were divided between the buyer and the record label – or the entire composition – that is, the real author completely lost the rights to his samba, including authorship. In some cases, the sambista sold the partnership to the buyer and also received a portion of the profits from the sales of the records. Selling a samba meant the composer had a chance to see his production publicized – especially when he did not yet enjoy the same prestige acquired by the first generation samba composers – and also a way to make up for his own financial difficulties. For the buyer, it was the possibility to renew his repertoire, record more records and earn sales, and further consolidate his artistic career. Artists with good contact with record labels, the popular singers Francisco Alves and Mário Reis were adepts of this practicea, having acquired sambas from composers such as Cartola and Ismael Silva. Radio era and popularization of samba The 1930s in Brazilian music marked the rise of Estácio's samba as a musical genre to the detriment of maxixe-style samba. If the samba schools were crucial to delimit, publicize and legitimize the new Estaciano samba as the authentic expression of the Rio's urban samba, the radio also played a decisive role in popularizing it nationwide. Although broadcasting in Brazil was officially inaugurated in 1922, it was still an incipient and technical, experimental and restricted telecommunication medium. In the 1920s, Rio de Janeiro was home to only two short-range radio stations whose programming was basically limited to broadcast educational content or classical music. This panorama changed radically in the 1930s, with the political rise of Getúlio Vargas, who identified the media as a tool of public interest for economic, educational, cultural or political purposes, as well as for the national integration of the country. A 1932 Vargas decree regulating radio advertising was crucial to the commercial, professional and popular transformation of Brazilian broadcasting. With the authorization that ads could occupy 20% (and then 25%) of the programming, the radio became more attractive and safe for advertisers and – added to the increase in sales of radio sets in the period – transformed this telecommunication medium of its function once educational for an entertainment powerhouse. With the contribution of financial resources from advertising, the broadcasters began to invest in musical programming, turning the radio into the great popularizer of popular music in the Brazil – whether phonograph record or live recordings directly from the stations' auditoriums and studios. With samba as a great attraction, the radio gave space to the genre with the "sambas de carnaval", released for the carnival celebrations, and the "sambas de meio de ano" ("mid-year sambas"), launched throughout the year. This expansion of radio as a medium of mass communication enabled the formation of professional technicians linked to sound activities, as well as for singers, arrangers and composers. From this scenario, broadcasters Ademar Casé (in Rio) and César Ladeira{{refn|(...) Committed to valuing her artists, Ladeira innovated in presenting them by epithets or catchphrases: 'Remarkable Little Girl' designated to Carmem Miranda; ‘The singer of the thousand and one fans’ designated to Ciro Monteiro; and ‘the singer who dispensed with adjectives’ designated to Carlos Galhardo."|group=nb}} (in São Paulo) stood out as pioneers in the establishment of exclusive contracts with singers for presentation in live programs. That is, instead of receiving only one fee per presentation, the monthly remuneration was fixed to pay the artists, a model that triggered a fierce dispute between radio stations to form its professional and exclusive casts with popular stars of Brazilian music and also philharmonic orchestras. The most important samba singers, such as Carmen Miranda, started signing advantageous contracts to work exclusively with a certain radio station. The institution of auditorium programs created the need to set up big radio orchestras, conducted by arranging conductors, which gave a more sophisticated look to Brazilian popular music. One of the most notorious orchestral formations on the radio was the Orquestra Brasileira – under the command of conductor Radamés Gnatalli and with a team of musicians such as the sambistas João da Baiana, Bide and Heitor dos Prazeres in percussion -, which combined standards of the international song at that time with popular instruments in Brazilian music, such as the cavaquinho. The Orquestra Brasileira was notable for the success of the program Um milhão de melodias (One million melodies), by Rádio Nacional, one of the most popular in the history of Brazilian radio. In this golden age of radio broadcasting in Brazil, a new generation of composers from the middle class emerged, such as Ary Barroso, Ataulfo Alves, Braguinha, Lamartine Babo and Noel Rosa, who have built successful careers in this media. Grown up in the Vila Isabel middle-class neighborhood, Noel Rosa was instrumental in destigmatizing the samba do Estácio. Although he started his musical trajectory by composing Northeastern emboladas and similar Brazilian rural music genres, the composer changed his style by having contact with the samba made and sung by the sambistas from Estácio and others hills of Rio. This meeting resulted in friendships and partnerships between Noel and names as Ismael Silva and Cartola. Among singers, in addition to Noel himself, a new generation of performers broke out, such as Jonjoca, Castro Barbosa, Luís Barbosa, Cyro Monteiro, Dilermando Pinheiro, Aracy de Almeida, Marília Batista. Another highlight was the singer Carmen Miranda, the greatest star of Brazilian popular music at that time and the first artist to promote samba internationally. Renowned in Brazil, Carmen continued her successful artistic career in the United States, where she worked in musicals in New York City and, later, in Hollywood cinema. Her popularity was such that she even performed at the White House for President Franklin D. Roosevelt. The consolidation of samba as the flagship of the radio programming of Rio de Janeiro was characterized by the association of the musical genre with the image of white artists, who, even when proletarianized, were more palatable to the preference of the public, while the poor black sambistas remained normally on the sidelines of this process as a mere supplier of compositions for the white performers or as instrumentalists accompanying them. This strong presence of white singers and composers was also decisive for the acceptance and appreciation of samba by the economic and cultural elites of Brazil. From this, the middle class started to recognize the value of the rhythm invented by black Brazilians. The Municipal Theater of Rio became the stage for elegant carnival balls attended by the high society. Having contact with the popular genre through samba and choro circles meetings, the renowned conductor Heitor Villa-Lobos promoted a musical meeting between the American maestro Leopold Stokowski with the sambistas Cartola, Zé da Zilda, Zé Espinguela, Donga, João da Baiana and others. The recording results were edited in the United States on several 78 rpm discs. Another privileged space for the white, rich elite in the Brazilian society was the casinos, which peaked in Brazil during the 1930s and 1940s. In addition to working with games of chance, these elegant amusement houses offered restaurant and bar services and were the stage for shows – among which samba also featured prominently. Thus, the casinos signed exclusive contracts with major artists, as was the case with Carmen Miranda as a big star at Cassino da Urca. In an unusual event for the universe of sambistas on the hill, composer Cartola performed for a month at the luxurious Casino Atlântico, in Copacabana, in 1940. The consolidation of samba among Brazilian elites was also influenced by the valorization of the ideology of miscegenation in vogue with the construction of nationalism under the Getulio Vargas regime. From an image of a symbol of national backwardness, the mestizo became a representative of Brazilian singularities, and samba, with its mestizo origin, ended up linked to the construction of national identity. Having acted decisively for the growth of radio in Brazil, the Vargas government perceived samba as a vital element in the construction of this idea of miscegenation. Samba's triumph over the airwaves allowed it to penetrate all sectors of Brazilian society. Especially under the Estado Novo, whose ideological cultural policy of reconceptualizing the popular and extolling everything that was considered an authentic national expression, samba was elevated to the position of major national symbol of the country and the official pace of the country. However, one of the concerns of the Vargas regime was to interfere in music production to promote samba as a means of "pedagogical" socialization, that is, by banning compositions that confront the regime's ethics. In this quest to "civilize" samba, political bodies such as the Department of Press and Propaganda (DIP, Departamento de Imprensa e Propaganda) took action to order sambas that would exalt the work and censor lyrics that addressed bohemia and malandragem, two of the most common themes in the tradition of the urban Carioca samba. Musical contests were also instituted through which public opinion elected its favorite composers and performers. Under Vargas, samba had an expressive weight in the construction of an image of Brazil abroad and was an important means of cultural and tourist dissemination of the country. In an attempt to reinforce a positive national image, the presence of renowned singers of the kind in presidential committees to Latin American countries has become frequent. At the end of 1937, the sambistas Paulo da Portela and Heitor dos Prazeres participated in a caravan of Brazilian artists to Montevideo that performed at the Gran Exposición Feria Internacional del Uruguay. The Brazilian government also financed an information and popular music program called "Uma Hora do Brasil", produced and broadcast by Radio El Mundo, from Buenos Aires, which had at least one broadcast to Nazi Germany. When the Vargas regime approached the United States, DIP made an agreement to broadcast Brazilian radio programs on hundreds of CBS radio network. Under this context, the samba "Aquarela do Brasil" (by Ary Barroso) was released in the United States market, becoming the first Brazilian song that was very successful abroad and one of the most popular works of the Brazilian popular songbook. In the midst of the good neighborhood policy, the animator Walt Disney visited Portela samba school during his visit to Brazil in 1941, from which he hypothesized that Zé Carioca, a character created by the cartoonist to express the Brazilian way, would have been inspired by the figure of the sambista Paulo da Portela. The rise of samba as a popular musical genre in Brazil also relied on its dissemination in Brazilian cinema, especially in musical comedies, being an integral part of the soundtrack, the plot or even the main theme of the cinematographic work. The good public acceptance of the short film "A Voz do Carnaval" (by Adhemar Gonzaga) paved the way for several other cinematographic works related to rhythm, many of which had a strong presence of radio idol singers in the cast, such as "Alô, Alô, Brasil! ", which had sisters Carmen and Aurora Miranda, Francisco Alves, Mário Reis, Dircinha Batista, Bando da Lua, Almirante, Lamartine Babo, among others. The advent of the popular chanchada films made Brazilian cinema one of the biggest promoters of carnival music. In one of the rare moments when sambistas from the hill starred in radio programs, Paulo da Portela, Heitor dos Prazeres and Cartola led the program "A Voz do Morro", at Rádio Cruzeiro do Sul, in 1941. There, they presented unpublished sambas whose titles were given by listeners. However, over the course of the decade, the samba made by these genuine sambistas was losing space on Brazilian radio to new sub-genres that were being formed, while figures such as Cartola and Ismael Silva were ostracized until they left the music scene in the late 1940s. New sub-genres of samba Thanks to its economic exploitation through the radio and the records, samba not only became professional, but also diversified into new sub-genres, many of which were different from the hues originating in the hills of Rio de Janeiro and established by the interests of the Brazilian music industry. The period of Brazilian music between 1929 and 1945 marked by the arrival of radio and electromagnetic recording of sound in the country and by the notability of major composers and singers, – the so-called "golden age" registered several styles of samba, some with greater and others with less solidity. Publications devoted to the topic disseminated a broad conceptual terminology, including denominations later enshrined in new sub-genres – such as samba-canção, samba-choro, samba-enredo, samba-exaltação, samba-de-terreiro, samba de breque -, as well as registered scores and released labels and album covers printed various nomenclatures for samba in an attempt to express a functional, rhythmic or thematic trend – such as "samba à moda baiana" (samba in the Bahian style), "samba-batucada", "samba-jongo", "samba-maxixe" -, although some sounded quite inconsistent – such as "samba à moda agrião" (samba in the watercress style), "samba epistolar" (epistolary samba) and "samba fonético" (phonetic samba). In other cases, it was music critics that imputed pejorative labels with a view to disapproving certain aesthetic changes or fashion trends – as in the disparagingly called sambalada and sambolero for stylistic nuances the samba-canção. Established in the radio era as one of the main sub-genres of samba, the samba-canção style emerged among professional musicians who played in the revues of Rio de Janeiro in the late 1920s and early 1930s. Although the term began to circulating in the press in 1929 to mistakenly designate "Jura", by Sinhô, and "Diz que me amas", by J. Machado, the starting point of the line was "Linda Flor (Ai, Ioiô)", a melody by Henrique Vogeler and lyrics by Luis Peixoto, released in the revue and on disc by singer Aracy Cortes. In general, the samba-canção was characterized as a slower tempo variant, with a dominance of the melodic line over the rhythmic marking that basically explores the subjectivity of subjectivity and feeling. As their releases took place outside the carnival season, the trend was linked to the so-called "mid-year samba". However, during the 1930s, the term samba-canção was used arbitrarily to designate many compositions contained under the name of "samba de meio de ano" ("mid-year samba"), but which did not fit as samba-canção themselves. On the other hand, many sambas at the time of their releases would later be recognized as samba-canção, as in the case of works by Noel Rosa and Ary Barroso. Not by chance, Zuza Homem de Mello and Jairo Severiano consider that this samba style was truly inaugurated with the second version of the song "No rancho fundo", with melody by Ary Barroso and lyrics by Lamartine Babo. Basically, Carnaval was reserved for the launch of marchinhas and sambas-enredo, a sub-genre typified in this way in the 1930s because of the lyrics and melody, which must comprise the poetic summary of the theme chosen by the samba school for its carnival parade. Samba-de-terreiro – or also samba de quadra – was a short-tempo samba modality, with the second most measured part that prepares the bateria for a more lively return to the beginning. Its format was also consolidated in the 1930s. Also from that time, samba-choro – at first called choro-canção or choro-cantado – was a syncopated hybrid sub-genre of samba with the instrumental music genre choro, but with medium tempo and presence of lyrics. Created by the Brazilian music industry, it was released, with all indications, with "Amor em excesso", by Gadé and Valfrido Silva, in 1932. One of the most popular sambas of this variant is "Carinhoso", by Pixinguinha, released as choro in 1917, received lyrics and ended up relaunched two decades later, in the voice of Orlando Silva, with great commercial success. In the following decade, Waldir Azevedo would popularize chorinho, a kind of fast-moving instrumental samba. Widespread during the Estado Novo, samba-exaltação was a sub-genre marked by the character of grandeur, expressed notably by the extensive melody, the lyrics with a patriotic-ufanist theme and by the lavish orchestral arrangement. Its great paradigm was "Aquarela do Brasil", by Ary Barroso. From the huge success of the first version recorded by Francisco Alves, in 1939, samba-exaltação started to be well cultivated by professional composers in the musical theater and in the music industry and radio media. Another well-known samba of this type was "Brasil Pandeiro", by Assis Valente, a huge hit with the vocal group Anjos do Inferno in 1941. At the turn of the 1940s, samba de breque emerged, a sub-genre marked by a markedly syncopated rhythm and sudden stops called breques (from English word break, Brazilian term for car brakes), to which the singer added spoken comments, generally humorous in character, alluding to the theme. The singer Moreira da Silva consolidated himself as the great name of this sub-genre. Samba-canção hegemony and influences of foreign music After the end of the World War II and the consequent growth in the production of consumer goods, radio sets spread in the Brazilian market in different models and at affordable prices to the different social class of the Brazilian population. Within this context, Brazilian radio broadcasting also went through a moment of change in language and audience that made radio an even more popular media in Brazil. In search of easier communication with the listener, the programming standard became more sensational, melodramatic and appealing. One of the best expressions of this new format and the new popular audience was the auditorium programs and the "kings" and "radio queen" contests. Although they played a role in legitimizing samba as a cultural product and national symbol music and also transforming popular musical culture with the circulation of new musical genres and more extroverted performances, auditorium programs such as the paradigmatic "Programa César de Alencar" and "Programa Manoel Barcelos" – both on Radio Nacional, leader in audience and main media of communication in Brazil – stimulated the cult of personality and the private life of artists, whose apex was the collective frenzy generated around the fan clubs of popular music stars during the concourses of kings and queens of the radio. For the samba more linked to the traditions of Estácio and the hills, the 1950s was characterized by the vitalizing presence of old and new composers who led the renewal of the genre for the next years. This renewal was present in the sambas of well-known authors from the general public, such as Geraldo Pereira and Wilson Batista, of lesser-known sambistas but active in their communities, such as Zé Kéti and Nelson Cavaquinho – a composer who would establish a great partnership with Guilherme de Brito – and also of new composers, such as Monsueto. The samba de breque by Jorge Veiga also stood out and, in São Paulo, the Demônios da Garoa enshrined the sambas by Adoniran Barbosa. Missing for many years, samba composer Cartola was found washing cars in Ipanema by journalist Sérgio Porto, who took him to sing on Rádio Mayrink Veiga and got him a job at a newspaper. As part of the celebrations of the Fourth Centenary of the city of São Paulo, the composer Almirante organized the "Festival da Velha Guarda" ("Old Guard Festival"), which brought together great names of Brazilian popular music then forgotten, such as Donga, Ismael Silva, and Pixinguinha. However, the period between the second half of the 1940s and the end of the 1950s – well known as post-war – was deeply characterized by the prestige and dominance of samba-canção in the Brazilian music scene. Although in its time of appearance there were not so many releases characteristic of this aspect, many achieved huge commercial success and, in the mid-1940s, this sub-genre began to dominate Brazilian radio programming and be the most played style outside the carnival era. This rise of samba-canção as a hegemonic musical style was also accompanied mainly by the avalanche of foreign musical genres – imported to Brazil under the political-cultural context of World War II – that began to compete in the country's market with the samba-canção itself. Tango and, especially, bolero, which occupied a significant part of radio programming, proliferated in clubs and dance halls in Rio de Janeiro and São Paulo. Music from the United States has also come to occupy a large part of the programming of Brazilian radio stations. With big bands in evidence, some radio stations made great publicity about jazz, a genre that was gaining more and more appreciation among some musicians from Rio de Janeiro, especially those who worked in nightclubs. In a samba-canção rhythm, many boleros, foxtrots and French songs were also part of the repertoire of nightclub pianists. Under the influence of the strong penetration of these imported genres, the post-war samba-canção itself was influenced by these rhythms. In certain cases, the change occurred through a musical treatment based on the cool jazz tones and more restrained vocal performances, and more complex melodic-harmonic structures, distinct, therefore, from the rhythmic-bodily sensuality of traditional samba. In other cases, it was due to the strong passionate exercised by bolero and foreign sentimental ballads. Both influences displeased the more traditionalist critics: in the first, they accused the samba-canção of having "jazzed up", especially for the sophisticated orchestra arrangements; in the second, the slower and more romantic progress of the slope led to pejorative labels such as "sambolero" or "sambalada". In fact, the orchestral accompaniments of the samba-canção at that time were marked by arrangements containing woodwinds and strings that replaced the traditional regional musical ensemble and made it possible to dramatize the arrangements in accordance with the theme of the songs and the expressiveness of the singers. If, for some critics, these orchestral and melodic-harmonic attributes of modern 1950s samba-canção came from post-war American culture, for others this influence was much more Latin American than North American. Another aesthetic mark of the period was the vocal performance of the singers of this style of samba, sometimes more inclined to the lyrical power and expressiveness, sometimes more supported by an intonation and close to the colloquial dynamics. With a new generation of performers that emerged in the post-war period, the Brazilian music scene was taken over by emotional and painful samba-canção songs in the 1950s. This sub-genre was divided between a more traditional and a more modern generation. If in the first group there were composers such as Lupicínio Rodrigues and Herivelto Martins and interpreters such as Nelson Gonçalves, Dalva de Oliveira, Angela Maria, Jamelão, Cauby Peixoto and Elizeth Cardoso, the second group had as main exponents Dick Farney, Lúcio Alves, Tito Madi, Nora Ney, Dolores Duran, Maysa and Sylvia Telles, among others. The modern samba-canção was also part of a phase of Dorival Caymmi's career and the beginning of the musical work of Antonio Carlos Jobim, one of the great names of the new style of samba that would stylistically mark the genre and Brazilian music in the coming years. Bossa nova, the new revolution in samba The period between Juscelino Kubitschek's inauguration in 1956, until the political crisis in the João Goulart government that culminated in the 1964 Brazilian coup d'état, was characterized by great effervescence on the Brazilian music scene, especially in Rio de Janeiro. Although it lost its status as the country's capital after the inauguration of Brasília, the city maintained its position as a major cultural hub in the country and urban samba, whose transformations on the radio, the music industry, nightclubs and among the circles of university middle class youth resulted in bossa nova – a term by which a new style of rhythmic accompaniment and interpretation of samba spread from the South Zone of Rio de Janeiro became known. At a time when the appeal to the traditional was gaining new momentum, bossa nova would mark the entire structure of creation and listening supported by established genres, considering that it sought a renewal within the tradition of samba. Initially called "modern samba" by the Brazilian music critic, this new sub-genre was officially inaugurated with the composition "Chega de Saudade", by Antonio Carlos Jobim and Vinicius de Moraes, released in 1958 in two versions: one sung by Elizeth Cardoso and the other with the singer, songwriter, and guitarist João Gilberto. A Bahian-born living in Rio, Gilberto radically changed the way of interpreting samba until then, changing the harmonies with the introduction of unconventional guitar chords and revolutionizing the classic syncope of the genre with a unique rhythmic division. These formal Gilbertian experiences were consolidated in the studio album Chega de Saudade, released in 1959, and triggered the emergence of an artistic movement around Gilberto and others professional artists such as Antonio Carlos Jobim, Vinicius de Moraes, Baden Powell, Alaide Costa, Sylvia Telles, among others, which attracted young amateur musicians from the South Zone of Rio – almost all from the middle class and with university degrees – such as Carlos Lyra, Roberto Menescal, Ronaldo Boscoli and Nara Leão. Consolidated in the following years as a type of concert samba, non-dancing, and comparable to American cool jazz, bossa nova has become a sambistic sub-genre of great reputation on the Brazilian music scene and, with its rhythm, more assimilable abroad than traditional samba, became known worldwide. After being released on the American market in a series of concerts in New York City in late 1962, Brazilian bossa nova albums were reissued in several countries, while new songs and albums were recorded, including with foreign artists. Several of these works – with the samba "The Girl from Ipanema", by Antonio Carlos Jobim and Vinicius de Moraes, at the frontline – became major international successes. However, in the midst of the turbulence that marked the Brazilian political scene at the time, the movement suffered a dissent, which resulted in the so-called "nationalist current". With the intention of carrying out a work more engaged and aligned with the social context of the period, the nationalist bossa-novistas formed around Nara Leão, Carlos Lyra, Sérgio Ricardo, Edu Lobo, and the partnership between Vinicius de Moraes and Baden Powell, the latter two signing a fertile partnership that resulted in the studio album "Os Afro-sambas", with positive international impact. In addition to bossa nova, other new samba sub-genres emerged in this period between the late 1950s and early 1960s. The rise of nightclubs as the main nightlife venues in Rio disseminated variety shows with the participation of sambistas and samba dancers, mainly performed by instrumental musical ensemble with keyboard, electric guitar, acoustic bass guitar, drums and percussion, and performed by crooners. A trend in the 1960s live music in Brazil, this format of "samba to dance" resulted in styles such as the sambalanço – a very lively and dancing type of samba, from which musicians such as Ed Lincoln and performers such as Silvio Cesar, Pedrinho Rodrigues, Orlandivo, Miltinho and Elza Soares stood out. In this same environment, samba-jazz also emerged, consolidated with the success of bossa nova that brought samba and bebop closer together, initially based on the piano-bass-drums musical emsemble and later broader formations. Also under this context, the composer Jorge Ben emerged with his peculiar and hybrid way of playing samba, mixing elements of bossa nova and American blues and rock'n'roll that would even take samba songs such as "Mas que Nada" and "Chove Chuva", released by Sérgio Mendes & Brazil '66, to the Billboard charts. And at the end of the 1960s, samba-funk emerged, led by pianist Dom Salvador, which mixed the two beats to the bar of samba and the four beats to the bar of American funk that had just arrived in the Brazilian music market at that time. The period was also characterized by the profusion of some partner dance samba styles. These were the cases of Samba de Gafieira, a dance style developed in the ballroom dance of suburban clubs in Rio de Janeiro frequented by people with low purchasing power throughout the 1940s and 1950s and which also became a fad among upper-middle-class people in the 1960s, and the samba rock, a dance style born in the São Paulo suburban parties in the 1960s, mixing steps from samba, rock and Caribbean rhythms such as rumba and salsa. The "bailes blacks" ("black balls") experienced their peak notably in Rio and São Paulo in the 1970s, a time of great diffusion of the American black music in Brazil, which were frequently disseminated at these "bailes blacks". This also generated a new debate among the Brazilian music critic about the foreign influence on Brazilian music and also on samba itself. Traditional samba as "resistance music" In 1962, the "Carta do samba" ("The samba letter") was made public, a document written by the writer Édison Carneiro that expressed the need to preserve traditional features of samba, such as the syncopa, without, however, "denying or taking away spontaneity and prospects for progress". This letter came to meet a series of circumstances that made traditional urban samba not only revalued in different Brazilian cultural circles, but also started to be considered by them as a kind of "counter-hegemonic" and "resistance music" in the Brazilian music scene. In a decade characterized in the Brazilian music industry by the domination of international rock music and its Brazilian variant, Jovem Guarda, the traditional samba would have started to be seen as an expression of the greatest authenticity and purity of the genre, which led to the creation of terms such as "samba autêntico" ("authentic samba"), "samba de morro" ("samba of the hill"), "samba de raiz" ("roots samba"), or "samba de verdade" ("real samba"). One of the major expressions of this "resistance samba" in the first half of the 1960s was Zicartola, a bar opened by sambista Cartola and his wife Dona Zica in 1963. which transformed in a short time at a famous meeting point of veteran sambistas, attracted the attendance of many left-wing intellectuals and students, and became famous for its samba nights that, in addition to revealing new talents, such as Paulinho da Viola, revived the careers of former composers then ostracized from the music industry. In February 1964, the year of the Brazilian military coup d'état, it was released the Nara Leão's debut album, which included sambas by traditional samba composers such as Cartola, Elton Medeiros, Nelson Cavaquinho and Zê Kéti, as well as samba songs from the bossa nova nationalist branch. And at the end of that year, Nara Leão met with Zé Kéti and João do Vale for the musical Show Opinião, which became a reference as an artistic manifestation in protest to the authoritarian regime established. The following year, the composer Hermínio Bello de Carvalho produced Rosa de Ouro, a musical that launched the sixty-year-old Clementina de Jesus to the general public. It was the birth of the professional artistic career of one of the most expressive voices in the samba history, characterized by a repertoire aimed at the African music matrixes, such as jongos, curimbas, lundus and sambas of the rural tradition. The music ensemble to accompany Clementina in this show was composed by Paulinho da Viola, Elton Medeiros, Anescarzinho do Salgueiro, Jair do Cavaquinho and Nelson Sargento. Known at the time as "regional", these musical ensemble based on classical guitar, cavaquinho and pandeiro, and occasionally some wind instrument, were revalued and became associated with the idea of a more authentic and genuine samba. From then on, the idea of forming samba vocal-instrumental groups for professional presentations matured and, with the success obtained by groups such as A Voz do Morro and Os Cinco Crioulos, boosted the creation of other groups composed only by sambistas with direct or indirect ties with the samba schools in the following years, such as the groups Originais do Samba, Nosso Samba, Brazil Ritmo 67, Os Batuqueiros, Exporta-samba, among others. Two other significant performances from this moment of aesthetic revaluation of traditional urban samba were "Telecoteco opus N ° 1", with Cyro Monteiro and Dilermando Pinheiro, which was shown at Teatro Opinião, and "O samba pede passagem", which brought together veterans Ismael Silva and Aracy de Almeida with the young artists Baden Powell, Sidney Miller and MPB4, among others. In this context of the effervescence of the samba resistance movements, the radio show "Adelzon Alves, o amigo da madrugada" ("Adelzon Alves, the friend of the dawn") has appeared. Presented by radio broadcaster Adelzon Alves on Rádio Globo in Rio de Janeiro, the radio program dedicated a repertoire exclusively dedicated to the samba – in a scenario in which radio before the supremacy of television as a major means of communication in Brazil had become
is maintained. However, many riders who spend a fair amount of their time grinding park rails, and especially handrails, will actually use a detuning stone or another method to intentionally dull their edges, either entirely or only in certain areas. This helps to avoid "catching" on any tiny burrs or other obstructions that may exist or be formed on rails, boxes, and other types of grind. Catching on a rail can, more than likely, result in a potentially serious crash, particularly should it occur on a handrail or more advanced rail set-up. In addition, it's relatively common for freestyle riders to "detune" the edges around the board's contact points. This practice can help to reduce the chances of the rider catching an edge in a choppy or rutted-out jump landing or similar situation. It is important to keep in mind that drastic edge detuning can be near-impossible to fully reverse and will significantly impede board control & the ability to hold an edge in harder-packed snow. One area where this can be quite detrimental is in a half-pipe, where well-sharpened edges are often crucially important for cutting through the hard, sometimes icy, walls. Laminate: The snowboard's core is also sandwiched on the top and bottom by at least two layers of fiberglass. The fiberglass adds stiffness and torsional strength to the board. The fiberglass laminate may be either biaxial (fibers running the length of the board and more fibers 90 degrees perpendicular to it), triax (fibers running the length of the board with 45 degree fibers running across it), or quadax (a hybrid of the biax and triax). Some snowboards also add carbon and aramid (also known as Twaron or Kevlar) stringers for additional elasticity and strength. Camber: Camber refers to the bend of the board from tip to tail. Traditionally boards have a raised camber, meaning that if one were to lay it flat the board comes off the ground between the spots where one's feet would be (contact points). In 2007 companies began to manufacture a number of new camber designs. All fall into these four main categories. Regular: As described above the board flexes up when laid down flat. This is the original design and still the most widely used board form as it is the oldest. Reverse: The exact opposite of regular. The board is bent upwards starting at the middle, so that when laid flat the nose and tail are significantly off the ground. This design is ideal for park and freestyle as it allows a much smoother 360-degree rotation on both snow and rails. When standing on the board it is flexed down at the contact points by your weight, but can easily be lifted by shifting your weight off either foot. Sims first released this design in 1985, however, it was popularized recently by companies such as Lib-Tech and K2 Snowboarding. De-cambered: The idea is similar to "Reversed" but the lift doesn't start until after the contact points, making the board flat between your feet. This design works well in powder due to its naturally raised tips and its use of the entire edge when turning. The Kinked design also fares well in parks as it has the turning and spin benefits of the "Reverse" camber design. This design is the newest out of the four in terms of form. Flat: The board is entirely flat from nose to tail. Because there is no curve these are better suited for casual free riding and most big-air features in park (big-air jumps/pipe). Production: There are some manufactures that perform the entire process of snowboard construction and they manufacture over 500 per day with at least 30 different models. There is a great amount of manual work that goes into it as opposed to all of it being performed by machines and robots. Sustainable manufacturing Amongst Climate Change, the winter sports community is a growing environmentalist group, whom depend on snowy winters for the survival of their culture. This movement is, in part, being energized by a nonprofit named "Protect Our Winters" and the legendary rider Jeremy Jones. The organization provides education initiatives, support for community based projects, and is active in climate discussions with the government. Alongside this organization, there are many other winter sports companies who see the ensuing calamity and are striving to produce products that are less damaging to the environment. Snowboard manufacturers are adapting to decreasing supplies of petroleum and timber with ingenious designs. One company, Burton Snowboards, in 2007 employed an interesting technique in their attempts to decrease the use of the valuable forest. The core, as mentioned above, was made from a thin honeycomb structure of Aluminum and they called the board the "Alumifly". Now, one might debate that the production of Aluminum is toxic process, however, Aluminum is now being praised for its recycling prowess. This extremely abundant element is 100% recyclable (ability to be recycled with no loss of material performance or quality) and requires only 5% of the energy it takes to make Aluminum from ore. Considering all of the Aluminum in circulation today, snowboard cores could easily be made from recycled cans. Niche Snowboards, based out of Salt Lake City Utah is another snowboard manufacturer that has really been revolutionizing the industry. Founded with a focus on the relationships between materials, our environment, and ourselves, the company has an incredible line-up of ecologically-minded boards. Their technology includes: recycled materials, sustainably harvested wood cores, "hemphop stringers" (a carbon fiber substitute), Magma Fiber (a fiberglass substitute made from Basalt), Bio-resins (replacing petroleum-based alternatives), and bamboo topsheets. The boards from the company CAPITA are made with 100% clean energy (powered by an in-house hydro activated NH3 thermal energy system without co2 emissions or global warming potential), 98% locally sourced materials and are hand crafted. They claim their facility (named "the mothership") is the newest, most technologically advanced and ecologically responsible manufacturing facility in the snowboard industry. When it comes down to it "the least of our worries will be that skiers and snowboarders don't get to go play," says Jeremy Jones. Boots Snowboard boots are mostly considered soft boots, though alpine snowboarding uses a harder boot similar to a ski boot. A boot's primary function is to transfer the rider's energy into the board, protect the rider with support, and keep the rider's feet warm. A snowboarder shopping for boots is usually looking for a good fit, flex, and looks. Boots can have different features such as lacing styles, heat molding liners, and gel padding that the snowboarder also might be looking for. Tradeoffs include rigidity versus comfort, and built in forward lean, versus comfort. There are three incompatible types: Standard (soft) boots fit "flow" and "strap" bindings and are by far the most common. No part of the boot specifically attaches to the board. Instead, the binding applies pressure in several places to achieve firm contact. Soft boots have a flexible outer boot and an inner bladder. The outer boot has a treaded sole. The inner bladder provides support and helps hold the heel of your foot in place. "Step in" boots have a metal clasp on the bottom to attach to "step in" bindings. The boot must match the binding. Hard boots are used with special bindings. They are similar to skier's boots. Hard boots are heavier than soft boots, and also have an inner bladder. There are 3 main lacing systems, the traditional laces, the BOA system (a thin metal cord that you tighten with a round leaver placed on the side of the boot), fast lock system (a thin cord that you just pull and slide into the lock). Boots may have a single lacing system, a single lacing system that tightens the foot and the leg separately, a single lacing system with some trick to pull down the front pad in the center as you tighten the boot, 2 combined lacing systems where one tightens the whole boot and the other tightens just the center (similar to the previous one) or 2 combined lacing systems where one tightens the lower part (your foot) and the other tightens the upper part (your leg). Bindings Bindings are separate components from the snowboard deck and are very important parts of the total snowboard interface. The bindings' main function is to hold the rider's boot in place tightly to transfer their energy to the board. Most bindings are attached to the board with three or four screws that are placed in the center of the binding. Although a rather new technology from Burton called Infinite channel system uses two screws, both on the outsides of the binding. There are several types of bindings. Strap-in, step-in, and hybrid bindings are used by most recreational riders and all freestyle riders. Strap-in These are the most popular bindings in snowboarding. Before snowboard specific boots existed, snowboarders used any means necessary to attach their feet to their snowboards and gain the leverage needed for turning. Typical boots used in these early days of snowboarding were Sorels or snowmobile boots. These boots were not designed for snowboarding and did not provide the support desired for doing turns on the heel edge of a snowboard. As a result, early innovators such as Louis Fournier conceived the "high-back" binding design which was later commercialized and patented by Jeff Grell. The highback binding is the technology produced by most binding equipment manufacturers in the snowboard industry. The leverage provided by highbacks greatly improved board control. Snowboarders such as Craig Kelly adapted plastic "tongues" to their boots to provide the same support for toe-side turns that the highback provided for heel-side turns. In response, companies such as Burton and Gnu began to offer "tongues". With modern strap bindings, the rider wears a boot which has a thick but flexible sole, and padded uppers. The foot is held onto the board with two buckle straps – one strapped across the top of the toe area, and one across the ankle area. They can be tightly ratcheted closed for a tight fit and good rider control of the board. Straps are typically padded to more evenly distribute pressure across the foot. While nowhere near as popular as two-strap bindings, some people prefer three-strap bindings for more specialized riding such as carving. The third strap tends to provide additional stiffness to the binding. Cap-strap bindings are a recent modification that provide a very tight fit to the toe of the boot, and seats the boot more securely in the binding. Numerous companies have adopted various versions of the cap strap. Step-in Innovators of step-in systems produced prototypes and designed proprietary step-in boot and binding systems with the goal of improving the performance of snowboard boots and bindings, and as a result, the mid-90s saw an explosion of step-in binding and boot development. New companies, Switch and Device, were built on new step-in binding technology. Existing companies Shimano, K2 and Emery were also quick to market with new step-in technology. Meanwhile, early market leaders Burton and Sims were noticeably absent from the step-in market. Sims was the first established industry leader to market with a step-in binding. Sims licensed a step-in system called DNR which was produced by the established ski-binding company Marker. Marker never improved the product which was eventually discontinued. Sims never re-entered the step-in market. The risk of commercial failure from a poorly performing Step-in binding presented serious risk to established market leaders. This was evidenced by Airwalk who enjoyed 30% market share in snowboard boot sales when they began development of their step-in binding system. The Airwalk step-in System experienced serious product failure at the first dealer demonstrations, seriously damaging the company's credibility and heralded a decline in the company's former position as the market leader in Snowboard boots. Established snowboarding brands seeking to gain market share while reducing risk, purchased proven step-in innovators. For example, snowboard boot company Vans purchased the Switch step-in company, while Device step-in company was purchased by Ride Snowboards. Although initially refusing to expose themselves to the risk and expense associated with bringing a step-in system to market, Burton chose to focus primarily on improvements to existing strap-in technology. However, Burton eventually released 2 models of step-in systems, the SI and the PSI, Burton's SI system enjoyed moderate success, yet never matched the performance of the company's strap-in products and was never improved upon. Burton never marketed any improvements to either of their step-in binding systems and eventually discontinued the products. Most Popular (and incompatible) step-in systems used unique and proprietary mechanisms, such as the step-ins produced by Burton, Rossignol and Switch. Shimano and K2 used a technology similar to clipless bicycle pedals. Burton and K2 Clicker step-in binding systems are no longer in production as both companies have opted to focus on the strap-in binding system. Rossignol remains as the sole provider of step-in binding systems and offers them primarily to the rental market as most consumers and retailers alike have been discouraged by lack of adequate development and industry support for step-in technology. Speed entry (hybrid) There are also proprietary systems that seek to combine the convenience of step-in systems with the control levels attainable with strap-ins. An example is the Flow binding system, which is similar to a strap-in binding, except that the foot enters the binding through the back. The back flips down and allows the boot to slide in; it's then flipped up and locked into place with a clamp, eliminating the need to loosen and then re-tighten straps every time the rider frees and then re-secures their rear foot. The rider's boot is held down by an adjustable webbing that covers most of the foot. Newer Flow models have connected straps in place of the webbing found on older models; these straps are also micro adjustable. In 2004, K2 released the Cinch series, a similar rear-entry binding; riders slip their foot in as they would a Flow binding, however rather than webbing, the foot is held down by straps. Highback A stiff molded support behind the heel and up the calf area. The HyBak was originally designed by inventor Jeff Grell and built by Flite Snowboards. This allows the rider to apply pressure and effect a "heelside" turn. Some high backs are stiff vertically but provide some flex for twisting of the riders legs. The highback adjustments allow the rider to implement a higher degree of forward lean. These settings are usually calibrated between F1 (the lowest lean) to F5 (the highest lean). Implementing higher levels of lean are directly proportional to the riders skillset and type of terrain. Plate Plate bindings are used with hardboots on Alpine or racing snowboards. Extreme carvers and some Boarder Cross racers also use plate bindings. The stiff bindings and boots give much more control over the board and allow the board to be carved much more easily than with softer bindings. Alpine snowboards tend to be longer and thinner with a much stiffer flex for greater edge hold and better carving performance. Snowboard bindings, unlike ski bindings, do not automatically release upon impact or after falling over. With skis, this mechanism is designed to protect from injuries (particularly to the knee) caused by skis torn in different directions. Automatic release is not required in snowboarding, as the rider's legs are fixed in a static position and twisting of the knee joint cannot occur to the same extent. Furthermore, it reduces the dangerous prospect of a board hurtling downhill riderless, and the rider slipping downhill on his back with no means to maintain grip on a steep slope. Nevertheless, some ski areas require the use of a "leash" that connects the snowboard to the rider's leg or boot, in case the snowboard manages to get away from its rider. This is most likely to happen when the rider removes the board at the top or the bottom of a run (or while on a chairlift, which could be dangerous). A Noboard is a snowboard binding alternative with only peel and stick pads applied directly to any snowboard deck and no attachment. Stomp pad Stomp pads, which are placed between the bindings closer to the rear binding, allow the rider to better control the board with only one boot strapped in, such as when maneuvering onto a chair lift, riding a ski tow or performing a one footed trick. Whereas the upper surface of the board is smooth, the stomp pad has a textured pattern which provides grip to the underside of the boot. Stomp pads can be decorative and vary in their size, shape and the kind and number of small spikes or friction points they provide. Stances There are two types of stance-direction used by snowboarders. A "regular" stance places the rider's left foot at the front of the snowboard. "Goofy", the opposite stance direction, places the rider's right foot at the front, as in skateboarding. Regular is the most common. There are different ways to determine whether a rider is "regular" or "goofy". One method used for first time riders is to observe the first step forward when walking or climbing up stairs. The first foot forward would be the foot set up at the front of the snowboard. Another method used for first time riders is to use the same foot that you kick a football with as your back foot (though this can be an inaccurate sign for some, as there are people who prefer goofy though are right handed, and therefore naturally kick a football with their right foot). This is a good method for setting up the snowboard stance for a new snowboarder. However having a surfing or skateboarding background will also help a person determine their preferred stance, although not all riders will have the same stance skateboarding and snowboarding. Another way to determine a rider's stance is to get the rider to run and slide on a tiled or wooden floor, wearing only socks, and observe which foot the person puts forward during the slide. This simulates the motion of riding a snowboard and exposes that persons natural tendency to put a particular foot forward. Another method is to stand behind the first-timer and give them a shove, enough for them to put one foot forward to stop themselves from falling. Other good ways of determining which way you ride are rushing a door (leading shoulder equals leading foot) or going into a defensive boxing stance (see which foot goes forward). Most experienced riders are able to ride in the opposite direction to their usual stance (i.e. a "regular" rider would lead with their right foot instead of their left foot). This is called riding "fakie" or "switch". Stance width Stance width helps determine the rider's balance on the board. The size of the rider is an important factor as well as the style of their riding when
either direction. Freeride and alpine boards, however, have a directional shape with a wider and longer nose. Boards designed for powder conditions exaggerate the differences even more for more flotation on the powder. Camber – The curvature of the base of the snowboard affects handling and carving. Typical modern snowboards have an upward curvature of a few degrees along the effective edges. Experimentation has led to boards with rocker, or upward curvature, which makes for a more buttery board and can improve float in deep powder. As time has progressed, modern boards now offer variations of camber-rocker boards that fulfill the different needs and preferences of its rider. Board construction The various components of a snowboard are: Core: The interior construction of the snowboard. It is typically made of laminated fiberglass around wood. Beech and Poplar are the most common woods, though other woods are used such as bamboo and birch. There have been continued experiments with aluminum, composite honeycomb, foam and resin to change, or substitute, the standard wood core. Desired properties of the core include damping, rebound, strength, flex and reduced weight. Base: The bottom of the board that is in contact with the snow surface. It is generally made of a porous, plastic (polyethylene) material, that is saturated with a wax to create a very quick and smooth, hydrophobic surface. P-Tex is a brand name that has become synonymous with base material. It is important that the base be "slippery", with respect to the snow surface and board interaction. Bases are made to have amorphous areas that are porous to wax. Wax is an important finishing product for all base materials. Not only does it allow the snowboard to have a smoother glide, but it also allows the rider to change the characteristics of the base and adjust the board to the snow conditions. Different base waxes are available for different temperatures. The base, when maintained, will have a designed base structure that not only channels snow, air and water, but leaves it open enough for wax to penetrate deep inside it. This pattern is created with a stonegrind machine at the factory or a local ski shop. If the base is damaged, it is common to have it repaired in order to protect the core from exposure as well as reducing friction. Extruded: The P-Tex is cut from a large sheet, or squeezed out of a machine much like "Play-Doh". A low maintenance base, it is the least expensive and easiest to repair. Extruded bases are smoother and less porous than other bases. They do not saturate with wax well, and tend to slide slower than other bases. But left unwaxed they do not lose much overall performance. Extruded P-Tex is also cheaper than sintered P-Tex Sintered: P-Tex base material is ground to powder then reformed with pressure and heat, and cut to shape. A sintered base is very porous and absorbs wax well. Sintered bases slide faster than extruded bases when waxed, but will be slower if unwaxed for a period. They are more expensive, and harder to repair. Sintered Hybrid: Sintered bases may have graphite, gallium, indium or other materials added. These materials are used increase glide, strength, "wax hold" and other desired characteristics. Edge: A strip of metal, tuned normally to just less than 90-degrees, that runs the length of either side of the board. This sharp edge is necessary to be able to produce enough friction to ride on ice, and the radius of the edge directly affects the radius of carving turns, and in turn the responsiveness of the board. Kinking, rusting, or general dulling of the edge will significantly hinder the ability for the edge to grip the snow, so it is important that this feature is maintained. However, many riders who spend a fair amount of their time grinding park rails, and especially handrails, will actually use a detuning stone or another method to intentionally dull their edges, either entirely or only in certain areas. This helps to avoid "catching" on any tiny burrs or other obstructions that may exist or be formed on rails, boxes, and other types of grind. Catching on a rail can, more than likely, result in a potentially serious crash, particularly should it occur on a handrail or more advanced rail set-up. In addition, it's relatively common for freestyle riders to "detune" the edges around the board's contact points. This practice can help to reduce the chances of the rider catching an edge in a choppy or rutted-out jump landing or similar situation. It is important to keep in mind that drastic edge detuning can be near-impossible to fully reverse and will significantly impede board control & the ability to hold an edge in harder-packed snow. One area where this can be quite detrimental is in a half-pipe, where well-sharpened edges are often crucially important for cutting through the hard, sometimes icy, walls. Laminate: The snowboard's core is also sandwiched on the top and bottom by at least two layers of fiberglass. The fiberglass adds stiffness and torsional strength to the board. The fiberglass laminate may be either biaxial (fibers running the length of the board and more fibers 90 degrees perpendicular to it), triax (fibers running the length of the board with 45 degree fibers running across it), or quadax (a hybrid of the biax and triax). Some snowboards also add carbon and aramid (also known as Twaron or Kevlar) stringers for additional elasticity and strength. Camber: Camber refers to the bend of the board from tip to tail. Traditionally boards have a raised camber, meaning that if one were to lay it flat the board comes off the ground between the spots where one's feet would be (contact points). In 2007 companies began to manufacture a number of new camber designs. All fall into these four main categories. Regular: As described above the board flexes up when laid down flat. This is the original design and still the most widely used board form as it is the oldest. Reverse: The exact opposite of regular. The board is bent upwards starting at the middle, so that when laid flat the nose and tail are significantly off the ground. This design is ideal for park and freestyle as it allows a much smoother 360-degree rotation on both snow and rails. When standing on the board it is flexed down at the contact points by your weight, but can easily be lifted by shifting your weight off either foot. Sims first released this design in 1985, however, it was popularized recently by companies such as Lib-Tech and K2 Snowboarding. De-cambered: The idea is similar to "Reversed" but the lift doesn't start until after the contact points, making the board flat between your feet. This design works well in powder due to its naturally raised tips and its use of the entire edge when turning. The Kinked design also fares well in parks as it has the turning and spin benefits of the "Reverse" camber design. This design is the newest out of the four in terms of form. Flat: The board is entirely flat from nose to tail. Because there is no curve these are better suited for casual free riding and most big-air features in park (big-air jumps/pipe). Production: There are some manufactures that perform the entire process of snowboard construction and they manufacture over 500 per day with at least 30 different models. There is a great amount of manual work that goes into it as opposed to all of it being performed by machines and robots. Sustainable manufacturing Amongst Climate Change, the winter sports community is a growing environmentalist group, whom depend on snowy winters for the survival of their culture. This movement is, in part, being energized by a nonprofit named "Protect Our Winters" and the legendary rider Jeremy Jones. The organization provides education initiatives, support for community based projects, and is active in climate discussions with the government. Alongside this organization, there are many other winter sports companies who see the ensuing calamity and are striving to produce products that are less damaging to the environment. Snowboard manufacturers are adapting to decreasing supplies of petroleum and timber with ingenious designs. One company, Burton Snowboards, in 2007 employed an interesting technique in their attempts to decrease the use of the valuable forest. The core, as mentioned above, was made from a thin honeycomb structure of Aluminum and they called the board the "Alumifly". Now, one might debate that the production of Aluminum is toxic process, however, Aluminum is now being praised for its recycling prowess. This extremely abundant element is 100% recyclable (ability to be recycled with no loss of material performance or quality) and requires only 5% of the energy it takes to make Aluminum from ore. Considering all of the Aluminum in circulation today, snowboard cores could easily be made from recycled cans. Niche Snowboards, based out of Salt Lake City Utah is another snowboard manufacturer that has really been revolutionizing the industry. Founded with a focus on the relationships between materials, our environment, and ourselves, the company has an incredible line-up of ecologically-minded boards. Their technology includes: recycled materials, sustainably harvested wood cores, "hemphop stringers" (a carbon fiber substitute), Magma Fiber (a fiberglass substitute made from Basalt), Bio-resins (replacing petroleum-based alternatives), and bamboo topsheets. The boards from the company CAPITA are made with 100% clean energy (powered by an in-house hydro activated NH3 thermal energy system without co2 emissions or global warming potential), 98% locally sourced materials and are hand crafted. They claim their facility (named "the mothership") is the newest, most technologically advanced and ecologically responsible manufacturing facility in the snowboard industry. When it comes down to it "the least of our worries will be that skiers and snowboarders don't get to go play," says Jeremy Jones. Boots Snowboard boots are mostly considered soft boots, though alpine snowboarding uses a harder boot similar to a ski boot. A boot's primary function is to transfer the rider's energy into the board, protect the rider with support, and keep the rider's feet warm. A snowboarder shopping for boots is usually looking for a good fit, flex, and looks. Boots can have different features such as lacing styles, heat molding liners, and gel padding that the snowboarder also might be looking for. Tradeoffs include rigidity versus comfort, and built in forward lean, versus comfort. There are three incompatible types: Standard (soft) boots fit "flow" and "strap" bindings and are by far the most common. No part of the boot specifically attaches to the board. Instead, the binding applies pressure in several places to achieve firm contact. Soft boots have a flexible outer boot and an inner bladder. The outer boot has a treaded sole. The inner bladder provides support and helps hold the heel of your foot in place. "Step in" boots have a metal clasp on the bottom to attach to "step in" bindings. The boot must match the binding. Hard boots are used with special bindings. They are similar to skier's boots. Hard boots are heavier than soft boots, and also have an inner bladder. There are 3 main lacing systems, the traditional laces, the BOA system (a thin metal cord that you tighten with a round leaver placed on the side of the boot), fast lock system (a thin cord that you just pull and slide into the lock). Boots may have a single lacing system, a single lacing system that tightens the foot and the leg separately, a single lacing system with some trick to pull down the front pad in the center as you tighten the boot, 2 combined lacing systems where one tightens the whole boot and the other tightens just the center (similar to the previous one) or 2 combined lacing systems where one tightens the lower part (your foot) and the other tightens the upper part (your leg). Bindings Bindings are separate components from the snowboard deck and are very important parts of the total snowboard interface. The bindings' main function is to hold the rider's boot in place tightly to transfer their energy to the board. Most bindings are attached to the board with three or four screws that are placed in the center of the binding. Although a rather new technology from Burton called Infinite channel system uses two screws, both on the outsides of the binding. There are several types of bindings. Strap-in, step-in, and hybrid bindings are used by most recreational riders and all freestyle riders. Strap-in These are the most popular bindings in snowboarding. Before snowboard specific boots existed, snowboarders used any means necessary to attach their feet to their snowboards and gain the leverage needed for turning. Typical boots used in these early days of snowboarding were Sorels or snowmobile boots. These boots were not designed for snowboarding and did not provide the support desired for doing turns on the heel edge of a snowboard. As a result, early innovators such as Louis Fournier conceived the "high-back" binding design which was later commercialized and patented by Jeff Grell. The highback binding is the technology produced by most binding equipment manufacturers in the snowboard industry. The leverage provided by highbacks greatly improved board control. Snowboarders such as Craig Kelly adapted plastic "tongues" to their boots to provide the same support for toe-side turns that the highback provided for heel-side turns. In response, companies such as Burton and Gnu began to offer "tongues". With modern strap bindings, the rider wears a boot which has a thick but flexible sole, and padded uppers. The foot is held onto
is more commonly used. In music, groups of lines are typically referred to as verses. Example I This short poem by Emily Dickinson has two stanzas of four lines each. I had no time to hate, because The grave would hinder me, And life was not so ample I Could finish enmity. Nor had I time to love; but since Some industry must be, The little toil of love, I thought, was large enough for me. Example II This poem by Andrew John Young has three stanzas of six lines each Frost called to the water Halt
as batch, fit, and stave. Even though the term "stanza" is taken from Italian, in the Italian language the word "strofa" is more commonly used. In music, groups of lines are typically referred to as verses. Example I This short poem by Emily Dickinson has two stanzas of four lines each. I had no time to hate, because The grave would hinder me, And life was not so ample I Could finish enmity. Nor had I time to love; but since Some industry must be, The little toil of love, I thought, was large enough for me. Example II This poem by Andrew John Young has three stanzas of six lines each Frost called to the water Halt And crusted the moist snow with sparkling salt; Brooks,
over Cuba, it was the U.S. that held economic power over Cuba. The U.S. became interested in a trans-isthmus canal in either Nicaragua or Panama and realized the need for naval protection. Captain Alfred Thayer Mahan was an exceptionally influential theorist; his ideas were much admired by future 26th President Theodore Roosevelt, as the U.S. rapidly built a powerful naval fleet of steel warships in the 1880s and 1890s. Roosevelt served as Assistant Secretary of the Navy in 1897–1898 and was an aggressive supporter of an American war with Spain over Cuban interests. Meanwhile, the "Cuba Libre" movement, led by Cuban intellectual José Martí until he died in 1895, had established offices in Florida. The face of the Cuban revolution in the U.S. was the Cuban "Junta", under the leadership of Tomás Estrada Palma, who in 1902 became Cuba's first president. The Junta dealt with leading newspapers and Washington officials and held fund-raising events across the U.S. It funded and smuggled weapons. It mounted an extensive propaganda campaign that generated enormous popular support in the U.S. in favor of the Cubans. Protestant churches and most Democrats were supportive, but business interests called on Washington to negotiate a settlement and avoid war. Cuba attracted enormous American attention, but almost no discussion involved the other Spanish colonies of Puerto Rico, also in the Caribbean, or of the Philippines or Guam. Historians note that there was no popular demand in the United States for an overseas colonial empire. Path to war Cuban struggle for independence The first serious bid for Cuban independence, the Ten Years' War, erupted in 1868 and was subdued by the authorities a decade later. Neither the fighting nor the reforms in the Pact of Zanjón (February 1878) quelled the desire of some revolutionaries for wider autonomy and, ultimately, independence. One such revolutionary, José Martí, continued to promote Cuban financial and political freedom in exile. In early 1895, after years of organizing, Martí launched a three-pronged invasion of the island. The plan called for one group from Santo Domingo led by Máximo Gómez, one group from Costa Rica led by Antonio Maceo Grajales, and another from the United States (preemptively thwarted by U.S. officials in Florida) to land in different places on the island and provoke an uprising. While their call for revolution, the grito de Baíre, was successful, the result was not the grand show of force Martí had expected. With a quick victory effectively lost, the revolutionaries settled in to fight a protracted guerrilla campaign. Antonio Cánovas del Castillo, the architect of Spain's Restoration constitution and the prime minister at the time, ordered General Arsenio Martínez-Campos, a distinguished veteran of the war against the previous uprising in Cuba, to quell the revolt. Campos's reluctance to accept his new assignment and his method of containing the revolt to the province of Oriente earned him criticism in the Spanish press. The mounting pressure forced Cánovas to replace General Campos with General Valeriano Weyler, a soldier who had experience in quelling rebellions in overseas provinces and the Spanish metropole. Weyler deprived the insurgency of weaponry, supplies, and assistance by ordering the residents of some Cuban districts to move to reconcentration areas near the military headquarters. This strategy was effective in slowing the spread of rebellion. In the United States, this fueled the fire of anti-Spanish propaganda. In a political speech President William McKinley used this to ram Spanish actions against armed rebels. He even said this "was not civilized warfare" but "extermination". Spanish attitude The Spanish government regarded Cuba as a province of Spain rather than a colony. Spain depended on Cuba for prestige and trade, and used it as a training ground for its army. Spanish Prime Minister Antonio Cánovas del Castillo announced that "the Spanish nation is disposed to sacrifice to the last peseta of its treasure and to the last drop of blood of the last Spaniard before consenting that anyone snatch from it even one piece of its territory". He had long dominated and stabilized Spanish politics. He was assassinated in 1897 by Italian anarchist Michele Angiolillo, leaving a Spanish political system that was not stable and could not risk a blow to its prestige. US response The eruption of the Cuban revolt, Weyler's measures, and the popular fury these events whipped up proved to be a boon to the newspaper industry in New York City. Joseph Pulitzer of the New York World and William Randolph Hearst of the New York Journal recognized the potential for great headlines and stories that would sell copies. Both papers denounced Spain but had little influence outside New York. American opinion generally saw Spain as a hopelessly backward power that was unable to deal fairly with Cuba. American Catholics were divided before the war began but supported it enthusiastically once it started. The U.S. had important economic interests that were being harmed by the prolonged conflict and deepening uncertainty about Cuba's future. Shipping firms that had relied heavily on trade with Cuba now suffered losses as the conflict continued unresolved. These firms pressed Congress and McKinley to seek an end to the revolt. Other American business concerns, specifically those who had invested in Cuban sugar, looked to the Spanish to restore order. Stability, not war, was the goal of both interests. How stability would be achieved would depend largely on the ability of Spain and the U.S. to work out their issues diplomatically. Lieutenant Commander Charles Train, in 1894, in his preparatory notes in an outlook of an armed conflict between Spain and the United States, had written down that Cuba was solely dependent on the trade activities that the Spaniards are carrying out and it would mean that they would use out their "entire forces" to defend it. While tension increased among the Cubans and Spanish Government, popular support of intervention began to spring up in the United States. Many Americans likened the Cuban revolt to the American Revolution, and they viewed the Spanish Government as a tyrannical oppressor. Historian Louis Pérez notes that "The proposition of war in behalf of Cuban independence took hold immediately and held on thereafter. Such was the sense of the public mood." Many poems and songs were written in the United States to express support of the "Cuba Libre" movement. At the same time, many African Americans, facing growing racial discrimination and increasing retardation of their civil rights, wanted to take part in the war. They saw it as a way to advance the cause of equality, service to country hopefully helping to gain political and public respect amongst the wider population. President McKinley, well aware of the political complexity surrounding the conflict, wanted to end the revolt peacefully. He began to negotiate with the Spanish government, hoping that the talks would dampen yellow journalism in the United States and soften support for war with Spain. An attempt was made to negotiate a peace before McKinley took office. However, the Spanish refused to take part in the negotiations. In 1897 McKinley appointed Stewart L. Woodford as the new minister to Spain, who again offered to negotiate a peace. In October 1897, the Spanish government refused the United States' offer to negotiate between the Spanish and the Cubans, but promised the U.S. it would give the Cubans more autonomy. However, with the election of a more liberal Spanish government in November, Spain began to change its policies in Cuba. First, the new Spanish government told the United States that it was willing to offer a change in the Reconcentration policies if the Cuban rebels agreed to a cessation of hostilities. This time the rebels refused the terms in hopes that continued conflict would lead to U.S. intervention and the creation of an independent Cuba. The liberal Spanish government also recalled the Spanish Governor-General Valeriano Weyler from Cuba. This action alarmed many Cubans loyal to Spain. The Cubans loyal to Weyler began planning large demonstrations to take place when the next Governor General, Ramón Blanco, arrived in Cuba. U.S. consul Fitzhugh Lee learned of these plans and sent a request to the U.S. State Department to send a U.S. warship to Cuba. This request led to the USS Maine being sent to Cuba. While Maine was docked in Havana harbor, a spontaneous explosion sank the ship. The sinking of Maine was blamed on the Spanish and made the possibility of a negotiated peace very slim. Throughout the negotiation process, the major European powers, especially Britain, France, and Russia, generally supported the American position and urged Spain to give in. Spain repeatedly promised specific reforms that would pacify Cuba but failed to deliver; American patience ran out. USS Maine dispatch to Havana and loss McKinley sent USS Maine to Havana to ensure the safety of American citizens and interests, and to underscore the urgent need for reform. Naval forces were moved in position to attack simultaneously on several fronts if the war was not avoided. As Maine left Florida, a large part of the North Atlantic Squadron was moved to Key West and the Gulf of Mexico. Others were also moved just off the shore of Lisbon, and others were moved to Hong Kong too. At 9:40 P.M. on February 15, 1898, Maine sank in Havana Harbor after suffering a massive explosion. More than 3/4 of the ship's crew of 355 sailors, officers and marines died as a result of the explosion. Of the 94 survivors only 16 were uninjured. In total, 260 men were killed in the initial explosion, six more died shortly thereafter from injuries, marking the greatest loss of life for the American military in a single day since the defeat at Little Bighorn twenty years prior. While McKinley urged patience and did not declare that Spain had caused the explosion, the deaths of hundreds of American sailors held the public's attention. McKinley asked Congress to appropriate $50 million for defense, and Congress unanimously obliged. Most American leaders believed that the cause of the explosion was unknown. Still, public attention was now riveted on the situation and Spain could not find a diplomatic solution to avoid war. Spain appealed to the European powers, most of whom advised it to accept U.S. conditions for Cuba in order to avoid war. Germany urged a united European stand against the United States but took no action. The U.S. Navy's investigation, made public on March 28, concluded that the ship's powder magazines were ignited when an external explosion was set off under the ship's hull. This report poured fuel on popular indignation in the U.S., making war virtually inevitable. Spain's investigation came to the opposite conclusion: the explosion originated within the ship. Other investigations in later years came to various contradictory conclusions, but had no bearing on the coming of the war. In 1974, Admiral Hyman George Rickover had his staff look at the documents and decided there was an internal explosion. A study commissioned by National Geographic magazine in 1999, using AME computer modeling, reported: "By examining the bottom plating of the ship and how it bent and folded, AME concluded that the destruction could have been caused by a mine." Declaring war After Maine was destroyed, New York City newspaper publishers Hearst and Pulitzer decided that the Spanish were to blame, and they publicized this theory as fact in their papers. Even prior to the explosion, both had published sensationalistic accounts of "atrocities" committed by the Spanish in Cuba; headlines such as "Spanish Murderers" were commonplace in their newspapers. Following the explosion, this tone escalated with the headline "Remember The Maine, To Hell with Spain!", quickly appearing. Their press exaggerated what was happening and how the Spanish were treating the Cuban prisoners. The stories were based on factual accounts, but most of the time, the articles that were published were embellished and written with incendiary language causing emotional and often heated responses among readers. A common myth falsely states that when illustrator Frederic Remington said there was no war brewing in Cuba, Hearst responded: "You furnish the pictures and I'll furnish the war." However, this new "yellow journalism" was uncommon outside New York City, and historians no longer consider it the major force shaping the national mood. Public opinion nationwide did demand immediate action, overwhelming the efforts of President McKinley, Speaker of the House Thomas Brackett Reed, and the business community to find a negotiated solution. Wall Street, big business, high finance and Main Street businesses across the country were vocally opposed to war and demanded peace. After years of severe depression, the economic outlook for the domestic economy was suddenly bright again in 1897. However, the uncertainties of warfare posed a serious threat to full economic recovery. "War would impede the march of prosperity and put the country back many years," warned the New Jersey Trade Review. The leading railroad magazine editorialized, "From a commercial and mercenary standpoint it seems peculiarly bitter that this war should come when the country had already suffered so much and so needed rest and peace." McKinley paid close attention to the strong antiwar consensus of the business community, and strengthened his resolve to use diplomacy and negotiation rather than brute force to end the Spanish tyranny in Cuba. Historian Nick Kapur argues that McKinley's actions as he moved toward war were rooted not in various pressure groups but in his deeply held "Victorian" values, especially arbitration, pacifism, humanitarianism, and manly self-restraint. A speech delivered by Republican Senator Redfield Proctor of Vermont on March 17, 1898, thoroughly analyzed the situation and greatly strengthened the pro-war cause. Proctor concluded that war was the only answer. Many in the business and religious communities which had until then opposed war, switched sides, leaving McKinley and Speaker Reed almost alone in their resistance to a war. On April 11, McKinley ended his resistance and asked Congress for authority to send American troops to Cuba to end the civil war there, knowing that Congress would force a war. On April 19, while Congress was considering joint resolutions supporting Cuban independence, Republican Senator Henry M. Teller of Colorado proposed the Teller Amendment to ensure that the U.S. would not establish permanent control over Cuba after the war. The amendment, disclaiming any intention to annex Cuba, passed the Senate 42 to 35; the House concurred the same day, 311 to 6. The amended resolution demanded Spanish withdrawal and authorized the President to use as much military force as he thought necessary to help Cuba gain independence from Spain. President McKinley signed the joint resolution on April 20, 1898, and the ultimatum was sent to Spain. In response, Spain severed diplomatic relations with the United States on April 21. On the same day, the U.S. Navy began a blockade of Cuba. On April 23, Spain reacted to the blockade by declaring war on the U.S. On April 25, the U.S. Congress responded in kind, declaring that a state of war between the U.S. and Spain had de facto existed since April 21, the day the blockade of Cuba had begun. It was the embodiment of the naval plan created by Lieutenant Commander Charles Train four years ago, stating once the US enacted a proclamation of war against Spain, it would mobilize its N.A. (North Atlantic) squadron to form an efficient blockade in Havana, Matanzas and Sagua La Grande. The Navy was ready, but the Army was not well-prepared for the war and made radical changes in plans and quickly purchased supplies. In the spring of 1898, the strength of the U.S. Regular Army was just 24,593 men. The Army wanted 50,000 new men but received over 220,000 through volunteers and the mobilization of state National Guard units, even gaining nearly 100,000 men on the first night after the explosion of USS Maine. Historiography The overwhelming consensus of observers in the 1890s, and historians ever since, is that an upsurge of humanitarian concern with the plight of the Cubans was the main motivating force that caused the war with Spain in 1898. McKinley put it succinctly in late 1897 that if Spain failed to resolve its crisis, the United States would see "a duty imposed by our obligations to ourselves, to civilization and humanity to intervene with force." Intervention in terms of negotiating a settlement proved impossible—neither Spain nor the insurgents would agree. Louis Perez states, "Certainly the moralistic determinants of war in 1898 has been accorded preponderant explanatory weight in the historiography." By the 1950s, however, American political scientists began attacking the war as a mistake based on idealism, arguing that a better policy would be realism. They discredited the idealism by suggesting the people were deliberately misled by propaganda and sensationalist yellow journalism. Political scientist Robert Osgood, writing in 1953, led the attack on the American decision process as a confused mix of "self-righteousness and genuine moral fervor," in the form of a "crusade" and a combination of "knight-errantry and national self- assertiveness." Osgood argued: A war to free Cuba from Spanish despotism, corruption, and cruelty, from the filth and disease and barbarity of General 'Butcher' Weyler's reconcentration camps, from the devastation of haciendas, the extermination of families, and the outraging of women; that would be a blow for humanity and democracy.... No one could doubt it if he believed—and skepticism was not popular—the exaggerations of the Cuban Junta's propaganda and the lurid distortions and imaginative lies pervade by the "yellow sheets" of Hearst and Pulitzer at the combined rate of 2 million [newspaper copies] a day. In his War and Empire, Prof. Paul Atwood of the University of Massachusetts (Boston) writes: The Spanish–American War was fomented on outright lies and trumped up accusations against the intended enemy. ... War fever in the general population never reached a critical temperature until the accidental sinking of the USS Maine was deliberately, and falsely, attributed to Spanish villainy. ... In a cryptic message ... Senator Lodge wrote that 'There may be an explosion any day in Cuba which would settle a great many things. We have got a battleship in the harbor of Havana, and our fleet, which overmatches anything the Spanish have, is masked at the Dry Tortugas. In his autobiography, Theodore Roosevelt gave his views of the origins of the war: Our own direct interests were great, because of the Cuban tobacco and sugar, and especially because of Cuba's relation to the projected Isthmian [Panama] Canal. But even greater were our interests from the standpoint of humanity. ... It was our duty, even more from the standpoint of National honor than from the standpoint of National interest, to stop the devastation and destruction. Because of these considerations I favored war. Pacific theater Philippines In the 333 years of Spanish rule, the Philippines developed from a small overseas colony governed from the Viceroyalty of New Spain to a land with modern elements in the cities. The Spanish-speaking middle classes of the 19th century were mostly educated in the liberal ideas coming from Europe. Among these Ilustrados was the Filipino national hero José Rizal, who demanded larger reforms from the Spanish authorities. This movement eventually led to the Philippine Revolution against Spanish colonial rule. The revolution had been in a state of truce since the signing of the Pact of Biak-na-Bato in 1897, with revolutionary leaders having accepted exile outside of the country. Lt. William Warren Kimball, Staff Intelligence Officer with the Naval War College prepared a plan for war with Spain including the Philippines on June 1, 1896 known as "the Kimball Plan". On April 23, 1898, a document from Governor General Basilio Augustín appeared in the Manila Gazette newspaper warning of the impending war and calling for Filipinos to participate on the side of Spain. The first battle between American and Spanish forces was at Manila Bay where, on May 1, Commodore George Dewey, commanding the U.S. Navy's Asiatic Squadron aboard , in a matter of hours defeated a Spanish squadron under Admiral Patricio Montojo. Dewey managed this with only nine wounded. With the German seizure of Tsingtao in 1897, Dewey's squadron had become the only naval force in the Far East without a local base of its own, and was beset with coal and ammunition problems. Despite these problems, the Asiatic Squadron destroyed the Spanish fleet and captured Manila's harbor. Following Dewey's victory, Manila Bay became filled with the warships of other naval powers. The German squadron of eight ships, ostensibly in Philippine waters to protect German interests, acted provocatively—cutting in front of American ships, refusing to salute the American flag (according to customs of naval courtesy), taking soundings of the harbor, and landing supplies for the besieged Spanish. With interests of their own, Germany was eager to take advantage of whatever opportunities the conflict in the islands might afford. There was a fear at the time that the islands would become a German possession. The Americans called Germany's bluff and threatened conflict if the aggression continued. The Germans backed down. At the time, the Germans expected the confrontation in the Philippines to end in an American defeat, with the revolutionaries capturing Manila and leaving the Philippines ripe for German picking. Commodore Dewey transported Emilio Aguinaldo, a Filipino leader who led rebellion against Spanish rule in the Philippines in 1896, from exile in Hong Kong to the Philippines to rally more Filipinos against the Spanish colonial government. By June 9, Aguinaldo's forces controlled the provinces of Bulacan, Cavite, Laguna, Batangas, Bataan, Zambales, Pampanga, Pangasinan, and Mindoro, and had laid siege to Manila. On June 12, Aguinaldo proclaimed the independence of the Philippines. On August 5, upon instruction from Spain, Governor-General Basilio Augustin turned over the command of the Philippines to his deputy, Fermin Jaudenes. On August 13, with American commanders unaware that a peace protocol had been signed between Spain and the U.S. on the previous day in Washington D.C., American forces captured the city of Manila from the Spanish in the Battle of Manila. This battle marked the end of Filipino–American collaboration, as the American action of preventing Filipino forces from entering the captured city of Manila was deeply resented by the Filipinos. This later led to the Philippine–American War, which would prove to be more deadly and costly than the Spanish–American War. The U.S. had sent a force of some 11,000 ground troops to the Philippines. On August 14, 1898, Spanish Captain-General Jaudenes formally capitulated and U.S. General Merritt formally accepted the surrender and declared the establishment of a U.S. military government in occupation. The capitulation document declared, "The surrender of the Philippine Archipelago." and set forth a mechanism for its physical accomplishment. That same day, the Schurman Commission recommended that the U.S. retain control of the Philippines, possibly granting independence in the future. On December 10, 1898, the Spanish government ceded the Philippines to the United States in the Treaty of Paris. Armed conflict broke out between U.S. forces and the Filipinos when U.S. troops began to take the place of the Spanish in control of the country after the end of the war, quickly escalating into the Philippine–American War. Guam On June 20, 1898, the protected cruiser commanded by Captain Henry Glass, and three transports carrying troops to the Philippines, entered Guam's Apia Harbor. Captain Glass had opened sealed orders instructing him to proceed to Guam and capture it while enroute to the Philippines. Charleston fired a few rounds at the abandoned Fort Santa Cruz without receiving return fire. Two local officials, not knowing that war had been declared and believing the firing had been a salute, came out to Charleston to apologize for their inability to return the salute as they were out of gunpowder. Glass informed them that the U.S. and Spain were at war. No Spanish warships had visited the island in a year and a half. The following day, Glass sent Lieutenant William Braunersreuther to meet the Spanish Governor to arrange the surrender of the island and the Spanish garrison there. Two officers, 54 Spanish infantrymen as well as the governor-general and his staff were taken prisoner and transported to the Philippines as prisoners of war. No U.S. forces were left on Guam, but the only U.S. citizen on the island, Frank Portusach, told Captain Glass that he would look after things until U.S. forces returned. Caribbean theater Cuba Theodore Roosevelt advocated intervention in Cuba, both for the Cuban people and to promote the Monroe Doctrine. While Assistant Secretary of the Navy, he placed the Navy on a war-time footing and prepared Dewey's Asiatic Squadron for battle. He also worked with Leonard Wood in convincing the Army to raise an all-volunteer regiment, the 1st U.S. Volunteer Cavalry. Wood was given command of the regiment that quickly became known as the "Rough Riders". The Americans planned to destroy Spain's army forces in Cuba, capture the port city of Santiago de Cuba, and destroy the Spanish Caribbean Squadron (also known as the Flota de Ultramar). To reach Santiago they had to pass through concentrated Spanish defenses in the San Juan Hills and a small town in El Caney. The American forces were aided in Cuba by the pro-independence rebels led by General Calixto García. Cuban sentiment For quite some time the Cuban public believed the United States government to possibly hold the key to its independence, and even annexation was considered for a time, which historian Louis Pérez explored in his book Cuba and the United States: Ties of Singular Intimacy. The Cubans harbored a great deal of discontent towards the Spanish government, due to years of manipulation on the part of the Spanish. The prospect of getting the United States involved in the fight was considered by many Cubans as a step in the right direction. While the Cubans were wary of the United States' intentions, the overwhelming support from the American public provided the Cubans with some peace of mind, because they believed that the United States was committed to helping them achieve their independence. However, with the imposition of the Platt Amendment of 1903 after the war, as well as economic and military manipulation on the part of the United States, Cuban sentiment towards the United States became polarized, with many Cubans disappointed with continuing American interference. Land campaign The first American landings in Cuba occurred on June 10 with the landing of
plaguing the American mind, and provided a model for all future news reporting. The idea of American imperialism changed in the public's mind after the short and successful Spanish–American War. Due to the United States' powerful influence diplomatically and militarily, Cuba's status after the war relied heavily upon American actions. Two major developments emerged from the Spanish–American War: one, it firmly established the United States' vision of itself as a "defender of democracy" and as a major world power, and two, it had severe implications for Cuban–American relations in the future. As historian Louis Pérez argued in his book Cuba in the American Imagination: Metaphor and the Imperial Ethos, the Spanish–American War of 1898 "fixed permanently how Americans came to think of themselves: a righteous people given to the service of righteous purpose". Aftermath in Spain A similar point of view that is shared by Carlos Dardé: As the head of the Spanish delegation to the Paris peace negotiations, the liberal Eugenio Montero Ríos, said: "Everything has been lost, except the Monarchy". Or as the U.S. ambassador in Madrid said: the politicians of the dynastic parties preferred "the odds of a war, with the certainty of losing Cuba, to the dethronement of the monarchy". There were Spanish officers in Cuba who expressed "the conviction that the government of Madrid had the deliberate intention that the squadron be destroyed as soon as possible, in order to quickly reach peace". Although there was nothing exceptional about the defeat in the context of the time (Fachoda incident, 1890 British Ultimatum, First Italo-Ethiopian War, Greco-Turkish War (1897), Century of humiliation, Russo-Japanese War... among other examples) in Spain the result of the war caused a national trauma due the affinity of peninsular Spaniards with Cuba, but only in the intellectual class (which will give rise to Regenerationism and the Generation of 98), because the majority of the population was illiterate and lived under the regime of caciquismo. The war greatly reduced the Spanish Empire. Spain had been declining as an imperial power since the early 19th century as a result of Napoleon's invasion. Spain retained only a handful of overseas holdings: Spanish West Africa (Spanish Sahara), Spanish Guinea, Spanish Morocco and the Canary Islands. With the loss of the Philippines, Spain's remaining Pacific possessions in the Caroline Islands and Mariana Islands became untenable and were sold to Germany in the German-Spanish Treaty (1899). The Spanish soldier Julio Cervera Baviera, who served in the Puerto Rican Campaign, published a pamphlet in which he blamed the natives of that colony for its occupation by the Americans, saying, "I have never seen such a servile, ungrateful country [i.e., Puerto Rico] ... In twenty-four hours, the people of Puerto Rico went from being fervently Spanish to enthusiastically American.... They humiliated themselves, giving in to the invader as the slave bows to the powerful lord." He was challenged to a duel by a group of young Puerto Ricans for writing this pamphlet. Culturally, a new wave called the Generation of '98 originated as a response to this trauma, marking a renaissance in Spanish culture. Economically, the war benefited Spain, because after the war large sums of capital held by Spaniards in Cuba and the United States were returned to the peninsula and invested in Spain. This massive flow of capital (equivalent to 25% of the gross domestic product of one year) helped to develop the large modern firms in Spain in the steel, chemical, financial, mechanical, textile, shipyard, and electrical power industries. However, the political consequences were serious. The defeat in the war began the weakening of the fragile political stability that had been established earlier by the rule of Alfonso XII. Spain would begin to rehabilitate internationally after the Algeciras Conference of 1906. In 1907 it signed a kind of defensive alliance with France and the United Kingdom, known as the Pact of Cartagena in case of war against the Triple Alliance. Spain improved economically due to its neutrality in the First World War. Teller and Platt Amendments The Teller Amendment was passed in the Senate on April 19, 1898, with a vote of 42 for versus 35 against. On April 20, it was passed by the House of Representatives passed it with a vote of 311 for versus 6 against and signed into law by President William McKinley Effectively, it was a promise from the United States to the Cuban people that it was not declaring war to annex Cuba, but would help in gaining its independence from Spain. The Platt Amendment (pushed by imperialists who wanted to project U.S. power abroad, in contrast to the Teller Amendment which was pushed by anti-imperialists who called for a restraint on U.S. rule) was a move by the United States' government to shape Cuban affairs without violating the Teller Amendment. The Platt Amendment granted the United States the right to stabilize Cuba militarily as needed. In addition, it permitted the United States to deploy Marines to Cuba if Cuban freedom and independence were ever threatened or jeopardized by an external or internal force. Passed as a rider to an Army appropriations bill which was signed into law on March 2, it effectively prohibited Cuba from signing treaties with other nations or contracting a public debt. It also provided for a permanent American naval base in Cuba. Guantánamo Bay was established after the signing of the Cuban–American Treaty of Relations in 1903. Thus, despite that Cuba technically gained its independence after the war ended, the United States government ensured that it had some form of power and control over Cuban affairs. Aftermath in the United States The U.S. annexed the former Spanish colonies of Puerto Rico, the Philippines and Guam. The notion of the United States as an imperial power, with colonies, was hotly debated domestically with President McKinley and the Pro-Imperialists winning their way over vocal opposition led by Democrat William Jennings Bryan, who had supported the war. The American public largely supported the possession of colonies, but there were many outspoken critics such as Mark Twain, who wrote The War Prayer in protest. Roosevelt returned to the United States a war hero, and he was soon elected governor of New York and then became the vice president. At the age of 42, he became the youngest person to become president after the assassination of President McKinley. The war served to further repair relations between the American North and South. The war gave both sides a common enemy for the first time since the end of the Civil War in 1865, and many friendships were formed between soldiers of northern and southern states during their tours of duty. This was an important development, since many soldiers in this war were the children of Civil War veterans on both sides. The African-American community strongly supported the rebels in Cuba, supported entry into the war, and gained prestige from their wartime performance in the Army. Spokesmen noted that 33 African-American seamen had died in the Maine explosion. The most influential Black leader, Booker T. Washington, argued that his race was ready to fight. War offered them a chance "to render service to our country that no other race can", because, unlike Whites, they were "accustomed" to the "peculiar and dangerous climate" of Cuba. One of the Black units that served in the war was the 9th Cavalry Regiment. In March 1898, Washington promised the Secretary of the Navy that war would be answered by "at least ten thousand loyal, brave, strong black men in the south who crave an opportunity to show their loyalty to our land, and would gladly take this method of showing their gratitude for the lives laid down, and the sacrifices made, that Blacks might have their freedom and rights." Veterans Associations In 1904, the United Spanish War Veterans was created from smaller groups of the veterans of the Spanish–American War. Today, that organization is defunct, but it left an heir in the Sons of Spanish–American War Veterans, created in 1937 at the 39th National Encampment of the United Spanish War Veterans. According to data from the United States Department of Veterans Affairs, the last surviving U.S. veteran of the conflict, Nathan E. Cook, died on September 10, 1992, at age 106. (If the data is to be believed, Cook, born October 10, 1885, would have been only 12 years old when he served in the war.) The Veterans of Foreign Wars of the United States (VFW) was formed in 1914 from the merger of two veterans organizations which both arose in 1899: the American Veterans of Foreign Service and the National Society of the Army of the Philippines. The former was formed for veterans of the Spanish–American War, while the latter was formed for veterans of the Philippine–American War. Both organizations were formed in response to the general neglect veterans returning from the war experienced at the hands of the government. To pay the costs of the war, Congress passed an excise tax on long-distance phone service. At the time, it affected only wealthy Americans who owned telephones. However, the Congress neglected to repeal the tax after the war ended four months later. The tax remained in place for over 100 years until, on August 1, 2006, it was announced that the U.S. Department of the Treasury and the IRS would no longer collect it. Postwar American investment in Puerto Rico The change in sovereignty of Puerto Rico, like the occupation of Cuba, brought about major changes in both the insular and U.S. economies. Before 1898 the sugar industry in Puerto Rico was in decline for nearly half a century. In the second half of the nineteenth century, technological advances increased the capital requirements to remain competitive in the sugar industry. Agriculture began to shift toward coffee production, which required less capital and land accumulation. However, these trends were reversed with U.S. hegemony. Early U.S. monetary and legal policies made it both harder for local farmers to continue operations and easier for American businesses to accumulate land. This, along with the large capital reserves of American businesses, led to a resurgence in the Puerto Rican nuts and sugar industry in the form of large American owned agro-industrial complexes. At the same time, the inclusion of Puerto Rico into the U.S. tariff system as a customs area, effectively treating Puerto Rico as a state with respect to internal or external trade, increased the codependence of the insular and mainland economies and benefitted sugar exports with tariff protection. In 1897, the United States purchased 19.6 percent of Puerto Rico's exports while supplying 18.5 percent of its imports. By 1905, these figures jumped to 84 percent and 85 percent, respectively. However, coffee was not protected, as it was not a product of the mainland. At the same time, Cuba and Spain, traditionally the largest importers of Puerto Rican coffee, now subjected Puerto Rico to previously nonexistent import tariffs. These two effects led to a decline in the coffee industry. From 1897 to 1901, coffee went from 65.8 percent of exports to 19.6 percent while sugar went from 21.6 percent to 55 percent. The tariff system also provided a protected market place for Puerto Rican tobacco exports. The tobacco industry went from nearly nonexistent in Puerto Rico to a major part of the country's agricultural sector. In film and television The Spanish–American War was the first U.S. war in which the motion picture camera played a role. The Library of Congress archives contain many films and film clips from the war. As good footage of fighting was difficult to capture, filmed reenactments using model ships and cigar smoke were shown on vaudeville screens. In addition, a few feature films have been made about the war. These include: The Rough Riders, a 1927 silent film A Message to Garcia, 1936 Rough Riders, a 1997 television miniseries directed by John Milius, and featuring Tom Berenger (Theodore Roosevelt), Gary Busey (Joseph Wheeler), Sam Elliott (Buckey O'Neill), Dale Dye (Leonard Wood), Brian Keith (William McKinley), George Hamilton (William Randolph Hearst), and R. Lee Ermey (John Hay) Crucible of Empire: The Spanish-American War, a 1999 television documentary from PBS The Spanish–American War: First Intervention, a 2007 docudrama from The History Channel Baler, a 2008 film about the Siege of Baler Los últimos de Filipinas ("The Last Ones of the Philippines"), a 1945 Spanish biographical film directed by Antonio Román Amigo, 2010 1898, Our Last Men in the Philippines, a well-acclaimed 2016 film about the Siege of Baler Military decorations United States The United States awards and decorations of the Spanish–American War were as follows: Wartime service and honors Medal of Honor Specially Meritorious Service Medal Spanish Campaign Medal—upgradeable to include the Silver Citation Star to recognize those U.S. Army members who had performed individual acts of heroism West Indies Campaign Medal Sampson Medal, West Indies service under Admiral William T. Sampson Dewey Medal, service during the Battle of Manila Bay under Admiral George Dewey Spanish War Service Medal, U.S. Army homeland service Postwar occupation service Army of Puerto Rican Occupation Medal Army of Cuban Occupation Medal Spain Army Cross of Military Merit/Cruces del Mérito Militar—Spain issued two Crosses of Military Merit including one for fighters with a red badge and a red ribbon with a white stripe, and one for non-fighters with a white badge and a white ribbon with a red stripe. An example of the Silver Cross of Military Merit with the red emblem for fighters was issued on July 18 of 1898 for good behavior on the 11th of May in defense of the fortress of El Faro and the Pueblo de Jagua on May 11 in the Battle of Cienfuegos. Army Operations Medal/Medalla Para Ejercito de Operaciones, Cuba Medal for Volunteers/Medalla Para Los Volunatrios, Cuban Campaign, 1895–1898 Army Operations Medal for Valor, Discipline and Loyalty, Philippines, 1896–1898 Army Medal for Volunteers/Medalla Para Los Voluntarios, Philippines, Luzon Campaign, 1896–1897 Other countries The governments of Spain and Cuba issued a wide variety of military awards to honor Spanish, Cuban, and Philippine soldiers who had served in the conflict. See also Battles of the Spanish–American War Bolton Hall (activist), opposed the war Commonwealth of the Philippines 1st Separate Brigade (Philippine Expedition) Imperial German plans for the invasion of the United States List of weapons of the Spanish–American War Panama Canal Zone Spain–United States relations Timeline of the Spanish–American War "The White Man's Burden", by Rudyard Kipling (1899) Notes Footnotes Source citations General references . An encyclopedia Cervera Y Topete, Pascual. Office of Naval Intelligence War Notes No. VII: Information From Abroad: The Spanish–American War: A Collection of Documents Relative to the Squadron Operations in the West Indies, Translated From the Spanish. Washington, D.C.: Government Printing Office, 1899 (full text available here ) . short summary Nofi, Albert A. The Spanish–American War, 1898. Conshohocken, Pennsylvania: Combined Books, Inc., 1996. Pérez, Louis A. Cuba and the United States: Ties of Singular Intimacy. Athens: University of Georgia Press, 2003. Print Santamarina, Juan C. "The Cuba Company and the Expansion of American Business in Cuba, 1898–1915". The Business History Review 74.01 (Spring 2000): 41–83. Print Smith, Mark. "The Political Economy of Sugar Production and the Environment of Eastern Cuba, 1898–1923". Environmental History Review 19.04 (Winter 1995): 31–48. Print Tone, John Lawrence. War and Genocide in Cuba 1895–1898 (2006) online review Further reading Auxier, George W. "The Cuban question as reflected in the editorial columns of Middle Western newspapers (1895–1898)" (PhD dissertation, Ohio State University, 1938) complete text online Barnes, Mar. The Spanish–American War and Philippine Insurrection, 1898–1902: An Annotated Bibliography (Routledge Research Guides to American Military Studies) (2010) Benton, Elbert Jay. Internationa l law and diplomacy of the Spanish–American war (Johns Hopkins UP, 1908) online free Berner, Brad K. The Spanish–American War: A Historical Dictionary (Scarecrow Press, 1998) Berner, Brad K., ed. The Spanish–American War: A Documentary History with Commentaries (2016), 289 pp; includes primary sources Bradford, James C. ed., Crucible of Empire: The Spanish–American War and Its Aftermath (1993), essays on diplomacy, naval and military operations, and historiography Cirillo, Vincent J. Bullets and Bacilli: The Spanish–American War and Military Medicine (2004) Cosmas, Graham A. An Army for Empire: The United States Army and the Spanish–American War (1971), organizational issues Crapol, Edward P. "Coming to Terms with Empire: The Historiography of Late-Nineteenth-Century American Foreign Relations," Diplomatic History 16 (Fall 1992): 573–97 Cull, N. J., Culbert, D., Welch, D. Propaganda and Mass Persuasion: A Historical Encyclopedia, 1500 to the Present. "Spanish–American War". (2003). 378–79 DeSantis, Hugh. "The Imperialist Impulse and American Innocence, 1865–1900," in Gerald K. Haines and J. Samuel Walker, eds., American Foreign Relations: A Historiographical Review (1981), pp. 65–90 Dobson, John M. Reticent Expansionism: The Foreign Policy of William McKinley. (1988). Feuer, A. B. The Spanish–American War at Sea: Naval Action in the Atlantic (1995) online edition Flack, H.E. Spanish–American diplomatic relations preceding the war of 1898 (Johns Hopkins UP, 1906) online free Foner, Philip, The Spanish–Cuban–American War and the Birth of American Imperialism, 1895–1902 (1972), A Marxist interpretation Freidel, Frank. The Splendid Little War (1958), well illustrated narrative by scholar Fry, Joseph A. "From Open Door to World Systems: Economic Interpretations of Late-Nineteenth-Century American Foreign Relations," Pacific Historical Review 65 (May 1996): 277–303 Fry, Joseph A. "William McKinley and the Coming of the Spanish–American War: A Study of the Besmirching and Redemption of an Historical Image," Diplomatic History 3 (Winter 1979): 77–97 Funston, Frederick. Memoirs of Two Wars, Cuba and Philippine Experiences. New York: Charles Scribner's Sons, 1911 online edition Gould, Lewis. The Spanish–American War and President McKinley (1980) excerpt and text search Grenville, John A. S. and George Berkeley Young. Politics, Strategy, and American Diplomacy: Studies in Foreign Policy, 1873–1917 (1966) pp. 239–66 on "The breakdown of neutrality: McKinley goes to war with Spain" Hamilton, Richard. President McKinley, War, and Empire (2006) Harrington, Peter, and Frederic A. Sharf. "A Splendid Little War." The Spanish–American War, 1898. The Artists' Perspective. London: Greenhill, 1998 Herring, George C. From Colony to Superpower: US Foreign Relations Since 1776 (2008), the latest survey Hoganson, Kristin. Fighting For American Manhood: How Gender Politics Provoked the Spanish–American and Philippine–American Wars (1998) Keller, Allan. The Spanish–American War: A Compact History (1969) Killblane, Richard E., "Assault on San Juan Hill," Military History, June 1998, Vol. 15, Issue 2. LaFeber, Walter, The New Empire: An Interpretation of American Expansion, 1865–1898 (1963) Leeke, Jim. Manila and Santiago: The New Steel Navy in the Spanish–American War (2009) Linderman, Gerald F. The Mirror of War: American Society and the Spanish–American War (1974), domestic aspects Maass, Matthias. "When Communication Fails: Spanish–American Crisis Diplomacy 1898," Amerikastudien, 2007, Vol. 52 Issue 4, pp. 481–93 May, Ernest. Imperial Democracy: The Emergence of America as a Great Power (1961) McCartney, Paul T. American National Identity, the War of 1898, and the Rise of American Imperialism (2006) Miller, Richard H. ed., American Imperialism in 1898: The Quest for National Fulfillment (1970) Millis, Walter. The Martial Spirit: A Study of Our War with Spain (1931) Morgan, H. Wayne, America's Road to Empire: The War with Spain and Overseas Expansion (1965) Muller y Tejeiro, Jose. Combates y Capitulacion de Santiago de Cuba. Marques, Madrid: 1898. 208 p. English translation by US Navy Dept. O'Toole, G. J. A. The Spanish War: An American Epic – 1898 (1984) Pérez Jr. Louis A. The War of 1898: The United States and Cuba in History and Historiography University of North Carolina Press, 1998 Smith, Ephraim K. "William McKinley's Enduring Legacy: The Historiographical Debate on the Taking of the Philippine Islands," in James C. Bradford, ed., Crucible of Empire: The Spanish–American War and Its Aftermath (1993), pp. 205–49 Pratt, Julius W. The Expansionists of 1898 (1936) Schoonover, Thomas. Uncle Sam's War of 1898 and the Origins of Globalization. (2003) Smith, Joseph. The Spanish–American War: Conflict in the Caribbean and the Pacific (1994) Stewart, Richard W. "Emergence to World Power 1898–1902" Ch. 15 , in "American Military History, Volume I: The United States Army and the Forging of a Nation, 1775–1917" , Center of Military History, United States Army. (2004), official US Army textbook Tone, John Lawrence. War and Genocide in Cuba, 1895–1898 (2006) US War Dept. Military Notes on Cuba. 2 vols. Washington, DC: GPO, 1898. online edition US Army Center for Military History, Adjutant General's Office Statistical Exhibit of Strength of Volunteer Forces Called into Service During the War With Spain; with Losses From All Causes. US Army Center for Military History, Washington: Government Printing Office, 1899 Wheeler, Joseph. The Santiago Campaign, 1898. (1898). online edition Zakaria, Fareed, From Wealth to Power: The Unusual Origins of America's World Role (1998) External links The Spanish American War lesson from EDSITEment America's Black Patriots – Spanish American War Spanish–American War Centennial Points of Confusion over the Cuba Question and Cuba Sovereignty Individual state's contributions to the Spanish–American War: Georgia, Illinois, Pennsylvania Sons of Spanish American War Veterans From 'Dagoes' to 'Nervy Spaniards,' American Soldiers' Views of their Opponents, 1898 by Albert Nofi Excerpts from The National Museum of American history. Spanish–American War reenactment groups The American Peril – An Examination of the Spanish American War and the Philippine Insurrection by Dan Carlin Media William Glackens prints at the Library of Congress from the state archives of Florida (archived from the original on 2010-05-01) Pictures of the Army Nurse Corps in the war Art and images from the War with Spain at the United States Army Center of Military History Spanish–American War photographic collections, via Calisphere, California Digital Library The Spanish–American War in Motion Pictures – US Library of Congress Wehman Collection of Spanish–American War Photographs at the University of South Florida Ensminger Brothers Spanish–American War Photographs at the University of South Florida Reference materials United States Department of State, Papers relating to the foreign relations of the United States, with the annual message of the president transmitted to Congress December 5, 1898 especially pp. 558–1085. Joint Resolution Resolution of
the milk. Scurvy is one of the accompanying diseases of malnutrition (other such micronutrient deficiencies are beriberi and pellagra) and thus is still widespread in areas of the world depending on external food aid. Although rare, there are also documented cases of scurvy due to poor dietary choices by people living in industrialized nations. Pathogenesis Vitamins are essential to the production and use of enzymes that are involved in ongoing processes throughout the human body. Ascorbic acid is needed for a variety of biosynthetic pathways, by accelerating hydroxylation and amidation reactions. In the synthesis of collagen, ascorbic acid is required as a cofactor for prolyl hydroxylase and lysyl hydroxylase. These two enzymes are responsible for the hydroxylation of the proline and lysine amino acids in collagen. Hydroxyproline and hydroxylysine are important for stabilizing collagen by cross-linking the propeptides in collagen. Collagen is a primary structural protein in the human body, necessary for healthy blood vessels, muscle, skin, bone, cartilage, and other connective tissues. Defective connective tissue leads to fragile capillaries, resulting in abnormal bleeding, bruising, and internal hemorrhaging. Collagen is an important part of bone, so bone formation is also affected. Teeth loosen, bones break more easily, and once-healed breaks may recur. Defective collagen fibrillogenesis impairs wound healing. Untreated scurvy is invariably fatal. Diagnosis Diagnosis is typically based on physical signs, X-rays, and improvement after treatment. Differential diagnosis Various childhood onset disorders can mimic the clinical and X-ray picture of scurvy such as: Rickets Osteochondrodysplasias especially osteogenesis imperfecta Blount's disease Osteomyelitis Prevention Scurvy can be prevented by a diet that includes vitamin C-rich foods such as amla, bell peppers (sweet peppers), blackcurrants, broccoli, chili peppers, guava, kiwifruit, and parsley. Other sources rich in vitamin C are fruits such as lemons, limes, oranges, papaya, and strawberries. It is also found in vegetables, such as brussels sprouts, cabbage, potatoes, and spinach. Some fruits and vegetables not high in vitamin C may be pickled in lemon juice, which is high in vitamin C. Though redundant in the presence of a balanced diet, various nutritional supplements are available, which provide ascorbic acid well in excess of that required to prevent scurvy. Some animal products, including liver, muktuk (whale skin), oysters, and parts of the central nervous system, including the adrenal medulla, brain, and spinal cord, contain large amounts of vitamin C, and can even be used to treat scurvy. Fresh meat from animals which make their own vitamin C (which most animals do) contains enough vitamin C to prevent scurvy, and even partly treat it. In some cases (notably French soldiers eating fresh horse meat), it was discovered that meat alone, even partly cooked meat, could alleviate scurvy. Scott's 1902 Antarctic expedition used lightly fried seal meat and liver, whereby complete recovery from incipient scurvy was reported to have taken less than two weeks. Treatment Scurvy will improve with doses of vitamin C as low as 10 mg per day though doses of around 100 mg per day are typically recommended. Most people make a full recovery within 2 weeks. History Symptoms of scurvy have been recorded in Ancient Egypt as early as 1550 BCE. In Ancient Greece, the physician Hippocrates (460-370 BCE) described symptoms of scurvy, specifically a "swelling and obstruction of the spleen." In 406 CE, the Chinese monk Faxian wrote that ginger was carried on Chinese ships to prevent scurvy. The knowledge that consuming foods containing vitamin C is a cure for scurvy has been repeatedly forgotten and rediscovered into the early 20th century. Early modern era In the 13th century, the Crusaders frequently suffered from scurvy. In the 1497 expedition of Vasco da Gama, the curative effects of citrus fruit were already known and confirmed by Pedro Álvares Cabral and his crew in 1507. The Portuguese planted fruit trees and vegetables in Saint Helena, a stopping point for homebound voyages from Asia, and left their sick, who had scurvy and other ailments, to be taken home by the next ship if they recovered. In 1500, one of the pilots of Cabral's fleet bound for India noted that in Malindi, its king offered the expedition fresh supplies such as lambs, chickens, and ducks, along with lemons and oranges, due to which "some of our ill were cured of scurvy". Unfortunately, these travel accounts did not stop further maritime tragedies caused by scurvy, first because of the lack of communication between travelers and those responsible for their health, and because fruits and vegetables could not be kept for long on ships. In 1536, the French explorer Jacques Cartier, exploring the St. Lawrence River, used the local natives' knowledge to save his men who were dying of scurvy. He boiled the needles of the arbor vitae tree (eastern white cedar) to make a tea that was later shown to contain 50 mg of vitamin C per 100 grams. Such treatments were not available aboard ship, where the disease was most common. In February 1601, Captain James Lancaster, while sailing to Sumatra, landed on the northern coast of Madagascar specifically to obtain lemons and oranges for his crew to stop scurvy. Captain Lancaster conducted an experiment using four ships under his command. One ship's crew received routine doses of lemon juice while the other three ships did not receive any such treatment. As a result, members of the non-treated ships started to contract scurvy, with many dying as a result. During the Age of Exploration (between 1500 and 1800), it has been estimated that scurvy killed at least two million sailors. Jonathan Lamb wrote: "In 1499, Vasco da Gama lost 116 of his crew of 170; In 1520, Magellan lost 208 out of 230;...all mainly to scurvy." In 1579, the Spanish friar and physician Agustin Farfán published a book in which he recommended oranges and lemons for scurvy, a remedy that was already known in the Spanish Navy. In 1593, Admiral Sir Richard Hawkins advocated drinking orange and lemon juice as a means of preventing scurvy. In 1614, John Woodall, Surgeon General of the East India Company, published The Surgion's Mate as a handbook for apprentice surgeons aboard the company's ships. He repeated the experience of mariners that the cure for scurvy was fresh food or, if not available, oranges, lemons, limes, and tamarinds. He was, however, unable to explain the reason why, and his assertion had no impact on the prevailing opinion of the influential physicians of the age, that scurvy was a digestive complaint. Apart from ocean travel, even in Europe, until the late Middle Ages, scurvy was common in late winter, when few green vegetables, fruits and root vegetables were available. This gradually improved with the introduction from the Americas of potatoes; by 1800, scurvy was virtually unheard of in Scotland, where it had previously been endemic. 18th century In 2009, a handwritten household book authored by a Cornishwoman in 1707 was discovered in a house in Hasfield, Gloucestershire, containing a " for the Scurvy" amongst other largely medicinal and herbal recipes. The recipe consisted of extracts from various plants mixed with a plentiful supply of orange juice, white wine or beer. In 1734, Leiden-based physician Johann Bachstrom published a book on scurvy in which he stated, "scurvy is solely owing to a total abstinence from fresh vegetable food, and greens; which is alone the primary cause of the disease", and urged the use of fresh fruit and vegetables as a cure. It was not until 1747 that James Lind formally demonstrated that scurvy could be treated by supplementing the diet with citrus fruit, in one of the first controlled clinical experiments reported in the history of medicine. As a naval surgeon on HMS Salisbury, Lind had compared several suggested scurvy cures: hard cider, vitriol, vinegar, seawater, oranges, lemons, and a mixture of balsam of Peru, garlic, myrrh, mustard seed and radish root. In A Treatise on the Scurvy (1753) Lind explained the details of his clinical trial and concluded "the results of all my experiments was, that oranges and lemons were the most effectual remedies for this distemper at sea." However, the experiment and its results occupied only a few paragraphs in a work that was long and complex and had little impact. Lind himself never actively promoted lemon juice as a single 'cure'. He shared medical opinion at the time that scurvy had multiple causes – notably hard work, bad water, and the consumption of salt meat in a damp atmosphere which inhibited healthful perspiration and normal excretion – and therefore required multiple solutions. Lind was also sidetracked by the possibilities of producing a concentrated 'rob' of lemon juice by boiling it. This process destroyed the vitamin C and was therefore unsuccessful. During the 18th century, scurvy killed more British sailors than wartime enemy action. It was mainly by scurvy that George Anson, in his celebrated voyage of 1740–1744, lost nearly two-thirds of his crew (1,300 out of 2,000) within the first 10 months of the voyage. The Royal Navy enlisted 184,899 sailors during the Seven Years' War; 133,708 of these were "missing" or died from disease, and scurvy was the leading cause. Although throughout this period sailors and naval surgeons were increasingly convinced that citrus fruits could cure scurvy, the classically trained physicians who determined medical policy dismissed this evidence as merely anecdotal, as it did not conform to their theories of disease. Literature championing the cause of citrus juice, therefore, had no practical impact. Medical theory was based on the assumption that scurvy was a disease of internal putrefaction brought on by faulty digestion caused by the hardships of life at sea and the naval diet. Although this basic idea was given different emphases by successive theorists, the remedies they advocated (and which the navy accepted) amounted to little more than the consumption of 'fizzy drinks' to activate the digestive system, the most extreme of which was the regular consumption of 'elixir of vitriol' – sulphuric acid taken with spirits and barley water, and laced with spices. In 1764, a new and similarly inaccurate theory on scurvy appeared. Advocated by Dr David MacBride and Sir John Pringle, Surgeon General of the Army and later President of the Royal Society, this idea was that scurvy was the result of a lack of 'fixed air' in the tissues which could be prevented by drinking infusions of malt and wort whose fermentation within the body would stimulate digestion and restore the missing gases. These ideas received wide and influential backing, when James Cook set off to circumnavigate the world (1768–1771) in , malt and wort were top of the list of the remedies he was ordered to investigate. The others were beer, Sauerkraut (a good source of vitamin C) and Lind's 'rob'. The list did not include lemons. Cook did not lose a single man to scurvy, and his report came down in favour of malt and wort, although it is now clear that the reason for the health of his crews on this and other voyages was Cook's regime of shipboard cleanliness, enforced by strict discipline, as well as frequent replenishment of fresh food and greenstuffs. Another beneficial rule implemented by Cook was his prohibition of the consumption of salt fat skimmed from the ship's copper boiling pans, then a common practice elsewhere in the Navy. In contact with air, the copper formed compounds that prevented the absorption of vitamins by the intestines. The first major long distance expedition that experienced virtually no scurvy was that of the Spanish naval officer Alessandro Malaspina, 1789–1794. Malaspina's medical officer, Pedro González, was convinced that fresh oranges and lemons were essential for preventing scurvy. Only one outbreak occurred, during a
which inhibited healthful perspiration and normal excretion – and therefore required multiple solutions. Lind was also sidetracked by the possibilities of producing a concentrated 'rob' of lemon juice by boiling it. This process destroyed the vitamin C and was therefore unsuccessful. During the 18th century, scurvy killed more British sailors than wartime enemy action. It was mainly by scurvy that George Anson, in his celebrated voyage of 1740–1744, lost nearly two-thirds of his crew (1,300 out of 2,000) within the first 10 months of the voyage. The Royal Navy enlisted 184,899 sailors during the Seven Years' War; 133,708 of these were "missing" or died from disease, and scurvy was the leading cause. Although throughout this period sailors and naval surgeons were increasingly convinced that citrus fruits could cure scurvy, the classically trained physicians who determined medical policy dismissed this evidence as merely anecdotal, as it did not conform to their theories of disease. Literature championing the cause of citrus juice, therefore, had no practical impact. Medical theory was based on the assumption that scurvy was a disease of internal putrefaction brought on by faulty digestion caused by the hardships of life at sea and the naval diet. Although this basic idea was given different emphases by successive theorists, the remedies they advocated (and which the navy accepted) amounted to little more than the consumption of 'fizzy drinks' to activate the digestive system, the most extreme of which was the regular consumption of 'elixir of vitriol' – sulphuric acid taken with spirits and barley water, and laced with spices. In 1764, a new and similarly inaccurate theory on scurvy appeared. Advocated by Dr David MacBride and Sir John Pringle, Surgeon General of the Army and later President of the Royal Society, this idea was that scurvy was the result of a lack of 'fixed air' in the tissues which could be prevented by drinking infusions of malt and wort whose fermentation within the body would stimulate digestion and restore the missing gases. These ideas received wide and influential backing, when James Cook set off to circumnavigate the world (1768–1771) in , malt and wort were top of the list of the remedies he was ordered to investigate. The others were beer, Sauerkraut (a good source of vitamin C) and Lind's 'rob'. The list did not include lemons. Cook did not lose a single man to scurvy, and his report came down in favour of malt and wort, although it is now clear that the reason for the health of his crews on this and other voyages was Cook's regime of shipboard cleanliness, enforced by strict discipline, as well as frequent replenishment of fresh food and greenstuffs. Another beneficial rule implemented by Cook was his prohibition of the consumption of salt fat skimmed from the ship's copper boiling pans, then a common practice elsewhere in the Navy. In contact with air, the copper formed compounds that prevented the absorption of vitamins by the intestines. The first major long distance expedition that experienced virtually no scurvy was that of the Spanish naval officer Alessandro Malaspina, 1789–1794. Malaspina's medical officer, Pedro González, was convinced that fresh oranges and lemons were essential for preventing scurvy. Only one outbreak occurred, during a 56-day trip across the open sea. Five sailors came down with symptoms, one seriously. After three days at Guam all five were healthy again. Spain's large empire and many ports of call made it easier to acquire fresh fruit. Although towards the end of the century MacBride's theories were being challenged, the medical authorities in Britain remained committed to the notion that scurvy was a disease of internal 'putrefaction' and the Sick and Hurt Board, run by administrators, felt obliged to follow its advice. Within the Royal Navy, however, opinion – strengthened by first-hand experience of the use of lemon juice at the siege of Gibraltar and during Admiral Rodney's expedition to the Caribbean – had become increasingly convinced of its efficacy. This was reinforced by the writings of experts like Gilbert Blane and Thomas Trotter and by the reports of up-and-coming naval commanders. With the coming of war in 1793, the need to eliminate scurvy acquired a new urgency. But the first initiative came not from the medical establishment but from the admirals. Ordered to lead an expedition against Mauritius, Rear Admiral Gardner was uninterested in the wort, malt and elixir of vitriol which were still being issued to ships of the Royal Navy, and demanded that he be supplied with lemons, to counteract scurvy on the voyage. Members of the Sick and Hurt Board, recently augmented by two practical naval surgeons, supported the request, and the Admiralty ordered that it be done. There was, however, a last minute change of plan, and the expedition against Mauritius was cancelled. On 2 May 1794, only and two sloops under Commodore Peter Rainier sailed for the east with an outward bound convoy, but the warships were fully supplied with lemon juice and the sugar with which it had to be mixed. In March 1795, it was reported that the Suffolk had arrived in India after a four-month voyage without a trace of scurvy and with a crew that was healthier than when it set out. The effect was immediate. Fleet commanders clamoured also to be supplied with lemon juice, and by June the Admiralty acknowledged the groundswell of demand in the navy and agreed to a proposal from the Sick and Hurt Board that lemon juice and sugar should in future be issued as a daily ration to the crews of all warships. It took a few years before the method of distribution to all ships in the fleet had been perfected and the supply of the huge quantities of lemon juice required to be secured, but by 1800, the system was in place and functioning. This led to a remarkable health improvement among the sailors and consequently played a critical role in gaining the advantage in naval battles against enemies who had yet to introduce the measures. 19th century The surgeon-in-chief of Napoleon's army at the Siege of Alexandria (1801), Baron Dominique-Jean Larrey, wrote in his memoirs that the consumption of horse meat helped the French to curb an epidemic of scurvy. The meat was cooked but was freshly obtained from young horses bought from Arabs, and was nevertheless effective. This helped to start the 19th-century tradition of horse meat consumption in France. Lauchlin Rose patented a method used to preserve citrus juice without alcohol in 1867, creating a concentrated drink known as Rose's lime juice. The Merchant Shipping Act of 1867 required all ships of the Royal Navy and Merchant Navy to provide a daily lime ration of one pound to sailors to prevent scurvy. The product became nearly ubiquitous, hence the term "limey", first for British sailors, then for English immigrants within the former British colonies (particularly America, New Zealand and South Africa), and finally, in old American slang, all British people. The plant Cochlearia officinalis, also known as "common scurvygrass", acquired its common name from the observation that it cured scurvy, and it was taken on board ships in dried bundles or distilled extracts. Its very bitter taste was usually disguised with herbs and spices; however, this did not prevent scurvygrass drinks and sandwiches from becoming a popular fad in the UK until the middle of the nineteenth century, when citrus fruits became more readily available. West Indian limes began to supplement lemons, when Spain's alliance with France against Britain in the Napoleonic Wars made the supply of Mediterranean lemons problematic, and because they were more easily obtained from Britain's Caribbean colonies and were believed to be more effective because they were more acidic. It was the acid, not the (then-unknown) Vitamin C that was believed to cure scurvy. In fact, the West Indian limes were significantly lower in Vitamin C than the previous lemons and further were not served fresh but rather as lime juice, which had been exposed to light and air, and piped through copper tubing, all of which significantly reduced the Vitamin C. Indeed, a 1918 animal experiment using representative samples of the Navy and Merchant Marine's lime juice showed that it had virtually no antiscorbutic power at all. The belief that scurvy was fundamentally a nutritional deficiency, best treated by consumption of fresh food, particularly fresh citrus or fresh meat, was not universal in the 19th and early 20th centuries, and thus sailors and explorers continued to suffer from scurvy into the 20th century. For example, the Belgian Antarctic Expedition of 1897–1899 became seriously affected by scurvy when its leader, Adrien de Gerlache, initially discouraged his men from eating penguin and seal meat. In the Royal Navy's Arctic expeditions in the 19th century it was widely believed that scurvy was prevented by good hygiene on board ship, regular exercise, and maintaining the morale of the crew, rather than by a diet of fresh food. Navy expeditions continued to be plagued by scurvy even while fresh (not jerked or tinned) meat was well known as a practical antiscorbutic among civilian whalers and explorers in the Arctic. Even cooking fresh meat did not entirely destroy its antiscorbutic properties, especially as many cooking methods failed to bring all the meat to high temperature. The confusion is attributed to a number of factors: while fresh citrus (particularly lemons) cured scurvy, lime juice that had been exposed to light, air and copper tubing did not – thus undermining the theory that citrus cured scurvy; fresh meat (especially organ meat and raw meat, consumed in arctic exploration) also cured scurvy, undermining the theory that fresh vegetable matter was essential to preventing and curing scurvy; increased marine speed via steam shipping, and improved nutrition on land, reduced the incidence of scurvy – and thus the ineffectiveness of copper-piped lime juice compared to fresh lemons was not immediately revealed. In the resulting confusion, a new hypothesis was proposed, following the new germ theory of disease – that scurvy was caused by ptomaine, a waste product of bacteria, particularly in tainted tinned meat. Infantile scurvy emerged in the late 19th century because children were being fed pasteurized cow's milk, particularly in the urban upper class. While pasteurization killed bacteria, it also destroyed vitamin C. This was eventually resolved by supplementing with onion juice or cooked potatoes. Native Americans helped save some newcomers from scurvy by directing them to eat wild onions. 20th century By the early 20th century, when Robert Falcon Scott made his first expedition to the Antarctic (1901–1904), the prevailing theory was that scurvy was caused by "ptomaine poisoning", particularly in tinned meat. However, Scott discovered that a diet of fresh meat from Antarctic seals cured scurvy before any fatalities occurred. In 1907, an animal model which would eventually help to isolate and identify the "antiscorbutic factor" was discovered. Axel Holst and Theodor Frølich, two Norwegian physicians studying shipboard beriberi contracted by ship's crews in the Norwegian Fishing Fleet, wanted a small test mammal to substitute for the pigeons then used in beriberi research. They fed guinea pigs their
August 1992, Lane 7 became a bus lane. Tolls The vehicular traffic lanes on the bridge are operated as a toll road. Since January 2009, there is a variable tolling system for all vehicles headed into the CBD (southbound). The toll paid is dependent on the time of day in which the vehicle passes through the toll plaza. The toll varies from a minimum value of $2.50 to a maximum value of $4. There is no toll for northbound traffic (though taxis travelling north may charge passengers the toll in anticipation of the toll the taxi must pay on the return journey). In 2017, the Bradfield Highway northern toll plaza infrastructure was removed and replaced with new overhead gantries to service all southbound traffic. And following on from this upgrade, in 2018 all southern toll plaza infrastructure was also removed. Only the Cahill Expressway toll plaza infrastructure remains. The toll was originally placed on travel across the bridge, in both directions, to recoup the cost of its construction. This was paid off in 1988, but the toll has been kept (indeed increased) to recoup the costs of the Sydney Harbour Tunnel. After the decision to build the Sydney Harbour Tunnel was made in the early 1980s, the toll was increased (from 20 cents to $1, then to $1.50, and finally to $2 by the time the tunnel opened) to pay for its construction. The tunnel also had an initial toll of $2 southbound. After the increase to $1, the concrete barrier on the bridge separating the Bradfield Highway from the Cahill Expressway was increased in height, because of the large numbers of drivers crossing it illegally from lane 6 to 7, to avoid the toll. The toll for all southbound vehicles was increased to $3 in March 2004. Originally it cost a car or motorcycle six pence to cross, a horse and rider being three pence. Use of the bridge by bicycle riders (provided that they use the cycleway) and by pedestrians is free. Later governments capped the fee for motorcycles at one-quarter of the passenger-vehicle cost, but now it is again the same as the cost for a passenger vehicle, although quarterly flat-fee passes are available which are much cheaper for frequent users. Originally there were six toll booths at the southern end of the bridge, these were replaced by 16 booths in 1950. The toll was charged in both directions until 4 July 1970 when changed to only be applied to southbound traffic. In July 2008 a new electronic tolling system called e-TAG was introduced. The Sydney Harbour Tunnel was converted to this new tolling system while the Sydney Harbour Bridge itself had several cash lanes. The electronic system as of 12 January 2009 has now replaced all booths with E-tag lanes. In January 2017 work commenced to remove the southern toll booths. In August 2020, the remaining toll booths at Milsons Point were removed. Pedestrians The pedestrian-only footway is located on the east side of the bridge. Access from the northern side involves climbing an easily spotted flight of stairs, located on the east side of the bridge at Broughton St, Kirribilli. Pedestrian access on the southern side is more complicated, but signposts in the Rocks area now direct pedestrians to the long and sheltered flight of stairs that leads to the bridge's southern end. These stairs are located near Gloucester Street and Cumberland Street. The bridge can also be approached from the south by accessing Cahill Walk, which runs along the Cahill Expressway. Pedestrians can access this walkway from the east end of Circular Quay by a flight of stairs or a lift. Alternatively it can be accessed from the Botanic Gardens. Cyclists The bike-only cycleway is located on the western side of the bridge. Access from the northern side involves carrying or pushing a bicycle up a staircase, consisting of 55 steps, located on the western side of the bridge at Burton St, Milsons Point. A wide smooth concrete strip in the centre of the stairs permits cycles to be wheeled up and down from the bridge deck whilst the rider is dismounted. A campaign to eliminate the steps on this popular cycling route to the CBD has been running since at least 2008. On 7 December 2016 the NSW Roads Minister Duncan Gay confirmed that the northern stairway would be replaced with a 20 million ramp alleviating the needs for cyclists to dismount. At the same time the NSW Government announced plans to upgrade the southern ramp at a projected cost of 20 million. Both projects are expected to be completed by late 2020. Access to the cycleway on the southern side is via the northern end of the Kent Street cycleway and/or Upper Fort Street in The Rocks. Rail The bridge lies between Milsons Point and Wynyard railway stations, located on the north and south shores respectively, with two tracks running along the western side of the bridge. These tracks are part of the North Shore railway line. In 1958, tram services across the bridge were withdrawn and the tracks they had used were removed and replaced by two extra road lanes; these lanes are now the leftmost southbound lanes on the bridge and are still clearly distinguishable from the other six road lanes. The original ramp that took the trams into their terminus at the underground Wynyard railway station is still visible at the southern end of the main walkway under lanes 7 and 8, although around 1964, the former tram tunnels and station were converted for use as a carpark for the Menzies Hotel and as public parking. One of the tunnels was converted for use as a storage facility after reportedly being used by the NSW police as a pistol firing range. Maintenance The Sydney Harbour Bridge requires constant inspections and other maintenance work to keep it safe for the public, and to protect from corrosion. Among the trades employed on the bridge are painters, ironworkers, boilermakers, fitters, electricians, plasterers, carpenters, plumbers, and riggers. The most noticeable maintenance work on the bridge involves painting. The steelwork of the bridge that needs to be painted is a combined , the equivalent of sixty football fields. Each coat on the bridge requires some of paint. A special fast-drying paint is used, so that any paint drops have dried before reaching the vehicles or bridge surface. One notable identity from previous bridge-painting crews is Australian comedian and actor Paul Hogan, who worked as a bridge rigger before rising to media fame in the 1970s. In 2003 the Roads & Traffic Authority began completely repainting the southern approach spans of the bridge. This involved removing the old lead-based paint, and repainting the of steel below the deck. Workers operated from self-contained platforms below the deck, with each platform having an air extraction system to filter airborne particles. An abrasive blasting was used, with the lead waste collected and safely removed from the site for disposal. Between December 2006 and March 2010 the bridge was subject to works designed to ensure its longevity. The work included some strengthening. Since 2013, two grit-blasting robots specially developed with the University of Technology, Sydney have been employed to help with the paint stripping operation on the bridge. The robots, nicknamed Rosie and Sandy, are intended to reduce workers' potential exposure to dangerous lead paint and asbestos and the blasting equipment which has enough force to cut through clothes and skin. Tourism South-east pylon Even during its construction, the bridge was such a prominent feature of Sydney that it would attract tourist interest. One of the ongoing tourist attractions of the bridge has been the south-east pylon, which is accessed via the pedestrian walkway across the bridge, and then a climb to the top of the pylon of about 200 steps. Not long after the bridge's opening, commencing in 1934, Archer Whitford first converted this pylon into a tourist destination. He installed a number of attractions, including a café, a camera obscura, an Aboriginal museum, a "Mother's Nook" where visitors could write letters, and a "pashometer". The main attraction was the viewing platform, where "charming attendants" assisted visitors to use the telescopes available, and a copper cladding (still present) over the granite guard rails identified the suburbs and landmarks of Sydney at the time. The outbreak of World War II in 1939 saw tourist activities on the bridge cease, as the military took over the four pylons and modified them to include parapets and anti-aircraft guns. In 1948, Yvonne Rentoul opened the "All Australian Exhibition" in the pylon. This contained dioramas, and displays about Australian perspectives on subjects such as farming, sport, transport, mining, and the armed forces. An orientation table was installed at the viewing platform, along with a wall guide and binoculars. The owner kept several white cats in a rooftop cattery, which also served as an attraction, and there was a souvenir shop and postal outlet. Rentoul's lease expired in 1971, and the pylon and its lookout remained closed to the public for over a decade. The pylon was reopened in 1982, with a new exhibition celebrating the bridge's 50th anniversary. In 1987 a "Bicentennial Exhibition" was opened to mark the 200th anniversary of European settlement in Australia in 1988. The pylon was closed from April to November 2000 for the Roads & Traffic Authority and BridgeClimb to create a new exhibition called "Proud Arch". The exhibition focussed on Bradfield, and included a glass direction finder on the observation level, and various important heritage items. The pylon again closed for four weeks in 2003 for the installation of an exhibit called "Dangerous Works", highlighting the dangerous conditions experienced by the original construction workers on the bridge, and two stained glass feature windows in memory of the workers. BridgeClimb In the 1950s and 1960s, there were occasional newspaper reports of climbers who had made illegal arch traversals of the bridge by night. In 1973 Philippe Petit walked across a wire between the two pylons at the southern end of the Sydney Harbour Bridge. Since 1998, BridgeClimb has made it possible for tourists to legally climb the southern half of the bridge. Tours run throughout the day, from dawn to night, and are only cancelled for electrical storms or high wind. Groups of climbers are provided with protective clothing appropriate to the prevailing weather conditions, and are given an orientation briefing before climbing. During the climb, attendees are secured to the bridge by a wire lifeline. Each climb begins on the eastern side of the bridge and ascends to the top. At the summit, the group crosses to the western side of the arch for the descent. Each climb takes three-and-a-half-hours, including the preparations. In December 2006, BridgeClimb launched an alternative to climbing the upper arches of the bridge. The Discovery Climb allows climbers to ascend the lower chord of the bridge and view its internal structure. From the apex of the lower chord, climbers ascend a staircase to a platform at the summit. Celebrations and protests Since the opening, the bridge has been the focal point of much tourism, national pride and even protests 50th Anniversary celebrations (1982) In 1982, the 50th anniversary of the opening of the bridge was celebrated. For the first time since its opening in 1932, the bridge was closed to most vehicles with the exception of vintage vehicles, and pedestrians were allowed full access for the day. The celebrations were attended by Edward Judge, who represented Dorman Long. Bicentennial Australia Day celebrations (1988) Australia's bicentennial celebrations on 26 January 1988 attracted large crowds in the bridge's vicinity as merrymakers flocked to the foreshores to view the events on the harbour. The highlight was the biggest parade of sail ever held in Sydney, square-riggers from all over the world, surrounded by hundreds of smaller craft of every description, passing majestically under the Sydney Harbour Bridge. The day's festivities culminated in a fireworks display in which the bridge was the focal point of the finale, with fireworks streaming from the arch and roadway. This was to become the pattern for later firework displays. Sydney New Year's Eve (1993–present) The Harbour Bridge has been an integral part of the Sydney New Year's Eve celebrations, generally being used in spectacular ways during the fireworks displays at 9pm and midnight. In recent times, the bridge has included a ropelight display on a framework in the centre of the eastern arch, which is used to complement the fireworks. The scaffolding and framework were clearly visible for some weeks before the event, revealing the outline of the design. During the millennium celebrations in 2000, the Sydney Harbour Bridge was lit up with the word "Eternity", as a tribute to the legacy of Arthur Stace a Sydney artist who for many years inscribed that word on pavements in chalk in beautiful copperplate writing despite the fact that he was illiterate. The effects have been as follows: NYE1997: Smiley face NYE1999: The word "Eternity" in copperplate writing NYE2000: Rainbow Serpent and Federation Star NYE2001: Uluru, the Southern Cross and the Dove of Peace NYE2002: Dove of Peace and the word "PEACE" NYE2003: Light show NYE2004: "Fanfare" NYE2005: Three concentric hearts NYE2006: Coathanger and a diamond NYE2007: Mandala NYE2008: The Sun NYE2009: Taijitu Symbol, a Blue moon and a ring of fire NYE2010: Handprint, "X" Mark and a Spot NYE2011: Thought Bubble, Sun and Endless Rainbow NYE2012: Butterfly and a Lip NYE2013: Eye NYE2014: Light bulb NYE2015 onwards: Light shows The numbers for the New Year's Eve countdown also appear on the eastern side of the Bridge pylons. Walk for Reconciliation (2000) In May 2000, the bridge was closed to vehicular access for a day to allow a special reconciliation march—the "Walk for Reconciliation" – to take place. This was part of a response to an Aboriginal Stolen Generations inquiry, which found widespread suffering had taken place amongst Australian Aboriginal children forcibly placed into the care of white parents in a little-publicised state government scheme. Between 200,000 and 300,000 people were estimated to have walked the bridge in a symbolic gesture of crossing a divide. Sydney 2000 Olympics During the Sydney 2000 Olympics in September and October 2000, the bridge was adorned with the Olympic Rings. It was included in the Olympic torch's route to the Olympic stadium. The men's and women's Olympic marathon events likewise included the bridge as part of their route to the Olympic stadium. A fireworks display at the end of the closing ceremony ended at the bridge. The east-facing side of the bridge has been used several times since as a framework from which to hang static fireworks, especially during the elaborate New Year's Eve displays. Formula One promotion (2005) In 2005 Mark Webber drove a Williams-BMW Formula One car across the bridge. 75th anniversary (2007) In 2007, the 75th anniversary of its opening was commemorated with an exhibition at the Museum of Sydney, called "Bridging Sydney". An initiative of the Historic
side is more complicated, but signposts in the Rocks area now direct pedestrians to the long and sheltered flight of stairs that leads to the bridge's southern end. These stairs are located near Gloucester Street and Cumberland Street. The bridge can also be approached from the south by accessing Cahill Walk, which runs along the Cahill Expressway. Pedestrians can access this walkway from the east end of Circular Quay by a flight of stairs or a lift. Alternatively it can be accessed from the Botanic Gardens. Cyclists The bike-only cycleway is located on the western side of the bridge. Access from the northern side involves carrying or pushing a bicycle up a staircase, consisting of 55 steps, located on the western side of the bridge at Burton St, Milsons Point. A wide smooth concrete strip in the centre of the stairs permits cycles to be wheeled up and down from the bridge deck whilst the rider is dismounted. A campaign to eliminate the steps on this popular cycling route to the CBD has been running since at least 2008. On 7 December 2016 the NSW Roads Minister Duncan Gay confirmed that the northern stairway would be replaced with a 20 million ramp alleviating the needs for cyclists to dismount. At the same time the NSW Government announced plans to upgrade the southern ramp at a projected cost of 20 million. Both projects are expected to be completed by late 2020. Access to the cycleway on the southern side is via the northern end of the Kent Street cycleway and/or Upper Fort Street in The Rocks. Rail The bridge lies between Milsons Point and Wynyard railway stations, located on the north and south shores respectively, with two tracks running along the western side of the bridge. These tracks are part of the North Shore railway line. In 1958, tram services across the bridge were withdrawn and the tracks they had used were removed and replaced by two extra road lanes; these lanes are now the leftmost southbound lanes on the bridge and are still clearly distinguishable from the other six road lanes. The original ramp that took the trams into their terminus at the underground Wynyard railway station is still visible at the southern end of the main walkway under lanes 7 and 8, although around 1964, the former tram tunnels and station were converted for use as a carpark for the Menzies Hotel and as public parking. One of the tunnels was converted for use as a storage facility after reportedly being used by the NSW police as a pistol firing range. Maintenance The Sydney Harbour Bridge requires constant inspections and other maintenance work to keep it safe for the public, and to protect from corrosion. Among the trades employed on the bridge are painters, ironworkers, boilermakers, fitters, electricians, plasterers, carpenters, plumbers, and riggers. The most noticeable maintenance work on the bridge involves painting. The steelwork of the bridge that needs to be painted is a combined , the equivalent of sixty football fields. Each coat on the bridge requires some of paint. A special fast-drying paint is used, so that any paint drops have dried before reaching the vehicles or bridge surface. One notable identity from previous bridge-painting crews is Australian comedian and actor Paul Hogan, who worked as a bridge rigger before rising to media fame in the 1970s. In 2003 the Roads & Traffic Authority began completely repainting the southern approach spans of the bridge. This involved removing the old lead-based paint, and repainting the of steel below the deck. Workers operated from self-contained platforms below the deck, with each platform having an air extraction system to filter airborne particles. An abrasive blasting was used, with the lead waste collected and safely removed from the site for disposal. Between December 2006 and March 2010 the bridge was subject to works designed to ensure its longevity. The work included some strengthening. Since 2013, two grit-blasting robots specially developed with the University of Technology, Sydney have been employed to help with the paint stripping operation on the bridge. The robots, nicknamed Rosie and Sandy, are intended to reduce workers' potential exposure to dangerous lead paint and asbestos and the blasting equipment which has enough force to cut through clothes and skin. Tourism South-east pylon Even during its construction, the bridge was such a prominent feature of Sydney that it would attract tourist interest. One of the ongoing tourist attractions of the bridge has been the south-east pylon, which is accessed via the pedestrian walkway across the bridge, and then a climb to the top of the pylon of about 200 steps. Not long after the bridge's opening, commencing in 1934, Archer Whitford first converted this pylon into a tourist destination. He installed a number of attractions, including a café, a camera obscura, an Aboriginal museum, a "Mother's Nook" where visitors could write letters, and a "pashometer". The main attraction was the viewing platform, where "charming attendants" assisted visitors to use the telescopes available, and a copper cladding (still present) over the granite guard rails identified the suburbs and landmarks of Sydney at the time. The outbreak of World War II in 1939 saw tourist activities on the bridge cease, as the military took over the four pylons and modified them to include parapets and anti-aircraft guns. In 1948, Yvonne Rentoul opened the "All Australian Exhibition" in the pylon. This contained dioramas, and displays about Australian perspectives on subjects such as farming, sport, transport, mining, and the armed forces. An orientation table was installed at the viewing platform, along with a wall guide and binoculars. The owner kept several white cats in a rooftop cattery, which also served as an attraction, and there was a souvenir shop and postal outlet. Rentoul's lease expired in 1971, and the pylon and its lookout remained closed to the public for over a decade. The pylon was reopened in 1982, with a new exhibition celebrating the bridge's 50th anniversary. In 1987 a "Bicentennial Exhibition" was opened to mark the 200th anniversary of European settlement in Australia in 1988. The pylon was closed from April to November 2000 for the Roads & Traffic Authority and BridgeClimb to create a new exhibition called "Proud Arch". The exhibition focussed on Bradfield, and included a glass direction finder on the observation level, and various important heritage items. The pylon again closed for four weeks in 2003 for the installation of an exhibit called "Dangerous Works", highlighting the dangerous conditions experienced by the original construction workers on the bridge, and two stained glass feature windows in memory of the workers. BridgeClimb In the 1950s and 1960s, there were occasional newspaper reports of climbers who had made illegal arch traversals of the bridge by night. In 1973 Philippe Petit walked across a wire between the two pylons at the southern end of the Sydney Harbour Bridge. Since 1998, BridgeClimb has made it possible for tourists to legally climb the southern half of the bridge. Tours run throughout the day, from dawn to night, and are only cancelled for electrical storms or high wind. Groups of climbers are provided with protective clothing appropriate to the prevailing weather conditions, and are given an orientation briefing before climbing. During the climb, attendees are secured to the bridge by a wire lifeline. Each climb begins on the eastern side of the bridge and ascends to the top. At the summit, the group crosses to the western side of the arch for the descent. Each climb takes three-and-a-half-hours, including the preparations. In December 2006, BridgeClimb launched an alternative to climbing the upper arches of the bridge. The Discovery Climb allows climbers to ascend the lower chord of the bridge and view its internal structure. From the apex of the lower chord, climbers ascend a staircase to a platform at the summit. Celebrations and protests Since the opening, the bridge has been the focal point of much tourism, national pride and even protests 50th Anniversary celebrations (1982) In 1982, the 50th anniversary of the opening of the bridge was celebrated. For the first time since its opening in 1932, the bridge was closed to most vehicles with the exception of vintage vehicles, and pedestrians were allowed full access for the day. The celebrations were attended by Edward Judge, who represented Dorman Long. Bicentennial Australia Day celebrations (1988) Australia's bicentennial celebrations on 26 January 1988 attracted large crowds in the bridge's vicinity as merrymakers flocked to the foreshores to view the events on the harbour. The highlight was the biggest parade of sail ever held in Sydney, square-riggers from all over the world, surrounded by hundreds of smaller craft of every description, passing majestically under the Sydney Harbour Bridge. The day's festivities culminated in a fireworks display in which the bridge was the focal point of the finale, with fireworks streaming from the arch and roadway. This was to become the pattern for later firework displays. Sydney New Year's Eve (1993–present) The Harbour Bridge has been an integral part of the Sydney New Year's Eve celebrations, generally being used in spectacular ways during the fireworks displays at 9pm and midnight. In recent times, the bridge has included a ropelight display on a framework in the centre of the eastern arch, which is used to complement the fireworks. The scaffolding and framework were clearly visible for some weeks before the event, revealing the outline of the design. During the millennium celebrations in 2000, the Sydney Harbour Bridge was lit up with the word "Eternity", as a tribute to the legacy of Arthur Stace a Sydney artist who for many years inscribed that word on pavements in chalk in beautiful copperplate writing despite the fact that he was illiterate. The effects have been as follows: NYE1997: Smiley face NYE1999: The word "Eternity" in copperplate writing NYE2000: Rainbow Serpent and Federation Star NYE2001: Uluru, the Southern Cross and the Dove of Peace NYE2002: Dove of Peace and the word "PEACE" NYE2003: Light show NYE2004: "Fanfare" NYE2005: Three concentric hearts NYE2006: Coathanger and a diamond NYE2007: Mandala NYE2008: The Sun NYE2009: Taijitu Symbol, a Blue moon and a ring of fire NYE2010: Handprint, "X" Mark and a Spot NYE2011: Thought Bubble, Sun and Endless Rainbow NYE2012: Butterfly and a Lip NYE2013: Eye NYE2014: Light bulb NYE2015 onwards: Light shows The numbers for the New Year's Eve countdown also appear on the eastern side of the Bridge pylons. Walk for Reconciliation (2000) In May 2000, the bridge was closed to vehicular access for a day to allow a special reconciliation march—the "Walk for Reconciliation" – to take place. This was part of a response to an Aboriginal Stolen Generations inquiry, which found widespread suffering had taken place amongst Australian Aboriginal children forcibly placed into the care of white parents in a little-publicised state government scheme. Between 200,000 and 300,000 people were estimated to have walked the bridge in a symbolic gesture of crossing a divide. Sydney 2000 Olympics During the Sydney 2000 Olympics in September and October 2000, the bridge was adorned with the Olympic Rings. It was included in the Olympic torch's route to the Olympic stadium. The men's and women's Olympic marathon events likewise included the bridge as part of their route to the Olympic stadium. A fireworks display at the end of the closing ceremony ended at the bridge. The east-facing side of the bridge has been used several times since as a framework from which to hang static fireworks, especially during the elaborate New Year's Eve displays. Formula One promotion (2005) In 2005 Mark Webber drove a Williams-BMW Formula One car across the bridge. 75th anniversary (2007) In 2007, the 75th anniversary of its opening was commemorated with an exhibition at the Museum of Sydney, called "Bridging Sydney". An initiative of the Historic Houses Trust, the exhibition featured dramatic photographs and paintings with rare and previously unseen alternative bridge and tunnel proposals, plans and sketches. On 18 March 2007, the 75th anniversary of the Sydney Harbour Bridge was celebrated. The occasion was marked with a ribbon-cutting ceremony by the governor, Marie Bashir and the premier of New South Wales, Morris Iemma. The bridge was subsequently open to the public to walk southward from Milsons Point or North Sydney. Several major roads, mainly in the CBD, were closed for the day. An Aboriginal smoking ceremony was held at 7:00pm. Approximately 250,000 people (50,000 more than were registered) took part in the event. Bright yellow souvenir caps were distributed to walkers. A series of speakers placed at intervals along the bridge formed a sound installation. Each group of speakers broadcast sound and music from a particular era (e.g. King Edward VIII's abdication speech; Gough Whitlam's speech at Parliament House in 1975), the overall effect being that the soundscape would "flow" through history as walkers proceeded along the bridge. A light-show began after sunset and continued late into the night, the bridge being bathed in constantly changing, multi-coloured lighting, designed to highlight structural features of the bridge. In the evening the bright yellow caps were replaced by orange caps with a small, bright LED attached. The bridge was closed to walkers at about 8:30pm. Breakfast on the Bridge (2009–10) On 25 October 2009, turf was laid across the eight lanes of bitumen, and 6,000 people celebrated a picnic on the bridge accompanied by live music. The event was repeated in 2010. Although originally scheduled again in 2011, this event was moved to Bondi Beach due to traffic concerns about the prolonged closing of the bridge. 80th anniversary On 19 March 2012, the 80th anniversary of the Sydney Harbour Bridge was celebrated with a picnic dedicated to the stories of people with personal connections to the bridge. In addition, Google dedicated its Google Doodle on the 19th to the event. The proposal to upgrade the bridge tolling equipment was announced by the NSW Roads Minister Duncan Gay. Protests Various protests have caused disruptions on the Sydney Harbour Bridge. In 2019, Greenpeace activists scaled the bridge and they were arrested soon after.Soon after this, a number of truck and bus drivers clogged the bridge for a number of hours; they were protesting the COVID-19 lockdown. Flags Since February 5, 2022 both the Australian flag and the Aboriginal flag will formally fly permanently on flag poles above the Sydney Harbour bridge structure. Quotations Heritage listing At the time of construction and until recently, the bridge was the longest single span steel arch bridge in the world. The bridge, its pylons and its approaches are all important elements in townscape of areas both near and distant from it. The curved northern approach gives a grand sweeping entrance to the bridge with continually changing views of the bridge and harbour. The bridge has been an important factor in the pattern of growth of metropolitan Sydney, particularly in residential development in post World War II years. In the 1960s and 1970s the Central Business District had extended to the northern side of the bridge at North Sydney which has been due in part to the easy access provided by the bridge and also to the increasing traffic problems associated with the bridge. Sydney Harbour Bridge was listed on the New South Wales State Heritage Register on 25 June 1999 having satisfied the following criteria. The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. The bridge is one of the most remarkable feats of bridge construction. At the time of construction and until recently it was the longest single span steel arch bridge in the world and is still in a general sense the largest. Bradfield Park North (Sandstone Walls) "The archaeological remains are demonstrative of an earlier phase of urban development within Milsons Point and the wider North Sydney precinct. The walls are physical evidence that a number of 19th century residences existed on the site which were resumed and demolished as part of the Sydney Harbour Bridge construction". The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The bridge, its pylons and its approaches are all important elements in townscape of areas both near and distant from it. The curved northern approach gives a grand sweeping entrance to the bridge with continually changing views of the bridge and harbour. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The bridge has been an important factor in the pattern of growth of metropolitan Sydney, particularly in residential development in post World War II years. In the 1960s and 1970s the Central Business District had extended to the northern side of the bridge at North Sydney which has been due in part to the easy access provided by the bridge and also to the increasing traffic problems associated with the bridge. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. Bradfield Park North (Sandstone Walls) "The archaeological remains have some potential to yield information about the previous residential and commercial occupation of Milsons Point prior to the construction of the Sydney Harbour Bridge transport link". Engineering heritage award The bridge was listed as a National Engineering Landmark by Engineers Australia in 1988, as part of its Engineering Heritage Recognition Program. See also Australian landmarks List of the largest arch bridges References Bibliography Four papers on the design and construction of the bridge in volume 238 of the Minutes of Proceedings of the Institution of Civil Engineers, 1935 Kinley Knezevic, Daniel,(1947), "The Lost Bridge" Attribution External links Sydney City Council [CC-By-SA]. Features 'Sydney Harbour Bridge' by Jim Poe, 2014
Calvados. Other scenes were filmed in England, such as a former British Aerospace factory in Hatfield, Hertfordshire, Thame Park, Oxfordshire and Wiltshire. Production was due to also take place in Seaham, County Durham, but government restrictions disallowed this. According to both Gordon and Levinsohn, the producers were hardly involved in the production as Spielberg was entrusted with full creative control of the film. Both producers were only involved in raising foreign financing and handling international distribution. Gordon, however, said that Spielberg was "inclusive and gracious and enormously solicitous in terms of the development of the screenplay". Portrayal of history The historical representation of Charlie Company's actions, led by its commander, Captain Ralph E. Goranson, is considered to be well-maintained in the opening sequence. The sequence and details of the events are very close to the historical record, including the sea sickness experienced by many of the soldiers as the landing craft moved toward the shoreline, the significant casualties among the men as they disembarked from the boats, and their difficulty linking up with adjacent units on the shore. The distinctive "ping" of the US soldiers' M1 Garand rifles ejecting their ammunition clips is heard throughout the battle sequence. Many details of the company's actions were depicted accurately; for instance, the correct code names for the sector Charlie Company assaulted, and adjacent sectors, were used. Included in the cinematic depiction of the landing was a follow-on mission of clearing a bunker and trench system at the top of the cliffs which was not part of the original mission objectives for Charlie Company, but which was undertaken after the assault on the beach. The landing craft used included twelve actual World War II examples, 10 LCVPs and 2 LCMs, standing in for the British LCAs that the Ranger Companies rode in to the beach during Operation Overlord. The filmmakers used underwater cameras to better depict soldiers being hit by bullets in the water. Forty barrels of fake blood were used to simulate the effect of blood in the seawater. This degree of realism was more difficult to achieve when depicting World War II German armored vehicles, as few examples survive in operating condition. The Tiger I tanks in the film were copies built on the chassis of old, but functional, Soviet T-34 tanks. The two vehicles described in the film as Panzers were meant to portray Marder III tank destroyers. One was created for the film using the chassis of a Czech-built Panzer 38(t) tank similar to the construction of the original Marder III; the other was a cosmetically modified Swedish SAV m/43 assault gun, which also used the 38(t) chassis. There are some historical inaccuracies in the film's depiction of the Normandy campaign. At the time of the mission, US forces from the two American beach areas, Utah and Omaha, had not yet linked up. In reality, a Ranger team operating out of the Omaha Beach area would have had to move through the German-occupied city of Carentan, or swim or boat across the estuary linking Carentan to the English Channel, or transfer by boat to the Utah landing area. On the other hand, US forces moving out of Utah Beach would have had direct and much shorter routes, relatively unencumbered by enemy positions, and were already in contact with some teams from both US airborne divisions landed in the area. In contrast, the Utah Beach landings were relatively uncontested, with assault units landing on largely unoccupied beaches and experiencing far less action than the landings at Omaha. The filmmakers chose to begin the narrative with a depiction of the more dramatic story of Omaha, despite the historical inaccuracies it would create. In addition, the film depicts the 2nd SS Panzer Division Das Reich as the adversary during the fictional Battle of Ramelle; in fact, there is no town called Ramelle and the 2nd SS was not engaged in Normandy until July, and then at Caen against the British and Canadians, 100 miles to the east (160 km). Furthermore, the Merderet River bridges were not an objective of the 101st Airborne Division but of the 82nd Airborne Division, part of Mission Boston. Much has also been said about various "tactical errors" made by both the German and American forces in the film's climactic battle. Spielberg responded by saying that in many scenes he opted to replace sound military tactics and strict historical accuracy for dramatic effect. Some other technical errors were also made, such as the reversed orientation of the beach barriers and the tripod obstructions with a mine at the apex. In the ruined village of Ramelle, a spelling mistake in French can be observed on a mural advertisement, as the word estomac is erroneously spelled as estomach. Cinematography To achieve a tone and quality that were true to the story as well as reflected the period in which it is set, Spielberg once again collaborated with cinematographer Janusz Kamiński, saying, "Early on, we both knew that we did not want this to look like a Technicolor extravaganza about World War II, but more like color newsreel footage from the 1940s, which is very desaturated and low-tech." Kamiński had the protective coating stripped from the camera lenses, making them closer to those used in the 1940s. He explains that "without the protective coating, the light goes in and starts bouncing around, which makes it slightly more diffused and a bit softer without being out of focus." The cinematographer completed the overall effect by putting the negative through bleach bypass, a process that reduces brightness and color saturation. The shutter timing was set to 90 or 45 degrees for many of the battle sequences, as opposed to the standard of 180-degree timing. Kamiński clarifies, "In this way, we attained a certain staccato in the actors' movements and a certain crispness in the explosions, which makes them slightly more realistic." Reception Box office Saving Private Ryan was released in 2,463 theaters on July 24, 1998, and grossed $30.5 million on its opening weekend, opening to number one and remained at the top for four weeks until Blade topped the film in its fifth week of release. The film grossed $216.5 million in the US and Canada and $265.3 million in other territories, bringing its worldwide total to $481.8 million. It was the highest-grossing US film of 1998, and was the second-highest-grossing film of 1998 worldwide, finishing behind Armageddon. Box Office Mojo estimates that the film sold over 45.74 million tickets in the United States and Canada. Critical response Saving Private Ryan received acclaim from critics and audiences; much of the praise went to Spielberg's directing, the realistic battle scenes, the actors' performances, Williams' score, Kaminski's cinematography, Kahn's editing, and Rodat's script. On Rotten Tomatoes the film holds an approval rating of 93% based on 143 reviews, with an average rating of 8.60/10. The website's critics consensus reads: "Anchored by another winning performance from Tom Hanks, Steven Spielberg's unflinchingly realistic war film virtually redefines the genre." Metacritic assigned the film a weighted average score of 91 out of 100, based on 35 critics, indicating "universal acclaim". Audiences polled by CinemaScore gave the film an average grade of "A" on an A+ to F scale. Many critics associations, such as New York Film Critics Circle and Los Angeles Film Critics Association, chose Saving Private Ryan as Film of the Year. Roger Ebert gave it four stars out of four and called it "a powerful experience". Janet Maslin of The New York Times called it "the finest war movie of our time". Gene Siskel, Ebert's co-host and critic of Chicago Tribune, said that the film "accomplishes something I had been taught was most difficult—making an action-filled anti-war film or, at least, one that doesn't in some way glorify or lie about combat". On their program At the Movies, Siskel and Ebert each named the film as the fourth- and third-best film of 1998, respectively. Writing for TIME, Richard Schickel said that was "a war film that, entirely aware of its genre's conventions, transcends them as it transcends the simplistic moralities that inform its predecessors, to take the high, morally haunting ground". Owen Gleiberman of Entertainment Weekly praised the film, saying that "Spielberg has captured the hair-trigger instability of modern combat." Kenneth Turan of Los Angeles Times praised the film as well, calling it "a powerful and impressive milestone in the realistic depiction of combat, Saving Private Ryan is as much an experience we live through as a film we watch on screen." The film earned some negative reviews from critics. Writing for Chicago Reader, Jonathan Rosenbaum gave the film two stars and felt that "it has a few pretty good action moments, a lot of spilled guts, a few moments of drama that don't seem phony or hollow, some fairly strained period ambience, and a bit of sentimental morphing that reminds me of Forrest Gump." Andrew Sarris of Observer wrote that the film was "tediously manipulative despite its Herculean energy". The film also earned some criticism for ignoring the contributions of several other countries to the D-Day landings in general and at Omaha Beach specifically. The most direct example of the latter is that during the actual landing, the 2nd Rangers disembarked from British ships and were taken to Omaha Beach by Royal Navy landing craft (LCAs). The film depicts them as being United States Coast Guard-crewed craft (LCVPs and LCMs) from an American ship, the . This criticism was far from universal with other critics recognizing the director's intent to make an "American" film. The film was not released in Malaysia after Spielberg refused to cut the violent scenes; however, the film was finally released there on DVD with an 18SG certificate in 2005. Many World War II veterans stated that the film was the most realistic depiction of combat they had ever seen. The film was so realistic that some combat veterans of D-Day and Vietnam
that Garth Brooks was offered a role in the movie but turned it down as he did not want to be outshone by superstars like Tom Hanks and Matt Damon. Before filming began, several of the film's stars, including Edward Burns, Tom Sizemore, Barry Pepper, Vin Diesel, Adam Goldberg, Giovanni Ribisi, and Tom Hanks, endured ten days of "boot camp" training led by Marine veteran Dale Dye and Warriors, Inc., a California company that specializes in training actors for realistic military portrayals. Matt Damon was trained separately, so the rest of the group, whose characters are supposed to feel resentment towards Damon's character, would not bond with him. Spielberg had stated that his main intention in forcing the actors to go through the boot camp was not to learn the proper techniques but rather "because I wanted them to respect what it was like to be a soldier." During filming, Sizemore was battling drug addiction and Spielberg required him to be drug tested every day. If he failed a test, he would be dismissed and all of his scenes would be reshot with a different actor. The film's second scene is a sequence over 20 minutes long recounting the landing on the beaches of Normandy on D-Day. Spielberg chose to include this particularly violent sequence in order "to bring the audience onto the stage with me," specifically noting that he did not want the "audience to be spectators," but rather he wanted to "demand them to be participants with those kids who had never seen combat before in real life, and get to the top of Omaha Beach together." Filming Filming began June 27, 1997, and lasted for two months. Spielberg wanted an almost exact replica of the Omaha Beach landscape for the movie, including sand and a bluff similar to the one where German forces were stationed and a near match was found in Ballinesker Beach, Curracloe Strand, Ballinesker, just east of Curracloe, County Wexford, Ireland. Production of the sequence depicting the Omaha Beach landings cost US$12 million and involved up to 1,500 extras, some of whom were members of the Irish Reserve Defence Forces. Members of local reenactment groups such as the Second Battle Group were cast as extras to play German soldiers. In addition, twenty to thirty actual amputees were used to portray American soldiers maimed during the landing. Spielberg did not storyboard the sequence, as he wanted spontaneous reactions and for "the action to inspire me as to where to put the camera." Hanks recalled to Roger Ebert that although he realized it was a movie, the experience still hit him hard, stating, "The first day of shooting the D-Day sequences, I was in the back of the landing craft, and that ramp went down and I saw the first 1-2-3-4 rows of guys just getting blown to bits. In my head, of course, I knew it was special effects, but I still wasn't prepared for how tactile it was." Some shooting was done in Normandy, for the Normandy American Cemetery and Memorial in Colleville-sur-Mer and Calvados. Other scenes were filmed in England, such as a former British Aerospace factory in Hatfield, Hertfordshire, Thame Park, Oxfordshire and Wiltshire. Production was due to also take place in Seaham, County Durham, but government restrictions disallowed this. According to both Gordon and Levinsohn, the producers were hardly involved in the production as Spielberg was entrusted with full creative control of the film. Both producers were only involved in raising foreign financing and handling international distribution. Gordon, however, said that Spielberg was "inclusive and gracious and enormously solicitous in terms of the development of the screenplay". Portrayal of history The historical representation of Charlie Company's actions, led by its commander, Captain Ralph E. Goranson, is considered to be well-maintained in the opening sequence. The sequence and details of the events are very close to the historical record, including the sea sickness experienced by many of the soldiers as the landing craft moved toward the shoreline, the significant casualties among the men as they disembarked from the boats, and their difficulty linking up with adjacent units on the shore. The distinctive "ping" of the US soldiers' M1 Garand rifles ejecting their ammunition clips is heard throughout the battle sequence. Many details of the company's actions were depicted accurately; for instance, the correct code names for the sector Charlie Company assaulted, and adjacent sectors, were used. Included in the cinematic depiction of the landing was a follow-on mission of clearing a bunker and trench system at the top of the cliffs which was not part of the original mission objectives for Charlie Company, but which was undertaken after the assault on the beach. The landing craft used included twelve actual World War II examples, 10 LCVPs and 2 LCMs, standing in for the British LCAs that the Ranger Companies rode in to the beach during Operation Overlord. The filmmakers used underwater cameras to better depict soldiers being hit by bullets in the water. Forty barrels of fake blood were used to simulate the effect of blood in the seawater. This degree of realism was more difficult to achieve when depicting World War II German armored vehicles, as few examples survive in operating condition. The Tiger I tanks in the film were copies built on the chassis of old, but functional, Soviet T-34 tanks. The two vehicles described in the film as Panzers were meant to portray Marder III tank destroyers. One was created for the film using the chassis of a Czech-built Panzer 38(t) tank similar to the construction of the original Marder III; the other was a cosmetically modified Swedish SAV m/43 assault gun, which also used the 38(t) chassis. There are some historical inaccuracies in the film's depiction of the Normandy campaign. At the time of the mission, US forces from the two American beach areas, Utah and Omaha, had not yet linked up. In reality, a Ranger team operating out of the Omaha Beach area would have had to move through the German-occupied city of Carentan, or swim or boat across the estuary linking Carentan to the English Channel, or transfer by boat to the Utah landing area. On the other hand, US forces moving out of Utah Beach would have had direct and much shorter routes, relatively unencumbered by enemy positions, and were already in contact with some teams from both US airborne divisions landed in the area. In contrast, the Utah Beach landings were relatively uncontested, with assault units landing on largely unoccupied beaches and experiencing far less action than the landings at Omaha. The filmmakers chose to begin the narrative with a depiction of the more dramatic story of Omaha, despite the historical inaccuracies it would create. In addition, the film depicts the 2nd SS Panzer Division Das Reich as the adversary during the fictional Battle of Ramelle; in fact, there is no town called Ramelle and the 2nd SS was not engaged in Normandy until July, and then at Caen against the British and Canadians, 100 miles to the east (160 km). Furthermore, the Merderet River bridges were not an objective of the 101st Airborne Division but of the 82nd Airborne Division, part of Mission Boston. Much has also been said about various "tactical errors" made by both the German and American forces in the film's climactic battle. Spielberg responded by saying that in many scenes he opted to replace sound military tactics and strict historical accuracy for dramatic effect. Some other technical errors were also made, such as the reversed orientation of the beach barriers and the tripod obstructions with a mine at the apex. In the ruined village of Ramelle, a spelling mistake in French can be observed on a mural advertisement, as the word estomac is erroneously spelled as estomach. Cinematography To achieve a tone and quality that were true to the story as well as reflected the period in which it is set, Spielberg once again collaborated with cinematographer Janusz Kamiński, saying, "Early on, we both knew that we did not want this to look like a Technicolor extravaganza about World War II, but more like color newsreel footage from the 1940s, which is very desaturated and low-tech." Kamiński had the protective coating stripped from the camera lenses, making them closer to those used in the 1940s. He explains that "without the protective coating, the light goes in and starts bouncing around, which makes it slightly more diffused and a bit softer without being out of focus." The cinematographer completed the overall effect by putting the negative through bleach bypass, a process that reduces brightness and color saturation. The shutter timing was set to 90 or 45 degrees for many of the battle sequences, as opposed to the standard of 180-degree timing. Kamiński clarifies, "In this way, we attained a certain staccato in the actors' movements and a certain crispness in the explosions, which makes them slightly more realistic." Reception Box office Saving Private Ryan was released in 2,463 theaters on July 24, 1998, and grossed $30.5 million on its opening weekend, opening to number one and remained at the top for four weeks until Blade topped the film in its fifth week of release. The film grossed $216.5 million in the US and Canada and $265.3 million in other territories, bringing its worldwide total to $481.8 million. It was the highest-grossing US film of 1998, and was the second-highest-grossing film of 1998 worldwide, finishing behind Armageddon. Box Office Mojo estimates that the film sold over 45.74 million tickets in the United States and Canada. Critical response Saving Private Ryan received acclaim from critics and audiences; much of the praise went to Spielberg's directing, the realistic battle scenes, the actors' performances, Williams' score, Kaminski's cinematography, Kahn's editing, and Rodat's script. On Rotten Tomatoes the film holds an approval rating of 93% based on 143 reviews, with an average rating of 8.60/10. The website's critics consensus reads: "Anchored by another winning performance from Tom Hanks, Steven Spielberg's unflinchingly realistic war film virtually redefines the genre." Metacritic assigned the film a weighted average score of 91 out of 100, based on 35 critics, indicating "universal acclaim". Audiences polled by CinemaScore gave the film an average grade of "A" on an A+ to F scale. Many critics associations, such as New York Film Critics Circle and Los Angeles Film Critics Association, chose Saving Private Ryan as Film of the Year. Roger Ebert gave it four stars out of four and called it "a powerful experience". Janet Maslin of The New York Times called it "the finest war movie of our time". Gene Siskel, Ebert's co-host and critic of Chicago Tribune, said that the film "accomplishes something I had been taught was most difficult—making an action-filled anti-war film or, at least, one that doesn't in some way glorify or lie about combat". On their program At the Movies, Siskel and Ebert each named the film as the fourth- and third-best film of 1998, respectively. Writing for TIME, Richard Schickel said that was "a war film that, entirely aware of its genre's conventions, transcends them as it transcends the simplistic moralities that inform its predecessors, to take the high, morally haunting ground". Owen Gleiberman of Entertainment Weekly praised the film, saying that "Spielberg has captured the hair-trigger instability of modern combat." Kenneth Turan of Los Angeles Times praised the film as well, calling it "a powerful and impressive milestone in the realistic depiction of combat, Saving Private Ryan is as much an experience we live through as a film we watch on screen." The film earned some negative reviews from critics. Writing for Chicago Reader, Jonathan Rosenbaum gave the film two stars and felt that "it has a few pretty good action moments, a lot of spilled guts, a few moments of drama that don't seem phony or hollow, some fairly strained period ambience, and a bit of sentimental morphing that reminds me of Forrest Gump." Andrew Sarris of Observer wrote that the film was "tediously manipulative despite its Herculean energy". The film also earned some criticism for ignoring the contributions of several other countries to the D-Day landings in general and at Omaha Beach specifically. The most direct example of the latter is that during the actual landing, the 2nd Rangers disembarked from British ships and were taken to Omaha Beach by Royal Navy landing craft (LCAs). The film depicts them as being United States Coast Guard-crewed craft (LCVPs and LCMs) from an American ship, the . This criticism was far from universal with other critics recognizing the director's intent to make an "American" film. The film was not released in Malaysia after Spielberg refused to cut the violent scenes; however, the film was finally released there on DVD with an 18SG certificate in 2005. Many World War II veterans stated that the film was the most realistic depiction of combat they had ever seen. The film was so realistic that some combat veterans of D-Day and Vietnam left theaters rather than finish watching the opening scene depicting the Normandy invasion. Their visits to posttraumatic stress disorder counselors rose in number after the film's release, and many counselors advised "'more psychologically vulnerable'" veterans to avoid watching it. The Department of Veterans Affairs set up a nationwide hotline for veterans who were affected by the film, and less than two weeks after the film was released it had already received over 170 calls. The film has gained criticism from some war veterans. Film director and military veteran Oliver Stone has accused the film of promoting "the worship of World War II as the good war," and has placed it alongside films such as Gladiator and Black Hawk Down that he believes were well-made, but may have inadvertently contributed to Americans' readiness for the 2003 invasion of Iraq. In defense of the film's portrait of warfare, Brian De Palma commented, "The level of violence in something like Saving Private Ryan makes sense because Spielberg is trying to show something about the brutality of what happened." Actor Richard Todd, who performed in The Longest Day and was among the first Allied soldiers to land in Normandy (Operation Tonga), said the film was "Rubbish. Overdone." American academic Paul Fussell, who saw combat in France during World War II, objected to what he described as, "the way Spielberg's Saving Private Ryan, after an honest, harrowing, 15-minute opening visualizing details of the unbearable bloody mess at Omaha Beach, degenerated into a harmless, uncritical patriotic performance apparently designed to thrill 12-year-old boys during the summer bad-film season. Its genre was pure cowboys and Indians, with the virtuous cowboys of course victorious." Historian Jim DiEugenio took note that the film was actually "90 percent fiction" and that Tom Hanks knew this, with his goal being to "commemorate World War II as the Good War and to depict the American role in it as crucial". Awards The film was nominated for eleven Academy Awards at the 71st annual ceremony, including Best Picture, Best Actor for Tom Hanks, and Best Original Screenplay. The film won five of these, including Best Cinematography, Best Sound, Best Sound Effects Editing, Best Film Editing, and Best Director for Spielberg, his second win in that
unparagraphed pages. Along the way, Blaine tells many stories, each of which connects back to the one before by some tenuous thread, and none of which has to do with the old ram. Among these stories are: a tale of boiled missionaries; of a lady who borrows a false eye, a peg leg, and the wig of a coffin-salesman's wife; and a final tale of a man who gets caught in machinery at a carpet factory and whose "widder bought the piece of carpet that had his remains wove in ..." As Blaine tells the story of the carpet man's funeral, he begins to fall asleep, and Twain, looking around, sees his friends "suffocating with suppressed laughter." They now inform him that "at a certain stage of intoxication, no human power could keep [Blaine] from setting out, with impressive unction, to tell about a wonderful adventure which he had once had with his grandfather's old ram—and the mention of the ram in the first sentence was as far as any man had heard him get, concerning it." Nikolai Gogol and the story of Captain Kopeikin A lengthy shaggy dog story (roughly 2,500 words in English translation) takes place in chapter 10 of Nikolai Gogol's novel Dead Souls, first published in 1842. The novel's central character, Chichikov, arrives in a Russian town and begins purchasing deceased serfs ("souls") from the local landowners, thus relieving the landowners of a tax burden based on an infrequent census. As confusion and suspicion about Chichikov's motives spreads, local officials meet to try to discern Chichikov's background and purpose. At one point, the local postmaster interrupts: "He, gentlemen, my dear sir, is none other than Captain Kopeikin!" None of the others in the room are familiar with a Captain Kopeikin, and the postmaster begins to tell his story. Captain Kopeikin was seriously wounded in battle abroad during military conflict with Napoleonic France in 1812. He was sent back to St. Petersburg due to the severity of his injuries, which include the loss of an arm and a leg. At the time, financial or other support was not readily provided to soldiers in such condition as a result of combat wounds, and Captain Kopeikin struggles to pay for room and board with his quickly-depleted funds. As his situation becomes more and more dire, Kopeikin takes it upon himself to confront the leader of "a kind of high commission, a board or whatever, you understand, and the head of it is general-in-chief so-and-so." It is understood that this senior military figure might have the means to assist Kopeikin or put in a word for a pension of some kind. This is followed by a lengthy summary of Kopeikin's meetings and repeated attempts to solicit help from this leader over a period of time. Eventually the postmaster states, "But forgive me, gentlemen, here begins the thread, one might say, the intrigue of the novel" and begins to introduce a band of robbers into the story. At this point, a listener interrupts apologetically, "You yourself said that Captain Kopeikin was missing an arm and a leg, while Chichikov...." The postmaster suddenly slaps himself on the head and admits this inconsistency had not occurred to him at the start and "admitted that the saying 'Hindsight is the Russian man's forte', was perfectly correct." Isaac Asimov and the story of the Shah Guido G. In the collection of stories by Isaac Asimov titled Buy Jupiter and Other Stories, is a story titled "Shah Guido G."<ref>{{cite book |author=Asimov, Isaac |author-link=Isaac Asimov |title=Buy Jupiter and other stories |publisher=Fawcett Crest |location=New York, NY |year=1975 |pages=33–44}}</ref> In his background notes, Asimov identifies the tale as a shaggy dog story, and explains that the title is a play on "shaggy dog". Examples in music Arlo Guthrie's classic antiwar story-song "Alice's Restaurant Massacree" is a shaggy dog story about the military draft, hippies, and improper disposal of
encourage him to go find a man called Jim Blaine when he is properly drunk, and ask him to tell "the stirring story about his grandfather's old ram." Twain, encouraged by his friends who have already heard the story, finally finds Blaine, an old silver miner, who sets out to tell Twain and his friends the tale. Blaine starts out with the ram ("There never was a bullier old ram than what he was"), and goes on for four more unparagraphed pages. Along the way, Blaine tells many stories, each of which connects back to the one before by some tenuous thread, and none of which has to do with the old ram. Among these stories are: a tale of boiled missionaries; of a lady who borrows a false eye, a peg leg, and the wig of a coffin-salesman's wife; and a final tale of a man who gets caught in machinery at a carpet factory and whose "widder bought the piece of carpet that had his remains wove in ..." As Blaine tells the story of the carpet man's funeral, he begins to fall asleep, and Twain, looking around, sees his friends "suffocating with suppressed laughter." They now inform him that "at a certain stage of intoxication, no human power could keep [Blaine] from setting out, with impressive unction, to tell about a wonderful adventure which he had once had with his grandfather's old ram—and the mention of the ram in the first sentence was as far as any man had heard him get, concerning it." Nikolai Gogol and the story of Captain Kopeikin A lengthy shaggy dog story (roughly 2,500 words in English translation) takes place in chapter 10 of Nikolai Gogol's novel Dead Souls, first published in 1842. The novel's central character, Chichikov, arrives in a Russian town and begins purchasing deceased serfs ("souls") from the local landowners, thus relieving the landowners of a tax burden based on an infrequent census. As confusion and suspicion about Chichikov's motives spreads, local officials meet to try to discern Chichikov's background and purpose. At one point, the local postmaster interrupts: "He, gentlemen, my dear sir, is none other than Captain Kopeikin!" None of the others in the room are familiar with a Captain Kopeikin, and the postmaster begins to tell his story. Captain Kopeikin was seriously wounded in battle abroad during military conflict with Napoleonic France in 1812. He was sent back to St. Petersburg due to the severity of his injuries,
for another six months or more. The most famous variety of are the ones offered as a specialty dish of Shiga Prefecture, particularly the made from fish of the crucian carp genus, the authentic version of which calls for the use of , a particular locally differentiated variety of wild goldfish endemic to Lake Biwa. consists of an oblong mound of sushi rice that the chef presses between the palms of the hands to form an oval-shaped ball, and a topping (the ) draped over the ball. It is usually served with a bit of wasabi; toppings are typically fish such as salmon, tuna or other seafood. Certain toppings are typically bound to the rice with a thin strip of nori, most commonly octopus (), freshwater eel (), sea eel (), squid (), and sweet egg (). One order of a given type of fish typically results in two pieces, while a sushi set (sampler dish) may contain only one piece of each topping. is a special type of : an oval, hand-formed clump of sushi rice that has a strip of nori wrapped around its perimeter to form a vessel that is filled with some soft, loose or fine-chopped ingredient that requires the confinement of nori such as roe, , oysters, (sea urchin roe), sweetcorn with mayonnaise, scallops, and quail eggs. was invented at the restaurant in 1941; its invention significantly expanded the repertoire of soft toppings used in sushi. is a style of sushi made by pressing rice and fish into a ball-shaped form by hand using a plastic wrap. , also known as , is a pressed sushi from the Kansai region, a favorite and specialty of Osaka. A block-shaped piece is formed using a wooden mold, called an . The chef lines the bottom of the with the toppings, covers them with sushi rice, and then presses the lid of the mold down to create a compact, rectilinear block. The block is removed from the mold and then cut into bite-sized pieces. Particularly famous is or . In , all the ingredients are either cooked or cured and raw fish is never used. Western-style sushi The increasing popularity of sushi around the world has resulted in variations typically found in the Western world, but rarely in Japan. A notable exception to this is the use of salmon. Historically, the Japanese have eaten salmon since prehistory; however, caught salmon in nature often contains parasites and must be cooked or cured for its lean meat to be edible - therefore, unsuitable as raw meat. On the other side of the world, in the 1960s and 1970s, Norwegian entrepreneurs started experimenting with aquaculture farming. The big breakthrough was when they figured out how to raise salmon in net pens in the sea. Being farm raised, the Atlantic salmon showed advantages over the Pacific salmon, such as no parasites, easy animal capture and could be grown with higher fat content. With government subsidies and improved techniques, they were so successful in raising fatty and parasite-free salmon, they ended up with a surplus. The country of Norway has a small population and limited market, therefore they looked to other countries to export their salmon, though the first Norwegian salmon was imported into Japan in 1980, it was accepted in the conventional way, for grilling, and not for sushi. Salmon had already been consumed in North America as an ingredient in sushi as early as the 1970s. Salmon sushi did not become widely accepted in Japan until a successful marketing partnership in the late 1980s between a Norwegian businessman tasked with helping the Norwegian salmon industry and the Japanese food supplier Nichirei. Other sushi creations to suit the Western palate were initially fueled by the invention of the California roll (a with crab or imitation crab, cucumber, and avocado). A wide variety of popular rolls ( and ) have evolved since. 'Norway roll' is another variant of filled with (omelette), imitation crab and cucumber, rolled with leaf and , topped with slices of Norwegian salmon, garnished with lemon and mayonnaise. is a medium-sized cylindrical style of sushi with two or more fillings, and was developed as a result of the creation of the California roll, as a method originally meant to hide the nori. differs from other because the rice is on the outside and the nori inside. The filling is in the center surrounded by nori, then a layer of rice, and optionally an outer coating of some other ingredients such as roe or toasted sesame seeds. It can be made with different fillings, such as tuna, crab meat, avocado, mayonnaise, cucumber or carrots. Examples of variations include the rainbow roll (an inside-out topped with thinly sliced and avocado) and the caterpillar roll (an inside-out topped with thinly sliced avocado). Also commonly found is the "rock and roll" (an inside-out roll with barbecued freshwater eel and avocado with toasted sesame seeds on the outside). In Japan, is an uncommon type of ; because sushi is traditionally eaten by hand in Japan, the outer layer of rice can be quite difficult to handle with fingers. In Brazil, and other sushi pieces include cream cheese in their recipe. Uncommon for the traditional recipe, this is the most common type of ingredient used in preparation of sushi in the country. also often contains a large amount of cream cheese, and is extremely popular in restaurants. American-style is a more popular variation of sushi within the United States, and comes in variations that take their names from their places of origin. Other rolls may include a variety of ingredients, including chopped scallops, spicy tuna, beef or chicken teriyaki roll, okra, and assorted vegetables such as cucumber and avocado, and the tempura roll, where shrimp tempura is inside the roll or the entire roll is battered and fried tempura-style. In the Southern United States, many sushi restaurants prepare rolls using crawfish. Sometimes, rolls are made with brown rice or black rice, known as forbidden rice, which appear in Japanese cuisine as well. Per Food and Drug Administration regulations, raw fish served in the United States must be frozen prior to serving in order to kill parasites. Since rolls are often made to-order it is not unusual for the customer to specify the exact ingredients desired (e.g. salmon roll, cucumber roll, avocado roll, tuna roll, shrimp or tuna tempura roll, etc.). Though the menu names of dishes often vary by restaurant, some examples include: Canada Many of the styles seen in the United States are also seen in Canada, as well as their own. Doshi (a portmanteau of sushi and doughnut) is a doughnut shaped ball of rice on a deep fried crab or imitation crab cake topped with sushi ingredients. Maki Poutine is similar to in style except it is topped with cheese curds and gravy and contains duck confit, more cheese curds, and sweet potato tempura. Sushi cake is made of crab meat, avocado, shiitake mushroom, salmon, spicy tuna, and tobiko and served on sushi rice then torched with spicy mayo, BBQ sauce, balsamic reduction, and dotted with caper and garlic chips. Sushi pizza is a deep fried rice or crab/imitation crab cake topped with mayo and various sushi ingredients. Sushi in Asia South Korea , Similar to , is a popular take-out food in South Korea. It consists of (nori flavored with sesame oil and salt) rolled around rice and a variety of ingredients such as vegetables and meat. Ingredients All sushi has a base of specially prepared rice, complemented with other ingredients. Traditional Japanese sushi consisting of rice flavored with vinegar sauce and various raw or cooked ingredients. (also known as , , or ) is a preparation of white, short-grained, Japanese rice mixed with a dressing consisting of rice vinegar, sugar, salt, and occasionally kombu and sake. It has to be cooled to room temperature before being used for a filling in a sushi or else it will get too sticky while being seasoned. Traditionally, it is mixed with a hangiri (a round, flat-bottom wooden tub or barrel) and a (a wooden paddle). Sushi rice is prepared with short-grain Japanese rice, which has a consistency that differs from long-grain strains such as those from India, Sri Lanka, Bangladesh, Thailand, and Vietnam. The essential quality is its stickiness or glutinousness, although the type of rice used for sushi is different from glutinous rice. Freshly harvested rice () typically contains too much water, and requires extra time to drain the rice cooker after washing. In some fusion cuisine restaurants, short-grain brown rice and wild rice are also used. There are regional variations in sushi rice and individual chefs have their individual methods. Most of the variations are in the rice vinegar dressing: the Kantō region (or East Japan) version of the dressing commonly uses more salt; in Kansai region (or West Japan), the dressing has more sugar. Nori The black seaweed wrappers used in are called . Nori is a type of algae, traditionally cultivated in the harbors of Japan. Originally, algae was scraped from dock pilings, rolled out into thin, edible sheets, and dried in the sun, in a process similar to making rice paper. Today, the commercial product is farmed, processed, toasted, packaged, and sold in sheets. The size of a nori sheet influences the size of . A full-size sheet produces , and a half produces and . To produce and some other , an appropriately-sized piece of nori is cut from a whole sheet. Nori by itself is an edible snack and is available with salt or flavored with teriyaki sauce. The flavored variety, however, tends to be of lesser quality and is not suitable for sushi. When making , a paper-thin omelette may replace a sheet of nori as the wrapping. The omelette is traditionally made on a rectangular omelette pan, known as a , and used to form the pouch for the rice and fillings. The ingredients used inside sushi are called , and are, typically, varieties of fish. For culinary, sanitary, and aesthetic reasons, the minimum quality and freshness of fish to be eaten raw must be superior to that of fish which is to be cooked. Sushi chefs are trained to recognize important attributes, including smell, color, firmness, and freedom from parasites that may go undetected in commercial inspection. Commonly used fish are tuna (), Japanese amberjack, yellowtail (), snapper (), mackerel (), and salmon (). The most valued sushi ingredient is , the fatty cut of the fish. This comes in a variety of (often from the bluefin species of tuna) and , meaning "middle toro", implying that it is halfway into the fattiness between and the regular cut. style refers to nigiri sushi where the fish is partially grilled (topside) and partially raw. Most nigiri sushi will have completely raw toppings, called . Other seafoods such as squid (), eel ( and ), pike conger (), octopus (), shrimp ( and ), clam (, and ), fish roe (, , and ), sea urchin (), crab (), and various kinds of shellfish (abalone, prawn, scallop) are the most popular seafoods in sushi. Oysters, however, are less common, as the taste is thought to not go well with the rice. , or imitation crab stick, is commonly substituted for real crab, most notably in California rolls. Pickled daikon radish () in , pickled vegetables (), fermented soybeans () in , avocado, cucumber in , asparagus, yam, pickled (), gourd (), burdock (), and sweet corn (sometimes mixed with mayonnaise) are plant products used in sushi. Tofu, eggs (in the form of slightly sweet, layered omelette called ), and raw quail eggs (as a topping) are also common. Condiments Sushi is commonly eaten with condiments. Sushi may be dipped in (soy sauce), and is usually flavored with wasabi, a piquant paste made from the grated stem of the Wasabia japonica plant. Japanese-style mayonnaise is a common condiment in Japan on salmon, pork and other sushi cuts. The traditional grating tool for wasabi is a sharkskin grater or . An imitation wasabi (), made from horseradish, mustard powder and green dye is common. It is found at lower-end restaurants, in bento box sushi and at most restaurants outside Japan. If manufactured in Japan, it may be labelled "Japanese Horseradish". The spicy compound in both true and imitation wasabi is allyl isothiocyanate, which has well-known anti-microbial properties. However, true wasabi may contain some other antimicrobial as
"middle toro", implying that it is halfway into the fattiness between and the regular cut. style refers to nigiri sushi where the fish is partially grilled (topside) and partially raw. Most nigiri sushi will have completely raw toppings, called . Other seafoods such as squid (), eel ( and ), pike conger (), octopus (), shrimp ( and ), clam (, and ), fish roe (, , and ), sea urchin (), crab (), and various kinds of shellfish (abalone, prawn, scallop) are the most popular seafoods in sushi. Oysters, however, are less common, as the taste is thought to not go well with the rice. , or imitation crab stick, is commonly substituted for real crab, most notably in California rolls. Pickled daikon radish () in , pickled vegetables (), fermented soybeans () in , avocado, cucumber in , asparagus, yam, pickled (), gourd (), burdock (), and sweet corn (sometimes mixed with mayonnaise) are plant products used in sushi. Tofu, eggs (in the form of slightly sweet, layered omelette called ), and raw quail eggs (as a topping) are also common. Condiments Sushi is commonly eaten with condiments. Sushi may be dipped in (soy sauce), and is usually flavored with wasabi, a piquant paste made from the grated stem of the Wasabia japonica plant. Japanese-style mayonnaise is a common condiment in Japan on salmon, pork and other sushi cuts. The traditional grating tool for wasabi is a sharkskin grater or . An imitation wasabi (), made from horseradish, mustard powder and green dye is common. It is found at lower-end restaurants, in bento box sushi and at most restaurants outside Japan. If manufactured in Japan, it may be labelled "Japanese Horseradish". The spicy compound in both true and imitation wasabi is allyl isothiocyanate, which has well-known anti-microbial properties. However, true wasabi may contain some other antimicrobial as well. (sweet, pickled ginger) is eaten in between sushi courses to both cleanse the palate and aid in digestion. In Japan, green tea () is invariably served together with sushi. Better sushi restaurants often use a distinctive premium tea known as . In sushi vocabulary, green tea is known as . Sushi may be garnished with , grated , thinly-sliced vegetables, carrots, radishes and cucumbers that have been shaped to look like flowers, real flowers, or seaweed salad. When closely arranged on a tray, different pieces are often separated by green strips called or . These dividers prevent the flavors of neighboring pieces of sushi from mixing and help to achieve an attractive presentation. Originally, these were cut leaves from the and plants, respectively. Using actual leaves had the added benefit of releasing antimicrobial phytoncides when cut thereby extending the limited shelf life of the sushi. Sushi bento boxes are a staple of Japanese supermarkets and convenience stores. As these stores began rising in prominence in the 1960s, the labor-intensive cut leaves were increasingly replaced with green plastic in order to lower costs. This coincided with the increased prevalence of refrigeration which acted to extend the shelf life of sushi without the need for the cut leaves. Today the plastic strips are commonly used in sushi bento boxes and to a lesser degree in sushi presentations found in sushi bars and restaurants. In store-sold or to-go packages of sushi, the plastic leaf strips are often used to prevent the rolls from coming into early or unwanted contact with the ginger and wasabi included with the dish. Nutrition The main ingredients of traditional Japanese sushi, raw fish and rice, are naturally low in fat, high in protein, carbohydrates (the rice only), vitamins, and minerals, as are and . Other vegetables wrapped within the sushi also offer various vitamins and minerals. Many of the seafood ingredients also contain omega-3 fatty acids, which have a variety of health benefits. The omega-3 fatty acids found in fish has certain beneficial properties, especially on cardiovascular health, natural anti-inflammatory compounds, and play a role in brain function. Generally sushi is not a particularly fattening food. However, rice in sushi contains a fair amount of carbohydrates, plus the addition of other ingredients such as mayonnaise added into sushi rolls might increase the caloric content. Sushi also has a relatively high sodium content, especially contributed from soy sauce seasoning. Health risks Some of the ingredients in sushi can present health risks. Large marine apex predators such as tuna (especially bluefin) can harbor high levels of methylmercury, which can lead to mercury poisoning when consumed in large quantity or when consumed by certain higher-risk groups, including women who are pregnant or may become pregnant, nursing mothers and young children. According to recent studies, there are approximately 18 million people infected with fish-borne flukes worldwide. Such an infection can be dangerous for expecting mothers due to the health risks that medical interventions or treatment measures may pose on the developing fetus. Parasitic infections can have a wide range of health impacts, including bowel obstruction, anemia, liver disease, and more. The impact of these illnesses alone can pose some health concerns on the expecting mother and baby, but the curative measures that may need to take place to recover, are also a concern as well. Sashimi or other types of sushi containing raw fish present a risk of infection by three main types of parasites: Clonorchis sinensis, a fluke which can cause clonorchiasis Anisakis, a roundworm which can cause anisakiasis Diphyllobothrium, a tapeworm which can cause diphyllobothriasis For these reasons, EU regulations forbid the use of fresh raw fish. It must be frozen at temperatures below in all parts of the product for no less than 24 hours. As such, a number of fishing boats, suppliers and end users flash freeze fish for sushi to temperatures as low as . As well as parasite destruction, super-freezing also prevents oxidation of the blood in tuna flesh, thus preventing the discoloration that happens at temperatures above . Some forms of sushi, notably those containing the fugu pufferfish and some kinds of shellfish, can cause severe poisoning if not prepared properly. Particularly, fugu consumption can be fatal. Fugu fish has a lethal dose of tetrodotoxin in its internal organs and, by law in many countries, must be prepared by a licensed fugu chef who has passed the prefectural examination in Japan. The licensing examination process consists of a written test, a fish-identification test, and a practical test that involves preparing the fugu and separating out the poisonous organs. Only about 35 percent of the applicants pass. Sustainable sushi Sustainable sushi is sushi made from fished or farmed sources that can be maintained or whose future production does not significantly jeopardize the ecosystems from which it is acquired. Concerns over the sustainability of sushi ingredients arise from greater concerns over environmental, economic and social stability and human health. Presentation Traditionally, sushi is served on minimalist Japanese-style, geometric, mono- or duo-tone wood or lacquer plates, in keeping with the aesthetic qualities of this cuisine. Many sushi restaurants offer fixed-price sets, selected by the chef from the catch of the day. These are often graded as , , , and , with the most expensive and the cheapest. Sushi restaurants will often have private booth dining, where guests are asked to remove their shoes, leaving them outside the room; However, most sushi bars offer diners a casual experience with an open dining room concept. Sushi may be served (sushi train) style. Color-coded plates of sushi are placed on a conveyor belt; as the belt passes, customers choose as they please. After finishing, the bill is tallied by counting how many plates of each color have been taken. Newer restaurants use barcodes or RFID tags embedded in the dishes to manage elapsed time after the item was prepared. There is a practice called which entails serving the sushi on the naked body of a woman. Glossary Some specialized or slang terms are used in the sushi culture. Most of these terms are used only in sushi bars. : , refers to green tea. in usual Japanese. : Sweet, pickled and sliced ginger, or sushi ginger. in standard Japanese. : "Jewel". Sweet, cube-shaped omelette. in standard Japanese. : "Violet" or "purple" (color). Soy sauce. in standard Japanese. : Toppings on nigiri or fillings in . A reversal of the standard Japanese . : "Compliment". Bill or check. may be used in not only sushi bars but also . or in standard Japanese. : Chopsticks. means the nearest thing to the customer seated. or in standard Japanese. : Japanese horseradish. Contracted form of . : Vinegar rice or rice. It may originally be from the Sanskrit () meaning rice, or . ) or in standard Japanese. : Sweet thick sauce mainly made of soy sauce. in standard Japanese. Etiquette Unlike sashimi, which is almost always eaten with chopsticks, is traditionally eaten with the fingers, even in formal settings. Although it is commonly served on a small platter with a side dish for dipping, sushi can also be served in a bento, a box with small compartments that hold the various dishes of the meal. Soy sauce is the usual condiment, and sushi is normally served with a small sauce dish, or a compartment in the bento. Traditional etiquette suggests that the sushi is turned over so that only the topping is dipped; this is because the soy sauce is for flavoring the topping, not the rice, and because the rice would absorb
a harmonious relationship between humans and the and thus with the natural world. More localised may be subject to feelings of intimacy and familiarity from members of the local community that are not directed towards more widespread like Amaterasu. The of a particular community is referred to it as their , while that of a particular house is the . are not deemed metaphysically different from humanity, with it being possible for humans to become . Dead humans are sometimes venerated as kami, being regarded as protector or ancestral figures. One of the most prominent examples is that of the Emperor Ōjin, who on his death was enshrined as the Hachiman, believed to be a protector of Japan and a of war. In Japanese culture, ancestors can be viewed as a form of . In Western Japan, the term is used to describe the enshrined of a village founder. In some cases, living human beings were also viewed as ; these were called or . In the State Shinto system of the Meiji era, the emperor of Japan was declared to be a , while several Shinto sects have also viewed their leaders as living . Although some are venerated only in a single location, others have shrines devoted to them across many areas of Japan. Hachiman for instance has around 25,000 shrines dedicated to him. The act of establishing a new shrine to a who already has one is called ("dividing the spirit"). As part of this, the is invited to enter a new place, where it can be venerated, with the instalment ceremony known as a . The new, subsidiary shrine is known as a . Individual are not believed to have their power diminished by their residence in multiple locations, and there is no limit on the number of places a can be enshrined. In some periods, fees were charged for the right to enshrine a particular in a new place. Shrines are not necessarily always designed as permanent structures. Many kami are believed to have messengers, known as or , and these are generally depicted as taking animal forms. The messenger of Inari, for example, is depicted as a fox (kitsune), while the messenger of Hachiman is a dove. Shinto cosmology also includes , spirits who cause malevolent acts. include , , , , and . Japanese folklore also incorporates belief in the or , unquiet or vengeful spirits, particularly of those who have died violently and without appropriate funerary rites. These are believed to inflict suffering on the living, meaning that they must be pacified, usually through Buddhist rites but sometimes through enshrining them as a . Other Japanese supernatural figures include the , animal like creatures who can take human form. Cosmogony The origin of the and of Japan itself are recounted in two eighth-century texts, Kojiki and Nihon Shoki, although the accounts they provide differ in part. Drawing heavily on Chinese influence, these texts were commissioned by ruling elites to legitimize and consolidate their rule. Although never of great importance to Japanese religious life, in the early 20th century the government proclaimed that their accounts were factual. The Kojiki recounts that the universe started with , the separation of light and pure elements (, "heaven") from heavy elements (, "earth"). Three kami then appeared: Amenominakanushi, Takamimusuhi no Mikoto, and Kamimusuhi no Mikoto. Other kami followed, including a brother and sister, Izanagi and Izanami. The instructed Izanagi and Izanami to create land on earth. To this end, the siblings stirred the briny sea with a jewelled spear, from which Onogoro Island was formed. Izanagi and Izanami then descended to Earth, where the latter gave birth to further . One of these was a fire , whose birth killed Izanami. Izanagi then descended to the netherworld () to retrieve his sister, but there he saw her body putrefying. Embarrassed to be seen in this state, she chased him out of , and he closed its entrance with a boulder. Izanagi bathed in the sea to rid himself from the pollution brought about by witnessing Izanami's putrefaction. Through this act, further kami emerged from his body: Amaterasu (the sun ) was born from his left eye, Tsukuyomi (the moon ) from his right eye, and Susanoo (the storm ) from his nose. Susanoo behaved in a destructive manner, and to escape him Amaterasu hid herself within a cave, plunging the earth into darkness. The other eventually succeeded in coaxing her out. Susanoo was then banished to earth, where he married and had children. According to the Kojiki, Amaterasu then sent her grandson, Ninigi, to rule Japan, giving him curved beads, a mirror, and a sword: the symbols of Japanese imperial authority. Amaterasu remains probably Japan's most venerated . Cosmology and afterlife In Shinto, the creative principle permeating all life is known as , and is associated with its own . Within traditional Japanese thought, there is no concept of an overarching duality between good and evil. The concept of encompasses misfortune, unhappiness, and disaster, although does not correspond precisely with the Western concept of evil. There is no eschatology in Shinto. Texts such as the Kojiki and Nihon Shoki portray multiple realms in Shinto cosmology. These present a universe divided into three parts: the Plain of High Heaven (), where the live; the Phenomenal or Manifested World (), where humans dwell; and the Nether World (), where unclean spirits reside. The mythological texts nevertheless do not draw firm demarcations between these realms. Shinto includes belief in a human spirit or soul, called the or , which contains four aspects. Although indigenous ideas about an afterlife were probably well-developed prior to the arrival of Buddhism, contemporary Japanese people often adopt Buddhist concepts about an afterlife. Modern Shinto places greater emphasis on this life than on any afterlife. Mythological stories like the Kojiki describe or as a realm of the dead, although this plays no role in modern Shinto. Modern Shinto ideas about the afterlife largely revolve around the idea that the spirit survives bodily death and continues to assist the living. After 33 years, it then becomes part of the family . These ancestral spirits are sometimes thought to reside in the mountains, from where they descend to take part in agricultural events. Shinto's afterlife beliefs also include the , restless spirits who died in bad circumstances and often seek revenge. Purity and impurity A key theme in Shinto is the avoidance of kegare ("pollution" or "impurity"), while ensuring harae ("purity"). In Japanese thought, humans are seen as fundamentally pure. Kegare is therefore seen as being a temporary condition that can be corrected through achieving harae. Rites of purification are conducted so as to restore an individual to "spiritual" health and render them useful to society. This notion of purity is present in many facets of Japanese culture, such as the focus it places on bathing. Purification is for instance regarded as important in preparation for the planting season, while performers of noh theatre undergo a purification rite before they carry out their performances. Among the things regarded as particular pollutants in Shinto are death, disease, witchcraft, the flaying alive of an animal, incest, bestiality, excrement, and blood associated with either menstruation or childbirth. To avoid kegare, priests and other practitioners may engage in abstinence and avoid various activities prior to a festival or ritual. Various words, termed imi-kotoba, are also regarded as taboo, and people avoid speaking them when at a shrine; these include shi (death), byō (illness), and shishi (meat). A purification ceremony known as misogi involves the use of fresh water, salt water, or salt to remove kegare. Full immersion in the sea is often regarded as the most ancient and efficacious form of purification. This act links with the mythological tale in which Izanagi immersed himself in the sea to purify himself after discovering his deceased wife; it was from this act that other kami sprang from his body. An alternative is immersion beneath a waterfall. Salt is often regarded as a purifying substance; some Shinto practitioners will for instance sprinkle salt on themselves after a funeral, while those running restaurants may put a small pile of salt outside before business commences each day. Fire, also, is perceived as a source of purification. The yaku-barai is a form of harae designed to prevent misfortune, while the oharae, or "ceremony of great purification", is often used for end-of-year purification rites, and is conducted twice a year at many shrines. Before the Meiji period, rites of purification were generally performed by onmyōji, a type of diviner whose practices derived from the Chinese yin and yang philosophy. Kannagara, morality, and ethics In Shinto, kannagara ("way of the kami") describes the law of the natural order, with wa ("benign harmony") being inherent in all things. Disrupting wa is deemed bad, contributing to it is thought good; as such, subordination of the individual to the larger social unit has long been a characteristic of the religion. Shinto incorporates morality tales and myths but no overarching, codified ethical doctrine; Offner noted that Shinto specified no "unified, systematized code of behaviour". Its views of kannagara influence certain ethical views, focused on sincerity (makoto) and honesty (tadashii). Makoto is regarded as a cardinal virtue in Japanese religion more broadly. Shinto sometimes includes reference to four virtues known as the akaki kiyoki kokoro or sei-mei-shin, meaning "purity and cheerfulness of heart", which are linked to the state of harae. Offner believed that in Shinto, ideas about goodness linked to "that which possesses, or relates to, beauty, brightness, excellence, good fortune, nobility, purity, suitability, harmony, conformity, [and] productivity." Shojiki is regarded as a virtue, encompassing honesty, uprightness, veracity, and frankness. Shinto's flexibility regarding morality and ethics has been a source of frequent criticism, especially from those arguing that the religion can readily become a pawn for those wishing to use it to legitimise their authority and power. Throughout Japanese history, the notion of saisei-itchi, or the union of religious authority and political authority, has long been prominent. Cali and Dougill noted that Shinto had long been associated with "an insular and protective view" of Japanese society. They added that in the modern world, Shinto tends toward conservatism and nationalism. In the late 1990s, Bocking noted that "an apparently regressive nationalism still seems the natural ally of some central elements" of Shinto. As a result of these associations, Shinto is still viewed suspiciously by various civil liberties groups in Japan and by many of Japan's neighbors. Shinto priests may face various ethical conundrums. In the 1980s, for instance, the priests at the Suwa Shrine in Nagasaki debated whether to invite the crew of a U.S. Navy vessel docked at the port city to their festival celebrations given the sensitivities surrounding the 1945 U.S. use of the atomic bomb on the city. In other cases, priests have opposed construction projects on shrine-owned land, sometimes putting them at odds with other interest groups. At Kaminoseki in the early 2000s, a priest opposed the sale of shrine lands to build a nuclear power plant; he was eventually pressured to resign over the issue. Another issue of considerable debate has been the activities of the Yasukuni Shrine in Tokyo. The shrine is devoted to Japan's war dead, and in 1979 it enshrined 14 men, including Hideki Tojo, who had been declared Class-A defendants at the 1946 Tokyo War Crimes Trials. This generated both domestic and international condemnation, particularly from China and Korea. In the 21st century, Shinto has increasingly been portrayed as a nature-centred spirituality with environmentalist credentials. Shinto shrines have increasingly emphasised the preservation of the forests surrounding many of them, and several shrines have collaborated with local environmentalist campaigns. In 2014, an international interreligious conference on environmental sustainability was held at the Ise shrine, attended by United Nations representatives and around 700 Shinto priests. Critical commentators have characterised the presentation of Shinto as an environmentalist movement as a rhetorical ploy rather than a concerted effort by Shinto institutions to become environmentally sustainable. The scholar Aike P. Rots suggested that the repositioning of Shinto as a "nature religion" may have grown in popularity as a means of disassociating the religion from controversial issues "related to war memory and imperial patronage." Practice Shinto tends to focus on ritual behavior rather than doctrine. The philosophers James W. Boyd and Ron G. Williams stated that Shinto is "first and foremost a ritual tradition", while Picken observed that "Shinto is interested not in credenda but in agenda, not in things that should be believed but in things that should be done." The scholar of religion Clark B. Offner stated that Shinto's focus was on "maintaining communal, ceremonial traditions for the purpose of human (communal) well-being". It is often difficult to distinguish Shinto practices from Japanese customs more broadly, with Picken observing that the "worldview of Shinto" provided the "principal source of self-understanding within the Japanese way of life". Nelson stated that "Shinto-based orientations and values[…] lie at the core of Japanese culture, society, and character". Shrines Public spaces in which the kami are worshipped are often known under the generic term jinja ("kami-place"); this term applies to the location rather than to a specific building. Jinja is usually translated as "shrine" in English, although in earlier literature was sometimes translated as "temple", a term now more commonly reserved for Japan's Buddhist structures. There are around 100,000 public shrines in Japan; about 80,000 are affiliated with the Association of Shinto Shrines, with another 20,000 being unaffiliated. They are found all over the country, from isolated rural areas to dense metropolitan ones. More specific terms are sometimes used for certain shrines depending on their function; some of the grand shrines with imperial associations are termed jingū, those devoted to the war dead are termed shokonsha, and those linked to mountains deemed to be inhabited by kami are yama-miya. Jinja typically consist of complexes of multiple buildings, with the architectural styles of shrines having largely developed by the Heian period. The inner sanctuary in which the kami lives is the honden. Inside the honden may be stored material belonging to the kami; known as shinpo, this can include artworks, clothing, weapons, musical instruments, bells, and mirrors. Typically, worshippers carry out their acts outside of the honden. Near the honden can sometimes be found a subsidiary shrine, the bekkū, to another kami; the kami inhabiting this shrine is not necessarily perceived as being inferior to that in the honden. At some places, halls of worship have been erected, termed haiden. On a lower level can be found the hall of offerings, known as a heiden. Together, the building housing the honden, haiden, and heiden is called a hongū. In some shrines, there is a separate building in which to conduct additional ceremonies, such as weddings, known as a gishikiden, or a specific building in which the kagura dance is performed, known as the kagura-den. Collectively, the central buildings of a shrine are known as the shaden, while its precincts are known as the keidaichi or shin'en. This precinct is surrounded by the tamagaki fence, with entry via a shinmon gate, which can be closed at night. Shrine entrances are marked by a two-post gateway with either one or two crossbeams atop it, known as torii. The exact details of these torii varies and there are at least twenty different styles. These are regarded as demarcating the area where the kami resides; passing under them is often viewed as a form of purification. More broadly, torii are internationally recognised symbols of Japan. Their architectural form is distinctly Japanese, although the decision to paint most of them in vermillion reflects a Chinese influence dating from the Nara period. Also set at the entrances to many shrines are komainu, statues of lion or dog like animals perceived to scare off malevolent spirits; typically these will come as a pair, one with its mouth open, the other with its mouth closed. Shrines are often set within gardens or wooded groves called chinju no mori ("forest of the tutelary kami"), which vary in size from just a few trees to sizeable areas of woodland. Large lanterns, known as tōrō, are often found within these precincts. Shrines often have an office, known as a shamusho, a saikan where priests undergo forms of abstinence and purification prior to conducting rituals, and other buildings such as a priests' quarters and a storehouse. Various kiosks often sell amulets to visitors. Since the late 1940s, shrines have had to be financially self-sufficient, relying on the donations of worshippers and visitors. These funds are used to pay the wages of the priests, to finance the upkeep of the buildings, to cover the shrine's membership fees of various regional and national Shinto groups, and to contribute to disaster relief funds. In Shinto, it is seen as important that the places in which kami are venerated be kept clean and not neglected. Through to the Edo period, it was common for kami shrines to be demolished and rebuilt at a nearby location in order to remove any pollutants and ensure purity. This has continued into recent times at certain sites, such as the Ise Grand Shrine, which is moved to an adjacent site every two decades. Separate shrines can also be merged in a process known as jinja gappei, while the act of transferring the kami from one building to another is called sengu. Shrines may have legends about their foundation, which are known as en-gi. These sometimes also record miracles associated with the shrine. From the Heian period on, the en-gi were often retold on picture scrolls known as emakimono. Priesthood and miko Shrines may be cared for by priests, by local communities, or by families on whose property the shrine is found. Shinto priests are known in Japanese as , meaning "proprietor of ", or alternatively as or . Many kannushi take on the role in a line of hereditary succession traced down specific families. In contemporary Japan, there are two main training universities for those wishing to become , at Kokugakuin University in Tokyo and at Kogakkan University in Mie Prefecture. Priests can rise through the ranks over the course of their careers. The number of priests at a particular shrine can vary; some shrines can have dozens, and others have none, instead being administered by local lay volunteers. Some priests administer to multiple small shrines, sometimes over ten. Priestly costume is largely based on the clothes worn at the imperial court during the Heian period. It includes a tall, rounded hat known as an , and black lacquered wooden clogs known as . The outer garment worn by a priest, usually colored black, red, or light blue, is the , or the . A white silk version of the , used for formal occasions, is known as the . Another priestly robe is the , which is modelled on Heian-style hunting garments. Also part of standard priestly attire is a fan, while during rituals, priests carry a flat piece of wood known as a . This costume is generally more ornate than the sombre garments worn by Japanese Buddhist monks. The chief priest at a shrine is the . Larger shrines may also have an assistant head priest, the . As with teachers, instructors, and Buddhist clergy, Shinto priests are often referred to as by lay practitioners. Historically, there were female priests although they were largely pushed out of their positions in 1868. During the Second World War, women were again allowed to become priests to fill the void caused by large numbers of men being enlisted in the military. By the late 1990s, around 90% of priests were male, 10% female. Priests are free to marry and have children. At smaller shrines, priests often have other full-time jobs, and serve only as priests during special occasions. Before certain major festivals, priests may undergo a period of abstinence from sexual relations. Some of those involved in festivals also abstain from a range of other things, such as consuming tea, coffee, or alcohol, immediately prior to the events. The priests are assisted by , sometimes referred to as "shrine-maidens" in English. These are typically unmarried, although not necessarily virgins. In many cases they are the daughters of a priest or a practitioner. They are subordinate to the priests in the shrine hierarchy. Their most important role is in the dance, known as . receive only a small salary but gain respect from members of the local community and learn skills such as cooking, calligraphy, painting, and etiquette which can benefit them when later searching for employment or a marriage partner. They generally do not live at the shrines. Sometimes they fill other roles, such as being secretaries in the shrine offices or clerks at the information desks, or as waitresses at the feasts. They also assist in ceremonial rites. Visits to shrines Visits to the shrine are termed , or . Some individuals visit the shrines daily, often on their morning route to work; they typically take only a few minutes. Usually, a worshipper will approach the honden, placing a monetary offering in a box and then ringing a bell to call the 's attention. Then, they bow, clap, and stand while silently offering a prayer. The clapping is known as or ; the prayers or supplications as . This individual worship is known as . More broadly, ritual prayers to the are called , while the coins offered are . At the shrine, individuals offering prayers are not necessarily praying to a specific . A worshipper may not know the name of a residing at the shrine nor how many are believed to dwell there. Unlike in certain other religions, Shinto shrines do not have weekly services that practitioners are expected to attend. Some Shinto practitioners do not offer their prayers to the directly, but rather request that a priest offer them on their behalf; these prayers are known as kitō. Many individuals approach the asking for pragmatic requests. Requests for rain, known as ("rain-soliciting") have been found across Japan, with Inari a popular choice for such requests. Other prayers reflect more contemporary concerns. For instance, people may ask that the priest approaches the so as to purify their car in the hope that this will prevent it from being involved in an accident. Similarly, transport companies often request purification rites for new buses or airplanes which are about to go into service. Before a building is constructed, it is common for either private individuals or the construction company to employ a Shinto priest to come to the land being developed and perform the , or earth sanctification ritual. This purifies the site and asks the to bless it. People often ask the to help offset inauspicious events that may affect them. For instance, in Japanese culture, the age 33 is seen as being unlucky for women and the age 42 for men, and thus people can ask the to offset any ill-fortune associated with being this age. Certain directions can also be seen as being inauspicious for certain people at certain times and thus people can approach the asking them to offset this problem if they have to travel in one of these unlucky directions. Pilgrimage has long been important in Japanese religion, with pilgrimages to Shinto shrines called . A round of pilgrimages, whereby individuals visit a series of shrines and other sacred sites that are part of an established circuit, is known as a . An individual leading these pilgrims, is sometimes termed a . For many centuries, people have also visited the shrines for primarily cultural and recreational reasons, as opposed to spiritual ones. Many of the shrines are recognised as sites of historical importance and some are classified as UNESCO World Heritage Sites. Shrines such as Shimogamo Jinja and Fushimi Inari Taisha in Kyoto, Meiji Jingū in Tokyo, and Atsuta Jingū in Nagoya are among Japan's most popular tourist sites. Many shrines have a unique rubber-stamp seal which visitors can get printed into their or stamp book, demonstrating the different shrines they have visited. Harae and hōbei Shinto rituals begin with a process of purification, or . Using fresh water or salt water, this is known as . At shrines, this entails sprinkling this water onto the face and hands, a procedure known as , using a font known as a . Another form of purification at the start of a Shinto rite entails waving a white paper streamer or wand known as the . When not in use, the is usually kept in a stand. The priest waves the horizontally over a person or object being purified in a movement known as ("left-right-left"). Sometimes, instead of a , the purification is carried out with an , a branch of evergreen to which strips of paper have been attached. The waving of the is often followed by an additional act of purification, the , in which the priest sprinkles water, salt, or brine over those assembled from a wooden box called the or . The acts of purification accomplished, petitions known as are spoken to the . This is followed by an appearance by the , who commence in a slow circular motion before the main altar. Offerings are then presented to the by being placed on a table. This act is known as ; the offerings themselves as or . Historically, the offerings given the included food, cloth, swords, and horses. In the contemporary period, lay worshippers usually give gifts of money to the while priests generally offer them food, drink, and sprigs of the sacred tree. Animal sacrifices are not considered appropriate offerings, as the shedding of blood is seen as a polluting act that necessitates purification. The offerings presented are sometimes simple and sometimes more elaborate; at the Grand Shrine of Ise, for instance, 100 styles of food are laid out as offerings. The choice of offerings will often be tailored to the specific and occasion. Offerings of food and drink are specifically termed . Sake, or rice wine, is a very common offering to the . After the offerings have been given, people often sip rice wine known as . Drinking the wine is seen as a form of communion with the . On important occasions, a feast is then held, known as , inside a banquet hall attached to the shrine complex. The are believed to enjoy music. One style of music performed at shrines is . Instruments used include three reeds (, , and ), the , and the "three drums" (, , and ). Other musical styles performed at shrines can have a more limited focus. At shrines such as Ōharano Shrine in Kyoto, ("eastern entertainment") music is performed on April 8. Also in Kyoto, various festivals make use of the style of music and dance, which originated from rice-planting songs. During rituals, people visiting the shrine are expected to sit in the style, with their legs tucked beneath their bottom. To avoid cramps, individuals who hold this position for a lengthy period of time may periodically move their legs and flex their heels. Home shrines Having seen their popularity increase in the Meiji era, many Shinto practitioners also have a family shrine, or ("kami shelf"), in their home. These usually consist of shelves placed at an elevated position in the living room. can also be found in workplaces, restaurants, shops, and ocean-going ships. Some public shrines sell entire . Along with the , many Japanese households also have , Buddhist altars enshrining the ancestors of the family; ancestral reverence remains an important aspect of Japanese religious tradition. In the rare instances where Japanese individuals are given a Shinto funeral rather than a Buddhist one, a , , or shrine may be erected in the home in place of a . This will be typically placed below the and include symbols of the resident ancestral spirit, for instance a mirror or a scroll. often enshrine the kami of a nearby public shrine as well as a tutelary kami associated with the house's occupants or their profession. They can be decorated with miniature torii and and include amulets obtained from public shrines. They often contain a stand on which to place offerings; daily offerings of rice, salt, and water are placed there, with sake and other items also offered on special days. These domestic rituals often take place early in the morning, and prior to conducting them, practitioners often bathe, rinse their mouth, or wash their hands as a form of purification. Household Shinto can focus attention on the , who are perceived to be ancestral to the or extended kinship group. A small shrine for the ancestors of a household are
onmyōji, a type of diviner whose practices derived from the Chinese yin and yang philosophy. Kannagara, morality, and ethics In Shinto, kannagara ("way of the kami") describes the law of the natural order, with wa ("benign harmony") being inherent in all things. Disrupting wa is deemed bad, contributing to it is thought good; as such, subordination of the individual to the larger social unit has long been a characteristic of the religion. Shinto incorporates morality tales and myths but no overarching, codified ethical doctrine; Offner noted that Shinto specified no "unified, systematized code of behaviour". Its views of kannagara influence certain ethical views, focused on sincerity (makoto) and honesty (tadashii). Makoto is regarded as a cardinal virtue in Japanese religion more broadly. Shinto sometimes includes reference to four virtues known as the akaki kiyoki kokoro or sei-mei-shin, meaning "purity and cheerfulness of heart", which are linked to the state of harae. Offner believed that in Shinto, ideas about goodness linked to "that which possesses, or relates to, beauty, brightness, excellence, good fortune, nobility, purity, suitability, harmony, conformity, [and] productivity." Shojiki is regarded as a virtue, encompassing honesty, uprightness, veracity, and frankness. Shinto's flexibility regarding morality and ethics has been a source of frequent criticism, especially from those arguing that the religion can readily become a pawn for those wishing to use it to legitimise their authority and power. Throughout Japanese history, the notion of saisei-itchi, or the union of religious authority and political authority, has long been prominent. Cali and Dougill noted that Shinto had long been associated with "an insular and protective view" of Japanese society. They added that in the modern world, Shinto tends toward conservatism and nationalism. In the late 1990s, Bocking noted that "an apparently regressive nationalism still seems the natural ally of some central elements" of Shinto. As a result of these associations, Shinto is still viewed suspiciously by various civil liberties groups in Japan and by many of Japan's neighbors. Shinto priests may face various ethical conundrums. In the 1980s, for instance, the priests at the Suwa Shrine in Nagasaki debated whether to invite the crew of a U.S. Navy vessel docked at the port city to their festival celebrations given the sensitivities surrounding the 1945 U.S. use of the atomic bomb on the city. In other cases, priests have opposed construction projects on shrine-owned land, sometimes putting them at odds with other interest groups. At Kaminoseki in the early 2000s, a priest opposed the sale of shrine lands to build a nuclear power plant; he was eventually pressured to resign over the issue. Another issue of considerable debate has been the activities of the Yasukuni Shrine in Tokyo. The shrine is devoted to Japan's war dead, and in 1979 it enshrined 14 men, including Hideki Tojo, who had been declared Class-A defendants at the 1946 Tokyo War Crimes Trials. This generated both domestic and international condemnation, particularly from China and Korea. In the 21st century, Shinto has increasingly been portrayed as a nature-centred spirituality with environmentalist credentials. Shinto shrines have increasingly emphasised the preservation of the forests surrounding many of them, and several shrines have collaborated with local environmentalist campaigns. In 2014, an international interreligious conference on environmental sustainability was held at the Ise shrine, attended by United Nations representatives and around 700 Shinto priests. Critical commentators have characterised the presentation of Shinto as an environmentalist movement as a rhetorical ploy rather than a concerted effort by Shinto institutions to become environmentally sustainable. The scholar Aike P. Rots suggested that the repositioning of Shinto as a "nature religion" may have grown in popularity as a means of disassociating the religion from controversial issues "related to war memory and imperial patronage." Practice Shinto tends to focus on ritual behavior rather than doctrine. The philosophers James W. Boyd and Ron G. Williams stated that Shinto is "first and foremost a ritual tradition", while Picken observed that "Shinto is interested not in credenda but in agenda, not in things that should be believed but in things that should be done." The scholar of religion Clark B. Offner stated that Shinto's focus was on "maintaining communal, ceremonial traditions for the purpose of human (communal) well-being". It is often difficult to distinguish Shinto practices from Japanese customs more broadly, with Picken observing that the "worldview of Shinto" provided the "principal source of self-understanding within the Japanese way of life". Nelson stated that "Shinto-based orientations and values[…] lie at the core of Japanese culture, society, and character". Shrines Public spaces in which the kami are worshipped are often known under the generic term jinja ("kami-place"); this term applies to the location rather than to a specific building. Jinja is usually translated as "shrine" in English, although in earlier literature was sometimes translated as "temple", a term now more commonly reserved for Japan's Buddhist structures. There are around 100,000 public shrines in Japan; about 80,000 are affiliated with the Association of Shinto Shrines, with another 20,000 being unaffiliated. They are found all over the country, from isolated rural areas to dense metropolitan ones. More specific terms are sometimes used for certain shrines depending on their function; some of the grand shrines with imperial associations are termed jingū, those devoted to the war dead are termed shokonsha, and those linked to mountains deemed to be inhabited by kami are yama-miya. Jinja typically consist of complexes of multiple buildings, with the architectural styles of shrines having largely developed by the Heian period. The inner sanctuary in which the kami lives is the honden. Inside the honden may be stored material belonging to the kami; known as shinpo, this can include artworks, clothing, weapons, musical instruments, bells, and mirrors. Typically, worshippers carry out their acts outside of the honden. Near the honden can sometimes be found a subsidiary shrine, the bekkū, to another kami; the kami inhabiting this shrine is not necessarily perceived as being inferior to that in the honden. At some places, halls of worship have been erected, termed haiden. On a lower level can be found the hall of offerings, known as a heiden. Together, the building housing the honden, haiden, and heiden is called a hongū. In some shrines, there is a separate building in which to conduct additional ceremonies, such as weddings, known as a gishikiden, or a specific building in which the kagura dance is performed, known as the kagura-den. Collectively, the central buildings of a shrine are known as the shaden, while its precincts are known as the keidaichi or shin'en. This precinct is surrounded by the tamagaki fence, with entry via a shinmon gate, which can be closed at night. Shrine entrances are marked by a two-post gateway with either one or two crossbeams atop it, known as torii. The exact details of these torii varies and there are at least twenty different styles. These are regarded as demarcating the area where the kami resides; passing under them is often viewed as a form of purification. More broadly, torii are internationally recognised symbols of Japan. Their architectural form is distinctly Japanese, although the decision to paint most of them in vermillion reflects a Chinese influence dating from the Nara period. Also set at the entrances to many shrines are komainu, statues of lion or dog like animals perceived to scare off malevolent spirits; typically these will come as a pair, one with its mouth open, the other with its mouth closed. Shrines are often set within gardens or wooded groves called chinju no mori ("forest of the tutelary kami"), which vary in size from just a few trees to sizeable areas of woodland. Large lanterns, known as tōrō, are often found within these precincts. Shrines often have an office, known as a shamusho, a saikan where priests undergo forms of abstinence and purification prior to conducting rituals, and other buildings such as a priests' quarters and a storehouse. Various kiosks often sell amulets to visitors. Since the late 1940s, shrines have had to be financially self-sufficient, relying on the donations of worshippers and visitors. These funds are used to pay the wages of the priests, to finance the upkeep of the buildings, to cover the shrine's membership fees of various regional and national Shinto groups, and to contribute to disaster relief funds. In Shinto, it is seen as important that the places in which kami are venerated be kept clean and not neglected. Through to the Edo period, it was common for kami shrines to be demolished and rebuilt at a nearby location in order to remove any pollutants and ensure purity. This has continued into recent times at certain sites, such as the Ise Grand Shrine, which is moved to an adjacent site every two decades. Separate shrines can also be merged in a process known as jinja gappei, while the act of transferring the kami from one building to another is called sengu. Shrines may have legends about their foundation, which are known as en-gi. These sometimes also record miracles associated with the shrine. From the Heian period on, the en-gi were often retold on picture scrolls known as emakimono. Priesthood and miko Shrines may be cared for by priests, by local communities, or by families on whose property the shrine is found. Shinto priests are known in Japanese as , meaning "proprietor of ", or alternatively as or . Many kannushi take on the role in a line of hereditary succession traced down specific families. In contemporary Japan, there are two main training universities for those wishing to become , at Kokugakuin University in Tokyo and at Kogakkan University in Mie Prefecture. Priests can rise through the ranks over the course of their careers. The number of priests at a particular shrine can vary; some shrines can have dozens, and others have none, instead being administered by local lay volunteers. Some priests administer to multiple small shrines, sometimes over ten. Priestly costume is largely based on the clothes worn at the imperial court during the Heian period. It includes a tall, rounded hat known as an , and black lacquered wooden clogs known as . The outer garment worn by a priest, usually colored black, red, or light blue, is the , or the . A white silk version of the , used for formal occasions, is known as the . Another priestly robe is the , which is modelled on Heian-style hunting garments. Also part of standard priestly attire is a fan, while during rituals, priests carry a flat piece of wood known as a . This costume is generally more ornate than the sombre garments worn by Japanese Buddhist monks. The chief priest at a shrine is the . Larger shrines may also have an assistant head priest, the . As with teachers, instructors, and Buddhist clergy, Shinto priests are often referred to as by lay practitioners. Historically, there were female priests although they were largely pushed out of their positions in 1868. During the Second World War, women were again allowed to become priests to fill the void caused by large numbers of men being enlisted in the military. By the late 1990s, around 90% of priests were male, 10% female. Priests are free to marry and have children. At smaller shrines, priests often have other full-time jobs, and serve only as priests during special occasions. Before certain major festivals, priests may undergo a period of abstinence from sexual relations. Some of those involved in festivals also abstain from a range of other things, such as consuming tea, coffee, or alcohol, immediately prior to the events. The priests are assisted by , sometimes referred to as "shrine-maidens" in English. These are typically unmarried, although not necessarily virgins. In many cases they are the daughters of a priest or a practitioner. They are subordinate to the priests in the shrine hierarchy. Their most important role is in the dance, known as . receive only a small salary but gain respect from members of the local community and learn skills such as cooking, calligraphy, painting, and etiquette which can benefit them when later searching for employment or a marriage partner. They generally do not live at the shrines. Sometimes they fill other roles, such as being secretaries in the shrine offices or clerks at the information desks, or as waitresses at the feasts. They also assist in ceremonial rites. Visits to shrines Visits to the shrine are termed , or . Some individuals visit the shrines daily, often on their morning route to work; they typically take only a few minutes. Usually, a worshipper will approach the honden, placing a monetary offering in a box and then ringing a bell to call the 's attention. Then, they bow, clap, and stand while silently offering a prayer. The clapping is known as or ; the prayers or supplications as . This individual worship is known as . More broadly, ritual prayers to the are called , while the coins offered are . At the shrine, individuals offering prayers are not necessarily praying to a specific . A worshipper may not know the name of a residing at the shrine nor how many are believed to dwell there. Unlike in certain other religions, Shinto shrines do not have weekly services that practitioners are expected to attend. Some Shinto practitioners do not offer their prayers to the directly, but rather request that a priest offer them on their behalf; these prayers are known as kitō. Many individuals approach the asking for pragmatic requests. Requests for rain, known as ("rain-soliciting") have been found across Japan, with Inari a popular choice for such requests. Other prayers reflect more contemporary concerns. For instance, people may ask that the priest approaches the so as to purify their car in the hope that this will prevent it from being involved in an accident. Similarly, transport companies often request purification rites for new buses or airplanes which are about to go into service. Before a building is constructed, it is common for either private individuals or the construction company to employ a Shinto priest to come to the land being developed and perform the , or earth sanctification ritual. This purifies the site and asks the to bless it. People often ask the to help offset inauspicious events that may affect them. For instance, in Japanese culture, the age 33 is seen as being unlucky for women and the age 42 for men, and thus people can ask the to offset any ill-fortune associated with being this age. Certain directions can also be seen as being inauspicious for certain people at certain times and thus people can approach the asking them to offset this problem if they have to travel in one of these unlucky directions. Pilgrimage has long been important in Japanese religion, with pilgrimages to Shinto shrines called . A round of pilgrimages, whereby individuals visit a series of shrines and other sacred sites that are part of an established circuit, is known as a . An individual leading these pilgrims, is sometimes termed a . For many centuries, people have also visited the shrines for primarily cultural and recreational reasons, as opposed to spiritual ones. Many of the shrines are recognised as sites of historical importance and some are classified as UNESCO World Heritage Sites. Shrines such as Shimogamo Jinja and Fushimi Inari Taisha in Kyoto, Meiji Jingū in Tokyo, and Atsuta Jingū in Nagoya are among Japan's most popular tourist sites. Many shrines have a unique rubber-stamp seal which visitors can get printed into their or stamp book, demonstrating the different shrines they have visited. Harae and hōbei Shinto rituals begin with a process of purification, or . Using fresh water or salt water, this is known as . At shrines, this entails sprinkling this water onto the face and hands, a procedure known as , using a font known as a . Another form of purification at the start of a Shinto rite entails waving a white paper streamer or wand known as the . When not in use, the is usually kept in a stand. The priest waves the horizontally over a person or object being purified in a movement known as ("left-right-left"). Sometimes, instead of a , the purification is carried out with an , a branch of evergreen to which strips of paper have been attached. The waving of the is often followed by an additional act of purification, the , in which the priest sprinkles water, salt, or brine over those assembled from a wooden box called the or . The acts of purification accomplished, petitions known as are spoken to the . This is followed by an appearance by the , who commence in a slow circular motion before the main altar. Offerings are then presented to the by being placed on a table. This act is known as ; the offerings themselves as or . Historically, the offerings given the included food, cloth, swords, and horses. In the contemporary period, lay worshippers usually give gifts of money to the while priests generally offer them food, drink, and sprigs of the sacred tree. Animal sacrifices are not considered appropriate offerings, as the shedding of blood is seen as a polluting act that necessitates purification. The offerings presented are sometimes simple and sometimes more elaborate; at the Grand Shrine of Ise, for instance, 100 styles of food are laid out as offerings. The choice of offerings will often be tailored to the specific and occasion. Offerings of food and drink are specifically termed . Sake, or rice wine, is a very common offering to the . After the offerings have been given, people often sip rice wine known as . Drinking the wine is seen as a form of communion with the . On important occasions, a feast is then held, known as , inside a banquet hall attached to the shrine complex. The are believed to enjoy music. One style of music performed at shrines is . Instruments used include three reeds (, , and ), the , and the "three drums" (, , and ). Other musical styles performed at shrines can have a more limited focus. At shrines such as Ōharano Shrine in Kyoto, ("eastern entertainment") music is performed on April 8. Also in Kyoto, various festivals make use of the style of music and dance, which originated from rice-planting songs. During rituals, people visiting the shrine are expected to sit in the style, with their legs tucked beneath their bottom. To avoid cramps, individuals who hold this position for a lengthy period of time may periodically move their legs and flex their heels. Home shrines Having seen their popularity increase in the Meiji era, many Shinto practitioners also have a family shrine, or ("kami shelf"), in their home. These usually consist of shelves placed at an elevated position in the living room. can also be found in workplaces, restaurants, shops, and ocean-going ships. Some public shrines sell entire . Along with the , many Japanese households also have , Buddhist altars enshrining the ancestors of the family; ancestral reverence remains an important aspect of Japanese religious tradition. In the rare instances where Japanese individuals are given a Shinto funeral rather than a Buddhist one, a , , or shrine may be erected in the home in place of a . This will be typically placed below the and include symbols of the resident ancestral spirit, for instance a mirror or a scroll. often enshrine the kami of a nearby public shrine as well as a tutelary kami associated with the house's occupants or their profession. They can be decorated with miniature torii and and
layer of a marine animal, found on beaches Eggshell Nutshell Exoskeleton, an external covering of some animals Mollusc shell Bivalve shell Gastropod shell Shell, of a brachiopod Turtle shell Physics and chemistry Electron shell or a principal energy level of electrons outside an atom's nucleus Nuclear shell model, a principal energy level of nucleons within an atom's nucleus On shell and off shell, quantum field theory concepts depending on whether classical equations of motion are obeyed Mathematics Spherical shell Organisations Shell plc, a British multinational oil and gas company Shell Oil Company, the U.S.-based subsidiary Shell Australia Shell Canada Shell Nigeria Shell corporation, a type of company that serves as a vehicle for business transactions Computing Shell (computing), a type of user interface Command-line interface, sometimes referred to as command shell List of command-line interpreters, programs occasionally referred to as shells Web shell, interface that enables a web server to be remotely accessed Read–eval–print loop, also known as a language
nucleus On shell and off shell, quantum field theory concepts depending on whether classical equations of motion are obeyed Mathematics Spherical shell Organisations Shell plc, a British multinational oil and gas company Shell Oil Company, the U.S.-based subsidiary Shell Australia Shell Canada Shell Nigeria Shell corporation, a type of company that serves as a vehicle for business transactions Computing Shell (computing), a type of user interface Command-line interface, sometimes referred to as command shell List of command-line interpreters, programs occasionally referred to as shells Web shell, interface that enables a web server to be remotely accessed Read–eval–print loop, also known as a language shell Shell account,
named to become the Grand Commander of the West Indian Islands. After Napoleon came to power, de Grasse returned to France and resumed his military career. He also extended Freemasonry, establishing the Supreme Council of France and councils in other European cities. Jean-Baptiste Marie de La Hogue - He was a native of Paris who had lived in Saint-Domingue until the revolution there; father-in-law of de Grasse, he was a founding member of La Candeur Lodge in Charleston. Thomas Bartholemew Bowen - Was the first Grand Master of Ceremonies of the new Supreme Council. He was a Major in the Continental Army and a printer by trade. Abraham Alexander - Was one of the first Sovereign Grand Inspectors General. He was born in London in 1743, and immigrated to Charleston in 1771. He was a prominent Sephardic Jew and had been described as "a Calligraphist of the first order"; he was elected as the first Grand Secretary General. Emanuel de la Motta - A Sovereign Grand Inspector General. Also a Sephardic Jew, he was by trade a merchant and auctioneer. He was a member of Friendship Lodge and was reported to be devoted to the study of Jewish literature and Masonry. Isaac Auld - An eminent physician, associated in medical practice with Dr. Dalcho. He was a strong Congregationalist. Israel de Lieben - A Sovereign Grand Inspector General and the first Grand Treasurer General. He was born in Prague and emigrated to the United States at 21. He was known as "the liberal-headed Jew", who was "tolerant in his religious opinions" and was considered to be intelligent, enterprising, liberal and generous. Moses Clava Levy - Born in Krakow, Poland, he was a prosperous merchant, was generous and helpful to the unfortunate, and devoted to his adopted city and country. James Moultrie - the only native South Carolinian among the original members. He was a physician, and according to Albert Pike, "was one of the foremost Citizens of South Carolina". Isaac Da Costa, another Sephardic Jew, was one of the deputies commissioned to establish Morin's Rite of the Royal Secret in other countries; he formed constituent bodies of the Rite in South Carolina in 1783. These are considered to have become in 1801, The Supreme Council of the Ancient and Accepted Scottish Rite, Southern Jurisdiction. All regular Scottish Rite bodies today derive their heritage from this body. Subsequently, other Supreme Councils were formed in Saint-Domingue (now Haiti) in 1802, in France in 1804, in Italy in 1805, and in Spain in 1811. On May 1, 1813, an officer from the Supreme Council at Charleston initiated several New York Masons into the Thirty-third Degree and organized a Supreme Council for the "Northern Masonic District and Jurisdiction". On May 21, 1814 this Supreme Council reopened and proceeded to "nominate, elect, appoint, install and proclaim in due, legal and ample form" the elected officers "as forming the second Grand and Supreme Council...". Finally, the charter of this organization (written January 7, 1815) added, “We think the Ratification ought to be dated 21st day May 5815." Officially, the Supreme Council, 33°, N.M.J. dates itself from May 15, 1867. This was the date of the "Union of 1867", when it merged with the competing Cerneau "Supreme Council" in New York. The current Ancient and Accepted Scottish Rite, Northern Masonic Jurisdiction of the United States, was thus formed. Albert Pike Born in Boston, Massachusetts on December 29, 1809, Albert Pike is asserted within the Southern Jurisdiction as the man most responsible for the growth and success of the Scottish Rite from an obscure Masonic Rite in the mid-19th century to the international fraternity that it became. Pike received the 4th through the 32nd Degrees in March 1853 from Albert Mackey, in Charleston, South Carolina, and was appointed Deputy Inspector for Arkansas that same year. At this point, the degrees were in a rudimentary form, and often included only a brief history and legend of each degree, as well as other brief details which usually lacked a workable ritual for their conferral. In 1855, the Supreme Council appointed a committee to prepare and compile rituals for the 4th through the 32nd Degrees. That committee was composed of Albert G. Mackey, John H. Honour, William S. Rockwell, Claude P. Samory, and Albert Pike. Of these five committee members, Pike did all the work of the committee. In 1857 Pike completed his first revision of the 4°-32° ritual, and printed 100 copies. This revision, which Mackey dubbed the "Magnum Opus", was never adopted by the Supreme Council. According to Arturo de Hoyos, 33°, the Scottish Rite's Grand Historian, the Magnum Opus became the basis for future ritual revisions. In March 1858, Pike was elected a member of the Supreme Council for the Southern Jurisdiction of the United States, and in January 1859 he became its Grand Commander. The American Civil War interrupted his work on the Scottish Rite rituals. About 1870 he, and the Supreme Council, moved to Washington, DC. In 1884 his revision of the rituals was complete. Scottish Rite Grand Archivist and Grand Historian de Hoyos created the following chart of Pike's ritual revisions: Pike also wrote lectures about all the degrees, which were published in 1871 under the title Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry. Revisions after Pike In 2000 the Southern Jurisdiction revised its ritual. The current ritual is based upon Pike's, but with some differences. Degree structure The thirty-three degrees of the Scottish Rite are conferred by several controlling bodies. The first of these is the Craft Lodge, which confers the Entered Apprentice, Fellowcraft, and Master Mason degrees. Craft lodges operate under the authority of national (or in the US, state) Grand Lodges, not the Scottish Rite. Attainment of the third Masonic degree, that of a Master Mason, represents the attainment of the highest rank in all of Masonry. Additional degrees such as those of the AASR are sometimes referred to as appendant degrees, even where the degree numbering might imply a hierarchy. They represent a lateral movement in Masonic education rather than an upward movement, and are degrees of instruction rather than rank. In 2000, the Southern Jurisdiction in the United States completed a revision of its ritual scripts. In 2004, the Northern Jurisdiction in the United States rewrote and reorganized its degrees. Further changes have occurred in 2006. The current titles of the degrees and their arrangement in the Southern Jurisdiction remains substantially unchanged from the beginning. The list of degrees for the Supreme Councils of Australia, England and Wales, and most other jurisdictions largely agrees with that of the Southern Jurisdiction of the U.S. However, the list of degrees for the Northern Jurisdiction of the United States is now somewhat different and is given in the table below. The list of degrees of the Supreme Council of Canada reflects a mixture of the two, with some unique titles as well: AASR Craft Degrees The AASR does have its own distinctive versions of the Craft rituals (Entered Apprentice, Fellow Craft, and Master Mason), but most lodges throughout the English-speaking world do not work in them. However, there are 10 lodges in New Orleans and 16 in New York City that work in the Scottish Rite Craft degrees. The AASR craft degrees are more common in Europe and Latin-American jurisdictions. Most lodges under the jurisdiction of the Grande Loge de France use these degrees, as do a few of the lodges under the jurisdiction of the Grande Loge Nationale Française. It is a dominant ritual, out of the other rituals in use, in the Grand Lodge of Spain. There are two Lodges in Australia that practise the AASR Craft degrees, The Zetland Lodge of Australia No. 9 and Lodge France 1021, both of which are under the United Grand Lodge of New South Wales and the Australian Capital Territory. According to Masonic historian Alain Bernheim, Belgian Masonic scholar Pierre Noël demonstrated in a 2002 paper that the AASR Craft degrees derived from the French translation of the Masonic exposé Three Distinct Knocks, issued in London in 1760. Scots Master Degree There are records of lodges conferring the degree of "Scots Master" or "Scotch Master" as early as 1733. A lodge at Temple Bar in London is the earliest such lodge on record. Other lodges include a lodge at Bath in 1735, and the French lodge, St. George de l'Observance No. 49 at Covent Garden in 1736. The references to these few occasions indicate that these were special meetings held for the purpose of performing unusual ceremonies, probably by visiting Freemasons. The Copiale cipher, dating from the 1740s says, "The rank of a Scottish master is an entirely new invention..." Organization The Ancient and Accepted Scottish Rite in each country is governed by a Supreme Council. There is no international governing body; each Supreme Council in each country is sovereign unto itself in its own jurisdiction. Canada In Canada, whose Supreme Council was warranted in 1874 by that of England and Wales, the Rite is known as Ancient and Accepted Scottish Rite. The council is called "Supreme Council 33° Ancient and Accepted Scottish Rite of Freemasonry of Canada". Canada's Supreme Council office is located at 4 Queen Street South in Hamilton, Ontario. There are 45 local units or "Valleys" across Canada. France When Comte de Grasse-Tilly returned to France in 1804, he worked to establish the Ancient and Accepted Scottish Rite there. He founded the first Supreme Council in France that same year. The Grand Orient of France signed a treaty of union in December 1804 with the Supreme Council of the 33rd Degree in France; the treaty declared that "the Grand Orient united to itself" the Supreme Council in France. This accord was applied until 1814. Thanks to this treaty, the Grand Orient of France took ownership, as it were, of the Scottish Rite. From 1805 to 1814, the Grand Orient of France administered the first 18 degrees of the Rite, leaving the Supreme Council of France to administer the last 15. In 1815, five of the leaders of the Supreme Council founded the Suprême Conseil des Rites within the Grand Orient of France. The original Supreme Council of France fell dormant from 1815 to 1821. The Suprême Conseil des Isles d'Amérique (founded in 1802 by Grasse-Tilly and revived around 1810 by his father-in-law Delahogue, who had also returned from the United States) breathed new life into the Supreme Council for the 33rd Degree in France. They merged into a single organization: the Supreme Council of France. This developed as an independent and sovereign Masonic power. It created symbolic lodges (those composed of the first three degrees, which otherwise would be federated around a Grand Lodge or a Grand Orient). The Suprême Conseil de France (emerging from the Supreme Council of 1804 and restored in 1821 by the Supreme Council of the Isles d'Amérique founded in 1802 in Saint-Domingue, the modern Haiti) In 1894, the Supreme Council of France created the Grand Lodge of France. It became fully independent in 1904, when the Supreme Council of France ceased chartering new lodges. The Supreme Council of France still considers itself the overseer of all 33 degrees of the Rite. Relations between the two structures remain close, as shown by their organizing two joint meetings a year. France has two additional Supreme Councils: The Suprême Conseil Grand Collège du Rite écossais ancien accepté (emerging from the Supreme Council on 1804 and constituted in 1815), affiliated with the Grand Orient de France. The Suprême Conseil pour la France (emerging from the Supreme Council of the Netherlands, constituted in 1965), affiliated with the Grande Loge Nationale Française. In 1964, the Sovereign Grand Commander Charles Riandey, along with 400 to 500 members, left the jurisdiction of the Supreme Council of France and joined the Grande Loge Nationale Française. Because of his resignation and withdrawal of hundreds of members, there was no longer a Supreme Council of France. Riandey then reinitiated the 33 degrees of the rite in Amsterdam. With the support of the Supreme Council of the Southern Jurisdiction of the United States, he founded a new Supreme Council in France, called the Suprême Conseil pour la France. Romania The Ancient and Accepted Scottish Rite was established in Romania in 1881, a year after the National Grand Lodge of Romania was founded. On 27 December 1922, the Supreme Council of Scottish Rite of Romania, received the recognition of the Supreme Council of France in 1922, and recognition from the Supreme Council, Southern
and even claimed that King Charles II was active in his attendance at meetings—an obvious invention, for if it had been true, it would not have escaped the notice of the historians of the time. The story was then repeated by the French writers Jean-Baptiste Ragon (1771–1862) and Emmanuel Rebold, in their Masonic histories. Rebold's claim that the high degrees were created and practiced in Lodge Canongate Kilwinning at Edinburgh are entirely false. James II died in 1701 at the Palace of St. Germain en Laye, and was succeeded in his claims to the English, Irish and Scottish thrones by his son, James Francis Edward Stuart (1699–1766), the Chevalier St. George, better known as "the Old Pretender", but recognized as James III & VIII by the French King Louis XIV. He was succeeded in his claim by Charles Edward Stuart ("Bonnie Prince Charles"), also known as "the Young Pretender", whose ultimate defeat at the Battle of Culloden in 1746 effectively put an end to any serious hopes of the Stuarts regaining the British crowns. The natural confusion between the names of the Jesuit College of Clermont, and the short-lived Masonic Chapter of Clermont, a Masonic body that controlled a few high degrees during its brief existence, only served to add fuel to the myth of Stuart Jacobite influence in Freemasonry's high degrees. However, the College and the Chapter had nothing to do with each other. The Jesuit College was located at Clermont, whereas the Masonic Chapter was not. Rather, it was named "Clermont" in honor of the French Grand Master, the Comte de Clermont (Louis de Bourbon, Comte de Clermont) (1709–1771), and not because of any connection with the Jesuit College of Clermont. Estienne Morin A French trader, by the name of Estienne Morin, had been involved in high-degree Masonry in Bordeaux since 1744 and, in 1747, founded an "Écossais" lodge (Scottish Lodge) in the city of Le Cap Français, on the north coast of the French colony of Saint-Domingue (now Haiti). Over the next decade, high-degree Freemasonry was carried by French men to other cities in the Western hemisphere. The high-degree lodge at Bordeaux warranted or recognized seven Écossais lodges there. In Paris in the year 1761, a patent was issued to Estienne Morin, dated 27 August, creating him "Grand Inspector for all parts of the New World". This Patent was signed by officials of the Grand Lodge at Paris and appears to have originally granted him power over the craft lodges only, and not over the high, or "Écossais", degree lodges. Later copies of this Patent appear to have been embellished, probably by Morin, to improve his position over the high-degree lodges in the West Indies. Morin returned to the West Indies in 1762 or 1763, to Saint-Domingue. Based on his new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766, when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. Rite of 25 Degrees Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, (the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite), had been formed in Paris by a high-degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786", the authority for which is now known to be faulty. It is now generally accepted that this Rite of twenty-five degrees was compiled by Estienne Morin and is more properly called "The Rite of the Royal Secret", or "Morin's Rite". However, it was known as "The Order of Prince of the Royal Secret" by the founders of the Scottish Rite, who mentioned it in their "Circular throughout the two Hemispheres" or "Manifesto", issued on December 4, 1802. Henry Andrew Francken and his manuscripts Henry Andrew Francken, a naturalized French subject born as Hendrick Andriese Franken of Dutch origin, was most important in assisting Morin in spreading the degrees in the New World. Morin appointed him Deputy Grand Inspector General (DGIG) as one of his first acts after returning to the West Indies. Francken worked closely with Morin and, in 1771, produced a manuscript book giving the rituals for the 15th through the 25th degrees. Francken produced at least four such manuscripts. In addition to the 1771 manuscript, there is a second which can be dated to 1783; a third manuscript, of uncertain date, written in Francken's handwriting, with the rituals 4–25°, which was found in the archives of the Provincial Grand Lodge of Lancashire in Liverpool in approximately 1984; and a fourth, again of uncertain date, with rituals 4–24°, which was known to have been given by H. J. Whymper to the District Grand Lodge of the Punjab and rediscovered about 2010. Additionally, there is a French manuscript dating from 1790 to 1800 which contains the 25 degrees of the Order of the Royal Secret with additional detail, as well as three other Hauts Grades rituals; its literary structure suggests it is derived from a common source as the Francken Manuscripts. Scottish Perfection Lodges A Loge de Parfaits d' Écosse was formed on 12 April 1764 at New Orleans, becoming the first high-degree lodge on the North American continent. Its life, however, was short, as the Treaty of Paris (1763) ceded New Orleans to Spain, and the Catholic Spanish crown had been historically hostile to Freemasonry. Documented Masonic activity ceased for a time. It did not return to New Orleans until the late 1790s, when French refugees from the revolution in Saint-Domingue settled in the city. Francken traveled to New York in 1767 where he granted a Patent, dated 26 December 1767, for the formation of a Lodge of Perfection at Albany, which was called "Ineffable Lodge of Perfection". This marked the first time the Degrees of Perfection (the 4th through the 14th) were conferred in one of the Thirteen British colonies in North America. This Patent, and the early minutes of the Lodge, are still extant and are in the archives of Supreme Council, Northern Jurisdiction. (The minutes of Ineffable Lodge of Perfection reveal that it ceased activity on December 5, 1774. It was revived by Giles Fonda Yates about 1820 or 1821, and came under authority of the Supreme Council, Southern Jurisdiction until 1827. That year it was transferred to the Supreme Council, Northern Jurisdiction.) While in New York City, Francken also communicated the degrees to Moses Michael Hays, a Jewish businessman, and appointed him as a Deputy Inspector General. In 1781, Hays made eight Deputy Inspectors General, four of whom were later important in the establishment of Scottish Rite Freemasonry in South Carolina: Isaac Da Costa, Sr., D.I.G. for South Carolina; Abraham Forst, D.I.G. for Virginia; Joseph M. Myers, D.I.G. for Maryland; Barend M. Spitzer, D.I.G. for Georgia. Da Costa returned to Charleston, South Carolina, where he established the "Sublime Grand Lodge of Perfection" in February 1783. After Da Costa's death in November 1783, Hays appointed Myers as Da Costa's successor. Joined by Forst and Spitzer, Myers created additional high-degree bodies in Charleston. Physician Hyman Isaac Long from the island of Jamaica, who settled in New York City, went to Charleston in 1796 to appoint eight French men; he had received his authority through Spitzer. These men had arrived as refugees from Saint-Domingue, where the slave revolution was underway that would establish Haiti as an independent republic in 1804. They organized a Consistory of the 25th Degree, or "Princes of the Royal Secret," which Masonic historian Brigadier ACF Jackson says became the first Supreme Council of the Scottish Rite. According to Fox, by 1801, the Charleston bodies were the only extant bodies of the Rite in North America. Birth of the Scottish Rite Although most of the thirty-three degrees of the Scottish Rite existed in parts of previous degree systems, the Scottish Rite did not come into being until the formation of the Mother Supreme Council at Charleston, South Carolina, in May 1801 at Shepheard's Tavern at the corner of Broad and Church Streets (the tavern had been the location of the founding of Freemasonry in South Carolina in 1754). The Founding Fathers of the Scottish Rite who attended became known as "The Eleven Gentlemen of Charleston". John Mitchell - Received a patent April 2, 1795, from Barend Moses Spitzer granting him authority as Deputy Inspector General to create a Lodge of Perfection and several Councils and Chapters wherever such Lodges or Chapters were needed. Born in Ireland in 1741, he came to America at an early age. He served as Deputy Quartermaster General in the Continental Army, and was the first Grand Commander of the Supreme Council. Frederick Dalcho - A physician, he served in the Revolutionary Army and was stationed at Fort Johnson. He formed a partnership in 1801 with Dr. Isaac Auld, another of the original members. He was an outstanding orator and author. In 1807 he published the first edition of Ahiman Rezon. He became an editor of the Charleston Courier, was a lay reader and deacon in the Episcopal Church, and in 1818 was ordained as a priest. Alexandre Francois Auguste de Grasse, known as Comte de Grasse-Tilly. He was born in France as the eldest legitimate son of François Joseph Paul de Grasse, a French admiral known as a hero of the American Revolution for defeating the British fleet in the Battle of the Chesapeake. He inherited his father's title, and likely had the highest social ranking of the original eleven founders. He was the youngest of the members and was named to become the Grand Commander of the West Indian Islands. After Napoleon came to power, de Grasse returned to France and resumed his military career. He also extended Freemasonry, establishing the Supreme Council of France and councils in other European cities. Jean-Baptiste Marie de La Hogue - He was a native of Paris who had lived in Saint-Domingue until the revolution there; father-in-law of de Grasse, he was a founding member of La Candeur Lodge in Charleston. Thomas Bartholemew Bowen - Was the first Grand Master of Ceremonies of the new Supreme Council. He was a Major in the Continental Army and a printer by trade. Abraham Alexander - Was one of the first Sovereign Grand Inspectors General. He was born in London in 1743, and immigrated to Charleston in 1771. He was a prominent Sephardic Jew and had been described as "a Calligraphist of the first order"; he was elected as the first Grand Secretary General. Emanuel de la Motta - A Sovereign Grand Inspector General. Also a Sephardic Jew, he was by trade a merchant and auctioneer. He was a member of Friendship Lodge and was reported to be devoted to the study of Jewish literature and Masonry. Isaac Auld - An eminent physician, associated in medical practice with Dr. Dalcho. He was a strong Congregationalist. Israel de Lieben - A Sovereign Grand Inspector General and the first Grand Treasurer General.
Sleepstalker the title character of Nilus the Sandman, a 1990s Canadian animated series Film and television Sandmann - Historien om en sosialistisk supermann (2005), a Norwegian documentary about Sandmännchen, by Jannicke Systad Jacobsen The Sandman (1991 film), a short horror stop-motion animation film The Sandman (2000 film), a short film by the Brothers Quay S&Man (2006) or Sandman, an American pseudo-documentary film on horror films The Sandman (2011 film), a Swiss romantic comedy The Sandman (2017 film), an American horror film The Sandman (TV series), an upcoming American television series Literature The Sandman (book), a children's book by Ralph Fletcher The Sandman (novel), a novel by Miles Gibson The Sandman (Vertigo), a comic book series written by Neil Gaiman "The Sandman" (short story), a short story by E.T.A. Hoffmann Music Groups The Sandmen, a Danish rock band best known from the film Nattevagten Albums Sandman (album), a 1976 album by Harry Nilsson Songs "Sandmann" (song), a 2009 song by Oomph! "Sandman" or "Enter Sandman", by Metallica "Mr. Sandman", written by Pat Ballard, also recorded as "Sandman" "Sandman", by America from the debut album America "Sandman", by English band Hurts from the album Exile "The Sandman", by Heavenly from the 2001 album Sign of the Winner "Sandman", performed by Kirsty McGee "Sandman", by Ed Sheeran from the album = "Sandman", by ASAP Rocky
a profession in Logan's Run Sandman, a character in Rise of the Guardians Sandman, a character in The Real Ghostbusters episode "Sandman, Dream Me A Dream" Sandman, a character in The Santa Clause 2 Sandmen, parasites in Dark•Matter for the roleplaying game Alternity The Sandman, a drug dealer in Scarface: The World Is Yours The Sandman, a lead character in Sleepstalker the title character of Nilus the Sandman, a 1990s Canadian animated series Film and television Sandmann - Historien om en sosialistisk supermann (2005), a Norwegian documentary about Sandmännchen, by Jannicke Systad Jacobsen The Sandman (1991 film), a short horror stop-motion animation film The Sandman (2000 film), a short film by the Brothers Quay S&Man (2006) or Sandman, an American pseudo-documentary film on horror films The Sandman (2011 film), a Swiss romantic comedy The Sandman (2017 film), an American horror film The Sandman (TV series), an upcoming American television series Literature The Sandman (book), a children's book by Ralph Fletcher The Sandman (novel), a novel by Miles Gibson The Sandman (Vertigo), a comic book series written by Neil Gaiman "The Sandman" (short story), a short story by E.T.A. Hoffmann Music Groups The Sandmen, a Danish rock band best known from the film Nattevagten Albums Sandman (album), a 1976 album by Harry Nilsson Songs "Sandmann" (song), a 2009 song by Oomph! "Sandman" or "Enter Sandman", by Metallica "Mr. Sandman", written by Pat Ballard, also recorded as "Sandman" "Sandman", by America from the debut album America "Sandman", by English band Hurts from the album Exile "The Sandman", by Heavenly from the 2001 album Sign of the Winner "Sandman", performed by Kirsty McGee "Sandman", by Ed Sheeran from the
manuals. Their bouncing and non-synchronous closing of the switches is known as Hammond Click and compositions exist that use and emphasize this feature. Some electronic organs have a switchable replica of this sound effect. Arcs and quenching When the power being switched is sufficiently large, the electron flow across opening switch contacts is sufficient to ionize the air molecules across the tiny gap between the contacts as the switch is opened, forming a gas plasma, also known as an electric arc. The plasma is of low resistance and is able to sustain power flow, even with the separation distance between the switch contacts steadily increasing. The plasma is also very hot and is capable of eroding the metal surfaces of the switch contacts. Electric current arcing causes significant degradation of the contacts and also significant electromagnetic interference (EMI), requiring the use of arc suppression methods. Where the voltage is sufficiently high, an arc can also form as the switch is closed and the contacts approach. If the voltage potential is sufficient to exceed the breakdown voltage of the air separating the contacts, an arc forms which is sustained until the switch closes completely and the switch surfaces make contact. In either case, the standard method for minimizing arc formation and preventing contact damage is to use a fast-moving switch mechanism, typically using a spring-operated tipping-point mechanism to assure quick motion of switch contacts, regardless of the speed at which the switch control is operated by the user. Movement of the switch control lever applies tension to a spring until a tipping point is reached, and the contacts suddenly snap open or closed as the spring tension is released. As the power being switched increases, other methods are used to minimize or prevent arc formation. A plasma is hot and will rise due to convection air currents. The arc can be quenched with a series of non-conductive blades spanning the distance between switch contacts, and as the arc rises, its length increases as it forms ridges rising into the spaces between the blades, until the arc is too long to stay sustained and is extinguished. A puffer may be used to blow a sudden high velocity burst of gas across the switch contacts, which rapidly extends the length of the arc to extinguish it quickly. Extremely large switches often have switch contacts surrounded by something other than air to more rapidly extinguish the arc. For example, the switch contacts may operate in a vacuum, immersed in mineral oil, or in sulfur hexafluoride. In AC power service, the current periodically passes through zero; this effect makes it harder to sustain an arc on opening. Manufacturers may rate switches with lower voltage or current rating when used in DC circuits. Power switching When a switch is designed to switch significant power, the transitional state of the switch as well as the ability to withstand continuous operating currents must be considered. When a switch is in the on state, its resistance is near zero and very little power is dropped in the contacts; when a switch is in the off state, its resistance is extremely high and even less power is dropped in the contacts. However, when the switch is flicked, the resistance must pass through a state where a quarter of the load's rated power (or worse if the load is not purely resistive) is briefly dropped in the switch. For this reason, power switches intended to interrupt a load current have spring mechanisms to make sure the transition between on and off is as short as possible regardless of the speed at which the user moves the rocker. Power switches usually come in two types. A momentary on‑off switch (such as on a laser pointer) usually takes the form of a button and only closes the circuit when the button is depressed. A regular on‑off switch (such as on a flashlight) has a constant on-off feature. Dual-action switches incorporate both of these features. Inductive loads When a strongly inductive load such as an electric motor is switched off, the current cannot drop instantaneously to zero; a spark will jump across the opening contacts. Switches for inductive loads must be rated to handle these cases. The spark will cause electromagnetic interference if not suppressed; a snubber network of a resistor and capacitor in series will quell the spark. Incandescent loads When turned on, an incandescent lamp draws a large inrush current of about ten times the steady-state current; as the filament heats up, its resistance rises and the current decreases to a steady-state value. A switch designed for an incandescent lamp load can withstand this inrush current. Wetting current Wetting current is the minimum current needing to flow through a mechanical switch while it is operated to break through any film of oxidation that may have been deposited on the switch contacts. The film of oxidation occurs often in areas with high humidity. Providing a sufficient amount of wetting current is a crucial step in designing systems that use delicate switches with small contact pressure as sensor inputs. Failing to do this might result in switches remaining electrically "open" due to contact oxidation. Actuator The moving part that applies the operating force to the contacts is called the actuator, and may be a toggle or dolly, a rocker, a push-button or any type of mechanical linkage (see photo). Biased switches A switch normally maintains its set position once operated. A biased switch contains a mechanism that springs it into another position when released by an operator. The momentary push-button switch is a type of biased switch. The most common type is a "push-to-make" (or normally-open or NO) switch, which makes contact when the button is pressed and breaks when the button is released. Each key of a computer keyboard, for example, is a normally-open "push-to-make" switch. A "push-to-break" (or normally-closed or NC) switch, on the other hand, breaks contact when the button is pressed and makes contact when it is released. An example of a push-to-break switch is a button used to release a door held closed by an electromagnet. The interior lamp of a household refrigerator is controlled by a switch that is held open when the door is closed. Rotary switch A rotary switch operates with a twisting motion of the operating handle with at least two positions. One or more positions of the switch may be momentary (biased with a spring), requiring the operator to hold the switch in the position. Other positions may have a detent to hold the position when released. A rotary switch may have multiple levels or "decks" in order to allow it to control multiple circuits. One form of rotary switch consists of a spindle or "rotor" that has a contact arm or "spoke" which projects from its surface like a cam. It has an array of terminals, arranged in a circle around the rotor, each of which serves as a contact for the "spoke" through which any one of a number of different electrical circuits can be connected to the rotor. The switch is layered to allow the use of multiple poles, each layer is equivalent to one pole. Usually such a switch has a detent mechanism so it "clicks" from one active position to another rather than stalls in an intermediate position. Thus a rotary switch provides greater pole and throw capabilities than simpler switches do. Other types use a cam mechanism to operate multiple independent sets of contacts. Rotary switches were used as channel selectors on television receivers until the early 1970s, as range selectors on electrical metering equipment, as band selectors on multi-band radios and other similar purposes. In industry, rotary switches are used for control of measuring instruments, switchgear, or in control circuits. For example, a radio controlled overhead crane may have a large multi-circuit rotary switch to transfer hard-wired control signals from the local manual controls in the cab to the outputs of the remote control receiver. Toggle switch A toggle switch or tumbler switch is a class of electrical switches that are manually actuated by a mechanical lever, handle, or rocking mechanism. Toggle switches are available in many different styles and sizes, and are used in numerous applications. Many are designed to provide the simultaneous actuation of multiple sets of electrical contacts, or the control of large amounts of electric current or mains voltages. The word "toggle" is a reference to a kind of mechanism or joint consisting of two arms, which are almost in line with each other, connected with an elbow-like pivot. However, the phrase "toggle switch" is applied to a switch with a short handle and a positive snap-action, whether it actually contains a toggle mechanism or not. Similarly, a switch where a definitive click is heard, is called a "positive on-off switch". A very common use of this type of switch is to switch lights or other electrical equipment on or off. Multiple toggle switches may be mechanically interlocked to prevent forbidden combinations. In some contexts, particularly computing, a toggle switch, or the action of toggling, is understood in the different sense of a mechanical or software switch that alternates between two states each time it is activated, regardless of mechanical construction. For example, the caps lock key on a computer causes all letters to be generated in capitals after it is pressed once; pressing it again reverts to lower-case letters. Special types Switches can be designed to respond to any type of mechanical stimulus: for example, vibration (the trembler switch), tilt, air pressure, fluid level (a float switch), the turning of a key (key switch), linear or rotary movement (a limit switch or microswitch), or presence of a magnetic field (the reed switch). Many switches are operated automatically by changes in some environmental condition or by motion of machinery. A limit switch is used, for example, in machine tools to interlock operation with the proper position of tools. In heating or cooling systems a sail switch ensures that air flow is adequate in a duct. Pressure switches respond to fluid pressure. Mercury tilt switch The mercury switch consists of a drop of mercury inside a glass bulb with two or more contacts. The two contacts pass through the glass, and are connected by the mercury when the bulb is tilted to make the mercury roll on to them. This type of switch performs much better than the ball tilt switch, as the liquid metal connection is unaffected by dirt, debris and oxidation, it wets the contacts ensuring a very low resistance bounce-free connection, and movement and vibration do not produce a poor contact. These types can be used for precision works. It can also be used where arcing is dangerous (such as in
short as possible regardless of the speed at which the user moves the rocker. Power switches usually come in two types. A momentary on‑off switch (such as on a laser pointer) usually takes the form of a button and only closes the circuit when the button is depressed. A regular on‑off switch (such as on a flashlight) has a constant on-off feature. Dual-action switches incorporate both of these features. Inductive loads When a strongly inductive load such as an electric motor is switched off, the current cannot drop instantaneously to zero; a spark will jump across the opening contacts. Switches for inductive loads must be rated to handle these cases. The spark will cause electromagnetic interference if not suppressed; a snubber network of a resistor and capacitor in series will quell the spark. Incandescent loads When turned on, an incandescent lamp draws a large inrush current of about ten times the steady-state current; as the filament heats up, its resistance rises and the current decreases to a steady-state value. A switch designed for an incandescent lamp load can withstand this inrush current. Wetting current Wetting current is the minimum current needing to flow through a mechanical switch while it is operated to break through any film of oxidation that may have been deposited on the switch contacts. The film of oxidation occurs often in areas with high humidity. Providing a sufficient amount of wetting current is a crucial step in designing systems that use delicate switches with small contact pressure as sensor inputs. Failing to do this might result in switches remaining electrically "open" due to contact oxidation. Actuator The moving part that applies the operating force to the contacts is called the actuator, and may be a toggle or dolly, a rocker, a push-button or any type of mechanical linkage (see photo). Biased switches A switch normally maintains its set position once operated. A biased switch contains a mechanism that springs it into another position when released by an operator. The momentary push-button switch is a type of biased switch. The most common type is a "push-to-make" (or normally-open or NO) switch, which makes contact when the button is pressed and breaks when the button is released. Each key of a computer keyboard, for example, is a normally-open "push-to-make" switch. A "push-to-break" (or normally-closed or NC) switch, on the other hand, breaks contact when the button is pressed and makes contact when it is released. An example of a push-to-break switch is a button used to release a door held closed by an electromagnet. The interior lamp of a household refrigerator is controlled by a switch that is held open when the door is closed. Rotary switch A rotary switch operates with a twisting motion of the operating handle with at least two positions. One or more positions of the switch may be momentary (biased with a spring), requiring the operator to hold the switch in the position. Other positions may have a detent to hold the position when released. A rotary switch may have multiple levels or "decks" in order to allow it to control multiple circuits. One form of rotary switch consists of a spindle or "rotor" that has a contact arm or "spoke" which projects from its surface like a cam. It has an array of terminals, arranged in a circle around the rotor, each of which serves as a contact for the "spoke" through which any one of a number of different electrical circuits can be connected to the rotor. The switch is layered to allow the use of multiple poles, each layer is equivalent to one pole. Usually such a switch has a detent mechanism so it "clicks" from one active position to another rather than stalls in an intermediate position. Thus a rotary switch provides greater pole and throw capabilities than simpler switches do. Other types use a cam mechanism to operate multiple independent sets of contacts. Rotary switches were used as channel selectors on television receivers until the early 1970s, as range selectors on electrical metering equipment, as band selectors on multi-band radios and other similar purposes. In industry, rotary switches are used for control of measuring instruments, switchgear, or in control circuits. For example, a radio controlled overhead crane may have a large multi-circuit rotary switch to transfer hard-wired control signals from the local manual controls in the cab to the outputs of the remote control receiver. Toggle switch A toggle switch or tumbler switch is a class of electrical switches that are manually actuated by a mechanical lever, handle, or rocking mechanism. Toggle switches are available in many different styles and sizes, and are used in numerous applications. Many are designed to provide the simultaneous actuation of multiple sets of electrical contacts, or the control of large amounts of electric current or mains voltages. The word "toggle" is a reference to a kind of mechanism or joint consisting of two arms, which are almost in line with each other, connected with an elbow-like pivot. However, the phrase "toggle switch" is applied to a switch with a short handle and a positive snap-action, whether it actually contains a toggle mechanism or not. Similarly, a switch where a definitive click is heard, is called a "positive on-off switch". A very common use of this type of switch is to switch lights or other electrical equipment on or off. Multiple toggle switches may be mechanically interlocked to prevent forbidden combinations. In some contexts, particularly computing, a toggle switch, or the action of toggling, is understood in the different sense of a mechanical or software switch that alternates between two states each time it is activated, regardless of mechanical construction. For example, the caps lock key on a computer causes all letters to be generated in capitals after it is pressed once; pressing it again reverts to lower-case letters. Special types Switches can be designed to respond to any type of mechanical stimulus: for example, vibration (the trembler switch), tilt, air pressure, fluid level (a float switch), the turning of a key (key switch), linear or rotary movement (a limit switch or microswitch), or presence of a magnetic field (the reed switch). Many switches are operated automatically by changes in some environmental condition or by motion of machinery. A limit switch is used, for example, in machine tools to interlock operation with the proper position of tools. In heating or cooling systems a sail switch ensures that air flow is adequate in a duct. Pressure switches respond to fluid pressure. Mercury tilt switch The mercury switch consists of a drop of mercury inside a glass bulb with two or more contacts. The two contacts pass through the glass, and are connected by the mercury when the bulb is tilted to make the mercury roll on to them. This type of switch performs much better than the ball tilt switch, as the liquid metal connection is unaffected by dirt, debris and oxidation, it wets the contacts ensuring a very low resistance bounce-free connection, and movement and vibration do not produce a poor contact. These types can be used for precision works. It can also be used where arcing is dangerous (such as in the presence of explosive vapour) as the entire unit is sealed. Knife switch Knife switches consist of a flat metal blade, hinged at one end, with an insulating handle for operation, and a fixed contact. When the switch is closed, current flows through the hinged pivot and blade and through the fixed contact. Such switches are usually not enclosed. The knife and contacts are typically formed of copper, steel, or brass, depending on the application. Fixed contacts may be backed up with a spring. Several parallel blades can be operated at the same time by one handle. The parts may be mounted on an insulating base with terminals for wiring, or may be directly bolted to an insulated switch board in a large assembly. Since the electrical contacts are exposed, the switch is used only where people cannot accidentally come in contact with the switch or where the voltage is so low as to not present a hazard. Knife switches are made in many sizes from miniature switches to large devices used to carry thousands of amperes. In electrical transmission and distribution, gang-operated switches are used in circuits up to the highest voltages. The disadvantages of the knife switch are the slow opening speed and the proximity of the operator to exposed live parts. Metal-enclosed safety disconnect switches are used for isolation of circuits in industrial power distribution. Sometimes spring-loaded auxiliary blades are fitted which momentarily carry the full current during opening, then quickly part to rapidly extinguish the arc. Footswitch A footswitch is a rugged switch which is operated by foot pressure. An example of use is in the control of a machine tool, allowing the operator to have both hands free to manipulate the workpiece. The foot controls of an electric guitarist's effects pedals and amp are also footswitches. Reversing switch A DPDT switch has six connections, but since polarity reversal is a very common usage of DPDT switches, some variations of the DPDT switch are internally wired specifically for polarity reversal. These crossover switches only have four terminals rather than
without associated scholarly Bhasya or deciphering commentary that fills in the "weft". The oldest manuscripts that have survived into the modern era that contain extensive sutras are part of the Vedas, dated from the late 2nd millennium BCE through to the mid 1st millennium BCE. The Aitareya Aranyaka, for example, states Winternitz, is primarily a collection of sutras. Their use and ancient roots are attested by sutras being mentioned in larger genre of ancient non-Vedic Hindu literature called Gatha, Narashansi, Itihasa, and Akhyana (songs, legends, epics, and stories). In the history of Indian literature, large compilations of sutras, in diverse fields of knowledge, have been traced to the period from 600 BCE to 200 BCE (mostly after Buddha and Mahavira), and this has been called the "sutras period". This period followed the more ancient Chhandas period, Mantra period and Brahmana period. Hinduism Some of the earliest surviving specimens of sutras of Hinduism are found in the Anupada Sutras and Nidana Sutras. The former distills the epistemic debate whether Sruti or Smriti or neither must be considered the more reliable source of knowledge, while the latter distills the rules of musical meters for Samaveda chants and songs. A larger collection of ancient sutra literature in Hinduism corresponds to the six Vedangas, or six limbs of the Vedas. These are six subjects that said in the Vedas to be necessary for complete mastery of the Vedas. The six subjects with their own sutras were "pronunciation (Shiksha), meter (Chandas), grammar (Vyakarana), explanation of words (Nirukta), time keeping through astronomy (Jyotisha), and ceremonial rituals (Kalpa). The first two, states Max Muller, were considered in the Vedic era to be necessary for reading the Veda, the second two for understanding it, and the last two for deploying the Vedic knowledge at yajnas (fire rituals). The sutras corresponding to these are embedded inside the Brahmana and Aranyaka layers of the Vedas. Taittiriya Aranyaka, for example in Book 7, embeds sutras for accurate pronunciation after the terse phrases "On Letters", "On Accents", "On Quantity", "On Delivery", and "On Euphonic Laws". The fourth and often the last layer of philosophical, speculative text in the Vedas, the Upanishads, too have embedded sutras such as those found in the Taittiriya Upanishad. The compendium of ancient Vedic sutra literature that has survived, in full or fragments, includes the Kalpa Sutras, Smarta Sutras, Srauta Sutras, Dharma Sutras, Grhya Sutras, and Sulba Sutras. Other fields for which ancient sutras are known include etymology, phonetics, and grammar. Post-vedic sutras Some examples of sutra texts in various schools of Hindu philosophy include Brahma Sutras (or Vedanta Sutra) – a Sanskrit text, composed by Badarayana, likely sometime between 200 BCE to 200 CE. The text contains 555 sutras in four chapters that summarize the philosophical and spiritual ideas in the Upanishads. It is one of the foundational texts of the Vedānta school of Hindu philosophy. Yoga Sutras – contains 196 sutras on Yoga including the eight limbs and meditation. The Yoga Sutras were compiled around 400 CE by Patanjali, taking materials about yoga from older traditions. The text has been highly influential on Indian culture and spiritual traditions, and it is among the most translated ancient Indian text in the medieval era, having been translated into about forty Indian languages. Samkhya Sutra – is a collection of major Sanskrit texts of the Samkhya school
teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which help teach and transmit ideas from one generation to the next. In Buddhism, sutras, also known as suttas, are canonical scriptures, many of which are regarded as records of the oral teachings of Gautama Buddha. They are not aphoristic, but are quite detailed, sometimes with repetition. This may reflect a philological root of sukta (well spoken), rather than sutra (thread). In Jainism, sutras, also known as suyas, are canonical sermons of Mahavira contained in the Jain Agamas as well as some later (post-canonical) normative texts. Etymology The Sanskrit word Sūtra (Sanskrit: सूत्र, Pali: sūtta, Ardha Magadhi: sūya) means "string, thread". The root of the word is siv, "that which sews and holds things together". The word is related to sūci (Sanskrit: सूचि) meaning "needle, list", and sūnā (Sanskrit: सूना) meaning "woven". In the context of literature, sūtra means a distilled collection of syllables and words, any form or manual of "aphorism, rule, direction" hanging together like threads with which the teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. A sūtra is any short rule, states Moriz Winternitz, in Indian literature; it is "a theorem condensed in few words". A collection of sūtras becomes a text, and this is also called sūtra (often capitalized in Western literature). A sūtra is different from other components such as Shlokas, Anuvyakhayas and Vyakhyas found in ancient Indian literature. A sūtra is a condensed rule which succinctly states the message, while a Shloka is a verse that conveys the complete message and is structured to certain rules of musical meter, an Anuvyakhaya is an explanation of the reviewed text, while a Vyakhya is a comment by the reviewer. History Sutras first appear in the Brahmana and Aranyaka layer of Vedic literature. They grow in number in the Vedangas, such as the Shrauta Sutras and Kalpa Sutras. These were designed so that they can be easily communicated from a teacher to student, memorized by the recipient for discussion or self-study or as reference. A sutra by itself is condensed shorthand, and the threads of syllable are difficult to decipher or understand without associated scholarly Bhasya or deciphering commentary that fills in the "weft". The oldest manuscripts that have survived into the modern era that contain extensive sutras are part of the Vedas, dated from the late 2nd millennium BCE through to the mid 1st millennium BCE. The Aitareya Aranyaka, for example, states Winternitz, is primarily a collection of sutras. Their use and ancient roots are attested by sutras being mentioned in larger genre of ancient non-Vedic Hindu literature called Gatha, Narashansi, Itihasa, and Akhyana (songs, legends, epics, and stories). In the history of Indian literature, large compilations of sutras, in diverse fields of knowledge, have been traced to the period from 600 BCE to 200 BCE (mostly after Buddha and Mahavira), and this has been called the "sutras period". This period followed the more ancient Chhandas period, Mantra period and Brahmana period. Hinduism Some of the earliest surviving specimens of sutras of Hinduism are found in the Anupada Sutras and Nidana Sutras. The former distills the epistemic debate whether Sruti or Smriti or neither must be considered the more reliable source of knowledge, while the latter distills the rules of musical meters for Samaveda chants and songs. A larger collection of ancient sutra literature in Hinduism corresponds to the six Vedangas, or six limbs of the Vedas. These are six subjects that said in the Vedas to be necessary for complete mastery of the Vedas. The six subjects with their own sutras were "pronunciation (Shiksha), meter (Chandas), grammar (Vyakarana), explanation of words (Nirukta), time keeping through astronomy (Jyotisha), and ceremonial rituals (Kalpa). The first two, states
the lands of the daimyōs that submitted to Ieyasu after the Battle of Sekigahara in 1600. Dissolution In the 1870s, samurai comprised five percent of the population, or 400,000 families with about 1.9 million members. They came under direct national jurisdiction in 1869, and of all the classes during the Meiji revolution they were the most affected. Although many lesser samurai had been active in the Meiji restoration, the older ones represented an obsolete feudal institution that had a practical monopoly of military force, and to a large extent of education as well. A priority of the Meiji government was to gradually abolish the entire class of samurai and integrate them into the Japanese professional, military and business classes. Their traditional guaranteed salaries were very expensive, and in 1873 the government started taxing the stipends and began to transform them into interest-bearing government bonds; the process was completed in 1879. The main goal was to provide enough financial liquidity to enable former samurai to invest in land and industry. A military force capable of contesting not just China but the imperial powers required a large conscript army that closely followed Western standards. Germany became the model. The notion of very strict obedience to chain of command was incompatible with the individual authority of the samurai. Samurai now became Shizoku (; this status was abolished in 1947). The right to wear a katana in public was abolished, along with the right to execute commoners who paid them disrespect. In 1877, there was a localized samurai rebellion that was quickly crushed. Younger samurai often became exchange students because they were ambitious, literate and well-educated. On return, some started private schools for higher educations, while many samurai became reporters and writers and set up newspaper companies. Others entered governmental service. In the 1880s, 23 percent of prominent Japanese businessmen were from the samurai class; by the 1920s the number had grown to 35 percent. Philosophy Religious influences The philosophies of Buddhism and Zen, and to a lesser extent Confucianism and Shinto, influenced the samurai culture. Zen meditation became an important teaching because it offered a process to calm one's mind. The Buddhist concept of reincarnation and rebirth led samurai to abandon torture and needless killing, while some samurai even gave up violence altogether and became Buddhist monks after coming to believe that their killings were fruitless. Some were killed as they came to terms with these conclusions in the battlefield. The most defining role that Confucianism played in samurai philosophy was to stress the importance of the lord-retainer relationship—the loyalty that a samurai was required to show his lord. Literature on the subject of bushido such as Hagakure ("Hidden in Leaves") by Yamamoto Tsunetomo and Gorin no Sho ("Book of the Five Rings") by Miyamoto Musashi, both written in the Edo period, contributed to the development of bushidō and Zen philosophy. According to Robert Sharf, "The notion that Zen is somehow related to Japanese culture in general, and bushidō in particular, is familiar to Western students of Zen through the writings of D. T. Suzuki, no doubt the single most important figure in the spread of Zen in the West." In an account of Japan sent to Father Ignatius Loyola at Rome, drawn from the statements of Anger (Han-Siro's western name), Xavier describes the importance of honor to the Japanese (Letter preserved at College of Coimbra): In the first place, the nation with which we have had to do here surpasses in goodness any of the nations lately discovered. I really think that among barbarous nations there can be none that has more natural goodness than the Japanese. They are of a kindly disposition, not at all given to cheating, wonderfully desirous of honour and rank. Honour with them is placed above everything else. There are a great many poor among them, but poverty is not a disgrace to any one. There is one thing among them of which I hardly know whether it is practised anywhere among Christians. The nobles, however poor they may be, receive the same honour from the rest as if they were rich. Doctrine In the 13th century, Hōjō Shigetoki wrote: "When one is serving officially or in the master's court, he should not think of a hundred or a thousand people, but should consider only the importance of the master." Carl Steenstrup notes that 13th- and 14th-century warrior writings (gunki) "portrayed the bushi in their natural element, war, eulogizing such virtues as reckless bravery, fierce family pride, and selfless, at times senseless devotion of master and man". Feudal lords such as Shiba Yoshimasa (1350–1410) stated that a warrior looked forward to a glorious death in the service of a military leader or the emperor: "It is a matter of regret to let the moment when one should die pass by ... First, a man whose profession is the use of arms should think and then act upon not only his own fame, but also that of his descendants. He should not scandalize his name forever by holding his one and only life too dear ... One's main purpose in throwing away his life is to do so either for the sake of the Emperor or in some great undertaking of a military general. It is that exactly that will be the great fame of one's descendants." In 1412, Imagawa Sadayo wrote a letter of admonishment to his brother stressing the importance of duty to one's master. Imagawa was admired for his balance of military and administrative skills during his lifetime, and his writings became widespread. The letters became central to Tokugawa-era laws and became required study material for traditional Japanese until World War II: "First of all, a samurai who dislikes battle and has not put his heart in the right place even though he has been born in the house of the warrior, should not be reckoned among one's retainers ... It is forbidden to forget the great debt of kindness one owes to his master and ancestors and thereby make light of the virtues of loyalty and filial piety ... It is forbidden that one should ... attach little importance to his duties to his master ... There is a primary need to distinguish loyalty from disloyalty and to establish rewards and punishments." Similarly, the feudal lord Takeda Nobushige (1525–1561) stated: "In matters both great and small, one should not turn his back on his master's commands ... One should not ask for gifts or enfiefments from the master ... No matter how unreasonably the master may treat a man, he should not feel disgruntled ... An underling does not pass judgments on a superior." Nobushige's brother Takeda Shingen (1521–1573) also made similar observations: "One who was born in the house of a warrior, regardless of his rank or class, first acquaints himself with a man of military feats and achievements in loyalty ... Everyone knows that if a man doesn't hold filial piety toward his own parents he would also neglect his duties toward his lord. Such a neglect means a disloyalty toward humanity. Therefore such a man doesn't deserve to be called 'samurai'." The feudal lord Asakura Yoshikage (1428–1481) wrote: "In the fief of the Asakura, one should not determine hereditary chief retainers. A man should be assigned according to his ability and loyalty." Asakura also observed that the successes of his father were obtained by the kind treatment of the warriors and common people living in domain. By his civility, "all were willing to sacrifice their lives for him and become his allies." Katō Kiyomasa was one of the most powerful and well-known lords of the Sengoku period. He commanded most of Japan's major clans during the invasion of Korea. In a handbook he addressed to "all samurai, regardless of rank", he told his followers that a warrior's only duty in life was to "grasp the long and the short swords and to die". He also ordered his followers to put forth great effort in studying the military classics, especially those related to loyalty and filial piety. He is best known for his quote: "If a man does not investigate into the matter of Bushido daily, it will be difficult for him to die a brave and manly death. Thus it is essential to engrave this business of the warrior into one's mind well." Nabeshima Naoshige (1538–1618 AD) was another Sengoku daimyō who fought alongside Kato Kiyomasa in Korea. He stated that it was shameful for any man to have not risked his life at least once in the line of duty, regardless of his rank. Nabeshima's sayings were passed down to his son and grandson and became the basis for Tsunetomo Yamamoto's Hagakure. He is best known for his saying, "The way of the samurai is in desperateness. Ten men or more cannot kill such a man." Torii Mototada (1539–1600) was a feudal lord in the service of Tokugawa Ieyasu. On the eve of the battle of Sekigahara, he volunteered to remain behind in the doomed Fushimi Castle while his lord advanced to the east. Torii and Tokugawa both agreed that the castle was indefensible. In an act of loyalty to his lord, Torii chose to remain behind, pledging that he and his men would fight to the finish. As was custom, Torii vowed that he would not be taken alive. In a dramatic last stand, the garrison of 2,000 men held out against overwhelming odds for ten days against the massive army of Ishida Mitsunari's 40,000 warriors. In a moving last statement to his son Tadamasa, he wrote:Wilson, p. 122 "It is not the Way of the Warrior [i.e., bushidō] to be shamed and avoid death even under circumstances that are not particularly important. It goes without saying that to sacrifice one's life for the sake of his master is an unchanging principle. That I should be able to go ahead of all the other warriors of this country and lay down my life for the sake of my master's benevolence is an honor to my family and has been my most fervent desire for many years." It is said that both men cried when they parted ways, because they knew they would never see each other again. Torii's father and grandfather had served the Tokugawa before him, and his own brother had already been killed in battle. Torii's actions changed the course of Japanese history. Ieyasu Tokugawa successfully raised an army and won at Sekigahara. The translator of Hagakure, William Scott Wilson, observed examples of warrior emphasis on death in clans other than Yamamoto's: "he (Takeda Shingen) was a strict disciplinarian as a warrior, and there is an exemplary story in the Hagakure relating his execution of two brawlers, not because they had fought, but because they had not fought to the death". The rival of Takeda Shingen (1521–1573) was Uesugi Kenshin (1530–1578), a legendary Sengoku warlord well versed in the Chinese military classics and who advocated the "way of the warrior as death". Japanese historian Daisetz Teitaro Suzuki describes Uesugi's beliefs as: "Those who are reluctant to give up their lives and embrace death are not true warriors ... Go to the battlefield firmly confident of victory, and you will come home with no wounds whatever. Engage in combat fully determined to die and you will be alive; wish to survive in the battle and you will surely meet death. When you leave the house determined not to see it again you will come home safely; when you have any thought of returning you will not return. You may not be in the wrong to think that the world is always subject to change, but the warrior must not entertain this way of thinking, for his fate is always determined." Families such as the Imagawa were influential in the development of warrior ethics and were widely quoted by other lords during their lifetime. The writings of Imagawa Sadayo were highly respected and sought out by Tokugawa Ieyasu as the source of Japanese feudal law. Historian H. Paul Varley notes the description of Japan given by Jesuit leader St. Francis Xavier: "There is no nation in the world which fears death less." Xavier further describes the honour and manners of the people: "I fancy that there are no people in the world more punctilious about their honour than the Japanese, for they will not put up with a single insult or even a word spoken in anger." Xavier spent 1549 to 1551 converting Japanese to Christianity. He also observed: "The Japanese are much braver and more warlike than the people of China, Korea, Ternate and all of the other nations around the Philippines." Arts In December 1547, Francis was in Malacca (Malaysia) waiting to return to Goa (India) when he met a low-ranked samurai named Anjiro (possibly spelled "Yajiro"). Anjiro was not an intellectual, but he impressed Xavier because he took careful notes of everything he said in church. Xavier made the decision to go to Japan in part because this low-ranking samurai convinced him in Portuguese that the Japanese people were highly educated and eager to learn. They were hard workers and respectful of authority. In their laws and customs they were led by reason, and, should the Christian faith convince them of its truth, they would accept it en masse. By the 12th century, upper-class samurai were highly literate because of the general introduction of Confucianism from China during the 7th to 9th centuries and in response to their perceived need to deal with the imperial court, who had a monopoly on culture and literacy for most of the Heian period. As a result, they aspired to the more cultured abilities of the nobility. Examples such as Taira Tadanori (a samurai who appears in the Heike Monogatari) demonstrate that warriors idealized the arts and aspired to become skilled in them. Tadanori was famous for his skill with the pen and the sword or the "bun and the bu", the harmony of fighting and learning. Samurai were expected to be cultured and literate and admired the ancient saying "bunbu-ryōdō" (文武両道, literary arts, military arts, both ways) or "The pen and the sword in accord". By the time of the Edo period, Japan had a higher literacy comparable to that in central Europe. The number of men who actually achieved the ideal and lived their lives by it was high. An early term for warrior, "uruwashii", was written with a kanji that combined the characters for literary study ("bun" 文) and military arts ("bu" 武), and is mentioned in the Heike Monogatari (late 12th century). The Heike Monogatari makes reference to the educated poet-swordsman ideal in its mention of Taira no Tadanori's death: In his book "Ideals of the Samurai" translator William Scott Wilson states: "The warriors in the Heike Monogatari served as models for the educated warriors of later generations, and the ideals depicted by them were not assumed to be beyond reach. Rather, these ideals were vigorously pursued in the upper echelons of warrior society and recommended as the proper form of the Japanese man of arms. With the Heike Monogatari, the image of the Japanese warrior in literature came to its full maturity." Wilson then translates the writings of several warriors who mention the Heike Monogatari as an example for their men to follow. Plenty of warrior writings document this ideal from the 13th century onward. Most warriors aspired to or followed this ideal otherwise there would have been no cohesion in the samurai armies. Culture As aristocrats for centuries, samurai developed their own cultures that influenced Japanese culture as a whole. The culture associated with the samurai such as the tea ceremony, monochrome ink painting, rock gardens and poetry was adopted by warrior patrons throughout the centuries 1200–1600. These practices were adapted from the Chinese arts. Zen monks introduced them to Japan and they were allowed to flourish due to the interest of powerful warrior elites. Musō Soseki (1275–1351) was a Zen monk who was advisor to both Emperor Go-Daigo and General Ashikaga Takauji (1304–58). Musō, as well as other monks, served as a political and cultural diplomat between Japan and China. Musō was particularly well known for his garden design. Another Ashikaga patron of the arts was Yoshimasa. His cultural advisor, the Zen monk Zeami, introduced the tea ceremony to him. Previously, tea had been used primarily for Buddhist monks to stay awake during meditation. Education In general, samurai, aristocrats, and priests had a very high literacy rate in kanji. Recent studies have shown that literacy in kanji among other groups in society was somewhat higher than previously understood. For example, court documents, birth and death records and marriage records from the Kamakura period, submitted by farmers, were prepared in Kanji. Both the kanji literacy rate and skills in math improved toward the end of Kamakura period. Some samurai had buke bunko, or "warrior library", a personal library that held texts on strategy, the science of warfare, and other documents that would have proved useful during the warring era of feudal Japan. One such library held 20,000 volumes. The upper class had Kuge bunko, or "family libraries", that held classics, Buddhist sacred texts, and family histories, as well as genealogical records. Literacy was generally high among the warriors and the common classes as well. The feudal lord Asakura Norikage (1474–1555 AD) noted the great loyalty given to his father, due to his polite letters, not just to fellow samurai, but also to the farmers and townspeople: There were to Lord Eirin's character many high points difficult to measure, but according to the elders the foremost of these was the way he governed the province by his civility. It goes without saying that he acted this way toward those in the samurai class, but he was also polite in writing letters to the farmers and townspeople, and even in addressing these letters he was gracious beyond normal practice. In this way, all were willing to sacrifice their lives for him and become his allies. In a letter dated 29 January 1552, St Francis Xavier observed the ease of which the Japanese understood prayers due to the high level of literacy in Japan at that time: There are two kinds of writing in Japan, one used by men and the other by women; and for the most part both men and women, especially of the nobility and the commercial class, have a literary education. The bonzes, or bonzesses, in their monasteries teach letters to the girls and boys, though rich and noble persons entrust the education of their children to private tutors. Most of them can read, and this is a great help to them for the easy understanding of our usual prayers and the chief points of our holy religion. In a letter to Father Ignatius Loyola at Rome, Xavier further noted the education of the upper classes: The Nobles send their sons to monasteries to be educated as soon as they are 8 years old, and they remain there until they are 19 or 20, learning reading, writing and religion; as soon as they come out, they marry and apply themselves to politics. They are discreet, magnanimous and lovers of virtue and letters, honouring learned men very much. In a letter dated 11 November 1549, Xavier described a multi-tiered educational system in Japan consisting of "universities", "colleges", "academies" and hundreds of monasteries that served as a principal center for learning by the populace: But now we must give you an account of our stay at Cagoxima. We put into that port because the wind was adverse to our sailing to Meaco, which is the largest city in Japan, and most famous as the residence of the King and the Princes. It is said that after four months are passed the favourable season for a voyage to Meaco will return, and then with the good help of God we shall sail thither. The distance from Cagoxima is three hundred leagues. We hear wonderful stories about the size of Meaco: they say that it consists of more than ninety thousand dwellings. There is a very famous University there, as well as five chief colleges of students, and more than two hundred monasteries of bonzes, and of others who are like coenobites, called Legioxi, as well as of women of the same kind, who are called Hamacutis. Besides this of Meaco, there are in Japan five other principal academies, at Coya, at Negu, at Fisso, and at Homia. These are situated round Meaco, with short distances between them, and each is frequented by about three thousand five hundred scholars. Besides these there is the Academy at Bandou, much the largest and most famous in all Japan, and at a great distance from Meaco. Bandou is a large territory, ruled by six minor princes, one of whom is more powerful than the others and is obeyed by them, being himself subject to the King of Japan, who is called the Great King of Meaco. The things that are given out as to the greatness and celebrity of these universities and cities are so wonderful as to make us think of seeing them first with our own eyes and ascertaining the truth, and then when we have discovered and know how things really are, of writing an account of them to you. They say that there are several lesser academies besides those which we have mentioned. Names A samurai was usually named by combining one kanji from his father or grandfather and one new kanji. Samurai normally used only a small part of their total name. For example, the full name of Oda Nobunaga was "Oda Kazusanosuke Saburo Nobunaga" (), in which "Oda" is a clan or family name, "Kazusanosuke" is a title of vice-governor of Kazusa province, "Saburo" is a formal nickname (yobina), and "Nobunaga" is an adult name (nanori) given at genpuku, the coming of age ceremony. A man was addressed by his family name and his title, or by his yobina if he did not have a title. However, the nanori was a private name that could be used by only a very few, including the emperor. Samurai could choose their own nanori and frequently changed their names to reflect their allegiances. Samurai were given the privilege of carrying 2 swords and using 'samurai surnames' to identify themselves from the common people. Marriage Samurai had arranged marriages, which were arranged by a go-between of the same or higher rank. While for those samurai in the upper ranks this was a necessity (as most had few opportunities to meet women), this was a formality for lower-ranked samurai. Most samurai married women from a samurai family, but for lower-ranked samurai, marriages with commoners were permitted. In these marriages a dowry was brought by the woman and was used to set up the couple's new household. A samurai could take concubines, but their backgrounds were checked by higher-ranked samurai. In many cases, taking a concubine was akin to a marriage. Kidnapping a concubine, although common in fiction, would have been shameful, if not criminal. If the concubine was a commoner, a messenger was sent with betrothal money or a note for exemption of tax to ask for her parents' acceptance. Even though the woman would not be a legal wife, a situation normally considered a demotion, many wealthy merchants believed that being the concubine of a samurai was superior to being the legal wife of a commoner. When a merchant's daughter married a samurai, her family's money erased the samurai's debts, and the samurai's social status improved the standing of the merchant family. If a samurai's commoner concubine gave birth to a son, the son could inherit his father's social status. A samurai could divorce his wife for a variety of reasons with approval from a superior, but divorce was, while not entirely nonexistent, a rare event. A wife's failure to produce a son was cause for divorce, but adoption of a male heir was considered an acceptable alternative to divorce. A samurai could divorce for personal reasons, even if he simply did not like his wife, but this was generally avoided as it would embarrass the person who had arranged the marriage. A woman could also arrange a divorce, although it would generally take the form of the samurai divorcing her. After a divorce, samurai had to return the betrothal money, which often prevented divorces. Women Maintaining the household was the main duty of women of the samurai class. This was especially crucial during early feudal Japan, when warrior husbands were often traveling abroad or engaged in clan battles. The wife, or okugatasama (meaning: one who remains in the home), was left to manage all household affairs, care for the children, and perhaps even defend the home forcibly. For this reason, many women of the samurai class were trained in wielding a polearm called a naginata or a special knife called the kaiken in an art called tantojutsu (lit. the skill of the knife), which they could use to protect their household, family, and honor if the need arose. There were women who actively engaged in battles alongside male samurai in Japan, although most of these female warriors were not formal samurai. A samurai's daughter's greatest duty was political marriage. These women married members of enemy clans of their families to form a diplomatic relationship. These alliances were stages for many intrigues, wars and tragedies throughout Japanese history. A woman could divorce her husband if he did not treat her well and also if he was a traitor to his wife's family. A famous case was that of Oda Tokuhime (Daughter of Oda Nobunaga); irritated by the antics of her mother-in-law, Lady Tsukiyama (the wife of Tokugawa Ieyasu), she was able to get Lady Tsukiyama arrested on suspicion of communicating with the Takeda clan (then a great enemy of Nobunaga and the Oda clan). Ieyasu also arrested his own son, Matsudaira Nobuyasu, who was Tokuhime's husband, because Nobuyasu was close to his mother Lady Tsukiyama. To assuage his ally Nobunaga, Ieyasu had Lady Tsukiyama executed in 1579 and that same year ordered his son to commit seppuku to prevent him from seeking revenge for the death of his mother. Traits valued in women of the samurai class were humility, obedience, self-control, strength, and loyalty. Ideally, a samurai wife would be skilled at managing property, keeping records, dealing with financial matters, educating the children (and perhaps servants as well), and caring for elderly parents or in-laws that may be living under her roof. Confucian law, which helped define personal relationships and the code of ethics of the warrior class, required that a woman show subservience to her husband, filial piety to her parents, and care to the children. Too much love and affection was also said to indulge and spoil the youngsters. Thus, a woman was also to exercise discipline. Though women of wealthier samurai families enjoyed perks of their elevated position in society, such as avoiding the physical labor that those of lower classes often engaged in, they were still viewed as far beneath men. Women were prohibited from engaging in any political affairs and were usually not the heads of their household. This does not mean that women in the samurai class were always powerless. Powerful women both wisely and unwisely wielded power at various occasions. Throughout history, several women of the samurai class have acquired political power and influence, even though they have not received these privileges de jure. After Ashikaga Yoshimasa, 8th shōgun of the Muromachi shogunate, lost interest in politics, his wife Hino Tomiko largely ruled in his place. Nene, wife of Toyotomi Hideyoshi, was known to overrule her husband's decisions at times, and Yodo-dono, his concubine, became the de facto master of Osaka castle and the Toyotomi clan after Hideyoshi's death. Tachibana Ginchiyo was chosen to lead the Tachibana clan after her father's death. Yamauchi Chiyo, wife of Yamauchi Kazutoyo, has long been considered the ideal samurai wife. According to legend, she made her kimono out of a quilted patchwork of bits of old cloth and saved pennies to buy her husband a magnificent horse, on which he rode to many victories. The fact that Chiyo (though she is better known as "Wife of Yamauchi Kazutoyo") is held in such high esteem for her economic sense is illuminating in the light of the fact that she never produced an heir and the Yamauchi clan was succeeded by Kazutoyo's younger brother. The source of power for women may have been that samurai left their finances to their wives. Several women ascended the Chrysanthemum Throne as female imperial ruler (女性 天皇, josei tennō) As the Tokugawa period progressed more value became placed on education, and the education of females beginning at a young age became important to families and society as a whole. Marriage criteria began to weigh intelligence and education as desirable attributes in a wife, right along with physical attractiveness. Though many of the texts written for women during the Tokugawa period only pertained to how a woman could become a successful wife and household manager, there were those that undertook the challenge of learning to read, and also tackled philosophical and literary classics. Nearly all women of the samurai class were literate by the end of the Tokugawa period. Foreign samurai Several people born in foreign countries were granted the title of samurai. After Bunroku and Keichō no eki, many people born in the Joseon dynasty were brought to Japan as prisoners or cooperators. Some of them served daimyōs as retainers. One of the most prominent figures among them was Kim Yeocheol, who was granted the Japanese name Wakita Naokata and promoted to Commissioner of Kanazawa city. The English sailor and adventurer William Adams (1564–1620) was among the first Westerners to receive the dignity of samurai. The shōgun Tokugawa Ieyasu presented him with two swords representing the authority of a samurai, and decreed that William Adams the sailor was dead and that Anjin Miura (), a samurai, was born. Adams also received the title of hatamoto (bannerman), a high-prestige position as a direct retainer in the shōguns court. He was provided with generous revenues: "For the services that I have done and do daily, being employed in the Emperor's service, the Emperor has given me a living". (Letters) He was granted a fief in Hemi () within the boundaries of present-day Yokosuka City, "with eighty or ninety husbandmen, that be my slaves or servants". (Letters) His estate was valued at 250 koku. He finally wrote "God hath provided for me after my great misery", (Letters) by which he meant the disaster-ridden voyage that initially brought him to Japan. Jan Joosten van Lodensteijn, a Dutch colleague of Adams on their ill-fated voyage to Japan in the ship De Liefde, was also given similar privileges by Tokugawa Ieyasu. Joosten likewise became a hatamoto samurai and was given a residence within Ieyasu's castle at Edo. Today, this area at the east exit of Tokyo Station is known as Yaesu (八重洲). Yaesu is a corruption of the Dutchman's Japanese name, Yayousu (耶楊子). Joosten was given a Red Seal Ship (朱印船) allowing him to trade between Japan and Indo-China. On a return journey from Batavia, Joosten drowned after his ship ran aground. Yasuke (弥助) was a retainer of Oda Nobunaga, and possible samurai, originally from Portuguese Mozambique, Africa. Weapon bearer of Nobunaga. He served in the Honnō-ji incident. According to Thomas Lockley's African Samurai in the 'Oda vassal clan, the Maeda [archives]' there was mention of him receiving 'a stipend, a private residence ... and was given a short sword with a decorative sheath.' However, there is no mention of him being allowed to wear a daishō pairing as a samurai. Italian Jesuit missionary, Giuseppe Chiara, entered Japan at a time when Christianity was strictly forbidden in an attempt to locate fellow priest Cristóvão Ferreira who had apostatized his Christian faith at the hands of torture by the Japanese authorities in 1633. Di Chiara was also tortured and eventually became an apostate as well. After the Shimabara Rebellion in 1638, he arrived on the island of Oshima and was immediately arrested in June 1643. He later married a Japanese woman, taking the name and samurai status of her late husband, Okamoto San'emon (Japanese: 岡本三右衛門), and lived in Japan until his death in 1685, at the age of 83. Weapons Japanese swords are the weapons that have come to be synonymous with the samurai. Chokutō, swords from the Nara period, featured a straight blade. By 900, curved tachi appeared, and ultimately the katana. Smaller commonly known companion swords are the wakizashi and the tantō. Wearing a long sword (katana or tachi) together with a smaller sword became the symbol of the samurai, and this combination of swords is referred to as a daishō (literally "big and small"). During the Edo period only samurai were allowed to wear a daisho. A longer blade known as the nodachi was also used in the fourteenth century, though primarily used by samurai on the ground. The yumi (longbow), reflected in the art of kyūjutsu (lit. the skill of the bow) was a major weapon of the Japanese military. Its usage declined with the introduction of the tanegashima (Japanese matchlock) during the Sengoku period, but the skill was still practiced at least for sport. The yumi, an asymmetric composite bow made from bamboo, wood, rattan and leather, had an effective range of if accuracy was not an issue. On foot, it was usually used behind a tate (), a large, mobile wooden shield, but the yumi could also be used
the harmony of fighting and learning. Samurai were expected to be cultured and literate and admired the ancient saying "bunbu-ryōdō" (文武両道, literary arts, military arts, both ways) or "The pen and the sword in accord". By the time of the Edo period, Japan had a higher literacy comparable to that in central Europe. The number of men who actually achieved the ideal and lived their lives by it was high. An early term for warrior, "uruwashii", was written with a kanji that combined the characters for literary study ("bun" 文) and military arts ("bu" 武), and is mentioned in the Heike Monogatari (late 12th century). The Heike Monogatari makes reference to the educated poet-swordsman ideal in its mention of Taira no Tadanori's death: In his book "Ideals of the Samurai" translator William Scott Wilson states: "The warriors in the Heike Monogatari served as models for the educated warriors of later generations, and the ideals depicted by them were not assumed to be beyond reach. Rather, these ideals were vigorously pursued in the upper echelons of warrior society and recommended as the proper form of the Japanese man of arms. With the Heike Monogatari, the image of the Japanese warrior in literature came to its full maturity." Wilson then translates the writings of several warriors who mention the Heike Monogatari as an example for their men to follow. Plenty of warrior writings document this ideal from the 13th century onward. Most warriors aspired to or followed this ideal otherwise there would have been no cohesion in the samurai armies. Culture As aristocrats for centuries, samurai developed their own cultures that influenced Japanese culture as a whole. The culture associated with the samurai such as the tea ceremony, monochrome ink painting, rock gardens and poetry was adopted by warrior patrons throughout the centuries 1200–1600. These practices were adapted from the Chinese arts. Zen monks introduced them to Japan and they were allowed to flourish due to the interest of powerful warrior elites. Musō Soseki (1275–1351) was a Zen monk who was advisor to both Emperor Go-Daigo and General Ashikaga Takauji (1304–58). Musō, as well as other monks, served as a political and cultural diplomat between Japan and China. Musō was particularly well known for his garden design. Another Ashikaga patron of the arts was Yoshimasa. His cultural advisor, the Zen monk Zeami, introduced the tea ceremony to him. Previously, tea had been used primarily for Buddhist monks to stay awake during meditation. Education In general, samurai, aristocrats, and priests had a very high literacy rate in kanji. Recent studies have shown that literacy in kanji among other groups in society was somewhat higher than previously understood. For example, court documents, birth and death records and marriage records from the Kamakura period, submitted by farmers, were prepared in Kanji. Both the kanji literacy rate and skills in math improved toward the end of Kamakura period. Some samurai had buke bunko, or "warrior library", a personal library that held texts on strategy, the science of warfare, and other documents that would have proved useful during the warring era of feudal Japan. One such library held 20,000 volumes. The upper class had Kuge bunko, or "family libraries", that held classics, Buddhist sacred texts, and family histories, as well as genealogical records. Literacy was generally high among the warriors and the common classes as well. The feudal lord Asakura Norikage (1474–1555 AD) noted the great loyalty given to his father, due to his polite letters, not just to fellow samurai, but also to the farmers and townspeople: There were to Lord Eirin's character many high points difficult to measure, but according to the elders the foremost of these was the way he governed the province by his civility. It goes without saying that he acted this way toward those in the samurai class, but he was also polite in writing letters to the farmers and townspeople, and even in addressing these letters he was gracious beyond normal practice. In this way, all were willing to sacrifice their lives for him and become his allies. In a letter dated 29 January 1552, St Francis Xavier observed the ease of which the Japanese understood prayers due to the high level of literacy in Japan at that time: There are two kinds of writing in Japan, one used by men and the other by women; and for the most part both men and women, especially of the nobility and the commercial class, have a literary education. The bonzes, or bonzesses, in their monasteries teach letters to the girls and boys, though rich and noble persons entrust the education of their children to private tutors. Most of them can read, and this is a great help to them for the easy understanding of our usual prayers and the chief points of our holy religion. In a letter to Father Ignatius Loyola at Rome, Xavier further noted the education of the upper classes: The Nobles send their sons to monasteries to be educated as soon as they are 8 years old, and they remain there until they are 19 or 20, learning reading, writing and religion; as soon as they come out, they marry and apply themselves to politics. They are discreet, magnanimous and lovers of virtue and letters, honouring learned men very much. In a letter dated 11 November 1549, Xavier described a multi-tiered educational system in Japan consisting of "universities", "colleges", "academies" and hundreds of monasteries that served as a principal center for learning by the populace: But now we must give you an account of our stay at Cagoxima. We put into that port because the wind was adverse to our sailing to Meaco, which is the largest city in Japan, and most famous as the residence of the King and the Princes. It is said that after four months are passed the favourable season for a voyage to Meaco will return, and then with the good help of God we shall sail thither. The distance from Cagoxima is three hundred leagues. We hear wonderful stories about the size of Meaco: they say that it consists of more than ninety thousand dwellings. There is a very famous University there, as well as five chief colleges of students, and more than two hundred monasteries of bonzes, and of others who are like coenobites, called Legioxi, as well as of women of the same kind, who are called Hamacutis. Besides this of Meaco, there are in Japan five other principal academies, at Coya, at Negu, at Fisso, and at Homia. These are situated round Meaco, with short distances between them, and each is frequented by about three thousand five hundred scholars. Besides these there is the Academy at Bandou, much the largest and most famous in all Japan, and at a great distance from Meaco. Bandou is a large territory, ruled by six minor princes, one of whom is more powerful than the others and is obeyed by them, being himself subject to the King of Japan, who is called the Great King of Meaco. The things that are given out as to the greatness and celebrity of these universities and cities are so wonderful as to make us think of seeing them first with our own eyes and ascertaining the truth, and then when we have discovered and know how things really are, of writing an account of them to you. They say that there are several lesser academies besides those which we have mentioned. Names A samurai was usually named by combining one kanji from his father or grandfather and one new kanji. Samurai normally used only a small part of their total name. For example, the full name of Oda Nobunaga was "Oda Kazusanosuke Saburo Nobunaga" (), in which "Oda" is a clan or family name, "Kazusanosuke" is a title of vice-governor of Kazusa province, "Saburo" is a formal nickname (yobina), and "Nobunaga" is an adult name (nanori) given at genpuku, the coming of age ceremony. A man was addressed by his family name and his title, or by his yobina if he did not have a title. However, the nanori was a private name that could be used by only a very few, including the emperor. Samurai could choose their own nanori and frequently changed their names to reflect their allegiances. Samurai were given the privilege of carrying 2 swords and using 'samurai surnames' to identify themselves from the common people. Marriage Samurai had arranged marriages, which were arranged by a go-between of the same or higher rank. While for those samurai in the upper ranks this was a necessity (as most had few opportunities to meet women), this was a formality for lower-ranked samurai. Most samurai married women from a samurai family, but for lower-ranked samurai, marriages with commoners were permitted. In these marriages a dowry was brought by the woman and was used to set up the couple's new household. A samurai could take concubines, but their backgrounds were checked by higher-ranked samurai. In many cases, taking a concubine was akin to a marriage. Kidnapping a concubine, although common in fiction, would have been shameful, if not criminal. If the concubine was a commoner, a messenger was sent with betrothal money or a note for exemption of tax to ask for her parents' acceptance. Even though the woman would not be a legal wife, a situation normally considered a demotion, many wealthy merchants believed that being the concubine of a samurai was superior to being the legal wife of a commoner. When a merchant's daughter married a samurai, her family's money erased the samurai's debts, and the samurai's social status improved the standing of the merchant family. If a samurai's commoner concubine gave birth to a son, the son could inherit his father's social status. A samurai could divorce his wife for a variety of reasons with approval from a superior, but divorce was, while not entirely nonexistent, a rare event. A wife's failure to produce a son was cause for divorce, but adoption of a male heir was considered an acceptable alternative to divorce. A samurai could divorce for personal reasons, even if he simply did not like his wife, but this was generally avoided as it would embarrass the person who had arranged the marriage. A woman could also arrange a divorce, although it would generally take the form of the samurai divorcing her. After a divorce, samurai had to return the betrothal money, which often prevented divorces. Women Maintaining the household was the main duty of women of the samurai class. This was especially crucial during early feudal Japan, when warrior husbands were often traveling abroad or engaged in clan battles. The wife, or okugatasama (meaning: one who remains in the home), was left to manage all household affairs, care for the children, and perhaps even defend the home forcibly. For this reason, many women of the samurai class were trained in wielding a polearm called a naginata or a special knife called the kaiken in an art called tantojutsu (lit. the skill of the knife), which they could use to protect their household, family, and honor if the need arose. There were women who actively engaged in battles alongside male samurai in Japan, although most of these female warriors were not formal samurai. A samurai's daughter's greatest duty was political marriage. These women married members of enemy clans of their families to form a diplomatic relationship. These alliances were stages for many intrigues, wars and tragedies throughout Japanese history. A woman could divorce her husband if he did not treat her well and also if he was a traitor to his wife's family. A famous case was that of Oda Tokuhime (Daughter of Oda Nobunaga); irritated by the antics of her mother-in-law, Lady Tsukiyama (the wife of Tokugawa Ieyasu), she was able to get Lady Tsukiyama arrested on suspicion of communicating with the Takeda clan (then a great enemy of Nobunaga and the Oda clan). Ieyasu also arrested his own son, Matsudaira Nobuyasu, who was Tokuhime's husband, because Nobuyasu was close to his mother Lady Tsukiyama. To assuage his ally Nobunaga, Ieyasu had Lady Tsukiyama executed in 1579 and that same year ordered his son to commit seppuku to prevent him from seeking revenge for the death of his mother. Traits valued in women of the samurai class were humility, obedience, self-control, strength, and loyalty. Ideally, a samurai wife would be skilled at managing property, keeping records, dealing with financial matters, educating the children (and perhaps servants as well), and caring for elderly parents or in-laws that may be living under her roof. Confucian law, which helped define personal relationships and the code of ethics of the warrior class, required that a woman show subservience to her husband, filial piety to her parents, and care to the children. Too much love and affection was also said to indulge and spoil the youngsters. Thus, a woman was also to exercise discipline. Though women of wealthier samurai families enjoyed perks of their elevated position in society, such as avoiding the physical labor that those of lower classes often engaged in, they were still viewed as far beneath men. Women were prohibited from engaging in any political affairs and were usually not the heads of their household. This does not mean that women in the samurai class were always powerless. Powerful women both wisely and unwisely wielded power at various occasions. Throughout history, several women of the samurai class have acquired political power and influence, even though they have not received these privileges de jure. After Ashikaga Yoshimasa, 8th shōgun of the Muromachi shogunate, lost interest in politics, his wife Hino Tomiko largely ruled in his place. Nene, wife of Toyotomi Hideyoshi, was known to overrule her husband's decisions at times, and Yodo-dono, his concubine, became the de facto master of Osaka castle and the Toyotomi clan after Hideyoshi's death. Tachibana Ginchiyo was chosen to lead the Tachibana clan after her father's death. Yamauchi Chiyo, wife of Yamauchi Kazutoyo, has long been considered the ideal samurai wife. According to legend, she made her kimono out of a quilted patchwork of bits of old cloth and saved pennies to buy her husband a magnificent horse, on which he rode to many victories. The fact that Chiyo (though she is better known as "Wife of Yamauchi Kazutoyo") is held in such high esteem for her economic sense is illuminating in the light of the fact that she never produced an heir and the Yamauchi clan was succeeded by Kazutoyo's younger brother. The source of power for women may have been that samurai left their finances to their wives. Several women ascended the Chrysanthemum Throne as female imperial ruler (女性 天皇, josei tennō) As the Tokugawa period progressed more value became placed on education, and the education of females beginning at a young age became important to families and society as a whole. Marriage criteria began to weigh intelligence and education as desirable attributes in a wife, right along with physical attractiveness. Though many of the texts written for women during the Tokugawa period only pertained to how a woman could become a successful wife and household manager, there were those that undertook the challenge of learning to read, and also tackled philosophical and literary classics. Nearly all women of the samurai class were literate by the end of the Tokugawa period. Foreign samurai Several people born in foreign countries were granted the title of samurai. After Bunroku and Keichō no eki, many people born in the Joseon dynasty were brought to Japan as prisoners or cooperators. Some of them served daimyōs as retainers. One of the most prominent figures among them was Kim Yeocheol, who was granted the Japanese name Wakita Naokata and promoted to Commissioner of Kanazawa city. The English sailor and adventurer William Adams (1564–1620) was among the first Westerners to receive the dignity of samurai. The shōgun Tokugawa Ieyasu presented him with two swords representing the authority of a samurai, and decreed that William Adams the sailor was dead and that Anjin Miura (), a samurai, was born. Adams also received the title of hatamoto (bannerman), a high-prestige position as a direct retainer in the shōguns court. He was provided with generous revenues: "For the services that I have done and do daily, being employed in the Emperor's service, the Emperor has given me a living". (Letters) He was granted a fief in Hemi () within the boundaries of present-day Yokosuka City, "with eighty or ninety husbandmen, that be my slaves or servants". (Letters) His estate was valued at 250 koku. He finally wrote "God hath provided for me after my great misery", (Letters) by which he meant the disaster-ridden voyage that initially brought him to Japan. Jan Joosten van Lodensteijn, a Dutch colleague of Adams on their ill-fated voyage to Japan in the ship De Liefde, was also given similar privileges by Tokugawa Ieyasu. Joosten likewise became a hatamoto samurai and was given a residence within Ieyasu's castle at Edo. Today, this area at the east exit of Tokyo Station is known as Yaesu (八重洲). Yaesu is a corruption of the Dutchman's Japanese name, Yayousu (耶楊子). Joosten was given a Red Seal Ship (朱印船) allowing him to trade between Japan and Indo-China. On a return journey from Batavia, Joosten drowned after his ship ran aground. Yasuke (弥助) was a retainer of Oda Nobunaga, and possible samurai, originally from Portuguese Mozambique, Africa. Weapon bearer of Nobunaga. He served in the Honnō-ji incident. According to Thomas Lockley's African Samurai in the 'Oda vassal clan, the Maeda [archives]' there was mention of him receiving 'a stipend, a private residence ... and was given a short sword with a decorative sheath.' However, there is no mention of him being allowed to wear a daishō pairing as a samurai. Italian Jesuit missionary, Giuseppe Chiara, entered Japan at a time when Christianity was strictly forbidden in an attempt to locate fellow priest Cristóvão Ferreira who had apostatized his Christian faith at the hands of torture by the Japanese authorities in 1633. Di Chiara was also tortured and eventually became an apostate as well. After the Shimabara Rebellion in 1638, he arrived on the island of Oshima and was immediately arrested in June 1643. He later married a Japanese woman, taking the name and samurai status of her late husband, Okamoto San'emon (Japanese: 岡本三右衛門), and lived in Japan until his death in 1685, at the age of 83. Weapons Japanese swords are the weapons that have come to be synonymous with the samurai. Chokutō, swords from the Nara period, featured a straight blade. By 900, curved tachi appeared, and ultimately the katana. Smaller commonly known companion swords are the wakizashi and the tantō. Wearing a long sword (katana or tachi) together with a smaller sword became the symbol of the samurai, and this combination of swords is referred to as a daishō (literally "big and small"). During the Edo period only samurai were allowed to wear a daisho. A longer blade known as the nodachi was also used in the fourteenth century, though primarily used by samurai on the ground. The yumi (longbow), reflected in the art of kyūjutsu (lit. the skill of the bow) was a major weapon of the Japanese military. Its usage declined with the introduction of the tanegashima (Japanese matchlock) during the Sengoku period, but the skill was still practiced at least for sport. The yumi, an asymmetric composite bow made from bamboo, wood, rattan and leather, had an effective range of if accuracy was not an issue. On foot, it was usually used behind a tate (), a large, mobile wooden shield, but the yumi could also be used from horseback because of its asymmetric shape. The practice of shooting from horseback became a Shinto ceremony known as yabusame (). Pole weapons including the yari (spear) and naginata were commonly used by the samurai. The yari displaced the naginata from the battlefield as personal bravery became less of a factor and battles became more organized around massed, inexpensive foot troops (ashigaru). A charge, mounted or dismounted, was also more effective when using a spear rather than a sword, as it offered better than even odds against a samurai using a sword. In the Battle of Shizugatake where Shibata Katsuie was defeated by Toyotomi Hideyoshi, seven samurai who came to be known as the "Seven Spears of Shizugatake" () played a crucial role in the victory. Tanegashima were introduced to Japan in 1543 through Portuguese trade. Tanegashima were produced on a large scale by Japanese gunsmiths, enabling warlords to raise and train armies from masses of peasants. The new weapons were
to anticipate use cases or preclude user decisions. In contrast to most modern Linux distributions, Slackware provides no graphical installation procedure and no automatic dependency resolution of software packages. It uses plain text files and only a small set of shell scripts for configuration and administration. Without further modification it boots into a command-line interface environment. Because of its many conservative and simplistic features, Slackware is often considered to be most suitable for advanced and technically inclined Linux users. Slackware is available for the IA-32 and x86_64 architectures, with a port to the ARM architecture. While Slackware is mostly free and open-source software, it does not have a formal bug tracking facility or public code repository, with releases periodically announced by Volkerding. There is no formal membership procedure for developers and Volkerding is the primary contributor to releases. Name The name "Slackware" stems from the fact that the distribution started as a private side project with no intended commitment. To prevent it from being taken too seriously at first, Volkerding gave it a humorous name, which stuck even after Slackware became a serious project. Slackware refers to the "pursuit of Slack", a tenet of the Church of the SubGenius, a parody religion. Certain aspects of Slackware graphics reflect this—the pipe that Tux is smoking, as influenced by the image of J. R. "Bob" Dobbs' head. A humorous reference to the Church of the SubGenius can be found in many versions of the install.end text files, which indicate the end of a software series to the setup program. In recent versions, including Slackware release 14.1, the text is ROT13 obfuscated. History Birth Slackware was originally derived from the Softlanding Linux System (SLS), the most popular of the original Linux distributions and the first to offer a comprehensive software collection that comprised more than just the kernel and basic utilities, including X11 graphical interface, TCP/IP and UUCP networking and GNU Emacs. Patrick Volkerding started with SLS after needing a LISP interpreter for a school project at the then named Moorhead State University (MSU). He found CLISP was available for Linux and downloaded SLS to run it. A few weeks later, Volkerding was asked by his artificial intelligence professor at MSU to show him how to install Linux at home and on some of the computers at school. Volkerding had made notes describing fixes to issues he found after installing SLS and he and his professor went through and applied those changes to a new installation. However, this took almost as long as it took to just install SLS, so the professor asked if the install disks could be adjusted so the fixes could be applied during installation. This was the start of Slackware. Volkerding continued making improvements to SLS: fixing bugs, upgrading software, automatic installation of shared libraries and the kernel image, fixing file permissions, and more. In a short time, Volkerding had upgraded around half the packages beyond what SLS had available. Volkerding had no intentions to provide his modified SLS version for the public. His friends at MSU urged him to put his SLS modifications onto an FTP server, but Volkerding assumed that "SLS would be putting out a new version that included these things soon enough", so he held off for a few weeks. During that time, many SLS users on the internet were asking SLS for a new release, so eventually Volkerding made a post titled "Anyone want an SLS-like 0.99pl11A system?", to which he received many positive responses. After a discussion with the local sysadmin at MSU, Volkerding obtained permission to upload Slackware to the university's FTP server. This first Slackware release, version 1.00, was distributed on July 17, 1993, at 00:16:36 (UTC), and was supplied as twenty-four 3½" floppy disk images. After the announcement was made, Volkerding watched as the flood of FTP connections continually crashed the server. Soon afterwards, Walnut Creek CDROM offered additional archive space on their FTP servers. Development The size of Slackware quickly increased with the addition of included software, and by version 2.1, released October 1994, it had more than tripled to comprise seventy-three 1.44M floppy disk images. In 1999, Slackware saw its version jump from 4 to 7. Slackware version numbers were lagging behind other distributions, and this led many users to believe it was out of date even though the bundled software versions were similar. Volkerding made the decision to bump the version as a marketing effort to show that Slackware was as up-to-date as other Linux distributions, many of which had release numbers of 6 at the time. He chose 7, estimating that most other distributions would soon be at this release number. In April 2004, Patrick Volkerding added X.Org Server packages into the testing/ directory of -current as a replacement for the XFree86 packages currently being used, with a request for comments on what the future of the X Window System in Slackware should be. A month later, he switched from XFree86 to X.Org Server after stating that the opinions were more than 4 to 1 in favor of using the X.org release as the default version of X. He stated the decision was primarily a technical one, as XFree86 was proving to cause compatibility problems. Slackware 10.0 was the first release with X.Org Server. In March 2005, Patrick Volkerding announced the removal of the GNOME desktop environment in the development ChangeLog. He stated this had been under consideration for more than four years and that there were already projects that provided a more complete version of GNOME for Slackware than what Slackware itself provided. Volkerding stated future GNOME support would rely on the community. The community responded and as of October 2016, there are several active GNOME projects for Slackware. These include Cinnamon, Dlackware, Dropline GNOME, MATE, and SlackMATE. The removal was deemed significant by some in the Linux community due to the prevalence of GNOME in many distributions. In May 2009, Patrick Volkerding announced the public (development) release of an official x86_64 variant, called Slackware64, maintained in parallel with the IA-32 distribution. Slackware64 is a pure 64-bit distribution in that it does not support running or compiling 32-bit programs, however, it was designed as "multilib-ready". Eric Hameleers, one of the core Slackware team members, maintains a multilib repository that contains the necessary packages to convert Slackware64 to multilib to enable running of 32-bit software. Hameleers started the 64-bit port as a diversion from the pain of recovering from surgery in September 2008. Volkerding tested the port in December 2008, and was impressed when he saw speed increases between 20 and 40 percent for some benchmarks compared to the 32-bit version. To minimize the extra effort of maintaining both versions in parallel, Slackware's build scripts, called SlackBuilds, were slowly transitioned to supporting either architecture, allowing for one set of sources for both versions. Slackware64 saw its first stable release with version 13.0. Between the November 2013 release of 14.1 and June 2016, Slackware saw a 31-month gap between releases, marking the longest span in release history. During this time the development branch went without updates for 47 days. However, on April 21, 2015, Patrick Volkerding apologized on the ChangeLog for the absence of updates and stated that the development team used the time to get "some good work done." There were over 700 program changes listed on that ChangeLog entry, including many major library upgrades. In January 2016, Volkerding announced the reluctant addition of PulseAudio, primarily due to BlueZ dropping direct ALSA support in v5.x. while various other projects were in turn dropping support for BlueZ v4.x. Knowing some users would not be happy with the change, he stated that "Bug reports, complaints, and threats can go to me." These changes culminated in the release of Slackware 14.2 in June 2016. Design philosophy The design philosophy of Slackware is oriented toward simplicity, software purity, and a core design that emphasizes lack of change to upstream sources. Many design choices in Slackware can be seen as a heritage of the simplicity of traditional Unix systems and as examples of the KISS principle. In this context, "simple" refers to the simplicity in system design, rather than system usage. Thus, ease of use may vary between users: those lacking knowledge of command line interfaces and classic Unix tools may experience a steep learning curve using Slackware, whereas users with a Unix background may benefit from a less abstract system environment. In keeping with Slackware's design philosophy, and its spirit of purity, most software in Slackware uses the original configuration mechanisms supplied by the software's authors; however, for some administrative tasks, distribution-specific configuration tools are delivered. Development model There is no formal issue tracking system and no official procedure to become a code contributor or developer. The project does not maintain a public code repository. Bug reports and contributions, while being essential to the project, are managed in an informal way. All the final decisions about what is going to be included in a Slackware release strictly remain with Slackware's benevolent dictator for life, Patrick Volkerding. The first versions of Slackware were developed by Patrick Volkerding alone. Beginning with version 4.0, the official Slackware announce files list David Cantrell and Logan Johnson as part of the "Slackware team". Later announce statements, up to release version 8.1, include Chris Lumens. Lumens, Johnson and Cantrell are also the authors of the first edition of "Slackware Linux Essentials", the official guide to Slackware Linux. The Slackware website mentions Chris Lumens and David Cantrell as being "Slackware Alumni", who "worked full-time on the Slackware project for several years." In his release notes for Slackware 10.0 and 10.1 Volkerding thanks Eric Hameleers for "his work on supporting USB, PCI, and Cardbus wireless cards". Starting with version 12.0 there is, for a second time, a team building around Volkerding. According to the release notes of 12.2, the development team consists of seven people. Future versions added people. Since version 13.0, the Slackware team seems to have core members. Eric Hameleers gives an insight into the core team with his essay on the "History of Slackware Development", written on October 3–4, 2009 (shortly after the release of version 13.0). Packages Management Slackware's package management system, collectively known as pkgtools, can administer (), install (), upgrade (), and remove () packages from local sources. It can also uncompress () and create () packages. The official tool to update Slackware over a network or the internet is . It was originally developed by Piter Punk as an unofficial way to keep Slackware up-to-date. It was officially included in the main tree in Slackware 12.2, having been included in since Slackware 9.1. When a package is upgraded, it will install the new package over the old one and then remove any files that no longer exist in the new package. When running , it only confirms that the version numbers are different, thus allowing downgrading the package if desired. Slackware packages are tarballs compressed using various methods. Starting with 13.0, most packages are compressed using xz (based on the LZMA compression algorithm), utilizing the filename extension. Prior to 13.0, packages were compressed using gzip (based on the DEFLATE compression algorithm), using the extension. Support for bzip2 and lzip compression was also added, using the filename extensions and respectively, although these are not commonly used. Packages contain all the files for that program, as well as additional metadata files used by the package manager. The package tarball contains the full directory structure of the files and is meant to be extracted in the system's root directory during installation. The additional metadata files, located under the special directory within the tarball, usually include a file, which is a specifically formatted text file that is read by the package manager to provide users with a description of the packaged software, as well as a file, which is a post-unpacking shell script allowing creation of symbolic links, preserving permissions on startup files, proper handling of new configuration files, and any other aspects of installation that can't be implemented via the package's directory structure. During the development of 15.0, Volkerding introduced support for a uninstall script that can be launched when removing or upgrading a package. This allows package maintainers to run commands when a package is uninstalled. The package manager maintains a local database on the computer, stored in multiple folders. On 14.2 and older systems, the main database of installed packages was maintained in , however, during the development of 15.0,
metadata that allows automated tools to download the source, verify the source is not corrupt, and calculate additional dependencies that are not part of Slackware. Some repositories will include both SlackBuilds and the resulting Slackware packages, allowing users to either build their own or install a pre-built package. The only officially endorsed SlackBuilds repository is SlackBuilds.org, commonly referred to as SBo. This is a community-supported project offering SlackBuilds for building software not included with Slackware. Users are able to submit new SlackBuilds for software to the site and, once approved, they become the "package maintainer". They are then responsible for providing updates to the SlackBuild, either to fix issues or to build newer versions provided by upstream. To ensure all programs can be compiled and used, any required dependencies of the software not included with Slackware are required to be documented and be available on the site. All submissions are tested by the site's administrators before being added to the repository. The administrators intend for the build process to be nearly identical to the way Slackware's official packages are built, mainly to ensure Volkerding was "sympathetic of our cause". This allows SlackBuilds that Volkerding deems worthy to be pulled into regular Slackware with minimal changes to the script. It also prevent users from suggesting Volkerding to change his scripts to match SBo's. SBo provides templates for SlackBuilds and the additional metadata files and they encourage package maintainers to not deviate unless necessary. Two Slackware team members, Eric Hameleers and Robby Workman each have their own repository of pre-compiled packages along with the SlackBuilds and source files used to create the packages. While most packages are just additional software not included in Slackware that they felt was worth their time to maintain, some packages are used as a testbed for future upgrades to Slackware, most notably, Hameleers provides "Ktown" packages for newer versions of KDE. He also maintains Slackware's "multilib" repository, enabling Slackware64 to run and compile 32-bit packages. Releases Slackware's release policy follows a feature and stability based release cycle, in contrast to the time-bound (e.g., Ubuntu) or rolling release (e.g., Gentoo Linux) schemes of other Linux distributions. This means there is no set time on when to expect a release. Volkerding will release the next version after he feels a suitable number of changes from the previous version have been made and those changes lead to a stable environment. As stated by Patrick Volkerding, "It's usually our policy not to speculate on release dates, since that's what it is — pure speculation. It's not always possible to know how long it will take to make the upgrades needed and tie up all the related loose ends. As things are built for the upcoming release, they'll be uploaded into the -current tree." Throughout Slackware's history, they generally tried to deliver up-to-date software on at least an annual basis. From its inception until 2014, Slackware had at least one release per year. Release activity peaked in 1994, 1995, 1997 and 1999, with three releases each year. Starting with version 7.1 (June 22, 2000) the release progression became more stable and typically occurred once per year. After that point, the only years with two releases were 2003, 2005 and 2008. However, since the release of Slackware 14.1 in 2013, new releases have slowed down drastically. There was a more than 2-year gap between 14.1 and 14.2 and over a 5 year gap to 15.0. Upon the release of 15.0, Volkerding stated that Slackware 15.1 will hopefully have a far shorter development cycle since the "tricky parts" were resolved during the development of 15.0. Slackware's latest 32-bit x86 and 64-bit x86_64 stable releases are at version 15.0 (released on February 2, 2022), which include support for Linux 5.15.19. Volkerding also maintains a testing/developmental version of Slackware called "-current" that can be used for a more bleeding edge configuration. This version will eventually become the next stable release, at which point Volkerding will start a new -current to start developing for the next release of Slackware. While this version is generally known to be stable, it is possible for things to break, so -current tends to not be recommended for production systems. Support Currently, Slackware has no officially stated support term policy. However, on June 14, 2012, notices appeared in the changelogs for versions 8.1, 9.0, 9.1, 10.0, 10.1, 10.2, 11.0, and 12.0 stating that, effective August 1, 2012, security patches would no longer be provided for these versions. The oldest release, version 8.1, was released on June 18, 2002 and had over 10 years of support before reaching EOL. Later, on August 30, 2013, announcements were made on the changelogs of 12.1 and 12.2 stating their EOL on December 9, 2013. It was stated in the changelog entries that they had at least 5 years of support. On April 6, 2018, versions of 13.0, 13.1 and 13.37 were declared reaching their EOL on July 5, 2018. It was stated in the changelog entries that they had at least 7 years of support (13.0 had been supported almost 9 years). , there have been no announcements from the Slackware team on when any versions of Slackware from 14.0 and up will be EOL. While there have been no official announcements for versions prior to 8.1, they are no longer maintained and are effectively EOL. Hardware architectures Historically, Slackware concentrated solely on the IA-32 architecture and releases were available as 32-bit only. However, starting with Slackware 13.0, a 64-bit x86_64 variant is available and officially supported in symmetrical development with the 32-bit platform. Prior to the release of Slackware64 users wanting 64-bit were required to use unofficial ports such as slamd64. Slackware is also available for the IBM S/390 architecture in the form of Slack/390 and for the ARM architecture under Slackware ARM (originally known as 'ARMedslack'). Both ports have been declared "official" by Patrick Volkerding. However, the S/390 port is still at version 10.0 for the stable version and 11.0 for the testing/developmental version, and has had no updates since 2009. Also, on May 7, 2016, the developer of Slackware ARM announced 14.1 will be EOL on September 1, 2016 and development of -current will cease with the release of 14.2, however support for 14.2 will be maintained for the foreseeable future. The EOL announcement for 14.1 was added to the changelog on June 25, 2016. In July 2016, the developer of Slackware ARM announced that the development and build tools had been enhanced to reduce the manual effort involved in maintaining the ARM port, and proceeded to announce that a 32-bit hardware floating port was in development. The port was released in August 2016 in "current" form. Slackintosh is a port of Slackware Linux for the Macintosh New World ROM PowerPC architecture, used by Apple's Power Macintosh, PowerBook, iMac, iBook, and Xserve lines from 1994 until 2006. The last version of Slackintosh was 12.1, released on Jun 7, 2008. Slackintosh's website is still active and version 12.1 is available for download for those who have older PowerPC Macintosh computers. The project developers announced in February 2012 that development was frozen and 12.1 would be able to receive security patches for one month. The next month, it was announced that the stable release is frozen and won't receive any further updates unless someone else decides to take over. This never happened and Volkerding officially declared the project dead in July 2021. Distribution
DNA sample Microsequencer, part of the control unit of a CPU Music sequencer, software or hardware device for recording, playing, and editing digital music data Protein sequencer, a machine used to automatically produce a sequence readout from a biological protein sample Arts and entertainment
of the control unit of a CPU Music sequencer, software or hardware device for recording, playing, and editing digital music data Protein sequencer, a machine used to automatically produce a sequence readout from a
(1943 film), a Soviet propaganda film Stalingrad: Dogs, Do You Want to Live Forever?, film made in West Germany and released in 1959 Stalingrad (1990 film), a Soviet war film Stalingrad (1993 film), a German anti-war film following the fate of German soldiers Stalingrad (2013 film), a Russian film, part love story Music Stalingrad (Eternal Flame album) (1988) Stalingrad (Accept album) (2012) "Stalingrad", a song by Swedish metal band Sabaton from the album Primo Victoria "Stalingrad", a song by Russian-sung Finnish metal band KYPCK from the album Cherno Other Stalingrad (painting), an oil painting by Danish artist Asger Jorn Stalingrad (1948 novel), by Theodor Plievier, and the two television adaptations of it Stalingrad (Grossman novel), a 1952 novel by Vasily Grossman Stalingrad (Beevor book), a non-fiction book by Antony Beevor published in 1998 Stalingrad (wargame), a table top
(Accept album) (2012) "Stalingrad", a song by Swedish metal band Sabaton from the album Primo Victoria "Stalingrad", a song by Russian-sung Finnish metal band KYPCK from the album Cherno Other Stalingrad (painting), an oil painting by Danish artist Asger Jorn Stalingrad (1948 novel), by Theodor Plievier, and the two television adaptations of it Stalingrad (Grossman novel), a 1952 novel by Vasily Grossman Stalingrad (Beevor book), a non-fiction book by Antony Beevor published in 1998 Stalingrad (wargame), a table top wargame, published by Avalon Hill in 1963 Stalingrad (2005 video game), a real-time strategy computer game Other uses Stalingrad legal defense, a
The Adventures of Sherlock Holmes. H.G. Wells wrote his first science fiction stories in the 1880s. He is best known for his renowned, "The Country of the Blind" (1904). In the United States, Washington Irving was responsible for creating among the first short stories of American origin, "The Legend of Sleepy Hollow" and "Rip Van Winkle". Herman Melville published his story collection The Piazza Tales in 1856. "The Celebrated Jumping Frog of Calaveras County" was the title story of Mark Twain's first book one year later. In 1884, Brander Matthews, the first American professor of dramatic literature, published The Philosophy of the Short-Story. During that same year, Matthews was the first one to name the emerging genre "short story". Another theorist of narrative fiction was Henry James. James wrote a number of short stories himself, including "The Real Thing" (1892), "Maud-Evelyn" and The Beast in the Jungle (1903). In the 1890s, Kate Chopin published short stories in several magazines. The most prolific French author of short stories was Guy de Maupassant. He composed short stories, "Boule de Suif" ("Ball of Fat", 1880) and "L'Inutile Beauté" ("The Useless Beauty", 1890), which are good examples of French realism. In Russia, Ivan Turgenev gained recognition with his story collection A Sportsman's Sketches. Nikolai Leskov created his first short stories in the 1860s. Late in his life Fyodor Dostoyevski wrote "The Meek One" (1876) and "The Dream of a Ridiculous Man" (1877), two stories with great psychological and philosophical depth. Leo Tolstoy handled ethical questions in his short stories, for example in "Ivan the Fool" (1885), "How Much Land Does a Man Need?" (1886) and "Alyosha the Pot" (1905). The greatest specialist of the Russian short story, however, was Anton Chekhov. Classic examples of his realistic prose are "The Bet" (1889), "Ward No. 6" (1892), and "The Lady with the Dog" (1899). Maxim Gorky's best known short story is "Twenty-six Men and a Girl" (1899). In the late nineteenth and early twentieth century in India, Rabindranath Tagore published more than 150 short stories, on the lives of the poor and oppressed such as peasants, women, and villagers under colonial misrule and exploitation. Some of his famous short stories include "The Kabuliwala", "The Hungry Stone", "The Wife's Letter", "The Parrot's Training" and "Punishment". Tagore's contemporary, Sarat Chandra Chattopadhyay was another pioneer in Bengali short stories. Chattopadhyay's stories focused on the social scenario of rural Bengal and the lives of common people, especially the oppressed classes. His most popular short stories include "Bindu's Son", "Abhagi's Heaven", "Mahesh", "Ram's Good Lesson", "Lalu" (3 parts) and "The Husband". The prolific Indian author of short stories Munshi Premchand, pioneered the genre in the Hindustani language, writing a substantial body of short stories and novels in a style characterized by realism and an unsentimental and authentic introspection into the complexities of Indian society. Premchand's works include over 200 short stories (such as "The Shroud", "The Cost of Milk" and "Lottery"). In Poland, Bolesław Prus was the most important author of short stories. In 1888 he wrote, "A Legend of Old Egypt". The Brazilian novelist Machado de Assis was the most important short story writer from his country at the time, under influences (among others) of Xavier de Maistre, Laurence Sterne, Guy de Maupassant. At the end of the 19th century, the writer João do Rio became popular by short stories about the bohemianism. Writing about the former slaves, and very ironical about nationalism, Lima Barreto died almost forgotten, but became very popular in the 20th century. In Portuguese literature, the major names of the time are Almeida Garrett and the historian and novelist Alexandre Herculano. Still influential, Eça de Queiroz produced some short stories with a style influenced by Émile Zola, Balzac and Dickens. 1900–1945 In the United Kingdom, periodicals like The Strand Magazine and Story-Teller contributed to the popularity of the short story. Hector Hugh Munro (1870–1916), also known by his pen name of Saki, wrote satirical short stories about Edwardian England. W. Somerset Maugham, who wrote over a hundred short stories, was one of the most popular authors of his time. P.G. Wodehouse published his first collection of comical stories about valet Jeeves in 1917. Many detective stories were written by G.K. Chesterton, Agatha Christie and Dorothy L. Sayers. Short stories by Virginia Woolf are "Kew Gardens" (1919) and "Solid Objects," about a politician with mental problems. Graham Greene wrote his Twenty-One Stories between 1929 and 1954. A specialist in the short story was V.S. Pritchett, whose first collection appeared in 1932. Arthur C. Clarke published his first science fiction story, "Travel by Wire!" in 1937. Evelyn Waugh, Muriel Spark and L.P. Hartley were other popular British storytellers whose career started in this period. In Ireland, James Joyce published his short story collection Dubliners in 1914. These stories, written in a more accessible style than his later novels, are based on careful observation of the inhabitants of his birth city. The O. Henry Award is named for O. Henry (author of "Gift of the Magi"). Others of his most often reprinted stories include: "The Ransom of Red Chief", "The Cop and the Anthem", "The Skylight Room", "After Twenty Years", "The Last Leaf", and "A Retrieved Reformation". In the first half of the 20th century, a number of high-profile American magazines such as The Atlantic Monthly, Harper's Magazine, The New Yorker, Scribner's, The Saturday Evening Post, Esquire, and The Bookman published short stories in each issue. The demand for quality short stories was so great and the money paid for such so well that F. Scott Fitzgerald repeatedly turned to short-story (as Matthews preferred to write it) writing to pay his numerous debts. His first collection Flappers and Philosophers appeared in book form in 1920. William Faulkner wrote over one hundred short stories. Go Down, Moses, a collection of seven stories, appeared in 1941. Ernest Hemingway's concise writing style was perfectly fit for shorter fiction. Influenced by the prolific naturalist and short story writers, Stephen Crane and Jack London, Hemingway's career "marks a new phase in the history of the short story". Stories like "A Clean, Well-Lighted Place" (1926), "Hills Like White Elephants" (1927) and "The Snows of Kilimanjaro" (1936) are only a few pages long but carefully crafted. Dorothy Parker's the bittersweet story "Big Blonde" debuted in 1929. A popular science fiction story is "Nightfall" by Isaac Asimov. Katherine Mansfield from New Zealand wrote many short stories between 1912 and her death in 1923. "The Doll's House" (1922) treats the topic of social inequity. In Uruguay, Horacio Quiroga became one of the most influential short story writers in the Spanish language, with a clear influence from Edgar Allan Poe, he had a great skill using the supernatural and the bizarre to show the struggle of man and animal to survive. He also excelled in portraying mental illness and hallucinatory states. Two important authors of short stories in the German language were Thomas Mann and Franz Kafka. In 1922 the latter wrote "A Hunger Artist", about a man who fasts for several days. In India, the master of the short story in the Urdu language, Saadat Hasan Manto is revered for his exceptional depth, irony, and sardonic humor. The author of some 250 short stories, radio plays, essays, reminiscences, and a novel, Manto is widely admired for his analyses of violence, bigotry, prejudice, and the relationships between reason and unreason. Combining realism with surrealism and irony, Manto's works such as the celebrated short story Toba Tek Singh are aesthetic masterpieces that continue to give profound insight into the nature of human loss, violence, and devastation. Another famous Urdu writer is Ismat Chughtai whose short story "Lihaaf" (The Quilt) on a lesbian relationship between an upper-class Muslim woman and her maidservant created great controversy following its publication in 1942. Ryūnosuke Akutagawa (1892–1927) is called the Father of the Japanese short story. In Brazil, the most famous modern short story writer is Mário de Andrade. At the time, Paulistan writer António de Alcantâra Machado became very popular from his collection of short stories titled, Brás, Bexiga e Barra Funda (1928), about several Italian neighborhoods, but now he is mostly read in just São Paulo. Also, novelist Graciliano Ramos and poet Carlos Drummond de Andrade have significant short story works. Portuguese writers like Mário de Sá-Carneiro, Florbela Espanca, and Fernando Pessoa wrote well-known short stories, although their major genre was poetry. 1945 to modern day Following World War II the artistic range, and amount of writers, of short stories grew significantly. Due in part to frequent contributions from John O'Hara, The New Yorker would demonstrate substantial influence, as a weekly short story publication, for more than half a century. Shirley Jackson's story, "The Lottery", published in 1948, elicited the strongest response in the magazine's history to that time. Other frequent contributors during the last 1940s included John Cheever, John Steinbeck, Jean Stafford, and Eudora Welty. Cheever is best known for "The Swimmer" (1964) which beautifully blends realism and surrealism. J.D. Salinger's Nine Stories (1953) experimented with point of view and voice, while Flannery O'Connor's well-known story "A Good Man is Hard to Find" (1955) reinvigorated the Southern Gothic style. Cultural and social identity played a considerable role in much of the short fiction of the 1960s. Philip Roth and Grace Paley cultivated distinctive Jewish-American voices. Tillie Olsen's "I Stand Here Ironing" (1961) adopted a consciously feminist perspective. James Baldwin's collection Going to Meet the Man (1965) told stories of African-American life. Frank O'Connor's The Lonely Voice, an exploration of the short story, appeared in 1963. Wallace Stegner's short stories are primarily set in the American West. Science fiction stories with a special poetic touch was a genre developed with great popular success by Ray Bradbury. Stephen King published many short stories in men's magazines in the 1960s and after. King's interest is in the supernatural and macabre. The 1970s saw the rise of the postmodern short story in the works of Donald Barthelme and John Barth. Traditionalists including John Updike and Joyce Carol Oates maintained a significant influence on the form. Minimalism gained widespread influence in the 1980s, most notably in the work of Raymond Carver and Ann Beattie. Carver helped usher in an "extreme minimalist aesthetic" and expand the scope of the short story, as did Lydia Davis, through her idiosyncratic and laconic style. The Argentine writer Jorge Luis Borges is one of the most famous writers of short stories in the Spanish language. "The Library of Babel" (1941) and "The Aleph" (1945) handle difficult subjects like infinity. Borges won American fame with "The Garden of Forking Paths", published in the August 1948 Ellery Queen's Mystery Magazine. Two of the most representative writers of the Magical realism genre are also widely known Argentinian short story writers: Adolfo Bioy Casares and Julio Cortázar. The Nobel prize laureate author Gabriel García Márquez and the Uruguay writer Juan Carlos Onetti are other significant magical realist short story writers from Latin America. Mario Vargas Llosa, also a Nobel prize laureate, has significant short story works. In the United Kingdom, Daphne du Maurier wrote suspense stories like "The Birds" (1952) and "Don't Look Now" (1971). Some of the Bengali short story writers of the post-Tagore and post-Sarat Chandra generation are Tarasankar Bandyopadhyay, Bibhutibhushan Bandyopadhyay, Manik Bandyopadhyay, Sunil Gangopadhyay, Mahasweta Devi, Shirshendu Mukhopadhyay, Suchitra Bhattacharya, Ramapada Chowdhury and Humayun Ahmed. The role of the bi-monthly magazine Desh (first published in 1933) is imperative in
writer João do Rio became popular by short stories about the bohemianism. Writing about the former slaves, and very ironical about nationalism, Lima Barreto died almost forgotten, but became very popular in the 20th century. In Portuguese literature, the major names of the time are Almeida Garrett and the historian and novelist Alexandre Herculano. Still influential, Eça de Queiroz produced some short stories with a style influenced by Émile Zola, Balzac and Dickens. 1900–1945 In the United Kingdom, periodicals like The Strand Magazine and Story-Teller contributed to the popularity of the short story. Hector Hugh Munro (1870–1916), also known by his pen name of Saki, wrote satirical short stories about Edwardian England. W. Somerset Maugham, who wrote over a hundred short stories, was one of the most popular authors of his time. P.G. Wodehouse published his first collection of comical stories about valet Jeeves in 1917. Many detective stories were written by G.K. Chesterton, Agatha Christie and Dorothy L. Sayers. Short stories by Virginia Woolf are "Kew Gardens" (1919) and "Solid Objects," about a politician with mental problems. Graham Greene wrote his Twenty-One Stories between 1929 and 1954. A specialist in the short story was V.S. Pritchett, whose first collection appeared in 1932. Arthur C. Clarke published his first science fiction story, "Travel by Wire!" in 1937. Evelyn Waugh, Muriel Spark and L.P. Hartley were other popular British storytellers whose career started in this period. In Ireland, James Joyce published his short story collection Dubliners in 1914. These stories, written in a more accessible style than his later novels, are based on careful observation of the inhabitants of his birth city. The O. Henry Award is named for O. Henry (author of "Gift of the Magi"). Others of his most often reprinted stories include: "The Ransom of Red Chief", "The Cop and the Anthem", "The Skylight Room", "After Twenty Years", "The Last Leaf", and "A Retrieved Reformation". In the first half of the 20th century, a number of high-profile American magazines such as The Atlantic Monthly, Harper's Magazine, The New Yorker, Scribner's, The Saturday Evening Post, Esquire, and The Bookman published short stories in each issue. The demand for quality short stories was so great and the money paid for such so well that F. Scott Fitzgerald repeatedly turned to short-story (as Matthews preferred to write it) writing to pay his numerous debts. His first collection Flappers and Philosophers appeared in book form in 1920. William Faulkner wrote over one hundred short stories. Go Down, Moses, a collection of seven stories, appeared in 1941. Ernest Hemingway's concise writing style was perfectly fit for shorter fiction. Influenced by the prolific naturalist and short story writers, Stephen Crane and Jack London, Hemingway's career "marks a new phase in the history of the short story". Stories like "A Clean, Well-Lighted Place" (1926), "Hills Like White Elephants" (1927) and "The Snows of Kilimanjaro" (1936) are only a few pages long but carefully crafted. Dorothy Parker's the bittersweet story "Big Blonde" debuted in 1929. A popular science fiction story is "Nightfall" by Isaac Asimov. Katherine Mansfield from New Zealand wrote many short stories between 1912 and her death in 1923. "The Doll's House" (1922) treats the topic of social inequity. In Uruguay, Horacio Quiroga became one of the most influential short story writers in the Spanish language, with a clear influence from Edgar Allan Poe, he had a great skill using the supernatural and the bizarre to show the struggle of man and animal to survive. He also excelled in portraying mental illness and hallucinatory states. Two important authors of short stories in the German language were Thomas Mann and Franz Kafka. In 1922 the latter wrote "A Hunger Artist", about a man who fasts for several days. In India, the master of the short story in the Urdu language, Saadat Hasan Manto is revered for his exceptional depth, irony, and sardonic humor. The author of some 250 short stories, radio plays, essays, reminiscences, and a novel, Manto is widely admired for his analyses of violence, bigotry, prejudice, and the relationships between reason and unreason. Combining realism with surrealism and irony, Manto's works such as the celebrated short story Toba Tek Singh are aesthetic masterpieces that continue to give profound insight into the nature of human loss, violence, and devastation. Another famous Urdu writer is Ismat Chughtai whose short story "Lihaaf" (The Quilt) on a lesbian relationship between an upper-class Muslim woman and her maidservant created great controversy following its publication in 1942. Ryūnosuke Akutagawa (1892–1927) is called the Father of the Japanese short story. In Brazil, the most famous modern short story writer is Mário de Andrade. At the time, Paulistan writer António de Alcantâra Machado became very popular from his collection of short stories titled, Brás, Bexiga e Barra Funda (1928), about several Italian neighborhoods, but now he is mostly read in just São Paulo. Also, novelist Graciliano Ramos and poet Carlos Drummond de Andrade have significant short story works. Portuguese writers like Mário de Sá-Carneiro, Florbela Espanca, and Fernando Pessoa wrote well-known short stories, although their major genre was poetry. 1945 to modern day Following World War II the artistic range, and amount of writers, of short stories grew significantly. Due in part to frequent contributions from John O'Hara, The New Yorker would demonstrate substantial influence, as a weekly short story publication, for more than half a century. Shirley Jackson's story, "The Lottery", published in 1948, elicited the strongest response in the magazine's history to that time. Other frequent contributors during the last 1940s included John Cheever, John Steinbeck, Jean Stafford, and Eudora Welty. Cheever is best known for "The Swimmer" (1964) which beautifully blends realism and surrealism. J.D. Salinger's Nine Stories (1953) experimented with point of view and voice, while Flannery O'Connor's well-known story "A Good Man is Hard to Find" (1955) reinvigorated the Southern Gothic style. Cultural and social identity played a considerable role in much of the short fiction of the 1960s. Philip Roth and Grace Paley cultivated distinctive Jewish-American voices. Tillie Olsen's "I Stand Here Ironing" (1961) adopted a consciously feminist perspective. James Baldwin's collection Going to Meet the Man (1965) told stories of African-American life. Frank O'Connor's The Lonely Voice, an exploration of the short story, appeared in 1963. Wallace Stegner's short stories are primarily set in the American West. Science fiction stories with a special poetic touch was a genre developed with great popular success by Ray Bradbury. Stephen King published many short stories in men's magazines in the 1960s and after. King's interest is in the supernatural and macabre. The 1970s saw the rise of the postmodern short story in the works of Donald Barthelme and John Barth. Traditionalists including John Updike and Joyce Carol Oates maintained a significant influence on the form. Minimalism gained widespread influence in the 1980s, most notably in the work of Raymond Carver and Ann Beattie. Carver helped usher in an "extreme minimalist aesthetic" and expand the scope of the short story, as did Lydia Davis, through her idiosyncratic and laconic style. The Argentine writer Jorge Luis Borges is one of the most famous writers of short stories in the Spanish language. "The Library of Babel" (1941) and "The Aleph" (1945) handle difficult subjects like infinity. Borges won American fame with "The Garden of Forking Paths", published in the August 1948 Ellery Queen's Mystery Magazine. Two of the most representative writers of the Magical realism genre are also widely known Argentinian short story writers: Adolfo Bioy Casares and Julio Cortázar. The Nobel prize laureate author Gabriel García Márquez and the Uruguay writer Juan Carlos Onetti are other significant magical realist short story writers from Latin America. Mario Vargas Llosa, also a Nobel prize laureate, has significant short story works. In the United Kingdom, Daphne du Maurier wrote suspense stories like "The Birds" (1952) and "Don't Look Now" (1971). Some of the Bengali short story writers of the post-Tagore and post-Sarat Chandra generation are Tarasankar Bandyopadhyay, Bibhutibhushan Bandyopadhyay, Manik Bandyopadhyay, Sunil Gangopadhyay, Mahasweta Devi, Shirshendu Mukhopadhyay, Suchitra Bhattacharya, Ramapada Chowdhury and Humayun Ahmed. The role of the bi-monthly magazine Desh (first published in 1933) is imperative in the development of the Bengali short story. Two of the most popular detective story writers of Bengali literature are Sharadindu Bandyopadhyay (the creator of Byomkesh Bakshi) and Satyajit Ray (the creator of Feluda). The canon of Hindi short story was enriched by the contributions of Jaishankar Prasad, Amrita Pritam, Dharamvir Bharti, Bhisham Sahni, Krishna Sobti, Nirmal Verma, Kamleshwar, Mannu Bhandari, Harishankar Parsai and others. In Italy, Italo Calvino published the short story collection Marcovaldo, about a poor man in a city, in 1963. In Brazil, the short story became popular among female writers like Clarice Lispector, Lygia Fagundes Telles, Adélia Prado, who wrote about their society from a feminine viewpoint, although the genre has great male writers like Dalton Trevisan, Autran Dourado Moacyr Scliar and Carlos Heitor Cony, too. Also, writing about poverty and the favelas, João Antonio became a well-known writer. Other post-modern short fiction authors include writers Hilda Hilst and Caio Fernando Abreu. Detective literature was led by Rubem Fonseca. It is also necessary to mention João Guimarães Rosa, wrote short stories in the book Sagarana using a complex, experimental language based on tales of oral tradition. Portuguese writers like Vergílio Ferreira, Fernando Goncalves Namora, and Sophia de Mello Breyner Andresen are among the most influential short story writers from 20th-century Portuguese language literature. Manuel da Silva Ramos is one of the most well-known names of postmodernism in the country. Nobel Prize-winner José Saramago published a few short stories, but became popular from his novels. The Angolan writer José Luandino Vieira is one of the most well-known writers from his country and has several short stories. José Eduardo Agualusa is also increasingly read in Portuguese-speaking countries. Mozambican Mia Couto is a widely known writer of postmodern prose, and he is read even in non-Portuguese speaking countries. Other Mozambican writers such as Suleiman Cassamo, Paulina Chiziane, and Eduardo White are gaining popularity with Portuguese-speakers too. The Egyptian Nobel Prize-winner Naguib Mahfouz is the most well-known author from his country but has only a few short stories. Japanese world-known short story writers include Kenzaburō Ōe (Nobel prize winner of 1994), Yukio Mishima and Haruki Murakami. Multi-awarded Philippine writer Peter Solis Nery is one of the most famous writers of short stories in Hiligaynon language. His stories "Lirio" (1998), "Candido" (2007), "Donato Bugtot" (2011), and "Si Padre Olan kag ang Dios" (2013) are all gold prize winners at the Palanca Awards
the Jain view of the soul, Virchand Gandhi said Judaism The Hebrew terms nefesh (literally "living being"), ruach (literally "wind"), neshamah (literally "breath"), chayah (literally "life") and yechidah (literally "singularity") are used to describe the soul or spirit. In Judaism the soul is believed to be given by God to Adam as mentioned in Genesis, Judaism relates the quality of one's soul to one's performance of the commandments (mitzvot) and reaching higher levels of understanding, and thus closeness to God. A person with such closeness is called a tzadik. Therefore, Judaism embraces the commemoration of the day of one's death, nahala/Yahrtzeit and not the birthday as a festivity of remembrance, for only toward the end of life's struggles, tests and challenges could human souls be judged and credited for righteousness. Judaism places great importance on the study of the souls. Kabbalah and other mystic traditions go into greater detail into the nature of the soul. Kabbalah separates the soul into five elements, corresponding to the five worlds: Nefesh, related to natural instinct. Ruach, related to emotion and morality. Neshamah, related to intellect and the awareness of God. Chayah, considered a part of God, as it were. Yechidah. This aspect is essentially one with God. Kabbalah also proposed a concept of reincarnation, the gilgul. (See also nefesh habehamit the "animal soul".) Some Jewish traditions assert that the soul is housed in the luz bone, though traditions disagree as to whether it is the atlas at the top of the spine sacrum at bottom of the spine. Scientology The Scientology view is that a person does not have a soul, it is a soul. A person is immortal, and may be reincarnated if they wish. The Scientology term for the soul is "thetan", derived from the Greek word "theta", symbolizing thought. Scientology counselling (called auditing) addresses the soul to improve abilities, both worldly and spiritual. Shamanism Soul dualism (also called "multiple souls" or "dualistic pluralism") is a common belief in Shamanism, and is essential in the universal and central concept of "soul flight" (also called "soul journey", "out-of-body experience", "ecstasy", or "astral projection"). It is the belief that humans have two or more souls, generally termed the "body soul" (or "life soul") and the "free soul". The former is linked to bodily functions and awareness when awake, while the latter can freely wander during sleep or trance states. In some cases, there are a plethora of soul types with different functions. Soul dualism and multiple souls are prominent in the traditional animistic beliefs of the Austronesian peoples, the Chinese people (hún and pò), the Tibetan people, most African peoples, most Native North Americans, ancient South Asian peoples, Northern Eurasian peoples, and in Ancient Egyptians (the ka and ba). The belief in soul dualism is found throughout most Austronesian shamanistic traditions. The reconstructed Proto-Austronesian word for the "body soul" is *nawa ("breath", "life", or "vital spirit"). It is located somewhere in the abdominal cavity, often in the liver or the heart (Proto-Austronesian *qaCay). The "free soul" is located in the head. Its names are usually derived from Proto-Austronesian *qaNiCu ("ghost", "spirit [of the dead]"), which also apply to other non-human nature spirits. The "free soul" is also referred to in names that literally mean "twin" or "double", from Proto-Austronesian *duSa ("two"). A virtuous person is said to be one whose souls are in harmony with each other, while an evil person is one whose souls are in conflict. The "free soul" is said to leave the body and journey to the spirit world during sleep, trance-like states, delirium, insanity, and death. The duality is also seen in the healing traditions of Austronesian shamans, where illnesses are regarded as a "soul loss" and thus to heal the sick, one must "return" the "free soul" (which may have been stolen by an evil spirit or got lost in the spirit world) into the body. If the "free soul" can not be returned, the afflicted person dies or goes permanently insane. In some ethnic groups, there can also be more than two souls. Like among the Tagbanwa people, where a person is said to have six souls – the "free soul" (which is regarded as the "true" soul) and five secondary souls with various functions. Several Inuit groups believe that a person has more than one type of soul. One is associated with respiration, the other can accompany the body as a shadow. In some cases, it is connected to shamanistic beliefs among the various Inuit groups. Also Caribou Inuit groups believed in several types of souls. The shaman heals within the spiritual dimension by returning 'lost' parts of the human soul from wherever they have gone. The shaman also cleanses excess negative energies, which confuse or pollute the soul. Shinto Shinto distinguishes between the souls of living persons (tamashii) and those of dead persons (mitama), each of which may have different aspects or sub-souls. Sikhism Sikhism considers soul (atma) to be part of God (Waheguru). Various hymns are cited from the holy book Guru Granth Sahib (SGGS) that suggests this belief. "God is in the Soul and the Soul is in the God." The same concept is repeated at various pages of the SGGS. For example: "The soul is divine; divine is the soul. Worship Him with love." and "The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found." The atma or soul according to Sikhism is an entity or "spiritual spark" or "light" in the human body - because of which the body can sustain life. On the departure of this entity from the body, the body becomes lifeless – no amount of manipulations to the body can make the person make any physical actions. The soul is the "driver" in the body. It is the roohu or spirit or atma, the presence of which makes the physical body alive. Many religious and philosophical traditions support the view that the soul is the ethereal substance – a spirit; a non-material spark – particular to a unique living being. Such traditions often consider the soul both immortal and innately aware of its immortal nature, as well as the true basis for sentience in each living being. The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly even within a given religion as to what happens to the soul after death. Many within these religions and philosophies see the soul as immaterial, while others consider it possibly material. Taoism According to Chinese traditions, every person has two types of soul called hun and po (魂 and 魄), which are respectively yang and yin. Taoism believes in ten souls, sanhunqipo (三魂七魄) "three hun and seven po". A living being that loses any of them is said to have mental illness or unconsciousness, while a dead soul may reincarnate to a disability, lower desire realms, or may even be unable to reincarnate. Zoroastrianism Other religious beliefs and views In theological reference to the soul, the terms "life" and "death" are viewed as emphatically more definitive than the common concepts of "biological life" and "biological death". Because the soul is said to be transcendent of the material existence, and is said to have (potentially) eternal life, the death of the soul is likewise said to be an eternal death. Thus, in the concept of divine judgment, God is commonly said to have options with regard to the dispensation of souls, ranging from Heaven (i.e., angels) to hell (i.e., demons), with various concepts in between. Typically both Heaven and hell are said to be eternal, or at least far beyond a typical human concept of lifespan and time. According to Louis Ginzberg, the soul of Adam is the image of God. Every soul of human also escapes from the body every night, rises up to heaven, and fetches new life thence for the body of man. Spirituality, New Age, and new religions Brahma Kumaris In Brahma Kumaris, human souls are believed to be incorporeal and eternal. God is considered to be the Supreme Soul, with maximum degrees of spiritual qualities, such as peace, love and purity. Theosophy In Helena Blavatsky's Theosophy, the soul is the field of our psychological activity (thinking, emotions, memory, desires, will, and so on) as well as of the so-called paranormal or psychic phenomena (extrasensory perception, out-of-body experiences, etc.). However, the soul is not the highest, but a middle dimension of human beings. Higher than the soul is the spirit, which is considered to be the real self; the source of everything we call "good"—happiness, wisdom, love, compassion, harmony, peace, etc. While the spirit is eternal and incorruptible, the soul is not. The soul acts as a link between the material body and the spiritual self, and therefore shares some characteristics of both. The soul can be attracted either towards the spiritual or towards the material realm, being thus the "battlefield" of good and evil. It is only when the soul is attracted towards the spiritual and merges with the Self that it becomes eternal and divine. Anthroposophy Rudolf Steiner claimed classical trichotomic stages of soul development, which interpenetrated one another in consciousness: The "sentient soul", centering on sensations, drives, and passions, with strong conative (will) and emotional components; The "intellectual" or "mind soul", internalizing and reflecting on outer experience, with strong affective (feeling) and cognitive (thinking) components; and The "consciousness soul", in search of universal, objective truths. Miscellaneous In Surat Shabda Yoga, the soul is considered to be an exact replica and spark of the Divine. The purpose of Surat Shabd Yoga is to realize one's True Self as soul (Self-Realisation), True Essence (Spirit-Realisation) and True Divinity (God-Realisation) while living in the physical body. Similarly, the spiritual teacher Meher Baba held that "Atma, or the soul, is in reality identical with Paramatma the Oversoul – which is one, infinite, and eternal...[and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously." Eckankar, founded by Paul Twitchell in 1965, defines Soul as the true self; the inner, most sacred part of each person. G.I. Gurdjieff taught that humans are not born with immortal souls but could develop them through certain efforts. Philosophical views The ancient Greeks used the word "ensouled" to represent the concept of being "alive", indicating that the earliest surviving western philosophical view believed that the soul was that which gave the body life. The soul was considered the incorporeal or spiritual "breath" that animates (from the Latin, anima, cf. "animal") the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals "an award of joy or sorrow drawing near" in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, and that it retired into Hades with no hope of returning to a body. Plato was the first thinker in antiquity to combine the various functions of the soul into one coherent conception: the soul is that which moves things (i.e., that which gives life, on the view that life is self-motion) by means of its thoughts, requiring that it be both a mover and a thinker. Socrates and Plato Drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. However, Aristotle believed that only one part of the soul was immortal, namely the intellect (logos). The Platonic soul consists of three parts: the logos, or logistikon (mind, nous, or reason) the thymos, or thumetikon (emotion, spiritedness, or masculine) the eros, or epithumetikon (appetitive, desire, or feminine) The parts are located in different regions of the body: logos is located in the head, is related to reason and regulates the other part. thymos is located near the chest region and is related to anger. eros is located in the stomach and is related to one's desires. Plato also compares the three parts of the soul or psyche to a societal caste system. According to Plato's theory, the three-part soul is essentially the same thing as a state's class system because, to function well, each part must contribute so that the whole functions well. Logos keeps the other functions of the soul regulated. The soul is at the heart of Plato's philosophy. Francis Cornford described the twin pillars of Platonism as being the theory of the Forms, on the one hand, and, on the other hand, the doctrine of the immortality of the soul. Indeed, Plato was the first person in the history of philosophy to believe that the soul was both the source of life and the mind. In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the bearer of moral properties (i.e., when I am virtuous, it is my soul that is virtuous as opposed to, say, my body). The soul is also the mind: it is that which thinks in us. We see this casual oscillation between different roles of the soul in many dialogues. First of all, in the Republic:Is there any function of the soul that you could not accomplish with anything else, such as taking care of something (epimeleisthai), ruling, and deliberating, and other such things? Could we correctly assign these things to anything besides the soul, and say that they are characteristic (idia) of it? No, to nothing else. What about living? Will we deny that this is a function of the soul? That absolutely is.The Phaedo most famously caused problems to scholars who were trying to make sense of this aspect of Plato's theory of the soul, such as Sarah Broadie and Dorothea Frede. More-recent scholarship has overturned this accusation by arguing that part of the novelty of Plato's theory of the soul is that it was the first to unite the different features and powers of the soul that became commonplace in later ancient and medieval philosophy. For Plato, the soul moves things by means of its thoughts, as one scholar puts it, and accordingly, the soul is both a mover (i.e., the principle of life, where life is conceived of as self-motion) and a thinker. Aristotle Aristotle (384–322 BCE) defined the soul, or Psūchê (ψυχή), as the "first actuality" of a naturally organized body, and argued against its separate existence from the physical body. In Aristotle's view, the primary activity, or full actualization, of a living thing constitutes its soul. For example, the full actualization of an eye, as an independent organism, is to see (its purpose or final cause). Another example is that the full actualization of a human being would be living a fully functional human life in accordance with reason (which he considered to be a faculty unique to humanity). For Aristotle, the soul is the organization of the form and matter of a natural being which allows it to strive for its full actualization. This organization between form and matter is necessary for any activity, or functionality, to be possible in a natural being. Using an artifact (non-natural being) as an example, a house is a building for human habituation, but for a house to be actualized requires the material (wood, nails, bricks, etc.) necessary for its actuality (i.e. being a fully functional house). However, this does not imply that a house has a soul. In regards to artifacts, the source of motion that is required for their full actualization is outside of themselves (for example, a builder builds a house). In natural beings, this source of motion is contained within the being itself. Aristotle elaborates on
Surat Shabd Yoga is to realize one's True Self as soul (Self-Realisation), True Essence (Spirit-Realisation) and True Divinity (God-Realisation) while living in the physical body. Similarly, the spiritual teacher Meher Baba held that "Atma, or the soul, is in reality identical with Paramatma the Oversoul – which is one, infinite, and eternal...[and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously." Eckankar, founded by Paul Twitchell in 1965, defines Soul as the true self; the inner, most sacred part of each person. G.I. Gurdjieff taught that humans are not born with immortal souls but could develop them through certain efforts. Philosophical views The ancient Greeks used the word "ensouled" to represent the concept of being "alive", indicating that the earliest surviving western philosophical view believed that the soul was that which gave the body life. The soul was considered the incorporeal or spiritual "breath" that animates (from the Latin, anima, cf. "animal") the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals "an award of joy or sorrow drawing near" in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, and that it retired into Hades with no hope of returning to a body. Plato was the first thinker in antiquity to combine the various functions of the soul into one coherent conception: the soul is that which moves things (i.e., that which gives life, on the view that life is self-motion) by means of its thoughts, requiring that it be both a mover and a thinker. Socrates and Plato Drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. However, Aristotle believed that only one part of the soul was immortal, namely the intellect (logos). The Platonic soul consists of three parts: the logos, or logistikon (mind, nous, or reason) the thymos, or thumetikon (emotion, spiritedness, or masculine) the eros, or epithumetikon (appetitive, desire, or feminine) The parts are located in different regions of the body: logos is located in the head, is related to reason and regulates the other part. thymos is located near the chest region and is related to anger. eros is located in the stomach and is related to one's desires. Plato also compares the three parts of the soul or psyche to a societal caste system. According to Plato's theory, the three-part soul is essentially the same thing as a state's class system because, to function well, each part must contribute so that the whole functions well. Logos keeps the other functions of the soul regulated. The soul is at the heart of Plato's philosophy. Francis Cornford described the twin pillars of Platonism as being the theory of the Forms, on the one hand, and, on the other hand, the doctrine of the immortality of the soul. Indeed, Plato was the first person in the history of philosophy to believe that the soul was both the source of life and the mind. In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the bearer of moral properties (i.e., when I am virtuous, it is my soul that is virtuous as opposed to, say, my body). The soul is also the mind: it is that which thinks in us. We see this casual oscillation between different roles of the soul in many dialogues. First of all, in the Republic:Is there any function of the soul that you could not accomplish with anything else, such as taking care of something (epimeleisthai), ruling, and deliberating, and other such things? Could we correctly assign these things to anything besides the soul, and say that they are characteristic (idia) of it? No, to nothing else. What about living? Will we deny that this is a function of the soul? That absolutely is.The Phaedo most famously caused problems to scholars who were trying to make sense of this aspect of Plato's theory of the soul, such as Sarah Broadie and Dorothea Frede. More-recent scholarship has overturned this accusation by arguing that part of the novelty of Plato's theory of the soul is that it was the first to unite the different features and powers of the soul that became commonplace in later ancient and medieval philosophy. For Plato, the soul moves things by means of its thoughts, as one scholar puts it, and accordingly, the soul is both a mover (i.e., the principle of life, where life is conceived of as self-motion) and a thinker. Aristotle Aristotle (384–322 BCE) defined the soul, or Psūchê (ψυχή), as the "first actuality" of a naturally organized body, and argued against its separate existence from the physical body. In Aristotle's view, the primary activity, or full actualization, of a living thing constitutes its soul. For example, the full actualization of an eye, as an independent organism, is to see (its purpose or final cause). Another example is that the full actualization of a human being would be living a fully functional human life in accordance with reason (which he considered to be a faculty unique to humanity). For Aristotle, the soul is the organization of the form and matter of a natural being which allows it to strive for its full actualization. This organization between form and matter is necessary for any activity, or functionality, to be possible in a natural being. Using an artifact (non-natural being) as an example, a house is a building for human habituation, but for a house to be actualized requires the material (wood, nails, bricks, etc.) necessary for its actuality (i.e. being a fully functional house). However, this does not imply that a house has a soul. In regards to artifacts, the source of motion that is required for their full actualization is outside of themselves (for example, a builder builds a house). In natural beings, this source of motion is contained within the being itself. Aristotle elaborates on this point when he addresses the faculties of the soul. The various faculties of the soul, such as nutrition, movement (peculiar to animals), reason (peculiar to humans), sensation (special, common, and incidental) and so forth, when exercised, constitute the "second" actuality, or fulfillment, of the capacity to be alive. For example, someone who falls asleep, as opposed to someone who falls dead, can wake up and live their life, while the latter can no longer do so. Aristotle identified three hierarchical levels of natural beings: plants, animals, and people, having three different degrees of soul: Bios (life), Zoë (animate life), and Psuchë (self-conscious life). For these groups, he identified three corresponding levels of soul, or biological activity: the nutritive activity of growth, sustenance and reproduction which all life shares (Bios); the self-willed motive activity and sensory faculties, which only animals and people have in common (Zoë); and finally "reason", of which people alone are capable (Pseuchë). Aristotle's discussion of the soul is in his work, De Anima (On the Soul). Although mostly seen as opposing Plato in regard to the immortality of the soul, a controversy can be found in relation to the fifth chapter of the third book: in this text both interpretations can be argued for, soul as a whole can be deemed mortal, and a part called "active intellect" or "active mind" is immortal and eternal. Advocates exist for both sides of the controversy, but it has been understood that there will be permanent disagreement about its final conclusions, as no other Aristotelian text contains this specific point, and this part of De Anima is obscure. Further, Aristotle states that the soul helps humans find the truth, and understanding the true purpose or role of the soul is extremely difficult. Avicenna and Ibn al-Nafis Following Aristotle, Avicenna (Ibn Sina) and Ibn al-Nafis, an Arab physician, further elaborated upon the Aristotelian understanding of the soul and developed their own theories on the soul. They both made a distinction between the soul and the spirit, and the Avicennian doctrine on the nature of the soul was influential among the Scholastics. Some of Avicenna's views on the soul include the idea that the immortality of the soul is a consequence of its nature, and not a purpose for it to fulfill. In his theory of "The Ten Intellects", he viewed the human soul as the tenth and final intellect. While he was imprisoned, Avicenna wrote his famous "Floating man" thought experiment to demonstrate human self-awareness and the substantial nature of the soul. He told his readers to imagine themselves suspended in the air, isolated from all sensations, which includes no sensory contact with even their own bodies. He argues that in this scenario one would still have self-consciousness. He thus concludes that the idea of the self is not logically dependent on any physical thing, and that the soul should not be seen in relative terms, but as a primary given, a substance. This argument was later refined and simplified by René Descartes in epistemic terms, when he stated: "I can abstract from the supposition of all external things, but not from the supposition of my own consciousness." Avicenna generally supported Aristotle's idea of the soul originating from the heart, whereas Ibn al-Nafis rejected this idea and instead argued that the soul "is related to the entirety and not to one or a few organs". He further criticized Aristotle's idea whereby every unique soul requires the existence of a unique source, in this case the heart. Al-Nafis concluded that "the soul is related primarily neither to the spirit nor to any organ, but rather to the entire matter whose temperament is prepared to receive that soul," and he defined the soul as nothing other than "what a human indicates by saying "I". Thomas Aquinas Following Aristotle (whom he referred to as "the Philosopher") and Avicenna, Thomas Aquinas (1225–74) understood the soul to be the first actuality of the living body. Consequent to this, he distinguished three orders of life: plants, which feed and grow; animals, which add sensation to the operations of plants; and humans, which add intellect to the operations of animals. Concerning the human soul, his epistemological theory required that, since the knower becomes what he knows, the soul is definitely not corporeal—if it is corporeal when it knows what some corporeal thing is, that thing would come to be within it. Therefore, the soul has an operation which does not rely on a body organ, and therefore the soul can exist without a body. Furthermore, since the rational soul of human beings is a subsistent form and not something made of matter and form, it cannot be destroyed in any natural process. The full argument for the immortality of the soul and Aquinas' elaboration of Aristotelian theory is found in Question 75 of the First Part of the Summa Theologica. Aquinas affirmed in the doctrine of the divine effusion of the soul, the particular judgement of the soul after the separation from a dead body, and the final Resurrection of the flesh. He recalled two canons of the 4th-century De Ecclesiasticis Dogmatibus for which "the rational soul is not engendered by coition" (canon XIV) and "is one and the same soul in man, that both gives life to the body by being united to it, and orders itself by its own reasoning." Moreover, he believed in a unique and tripartite soul, within which are distinctively present a nutritive, a sensitive and intellectual soul. The latter is created by God and is taken solely by human beings, includes the other two types of soul and makes the sensitive soul incorruptible. Immanuel Kant In his discussions of rational psychology, Immanuel Kant (1724–1804) identified the soul as the "I" in the strictest sense, and argued that the existence of inner experience can neither be proved nor disproved. It is from the "I", or soul, that Kant proposes transcendental rationalization, but cautions that such rationalization can only determine the limits of knowledge if it is to remain practical. Philosophy of mind Gilbert Ryle's ghost in the machine argument, which is a rejection of Descartes' mind–body dualism, can provide a contemporary understanding of the soul/mind, and the problem concerning its connection to the brain/body. Psychology Soul belief prominently figues in Otto Rank's work recovering the importance of immortality in the psychology of primitive, classical and modern interest in life and death. Rank's work directly opposed the "scientific" psychology that concedes the possibility of the soul's existence and postulates it as an object of research without really admitting that it exists. "Just as religion represents a psychological commentary on the social evolution of man, various psychologies represent our current attitudes toward spiritual belief. In the animistic era, psychologizing was a creating of the soul; in the religious era, it was a representing of the soul to one's self; in our era of natural science it is a knowing of the individual soul." Rank's "Seelenglaube" translates to "Soul Belief". Rank's work had a significant influence on Ernest Becker's understanding of a universal interest in immortality. In Denial of Death, Becker describes "soul" in terms of Kierkegaard's use of "self" when he says, "what we call schizophrenia is an attempt by the symbolic self to deny the limitations of the finite body." Science Some scientists, such as Julien Musolino, hold that the mind is merely a complex machine that operates on the same physical laws as all other objects in the universe. According to Musolino, there is currently no scientific evidence whatsoever to support the existence of the soul and there is considerable evidence that seems to indicate that souls do not exist. The search for the soul, however, is seen to have been instrumental in driving the understanding of the anatomy and physiology of the human body, particularly in the fields of cardiovascular and neurology. In the two dominant conflicting concepts of the soul – one seeing it to be spiritual and immortal, and the other seeing it to be material and mortal, both have described the soul as being located in a particular organ or as pervading the whole body. Neuroscience Neuroscience as an interdisciplinary field, and its branch of cognitive neuroscience particularly, operates under the ontological assumption of physicalism. In other words, it assumes that only the fundamental phenomena studied by physics exist. Thus, neuroscience seeks to understand mental phenomena within the framework according to which human thought and behavior are caused solely by physical processes taking place inside the brain, and it operates by the way of reductionism by seeking an explanation for the mind in terms of brain activity. To study the mind in terms of the brain several methods of functional neuroimaging are used to study the neuroanatomical correlates of various cognitive processes that constitute the mind. The evidence from brain imaging indicates that all processes of the mind have physical correlates in brain function. However, such correlational studies cannot determine whether neural activity plays a causal role in the occurrence of these cognitive processes (correlation does not imply causation) and they cannot determine if the neural activity is either necessary or sufficient for such processes to occur. Identification of causation, and of necessary and sufficient conditions requires explicit experimental manipulation of that activity. If manipulation of brain activity changes consciousness, then a causal role for that brain activity can be inferred. Two of the most common types of manipulation experiments are loss-of-function and gain-of-function experiments. In a loss-of-function (also called "necessity") experiment, a part of the nervous system is diminished or removed in an attempt to determine if it is necessary for a certain process to occur, and in a gain-of-function (also called "sufficiency") experiment, an aspect of the nervous system is increased relative to normal. Manipulations of brain activity can be performed with direct electrical brain stimulation, magnetic brain stimulation using transcranial magnetic stimulation, psychopharmacological manipulation, optogenetic manipulation, and by studying the symptoms of brain damage (case studies) and lesions. In addition, neuroscientists are also investigating how the mind develops with the development of the brain. Physics Physicist Sean M. Carroll has written that the idea of a soul is incompatible with quantum field theory (QFT). He writes that for a soul to exist: "Not only is new physics required, but dramatically new physics. Within QFT, there can't be a new collection of 'spirit particles' and 'spirit forces' that interact with our regular atoms, because we would have detected them in existing experiments." Some theorists have invoked quantum indeterminism as an explanatory mechanism for possible soul/brain interaction, but neuroscientist Peter Clarke found errors with this viewpoint, noting there is no evidence that such processes play a role in brain function; Clarke concluded that a Cartesian soul has no basis from quantum physics. Parapsychology Some parapsychologists have attempted to establish, by scientific experiment, whether a soul separate from the brain exists, as is more commonly defined in religion rather than as a synonym of psyche or mind. Milbourne Christopher (1979) and Mary Roach (2010) have argued that none of the attempts by parapsychologists have yet succeeded. Weight of the soul In 1901 Duncan MacDougall conducted an experiment in which he made weight measurements of patients as they died. He claimed that there was weight loss of varying amounts at the time of death; he concluded the soul weighed 21 grams, based on measurements of a single patient and discarding conflicting results. The physicist Robert L. Park has written that MacDougall's experiments "are not regarded today as having any scientific merit" and the psychologist Bruce Hood wrote that "because the weight loss was not reliable or replicable, his findings were unscientific." See also Ancient Egyptian concept of the soul Being Ekam History of the location of the soul Kami Metaphysical naturalism Mind–body problem The Over-Soul (essay) Paramatman (or oversoul) Philosophical zombie Self Self-awareness Shade (mythology) Soul dualism Vitalism References Further reading Batchelor, Stephen. (1998). Buddhism Without Beliefs. Bloomsbury Publishing. Chalmers, David. J. (1996). The Conscious Mind: In Search of a Fundamental Theory, New York and Oxford: Oxford University Press. Christopher, Milbourne. (1979). Search for the Soul: An Insider's Report on the Continuing Quest By Psychics & Scientists For Evidence of Life After Death. Thomas Y. Crowell, Publishers. Hood, Bruce. (2009). Supersense: From Superstition to Religion – The Brain Science of Belief. Constable. McGraw, John J. (2004). Brain & Belief: An Exploration of the Human Soul. Aegis Press. Martin, Michael; Augustine, Keith. (2015). The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. Park, Robert L. (2009). Superstition: Belief in the Age of Science. Princeton University Press. Rohde, Erwin. (1925). Psyche: The Cult of Souls and the Belief in Immortality Among the Greeks, London: Routledge & Kegan Paul, 1925; reprinted by Routledge, 2000. . Ryle, Gilbert. (1949) The Concept of Mind, London: Hutchinson. Spenard, Michael (2011) "Dueling with Dualism: the forlorn quest for the immaterial soul", essay. An historical account of mind-body duality and a comprehensive conceptual and empirical critique on the position. Swinburne, Richard. (1997). The
area of the spherical cap, , is the radius of the sphere, and sr is the unit, steradian. Because the surface area of a sphere is , the definition implies that a sphere subtends steradians (≈ 12.56637 sr) at its center. By the same argument, the maximum solid angle that can be subtended at any point is . Other properties If , it corresponds to the area of a spherical cap () (where stands for the "height" of the cap) and the relationship holds. Therefore, in this case, one steradian corresponds to the plane (i.e. radian) angle of the cross-section of a simple cone subtending the plane angle , with given by: This angle corresponds to the plane aperture angle of ≈ 1.144 rad or 65.54°. A steradian is also equal to the spherical area of a polygon having an angle excess of 1 radian, to of a complete sphere, or to ≈ 3282.80635 square degrees. The solid angle of a cone whose cross-section subtends the angle is: . SI multiples Millisteradians (msr) and microsteradians (μsr) are occasionally used to
is the radius of the sphere, and sr is the unit, steradian. Because the surface area of a sphere is , the definition implies that a sphere subtends steradians (≈ 12.56637 sr) at its center. By the same argument, the maximum solid angle that can be subtended at any point is . Other properties If , it corresponds to the area of a spherical cap () (where stands for the "height" of the cap) and the relationship holds. Therefore, in this case, one steradian corresponds to the plane (i.e. radian) angle of the cross-section of a simple cone subtending the plane angle , with given by: This angle corresponds to the plane aperture angle of ≈ 1.144 rad or 65.54°. A steradian is also equal to the spherical area of a polygon having an angle excess of 1 radian, to of a complete sphere, or to ≈ 3282.80635 square degrees. The solid angle of a cone whose cross-section
of nuclear physics made it a promising candidate for a quantum theory of gravity. The earliest version of string theory, bosonic string theory, incorporated only the class of particles known as bosons. It later developed into superstring theory, which posits a connection called supersymmetry between bosons and the class of particles called fermions. Five consistent versions of superstring theory were developed before it was conjectured in the mid-1990s that they were all different limiting cases of a single theory in 11 dimensions known as M-theory. In late 1997, theorists discovered an important relationship called the anti-de Sitter/conformal field theory correspondence (AdS/CFT correspondence), which relates string theory to another type of physical theory called a quantum field theory. One of the challenges of string theory is that the full theory does not have a satisfactory definition in all circumstances. Another issue is that the theory is thought to describe an enormous landscape of possible universes, which has complicated efforts to develop theories of particle physics based on string theory. These issues have led some in the community to criticize these approaches to physics, and to question the value of continued research on string theory unification. Fundamentals In the 20th century, two theoretical frameworks emerged for formulating the laws of physics. The first is Albert Einstein's general theory of relativity, a theory that explains the force of gravity and the structure of spacetime at the macro-level. The other is quantum mechanics, a completely different formulation, which uses known probability principles to describe physical phenomena at the micro-level. By the late 1970s, these two frameworks had proven to be sufficient to explain most of the observed features of the universe, from elementary particles to atoms to the evolution of stars and the universe as a whole. In spite of these successes, there are still many problems that remain to be solved. One of the deepest problems in modern physics is the problem of quantum gravity. The general theory of relativity is formulated within the framework of classical physics, whereas the other fundamental forces are described within the framework of quantum mechanics. A quantum theory of gravity is needed in order to reconcile general relativity with the principles of quantum mechanics, but difficulties arise when one attempts to apply the usual prescriptions of quantum theory to the force of gravity. In addition to the problem of developing a consistent theory of quantum gravity, there are many other fundamental problems in the physics of atomic nuclei, black holes, and the early universe. String theory is a theoretical framework that attempts to address these questions and many others. The starting point for string theory is the idea that the point-like particles of particle physics can also be modeled as one-dimensional objects called strings. String theory describes how strings propagate through space and interact with each other. In a given version of string theory, there is only one kind of string, which may look like a small loop or segment of ordinary string, and it can vibrate in different ways. On distance scales larger than the string scale, a string will look just like an ordinary particle, with its mass, charge, and other properties determined by the vibrational state of the string. In this way, all of the different elementary particles may be viewed as vibrating strings. In string theory, one of the vibrational states of the string gives rise to the graviton, a quantum mechanical particle that carries gravitational force. Thus string theory is a theory of quantum gravity. One of the main developments of the past several decades in string theory was the discovery of certain 'dualities', mathematical transformations that identify one physical theory with another. Physicists studying string theory have discovered a number of these dualities between different versions of string theory, and this has led to the conjecture that all consistent versions of string theory are subsumed in a single framework known as M-theory. Studies of string theory have also yielded a number of results on the nature of black holes and the gravitational interaction. There are certain paradoxes that arise when one attempts to understand the quantum aspects of black holes, and work on string theory has attempted to clarify these issues. In late 1997 this line of work culminated in the discovery of the anti-de Sitter/conformal field theory correspondence or AdS/CFT. This is a theoretical result that relates string theory to other physical theories which are better understood theoretically. The AdS/CFT correspondence has implications for the study of black holes and quantum gravity, and it has been applied to other subjects, including nuclear and condensed matter physics. Since string theory incorporates all of the fundamental interactions, including gravity, many physicists hope that it will eventually be developed to the point where it fully describes our universe, making it a theory of everything. One of the goals of current research in string theory is to find a solution of the theory that reproduces the observed spectrum of elementary particles, with a small cosmological constant, containing dark matter and a plausible mechanism for cosmic inflation. While there has been progress toward these goals, it is not known to what extent string theory describes the real world or how much freedom the theory allows in the choice of details. One of the challenges of string theory is that the full theory does not have a satisfactory definition in all circumstances. The scattering of strings is most straightforwardly defined using the techniques of perturbation theory, but it is not known in general how to define string theory nonperturbatively. It is also not clear whether there is any principle by which string theory selects its vacuum state, the physical state that determines the properties of our universe. These problems have led some in the community to criticize these approaches to the unification of physics and question the value of continued research on these problems. Strings The application of quantum mechanics to physical objects such as the electromagnetic field, which are extended in space and time, is known as quantum field theory. In particle physics, quantum field theories form the basis for our understanding of elementary particles, which are modeled as excitations in the fundamental fields. In quantum field theory, one typically computes the probabilities of various physical events using the techniques of perturbation theory. Developed by Richard Feynman and others in the first half of the twentieth century, perturbative quantum field theory uses special diagrams called Feynman diagrams to organize computations. One imagines that these diagrams depict the paths of point-like particles and their interactions. The starting point for string theory is the idea that the point-like particles of quantum field theory can also be modeled as one-dimensional objects called strings. The interaction of strings is most straightforwardly defined by generalizing the perturbation theory used in ordinary quantum field theory. At the level of Feynman diagrams, this means replacing the one-dimensional diagram representing the path of a point particle by a two-dimensional (2D) surface representing the motion of a string. Unlike in quantum field theory, string theory does not have a full non-perturbative definition, so many of the theoretical questions that physicists would like to answer remain out of reach. In theories of particle physics based on string theory, the characteristic length scale of strings is assumed to be on the order of the Planck length, or meters, the scale at which the effects of quantum gravity are believed to become significant. On much larger length scales, such as the scales visible in physics laboratories, such objects would be indistinguishable from zero-dimensional point particles, and the vibrational state of the string would determine the type of particle. One of the vibrational states of a string corresponds to the graviton, a quantum mechanical particle that carries the gravitational force. The original version of string theory was bosonic string theory, but this version described only bosons, a class of particles that transmit forces between the matter particles, or fermions. Bosonic string theory was eventually superseded by theories called superstring theories. These theories describe both bosons and fermions, and they incorporate a theoretical idea called supersymmetry. In theories with supersymmetry, each boson has a counterpart which is a fermion, and vice versa. There are several versions of superstring theory: type I, type IIA, type IIB, and two flavors of heterotic string theory ( and ). The different theories allow different types of strings, and the particles that arise at low energies exhibit different symmetries. For example, the type I theory includes both open strings (which are segments with endpoints) and closed strings (which form closed loops), while types IIA, IIB and heterotic include only closed strings. Extra dimensions In everyday life, there are three familiar dimensions (3D) of space: height, width and length. Einstein's general theory of relativity treats time as a dimension on par with the three spatial dimensions; in general relativity, space and time are not modeled as separate entities but are instead unified to a four-dimensional (4D) spacetime. In this framework, the phenomenon of gravity is viewed as a consequence of the geometry of spacetime. In spite of the fact that the Universe is well described by 4D spacetime, there are several reasons why physicists consider theories in other dimensions. In some cases, by modeling spacetime in a different number of dimensions, a theory becomes more mathematically tractable, and one can perform calculations and gain general insights more easily. There are also situations where theories in two or three spacetime dimensions are useful for describing phenomena in condensed matter physics. Finally, there exist scenarios in which there could actually be more than 4D of spacetime which have nonetheless managed to escape detection. String theories require extra dimensions of spacetime for their mathematical consistency. In bosonic string theory, spacetime is 26-dimensional, while in superstring theory it is 10-dimensional, and in M-theory it is 11-dimensional. In order to describe real physical phenomena using string theory, one must therefore imagine scenarios in which these extra dimensions would not be observed in experiments. Compactification is one way of modifying the number of dimensions in a physical theory. In compactification, some of the extra dimensions are assumed to "close up" on themselves to form circles. In the limit where these curled up dimensions become very small, one obtains a theory in which spacetime has effectively a lower number of dimensions. A standard analogy for this is to consider a multidimensional object such as a garden hose. If the hose is viewed from a sufficient distance, it appears to have only one dimension, its length. However, as one approaches the hose, one discovers that it contains a second dimension, its circumference. Thus, an ant crawling on the surface of the hose would move in two dimensions. Compactification can be used to construct models in which spacetime is effectively four-dimensional. However, not every way of compactifying the extra dimensions produces a model with the right properties to describe nature. In a viable model of particle physics, the compact extra dimensions must be shaped like a Calabi–Yau manifold. A Calabi–Yau manifold is a special space which is typically taken to be six-dimensional in applications to string theory. It is named after mathematicians Eugenio Calabi and Shing-Tung Yau. Another approach to reducing the number of dimensions is the so-called brane-world scenario. In this approach, physicists assume that the observable universe is a four-dimensional subspace of a higher dimensional space. In such models, the force-carrying bosons of particle physics arise from open strings with endpoints attached to the four-dimensional subspace, while gravity arises from closed strings propagating through the larger ambient space. This idea plays an important role in attempts to develop models of real-world physics based on string theory, and it provides a natural explanation for the weakness of gravity compared to the other fundamental forces. Dualities A notable fact about string theory is that the different versions of the theory all turn out to be related in highly nontrivial ways. One of the relationships that can exist between different string theories is called S-duality. This is a relationship that says that a collection of strongly interacting particles in one theory can, in some cases, be viewed as a collection of weakly interacting particles in a completely different theory. Roughly speaking, a collection of particles is said to be strongly interacting if they combine and decay often and weakly interacting if they do so infrequently. Type I string theory turns out to be equivalent by S-duality to the heterotic string theory. Similarly, type IIB string theory is related to itself in a nontrivial way by S-duality. Another relationship between different string theories is T-duality. Here one considers strings propagating around a circular extra dimension. T-duality states that a string propagating around a circle of radius is equivalent to a string propagating around a circle of radius in the sense that all observable quantities in one description are identified with quantities in the dual description. For example, a string has momentum as it propagates around a circle, and it can also wind around the circle one or more times. The number of times the string winds around a circle is called the winding number. If a string has momentum and winding number in one description, it will have momentum and winding number in the dual description. For example, type IIA string theory is equivalent to type IIB string theory via T-duality, and the two versions of heterotic string theory are also related by T-duality. In general, the term duality refers to a situation where two seemingly different physical systems turn out to be equivalent in a nontrivial way. Two theories related by a duality need not be string theories. For example, Montonen–Olive duality is an example of an S-duality relationship between quantum field theories. The AdS/CFT correspondence is an example of a duality that relates string theory to a quantum field theory. If two theories are related by a duality, it means that one theory can be transformed in some way so that it ends up looking just like the other theory. The two theories are then said to be dual to one another under the transformation. Put differently, the two theories are mathematically different descriptions of the same phenomena. Branes In string theory and other related theories, a brane is a physical object that generalizes the notion of a point particle to higher dimensions. For instance, a point particle can be viewed as a brane of dimension zero, while a string can be viewed as a brane of dimension one. It is also possible to consider higher-dimensional branes. In dimension p, these are called p-branes. The word brane comes from the word "membrane" which refers to a two-dimensional brane. Branes are dynamical objects which can propagate through spacetime according to the rules of quantum mechanics. They have mass and can have other attributes such as charge. A p-brane sweeps out a (p+1)-dimensional volume in spacetime called its worldvolume. Physicists often study fields analogous to the electromagnetic field which live on the worldvolume of a brane. In string theory, D-branes are an important class of branes that arise when one considers open strings. As an open string propagates through spacetime, its endpoints are required to lie on a D-brane. The letter "D" in D-brane refers to a certain mathematical condition on the system known as the Dirichlet boundary condition. The study of D-branes in string theory has led to important results such as the AdS/CFT correspondence, which has shed light on many problems in quantum field theory. Branes are frequently studied from a purely mathematical point of view, and they are described as objects of certain categories, such as the derived category of coherent sheaves on a complex algebraic variety, or the Fukaya category of a symplectic manifold. The connection between the physical notion of a brane and the mathematical notion of a category has led to important mathematical insights in the fields of algebraic and symplectic geometry and representation theory. M-theory Prior to 1995, theorists believed that there were five consistent versions of superstring theory (type I, type IIA, type IIB, and two versions of heterotic string theory). This understanding changed in 1995 when Edward Witten suggested that the five theories were just special limiting cases of an eleven-dimensional theory called M-theory. Witten's conjecture was based on the work of a number of other physicists, including Ashoke Sen, Chris Hull, Paul Townsend, and Michael Duff. His announcement led to a flurry of research activity now known as the second superstring revolution. Unification of superstring theories In the 1970s, many physicists became interested in supergravity theories, which combine general relativity with supersymmetry. Whereas general relativity makes sense in any number of dimensions, supergravity places an upper limit on the number of dimensions. In 1978, work by Werner Nahm showed that the maximum spacetime dimension in which one can formulate a consistent supersymmetric theory is eleven. In the same year, Eugene Cremmer, Bernard Julia, and Joël Scherk of the École Normale Supérieure showed that supergravity not only permits up to eleven dimensions but is in fact most elegant in this maximal number of dimensions. Initially, many physicists hoped that by compactifying eleven-dimensional supergravity, it might be possible to construct realistic models of our four-dimensional world. The hope was that such models would provide a unified description of the four fundamental forces of nature: electromagnetism, the strong and weak nuclear forces, and gravity. Interest in eleven-dimensional supergravity soon waned as various flaws in this scheme were discovered. One of the problems was that the laws of physics appear to distinguish between clockwise and counterclockwise, a phenomenon known as chirality. Edward Witten and others observed this chirality property cannot be readily derived by compactifying from eleven dimensions. In the first superstring revolution in 1984, many physicists turned to string theory as a unified theory of particle physics and quantum gravity. Unlike supergravity theory, string theory was able to accommodate the chirality of the standard model, and it provided a theory of gravity consistent with quantum effects. Another feature of string theory that many physicists were drawn to in the 1980s and 1990s was its high degree of uniqueness. In ordinary particle theories, one can consider any collection of elementary particles whose classical behavior is described by an arbitrary Lagrangian. In string theory, the possibilities are much more constrained: by the 1990s, physicists had argued that there were only five consistent supersymmetric versions of the theory. Although there were only a handful of consistent superstring theories, it remained a mystery why there was not just one consistent formulation. However, as physicists began to examine string theory more closely, they realized that these theories are related in intricate and nontrivial ways. They found that a system of strongly interacting strings can, in some cases, be viewed as a system of weakly interacting strings. This phenomenon is known as S-duality. It was studied by Ashoke Sen in the context of heterotic strings in four dimensions and by Chris Hull and Paul Townsend in the context of the type IIB theory. Theorists also found that different string theories may be related by T-duality. This duality implies that strings propagating on completely different spacetime geometries may be physically equivalent. At around the same time, as many physicists were studying the properties of strings, a small group of physicists were examining the possible applications of higher dimensional objects. In 1987, Eric Bergshoeff, Ergin Sezgin, and Paul Townsend showed that eleven-dimensional supergravity includes two-dimensional branes. Intuitively, these objects look like sheets or membranes propagating through the eleven-dimensional spacetime. Shortly after this discovery, Michael Duff, Paul Howe, Takeo Inami, and Kellogg Stelle considered a particular compactification of eleven-dimensional supergravity with one of the dimensions curled up into a circle. In this setting, one can imagine the membrane wrapping around the circular dimension. If the radius of the circle is sufficiently small, then this membrane looks just like a string in ten-dimensional spacetime. Duff and his collaborators showed that this construction reproduces exactly the strings appearing in type IIA superstring theory. Speaking at a string theory conference in 1995, Edward Witten made the surprising suggestion that all five superstring theories were in fact just different limiting cases of a single theory in eleven spacetime dimensions. Witten's announcement drew together all of the previous results on S- and T-duality and the appearance of higher-dimensional branes in string theory. In the months following Witten's announcement, hundreds of new papers appeared on the Internet confirming different parts of his proposal. Today this flurry of work is known as the second superstring revolution. Initially, some physicists suggested that the new theory was a fundamental theory of membranes, but Witten was skeptical of the role of membranes in the theory. In a paper from 1996, Hořava and Witten wrote "As it has been proposed that the eleven-dimensional theory is a supermembrane theory but there are some reasons to doubt that interpretation, we will non-committally call it the M-theory, leaving to the future the relation of M to membranes." In the absence of an understanding of the true meaning and structure of M-theory, Witten has suggested that the M should stand for "magic", "mystery", or "membrane" according to taste, and the true meaning of the title should be decided when a more fundamental formulation of the theory is known. Matrix theory In mathematics, a matrix is a rectangular array of numbers or other data. In physics, a matrix model is a particular kind of physical theory whose mathematical formulation involves the notion of a matrix in an important way. A matrix model describes the behavior of a set of matrices within the framework of quantum mechanics. One important example of a matrix model is the BFSS matrix model proposed by Tom Banks, Willy Fischler, Stephen Shenker, and Leonard Susskind in 1997. This theory describes the behavior of a set of nine large matrices. In their original paper, these authors showed, among other things, that the low energy limit of this matrix model is described by eleven-dimensional supergravity. These calculations led them to propose that the BFSS matrix model is exactly equivalent to M-theory. The BFSS matrix model can therefore be used as a prototype for a correct formulation of M-theory and a tool for investigating the properties of M-theory in a relatively simple setting. The development of the matrix model formulation of M-theory has led physicists to consider various connections between string theory and a branch of mathematics called noncommutative geometry. This subject is a generalization of ordinary geometry in which mathematicians define new geometric notions using tools from noncommutative algebra. In a paper from 1998, Alain Connes, Michael R. Douglas, and Albert Schwarz showed that some aspects of matrix models and M-theory are described by a noncommutative quantum field theory, a special kind of physical theory in which spacetime is described mathematically using noncommutative geometry. This established a link between matrix models and M-theory on the one hand, and noncommutative geometry on the other hand. It quickly led to the discovery of other important links between noncommutative geometry and various physical theories. Black holes In general relativity, a black hole is defined as a region of spacetime in which the gravitational field is so strong that no particle or radiation can escape. In the currently accepted models of stellar evolution, black holes are thought to arise when massive stars undergo gravitational collapse, and many galaxies are thought to contain supermassive black holes at their centers. Black holes are also important for theoretical reasons, as they present profound challenges for theorists attempting to understand the quantum aspects of gravity. String theory has proved to be an important tool for investigating the theoretical properties of black holes because it provides a framework in which theorists can study their thermodynamics. Bekenstein–Hawking formula In the branch of physics called statistical mechanics, entropy is a measure of the randomness or disorder of a physical system. This concept was studied in the 1870s by the Austrian physicist Ludwig Boltzmann, who showed that the thermodynamic properties of a gas could be derived from the combined properties of its many constituent molecules. Boltzmann argued that by averaging the behaviors of all the different molecules in a gas, one can understand macroscopic properties such as volume, temperature, and pressure. In addition, this perspective led him to give a precise definition of entropy as the natural logarithm of the number of different states of the molecules (also called microstates) that give rise to the same macroscopic features. In the twentieth century, physicists began to apply the same concepts to black holes. In most systems such as gases, the entropy scales with the volume. In the 1970s, the physicist Jacob Bekenstein suggested that the entropy of a black hole is instead proportional to the surface area of its event horizon, the boundary beyond which matter and radiation are lost to its gravitational attraction. When combined with ideas of the physicist Stephen Hawking, Bekenstein's work yielded a precise formula for the entropy of a black hole. The Bekenstein–Hawking formula expresses the entropy as where is the speed of light, is Boltzmann's constant, is the reduced Planck constant, is Newton's constant, and is the surface area of the event horizon. Like any physical system, a black hole has an entropy defined in terms of the number of different microstates that lead to the same macroscopic features. The Bekenstein–Hawking entropy formula gives the expected value of the entropy of a black hole, but by the 1990s, physicists still lacked a derivation of this formula by counting microstates in a theory of quantum gravity. Finding such a derivation of this formula was considered an important test of the viability of any theory of quantum gravity such as string theory. Derivation within string theory In a paper from 1996, Andrew Strominger and Cumrun Vafa showed how to derive the Beckenstein–Hawking formula for certain black holes in string theory. Their calculation was based on the observation that D-branes—which look like fluctuating membranes when they are weakly interacting—become dense, massive objects with event horizons when the interactions are strong. In other words, a system of strongly interacting D-branes in string theory is indistinguishable from a black hole. Strominger and Vafa analyzed such D-brane systems and calculated the number of different ways of placing D-branes in spacetime so that their combined mass and charge is equal to a given mass and charge for the resulting black hole. Their calculation reproduced the Bekenstein–Hawking formula exactly, including the factor of . Subsequent work by Strominger, Vafa, and others refined the original calculations and gave the precise values of the "quantum corrections" needed to describe very small black holes. The black holes that Strominger and Vafa considered in their original work were quite different from real astrophysical black holes. One difference was that Strominger and Vafa considered only extremal black holes in order to make the calculation tractable. These are defined as black holes with the lowest possible mass compatible with a given charge. Strominger and Vafa also restricted attention to black holes in five-dimensional spacetime with unphysical supersymmetry. Although it was originally developed in this very particular and physically unrealistic context in string theory, the entropy calculation of Strominger and Vafa has led to a qualitative understanding of how black hole entropy can be accounted for in any theory of quantum gravity. Indeed, in 1998, Strominger argued that the original result could be generalized to an arbitrary consistent theory of quantum gravity without relying on strings or supersymmetry. In collaboration with several other authors in 2010, he showed that some results on black hole entropy could be extended to non-extremal astrophysical black holes. AdS/CFT correspondence One approach to formulating string theory and studying its properties is provided by the anti-de Sitter/conformal field theory (AdS/CFT) correspondence. This is a theoretical result which implies that string theory is in some cases equivalent to a quantum field theory. In addition to providing insights into the mathematical structure of string theory, the AdS/CFT correspondence has shed light on many aspects of quantum field theory in regimes where traditional calculational techniques are ineffective. The AdS/CFT correspondence was first proposed by Juan Maldacena in late 1997. Important aspects of the correspondence were elaborated in articles by Steven Gubser, Igor Klebanov, and Alexander Markovich Polyakov, and by Edward Witten. By 2010, Maldacena's article had over 7000 citations, becoming the most highly cited article in the field of high energy physics. Overview of the correspondence In the AdS/CFT correspondence, the geometry of spacetime is described in terms of a certain vacuum solution of Einstein's equation called anti-de Sitter space. In very elementary terms, anti-de Sitter space is a mathematical model of spacetime in which the notion of distance between points (the metric) is different from the notion of distance in ordinary Euclidean geometry. It is closely related to hyperbolic space, which can be viewed as a disk as illustrated on the left. This image shows a tessellation of a disk by triangles and squares. One can define the distance between points of this disk in such a way that all the triangles and squares are the same size and the circular outer boundary is infinitely far from any point in the interior. One can imagine a stack of hyperbolic disks where each disk represents the state of the universe at a given time. The resulting geometric object is three-dimensional anti-de Sitter space. It looks like a solid cylinder in which any cross section is a copy of the hyperbolic disk. Time runs along the vertical direction in this picture. The surface of this cylinder plays an important role in the AdS/CFT correspondence. As
1960s as a theory of the strong nuclear force, before being abandoned in favor of quantum chromodynamics. Subsequently, it was realized that the very properties that made string theory unsuitable as a theory of nuclear physics made it a promising candidate for a quantum theory of gravity. The earliest version of string theory, bosonic string theory, incorporated only the class of particles known as bosons. It later developed into superstring theory, which posits a connection called supersymmetry between bosons and the class of particles called fermions. Five consistent versions of superstring theory were developed before it was conjectured in the mid-1990s that they were all different limiting cases of a single theory in 11 dimensions known as M-theory. In late 1997, theorists discovered an important relationship called the anti-de Sitter/conformal field theory correspondence (AdS/CFT correspondence), which relates string theory to another type of physical theory called a quantum field theory. One of the challenges of string theory is that the full theory does not have a satisfactory definition in all circumstances. Another issue is that the theory is thought to describe an enormous landscape of possible universes, which has complicated efforts to develop theories of particle physics based on string theory. These issues have led some in the community to criticize these approaches to physics, and to question the value of continued research on string theory unification. Fundamentals In the 20th century, two theoretical frameworks emerged for formulating the laws of physics. The first is Albert Einstein's general theory of relativity, a theory that explains the force of gravity and the structure of spacetime at the macro-level. The other is quantum mechanics, a completely different formulation, which uses known probability principles to describe physical phenomena at the micro-level. By the late 1970s, these two frameworks had proven to be sufficient to explain most of the observed features of the universe, from elementary particles to atoms to the evolution of stars and the universe as a whole. In spite of these successes, there are still many problems that remain to be solved. One of the deepest problems in modern physics is the problem of quantum gravity. The general theory of relativity is formulated within the framework of classical physics, whereas the other fundamental forces are described within the framework of quantum mechanics. A quantum theory of gravity is needed in order to reconcile general relativity with the principles of quantum mechanics, but difficulties arise when one attempts to apply the usual prescriptions of quantum theory to the force of gravity. In addition to the problem of developing a consistent theory of quantum gravity, there are many other fundamental problems in the physics of atomic nuclei, black holes, and the early universe. String theory is a theoretical framework that attempts to address these questions and many others. The starting point for string theory is the idea that the point-like particles of particle physics can also be modeled as one-dimensional objects called strings. String theory describes how strings propagate through space and interact with each other. In a given version of string theory, there is only one kind of string, which may look like a small loop or segment of ordinary string, and it can vibrate in different ways. On distance scales larger than the string scale, a string will look just like an ordinary particle, with its mass, charge, and other properties determined by the vibrational state of the string. In this way, all of the different elementary particles may be viewed as vibrating strings. In string theory, one of the vibrational states of the string gives rise to the graviton, a quantum mechanical particle that carries gravitational force. Thus string theory is a theory of quantum gravity. One of the main developments of the past several decades in string theory was the discovery of certain 'dualities', mathematical transformations that identify one physical theory with another. Physicists studying string theory have discovered a number of these dualities between different versions of string theory, and this has led to the conjecture that all consistent versions of string theory are subsumed in a single framework known as M-theory. Studies of string theory have also yielded a number of results on the nature of black holes and the gravitational interaction. There are certain paradoxes that arise when one attempts to understand the quantum aspects of black holes, and work on string theory has attempted to clarify these issues. In late 1997 this line of work culminated in the discovery of the anti-de Sitter/conformal field theory correspondence or AdS/CFT. This is a theoretical result that relates string theory to other physical theories which are better understood theoretically. The AdS/CFT correspondence has implications for the study of black holes and quantum gravity, and it has been applied to other subjects, including nuclear and condensed matter physics. Since string theory incorporates all of the fundamental interactions, including gravity, many physicists hope that it will eventually be developed to the point where it fully describes our universe, making it a theory of everything. One of the goals of current research in string theory is to find a solution of the theory that reproduces the observed spectrum of elementary particles, with a small cosmological constant, containing dark matter and a plausible mechanism for cosmic inflation. While there has been progress toward these goals, it is not known to what extent string theory describes the real world or how much freedom the theory allows in the choice of details. One of the challenges of string theory is that the full theory does not have a satisfactory definition in all circumstances. The scattering of strings is most straightforwardly defined using the techniques of perturbation theory, but it is not known in general how to define string theory nonperturbatively. It is also not clear whether there is any principle by which string theory selects its vacuum state, the physical state that determines the properties of our universe. These problems have led some in the community to criticize these approaches to the unification of physics and question the value of continued research on these problems. Strings The application of quantum mechanics to physical objects such as the electromagnetic field, which are extended in space and time, is known as quantum field theory. In particle physics, quantum field theories form the basis for our understanding of elementary particles, which are modeled as excitations in the fundamental fields. In quantum field theory, one typically computes the probabilities of various physical events using the techniques of perturbation theory. Developed by Richard Feynman and others in the first half of the twentieth century, perturbative quantum field theory uses special diagrams called Feynman diagrams to organize computations. One imagines that these diagrams depict the paths of point-like particles and their interactions. The starting point for string theory is the idea that the point-like particles of quantum field theory can also be modeled as one-dimensional objects called strings. The interaction of strings is most straightforwardly defined by generalizing the perturbation theory used in ordinary quantum field theory. At the level of Feynman diagrams, this means replacing the one-dimensional diagram representing the path of a point particle by a two-dimensional (2D) surface representing the motion of a string. Unlike in quantum field theory, string theory does not have a full non-perturbative definition, so many of the theoretical questions that physicists would like to answer remain out of reach. In theories of particle physics based on string theory, the characteristic length scale of strings is assumed to be on the order of the Planck length, or meters, the scale at which the effects of quantum gravity are believed to become significant. On much larger length scales, such as the scales visible in physics laboratories, such objects would be indistinguishable from zero-dimensional point particles, and the vibrational state of the string would determine the type of particle. One of the vibrational states of a string corresponds to the graviton, a quantum mechanical particle that carries the gravitational force. The original version of string theory was bosonic string theory, but this version described only bosons, a class of particles that transmit forces between the matter particles, or fermions. Bosonic string theory was eventually superseded by theories called superstring theories. These theories describe both bosons and fermions, and they incorporate a theoretical idea called supersymmetry. In theories with supersymmetry, each boson has a counterpart which is a fermion, and vice versa. There are several versions of superstring theory: type I, type IIA, type IIB, and two flavors of heterotic string theory ( and ). The different theories allow different types of strings, and the particles that arise at low energies exhibit different symmetries. For example, the type I theory includes both open strings (which are segments with endpoints) and closed strings (which form closed loops), while types IIA, IIB and heterotic include only closed strings. Extra dimensions In everyday life, there are three familiar dimensions (3D) of space: height, width and length. Einstein's general theory of relativity treats time as a dimension on par with the three spatial dimensions; in general relativity, space and time are not modeled as separate entities but are instead unified to a four-dimensional (4D) spacetime. In this framework, the phenomenon of gravity is viewed as a consequence of the geometry of spacetime. In spite of the fact that the Universe is well described by 4D spacetime, there are several reasons why physicists consider theories in other dimensions. In some cases, by modeling spacetime in a different number of dimensions, a theory becomes more mathematically tractable, and one can perform calculations and gain general insights more easily. There are also situations where theories in two or three spacetime dimensions are useful for describing phenomena in condensed matter physics. Finally, there exist scenarios in which there could actually be more than 4D of spacetime which have nonetheless managed to escape detection. String theories require extra dimensions of spacetime for their mathematical consistency. In bosonic string theory, spacetime is 26-dimensional, while in superstring theory it is 10-dimensional, and in M-theory it is 11-dimensional. In order to describe real physical phenomena using string theory, one must therefore imagine scenarios in which these extra dimensions would not be observed in experiments. Compactification is one way of modifying the number of dimensions in a physical theory. In compactification, some of the extra dimensions are assumed to "close up" on themselves to form circles. In the limit where these curled up dimensions become very small, one obtains a theory in which spacetime has effectively a lower number of dimensions. A standard analogy for this is to consider a multidimensional object such as a garden hose. If the hose is viewed from a sufficient distance, it appears to have only one dimension, its length. However, as one approaches the hose, one discovers that it contains a second dimension, its circumference. Thus, an ant crawling on the surface of the hose would move in two dimensions. Compactification can be used to construct models in which spacetime is effectively four-dimensional. However, not every way of compactifying the extra dimensions produces a model with the right properties to describe nature. In a viable model of particle physics, the compact extra dimensions must be shaped like a Calabi–Yau manifold. A Calabi–Yau manifold is a special space which is typically taken to be six-dimensional in applications to string theory. It is named after mathematicians Eugenio Calabi and Shing-Tung Yau. Another approach to reducing the number of dimensions is the so-called brane-world scenario. In this approach, physicists assume that the observable universe is a four-dimensional subspace of a higher dimensional space. In such models, the force-carrying bosons of particle physics arise from open strings with endpoints attached to the four-dimensional subspace, while gravity arises from closed strings propagating through the larger ambient space. This idea plays an important role in attempts to develop models of real-world physics based on string theory, and it provides a natural explanation for the weakness of gravity compared to the other fundamental forces. Dualities A notable fact about string theory is that the different versions of the theory all turn out to be related in highly nontrivial ways. One of the relationships that can exist between different string theories is called S-duality. This is a relationship that says that a collection of strongly interacting particles in one theory can, in some cases, be viewed as a collection of weakly interacting particles in a completely different theory. Roughly speaking, a collection of particles is said to be strongly interacting if they combine and decay often and weakly interacting if they do so infrequently. Type I string theory turns out to be equivalent by S-duality to the heterotic string theory. Similarly, type IIB string theory is related to itself in a nontrivial way by S-duality. Another relationship between different string theories is T-duality. Here one considers strings propagating around a circular extra dimension. T-duality states that a string propagating around a circle of radius is equivalent to a string propagating around a circle of radius in the sense that all observable quantities in one description are identified with quantities in the dual description. For example, a string has momentum as it propagates around a circle, and it can also wind around the circle one or more times. The number of times the string winds around a circle is called the winding number. If a string has momentum and winding number in one description, it will have momentum and winding number in the dual description. For example, type IIA string theory is equivalent to type IIB string theory via T-duality, and the two versions of heterotic string theory are also related by T-duality. In general, the term duality refers to a situation where two seemingly different physical systems turn out to be equivalent in a nontrivial way. Two theories related by a duality need not be string theories. For example, Montonen–Olive duality is an example of an S-duality relationship between quantum field theories. The AdS/CFT correspondence is an example of a duality that relates string theory to a quantum field theory. If two theories are related by a duality, it means that one theory can be transformed in some way so that it ends up looking just like the other theory. The two theories are then said to be dual to one another under the transformation. Put differently, the two theories are mathematically different descriptions of the same phenomena. Branes In string theory and other related theories, a brane is a physical object that generalizes the notion of a point particle to higher dimensions. For instance, a point particle can be viewed as a brane of dimension zero, while a string can be viewed as a brane of dimension one. It is also possible to consider higher-dimensional branes. In dimension p, these are called p-branes. The word brane comes from the word "membrane" which refers to a two-dimensional brane. Branes are dynamical objects which can propagate through spacetime according to the rules of quantum mechanics. They have mass and can have other attributes such as charge. A p-brane sweeps out a (p+1)-dimensional volume in spacetime called its worldvolume. Physicists often study fields analogous to the electromagnetic field which live on the worldvolume of a brane. In string theory, D-branes are an important class of branes that arise when one considers open strings. As an open string propagates through spacetime, its endpoints are required to lie on a D-brane. The letter "D" in D-brane refers to a certain mathematical condition on the system known as the Dirichlet boundary condition. The study of D-branes in string theory has led to important results such as the AdS/CFT correspondence, which has shed light on many problems in quantum field theory. Branes are frequently studied from a purely mathematical point of view, and they are described as objects of certain categories, such as the derived category of coherent sheaves on a complex algebraic variety, or the Fukaya category of a symplectic manifold. The connection between the physical notion of a brane and the mathematical notion of a category has led to important mathematical insights in the fields of algebraic and symplectic geometry and representation theory. M-theory Prior to 1995, theorists believed that there were five consistent versions of superstring theory (type I, type IIA, type IIB, and two versions of heterotic string theory). This understanding changed in 1995 when Edward Witten suggested that the five theories were just special limiting cases of an eleven-dimensional theory called M-theory. Witten's conjecture was based on the work of a number of other physicists, including Ashoke Sen, Chris Hull, Paul Townsend, and Michael Duff. His announcement led to a flurry of research activity now known as the second superstring revolution. Unification of superstring theories In the 1970s, many physicists became interested in supergravity theories, which combine general relativity with supersymmetry. Whereas general relativity makes sense in any number of dimensions, supergravity places an upper limit on the number of dimensions. In 1978, work by Werner Nahm showed that the maximum spacetime dimension in which one can formulate a consistent supersymmetric theory is eleven. In the same year, Eugene Cremmer, Bernard Julia, and Joël Scherk of the École Normale Supérieure showed that supergravity not only permits up to eleven dimensions but is in fact most elegant in this maximal number of dimensions. Initially, many physicists hoped that by compactifying eleven-dimensional supergravity, it might be possible to construct realistic models of our four-dimensional world. The hope was that such models would provide a unified description of the four fundamental forces of nature: electromagnetism, the strong and weak nuclear forces, and gravity. Interest in eleven-dimensional supergravity soon waned as various flaws in this scheme were discovered. One of the problems was that the laws of physics appear to distinguish between clockwise and counterclockwise, a phenomenon known as chirality. Edward Witten and others observed this chirality property cannot be readily derived by compactifying from eleven dimensions. In the first superstring revolution in 1984, many physicists turned to string theory as a unified theory of particle physics and quantum gravity. Unlike supergravity theory, string theory was able to accommodate the chirality of the standard model, and it provided a theory of gravity consistent with quantum effects. Another feature of string theory that many physicists were drawn to in the 1980s and 1990s was its high degree of uniqueness. In ordinary particle theories, one can consider any collection of elementary particles whose classical behavior is described by an arbitrary Lagrangian. In string theory, the possibilities are much more constrained: by the 1990s, physicists had argued that there were only five consistent supersymmetric versions of the theory. Although there were only a handful of consistent superstring theories, it remained a mystery why there was not just one consistent formulation. However, as physicists began to examine string theory more closely, they realized that these theories are related in intricate and nontrivial ways. They found that a system of strongly interacting strings can, in some cases, be viewed as a system of weakly interacting strings. This phenomenon is known as S-duality. It was studied by Ashoke Sen in the context of heterotic strings in four dimensions and by Chris Hull and Paul Townsend in the context of the type IIB theory. Theorists also found that different string theories may be related by T-duality. This duality implies that strings propagating on completely different spacetime geometries may be physically equivalent. At around the same time, as many physicists were studying the properties of strings, a small group of physicists were examining the possible applications of higher dimensional objects. In 1987, Eric Bergshoeff, Ergin Sezgin, and Paul Townsend showed that eleven-dimensional supergravity includes two-dimensional branes. Intuitively, these objects look like sheets or membranes propagating through the eleven-dimensional spacetime. Shortly after this discovery, Michael Duff, Paul Howe, Takeo Inami, and Kellogg Stelle considered a particular compactification of eleven-dimensional supergravity with one of the dimensions curled up into a circle. In this setting, one can imagine the membrane wrapping around the circular dimension. If the radius of the circle is sufficiently small, then this membrane looks just like a string in ten-dimensional spacetime. Duff and his collaborators showed that this construction reproduces exactly the strings appearing in type IIA superstring theory. Speaking at a string theory conference in 1995, Edward Witten made the surprising suggestion that all five superstring theories were in fact just different limiting cases of a single theory in eleven spacetime dimensions. Witten's announcement drew together all of the previous results on S- and T-duality and the appearance of higher-dimensional branes in string theory. In the months following Witten's announcement, hundreds of new papers appeared on the Internet confirming different parts of his proposal. Today this flurry of work is known as the second superstring revolution. Initially, some physicists suggested that the new theory was a fundamental theory of membranes, but Witten was skeptical of the role of membranes in the theory. In a paper from 1996, Hořava and Witten wrote "As it has been proposed that the eleven-dimensional theory is a supermembrane theory but there are some reasons to doubt that interpretation, we will non-committally call it the M-theory, leaving to the future the relation of M to membranes." In the absence of an understanding of the true meaning and structure of M-theory, Witten has suggested that the M should stand for "magic", "mystery", or "membrane" according to taste, and the true meaning of the title should be decided when a more fundamental formulation of the theory is known. Matrix theory In mathematics, a matrix is a rectangular array of numbers or other data. In physics, a matrix model is a particular kind of physical theory whose mathematical formulation involves the notion of a matrix in an important way. A matrix model describes the behavior of a set of matrices within the framework of quantum mechanics. One important example of a matrix model is the BFSS matrix model proposed by Tom Banks, Willy Fischler, Stephen Shenker, and Leonard Susskind in 1997. This theory describes the behavior of a set of nine large matrices. In their original paper, these authors showed, among other things, that the low energy limit of this matrix model is described by eleven-dimensional supergravity. These calculations led them to propose that the BFSS matrix model is exactly equivalent to M-theory. The BFSS matrix model can therefore be used as a prototype for a correct formulation of M-theory and a tool for investigating the properties of M-theory in a relatively simple setting. The development of the matrix model formulation of M-theory has led physicists to consider various connections between string theory and a branch of mathematics called noncommutative geometry. This subject is a generalization of ordinary geometry in which mathematicians define new geometric
place in Buddhism." Ethnologist Christoph von Fürer-Haimendorf explained, "In Buddhist thinking the whole universe, men as well as gods, are subject to a reign of law. Every action, good or bad, has an inevitable and automatic effect in a long chain of causes, an effect which is independent of the will of any deity. Even though this may leave no room for the concept of 'sin' in the sense of an act of defiance against the authority of a personal god, Buddhists speak of 'sin' when referring to transgressions against the universal moral code." However, Anantarika-kamma in Theravada Buddhism is a heinous crime, which through karmic process brings immediate disaster. In Mahayana Buddhism these five crimes are referred to as pañcānantarya (Pāli), and are mentioned in The Sutra Preached by the Buddha on the Total Extinction of the Dharma, The five crimes or sins are: Injuring a Buddha Killing an Arhat Creating schism in the society of Sangha Matricide Patricide Christianity Hamartiology The doctrine of sin is central to Christianity, since its basic message is about redemption in Christ. Christian hamartiology describes sin as an act of offense against God by despising his persons and Christian biblical law, and by injuring others. In Christian views it is an evil human act, which violates the rational nature of man as well as God's nature and his eternal law. According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of love for the Christian God and an elevation of self-love ("concupiscence", in this sense), as was later propounded by Augustine in his debate with the Pelagians. As with the legal definition of sin, this definition also affects the understanding of Christian grace and salvation, which are thus viewed in relational terms. Original sin This condition has been characterized in many ways, ranging from something as insignificant as the tendency toward sin, referred to as a "sin nature", to something as drastic as total depravity, the teaching that humans, apart from God's grace, are incapable of choosing to do good. The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyon in his controversy with certain dualist Gnostics. Other church fathers such as Augustine also shaped and developed the doctrine, seeing it as based on the New Testament teaching of Paul the Apostle (Romans and 1 Corinthians ) and the Old Testament verse of Psalms . Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation. Augustine's formulation of original sin after 412 CE
his controversy with certain dualist Gnostics. Other church fathers such as Augustine also shaped and developed the doctrine, seeing it as based on the New Testament teaching of Paul the Apostle (Romans and 1 Corinthians ) and the Old Testament verse of Psalms . Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation. Augustine's formulation of original sin after 412 CE was popular among Protestant reformers, such as Martin Luther and John Calvin, who equated original sin with concupiscence (or "hurtful desire"), affirming that it persisted even after baptism and completely destroyed freedom to do good. Before 412 CE, Augustine said that free will was weakened but not destroyed by original sin. But after 412 CE this changed to a loss of free will except to sin. Modern Augustinian Calvinism holds this later view. The Jansenist movement, which the Catholic Church declared to be heretical, also maintained that original sin destroyed freedom of will. Instead the Catholic Church declares that Baptism erases original sin. Methodist theology teaches that original sin is eradicted through entire sanctification. Islam Sin is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God (Allah), a breach of the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against his or her sins on the Day of Judgement and punishes those individuals who their evil deeds outweigh their good deeds. These individuals are thought to be sentenced to afterlife in the fires of jahannam (Hell). Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins. Judaism Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil. Sin has many classifications and degrees, but the principal classification is that of "missing the mark" (cheit in Hebrew). Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin cannot be a sin if the one who committed it did not know it was wrong. Unintentional sins are considered less severe sins. Sins between people are considered much more serious in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism, can atone for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: "From all your sins before God you shall be cleansed" (Book of Leviticus, 16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow. When the Temple yet stood in Jerusalem, people would offer Korbanot (sacrifices) for their misdeeds. The atoning aspect of korbanot is carefully circumscribed. For the most part, korbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by mistake. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, korbanot cannot atone
and Lee Ranaldo (guitar, vocals) remained together for the entire history of the band, while Steve Shelley (drums) followed a series of short-term drummers in 1985, rounding out the core line-up. Jim O'Rourke (bass, keyboards, guitar) was also a member of the band from 1999 to 2005, and Mark Ibold (guitar, bass) was a member from 2006 to 2011. Sonic Youth emerged from the experimental no wave art and music scene in New York before evolving into a more conventional rock band and becoming a prominent member of the American noise rock scene. Sonic Youth have been praised for having "redefined what rock guitar could do" using a wide variety of unorthodox guitar tunings while preparing guitars with objects like drum sticks and screwdrivers to alter the instruments' timbre. The band was a pivotal influence on the alternative and indie rock movements. After gaining a large underground following and critical praise through releases with SST Records in the late 1980s, the band experienced mainstream success throughout the 1990s and 2000s after signing to major label DGC in 1990 and headlining the 1995 Lollapalooza festival. In 2011, following the separation and subsequent divorce of Gordon and Moore, the band played their final shows in Brazil. Since the split, the members have said the band is finished and would not reunite. History Formation and early history: 1977–1981 Shortly after guitarist Thurston Moore moved to New York City in early 1977, he formed the group Room Tone with his roommates; they later changed their name to the Coachmen. After the breakup of the Coachmen, Moore began jamming with Stanton Miranda, whose band, CKM, featured Kim Gordon. Moore and Gordon formed a band, appearing under names like Male Bonding, Red Milk, and the Arcadians before settling on Sonic Youth in mid-1981. The name came from combining the nickname of MC5's Fred "Sonic" Smith with reggae artist Big Youth. Gordon later recalled that "as soon as Thurston came up with the name Sonic Youth, a certain sound that was more of what we wanted to do came about." The band played Noise Fest in June 1981 at New York's White Columns gallery, where Lee Ranaldo was playing as a member of Glenn Branca's electric guitar ensemble. Their performance impressed Moore, who described them as "the most ferocious guitar band that I had ever seen in my life", and he invited Ranaldo to join Sonic Youth. The new trio played three songs at the festival later in the week without a drummer. Each band member took turns playing the drums, until they met drummer Richard Edson. Early releases: 1982–1985 Branca signed Sonic Youth as the first act on his record label Neutral Records. In December 1981 the group recorded five songs at New York's Radio City Music Hall. The material was released as the EP Sonic Youth which, while largely ignored, was sent to a few key members of the American music press, who gave it uniformly favorable reviews. The album featured a relatively conventional post-punk style, in contrast to their later releases. Edson then quit the group for an acting career and was replaced by Bob Bert. During their early days as part of the New York music scene, Sonic Youth formed a friendship with fellow New York noise rock band Swans. The bands shared a rehearsal space, and Sonic Youth embarked on its first tour in November 1982 supporting Swans. During a second tour with Swans the following month, tensions ran high and Moore constantly criticized Bert's drumming, which he felt was not "in the pocket". Bert was fired afterwards and replaced by Jim Sclavunos, who played drums on the band's first studio album, 1983's Confusion Is Sex, which featured a louder and more dissonant sound than their debut EP. Sonic Youth set up a tour of Europe for the summer of 1983. Sclavunos, however, quit the band after only a few months. The group asked Bert to rejoin, and he agreed on the condition that he would not be fired again after the tour's conclusion. Bert went on to play on the band's Kill Yr Idols EP later in 1983. Sonic Youth were well received in Europe, but the New York press largely ignored the local noise rock scene. Eventually, as the press began to take notice of the genre, Sonic Youth was grouped with bands like Big Black, the Butthole Surfers, and Pussy Galore under the "pigfucker" label by Village Voice editor Robert Christgau. Another critic from The Village Voice panned a substandard September concert in New York. Gordon wrote a scornful letter to the newspaper, criticizing it for not supporting its local music scene, to which Christgau responded that the paper was not obligated to support them. Moore retaliated by renaming the song "Kill Yr Idols" to "I Killed Christgau with My Big Fucking Dick", before the two eventually sorted out their differences amicably. During another tour of Europe in 1984, Sonic Youth's disastrous London debut (where the band's equipment malfunctioned and Moore destroyed it onstage in frustration) actually resulted in rave reviews in Sounds and the NME. When they returned to New York they were so popular that they were able to book local gigs regularly. That same year, Moore and Gordon were married, and Sonic Youth released Bad Moon Rising, a self-described "Americana" album that served as a reaction to the state of the nation at the time. The album, recorded by Martin Bisi, was built around transitional pieces that Moore and Ranaldo had come up with in order to take up time onstage during tuning breaks; as a result, there are almost no gaps between the songs on the records. Bad Moon Rising featured an appearance by Lydia Lunch in "Death Valley '69", which was inspired by the Charles Manson Family murders. Due to a falling-out with Branca over disputed royalty payments from their Neutral releases, Sonic Youth signed with Homestead Records in the US and Blast First in the UK (which founder Paul Smith created simply so he could distribute the band's records in Europe). While the New York press ignored Bad Moon Rising upon its release, now viewing the band as too arty and pretentious, Sonic Youth gained critical acclaim in the United Kingdom, where the new album sold 5,000 copies. Claiming he was bored with playing Bad Moon Rising live in its entirety for over a year, Bert quit the group and was replaced by Steve Shelley, formerly of the punk group The Crucifucks. Sonic Youth was so impressed with Shelley's drumming after seeing him play live that they hired him without an audition. Bert and Shelley both appeared in the music video for "Death Valley '69", as Bert had performed the drums on the song, but Shelley was the group's drummer when the video was filmed. SST and Enigma: 1986–1989 Sonic Youth had long appreciated SST Records; Ranaldo said, "It was the first record company we were on that we really would have given anything to be on." Sonic Youth signed with the label in early 1986 and began recording EVOL with Martin Bisi. The band gained national attention when signing with SST, making them the first band from the New York underground to gain such notice. The mainstream music press subsequently began to take notice of the band. Robert Palmer of The New York Times declared that Sonic Youth was "making the
drummer Richard Edson. Early releases: 1982–1985 Branca signed Sonic Youth as the first act on his record label Neutral Records. In December 1981 the group recorded five songs at New York's Radio City Music Hall. The material was released as the EP Sonic Youth which, while largely ignored, was sent to a few key members of the American music press, who gave it uniformly favorable reviews. The album featured a relatively conventional post-punk style, in contrast to their later releases. Edson then quit the group for an acting career and was replaced by Bob Bert. During their early days as part of the New York music scene, Sonic Youth formed a friendship with fellow New York noise rock band Swans. The bands shared a rehearsal space, and Sonic Youth embarked on its first tour in November 1982 supporting Swans. During a second tour with Swans the following month, tensions ran high and Moore constantly criticized Bert's drumming, which he felt was not "in the pocket". Bert was fired afterwards and replaced by Jim Sclavunos, who played drums on the band's first studio album, 1983's Confusion Is Sex, which featured a louder and more dissonant sound than their debut EP. Sonic Youth set up a tour of Europe for the summer of 1983. Sclavunos, however, quit the band after only a few months. The group asked Bert to rejoin, and he agreed on the condition that he would not be fired again after the tour's conclusion. Bert went on to play on the band's Kill Yr Idols EP later in 1983. Sonic Youth were well received in Europe, but the New York press largely ignored the local noise rock scene. Eventually, as the press began to take notice of the genre, Sonic Youth was grouped with bands like Big Black, the Butthole Surfers, and Pussy Galore under the "pigfucker" label by Village Voice editor Robert Christgau. Another critic from The Village Voice panned a substandard September concert in New York. Gordon wrote a scornful letter to the newspaper, criticizing it for not supporting its local music scene, to which Christgau responded that the paper was not obligated to support them. Moore retaliated by renaming the song "Kill Yr Idols" to "I Killed Christgau with My Big Fucking Dick", before the two eventually sorted out their differences amicably. During another tour of Europe in 1984, Sonic Youth's disastrous London debut (where the band's equipment malfunctioned and Moore destroyed it onstage in frustration) actually resulted in rave reviews in Sounds and the NME. When they returned to New York they were so popular that they were able to book local gigs regularly. That same year, Moore and Gordon were married, and Sonic Youth released Bad Moon Rising, a self-described "Americana" album that served as a reaction to the state of the nation at the time. The album, recorded by Martin Bisi, was built around transitional pieces that Moore and Ranaldo had come up with in order to take up time onstage during tuning breaks; as a result, there are almost no gaps between the songs on the records. Bad Moon Rising featured an appearance by Lydia Lunch in "Death Valley '69", which was inspired by the Charles Manson Family murders. Due to a falling-out with Branca over disputed royalty payments from their Neutral releases, Sonic Youth signed with Homestead Records in the US and Blast First in the UK (which founder Paul Smith created simply so he could distribute the band's records in Europe). While the New York press ignored Bad Moon Rising upon its release, now viewing the band as too arty and pretentious, Sonic Youth gained critical acclaim in the United Kingdom, where the new album sold 5,000 copies. Claiming he was bored with playing Bad Moon Rising live in its entirety for over a year, Bert quit the group and was replaced by Steve Shelley, formerly of the punk group The Crucifucks. Sonic Youth was so impressed with Shelley's drumming after seeing him play live that they hired him without an audition. Bert and Shelley both appeared in the music video for "Death Valley '69", as Bert had performed the drums on the song, but Shelley was the group's drummer when the video was filmed. SST and Enigma: 1986–1989 Sonic Youth had long appreciated SST Records; Ranaldo said, "It was the first record company we were on that we really would have given anything to be on." Sonic Youth signed with the label in early 1986 and began recording EVOL with Martin Bisi. The band gained national attention when signing with SST, making them the first band from the New York underground to gain such notice. The mainstream music press subsequently began to take notice of the band. Robert Palmer of The New York Times declared that Sonic Youth was "making the most startlingly original guitar-based music since Jimi Hendrix" and even People reviewed EVOL, describing the album as the "aural equivalent of a toxic waste dump." The album was later called "a classic" by Neil Young. Around the same time, the band collaborated with Mike Watt under the alias Ciccone Youth, which was a play on the names Sonic Youth and Ciccone, the birth surname of pop singer Madonna. Sonic Youth released one single in 1986 and one studio album in 1988 under the Ciccone Youth name. The 1986 single, "Into the Groove(y)", was a cover of Madonna's "Into the Groove" and was preceded by "Tuff Titty Rap". The flip side of the record was Watt's cover of Madonna's "Burning Up" which had the altered title of "Burnin' Up". The Whitey Album included both Sonic Youth songs from the single plus a demo version of "Burnin' Up". The album also contained a cover of Robert Palmer's "Addicted to Love" which was recorded in a karaoke booth. The 1987 Sonic Youth album Sister was a loose concept album partly inspired by the life and works of science fiction writer Philip K. Dick. The "sister" of the title was Dick's fraternal twin, who died shortly after her birth and whose memory haunted Dick his entire life. Sister sold 60,000 copies and received very positive reviews, becoming the first Sonic Youth album to crack the Top 20 of the Village Voice's Pazz & Jop critics poll. Despite their critical success, the band became dissatisfied with SST due to concerns about payments and other administrative practices. Sonic Youth decided to release their next record on Enigma Records, which was distributed by Capitol Records and partly owned by EMI.
usage of LBAs has evolved over time and so four different command variants are provided for reading and writing data. The Read(6) and Write(6) commands contain a 21-bit LBA address. The Read(10), Read(12), Read Long, Write(10), Write(12), and Write Long commands all contain a 32-bit LBA address plus various other parameter options. The capacity of a "sequential access" (i.e. tape-type) device is not specified because it depends, amongst other things, on the length of the tape, which is not identified in a machine-readable way. Read and write operations on a sequential access device begin at the current tape position, not at a specific LBA. The block size on sequential access devices can either be fixed or variable, depending on the specific device. Tape devices such as half-inch 9-track tape, DDS (4 mm tapes physically similar to DAT), Exabyte, etc., support variable block sizes. Device identification Parallel interface On a parallel SCSI bus, a device (e.g. host adapter, disk drive) is identified by a "SCSI ID", which is a number in the range 0–7 on a narrow bus and in the range 0–15 on a wide bus. On earlier models a physical jumper or switch controls the SCSI ID of the initiator (host adapter). On modern host adapters (since about 1997), doing I/O to the adapter sets the SCSI ID; for example, the adapter often contains a Option ROM (SCSI BIOS) program that runs when the computer boots up and that program has menus that let the operator choose the SCSI ID of the host adapter. Alternatively, the host adapter may come with software that must be installed on the host computer to configure the SCSI ID. The traditional SCSI ID for a host adapter is 7, as that ID has the highest priority during bus arbitration (even on a 16 bit bus). The SCSI ID of a device in a drive enclosure that has a back plane is set either by jumpers or by the slot in the enclosure the device is installed into, depending on the model of the enclosure. In the latter case, each slot on the enclosure's back plane delivers control signals to the drive to select a unique SCSI ID. A SCSI enclosure without a back plane often has a switch for each drive to choose the drive's SCSI ID. The enclosure is packaged with connectors that must be plugged into the drive where the jumpers are typically located; the switch emulates the necessary jumpers. While there is no standard that makes this work, drive designers typically set up their jumper headers in a consistent format that matches the way that these switches implement. Setting the bootable (or first) hard disk to SCSI ID 0 is an accepted IT community recommendation. SCSI ID 2 is usually set aside for the floppy disk drive while SCSI ID 3 is typically for a CD-ROM drive. General Note that a SCSI target device (which can be called a "physical unit") is sometimes divided into smaller "logical units". For example, a high-end disk subsystem may be a single SCSI device but contain dozens of individual disk drives, each of which is a logical unit. Further, a RAID array may be a single SCSI device, but may contain many logical units, each of which is a "virtual" disk—a stripe set or mirror set constructed from portions of real disk drives. The SCSI ID, WWN, etc. in this case identifies the whole subsystem, and a second number, the logical unit number (LUN) identifies a disk device (real or virtual) within the subsystem. It is quite common, though incorrect, to refer to the logical unit itself as a "LUN". Accordingly, the actual LUN may be called a "LUN number" or "LUN id". In modern SCSI transport protocols, there is an automated process for the "discovery" of the IDs. The SSA initiator (normally the host computer through the 'host adaptor') "walk the loop" to determine what devices are connected and then assigns each one a 7-bit "hop-count" value. Fibre Channel – Arbitrated Loop (FC-AL) initiators use the LIP (Loop Initialization Protocol) to interrogate each device port for its WWN (World Wide Name). For iSCSI, because of the unlimited scope of the (IP) network, the process is quite complicated. These discovery processes occur at power-on/initialization time and also if the bus topology changes later, for example if an extra device is added. SCSI has the CTL (Channel, Target or Physical Unit Number, Logical Unit Number) identification mechanism per host bus adapter, or the HCTL (HBA, Channel, PUN, LUN) identification mechanism, one host adapter may have more than one channels. Device Type While all SCSI controllers can work with read/write storage devices, i.e. disk and tape, some will not work with some other device types; older controllers are likely to be more limited, sometimes by their driver software, and more Device Types were added as SCSI evolved. Even CD-ROMs are not handled by all controllers. Device Type is a 5-bit field reported by a SCSI Inquiry Command; defined SCSI Peripheral Device Types include, in addition to many varieties of storage device, printer, scanner, communications device, and a catch-all "processor" type for devices not otherwise listed. SCSI enclosure services In larger SCSI servers, the disk-drive devices are housed in an intelligent enclosure that supports SCSI Enclosure Services (SES). The initiator can communicate with the enclosure using a specialized set of SCSI commands to access power, cooling, and other non-data characteristics. See also Fibre Channel List of device bandwidths Parallel SCSI Serial Attached SCSI Notes References Bibliography External links InterNational Committee for Information Technology Standards: T10 Technical Committee on SCSI Storage Interfaces (SCSI standards committee) Macintosh internals Logical communication interfaces Electrical communication interfaces Computer
in mini- and early microcomputers, defined the interface as using a 50-pin flat ribbon connector which was adopted as the SCSI-1 connector. SASI is a fully compliant subset of SCSI-1 so that many, if not all, of the then-existing SASI controllers were SCSI-1 compatible. Until at least February 1982, ANSI developed the specification as "SASI" and "Shugart Associates System Interface" however, the committee documenting the standard would not allow it to be named after a company. Almost a full day was devoted to agreeing to name the standard "Small Computer System Interface", which Boucher intended to be pronounced "sexy", but ENDL's Dal Allan pronounced the new acronym as "scuzzy" and that stuck. A number of companies such as NCR Corporation, Adaptec and Optimem were early supporters of SCSI. The NCR facility in Wichita, Kansas is widely thought to have developed the industry's first SCSI controller chip; it worked the first time. The "small" reference in "small computer system interface" is historical; since the mid-1990s, SCSI has been available on even the largest of computer systems. Since its standardization in 1986, SCSI has been commonly used in the Amiga, Atari, Apple Macintosh and Sun Microsystems computer lines and PC server systems. Apple started using the less-expensive parallel ATA (PATA, also known as IDE) for its low-end machines with the Macintosh Quadra 630 in 1994, and added it to its high-end desktops starting with the Power Macintosh G3 in 1997. Apple dropped on-board SCSI completely in favor of IDE and FireWire with the (Blue & White) Power Mac G3 in 1999, while still offering a PCI SCSI host adapter as an option on up to the Power Macintosh G4 (AGP Graphics) models. Sun switched its lower-end range to Serial ATA (SATA). Commodore included SCSI on the Amiga 3000/3000T systems and it was an add-on to previous Amiga 500/2000 models. Starting with the Amiga 600/1200/4000 systems Commodore switched to the IDE interface. Atari included SCSI as standard in its Atari MEGA STE, Atari TT and Atari Falcon computer models. SCSI has never been popular in the low-priced IBM PC world, owing to the lower cost and adequate performance of ATA hard disk standard. However, SCSI drives and even SCSI RAIDs became common in PC workstations for video or audio production. Modern SCSI Recent physical versions of SCSISerial Attached SCSI (SAS), SCSI-over-Fibre Channel Protocol (FCP), and USB Attached SCSI (UAS)break from the traditional parallel SCSI bus and perform data transfer via serial communications using point-to-point links. Although much of the SCSI documentation talks about the parallel interface, all modern development efforts use serial interfaces. Serial interfaces have a number of advantages over parallel SCSI, including higher data rates, simplified cabling, longer reach, improved fault isolation and full-duplex capability. The primary reason for the shift to serial interfaces is the clock skew issue of high speed parallel interfaces, which makes the faster variants of parallel SCSI susceptible to problems caused by cabling and termination. The non-physical iSCSI preserves the basic SCSI paradigm, especially the command set, almost unchanged, through embedding of SCSI-3 over TCP/IP. Therefore, iSCSI uses logical connections instead of physical links and can run on top of any network supporting IP. The actual physical links are realized on lower network layers, independently from iSCSI. Predominantly, Ethernet is used which is also of serial nature. SCSI is popular on high-performance workstations, servers, and storage appliances. Almost all RAID subsystems on servers have used some kind of SCSI hard disk drives for decades (initially Parallel SCSI, interim Fibre Channel, recently SAS), though a number of manufacturers offer SATA-based RAID subsystems as a cheaper option. Moreover, SAS offers compatibility with SATA devices, creating a much broader range of options for RAID subsystems together with the existence of nearline SAS (NL-SAS) drives. Instead of SCSI, modern desktop computers and notebooks typically use SATA interfaces for internal hard disk drives, with NVMe over PCIe gaining popularity as SATA can bottleneck modern solid-state drives. Interfaces SCSI is available in a variety of interfaces. The first was parallel SCSI (also called SCSI Parallel Interface or SPI), which uses a parallel bus design. Since 2005, SPI was gradually replaced by Serial Attached SCSI (SAS), which uses a serial design but retains other aspects of the technology. Many other interfaces which do not rely on complete SCSI standards still implement the SCSI command protocol; others drop physical implementation entirely while retaining the SCSI architectural model. iSCSI, for example, uses TCP/IP as a transport mechanism, which is most
facilitate the use of the 512-width and interlaced resolutions. Up to 120 colors are displayed by the first layer and 24 colors by the second layer. Mode 6: 1 layer, using 16-color palettes. Tile decoding is as in Mode 5, and each tile can be individually scrolled. Up to 120 colors can be displayed on screen. Mode 7: 1 layer of 128×128 tiles of size 8×8 from a set of 256, which may be interpreted as a 256-color one-plane layer or a 128-color two-plane layer. The layer may be rotated and scaled using matrix transformations. A programming technique called HDMA can be used to change the matrix parameters for each scanline to generate perspective effects. Audio The audio subsystem is called the S-SMP, which is a dedicated single chip consisting of an 8-bit CPU, a 16-bit DSP, and 64KB of SRAM. It is designed and produced by Sony and is completely independent from the rest of the system. It is clocked at a nominal 24.576 MHz in both NTSC and PAL systems. It is capable of producing stereo sound, composed from 8 voices generated using 8 bit audio samples and various effects such as echo. Regional lockout Nintendo employed several types of regional lockout, including both physical and hardware incompatibilities. Physically, the cartridges are shaped differently for different regions. North American cartridges have a rectangular bottom with inset grooves matching protruding tabs in the console, and other regions' cartridges are narrower with a smooth curve on the front and no grooves. The physical incompatibility can be overcome with use of various adapters, or through modification of the console. Internally, a regional lockout chip (CIC) within the console and in each cartridge prevents the PAL region games from being played on Japanese or North American consoles and vice versa. The Japanese and North American machines have the same region chip. This can be overcome through the use of adapters, typically by inserting the imported cartridge in one slot and a cartridge with the correct region chip in a second slot. Alternatively, disconnecting one pin of the console's lockout chip will prevent it from locking the console; hardware in later games can detect this situation, so it later became common to install a switch to reconnect the lockout chip as needed. PAL consoles face another incompatibility when playing out-of-region cartridges: the NTSC video standard specifies video at 60 Hz but PAL operates at 50 Hz, resulting in an approximately 16.7% slower framerate. Additionally, PAL's higher resolution results in letterboxing of the output image. Some commercial PAL region releases exhibit this same problem and, therefore, can be played in NTSC systems without issue, but other games will face a 20% speedup if played in an NTSC console. To mostly correct this issue, a switch can be added to place the Super NES PPU into a 60 Hz mode supported by most newer PAL televisions. Later games will detect this setting and refuse to run, requiring the switch to be thrown only after the check completes. Casing All models of the Super NES control deck are predominantly gray, of slightly different shades. The original North American version, designed by Nintendo of America industrial designer Lance Barr (who previously redesigned the Famicom to become the NES), has a boxy design with purple sliding switches and a dark gray eject lever. The loading bay surface is curved, both to invite interaction and to prevent food or drinks from being placed on the console and spilling as had happened with the flat-surfaced NES. The Japanese and European versions are more rounded, with darker gray accents and buttons. The North American New-Style Super NES (model SNS-101) and the Japanese Super Famicom Jr. (model SHVC-101), all designed by Barr, are both smaller with a rounded contour; however, the SNS-101 buttons are purple where the Super Famicom Jr. buttons are gray. The European and American versions of the Super NES controllers have much longer cables compared to the Japanese Super Famicom controllers. All versions incorporate a top-loading slot for game cartridges, although the shape of the slot differs between regions to match the different shapes of the cartridges. The MULTI OUT connector (later used on the Nintendo 64 and GameCube) can output composite video, S-Video and RGB signals, as well as RF with an external RF modulator. Original versions additionally include a 28-pin expansion port under a small cover on the bottom of the unit and a standard RF output with channel selection switch on the back; the redesigned models output composite video only, requiring an external modulator for RF. The ABS plastic used in the casing of some older Super NES and Super Famicom consoles is particularly susceptible to oxidization with exposure to air, likely due to an incorrect mixture of the stabilizing or flame retarding additives. This, along with the particularly light color of the original plastic, causes affected consoles to quickly become yellow; if the sections of the casing came from different batches of plastic, a "two-tone" effect results. This issue may be reversed with a method called Retrobrighting, where a mixture of chemicals is applied to the case and exposed to UV light. The Nintendo Super System (NSS) is an arcade system for retail preview of 11 particular Super NES games in the United States, similar to the PlayChoice-10 for NES games. It consists of slightly modified Super NES hardware with a menu interface and 25-inch monitor, that allows gameplay for a certain amount of time depending on game credits. Manufacturing of this model was discontinued in 1992. Game cartridge Super NES games are distributed on ROM cartridges, officially referred to as Game Pak in most Western regions, and as in Japan and parts of Latin America. Though the Super NES can address 128 Mbit, only 117.75 Mbit are actually available for cartridge use. A fairly normal mapping could easily address up to 95 Mbit of ROM data (48 Mbit at FastROM speed) with 8 Mbit of battery-backed RAM. However, most available memory access controllers only support mappings of up to 32 Mbit. The largest games released (Tales of Phantasia and Star Ocean) contain 48 Mbit of ROM data, and the smallest games contain only 2 Mbit. Cartridges may also contain battery-backed SRAM to save the game state, extra working RAM, custom coprocessors, or any other hardware that will not exceed the maximum current rating of the console. Games 1757 games were officially released for the Super NES; 717 in North America (plus 4 championship cartridges), 521 in Europe, 1,448 in Japan, 231 on Satellaview, and 13 on Sufami Turbo. Many Super NES games such as Super Mario World (1990), The Legend of Zelda: A Link to the Past (1991), Donkey Kong Country (1994), EarthBound (1994), Super Metroid (1994), Yoshi's Island (1995), and others, are often cited to be some of the greatest video games of all time; numerous Super NES games have been rereleased several times, including on the Virtual Console, Super NES Classic Edition, and the classic games service on Nintendo Switch Online. It is possible to play all original Game Boy games on the Super NES with the Super Game Boy add-on. In the intervening years many emulators for Super NES software have been produced. Some Super NES games support Mode 7, a graphics mode that transforms the background layer into a two-dimensional horizontal texture-mapped plane that trades height for depth. Peripherals The standard Super NES controller adds X and Y face buttons to the design of the NES iteration, arranging the four in a diamond shape, and adds two shoulder buttons. It features an ergonomic design by Lance Barr, later used in 1993 for the NES-039 "dogbone" controllers, also designed by Barr. The Japanese and PAL region versions incorporate the colors of the four action buttons into the system's logo. The North American version's buttons are colored to match the redesigned console; the X and Y buttons are lavender with concave faces, and the A and B buttons are purple with convex faces. Several later consoles derive elements of their controller design from the Super NES, including the PlayStation, Dreamcast, Xbox, and Wii Classic Controller. This same face button layout, including its exact letter designations, would also be used in future Nintendo systems, starting with the Nintendo DS. Throughout the course of its life, a number of peripherals were released which added to the functionality of the Super NES. Some of these peripherals were required for certain titles, namely the Super Scope, a cordless battery-operated light gun shaped like a bazooka that connects to the console via a receptor, and the Super NES Mouse, a computer mouse-like device for titles with a point and click interface. Various third-parties, under license from Nintendo, released multi-player adapters for the Super NES that allowed for up to five controllers to be connected into a single console, the first being the Super Multitap by Hudson Soft released in conjunction with the Super Bomberman series. Specialized controllers were also released by various third-party companies, such as the AsciiPad and Super Advantage (the successor to the NES Advantage) by Asciiware and the Capcom Fighter Power Stick, an arcade-like joystick controller by Capcom designed specifically for Street Fighter II. Some of the more unusual controllers include the BatterUP baseball bat, the Life Fitness Entertainment System (an exercise bike controller with built-in monitoring software), and the TeeV Golf golf club. Though Nintendo never released an adapter for playing NES games on the Super NES, the Super Game Boy adapter cartridge allows games designed for Nintendo's portable Game Boy system to be played on the Super NES. The Super Game Boy touts several feature enhancements over the Game Boy, including palette substitution, custom screen borders, and access to the Super NES console's features by specially enhanced Game Boy games. Japan also saw the release of the Super Game Boy 2, which adds a communication port to enable a second Game Boy to connect for multiplayer games. Like the NES before it, the Super NES has unlicensed third-party peripherals, including a new version of the Game Genie cheat cartridge designed for use with Super NES games. Soon after the release of the Super NES, companies began marketing backup devices such as the Super Wildcard, Super Pro Fighter Q, and Game Doctor. These devices create a backup of a cartridge. They can also be used to play illicit ROM images or to create copies of rented video games, violating copyright laws in many jurisdictions. Japan saw the release of the Satellaview, a modem which attaches to the Super Famicom's expansion port and connected to the St.GIGA satellite radio station from April 23, 1995, to June 30, 2000. Satellaview users could download gaming news and specially designed games, which were frequently either remakes of or sequels to older Famicom games, and released in installments. In the United States, the relatively short-lived XBAND allowed users to connect to a network via a dial-up modem to compete against other players around the country. During the Super NES's life, Nintendo contracted with two different companies to develop a CD-ROM-based peripheral for the console to compete with Sega's CD-ROM based add-on, Sega CD. Although a Super NES CD-ROM System prototype console was produced by Sony, Nintendo's deals with both Sony and Philips were canceled, with Philips gaining the right to release a series of games based on Nintendo franchises for its CD-i multimedia console and Sony going on to develop its own PlayStation console based on its initial dealings with Nintendo. Enhancement chips As part of the overall plan for the Super NES, rather than include an expensive CPU that would still become obsolete in a few years, the hardware designers made it easy to interface special coprocessor chips to the console, just like the MMC chips used for most NES games. This is most often characterized by 16 additional pins on the cartridge card edge. The Super FX is a RISC CPU designed to perform functions that the main CPU can not feasibly do. The chip is primarily used to create 3D game worlds made with polygons, texture mapping and light source shading. The chip can also be used to enhance 2D games. The Nintendo fixed-point digital signal processor (DSP) chip allowed for fast vector-based calculations, bitmap conversions, both 2D and 3D coordinate transformations, and other functions. Four revisions of the chip exist, each physically identical but with different microcode. The DSP-1 version, including the later 1A and 1B bug fix revisions, is used most often; the DSP-2, DSP-3, and DSP-4 are used in only one game each. Similar to the 5A22 CPU in the console, the SA-1 chip contains a 65c816 processor core clocked at 10 MHz, a memory mapper, DMA, decompression and bitplane conversion circuitry, several programmable timers, and CIC region lockout functionality. In Japan, games could be downloaded cheaper than standard cartridges, from Nintendo Power kiosks onto special cartridges containing flash memory and a MegaChips MX15001TFC chip. The chip manages communication with the kiosks to download ROM images and has an initial menu to select a game. Some were published both in cartridge and download form, and others were download only. The service closed on February 8, 2007. Many cartridges contain other enhancement chips, most of which were created for use by a single company in a few games; the only limitations are the speed of the Super NES itself to transfer data from the chip and the current limit of the console. Reception and legacy Approximately 49.1 million Super NES consoles were sold worldwide, with 23.35 million of those units sold in the Americas and 17.17 million in Japan. Although it could not quite repeat the success of the NES, which sold 61.91 million units worldwide, the Super NES was the best-selling console of its era. In a 1997 year-end review, a team of five Electronic Gaming Monthly editors gave the Super NES scores of 5.5, 8.0, 7.0, 7.0, and 8.0. Though they criticized how few new games were coming out for the system and how dated its graphics were compared to current generation consoles, they regarded its selection of must-have games to be still unsurpassed. Additionally noting that used Super NES games were readily available in bargain bins, most of them still recommended buying a Super NES. In 2007, GameTrailers named the Super NES as the second-best console of all time in their list of top ten consoles that "left their mark on the history of gaming", citing its graphics, sound, and library of top-quality games. In 2015, they also named it the best Nintendo console of all time, saying, "The list of games we love from this console completely annihilates any other roster from the Big N." Technology columnist Don Reisinger proclaimed "The SNES is the greatest console of all time" in January 2008, citing the quality of the games and the console's dramatic improvement over its predecessor; fellow technology columnist Will Greenwald replied with a more nuanced view, giving the Super NES top marks with his heart, the NES with his head, and the PlayStation (for its controller) with his hands. GamingExcellence also gave the Super NES first place in 2008, declaring it "simply the most timeless system ever created" with many games that stand the test of time and citing its innovation in controller design, graphics capabilities, and game storytelling. At the same time, GameDaily rated it fifth of the ten greatest consoles for its graphics, audio, controllers, and games. In 2009, IGN named the Super NES the
is a Ricoh 5A22, which is a derivative of the 16-bit WDC 65C816 microprocessor. In NTSC regions, its nominal clock speed is 3.58 MHz but the CPU will slow down to either 2.68 MHz or 1.79 MHz when accessing some slower peripherals. This CPU has an 8-bit data bus and two address buses. The 24-bit "Bus A" is designated for general accesses, and the 8-bit "Bus B" can access support chip registers such as the video and audio co-processors. The WDC 65C816 also supports an 8-channel DMA unit; an 8-bit parallel I/O port a controller port interface circuits allowing serial and parallel access to controller data; a 16-bit multiplication and division unit; and circuitry for generating non-maskable interrupts on V-blank and IRQ interrupts on calculated screen positions. Early revisions of the 5A22 used in SHVC boards are prone to spontaneous failure; this can produce a variety of symptoms including graphics glitches during Mode 7 operation, a black screen on power-on, or inability to read the controllers properly. The first revision 5A22 also had a fatal bug in the DMA controller that could cause games to crash when running; this was corrected in subsequent revisions. The console contains 128KB of general-purpose RAM, which is separate from the 64KB VRAM dedicated to the video and audio subsystems. Video The Picture Processing Unit (PPU) consists of two separate but closely tied IC packages. It contains 64KB of SRAM for storing video data, 544 bytes of object attribute memory (OAM) for storing sprite data, and 256 × 15 bits of color generator RAM (CGRAM) for storing palette data. This CGRAM allows the console to display up to 256 colors, chosen from the 15-bit RGB color space, for a total of 32,768 possible colors. The PPU is clocked by the same signal as the CPU and generates a pixel every two or four cycles. Eight video modes are available to the programmer: Mode 0: 4 layers, all using 4-color palettes. Each BG uses its section of the Super NES palette. Up to 96 colors can be displayed on the backgrounds, 24 colors per layer. Mode 1: 3 layers, two using 16-color palettes and one using 4-color palettes. Up to 120 colors can be displayed by the first two layers and 24 colors by the third layer. Mode 2: 2 layers, both using 16-color palettes. Each tile can be individually scrolled. Up to 120 colors can be displayed on the screen. Mode 3: 2 layers, one using the full 256-color palette and one using 16-color palettes. The 256-color layer can also directly specify colors from an 11-bit (RGB443) colorspace. Up to 256 colors are displayed by the first layer and 120 colors by the second layer. Mode 4: 2 layers, one using the full 256-color palette and one using 4-color palettes. The 256-color layer can directly specify colors, and each tile can be individually scrolled. Up to 256 colors are displayed by the first layer and 24 colors by the second layer. Mode 5: 2 layers, one using 16-color palettes and one using 4-color palettes. Tile decoding is altered to facilitate the use of the 512-width and interlaced resolutions. Up to 120 colors are displayed by the first layer and 24 colors by the second layer. Mode 6: 1 layer, using 16-color palettes. Tile decoding is as in Mode 5, and each tile can be individually scrolled. Up to 120 colors can be displayed on screen. Mode 7: 1 layer of 128×128 tiles of size 8×8 from a set of 256, which may be interpreted as a 256-color one-plane layer or a 128-color two-plane layer. The layer may be rotated and scaled using matrix transformations. A programming technique called HDMA can be used to change the matrix parameters for each scanline to generate perspective effects. Audio The audio subsystem is called the S-SMP, which is a dedicated single chip consisting of an 8-bit CPU, a 16-bit DSP, and 64KB of SRAM. It is designed and produced by Sony and is completely independent from the rest of the system. It is clocked at a nominal 24.576 MHz in both NTSC and PAL systems. It is capable of producing stereo sound, composed from 8 voices generated using 8 bit audio samples and various effects such as echo. Regional lockout Nintendo employed several types of regional lockout, including both physical and hardware incompatibilities. Physically, the cartridges are shaped differently for different regions. North American cartridges have a rectangular bottom with inset grooves matching protruding tabs in the console, and other regions' cartridges are narrower with a smooth curve on the front and no grooves. The physical incompatibility can be overcome with use of various adapters, or through modification of the console. Internally, a regional lockout chip (CIC) within the console and in each cartridge prevents the PAL region games from being played on Japanese or North American consoles and vice versa. The Japanese and North American machines have the same region chip. This can be overcome through the use of adapters, typically by inserting the imported cartridge in one slot and a cartridge with the correct region chip in a second slot. Alternatively, disconnecting one pin of the console's lockout chip will prevent it from locking the console; hardware in later games can detect this situation, so it later became common to install a switch to reconnect the lockout chip as needed. PAL consoles face another incompatibility when playing out-of-region cartridges: the NTSC video standard specifies video at 60 Hz but PAL operates at 50 Hz, resulting in an approximately 16.7% slower framerate. Additionally, PAL's higher resolution results in letterboxing of the output image. Some commercial PAL region releases exhibit this same problem and, therefore, can be played in NTSC systems without issue, but other games will face a 20% speedup if played in an NTSC console. To mostly correct this issue, a switch can be added to place the Super NES PPU into a 60 Hz mode supported by most newer PAL televisions. Later games will detect this setting and refuse to run, requiring the switch to be thrown only after the check completes. Casing All models of the Super NES control deck are predominantly gray, of slightly different shades. The original North American version, designed by Nintendo of America industrial designer Lance Barr (who previously redesigned the Famicom to become the NES), has a boxy design with purple sliding switches and a dark gray eject lever. The loading bay surface is curved, both to invite interaction and to prevent food or drinks from being placed on the console and spilling as had happened with the flat-surfaced NES. The Japanese and European versions are more rounded, with darker gray accents and buttons. The North American New-Style Super NES (model SNS-101) and the Japanese Super Famicom Jr. (model SHVC-101), all designed by Barr, are both smaller with a rounded contour; however, the SNS-101 buttons are purple where the Super Famicom Jr. buttons are gray. The European and American versions of the Super NES controllers have much longer cables compared to the Japanese Super Famicom controllers. All versions incorporate a top-loading slot for game cartridges, although the shape of the slot differs between regions to match the different shapes of the cartridges. The MULTI OUT connector (later used on the Nintendo 64 and GameCube) can output composite video, S-Video and RGB signals, as well as RF with an external RF modulator. Original versions additionally include a 28-pin expansion port under a small cover on the bottom of the unit and a standard RF output with channel selection switch on the back; the redesigned models output composite video only, requiring an external modulator for RF. The ABS plastic used in the casing of some older Super NES and Super Famicom consoles is particularly susceptible to oxidization with exposure to air, likely due to an incorrect mixture of the stabilizing or flame retarding additives. This, along with the particularly light color of the original plastic, causes affected consoles to quickly become yellow; if the sections of the casing came from different batches of plastic, a
(each class name); show: ' ']. ^x < y Literals The following examples illustrate the most common objects which can be written as literal values in Smalltalk-80 methods. Numbers. The following list illustrates some of the possibilities. 42 -42 123.45 1.2345e2 2r10010010 16rA000 The last two entries are a binary and a hexadecimal number, respectively. The number before the 'r' is the radix or base. The base does not have to be a power of two; for example 36rSMALLTALK is a valid number equal to 80738163270632 decimal. Characters are written by preceding them with a dollar sign: $A Strings are sequences of characters enclosed in single quotes: 'Hello, world!' To include a quote in a string, escape it using a second quote: 'I said, ''Hello, world!'' to them.' Double quotes do not need escaping, since single quotes delimit a string: 'I said, "Hello, world!" to them.' Two equal strings (strings are equal if they contain all the same characters) can be different objects residing in different places in memory. In addition to strings, Smalltalk has a class of character sequence objects called Symbol. Symbols are guaranteed to be unique—there can be no two equal symbols which are different objects. Because of that, symbols are very cheap to compare and are often used for language artifacts such as message selectors (see below). Symbols are written as # followed by a string literal. For example: #'foo' If the sequence does not include whitespace or punctuation characters, this can also be written as: #foo Arrays: #(1 2 3 4) defines an array of four integers. Many implementations support the following literal syntax for ByteArrays: #[1 2 3 4] defines a ByteArray of four integers. And last but not least, blocks (anonymous function literals) [... Some smalltalk code...] Blocks are explained in detail further in the text. Many Smalltalk dialects implement additional syntaxes for other objects, but the ones above are the essentials supported by all. Variable declarations The two kinds of variables commonly used in Smalltalk are instance variables and temporary variables. Other variables and related terminology depend on the particular implementation. For example, VisualWorks has class shared variables and namespace shared variables, while Squeak and many other implementations have class variables, pool variables and global variables. Temporary variable declarations in Smalltalk are variables declared inside a method (see below). They are declared at the top of the method as names separated by spaces and enclosed by vertical bars. For example: | index | declares a temporary variable named index which contains initially the value nil. Multiple variables may be declared within one set of bars: | index vowels | declares two variables: index and vowels. All variables are initialized. Variables are initialized to nil except the indexed variables of Strings, which are initialized to the null character or ByteArrays which are initialized to 0. Assignment A variable is assigned a value via the ':=' syntax. So: vowels := 'aeiou' Assigns the string 'aeiou' to the formerly declared vowels variable. The string is an object (a sequence of characters between single quotes is the syntax for literal strings), created by the compiler at compile time. In the original Parc Place image, the glyph of the underscore character ⟨_⟩ appeared as a left-facing arrow ⟨←⟩ (like in the 1963 version of the ASCII code). Smalltalk originally accepted this left-arrow as the only assignment operator. Some modern code still contains what appear to be underscores acting as assignments, hearkening back to this original usage. Most modern Smalltalk implementations accept either the underscore or the colon-equals syntax. Messages The message is the most fundamental language construct in Smalltalk. Even control structures are implemented as message sends. Smalltalk adopts by default a dynamic dispatch and single dispatch strategy (as opposed to multiple dispatch, used by some other object-oriented languages). The following example sends the message 'factorial' to number 42: 42 factorial In this situation 42 is called the message receiver, while 'factorial' is the message selector. The receiver responds to the message by returning a value (presumably in this case the factorial of 42). Among other things, the result of the message can be assigned to a variable: aRatherBigNumber := 42 factorial "factorial" above is what is called a unary message because only one object, the receiver, is involved. Messages can carry additional objects as arguments, as follows: 2 raisedTo: 4 In this expression two objects are involved: 2 as the receiver and 4 as the message argument. The message result, or in Smalltalk parlance, the answer is supposed to be 16. Such messages are called keyword messages. A message can have more arguments, using the following syntax: 'hello world' indexOf: $o startingAt: 6 which answers the index of character 'o' in the receiver string, starting the search from index 6. The selector of this message is "indexOf:startingAt:", consisting of two pieces, or keywords. Such interleaving of keywords and arguments is meant to improve readability of code, since arguments are explained by their preceding keywords. For example, an expression to create a rectangle using a C++ or Java-like syntax might be written as: new Rectangle(100, 200); It's unclear which argument is which. By contrast, in Smalltalk, this code would be written as: Rectangle width: 100 height: 200 The receiver in this case is "Rectangle", a class, and the answer will be a new instance of the class with the specified width and height. Finally, most of the special (non-alphabetic) characters can be used as what are called binary messages. These allow mathematical and logical operators to be written in their traditional form: 3 + 4 which sends the message "+" to the receiver 3 with 4 passed as the argument (the answer of which will be 7). Similarly, 3 > 4 is the message ">" sent to 3 with argument 4 (the answer of which will be false). Notice, that the Smalltalk-80 language itself does not imply the meaning of those operators. The outcome of the above is only defined by how the receiver of the message (in this case a Number instance) responds to messages "+" and ">". A side effect of this mechanism is operator overloading. A message ">" can also be understood by other objects, allowing the use of expressions of the form "a > b" to compare them. Expressions An expression can include multiple message sends. In this case expressions are parsed according to a simple order of precedence. Unary messages have the highest precedence, followed by binary messages, followed by keyword messages. For example: 3 factorial + 4 factorial between: 10 and: 100 is evaluated as follows: 3 receives the message "factorial" and answers 6 4 receives the message "factorial" and answers 24 6 receives the message "+" with 24 as the argument and answers 30 30 receives the message "between:and:" with 10 and 100 as arguments and answers true The answer of the last message sent is the result of the entire expression. Parentheses can alter the order of evaluation when needed. For example, (3 factorial + 4) factorial between: 10 and: 100 will change the meaning so that the expression first computes "3 factorial + 4" yielding 10. That 10 then receives the second "factorial" message, yielding 3628800. 3628800 then receives "between:and:", answering false. Note that because the meaning of binary messages is not hardwired into Smalltalk-80 syntax, all of them are considered to have equal precedence and are evaluated simply from left to right. Because of this, the meaning of Smalltalk expressions using binary messages can be different from their "traditional" interpretation: 3 + 4 * 5 is evaluated as "(3 + 4) * 5", producing 35. To obtain the expected answer of 23, parentheses must be used to explicitly define the order of operations: 3 + (4 * 5) Unary messages can be chained by writing them one after another: 3 factorial factorial log which sends "factorial" to 3, then "factorial" to the result (6), then "log" to the result (720), producing the result 2.85733. A series of expressions can be written as in the following (hypothetical) example, each separated by a period. This example first creates a new instance of class Window, stores it in a variable, and then sends two messages to it. | window | window := Window new. window label: 'Hello'. window open If a series of messages are sent to the same receiver as in the example above, they can also be written as a cascade with individual messages separated by semicolons: Window new label: 'Hello'; open This rewrite of the earlier example as a single expression avoids the need to store the new window in a temporary variable. According to the usual precedence rules, the unary message "new" is sent first, and then "label:" and "open" are sent to the answer of "new". Code blocks A block of code (an anonymous function) can be expressed as a literal value (which is an object, since all values are objects). This is achieved with square brackets: [ :params | <message-expressions> ] Where :params is the list of parameters the code can take. This means that the Smalltalk code: [:x | x + 1] can be understood as: or expressed in lambda terms as: and [:x | x + 1] value: 3 can be evaluated as Or in lambda terms as: The resulting block object can form a closure: it can access the variables of its enclosing lexical scopes at any time. Blocks are first-class objects. Blocks can be executed by sending them the value message (compound variations exist in order to provide parameters to the block e.g. 'value:value:' and 'valueWithArguments:'). The literal representation of blocks was an innovation which on the one hand allowed certain code to be significantly more readable; it allowed algorithms involving iteration to be coded in a clear and concise way. Code that would typically be written with loops in some languages can be written concisely in Smalltalk using blocks, sometimes in a single line. But more importantly blocks allow control structure to be expressed using messages and polymorphism, since blocks defer computation and polymorphism can be used to select alternatives. So if-then-else in Smalltalk is written and implemented as expr ifTrue: [statements to evaluate if expr] ifFalse: [statements to evaluate if not expr] True methods for evaluation False methods for evaluation positiveAmounts := allAmounts select: [:anAmount | anAmount isPositive] Note that this is related to functional programming, wherein patterns of computation (here selection) are abstracted into higher-order functions. For example, the message select: on a Collection is equivalent to the higher-order function filter on an appropriate functor. Control structures Control structures do not have special syntax in Smalltalk. They are instead implemented as messages sent to objects. For example, conditional execution is implemented by sending the message ifTrue: to a Boolean object, passing as an argument the block of code to be executed if and only if the Boolean receiver is true. The two subclasses of Boolean both implement ifTrue:, where the implementation in subclass True always evaluates the block and the implementation in subclass False never evaluates the block. The following code demonstrates this: result := a > b ifTrue:[ 'greater' ] ifFalse:[ 'less or equal' ] Blocks are also used to implement user-defined control structures, enumerators, visitors, exception handling, pluggable behavior and many other patterns. For example: | aString vowels | aString := 'This is a string'. vowels := aString select: [:aCharacter | aCharacter isVowel]. In the last line, the string is sent the message select: with an argument that is a code block literal. The code block literal will be used as a predicate function that should answer true if and only if an element of the String should be included in the Collection of characters that satisfy the test represented by the code block that is the argument to the "select:" message. A String object responds to the "select:" message by iterating through its members (by sending itself the message "do:"), evaluating the selection block ("aBlock") once with each character it contains as the argument. When evaluated (by being sent the message "value: each"), the selection block (referenced by the parameter "aBlock", and defined by the block literal "[:aCharacter | aCharacter isVowel]"), answers a boolean, which is then sent "ifTrue:". If the boolean is the object true, the character is added to a string to be returned. Because the "select:" method is defined in the abstract class Collection, it can also be used like this: | rectangles aPoint collisions | rectangles := OrderedCollection with: (Rectangle left: 0 right: 10 top: 100 bottom: 200) with: (Rectangle left: 10 right: 10 top: 110 bottom: 210). aPoint := Point x: 20 y: 20. collisions := rectangles select: [:aRect | aRect containsPoint: aPoint]. The exception handling mechanism uses blocks as handlers (similar to CLOS-style exception handling): [ some operation ] on:Error do:[:ex | handler-code ex return ] The exception handler's "ex" argument provides access to the state of the suspended operation (stack frame, line-number, receiver and arguments etc.) and is also used to control how the computation is to proceed (by sending one of "ex proceed", "ex reject", "ex restart" or "ex return"). Classes This is a stock class definition: Object subclass: #MessagePublisher instanceVariableNames: '' classVariableNames: '' poolDictionaries: '' category: 'Smalltalk Examples' Often, most of this definition will be filled in by the environment. Notice that this is a message to the Object class to create a subclass called MessagePublisher. In other words: classes are first-class objects in Smalltalk which can receive messages just like any other object and can be created dynamically at execution time. Methods When an object receives a message, a method matching the message name is invoked. The following code defines a method publish, and so defines what will happen when this object receives the 'publish' message. publish Transcript show: 'Hello World!' The following method demonstrates receiving multiple arguments and returning a value: quadMultiply: i1 and: i2 "This method multiplies the given numbers by each other and the result by 4." | mul | mul := i1 * i2. ^mul * 4 The method's name is #quadMultiply:and:. The return value is specified with the ^ operator. Note that objects are responsible for determining dynamically at runtime which method to execute in response to a message—while in many languages this may be (sometimes, or even always) determined statically at compile time. Instantiating classes The following code: MessagePublisher new creates (and returns) a new instance of the MessagePublisher class. This is typically assigned to a variable: publisher := MessagePublisher new However, it is also possible to send a message to a temporary, anonymous object: MessagePublisher new publish Hello World example The Hello world program is used by virtually all texts to new programming languages as the first program learned to show the most basic syntax and environment of the language. For Smalltalk, the program is extremely simple to write. The following code, the message "show:" is sent to the object "Transcript" with the String literal 'Hello, world!' as its argument. Invocation of the "show:" method causes the characters of its argument (the String literal 'Hello, world!') to be displayed in the transcript ("terminal") window. Transcript show: 'Hello, world!'. Note that a Transcript window would need to be open in order to see the results of this example. Image-based persistence Most popular programming systems separate static program code (in the form of class definitions, functions or procedures) from dynamic, or run time, program state (such as objects or other forms of program data). They load program code when a program starts, and any prior program state must be recreated explicitly from configuration files or other data sources. Any settings the program (and programmer) does not explicitly save must be set up again for each restart. A traditional program also loses much useful document information each time a program saves a file, quits, and reloads. This loses details such as undo history or cursor position. Image based systems don't force losing all that just because a computer is turned off, or an OS updates. Many Smalltalk systems, however, do not differentiate between program data (objects) and code (classes). In fact, classes are objects. Thus, most Smalltalk systems store the entire program state (including both Class and non-Class objects) in an image file. The image can then be loaded by the Smalltalk virtual machine to restore a Smalltalk-like system to a prior state. This was inspired by FLEX, a language created by Alan Kay and described in his M.Sc.
can then be used to implement a number of facilities such as distributed Smalltalk where messages are exchanged between multiple Smalltalk systems, database interfaces where objects are transparently faulted out of a database, promises, etc. The design of distributed Smalltalk influenced such systems as CORBA. Syntax Smalltalk-80 syntax is rather minimalist, based on only a handful of declarations and reserved words. In fact, only six "keywords" are reserved in Smalltalk: true, false, nil, self, super, and thisContext. These are properly termed pseudo-variables, identifiers that follow the rules for variable identifiers but denote bindings that a programmer cannot change. The true, false, and nil pseudo-variables are singleton instances. self and super refer to the receiver of a message within a method activated in response to that message, but sends to super are looked up in the superclass of the method's defining class rather than the class of the receiver, which allows methods in subclasses to invoke methods of the same name in superclasses. thisContext refers to the current activation record. The only built-in language constructs are message sends, assignment, method return and literal syntax for some objects. From its origins as a language for children of all ages, standard Smalltalk syntax uses punctuation in a manner more like English than mainstream coding languages. The remainder of the language, including control structures for conditional evaluation and iteration, is implemented on top of the built-in constructs by the standard Smalltalk class library. (For performance reasons, implementations may recognize and treat as special some of those messages; however, this is only an optimization and is not hardwired into the language syntax.) The adage that "Smalltalk syntax fits on a postcard" refers to a code snippet by Ralph Johnson, demonstrating all the basic standard syntactic elements of methods: exampleWithNumber: x | y | true & false not & (nil isNil) ifFalse: [self halt]. y := self size + super size. #($a #a 'a' 1 1.0) do: [ :each | Transcript show: (each class name); show: ' ']. ^x < y Literals The following examples illustrate the most common objects which can be written as literal values in Smalltalk-80 methods. Numbers. The following list illustrates some of the possibilities. 42 -42 123.45 1.2345e2 2r10010010 16rA000 The last two entries are a binary and a hexadecimal number, respectively. The number before the 'r' is the radix or base. The base does not have to be a power of two; for example 36rSMALLTALK is a valid number equal to 80738163270632 decimal. Characters are written by preceding them with a dollar sign: $A Strings are sequences of characters enclosed in single quotes: 'Hello, world!' To include a quote in a string, escape it using a second quote: 'I said, ''Hello, world!'' to them.' Double quotes do not need escaping, since single quotes delimit a string: 'I said, "Hello, world!" to them.' Two equal strings (strings are equal if they contain all the same characters) can be different objects residing in different places in memory. In addition to strings, Smalltalk has a class of character sequence objects called Symbol. Symbols are guaranteed to be unique—there can be no two equal symbols which are different objects. Because of that, symbols are very cheap to compare and are often used for language artifacts such as message selectors (see below). Symbols are written as # followed by a string literal. For example: #'foo' If the sequence does not include whitespace or punctuation characters, this can also be written as: #foo Arrays: #(1 2 3 4) defines an array of four integers. Many implementations support the following literal syntax for ByteArrays: #[1 2 3 4] defines a ByteArray of four integers. And last but not least, blocks (anonymous function literals) [... Some smalltalk code...] Blocks are explained in detail further in the text. Many Smalltalk dialects implement additional syntaxes for other objects, but the ones above are the essentials supported by all. Variable declarations The two kinds of variables commonly used in Smalltalk are instance variables and temporary variables. Other variables and related terminology depend on the particular implementation. For example, VisualWorks has class shared variables and namespace shared variables, while Squeak and many other implementations have class variables, pool variables and global variables. Temporary variable declarations in Smalltalk are variables declared inside a method (see below). They are declared at the top of the method as names separated by spaces and enclosed by vertical bars. For example: | index | declares a temporary variable named index which contains initially the value nil. Multiple variables may be declared within one set of bars: | index vowels | declares two variables: index and vowels. All variables are initialized. Variables are initialized to nil except the indexed variables of Strings, which are initialized to the null character or ByteArrays which are initialized to 0. Assignment A variable is assigned a value via the ':=' syntax. So: vowels := 'aeiou' Assigns the string 'aeiou' to the formerly declared vowels variable. The string is an object (a sequence of characters between single quotes is the syntax for literal strings), created by the compiler at compile time. In the original Parc Place image, the glyph of the underscore character ⟨_⟩ appeared as a left-facing arrow ⟨←⟩ (like in the 1963 version of the ASCII code). Smalltalk originally accepted this left-arrow as the only assignment operator. Some modern code still contains what appear to be underscores acting as assignments, hearkening back to this original usage. Most modern Smalltalk implementations accept either the underscore or the colon-equals syntax. Messages The message is the most fundamental language construct in Smalltalk. Even control structures are implemented as message sends. Smalltalk adopts by default a dynamic dispatch and single dispatch strategy (as opposed to multiple dispatch, used by some other object-oriented languages). The following example sends the message 'factorial' to number 42: 42 factorial In this situation 42 is called the message receiver, while 'factorial' is the message selector. The receiver responds to the message by returning a value (presumably in this case the factorial of 42). Among other things, the result of the message can be assigned to a variable: aRatherBigNumber := 42 factorial "factorial" above is what is called a unary message because only one object, the receiver, is involved. Messages can carry additional objects as arguments, as follows: 2 raisedTo: 4 In this expression two objects are involved: 2 as the receiver and 4 as the message argument. The message result, or in Smalltalk parlance, the answer is supposed to be 16. Such messages are called keyword messages. A message can have more arguments, using the following syntax: 'hello world' indexOf: $o startingAt: 6 which answers the index of character 'o' in the receiver string, starting the search from index 6. The selector of this message is "indexOf:startingAt:", consisting of two pieces, or keywords. Such interleaving of keywords and arguments is meant to improve readability of code, since arguments are explained by their preceding keywords. For example, an expression to create a rectangle using a C++ or Java-like syntax might be written as: new Rectangle(100, 200); It's unclear which argument is which. By contrast, in Smalltalk, this code would be written as: Rectangle width: 100 height: 200 The receiver in this case is "Rectangle", a class, and the answer will be a new instance of the class with the specified width and height. Finally, most of the special (non-alphabetic) characters can be used as what are called binary messages. These allow mathematical and logical operators to be written in their traditional form: 3 + 4 which sends the message "+" to the receiver 3 with 4 passed as the argument (the answer of which will be 7). Similarly, 3 > 4 is the message ">" sent to 3 with argument 4 (the answer of which will be false). Notice, that the Smalltalk-80 language itself does not imply the meaning of those operators. The outcome of the above is only defined by how the receiver of the message (in this case a Number instance) responds to messages "+" and ">". A side effect of this mechanism is operator overloading. A message ">" can also be understood by other objects, allowing the use of expressions of the form "a > b" to compare them. Expressions An expression can include multiple message sends. In this case expressions are parsed according to a simple order of precedence. Unary messages have the highest precedence, followed by binary messages, followed by keyword messages. For example: 3 factorial + 4 factorial between: 10 and: 100 is evaluated as follows: 3 receives the message "factorial" and answers 6 4 receives the message "factorial" and answers 24 6 receives the message "+" with 24 as the argument and answers 30 30 receives the message "between:and:" with 10 and 100 as arguments and answers true The answer of the last message sent is the result of the entire expression. Parentheses can alter the order of evaluation when needed. For example, (3 factorial + 4) factorial between: 10 and: 100 will change the meaning so that the expression first computes "3 factorial + 4" yielding 10. That 10 then receives the second "factorial" message, yielding 3628800. 3628800 then receives "between:and:", answering false. Note that because the meaning of binary messages is not hardwired into Smalltalk-80 syntax, all of them are considered to have equal precedence and are evaluated simply from left to right. Because of this, the meaning of Smalltalk expressions using binary messages can be different from their "traditional" interpretation: 3 + 4 * 5 is evaluated as "(3 + 4) * 5", producing 35. To obtain the expected answer of 23, parentheses must be used to explicitly define the order of operations: 3 + (4 * 5) Unary messages can be chained by writing them one after another: 3 factorial factorial log which sends "factorial" to 3, then "factorial" to the result (6), then "log" to the result (720), producing the result 2.85733. A series of expressions can be written as in the following (hypothetical) example, each separated by a period. This example first creates a new instance of class Window, stores it in a variable, and then sends two messages to it. | window | window := Window new. window label: 'Hello'. window open If a series of messages are sent to the same receiver as in the example above, they can also be written as a cascade with individual messages separated by semicolons: Window new label: 'Hello'; open This rewrite of the earlier example as a single expression avoids the need to store the new window in a temporary variable. According to the usual precedence rules, the unary message "new" is sent first, and then "label:" and "open" are sent to the answer of "new". Code blocks A block of code (an anonymous function) can be expressed as a literal value (which is an object, since all values are objects). This is achieved with square brackets: [ :params | <message-expressions> ] Where :params is the list of parameters the code can take. This means that the Smalltalk code: [:x | x + 1] can be understood as: or expressed in lambda terms as: and [:x | x + 1] value: 3 can be evaluated as Or in lambda terms as: The resulting block object can form a closure: it can access the variables of its enclosing lexical scopes at any time. Blocks are first-class objects. Blocks can be executed by sending them the value message (compound variations exist in order to provide parameters to the block e.g. 'value:value:' and 'valueWithArguments:'). The literal representation of blocks was an innovation which on the one hand allowed certain code to be significantly more readable; it allowed algorithms involving iteration to be coded in a clear and concise way. Code that would typically be written with loops in some languages can be written concisely in Smalltalk using blocks, sometimes in a single line. But more importantly blocks allow control structure to be expressed using messages and polymorphism, since blocks defer computation and polymorphism can be used to select alternatives. So if-then-else in Smalltalk is written and implemented as expr ifTrue: [statements to evaluate if expr] ifFalse: [statements to evaluate if not expr] True methods for evaluation False methods for evaluation positiveAmounts := allAmounts select: [:anAmount | anAmount isPositive] Note that this is related to functional programming, wherein patterns of computation (here selection) are abstracted into higher-order functions. For example, the message select: on a Collection is equivalent to the higher-order function filter on an appropriate functor. Control structures Control structures do not have special syntax in Smalltalk. They are instead implemented as messages sent to objects. For example, conditional execution is implemented by sending the message ifTrue: to a Boolean object, passing as an argument the block of code to be executed if and only if the Boolean receiver is true. The two subclasses of Boolean both implement ifTrue:, where the implementation in subclass True always evaluates the block and the implementation in subclass False never evaluates the block. The following code demonstrates this: result := a > b ifTrue:[ 'greater' ] ifFalse:[ 'less or equal' ] Blocks are also used to implement user-defined control structures, enumerators, visitors, exception handling, pluggable behavior and many other patterns. For example: | aString vowels | aString := 'This is a string'. vowels := aString select: [:aCharacter | aCharacter isVowel]. In the last line, the string is sent the message select: with an argument that is a code block literal. The code block literal will be used as a predicate function that should answer true if and only if an element of the String should be included in the Collection of characters that satisfy the test represented by the code block that is the argument to the "select:" message. A String object responds to the "select:" message by iterating through its members (by sending itself the message "do:"), evaluating the selection block ("aBlock") once with each character it contains as the argument. When evaluated (by being sent the message "value: each"), the selection block (referenced by the parameter "aBlock", and defined by the block literal "[:aCharacter | aCharacter isVowel]"), answers a boolean, which is then sent "ifTrue:". If the boolean is the object true, the character is added to a string to be returned. Because the "select:" method is defined in the abstract class Collection, it can also be used like this: | rectangles aPoint collisions | rectangles := OrderedCollection with: (Rectangle left: 0 right: 10 top: 100 bottom: 200) with: (Rectangle left: 10 right: 10 top: 110 bottom: 210). aPoint := Point x: 20 y: 20. collisions := rectangles select: [:aRect | aRect containsPoint: aPoint]. The exception handling mechanism uses blocks as handlers (similar to CLOS-style exception handling): [ some operation ] on:Error do:[:ex | handler-code ex return ] The exception handler's "ex" argument provides access to the state of the suspended operation (stack frame, line-number, receiver and arguments etc.) and is also used to control how the computation is to proceed (by sending one of "ex proceed", "ex reject", "ex restart" or "ex return"). Classes This is a stock class definition: Object subclass: #MessagePublisher instanceVariableNames: '' classVariableNames: '' poolDictionaries: '' category: 'Smalltalk Examples' Often, most of this definition will be filled in by the environment. Notice that this is a message to the Object class to create a subclass called MessagePublisher. In other words: classes are first-class objects in Smalltalk which can receive messages just like any other object and can be created dynamically at execution time. Methods When an object receives a message, a method matching the message name is invoked. The following code defines a method publish, and so defines what will happen when this object receives the 'publish' message. publish Transcript show: 'Hello World!' The following method demonstrates receiving multiple arguments and returning a value: quadMultiply: i1 and: i2 "This method multiplies the given numbers by each other and the result by 4." | mul | mul := i1 * i2. ^mul * 4 The method's name is #quadMultiply:and:. The return value is specified with the ^ operator. Note that objects are responsible for determining dynamically at runtime which method to execute in response to a message—while in many languages this may be (sometimes, or even always) determined statically at compile time. Instantiating classes The following code: MessagePublisher new creates (and returns) a new instance of the MessagePublisher class. This is typically assigned to a variable: publisher := MessagePublisher new However, it is also possible to send a message to a temporary, anonymous object: MessagePublisher new publish Hello World example The Hello world program is used by virtually all texts to new programming languages as the first program learned to show the most basic syntax and environment of the language. For Smalltalk, the program is extremely simple to write. The following code, the message "show:" is sent to the object "Transcript" with the String literal 'Hello, world!' as its argument. Invocation of the "show:" method causes the characters of its argument (the String literal 'Hello, world!') to be displayed in the transcript ("terminal") window. Transcript show: 'Hello, world!'. Note that a Transcript window would need to be open in order to see the results of this example. Image-based persistence Most popular programming systems separate static program code (in the form of class definitions, functions or procedures) from dynamic, or run time, program state (such as objects or other forms of program data). They load program code when a program starts, and any prior program state must be recreated explicitly from configuration files or other data sources. Any settings the program (and programmer) does not explicitly save must be set up again for each restart. A traditional program also loses much useful document information each time a program saves a file, quits, and reloads. This loses details such as undo history or cursor position. Image based systems don't force losing all that just because a computer is turned off, or an OS updates. Many Smalltalk systems, however, do not differentiate between program data (objects) and code (classes). In fact, classes are objects. Thus, most Smalltalk systems store the entire program state (including both Class and non-Class objects) in an image file. The image can then be loaded by the Smalltalk virtual machine to restore a Smalltalk-like system to a prior state. This was
Both domestic and international pressure called for a public inquest to be held, to which the government agreed. It began in Pretoria's Old Synagogue courthouse in November 1977, and lasted for three weeks. Both the running of the inquest and the quality of evidence submitted came in for extensive criticism. An observer from the Lawyers' Committee for Civil Rights Under Law stated that the affidavit's statements were "sometimes redundant, sometimes inconsistent, frequently ambiguous"; David Napley described the police investigation of the incident as "perfunctory in the extreme". The security forces alleged that Biko had acted aggressively and had sustained his injuries in a scuffle, in which he had banged his head against the cell wall. The presiding magistrate accepted the security forces' account of events and refused to prosecute any of those involved. The verdict was treated with scepticism by much of the international media and the US Government led by President Jimmy Carter. On 2 February 1978, based on the evidence given at the inquest, the attorney general of the Eastern Cape stated that he would not prosecute the officers. After the inquest, Biko's family brought a civil case against the state; at the advice of their lawyers, they agreed to a settlement of R65,000 (US$78,000) in July 1979. Shortly after the inquest, the South African Medical and Dental Council initiated proceedings against the medical professionals who had been entrusted with Biko's care; eight years later two of the medics were found guilty of improper conduct. The failure of the government-employed doctors to diagnose or treat Biko's injuries has been frequently cited as an example of a repressive state influencing medical practitioners' decisions, and Biko's death as evidence of the need for doctors to serve the needs of patients before those of the state. After the abolition of apartheid and the establishment of a majority government in 1994, a Truth and Reconciliation Commission was established to investigate past human-rights abuses. The commission made plans to investigate Biko's death, but his family petitioned against this on the grounds that the commission could grant amnesty to those responsible, thereby preventing the family's right to justice and redress. In 1996, the Constitutional Court ruled against the family, allowing the investigation to proceed. Five police officers (Harold Snyman, Gideon Nieuwoudt, Ruben Marx, Daantjie Siebert, and Johan Beneke) appeared before the commission and requested amnesty in return for information about the events surrounding Biko's death. In December 1998, the Commission refused amnesty to the five men; this was because their accounts were conflicting and thus deemed untruthful, and because Biko's killing had no clear political motive, but seemed to have been motivated by "ill-will or spite". In October 2003, South Africa's justice ministry announced that the five policemen would not be prosecuted because the statute of limitations had elapsed and there was insufficient evidence to secure a prosecution. Ideology The ideas of the Black Consciousness Movement were not developed solely by Biko, but through lengthy discussions with other black students who were rejecting white liberalism. Biko was influenced by his reading of authors like Frantz Fanon, Malcolm X, Léopold Sédar Senghor, James Cone, and Paulo Freire. The Martinique-born Fanon, in particular, has been cited as a profound influence over Biko's ideas about liberation. Biko's biographer Xolela Mangcu cautioned that it would be wrong to reduce Biko's thought to an interpretation of Fanon, and that the impact of "the political and intellectual history of the Eastern Cape" had to be appreciated too. Additional influences on Black Consciousness were the United States-based Black Power movement, and forms of Christianity like the activist-oriented black theology. Black Consciousness and empowerment Biko rejected the apartheid government's division of South Africa's population into "whites" and "non-whites," a distinction that was marked on signs and buildings throughout the country. Building on Fanon's work, Biko regarded "non-white" as a negative category, defining people in terms of an absence of whiteness. In response, Biko replaced "non-white" with the category "black," which he regarded as being neither derivative nor negative. He defined blackness as a "mental attitude" rather than a "matter of pigmentation", referring to "blacks" as "those who are by law or tradition politically, economically and socially discriminated against as a group in the South African society" and who identify "themselves as a unit in the struggle towards the realization of their aspirations". In this way, he and the Black Consciousness Movement used "black" in reference not only to Bantu-speaking Africans but also to Coloureds and Indians, who together made up almost 90% of South Africa's population in the 1970s. Biko was not a Marxist and believed that it was oppression based on race, rather than class, which would be the main political motivation for change in South Africa. He argued that those on the "white left" often promoted a class-based analysis as a "defence mechanism... primarily because they want to detach us from anything relating to race. In case it has a rebound effect on them because they are white". Biko saw white racism in South Africa as the totality of the white power structure. He argued that under apartheid, white people not only participated in the oppression of black people but were also the main voices in opposition to that oppression. He thus argued that in dominating both the apartheid system and the anti-apartheid movement, white people totally controlled the political arena, leaving black people marginalised. He believed white people were able to dominate the anti-apartheid movement because of their access to resources, education, and privilege. He nevertheless thought that white South Africans were poorly suited to this role because they had not personally experienced the oppression that their black counterparts faced. Biko and his comrades regarded multi-racial anti-apartheid groups as unwittingly replicating the structure of apartheid because they contained whites in dominant positions of control. For this reason, Biko and the others did not participate in these multi-racial organisations. Instead, they called for an anti-apartheid programme that was controlled by black people. Although he called on sympathetic whites to reject any concept that they themselves could be spokespeople for the black majority, Biko nevertheless believed that they had a place in the anti-apartheid struggle, asking them to focus their efforts on convincing the wider white community on the inevitability of apartheid's fall. Biko clarified his position to Woods: "I don't reject liberalism as such or white liberals as such. I reject only the concept that black liberation can be achieved through the leadership of white liberals." He added that "the [white] liberal is no enemy, he's a friend – but for the moment he holds us back, offering a formula too gentle, too inadequate for our struggle". Biko's approach to activism focused on psychological empowerment, and both he and the BCM saw their main purpose as combating the feeling of inferiority that most black South Africans experienced. Biko expressed dismay at how "the black man has become a shell, a shadow of man ... bearing the yoke of oppression with sheepish timidity", and stated that "the most potent weapon in the hands of the oppressor is the mind of the oppressed". He believed that blacks needed to affirm their own humanity by overcoming their fears and believing themselves worthy of freedom and its attendant responsibilities. He defined Black Consciousness as "an inward-looking process" that would "infuse people with pride and dignity". To promote this, the BCM adopted the slogan "Black is Beautiful". One of the ways that Biko and the BCM sought to achieve psychological empowerment was through community development. Community projects were seen not only as a way to alleviate poverty in black communities but also as a means of transforming society psychologically, culturally, and economically. They would also help students to learn about the "daily struggles" of ordinary black people and to spread Black Consciousness ideas among the population. Among the projects that SASO set its members to conduct in the holidays were repairs to schools, house-building, and instructions on financial management and agricultural techniques. Healthcare was also a priority, with SASO members focusing on primary and preventative care. Foreign and domestic relations Biko opposed any collaboration with the apartheid government, such as the agreements that the Coloured and Indian communities made with the regime. In his view, the Bantustan system was "the greatest single fraud ever invented by white politicians", stating that it was designed to divide the Bantu-speaking African population along tribal lines. He openly criticised the Zulu leader Mangosuthu Buthelezi, stating that the latter's co-operation with the South African government "[diluted] the cause" of black liberation. He believed that those fighting apartheid in South Africa should link with anti-colonial struggles elsewhere in the world and with activists in the global African diaspora combating racial prejudice and discrimination. He also hoped that foreign countries would boycott South Africa's economy. Biko believed that while apartheid and white-minority rule continued, "sporadic outbursts" of violence against the white minority were inevitable. He wanted to avoid violence, stating that "if at all possible, we want the revolution to be peaceful and reconciliatory". He noted that views on violence differed widely within the BCM—which contained both pacifists and believers in violent revolution—although the group had agreed to operate peacefully, and unlike the PAC and ANC, had no armed wing. A staunch anti-imperialist, Biko saw the South African situation as a "microcosm" of the broader "black–white power struggle" which manifests as "the global confrontation between the Third World and the rich white nations of the world". He was suspicious of the Soviet Union's motives in supporting African liberation movements, relating that "Russia is as imperialistic as America", although acknowledged that that "in the eyes of the Third World they have a cleaner slate". He also acknowledged that the material assistance provided by the Soviets was "more valuable" to the anti-apartheid cause than the "speeches and wrist-slapping" provided by Western governments. He was cautious of the possibility of a post-apartheid South Africa getting caught up in the imperialist Cold War rivalries of the United States and the Soviet Union. On a post-apartheid society Biko hoped that a future socialist South Africa could become a completely non-racial society, with people of all ethnic backgrounds living peacefully together in a "joint culture" that combined the best of all communities. He did not support guarantees of minority rights, believing that doing so would continue to recognise divisions along racial lines. Instead he supported a one person, one vote system. Initially arguing that one-party states were appropriate for Africa, he developed a more positive view of multi-party systems after conversations with Woods. He saw individual liberty as desirable, but regarded it as a lesser priority than access to food, employment, and social security. Biko was neither a communist nor capitalist. Described as a proponent of African socialism, he called for "a socialist solution that is an authentic expression of black communalism". This idea was derided by some of his Marxist contemporaries, but later found parallels in the ideas of the Mexican Zapatistas. Noting that there was significant inequality in the distribution of wealth in South Africa, Biko believed that a socialist society was necessary to ensure social justice. In his view, this required a move towards a mixed economy that allowed private enterprise but in which all land was owned by the state and in which state industries played a significant part in forestry, mining, and commerce. He believed that, if post-apartheid South Africa remained capitalist, some black people would join the bourgeoisie but inequality and poverty would remain. As he put it, if South Africa transitioned to proportional democracy without socialist economic reforms, then "it would not change the position of economic oppression of the blacks". In conversation with Woods, Biko insisted that the BCM would not degenerate into anti-white hatred "because it isn't a negative, hating thing. It's a positive black self-confidence thing involving no hatred of anyone". He acknowledged that a "fringe element" may retain "anti-white bitterness"; he added: "we'll do what we can to restrain that, but frankly it's not one of our top priorities or one of our major concerns. Our main concern is the liberation of the blacks." Elsewhere, Biko argued that it was the responsibility of a vanguard movement to ensure that, in a post-apartheid society, the black majority would not seek vengeance upon the white minority. He stated that this would require an education of the black population in order to teach them how to live in a non-racial society. Personal life and personality Tall and slim in his youth, by his twenties Biko was over six feet tall, with the "bulky build of a heavyweight boxer carrying more weight than when in peak condition", according to Woods. His friends regarded him as "handsome, fearless, a brilliant thinker". Woods saw him as "unusually gifted ... His quick brain, superb articulation of ideas and sheer mental force were highly impressive." According to Biko's friend Trudi Thomas, with Biko "you had a remarkable sense of being in the presence of a great mind". Woods felt that Biko "could enable one to share his vision" with "an economy of words" because "he seemed to communicate ideas through extraverbal media – almost psychically." Biko exhibited what Woods referred to as "a new style of leadership", never proclaiming himself to be a leader and discouraging any cult of personality from growing up around him. Other activists did regard him as a leader and often deferred to him at meetings. When engaged in conversations, he displayed an interest in listening and often drew out the thoughts of others. Biko and many others in his activist circle had an antipathy toward luxury items because most South African blacks could not afford them. He owned few clothes and dressed in a low-key manner. He had a large record collection and particularly liked gumba. He enjoyed parties, and according to his biographer Linda Wilson, he often drank substantial quantities of alcohol. Religion did not play a central role in his life. He was often critical of the established Christian churches, but remained a believer in God and found meaning in the Gospels. Woods described him as "not conventionally religious, although he had genuine religious feeling in broad terms". Mangcu noted that Biko was critical of organised religion and denominationalism and that he was "at best an unconventional Christian". The Nationalist government portrayed Biko as a hater of whites, but he had several close white friends, and both Woods and Wilson insisted that he was not a racist. Woods related that Biko "simply wasn't a hater of people", and that he did not even hate prominent National Party politicians like B. J. Vorster and Andries Treurnicht, instead hating their ideas. It was rare and uncharacteristic of him to display any rage, and was rare for him to tell people about his doubts and inner misgivings, reserving those for a small number of confidants. Biko never addressed questions of gender and sexism in his politics. The sexism was evident in many ways, according to Mamphela Ramphele, a BCM activist and doctor at the Zanempilo Clinic, including that women tended to be given responsibility for the cleaning and catering at functions. "There was no way you could think of Steve making a cup of tea or whatever for himself", another activist said. Feminism was viewed as irrelevant "bra-burning". Surrounded by women who cared about him, Biko developed a reputation as a womaniser, something that Woods described as "well earned". He displayed no racial prejudice, sleeping with both black and white women. At NUSAS, he and his friends competed to see who could have sex with the most female delegates. Responding to this behaviour, the NUSAS general secretary Sheila Lapinsky accused Biko of sexism, to which he responded: "Don't worry about my sexism. What about your white racist friends in NUSAS?" Sobukwe also admonished Biko for his womanising, believing that it set a bad example to other activists. Biko married Ntsiki Mashalaba in December 1970. They had two children together: Nkosinathi, born in 1971, and Samora, born in 1975. Biko's wife chose the name Nkosinathi ("The Lord is with us"), and Biko named their second child after the Mozambican revolutionary leader Samora Machel. Angered by her husband's serial adultery, Mashalaba ultimately moved out of their home, and by the time of his death, she had begun divorce proceedings. Biko had also begun an extra-marital relationship with Mamphela Ramphele. In 1974, she bore him a daughter, Lerato, who died after two months. A son, Hlumelo, was born to Ramphele in 1978, after Biko's death. Biko was also in a relationship with Lorrain Tabane, who bore him a child named Motlatsi in 1977. Legacy Influence Biko is viewed as the "father" of the Black Consciousness Movement and the anti-apartheid movement's first icon. Nelson Mandela called him "the spark that lit a veld fire across South Africa", adding that the Nationalist government "had to kill him to prolong the life of apartheid". Opening an anthology of his work in 2008, Manning Marable and Peniel Joseph wrote that his death had "created a vivid symbol of black resistance" to apartheid that "continues to inspire new black activists" over a decade after the transition to majority rule. Johann de Wet, a professor of communication studies, described him as "one of South Africa's most gifted political strategists and communicators". In 2004 he was elected 13th in SABC 3's Great South Africans public poll. Although Biko's ideas have not received the same attention as Frantz Fanon's, in 2001 Ahluwalia and Zegeye wrote that the men shared "a highly similar pedigree in their interests in the philosophical psychology of consciousness, their desire for a decolonising of the mind, the liberation of Africa and in the politics of nationalism and socialism for the 'wretched of the earth'". Some academics argue that Biko's thought remains relevant; for example, in African Identities in 2015, Isaac Kamola wrote that Biko's critique of white liberalism was relevant to situations like the United Nations' Millennium Development Goals and Invisible Children, Inc.'s KONY 2012 campaign. Woods held the view that Biko had filled the vacuum within the country's African nationalist movement that arose in the late 1960s following the imprisonment of Nelson Mandela and the banning of Sobukwe. Following Biko's death, the Black Consciousness Movement declined in influence as the ANC emerged as a resurgent force in anti-apartheid politics. This brought about a shift in focus from the BCM's community organising to wider mass mobilisation, including attempts to follow Tambo's call to make South Africa "ungovernable", which involved increasing violence and clashes between rival anti-apartheid groups. Followers of Biko's ideas re-organised as the Azanian People's Organisation (AZAPO), which subsequently split into the Socialist Party of Azania and the Black People's Convention. Several figures associated with the ANC denigrated Biko during the 1980s. For instance, members of the ANC-affiliated United Democratic Front assembled outside Biko's Ginsberg home shouting U-Steve Biko, I-CIA!, an allegation that Biko was a spy for the United States' Central Intelligence Agency (CIA). These demonstrations resulted in clashes with Biko supporters from AZAPO. A year after Biko's death, his "Frank Talk" writings were published as an edited collection, I Write What I Like. The defence that Biko provided for arrested SASO activists was used as the basis for the 1978 book The Testimony of Steve Biko, edited by Millard Arnold. Woods fled to England that year, where he campaigned against apartheid and further publicised Biko's life and death, writing many newspaper articles about him, as well as a book, Biko (1978). This was made into the 1987 film Cry Freedom by Richard Attenborough, starring Denzel Washington as Biko. Many film critics and Black Consciousness proponents were concerned that the film foregrounded white characters like Woods over Biko himself, but Cry Freedom brought Biko's life and activism to a wider audience. The state censors initially permitted its release in South Africa, but after it began screening in the country's cinemas, copies were confiscated by police on the order of Police Commissioner General Hendrik de Wit, who claimed that it would inflame tensions and endanger public safety. The South African government banned many books about Biko, including those of Arnold and Woods. Commemoration Biko was commemorated in several artworks after his death. Gerard Sekoto, a South African artist based in France, produced Homage to Steve Biko in 1978, and another South African artist, Peter Stopforth, included a work entitled The Interrogators in his 1979 exhibition. A triptych, it depicted the three police officers implicated in Biko's death. Kenya released a commemorative postage stamp featuring Biko's face. Biko's death also inspired several songs, including from artists outside South Africa such as Tom Paxton and Peter Hammill. The English singer-songwriter Peter Gabriel released "Biko" in tribute to him, which was a hit single in 1980, and was banned in South Africa soon after. Along with other anti-apartheid music, the song helped to integrate anti-apartheid themes into Western popular culture. Biko's life was also commemorated through theatre. The inquest into his death was dramatised as a play, The Biko Inquest, first performed in London in 1978; a 1984 performance was directed by Albert Finney and broadcast on television. Anti-apartheid activists used Biko's name and memory in their protests; in 1979, a mountaineer climbed the spire of Grace Cathedral in San Francisco to unfurl a banner with the names of Biko and imprisoned Black Panther Party leader Geronimo Pratt on it. Following apartheid's collapse, Woods raised funds to commission a bronze statue of Biko from Naomi Jacobson. It was erected outside the front door of city hall in East London on the Eastern cape, opposite a statue commemorating British soldiers killed in the Second Boer War. Over 10,000 people attended the monument's unveiling in September 1997. In the following months it was vandalised several times; in one instance it was daubed with the letters "AWB", an acronym of the Afrikaner Weerstandsbeweging, a far-right Afrikaner paramilitary group. In 1997, the cemetery where Biko was buried was renamed the Steve
a local church. Biko and other black African delegates walked out of the conference in anger. Biko later related that this event forced him to rethink his belief in the multi-racial approach to political activism: Founding the South African Students' Organisation: 1968–1972 Developing SASO Following the 1968 NUSAS conference in Johannesburg, many of its members attended a July 1968 conference of the University Christian Movement at Stutterheim. There, the black African members decided to hold a December conference to discuss the formation of an independent black student group. The South African Students' Organisation (SASO) was officially launched at a July 1969 conference at the University of the North; there, the group's constitution and basic policy platform were adopted. The group's focus was on the need for contact between centres of black student activity, including through sport, cultural activities, and debating competitions. Though Biko played a substantial role in SASO's creation, he sought a low public profile during its early stages, believing that this would strengthen its second level of leadership, such as his ally Barney Pityana. Nonetheless, he was elected as SASO's first president; Pat Matshaka was elected vice president and Wuila Mashalaba elected secretary. Durban became its de facto headquarters. Biko developed SASO's ideology of "Black Consciousness" in conversation with other black student leaders. A SASO policy manifesto produced in July 1971 defined this ideology as "an attitude of mind, a way of life. The basic tenet of Black Consciousness is that the Blackman must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity." Black Consciousness centred on psychological empowerment, through combating the feelings of inferiority that most black South Africans exhibited. Biko believed that, as part of the struggle against apartheid and white-minority rule, blacks should affirm their own humanity by regarding themselves as worthy of freedom and its attendant responsibilities. It applied the term "black" not only to Bantu-speaking Africans, but also to Indians and Coloureds. SASO adopted this term over "non-white" because its leadership felt that defining themselves in opposition to white people was not a positive self-description. Biko promoted the slogan "black is beautiful", explaining that this meant "Man, you are okay as you are. Begin to look upon yourself as a human being." Biko presented a paper on "White Racism and Black Consciousness" at an academic conference in the University of Cape Town's Abe Bailey Centre in January 1971. He also expanded on his ideas in a column written for the SASO Newsletter under the pseudonym "Frank Talk". His tenure as president was taken up largely by fundraising activities, and involved travelling around various campuses in South Africa to recruit students and deepen the movement's ideological base. Some of these students censured him for abandoning NUSAS' multi-racial approach; others disapproved of SASO's decision to allow Indian and Coloured students to be members. Biko stepped down from the presidency after a year, insisting that it was necessary for a new leadership to emerge and thus avoid any cult of personality forming around him. SASO decided after a debate to remain non-affiliated with NUSAS, but would nevertheless recognise the larger organisation as the national student body. One of SASO's founding resolutions was to send a representative to each NUSAS conference. In 1970 SASO withdrew its recognition of NUSAS, accusing it of attempting to hinder SASO's growth on various campuses. SASO's split from NUSAS was a traumatic experience for many white liberal youth who had committed themselves to the idea of a multi-racial organisation and felt that their attempts were being rebuffed. The NUSAS leadership regretted the split, but largely refrained from criticising SASO. The government—which regarded multi-racial liberalism as a threat and had banned multi-racial political parties in 1968—was pleased with SASO's emergence, regarding it as a victory of apartheid thinking. Attitude to liberalism and personal relations The early focus of the Black Consciousness Movement (BCM) was on criticising anti-racist white liberals and liberalism itself, accusing it of paternalism and being a "negative influence" on black Africans. In one of his first published articles, Biko stated that although he was "not sneering at the [white] liberals and their involvement" in the anti-apartheid movement, "one has to come to the painful conclusion that the [white] liberal is in fact appeasing his own conscience, or at best is eager to demonstrate his identification with the black people only insofar as it does not sever all ties with his relatives on his side of the colour line." Biko and SASO were openly critical of NUSAS' protests against government policies. Biko argued that NUSAS merely sought to influence the white electorate; in his opinion, this electorate was not legitimate, and protests targeting a particular policy would be ineffective for the ultimate aim of dismantling the apartheid state. SASO regarded student marches, pickets, and strikes to be ineffective and stated it would withdraw from public forms of protest. It deliberately avoided open confrontation with the state until such a point when it had a sufficiently large institutional structure. Instead, SASO's focus was on establishing community projects and spreading Black Consciousness ideas among other black organisations and the wider black community. Despite this policy, in May 1972 it issued the Alice Declaration, in which it called for students to boycott lectures in response to the expulsion of SASO member Abram Onkgopotse Tiro from the University of the North after he made a speech criticising its administration. The Tiro incident convinced the government that SASO was a threat. In Durban, Biko entered a relationship with a nurse, Nontsikelelo "Ntsiki" Mashalaba; they married at the King William's Town magistrates court in December 1970. Their first child, Nkosinathi, was born in 1971. Biko initially did well in his university studies, but his grades declined as he devoted increasing time to political activism. Six years after starting his degree, he found himself repeating his third year. In 1972, as a result of his poor academic performance, the University of Natal barred him from further study. Black Consciousness activities and Biko's banning: 1971–1977 Black People's Convention In August 1971, Biko attended a conference on "The Development of the African Community" in Edendale. There, a resolution was presented calling for the formation of the Black People's Convention (BPC), a vehicle for the promotion of Black Consciousness among the wider population. Biko voted in favour of the group's creation but expressed reservations about the lack of consultation with South Africa's Coloureds or Indians. A. Mayatula became the BPC's first president; Biko did not stand for any leadership positions. The group was formally launched in July 1972 in Pietermaritzburg. By 1973, it had 41 branches and 4000 members, sharing much of its membership with SASO. While the BPC was primarily political, Black Consciousness activists also established the Black Community Programmes (BCPs) to focus on improving healthcare and education and fostering black economic self-reliance. The BCPs had strong ecumenical links, being part-funded by a program on Christian action, established by the Christian Institute of Southern Africa and the South African Council of Churches. Additional funds came from the Anglo-American Corporation, the International University Exchange Fund, and Scandinavian churches. In 1972, the BCP hired Biko and Bokwe Mafuna, allowing Biko to continue his political and community work. In September 1972, Biko visited Kimberley, where he met the PAC founder and anti-apartheid activist Robert Sobukwe. Biko's banning order in 1973 prevented him from working officially for the BCPs from which he had previously earned a small stipend, but he helped to set up a new BPC branch in Ginsberg, which held its first meeting in the church of a sympathetic white clergyman, David Russell. Establishing a more permanent headquarters in Leopold Street, the branch served as a base from which to form new BCPs; these included self-help schemes such as classes in literacy, dressmaking and health education. For Biko, community development was part of the process of infusing black people with a sense of pride and dignity. Near King William's Town, a BCP Zanempilo Clinic was established to serve as a healthcare centre catering for rural black people who would not otherwise have access to hospital facilities. He helped to revive the Ginsberg crèche, a daycare for children of working mothers, and establish a Ginsberg education fund to raise bursaries for promising local students. He helped establish Njwaxa Home Industries, a leather goods company providing jobs for local women. In 1975, he co-founded the Zimele Trust, a fund for the families of political prisoners. Biko endorsed the unification of South Africa's black liberationist groups—among them the BCM, PAC, and African National Congress (ANC)—in order to concentrate their anti-apartheid efforts. To this end, he reached out to leading members of the ANC, PAC, and Unity Movement. His communications with the ANC were largely via Griffiths Mxenge, and plans were being made to smuggle him out of the country to meet Oliver Tambo, a leading ANC figure. Biko's negotiations with the PAC were primarily through intermediaries who exchanged messages between him and Sobukwe; those with the Unity Movement were largely via Fikile Bam. Banning order By 1973, the government regarded Black Consciousness as a threat. It sought to disrupt Biko's activities, and in March 1973 placed a banning order on him. This prevented him from leaving the King William's Town magisterial district, prohibited him from speaking either in public or to more than one person at a time, barred his membership of political organisations, and forbade the media from quoting him. As a result, he returned to Ginsberg, living initially in his mother's house and later in his own residence. In December 1975, attempting to circumvent the restrictions of the banning order, the BPC declared Biko their honorary president. After Biko and other BCM leaders were banned, a new leadership arose, led by Muntu Myeza and Sathasivian Cooper, who were considered part of the Durban Moment. Myeza and Cooper organised a BCM demonstration to mark Mozambique's independence from Portuguese colonial rule in 1975. Biko disagreed with this action, correctly predicting that the government would use it to crack down on the BCM. The government arrested around 200 BCM activists, nine of whom were brought before the Supreme Court, accused of subversion by intent. The state claimed that Black Consciousness philosophy was likely to cause "racial confrontation" and therefore threatened public safety. Biko was called as a witness for the defence; he sought to refute the state's accusations by outlining the movement's aims and development. Ultimately, the accused were convicted and imprisoned on Robben Island. In 1973, Biko had enrolled for a law degree by correspondence from the University of South Africa. He passed several exams, but had not completed the degree at his time of death. His performance on the course was poor; he was absent from several exams and failed his Practical Afrikaans module. The state security services repeatedly sought to intimidate him; he received anonymous threatening phone calls, and gun shots were fired at his house. A group of young men calling themselves 'The Cubans' began guarding him from these attacks. The security services detained him four times, once for 101 days. With the ban preventing him from gaining employment, the strained economic situation impacted his marriage. During his ban, Biko asked for a meeting with Donald Woods, the white liberal editor of the Daily Dispatch. Under Woods' editorship, the newspaper had published articles criticising apartheid and the white-minority regime and had also given space to the views of various black groups, but not the BCM. Biko hoped to convince Woods to give the movement greater coverage and an outlet for its views. Woods was initially reticent, believing that Biko and the BCM advocated "for racial exclusivism in reverse". When he met Biko for the first time, Woods expressed his concern about the anti-white liberal sentiment of Biko's early writings. Biko acknowledged that his earlier "antiliberal" writings were "overkill", but said that he remained committed to the basic message contained within them. Over the coming years the pair became close friends. Woods later related that, although he continued to have concerns about "the unavoidably racist aspects of Black Consciousness", it was "both a revelation and education" to socialise with blacks who had "psychologically emancipated attitudes". Biko also remained friends with another prominent white liberal, Duncan Innes, who served as NUSAS President in 1969; Innes later commented that Biko was "invaluable in helping me to understand black oppression, not only socially and politically, but also psychologically and intellectually". Biko's friendship with these white liberals came under criticism from some members of the BCM. Death: 1977 Arrest and death In 1977, Biko broke his banning order by travelling to Cape Town, hoping to meet Unity Movement leader Neville Alexander and deal with growing dissent in the Western Cape branch of the BCM, which was dominated by Marxists like Johnny Issel. Biko drove to the city with his friend Peter Jones on 17 August, but Alexander refused to meet with Biko, fearing that he was being monitored by the police. Biko and Jones drove back toward King William's Town, but on 18 August they were stopped at a police roadblock near Grahamstown. Biko was arrested for having violated the order restricting him to King William's Town. Unsubstantiated claims have been made that the security services were aware of Biko's trip to Cape Town and that the road block had been erected to catch him. Jones was also arrested at the roadblock; he was subsequently held without trial for 533 days, during which time he was interrogated on numerous occasions. The security services took Biko to the Walmer police station in Port Elizabeth, where he was held naked in a cell with his legs in shackles. On 6 September, he was transferred from Walmer to room 619 of the security police headquarters in the Sanlam Building in central Port Elizabeth, where he was interrogated for 22 hours, handcuffed and in shackles, and chained to a grille. Exactly what happened has never been ascertained, but during the interrogation he was severely beaten by at least one of the ten security police officers. He suffered three brain lesions that resulted in a massive brain haemorrhage on 6 September. Following this incident, Biko's captors forced him to remain standing and shackled to the wall. The police later said that Biko had attacked one of them with a chair, forcing them to subdue him and place him in handcuffs and leg irons. Biko was examined by a doctor, Ivor Lang, who stated that there was no evidence of injury on Biko. Later scholarship has suggested Biko's injuries must have been obvious. He was then examined by two other doctors who, after a test showed blood cells to have entered Biko's spinal fluid, agreed that he should be transported to a prison hospital in Pretoria. On 11 September, police loaded him into the back of a Land Rover, naked and manacled, and drove him to the hospital. There, Biko died alone in a cell on 12 September 1977. According to an autopsy, an "extensive brain injury" had caused "centralisation of the blood circulation to such an extent that there had been intravasal blood coagulation, acute kidney failure, and uremia". He was the twenty-first person to die in a South African prison in twelve months, and the forty-sixth political detainee to die during interrogation since the government introduced laws permitting imprisonment without trial in 1963. Response and investigation News of Biko's death spread quickly across the world, and became symbolic of the abuses of the apartheid system. His death attracted more global attention than he had ever attained during his lifetime. Protest meetings were held in several cities; many were shocked that the security authorities would kill such a prominent dissident leader. Biko's Anglican funeral service, held on 25 September 1977 at King William's Town's Victoria Stadium, took five hours and was attended by around 20,000 people. The vast majority were black, but a few hundred whites also attended, including Biko's friends, such as Russell and Woods, and prominent progressive figures like Helen Suzman, Alex Boraine, and Zach de Beer. Foreign diplomats from thirteen nations were present, as was an Anglican delegation headed by Bishop Desmond Tutu. The event was later described as "the first mass political funeral in the country". Biko's coffin had been decorated with the motifs of a clenched black fist, the African continent, and the statement "One Azania, One Nation"; Azania was the name that many activists wanted South Africa to adopt post-apartheid. Biko was buried in the cemetery at Ginsberg. Two BCM-affiliated artists, Dikobé Ben Martins and Robin Holmes, produced a T-shirt marking the event; the design was banned the following year. Martins also created a commemorative poster for the funeral, the first in a tradition of funeral posters that proved popular throughout the 1980s. Speaking publicly about Biko's death, the country's police minister Jimmy Kruger initially implied that it had been the result of a hunger strike, a statement he later denied. His account was challenged by some of Biko's friends, including Woods, who said that Biko had told them that he would never kill himself in prison. Publicly, he stated that Biko had been plotting violence, a claim repeated in the pro-government press. South Africa's attorney general initially stated that no one would be prosecuted for Biko's death. Two weeks after the funeral, the government banned all Black Consciousness organisations, including the BCP, which had its assets seized. Both domestic and international pressure called for a public inquest to be held, to which the government agreed. It began in Pretoria's Old Synagogue courthouse in November 1977, and lasted for three weeks. Both the running of the inquest and the quality of evidence submitted came in for extensive criticism. An observer from the Lawyers' Committee for Civil Rights Under Law stated that the affidavit's statements were "sometimes redundant, sometimes inconsistent, frequently ambiguous"; David Napley described the police investigation of the incident as "perfunctory in the extreme". The security forces alleged that Biko had acted aggressively and had sustained his injuries in a scuffle, in which he had banged his head against the cell wall. The presiding magistrate accepted the security forces' account of events and refused to prosecute any of those involved. The verdict was treated with scepticism by much of the international media and the US Government led by President Jimmy Carter. On 2 February 1978, based on the evidence given at the inquest, the attorney general of the Eastern Cape stated that he would not prosecute the officers. After the inquest, Biko's family brought a civil case against the state; at the advice of their lawyers, they agreed to a settlement of R65,000 (US$78,000) in July 1979. Shortly after the inquest, the South African Medical and Dental Council initiated proceedings against the medical professionals who had been entrusted with Biko's care; eight years later two of the medics were found guilty of improper conduct. The failure of the government-employed doctors to diagnose or treat Biko's injuries has been frequently cited as an example of a repressive state influencing medical practitioners' decisions, and Biko's death as evidence of the need for doctors to serve the needs of patients before those of the state. After the abolition of apartheid and the establishment of a majority government in 1994, a Truth and Reconciliation Commission was established to investigate past human-rights abuses. The commission made plans to investigate Biko's death, but his family petitioned against this on the grounds that the commission could grant amnesty to those responsible, thereby preventing the family's right to justice and redress. In 1996, the Constitutional Court ruled against the family, allowing the investigation to proceed. Five police officers (Harold Snyman, Gideon Nieuwoudt, Ruben Marx, Daantjie Siebert, and Johan Beneke) appeared before the commission and requested amnesty in return for information about the events surrounding Biko's death. In December 1998, the Commission refused amnesty to the five men; this was because their accounts were conflicting and thus deemed untruthful, and because Biko's killing had no clear political motive, but seemed to have been motivated by "ill-will or spite". In October 2003, South Africa's justice ministry announced that the five policemen would not be prosecuted because the statute of limitations had elapsed and there was insufficient evidence to secure a prosecution. Ideology The ideas of the Black Consciousness Movement were not developed solely by Biko, but through lengthy discussions with other black students who were rejecting white liberalism. Biko was influenced by his reading of authors like Frantz Fanon, Malcolm X, Léopold Sédar Senghor, James Cone, and Paulo Freire. The Martinique-born Fanon, in particular, has been cited as a profound influence over Biko's ideas about liberation. Biko's biographer Xolela Mangcu cautioned that it would be wrong to reduce Biko's thought to an interpretation of Fanon, and that the impact of "the political and intellectual history of the Eastern Cape" had to be appreciated too. Additional influences on Black Consciousness were the United States-based Black Power movement, and forms of Christianity like the activist-oriented black theology. Black Consciousness and empowerment Biko rejected the apartheid government's division of South Africa's population into "whites" and "non-whites," a distinction that was marked on signs and buildings throughout the country. Building on Fanon's work, Biko regarded "non-white" as a negative category, defining people in terms of an absence of whiteness. In response, Biko replaced "non-white" with the category "black," which he regarded as being neither derivative nor negative. He defined blackness as a "mental attitude" rather than a "matter of pigmentation", referring to "blacks" as "those who are by law or tradition politically, economically and socially discriminated against as a group in the South African society" and who identify "themselves as a unit in the struggle towards the realization of their aspirations". In this way, he and the Black Consciousness Movement used "black" in reference not only to Bantu-speaking Africans but also to Coloureds and Indians, who together made up almost 90% of South Africa's population in the 1970s. Biko was not a Marxist and believed that it was oppression based on race, rather than class, which would be the main political motivation for change in South Africa. He argued that those on the "white left" often promoted a class-based analysis as a "defence mechanism... primarily because they want to detach us from anything relating to race. In case it has a rebound effect on them because they are white". Biko saw white racism in South Africa as the totality of the white power structure. He argued that under apartheid, white people not only participated in the oppression of black people but were also the main voices in opposition to that oppression. He thus argued that in dominating both the apartheid system and the anti-apartheid movement, white people totally controlled the political arena, leaving black people marginalised. He believed white people were able to dominate the anti-apartheid movement because of their access to resources, education, and privilege. He nevertheless thought that white South
novella in Accelerando by Charles Stross Survivor, a 1988 novel by Christina Crawford Survivor, a 2004 novel by William W. Johnstone that begins The Last Rebel series Survivor, a 1997 novel by Tabitha King Survivor, a 2011 novel by James Clancy Phelan Survivors, series of children's novels by Erin Hunter Survivors (Star Trek), 1989 Star Trek: The Next Generation novel by Jean Lorrah Survivors, a 1976 novel by Terry Nation, adapted from the eponymous 1970s TV series Survivors: A Novel of the Coming Collapse, 2011 novel by James Wesley Rawles Music Groups and labels Survivor (band), an American rock band Survivor Records, a British Christian music record label Albums Survivor (Randy Bachman 1978 album), or the title song Survivor (Eric Burdon album),1977 Survivor (Destiny's Child album), 2001 Survivor (Fifteen album), 2000 Survivor (George Fox album), 1998 Survivor (Survivor album), 1979 Survivor (Funker Vogt album), 2002 Survivor, a 2017 album by Hillary Hawkins Survivors (Max Roach album), 1984 Survivors (Samson album), 1979 Songs "Survivor" (Destiny's Child song), 2001 "Survivor" (Elena Paparizou song), 2014 "Survivor" (TVXQ song), 2009 "Survivor", a 1978 song by Cindy Bullens "Survivor", a 1984 song by Mike Francis "Survivor", a 2009 song by Mavado featuring Akon "Survivor", a 2016 song by M.I.A. "Survivor", a 2005 song by Vanilla Ice from Platinum Underground "Survivor", a 2016 song by Zach Williams "Survivors", a 2015 song by Selena Gomez "Survivors", a 2015 song by Hardwell and Dannic "Survivors", a 2016 song by The Afters from Live On Forever "Survivors", a 2014 song by Zomboy and MUST DIE! Television Series Survivor (franchise), a reality-television show with numerous international versions: Australian Survivor Survivor (American TV series) Survivor (British TV series) Survivor (Israeli TV series), formerly Survivor 10 Survivor BG, Bulgaria Survivor Philippines Survivor South Africa Survivor
(1987 film), a film written by Bima Stagg Survivor (2008 film), a film featuring Cyril Nri Survivor (2014 film), a film featuring Danielle Chuchran and Kevin Sorbo Survivor (film), a 2015 British spy-thriller film starring Milla Jovovich and Pierce Brosnan Survivors (2015 film), British horror film Survivors (2018 film), Sierra Leonean documentary The Survivors (1983 film) The Survivor (2016 film), short film about the 2014 APS Massacre Games Survivor (1982 video game), a 1982 shooter game Survivor (1987 video game), a 1987 8-bit action game Survivor (2001 video game), a tie-in to the Survivor reality TV franchise Survivors (video game), 1986, published by Atlantis Software Resident Evil Survivor, a 2000 light gun shooter Literature Survivor (Octavia Butler novel), a 1978 science fiction novel by Octavia Butler Survivor (Gonzalez novel), a 2004 horror novel by J. F. Gonzalez Survivor (Palahniuk novel), a 1999 satirical novel by Chuck Palahniuk "Survivor" (story), a 2004 novella in Accelerando by Charles Stross Survivor,
had voted against him, he asked his alliance to turn against one of their own. When she found out what was going to happen, Kelly banded with the Samburu members, but Lex had also convinced Brandon to vote with his alliance, leading to Kelly's elimination. Brandon's disloyalty to Samburu would lead to his elimination as well as the elimination of the other remaining original Samburu members. The final four were Ethan, Lex, Big Tom, and Kim J. Kim won the last two immunity challenges; Tom was voted off, then, Lex was voted out by Kim's solitary vote. At the Final Tribal Council, Kim J. was praised for surviving the game for her age, but accused of riding the coattails of Lex, Ethan, and Big Tom. Ethan was praised for his likeability and integrity, and the jury voted Ethan the Sole Survivor on a 5-2 vote. In the case of multiple tribes or castaways who win reward or immunity, they are listed in order of finish, or alphabetically where it was a team effort; where one castaway won and invited others, the invitees are in brackets. Episodes Voting history Reception Unlike the previous two seasons, Survivor: Africa received much more criticism, primarily for the tough living conditions that the cast had to go through during filming. Dalton Ross of Entertainment Weekly ranked it as the ninth-worst season of the series, saying that, aside from "Some great challenges, not that much else was great." Tom Santilli of Examiner.com ranked it #26, saying that following Borneo and Australian Outback, "it was a complete dud at the time," while also noting that winner Ethan Zohn "was just so-so and not that interesting," and that the cast's "lethargy showed on screen" due to the poor conditions in the filming location. In 2020, it was also ranked 29th by fan site "The Purple Rock Podcast", which similarly said that "this season suffers because of its location," and that "the cast on this season is generally pretty decent, and probably
The season was filmed from July 11, 2001 through August 18, 2001 in Kenya's Shaba National Reserve on the African continent, and aired weekly from October 11, 2001 until the live finale on January 10, 2002, when Ethan Zohn was named Sole Survivor over Kim Johnson by a jury vote of 5-2. Hosted by Jeff Probst. Contestants The cast is composed with 16 players divided into two tribes: Boran and Samburu, named for the real-life Borana and Samburu tribes. After 12 days, three members of each team switched to the other team, in what became known as the first "twist" in Survivor. When ten contestants remained, the two tribes merged into the Moto Maji tribe (Swahili for 'fire' and 'water'). Future appearances Ethan Zohn has competed with Lex van den Berghe and Tom Buchanan again on Survivor: All-Stars. Zohn also competed on Survivor: Winners at War. In 2015, Teresa Cooper was included on the public poll to choose the cast of Survivor: Cambodia, but was not chosen to compete. Outside of Survivor, Zohn competed on a "Reality All-Stars" episode of Fear Factor and also appeared on The Amazing Race 19 with then-girlfriend and fellow Survivor winner Jenna Morasca. In 2013, van den Berghe and Buchanan were both involved in the making of the television series Family Beef. Season summary The sixteen castaways were split into two tribes, Samburu and Boran, and were given camps that included pre-constructed fencing to help protect them from wildlife. Samburu took an early lead, but the tribe was internally divided along age lines (Silas, Kim P., Brandon and Lindsey as one, and Frank, Teresa, Carl and Linda as the other). At their first Tribal Council, the age blocs left a stalemate tie between Carl and Lindsey, and with no previous votes to count, a quiz was used, with Lindsay winning and putting the younger members in control; on the next visit to Tribal Council, Linda was eliminated, and both tribes were even at six members. On Day 13, the tribes were given a vague clue about sending three members on a quest, unaware this would be the first tribal swap for
during a Samhain meal. Mumming and guising were part of the festival from at least the early modern era, whereby people went door-to-door in costume reciting verses in exchange for food. The costumes may have been a way of imitating, and disguising oneself from, the Aos Sí. Divination was also a big part of the festival and often involved nuts and apples. In the late 19th century John Rhys and James Frazer suggested it was the "Celtic New Year" but that is disputed. In the 9th century the Western Church endorsed 1 November as the date of All Saints' Day, possibly due to the influence of Alcuin, and 2 November later became All Souls' Day. It is believed that over time Samhain and All Saints'/All Souls' influenced each other and eventually syncretised into the modern Halloween. Folklorists have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century. Since the later 20th century Celtic neopagans and Wiccans have observed Samhain, or something based on it, as a religious holiday. Etymology In Modern Irish and Scottish Gaelic the name is , while the traditional Manx Gaelic name is . It is usually written with the definite article (Irish), (Scottish Gaelic) and (Manx). Older forms of the word include the Scottish Gaelic spellings and . The Gaelic names for the month of November are derived from Samhain. These names all come from the Old Irish Samain or Samuin , the name for the festival held on 1 November in medieval Ireland. This may come from Proto-Indo-European *semo- ("summer"). As John T. Koch notes, it is unclear why a festival marking the beginning of winter should include the word for "summer". One suggestion is that the name means "summer's end", from sam ("summer") and fuin ("end"), but this may be a folk etymology. In 1907, Whitley Stokes suggested an etymology from Proto-Celtic *samani ("assembly"), and Joseph Vendryes suggested that it is unrelated to *semo- ("summer"), because the Celtic summer ended in August. Coligny calendar On Gaulish Coligny calendar, dating from the 1st century BC, the month name SAMONI is likely related to the word Samain. A festival of some kind may have been held during the "three nights of Samoni" (Gaulish TRINOX SAMONI). The month name GIAMONI, six months later, likely includes the word for "winter", but the starting point of the calendar is unclear. Origins Samain or Samuin was the name of the festival (feis) marking the beginning of winter in Gaelic Ireland. It is attested in the earliest Old Irish literature, which dates from the 9th century onward. It was one of four Gaelic seasonal festivals: Samhain (~1 November), Imbolc (~1 February), Bealtaine (~1 May) and Lughnasa (~1 August). Samhain and Bealtaine, at opposite sides of the year, are thought to have been the most important. Sir James George Frazer wrote in his 1890 book, The Golden Bough: A Study in Magic and Religion, that 1 May and 1 November are of little importance to European crop-growers, but of great importance to herdsmen practising seasonal transhumance. It is at the beginning of summer that cattle are driven to the upland summer pastures and the beginning of winter that they are led back. Thus, Frazer suggests that halving the year at 1 May and 1 November dates from when the Celts were a mainly pastoral people, dependent on their herds. Some Neolithic passage tombs in Ireland are aligned with the sunrise around the times of Samhain and Imbolc. These include the Mound of the Hostages (Dumha na nGiall) at the Hill of Tara, and Cairn L at Slieve na Calliagh. In Irish mythology While Irish mythology was originally a spoken tradition, much of it was eventually written down in the Middle Ages by Christian monks. The tenth-century tale Tochmarc Emire ('The Wooing of Emer') lists Samhain as the first of the four seasonal festivals of the year. The literature says a peace would be declared and there were great gatherings where they held meetings, feasted, drank alcohol, and held contests. These gatherings are a popular setting for early Irish tales. The tale Echtra Cormaic ('Cormac's Adventure') says that the Feast of Tara was held every seventh Samhain, hosted by the High King of Ireland, during which new laws and duties were ordained; anyone who broke the laws established during this time would be banished. According to Irish mythology, Samhain (like Bealtaine) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; while Bealtaine was a summer festival for the living, Samhain "was essentially a festival for the dead". The Boyhood Deeds of Fionn says that the sídhe (fairy mounds or portals to the Otherworld) "were always open at Samhain". Each year the fire-breather Aillen emerges from the Otherworld and burns down the palace of Tara during the Samhain festival after lulling everyone to sleep with his music. One Samhain, the young Fionn mac Cumhaill is able to stay awake and slays Aillen with a magical spear, for which he is made leader of the fianna. In a similar tale, one Samhain the Otherworld being Cúldubh comes out of the burial mound on Slievenamon and snatches a roast pig. Fionn kills Cúldubh with a spear throw as he re-enters the mound. Fionn's thumb is caught between the door and the post as it shuts, and he puts it in his mouth to ease the pain. As his thumb had been inside the Otherworld, Fionn is bestowed with great wisdom. This may refer to gaining knowledge from the ancestors. Acallam na Senórach ('Colloquy of the Elders') tells how three female werewolves emerge from the cave of Cruachan (an Otherworld portal) each Samhain and kill livestock. When Cas Corach plays his harp, they take on human form, and the fianna warrior Caílte then slays them with a spear. Some tales suggest that offerings or sacrifices were made at Samhain. In the Lebor Gabála Érenn (or 'Book of Invasions'), each Samhain the people of Nemed had to give two-thirds of their children, their corn and their milk to the monstrous Fomorians. The Fomorians seem to represent the harmful or destructive powers of nature; personifications of chaos, darkness, death, blight and drought. This tribute paid by Nemed's people may represent a "sacrifice offered at the beginning of winter, when the powers of darkness and blight are in the ascendant". According to the later Dindsenchas and the Annals of the Four Masters—which were written by Christian monks—Samhain in ancient Ireland was associated with a god or idol called Crom Cruach. The texts claim that a first-born child would be sacrificed at the stone idol of Crom Cruach in Magh Slécht. They say that King Tigernmas, and three-fourths of his people, died while worshiping Crom Cruach there one Samhain. The legendary kings Diarmait mac Cerbaill and Muirchertach mac Ercae each die a threefold death on Samhain, which involves wounding, burning and drowning, and of which they are forewarned. In the tale Togail Bruidne Dá Derga ('The Destruction of Dá Derga's Hostel'), king Conaire Mór also meets his death on Samhain after breaking his geasa (prohibitions or taboos). He is warned of his impending doom by three undead horsemen who are messengers of Donn, god of the dead. The Boyhood Deeds of Fionn tells how each Samhain the men of Ireland went to woo a beautiful maiden who lives in the fairy mound on Brí Eile (Croghan Hill). It says that each year someone would be killed "to mark the occasion", by persons unknown. Some academics suggest that these tales recall human sacrifice, and argue that several ancient Irish bog bodies (such as Old Croghan Man) appear to have been kings who were ritually killed, some of them around the time of Samhain. In the Echtra Neraí ('The Adventure of Nera'), King Ailill of Connacht sets his retinue a test of bravery on Samhain night. He offers a prize to whoever can make it to a gallows and tie a band around a hanged man's ankle. Each challenger is thwarted by demons and runs back to the king's hall in fear. However, Nera succeeds, and the dead man then asks for a drink. Nera carries him on his back and they stop at three houses. They enter the third, where the dead man drinks and spits it on the householders, killing them. Returning, Nera sees a fairy host burning the king's hall and slaughtering those inside. He follows the host through a portal into the Otherworld. Nera learns that what he saw was only a vision of what will happen the next Samhain unless something is done. He is able to return to the hall and warns the king. The tale Aided Chrimthainn maic Fidaig ('The Killing of Crimthann mac Fidaig') tells how Mongfind kills her brother, king Crimthann of Munster, so that one of her sons might become king. Mongfind offers Crimthann a poisoned drink at a feast, but he asks her to drink from it first. Having no other choice but to drink the poison, she dies on Samhain eve. The Middle Irish writer notes that Samhain is also called Féile Moingfhinne (the Festival of Mongfind or Mongfhionn), and that "women and the rabble make petitions to her" at Samhain. Many other events in Irish mythology happen or begin on Samhain. The invasion of Ulster that makes up the main action of the Táin Bó Cúailnge ('Cattle Raid of Cooley') begins on Samhain. As cattle-raiding typically was a summer activity, the invasion during this off-season surprised the Ulstermen. The Second Battle of Magh Tuireadh also begins on Samhain. The Morrígan and The Dagda meet and have sex before the battle against the Fomorians; in this way the Morrígan acts as a sovereignty figure and gives the victory to the Dagda's people, the Tuatha Dé Danann. In Aislinge Óengusa ('The Dream of Óengus') it is when he and his bride-to-be switch from bird to human form, and in Tochmarc Étaíne ('The Wooing of Étaín') it is the day on which Óengus claims the kingship of Brú na Bóinne. Several sites in Ireland are especially linked to Samhain. Each Samhain a host of otherworldly beings was said to emerge from the Cave of Cruachan in County Roscommon. The Hill of Ward (or Tlachtga) in County Meath is thought to have been the site of a great Samhain gathering and bonfire; the Iron Age ringfort is said to have been where the goddess or druid Tlachtga gave birth to triplets and where she later died. In The Stations of the Sun: A History of the Ritual Year in Britain (1996), Ronald Hutton writes: "No doubt there were [pagan] religious observances as well, but none of the tales ever portrays any". The only historic reference to pagan religious rites is in the work of Geoffrey Keating (died 1644), but his source is unknown. Hutton says it may be that no religious rites are mentioned because, centuries after Christianization, the writers had no record of them. Hutton suggests Samhain may not have been particularly associated with the supernatural. He says that the gatherings of royalty and warriors on Samhain may simply have been an ideal setting for such tales, in the same way that many Arthurian tales are set at courtly gatherings at Christmas or Pentecost. Historic customs Samhain was one of the four main festivals of the Gaelic calendar, marking the end of the harvest and beginning of winter. Samhain customs are mentioned in several medieval texts. In Serglige Con Culainn ('Cúchulainn's Sickbed'), it is said that the festival of the Ulaid at Samhain lasted a week: Samhain itself, and the three days before and after. It involved great gatherings at which they held meetings, feasted, drank alcohol, and held contests. The Togail Bruidne Dá Derga notes that bonfires were lit at Samhain and stones cast into the fires. It is mentioned in Geoffrey Keating's Foras Feasa ar Éirinn, which was written in the early 1600s but draws on earlier medieval sources, some of which are unknown. He claims that the feis of Tara was held for a week every third Samhain, when the nobles and ollams of Ireland met to lay down and renew the laws, and to feast. He also claims that the druids lit a sacred bonfire at Tlachtga and made sacrifices to the gods, sometimes by burning their sacrifices. He adds that all other fires were doused and then re-lit from this bonfire. Ritual bonfires Similar to Bealtaine, bonfires were lit on hilltops at Samhain and there were rituals involving them. By the early modern era, they were most common in parts of the Scottish Highlands, on the Isle of Man, in north and mid Wales, and in parts of Ulster. F. Marian McNeill says that a force-fire (or need-fire) was the traditional way of lighting them, but notes that this method gradually died out. Likewise, only certain kinds of wood were traditionally used, but later records show that many kinds of flammable material were burnt. It is suggested that the fires were a kind of imitative or sympathetic magic—they mimicked the Sun, helping the "powers of growth" and holding back the decay and darkness of winter. They may also have served to symbolically "burn up and destroy all harmful influences". Accounts from the 18th and 19th centuries suggest that the fires (as well as their smoke and ashes) were deemed to have protective and cleansing powers. In 19th-century Moray, boys asked for bonfire fuel from each house in the village. When the fire was lit, "one after another of the youths laid himself down on the ground as near to the fire as possible so as not to be burned, and in such a position as to let the smoke roll over him. The others ran through the smoke and jumped over him". When the bonfire burnt down, they scattered the ashes, vying with each other who should scatter them most. In some areas, two bonfires would be built side by side, and the people—sometimes with their livestock—would walk between them as a cleansing ritual. The bones of slaughtered cattle were said to have been cast upon bonfires. In the Gaelic world, cattle were the main form of wealth and were the center of agricultural and pastoral life. People also took flames from the bonfire back to their homes. During the 19th century in parts of Scotland, torches of burning fir or turf were carried sunwise around homes and fields to protect them. In some places, people doused their hearth fires on Samhain night. Each family then solemnly re-lit its hearth from the communal bonfire, thus bonding the community together. The 17th century writer Geoffrey Keating claimed that this was an ancient tradition, instituted by the druids. Dousing the old fire and bringing in the new may have been a way of banishing evil, which was part of New Year festivals in many countries. Divination The bonfires were used in divination rituals, although not all divination involved fire. In 18th-century Ochtertyre, a ring of stones—one for each person—was laid round the fire, perhaps on a layer of ash. Everyone then ran round it with a torch, "exulting". In the morning,
Tuatha Dé Danann. In Aislinge Óengusa ('The Dream of Óengus') it is when he and his bride-to-be switch from bird to human form, and in Tochmarc Étaíne ('The Wooing of Étaín') it is the day on which Óengus claims the kingship of Brú na Bóinne. Several sites in Ireland are especially linked to Samhain. Each Samhain a host of otherworldly beings was said to emerge from the Cave of Cruachan in County Roscommon. The Hill of Ward (or Tlachtga) in County Meath is thought to have been the site of a great Samhain gathering and bonfire; the Iron Age ringfort is said to have been where the goddess or druid Tlachtga gave birth to triplets and where she later died. In The Stations of the Sun: A History of the Ritual Year in Britain (1996), Ronald Hutton writes: "No doubt there were [pagan] religious observances as well, but none of the tales ever portrays any". The only historic reference to pagan religious rites is in the work of Geoffrey Keating (died 1644), but his source is unknown. Hutton says it may be that no religious rites are mentioned because, centuries after Christianization, the writers had no record of them. Hutton suggests Samhain may not have been particularly associated with the supernatural. He says that the gatherings of royalty and warriors on Samhain may simply have been an ideal setting for such tales, in the same way that many Arthurian tales are set at courtly gatherings at Christmas or Pentecost. Historic customs Samhain was one of the four main festivals of the Gaelic calendar, marking the end of the harvest and beginning of winter. Samhain customs are mentioned in several medieval texts. In Serglige Con Culainn ('Cúchulainn's Sickbed'), it is said that the festival of the Ulaid at Samhain lasted a week: Samhain itself, and the three days before and after. It involved great gatherings at which they held meetings, feasted, drank alcohol, and held contests. The Togail Bruidne Dá Derga notes that bonfires were lit at Samhain and stones cast into the fires. It is mentioned in Geoffrey Keating's Foras Feasa ar Éirinn, which was written in the early 1600s but draws on earlier medieval sources, some of which are unknown. He claims that the feis of Tara was held for a week every third Samhain, when the nobles and ollams of Ireland met to lay down and renew the laws, and to feast. He also claims that the druids lit a sacred bonfire at Tlachtga and made sacrifices to the gods, sometimes by burning their sacrifices. He adds that all other fires were doused and then re-lit from this bonfire. Ritual bonfires Similar to Bealtaine, bonfires were lit on hilltops at Samhain and there were rituals involving them. By the early modern era, they were most common in parts of the Scottish Highlands, on the Isle of Man, in north and mid Wales, and in parts of Ulster. F. Marian McNeill says that a force-fire (or need-fire) was the traditional way of lighting them, but notes that this method gradually died out. Likewise, only certain kinds of wood were traditionally used, but later records show that many kinds of flammable material were burnt. It is suggested that the fires were a kind of imitative or sympathetic magic—they mimicked the Sun, helping the "powers of growth" and holding back the decay and darkness of winter. They may also have served to symbolically "burn up and destroy all harmful influences". Accounts from the 18th and 19th centuries suggest that the fires (as well as their smoke and ashes) were deemed to have protective and cleansing powers. In 19th-century Moray, boys asked for bonfire fuel from each house in the village. When the fire was lit, "one after another of the youths laid himself down on the ground as near to the fire as possible so as not to be burned, and in such a position as to let the smoke roll over him. The others ran through the smoke and jumped over him". When the bonfire burnt down, they scattered the ashes, vying with each other who should scatter them most. In some areas, two bonfires would be built side by side, and the people—sometimes with their livestock—would walk between them as a cleansing ritual. The bones of slaughtered cattle were said to have been cast upon bonfires. In the Gaelic world, cattle were the main form of wealth and were the center of agricultural and pastoral life. People also took flames from the bonfire back to their homes. During the 19th century in parts of Scotland, torches of burning fir or turf were carried sunwise around homes and fields to protect them. In some places, people doused their hearth fires on Samhain night. Each family then solemnly re-lit its hearth from the communal bonfire, thus bonding the community together. The 17th century writer Geoffrey Keating claimed that this was an ancient tradition, instituted by the druids. Dousing the old fire and bringing in the new may have been a way of banishing evil, which was part of New Year festivals in many countries. Divination The bonfires were used in divination rituals, although not all divination involved fire. In 18th-century Ochtertyre, a ring of stones—one for each person—was laid round the fire, perhaps on a layer of ash. Everyone then ran round it with a torch, "exulting". In the morning, the stones were examined and if any was mislaid it was said that the person it represented would not live out the year. A similar custom was observed in northern Wales and in Brittany. James Frazer suggests this may come from "an older custom of actually burning them" (i.e. human sacrifice) or it may have always been symbolic. Divination has likely been a part of the festival since ancient times, and it has survived in some rural areas. At household festivities throughout the Gaelic regions and Wales, there were many rituals intended to divine the future of those gathered, especially with regard to death and marriage. Apples and hazelnuts were often used in these divination rituals and games. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom. One of the most common games was apple bobbing. Another involved hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod was spun round and everyone took turns to try to catch the apple with their teeth. Apples were peeled in one long strip, the peel tossed over the shoulder, and its shape was said to form the first letter of the future spouse's name. Two hazelnuts were roasted near a fire; one named for the person roasting them and the other for the person they desired. If the nuts jumped away from the heat, it was a bad sign, but if the nuts roasted quietly it foretold a good match. Items were hidden in food—usually a cake, barmbrack, cranachan, champ or sowans—and portions of it served out at random. A person's future was foretold by the item they happened to find; for example a ring meant marriage and a coin meant wealth. A salty oatmeal bannock was baked; the person ate it in three bites and then went to bed in silence without anything to drink. This was said to result in a dream in which their future spouse offers them a drink to quench their thirst. Egg whites were dropped in water, and the shapes foretold the number of future children. Children would also chase crows and divine some of these things from the number of birds or the direction they flew. Spirits and souls As noted earlier, Samhain was seen as a liminal time, when the boundary between this world and the Otherworld could more easily be crossed. This meant the aos sí, the 'spirits' or 'fairies' (the little folk), could more easily come into our world. Many scholars see the aos sí as remnants of pagan gods and nature spirits. At Samhain, it was believed that the aos sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink would be left outside for the aos sí, and portions of the crops might be left in the ground for them. One custom—described a "blatant example" of a "pagan rite surviving into the Christian epoch"—was recorded in the Outer Hebrides and Iona in the 17th century. On the night of 31 October, fishermen and their families would go down to the shore. One man would wade into the water up to his waist, where he would pour out a cup of ale and ask 'Seonaidh' ('Shoney'), whom he called "god of the sea", to bestow on them a good catch. The custom was ended in the 1670s after a campaign by ministers, but the ceremony shifted to the springtime and survived until the early 19th century. People also took special care not to offend the aos sí and sought to ward-off any who were out to cause mischief. They stayed near to home or, if forced to walk in the darkness, turned their clothing inside-out or carried iron or salt to keep them at bay. In southern Ireland, it was customary on Samhain to weave a small cross of sticks and straw called a 'parshell' or 'parshall', which was similar to the Brigid's cross and God's eye. It was fixed over the doorway to ward-off bad luck, sickness and witchcraft, and would be replaced each Samhain. The dead were also honoured at Samhain. The beginning of winter may have been seen as the most fitting time to do so, as it was a time of 'dying' in nature. The souls of the dead were thought to revisit their homes seeking hospitality. Places were set at the dinner table and by the fire to welcome them. The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures throughout the world. James Frazer suggests "It was perhaps a natural thought that the approach of winter should drive the poor, shivering, hungry ghosts from the bare fields and the leafless woodlands to the shelter of the cottage". However, the souls of thankful kin could return to bestow blessings just as easily as that of a wronged person could return to wreak revenge. Mumming and guising In some areas, mumming and guising was a part of Samhain. It was first recorded in 16th century Scotland and later in parts of Ireland, Mann and Wales. It involved people going from house to house in costume (or in disguise), usually reciting songs or verses in exchange for food. It may have evolved from a tradition whereby people impersonated the aos sí, or the souls of the dead, and received offerings on their behalf. Impersonating these spirits or souls was also believed to protect oneself from them. S. V. Peddle suggests the guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". McNeill suggests that the ancient festival included people in masks or costumes representing these spirits and that the modern custom came from this. In Ireland, costumes were sometimes worn by those who went about before nightfall collecting for a Samhain feast. In Scotland, young men went house-to-house with masked, veiled, painted or blackened faces, often threatening to do mischief if they were not welcomed. This was common in the 16th century in the Scottish countryside and persisted into the 20th. It is suggested that the blackened faces comes from using the bonfire's ashes for protection. In Ireland in the late 18th century, peasants carrying sticks went house-to-house on Samhain collecting food for the feast. Charles Vallancey wrote that they demanded this in the name of St Colm Cille, asking people to "lay aside the fatted calf, and to bring forth the black sheep". In parts of southern Ireland during the 19th century, the guisers included a hobby horse known as the Láir Bhán (white mare). A man covered in a white sheet and carrying a decorated horse skull would lead a group of youths, blowing on cow horns, from farm to farm. At each they recited verses, some of which "savoured strongly of paganism", and the farmer was expected to donate food. If the farmer donated food he could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. This is akin to the Mari Lwyd (grey mare) procession in Wales, which takes place at Midwinter. In Wales the white horse is often seen as an omen of death. Elsewhere in Europe, costumes, mumming and hobby horses were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". Hutton writes: "When imitating malignant spirits it was a very short step from guising to playing pranks". Playing pranks at Samhain is recorded in the Scottish Highlands as far back as 1736 and was also common in Ireland, which led to Samhain being nicknamed "Mischief Night" in some parts. Wearing costumes at Halloween spread to England in the 20th century, as did the custom of playing pranks, though there had been mumming at other festivals. At the time of mass transatlantic Irish and Scottish immigration, which popularised Halloween in North America, Halloween in Ireland and Scotland had a strong tradition of guising and pranks. Trick-or-treating may have come from the custom of going door-to-door collecting food for Samhain feasts, fuel for Samhain bonfires and/or offerings for the aos sí. Alternatively, it may have come from the Allhallowtide custom of collecting soul cakes. The "traditional illumination for guisers or pranksters abroad on the night in some places was provided by turnips or mangel wurzels, hollowed out to act as lanterns and often carved with grotesque faces". They were also set on windowsills. By those who made them, the lanterns were variously said to represent the spirits or supernatural beings, or were used to ward off evil spirits. These were common in parts of Ireland and the Scottish Highlands in the 19th century. They were also found in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns. Livestock Traditionally, Samhain was a time to take stock of the herds and food supplies. Cattle were brought down to the winter pastures after six months in the higher summer pastures (see transhumance). It was also the time to choose which animals would be slaughtered. This custom is still observed by many who farm and raise livestock. It is thought that some of the rituals associated with the slaughter have been transferred to other winter holidays. On St. Martin's Day (11 November) in Ireland, an animal—usually a rooster, goose or sheep—would be slaughtered and some of its blood sprinkled on the threshold of the house. It was offered to Saint Martin, who may have taken the place of a god or gods, and it was then eaten as part of a feast. This custom was common in parts of Ireland until the 19th century, and was found in some other parts of Europe. At New Year in the Hebrides, a man dressed in a cowhide would circle the township sunwise. A bit of the hide would be burnt and everyone would breathe in the smoke. These customs were meant to keep away bad luck, and similar customs were found in other Celtic regions. Celtic Revival During the late 19th and early 20th century Celtic Revival, there was an upswell of interest in Samhain and the other Celtic festivals. Sir John Rhys put forth that it had been the "Celtic New Year". He inferred it from contemporary folklore in Ireland and Wales, which he felt was "full of Hallowe'en customs associated with new beginnings". He visited Mann and found that the Manx sometimes called 31 October "New Year's Night" or Hog-unnaa. The Tochmarc Emire, written in the Middle Ages, reckoned the year around the four festivals at the beginning of the seasons, and put Samhain at the beginning of those. However, Hutton says that the evidence for it being the Celtic or Gaelic New Year's Day is flimsy. Rhys's theory was popularised by Sir James George Frazer, though at times he did acknowledge that the evidence is inconclusive. Frazer also put forth that Samhain had been the pagan
planet of Abydos. Jackson locates the Stargate's controls but does not find all of the symbols for the return coordinates. O'Neil orders Reilly, Porro, Freeman, and Ferretti to stay behind to guard the Stargate. Jackson sees a large animal with a harness, which drags him off when he approaches it to investigate. O'Neil's group follows and they discover a tribe of humans working to mine a strange mineral. Jackson figures out that they speak a variant of Ancient Egyptian and is able to communicate with them. He learns that the tribe sees him and his comrades as emissaries of their god Ra. The tribe's chieftain Kasuf presents Jackson with his daughter Sha'uri as a gift, and although Jackson initially refuses her, he later becomes romantically attached to her. O'Neil befriends Kasuf's teenaged son Skaara and his friends. Through hidden markings and discussions with the tribe, Jackson learns that Ra is an alien being who came to Earth during the Ancient Egyptian period to possess human bodies to extend his own life. Ra enslaved these humans and used the Stargate to bring some of them to Abydos to mine the mineral that is used in the alien technology. Humans on Earth revolted, overthrew Ra's overseers, and buried the Stargate to prevent its use. During this investigation, Jackson comes across a cartouche containing six of the seven symbols for the Stargate, but the seventh has been broken off. That night, Ra's ship lands atop the pyramid structure—his soldiers capture Ferretti and Freeman while killing Porro and Reilly. When Jackson, O'Neil, Brown, and Kawalsky return, there is a firefight against Ra's soldiers. Jackson and O'Neil are captured and brought before Ra and his guards, who are revealed to be humanoids when they retract their armored head-pieces. A firefight ensues, Jackson is killed, and the others are captured. Ra places Jackson's body in a sarcophagus-like device that regenerates him. Ra tells Jackson that he has found a nuclear bomb O'Neil secretly brought and has used his alien technology to increase its explosive power a hundred-fold, threatening to send it back through the Stargate. Ra orders the human tribe to watch as he prepares to force Jackson to execute the others to demonstrate his power, but Skaara and his friends create a diversion that allows Jackson, O'Neil, Kawalsky, and Ferretti to escape, while Freeman is killed. They flee to nearby caves to hide from Ra. Skaara and his friends celebrate, and Skaara draws a sign of victory on a wall, which Jackson recognizes as the final symbol. O'Neil and his remaining men aid Skaara in overthrowing the remaining overseers and then launch an attack on Ra, who sends out fighter ships against the humans while he orders his ship to depart. The humans outside run out of ammunition and are forced to surrender to the fighter ships' pilots, but the rest of the tribe, seeing that their false gods are only humanoid, rebel against the pilots and overthrow them. Sha'uri is killed, but Jackson takes her body and sneaks aboard Ra's ship using a teleportation system, leaving O'Neil to fight Ra's guard captain, Anubis. Jackson places Sha'uri in the regeneration device, and she recovers, but Ra discovers them and attempts to kill Jackson. O'Neil activates the teleportation system, killing Anubis and allowing Jackson and Sha'uri to escape the ship. O'Neil and Jackson teleport the bomb to Ra's ship, destroying the ship and Ra. With the humans freed, the remaining team (O’Neil, Kawalsky, and Ferretti) return to Earth while Jackson chooses to stay behind with Sha'uri and the others. Cast Kurt Russell as Colonel Jonathan J. "Jack" O'Neil, a career U.S. Air Force Special Operations officer, who suffers a period of suicidal depression after his son accidentally shoots and kills himself with O'Neil's own pistol. When his commission is reactivated, he willingly enters the Stargate, fully aware that he will likely not survive to return to Earth. James Spader as Dr. Daniel Jackson, an archaeologist and linguist whose theory that the pharaohs of the Fourth Dynasty did not build the Great Pyramid of Giza is not very widely accepted. Actor James Spader was intrigued by the script because he found it "awful", but after meeting director Roland Emmerich got excited about it for he "realized that making this picture was going to be such an adventure that out of that would come an adventure on screen." Jaye Davidson as Ra, a powerful alien in human form. After voyaging across the universe, searching for a new host that could sustain his dying body, Ra took the form of a curious adolescent boy and enslaved the people of his planet (Earth). Using a Stargate, he transported people from Earth to another planet until the humans on Earth rebelled and buried their Stargate. Reluctant to continue acting after his debut in The Crying Game, Davidson was required to take the role after his request for $1 million in pay was accepted. Stargate was the final major film for Davidson, who subsequently retired from acting. Kairon John plays the masked Ra and Dax Biagas plays the young Ra. Viveca Lindfors as Dr. Catherine Langford, the civilian leader of the Stargate project who was present when the Stargate was uncovered in Giza in 1928, where her father gave her the amulet depicting the Eye of Ra. Stargate was Lindfors' penultimate film. Kelly Vint Castro portrays the young Catherine. Alexis Cruz as Skaara, the son of Kasuf and brother of Sha'uri. Skaara and his friends aid O'Neil and his men to fight Ra. Mili Avital as Sha'uri, the daughter of Kasuf. Kasuf offers Sha'uri to Daniel Jackson in marriage as a gift. Leon Rippy as Major General W. O. West, the commanding officer of the facility housing the Stargate device John Diehl as Lt. Colonel Charles Kawalsky, O'Neil's second-in-command Carlos Lauchu as Anubis, the captain of Ra's personal guard Djimon Hounsou as Horus, a personal guard of Ra Erick Avari as Kasuf, the local leader of the people living in a city near the Stargate, and the father of Sha'uri and Skaara French Stewart as Lt. Louis Ferretti, a member of O'Neil's team Christopher John Fields as Lt. Freeman, a member of O'Neil's team Derek Webster as Senior Airman Brown, a member of O'Neil's team Jack Moore as Senior Airman Reilly, a member of O'Neil's team Steve Giannelli as Lt. Porro, a member of O'Neil's team Rae Allen as Dr. Barbara Shore, a researcher studying the Stargate Richard Kind as Dr. Gary Meyers, a researcher studying the Stargate Production Development The film in its original cut plays out in chronological order, as well as in the director's cut. When Devlin and Emmerich edited the film in the director's cut to tighten the narrative, they decided to add a scene at the very beginning of the film to show who the human host of Ra was before the aliens took him. Only Davidson's upper torso was filmed. The first scene was a combination of model shots and a set in Yuma, Arizona where Rambo III had been filmed. The scene of the excavation of the Stargate was also filmed in three days in Arizona. A golden look was achieved by filming near the time of sunset. To keep within the limit of the budget, the producers put stick figures with cloth in the distant desert to appear as humans. The original Stargate was painted black, but it looked like a giant tire so it was repainted silver at the last moment. Daniel Jackson's lecture on his theories was filmed in a hotel in
hundred-fold, threatening to send it back through the Stargate. Ra orders the human tribe to watch as he prepares to force Jackson to execute the others to demonstrate his power, but Skaara and his friends create a diversion that allows Jackson, O'Neil, Kawalsky, and Ferretti to escape, while Freeman is killed. They flee to nearby caves to hide from Ra. Skaara and his friends celebrate, and Skaara draws a sign of victory on a wall, which Jackson recognizes as the final symbol. O'Neil and his remaining men aid Skaara in overthrowing the remaining overseers and then launch an attack on Ra, who sends out fighter ships against the humans while he orders his ship to depart. The humans outside run out of ammunition and are forced to surrender to the fighter ships' pilots, but the rest of the tribe, seeing that their false gods are only humanoid, rebel against the pilots and overthrow them. Sha'uri is killed, but Jackson takes her body and sneaks aboard Ra's ship using a teleportation system, leaving O'Neil to fight Ra's guard captain, Anubis. Jackson places Sha'uri in the regeneration device, and she recovers, but Ra discovers them and attempts to kill Jackson. O'Neil activates the teleportation system, killing Anubis and allowing Jackson and Sha'uri to escape the ship. O'Neil and Jackson teleport the bomb to Ra's ship, destroying the ship and Ra. With the humans freed, the remaining team (O’Neil, Kawalsky, and Ferretti) return to Earth while Jackson chooses to stay behind with Sha'uri and the others. Cast Kurt Russell as Colonel Jonathan J. "Jack" O'Neil, a career U.S. Air Force Special Operations officer, who suffers a period of suicidal depression after his son accidentally shoots and kills himself with O'Neil's own pistol. When his commission is reactivated, he willingly enters the Stargate, fully aware that he will likely not survive to return to Earth. James Spader as Dr. Daniel Jackson, an archaeologist and linguist whose theory that the pharaohs of the Fourth Dynasty did not build the Great Pyramid of Giza is not very widely accepted. Actor James Spader was intrigued by the script because he found it "awful", but after meeting director Roland Emmerich got excited about it for he "realized that making this picture was going to be such an adventure that out of that would come an adventure on screen." Jaye Davidson as Ra, a powerful alien in human form. After voyaging across the universe, searching for a new host that could sustain his dying body, Ra took the form of a curious adolescent boy and enslaved the people of his planet (Earth). Using a Stargate, he transported people from Earth to another planet until the humans on Earth rebelled and buried their Stargate. Reluctant to continue acting after his debut in The Crying Game, Davidson was required to take the role after his request for $1 million in pay was accepted. Stargate was the final major film for Davidson, who subsequently retired from acting. Kairon John plays the masked Ra and Dax Biagas plays the young Ra. Viveca Lindfors as Dr. Catherine Langford, the civilian leader of the Stargate project who was present when the Stargate was uncovered in Giza in 1928, where her father gave her the amulet depicting the Eye of Ra. Stargate was Lindfors' penultimate film. Kelly Vint Castro portrays the young Catherine. Alexis Cruz as Skaara, the son of Kasuf and brother of Sha'uri. Skaara and his friends aid O'Neil and his men to fight Ra. Mili Avital as Sha'uri, the daughter of Kasuf. Kasuf offers Sha'uri to Daniel Jackson in marriage as a gift. Leon Rippy as Major General W. O. West, the commanding officer of the facility housing the Stargate device John Diehl as Lt. Colonel Charles Kawalsky, O'Neil's second-in-command Carlos Lauchu as Anubis, the captain of Ra's personal guard Djimon Hounsou as Horus, a personal guard of Ra Erick Avari as Kasuf, the local leader of the people living in a city near the Stargate, and the father of Sha'uri and Skaara French Stewart as Lt. Louis Ferretti, a member of O'Neil's team Christopher John Fields as Lt. Freeman, a member of O'Neil's team Derek Webster as Senior Airman Brown, a member of O'Neil's team Jack Moore as Senior Airman Reilly, a member of O'Neil's team Steve Giannelli as Lt. Porro, a member of O'Neil's team Rae Allen as Dr. Barbara Shore, a researcher studying the Stargate Richard Kind as Dr. Gary Meyers, a researcher studying the Stargate Production Development The film in its original cut plays out in chronological order, as well as in the director's cut. When Devlin and Emmerich edited the film in the director's cut to tighten the narrative, they decided to add a scene at the very beginning of the film to show who the human host of Ra was before the aliens took him. Only Davidson's upper torso was filmed. The first scene was a combination of model shots and a set in Yuma, Arizona where Rambo III had been filmed. The scene of the excavation of the Stargate was also filmed in three days in Arizona. A golden look was achieved by filming near the time of sunset. To keep within the limit of the budget, the producers put stick figures with cloth in the distant desert to appear as humans. The original Stargate was painted black, but it looked like a giant tire so it was repainted silver at the last moment. Daniel Jackson's lecture on his theories was filmed in a hotel in Los Angeles. The scene was originally much longer and delved more into the theories that aliens had built the Egyptian pyramids, but it was trimmed for time concerns for the release. The scenes with O'Neil at his house were the first ones filmed with Kurt Russell; his hair was cut short afterwards. Russell requested his hair color to be brightened a little for the film. The fictional facility housing the Stargate was the largest set for the film, the former Spruce Goose Dome located in Long Beach, California. Egyptologist Stuart Tyson Smith joined the production to make all Ancient Egyptian hieroglyphics and spoken language as accurate as possible. Filming The mask of the pharaoh in the opening credits was made out of fiberglass and modeled in the workshop. The sequence used a motion-control camera to give better depth of field. The score of Stargate was composer David Arnold's first work on an American feature film. When Devlin and Emmerich first flew to London to meet with Arnold, they had not yet heard the score; hearing it, they felt "he had elevated the film to a whole other level". Arnold later interviewed the actors during principal photography, using the information to improve his score. Visual effects Jeff Kleiser and Kleiser-Walczak Construction Co.'s visual effects team of 40 people created the look of the Stargate. They used self-written image-creation and compositing software, as well as commercial digital packages to create the Stargate, the morphing helmets worn by Ra and the Horus guards, and the cityscape of Nagada. Footprints in the sand were often digitally removed. The creation of the wormhole, which was fully digital, was one of the biggest challenges in the making of the film. The ripples had to be digitally composited to appear accurate and realistic. Scanning lasers were lined up parallel to the gate to illustrate the amount of body that passed the surface of the Stargate plane. Afterwards, the parts of the body that had or had not yet gone through the gate (depending on the side of filming) were obliterated with a digital matte, a process that removes unwanted components from an individual frame or sequence of frames. The use of computers generating a big 3D storyboard allowed Emmerich to try out different shooting angles before settling on one angle. Music The film's score was composed by David Arnold, played by the Sinfonia of London and conducted by Nicholas Dodd. It was the second motion picture score that Arnold had composed and his first major one. At the time of production, Arnold had recently started to work in a local video store in London. Once hired, he spent several months in a hotel room working on the soundtrack, spending more time rewriting the music and improving it, during delays due to film companies trying to get the rights to distribution. According to Arnold, "when I first read the script for Stargate, I knew what approach to take, which was to be as big and bold as possible," saying: "Every time there was an amazing sight, the characters would stand back and say, 'Oh my God!' But James would just smile and walk towards it. That was the basis for the Stargate score, moving forward with a sense of majesty instead of being frightened by what's around the corner." Release Theatrical Stargate was released in the United States on October 28, 1994, and released internationally in December of the same year. Home media In 1995 the film was released on VHS and as a Dolby Digital-encoded laserdisc spanning two discs (three sides). The first DVD release was on June 18, 1997. The DVD format was re-released in October 1999 under the title Stargate
the 1450s?), son of King Stephen Thomas of Bosnia Others named Sigismund include: Sigismund Albicus (c. 1360–1427), Roman Catholic Archbishop of Prague Sigismund Bachrich (1841–1913), Hungarian composer, violinist and violist Sigismund Bacstrom (c. 1750-1805), German doctor, surgeon and scholar of alchemy Sigismund Payne Best (1885–1978), British secret agent during the First and Second World Wars Sigismund von Braun (1911–1998), German diplomat and Secretary of State Sigismund Danielewicz (1847–1927), California trade union organizer and anarchist Sigmund Freud (1856–1939), Austrian founder of psychoanalysis born Sigismund Schlomo Freud Sigismund Gelenius (1497–1554), Greek scholar and humanist Sigismund Goldwater (1873–1942), physician, hospital administrator, and New York City Commissioner of Health Sigismund von Götzen (1576–1650), German diplomat and politician Sigismund Ernst Hohenwart (1745–1825), Bishop of Linz Sigismund Koelle (1820–1902), German missionary and pioneer scholar of African languages Sigismund Ernst Richard Krone (1861–1917), German naturalist, zoologist, spelunker, archaeologist and researcher Sigismund Mendl (1866—1945), British politician Sigismund von Neukomm (1778–1858), Austrian composer and pianist Sigismund Felix Freiherr von Ow-Felldorf (1855–1936), Bishop of Passau Sigismund von Reitzenstein (1766–1847), first minister of state of the Grand Duchy of Baden Sigismund von Schlichting (1829–1909), Prussian general and military theorist Sigismund von Schrattenbach (1698–1771), Archbishop of Salzburg Sigismund Streit (1687–1775), German merchant and art patron in Venice Sigismund Zaremba (1861–1915), Ukrainian and Russian composer Sigismund Zinzan, an equerry to Queen Elizabeth I of England Sigismund may also refer to fictional characters: Segismundo, main character of Calderón de la Barca's La vida es sueño. Sigismund, a Space Marine character from the Warhammer
Prince-Archbishop of Magdeburg and Administrator of the Prince-Bishopric of Halberstadt Sigismund Rákóczi (died 1608), briefly Prince of Transylvania Sigismund III Vasa (1566–1632), King of Poland, Sweden and Grand Duke of Lithuania Sigismund Báthory (1572–1613), Prince of Transylvania John Sigismund (1572-1618), Elector of Brandenburg Sigismund Francis of Austria (1630–1665), ruler of Further Austria Prince Sigismund of Prussia (1864-1866) Prince Sigismund of Prussia (1896–1978) Ishak Bey Kraloğlu or Sigismund of Bosnia (born in the 1450s?), son of King Stephen Thomas of Bosnia Others named Sigismund include: Sigismund Albicus (c. 1360–1427), Roman Catholic Archbishop of Prague Sigismund Bachrich (1841–1913), Hungarian composer, violinist and violist Sigismund Bacstrom (c. 1750-1805), German doctor, surgeon and scholar of alchemy Sigismund Payne Best (1885–1978), British secret agent during the First and Second World Wars Sigismund von Braun (1911–1998), German diplomat and Secretary of State Sigismund Danielewicz (1847–1927), California trade union organizer and anarchist Sigmund Freud (1856–1939), Austrian founder of psychoanalysis born Sigismund Schlomo Freud Sigismund Gelenius (1497–1554), Greek scholar and humanist Sigismund Goldwater (1873–1942), physician, hospital administrator, and New York City Commissioner of Health Sigismund von Götzen (1576–1650), German diplomat and politician Sigismund Ernst Hohenwart (1745–1825), Bishop of Linz Sigismund Koelle (1820–1902), German missionary and pioneer scholar of African languages Sigismund Ernst Richard Krone (1861–1917), German naturalist, zoologist, spelunker, archaeologist and researcher Sigismund Mendl (1866—1945), British politician Sigismund von Neukomm (1778–1858), Austrian composer and pianist Sigismund Felix Freiherr von Ow-Felldorf (1855–1936), Bishop of Passau
Succession and administration According to the First Book of Kings, when David was old, "he could not get warm". "So they sought a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunamite, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not." While David was in this state, court factions were maneuvering for power. David's heir apparent, Adonijah, acted to have himself declared king, but was outmaneuvered by Bathsheba and the prophet Nathan, who convinced David to proclaim Solomon king according to his earlier promise (not recorded elsewhere in the biblical narrative), despite Solomon's being younger than his brothers. Solomon, as instructed by David, began his reign with an extensive purge, including his father's chief general, Joab, among others, and further consolidated his position by appointing friends throughout the administration, including in religious positions as well as in civic and military posts. It is said that Solomon ascended to the throne when he was only about fifteen. Solomon greatly expanded his military strength, especially the cavalry and chariot arms. He founded numerous colonies, some of which doubled as trading posts and military outposts. Trade relationships were a focus of his administration. In particular he continued his father's very profitable relationship with the Phoenician king Hiram I of Tyre (see 'wealth' below); they sent out joint expeditions to the lands of Tarshish and Ophir to engage in the trade of luxury products, importing gold, silver, sandalwood, pearls, ivory, apes and peacocks. Solomon is considered the most wealthy of the Israelite kings named in the Bible. Wisdom Solomon was the biblical king most famous for his wisdom. In 1Kings he sacrificed to God, and God later appeared to him in a dream, asking what Solomon wanted from God. Solomon asked for wisdom. Pleased, God personally answered Solomon's prayer, promising him great wisdom because he did not ask for self-serving rewards like long life or the death of his enemies. Perhaps the best known story of his wisdom is the Judgment of Solomon; two women each lay claim to being the mother of the same child. Solomon easily resolved the dispute by commanding the child to be cut in half and shared between the two. One woman promptly renounced her claim, proving that she would rather give the child up than see it killed. Solomon declared the woman who showed compassion to be the true mother, entitled to the whole child. Solomon was traditionally considered the author of several biblical books, "including not only the collections of Proverbs, but also of Ecclesiastes and the Song of Solomon and the later apocryphal book the Wisdom of Solomon." Wealth According to the Hebrew Bible, the Israelite monarchy gained its highest splendour and wealth during Solomon's reign of 40 years. In a single year, according to , Solomon collected tribute amounting to 666 talents (18,125 kilograms) of gold. Solomon is described as surrounding himself with all the luxuries and the grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram I, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. Construction projects For some years before his death, David was engaged in collecting materials for building a temple in Jerusalem as a permanent home for Yahweh and the Ark of the Covenant. Solomon is described as undertaking the construction of the temple, with the help of an architect, also named Hiram, and other materials, sent from King Hiram of Tyre. After the completion of the temple, Solomon is described in the biblical narrative as erecting many other buildings of importance in Jerusalem. For 13 years, he was engaged in the building of a royal palace on Ophel (a hilly promontory in central Jerusalem). This complex included buildings referred to as: The House (or Hall) of the Forest of Lebanon The Hall or Porch of Pillars The Hall of the Throne or the Hall of Justice as well as his own residence and a residence for his wife, Pharaoh's daughter. Solomon's throne is said to have been a spectacle, seeing that it was one of the earliest mechanical devices built by man. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the Millo (Septuagint, Acra) for the defense of the city. However, excavations of Jerusalem have discovered no monumental architecture from the era, and no remains of either the Temple or Solomon's palace have been found. Solomon is also described as rebuilding cities elsewhere in Israel, creating the port of Ezion-Geber, and constructing Palmyra in the wilderness as a commercial depot and military outpost. Although the location of the port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt, for example, Hazor, Megiddo and Gezer. These all have substantial ancient remains, including impressive six-chambered gates, and ashlar palaces; however it is no longer the scholarly consensus that these structures date to the time, according to the Bible, when Solomon ruled. According to the Bible, during Solomon's reign, Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish, Ophir, and South India. Wives and concubines According to the biblical account, Solomon had 700 wives and 300 concubines. The wives were described as foreign princesses, including Pharaoh's daughter and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears to have cemented a political alliance with Egypt, whereas he clung to his other wives and concubines "in love". The only wife mentioned by name is Naamah the Ammonite, mother of Solomon's successor, Rehoboam. The biblical narrative notes with disapproval that Solomon permitted his foreign wives to import their national deities, building temples to Ashtoreth and Milcom. In the branch of literary analysis that examines the Bible, called higher criticism, the story of Solomon falling into idolatry by the influence of Pharaoh's daughter and his other foreign wives is "customarily seen as the handiwork of the 'deuteronomistic historian(s)'", who are held to have written, compiled, or edited texts to legitimize the reforms of Hezekiah's great-grandson, King Josiah who reigned from about 641 to 609 BCE (over 280 years after Solomon's death according to Bible scholars). Scholarly consensus in this field holds that "Solomon's wives/women were introduced in the 'Josianic' (customarily Dtr) edition of Kings as a theological construct to blame the schism [between Judah and the Northern Kingdom of Israel] on his misdeeds". Relationship with Queen of Sheba In a brief, unelaborated, and enigmatic passage, the Hebrew Bible describes how the fame of Solomon's wisdom and wealth spread far and wide, so much so that the queen of Sheba decided that she should meet him. The queen is described as visiting with a number of gifts including gold, spices and precious stones. When Solomon gave her "all her desire, whatsoever she asked", she left satisfied (1 Kings 10:10). Whether the passage is simply to provide a brief token, foreign witness of Solomon's wealth and wisdom, or whether there is meant to be something more significant to the queen's visit is unknown; nevertheless the visit of the Queen of Sheba has become the subject of numerous stories. Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix; although other sources place it in the area of what is now northern Ethiopia and Eritrea. In a Rabbinical account (e.g. Targum Sheni), Solomon was accustomed to ordering the living creatures of the world to dance before him (Rabbinical accounts say that Solomon had been given control over all living things by Yahweh), but one day upon discovering that the mountain-cock or hoopoe (Aramaic name: nagar tura) was absent, he summoned it to him, and the bird told him that it had been searching for somewhere new (see: Colloquy of the Queen of Sheba). The bird had discovered a land in the east, exceedingly rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba, and the bird, on its own advice, was sent by Solomon to request the queen's immediate attendance at Solomon's court. An Ethiopian account from the 14th century (Kebra Nagast) maintains that the Queen of Sheba had sexual relations with King Solomon and gave birth by the Mai Bella stream in the province of Hamasien, Eritrea. The Ethiopian tradition has a detailed account of the affair. The child was a son who went on to become Menelik I, King of Axum, and founded a dynasty that would reign as the first Jewish, then Christian Empire of Ethiopia for 2,900+ years (less one usurpation episode, an interval of about 133 years until a legitimate male heir regained the crown) until Haile Selassie was overthrown in 1974. Menelik was said to be a practicing Jew who was given a replica of the Ark of the Covenant by King Solomon; and, moreover, that the original was switched and went to Axum with him and his mother, and is still there, guarded by a single priest charged with caring for the artifact as his life's task. The claim of such a lineage and of possession of the Ark has been an important source of legitimacy and prestige for the Ethiopian monarchy throughout the many centuries of its existence, and had important and lasting effects on Ethiopian culture as a whole. The Ethiopian government and church deny all requests to view the alleged ark. Some classical-era Rabbis, attacking Solomon's moral character, have claimed instead that the child was an ancestor of Nebuchadnezzar II, who destroyed Solomon's temple some 300 years later. Sins and punishment Jewish scribes say that Solomon's teacher was Shimei (son of Gera), and while he lived, he prevented Solomon from marrying foreign wives. The Talmud says at Ber. 8a: "For as long as Shimei the son of Gera was alive Solomon did not marry the daughter of Pharaoh" (see also Midrash Tehillim to Ps. 3:1). Solomon's execution of Shimei was his first descent into sin. According to Solomon's "wives turned his heart after other gods", their own national deities, to whom Solomon built temples, thus incurring divine anger and retribution in the form of the division of the kingdom after Solomon's death (). describes Solomon's descent into idolatry, particularly his turning after Ashtoreth, the goddess of the Sidonians, and after Milcom, the god of the Ammonites. In , a king is commanded not to multiply horses or wives, neither greatly multiply to himself gold or silver. Solomon sins in all three of these areas. Solomon collects 666 talents of gold each year (), a huge amount of money for a small nation like Israel. Solomon gathers a large number of horses and chariots and even brings in horses from Egypt. Just as warns, collecting horses and chariots takes Israel back to Egypt. Finally, Solomon marries foreign women, and these women turn Solomon to other gods. According to and , it was because of these sins that the Lord punishes Solomon by removing most of the Tribes of Israel from rule by Solomon's house. Enemies Near the end of his life, Solomon was forced to contend with several enemies, including Hadad of Edom, Rezon of Zobah, and one of his officials named Jeroboam who was from the tribe of Ephraim. Death, succession of Rehoboam, and kingdom division According to the Hebrew Bible, Solomon is the last ruler of a united Kingdom of Israel. After a reign of forty years, he dies of natural causes at around 60 years of age. Upon Solomon's death, his son, Rehoboam, succeeds him. However, ten of the Tribes of Israel refuse to accept him as king, splitting the United Monarchy in the northern Kingdom of Israel under Jeroboam, while Rehoboam continues to reign over the much smaller southern Kingdom of Judah. Henceforth the two kingdoms are never again united. Jewish scripture King Solomon is one of the central biblical figures in Jewish heritage who has had lasting religious, national, and political influence. As the builder of the First Temple in Jerusalem and as the last ruler of the united Kingdom of Israel before its division into the northern Kingdom of Israel and the southern Kingdom of Judah, Solomon is associated with the peak "golden age" of the independent Kingdom of Israel. He is considered a source of judicial and religious wisdom. According to Jewish tradition, King Solomon wrote three books of the Bible: Mishlei (Book of Proverbs). A collection of fables and wisdom of life. Kohelet (Ecclesiastes). A book of contemplation and self-reflection. Shir ha-Shirim (Song of Songs). A collection of erotic verse. The verse has been interpreted both literally (describing a romantic and sexual relationship between a man and a woman) and metaphorically (describing a relationship between God and his people). The Hebrew word לשלמה appears in the title of two hymns (72 and 127) in the Book of Psalms. This Hebrew word means "to Solomon", but it can also be translated as "by Solomon," thus suggesting to some that Solomon wrote the two psalms. Apocryphal or deuterocanonical texts Rabbinical tradition attributes the Wisdom of Solomon (included within the Septuagint) to Solomon, although this book was probably written in the 2nd century BCE. In this work, Solomon is portrayed as an astronomer. Other books of wisdom poetry such as the Odes of Solomon and the Psalms of Solomon also bear his name. The Jewish historian Eupolemus, who wrote about 157 BCE, included copies of apocryphal letters exchanged between Solomon and the kings of Egypt and Tyre. The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early pseudoepigraphical work called the Testament of Solomon with its elaborate and grotesque demonology. Historicity As with most biblical personages in the middle era of Israelite society, the historicity of Solomon is hotly debated. Current consensus states that regardless of whether or not a man named Solomon truly reigned as king over the Judean hills in the 10th century BCE, the Biblical descriptions of his apparent empire's lavishness is almost surely an anachronistic exaggeration. As for Solomon himself, scholars on both the maximalist and minimalist sides of the spectrum of biblical archeology generally agree that he probably existed. However, a historically accurate picture of the Davidic king is difficult to construct. According to some archaeologists, Solomon could have only been the monarch or chieftain of Judah, and that the northern kingdom was a separate development. Such positions have been criticized by other archaeologists and scholars, who argue that a united monarchy did exist in the 10th century BC, while admitting that the biblical account contains exaggerations. Arguments against biblical description Historical evidence of King Solomon other than the biblical accounts has been so minimal that some scholars have understood the period of his reign as a 'Dark Age' (Muhly 1998). The first-century Romano-Jewish scholar Josephus in Against Apion, citing Tyrian court records and Menander, gives a specific year during which King Hiram I of Tyre sent materials to Solomon for the construction of the Temple. However, no material evidence indisputably of Solomon's reign has been found. Yigael Yadin's excavations at Hazor, Megiddo, Beit Shean and Gezer uncovered structures that he and others have argued date from Solomon's reign, but others, such as Israel Finkelstein and Neil Silberman, argue that they should be dated to the Omride period, more than a century after Solomon. According to Finkelstein and Silberman, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the Euphrates to Eilath. According to The Bible Unearthed, archaeological evidence suggests that the kingdom of Israel at the time of Solomon was little more than a small city state, and so it is implausible that Solomon received tribute as large as 666 talents of gold per year. Although both Finkelstein and Silberman accept that David and Solomon were real inhabitants of Judah about the 10th century BCE, they claim that the earliest independent reference to the Kingdom of Israel is about 890 BCE, and for Judah about 750 BCE. They suggest that because of religious prejudice, the authors of the Bible suppressed the achievements of the Omrides (whom the Hebrew Bible describes as being polytheist), and instead pushed them back to a supposed golden age of Judaism and monotheists, and devotees of Yahweh. Some Biblical minimalists like Thomas L. Thompson go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-7th century. Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible. Arguments in favour of biblical description André Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, although elsewhere he writes that he could find no substantiating archaeological evidence that supports the Queen of Sheba's visit to king Solomon, saying that the earliest records of trans-Arabian caravan voyages from Tayma and Sheba unto the Middle-Euphrates etc. occurred in the mid-8th century BCE, placing a possible visit from the Queen of Sheba to Jerusalem around this time—some 250 years later than the timeframe traditionally given for king Solomon's reign. 17 years later, traces of cinnamon were found in Phoenician clay flasks from three small sites in the Israeli coastal plain dating from the 10th century BCE. The authors suggested that trade routes with South Asia existed much earlier than previously thought. Kenneth Kitchen argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers 666 gold talents a modest amount of money. Kitchen calculates that over 30 years, such a kingdom might have accumulated up to 500 tons of gold, which is small compared to other examples, such as the 1,180 tons of gold that Alexander the Great took from Susa. Similarly, Kitchen and others consider the temple of Solomon a reasonable and typically sized structure for the region at the time. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible". Middle way Some scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies (who believes that "Solomon is a totally invented character") and maximalist scholars like Dever, Lemaire and Kitchen. For instance, the archaeologist Avraham Faust has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an acropolis and ruled over a polity larger than Jerusalem. In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem. Scholars like Lester Grabbe also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small. William G. Dever argues that Solomon only reigned over Israel and did build a temple, but that descriptions of his lavishness and the other conquests are strongly exaggerated. Archaeology General observations The archaeological remains that are considered to date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development—indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the latter having been significantly more sophisticated. However, there is a lack of physical evidence of its existence, despite some archaeological work in the area. This is not unexpected because the area was devastated by the Babylonians, then rebuilt and destroyed several times. Temple Mount in Jerusalem Little archaeological excavation has been done around the area known as the Temple Mount, in what is thought to be the foundation of Solomon's Temple, because attempts to do so are met with protests by the Muslim authorities. Precious metals from Tarshish The biblical passages that understand Tarshish as a source of King Solomon's great wealth in metals—especially silver, but also gold, tin and iron (Ezekiel 27)—were linked to archaeological evidence from silver-hoards found in Phoenicia in 2013. The metals from Tarshish were reportedly obtained by Solomon in partnership with King Hiram of Phoenician Tyre (Isaiah 23) and the fleets of Tarshish and ships that sailed in their service. The silver hoards provide the first recognized material evidence that agrees with the ancient texts concerning Solomon's kingdom and his wealth (see 'wealth' below). Possible evidence for the described wealth of Solomon and his kingdom was discovered in ancient silver hoards, which were found in Israel and Phoenicia and recognized for their importance in 2003. The evidence from the hoards shows that the Levant was a center of wealth in precious metals during the reigns of Solomon and Hiram, and matches the texts that say the trade extended from Asia to the Atlantic Ocean. Biblical criticism: Solomon's religiosity From a critical point of view, Solomon's building of a temple for Yahweh should not be considered an act of particular devotion to Yahweh because Solomon is also described as building places of worship for a number of other deities. Some scholars and historians argue that the passages, such as his dedication prayer (), that describe Solomon's apparent initial devotion to Yahweh were written much later, after Jerusalem had become the religious centre of the kingdom, replacing locations such as Shiloh and Bethel. Earlier historians maintain that there is evidence that these passages in Kings are derived from official court records at the time of Solomon and from other writings of that time that were incorporated into the canonical books of Kings. More recent scholars believe that passages such as these in the Books of Kings were not written by the same authors who wrote the rest of the text, instead probably by the Deuteronomist. Religious views Judaism King Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married the daughter of the Egyptian Pharaoh, a sandbank formed which eventually formed the "great nation of Rome"—the nation that destroyed the Second Temple (Herod's Temple). Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not. In the end, however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple. King Josiah was also said to have had the Ark of the Covenant, Aaron's rod, vial of manna and the anointing oil placed within a hidden chamber which had been built by King Solomon The Seder Olam Rabba holds that Solomon's reign was not in 1000 BCE, but rather in the 9th century BCE, during which time he built the First Temple in 832 BCE. However, the 1906 Jewish Encyclopedia gives the more common date of "971 to 931 BCE". Christianity Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps. Of the two genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Some commentators see this as an issue that can be reconciled while others disagree. For instance, it has been suggested that Matthew is using Joseph's genealogy and Luke is using Mary's, but Darrell Bock states that this would be unprecedented, "especially when no other single woman appears in the line". Other suggestions include the use by one of the royal and the other of the natural line, one using the legal line and the other the physical line, or that Joseph was adopted. Jesus makes reference to Solomon, using him for comparison purposes in his admonition against worrying about your life. This account is recorded in Matthew 6:29 and the parallel passage in Luke 12:27 In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord). The staunchly Catholic King Philip II of Spain sought to model himself after King Solomon. Statues of King David and Solomon stand on either side of the entrance to the basilica of El Escorial, Philip's palace, and Solomon is also depicted in a great fresco at the
metaphorically (describing a relationship between God and his people). The Hebrew word לשלמה appears in the title of two hymns (72 and 127) in the Book of Psalms. This Hebrew word means "to Solomon", but it can also be translated as "by Solomon," thus suggesting to some that Solomon wrote the two psalms. Apocryphal or deuterocanonical texts Rabbinical tradition attributes the Wisdom of Solomon (included within the Septuagint) to Solomon, although this book was probably written in the 2nd century BCE. In this work, Solomon is portrayed as an astronomer. Other books of wisdom poetry such as the Odes of Solomon and the Psalms of Solomon also bear his name. The Jewish historian Eupolemus, who wrote about 157 BCE, included copies of apocryphal letters exchanged between Solomon and the kings of Egypt and Tyre. The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early pseudoepigraphical work called the Testament of Solomon with its elaborate and grotesque demonology. Historicity As with most biblical personages in the middle era of Israelite society, the historicity of Solomon is hotly debated. Current consensus states that regardless of whether or not a man named Solomon truly reigned as king over the Judean hills in the 10th century BCE, the Biblical descriptions of his apparent empire's lavishness is almost surely an anachronistic exaggeration. As for Solomon himself, scholars on both the maximalist and minimalist sides of the spectrum of biblical archeology generally agree that he probably existed. However, a historically accurate picture of the Davidic king is difficult to construct. According to some archaeologists, Solomon could have only been the monarch or chieftain of Judah, and that the northern kingdom was a separate development. Such positions have been criticized by other archaeologists and scholars, who argue that a united monarchy did exist in the 10th century BC, while admitting that the biblical account contains exaggerations. Arguments against biblical description Historical evidence of King Solomon other than the biblical accounts has been so minimal that some scholars have understood the period of his reign as a 'Dark Age' (Muhly 1998). The first-century Romano-Jewish scholar Josephus in Against Apion, citing Tyrian court records and Menander, gives a specific year during which King Hiram I of Tyre sent materials to Solomon for the construction of the Temple. However, no material evidence indisputably of Solomon's reign has been found. Yigael Yadin's excavations at Hazor, Megiddo, Beit Shean and Gezer uncovered structures that he and others have argued date from Solomon's reign, but others, such as Israel Finkelstein and Neil Silberman, argue that they should be dated to the Omride period, more than a century after Solomon. According to Finkelstein and Silberman, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the Euphrates to Eilath. According to The Bible Unearthed, archaeological evidence suggests that the kingdom of Israel at the time of Solomon was little more than a small city state, and so it is implausible that Solomon received tribute as large as 666 talents of gold per year. Although both Finkelstein and Silberman accept that David and Solomon were real inhabitants of Judah about the 10th century BCE, they claim that the earliest independent reference to the Kingdom of Israel is about 890 BCE, and for Judah about 750 BCE. They suggest that because of religious prejudice, the authors of the Bible suppressed the achievements of the Omrides (whom the Hebrew Bible describes as being polytheist), and instead pushed them back to a supposed golden age of Judaism and monotheists, and devotees of Yahweh. Some Biblical minimalists like Thomas L. Thompson go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-7th century. Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible. Arguments in favour of biblical description André Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, although elsewhere he writes that he could find no substantiating archaeological evidence that supports the Queen of Sheba's visit to king Solomon, saying that the earliest records of trans-Arabian caravan voyages from Tayma and Sheba unto the Middle-Euphrates etc. occurred in the mid-8th century BCE, placing a possible visit from the Queen of Sheba to Jerusalem around this time—some 250 years later than the timeframe traditionally given for king Solomon's reign. 17 years later, traces of cinnamon were found in Phoenician clay flasks from three small sites in the Israeli coastal plain dating from the 10th century BCE. The authors suggested that trade routes with South Asia existed much earlier than previously thought. Kenneth Kitchen argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers 666 gold talents a modest amount of money. Kitchen calculates that over 30 years, such a kingdom might have accumulated up to 500 tons of gold, which is small compared to other examples, such as the 1,180 tons of gold that Alexander the Great took from Susa. Similarly, Kitchen and others consider the temple of Solomon a reasonable and typically sized structure for the region at the time. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible". Middle way Some scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies (who believes that "Solomon is a totally invented character") and maximalist scholars like Dever, Lemaire and Kitchen. For instance, the archaeologist Avraham Faust has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an acropolis and ruled over a polity larger than Jerusalem. In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem. Scholars like Lester Grabbe also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small. William G. Dever argues that Solomon only reigned over Israel and did build a temple, but that descriptions of his lavishness and the other conquests are strongly exaggerated. Archaeology General observations The archaeological remains that are considered to date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development—indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the latter having been significantly more sophisticated. However, there is a lack of physical evidence of its existence, despite some archaeological work in the area. This is not unexpected because the area was devastated by the Babylonians, then rebuilt and destroyed several times. Temple Mount in Jerusalem Little archaeological excavation has been done around the area known as the Temple Mount, in what is thought to be the foundation of Solomon's Temple, because attempts to do so are met with protests by the Muslim authorities. Precious metals from Tarshish The biblical passages that understand Tarshish as a source of King Solomon's great wealth in metals—especially silver, but also gold, tin and iron (Ezekiel 27)—were linked to archaeological evidence from silver-hoards found in Phoenicia in 2013. The metals from Tarshish were reportedly obtained by Solomon in partnership with King Hiram of Phoenician Tyre (Isaiah 23) and the fleets of Tarshish and ships that sailed in their service. The silver hoards provide the first recognized material evidence that agrees with the ancient texts concerning Solomon's kingdom and his wealth (see 'wealth' below). Possible evidence for the described wealth of Solomon and his kingdom was discovered in ancient silver hoards, which were found in Israel and Phoenicia and recognized for their importance in 2003. The evidence from the hoards shows that the Levant was a center of wealth in precious metals during the reigns of Solomon and Hiram, and matches the texts that say the trade extended from Asia to the Atlantic Ocean. Biblical criticism: Solomon's religiosity From a critical point of view, Solomon's building of a temple for Yahweh should not be considered an act of particular devotion to Yahweh because Solomon is also described as building places of worship for a number of other deities. Some scholars and historians argue that the passages, such as his dedication prayer (), that describe Solomon's apparent initial devotion to Yahweh were written much later, after Jerusalem had become the religious centre of the kingdom, replacing locations such as Shiloh and Bethel. Earlier historians maintain that there is evidence that these passages in Kings are derived from official court records at the time of Solomon and from other writings of that time that were incorporated into the canonical books of Kings. More recent scholars believe that passages such as these in the Books of Kings were not written by the same authors who wrote the rest of the text, instead probably by the Deuteronomist. Religious views Judaism King Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married the daughter of the Egyptian Pharaoh, a sandbank formed which eventually formed the "great nation of Rome"—the nation that destroyed the Second Temple (Herod's Temple). Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not. In the end, however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple. King Josiah was also said to have had the Ark of the Covenant, Aaron's rod, vial of manna and the anointing oil placed within a hidden chamber which had been built by King Solomon The Seder Olam Rabba holds that Solomon's reign was not in 1000 BCE, but rather in the 9th century BCE, during which time he built the First Temple in 832 BCE. However, the 1906 Jewish Encyclopedia gives the more common date of "971 to 931 BCE". Christianity Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps. Of the two genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Some commentators see this as an issue that can be reconciled while others disagree. For instance, it has been suggested that Matthew is using Joseph's genealogy and Luke is using Mary's, but Darrell Bock states that this would be unprecedented, "especially when no other single woman appears in the line". Other suggestions include the use by one of the royal and the other of the natural line, one using the legal line and the other the physical line, or that Joseph was adopted. Jesus makes reference to Solomon, using him for comparison purposes in his admonition against worrying about your life. This account is recorded in Matthew 6:29 and the parallel passage in Luke 12:27 In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord). The staunchly Catholic King Philip II of Spain sought to model himself after King Solomon. Statues of King David and Solomon stand on either side of the entrance to the basilica of El Escorial, Philip's palace, and Solomon is also depicted in a great fresco at the center of El Escorial's library. Philip identified the warrior-king David with his own father Charles V, and himself sought to emulate the thoughtful and logical character which he perceived in Solomon. Moreover, the structure of the Escorial was inspired by that of Solomon's Temple. Islam In Islamic tradition, Solomon is venerated as a prophet and a messenger of God, as well as a divinely appointed monarch, who ruled over the Kingdom of Israel. Solomon inherited his position from his father as the prophetic King of the Israelites. Unlike in the Bible, according to Muslim tradition, Solomon never participated in idoltary himself, but is rebuked for allowing it to happen in his kingdom. The Quran ascribes to Solomon a great level of wisdom, knowledge and power. He knew the Mantiq al-tayr (, language of the birds). Solomon was also known in Islam to have other supernatural abilities bestowed upon him by God, like controlling the wind, ruling over the jinn, enslaving demons (divs), and hearing the communication of ants: The Quran absolves Solomon from practising sorcery: The Quran, makes a reference to a puppet posing as Solomon, in exegetical literature understood as a jinni or demon, who escaped captivity and took over his kingdom. Solomon's gifts are often used allegorical in popular literature. The demons taking over Solomon's kingdom, is mirroring Sufistic concept of the mind giving in to evil urges. The ant is depicted as a wise creature, revealing to Solomon the reason behind his gift to control the wind and his name. In Medieval traditions, when Islam spread through Persia, Solomon became merged with Jamshid, a great king from Persian legends whom similar attributes are ascribed to. Baháʼí Faith In the Baháʼí Faith, Solomon is regarded as one of the lesser prophets along with David, Isaiah, Jeremiah, Ezekiel, along with others. Baháʼís see Solomon as a prophet who was sent by God to address the issues of his time. Baha'ullah wrote about Solomon in the Hidden Words. He also mentions Solomon in the Tablet of Wisdom, where he is depicted as a contemporary of Pythagoras. Legends One Thousand and One Nights A well-known story in the collection One Thousand and One Nights describes a genie who had displeased King Solomon and was punished by being locked in a bottle and thrown into the sea. Since the bottle was sealed with Solomon's seal, the genie was helpless to free himself, until he was freed many centuries later by a fisherman who discovered the bottle. In other stories from the One Thousand and One Nights, protagonists who had to leave their homeland and travel to the unknown places of the world saw signs which proved that Solomon had already been there. Sometimes, protagonists discovered words of Solomon that were intended to help those who were lost and had unluckily reached those forbidden and deserted places. Angels and magic According to the Rabbinical literature, on account of his modest request for wisdom only, Solomon was rewarded with riches and an unprecedented glorious realm, which extended over the upper world inhabited by the angels and over the whole of the terrestrial globe with all its inhabitants, including all the beasts, fowl, and reptiles, as well as the demons and spirits. His control over the demons, spirits, and animals augmented his splendor, the demons bringing him precious stones, besides water from distant countries to irrigate his exotic plants. The beasts and fowl of their own accord entered the kitchen of Solomon's palace, so that they might be used as food for him, and extravagant meals for him were prepared daily by each of his 700 wives and 300 concubines, with the thought that perhaps the king would feast that day in her house. Seal of Solomon A magic ring called the "Seal of Solomon" was supposedly given to Solomon and gave him power over demons or Jinn. The magical symbol said to have been on the Seal of Solomon which made it efficacious is often considered to be the Star of David though this emblem (also known as the Shield of David) is known to have been associated with Judaism only as recently as the 11th century CE while the five pointed star (pentagram) can be found on jars and other artifacts from Jerusalem dating back to at least the 2nd and 4th centuries BCE and is more likely to have been the emblem found on the ring purportedly used by King Solomon to control the Jinn or demons. Asmodeus, king of demons, was one day, according to the classical Rabbis, captured by Benaiah using the ring, and was forced to remain in Solomon's service. In one tale, Asmodeus brought a man with two heads from under the earth to show Solomon; the man, unable to return, married a woman from Jerusalem and had seven sons, six of whom resembled the mother, while one resembled the father in having two heads. After their father's death, the son with two heads claimed two shares of the inheritance, arguing that he was two men; Solomon decided that the son with two heads was only one man. The Seal of Solomon, in some legends known as the Ring of Aandaleeb, was a highly sought after symbol of power. In several legends, different groups or individuals attempted to steal it or attain it in some manner. Solomon and Asmodeus One legend concerning Asmodeus (see: The Story of King Solomon and Ashmedai) goes on to state that Solomon one day asked Asmodeus what could make demons powerful over man, and Asmodeus asked to be freed and given the ring so that he could demonstrate; Solomon agreed but Asmodeus threw the ring into the sea and it was swallowed by a fish. Asmodeus then swallowed the king, stood up fully with one wing touching heaven and the other earth, and spat out Solomon to a distance of 400 miles. The Rabbis claim this was a divine punishment for Solomon's having failed to follow three divine commands, and Solomon was forced to wander from city to city, until he eventually arrived in an Ammonite city where he was forced to work in the king's kitchens. Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them into the desert. Solomon and the king's daughter wandered the desert until they reached a coastal city, where they bought a fish to eat, which just happened to be the one which had swallowed the magic ring. Solomon was then able to regain his throne and expel Asmodeus. The element of a ring thrown into the sea and found back in a fish's belly also appeared in Herodotus' account of Polycrates, the tyrant of Samos (c. 538–522 BCE). In another familiar version of the legend of the Seal of Solomon, Asmodeus disguises himself. In some myths, he's disguised as King Solomon himself, while in more frequently heard versions he's disguised as a falcon, calling himself Gavyn (Gavinn or Gavin), one of King Solomon's trusted friends. The concealed Asmodeus tells travelers who have ventured up to King Solomon's grand lofty palace that the Seal of Solomon was thrown into the sea. He then convinces them to plunge in and attempt to retrieve it, for if they do they would take the throne as king. Artifacts Other magical items attributed to Solomon are his key and his Table. The latter was said to be held in Toledo, Spain during Visigoth rule and was part of the loot taken by Tarik ibn Ziyad during the Umayyad Conquest of Iberia, according to Ibn Abd-el-Hakem's History of the Conquest of Spain. The former appears in the title of the Lesser Key of Solomon, a grimoire whose framing story is Solomon capturing demons using his ring, and forcing them to explain themselves to him. In The Book of Deadly Names, purportedly translated from Arabic manuscripts found hidden in a building in Spain, the "King of the Jinn" Fiqitush brings 72 Jinn before King Solomon to confess their corruptions and places of residence. Fiqitush tells King Solomon the recipes for curing such corruptions as each evil Jinn confesses. Angels Angels also helped
and David his tens of thousands implying that David is the greater warrior. Saul fears David's growing popularity and henceforth views him as a rival to the throne. Saul's son Jonathan and David become close friends. Jonathan recognizes David as the rightful king, and "made a covenant with David, because he loved him as his own soul." Jonathan even gives David his military clothes, symbolizing David's position as successor to Saul. On two occasions, Saul threw a spear at David as he played the harp for Saul. David becomes increasingly successful and Saul becomes increasingly resentful. Now Saul actively plots against David. Saul offered his other daughter, Michal in marriage to David. David initially rejects this offer also, claiming he is too poor. Saul offers to accept a bride price of 100 Philistine foreskins, intending that David die in the attempt. Instead, David obtains 200 foreskins and is consequently married to Michal. Jonathan arranges a short-lived reconciliation between Saul and David and for a while David served Saul "as in times past" until "the distressing spirit from the Lord" re-appeared. Saul sends assassins in the night, but Michal helps him escape, tricking them by placing a household idol in his bed. David flees to Jonathan, who arranges a meeting with his father. While dining with Saul, Jonathan explains David's absence, saying he has been called away to his brothers. But Saul sees through the ruse and reprimands Jonathan for protecting David, warning him that his love of David will cost him the kingdom, furiously throwing a spear at him. The next day, Jonathan meets with David and tells him Saul's intent. The two friends say their goodbyes, and David flees into the countryside. Saul later marries Michal to another man. Saul is later informed by his head shepherd, Doeg the Edomite, that high priest Ahimelech assisted David, giving him the sword of Goliath, which had been kept at the temple at Nob. Doeg kills Ahimelech and eighty-five other priests and Saul orders the death of the entire population of Nob. David had left Nob by this point and had amassed some 300 dissatisfied men, including some outlaws. With these men David rescues the town of Keilah from a Philistine attack. Saul realises he could trap David and his men by laying the city to siege. David realizes that the citizens of Keilah will betray him to Saul. He flees to Ziph pursued by Saul. Saul hunts David in the vicinity of Ziph on two occasions: Some of the inhabitants of Ziph betray David's location to Saul, but David hears about it and flees with his men to Maon. Saul follows David, but is forced to break off pursuit when the Philistines invade. After dealing with that threat Saul tracks David to the caves at Engedi. As he searches the cave David manages to cut off a piece of Saul's robe without being discovered, yet David restrains his men from harming the king. David then leaves the cave, revealing himself to Saul, and gives a speech that persuades Saul to reconcile. On the second occasion, Saul returns to Ziph with his men. When David hears of this, he slips into Saul's camp by night, and again restrains his men from killing the king; instead he steals Saul's spear and water jug, leaving his own spear thrust into the ground by Saul's side. The next day, David reveals himself to Saul, showing the jug and spear as proof that he could have slain him. David then persuades Saul to reconcile with him; the two swear never to harm each other. After this they never see each other again. Battle of Gilboa and the death of King Saul The Philistines make war again, assembling at Shunem, and Saul leads his army to face them at Mount Gilboa. Before the battle he goes to consult a medium or witch at Endor. The medium, unaware of his identity, reminds him that the king has made witchcraft a capital offence, but he assures her that Saul will not harm her. She conjures the spirit of the prophet Samuel, who before his death had prophesied that he would lose the kingdom. Samuel tells him that God has fully rejected him, will no longer hear his prayers, has given the kingdom to David and that the next day he will lose both the battle and his life. Saul collapses in fear, and the medium restores him with food in anticipation of the next day's battle. The Books of Samuel give conflicting accounts of Saul's death. In 1 Samuel, and in a parallel account in 1 Chronicles 10, the defeated Israelites flee from the enemy and Saul asks his armour bearer to kill him, but the armour bearer refuses, and so Saul falls upon his own sword. In 2 Samuel, an Amalekite tells David he found Saul leaning on his spear after the battle and delivered the coup de grâce; David has the Amalekite put to death for having killed the Lord's anointed king. The victorious Philistines recover Saul's body as well as those of his three sons who also died in the battle, decapitate them and display them on the wall of Beth-shan. They display Saul's armour in the temple of Ashtaroth (an Ascalonian temple of the Canaanites). But at night the inhabitants of Jabesh-Gilead retrieve the bodies for cremation and burial. Later on, David takes the bones of Saul and of his son Jonathan and buries them in Zela, in the tomb of his father. The account in 1 Chronicles summarises by stating that: Saul died for his unfaithfulness which he had committed against the Lord, because he did not keep the word of the Lord, and also because he consulted a medium for guidance. Biblical criticism There are several textual or narrative issues in the text, including the aforementioned conflicting accounts of Saul's rise to kingship and his death, as well as plays on words, that biblical scholars have discussed. The birth-narrative of the prophet Samuel is found at 1 Samuel 1–28. It describes how Samuel's mother Hannah requests a son from Yahweh, and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh, "he is dedicated to Yahweh." Hannah names the resulting son Samuel, giving as her explanation, "because from God I requested him." Samuel's name, however, can mean "name of God," (or "Heard of God" or "Told of God") and the etymology and multiple references to the root of the name seems to fit Saul instead. The majority explanation for the discrepancy is that the narrative originally described the birth of Saul, and was given to Samuel in order to enhance the position of David and Samuel at the former king's expense. The Bible's tone with regard to Saul changes over the course of the narrative, especially around the passage where David appears, midway through 1 Samuel. Before, Saul is presented in positive terms, but afterward his mode of ecstatic prophecy is suddenly described as fits of madness, his errors and disobedience to Samuel's instructions are stressed and he becomes a paranoiac. This may indicate that the David story is inserted from a source loyal to the House of David; David's lament over Saul in 2 Samuel 1 then serves an apologetic purpose, clearing David of the blame for Saul's death. God's change of mind in rejecting Saul as king has raised questions about God's "repentance", which would be inconsistent with God's immutability. In the narrative of Saul's private anointing in 1 Samuel 9:1-10:16, Saul is not referred to as a king (melech), but rather as a "leader" or "commander" (nagid) Saul is only given the title "king" (melech) at the public coronation ceremony at Gilgal. Various authors have attempted to harmonize the two narratives regarding Saul's death. Josephus writes that Saul's attempted suicide was stalled because he was not able to run the sword through himself, and that he therefore asked the Amalekite to finish it. Later biblical criticism has posited that the story of Saul's death was redacted from various sources, although this view in turn has been criticized because it does not explain why the contradiction was left in by the redactors. But since 2 Samuel records only the Amalekite's report, and not the report of any other eye-witness, some scholars theorize that the Amalekite may have been lying to try to gain favor with David. On this view, 1 Samuel records what actually happened, while 2 Samuel records what the Amalekite claimed happened. Classical rabbinical views Two opposing views of Saul are found in classical rabbinical literature. One is based on the reverse logic that punishment is a proof of guilt,
successor to Saul. On two occasions, Saul threw a spear at David as he played the harp for Saul. David becomes increasingly successful and Saul becomes increasingly resentful. Now Saul actively plots against David. Saul offered his other daughter, Michal in marriage to David. David initially rejects this offer also, claiming he is too poor. Saul offers to accept a bride price of 100 Philistine foreskins, intending that David die in the attempt. Instead, David obtains 200 foreskins and is consequently married to Michal. Jonathan arranges a short-lived reconciliation between Saul and David and for a while David served Saul "as in times past" until "the distressing spirit from the Lord" re-appeared. Saul sends assassins in the night, but Michal helps him escape, tricking them by placing a household idol in his bed. David flees to Jonathan, who arranges a meeting with his father. While dining with Saul, Jonathan explains David's absence, saying he has been called away to his brothers. But Saul sees through the ruse and reprimands Jonathan for protecting David, warning him that his love of David will cost him the kingdom, furiously throwing a spear at him. The next day, Jonathan meets with David and tells him Saul's intent. The two friends say their goodbyes, and David flees into the countryside. Saul later marries Michal to another man. Saul is later informed by his head shepherd, Doeg the Edomite, that high priest Ahimelech assisted David, giving him the sword of Goliath, which had been kept at the temple at Nob. Doeg kills Ahimelech and eighty-five other priests and Saul orders the death of the entire population of Nob. David had left Nob by this point and had amassed some 300 dissatisfied men, including some outlaws. With these men David rescues the town of Keilah from a Philistine attack. Saul realises he could trap David and his men by laying the city to siege. David realizes that the citizens of Keilah will betray him to Saul. He flees to Ziph pursued by Saul. Saul hunts David in the vicinity of Ziph on two occasions: Some of the inhabitants of Ziph betray David's location to Saul, but David hears about it and flees with his men to Maon. Saul follows David, but is forced to break off pursuit when the Philistines invade. After dealing with that threat Saul tracks David to the caves at Engedi. As he searches the cave David manages to cut off a piece of Saul's robe without being discovered, yet David restrains his men from harming the king. David then leaves the cave, revealing himself to Saul, and gives a speech that persuades Saul to reconcile. On the second occasion, Saul returns to Ziph with his men. When David hears of this, he slips into Saul's camp by night, and again restrains his men from killing the king; instead he steals Saul's spear and water jug, leaving his own spear thrust into the ground by Saul's side. The next day, David reveals himself to Saul, showing the jug and spear as proof that he could have slain him. David then persuades Saul to reconcile with him; the two swear never to harm each other. After this they never see each other again. Battle of Gilboa and the death of King Saul The Philistines make war again, assembling at Shunem, and Saul leads his army to face them at Mount Gilboa. Before the battle he goes to consult a medium or witch at Endor. The medium, unaware of his identity, reminds him that the king has made witchcraft a capital offence, but he assures her that Saul will not harm her. She conjures the spirit of the prophet Samuel, who before his death had prophesied that he would lose the kingdom. Samuel tells him that God has fully rejected him, will no longer hear his prayers, has given the kingdom to David and that the next day he will lose both the battle and his life. Saul collapses in fear, and the medium restores him with food in anticipation of the next day's battle. The Books of Samuel give conflicting accounts of Saul's death. In 1 Samuel, and in a parallel account in 1 Chronicles 10, the defeated Israelites flee from the enemy and Saul asks his armour bearer to kill him, but the armour bearer refuses, and so Saul falls upon his own sword. In 2 Samuel, an Amalekite tells David he found Saul leaning on his spear after the battle and delivered the coup de grâce; David has the Amalekite put to death for having killed the Lord's anointed king. The victorious Philistines recover Saul's body as well as those of his three sons who also died in the battle, decapitate them and display them on the wall of Beth-shan. They display Saul's armour in the temple of Ashtaroth (an Ascalonian temple of the Canaanites). But at night the inhabitants of Jabesh-Gilead retrieve the bodies for cremation and burial. Later on, David takes the bones of Saul and of his son Jonathan and buries them in Zela, in the tomb of his father. The account in 1 Chronicles summarises by stating that: Saul died for his unfaithfulness which he had committed against the Lord, because he did not keep the word of the Lord, and also because he consulted a medium for guidance. Biblical criticism There are several textual or narrative issues in the text, including the aforementioned conflicting accounts of Saul's rise to kingship and his death, as well as plays on words, that biblical scholars have discussed. The birth-narrative of the prophet Samuel is found at 1 Samuel 1–28. It describes how Samuel's mother Hannah requests a son from Yahweh, and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh, "he is dedicated to Yahweh." Hannah names the resulting son Samuel, giving as her explanation, "because from God I requested him." Samuel's name, however, can mean "name of God," (or "Heard of God" or "Told of God") and the etymology and multiple references to the root of the name seems to fit Saul instead. The majority explanation for the discrepancy is that the narrative originally described the birth of Saul, and was given to Samuel in order to enhance the position of David and Samuel at the former king's expense. The Bible's tone with regard to Saul changes over the course of the narrative, especially around the passage where David appears, midway through 1 Samuel. Before, Saul is presented in positive terms, but afterward his mode of ecstatic prophecy is suddenly described as fits of madness, his errors and disobedience to Samuel's instructions are stressed and he becomes a paranoiac. This may indicate that the David story is inserted from a source loyal to the House of David; David's lament over Saul in 2 Samuel 1 then serves an apologetic purpose, clearing David of the blame for Saul's death. God's change of mind in rejecting Saul as king has raised questions about God's "repentance", which would be inconsistent with God's immutability. In the narrative of Saul's private anointing in 1 Samuel 9:1-10:16, Saul is not referred to as a king (melech), but rather as a "leader" or "commander" (nagid) Saul is only given the title "king" (melech) at the public coronation ceremony at Gilgal. Various authors have attempted to harmonize the two narratives regarding Saul's death. Josephus writes that Saul's attempted suicide was stalled because he was not able to run the sword through himself, and that he therefore asked the Amalekite to finish it. Later biblical criticism has posited that the story of Saul's death was redacted from various sources, although this view in turn has been criticized because it does not explain why the contradiction was left in by the redactors. But since 2 Samuel records only the Amalekite's report, and not the report of any other eye-witness, some scholars theorize that the Amalekite may have been lying to try to gain favor with David. On this view, 1 Samuel records what actually happened, while 2 Samuel records what the Amalekite claimed happened. Classical rabbinical views Two opposing views of Saul are found in classical rabbinical literature. One is based on the reverse logic that punishment is a proof of guilt, and therefore seeks to rob Saul of any halo which might surround him; typically this view is similar to the republican source. The passage referring to Saul as a choice young man, and goodly is in this view interpreted as meaning that Saul was not good in every respect, but goodly only with respect to his personal appearance. According to this view, Saul is only a weak branch, owing his kingship not to his own merits, but rather to his grandfather, who had been accustomed to light the streets for those who went to the bet ha-midrash, and had received as his reward the promise that one of his grandsons should sit upon the throne. The second view of Saul makes him appear in the most favourable light as man, as hero, and as king. This view is similar to that of the monarchical source. In this view it was on account of his modesty that he did not reveal the fact that he had been
new capital city of Shomron (Samaria; ). The fact that the mountain was called Shomeron when Omri bought it may indicate that the correct etymology of the name is to be found more directly, in the Semitic root for "guard", hence its initial meaning would have been "watch mountain". In the earlier cuneiform inscriptions, Samaria is designated under the name of "Bet Ḥumri" ("the house of Omri"); but in those of Tiglath-Pileser III (ruled 745–727 BCE) and later it is called Samirin, after its Aramaic name, Shamerayin. Historical boundaries There are variations in the geographical definition of Samaria during history. Northern kingdom to Hellenistic period In Nelson's Encyclopaedia (1906-1934), the Samaria region in the three centuries following the fall of the northern kingdom of Israel, i.e. during the Assyrian, Babylonian, and Persian periods, is described as a "province" that "reached from the [Mediterranean] sea to the Jordan Valley". Roman-period definition The classical Roman-Jewish historian Josephus wrote: (4) Now as to the country of Samaria, it lies between Judea and Galilee; it begins at a village that is in the great plain called Ginea, and ends at the Acrabbene toparchy, and is entirely of the same nature with Judea; for both countries are made up of hills and valleys, and are moist enough for agriculture, and are very fruitful. They have abundance of trees, and are full of autumnal fruit, both that which grows wild, and that which is the effect of cultivation. They are not naturally watered by many rivers, but derive their chief moisture from rain-water, of which they have no want; and for those rivers which they have, all their waters are exceeding sweet: by reason also of the excellent grass they have, their cattle yield more milk than do those in other places; and, what is the greatest sign of excellency and of abundance, they each of them are very full of people. (5) In the limits of Samaria and Judea lies the village Anuath, which is also named Borceos. This is the northern boundary of Judea. During the first century, the boundary between Samaria and Judea passed eastward of Antipatris, along the deep valley which had Beth Rima (today's Beit Rima) and Beth Laban (today's Al-Lubban al-Gharbi) on its southern, Judean bank; then it passed Anuath and Borceos, identified by Charles William Wilson (1836–1905) as the ruins of ’Aina and Khirbet Berkit; and reached the Jordan Valley north of Acrabbim and Sartaba. Mount Hazor also stands at that boundary. Geography To the north, the area known as the hills of Samaria is bounded by the Jezreel Valley; to the east, by the Jordan Rift Valley; to the northwest, by the Carmel Ridge; to the west, by the Sharon plain; and to the south, by the Jerusalem mountains.The Samarian hills are not very high, seldom reaching the height of over 800 meters. Samaria's climate is more hospitable than the climate further south. There is no clear division between the mountains of southern Samaria and northern Judea. History Over time, the region has been controlled by numerous different civilizations, including Canaanites, Israelites, Neo-Assyrians, Babylonians, Persians, Seleucids, Hasmoneans, Romans, Byzantines, Arabs, Crusaders, and Ottoman Turks. Israelite tribes and kingdoms According to the Hebrew Bible, the Israelites captured the region known as Samaria from the Canaanites and assigned it to the Tribe of Joseph. The southern part of Samaria was then known as Mount Ephraim. After the death of King Solomon (c. 931 BC), the northern tribes, including Ephraim and Menashe, separated from the southern tribes and established the separate Kingdom of Israel. Initially its capital was Tirzah until the time of King Omri (c. 884 BC), who built the city of Samaria and made it his capital. Samaria was the capital of Israel until its fall to the Assyrians. It was condemned by the Hebrew prophets for its "ivory houses" and luxury palaces displaying pagan riches. Assyrian Period In 726–722 BC, the new king of Assyria, Shalmaneser V, invaded the land and besieged the city of Samaria. After an assault of three years, the city fell and much of its population was taken into captivity and deported. Little documentation exists for the period between the fall of Samaria and the end of the Assyrian Empire. It seems likely that many returned in 715 BC due to slave revolts that Assyrian king Sargon was enduring. Tremper Longman III suggests that , implies that later Assyrian kings also returned more Israelites to Samaria. After the destruction of Israel, the Samaritans emerged as an ethnoreligious group in the region of Samaria, claiming descent from the Israelites. With their temple on Mount Gerizim, they continued to thrive for centuries. According to the Jewish version of events, when the Judean exile ended in 539 BCE and the exiles began returning home from Babylon, Samaritans found their former homeland of the north populated by other people who claimed the land as their own and Jerusalem, their former glorious capital, in ruins. The inhabitants worshiped the Pagan gods, but when the then-sparsely populated areas became infested with dangerous wild beasts, they appealed to the king of Assyria for Israelite priests to instruct them on how to worship the "God of that country." The result was a syncretistic religion, in which national groups worshiped the Israelite God, but they also served their own gods in accordance with the customs of the nations from which they had been brought. The Samaritans claimed that they were the true Israel who were descendants of the "Ten Lost Tribes" taken into Assyrian captivity. They had their own sacred precinct on Mount Gerizim and claimed that it was the original sanctuary. Moreover, they claimed that their version of the Pentateuch was the original and that the Jews had a falsified text produced by Ezra during the Babylonian exile. Today, most scholars believe the Samaritans were
an administrative term in 1967, when the West Bank was defined by Israeli officials as the Judea and Samaria Area, of which the entire area north of the Jerusalem District is termed as Samaria. In 1988, Jordan ceded its claim of the area to the Palestine Liberation Organization (PLO). In 1994, control of Areas 'A' (full civil and security control by the Palestinian Authority) and 'B' (Palestinian civil control and joint Israeli–Palestinian security control) were transferred by Israel to the Palestinian Authority. The Palestinian Authority and the international community do not recognize the term "Samaria"; in modern times, the territory is generally known as part of the West Bank. Etymology According to the Hebrew Bible, the Hebrew name "Shomron" () is derived from the individual (or clan) Shemer (), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron (Samaria; ). The fact that the mountain was called Shomeron when Omri bought it may indicate that the correct etymology of the name is to be found more directly, in the Semitic root for "guard", hence its initial meaning would have been "watch mountain". In the earlier cuneiform inscriptions, Samaria is designated under the name of "Bet Ḥumri" ("the house of Omri"); but in those of Tiglath-Pileser III (ruled 745–727 BCE) and later it is called Samirin, after its Aramaic name, Shamerayin. Historical boundaries There are variations in the geographical definition of Samaria during history. Northern kingdom to Hellenistic period In Nelson's Encyclopaedia (1906-1934), the Samaria region in the three centuries following the fall of the northern kingdom of Israel, i.e. during the Assyrian, Babylonian, and Persian periods, is described as a "province" that "reached from the [Mediterranean] sea to the Jordan Valley". Roman-period definition The classical Roman-Jewish historian Josephus wrote: (4) Now as to the country of Samaria, it lies between Judea and Galilee; it begins at a village that is in the great plain called Ginea, and ends at the Acrabbene toparchy, and is entirely of the same nature with Judea; for both countries are made up of hills and valleys, and are moist enough for agriculture, and are very fruitful. They have abundance of trees, and are full of autumnal fruit, both that which grows wild, and that which is the effect of cultivation. They are not naturally watered by many rivers, but derive their chief moisture from rain-water, of which they have no want; and for those rivers which they have, all their waters are exceeding sweet: by reason also of the excellent grass they have, their cattle yield more milk than do those in other places; and, what is the greatest sign of excellency and of abundance, they each of them are very full of people. (5) In the limits of Samaria and Judea lies the village Anuath, which is also named Borceos. This is the northern boundary of Judea. During the first century, the boundary between Samaria and Judea passed eastward of Antipatris, along the deep valley which had Beth Rima (today's Beit Rima) and Beth Laban (today's Al-Lubban al-Gharbi) on its southern, Judean bank; then it passed Anuath and Borceos, identified by Charles William Wilson (1836–1905) as the ruins of ’Aina and Khirbet Berkit; and reached the Jordan Valley north of Acrabbim and Sartaba. Mount Hazor also stands at that boundary. Geography To the north, the area known as the hills of Samaria is bounded by the Jezreel Valley; to the east, by the Jordan Rift Valley; to the northwest, by the Carmel Ridge; to the west, by the Sharon plain; and to the south, by the Jerusalem mountains.The Samarian hills are not very high, seldom reaching the height of over 800 meters. Samaria's climate is more hospitable than the climate further south. There is no clear division between the mountains of southern Samaria and northern Judea. History Over time, the region has been controlled by numerous different civilizations, including Canaanites, Israelites, Neo-Assyrians, Babylonians, Persians, Seleucids, Hasmoneans, Romans, Byzantines, Arabs, Crusaders, and Ottoman Turks. Israelite tribes and kingdoms According to the Hebrew Bible, the Israelites captured the region known as Samaria from the Canaanites and assigned it to the Tribe of Joseph. The southern part of Samaria was then known as Mount Ephraim. After the death of King Solomon (c. 931 BC), the northern tribes, including Ephraim and Menashe, separated from the southern tribes and established the separate Kingdom of Israel. Initially its capital was Tirzah until the time of King Omri (c. 884 BC), who built the city of Samaria and made it his capital. Samaria was the capital of Israel until its fall to the Assyrians. It was condemned by the Hebrew prophets for its "ivory houses" and luxury palaces displaying pagan riches. Assyrian Period In 726–722 BC, the new king of Assyria, Shalmaneser V, invaded the land and besieged the city of Samaria. After an assault of three years, the city fell and much of its population was taken into captivity and deported. Little documentation exists for the period between the fall of Samaria and the end of the Assyrian Empire. It seems likely that many returned in 715 BC due to slave revolts that Assyrian king Sargon was enduring. Tremper Longman III suggests that , implies that later Assyrian kings also returned more Israelites to Samaria. After the destruction of Israel, the Samaritans emerged as an ethnoreligious group in the region of Samaria, claiming descent from the Israelites. With their temple on Mount Gerizim, they continued to thrive for centuries. According to the Jewish version of events, when the Judean exile ended in 539 BCE and the exiles began returning home from Babylon, Samaritans found their former homeland of the north populated by other people who claimed the land as their own and Jerusalem, their former glorious capital, in ruins. The inhabitants worshiped the Pagan gods, but when the then-sparsely populated areas became infested with dangerous wild beasts, they appealed to the king of Assyria for Israelite priests to instruct them on how to worship the "God of that country." The result was a syncretistic religion, in which national groups worshiped the Israelite God, but they also served their own gods in accordance with the customs of the nations from which they had been brought. The Samaritans claimed that they were the true Israel who were descendants of the "Ten Lost Tribes" taken into Assyrian captivity. They had their own sacred precinct on Mount Gerizim and claimed that it was the original sanctuary. Moreover, they claimed that their version of the Pentateuch was the original and that the Jews had a falsified text produced by Ezra during the Babylonian exile. Today, most scholars believe the Samaritans were a blend of Israelites with other nationalities whom the Assyrians had resettled in the area. Babylonian and Persian periods According to many scholars, archaeological excavations at Mount Gerizim
and as such submitted to the Assyrians once more. He was forced to pay a heavier tribute than previously, probably along with a heavy penalty and the tribute that he had failed to send to Nineveh from 705 to 701 BC. He was also forced to release the imprisoned king of Ekron, Padi, and Sennacherib granted substantial portions of Judah's land to the neighboring kingdoms of Gaza, Ashdod and Ekron. Resolving the Babylonian problem By 700 BC, the situation in Babylonia had once again deteriorated to such an extent that Sennacherib had to invade and reassert his control. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. One of Sennacherib's first measures was to remove Bel-ibni from the Babylonian throne, either because of incompetence or complicity, and he was brought back to Assyria, whereafter he is not heard of again in the sources. The Assyrians searched the northern marshes of Babylonia in an attempt to find and capture Shuzubu, but they failed. Sennacherib then hunted for Marduk-apla-iddina, a hunt so intense the Chaldean escaped on boats with his people across the Persian Gulf, taking refuge in the Elamite city of Nagitu. Victorious, Sennacherib attempted yet another method to govern Babylonia and appointed his son Ashur-nadin-shumi to reign as Babylonian vassal king. Ashur-nadin-shumi was also titled māru rēštû, a title that could be interpreted either as the "pre-eminent son" or the "firstborn son". His appointment as king of Babylon and the new title suggests that Ashur-nadin-shumi was being groomed to succeed Sennacherib as the king of Assyria upon his death. If māru rēštû means "pre-eminent" such a title would befit only the crown prince, and if it means "firstborn", this also suggests that Ashur-nadin-shumi was the heir. In most cases the Assyrians followed the principle of primogeniture, wherein the oldest son inherits. More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur, something Sennacherib would also do for the later crown prince Esarhaddon. As an Assyrian king of Babylon, Ashur-nadin-shumi's position was politically important and highly delicate and would have granted him valuable experience as the intended heir to the entire Neo-Assyrian Empire. In the years that followed, Babylonia stayed relatively quiet, with no chronicles recording any significant activity. In the meantime, Sennacherib campaigned elsewhere. His fifth campaign in 699 BC involved a series of raids against the villages around the foot of Mount Judi, located to the northeast of Nineveh. Sennacherib's generals led other small campaigns without the king present, including a 698 BC expedition against Kirua, an Assyrian governor revolting in Cilicia, and a 695 BC campaign against the city of Tegarama. In 694 BC, Sennacherib invaded Elam, with the explicit goal of the campaign being to root out Marduk-apla-iddina and the other Chaldean refugees. The Elamite campaign and revenge In preparation for his attack on Elam, Sennacherib assembled two great fleets on the Euphrates and the Tigris. The latter fleet was then used to transport the Assyrian army to the city of Opis, where the ships were then pulled ashore and transported overland to a canal that linked to the Euphrates. The two fleets then combined into one and continued down to the Persian Gulf. At the head of the Persian Gulf, a storm flooded the Assyrian camp and the Assyrian soldiers had to take refuge on their ships. They then sailed across the Persian Gulf, a journey which Sennacherib's inscriptions indicate was difficult since repeated sacrifices were made to Ea, the god of the deep. Successfully landing on the Elamite coast, the Assyrians then hunted and attacked the Chaldean refugees, something that both Babylonian and Assyrian sources hold went well for the Assyrians. Sennacherib's account of the campaign describe the affair as a "great victory" and list several cities taken and sacked by the Assyrian army. Although Sennacherib at last got his revenge on Marduk-apla-iddina, his arch-enemy had not lived to see it, having died of natural causes before the Assyrians landed in Elam. The war then took an unexpected turn as the king of Elam, Hallushu-Inshushinak, took advantage of the Assyrian army being so far away from home to invade Babylonia. With the aid of surviving Chaldean troops, Hallushu-Inshushinak took the city of Sippar, where he also managed to capture Ashur-nadin-shumi and take him back to Elam. Ashur-nadin-shumi was then never heard from again, probably having been executed. In Ashur-nadin-shumi's place, a native Babylonian, Nergal-ushezib, became Babylon's king. Babylonian records ascribe Nergal-ushezib's rise to power to being appointed by Hallushu-Inshushinak, whereas Assyrian records state that he was chosen by the Babylonians themselves. The Assyrian army, by now surrounded by the Elamites in southern Babylonia, managed to kill the son of Hallushu-Inshushinak in a skirmish but remained trapped for at least nine months. Wishing to consolidate his position as king, Nergal-ushezib took advantage of the situation and captured and plundered the city of Nippur. Some months later, the Assyrians attacked and captured the southern city of Uruk. Nergal-ushezib was frightened by this development and called on the Elamites for aid. Just seven days after taking Uruk, the Assyrians and Babylonians met in battle at Nippur, where the Assyrians won a decisive victory; routing the Elamite-Babylonian army and capturing Nergal-ushezib, finally free from their entrapped position in the south. Through some unknown means, Sennacherib had managed to slip by the Babylonian and Elamite forces undetected some months prior and was not present at the final battle, instead probably being on his way from Assyria with additional troops. Once he rejoined his southern army, the war with Babylonia was already won. Soon thereafter, a revolt broke out in Elam which saw the deposition of Hallushu-Inshushinak and the rise of Kutir-Nahhunte III to the throne. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. Kutir-Nahhunte could not organize an efficient defense against the Assyrians and refused to fight them, instead fleeing to the mountain city of Haidalu. Shortly thereafter, the severe weather forced Sennacherib to retreat and return home. Destruction of Babylon Despite the defeat of Nergal-ushezib and the flight of the Elamites, Babylonia did not surrender to Sennacherib. The rebel Shuzubu, hunted by Sennacherib in his 700 BC invasion of the south, had resurfaced under the name Mushezib-Marduk and, seemingly without foreign support, acceded to the throne of Babylon. As he was king by 692 BC, but not described in Assyrian sources as "revolting" until 691 BC, it is possible that his rule was initially accepted by Sennacherib. There was also a change in rulership in Elam, where Kutir-Nahhunte III was deposed in favor of Humban-Numena III (also known as Menanu), who began assembling the anti-Assyrian coalition once more. Mushezib-Marduk ensured Humban-Numena's support by bribing him. The Assyrian records considered Humban-Numena's decision to support Babylonia to be unintelligent, describing him as a "man without any sense or judgement". Sennacherib met his enemies in battle near the city of Halule. Humban-Numena and his commander, Humban-undasha, led the Babylonian and Elamite forces. The outcome of the Battle of Halule is unclear since the records of both sides claim a great victory. Sennacherib claims in his annals that Humban-undasha was killed and that the enemy kings fled for their lives whereas the Babylonian chronicles claim that it was the Assyrians who retreated. If the battle was a southern victory, the setback faced by the Assyrians would have to have been minor as Babylon was under siege in the late summer of 690 BC (and had apparently been under siege for some time at that point). The Assyrians had not marched on Babylon immediately, however, as military actions are recorded elsewhere. In 1973, the Assyriologist John A. Brinkman wrote that it was likely that the southerners won the battle, though probably suffering many casualties, since both of Sennacherib's enemies still remained on their respective thrones after the fighting. In 1982, Assyriologist Louis D. Levine wrote that the battle was probably an Assyrian victory, though not a decisive one and that though the southerners had been defeated and fled, the Assyrian advance on Babylon itself was temporarily halted. The Assyrian army's diversion from its course could then be interpreted by the Babylonian chroniclers as an Assyrian retreat. In 690 BC, Humban-Numena suffered a stroke and his jaw became locked in a way that prevented him from speaking. Taking advantage of the situation, Sennacherib embarked on his final campaign against Babylon. Although the Babylonians were successful initially, that was short-lived, and in the same year, the siege of Babylon was already well underway. It is likely Babylon would have been in a poor position once it fell to Sennacherib in 689 BC, having been besieged for over fifteen months. Although Sennacherib had once anxiously considered the implications of Sargon's seizure of Babylon and the role that the city's offended gods may have played in his father's downfall, his attitude towards the city had shifted by 689 BC. Ultimately, Sennacherib decided to destroy Babylon. Brinkman believed that Sennacherib's change in attitude came from a will to avenge his son and tiring of a city well within the borders of his empire repeatedly rebelling against his rule. According to Brinkman, Sennacherib might have lost the affection he once had for Babylon's gods because they had inspired their people to attack him. Sennacherib's own account of the destruction reads: Although Sennacherib destroyed the city, he appears to have still been somewhat fearful of Babylon's ancient gods. Earlier in his account of the campaign, he specifically mentions the sanctuaries of the Babylonian deities had provided financial support to his enemies. The passage describing the seizure of the property of the gods and the destruction of some of their statues is one of the few where Sennacherib uses "my people" rather than "I". Brinkman interpreted this in 1973 as leaving the blame of the fate of the temples not personally on Sennacherib himself, but on the decisions made by the temple personnel and the actions of the Assyrian people. During the destruction of the city, Sennacherib destroyed the temples and the images of the gods, except for that of Marduk, which he took to Assyria. This caused consternation in Assyria itself, where Babylon and its gods were held in high esteem. Sennacherib attempted justifying his actions to his own countrymen through a campaign of religious propaganda. Among the elements of this campaign, he commissioned a myth in which Marduk was put on trial before Ashur, the god of Assyria. This text is fragmentary, but it seems Marduk is found guilty of some grave offense. Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. Ashur replaced Marduk in the New Year's festival, and in the temple of the festival he placed a symbolic pile of rubble from Babylon. In Babylonia, Sennacherib's policy spawned a deep-seated hatred amongst much of the populace. Sennacherib's goal was the complete eradication of Babylonia as a political entity. Though some northern Babylonian territories became Assyrian provinces, the Assyrians made no effort to rebuild Babylon itself, and southern chronicles from the time refer to the era as the "kingless" period when there was no king in the land. Renovation of Nineveh After the final war with Babylon, Sennacherib dedicated his time to improving his new capital at Nineveh rather than embarking on large military campaigns. Nineveh had been an important city in northern Mesopotamia for millennia. The oldest traces of human settlement at its location are from the 7th millennium BC, and from the 4th millennium BC and onward it formed an important administrative center in the north. When Sennacherib made the city his new capital it experienced one of the most ambitious building projects in ancient history, being completely transformed from the somewhat neglected state it had been in before his reign. Whereas his father's new capital, Dur-Sharrukin, was more or less an imitation of the previous capital of Nimrud, Sennacherib intended to make Nineveh into a city whose magnificence and size astonished the civilized world. The earliest inscriptions discussing the building project at Nineveh date to 702 BC and concern the construction of the Southwest Palace, a large residence constructed in the southwestern part of the citadel. Sennacherib called this palace the ekallu ša šānina la išu, the "Palace without Rival". During the construction process, a smaller palace was torn down, a stream of water which had been eroding parts of the palace mound was redirected and a terrace which the new palace was to stand on was erected and raised to the height of 160 layers of brick. Though many of these early inscriptions talk about the palace as if it were already completed, this was the standard way of writing about building projects in ancient Assyria. The Nineveh described in Sennacherib's earliest accounts of its renovation was a city which at that point only existed in his imagination. By 700 BC the walls of the Southwest Palace's throne room were being constructed, followed shortly by the many reliefs to be displayed within it. The final step in the palace's construction was the erection of colossal statues depicting bulls and lions, characteristic of Late Assyrian architecture. Though such stone statues have been excavated at Nineveh, similar colossal statues mentioned in the inscriptions as being made of precious metals remain missing. The roof of the palace was constructed with cypress and cedar recovered from the mountains in the west, and the palace was illuminated through multiple windows and decorated with silver and bronze pegs on the inside and glazed bricks on the outside. The full structure, going by the mound it was built on, measured long and wide. An inscription on a stone lion in the quarter associated with Sennacherib's queen, Tashmetu-sharrat, contains hopes that the king and queen would both live healthily and long within the new palace. The text of the inscription, written in an unusually intimate way, reads: Though probably conceived as a structure like the palace Sargon built at Dur-Sharrukin, Sennacherib's palace, and especially the artwork featured within it, shows some differences. Though Sargon's reliefs usually show the king as close to other members of the Assyrian aristocracy, Sennacherib's art usually depicts the king towering above everyone else in his vicinity due to being mounted in a chariot. His reliefs show larger scenes, some almost from a bird's-eye point of view. There are also examples of a more naturalistic approach in the art; where colossal statues of bulls from Sargon's palace depict them with five legs so that four legs could be seen from either side and two from the front, Sennacherib's bulls all have four legs. Sennacherib constructed beautiful gardens at his new palace, importing various plants and herbs from throughout his empire and beyond. Cotton plants may have been imported from as far away as India. Some suggest the famous Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, were actually these gardens in Nineveh. Eckhart Frahm considers this idea unlikely on account of the impressive royal gardens in Babylon itself. Besides the palace, Sennacherib oversaw other building projects at Nineveh. He built a large second palace at the city's southern mound, which served as an arsenal to store military equipment and as permanent quarters for part of the Assyrian standing army. Numerous temples were built and restored, many of them on the Kuyunjik mound (where the Southwest Palace was located), including a temple dedicated to the god Sîn (invoked in the king's own name). Sennacherib also massively expanded the city to the south and erected enormous new city walls, surrounded by a moat, up to high and thick. Conspiracy, murder and succession When his eldest son and original crown prince, Ashur-nadin-shumi, disappeared, presumably executed, Sennacherib selected his eldest surviving son, Arda-Mulissu, as the new crown prince. Arda-Mulissu held the position of the heir apparent for several years until 684 BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. The reason for Arda-Mulissu's sudden dismissal is unknown, but it is clear from contemporary inscriptions that he was very disappointed. Esarhaddon's influential mother, Naqi'a, may have played a role in convincing Sennacherib to choose Esarhaddon as heir. Despite his dismissal, Arda-Mulissu remained a popular figure, and some vassals secretly supported him as the heir to the throne. Sennacherib forced Arda-Mulissu to swear loyalty to Esarhaddon, but Arda-Mulissu made many appeals to his father to reinstate him as heir. Sennacherib noted the increasing popularity of Arda-Mulissu and came to fear for his designated successor, so he sent Esarhaddon to the western provinces. Esarhaddon's exile put Arda-Mulissu in a difficult position as he had reached the height of his popularity but was powerless to do anything to his brother. To take advantage of the opportunity, Arda-Mulissu decided he needed to act quickly and take the throne by force. He concluded a "treaty of rebellion" with another of his younger brothers, Nabu-shar-usur, and on 20 October 681 BC, they attacked and killed their father in one of Nineveh's temples, possibly the one dedicated to Sîn. The murder of Sennacherib, ruler of one of the world's strongest empires at the time, shocked his contemporaries. People throughout the Near East received the news with strong emotions and mixed feelings. The denizens of the Levant and Babylonia celebrated the news and proclaimed the act as divine punishment because of Sennacherib's brutal campaigns against them, while in Assyria the reaction was probably resentment and horror. Many sources recorded the event, including the Bible (; Isaiah 37:38), where Arda-Mulissu is called Adrammelech. Despite the success of their conspiracy, Arda-Mulissu could not seize the throne. The murder of the king caused some resentment against him by his own supporters which delayed his potential coronation, and in the meantime, Esarhaddon had raised an army. The army raised by Arda-Mulissu and Nabu-shar-usur met Esarhaddon's forces in Hanigalbat, a region in the western parts of the empire. There, most of their soldiers deserted and joined Esarhaddon, who then marched on Nineveh without opposition, becoming the new king of Assyria. Shortly after taking the throne, Esarhaddon executed all of the conspirators and political enemies within his reach, including his brothers' families. Every servant involved with the security of the royal palace at Nineveh was executed. Arda-Mulissu and Nabu-shar-usur survived this purge, escaping as exiles to the northern kingdom of Urartu. Family and children As was traditional for Assyrian kings, Sennacherib had a harem of many women. Two of his wives are known by name—Tashmetu-sharrat (Tašmetu-šarrat) and Naqi'a (Naqiʾā). Whether both held the position of queen is uncertain, but contemporary sources suggest that though the king's family included multiple women, only one at a time would be recognized as queen and primary consort. For most of Sennacherib's reign, the queen was Tashmetu-sharrat, whose name literally means "Tashmetum is queen". Inscriptions suggest that Sennacherib and Tashmetu-sharrat had a loving relationship, with the king referring to her as "my beloved wife" and publicly praising her beauty. Whether Naqi'a ever held the title of queen is unclear. She was referred to as the "queen mother" during Esarhaddon's reign, but as she was Esarhaddon's mother, the title may have been bestowed upon her either late in Sennacherib's reign or by Esarhaddon. Though Tashmetu-sharrat was the primary consort for longer, Naqi'a is more well-known today for her role during Esarhaddon's reign. When she became one of Sennacherib's wives, she took the Akkadian name Zakûtu (Naqi'a being an Aramaic name). Having two names could point to Naqi'a being born outside Assyria proper—possibly in Babylonia or in the Levant—but there is no substantial evidence for any theory regarding her origin. Sennacherib had at least seven sons and one daughter. Except for Esarhaddon, who is known to be Naqi'a's son, which of Sennacherib's wives were his children's mothers is unknown. Tashmetu-sharrat is likely to have been the mother of at least some of them. Their names were: Ashur-nadin-shumi (Aššur-nādin-šumi) – probably Sennacherib's eldest son. Appointed king of Babylon and crown prince in 700 BC, he served as both until his capture and execution by the Elamites in 694 BC. Ashur-ili-muballissu (Aššur-ili-muballissu) – probably Sennacherib's second eldest son (he is called māru terdennu, meaning "second son"). He is mentioned as being "begotten at the feet of Ashur", suggesting that he held some role in the priesthood. His father gave him a house at Assur, probably at some point before 700 BC, and a precious vase later excavated at Nineveh. Arda-Mulissu (Arda-Mulišši) – Sennacherib's eldest living son by the time of Ashur-nadin-shumi's death in 694 BC, he served as his crown prince from 694 BC until 684 BC, when for unknown reasons he was replaced as heir by Esarhaddon. He orchestrated the 681 BC conspiracy which ended in Sennacherib's death in hopes of taking the throne for himself. After his troops were defeated by Esarhaddon, he escaped to Urartu. Ashur-shumu-ushabshi (Aššur-šumu-ušabši) – a son whose place in Sennacherib's sequence of children is unknown. Sennacherib gave him a house in Nineveh. Bricks bearing inscriptions discussing the construction of this house were later excavated at Nineveh, possibly indicating that Ashur-shumu-ushabshi had died before the house was completed. Esarhaddon (Aššur-aḫa-iddina) – a younger son who served as Sennacherib's crown prince 684–681 BC and succeeded him as the king of Assyria, reigning from 681 to 669 BC. Nergal-shumu-ibni (Nergal-šumu-ibni) – the reconstructed name (the full name of the prince is missing in the inscriptions) of another son of Sennacherib. He is mentioned as having employed a large staff, including a personal horse raiser called Sama. He might be the same person as an information officer mentioned in 683 BC. His name might alternatively be reconstructed as Nergal-shumu-usur. Nergal-shumu-ibni might have served as crown prince alongside Arda-Mulissu, possibly as the intended heir to Babylonia, but the evidence is inconclusive. Nabu-shar-usur (Nabû-šarru-uṣur) – a younger son who joined Arda-Mulissu in his plot to murder Sennacherib and seize power. He escaped with Arda-Mulissu to Urartu. Shadditu (Šadditu) – The only one of Sennacherib's daughters known by name, Shadditu appears in land sale documents and protective rituals were conducted on her behalf. She was probably a daughter of Naqi'a as she retained a place in the royal family during Esarhaddon's reign. She or another daughter was married to an Egyptian noble named Shushanqu in 672 BC. A small tablet excavated at Nineveh lists the names of mythological Mesopotamian heroes, such as Gilgamesh, and some personal names. As the name Ashur-ili-muballissu appears in the list of personal names, alongside fragmentary names that could possibly be reconstructed as Ashur-nadin-shumi (or Ashur-shumu-ushabshi) and Esarhaddon, it is also possible that the other personal names were names of further sons of Sennacherib. These names include Ile''e-bullutu-Aššur, Aššur-mukkaniš-ilija, Ana-Aššur-taklak, Aššur-bani-beli, Samaš-andullašu (or Samaš-salamšu) and Aššur-šakin-liti. Character The main sources that can be used to deduce Sennacherib's personality are his royal inscriptions. These inscriptions were not written by the king, but by his royal scribes. They often served as propaganda meant to portray the king as better than all other rulers, both contemporary and ancient. Furthermore, Assyrian royal inscriptions often describe only military and construction matters and were highly formulaic, differing little from king to king. By examining the inscriptions and comparing them to those of other kings and non-royal inscriptions, it is possible to infer some aspects of Sennacherib's character. Like the inscriptions of other Assyrian kings, his show pride and high self-esteem, for instance in the passage: "Ashur, father of the gods, looked steadfastly upon me among all the rulers and he made my weapons greater than (those of) all who sit on (royal) daises." In several places, Sennacherib's great intelligence is emphasized, for instance in the passage, "the god Ninshiku gave me wide understanding equal to (that of) the sage Adapu (and) endowed me with broad knowledge". Several inscriptions call him "foremost of all rulers" (ašared kal malkī) and a "perfect man" (eṭlu gitmālu). Sennacherib's decision to keep his birth name when he became king rather than assuming a throne name, something at least 19 of his 21 immediate predecessors had done, suggests self-confidence. Sennacherib assumed several new epithets never used by Assyrian kings, such as "guardian of the right" and "lover of justice", suggesting a desire to leave a personal mark on a new era beginning with his reign. When Sennacherib became king, he was already an adult and had served as Sargon's crown prince for over 15 years and understood the empire's administration. Unlike many preceding and later Assyrian kings (including his father), Sennacherib did not portray himself as a conqueror or express much desire to conquer the world. Instead, his inscriptions often portrayed the most important parts of his reign as his large-scale building projects. Most of Sennacherib's campaigns were not aimed at conquest, but at suppressing revolts against his rule, restoring lost territories and securing treasure to finance his building projects. That his generals led several of the campaigns, rather than Sennacherib himself, shows he was not as interested in campaigning as his predecessors had been. The brutal retribution and punishment served to Assyria's enemies described in Sennacherib's accounts do not necessarily reflect the truth. They also served as intimidating tools for propaganda and psychological warfare. Despite the apparent lack of interest in world domination, Sennacherib assumed the traditional Mesopotamian titles that designated rule of the entire world; "king of the universe" and "king of the four corners of the world". Other titles, such as "strong king" and "mighty king", emphasized his power and greatness, along with epithets such as "virile warrior" (zikaru qardu) and "fierce wild bull" (rīmu ekdu). Sennacherib described all of his campaigns, even the unsuccessful ones, as victories in his own accounts. This was not necessarily because of personal pride; his subjects would have viewed a failed campaign as a sign that the gods no longer favored his rule. Sennacherib was fully convinced that the gods supported him and saw all his wars as just for this reason. Frahm believes that it is possible that Sennacherib suffered from posttraumatic stress disorder because of the catastrophic fate of his father. From the sources, it appears that bad news easily enraged Sennacherib and that he developed serious psychological problems. His son and successor Esarhaddon mentions in his inscriptions that the "alû demon" afflicted Sennacherib and that none of his diviners initially dared to tell the king they had observed signs pointing to the demon. What the alû demon was is not entirely understood, but the typical symptoms described in contemporary documents include the afflicted not knowing who they are, their pupils constricting, their limbs being tense, being incapable of speech and their ears roaring. Frahm and the Assyriologist Julian E. Reade have pondered the idea that Sennacherib could be classified as a feminist. Female members of the court were more prominent and enjoyed greater privileges under Sennacherib's reign than under the reigns of previous Assyrian kings. The reasons for his policy towards his female relatives are unknown. He might have wanted to shift power away from powerful generals and magnates to his own family, having encountered powerful Arab queens who made their own decisions and led armies. He may have been compensating for the way he treated his father's memory. Evidence of the increased standing of the royal women includes the larger number of texts referencing Assyrian queens from Sennacherib's reign compared to queens of earlier times, and evidence that Sennacherib's queens had their own standing
submission of many of the surrounding cities to his rule. Faced with a massive Assyrian army nearby, many of the Levantine rulers, including Budu-ilu of Ammon, Kamusu-nadbi of Moab, Mitinti of Ashdod and Malik-rammu of Edom, quickly submitted to Sennacherib to avoid retribution. The resistance in the southern Levant was not as easily suppressed, forcing Sennacherib to invade the region. The Assyrians began by taking Ashkelon and defeating Sidqia. They then besieged and took numerous cities. As the Assyrians were preparing to retake Ekron, Hezekiah's ally, Egypt, intervened in the conflict. The Assyrians defeated the Egyptian expedition in a battle near the city of Eltekeh. They took the cities of Ekron and Timnah and Judah stood alone, with Sennacherib setting his sights on Jerusalem. While a portion of Sennacherib's troops prepared to blockade Jerusalem, Sennacherib himself marched on the important Judean city of Lachish. Both the blockade of Jerusalem and the siege of Lachish probably prevented further Egyptian aid from reaching Hezekiah, and intimidated the kings of other smaller states in the region. The siege of Lachish, which ended in the city's destruction, was so lengthy that the defenders eventually began using arrowheads made of bone rather than metal, which had run out. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. After they had destroyed the city, the Assyrians deported the survivors to the Assyrian Empire, forcing some of them to work on Sennacherib's building projects, and others to serve in the king's personal guard. Sennacherib at the gates of Jerusalem Sennacherib's account of what happened at Jerusalem begins with "As for Hezekiah ... like a caged bird I shut up in Jerusalem his royal city. I barricaded him with outposts, and exit from the gate of his city I made taboo for him." As such, Jerusalem was blockaded in some capacity, though the lack of massive military activities and appropriate equipment meant that it was probably not a full siege. According to the Biblical narrative, a senior Assyrian official with the title Rabshakeh stood in front of the city's walls and demanded its surrender, threatening that the Judeans would 'eat feces and drink urine' during the siege. Although the Assyrian account of the operation may lead one to believe that Sennacherib was present in person, this is never explicitly stated and reliefs depicting the campaign show Sennacherib seated on a throne in Lachish instead of overseeing the preparations for an assault on Jerusalem. According to the biblical account, the Assyrian envoys to Hezekiah returned to Sennacherib to find him engaged in a struggle with the city of Libnah. The account of the blockade erected around Jerusalem is different from the sieges described in Sennacherib's annals and the massive reliefs in Sennacherib's palace at Nineveh, which depict the successful siege of Lachish rather than events at Jerusalem. Though the blockade of Jerusalem was not a proper siege, it is clear from all available sources that a massive Assyrian army was encamped in the city's vicinity, probably on its northern side. Though it is clear that the blockade of Jerusalem ended without significant fighting, how it was resolved and what stopped Sennacherib's massive army from overwhelming the city is uncertain. The Biblical account of the end of Sennacherib's attack on Jerusalem holds that though Hezekiah's soldiers manned the walls of the city, ready to defend it against the Assyrians, an entity referred to as the destroying angel, sent by Yahweh, annihilated Sennacherib's army, killing 185,000 Assyrian soldiers in front of Jerusalem's gates. The ancient Greek historian Herodotus describes the operation as an Assyrian failure due to a "multitude of field-mice" descending upon the Assyrian camp, devouring crucial material such as quivers and bowstrings, leaving the Assyrians unarmed and causing them to flee. It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. An alternative hypothesis, first advanced by journalist Henry T. Aubin in 2001, is that the blockade of Jerusalem might have been lifted through the intervention of a Kushite army from Egypt. The battle is considered unlikely to have been an outright Assyrian defeat, especially because contemporary Babylonian chronicles, otherwise eager to mention Assyrian failures, are silent on the matter. Despite the seemingly inconclusive end to the blockade of Jerusalem, the Levantine campaign was largely an Assyrian victory. After the Assyrians had seized many of Judah's most important fortified cities and destroyed several towns and villages, Hezekiah realized that his anti-Assyrian activities had been disastrous military and political miscalculations and as such submitted to the Assyrians once more. He was forced to pay a heavier tribute than previously, probably along with a heavy penalty and the tribute that he had failed to send to Nineveh from 705 to 701 BC. He was also forced to release the imprisoned king of Ekron, Padi, and Sennacherib granted substantial portions of Judah's land to the neighboring kingdoms of Gaza, Ashdod and Ekron. Resolving the Babylonian problem By 700 BC, the situation in Babylonia had once again deteriorated to such an extent that Sennacherib had to invade and reassert his control. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. One of Sennacherib's first measures was to remove Bel-ibni from the Babylonian throne, either because of incompetence or complicity, and he was brought back to Assyria, whereafter he is not heard of again in the sources. The Assyrians searched the northern marshes of Babylonia in an attempt to find and capture Shuzubu, but they failed. Sennacherib then hunted for Marduk-apla-iddina, a hunt so intense the Chaldean escaped on boats with his people across the Persian Gulf, taking refuge in the Elamite city of Nagitu. Victorious, Sennacherib attempted yet another method to govern Babylonia and appointed his son Ashur-nadin-shumi to reign as Babylonian vassal king. Ashur-nadin-shumi was also titled māru rēštû, a title that could be interpreted either as the "pre-eminent son" or the "firstborn son". His appointment as king of Babylon and the new title suggests that Ashur-nadin-shumi was being groomed to succeed Sennacherib as the king of Assyria upon his death. If māru rēštû means "pre-eminent" such a title would befit only the crown prince, and if it means "firstborn", this also suggests that Ashur-nadin-shumi was the heir. In most cases the Assyrians followed the principle of primogeniture, wherein the oldest son inherits. More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur, something Sennacherib would also do for the later crown prince Esarhaddon. As an Assyrian king of Babylon, Ashur-nadin-shumi's position was politically important and highly delicate and would have granted him valuable experience as the intended heir to the entire Neo-Assyrian Empire. In the years that followed, Babylonia stayed relatively quiet, with no chronicles recording any significant activity. In the meantime, Sennacherib campaigned elsewhere. His fifth campaign in 699 BC involved a series of raids against the villages around the foot of Mount Judi, located to the northeast of Nineveh. Sennacherib's generals led other small campaigns without the king present, including a 698 BC expedition against Kirua, an Assyrian governor revolting in Cilicia, and a 695 BC campaign against the city of Tegarama. In 694 BC, Sennacherib invaded Elam, with the explicit goal of the campaign being to root out Marduk-apla-iddina and the other Chaldean refugees. The Elamite campaign and revenge In preparation for his attack on Elam, Sennacherib assembled two great fleets on the Euphrates and the Tigris. The latter fleet was then used to transport the Assyrian army to the city of Opis, where the ships were then pulled ashore and transported overland to a canal that linked to the Euphrates. The two fleets then combined into one and continued down to the Persian Gulf. At the head of the Persian Gulf, a storm flooded the Assyrian camp and the Assyrian soldiers had to take refuge on their ships. They then sailed across the Persian Gulf, a journey which Sennacherib's inscriptions indicate was difficult since repeated sacrifices were made to Ea, the god of the deep. Successfully landing on the Elamite coast, the Assyrians then hunted and attacked the Chaldean refugees, something that both Babylonian and Assyrian sources hold went well for the Assyrians. Sennacherib's account of the campaign describe the affair as a "great victory" and list several cities taken and sacked by the Assyrian army. Although Sennacherib at last got his revenge on Marduk-apla-iddina, his arch-enemy had not lived to see it, having died of natural causes before the Assyrians landed in Elam. The war then took an unexpected turn as the king of Elam, Hallushu-Inshushinak, took advantage of the Assyrian army being so far away from home to invade Babylonia. With the aid of surviving Chaldean troops, Hallushu-Inshushinak took the city of Sippar, where he also managed to capture Ashur-nadin-shumi and take him back to Elam. Ashur-nadin-shumi was then never heard from again, probably having been executed. In Ashur-nadin-shumi's place, a native Babylonian, Nergal-ushezib, became Babylon's king. Babylonian records ascribe Nergal-ushezib's rise to power to being appointed by Hallushu-Inshushinak, whereas Assyrian records state that he was chosen by the Babylonians themselves. The Assyrian army, by now surrounded by the Elamites in southern Babylonia, managed to kill the son of Hallushu-Inshushinak in a skirmish but remained trapped for at least nine months. Wishing to consolidate his position as king, Nergal-ushezib took advantage of the situation and captured and plundered the city of Nippur. Some months later, the Assyrians attacked and captured the southern city of Uruk. Nergal-ushezib was frightened by this development and called on the Elamites for aid. Just seven days after taking Uruk, the Assyrians and Babylonians met in battle at Nippur, where the Assyrians won a decisive victory; routing the Elamite-Babylonian army and capturing Nergal-ushezib, finally free from their entrapped position in the south. Through some unknown means, Sennacherib had managed to slip by the Babylonian and Elamite forces undetected some months prior and was not present at the final battle, instead probably being on his way from Assyria with additional troops. Once he rejoined his southern army, the war with Babylonia was already won. Soon thereafter, a revolt broke out in Elam which saw the deposition of Hallushu-Inshushinak and the rise of Kutir-Nahhunte III to the throne. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. Kutir-Nahhunte could not organize an efficient defense against the Assyrians and refused to fight them, instead fleeing to the mountain city of Haidalu. Shortly thereafter, the severe weather forced Sennacherib to retreat and return home. Destruction of Babylon Despite the defeat of Nergal-ushezib and the flight of the Elamites, Babylonia did not surrender to Sennacherib. The rebel Shuzubu, hunted by Sennacherib in his 700 BC invasion of the south, had resurfaced under the name Mushezib-Marduk and, seemingly without foreign support, acceded to the throne of Babylon. As he was king by 692 BC, but not described in Assyrian sources as "revolting" until 691 BC, it is possible that his rule was initially accepted by Sennacherib. There was also a change in rulership in Elam, where Kutir-Nahhunte III was deposed in favor of Humban-Numena III (also known as Menanu), who began assembling the anti-Assyrian coalition once more. Mushezib-Marduk ensured Humban-Numena's support by bribing him. The Assyrian records considered Humban-Numena's decision to support Babylonia to be unintelligent, describing him as a "man without any sense or judgement". Sennacherib met his enemies in battle near the city of Halule. Humban-Numena and his commander, Humban-undasha, led the Babylonian and Elamite forces. The outcome of the Battle of Halule is unclear since the records of both sides claim a great victory. Sennacherib claims in his annals that Humban-undasha was killed and that the enemy kings fled for their lives whereas the Babylonian chronicles claim that it was the Assyrians who retreated. If the battle was a southern victory, the setback faced by the Assyrians would have to have been minor as Babylon was under siege in the late summer of 690 BC (and had apparently been under siege for some time at that point). The Assyrians had not marched on Babylon immediately, however, as military actions are recorded elsewhere. In 1973, the Assyriologist John A. Brinkman wrote that it was likely that the southerners won the battle, though probably suffering many casualties, since both of Sennacherib's enemies still remained on their respective thrones after the fighting. In 1982, Assyriologist Louis D. Levine wrote that the battle was probably an Assyrian victory, though not a decisive one and that though the southerners had been defeated and fled, the Assyrian advance on Babylon itself was temporarily halted. The Assyrian army's diversion from its course could then be interpreted by the Babylonian chroniclers as an Assyrian retreat. In 690 BC, Humban-Numena suffered a stroke and his jaw became locked in a way that prevented him from speaking. Taking advantage of the situation, Sennacherib embarked on his final campaign against Babylon. Although the Babylonians were successful initially, that was short-lived, and in the same year, the siege of Babylon was already well underway. It is likely Babylon would have been in a poor position once it fell to Sennacherib in 689 BC, having been besieged for over fifteen months. Although Sennacherib had once anxiously considered the implications of Sargon's seizure of Babylon and the role that the city's offended gods may have played in his father's downfall, his attitude towards the city had shifted by 689 BC. Ultimately, Sennacherib decided to destroy Babylon. Brinkman believed that Sennacherib's change in attitude came from a will to avenge his son and tiring of a city well within the borders of his empire repeatedly rebelling against his rule. According to Brinkman, Sennacherib might have lost the affection he once had for Babylon's gods because they had inspired their people to attack him. Sennacherib's own account of the destruction reads: Although Sennacherib destroyed the city, he appears to have still been somewhat fearful of Babylon's ancient gods. Earlier in his account of the campaign, he specifically mentions the sanctuaries of the Babylonian deities had provided financial support to his enemies. The passage describing the seizure of the property of the gods and the destruction of some of their statues is one of the few where Sennacherib uses "my people" rather than "I". Brinkman interpreted this in 1973 as leaving the blame of the fate of the temples not personally on Sennacherib himself, but on the decisions made by the temple personnel and the actions of the Assyrian people. During the destruction of the city, Sennacherib destroyed the temples and the images of the gods, except for that of Marduk, which he took to Assyria. This caused consternation in Assyria itself, where Babylon and its gods were held in high esteem. Sennacherib attempted justifying his actions to his own countrymen through a campaign of religious propaganda. Among the elements of this campaign, he commissioned a myth in which Marduk was put on trial before Ashur, the god of Assyria. This text is fragmentary, but it seems Marduk is found guilty of some grave offense. Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. Ashur replaced Marduk in the New Year's festival, and in the temple of the festival he placed a symbolic pile of rubble from Babylon. In Babylonia, Sennacherib's policy spawned a deep-seated hatred amongst much of the populace. Sennacherib's goal was the complete eradication of Babylonia as a political entity. Though some northern Babylonian territories became Assyrian provinces, the Assyrians made no effort to rebuild Babylon itself, and southern chronicles from the time refer to the era as the "kingless" period when there was no king in the land. Renovation of Nineveh After the final war with Babylon, Sennacherib dedicated his time to improving his new capital at Nineveh rather than embarking on large military campaigns. Nineveh had been an important city in northern Mesopotamia for millennia. The oldest traces of human settlement at its location are from the 7th millennium BC, and from the 4th millennium BC and onward it formed an important administrative center in the north. When Sennacherib made the city his new capital it experienced one of the most ambitious building projects in ancient history, being completely transformed from the somewhat neglected state it had been in before his reign. Whereas his father's new capital, Dur-Sharrukin, was more or less an imitation of the previous capital of Nimrud, Sennacherib intended to make Nineveh into a city whose magnificence and size astonished the civilized world. The earliest inscriptions discussing the building project at Nineveh date to 702 BC and concern the construction of the Southwest Palace, a large residence constructed in the southwestern part of the citadel. Sennacherib called this palace the ekallu ša šānina la išu, the "Palace without Rival". During the construction process, a smaller palace was torn down, a stream of water which had been eroding parts of the palace mound was redirected and a terrace which the new palace was to stand on was erected and raised to the height of 160 layers of brick. Though many of these early inscriptions talk about the palace as if it were already completed, this was the standard way of writing about building projects in ancient Assyria. The Nineveh described in Sennacherib's earliest accounts of its renovation was a city which at that point only existed in his imagination. By 700 BC the walls of the Southwest Palace's throne room were being constructed, followed shortly by the many reliefs to be displayed within it. The final step in the palace's construction was the erection of colossal statues depicting bulls and lions, characteristic of Late Assyrian architecture. Though such stone statues have been excavated at Nineveh, similar colossal statues mentioned in the inscriptions as being made of precious metals remain missing. The roof of the palace was constructed with cypress and cedar recovered from the mountains in the west, and the palace was illuminated through multiple windows and decorated with silver and bronze pegs on the inside and glazed bricks on the outside. The full structure, going by the mound it was built on, measured long and wide. An inscription on a stone lion in the quarter associated with Sennacherib's queen, Tashmetu-sharrat, contains hopes that the king and queen would both live healthily and long within the new palace. The text of the inscription, written in an unusually intimate way, reads: Though probably conceived as a structure like the palace Sargon built at Dur-Sharrukin, Sennacherib's palace, and especially the artwork featured within it, shows some differences. Though Sargon's reliefs usually show the king as close to other members of the Assyrian aristocracy, Sennacherib's art usually depicts the king towering above everyone else in his vicinity due to being mounted in a chariot. His reliefs show larger scenes, some almost from a bird's-eye point of view. There are also examples of a more naturalistic approach in the art; where colossal statues of bulls from Sargon's palace depict them with five legs so that four legs could be seen from either side and two from the front, Sennacherib's bulls all have four legs. Sennacherib constructed beautiful gardens at his new palace, importing various plants and herbs from throughout his empire and beyond. Cotton plants may have been imported from as far away as India. Some suggest the famous Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, were actually these gardens in Nineveh. Eckhart Frahm considers this idea unlikely on account of the impressive royal gardens in Babylon itself. Besides the palace, Sennacherib oversaw other building projects at Nineveh. He built a large second palace at the city's southern mound, which served as an arsenal to store military equipment and as permanent quarters for part of the Assyrian standing army. Numerous temples were built and restored, many of them on the Kuyunjik mound (where the Southwest Palace was located), including a temple dedicated to the god Sîn (invoked in the king's own name). Sennacherib also massively expanded the city to the south and erected enormous new city walls, surrounded by a moat, up to high and thick. Conspiracy, murder and succession When his eldest son and original crown prince, Ashur-nadin-shumi, disappeared, presumably executed, Sennacherib selected his eldest surviving son, Arda-Mulissu, as the new crown prince. Arda-Mulissu held the position of the heir apparent for several years until 684 BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. The reason for Arda-Mulissu's sudden dismissal is unknown, but it is clear from contemporary inscriptions that he was very disappointed. Esarhaddon's influential mother, Naqi'a, may have played a role in convincing Sennacherib to choose Esarhaddon as heir. Despite his dismissal, Arda-Mulissu remained a popular figure, and some vassals secretly supported him as the heir to the throne. Sennacherib forced Arda-Mulissu to swear loyalty to Esarhaddon, but Arda-Mulissu made many appeals to his father to reinstate him as heir. Sennacherib noted the increasing popularity of Arda-Mulissu and came to fear for his designated successor, so he sent Esarhaddon to the western provinces. Esarhaddon's exile put Arda-Mulissu in a difficult position as he had reached the height of his popularity but was powerless to do anything to his brother. To take advantage of the opportunity, Arda-Mulissu decided he needed to act quickly and take the throne by force. He concluded a "treaty of rebellion" with another of his younger brothers, Nabu-shar-usur, and on 20 October 681 BC, they attacked and killed their father in one of Nineveh's temples, possibly the one dedicated to Sîn. The murder of Sennacherib, ruler of one of the world's strongest empires at the time, shocked his contemporaries. People throughout the Near East received the news with strong emotions and mixed feelings. The denizens of the Levant and Babylonia celebrated the news and proclaimed the act as divine punishment because of Sennacherib's brutal campaigns against them, while in Assyria the reaction was probably resentment and horror. Many sources recorded the event, including the Bible (; Isaiah 37:38), where Arda-Mulissu is called Adrammelech. Despite the success of their conspiracy, Arda-Mulissu could not seize the throne. The murder of the king caused some resentment against him by his own supporters which delayed his potential coronation, and in the meantime, Esarhaddon had raised an army. The army raised by Arda-Mulissu and Nabu-shar-usur met Esarhaddon's forces in Hanigalbat, a region in the western parts of the empire. There, most of their soldiers deserted and joined Esarhaddon, who then marched on Nineveh without opposition, becoming the new king of Assyria. Shortly after taking the throne, Esarhaddon executed all of the conspirators and political enemies within his reach, including his brothers' families. Every servant involved with the security of the royal palace at Nineveh was executed. Arda-Mulissu and Nabu-shar-usur survived this purge, escaping as exiles to the northern kingdom of Urartu. Family and children As was traditional for Assyrian kings, Sennacherib had a harem of many women. Two of his wives are known by name—Tashmetu-sharrat (Tašmetu-šarrat) and Naqi'a (Naqiʾā). Whether both held the position of queen is uncertain, but contemporary sources suggest that though the king's family included multiple women, only one at a time would be recognized as queen and primary consort. For most of Sennacherib's reign, the queen was Tashmetu-sharrat, whose name literally means "Tashmetum is queen". Inscriptions suggest that Sennacherib and Tashmetu-sharrat had a loving relationship, with the king referring to her as "my beloved wife" and publicly praising her beauty. Whether Naqi'a ever held the title of queen is unclear. She was referred to as the "queen mother" during Esarhaddon's reign, but as she was Esarhaddon's mother, the title may have been bestowed upon her either late in Sennacherib's reign or by Esarhaddon. Though Tashmetu-sharrat was the primary consort for longer, Naqi'a is more well-known today for her role during Esarhaddon's reign. When she became one of Sennacherib's wives, she took the Akkadian name Zakûtu (Naqi'a being an Aramaic name). Having two names could point to Naqi'a being born outside Assyria proper—possibly in Babylonia or in the Levant—but there is no substantial evidence for any theory regarding her origin. Sennacherib had at least seven sons and one daughter. Except for Esarhaddon, who is known to be Naqi'a's son, which of Sennacherib's wives were his children's mothers is unknown. Tashmetu-sharrat is likely to have been the mother of at least some of them. Their names were: Ashur-nadin-shumi (Aššur-nādin-šumi) – probably Sennacherib's eldest son. Appointed king of Babylon and crown prince in 700 BC, he served as both until his capture and execution by the Elamites in 694 BC. Ashur-ili-muballissu (Aššur-ili-muballissu) – probably Sennacherib's second eldest son (he is called māru terdennu, meaning "second son"). He is mentioned as being "begotten at the feet of Ashur", suggesting that he held some role in the priesthood. His father gave him a house at Assur, probably at some point before 700 BC, and a precious vase later excavated at Nineveh. Arda-Mulissu (Arda-Mulišši) – Sennacherib's eldest living son by the time of Ashur-nadin-shumi's death in 694 BC, he served as his crown prince from 694 BC until 684 BC, when for unknown reasons he was replaced as heir by Esarhaddon. He orchestrated the 681 BC conspiracy which ended in Sennacherib's death in hopes of taking the throne for himself. After his troops were defeated by Esarhaddon, he escaped to Urartu. Ashur-shumu-ushabshi (Aššur-šumu-ušabši) – a son whose place in Sennacherib's sequence of children is unknown. Sennacherib gave him a house in Nineveh. Bricks bearing inscriptions discussing the construction of this house were later excavated at Nineveh, possibly indicating that Ashur-shumu-ushabshi had died before the house was completed. Esarhaddon (Aššur-aḫa-iddina) – a younger son who served as Sennacherib's crown prince 684–681 BC and succeeded him as the king of Assyria, reigning from 681 to 669 BC. Nergal-shumu-ibni (Nergal-šumu-ibni) – the reconstructed name (the full name of the prince is missing in the inscriptions) of another son of Sennacherib. He is mentioned as having employed a large staff, including a personal horse raiser called Sama. He might be the same person as an information officer mentioned in 683 BC. His name might alternatively be reconstructed as Nergal-shumu-usur. Nergal-shumu-ibni might have served as crown prince alongside Arda-Mulissu, possibly as the intended heir to Babylonia, but the evidence is inconclusive. Nabu-shar-usur (Nabû-šarru-uṣur) – a younger son who joined Arda-Mulissu in his plot to murder Sennacherib and seize power. He escaped with Arda-Mulissu to Urartu. Shadditu (Šadditu) – The only one of Sennacherib's daughters known by name, Shadditu appears in land sale documents and protective rituals were conducted on her behalf. She was probably a daughter of Naqi'a as she retained a place in the royal family
ceded to the Russian Empire by the Treaty of Nystad, becoming a part of the Governorate of Livonia. In 1840 the first spa opened in Kuressaare (then known as Arensburg), and the town experienced renaissance and became a resort for Russians and Baltic Germans. In World War I, the Estonian islands were conquered by Imperial German Army in October 1917 (Operation Albion) and remained occupied by Germans until the end of hostilities in November 1918. Thereafter Saaremaa became part of the newly independent Republic of Estonia. Most of the local Baltic German population of the island was resettled to Germany following the August 1939 Nazi-Soviet Pact. During World War II, the island was first occupied by the Soviet Red Army in June 1940 and, along with the rest of Estonian territory, formally annexed into the Stalinist USSR in August 1940. The island was then invaded and occupied by Nazi Germany in 1941 (Operation Beowulf). German troops were expelled and the island was reoccupied by the Soviet Red Army in the Moonzund Landing Operation in October and November 1944. In 1946, the Soviet military authorities declared Saaremaa a restricted zone closed to all non-local civilians, i.e., mainland Estonians and foreigners. It remained a restricted area until 1989. Estonia regained independence in August 1991. Geography The island forms the main barrier between the Gulf of Riga and the Baltic Sea. To the south of it is the main passage out of the gulf, the Irbe Strait, next to Sõrve Peninsula, the southernmost portion of the island. In medieval times islanders crossed the strait to form fishing villages on the Livonian coast, notably Pitrags. In those days it was easier and quicker to cross the strait towards nearby Kolka, Saunags or Mazirbe, than travel by horse large distances inland. The highest point on the island is 54 m above sea level. The Kaali crater is on the island. The island has much forested terrain. One of the symbols of the island is the juniper. Nature More than 10,000 years ago the first parts of Saaremaa arose from the Baltic Ice Lake. The uplift of the Earth's crust is continuing even today at a rate of per year. The West Estonian islands are low-lying plains resting on limestone; their average elevation is roughly above sea level. Limestone has become denuded in a great number of places, resulting in cliffs, limestone pits and quarries at Mustjala, Ninase, Pulli, Üügu and Kaugatuma. Because of its mild maritime climate and a variety of soils, Saaremaa has a rich flora, illustrated by the fact that 80% of the plant species found in Estonia are represented here. Altogether 1200 species of vascular plants can be found in Saaremaa. About 120 of the local plant species are rare ones that have received special protection status. The most famous endemic species is Rhinanthus osiliensis, a rare little flower growing mostly in spring fens. Rare and beautiful flowers are widespread; out of the 36 species found in Estonia, 35 of them are found on Saaremaa and its adjacent islands. Over 40% of Saaremaa is covered with forests, most of which are mixed forests, but in some areas, one can find broad-leaved (deciduous) trees, which are relicts of plant communities of former milder climatic periods. Wooded meadows were common in Saaremaa before World War II, but many of these unique natural complexes have gradually become overgrown and thus converted into the ordinary forest. The same is true for alvars (limestone areas covered with thin soil and stunted vegetation). Once a typical and exclusive landscape element in Saaremaa alvars are now in decline. Nature conservation planning for Saaremaa now includes protection of the largest and most unusual alvar areas. Saaremaa has a wide variety of rare wildlife species, ranging from insects to seals. The most diminutive protected wildlife species in regards to size include Cloude Apolle butterflies and Roman snails. The coastal areas of Saaremaa are famous seal habitats; in fact, the indigenous gray seal can be found in three large permanent resting areas on the islets off the coast in the western and southern parts of Saaremaa. Nowadays, the local population of said seals is slightly increasing. Ringed seals can be encountered everywhere in the coastal waters of Saaremaa but, because of their timidity, it has not been possible to make an estimation of their number. The islands lie in the East Atlantic Flyway, a migration path of waterfowl. This "bird road" connects northeastern Europe with Arctic regions. Each year hundreds of thousands of migratory birds visit Saaremaa in spring and autumn. The barnacle goose, mute swan, whooper swan, eider, shelduck and a great many other bird species have been given protection status. But on the whole, the islands are somewhat poorer in wildlife species than the mainland. Neither mole, mink, nor otter can be found here, whilst the Eurasian lynx and the brown
part of Danish Estonia. From 1570 until 1645 the entire island was under Danish possession. In 1645, Saaremaa was ceded from Denmark to Sweden by the Treaty of Brömsebro. In 1721, along with the rest of Livonia, Saaremaa (then known by its Swedish name of Ösel) was ceded to the Russian Empire by the Treaty of Nystad, becoming a part of the Governorate of Livonia. In 1840 the first spa opened in Kuressaare (then known as Arensburg), and the town experienced renaissance and became a resort for Russians and Baltic Germans. In World War I, the Estonian islands were conquered by Imperial German Army in October 1917 (Operation Albion) and remained occupied by Germans until the end of hostilities in November 1918. Thereafter Saaremaa became part of the newly independent Republic of Estonia. Most of the local Baltic German population of the island was resettled to Germany following the August 1939 Nazi-Soviet Pact. During World War II, the island was first occupied by the Soviet Red Army in June 1940 and, along with the rest of Estonian territory, formally annexed into the Stalinist USSR in August 1940. The island was then invaded and occupied by Nazi Germany in 1941 (Operation Beowulf). German troops were expelled and the island was reoccupied by the Soviet Red Army in the Moonzund Landing Operation in October and November 1944. In 1946, the Soviet military authorities declared Saaremaa a restricted zone closed to all non-local civilians, i.e., mainland Estonians and foreigners. It remained a restricted area until 1989. Estonia regained independence in August 1991. Geography The island forms the main barrier between the Gulf of Riga and the Baltic Sea. To the south of it is the main passage out of the gulf, the Irbe Strait, next to Sõrve Peninsula, the southernmost portion of the island. In medieval times islanders crossed the strait to form fishing villages on the Livonian coast, notably Pitrags. In those days it was easier and quicker to cross the strait towards nearby Kolka, Saunags or Mazirbe, than travel by horse large distances inland. The highest point on the island is 54 m above sea level. The Kaali crater is on the island. The island has much forested terrain. One of the symbols of the island is the juniper. Nature More than 10,000 years ago the first parts of Saaremaa arose from the Baltic Ice Lake. The uplift of the Earth's crust is continuing even today at a rate of per year. The West Estonian islands are low-lying plains resting on limestone; their average elevation is roughly above sea level. Limestone has become denuded in a great number of places, resulting in cliffs, limestone pits and quarries at Mustjala, Ninase, Pulli, Üügu and Kaugatuma. Because of its mild maritime climate and a variety of soils, Saaremaa has a rich flora, illustrated by the fact that 80% of the plant species found in Estonia are represented here. Altogether 1200 species of vascular plants can be found in Saaremaa. About 120 of the local plant species are rare ones that have received special protection status. The most famous endemic species is Rhinanthus osiliensis, a rare little flower growing mostly in spring fens. Rare and beautiful flowers are widespread; out of the 36 species found in Estonia, 35 of them are found on Saaremaa and its adjacent islands. Over 40% of Saaremaa is covered with forests, most of which are mixed forests, but in some areas, one can find broad-leaved (deciduous) trees, which are relicts of plant communities of former milder climatic periods. Wooded meadows were common in Saaremaa before World War II, but many of these unique natural complexes have gradually become overgrown and thus converted into the ordinary forest. The same is true for alvars (limestone areas covered with thin soil and stunted vegetation). Once a typical and exclusive landscape element in Saaremaa alvars are now in decline. Nature conservation planning for Saaremaa now includes protection of the largest and most unusual alvar areas. Saaremaa has a wide variety of
Russian Berdan were conversions from muzzle-loaders. Break actions Perhaps the most common type of single-shot action, usually found in shotguns, small pistols, and black-powder "elephant" guns, a break action connects the barrel assembly to the breechblock with a hinge. When a locking latch is released, the barrel assembly pivots away from the receiver, opening the breech and sometimes on higher quality firearms, partially extracting the spent cartridge. Rolling block actions In a rolling block action the breechblock takes the form of a part-cylinder, with a pivot pin through its axis. The operator rotates or "rolls" the block to open and close the breech; it is a simple, rugged and reliable design. Rolling blocks are most often associated with firearms made by Remington in the later 19th century; in the Remington action the hammer serves to lock the breech closed at the moment of firing, and the block in turn prevents the hammer from falling with the breech open. An interesting variation of the rolling block was the Austrian M1867 Werndl–Holub, in which the pivot pin was parallel to the barrel and the block rotated sideways. Dropping block actions These are actions wherein the breechblock lowers or "drops" into the receiver to open the breech, usually actuated by an underlever. There are two principal types of dropping block: the tilting block and the falling or sliding block. Tilting block actions In a tilting or pivoting block action, the breechblock is hinged at the rear. When the lever is operated, the block tilts down and forward, exposing the chamber. The best-known pivoting block designs are the Peabody, the Peabody–Martini, and Ballard actions. The original Peabody rifles, manufactured by the Providence Tool Company, used a manually cocked side-hammer. Swiss gunsmith Friedrich Martini devised an action that resembled the Peabody but incorporated a hammerless striker cocked by the operating lever with the same motion that pivoted the block. The 1871 Martini–Henry which replaced the "trapdoor" Snider–Enfield was the standard British Army rifle of the later Victorian era, and the Martini was also a popular action for civilian rifles. Charles H. Ballard's self-cocking tilting-block action was produced by the Marlin Firearms Company from 1875, and earned a superlative reputation among long-range "Creedmoor" target shooters. Surviving Marlin Ballards are today highly prized by collectors, especially those mounted in the elaborate Swiss-style Schützen stocks of the day. Falling block actions In a falling block action the block does not pivot, but rather slides vertically in a slot milled into the receiver. Falling blocks are among the strongest small-arm actions ever produced, and are also used in heavy artillery. Well-known falling block designs include the Sharps rifles and carbines, the Browning/Winchester Single Shot, the Farquharson rifle, and the modern Ruger No. 1. Bolt actions Although bolt actions are usually associated with fixed or detachable box magazines, in fact the first general-issue military breechloader was a single-shot bolt action: the paper-cartridge Prussian needle gun of 1841. France countered in 1866 with its superior Chassepot rifle, also a paper-cartridge bolt action. The first metallic-cartridge bolt actions in general military service were the Berdan Type II introduced by Russia in 1870, the Mauser Model 1871, and a modified Chassepot, the Gras rifle of 1874; all these were single-shots. Today most top-level smallbore match rifles are single-shot bolt actions. Single-shot bolt actions in .22 caliber were also widely manufactured as inexpensive "boys' guns" in the earlier 20th century; and there have been a few single-shot bolt-action shotguns, usually in .410 bore. Other single-shot actions The Ferguson rifle: British Major Patrick Ferguson designed his rifle, considered to be the first military breechloader, in the 1770s. A plug-shaped breechblock was screw-threaded so that rotating the handle underneath would lower and raise it for loading with ball and powder; the flintlock action still required conventional priming. The Hall rifle: The United States' first breechloading cavalry carbine, the Hall was introduced in 1819. The lever tipped the breechblock including the chamber upwards and back, allowing it to be loaded with powder and ball without the inconvenience of loading and ramming from the muzzle. Originally flintlocks, Halls later were made as or converted to percussion locks. The Kammerlader: A crank-operated Norwegian firearm produced around the time of the Prussian Needle-gun. Originally used a paper cartridge. Later many were converted to rimfire. The Burnside carbine: Invented by future general Ambrose Burnside in 1857, this percussion-cap carbine became the third-most common cavalry breechloader in the Civil War after the Sharps and Spencer. Essentially a modification of the Hall concept, the Burnside featured a unique conical cartridge with a crushable hollow front rim, designed to seal the breech on closing. The Rising breech carbine: An unusual action produced by Bilharz, Hall and Co. for the southern Confederacy, the rising breech's underlever caused the breechblock including the chamber to slide vertically above the line of the barrel, the reverse of a falling-block; the chamber was loaded from the front with a paper cartridge. The Morse Carbine: Its action is similar to the Hall rifle but the shape of its chamber is different. Winchester Model 55: An unconventional hybrid of a single-shot and a semi-automatic, this .22-caliber rifle ejected the fired case and recocked itself like a conventional blowback-operated self-loader, but it lacked a magazine and had to be manually reloaded for each shot. "'Screw Barrel Actions'": The OSS stinger pen pistol and several other clandestine pen guns, as well as homemade zip guns often made using plumbing parts, and cane guns used for both defense and poaching use a screw thread to attach the chambered barrel to a receiver with some sort of breech and firing pin. The user unscrews the barrel from the receiver to expose the chamber to load a cartridge. The RN50 .50bmg single shot rifle uses a similar screwthread breech cap to allow an otherwise simple break action to contain a .50bmg round. Modern single-shots Although non-cartridge single-shot firearms are still made in hobbyist contexts (for example, replicas of antique guns), this discussion focuses on newer designs employing cartridges. Pistols The modern era of single-shot firearms is most visible in the realm of pistols. Remington introduced the single-shot bolt-action XP-100 pistol in 1963, which heralded the era of high-performance, high-velocity pistols. The .221 Fireball cartridge lived up to its name by reaching velocities of 2700 ft/s (823 m/s) from a 10.5" (26.7 cm) barrel. Essentially a shortened .222 Remington, the compact .221 Fireball delivered accuracy exceeding many rifles, out to ranges unheard of for other handguns. Even bigger than the XP-100, the 1967 introduction of the Thompson Center Arms Contender pistol changed handgun sports forever. The Contender was a break-open design that allowed barrels to be changed by the shooter in minutes. Available in calibers from .22 Long Rifle up to .45-70, and in barrel lengths of 8, 10, and 14 inches (20, 25, and 35.5 cm), the Contender could, in the right hands, handle any type of game, and delivered rifle-like accuracy to match the XP-100. Many other manufacturers make single-shot pistols, most based on the bolt-action rifle, with barrels generally ranging from 10 to 15 inches (25 to 38 cm). Single-shots dominate handgun metallic silhouette shooting, and single-shots are the most common handguns used for hunting. Single-shot pistols have sometimes found popularity among insurgents, resistance fighters, and street gangs. The mass-produced, low-cost Liberator pistol of World War II, which was manufactured and distributed by U.S. forces to Allied Resistance forces and Guerrilla fighters as an assassination pistol, is the most common example of a mass-produced single-shot pistol. More than a million units were produced and distributed freely and many remain in private hands. A few varieties of zip guns could also be considered single-shot pistols. In recent years these improvised firearms have become more common in the hands of criminals and insurgents, especially when manufactured firearms are difficult to acquire. Rifles Ruger In 1966, Sturm, Ruger introduced their first true rifle, Ruger No. 1, which uses a falling-block action and is available in a wide selection of calibers from .22 Hornet to .458 Winchester Magnum. The No. 1 has always been sought after by shooters who appreciate the compact size of a single-shot rifle, and the falling block action cuts
forms of single-shot pistol, however, remained: single-shot derringers, and target pistols, which were essentially single-shot rifle actions cut down to pistol size. The Remington Rolling Block is perhaps the most well known of these. As the era of single-shot rifles faded, so did these early single-shot pistols. In 1907, J. Stevens Arms, a maker of inexpensive break-open single-shot rifles in pistol calibers, started making pistol versions of their rifles. This pistol was chambered in .22 Long Rifle and came with adjustable iron sights and grips designed for target shooting. These models were discontinued in 1939. Shotguns Single-barrel shotguns have always been popular as an inexpensive alternative to double-barreled shotguns. They are almost always break-open designs, like the double-barreled designs, but far less expensive since they do not require the precise aligning of parallel barrels. Single-barrel shotguns are also lighter, which can be an advantage if they are carried hunting, though it does mean they have more felt recoil. They are not widely used in shotgun sports, as most events require the ability to quickly fire two successive shots. The single-barrel shotgun is often referred to as a "kitchen door gun" or a "farm gun" due to its low cost as a self-defense weapon. Types of single-shot cartridge actions Trapdoor actions The earliest metallic-cartridge breechloaders designed for general military issue began as conversions of muzzle-loading rifle-muskets. The upper rear portion of the barrel was filed or milled away and replaced by a hinged breechblock which opened upward to permit loading. An internal angled firing pin allowed the re-use of the rifle's existing side-hammer. The Allin action made by Springfield Arsenal in the US hinged forward; the Snider–Enfield used by the British opened to the side. Whereas the British quickly replaced the Snider with a dropping-block Peabody-style Martini action, the US Army felt the trapdoor action to be adequate and followed its muzzleloader conversions with the new-production Springfield Model 1873, which was the principal longarm of the Indian Wars and was still in service with some units in the Spanish–American War. Other trapdoor actions include the rare Confederate Tarpley carbine, the Austrian Wanzl, the Belgian Albini-Braendlin rifle and Terssen conversion (some of which were made from French 1777 pattern flintlocks!), the M1842/59/67 Swiss Milbank-Amsler, the M1859/67 Spanish Berdan, and the Colt-manufactured Russian Berdan Type I. All of these designs save the 1863 Tarpley date from the period 1865–1869, and all but the Tarpley and the Russian Berdan were conversions from muzzle-loaders. Break actions Perhaps the most common type of single-shot action, usually found in shotguns, small pistols, and black-powder "elephant" guns, a break action connects the barrel assembly to the breechblock with a hinge. When a locking latch is released, the barrel assembly pivots away from the receiver, opening the breech and sometimes on higher quality firearms, partially extracting the spent cartridge. Rolling block actions In a rolling block action the breechblock takes the form of a part-cylinder, with a pivot pin through its axis. The operator rotates or "rolls" the block to open and close the breech; it is a simple, rugged and reliable design. Rolling blocks are most often associated with firearms made by Remington in the later 19th century; in the Remington action the hammer serves to lock the breech closed at the moment of firing, and the block in turn prevents the hammer from falling with the breech open. An interesting variation of the rolling block was the Austrian M1867 Werndl–Holub, in which the pivot pin was parallel to the barrel and the block rotated sideways. Dropping block actions These are actions wherein the breechblock lowers or "drops" into the receiver to open the breech, usually actuated by an underlever. There are two principal types of dropping block: the tilting block and the falling or sliding block. Tilting block actions In a tilting or pivoting block action, the breechblock is hinged at the rear. When the lever is operated, the block tilts down and forward, exposing the chamber. The best-known pivoting block designs are the Peabody, the Peabody–Martini, and Ballard actions. The original Peabody rifles, manufactured by the Providence Tool Company, used a manually cocked side-hammer. Swiss gunsmith Friedrich Martini devised an action that resembled the Peabody but incorporated a hammerless striker cocked by the operating lever with the same motion that pivoted the block. The 1871 Martini–Henry which replaced the "trapdoor" Snider–Enfield was the standard British Army rifle of the later Victorian era, and the Martini was also a popular action for civilian rifles. Charles H. Ballard's self-cocking tilting-block action was produced by the Marlin Firearms Company from 1875, and earned a superlative reputation among long-range "Creedmoor" target shooters. Surviving Marlin Ballards are today highly prized by collectors, especially those mounted in the elaborate Swiss-style Schützen stocks of the day. Falling block actions In a falling block action the block does not pivot, but rather slides vertically in a slot milled into the receiver. Falling blocks are among the strongest small-arm actions ever produced, and are also used in heavy artillery. Well-known falling block designs include the Sharps rifles and carbines, the Browning/Winchester Single Shot, the Farquharson rifle, and the modern Ruger No. 1. Bolt actions Although bolt actions are usually associated with fixed or detachable box magazines, in fact the first general-issue military breechloader was a single-shot bolt action: the paper-cartridge Prussian needle gun of 1841. France countered in 1866 with its superior Chassepot rifle, also a paper-cartridge bolt action. The first metallic-cartridge bolt actions in general military service were the Berdan Type II introduced by Russia in 1870, the Mauser Model 1871, and a modified Chassepot, the Gras rifle of 1874; all these were single-shots. Today most top-level smallbore match rifles are single-shot bolt actions. Single-shot bolt actions in .22 caliber were also widely manufactured as inexpensive "boys' guns" in the earlier 20th century; and there have been a few single-shot bolt-action shotguns, usually in .410 bore. Other single-shot actions The Ferguson rifle: British Major Patrick Ferguson designed his rifle, considered to be the first military breechloader, in the 1770s. A plug-shaped breechblock was screw-threaded so that rotating the handle underneath would lower and raise it for loading with ball and powder; the flintlock action still required conventional priming. The Hall rifle: The United States' first breechloading cavalry carbine, the Hall was introduced in 1819. The lever tipped the breechblock including the chamber upwards and back, allowing it to be loaded with powder and ball without the inconvenience of loading and ramming from the muzzle. Originally flintlocks, Halls later were made as or converted to percussion locks. The Kammerlader: A crank-operated Norwegian firearm produced around the time of the Prussian Needle-gun. Originally used a paper cartridge. Later many were converted to rimfire. The Burnside carbine: Invented by future general Ambrose Burnside in 1857, this percussion-cap carbine became the third-most common cavalry breechloader in the Civil War after the Sharps and Spencer. Essentially a modification of the Hall concept, the Burnside featured a unique conical cartridge with a crushable hollow front rim, designed to seal the breech on closing. The Rising breech carbine: An unusual action produced by Bilharz, Hall and Co. for the southern Confederacy, the rising breech's underlever caused the breechblock including the chamber to slide vertically above the line of the barrel, the reverse of a falling-block; the chamber was loaded from the front with a paper cartridge. The Morse Carbine: Its action is similar to the Hall rifle but the shape of its chamber is different. Winchester Model 55: An unconventional hybrid of a single-shot and a semi-automatic, this .22-caliber rifle ejected the fired case and recocked itself like a conventional blowback-operated self-loader, but it lacked a magazine and had to be manually reloaded for each shot. "'Screw Barrel Actions'": The OSS stinger pen pistol and several other clandestine pen guns, as well as homemade zip guns often made using plumbing parts, and cane guns used for both defense and poaching use a screw thread to attach the chambered barrel to
exploit a market for comic adventure games, which he realised existed due to the success of Monkey Island 2: LeChuck's Revenge. His son, Simon, penned the script. He was inspired by Terry Pratchett (Adventure Soft originally intended to make a Discworld game, but were unable to obtain a licence), and he and his father hoped that he would become involved with the game. Although he chose not to become involved, the script still contained much original humour. Many scenes are based on fairy tales, and the Wise Owl was modelled on Patrick Moore. Woodroffe said that Adventure Soft (then known as HorrorSoft) had done enough horror games and wanted to try a comedy game. The change in genre prompted the name change. Simon Woodroffe explained that the character of Simon was a mixture of Blackadder, Rincewind, and Guybrush, and that he was originally intended to be a trainee wizard, similar to Harry Potter. He also explained that he was invented because they needed a character to compete with characters such as Rincewind, and that the game was inspired by the Discworld books and Monkey Island. Mike Woodroffe said that the game was inspired by Dungeons & Dragons magic stories. Other influences, according to Simon Woodroffe, included Red Dwarf, Fawlty Towers, and Monty Python. The character was invented during a journey on the M5 motorway, and was not named after Woodroffe. The name "Simon the Sorcerer" had that format because of the magical nature of the character, and because other names, such as "Willy The Wizard", were rejected because they were disliked. Simon the Sorcerer was developed by a team of 15 people. There was an effort to be British so as to distinguish themselves from the humour of Monkey Island. Simon Woodroffe stated that his greatest challenges were the script creation and puzzle design, and he tuned the scripts (which were written in an in-house scripting language) continuously. The world was created for the characters rather than the puzzles, and the story was wrapped around characters the team liked. Woodroffe believed that Adventure Soft were able to rival more experienced studios due to their small team, all of whom had the same goals and passion for the game. On deciding which fairy tales to include in the game, Simon Woodroffe said that he "read a whole bunch of that kind of stuff", including the Grimms' Fairy Tales, and that he also owned Ladybird Books when he was growing up. He said that there were some he "really wanted" to include, such as The Magic Porridge Pot, but could not. Alan Brigman was the technical director and co-producer. He and Mike Woodroffe developed a game creation system, Adventure Graphic Operating System (AGOS) II, which facilitated the development of Simon the Sorcerer and enabled the team to focus on the gameplay and story without worrying about the technical aspects. The system allowed the developers to input text commands on a separate monitor, and the engine could be ported to other platforms. Other features of the engine included translating actions performed by the mouse into text commands (a sentence parser carries them out), the loading of data as needed, and functions could be implemented by the simple addition of commands. The game was built as a database, which contained tables for rooms and objects. These tables contained animation code and information about what is supposed to happen. Alan Cox was also involved in the development of the AGOS engine, which is based on AberMUD. The art was developed by Paul Drummond (lead artist), Kevin Preston (who hand-drew the character art and animation), Maria Drummond, Jeff Wall, and Karen Pinchin. This team were based at a studio in Newcastle, rather than Birmingham, the central studio. Their work included character animations, developed in Autodesk Animator using its language POCO, which the graphics tools were built in. The artwork (including the sprites) was made as a selection of clips, and a final image was formed by pasting them together. The ability to use clips in multiple locations, and the colour information being stored separately and used on an as—needed basis meant that the art took much less space than was usual. The background artwork was sketched in black-and-white, and then scanned into a computer and colourised. The music is credited to Media Sorcery (Adam Gilmore and Mark McLeod). Simon the Sorcerer, was released on floppy disk in 1993 for the Amiga and IBM PC compatibles. It was re-released in 1994 for the Amiga
magical nature of the character, and because other names, such as "Willy The Wizard", were rejected because they were disliked. Simon the Sorcerer was developed by a team of 15 people. There was an effort to be British so as to distinguish themselves from the humour of Monkey Island. Simon Woodroffe stated that his greatest challenges were the script creation and puzzle design, and he tuned the scripts (which were written in an in-house scripting language) continuously. The world was created for the characters rather than the puzzles, and the story was wrapped around characters the team liked. Woodroffe believed that Adventure Soft were able to rival more experienced studios due to their small team, all of whom had the same goals and passion for the game. On deciding which fairy tales to include in the game, Simon Woodroffe said that he "read a whole bunch of that kind of stuff", including the Grimms' Fairy Tales, and that he also owned Ladybird Books when he was growing up. He said that there were some he "really wanted" to include, such as The Magic Porridge Pot, but could not. Alan Brigman was the technical director and co-producer. He and Mike Woodroffe developed a game creation system, Adventure Graphic Operating System (AGOS) II, which facilitated the development of Simon the Sorcerer and enabled the team to focus on the gameplay and story without worrying about the technical aspects. The system allowed the developers to input text commands on a separate monitor, and the engine could be ported to other platforms. Other features of the engine included translating actions performed by the mouse into text commands (a sentence parser carries them out), the loading of data as needed, and functions could be implemented by the simple addition of commands. The game was built as a database, which contained tables for rooms and objects. These tables contained animation code and information about what is supposed to happen. Alan Cox was also involved in the development of the AGOS engine, which is based on AberMUD. The art was developed by Paul Drummond (lead artist), Kevin Preston (who hand-drew the character art and animation), Maria Drummond, Jeff Wall, and Karen Pinchin. This team were based at a studio in Newcastle, rather than Birmingham, the central studio. Their work included character animations, developed in Autodesk Animator using its language POCO, which the graphics tools were built in. The artwork (including the sprites) was made as a selection of clips, and a final image was formed by pasting them together. The ability to use clips in multiple locations, and the colour information being stored separately and used on an as—needed basis meant that the art took much less space than was usual. The background artwork was sketched in black-and-white, and then scanned into a computer and colourised. The music is credited to Media Sorcery (Adam Gilmore and Mark McLeod). Simon the Sorcerer, was released on floppy disk in 1993 for the Amiga and IBM PC compatibles. It was re-released in 1994 for the Amiga CD32 and PC CD-ROM, with an enhanced soundtrack featuring Chris Barrie as the voice of Simon. Simon Woodroffe stated that he had Barrie in mind when writing the scripts (Woodroffe said he is a fan of Red Dwarf and Arnold Rimmer), and that it was easier for him to do so when thinking of an actor he knew speaking the lines. It cost around £3000 per day to hire Barrie. Woodroffe said that there was "no hesitation" in doing a talkie version, and that it was "the next big thing". He also said that Barrie was "very patient and professional". Simon the Sorcerer used the visual and interface designs from LucasArts' games, and Woodroffe stated that this was because they had set a standard, and that Adventure Soft's focus was humour and story-telling. The PC version was later ported to Microsoft Windows. The game was published in the United States by Activision. A patch was released, fixing compatibility issues with Windows ME, 2000, and XP. Simon the Sorcerer was released on GOG.com in December 2008. In 2009, the game was re-released for the iPhone by iPhSoft. A new version titled '20th Anniversary Edition was developed by MojoTouch and released for Android in August 2013. This version featured new animations and icons, remastered music, high-definition graphics, and new game menus. A 25th Anniversary Edition was released on the iOS App Store, Steam and GOG.com on 3 April 2018. A sequel, Simon the Sorcerer II: The Lion, the Wizard and the Wardrobe, was released in 1995. Reception Simon the Sorcerer received critical acclaim: across all platforms, the humour and visuals in particular were commended, although criticisms included the controls and the game's linear nature. The game's global sales surpassed 600,000 units by September 1999.
to pay an entry free of £25. The Indian merchants, who were classified as "Arabs", objected to this law and appealed to the British government to protect their rights as British subjects. Following British diplomatic pressure, Law Number 3 was amended by the volksraad in 1887 to allow the "Asiatics" the right to own fixed property, though not land, and the entry fee was lowered to £3. Because the Indians in the ZAR had the British government to protect them, the anti-Asian laws in the ZAR tended to single out the Chinese, though the Hong Kong Chinese were like the Indians able to claim as British subjects certain exemptions from the anti-Chinese laws. To be eligible for citizenship, white foreigners had to have been residing in the Republic for a period of two years, be of good character and have been accepted as member of the Dutch Reformed or Reformed Church. On 20 September 1893 the ZAR Constitution was amended so that two-thirds of the Volksraad would have to agree to changes to the citizenship law. This proclamation, No 224, also changed Law No 7 with regard to voting. All citizens who were born in the ZAR or had obtained their franchise prior to 23 June 1890 would have the right to vote for both the first and second and in all other elections. Citizens who obtained their franchise through naturalization after 23 June 1890 would be able to vote in all elections, except those for the first . The total population of the republic in 1890 was an estimated 120,000 people. Military In common with the Orange Free State, the basis of the military of the ZAR was the kommando system under which all able-bodied burghers could be called up for military service under their own elected officers. The men of the kommandos wore no uniforms and had no medals. The basic officer was the field cornet who was elected by the local burghers and performed both military and administrative functions in his district. The field cornet was responsible for collecting taxes, performing the census, training the male burghers, collecting arms and with upholding the power of the state over the local black population. The commander of the ZAR's military was the elected commandant-general who like the field cornets performed both military and political functions. The commandant-general was responsible for buying guns and ammunition, fixed the prices of commodities and most importantly controlled the ivory trade. The economy of the Transvaal was very much a barter economy, and ivory was one of the principal currencies used in trade and commence. The professional military of the ZAR was the Staatsartillerie (State Artillery), who in 1899 numbered 314 men. The Staatsartillerie was armed with the modern Krupp artillery guns imported from Germany, and whose second-in-command was the Austrian officer Captain Adolf Zboril, who did his best to bring up the Staatsartillerie to the level of a European army. The closest the ZAR had to a professional infantry and cavalry was the para-military ZARP (Zuid-Afrikaansche Republiek Politie-South African Republic Police). In 1899, the ZAR had about 30,000 men who were called up to serve in the kommandos. Though in theory, any white male burgher could be elected to a military office, in practice the men who were elected came from the wealthier families, who used their wealth to build up patronage networks that put the poorer farmers into their debt in one manner or another. The South African historian Ian van der Waag described Boer society as being characterized by a quasi-feudalism as the wealthier families set themselves up as something alike to the marcher lords of medieval Europe. The field cornets often waged war against local African natives in order to seize land, ivory and people to distribute as spoils to their constituents in exchange for their electoral support, often specifically for elections to higher republic offices. There was a strong dynastic element to the election of generals who commanded the kommandos as there was a tendency for men from the same families to be elected to the office of general generation after generation. In 1899, while the average age of a general in the ZAR was 58, the majority had a very limited education. In a society that venerated age, the most respected man was the takhaar, the wealthy patriarch with the long hair and long beard that indicated wisdom, and these were accordingly the people most likely to be elected as officers. Most of the takhaars serving as officers in 1899 were in some way connected to President Paul Kruger, either by ties of blood or marriage. Language The language spoken and written by the citizens of the ZAR was a variant of Dutch, locally referred to as . On 3 October 1884, the stated that they had reason to believe that in certain schools impure Dutch (in fact an early form of Afrikaans) was being used. The issued Proclamation 207 and compelled the Superintendent of Education to apply the language law enforcing the exclusive use of Dutch. On 30 July 1888, Dutch language was declared the sole official language, in court as well as education, trade and general use. All other languages were declared "foreign". These changes to the ZAR laws made the use of all other foreign languages illegal in the ZAR. On 1 October 1895 Alfred Fernandez Harington was appointed English master at the Staats Model School in Pretoria. Use of any foreign language was subject to criminal penalty and fine of £20 (ZAR) for each offence. The British similarly had declared English to be the only language spoken in the Cape Colony some decades earlier to outlaw the Dutch language. The discovery of gold in 1885 led to a major influx of foreigners. By 1896, the language of government and citizens remained Dutch but in many market places, shops and homes the English language was spoken. Military history War with Mapela and Makapaan, 1854 Hendrik Potgieter was elected at the assembly of 1849 as commandant general for life and it became necessary, to avoid strife, to appoint three commandants general all possessing equal powers. Commandant General Andries Pretorius became commandant general of the Potchefstroom and Rustenburg districts. On 16 December 1852, Andries died and his son, Piet Pretorius, was appointed as commandant general of the Lydenburg and Zoutpansberg districts in his stead. There were some disputes over cattle which Mapela was raising on behalf of Potgieter and earlier Commandant Scholtz had confiscated a large number of rifles and amounts of ammunition, rifle repair equipment and materials of war from the home of an English missionary, the Reverend Livingstone. Livingstone admitted to storing weaponry for the Secheli, a breach of the Sand River Convention, which prohibited providing arms or ammunition to the natives. In 1853, Herman Potgieter was called to Mapela to aid in a cull of the elephant population. Upon arrival, Maphela guided the Potgieter party, which included Herman, his son, his groom and a few other burghers to the purported location where the elephants were herding. Rather instead, Mapela led them unsuspecting Boers into an ambush where hundreds of native warriors attacked the Potgieter party, killing Andries, then proceeding to drag Herman up a hill, where he was skinned alive. They stopped once they had torn the entrails from his body. At the same time of these events, the Ndebele chief Magobane (known to the Boers as Makapaan) attacked and killed an entire convoy of women and children traveling to Pretoria. The two chiefs had concluded an agreement to murder all the Europeans in their respective districts and to keep the cattle that they were raising for the Europeans. General Piet Potgieter set out with 100 men from Zoutpansberg and Commandant General Pretorius left Pretoria with 200 men. After the commandos met up, they first attacked Magobane and the natives were driven back to their caves in the mountains where they lived before. The Boers held them at siege in their caves and eventually hundreds of women and children came out. Orphan children of the native tribes were booked in strictly controlled by legal process, at appointed Boer families to look after them until they came of age. The administration was similar to the system of indentured workers, which was simply another form of slavery, with the exception that children so registered had to be released at age 16. The commando would return all such children to the nearest landdrost district, for registration and allocation to a Boer family. As there were slavers and other criminals dealing in children, any burgher found in possession of an unregistered minor child was guilty of a criminal offence. These children were also often called "oorlams" in reference to being overly used to the Dutch culture, and in reference to a hand-raised orphan sheep, or "hanslam". These children, even after their 16th birthday, and being free to come and go as they please, rarely re-connected with their own culture and own language and except for surviving and being cared for in terms of food and shelter, were basically forcefully divorced from their native tribe forever. Among the casualties of this war was Commandant General Potgieter. The natives were armed with rifles and were good shots. The general was killed by a native sniper on the ridge of a trench and his body recovered by then commandant Paul Kruger whilst under heavy fire from the natives. What remained of the joint commando, now under command of General Pretorius focussed their attention on Mapela. By the time the commando had reached Mapela, the natives had fled. A few wagons, bloody clothes, chests and other goods were discovered at a kop near Mapela's town. Mapela and his soldiers escaped and with their rifles and ammunition intact and Mapela was only captured much later, in 1858. Civil War, 1861–1864 Commandant-General Stephanus Schoeman did not accept the proclamation of 20 September 1858, under which members of the Reformed Churches of South Africa would be entitled to citizenship of the ZAR. Consequently, Paul Kruger was not accepted as a citizen and disallowed from political intercourse. Acting President van Rensburg called a special meeting of the general council of the Dutch Reformed Church, which then voted in a special resolution to allow members of the Reformed Church access to the franchise. Sekhukune War, 1876 In 1876, a war between the ZAR and the Bapedi broke out over cattle theft and land encroachment. The declared war on the Pedi leader, Sekhukune, on 16 May 1876. The war only began in July 1876. The president of the ZAR, Burgers led an army of 2000 burghers and was joined by a strong force of Swazi warriors. The Swazis joined the war to aid Mampuru, who was ousted from his position of chieftain by Sekhukune. One of the early battles occurred at Botsabelo Mission Station on 13 July 1876, against Johannes Dinkwanyane, who was Sekhukune's brother. The Boer forces were led by Commandant Coetzee and accompanied by Swazi warriors. The Swazi warriors launched a surprise and successful attack while the Boers held back. Seeing this, the Swazis refused to hand over to the Boers any spoils from the battle, thereafter leaving and returning to Swaziland. Dinkwanyane's followers also surrendered after this campaign. First Boer War, 1880–1881 On 12 April 1877, the British issued the "Annexation of the S. A. Republic to the British Empire." In it, the British stated that the country was "unstable, ungovernable, bankrupt and facing civil war", though in reality they wished to annex it merely for its strategic position, using the skirmishes merely as a poor excuse to justify this. The unsuccessful annexation apparently would not suspend self-government, but nonetheless attempted to convert the ZAR into a colony of the British Empire. The ZAR recognised this proclamation as an act of aggression, and resisted. Instead of declaring war, the country decided to send a delegation to the United Kingdom and the United States, to protest. This did not have any effect, and the First Boer War formally broke out on 20 December 1880. The First Boer War was the first conflict since the American Revolution in which the British had been decisively defeated and forced to sign a peace treaty under unfavourable terms. It would see the introduction of the khaki uniform, marking the
which existed from 1852 to 1902, when it was annexed into the British Empire as a result of the Second Boer War. The ZAR was established as a result of the 1852 Sand River Convention, in which the British government agreed to formally recognise independence of the Boers living north of the Vaal River. Relations between the ZAR and Britain started to deteriorate after the British Cape Colony expanded into the Southern African interior, eventually leading to the outbreak of the First Boer War between the two nations. The Boer victory confirmed the ZAR's independence; however, Anglo-ZAR tensions soon flared up again over various diplomatic issues. In 1899, war again broke out between Britain and the ZAR, which was swiftly occupied by the British military. Many Boer combatants in the ZAR refused to surrender, leading British commander Lord Kitchener to order the adoption of several scorched-earth policies. In the treaty which ended the war, the ZAR was transformed into the Transvaal Colony, and eventually the Union of South Africa. During World War I, there was a failed attempt at resurrecting the republic in the Maritz rebellion. The land area that was once the ZAR now comprises all or most of the provinces of Gauteng, Limpopo, Mpumalanga, and North West in the northeastern portion of the modern-day Republic of South Africa. Name and etymology In 1853 the Volksraad adopted a resolution briefly adopting the name of the (South African Republic). The same year, the Volksraad renamed the state to the (South African Republic to the North of the Vaal River). In 1858, the constitution permanently established the name of the country as the . The ZAR was also commonly referred to as in reference to the area beyond (or "trans") the Vaal River, including by the British and European press. The British objected to the use of the name . After the end of the First Boer War, the ZAR came under British suzerainty and in the Pretoria Convention of 3 August 1881, the British insisted on the use of the name Transvaal State over . This convention was renegotiated in a subsequent treaty between Britain and the ZAR, the London Convention of 27 February 1884, where Britain acquiesced to the ZAR's demands to revert to the use of the previous name. The name of the South African Republic was of such political significance that on 1 September 1900, the British declared by special proclamation that the name of the country be changed from to the Transvaal. This proclamation was issued during the British occupation of the region in the Second Boer War and while the ZAR was still nominally an independent country. On 31 May 1902, the Treaty of Vereeniging was signed with the government of the South African Republic, the Orange Free State government, and the British government, ending the war, and converted the ZAR into the Transvaal Colony. Following the establishment of the Union of South Africa in 1910, the Transvaal Colony became Transvaal Province. The name Transvaal was finally changed in 1994, when the post-apartheid African National Congress-dominated South African government broke up the province into four provinces and renamed the core region Gauteng. History Establishment The South African Republic came into existence on 17 January 1852, when the British signed the Sand River Convention treaty with about 40,000 Boer people, recognising their independence in the region to the north of the Vaal River. The first president of the ZAR was Marthinus Wessel Pretorius, elected in 1857, son of Boer leader Andries Pretorius, who commanded the Boers to victory at the Battle of Blood River. The capital was established at Potchefstroom and later moved to Pretoria. The parliament was called the and had 24 members. British annexation The unpopular presidency of Thomas F. Burgers came to a head with his campaign against the Bapedi under Sekhukhune. The republic close to bankruptcy and his siege of Sekhukhune's stronghold failed because commando members objected to Burgers's theology, calling him a heretic, and abandoned the siege in droves. Burgers, having failed to eliminate the threat of the Bapedi, resigned and left the country. A. N. Pelzer writes: "Although Sekhukhune made overtures for peace, he was not defeated and this fact, together with the shaky financial position, gave Sir Theophilus Shepstone the pretext he required to annex the republic [as the Transvaal, a British colony, on 12 April 1877." Sir Garnet Wolseley, High Commissioner for South East Africa, declared war on Sekhukhune, and with the aid of British troops and allied troops – including the Swazis who had supported Burgers – and in 1879 defeated him and imprisoned him in Pretoria. With the threat of Sekhukhune removed, the burghers were no longer so amenable to British rule. On 13 December 1880, the members of the last were summoned to a meeting at Paardekraal, where authority was placed in the hands of a triumvirate comprising Paul Kruger, Piet Joubert and Marthinus W. Pretorius. They declared Heidelberg their seat of government and hoisted the Vierkleur there on 16 December. The war – not officially declared to the occupying British troops – opened with an irregular attack on a British regiment on the march at Bronkhorstspruit. The British garrisons in the Transvaal were besieged, but only one fell to the republicans. The British suffered defeat at Laing's Nek and Ingogo, and on 27 February 1881, at Majuba, where General Sir George Pomeroy Colley fell at the head of his troops. While the British would in other circumstances have sent more troops and defeated the rebels, Prime Minister William Gladstone chose to make peace. Drawing up of the detailed peace treaty (the Pretoria Convention) was left in the hands of a royal commission comprising Sir Hercules Robinson, General Sir Evelyn Wood and Justice John de Villiers of the Cape Colony. Britain now referred to the territory as the Transvaal State, but the regarded the old South African Republic as having been restored. Independence The ZAR became fully independent on 27 February 1884, when the London Convention was signed. The country independently also entered into various agreements with other foreign countries after that date. On 3 November 1884 the country signed a postal convention with the government of the Cape Colony and later a similar convention with the Orange Free State. In November 1859, the independent Republics of Lijdenburg and Utrecht merged with the ZAR. On 9 May 1887, burghers from the territories of Stellaland and Goosen (sometimes referred to as "Goshen") were granted rights to the ZAR franchise. On 25 July 1895 the burghers that took part in the battle at Zoutpansberg, were granted citizenship of the ZAR. Rebellion and final collapse Constitution and laws The constitution of the ZAR was legally interesting for its time. It contained provisions for the division between the political leadership and office bearers in government administration. The legal system consisted of higher and lower courts and had adopted a jury system. Laws were enforced by the South African Republic Police ( or ZARP) which were divided into Mounted Police () and Foot Police. Also established were municipal government, the Witwatersrand District Court and the High Court of Transvaal. Demographics The State Almanac for 1897 states that the total white population was 245,397; with the total black population being 622,544. Religion Initially, the state and church were not separated in the constitution; citizens of the ZAR had to be members of the Nederduitsch Hervormde Kerk – a breakaway of the Dutch Reformed Church. In 1858, these clauses were altered in the constitution to allow for the to approve other Dutch Christian churches. The Dopper Church was approved by the in 1858, which had the effect of allowing Paul Kruger, a Dopper himself, to remain a citizen of the ZAR. The Bible itself was also often used to interpret the intention of legal documents. The Bible was also used to interpret a prisoner exchange agreement, reached in terms of the Sand River Convention, between a commando of the ZAR, led by Kruger, and a Commando of the Orange Free State. President Jacobus Nicolaas Boshoff had issued a death sentence over two ZAR citizens, for treason. Kruger argued with President Boshoff that the Bible said punishment does not mean a death sentence and at the prisoner exchange, it was agreed that the accused would be punished if found guilty. After consulting Commandant Kruger's Bible, Boshoff commuted the men's sentences to lashes with a sjambok. Citizenship Citizenship of the ZAR was legislated by the constitution as well as Law No 7 of 1882, as amended on 23 June 1890. Citizenship was gained by being born in the republic or by naturalisation. The voting age was 16 years. Persons not born in the republic could become citizens by taking the prescribed oath and procuring the letters of naturalisation. The oath involved abandoning, discarding and renouncing all allegiance and subjugation towards foreign sovereignties and in particular their previous citizenship. Under a law of 1855, only white people were permitted to be citizens of the ZAR and to own land. The constitution of the ZAR stated: "The volk (people) are not prepared to allow any equality of the non-white with the white inhabitants, either in the church or the state". The Witwatersrand gold rush led to an influx of Indians and Chinese into the new city of Johannesburg that was emerging on the veld, which led the volksraad to pass Law Number 3, which was aimed at stopping Asian immigration into the Transvaal. Under Law Number 3, all Asians which were defined as "Coolies, Chinese etc, Arabs, Malays, and Mohammedan subjects of the Turkish dominion" were forbidden from owning fixed property, had to register with the local magistrate within 8 days of arriving, were restricted to living in certain neighborhoods and had to pay an entry free of £25. The Indian merchants, who were classified as "Arabs", objected to this law and appealed to the British government to protect their rights as British subjects. Following British diplomatic pressure, Law Number 3 was amended by the volksraad in 1887 to allow the "Asiatics" the right to own fixed property, though not land, and the entry fee was lowered to £3. Because the Indians in the ZAR had the British government to protect them, the anti-Asian laws in the ZAR tended to single out the Chinese, though the Hong Kong Chinese were like the Indians able to claim as British subjects certain exemptions from the anti-Chinese laws. To be eligible for citizenship, white foreigners had to have been residing in the Republic for a period of two years, be of good character and have been accepted as member of the Dutch Reformed or Reformed Church. On 20 September 1893 the ZAR Constitution was amended so that two-thirds of the Volksraad would have to agree to changes to the citizenship law. This proclamation, No 224, also changed Law No 7 with regard to voting. All citizens who were born in the ZAR or had obtained their franchise prior to 23 June 1890 would have the right to vote for both the first and second and in all other elections. Citizens who obtained their franchise through naturalization after 23 June 1890 would be able to vote in all elections, except those for the first . The total population of the republic in 1890 was an estimated 120,000 people. Military In common with the Orange Free State, the basis of the military of the ZAR was the kommando system under which all able-bodied burghers could be called up for military service under their own elected officers. The men of the kommandos wore no uniforms and had no medals. The basic officer was the field cornet who was elected by the local burghers and performed both military and administrative functions in his district. The field cornet was responsible for collecting taxes, performing the census, training the male burghers, collecting arms and with upholding the power of the state over the local black population. The commander of the ZAR's military was the elected commandant-general who like the field cornets performed both military and political functions. The commandant-general was responsible for buying guns and ammunition, fixed the prices of commodities and most importantly controlled the ivory trade. The economy of the Transvaal was very much a barter economy, and ivory was one of
including Assyrian and Egyptian reliefs, the columns of Trajan and Marcus Aurelius, on coins, and on the Bayeux Tapestry. The oldest representation of a slinger in art may be from Çatalhöyük, from c. 7,000 BC, though it is the only such depiction at the site, despite numerous depictions of archers. Written history Many European, Middle Eastern, Asian, and African peoples were users of slings. Thucydides and others authors talk about its usage by Greeks and Romans, and Strabo also extends it to the Iberians, Lusitanians and even some Gauls (which Caesar describes further in his account of the siege of Bibrax). He also mentions Persians and Arabs among those who used them. For his part, Diodorus includes Libyans and Phoenicians. Britons were frequent users of slings too. Livy mentions the most famous of ancient skillful slingers: the people of the Balearic Islands, who often worked as mercenaries. Of these people Strabo writes: "And their training in the use of slings used to be such, from childhood up, that they would not so much as give bread to their children unless they first hit it with the sling." Classical accounts The sling is mentioned as early as in the writings of Homer, where several characters kill enemies by hurling stones at them. Balearic slingers were amongst the specialist mercenaries extensively employed by Carthage against the Romans and other enemies. These light troops used three sizes of sling, according to the distance of their opponents. The weapons were made of vegetable fibre and animal sinew, launching either stones or lead missiles with devastating impact. Xenophon in his history of the retreat of the Ten Thousand, 401 BC, relates that the Greeks suffered severely from the slingers in the army of Artaxerxes II of Persia, while they themselves had neither cavalry nor slingers, and were unable to reach the enemy with their arrows and javelins. This deficiency was rectified when a company of 200 Rhodians, who understood the use of leaden sling-bullets, was formed. They were able, says Xenophon, to project their missiles twice as far as the Persian slingers, who used large stones. Various Greeks enjoyed a reputation for skill with the sling. Thucydides mentions the Acarnanians and Livy refers to the inhabitants of three Greek cities on the northern coast of the Peloponnesus as expert slingers. Greek armies would also use mounted slingers (ἀκροβολισταί). Roman skirmishers armed with slings and javelins were established by Servius Tullius. The late Roman writer Vegetius, in his work De Re Militari, wrote: Biblical accounts The sling is mentioned in the Bible, which provides what is believed to be the oldest textual reference to a sling in the Book of Judges, 20:16. This text was thought to have been written c. 6th century BC, but refers to events several centuries earlier. The Bible provides a famous slinger account, the battle between David and Goliath from the First Book of Samuel 17:34–36, probably written in the 7th or 6th century BC, describing events having occurred c. 10th century BC. The sling, easily produced, was the weapon of choice for shepherds fending off animals. Due to this, the sling was a commonly used weapon by the Israelite militia. Goliath was a tall, well equipped and experienced warrior. In this account, the shepherd David persuades Saul to let him fight Goliath on behalf of the Israelites. Unarmored and equipped only with a sling, five smooth rocks, and his staff, David defeats the champion Goliath with a well-aimed shot to the head. Use of the sling is also mentioned in Second Kings 3:25, First Chronicles 12:2, and Second Chronicles 26:14 to further illustrate Israelite use. Combat Ancient peoples used the sling in combat—armies included both specialist slingers and regular soldiers equipped with slings. As a weapon, the sling had several advantages; a sling bullet lobbed in a high trajectory can achieve ranges in excess of . Modern authorities vary widely in their estimates of the effective range of ancient weapons. A bow and arrow could also have been used to produce a long range arcing trajectory, but ancient writers repeatedly stress the sling's advantage of range. The sling was light to carry and cheap to produce; ammunition in the form of stones was readily available and often to be found near the site of battle. The ranges the sling could achieve with moulded lead sling-bullets was surpassed only by the strong composite bow. Caches of sling ammunition have been found at the sites of Iron Age hill forts of Europe; some 22,000 sling stones were found at Maiden Castle, Dorset. It is proposed that Iron Age hill forts of Europe were designed to maximize the effective defence by slingers. The hilltop location of the wooden forts would have given the defending slingers the advantage of range over the attackers, and multiple concentric ramparts, each higher than the other, would allow a large number of men to create a hailstorm of stone. Consistent with this, it has been noted that defences are generally narrow where the natural slope is steep, and wider where the slope is more gradual. Construction A classic sling is braided from non-elastic material. The traditional materials are flax, hemp or wool. Sling by Balearic islanders were said to be made from a rush. Flax and hemp resist rotting, but wool is softer and more comfortable. Polyester is an excellent material for modern slings, because it does not rot or stretch and is soft and free of splinters. Braided cords are used in preference to twisted rope, as a braid resists twisting when stretched. This improves accuracy. The overall length of a sling can vary. A slinger may have slings of different lengths. A longer sling is used when greater range is required. A length of about is typical. At the centre of the sling, a cradle or pouch is constructed. This may be formed by making a wide braid from the same material as the cords or by inserting a piece of a different material such as leather. The cradle is typically diamond shaped (although some take the form of a net), and will fold around the projectile in use. Some cradles have a hole or slit that allows the material to wrap around the projectile slightly, thereby holding it more securely. At the end of one cord (called the retention cord) a finger-loop is formed. At the end of the other cord (the release cord), it is a common practice to form a knot or a tab. The release cord will be held between finger and thumb to be released at just the right moment, and may have a complex braid to add bulk to the end. This makes the knot easier to hold, and the extra weight allows the loose end of a discharged sling to be recovered with a flick of the wrist. Braided construction resists stretching, and therefore produces an accurate sling. Modern slings are begun by plaiting the cord for the finger loop in the centre of a double-length set of cords. The cords are then folded to form the finger-loop. The retained cord is then plaited away from the loop as a single cord up to the pocket. The pocket is then plaited, most simply as another pair of cords, or with flat braids or a woven net. The remainder of the sling, the released cord, is plaited as a single cord, and then finished with a knot or plaited tab. Mechanics Ancient poets wrote that sling-bullets could penetrate armour, and that lead projectiles, heated by their passage through the air, would melt in flight. In the first instance, it seems likely that the authors were indicating that slings could cause injury through armour by a percussive effect rather than by penetration. In the latter case we may imagine that they were impressed by the degree of deformation suffered by lead sling-bullet after hitting a hard target. According to description of Procopius, the sling had an effective range further than a Hun bow and arrow. In his book Wars of Justinian, he recorded the felling of a Hun warrior by a slinger: Ammunition The simplest projectile was a stone, preferably well-rounded. Suitable ammunition is frequently from a river or a beach. The size of the projectiles can vary dramatically, from pebbles massing no more than to fist-sized stones massing or more. The use of such stones as projectiles is well attested in the ethnographic record. Possible projectiles were also purpose-made from clay; this allowed a very high consistency of size and shape to aid range and accuracy. Many examples have been found in the archaeological record. The best ammunition was cast from lead. Leaden sling-bullets were widely used in the Greek and Roman world. For a given mass, lead, being very dense, offers the minimum size and therefore minimum air resistance. In addition, leaden sling-bullets are small and difficult to see in flight. In some cases, the lead would be cast in a simple open mould made by pushing a finger or thumb into sand and pouring molten metal into the hole. However, sling-bullets were more frequently cast in two-part moulds. Such sling-bullets come in a number of shapes including an ellipsoidal form closely resembling an acorn; this could be the origin of the Latin word for a leaden sling-bullet: glandes plumbeae (literally 'leaden acorns') or simply glandes (meaning 'acorns', singular glans). Other shapes include spherical and (by far the most common) biconical, which resembles the shape of the shell of an almond nut or a flattened American football. The ancients do not seem to have taken advantage of the manufacturing process to produce consistent results; leaden sling-bullets vary significantly. The reason why the almond shape was favoured is not clear: it is possible that there is some aerodynamic advantage, but it seems equally
invention. Archaeology Whereas sling-bullets and stones and clay objects thought by many archaeologists to be sling-bullets are common finds in the archaeological record, slings themselves are rare. This is both because a sling's materials are biodegradable and because slings were lower-status weapons, rarely preserved in a wealthy person's grave. The oldest-known surviving slings—radiocarbon dated to c. 2500 BC—were recovered from South American archaeological sites on the coast of Peru. The oldest-known surviving North American sling—radiocarbon dated to c. 1200 BC—was recovered from Lovelock Cave, Nevada. The oldest known extant slings from the Old World were found in the tomb of Tutankhamen, who died c. 1325 BC. A pair of finely plaited slings were found with other weapons. The sling was probably intended for the departed pharaoh to use for hunting game. Another Egyptian sling was excavated in El-Lahun in Al Fayyum Egypt in 1914 by William Matthew Flinders Petrie, and now resides in the Petrie Museum of Egyptian Archaeology—Petrie dated it to c. 800 BC. It was found alongside an iron spearhead. The remains are broken into three sections. Although fragile, the construction is clear: it is made of bast fibre (almost certainly flax) twine; the cords are braided in a 10-strand elliptical sennit and the cradle seems to have been woven from the same lengths of twine used to form the cords. Ancient representations Representations of slingers can be found on artifacts from all over the ancient world, including Assyrian and Egyptian reliefs, the columns of Trajan and Marcus Aurelius, on coins, and on the Bayeux Tapestry. The oldest representation of a slinger in art may be from Çatalhöyük, from c. 7,000 BC, though it is the only such depiction at the site, despite numerous depictions of archers. Written history Many European, Middle Eastern, Asian, and African peoples were users of slings. Thucydides and others authors talk about its usage by Greeks and Romans, and Strabo also extends it to the Iberians, Lusitanians and even some Gauls (which Caesar describes further in his account of the siege of Bibrax). He also mentions Persians and Arabs among those who used them. For his part, Diodorus includes Libyans and Phoenicians. Britons were frequent users of slings too. Livy mentions the most famous of ancient skillful slingers: the people of the Balearic Islands, who often worked as mercenaries. Of these people Strabo writes: "And their training in the use of slings used to be such, from childhood up, that they would not so much as give bread to their children unless they first hit it with the sling." Classical accounts The sling is mentioned as early as in the writings of Homer, where several characters kill enemies by hurling stones at them. Balearic slingers were amongst the specialist mercenaries extensively employed by Carthage against the Romans and other enemies. These light troops used three sizes of sling, according to the distance of their opponents. The weapons were made of vegetable fibre and animal sinew, launching either stones or lead missiles with devastating impact. Xenophon in his history of the retreat of the Ten Thousand, 401 BC, relates that the Greeks suffered severely from the slingers in the army of Artaxerxes II of Persia, while they themselves had neither cavalry nor slingers, and were unable to reach the enemy with their arrows and javelins. This deficiency was rectified when a company of 200 Rhodians, who understood the use of leaden sling-bullets, was formed. They were able, says Xenophon, to project their missiles twice as far as the Persian slingers, who used large stones. Various Greeks enjoyed a reputation for skill with the sling. Thucydides mentions the Acarnanians and Livy refers to the inhabitants of three Greek cities on the northern coast of the Peloponnesus as expert slingers. Greek armies would also use mounted slingers (ἀκροβολισταί). Roman skirmishers armed with slings and javelins were established by Servius Tullius. The late Roman writer Vegetius, in his work De Re Militari, wrote: Biblical accounts The sling is mentioned in the Bible, which provides what is believed to be the oldest textual reference to a sling in the Book of Judges, 20:16. This text was thought to have been written c. 6th century BC, but refers to events several centuries earlier. The Bible provides a famous slinger account, the battle between David and Goliath from the First Book of Samuel 17:34–36, probably written in the 7th or 6th century BC, describing events having occurred c. 10th century BC. The sling, easily produced, was the weapon of choice for shepherds fending off animals. Due to this, the sling was a commonly used weapon by the Israelite militia. Goliath was a tall, well equipped and experienced warrior. In this account, the shepherd David persuades Saul to let him fight Goliath on behalf of the Israelites. Unarmored and equipped only with a sling, five smooth rocks, and his staff, David defeats the champion Goliath with a well-aimed shot to the head. Use of the sling is also mentioned in Second Kings 3:25, First Chronicles 12:2, and Second Chronicles 26:14 to further illustrate Israelite use. Combat Ancient peoples used the sling in combat—armies included both specialist slingers and regular soldiers equipped with slings. As a weapon, the sling had several advantages; a sling bullet lobbed in a high trajectory can achieve ranges in excess of . Modern authorities vary widely in their estimates of the effective range of ancient weapons. A bow and arrow could also have been used to produce a long range arcing trajectory, but ancient writers repeatedly stress the sling's advantage of range. The sling was light to carry and cheap to produce; ammunition in the form of stones was readily available and often to be found near the site of battle. The ranges the sling could achieve with moulded lead sling-bullets was surpassed only by the strong composite bow. Caches of sling ammunition have been found at the sites of Iron Age hill forts of Europe; some 22,000 sling stones were found at Maiden Castle, Dorset. It is proposed that Iron Age hill forts of Europe were designed to maximize the effective defence by slingers. The hilltop location of the wooden forts would have given the defending slingers the advantage of range over the attackers, and multiple concentric ramparts, each higher than the other, would allow a large number of men to create a hailstorm of stone. Consistent with this, it has been noted that defences are generally narrow where the natural slope is steep, and wider where the slope is more gradual. Construction A classic sling is braided from non-elastic material. The traditional materials are flax, hemp or wool. Sling by Balearic islanders were said to be made from a rush. Flax and hemp resist rotting, but wool is softer and more comfortable. Polyester is an excellent material for modern slings, because it does not rot or stretch and is soft and free of splinters. Braided cords are used in preference to twisted rope, as a braid resists twisting when stretched. This improves accuracy. The overall length of a sling can vary. A slinger may have slings of different lengths. A longer sling is used when greater range is required. A length of about is typical. At the centre of the sling, a cradle or pouch is constructed. This may be formed by making a wide braid from the same material as the cords or by inserting a piece of a different material such as leather. The cradle is typically diamond shaped (although some take the form of a net), and will fold around the projectile in use. Some cradles have a hole or slit that allows the material to wrap around the projectile slightly, thereby holding it more securely. At the end of one cord (called the retention cord) a finger-loop is formed. At the end of the other cord (the release cord), it is a common practice
the Daytona 500, David Pearson's 427 powered Ford Torino Cobra set a new NASCAR record by being the first to exceed when he qualified at . When the race started Donnie Allison's Torino lead the majority of the race (84 laps). Towards the end of the race the Torino of LeeRoy Yarbrough chased down the Dodge of Charlie Glotzbach, who had an 11-second lead. It was the first Daytona 500 won on a last lap pass. Things got worse for Dodge when NASCAR, a few months later, finally allowed Ford to run its hemi-headed Boss 429 engine. With Ford winning the majority of the races, Dodge was forced to develop a better car of their own. Using the Charger 500 as a basis, they added a pointed nose. This nose was almost a carbon copy of the nose on the 1962 Ford Mustang I prototype. This radical body shape required a wing to remain stable at speeds over . They named it the Dodge Daytona after the race they hoped to win. Even though it never won a Daytona 500 race, it was still a significant improvement over its predecessor the Dodge Charger 500. NASCAR feared that these increasing speeds significantly surpassed the abilities of the tire technology of the day, and it would undoubtedly increase the number of gruesome wrecks that were occurring. As a result, the 1970 Homologation rules were changed so that one car for every two U.S. dealers had to be built for sale to the public to qualify, hoping to delay the use of aero-bodies until tires could improve. For the 1970 season Dodge raced the 1969 model Daytona, but Plymouth managed to build over 1,920 Plymouth Superbirds, which were similarly equipped to the Daytona. Petty came back to Plymouth in the plus Superbird, and Bobby Isaac won the season championship in a Daytona. NASCAR restricted all "aero-cars" including the Ford Talladega, Mercury Spoiler II, Charger 500, Dodge Daytona and Plymouth Superbird to a maximum engine displacement of for 1971. Almost all teams switched to non-aero bodystyles. NASCAR eventually adopted a restrictor plate to limit top speeds for the 7.0L engine as teams switched to small-block engines. Fans, drivers, and manufacturers alike demanded a complete revamping of the rules. NASCAR responded in a way that they hoped would make the cars safer and more equal, so the race series would be more a test of the drivers, rather than a test of car technology. The era drew to a conclusion in the 1970s. 1972 brought so many rule changes, it has prompted many to consider this year as the start of the modern era of NASCAR racing. In addition, R.J. Reynolds (the tobacco conglomerate) took over as the major sponsor of NASCAR racing (changing the name to the "Winston Cup") and they made a significantly larger financial contribution than previous sponsors. Richard Petty's personal sponsorship with STP also set new, higher standards for financial rewards to driving teams. The sudden infusion of noticeably larger amounts of money changed the entire nature of the sport. The 1973 oil crisis meant that large displacement special edition homologation cars of all makes were suddenly sitting unsold. Through the balance of the 1970s until 1992, the factory stock sheetmetal over a racing frame meant the cars looked very much like their street version counterparts. It can be said that 1993, with the addition of ground effect wrap-around type spoilers, marked the beginning for non-stock sheetmetal and from that point forward, stock cars were quickly allowed to differ greatly from anything available to the public. Modern racing "stock" cars are stock in name only, using a body template that is vaguely modeled after currently available automobiles. The chassis, running gear, and other equipment have almost nothing to do with anything in ordinary automobiles. NASCAR and the auto manufacturers have become aware of this, and for 2013 each brand (Chevrolet, Dodge, Ford, and Toyota) have redesigned their racing sheetmetal to more resemble the street models of their cars. Types of cars A stock car, in the original sense of the term, is an automobile that has not been modified from its original factory configuration. Later the term stock car came to mean any production-based automobile used in racing. This term is used to differentiate such a car from a "race car", a special, custom-built car designed only for racing purposes. The degree to which the cars conform to standard model specs has changed over the years and varies from country to country. Today most American stock cars may superficially resemble standard American family sedans but are in fact silhouette cars: purpose-built racing machines built to a strict set of regulations governing the car design ensuring that the chassis, suspension, engine, etc. are architecturally identical to those in stock production vehicles. For example, NASCAR Cup Series race vehicles now require fuel injection. In the UK and New Zealand there is a racing formula called stock cars, but the cars are markedly different from any road car. In Australia there was a formula that was quite similar to NASCAR called AUSCAR. The Racecar-Euro Series began in 2009 and was sanctioned by NASCAR as a touring series in 2012, currently operating as the NASCAR Whelen Euro Series. Street stock and pure stock "True" stock car racing, which consists of only street vehicles that can be bought by the general public, is sometimes now called "street stock", "pure stock", "hobby stock", "showroom stock", or "U-car" racing. In 1972, SCCA started its first showroom stock racing series, with a price ceiling on the cars of $3,000. Some modern showroom stock racing allows safety modifications done on showroom stock cars. Super stock Super stock classes are similar to street stock, but allow for more modifications to the engine. Power output is usually in the range of 500–550 horsepower (373–410 kilowatts). Tire width is usually limited to . Some entry level classes are called "street stock", and are similar to what is often called "banger racing" in England. Modifieds Modified stock cars resemble a hybrid of open wheel cars and stock cars. The rear wheels are covered by fenders but the front wheels and engine are left exposed. First popular in the United States after World War II, this type of racing was early-on characterized by its participants' modification of passenger cars in pursuit of higher speeds, hence the name. In many regions, particularly on the east coast, modified racing is considered the highest class of stock cars in local racing. Late models In many areas of the country Late models are usually the highest class of stock cars in local racing. Rules for construction of a late model car vary from region to region and even race track to race track. The most common variations (on paved tracks) include super late models (SLMs), late model stock cars (LMSCs), and limited late models (LLMs). A late model may be a custom built machine, or a heavily modified streetcar. Individual sanctioning bodies (like NASCAR, ACT, PASS, UARA, CRA, etc.) maintain their own late model rule books, and even individual racetracks can maintain their own rule books, meaning a late model that is legal in one series or at one track may not be legal at another without modifications. The national touring series, the NASCAR Late Model Sportsman Division, originated from local late model races in the east coast of the U.S. This division was later called the "Busch Series", the "Nationwide Series", and currently the "Xfinity Series" as its title sponsor changed. United States NASCAR NASCAR is currently the largest stock car racing governing body in the world. While NASCAR sanctions multiple series, it has three national championship touring series that are commonly referred to as the "top 3" series. In addition to the top three series, NASCAR also sanctions many regional and local series. NASCAR also sanctions three international series that race in Canada, Mexico, and Europe. NASCAR Cup Series The most prominent championship in stock car racing is the NASCAR Cup Series. It is the most popular racing series in the United States, drawing over 6 million spectators in 1997, an average live audience of over 190,000 people for each race. The most famous event in the series is the Daytona 500, an annual race at the Daytona International Speedway. The series' second-biggest event is arguably The Brickyard 400, an annual race held at the Indianapolis Motor Speedway, the legendary home of the Indianapolis 500, an open-wheeled race. However, the event was excluded from the 2021 schedule in favor of a race on the track's road course. Together the Cup Series and Xfinity Series drew 8 million spectators in 1997, compared to 4 million for both American open-wheel series (CART and IRL), which merged in 2008 under the IRL banner. In 2002, 17 of the 20 US top sporting events in terms of attendance were stock car races. Only football drew more television viewers that year. NASCAR Xfinity Series The NASCAR Xfinity Series is the second tier series in the United States. It serves as the primary feeder series to the Cup Series, similar to Formula Two for Formula One, and Indy Lights for Indy Car. Races are commonly held as a support race to Cup Series events. Many current Cup Series drivers formerly competed in the Series before moving on to competing full-time in the Cup Series. The Xfinity series typically features multiple Cup Series competitors competing alongside full time Xfinity drivers. There was some controversy as Cup Series drivers tended to be more successful than full-time Xfinity drivers. Cup drivers aren't eligible to score points in the Xfinity series, and are limited to the number of races they are allowed to race in the Series. NASCAR Camping World Truck Series Starting in 1995, the NASCAR Truck Series is the third highest ranking stock car series in the United States. The series was the brainchild of then-NASCAR West Coast executive Ken Clapp, who was inspired by off-road truck racing. Unlike the other two national touring NASCAR series, the Truck Series race pickup truck styled bodies, though it is still considered a stock car series because of its similarity. Much like the Xfinity Series, the Truck Series often features Cup Series drivers competing for parts of the season. Other series Outside of NASCAR, there are a number of other national or regional stock-car sanctioning bodies in the United States. There are a few organizations that cater to these local short tracks. The Automobile Racing
legal at another without modifications. The national touring series, the NASCAR Late Model Sportsman Division, originated from local late model races in the east coast of the U.S. This division was later called the "Busch Series", the "Nationwide Series", and currently the "Xfinity Series" as its title sponsor changed. United States NASCAR NASCAR is currently the largest stock car racing governing body in the world. While NASCAR sanctions multiple series, it has three national championship touring series that are commonly referred to as the "top 3" series. In addition to the top three series, NASCAR also sanctions many regional and local series. NASCAR also sanctions three international series that race in Canada, Mexico, and Europe. NASCAR Cup Series The most prominent championship in stock car racing is the NASCAR Cup Series. It is the most popular racing series in the United States, drawing over 6 million spectators in 1997, an average live audience of over 190,000 people for each race. The most famous event in the series is the Daytona 500, an annual race at the Daytona International Speedway. The series' second-biggest event is arguably The Brickyard 400, an annual race held at the Indianapolis Motor Speedway, the legendary home of the Indianapolis 500, an open-wheeled race. However, the event was excluded from the 2021 schedule in favor of a race on the track's road course. Together the Cup Series and Xfinity Series drew 8 million spectators in 1997, compared to 4 million for both American open-wheel series (CART and IRL), which merged in 2008 under the IRL banner. In 2002, 17 of the 20 US top sporting events in terms of attendance were stock car races. Only football drew more television viewers that year. NASCAR Xfinity Series The NASCAR Xfinity Series is the second tier series in the United States. It serves as the primary feeder series to the Cup Series, similar to Formula Two for Formula One, and Indy Lights for Indy Car. Races are commonly held as a support race to Cup Series events. Many current Cup Series drivers formerly competed in the Series before moving on to competing full-time in the Cup Series. The Xfinity series typically features multiple Cup Series competitors competing alongside full time Xfinity drivers. There was some controversy as Cup Series drivers tended to be more successful than full-time Xfinity drivers. Cup drivers aren't eligible to score points in the Xfinity series, and are limited to the number of races they are allowed to race in the Series. NASCAR Camping World Truck Series Starting in 1995, the NASCAR Truck Series is the third highest ranking stock car series in the United States. The series was the brainchild of then-NASCAR West Coast executive Ken Clapp, who was inspired by off-road truck racing. Unlike the other two national touring NASCAR series, the Truck Series race pickup truck styled bodies, though it is still considered a stock car series because of its similarity. Much like the Xfinity Series, the Truck Series often features Cup Series drivers competing for parts of the season. Other series Outside of NASCAR, there are a number of other national or regional stock-car sanctioning bodies in the United States. There are a few organizations that cater to these local short tracks. The Automobile Racing Club of America (ARCA), American Speed Association (ASA), Champion Racing Association (CRA), International Motor Contest Association (IMCA), United Auto Racing Association (UARA), Championship Auto Racing Series (CARS), and the Superstar Racing Experience (SRX) all sanction their own forms of stock-car racing, on varying types of track, and with various levels of media coverage. The International Race of Champions (IROC) series used stock cars, but is usually perceived as being outside of the usual stock car racing scene because of its 'All-Star' design. New Zealand Stock car racing began in New Zealand during the 1950s, first race was at Aranui Speedway on November 27, 1954. It was brought to New Zealand after New Zealand Speedway riders witnessed the huge crowds that watched the races in Britain earlier that year. As with the UK, Stock car racing in New Zealand is a very different form of racing than that of the US. Stock car racing is a full-contact sport in New Zealand: as the rule book states, "contact is not only permitted, it is encouraged". Cars are built to an extremely rigid design and feature strong steel guards around almost the entire car. "Stockcars" are divided into three classes: Superstocks, Stock cars, Ministocks (Ministocks predominantly being a non-contact youth class). Superstocks are the top class and are typically powered by V8 engines up to which can produce over . The majority of races are of an individual nature however, unique to New Zealand stock car racing is the team racing format. Typically teams racing consists of two teams of four cars each that work together to win the race. Teams normally protect their "runners" while attempting to eliminate the opposing team, the races can be decided by a points format or first across the finish line. The class most resembling the North American form of stock car racing are known as Saloon cars. Super Saloons are similar to dirt late models with the main differences being the bodies closer resemble production cars, use iron engines up to with no rear offset and run much larger sprint car tyres on the rear. Australia Stock car racing in the NASCAR mould (AUSCAR) had a following in Australia during the mid-late 1980s and through the 1990s, but with the advent of the Supercars Championship, which took up the bulk of the competitors, sponsorship dollars on offer as well as major television time, the Australian Superspeedway series shut down after 2001. The majority of the NASCAR and AUSCAR racing in Australia took place at the 1.801 km (1.119 mi), high-banked (24°) Calder Park Thunderdome in Melbourne. The Thunderdome, which was opened in 1987 and was built by multi-millionaire tyre retailer Bob Jane at a cost of A$54 million, was modeled on a scaled down version of the famous Charlotte Motor Speedway. Other tracks used included the mile (805 metre) Speedway Super Bowl at the Adelaide International Raceway (also owned by Jane, this was the only paved oval track in Australia other than the Thunderdome, though with only 7° banking in the turns it was more of a traditional flat track), as well as road courses such as the Surfers Paradise Street Circuit (where the cars ran as a support category to the Gold Coast IndyCar Grand Prix), Oran Park in Sydney, and the famous Mount Panorama Circuit. United Kingdom Stock, in the sense of cars appearing to be similar to conventional road vehicles, is represented in the UK (and Europe) by touring cars. The term 'stock cars' in the UK refers to a specialized form of racing that bears little resemblance to any road car. Stock car racing was brought to Britain in 1954. Taking place on existing greyhound or speedway tracks, the cars were mostly 'stock' cars from the 1930s with locked rear axle differentials and added armour. After the first couple of years 'specials' began to appear eventually making the 'stock' car name something of a misnomer. Since the early days of stock car racing in Britain the sport has developed into many different classes, from the destructive 'Banger' categories to the very sophisticated National Hot Rods. However, the name 'stock car' is usually reserved for that racing class which traces its roots back to these early days in the 1950s, BriSCA F1 Stock Cars, which were previously known as "The Seniors" or "Senior Stock Cars". Despite the physical demands of this full-contact sport, many competitors have been racing for 20 and even 30 years. For the first 10 years of the sport, stock cars were either adapted from road cars, or bore the recognizable bodywork of road cars. By the 1970s, chassis and bodywork had evolved into very specialized forms. The modern BriSCA Formula 1 Stock Cars are a highly sophisticated purpose built race car with race-tuned V-8 engines developing , quick change axles and gearboxes and biased and staggered chassis and braking set up for constant left turning. However large bumpers were mandatory with contact very much encouraged to remove opponents. The sport can be seen at venues throughout Britain and Mainland Europe. A downsized version of the BriSCA Formula 1 Stock Cars, the smaller BriSCA Formula 2 Stock Cars, previously known as "The Juniors" or "Junior Stock Cars", are also very popular. these cars are powered by the 2 litre Ford 'Pinto' engine. There are also many other formulas running on the oval tracks throughout a season that starts around March/Easter and continues to October/November. In the 2008 World Final, held at Ipswich, Andy Smith raced to victory becoming the 2008 BriSCA F1 Stock Car World Champion for the second time in his career, taking the crown from brother Stuart Smith Jnr. 2009 also saw Andy Smith win again this time at Kings Lynns Norfolk Arena. 2010 saw Andy Smith win for a 3rd consecutive time at Coventry, the same venue as his 1st win in 2006. The 2011 World Championship took place at Northampton on September 10 with 2 Paul Harrison the winner of the Gold Roof. The 2012 World Championship held at Skegness was won by 217 Lee Fairhurst. The 2013 World Championship will be held at King's Lynn on Saturday 21 September. In 2008, Ian Thompson Jr. became the first driver from Northern Ireland to win the Brisca F2 Stock Car World title since 1972 when he took the honours at Bristol in 2008. However, it was in controversial circumstances after first across the line Gordon Moodie (Thomson Jr's brother-in-law) was disqualified from the race after being found with carburetor irregularities at post race scrutineering. This irregularity has since been proven to be a manufacturing fault with the control of the driver but the governing body have refused to reinstate Gordon Moodie as the winner in the record books. In 2009 the World Championship winner was Micky Brennan and in 2010 the World Championship winner was John Fortune. The 2011 World Championship Final took place at Kings Lynns Norfolk Arena on Saturday 17 September with 871 Mark Simpson winner of the Gold Roof. In 2012, the World Championship was won again by 968 Micky Brennan this time held at Barford. The 2013 World Championship weekend will be held over 2 days of racing on 14/15 September at Smeatharpe near Honiton in Devon. Another open wheeled stock car formula that races in the UK are Spedeworth Superstox. Licensed by Spedeworth, as opposed to BriSCA, Superstox are similar to Formula Two Stock Cars with the main visual difference being a smaller wing on the roof. These cars are also powered by the 2 litre Ford 'Pinto' engine. The 2010 World Championship Final held at Ipswich was won by Colin Aylward. The 2011 World Championship Final was held at Londons Wimbledon Stadium on Sunday 23 October and won by 151 Nick Smith. The 2012 World Championship was again held at Ipswich and won by Scot 177 Stuart Gilchrist. The 2013 World Championship will be held at Lochgelly in Fife, Scotland, with the date tbc. Another form of UK stock car racing is Saloon Stock Cars, regulated by the Saloon Stock Car Association. This formula is based on heavily armoured Ford Sierra, Ford Mondeo, Vauxhall Vectra cars purposely reconstructed for this full-contact class. The 2011 World Championship was held at Skegness in August with 677 Eddie Darby the winner of the Gold Roof for the next 12 months. The 2012 World Championship Final was held at Smeatharpe Raceway near Honiton in Devon in August 2012 and again won by 677 Eddie Darby. Other similar Stock Car classes are the 2 Litre Stock Cars licensed by Spedeworth and the 1300 Stock Cars licensed by several different promoters each to slightly differing rules although steps are currently being taken to standardise the specifications in order to make it a national class. The 2012 World Championship was won by 79 Barry Radcliffe at Ipswich. The 2013 World Championship will be held at King's Lynn on Saturday 17 August. The Stock Car Speed Association ASCAR or Days of Thunder was a "NASCAR" style racing series based at Rockingham, United Kingdom, though the series did also race at the Lausitzring in Germany as well. Other regions Internationally, stock car racing has not enjoyed the same success as within the United States. The NASCAR Pinty's Series enjoys generally strong car-counts using the base of the sport in Canada (the short-oval region of Southern Ontario). Brazil also has a successful stock car racing series, with starting grids of 40 or more cars, and four brands competing: Chevrolet, Mitsubishi, Volkswagen and Peugeot. Brazilian Stock Car also has two developing series. Despite the name, Brazilian stock car competitions are not held on oval tracks, thus they resemble more Touring car racing than Stock car racing the same can be said about Argentina's popular stock series, called Turismo Carretera. Unsuccessful efforts have been made in Australia, South Africa, and Japan as well. Career paths NASCAR drivers take various paths to the highest stock car divisions. Some start racing on dirt surfaces but all end up racing on asphalt surfaces as they progress in their career. They frequently start in karting or in cars that are completely stock except for safety modifications. They generally advance through intermediate or advanced local-level divisions. The highest local division, asphalt late model racing, is generally considered a requirement to advance to the next step, regional and national touring series. Dirt track drivers follow the same general path. Their highest divisions are less well-known national touring late model series such as the World of Outlaws Late Model Series and regional touring series. Crossover drivers Some drivers have entered stock car racing after starting on a very different career path. The most famous might well be Mario Andretti, who is the only driver ever to win the Indianapolis 500 (1969), NASCAR's Daytona 500 (1967), and the Formula One World Championship (1978). Juan Pablo Montoya is the only other driver with wins in all three series, with two Indy 500 wins (2000 and 2015), seven Formula One wins and two Sprint Cup wins (2007 and 2010). A. J. Foyt, with four Indianapolis 500 wins, seven IndyCar championships, and a victory in the 24 Hours of Le Mans on his resume, also won the Daytona 500 in 1972. Johnny Rutherford, a three-time winner at Indy, has the rare distinction of winning his first NASCAR start, a qualifying race for the 1963 Daytona 500. Dan Gurney, a leading 1960s Formula One driver and later one of the most successful constructors of Indy cars (as well as being Foyt's co-driver at Le Mans), excelled in NASCAR's road-course events, winning at Riverside five times between 1963 and 1968. A notable crossover oddity is the one-race NASCAR career of the colorful Formula One and sports car driver Innes Ireland: after retiring at the end of the 1966
convert, rather than from any particular aspect of the new religion. For example, someone might join a religious group primarily because their spouse or partner has done so; such a person would be a secondary convert. Secondary converts are people who join a religion only because of a relationship with the other convert. Secondary conversion
of Spain and Catholic Spain's conquests in Latin America. See also Deathbed conversion, done just before death Forced conversion, done under duress Marital conversion, religious conversion upon marriage outside of religion References Sociology
had God's approval and were among the saved – but only if they used the fruits of their labour well. This along with the rationalism implied by monotheism led to the development of rational bookkeeping and the calculated pursuit of financial success beyond what one needed simply to live – and this is the "spirit of capitalism". Over time, the habits associated with the spirit of capitalism lost their religious significance, and the rational pursuit of profit became an aim in its own right. The Protestant Ethic thesis has been much critiqued, refined, and disputed, but is still a lively source of theoretical debate in sociology of religion. Weber also did considerable work on world religions, including Hinduism and Buddhism. In his magnum opus Economy and Society Weber distinguished three ideal types of religious attitudes: world-flying mysticism world-rejecting asceticism inner-worldly asceticism. He also separated magic as pre-religious activity. Theoretical perspectives Symbolic anthropology and phenomenology Symbolic anthropology and some versions of phenomenology argue that all humans require reassurance that the world is safe and ordered place – that is, they have a need for ontological security. Therefore, all societies have forms of knowledge that perform this psychological task. The inability of science to offer psychological and emotional comfort explains the presence and influence of non-scientific knowledge in human lives, even in rational world. Functionalism Unlike symbolic anthropology and phenomenology, functionalism points to the benefits for social organization which non-scientific belief systems provide and which scientific knowledge fails to deliver. Belief systems are seen as encouraging social order and social stability in ways that rationally based knowledge cannot. From this perspective, the existence of non-rational accounts of reality can be explained by the benefits they offer to society. According to functionalists, "religion serves several purposes, like providing answers to spiritual mysteries, offering emotional comfort, and creating a place for social interaction and social control. … One of the most important functions of religion, from a functionalist perspective, is the opportunities it creates for social interaction and the formation of groups. It provides social support and social networking, offering a place to meet others who hold similar values and a place to seek help (spiritual and material) in times of need." Rationalism Rationalists object to the phenomenological and functionalist approaches, arguing that these approaches fail to understand why believers in systems of non-scientific knowledge think that their ideas are right, even when science has shown them to be wrong. Rationalists say that one cannot explain forms of knowledge in terms of the beneficial psychological or societal effects that an outside observer may see them as producing and emphasize the importance of looking at the point of view of those who believe in them. People do not believe in God, practice magic, or think that witches cause misfortune because they think they are providing themselves with psychological reassurance, or to achieve greater social cohesion for their social groups. Nineteenth-century rationalist writers, reflecting the evolutionist spirits of their times, tended to explain the lack of rationality and the dominance of false beliefs in pre-modern worlds in terms of the deficient mental equipment of their inhabitants. Such people were seen as possessing pre-logical, or non-rational, mentality. Twentieth-century rationalist thinking generally rejected such a view, reasoning that pre-modern people didn't possess inferior minds, but lacked the social and cultural conditions needed to promote rationalism. Rationalists see the history of modern societies as the rise of scientific knowledge and the subsequent decline of non-rational belief. Some of these beliefs, such as magic and witchcraft, had disappeared, while others, such as religion, had become marginalized. This rationalist perspective has led to secularization theories of various kinds. Typology of religious groups One common typology among sociologists, religious groups are classified as ecclesias, denominations, sects, or cults (now more commonly referred to in scholarship as new religious movements). The church-sect typology has its origins in the work of Max Weber. There is a basic premise continuum along which religions fall, ranging from the protest-like orientation of sects to the equilibrium maintaining churches. This continuum includes several additional types. Note that sociologists give these words precise definitions which differ from how they are commonly used. In particular, sociologists use the words 'cult' and 'sect' without negative connotations, even though the popular use of these words is often pejorative. Churches are the religious bodies that coexist in a relatively low state of tension with their social surrounding. They have mainstream "safe" beliefs and practices relative to those of the general population. This type of religious bodies are more world affirming, so they try to peacefully coexist with the secular world and are low-tension organizations. Sects are high-tension organizations that don't fit well within the existing social environment. They are usually most attractive to society's least privileged- outcasts, minorities, or the poor- because they downplay worldly pleasure by stressing otherworldly promises. When church leaders become too involved in secular issues, sects start to splinter off the existing church. They may end up forming their own sect and if over time the sect picks up a significant following, it almost inevitably transforms into its own church, ultimately becoming part of the mainstream. A cult is a religious movement that makes some new claim about the supernatural and therefore does not easily fit within the sect-church cycle. All religions began as cults, and their leaders offer new insights, claiming that they are the word of God. They are often high-tension movements that antagonize their social world and/or are antagonized by it. Denomination lies between the church and the sect on the continuum. They come into existence when churches lose their religious monopoly in a society. When churches or sects become denominations, there are also some changes in their characteristics. Religiosity Some sociologists of religion explore the theoretical analysis of the sociological dimensions of religiosity. For example, Charles Y. Glock is best known for his five-dimensional scheme of the nature of religious commitment. His list consist of the following variables: belief, knowledge, experience, practice (sometimes subdivided into private and public ritual) and consequences. Glock's first four dimensions have proved widely useful in research, because generally, they are simple to measure survey research. Similarly, Mervin F. Verbit's contribution was a twenty four-dimensional religiosity measure which includes measuring religiosity through six different "components" of religiosity: ritual, doctrine, emotion, knowledge, ethics, community, and along four dimensions: content, frequency, intensity, centrality. Secularization and civil religion Secularism is the general movement away from religiosity and spiritual belief towards a rational, scientific, orientation, a trend observed in Muslim and Christian industrialized nations alike. In the United States of America, many politicians, court systems, schools, and businesses embrace secularism. In relation to the processes of rationalization associated with the development of modernity, it was predicted in the works of many classical sociologists that religion would decline. They claimed that there would be a separation of religion from the institutions such as the state, economy, and family. Despite the claims of many classical theorists and sociologists immediately after World War II, many contemporary theorists have critiqued secularization thesis, arguing that religion has continued to play a vital role in the lives of individuals worldwide. In the United States, in particular, church attendance has remained relatively stable in the past 40 years. In Africa, the emergence of Christianity has occurred at a high rate. While Africa could claim roughly 10 million Christians in 1900, recent estimates put that number closer to 200 million. The rise of Islam as a major world religion, especially its new-found influence in the West, is another significant development. Peter Berger, an American sociologist, considers secularization is the result of a larger sociostructural crisis in religion is caused by pluralism. Pluralism is the presence and engaged coexistence of numerous distinct groups in one society. The United States is both highly religious and pluralistic, standing out among other industrialized and wealthy nations in this regard. In short, presupposed secularization as a decline in religiosity might seem to be a myth, depending on its definition and the definition of its scope. For instance, some sociologists have argued that steady church attendance and personal religious belief may coexist with a decline in the influence of religious authorities on social or political issues. Additionally, regular attendance or affiliation do not necessarily translate into a behavior according to their doctrinal teachings. In other words, numbers of members might still be growing, but this does not mean that all members are faithfully following the rules of pious behaviors expected. In that sense, religion may be seen as declining because of its waning ability to influence behavior. Religious economy According to Rodney Stark, David Martin was the first contemporary sociologist to reject the secularization theory outright. Martin even proposed that the concept of secularization be eliminated from social scientific discourse, on the grounds that it had only served ideological purposes and because there was no evidence of any general shift from a religious period in human affairs to a secular period. Stark is well known for pioneering, with William Sims Bainbridge, a theory of religious economy, according to which societies that restrict supply of religion, either through an imposed state religious monopoly or through state-sponsored secularization, are the main causes of drops in religiosity. Correspondingly, the more religions a society has, the more likely the population is to be religious. This contradicts the older view of secularization which states that if a liberal religious community is tolerant of a wide array of belief, then the population is less likely to hold certain beliefs in common, so nothing can be shared and reified in a community context, leading to a reduction in religious observance. The religious economy model sparked a lively debate among sociologists of religion on whether market models fit religious practices and on the extents to which this model of religious behavior is specific to the United States. Peter Berger Peter Berger observed that while researchers supporting the secularization theory have long maintained that religion must inevitably decline in the modern world, today, much of the world is as religious as ever. This points to the falsity of the secularization theory. On the other hand, Berger also notes that secularization may be indeed have taken hold in Europe, while the United States and other regions have continued to remain religious despite the increased modernity. Dr. Berger suggested that the reason for this may have to do with the education system; in Europe, teachers are sent by the educational authorities and European parents would have to put up with secular teaching, while in the United States, schools were for much of the time under local authorities, and American parents, however unenlightened, could fire their teachers. Berger also notes that unlike Europe, America has seen the rise of Evangelical Protestantism, or "born-again Christians". Bryan Wilson Bryan R. Wilson is a writer on secularization who is interested in the nature of life in a society dominated by scientific knowledge. His work is in the tradition of Max Weber, who saw modern societies as places in which rationality dominates life and thought. Weber saw rationality as concerned with identifying causes and working out technical efficiency, with a focus on how things work and with calculating how they can be made to work more effectively, rather than why they are as they are. According to Weber, such rational worlds are disenchanted. Existential questions about the mysteries of human existence, about who we are and why we are here, have become less and less significant. Wilson insists that non-scientific systems – and religious ones in particular – have experienced an irreversible decline in influence. He has engaged in a long debate with those who dispute the secularization thesis, some of which argue that the traditional religions, such as church-centered ones, have become displaced by an abundance of non-traditional ones, such as cults and sects of various kinds. Others argue that religion has become an individual, rather than a collective, organized affair. Still others suggest that functional alternatives to traditional religion, such as nationalism and patriotism, have emerged to promote social solidarity. Wilson does accept the presence of a large variety of non-scientific forms of meaning and knowledge, but he argues that this is actually evidence of the decline of religion. The increase in the number and diversity of such systems is proof of the removal of religion from the central structural location that it occupied in pre-modern times. Ernest Gellner Unlike Wilson and Weber, Ernest Gellner (1974) acknowledges that there are drawbacks to living in a world whose main form of knowledge is confined to facts we can do nothing about and that provide us with no guidelines on how to live and how to organize ourselves. In this regard, we are worse off than pre-modern people, whose knowledge, while incorrect, at least provided them with prescriptions for living. However, Gellner insists that these disadvantages are far outweighed by the huge technological advances modern societies have experienced as a result of the application of scientific knowledge. Gellner doesn't claim that non-scientific knowledge is in the process of dying out. For example, he accepts that religions in various forms continue to attract adherents. He also acknowledges that other forms of belief and meaning, such as those provided by art, music, literature, popular culture (a specifically modern phenomenon), drug taking, political protest, and so on are important for many people. Nevertheless, he rejects the relativist interpretation of this situation – that in modernity, scientific knowledge is just one of many accounts of existence, all of which have equal validity. This is because, for Gellner, such alternatives to science are profoundly insignificant since they are technically impotent, as opposed to science. He sees that modern preoccupations with meaning and being as a self-indulgence that is only possible because scientific knowledge has enabled our world to advance so far. Unlike those in pre-modern times, whose overriding priority is to get hold of scientific knowledge in order to begin to develop, we can afford to sit back in the luxury of our well-appointed world and ponder upon such questions because we can take for granted the kind of world science has constructed for us. Michel Foucault Michel Foucault was a post-structuralist who saw human existence as being dependent on forms of knowledge – discourses – that work like languages. Languages/discourses define reality for us. In order to think at all, we are obliged to use these definitions. The knowledge we have about the world is provided for us by the languages and discourses we encounter in the times and places in which we live our lives. Thus, who we are, what we know to be true, and what we think are discursively constructed. Foucault defined history as the rise and fall of discourses. Social change is about changes in prevailing forms of knowledge. The job of the historian is to chart these changes and identify the reasons for them. Unlike rationalists, however, Foucault saw no element of progress in this process. To Foucault, what is distinctive about modernity is the emergence of discourses concerned with the control and regulation of the body. According to Foucault, the rise of body-centered discourses necessarily involved a process of secularization. Pre-modern discourses were dominated by religion, where things were defined as good and evil, and social life was centered around these concepts. With the emergence of modern urban societies, scientific discourses took over, and medical science was a crucial element of this new knowledge. Modern life became increasingly subject to medical control – the medical gaze, as Foucault called it. The rise to power of science, and of medicine in particular, coincided with a progressive reduction of the power of religious forms of knowledge. For example, normality and deviance became more of a matter of health and illness than of good and evil, and the physician took over from the priest the role of defining, promoting, and healing deviance. Other perspectives BBC News reported on a study by physicists and mathematicians that attempted to use mathematical modelling (nonlinear dynamics) to predict future religious orientations of populations. The study suggests that religion is headed towards "extinction" in various nations where it
up with secular teaching, while in the United States, schools were for much of the time under local authorities, and American parents, however unenlightened, could fire their teachers. Berger also notes that unlike Europe, America has seen the rise of Evangelical Protestantism, or "born-again Christians". Bryan Wilson Bryan R. Wilson is a writer on secularization who is interested in the nature of life in a society dominated by scientific knowledge. His work is in the tradition of Max Weber, who saw modern societies as places in which rationality dominates life and thought. Weber saw rationality as concerned with identifying causes and working out technical efficiency, with a focus on how things work and with calculating how they can be made to work more effectively, rather than why they are as they are. According to Weber, such rational worlds are disenchanted. Existential questions about the mysteries of human existence, about who we are and why we are here, have become less and less significant. Wilson insists that non-scientific systems – and religious ones in particular – have experienced an irreversible decline in influence. He has engaged in a long debate with those who dispute the secularization thesis, some of which argue that the traditional religions, such as church-centered ones, have become displaced by an abundance of non-traditional ones, such as cults and sects of various kinds. Others argue that religion has become an individual, rather than a collective, organized affair. Still others suggest that functional alternatives to traditional religion, such as nationalism and patriotism, have emerged to promote social solidarity. Wilson does accept the presence of a large variety of non-scientific forms of meaning and knowledge, but he argues that this is actually evidence of the decline of religion. The increase in the number and diversity of such systems is proof of the removal of religion from the central structural location that it occupied in pre-modern times. Ernest Gellner Unlike Wilson and Weber, Ernest Gellner (1974) acknowledges that there are drawbacks to living in a world whose main form of knowledge is confined to facts we can do nothing about and that provide us with no guidelines on how to live and how to organize ourselves. In this regard, we are worse off than pre-modern people, whose knowledge, while incorrect, at least provided them with prescriptions for living. However, Gellner insists that these disadvantages are far outweighed by the huge technological advances modern societies have experienced as a result of the application of scientific knowledge. Gellner doesn't claim that non-scientific knowledge is in the process of dying out. For example, he accepts that religions in various forms continue to attract adherents. He also acknowledges that other forms of belief and meaning, such as those provided by art, music, literature, popular culture (a specifically modern phenomenon), drug taking, political protest, and so on are important for many people. Nevertheless, he rejects the relativist interpretation of this situation – that in modernity, scientific knowledge is just one of many accounts of existence, all of which have equal validity. This is because, for Gellner, such alternatives to science are profoundly insignificant since they are technically impotent, as opposed to science. He sees that modern preoccupations with meaning and being as a self-indulgence that is only possible because scientific knowledge has enabled our world to advance so far. Unlike those in pre-modern times, whose overriding priority is to get hold of scientific knowledge in order to begin to develop, we can afford to sit back in the luxury of our well-appointed world and ponder upon such questions because we can take for granted the kind of world science has constructed for us. Michel Foucault Michel Foucault was a post-structuralist who saw human existence as being dependent on forms of knowledge – discourses – that work like languages. Languages/discourses define reality for us. In order to think at all, we are obliged to use these definitions. The knowledge we have about the world is provided for us by the languages and discourses we encounter in the times and places in which we live our lives. Thus, who we are, what we know to be true, and what we think are discursively constructed. Foucault defined history as the rise and fall of discourses. Social change is about changes in prevailing forms of knowledge. The job of the historian is to chart these changes and identify the reasons for them. Unlike rationalists, however, Foucault saw no element of progress in this process. To Foucault, what is distinctive about modernity is the emergence of discourses concerned with the control and regulation of the body. According to Foucault, the rise of body-centered discourses necessarily involved a process of secularization. Pre-modern discourses were dominated by religion, where things were defined as good and evil, and social life was centered around these concepts. With the emergence of modern urban societies, scientific discourses took over, and medical science was a crucial element of this new knowledge. Modern life became increasingly subject to medical control – the medical gaze, as Foucault called it. The rise to power of science, and of medicine in particular, coincided with a progressive reduction of the power of religious forms of knowledge. For example, normality and deviance became more of a matter of health and illness than of good and evil, and the physician took over from the priest the role of defining, promoting, and healing deviance. Other perspectives BBC News reported on a study by physicists and mathematicians that attempted to use mathematical modelling (nonlinear dynamics) to predict future religious orientations of populations. The study suggests that religion is headed towards "extinction" in various nations where it has been on the decline: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland. The model considers not only the changing number of people with certain beliefs, but also attempts to assign utility values of a belief in each nation. Thomas Luckmann maintains that the sociology of religion should cease preoccupations with the traditional and institutionalized forms of religion. Luckmann points instead to the "religious problem" which is the "problem of individual existence." This is the case as with the advent of modernity, religious meaning making has shifted more into the individual domain. Globalization The sociology of religion continues to grow throughout the world, attempting to understand the relationship between religion and globalization. Two older approaches to globalization include modernization theory, a functionalist derivative, and world-systems theory, a Marxist approach. One of the differences between these theories is whether they view capitalism as positive or problematic. However, both assumed that modernization and capitalism would diminish the hold of religion. To the contrary, as globalization intensified many different cultures started to look into different religions and incorporate different beliefs into society. New interpretations emerged that recognize the tensions. For example, according to Paul James and Peter Mandaville: Religion and globalization have been intertwined with each other since the early empires attempted to extend their reach across what they perceived to be world-space. Processes of globalization carried religious cosmologies – including traditional conceptions of universalism – to the corners of the world, while these cosmologies legitimated processes of globalization. This dynamic of inter-relation has continued to the present, but with changing and sometimes new and intensifying contradictions. Religion and the social landscape Not only does religion shape large-scale social institutions such as government and social movements, it plays a part in families, race, gender, class, and age - things involved in everyday lives. Families One of the biggest indicators of religiosity in adulthood is the religious atmosphere within families and upbringing, given that religious beliefs and practices are passed on from generation to generation. Depending on the type of religion in the family, it can involve a different familial structure. For example, practising Catholics tend to have larger families since the Catholic church is opposed to both contraception and abortion, they go to mass every Sunday, and they most always send their kids through confirmation. Jewish families may emphasize nurturing and kindness, helping them to make a lasting impact on their community since they are in the minority culture in the world. Children receive a religious legacy from their parents and from the society immediately surrounding them, through instruction and (intentionally or unintentionally) through the power of example that is shaped by values, personality, and interests. Their religious legacy may include induction into organizations and into civic or secular religions. Their religious legacy is among the factors that condition people throughout their lives, although people as individuals have diverse reactions to their legacies. To outsiders who know them, people are identified in part by their religious legacy. For example, people born and raised in Hindu, Jewish, or American families have identities as Hindus, Jews, or Americans, independently of their beliefs or actions. People who do not embrace their religious legacy retain it nonetheless, and are characterized by terms such as lapsed, not observant, or unpatriotic. People who actually separate themselves from their religious legacy are termed apostates or traitors and may be subject to punishment. See also References Further reading Christiano, Kevin J., et al., (2nd ed., 2008), Sociology of Religion: Contemporary Developments, Lanham, MD: Rowman & Littlefield Publishers. Clarke, Peter B. (ed., 2009), The Oxford Handbook of the Sociology of Religion. Oxford/New York. Oxford University Press. Davie, Grace. (2013) The sociology of religion: A critical agenda (Sage, 2013). Derrick, Christopher (1967). Trimming the Ark: Catholic Attitudes and the Cult of Change. New York: P.J. Kennedy & Sons. vi, 154 p. Douglas, H. Paul. (1926) 1000 City Churches Phases of Adaptation to Urban Environment; in U.S. online free Gellner, Ernest (1974). Legitimation of Belief (Cambridge University Press) Pickel, Gert, and Olaf Müller, eds. (2009) Church and religion in contemporary Europe: results from empirical and comparative research (Springer-Verlag, 2009). Singleton, Andrew, ed. (2014) Religion, culture and society: A global approach (Sage, 2014). Swanson, Guy E. (1967). Religion and Regime: a Sociological Account of the Reformation. Ann Arbor, Mich.: University of Michigan Press. x, 295
2 August); Abdur Rab Nishtar (starting 2 August) Governor of Sindh: Shaikh Din Muhammad (until 19 November); Mian Aminuddin (starting 19 November) Events January 1 January – The UN brokered a cease-fire in Kashmir. It granted Kashmir the right to vote on whether to join Pakistan or India. March Pakistan and India sign the Karachi Agreement Births 16 March – Shaukat Aziz, former prime minister 15 September – Taskeen Manerwal, poet and writer (d. 2022)
Shaikh Din Muhammad (until 19 November); Mian Aminuddin (starting 19 November) Events January 1 January – The UN brokered a cease-fire in Kashmir. It granted Kashmir the right to vote on whether to join Pakistan or India. March Pakistan and India
to tradition, this burial place has been identified with Samuel's tomb in the West Bank village of Nabi Samwil. Some time after his death, Saul had the Witch of Endor conjure Samuel's spirit up from Paradise in order to predict the result of an upcoming battle (1 Samuel 28:3-24). Samuel was angered by his recalling, and told Saul that the Lord had left him. Documentary hypothesis National prophet, local seer Some authors see the biblical Samuel as combining descriptions of two distinct roles: A seer, based at Ramah, and seemingly known scarcely beyond the immediate neighbourhood of Ramah (Saul, for example, not having heard of him, with his servant informing him of his existence instead). In this role, Samuel is associated with the bands of musical ecstatic roaming prophets (Nevi'im) at Gibeah, Bethel, and Gilgal, and some traditional scholars have argued that Samuel was the founder of these groups. At Ramah, Samuel secretly anointed Saul, after having met him for the first time, while Saul was looking for his father's lost donkeys, and treated him to a meal. A prophet, based at Shiloh, who went throughout the land, from place to place, with unwearied zeal, reproving, rebuking, and exhorting the people to repentance. In this role, Samuel acted as a (biblical) judge, publicly advising the nation, and also giving private advice to individuals. Eventually Samuel delegated this role to his sons, based at Beersheba, but they behaved corruptly and so the people, facing invasion from the Ammonites, persuaded Samuel to appoint a king. Samuel reluctantly did so, and anointed Saul in front of the entire nation, who had gathered to see him. Source-critical scholarship suggests that these two roles come from different sources, which later were spliced together to form the Book(s) of Samuel. The oldest is considered to be that marking Samuel as the local seer of Ramah, who willingly anointed Saul as king in secret, while the latter presents Samuel as a national figure, begrudgingly anointing Saul as king in front of a national assembly. This later source is generally known as the Republican Source, since it denigrates the monarchy (particularly the actions of Saul) and favours religious figures, in contrast to the other main source—the Monarchial Source—which treats it favourably. The Monarchial Source would have Saul appointed king by public acclamation, due to his military victories, and not by Samuel's cleromancy. Another difference between the sources is that the Republican Source treats the ecstatic prophets as somewhat independent from Samuel (1 Samuel 9:1ff) rather than having been led by him (). The passage in which Samuel is described as having exercised the functions of a (biblical) judge, during an annual circuit from Ramah to Bethel to Gilgal (the Gilgal between Ebal and Gerizim) to Mizpah and back to Ramah, is foreshadowed by Deborah, who used to render judgments from a place beneath a palm between Ramah and Bethel. Source-critical scholarship often considers it to be a redaction aimed at harmonizing the two portrayals of Samuel. The Book(s) of Samuel variously describe Samuel as having carried out sacrifices at sanctuaries, and having constructed and sanctified altars. According to the Priestly Code/Deuteronomic Code only Aaronic priests/Levites (depending on the underling tradition) were permitted to perform these actions, and simply being a nazarite or prophet was insufficient. The books of Samuel and Kings offer numerous examples where this rule is not followed by kings and prophets, but some critical scholars look elsewhere seeking a harmonization of the issues. In the Book of Chronicles, Samuel is described as a Levite, rectifying this situation; however critical scholarship widely sees the Book of Chronicles as an attempt to redact the Book(s) of Samuel and of Kings to conform to later religious sensibilities. Since many of the Biblical law codes themselves are thought to postdate the Book(s) of Samuel (according to the Documentary Hypothesis), this would suggest Chronicles is making its claim based on religious motivations. The Levitical genealogy of is not historical, according to most modern scholarship. Deuteronomistic Samuel According to the documentary hypothesis of Biblical source criticism, which postulates that "Deuteronomistic historians" redacted the Former Prophets (Joshua, Judges, 1 and 2 Samuel, and 1 and 2 Kings), the Deuteronomists idealized Samuel as a figure larger than life, like Joshua. For example, Samuel's father Elkanah is described as having originated from Zuph, specifically Ramathaim-Zophim, which was part of the tribal lands of Ephraim, while 1 Chronicles states that he was a Levite. Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. In 1 Samuel 9:6–20, Samuel is seen as a local "seer". According to documentary scholarship, the Deuteronomistic historians preserved this view of Samuel while contributing him as "the first of prophets to articulate the failure of Israel to live up to its covenant with God." For the Deuteronomistic historians, Samuel would have been an extension of Moses and continuing Moses' function as a prophet, judge, and priest, which makes the nature of the historical Samuel uncertain. Perspectives on Samuel Judaism According to the Book of Jeremiah and one of the Psalms, Samuel had a high devotion to God. Classical Rabbinical literature adds that he was more than an equal to Moses, God speaking directly to Samuel, rather than Samuel having to attend the tabernacle to hear God. Samuel is also described by the Rabbis as having been extremely intelligent; he argued that it was legitimate for laymen to slaughter sacrifices, since the Halakha only insisted that the priests bring the blood (cf , Zebahim 32a). Eli, who was viewed negatively by many Classical Rabbis, is said to have reacted to this logic of Samuel by arguing that it was technically true, but Samuel should be put to death for making legal statements while Eli (his mentor) was present. Samuel is also treated by the Classical Rabbis as a much more sympathetic character than he appears at face value in the Bible; his annual circuit is explained as being due to his wish to spare people the task of having to journey to him; Samuel is said to have been very rich, taking his entire household with him on the circuit so that he didn't need to impose himself on anyone's hospitality; when Saul fell out of God's favour, Samuel is described as having grieved copiously and having prematurely aged. His yahrzeit is observed on the 28th day of Iyar. Christianity For Christians, Samuel is considered to be a prophet, judge, and wise leader of Israel, and treated as an example of fulfilled commitments to God. On the Eastern Orthodox liturgical calendar, as well as the Lutheran calendar, his feast day is August 20. He is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church on July 30. In the Coptic Orthodox Church, the commemoration of the departure of Samuel the Prophet is celebrated on 9 Paoni. Herbert Lockyer and others have seen in Samuel's combined offices of prophet, priest, and ruler a foreshadowing of Christ. Islam Samuel () is seen as a prophet and seer in the Islamic faith. The narrative of Samuel in Islam focuses specifically on his birth and the anointing of Talut. Other elements from his narrative are in accordance with the narratives of other Prophets of Israel, as exegesis recounts Samuel's preaching against idolatry. He is not mentioned by name in the Qur'an, but referred to as a "prophet" instead. In the Islamic narrative, the Israelites after Moses wanted a king to rule over their country. Thus, God sent a prophet, Samuel, to anoint Talut as the first king for the Israelites. However, the Israelites mocked and reviled the newly appointed king, as he was not wealthy from birth. But, assuming Talut to be Saul, in sharp contrast to the Hebrew Bible, the Qur'an praises Saul greatly, and mentions that he was gifted with great spiritual and physical
the people should not fall into idol worship, or worship of Asherah or of Baal. Samuel promised that God would subject the people to foreign invaders should they disobey. However, and note that the Israelites fell into Asherah worship later on. Critic of Saul When Saul was preparing to fight the Philistines, Samuel denounced him for proceeding with the pre-battle sacrifice without waiting for the overdue Samuel to arrive. He prophesied that Saul's rule would see no dynastic succession. Samuel also directed Saul to "utterly destroy" the Amalekites in fulfilment of the commandment in : When the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, ... you will blot out the remembrance of Amalek from under heaven. During the campaign against the Amalekites, King Saul spared Agag, the king of the Amalekites, and the best of their livestock. Saul told Samuel that he had spared the choicest of the Amalekites' sheep and oxen, intending to sacrifice the livestock to the Lord. This was in violation of the Lord's command, as pronounced by Samuel, to "... utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass" (1 Samuel 15:3, KJV). Samuel confronted Saul for his disobedience and told him that God made him king, and God can unmake him king. Samuel then proceeded to execute Agag. Saul never saw Samuel alive again after this. Samuel then proceeded to Bethlehem and secretly anointed David as king. He would later provide sanctuary for David, when the jealous Saul first tried to have him killed. Death Samuel is described in the biblical narrative as being buried in Ramah. According to tradition, this burial place has been identified with Samuel's tomb in the West Bank village of Nabi Samwil. Some time after his death, Saul had the Witch of Endor conjure Samuel's spirit up from Paradise in order to predict the result of an upcoming battle (1 Samuel 28:3-24). Samuel was angered by his recalling, and told Saul that the Lord had left him. Documentary hypothesis National prophet, local seer Some authors see the biblical Samuel as combining descriptions of two distinct roles: A seer, based at Ramah, and seemingly known scarcely beyond the immediate neighbourhood of Ramah (Saul, for example, not having heard of him, with his servant informing him of his existence instead). In this role, Samuel is associated with the bands of musical ecstatic roaming prophets (Nevi'im) at Gibeah, Bethel, and Gilgal, and some traditional scholars have argued that Samuel was the founder of these groups. At Ramah, Samuel secretly anointed Saul, after having met him for the first time, while Saul was looking for his father's lost donkeys, and treated him to a meal. A prophet, based at Shiloh, who went throughout the land, from place to place, with unwearied zeal, reproving, rebuking, and exhorting the people to repentance. In this role, Samuel acted as a (biblical) judge, publicly advising the nation, and also giving private advice to individuals. Eventually Samuel delegated this role to his sons, based at Beersheba, but they behaved corruptly and so the people, facing invasion from the Ammonites, persuaded Samuel to appoint a king. Samuel reluctantly did so, and anointed Saul in front of the entire nation, who had gathered to see him. Source-critical scholarship suggests that these two roles come from different sources, which later were spliced together to form the Book(s) of Samuel. The oldest is considered to be that marking Samuel as the local seer of Ramah, who willingly anointed Saul as king in secret, while the latter presents Samuel as a national figure, begrudgingly anointing Saul as king in front of a national assembly. This later source is generally known as the Republican Source, since it denigrates the monarchy (particularly the actions of Saul) and favours religious figures, in contrast to the other main source—the Monarchial Source—which treats it favourably. The Monarchial Source would have Saul appointed king by public acclamation, due to his military victories, and not by Samuel's cleromancy. Another difference between the sources is that the Republican Source treats the ecstatic prophets as somewhat independent from Samuel (1 Samuel 9:1ff) rather than having been led by him (). The passage in which Samuel is described as having exercised the functions of a (biblical) judge, during an annual circuit from Ramah to Bethel to Gilgal (the Gilgal between Ebal and Gerizim) to Mizpah and back to Ramah, is foreshadowed by Deborah, who used to render judgments from a place beneath a palm between Ramah and Bethel. Source-critical scholarship often considers it to be a redaction aimed at harmonizing the two portrayals of Samuel. The Book(s) of Samuel variously describe Samuel as having carried out sacrifices at sanctuaries, and having constructed and sanctified altars. According to the Priestly Code/Deuteronomic Code only Aaronic priests/Levites (depending on the underling tradition) were permitted to perform these actions, and simply being a nazarite or prophet was insufficient. The books of Samuel and Kings offer numerous examples where this rule is not followed by kings and prophets, but some critical scholars look elsewhere seeking a harmonization of the issues. In the Book of Chronicles, Samuel is described as a Levite, rectifying this situation; however critical scholarship widely sees the Book of Chronicles as an attempt to redact the Book(s) of Samuel and of Kings to conform to later religious sensibilities. Since many of the Biblical law codes themselves are thought to postdate the Book(s) of Samuel (according to the Documentary Hypothesis), this would suggest Chronicles is making its claim based on religious motivations. The Levitical genealogy of is not historical, according to most modern scholarship. Deuteronomistic Samuel According to the documentary hypothesis of Biblical source criticism, which postulates that "Deuteronomistic historians" redacted the Former Prophets (Joshua, Judges, 1 and 2 Samuel, and 1 and 2 Kings), the Deuteronomists idealized Samuel as a figure larger than life, like Joshua. For example, Samuel's father Elkanah is described as having originated from Zuph, specifically Ramathaim-Zophim, which was part of the tribal lands of Ephraim, while 1 Chronicles states that he was a Levite. Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. In 1 Samuel 9:6–20, Samuel is seen as a local "seer". According to documentary scholarship, the Deuteronomistic historians preserved this view of Samuel while contributing him as "the first of prophets to articulate the failure of Israel to live up to its covenant with God." For the Deuteronomistic historians, Samuel would have been an extension of Moses and continuing
ranks, resigning from their current positions to take responsibility for the losses, and ... reassigned to different positions. Sakaguchi would no longer be vice president and would instead be known as an ‘executive producer.’ Additionally, company president Tomoyuki Takechi [became] a contractual consultant for the company, with director Masahi Hiramatsu ... taking the role of executive consultant." A merger between Square and its competitor Enix was in consideration since at least 2000; however, the financial failure of Square’s first movie, Final Fantasy: The Spirits Within, made Enix hesitant to join with a company that was losing money. With the company in its second year of financial loss, Square approached Sony for a capital injection, and on October, 8th 2001, Sony purchased an 18.6% stake in Square to bandage its loss. In an interview with GIA.com in 2001, when asked, "Are you ever worried that Square will become too heavily dependent on the Final Fantasy name?", Sakaguchi responded, "Avoiding that has actually been one of Square's goals for a long time. It is our aim to try and develop a few more major franchises for the company; that has always been on our minds." On November 26, it was reported that Square CEO Hisashi Suzuki was to step down as the company's president and that COO Yoichi Wada was to replace him in December with a restructuring plan for the company. On May 28, 2002, it was detailed that in Wada's restructuring of the company, that "while Square formally took a development style where teams were formed and dispersed per project, developers wil now be fixed into divisions. Source codes and resources will be shared for efficiency, and employees will receive varying bonuses depending on the profit of their division. By settling developers into groups, Square also aims for the developers to re-use the titles they have developed, making game development more cost-efficient. Development costs- originally 2–3 Billion yen, are expected to fall to 1 Billion yen." Also, the company revealed plans to release two Final Fantasy X spinoffs that would later become Final Fantasy X-2. Following the success of both Final Fantasy X and Kingdom Hearts, the company recovered its stability and recorded the highest operating margin in its history in fiscal year 2002. It was announced on November 25, 2002, that Square and Enix's previous plans to merge were to proceed officially. As described by Yoichi Wada, "Square has also fully recovered, meaning this merger is occurring at a time when both companies are at their height." Despite this, some shareholders had doubts about the merger, notably Square's founder and largest shareholder, Masafumi Miyamoto, who would find himself holding significantly less if the two RPG behemoths were to go ahead with the deal. Other criticisms came from Takashi Oya of Deutsche Securities, who expressed doubts about the benefits of such a merger. "Enix outsources game development and has few in-house creators, while Square does everything by itself. The combination of the two provides no negative factors but would bring little in the way of operational synergies, he said." Masafumi Miyamoto's issue was eventually resolved, by altering the exchange ratio of one Square share for 0.81 Enix shares, thus greenlighting the merger, and Square Enix formed on April 1, 2003. Subsidiaries and related corporations In Japan The Disk Original Group (DOG) was a union formed of no less than seven Japanese video game companies: Square Company, Limited, Micro Cabin, Thinking Rabbit, Carry Lab, System Sacom, XTALSOFT, and HummingBirdSoft. Founded July 14, 1986, Square took the lead
resigning from their current positions to take responsibility for the losses, and ... reassigned to different positions. Sakaguchi would no longer be vice president and would instead be known as an ‘executive producer.’ Additionally, company president Tomoyuki Takechi [became] a contractual consultant for the company, with director Masahi Hiramatsu ... taking the role of executive consultant." A merger between Square and its competitor Enix was in consideration since at least 2000; however, the financial failure of Square’s first movie, Final Fantasy: The Spirits Within, made Enix hesitant to join with a company that was losing money. With the company in its second year of financial loss, Square approached Sony for a capital injection, and on October, 8th 2001, Sony purchased an 18.6% stake in Square to bandage its loss. In an interview with GIA.com in 2001, when asked, "Are you ever worried that Square will become too heavily dependent on the Final Fantasy name?", Sakaguchi responded, "Avoiding that has actually been one of Square's goals for a long time. It is our aim to try and develop a few more major franchises for the company; that has always been on our minds." On November 26, it was reported that Square CEO Hisashi Suzuki was to step down as the company's president and that COO Yoichi Wada was to replace him in December with a restructuring plan for the company. On May 28, 2002, it was detailed that in Wada's restructuring of the company, that "while Square formally took a development style where teams were formed and dispersed per project, developers wil now be fixed into divisions. Source codes and resources will be shared for efficiency, and employees will receive varying bonuses depending on the profit of their division. By settling developers into groups, Square also aims for the developers to re-use the titles they have developed, making game development more cost-efficient. Development costs- originally 2–3 Billion yen, are expected to fall to 1 Billion yen." Also, the company revealed plans to release two Final Fantasy X spinoffs that would later become Final Fantasy X-2. Following the success of both Final Fantasy X and Kingdom Hearts, the company recovered its stability and recorded the highest operating margin in its history in fiscal year 2002. It was announced on November 25, 2002, that Square and Enix's previous plans to merge were to proceed officially. As described by Yoichi Wada, "Square has also fully recovered, meaning this merger is occurring at a time when both companies are at their height." Despite this, some shareholders had doubts about the merger, notably Square's founder and largest shareholder, Masafumi Miyamoto, who would find himself holding significantly less if the two RPG behemoths were to go ahead with the deal. Other criticisms came from Takashi Oya of Deutsche Securities, who expressed doubts about the benefits of such a merger. "Enix outsources game development and has few in-house creators, while Square does everything by itself. The combination of the two provides no negative factors but would bring little in the way of operational synergies, he said." Masafumi Miyamoto's issue was eventually resolved, by altering the exchange ratio of one Square share for 0.81 Enix shares, thus greenlighting the merger, and Square Enix formed on April 1, 2003. Subsidiaries and related corporations In Japan The Disk Original Group (DOG) was a union formed of no less than seven Japanese video game companies: Square Company, Limited, Micro Cabin, Thinking Rabbit, Carry Lab, System Sacom, XTALSOFT, and HummingBirdSoft. Founded July 14, 1986, Square took the lead in this alliance to produce games on the Famicom Disk System. Because Square controlled DOG, all DOG titles were published under the name Square. In reality, however, Square only produced four of the eleven games published under the DOG label. Excluding Tobidase Daisakusen (The 3-D Battles of WorldRunner in North America), which sold 500,000 copies, the remaining games were commercial failures. DigiCube was established in February 1996. It was formed to market and distribute games and related merchandising (toys, books, music, etc.) in Asia. It declared bankruptcy in October 2003. Escape, Inc. was established in 1998. They developed the racing game Driving Emotion Type-S. Square Visual Works (CG studio), Square Sounds (sound studio), Squartz (quality assurance) and Square Next were all founded in June 1999. All were subsequently absorbed into Square Co., Ltd. in 2001 and 2002. Once Square merged with Enix, Square Visual Works was renamed Visual Works and produced CG animations for Square Enix and Eidos Interactive intellectual properties. Quest Corporation was an independent software development studio established in July 1988, best known for the Ogre Battle series. Several team members, including Yasumi Matsuno, Hiroshi Minagawa
corresponding vector field VH such that . Since one desires the Hamiltonian to be constant along flow lines, one should have , which implies that ω is alternating and hence a 2-form. Finally, one makes the requirement that ω should not change under flow lines, i.e. that the Lie derivative of ω along VH vanishes. Applying Cartan's formula, this amounts to (here is the interior product): so that, on repeating this argument for different smooth functions such that the corresponding span the tangent space at each point the argument is applied at, we see that the requirement for the vanishing Lie derivative along flows of corresponding to arbitrary smooth is equivalent to the requirement that ω should be closed. Definition A symplectic form on a smooth manifold is a closed non-degenerate differential 2-form . Here, non-degenerate means that for every point , the skew-symmetric pairing on the tangent space defined by is non-degenerate. That is to say, if there exists an such that for all , then . Since in odd dimensions, skew-symmetric matrices are always singular, the requirement that be nondegenerate implies that has an even dimension. The closed condition means that the exterior derivative of vanishes. A symplectic manifold is a pair where is a smooth manifold and is a symplectic form. Assigning a symplectic form to is referred to as giving a symplectic structure. Examples Symplectic vector spaces Let be a basis for We define our symplectic form ω on this basis as follows: In this case the symplectic form reduces to a simple quadratic form. If In denotes the n × n identity matrix then the matrix, Ω, of this quadratic form is given by the block matrix: Cotangent bundles Let be a smooth manifold of dimension . Then the total space of the cotangent bundle has a natural symplectic form, called the Poincaré two-form or the canonical symplectic form Here are any local coordinates on and are fibrewise coordinates with respect to the cotangent vectors . Cotangent bundles are the natural phase spaces of classical mechanics. The point of distinguishing upper and lower indexes is driven by the case of the manifold having a metric tensor, as is the case for Riemannian manifolds. Upper and lower indexes transform contra and covariantly under a change of coordinate frames. The phrase "fibrewise coordinates with respect to the cotangent vectors" is meant to convey that the momenta are "soldered" to the velocities . The soldering is an expression of the idea that velocity and momentum are colinear, in that both move in the same direction, and differ by a scale factor. Kähler manifolds A Kähler manifold is a symplectic manifold equipped with a compatible integrable complex structure. They form a particular class of complex manifolds. A large class of examples come from complex algebraic geometry. Any smooth complex projective variety has a symplectic form which is the restriction of the Fubini—Study form on the projective space . Almost-complex manifolds Riemannian manifolds with an -compatible almost complex structure are termed almost-complex manifolds. They generalize Kähler manifolds, in that they need not be integrable. That is, they do not necessarily arise from a complex structure on the manifold. Lagrangian and other submanifolds There are several natural geometric notions of submanifold of a symplectic manifold : Symplectic submanifolds of (potentially of any even dimension) are submanifolds such that is a symplectic form on . Isotropic submanifolds are submanifolds where the symplectic form restricts to zero, i.e. each tangent space is an isotropic subspace of the ambient manifold's tangent space. Similarly, if each tangent subspace to a submanifold is co-isotropic (the dual of an isotropic subspace), the submanifold is called co-isotropic. Lagrangian submanifolds of a symplectic manifold are submanifolds where the restriction of the symplectic form to is vanishing, i.e. and . Lagrangian submanifolds are the maximal isotropic submanifolds. In physics, Lagrangian submanifolds are frequently called branes. The most important case of the isotropic submanifolds is that of Lagrangian submanifolds. A Lagrangian submanifold is, by definition, an isotropic submanifold of maximal dimension, namely half the dimension of the ambient symplectic manifold. One major example is that the graph of a symplectomorphism in the product symplectic manifold is Lagrangian. Their intersections display rigidity properties not possessed by smooth manifolds; the Arnold conjecture gives the sum of the submanifold's Betti numbers as a lower bound for the number of self intersections of a smooth Lagrangian submanifold, rather than the Euler characteristic in the smooth case. Examples Let have global coordinates labelled Then, we can equip with the canonical symplectic form There is a standard Lagrangian submanifold given by . The form vanishes on because given any pair of tangent vectors we
set of all possible configurations of a system is modeled as a manifold, and this manifold's cotangent bundle describes the phase space of the system. Motivation Symplectic manifolds arise from classical mechanics; in particular, they are a generalization of the phase space of a closed system. In the same way the Hamilton equations allow one to derive the time evolution of a system from a set of differential equations, the symplectic form should allow one to obtain a vector field describing the flow of the system from the differential dH of a Hamiltonian function H. So we require a linear map from the tangent manifold TM to the cotangent manifold T∗M, or equivalently, an element of . Letting ω denote a section of , the requirement that ω be non-degenerate ensures that for every differential dH there is a unique corresponding vector field VH such that . Since one desires the Hamiltonian to be constant along flow lines, one should have , which implies that ω is alternating and hence a 2-form. Finally, one makes the requirement that ω should not change under flow lines, i.e. that the Lie derivative of ω along VH vanishes. Applying Cartan's formula, this amounts to (here is the interior product): so that, on repeating this argument for different smooth functions such that the corresponding span the tangent space at each point the argument is applied at, we see that the requirement for the vanishing Lie derivative along flows of corresponding to arbitrary smooth is equivalent to the requirement that ω should be closed. Definition A symplectic form on a smooth manifold is a closed non-degenerate differential 2-form . Here, non-degenerate means that for every point , the skew-symmetric pairing on the tangent space defined by is non-degenerate. That is to say, if there exists an such that for all , then . Since in odd dimensions, skew-symmetric matrices are always singular, the requirement that be nondegenerate implies that has an even dimension. The closed condition means that the exterior derivative of vanishes. A symplectic manifold is a pair where is a smooth manifold and is a symplectic form. Assigning a symplectic form to is referred to as giving a symplectic structure. Examples Symplectic vector spaces Let be a basis for We define our symplectic form ω on this basis as follows: In this case the symplectic form reduces to a simple quadratic form. If In denotes the n × n identity matrix then the matrix, Ω, of this quadratic form is given by the block matrix: Cotangent bundles Let be a smooth manifold of dimension . Then the total space of the cotangent bundle has a natural symplectic form, called the Poincaré two-form or the canonical symplectic form Here are any local coordinates on and are fibrewise coordinates with respect to the cotangent vectors . Cotangent bundles are the natural phase spaces of classical mechanics. The point of distinguishing upper and lower indexes is driven by the case of the manifold having a metric tensor, as is the case for Riemannian manifolds. Upper and lower indexes transform contra and covariantly under a change of coordinate frames. The phrase "fibrewise coordinates with respect to the cotangent vectors" is meant to convey that the momenta are "soldered" to the velocities . The soldering is an expression of the idea that velocity and momentum are colinear, in that both move in the same direction, and differ by a scale factor. Kähler manifolds A Kähler manifold is a symplectic manifold equipped with a compatible integrable complex structure. They form a particular class of complex
radio series and later when it was adapted for television and ran from 1954 to 1960. Afterwards, he became known as a regular performer in the Carry On films, appearing in nineteen films of the series, with the top billing role in 17 (in the other two he was cast below Frankie Howerd). Meanwhile, his starring roles in television sitcoms continued for the rest of his life. He starred alongside Diana Coupland in the 1970s sitcom Bless This House until his death in 1976. He also had a small part, with numerous appearances, in the 1956 film, Trapeze, starring Burt Lancaster, Tony Curtis and Gina Lollobrigida. Remembered for a lascivious persona in the Carry On films, with the Snopes website describing him as "the grand old man of dirty laughter", he became known for his amiability in his later television work. Bruce Forsyth described him as "a natural at being natural". Early life James was born Solomon Joel Cohen on 8 May 1913, to Jewish parents in South Africa, then a British dominion, later changing his name to Sidney Joel Cohen, and then Sidney James. His family lived on Hancock Street in Hillbrow, Johannesburg. Upon moving to the UK later in life, he claimed various previous occupations, including diamond cutter, dance tutor and boxer; in reality, he had trained and worked as a hairdresser. It was at a hairdressing salon in Kroonstad, Orange Free State, that he met his first wife. He married Berthe Sadie Delmont, known as Toots, on 12 August 1936 and they had a daughter, Elizabeth, born in 1937. His father-in-law, Joseph Delmont, a Johannesburg businessman, bought a hairdressing salon for James, but within a year he announced that he wanted to become an actor and joined the Johannesburg Repertory Players. Through this group, he gained work with the South African Broadcasting Corporation. Toots divorced him in 1940. During the Second World War, he served as a lieutenant in an entertainment unit of the South African Army, and subsequently took up acting as a career. He moved to the United Kingdom in December 1946, financed by his service gratuity. According to rumour, James had an affair with the daughter of an important member of Johannesburg society; his decision to move away from South Africa was partly because he was "advised" to leave due to the possible controversy. Initially, he worked in repertory before being spotted for the nascent British post-war film industry. Career From 1947 to 1968 James made his first credited film appearances in Night Beat and Black Memory (1947), both crime dramas. He played the alcoholic hero's barman in Michael Powell and Emeric Pressburger's The Small Back Room (1949). His first major comedy role was in The Lavender Hill Mob (1951): with Alfie Bass, he made up the bullion robbery gang headed by Alec Guinness and Stanley Holloway. He also appeared in Lady Godiva Rides Again and The Galloping Major, both films were released in 1951, and as Harry Hawkins in The Titfield Thunderbolt (1953), and also had a lead role in The Wedding of Lilli Marlene. He featured in another Alec Guinness film, Father Brown (US: The Detective, 1954) and in Trapeze (1956) as Harry the snake charmer, a circus film which was one of the most successful films of its year, and he played Master Henry in "Outlaw Money" (also 1956), an episode of The Adventures of Robin Hood. James had a supporting part as a TV advertisement producer in Charlie Chaplin's A King in New York, a non-comic supporting role as a journalist in the science-fiction film Quatermass 2, and he performed in Hell Drivers (all 1957), a film with Stanley Baker. The next year, James starred with Miriam Karlin in East End, West End by Wolf Mankowitz, a half-hour comedy series for the ITV company Associated Rediffusion. Set within the Jewish community of London's East End, the
making him one of the most featured performers of the regular cast. The characters he portrayed in the films were usually very similar to the wise-cracking, sly, lecherous Cockney he was famed for playing on television, and in most cases they bore the name Sid or Sidney, for example, Sir Sidney Ruff-Diamond in Carry On Up the Khyber and Sid Boggle in Carry On Camping. His trademark "dirty laugh" was often used and became, along with a world-weary "Cor, blimey!", his catchphrase. His laugh can be heard here . There were Carry On films in which James played characters who were not called Sid or Sidney: Carry On Constable (1960), in which he played Sergeant Frank Wilkins; Carry On Henry (1971), a parody of the TV series The Six Wives of Henry VIII; Carry On Abroad (1972), in which James's character was named Vic Flange; and Carry On Dick (1974), a parody version of the legend of the highwayman Dick Turpin. In Henry and Dick, James played the title roles, while in Carry On Cleo he played Mark Antony. In Carry On Cowboy (1965), he adopted an American accent for his part as "The Rumpo Kid". (James had previously played an American (with an American accent) in the films Give Us This Day (1949), Orders Are Orders (1954), A Yank in Ermine (1955), Wicked as They Come (1956), Chaplin's A King in New York (1957) and Another Time, Another Place (1958).) Later career In 1967, James was intending to play Sergeant Nocker in Follow That Camel, but was already committed to recording the TV series George and the Dragon (1966–1968) for ATV, then one of the ITV contractors. James was replaced in Follow That Camel by the American comic actor Phil Silvers. On 13 May 1967, two weeks after the filming began of what eventually became an entry in the Carry On series, James suffered a severe heart attack. In the same year in Carry On Doctor, James was shown mainly lying in a hospital bed, owing to his real-life health problems. After his heart attack, James gave up his heavy cigarette habit and instead smoked a pipe or an occasional cigar; he lost weight, ate only one main meal a day, and limited himself to two or three alcoholic drinks per evening. His success in TV situation comedy continued with the programmes Two in Clover (1969–70) and Bless This House (1971–1976); the latter led to a film version in 1972. Personal life James married three times. He and his first wife, Berthe Sadie Delmont, were married in 1936 and a daughter, Elizabeth, was born in 1937; they were divorced in 1940, mainly as a result of his many relationships with other women. In 1943, he married a dancer, Meg Sergei, née Williams (1913-1977); in 1948, they had a daughter Reina; they were divorced on 17 August 1952. On 21 August 1952, James married Valerie Elizabeth Patsy Assan (born 1928), an actress who used Ashton as her stage name. They had a son, Steve James, born in 1954, who is now a music producer, and a daughter, Sue, who is a television producer. During the latter part of their marriage, they lived in a house partly designed by James himself, called Delaford Park, situated in Iver, Buckinghamshire, a location close enough to Pinewood Studios to allow him to return home for lunch while filming. During his marriage to Valerie, he had a well-publicised affair with Carry On co-star Barbara Windsor lasting 3 years. The affair was dramatised in the 1998 stage-play Cleo, Camping, Emmanuelle and Dick and its 2000 television adaptation Cor, Blimey!. James's obsession with Windsor was such that it was rumoured that her then husband Ronnie Knight had all of James's furniture rearranged at home as a subtle threat and, on another occasion, that he had put an axe in James's floor, but close friends of the time, including Vince Powell and William G. Stewart, have dismissed the suggestions. James was an inveterate and largely unsuccessful gambler, losing tens of thousands of pounds over his lifetime. His gambling addiction was such that he had an agreement with his agent, Michael Sullivan, under which his
FedEx) offer guarantees on their delivery times. These are known as GSR guarantees or "guaranteed service refunds"; if the parcels are not delivered on time, the customer is entitled to a refund. Carriage, insurance and freight (now known in the US as "cost, insurance and freight")(CIF): Insurance and freight are all paid by the exporter to the specified location. For example, at CIF Los Angeles, the exporter pays the ocean shipping/air freight costs to Los Angeles including the insurance of cargo. This also states that responsibility of the shipper ends at the Los Angeles port. The term "best way" generally implies that the shipper will choose the carrier who offers the lowest rate (to the shipper) for the shipment. In some cases, however, other factors, such as better insurance or faster transit time will cause the shipper to choose an option other than the lowest bidder. Door-to-door shipping Door-to-door shipping is a service provided by many international shipping companies. The quoted price of this service includes all shipping, handling, import and customs duties, making it a hassle-free option for customers to import goods from one jurisdiction to another. This is compared to standard shipping, the price of which typically includes only the expenses incurred by the shipping company in transferring the object from one place to another. Customs fees, import taxes and other tariffs may contribute substantially to this base price before the item ever arrives. See also Affreightment Automatic Identification
transport, but it is also the most expensive. Intermodal Intermodal freight transport refers to shipments that involve more than one mode. More specifically it usually refers to the use of intermodal shipping containers that are easily transferred between ship, rail, plane and truck. For example, a shipper works together with both ground and air transportation to ship an item overseas. Intermodal freight transport is used to plan the route and carry out the shipping service from the manufacturer to the door of the recipient. Terms of shipment Common trading terms used in shipping goods internationally include: Free on board (FOB)–the exporter delivers the goods at the specified location (and on board the vessel). Costs paid by the exporter include load, lash, secure and stow the cargo, including securing cargo not to move in the ships hold, protecting the cargo from contact with the double bottom to prevent slipping, and protection against damage from condensation. For example, "FOB JNPT" means that the exporter delivers the goods to the Jawaharlal Nehru Port, India, and pays for the cargo to be loaded and secured on the ship. This term also declares where the responsibility of shipper ends and that of buyer starts. The exporter is bound to deliver the goods at his cost and expense. In this case, the freight and other expenses for outbound traffic are borne by the importer. Carriage and freight (now known in the US as "cost and freight") (C&F, CFR, CNF): Insurance is payable by the importer, and the exporter pays all expenses incurred in transporting the cargo from its place of origin to the port/airport and ocean freight/air freight to the port/airport of destination. For example, C&F Los Angeles (the exporter pays the ocean shipping/air freight costs to Los Angeles). Most of the governments ask their exporters to trade on these terms to promote their exports worldwide such as India and China. Many of the shipping carriers (such as UPS, DHL, FedEx) offer guarantees on their delivery times. These are known as GSR guarantees or "guaranteed service refunds"; if the parcels are not delivered on time, the customer is entitled to a refund. Carriage, insurance and freight (now known in the US as "cost, insurance and freight")(CIF): Insurance and freight are all paid by the exporter to the specified location. For example, at CIF Los Angeles, the exporter pays the ocean shipping/air freight costs to Los Angeles including the insurance of cargo. This also states that responsibility of the shipper ends at the Los Angeles port. The term "best way" generally implies that the shipper will choose the carrier who
School of Law took refuge in Sidon. The town continued quietly for the next century, until it was conquered by the Arabs in AD 636. Crusader-Ayyubid period On 4 December 1110, Sidon was captured after the siege of Sidon, a decade after the First Crusade, by King Baldwin I of Jerusalem and King Sigurd I of Norway. It then became the center of the Lordship of Sidon, an important vassal-state of the Kingdom of Jerusalem. Saladin captured it from the Crusaders in 1187, but German Crusaders restored it to Christian control in the Crusade of 1197. It would remain an important Crusader stronghold until it was finally destroyed by the Ayyubids in 1249. In 1260, it was again destroyed by the Mongols led by Kitbuqa. The remains of the original walls are still visible. Ottoman period After Sidon came under Ottoman Turkish rule in the early 16th century, it became the capital of the Sidon Eyalet (province) and regained a great deal of its earlier commercial importance. Starting in the 18th century the city was dominated by the Hammud family of notables, who monopolized the production and exporting of cotton in the region and built numerous palaces and public works in the city. The Hammuds also served as government customs agents and tax collectors for various Ottoman religious foundations. During the Egyptian–Ottoman War, Sidon - like much of Ottoman Syria - was occupied by the forces of Muhammad Ali of Egypt. His ambitions were opposed by the British Empire, which backed the Ottomans. The British Admiral Charles Napier, commanding a mixed squadron of British, Turkish and Austrian ships, bombarded Sidon on 26 September 1840, and landed with the storming column. Sidon capitulated in two days, and the British went on to Acre. This action was recalled in two Royal Navy vessels being named "HMS Sidon". After World War I After World War I it became part of the French Mandate of Lebanon. During World War II the city, together with the rest of Lebanon, was captured by British forces fighting against the Vichy French, and following the war it became a major city of independent Lebanon. Following the Palestinian exodus in 1948, a considerable number of Palestinian refugees arrived in Sidon, as in other Lebanese cities, and were settled at the large refugee camps of Ein el-Hilweh and Mieh Mieh. At first these consisted of enormous rows of tents, but gradually houses were constructed. The refugee camps constituted de facto neighborhoods of Sidon, but had a separate legal and political status which made them into a kind of enclaves. At the same time, the remaining Jews of the city fled, and the Jewish cemetery fell into disrepair, threatened by coastal erosion. Sidon was a small fishing town of 10,000 inhabitants in 1900, but studies in 2000 showed a population of 65,000 in the city, and around 200,000 in the metropolitan area. The little level land around the city is used for cultivation of some wheat, vegetables, and fruits, especially citrus and bananas. The fishing in the city remains active with a newly opened fishery that sells fresh fish by bidding every morning. The ancient basin was transformed into a fishing port, while a small quay was constructed to receive small commercial vessels. (Refer to the "Old City" and the "Architecture and Landscape" sections below). Saida Municipal Stadium was inaugurated in 2000 for the Asian Football Confederation's Cup 2000. Politics This sectarian and demographic division rose to the surface during the Lebanese Civil War, when armed clashes erupted between Sunni Muslims and Christians. The clashes ended with the surrender of the Christian front, and the Christians were forced to move to east Beirut. After the war ended in 1990, the Christians have gradually returned to their hometowns and in the year 2000 many fled to Israel. The local politics of Sidon in the 20th century was mainly dominated up till the 1980s by allegiances around two main families, the El-Bizri and Saad. The El-Bizri politicians were known for their business connections, close ties with eminent Lebanese and Levantine leaders, and their bent on serving the Lebanese state as government ministers, officials and mayors. The Saad politicians tended to be populist and became engaged in violent protests in the 1940s, 1950s and then during the Lebanese civil war as Nasserites (populist followers of Nasser in Lebanon). The local political conflict between these two families was always resolved through amicable means and ties of kinship. Their hold over the political aspects of the city was similar to that of Mediterranean families in Sicily or to being also influenced by the ties of Arab families, clans, and tribes in traditionalist forms. The most notable figures of the El-Bizri family in the first half of the 20th century were: Ahmad El-Bizri (born 1899), Salah El-Bizri, Eizeddine El-Bizri (commonly known as Eizzo) and Anwar El-Bizri (born 1910). These four brothers were businessmen and politicians who dominated the political life of the city up till the late 1940s, using traditional inherited forms of governance since Ottoman times. With intelligence and strength they maintained their power for over 50 years. It is from their ranks that Maarouf Saad started his public life, and their close cousins, Nazih El-Bizri, Amin El-Bizri, and Fouad El-Bizri became the next generation of politicians and statesmen in Lebanon; holding positions as ministers and members of parliament. The El-Bizri and the Saad political practices were bent on social justice and on local service in public affairs. The El-Bizri were since the Ottoman rule bent on serving the state, and this continued with their loyalty and support to the successive governments of Lebanon since the times of independence. They also helped eminent politicians and statesmen from Sidonian descent such as the Prime Ministers Riad Solh, Takieddine el-Solh and Rashid Solh, they also gave their support to former Prime Minister Saeb Salam, father of Tamam Salam, Prime Minister 2014-2016. The presence of the El-Bizris was at times intimidating on the local scene, but they were also known for their goodwill and dignified public service. The Saad family developed their links with Nasserism in the 1950s and engaged in the uprising and armed protest of 1958 against the government of the Lebanese President Chamoun. They also became involved in the civil war as part of the left wing politics of the Lebanon (Al-Haraka al-Wataniyya) with PLO connections, and they actively contributed to resisting the Israeli occupation after 1982. The Saads remained populist in their politics and focused on the grassroots, while the El-Bizri were generally appealing to the middle and upper classes. In the middle 1980s, the Hariri family started to rise to prominence and it became the most influential in Sidon in political and financial terms, even though the presence of the Saad and the El-Bizri in local politics remained significant at the level of visibility and activism. The politics of Sidon is similar to that of the traditional old cities of the Levant in the sense of being family-based. In broad terms one could say that the El-Bizri family had an influence since Ottoman times, and most significantly during the entirety of the 20th century. It was local in impact at first, but then the members of this family became influential within the Lebanese state and institutions, and they supported the Solh family that had successive Prime Ministers and that moved its power base from Sidon to Beirut. The Saad family developed its original politics from within the sphere of influence of the El-Bizri family and then became a power to reckon with on its own after 1948, and most powerfully in 1958, then in the civil war and up till today. Maarouf Saad, the leader of his family, and a local influential politician, was assassinated at the eve of the Lebanese civil war in 1975. The Saads retained their populism and grassroots appeal, and attracted a core of loyal adherents since the middle of the 20th century. While the El-Bizri were Levantine in their Arabism (namely focused mainly on Bilad al-Shaam in regional politics), and the Solh being also similar to them in this, the Saad were leaning more towards a broader pan-Arabism (Nasserite, Libyan, and then Syrian). As for the Hariri family, they are regionally focused on Saudi orientations in politics. The Hariri family started to rise to political and economic prominence in the 1980s and became perhaps the most influential family in Lebanon by the middle 1990s. It is now one of the most organised in political terms and it follows modern forms of political practice through a large party (Future Movement) that cuts across various economic classes but that is usually seen as a Sunni political movement with regional weight due to its close ties with Saudi Arabia. Impact on Sidon of regional underdevelopment According to a recent United Nations Development Programme (UNDP) report "data also point to an increase in urban poverty especially in Lebanon's largest cities suburbs such as Beirut, Tripoli and Saida, as illustrated by poverty-driven symptoms (child labour, over-crowding and deteriorated environment conditions)." In another UNDP report, the author discusses the development predominance of Beirut over the rest of the regions of Lebanon (North, South and Beqaa) is a well-known imbalance that can be dated to the early 19th century. With the expansion of Beirut in the 1870s, urban growth in the future capital outpaced Tripoli and Saida. Transportation routes, missionary schools, universities and hospitals as well as the Beirut port development and the commerce of silk participated to the fortification of Beirut as a major trade center for Mediterranean exchange (ARNAUD 1993; LABAKI 1999: 23). However, the establishment of Great Lebanon in 1920, under the French mandate, added the poorer areas of the North (Akkar), Beqaa (Baalbak-Hermel) and the South (Jabal Aamel) to the relatively affluent cities of Mount Lebanon. This addition made of Lebanon a country composed of unequally developed regions. This legacy remains a heavy load to bear socially, culturally, economically and politically. Even though the public policies elaborated by the young Lebanese State were attempting to have regional perspectives, the early urban planning schemes reveal a development approach exclusively axed on Beirut and its suburbs. The post war development policy of the State, promoted by Hariri government (1992–1998), was centered around balanced development and is widely inspired by the 1943 Pact and the 1989 Taef agreement (LABAKI1993: 104). However the application of this policy aims mainly at the rehabilitation and construction of roads and infrastructures (electricity, telephone, sewage). Another of its components is the rehabilitation of government buildings (airport, port, schools, universities and hospitals). Transportation projects (mainly concentrated on the coastal line) constitute 25% of the budget of 10-year economic plan developed by the CDR (BAALBAKI 1994: 90). However, all these projects are predominantly concentrated around Beirut, ignoring the regions. The Former Makab (waste dump) and the Treatment Plant Near the southern entrance to the city used to be a 'rubbish mountain' called at the time by the locals the Makab; namely, a 600,000 cubic metre heap that reached the height of a four-story building. It was originally created to dispose of the remains of buildings destroyed in Israeli air strikes during the 1982 invasion, but it then became the main dump for the city. Growing out of the sea, it became an environmental hazard, with medical waste and plastic bags polluting nearby fishing grounds. Sidon politicians, including the Hariri family, failed for decades to resolve the Makab crisis—which has endangered residents health (especially during episodic burning). In 2004, Engineer Hamzi Moghrabi, a Sidon native, conceived the idea to establish a treatment plant for the city's decades-old chronic waste problem. He established the privately funded IBC Enviro and the treatment plant became operational in 2013. The Ministry of Environment came up with a $50,000+ plan to clean the whole area and transform the dump into a green space, along with other heaps in the country. Qamla beach in Sidon, a coast in close proximity to the Sea Castle, witnessed a large municipal cleanup in May 2011, as it was an easy target of rubbish being washed up by the Makab. These plans aim to revive the former glory of the city's coasts and attract tourists who avoided swimming in Sidon's sea before. The project of cleaning the region where the waste dump has already started, and currently a waves-barrier is being built, and the vast bulk of the waste dump being cleared. Local government The city of Sidon is administrated by the Municipality of Sidon. The municipality is constituted of a council of 21 members including the City Mayor and his Deputy. It has administrative and financial independence but remains under the control and supervision of the central government, specifically the Ministry of Interior. The municipality's jurisdiction is limited to a region of 786 hectares in area and 5 meters in elevation, while each of the city's suburbs is administrated by its own independent municipal council. Sidon is the center of the Governorate of South Lebanon, and hosts the seat of the Governor of Southern Lebanon. The city is also the center of the Sidon District and the Union of Sidon and Zahrani Municipalities (founded in 1978 and contains 15 municipalities). Sidon hosts the southern regional headquarters of a series of governmental facilities like the Central Bank of Lebanon, Électricité du Liban, Central Telecommunications Station and others. It is also the home of the Justice Palace of South Lebanon in its new headquarters on East Boulevard (the old headquarters were an old Ottoman Saray that is currently occupied by the LSF and is planned to be transformed into a cultural center by the municipality). In the 2000 and 2005 parliamentary elections, the Sidon District along with the Tyre and Bint Jbeil districts formed the first electoral district of South Lebanon. However, in the 2009 elections – and due to the reactivation of the 1960 electoral law – the city of Sidon was separated from its district
up with a $50,000+ plan to clean the whole area and transform the dump into a green space, along with other heaps in the country. Qamla beach in Sidon, a coast in close proximity to the Sea Castle, witnessed a large municipal cleanup in May 2011, as it was an easy target of rubbish being washed up by the Makab. These plans aim to revive the former glory of the city's coasts and attract tourists who avoided swimming in Sidon's sea before. The project of cleaning the region where the waste dump has already started, and currently a waves-barrier is being built, and the vast bulk of the waste dump being cleared. Local government The city of Sidon is administrated by the Municipality of Sidon. The municipality is constituted of a council of 21 members including the City Mayor and his Deputy. It has administrative and financial independence but remains under the control and supervision of the central government, specifically the Ministry of Interior. The municipality's jurisdiction is limited to a region of 786 hectares in area and 5 meters in elevation, while each of the city's suburbs is administrated by its own independent municipal council. Sidon is the center of the Governorate of South Lebanon, and hosts the seat of the Governor of Southern Lebanon. The city is also the center of the Sidon District and the Union of Sidon and Zahrani Municipalities (founded in 1978 and contains 15 municipalities). Sidon hosts the southern regional headquarters of a series of governmental facilities like the Central Bank of Lebanon, Électricité du Liban, Central Telecommunications Station and others. It is also the home of the Justice Palace of South Lebanon in its new headquarters on East Boulevard (the old headquarters were an old Ottoman Saray that is currently occupied by the LSF and is planned to be transformed into a cultural center by the municipality). In the 2000 and 2005 parliamentary elections, the Sidon District along with the Tyre and Bint Jbeil districts formed the first electoral district of South Lebanon. However, in the 2009 elections – and due to the reactivation of the 1960 electoral law – the city of Sidon was separated from its district to form a separate electoral district. Demographics The overwhelming majority of Sidon's population belong to the Sunni sect of Islam, with few Shiites and Christians. Sidon is the seat of the Greek Melkite Catholic Archbishop of Sidon and Deir el Qamar, and has housed a significant Catholic population throughout its history. Sidon also hosts the seat of the Shiite Ayatollah of South Lebanon. In the 1930s, when Lebanon was still under the French mandate, Sidon had the largest Jewish population in Lebanon, estimated at 3,588, compared to 3,060 in Beirut. Main sights Sidon Sea Castle, a fortress built by the Crusaders in the early 13th century. It is located near the Port of Sidon. Sidon Soap Museum. It traces the history of the soap making in the region and its different manufacturing steps. Khan al-Franj ("Caravanserai of the French"), a complex built in the 16th century, though erroneously credited to Emir Fakhreddine in the 17th century. It gained its name for accommodating French merchants and goods in order to develop trade with Europe. This is a typical khan with a large rectangular courtyard and a central fountain surrounded by covered galleries. Debbane Palace, a historical residence built in 1721, an example of Arab-Ottoman architecture. It is currently in the process of being transformed into the History Museum of Sidon. This villa was earlier occupied by the Hammoud family in the 18th century and also by members of the famous Ottoman aristocrats of the Abaza clan in the late 19th century and early 20th century. The vaults at the ground level being originally stables for the villa residents and then turned into shops as part of the old souks, and known until recent time by association to the Abazas. The Castle of St. Louis (Qalaat Al Muizz). It was built by the Crusaders in the 13th century on top of the remains of a fortress built by the Fatimid caliph Al Muizz. It is located to the south of the Old Souks near Murex Hill. Eshmun Temple, dedicated to the Phoenician God of healing. Built in the 7th century BC, it is located in the north of Sidon near the Awali river. The British War Cemetery in Sidon. Opened in 1943 by units of His Majesty's (King George VI) British Forces occupying the Lebanon after the 1941 campaign against the Vichy French troops. It was originally used for the burial of men who died while serving with the occupation force, but subsequently the graves of a number of the casualties of the 1941 campaign were moved into the cemetery from other burial grounds or from isolated positions in the vicinity. The cemetery now contains 176 Commonwealth burials of the Second World War and nine war graves of other nationalities. It was designed by G. Vey. It is perhaps that only garden in modern Sidon that is elegantly kept and cared for. It is not a public garden but can be visited when the wardens have its gateways opened Khan Sacy in Sidon: Khan Sacy has undergone a series of modifications and tells part of the city's past. In its heart, it hides a much older story. It is composed of rooms of a majestic height with three water wells, three hammams and an oven. Education Sidon is home to numerous educational facilities ranging from public elementary schools to private universities. According to a 2006 study, the city is home to 29 schools that serve a total of 18,731 students: 37% are in public schools, 63% are in private schools. Sidon also contains 10 universities, 5 of which are private universities. Archaeology The following archaeological sites in the area indicate settlements from the earliest prehistorical times. Sidon I is an archaeological site located to the east of the city, south of the road to Jezzine. An assemblage of flint tools was found by P. E. Gigues suggested to date between 3800 and 3200 BC. The collection included narrow axes or chisels that were polished on one side and flaked on the other, similar to ones found at Ain Cheikh, Nahr Zahrani and Gelal en Namous. The collection appears to have gone missing from the Archaeological Museum of the American University of Beirut. Sidon II is said to be "near the church" at approximately fifty meters above sea level. P. E. Gigues suggested that the industry found on the surface of this site dated to the Acheulean. Sidon III was found by E. Passemard in the 1920s, who made a collection of material that is now in the National Museum of Beirut marked "Camp de l'Aviation". It includes large flint and chert bifacials that may be of Heavy Neolithic origin. Sidon IV is the tell mound of ancient Sidon with Early Bronze Age (3200 BC –) deposits, now located underneath the ruined Saint Louis Castle and what are also thought to be the ruins of a Roman theater. Bronze Age Sidon In the area of this ruined Crusader castle, recent excavations uncovered a late Early Bronze Age I (EB I) settlement on bedrock. Here, an uninterrupted sequence from EB I to EB III was found. A modest third-millennium BC settlement consisting of domestic installations and tombs was also uncovered. Yet the following history of Sidon was not clarified. Very little has been known about the location, extent, and significance of Middle Bronze Age (MBA) Sidon until recently. Since the early 21th century, Tell el-Burak excavations have helped significantly in this area, because it was an active settlement during MBA, and quite well preserved. Tell el-Burak is located along the coast 9km south from Sidon. Previously, there was a big gap in the history of this whole coastal area from the end of the Early Bronze Age until the middle of the 2nd millennium BC, when Sidon is first mentioned in the historical texts. Archaeologists determined that Sidon was clearly the big power centre during MBA, controlling significant territory. So there appears to have been the "Kingdom of Sidon" that controlled el-Burak, and many other surrounding areas. Excavation history The area around Sidon contains a number of important necropoli (below in order of age, and noting their principal excavators): Dakerman (Roger Saidah, 1968–1969) Tambourit (Saidah, 1977) Magharet Abloun (Aimé Péretié, 1855; Ernest Renan, 1864; Georges Contenau, 1920) Ayaa (William King Eddy, 1887; Osman Hamdi Bey, 1892; Contenau, 1920) Ain al-Hilweh (Charles Cutler Torrey, 1919–1920) El-Merah (Contenau, 1920) Qrayé (Contenau, 1920) Almoun, (Conenau, 1924) El-Harah (Theodore Makridi, 1904; Contenau, 1924) Magharet Abloun, Greco-Roman part (Renan, 1864; Contenau, 1914–1924) Helalié/Baramié/Mar Elias (William John Bankes, 1816; Renan 1864; Contenau, 1914; M. Meurdrac & L. Albanèse, 1938–1939) In indication of the high-profile of the old city of Sidon in archaeological expeditions, and mainly in the 19th century, in October 1860 the famous French scholar Ernest Renan was entrusted with an archaeological mission to Lebanon, which included the search for the antique parts of Sidon. The Phoenician inscriptions that he discovered, and his field data, were eventually published in his notebook the: Mission de Phénicie (1864–1874; Phoenician Expedition). The St. Louis land-castle grounds were excavated in 1914–1920 by a French team. Then eastwards a new site was also excavated by another generation of French expeditions in the 1960s. This same site received renewed attention in 1998 when the Directorate General of Antiquities in Lebanon authorized the British Museum to begin excavations on this area of land that was specifically demarcated for archaeological research. This has resulted in published papers, with a special focus on studying ceramics. The archaeological fieldwork was not fully undertaken since the independence of the Lebanon. The main finds are displayed in the National Museum in Beirut. The fieldwork was also interrupted during the long civil war period, and it is now resumed but at a timid and slow scale, and not involving major international expeditions or expertise. Perhaps this is also indicative of the general lack in cultural interests among the authorities of this city, and almost of the non-existence of notable intellectual activities in its modern life. There are signs that the locals are beginning to recognize the value of the medieval quarters, but this remains linked to minor individual initiatives and not a coordinated collective effort to rehabilitate it like it has been the case with Byblos, even though the old district of Sidon contains a great wealth in old and ancient architecture. Biblical Sidon Hebrew Bible/Old Testament The Hebrew Bible describes Sidon () in several passages: It received its name from the "first-born" of Canaan, the grandson of Noah (Genesis ). The Tribe of Zebulun has a frontier on Sidon () It was the first home of the Phoenicians on the coast of Canaan, and from its extensive commercial relations became a "great" city (). It was the mother city of Tyre. It lay within the lot of the tribe of Asher, but was never subdued (). The Sidonians long oppressed Israel (). From the time of David its glory began to wane, and Tyre, its "virgin daughter" (), rose to its place of pre-eminence. Solomon entered into a matrimonial alliance with the Sidonians, and thus their form of idolatrous worship found a place in the land of Israel (). Jezebel was a Sidonian princess (). It was famous for its manufactures and arts, as well as for its commerce (; ). It is frequently referred to by the prophets (; Jeremiah 25:22; 27:3; 47:4; ; ). Elijah sojourned in Sidon, performing miracles (; see also in the New Testament, ). New Testament Jesus visited the region or "coasts" (King James Version) of Tyre and Sidon (; ) and from this region many came forth to hear him preaching (; ), leading to the stark contrast in to Korazin and Bethsaida. See the exorcism of the Syrophoenician woman's daughter, which takes place on the coast, in the region of Sidon and Tyre. From Sidon, at which his ship put in after leaving Caesarea, Paul finally sailed for Rome (). Sanchuniathon The account ascribed to the Phoenician historian Sanchuniathon makes Sidon a daughter of Pontus, son of Nereus. She is said there to have first invented musical song from the sweetness of her voice. Gallery International relations Twin towns and sister cities Sidon is twinned with: Constanța, Romania Sofia, Bulgaria Sochi, Russia Notable people In antiquity and the pre-modern era Chronological list. Eumaeus, character from Greek mythology. In Homer, Eumaeus tells of having been kidnapped as child from Sidon, where his father was the king. Antipater of Sidon (2nd century BC), poet Zeno of Sidon (c. 150 – c. 75 BC), Epicurean philosopher born in Sidon Dorotheus of Sidon (1st century BC) Greek astrologer associated with Sidon Boethus of Sidon (c. 75 – c. 10 BC), peripatetic philosopher Tiberius Julius Abdes Pantera, Roman soldier who, according to his grave found in Germany in the 19th century, was born in Sidon Zenobius and his sister Zenobia, early-Christian martyrs executed around AD 290 under Diocletian Gymnasius (Γυμνάσιος), a sophist in the time of the Emperor Constantine Euthymios Saifi (1643–1723), Melkite Catholic Bishop of Sidon and Tyre In the modern era Adel Osseiran, co-founder of modern Lebanon, was a prominent Lebanese statesman, a former Speaker of the Lebanese Parliament, and one of the founding fathers of the Lebanese Republic. Raymond Audi, international banker, and former Minister of Refugees in the government of Lebanon (Originally Palestinian) Ali Osseiran, Member of Parliament and Former Minister Afif al-Bizri, (Afif El-Bizri) former Chief of Staff of the Syrian armed forces with a high-standing military rank and political profile during the Syria-Egypt republican union of the Nasser era. Mousbah Baalbaki, contemporary male belly dancer The Four Brothers - Riad El Bizri's Sons: Ahmad El-Bizri, Salah-Eddine El-Bizri (Mayor of Sidon from 1937 till 1951. Member of Parliament from 1951 till 1953), Ezzedine El-Bizri, Anwar El-Bizri. Hisham El-Bizri, filmmaker, producer, professor Nader El-Bizri, philosopher, architect Nazih El Bizri, longstanding politician: mayor of Sidon from 1952 till 1959, Member of Lebanese Parliament from 1953 till 1958 and from 1972 till 1992. Lebanese Minister of Health, and Minister of Social Affairs from 1955 till 1956, then from 1972 till 1973, and from 1980 till 1982. Rafic Hariri, former Prime Minister, billionaire and international businessman Bahia Hariri, former Minister of Education in the governments of Lebanon and philanthropist Saad Hariri, youngest former Prime Minister of Lebanon Bahaa Hariri, international businessman and billionaire, son of Rafic Hariri Ahmad Hijazi (born 1994), Lebanese footballer Sheikh Mohamad Osseiran, Jaafari Mufti of Sidon Maarouf Saad, former deputy representing Sidon in the national parliament and founder of the Popular Nasserite Party Fouad Siniora, former Prime Minister of Lebanon, minister of finance, and member of parliament Riad Solh, former Prime Minister of Lebanon Sami Solh, former Prime Minister of Lebanon Fayza Ahmed (Al-Rawwass), Arab singer formerly based in Egypt Paul Watkins (born 1950), former Manson family member lived in Sidon during his childhood (d.1990) Hussein Zein (born 1995), Lebanese footballer See also Sidon Eyalet (Ottoman era) Kfar Beit Kitbuqa Zimredda (Sidon mayor) Amarna letter EA 144 Tabnit sarcophagus Eshmunazar II sarcophagus Abdashtart I Evagoras II
organized crime was involved. This came alongside increases in thefts of some other retail goods, such as corned beef and liquor. The president of the retail merchants of Hawaii attributed the rise in retail thefts to a recent change in criminal law, which raised the threshold at which a theft would lead to felony charges by approximately $400. Guam and the Northern Marianas In Guam, average per capita consumption is 16 tins (cans) per year. It is also found on McDonald's menus there. The Spam Games also takes place in Guam, where locals sample and honor the best original, homemade Spam recipes. In the Northern Mariana Islands, lawyers from Hormel have threatened to sue the local press for publishing articles alleging ill-effects of high Spam consumption on the health of the local population. Puerto Rico Sandwich de Mezcla is a party staple in Puerto Rico containing Spam, Velveeta, and pimientos (made into a spread) between two slices of sandwich bread. Europe United Kingdom After World War II, Newforge Foods, part of the Fitch Lovell group, was awarded the licence to produce the product in the U.K. at its Gateacre factory, Liverpool, where it stayed until production switched to the Danish Crown Group (owners of the Tulip Food Company) in 1998. The United Kingdom has adopted Spam into various recipes. For example, recipes include Spam Yorkshire Breakfast, Spamish Omelette, and Spam Hash. Spam can also be sliced, battered and deep-fried into Spam fritters. Southeast Asia Philippines In the Philippines, Spam (currently distributed by The Purefoods-Hormel Company Inc.) is a popular food item and seen as a cultural symbol. As a former US colony, Spam reached the islands similar to how it reached Hawaii and Guam: as a result of World War II rationing. Spam is commonly eaten with rice (usually garlic fried rice) and a sunny-side up egg for breakfast. It is prepared and used in a variety of ways, including being fried, served alongside condiments, or used in sandwiches. It has also been featured in numerous Filipino fusion cuisine dishes including Spam burgers, Spam spaghetti, Spam nuggets, and others. The popularity of Spam in the Philippines transcends economic class, and Spam gift sets are even used as homecoming gifts. There are at least ten different varieties of Spam currently available in the country and an estimated 1.25 million kilos of the meat is sold every year in the Philippines. The popularity among Filipinos has led to the creation of a version with sugar and annatto, Tocino-flavor Spam, made for the overseas Filipino market in the US and Canada. During the rescue efforts after Typhoon Ondoy (Ketsana) in 2009, Hormel Foods donated over 30,000 pounds of Spam to the Philippine National Red Cross. East Asia China In mainland China, Hormel decided to adopt a different strategy to market Spam (), promoting it as a foreign, premium food product and changing the Spam formula to be meatier in order to accommodate local Chinese tastes. Spam-like canned pork products are also produced by other food companies in China as "Luncheon Meat" (). Hong Kong In Hong Kong after World War II, meat was scarce and expensive, so Spam was an accessible, affordable alternative. The luncheon meat has been incorporated into dishes such as macaroni with fried egg and spam in chicken soup, as well as ramen. Japan In Okinawa, Japan, the product is added into onigiri alongside eggs and used as a staple ingredient in the traditional Okinawan dish chanpurū, and a Spam burger is sold by local fast food chain Jef. For the 70th anniversary of Spam in 2007, cans with special designs were sold in Japan due to its popularity, primarily in Okinawa. Following the March 2011 earthquake, Spam sales in Japan declined and Hormel shifted its focus to China, although Hormel did pledge to donate $100,000 along with cans of Spam for relief efforts. In early 2014, Burger King introduced the Spam and Cheese burger as a breakfast menu item. South Korea Spam was widely consumed within South Korea during the Korean War, and its popularity led to the creation of the Spam kimbap (rice and vegetable filled seaweed roll) in Korean cuisine. Because of a scarcity of fish and other traditional kimbap products such as kimchi or fermented cabbage, Spam was added to a rice roll with kimchi and cucumber and wrapped in seaweed. Spam was also used by US soldiers in South Korea as a means of trading for items, services or information around their bases. In South Korea, Spam (, licensed from Hormel by CJ CheilJedang) is popular with a majority of the population. , South Korea produced and consumed more Spam than any other country except the United States. Spam is also an original ingredient in budae jjigae (부대찌개; literally "army base stew"), a spicy stew with different types of preserved meat or kimchi etc. In popular culture Beginning in 1940, Spam sponsored George Burns and Gracie Allen on their radio program. During World War II, Spam was not only eaten but was also incorporated into many other aspects of the war (grease for guns, cans for scrap metal, etc.); it was so prominent that Uncle Sam was nicknamed "Uncle Spam". Other terms influenced by the product's name include the European invasion fleet, or the "Spam Fleet". Furthermore, the United Service Organizations (USO) toured the "Spam Circuit". In 1943, comedian Suzette Tarri appeared as the harassed waitress character "Mrs Spam" in the British film Somewhere in Civvies.<ref>[https://www2.bfi.org.uk/films-tv-people/4ce2b76ec175c "Somewhere in Civvies, BFI] . Retrieved 21 October 2020</ref> In the United States in the aftermath of World War II, a troupe of former servicewomen was assembled by Hormel Foods to promote Spam from coast to coast. The group was known as the Hormel Girls and associated the food with being patriotic. In 1948, two years after its formation, the troupe had grown to 60 women with 16 forming an orchestra. The show went on to become a radio program where the main selling point was Spam. The Hormel Girls were disbanded in 1953. Spam has long had a somewhat dubious reputation in the United States and (to a lesser degree) United Kingdom as a poverty food. The image of Spam as a low cost meat product gave rise to the Scottish colloquial term "Spam valley" to describe certain affluent housing areas where residents appear to be wealthy but in reality may be living at poverty levels. Spam was featured in an iconic 1970 Monty Python sketch called "Spam". Set in a café which mostly served dishes containing Spam, including "egg and Spam, egg bacon and Spam, Spam egg sausage and Spam, Spam egg Spam Spam bacon and Spam ", the piece also featured a companion song. Because of its use in a line of a song in Monty Python and the Holy Grail, the title of the
a band of nori, a form of onigiri. Varieties of Spam are found in Hawaii and Saipan that are unavailable in other markets, including Honey Spam, Spam with Bacon, and Hot and Spicy Spam. Hawaiian Burger King restaurants began serving Spam in 2007 to compete with the local McDonald's chains (which also serve Spam). In Hawaii, Spam is so popular that it is sometimes referred to as "The Hawaiian Steak". There is even an annual Spam-themed festival on the island of Oahu that takes place every spring, known as the "Waikiki Spam Jam". Local chefs and restaurants compete to create new Spam-themed dishes, which are then sold in a massive street fair on Kalakaua Avenue in Waikiki. In 2017, Hawaii was plagued by a rash of thefts of Spam. Spam had long been a target of thieves in Hawaii, but the magnitude of the thefts ramped up, with incidents in which multiple cases of Spam were stolen at once. Local retailers believe organized crime was involved. This came alongside increases in thefts of some other retail goods, such as corned beef and liquor. The president of the retail merchants of Hawaii attributed the rise in retail thefts to a recent change in criminal law, which raised the threshold at which a theft would lead to felony charges by approximately $400. Guam and the Northern Marianas In Guam, average per capita consumption is 16 tins (cans) per year. It is also found on McDonald's menus there. The Spam Games also takes place in Guam, where locals sample and honor the best original, homemade Spam recipes. In the Northern Mariana Islands, lawyers from Hormel have threatened to sue the local press for publishing articles alleging ill-effects of high Spam consumption on the health of the local population. Puerto Rico Sandwich de Mezcla is a party staple in Puerto Rico containing Spam, Velveeta, and pimientos (made into a spread) between two slices of sandwich bread. Europe United Kingdom After World War II, Newforge Foods, part of the Fitch Lovell group, was awarded the licence to produce the product in the U.K. at its Gateacre factory, Liverpool, where it stayed until production switched to the Danish Crown Group (owners of the Tulip Food Company) in 1998. The United Kingdom has adopted Spam into various recipes. For example, recipes include Spam Yorkshire Breakfast, Spamish Omelette, and Spam Hash. Spam can also be sliced, battered and deep-fried into Spam fritters. Southeast Asia Philippines In the Philippines, Spam (currently distributed by The Purefoods-Hormel Company Inc.) is a popular food item and seen as a cultural symbol. As a former US colony, Spam reached the islands similar to how it reached Hawaii and Guam: as a result of World War II rationing. Spam is commonly eaten with rice (usually garlic fried rice) and a sunny-side up egg for breakfast. It is prepared and used in a variety of ways, including being fried, served alongside condiments, or used in sandwiches. It has also been featured in numerous Filipino fusion cuisine dishes including Spam burgers, Spam spaghetti, Spam nuggets, and others. The popularity of Spam in the Philippines transcends economic class, and Spam gift sets are even used as homecoming gifts. There are at least ten different varieties of Spam currently available in the country and an estimated 1.25 million kilos of the meat is sold every year in the Philippines. The popularity among Filipinos has led to the creation of a version with sugar and annatto, Tocino-flavor Spam, made for the overseas Filipino market in the US and Canada. During the rescue efforts after Typhoon Ondoy (Ketsana) in 2009, Hormel Foods donated over 30,000 pounds of Spam to the Philippine National Red Cross. East Asia China In mainland China, Hormel decided to adopt a different strategy to market Spam (), promoting it as a foreign, premium food product and changing the Spam formula to be meatier in order to accommodate local Chinese tastes. Spam-like canned pork products are also produced by other food companies in China as "Luncheon Meat" (). Hong Kong In Hong Kong after World War II, meat was scarce and expensive, so Spam was an accessible, affordable alternative. The luncheon meat has been incorporated into dishes such as macaroni with fried egg and spam in chicken soup, as well as ramen. Japan In Okinawa, Japan, the product is added into onigiri alongside eggs and used as a staple ingredient in the traditional Okinawan dish chanpurū, and a Spam burger is sold by local fast food chain Jef. For the 70th anniversary of Spam in 2007, cans with special designs were sold in Japan due to its popularity, primarily in Okinawa. Following the March 2011 earthquake, Spam sales in Japan declined and Hormel shifted its focus to China, although Hormel did pledge to donate $100,000 along with cans of Spam for relief efforts. In early 2014, Burger King introduced the Spam and Cheese burger as a breakfast menu item. South Korea Spam was widely consumed within South Korea during the Korean War, and its popularity led to the creation of the Spam kimbap (rice and vegetable filled seaweed roll) in Korean cuisine. Because of a scarcity of fish and other traditional kimbap products such as kimchi or fermented cabbage, Spam was added to a rice roll with kimchi and cucumber and wrapped in seaweed. Spam was also used by US soldiers in South Korea as a means of trading for items, services or information around their bases. In South Korea, Spam (, licensed from Hormel by CJ CheilJedang) is popular with a majority of the population. , South Korea produced and consumed more Spam than any other country except the United States. Spam is also an original ingredient in budae jjigae (부대찌개; literally "army base stew"), a spicy stew with different types of preserved meat or kimchi etc. In popular culture Beginning in 1940, Spam sponsored George Burns and Gracie Allen on their radio program. During World War II, Spam was not only eaten but was also incorporated into many other aspects of the war (grease for guns, cans for scrap metal, etc.); it was so prominent that Uncle Sam was nicknamed "Uncle Spam". Other terms influenced by the product's name include the European invasion fleet, or the "Spam Fleet". Furthermore, the United Service Organizations (USO) toured the "Spam Circuit". In 1943, comedian Suzette Tarri appeared as the harassed waitress character "Mrs Spam" in the British film Somewhere in Civvies.<ref>[https://www2.bfi.org.uk/films-tv-people/4ce2b76ec175c "Somewhere in Civvies, BFI] . Retrieved 21 October 2020</ref> In the United States in the aftermath of World War II, a troupe of former servicewomen was assembled by Hormel Foods to promote Spam from coast to coast. The group was known
be identified by a large number of outgoing calls, low call completion and short call length. Academic search Academic search engines enable researchers to find academic literature and are used to obtain citation data for calculating author-level metrics. Researchers from the University of California, Berkeley and OvGU demonstrated that most (web-based) academic search engines, especially Google Scholar are not capable of identifying spam attacks. The researchers manipulated the citation counts of articles, and managed to make Google Scholar index complete fake articles, some containing advertising. Mobile apps Spamming in mobile app stores include (i) apps that were automatically generated and as a result do not have any specific functionality or a meaningful description; (ii) multiple instances of the same app being published to obtain increased visibility in the app market; and (iii) apps that make excessive use of unrelated keywords to attract users through unintended searches. Noncommercial forms E-mail and other forms of spamming have been used for purposes other than advertisements. Many early Usenet spams were religious or political. Serdar Argic, for instance, spammed Usenet with historical revisionist screeds. A number of evangelists have spammed Usenet and e-mail media with preaching messages. A growing number of criminals are also using spam to perpetrate various sorts of fraud. Geographical origins In 2011 the origins of spam were analyzed by Cisco Systems. They provided a report that shows spam volume originating from countries worldwide. Trademark issues Hormel Foods Corporation, the maker of SPAM luncheon meat, does not object to the Internet use of the term "spamming". However, they did ask that the capitalized word "Spam" be reserved to refer to their product and trademark. Cost–benefit analyses The European Union's Internal Market Commission estimated in 2001 that "junk email" cost Internet users €10 billion per year worldwide. The California legislature found that spam cost United States organizations alone more than $13 billion in 2007, including lost productivity and the additional equipment, software, and manpower needed to combat the problem. Spam's direct effects include the consumption of computer and network resources, and the cost in human time and attention of dismissing unwanted messages. Large companies who are frequent spam targets utilize numerous techniques to detect and prevent spam. The cost to providers of search engines is significant: "The secondary consequence of spamming is that search engine indexes are inundated with useless pages, increasing the cost of each processed query". The costs of spam also include the collateral costs of the struggle between spammers and the administrators and users of the media threatened by spamming. Email spam exemplifies a tragedy of the commons: spammers use resources (both physical and human), without bearing the entire cost of those resources. In fact, spammers commonly do not bear the cost at all. This raises the costs for everyone. In some ways spam is even a potential threat to the entire email system, as operated in the past. Since email is so cheap to send, a tiny number of spammers can saturate the Internet with junk mail. Although only a tiny percentage of their targets are motivated to purchase their products (or fall victim to their scams), the low cost may provide a sufficient conversion rate to keep the spamming alive. Furthermore, even though spam appears not to be economically viable as a way for a reputable company to do business, it suffices for professional spammers to convince a tiny proportion of gullible advertisers that it is viable for those spammers to stay in business. Finally, new spammers go into business every day, and the low costs allow a single spammer to do a lot of harm before finally realizing that the business is not profitable. Some companies and groups "rank" spammers; spammers who make the news are sometimes referred to by these rankings. General costs In all cases listed above, including both commercial and non-commercial, "spam happens" because of a positive cost-benefit analysis result; if the cost to recipients is excluded as an externality the spammer can avoid paying. Cost is the combination of Overhead: The costs and overhead of electronic spamming include bandwidth, developing or acquiring an email/wiki/blog spam tool, taking over or acquiring a host/zombie, etc. Transaction cost: The incremental cost of contacting each additional recipient once a method of spamming is constructed, multiplied by the number of recipients (see CAPTCHA as a method of increasing transaction costs). Risks: Chance and severity of legal and/or public reactions, including damages and punitive damages. Damage: Impact on the community and/or communication channels being spammed (see Newsgroup spam). Benefit is the total expected profit from spam, which may include any combination of the commercial and non-commercial reasons listed above. It is normally linear, based on the incremental benefit of reaching each additional spam recipient, combined with the conversion rate. The conversion rate for botnet-generated spam has recently been measured to be around one in 12,000,000 for pharmaceutical spam and one in 200,000 for infection sites as used by the Storm botnet. The authors of the study calculating those conversion rates noted, "After 26 days, and almost 350 million e-mail messages, only 28 sales resulted." In crime Spam can be used to spread computer viruses, trojan horses or other malicious software. The objective may be identity theft, or worse (e.g., advance fee fraud). Some spam attempts to capitalize on human greed, while some attempts to take advantage of the victims' inexperience with computer technology to trick them (e.g., phishing). One of the world's most prolific spammers, Robert Alan Soloway, was arrested by US authorities on May 31, 2007. Described as one of the top ten spammers in the world, Soloway was charged with 35 criminal counts, including mail fraud, wire fraud, e-mail fraud, aggravated identity theft, and money laundering. Prosecutors allege that Soloway used millions of "zombie" computers to distribute spam during 2003. This is the first case in which US prosecutors used identity theft laws to prosecute a spammer for taking over someone else's Internet domain name. In an attempt to assess potential legal and technical strategies for stopping illegal spam, a study cataloged three months of online spam data and researched website naming and hosting infrastructures. The study concluded that: 1) half of all spam programs have their domains and servers distributed over just eight percent or fewer of the total available hosting registrars and autonomous systems, with 80 percent of spam programs overall being distributed over just 20 percent of all registrars and autonomous systems; 2) of the 76 purchases for which the researchers received transaction information, there were only 13 distinct banks acting as credit card acquirers and only three banks provided the payment servicing for 95 percent of the spam-advertised goods in the study; and, 3) a "financial blacklist" of banking entities that do business with spammers would dramatically reduce monetization of unwanted e-mails. Moreover, this blacklist could be updated far more rapidly than spammers could acquire new banking resources, an asymmetry favoring anti-spam efforts. Political issues An ongoing concern expressed by parties such as the Electronic Frontier Foundation and the American Civil Liberties Union has to do with so-called "stealth blocking", a term for ISPs employing aggressive spam blocking without their users' knowledge. These groups' concern is that ISPs or technicians seeking to reduce spam-related costs may select tools that (either through error or design) also block non-spam e-mail from sites seen as "spam-friendly". Few object to the existence of these tools; it is their use in filtering the mail of users who are not informed of their use that draws fire. Even though it is possible in some jurisdictions to treat some spam as unlawful merely by applying existing laws against trespass and conversion, some laws specifically targeting spam have been proposed. In 2004, United States passed the CAN-SPAM Act of 2003 that provided ISPs with tools to combat spam. This act allowed Yahoo! to successfully sue Eric Head who settled the lawsuit for several thousand U.S. dollars in June 2004. But the law is criticized by many for not being effective enough. Indeed, the law was supported by some spammers and organizations that support spamming, and opposed by many in the anti-spam community. Court cases United States Earthlink won a $25 million judgment against one of the most notorious and active "spammers" Khan C. Smith in 2001 for his role in founding the modern spam industry which dealt billions in economic damage and established thousands of spammers into the industry. His email efforts were said to make up more than a third of all Internet email being sent from 1999 until 2002. Sanford Wallace and Cyber Promotions were the target of a string of lawsuits, many of which were settled out of court, up through a 1998 Earthlink settlement that put Cyber Promotions out of business. Attorney Laurence Canter was disbarred by the Tennessee Supreme Court in 1997 for sending prodigious amounts of spam advertising his immigration law practice. In 2005, Jason Smathers, a former America Online employee, pleaded guilty to charges of violating the CAN-SPAM Act. In 2003, he sold a list of approximately 93 million AOL subscriber e-mail addresses to Sean Dunaway who sold the list to spammers. In 2007, Robert Soloway lost a case in a federal court against the operator of a small Oklahoma-based Internet service provider who accused him of spamming. U.S. Judge Ralph G. Thompson granted a motion by plaintiff Robert Braver for a default judgment and permanent injunction against him. The judgment includes a statutory damages award of about $10 million under Oklahoma law. In June 2007, two men were convicted of eight counts stemming from sending millions of e-mail spam messages that included hardcore pornographic images. Jeffrey A. Kilbride, 41, of Venice, California was sentenced to six years in prison, and James R. Schaffer, 41, of Paradise Valley, Arizona, was sentenced to 63 months. In addition, the two were fined $100,000, ordered to pay $77,500 in restitution to AOL, and ordered to forfeit more than $1.1 million, the amount of illegal proceeds from their spamming operation. The charges included conspiracy, fraud, money laundering, and transportation of obscene materials. The trial, which began on June 5, was the first to include charges under the CAN-SPAM Act of 2003, according to a release from the Department of Justice. The specific law that prosecutors used under the CAN-Spam Act was designed to crack down on the transmission of pornography in
he had an assistant, Carl Gartley, write a single mass email. Reaction from the net community was fiercely negative, but the spam did generate some sales. Spamming had been practiced as a prank by participants in multi-user dungeon games, to fill their rivals' accounts with unwanted electronic junk. The first major commercial spam incident started on March 5, 1994, when a husband and wife team of lawyers, Laurence Canter and Martha Siegel, began using bulk Usenet posting to advertise immigration law services. The incident was commonly termed the "Green Card spam", after the subject line of the postings. Defiant in the face of widespread condemnation, the attorneys claimed their detractors were hypocrites or "zealouts", claimed they had a free speech right to send unwanted commercial messages, and labeled their opponents "anti-commerce radicals". The couple wrote a controversial book entitled How to Make a Fortune on the Information Superhighway. An early example of nonprofit fundraising bulk posting via Usenet also occurred in 1994 on behalf of CitiHope, an NGO attempting to raise funds to rescue children at risk during the Bosnian War. However, as it was a violation of their terms of service, the ISP Panix deleted all of the bulk posts from Usenet, only missing three copies. Within a few years, the focus of spamming (and anti-spam efforts) moved chiefly to email, where it remains today. By 1999, Khan C. Smith, a well known hacker at the time, had begun to commercialize the bulk email industry and rallied thousands into the business by building more friendly bulk email software and providing internet access illegally hacked from major ISPs such as Earthlink and Botnets. By 2009 the majority of spam sent around the World was in the English language; spammers began using automatic translation services to send spam in other languages. In different media Email Email spam, also known as unsolicited bulk email (UBE), or junk mail, is the practice of sending unwanted email messages, frequently with commercial content, in large quantities. Spam in email started to become a problem when the Internet was opened for commercial use in the mid-1990s. It grew exponentially over the following years, and by 2007 it constituted about 80% to 85% of all e-mail, by a conservative estimate. Pressure to make email spam illegal has resulted in legislation in some jurisdictions, but less so in others. The efforts taken by governing bodies, security systems and email service providers seem to be helping to reduce the volume of email spam. According to "2014 Internet Security Threat Report, Volume 19" published by Symantec Corporation, spam volume dropped to 66% of all email traffic. An industry of email address harvesting is dedicated to collecting email addresses and selling compiled databases. Some of these address-harvesting approaches rely on users not reading the fine print of agreements, resulting in their agreeing to send messages indiscriminately to their contacts. This is a common approach in social networking spam such as that generated by the social networking site Quechup. Instant messaging Instant messaging spam makes use of instant messaging systems. Although less prevalent than its e-mail counterpart, according to a report from Ferris Research, 500 million spam IMs were sent in 2003, twice the level of 2002. Newsgroup and forum Newsgroup spam is a type of spam where the targets are Usenet newsgroups. Spamming of Usenet newsgroups actually pre-dates e-mail spam. Usenet convention defines spamming as excessive multiple posting, that is, the repeated posting of a message (or substantially similar messages). The prevalence of Usenet spam led to the development of the Breidbart Index as an objective measure of a message's "spamminess". Forum spam is the creation of advertising messages on Internet forums. It is generally done by automated spambots. Most forum spam consists of links to external sites, with the dual goals of increasing search engine visibility in highly competitive areas such as weight loss, pharmaceuticals, gambling, pornography, real estate or loans, and generating more traffic for these commercial websites. Some of these links contain code to track the spambot's identity; if a sale goes through, the spammer behind the spambot earns a commission. Mobile phone Mobile phone spam is directed at the text messaging service of a mobile phone. This can be especially irritating to customers not only for the inconvenience, but also because of the fee they may be charged per text message received in some markets. To comply with CAN-SPAM regulations in the US, SMS messages now must provide options of HELP and STOP, the latter to end communication with the advertiser via SMS altogether. Despite the high number of phone users, there has not been so much phone spam, because there is a charge for sending SMS. Recently, there are also observations of mobile phone spam delivered via browser push notifications. These can be a result of allowing websites which are malicious or delivering malicious ads to send a user notifications. Social networking spam Facebook and Twitter are not immune to messages containing spam links. Spammers hack into accounts and send false links under the guise of a user's trusted contacts such as friends and family. As for Twitter, spammers gain credibility by following verified accounts such as that of Lady Gaga; when that account owner follows the spammer back, it legitimizes the spammer. Twitter has studied what interest structures allow their users to receive interesting tweets and avoid spam, despite the site using the broadcast model, in which all tweets from a user are broadcast to all followers of the user. Spammers, out of malicious intent, post either unwanted (or irrelevant) information or spread misinformation on social media platforms. Social spam Spreading beyond the centrally managed social networking platforms, user-generated content increasingly appears on business, government, and nonprofit websites worldwide. Fake accounts and comments planted by computers programmed to issue social spam can infiltrate these websites. Blog, wiki, and guestbook Blog spam is spamming on weblogs. In 2003, this type of spam took advantage of the open nature of comments in the blogging software Movable Type by repeatedly placing comments to various blog posts that provided nothing more than a link to the spammer's commercial web site. Similar attacks are often performed against wikis and guestbooks, both of which accept user contributions. Another possible form of spam in blogs is the spamming of a certain tag on websites such as Tumblr. Spam targeting video sharing sites In actual video spam, the uploaded video is given a name and description with a popular figure or event that is likely to draw attention, or within the video a certain image is timed to come up as the video's thumbnail image to mislead the viewer, such as a still image from a feature film, purporting to be a part-by-part piece of a movie being pirated, e.g. Big Buck Bunny Full Movie Online - Part 1/10 HD, a link to a supposed keygen, trainer, ISO file for a video game, or something similar. The actual content of the video ends up being totally unrelated, a Rickroll, offensive, or simply on-screen text of a link to the site being promoted. In some cases, the link in question may lead to an online survey site, a password-protected archive file with instructions leading to the aforementioned survey (though the survey, and the archive file itself, is worthless and doesn't contain the file in question at all), or in extreme cases, malware. Others may upload videos presented in an infomercial-like format selling their product which feature actors and paid testimonials, though the promoted product or service is of dubious quality and would likely not pass the scrutiny of a standards and practices department at a television station or cable network. VoIP Spam VoIP spam is VoIP (Voice over Internet Protocol) spam, usually using SIP (Session Initiation Protocol). This is nearly identical to telemarketing calls over traditional phone lines. When the user chooses to receive the spam call, a pre-recorded spam message or advertisement is usually played back. This is generally easier for the spammer as VoIP services are cheap and easy to anonymize over the Internet, and there are many options for sending mass number of calls from a single location. Accounts or IP addresses being used for VoIP spam can usually be identified by a large number of outgoing calls, low call completion and short call length. Academic search Academic search engines enable researchers to find academic literature and are used to obtain citation data for calculating author-level metrics. Researchers from the University of California, Berkeley and OvGU demonstrated that most (web-based) academic search engines, especially Google Scholar are not capable of identifying spam attacks. The researchers manipulated the citation counts of articles, and managed to make Google Scholar index complete fake articles, some containing advertising. Mobile apps Spamming in mobile app stores include (i) apps that were automatically generated and as a result do not have any specific functionality or a meaningful description; (ii) multiple instances of the same app being published to obtain increased visibility in the app market; and (iii) apps that make excessive use of unrelated keywords to attract users through unintended searches. Noncommercial forms E-mail and other forms of spamming have been used for purposes other than advertisements. Many early Usenet spams were religious or political. Serdar Argic, for instance, spammed Usenet with historical revisionist screeds. A number of evangelists have spammed Usenet and e-mail media with preaching messages. A growing number of criminals are also using spam to perpetrate various sorts of fraud. Geographical origins In 2011 the origins of spam were analyzed by Cisco Systems. They provided a report that shows spam volume originating from countries worldwide. Trademark issues Hormel Foods Corporation, the maker of SPAM luncheon meat, does not object to the Internet use of the term "spamming". However, they did ask that the capitalized word "Spam" be reserved to refer to their product and trademark. Cost–benefit analyses The European Union's Internal Market Commission estimated in 2001 that "junk email" cost Internet users €10 billion per year worldwide. The California legislature found that spam cost United States organizations alone more than $13 billion in 2007, including lost productivity and the additional equipment, software, and manpower needed to combat the problem. Spam's direct effects include the consumption of computer and network resources, and the cost in human time and attention of dismissing unwanted messages. Large companies who are frequent spam targets utilize numerous techniques to detect and prevent spam. The cost to providers of search engines is significant: "The secondary consequence of spamming is that search engine indexes are inundated with useless pages, increasing the cost of each processed query". The costs of spam also include the collateral costs of the struggle between spammers and the administrators and users of the media threatened by spamming. Email spam exemplifies a tragedy of the commons: spammers use resources (both physical and human), without bearing the entire cost of those resources. In fact, spammers commonly do not bear the cost at all. This raises the costs for everyone. In some ways spam is even a potential threat to the entire email system, as operated in the past. Since email is so cheap to send, a tiny number of spammers can saturate the Internet with junk mail. Although only a tiny percentage of their targets are motivated to purchase their products (or fall victim to their scams), the low cost may provide a sufficient conversion rate to keep the spamming alive. Furthermore, even though spam appears not to be economically viable as a way for a reputable company to do business, it suffices for professional spammers to convince a tiny proportion of gullible advertisers that it is viable for those spammers to stay in business. Finally, new spammers go into business every day, and the low costs allow a single spammer to do a lot of harm before finally realizing that the business is not profitable. Some companies and groups "rank" spammers; spammers who make the news are sometimes referred to by these rankings. General costs In all cases listed above, including both commercial and non-commercial, "spam happens" because of a positive cost-benefit analysis result; if the cost to recipients is excluded as an externality the spammer can avoid paying. Cost is the combination of Overhead: The costs and overhead of electronic spamming include bandwidth, developing or acquiring an email/wiki/blog spam tool, taking over or acquiring a host/zombie, etc. Transaction cost: The incremental cost of contacting each additional recipient once a method of spamming is constructed, multiplied by the number of recipients (see CAPTCHA as a method of increasing transaction costs). Risks: Chance and severity of legal and/or public reactions, including damages and punitive damages. Damage: Impact on the community and/or communication channels being spammed (see Newsgroup spam). Benefit is the total expected profit from spam, which may include any combination of the commercial and non-commercial reasons listed above. It is normally linear, based on the incremental benefit of reaching each additional spam recipient, combined with the conversion rate. The conversion rate for botnet-generated spam has recently been measured to be around one in 12,000,000 for pharmaceutical spam and one in 200,000 for infection sites as used by the Storm botnet. The authors of the study calculating those conversion rates noted, "After 26 days, and almost 350 million e-mail messages, only 28 sales resulted." In crime Spam can be used to spread computer viruses, trojan horses or other malicious software. The objective may be identity theft, or worse (e.g., advance fee fraud). Some spam attempts to capitalize on human greed, while some attempts to take advantage of the victims' inexperience with computer technology to trick them (e.g., phishing). One of the world's most prolific spammers, Robert Alan Soloway, was arrested by US authorities on May 31, 2007. Described as one of the top ten spammers in the world, Soloway
the Hebrew root , meaning 'order.' Other terms for prayer books are tefillot () among Sephardi Jews and tiklāl () among Yemenite Jews. History The earliest parts of Jewish prayer books are the Shema Yisrael ("Hear O Israel") (Deuteronomy 6:4 et seq) and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the Shemoneh Esreh or the Amidah (Hebrew, "standing [prayer]"), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name Shemoneh Esreh, literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at that time their precise wording and order was not yet fixed, and varied from locale to locale. Many modern scholars believe that parts of the Amidah came from the Hebrew apocryphal work Ben Sira. According to the Talmud, soon after the destruction of the Temple in Jerusalem a formal version of the Amidah was adopted at a rabbinical council in Yavne, under the leadership of Gamaliel II and his colleagues. However, the precise wording was still left open. The order, general ideas, opening and closing lines were fixed. Most of the wording was left to the individual reader. It was not until several centuries later that the prayers began to be formally fixed. By the Middle Ages the texts of the prayers were nearly fixed, and in the form in which they are still used today. The Siddur was printed by Soncino in Italy as early as 1486, though a Siddur was first mass-distributed only in 1865. The Siddur began appearing in the vernacular as early as 1538. The first English translation was published in London in 1738 by an author writing under the pseudonym Gamaliel ben Pedahzur; a different translation was released in the United States in 1837. Creation Readings from the Torah (five books of Moses) and the Nevi'im ("Prophets") form part of the prayer services. To this framework various Jewish sages added, from time to time, various prayers, and, for festivals especially, numerous hymns. The earliest existing codification of the prayerbook was drawn up by Amram Gaon of Sura, Babylon, about 850 CE (Seder Rav ʿAmram). Half a century later Saadia Gaon, also of Sura, composed a siddur (see Siddur of Saadia Gaon), in which the rubrical matter is in Arabic. These were the basis of Simcha ben Samuel's Machzor Vitry (11th century France), which was based on the ideas of his teacher, Rashi. Another formulation of the prayers was that appended by Maimonides to the Book of Love in his Mishneh Torah: this forms the basis of the Yemenite liturgy, and has had some influence on other rites. From this point forward all Jewish prayerbooks had the same basic order and contents. Two authoritative versions of the Ashkenazi siddur were those of Shabbetai Sofer in the 16th century and Seligman Baer in the 19th century; siddurim have also been published reflecting the views of Jacob Emden and the Vilna Gaon. Different Jewish rites There are differences among, amongst others, the Sephardic (including Spanish and Portuguese and Mizrachim), Teimani (Yemenite), Chasidic, Ashkenazic (divided into German, Polish and other European and eastern-European rites), Bené Roma or Italkim, Romaniote (Greek, once extending to Turkey, Crimea and the southern Italian peninsula) and also Persian-, Kurdish-, Bukharian-, Georgian-, Mountain Jewish-, Ethiopian- and Cochin-Jewish liturgies. Most of these are slight differences in the wording of the prayers; for instance, Oriental Sephardic and some Hasidic prayer books state "חננו מאתך חכמה בינה ודעת", "Graciously bestow upon us from You wisdom (ḥochmah), understanding (binah) and knowledge (daat)", in allusion to the Kabbalistic sefirot of those names, while the Nusach Ashkenaz, as well as Western Sephardic and other Hasidic versions retain the older wording "חננו מאתך דעה בינה והשכל", "Graciously bestow upon us from You knowledge, understanding, and reason". In some cases, however, the order of the preparation for the Amidah is drastically different, reflecting the different halakhic and kabbalistic formulae that the various scholars relied on in assembling their prayer books, as well as the minhagim, or customs, or their locales. Some forms of the Sephardi rite are considered to be very overtly kabbalistic, depending on how far they reflect the ritual of Isaac Luria (see Lurianic Kabbalah). This is partly because the Tetragrammaton frequently appears with varying vowel points beneath the letters (unpronounced, but to be meditated upon) and different Names of God appear in small print within the final hei (ה) of the Tetragrammaton. In some editions, there is a Psalm in the preparations for the Amidah that is printed in the outline of a menorah, and the worshipper meditates on this shape as he recites the psalm. The Ashkenazi rite is more common than the Sephardi rite in America. While Nusach Ashkenaz does contain some kabbalistic elements, such as acrostics and allusions to the sefirot ("To You, God, is the greatness [gedullah], and the might [gevurah], and the glory [tiferet], longevity [netzach],..." etc.), these are not easily seen unless the reader is already initiated. It is notable that although many other traditions avoid using the poem Anim Zemiroth on the Sabbath, for fear that its holiness would be less appreciated due to the frequency of the Sabbath, the poem is usually sung by Ashkenazi congregations before concluding the Sabbath Musaf service with the daily psalm. The ark is opened for the duration of the song. Hasidim, though usually ethnically Ashkenazi, usually use liturgies with varying degrees of Sephardic influence, such as Nusach Sefard and Nusach Ari, in order to follow the order of the prayers set by Rabbi Isaac Luria, often called "Ari HaKadosh", or "The Holy Lion". Although the Ari himself was born Ashkenazi, he borrowed many elements from Sephardi and other traditions, since he felt that they followed Kabbalah and Halacha more faithfully. The Ari did not publish any siddur, but orally transmitted his particular usages to his students with interpretations and certain meditations. Many siddurim containing some form of the Sephardic rite together with the usages of the Ari were published, both by actual Sephardic communities and for the use of Hasidim and other Ashkenazim interested in Kabbalah. In 1803, Rabbi Schneur Zalman of Liadi compiled an authoritative siddur from the sixty siddurim that he checked for compliance with Hebrew grammar, Jewish law, and Kabbalah: this is what is known today as the "Nusach Ari", and is used by Lubavitch Hasidim. Those that use Nusach HaAri claim that it is an all-encompassing nusach that is valid for any Jew, no matter what his ancestral tribe or identity, a view attributed to the Maggid of Mezeritch. The Mahzor of each rite is distinguished by hymns (piyyutim). The most important writers are Yose ben Yoseh, probably in the 6th century CE, chiefly known for his compositions for Yom Kippur; Eleazar Kalir, the founder of the payyetanic style, perhaps in the 7th century; Saadia Gaon; and the Spanish school, consisting of Joseph ibn Abitur (died in 970), ibn Gabirol, Isaac Gayyath, Moses ibn Ezra, Abraham ibn Ezra and Judah ha-Levi, Moses ben Nahman (Nahmanides) and Isaac Luria. In the case of Nusach HaAri, however, many of these High Holiday piyyutim are absent: the older piyyutim were not present in the Sephardic rite, on which Nusach HaAri was based, and the followers of the Ari removed the piyyutim composed by the Spanish school. Complete and weekday siddurim Some siddurim have only prayers for weekdays; others have prayers for weekdays and Shabbat. Many have prayers for weekdays, Shabbat, and the three Biblical festivals, Sukkot (the feast of Tabernacles), Shavuot (the feast of weeks) and Pesach (Passover). The latter are referred to as a Siddur Shalem ("complete siddur"). Variations and additions on holidays There are many additional liturgical variations and additions to the siddur for the Yamim Noraim (The "Days of Awe"; High Holy Days, i.e. Rosh HaShanah and Yom Kippur). As such, a special siddur has developed for just this period, known as a mahzor (also: machzor). The mahzor contains not only the basic liturgy, but also many piyyutim, Hebrew liturgical poems. Sometimes the term mahzor is also used for the prayer books for the Three Pilgrimage Festivals, Pesach, Shavuot and Sukkot. On Tisha b'Av, a special siddur is used that includes the text of the Book of Lamentations, the Torah and Haftarah readings for that day, and Kinnot or special mournful piyyutim for that day. This siddur is usually called "Kinot" as well. Traditionally, every year many Jews hope that the Messiah will come and the Third Temple will be rebuilt, so Tisha b'Av will not happen again. So after the fast ends, many traditions place their Kinot siddurim in a geniza, or a burial place for sacred texts. Popular siddurim Below are listed many popular siddurim used by religious Jews. This list mostly excludes prayer books specifically for the High Holidays; see Machzor (Popular versions). Ashkenazi Orthodox Siddur Avodat HaLev, ed. Rabbi Basil Herring (the new siddur from the Rabbinical Council of America, published 2018) The Authorised Daily Prayer Book (a.k.a. the "Hertz Siddur"), ed. Joseph Hertz. NY, Block Publ'g Co., rev. ed. 1948. (an annotated edition of "Singer's Prayer Book" of 1890)(Hebrew-English) Siddur Ha-Shalem (a.k.a. the Birnbaum Siddur) Ed. Philip Birnbaum. The Hebrew Publishing Company. (Hebrew-English) The Metsudah Siddur: A New Linear Prayer Book Ziontalis. (Hebrew-English) The Authorised Daily Prayer Book of the British Commonwealth, translation by Chief Rabbi Sir Jonathan Sacks (the new version of "Singer's Prayer Book") (Hebrew-English) The Artscroll Siddur, Mesorah Publications (In a number of versions including an interlinear translation and fairly popular today.) (Hebrew, Hebrew-English, Hebrew-Russian, Hebrew-Spanish, Hebrew-French) The "great innovation" of the Artscroll was that it was the first siddur that "made it possible for even a neophyte ba’al teshuvah (returnee to the faith) to function gracefully in the act of prayer, bowing at the correct junctures, standing, sitting and stepping back" at the correct place in the service. Siddur Rinat Yisrael, Hotsa'at Moreshet, Bnei Brak, Israel. (In a number of versions, popular in Israel.) (Hebrew) Siddur Siach Yitzchak (Hebrew and Dutch), Nederlands-Israelitisch Kerkgenootschap, Amsterdam 1975 (in a number of editions since 1975) Siddur Tefilas Kol Peh (Hebrew) Siddur Tefilas Sh'ai, Feldheim Publishers : Israel/New York (Hebrew) Siddur HaGra (reflecting views of the Vilna Gaon) Siddur Aliyos Eliyahu (Popular among followers of the Vilna Gaon who live in Israel and abroad) (Hebrew) Siddur Kol Bo (Hebrew) Koren Sacks Siddur (Hebrew-English), Koren Publishers Jerusalem: based on latest Singer's prayer book, above (described as the first siddur to "pose a fresh challenge to the ArtScroll dominance.") Siddur Nehalel beShabbat, the complete Shabbat siddur in the projected siddur Nehalel series (Nevarech Press, Hebrew and English), in which photographs juxtaposed with the texts portray their meanings. The purpose of this innovation is to direct the user's attention to the meanings of the traditional prayers, thus contributing to the achieving of kavanah, a central requirement of authentic prayer. A rendering of both the siddur and the entire high holy day prayer book into English rhymed verse has been made by Rabbi Dr. Jeffrey M Cohen. The Siddur in Poetry (London, Gnesia Publications, 2012) and The Machzor in Poetry (London, Gnesia Publications, 2012). Hasidic Siddurim "Siddur Tefilah Yesharah," first published circa 1800, was later reprinted with the early Hasidic commentary "Keser Nehora" by Rabbi Aharon Hakohen (Katz) of Zhelichov. This became known as the "Berditchever Siddur." (The commentary received approbations from early Hasidic luminaries Rabbi Levi Yitzchok of Berditchev, the Maggid of Kozhnitz, the Seer of Lublin, and the non-Hasidic Chief Rabbi of Lublin.) The Berditchever Siddur has been reprinted many times, more recently by Rabbi Meir Yechezkel Weiner (Jerusalem 2011) and Pe’er (Kiryas Joel 2015). Beis Aharon V'Yisrael is the second published siddur ever produced by Karliner Chassidim. It superseded Siddur Beis Aharon V'Yisrael published by Rebbe Yochanan Perlow (1900–1956). The Breslov Siddur published in a 2014 hardcover edition (828 pages in length) is one of the few Hasidic siddurim available in an English language translation (and contains the original text). Translated by Avraham Sutton and Chaim Kramer. Y. Hall is the editor. Siddur Tehillat HaShem (the version currently used by Chabad), available in a Hebrew-English version. Also available in Hebrew-Russian and Hebrew-German as well as in Hebrew-French, Hebrew-Spanish and Hebrew only. Siddur Torah Or (original edition of the siddur redacted by Rabbi Shneur Zalman of Liadi, known as the "Alter Rebbe" of Chabad). Siddur Tefillah La-El Chayi (Hebrew-English siddur released in 2014 with commentary based on the teachings of Nachman of Breslov) In general, a Nusach Sefard siddur can be a good substitute for a specific Hasidic siddur. Many publishing houses have Nusach Sefard versions of the siddur, including (among others) ArtScroll, Tefillat Kol Peh, Koren-Sacks and Rinat Yisrael. However, a number of Hasidic groups have published their own variations of Nusach Sefard, including the communities of Spinka, Bobov, Munkatch, Slonim, Vizhnitz, Biala and Boston (who follow the nusach of the Berditchever Siddur with a few minor variations). Italian Rite 1486 Italian Machzor. This is the first machzor of any type ever printed. Machzor Shadal The Complete Italian Rite Machazor (3 vols.) Mahzor Ke-Minhag Roma, ed. Robert Bonfil, Jerusalem 2012, Angelo Piattelli and Hillel Sermoneta (eds.), Seder Tefilloth ke-minhag benè Roma, Jerusalem 2014. A full set of Machzorim is
Edot Ha-mizrach (Iraqi) Tefillat Yesharim: Jerusalem, Manṣur (Hebrew only) Siddur Od Yosef Ḥai Kol Eliyahu, ed. Mordechai Eliyahu Siddur Rinat Yisrael - (Edot Hamizrach edition), Hotsa'at Moreshet, Bnei Brak, Israel. (Hebrew) Syrian The Aram Soba Siddur: According to the Sephardic Custom of Aleppo Syria Rabbi Moshe Antebi, Jerusalem: Aram Soba Foundation, 1993 Siddur Abodat Haleb / Prayers from the Heart Rabbi Moshe Antebi, Lakewood, New Jersey: Israel Book Shop, 2002 Kol Yaacob: Sephardic Heritage Foundation, New York, 1990. Bet Yosef ve-Ohel Abraham: Jerusalem, Manṣur (Hebrew only, based on Baghdadi text) Orḥot Ḥayim, ed. Yedid: Jerusalem 1995 (Hebrew only) Siddur Kol Mordechai, ed. Faham bros: Jerusalem 1984 (minhah and arbit only) Abir Yaakob, ed. Haber: Sephardic Press (Hebrew and English, Shabbat only) Orot Sephardic Siddur, Eliezer Toledano: Lakewood, New Jersey, Orot Inc. (Hebrew and English: Baghdadi text, Syrian variants shown in square brackets) Maḥzor Shelom Yerushalayim, ed. Albeg: New York, Sephardic Heritage Foundation 1982 Yemenite Jews (Teimanim) Baladi The Baladi Jews (from Arabic balad, country) follow the legal rulings of the Rambam (Maimonides) as codified in his work the Mishneh Torah. Rabbi Yiḥye Tsalaḥ (Maharits) revised this liturgy to end friction between traditionalists (who followed Rambam's rulings and the siddur as it developed in Yemen) and Kabbalists who followed the innovations of the Ari. This prayer book makes very few additions or changes and substantially follows the older Yemenite tradition as it had existed prior to this conflict. Siddur Tiklal, Yiḥyah Salaḥ ben Yehuda, 1800 Siddur Shivat Tzion, Rabbi Yosef Qafih, 1950s Siddur Siaḥ Yerushalayim, Rabbi Yosef Qafih (5th edition, Jerusalem 2003) Siddur Tiklal: Torath Avoth Tiklal Ha-Mefoar (Maharits) Nosaḥ Baladi, Meyusad Al Pi Ha-Tiklal Im Etz Hayim Ha-Shalem Arukh K'Minhag Yahaduth Teiman: Bene Berak : Or Neriyah ben Mosheh Ozeri, [2001 or 2002] Shami The Shami Jews (from Arabic ash-Sham, the north, referring to Palestine or Damascus) represent those who accepted the Sephardic rite, after being exposed to new inexpensive, typeset prayer books brought from Israel and the Sephardic diaspora by envoys and merchants in the late 17th century and 18th century. The "local rabbinic leadership resisted the new versions....Nevertheless, the new prayer books were widely accepted." As part of that process, the Shami modified their rites to accommodate the usages of the Ari to the maximum extent. The text of the Shami siddur now largely follows the Sephardic tradition, though the pronunciation, chant and customs are still Yemenite in flavour. Siddur Tefillat HaḤodesh - Beit Yaakov, Nusaḥ Sepharadim, Teiman, and Edoth Mizraḥ Siddur Kavanot HaRashash, Shalom Sharabi, Publisher: Yeshivat HaChaim Ve'Hashalom Minhagei Eretz Yisrael Siddur Nusach Eretz Yisrael edited by Rabbi David Bar-Hayim (Machon Shilo, "Shilo Institute") Jerusalem, Israel. (Hebrew, Minhagei Eretz Yisrael), an attempted reconstruction of the ancient Palestinian minhag from the Jerusalem Talmud, the Cairo Geniza documents and other sources. Conservative Judaism Sabbath and Festival Prayer Book Ed. Morris Silverman with Robert Gordis, 1946. USCJ and RA Weekday Prayer Book Ed. Morris Silverman, 1956. USCJ Weekday Prayer Book Ed. Gershon Hadas with Jules Harlow, 1961, RA. Siddur Sim Shalom Ed. Jules Harlow. 1985, 980 pages, RA and USCJ. Siddur Sim Shalom for Shabbat and Festivals Ed. Lawrence Cahan, 1998, 816 pages. RA and USCJ. Siddur Sim Shalom for Weekdays Ed. Avram Israel Reisner, 2003, 576 pages. RA and USCJ. Siddur Va'ani Tefilati Ed. Simchah Roth, 1998, 744 pages. Israeli Masorti Movement and Rabbinical Assembly of Israel. Hebrew. Va'ani Tefilati: Siddur Yisre'eli Ed. Ze'ev Kenan, 2009, 375 pages. Israeli Masorti Movement and Rabbinical Assembly of Israel. Hebrew. Siddur Lev Yisrael Ed. Cheryl Magen, 1998, 432 pages. Camp Ramah. Hebrew. Siddur Lev Shalem for Shabbat and Festivals Ed. Edward Feld, 2016, 466 double pages, RA. Progressive and Reform Judaism Ha-Avodah Shebalev, The prayer book of The Israel Movement for Progressive Judaism, Ed. The Council of Israel Progressive Rabbis (MARAM), 1982 The Companion to Ha-Avodah Shebalev published by Congregation Har-El Jerusalem in 1992 to help English-speaking immigrants and visitors; Hebrew pages from the original Ha-Avodah Shebalev, English translations from Gates of Prayer: The New Union Prayer Book with additional translations by Adina Ben-Chorin. Seder ha-Tefillot: Forms of Prayer: Movement for Reform Judaism, London 2008, ; Official prayer book of the Reform movement in Britain Liberal Jewish Prayer Book: Vol. 1 (Services for Weekdays, Sabbaths, Etc.), 1926, 1937; Vol. 2 (Services for The Day of Memorial {Rosh Hashanah} and The Day of Atonement), 1923, 1937; Vol. 3 (Services for Passover, Pentecost, and Tabernacles), 1926; all published by the Liberal Jewish Synagogue, London, U.K. Service of the Heart: Weekday Sabbath and Festival Services and Prayers for Home and Synagogue, Union of Liberal and Progressive Synagogues, London, 1967 Vetaher Libenu: Purify Our Hearts, Congregation Beth El, Sudbury, MA 1980 Siddur Lev Chadash, Union of Liberal and Progressive Synagogues, UK, 1995. Olat Tamid: Book of Prayers for Jewish Congregations The English speaking Reform Jewish movement primarily uses Mishkan T'Filah as its prayer book. This book also features a companion machzor and electronic supplements. All of the following are published by the Central Conference of American Rabbis: Union Prayer Book, vol. 1 (Sabbath, Festivals, and Weekdays), 1892, 1895, 1918, 1940; vol. 2 (High Holidays), 1894, 1922, 1945 Weekday Afternoon and Evening Services for Use in the Synagogue and the House of Mourning, 1957 Gates of Prayer: The New Union Prayer Book, 1975 Gates of Prayer for Weekdays and at a House of Mourning, 1975 Gates of Prayer: Afternoon and Evening Services and Prayers for the House of Mourning, 1978 Gates of Prayer for Shabbat: A Gender Sensitive Prayerbook, 1992 Gates of Prayer for Weekdays and at a House of Mourning: A Gender Sensitive Prayerbook, 1992 Gates of Prayer for Weekdays: A Gender Sensitive Prayerbook, 1993 Gates of Prayer for Assemblies, 1993 Gates of Prayer for Shabbat and Weekdays: A Gender Sensitive Prayerbook, 1994 Mishkan T'filah [Tabernacle of Prayer]: A Reform Siddur: Weekdays, Shabbat, Festivals, and Other Occasions of Public Worship, 2007; ; Mishkan T'filah for Gatherings: A Reform Siddur, 2009 Mishkan T'filah for Travelers: A Reform Siddur, 2009 Mishkan T'filah for the House of Mourning, 2010 Mishkan T'filah Journal Edition, 2010 Mishkan T'filah for Children, 2013 Mishkan T'filah for Youth, 2014 Divrei Mishkan T'filah -- Delving into the Siddur, 2018 Chaveirim Kol Yisrae2018il, a Siddur for Chavurot, 2000 a Project of The Progressive Chavurah Siddur Committee of Boston Seder ha-Tefillot: Forms of Prayer: Movement for Reform Judaism, London 2008, ; Official prayer book of the Reform movement in Britain Congregation Beit Simchat Torah's Siddur B'chol L'vav'cha, (With All Your Heart) for Friday night services; Publisher: Congregation Beth Simchat Torah (2008); ; Siddur Sha'ar Zahav, the first complete prayer book to address the lives and needs of LGBTQ as well as straight Jews; Publisher: J Levine Judaica & Sha'ar Zahav (2009); ; Seder Tov Lehodot: Teksten, gebeden en diensten voor weekdagen, Sjabbat en andere gelegenheden, Amsterdam 2000, Verbond van Liberaal-Religieuze Joden in Nederland now Nederlands Verbond voor Progressief Jodendom; Reconstructionist Judaism Prayer books edited by Rabbi Mordecai Kaplan and others: Sabbath Prayer Book, Jewish Reconstructionist Foundation, 1945 High Holiday Prayer Book (Vol. 1, Prayers for Rosh Hashanah; Vol. 2, Prayers for Yom Kippur), Jewish Reconstructionist Foundation, 1948 Supplementary Prayers and Readings for the High Holidays, Jewish Reconstructionist Foundation, 1960 Festival Prayer Book, Jewish Reconstructionist Foundation, 1958 Daily Prayer Book, Jewish Reconstructionist Foundation, 1963 Hadesh Yameinu (Renew our days): a book of Jewish prayer and meditation, edited and translated by Rabbi Ronald Aigen. Montreal (Cong. Dorshei Emet), 1996. Kol Haneshamah Prayerbook series, ed. David Teutsch: Erev Shabbat: Shabbat Eve, Reconstructionist Press, 1989; 2nd edition, 1993 Shirim Uvrahot: Songs, Blessings and Rituals for the Home, Reconstructionist Press, 1991, 1998 Shabbat Vehagim: Sabbath and Festivals, Reconstructionist Press, 1994; 3rd edition (August 1, 1998) Limot Hol: Daily Prayerbook, Reconstructionist Press, 1996; Reprint edition (September 1, 1998) Mahzor Leyamim Nora'im: Prayerbook for the Days of Awe, Reconstructionist Press, 1999; Fordham University Press; Bilingual edition (May 1, 2000) T'filot L'veit HaEvel: Prayers for a House of Mourning, Reconstructionist Press, 2001; Jewish Reconstructionist Federation (October 10, 2001) Jewish Renewal Sh'ma': A Concise Weekday Siddur For Praying in English by Zalman Schachter-Shalomi, CreateSpace Independent Publishing Platform, 2010. Feminist siddurim Siddur Nashim: a Sabbath prayerbook for women by Naomi Janowitz and Margaret Moers Wenig; 1976. Siddur Birkat Shalom by the Havurat Shalom Siddur Project; Havurat Shalom, 1991. Siddur Nashim, by Margaret Wenig and Naomi Janowitz in 1976, was the first Jewish prayer book to refer to God using female pronouns and imagery. Reconstructionist Rabbi Rebecca Alpert (Reform Judaism, Winter 1991) commented: Following in the footsteps of feminist prayerbooks, liberal prayerbooks tend increasingly to avoid male-specific words and pronouns, seeking that all references to God in translations be made in gender-neutral language. For example, the UK Liberal movement's Siddur Lev Chadash (1995) does so, as does the UK Reform Movement's Forms of Prayer (2008). In Mishkan T'filah, the American Reform Jewish prayer book released in 2007, references to God as “He” have been removed, and whenever Jewish patriarchs are named (Abraham, Isaac, and Jacob), so also are the matriarchs (Sarah, Rebecca, Rachel, and Leah). Messianic Jewish siddurim Budoff Siddur by Barry Budoff and Kirk Gliebe; Messianic Jewish Publishers. Messianic Shabbat Siddur by Jeremiah Greenberg; Messianic Jewish Publishers. Siddur for Messianic Jews by John Fisher; Messianic Jewish Publishers. The Budoff Siddur and the accompanying Budoff Machzor, which were developed by Messianic Jewish rabbis Barry Budoff and Kirk Gliebe, are, to date, the most complete Messianic Jewish siddurim available. They follow traditional Jewish liturgy, but include additions and adaptations to affirm that Yeshua ישוע / Jesus is the promised Jewish messiah. Humanistic and atheist siddurim Celebration: A Ceremonial and Philosophic Guide for Humanists and Humanistic Jews by Sherwin T. Wine; Prometheus Books, 1988 A Humanistic Siddur of Spirituality and Meaning by David Rabeeya; Xlibris Corporation, 2005 Liturgical Experiments: A Siddur for the Sceptical in Hebrew, by Tzemah Yoreh (2010?) Yoreh writes about his work: "I think prayer is communal and private expression of hopes, fears, an appreciation of aesthetic beauty, good attributes. But that has nothing to do with God." Other siddurim There are also some Karaite, Samaritan and Sabbatean prayer books. References Bibliography Jewish Liturgy: A Comprehensive History, Ismar Elbogen, Jewish Publication Society, 1993. This is the most thorough academic study of the Jewish liturgy ever written. Originally published in German in 1913, and updated in a number of Hebrew editions, the latest edition has been translated into English by Raymond P. Scheindlin. This work covers the entire range of Jewish liturgical development, beginning with the early cornerstones of the siddur; through the evolution of the medieval piyyut tradition; to modern prayerbook reform in Germany and the United States. Joseph Heinemann "Prayer in the Talmud", Gruyter, New York, 1977 Kavvana: Directing the Heart in Jewish Prayer, Seth Kadish, Jason Aronson Inc., 1997. The Encyclopedia of Jewish Prayer Macy Nulman, Jason Aronson Inc.,1993. Provides in one volume information on every prayer recited in the Ashkenazi and Sephardic traditions. Arranged alphabetically by prayer, this book includes information on the prayers, their composers and development, the laws and customs surrounding them, and their place in the service. Jakob J. Petuchowski "Contributions to the Scientific Study of Jewish Liturgy" Ktav, New York, 1970 Goldschmidt, Meḥqare Tefillah u-Fiyyut (On Jewish Liturgy): Jerusalem 1978 Wieder, Naphtali, The Formation of Jewish Liturgy: In the East and the West Reif, Stefan, Judaism and Hebrew Prayer: Cambridge 1993. Hardback , ; Paperback , Reif, Stefan, Problems with Prayers: Berlin and New York 2006 , The Artscroll Siddur, Ed. Nosson Scherman, Mesorah Publications. A popular Orthodox prayerbook with running commentary. The amount of commentary varies by version. The Authorised Daily Prayer Book of the British Commonwealth, translation by Rabbi Eli Cashdan. An Orthodox prayerbook widely used in the UK and other Commonwealth
Archduke of Austria (1427–1496) Sigismund of Bavaria (1439–1501), Duke of Bavaria Sigismund I the Old (1467–1548), King of Poland and Grand
524), King of the Burgundians Sigismund I, Prince of Anhalt-Dessau (died 1405) Sigismund, Holy Roman Emperor (1368–1437) Sigismund I of Lithuania (c. 1365 – 1440) Sigismund, Archduke of
found at Akrotiri are the oldest such utilities discovered. The pipes run in twin systems, indicating that Therans used both hot and cold water supplies; the origin of the hot water probably was geothermic, given the volcano's proximity. The dual pipe system, the advanced architecture, and the apparent layout of the Akrotiri find resemble Plato's description of the legendary lost city of Atlantis, according to Charles Pellegrino further indicates the Minoans as the culture which primarily inspired the Atlantis legend. Fragmentary wall-paintings at Akrotiri lack the insistent religious or mythological content familiar in Classical Greek décor. Instead, the Minoan frescoes depict "Saffron-Gatherers", who offer their crocus-stamens to a seated lady, perhaps a goddess. Crocus has been discovered to have many medicinal values including the relief of menstrual pain. This has led many archaeologists to believe that the fresco of the saffron/crocus gatherers is a coming of age fresco dealing with female pubescence. In another house are two antelopes, painted with a kind of confident, flowing, decorative, calligraphic line, the famous fresco of a fisherman with his double strings of fish strung by their gills, and the flotilla of pleasure boats, accompanied by leaping dolphins, where ladies take their ease in the shade of light canopies, among other frescoes. The well preserved ruins of the ancient town are often compared to the spectacular ruins at Pompeii in Italy. The canopy covering the ruins collapsed in an accident in September 2005, killing one tourist and injuring seven more. The site was closed for almost seven years while a new canopy was built. The site was re-opened in April 2012. The oldest signs of human settlement are Late Neolithic (4th millennium BC or earlier), but c. 2000–1650 BC Akrotiri developed into one of the Aegean's major Bronze Age ports, with recovered objects that came not just from Crete, but also from Anatolia, Cyprus, Syria, and Egypt, as well as from the Dodecanese and the Greek mainland. Dating of the Bronze Age eruption The Minoan eruption provides a fixed point for the chronology of the second millennium BC in the Aegean, because evidence of the eruption occurs throughout the region and the site itself contains material culture from outside. The eruption occurred during the "Late Minoan IA" period at Crete and the "Late Cycladic I" period in the surrounding islands. Archaeological evidence, based on the established chronology of Bronze Age Mediterranean cultures, dates the eruption to around 1500 BC. These dates, however, conflict with radiocarbon dating which indicates that the eruption occurred at about 1645–1600 BC. For those, and other reasons, the date of the eruption is disputed. Ancient period Santorini remained unoccupied throughout the rest of the Bronze Age, during which time the Greeks took over Crete. At Knossos, in a LMIIIA context (14th century BC), seven Linear B texts while calling upon "all the gods" make sure to grant primacy to an elsewhere-unattested entity called qe-ra-si-ja and, once, qe-ra-si-jo. If the endings and -ios represent an ethnic suffix, then this means "The One From ". If the initial consonant were aspirated, then *Qhera- would have become "Thera-" in later Greek. "Therasia" and its ethnikon "Therasios" are both attested in later Greek; and, since -sos was itself a genitive suffix in the Aegean Sprachbund, *Qeras[os] could also shrink to *Qera. An alternate view takes qe-ra-si-ja and qe-ra-si-jo as proof of androgyny, and applies this name by similar arguments to the legendary seer, Tiresias, but these views are not mutually exclusive. If qe-ra-si-ja was an ethnikon first, then in following him/her/it the Cretans also feared whence it came. Probably after what is called the Bronze Age collapse, Phoenicians founded a site on Thera. Herodotus reports that they called the island Callista and lived on it for eight generations. In the 9th century BC, Dorians founded the main Hellenic city on Mesa Vouno, above sea level. This group later claimed that they had named the city and the island after their leader, Theras. Today, that city is referred to as Ancient Thera. In his Argonautica, written in Hellenistic Egypt in the 3rd century BC, Apollonius Rhodius includes an origin and sovereignty myth of Thera being given by Triton in Libya to the Greek Argonaut Euphemus, son of Poseidon, in the form of a clod of dirt. After carrying the dirt next to his heart for several days, Euphemus dreamt that he nursed the dirt with milk from his breast, and that the dirt turned into a beautiful woman with whom he had sex. The woman then told him that she was a daughter of Triton named Kalliste, and that when he threw the dirt into the sea it would grow into an island for his descendants to live on. The poem goes on to claim that the island was named Thera after Euphemus' descendant Theras, son of Autesion, the leader of a group of refugee settlers from Lemnos. The Dorians have left a number of inscriptions incised in stone, in the vicinity of the temple of Apollo, attesting to pederastic relations between the authors and their lovers (eromenoi). These inscriptions, found by Friedrich Hiller von Gaertringen, have been thought by some archaeologists to be of a ritual, celebratory nature, because of their large size, careful construction and – in some cases – execution by craftsmen other than the authors. According to Herodotus, following a drought of seven years, Thera sent out colonists who founded a number of cities in northern Africa, including Cyrene. In the 5th century BC, Dorian Thera did not join the Delian League with Athens; and during the Peloponnesian War, Thera sided with Dorian Sparta, against Athens. The Athenians took the island during the war, but lost it again after the Battle of Aegospotami. During the Hellenistic period, the island was a major naval base for Ptolemaic Egypt. Medieval and Ottoman period As with other Greek territories, Thera then was ruled by the Romans. When the Roman Empire was divided, the island passed to the eastern side of the Empire which today is known as the Byzantine Empire. According to George Cedrenus, the volcano erupted again in the summer of 727, the tenth year of the reign of Leo III the Isaurian. He writes: "In the same year, in the summer, a vapour like an oven's fire boiled up for days out of the middle of the islands of Thera and Therasia from the depths of the sea, and the whole place burned like fire, little by little thickening and turning to stone, and the air seemed to be a fiery torch." This terrifying explosion was interpreted as a divine omen against the worship of religious icons and gave the Emperor Leo III the Isaurian the justification he needed to begin implementing his Iconoclasm policy. The name "Santorini" first appears in the work of the Muslim geographer al-Idrisi, as "Santurin", from the island's patron saint, Saint Irene. After the Fourth Crusade, it was occupied by the Duchy of Naxos which held it up to ca. 1280 when it was reconquered by Licario (the claims of earlier historians that the island had been held by Jacopo I Barozzi and his son as a fief have been refuted in the second half of the twentieth century); it was again reconquered from the Byzantines ca. 1301 by Iacopo II Barozzi, a member of the Cretan branch of the Venetian Barozzi family, whose descendant held it until it was annexed in by Niccolo Sanudo after various legal and military conflicts. In 1318–1331 and 1345–1360 it was raided by the Turkish principalities of Menteshe and Aydın, but did not suffer much damage. From the 15th century on, the suzerainty of the Republic of Venice over the island was recognized in a series of treaties by the Ottoman Empire, but this did not stop Ottoman raids, until it was captured by the Ottoman admiral Piyale Pasha in 1576, as part of a process of annexation of most remaining Latin possessions in the Aegean. It became part of the semi-autonomous domain of the Sultan's Jewish favourite, Joseph Nasi. Santorini retained its privileged position in the 17th century, but suffered in turn from Venetian raids during the frequent Ottoman–Venetian wars of the period, even though there were no Muslims on the island. Santorini was captured briefly by the Russians under Alexey Orlov during the Russo-Turkish War of 1768–1774, but returned to Ottoman control after. Following the outbreak of the Greek War of Independence on the Greek mainland in March 1821, in May Santorini followed suit, although the local Catholic population had its reservations. The island became part of the fledgling Greek state, rebelled against Governor Ioannis Kapodistrias in 1831, and became definitively part of the independent Kingdom of Greece in 1832, with the Treaty of Constantinople. The island is still home to a Catholic community and the seat of a Catholic bishopric. World War II During the Second World War, Santorini was occupied in 1941 by Italian forces, and in 1943 by those of the Germans. In 1944, the German and Italian garrison on Santorini was raided by a group of British Special Boat Service Commandos, killing most of its men. Five locals were later shot in reprisal, including the mayor. Tourism The expansion of tourism in recent years has resulted in the growth of the economy and population. Santorini was ranked the world's top island by many magazines and travel sites, including the Travel+Leisure Magazine, the BBC, as well as the US News. An estimated 2 million tourists visit annually. The island's pumice quarries have been closed since 1986, in order to preserve the caldera. In 2007, the cruise ship MS Sea Diamond ran aground and sank inside the caldera. As of 2019, Santorini is a particular draw for Asian couples who come to Santorini to have pre-wedding photos taken against the backdrop of the island's landscape. Geography Geological setting The Cyclades are part of a metamorphic complex that is known as the Cycladic Massif. The complex formed during the Miocene and was folded and metamorphosed during the Alpine orogeny around 60 million years ago. Thera is built upon a small, non-volcanic basement that represents the former non-volcanic island, which was approximately . The basement rock is primarily composed of metamorphosed limestone and schist, which date from the Alpine Orogeny. These non-volcanic rocks are exposed at Mikro Profititis Ilias, Mesa Vouno, the Gavrillos ridge, Pyrgos, Monolithos, and the inner side of the caldera wall between Cape Plaka and Athinios. The metamorphic grade is a blueschist facies, which results from tectonic deformation by the subduction of the African Plate beneath the Eurasian Plate. Subduction occurred between the Oligocene and the Miocene, and the metamorphic grade represents the southernmost extent of the Cycladic blueschist belt. Volcanism Volcanism on Santorini is due to the Hellenic subduction zone southwest of Crete. The oceanic crust of the northern margin of the African Plate is being subducted under Greece and the Aegean Sea, which is thinned continental crust. The subduction compels the formation of the Hellenic arc, which includes Santorini and other volcanic centres, such as Methana, Milos, and Kos. The island is the result of repeated sequences of shield volcano construction followed by caldera collapse. The inner coast around the caldera is a sheer precipice of more than drop at its highest, and exhibits the various layers of solidified lava on top of each other, and the main towns perched on the crest. The ground then slopes outwards and downwards towards
to preserve the caldera. In 2007, the cruise ship MS Sea Diamond ran aground and sank inside the caldera. As of 2019, Santorini is a particular draw for Asian couples who come to Santorini to have pre-wedding photos taken against the backdrop of the island's landscape. Geography Geological setting The Cyclades are part of a metamorphic complex that is known as the Cycladic Massif. The complex formed during the Miocene and was folded and metamorphosed during the Alpine orogeny around 60 million years ago. Thera is built upon a small, non-volcanic basement that represents the former non-volcanic island, which was approximately . The basement rock is primarily composed of metamorphosed limestone and schist, which date from the Alpine Orogeny. These non-volcanic rocks are exposed at Mikro Profititis Ilias, Mesa Vouno, the Gavrillos ridge, Pyrgos, Monolithos, and the inner side of the caldera wall between Cape Plaka and Athinios. The metamorphic grade is a blueschist facies, which results from tectonic deformation by the subduction of the African Plate beneath the Eurasian Plate. Subduction occurred between the Oligocene and the Miocene, and the metamorphic grade represents the southernmost extent of the Cycladic blueschist belt. Volcanism Volcanism on Santorini is due to the Hellenic subduction zone southwest of Crete. The oceanic crust of the northern margin of the African Plate is being subducted under Greece and the Aegean Sea, which is thinned continental crust. The subduction compels the formation of the Hellenic arc, which includes Santorini and other volcanic centres, such as Methana, Milos, and Kos. The island is the result of repeated sequences of shield volcano construction followed by caldera collapse. The inner coast around the caldera is a sheer precipice of more than drop at its highest, and exhibits the various layers of solidified lava on top of each other, and the main towns perched on the crest. The ground then slopes outwards and downwards towards the outer perimeter, and the outer beaches are smooth and shallow. Beach sand colour depends on which geological layer is exposed; there are beaches with sand or pebbles made of solidified lava of various colours: such as the Red Beach, the Black Beach and the White Beach. The water at the darker coloured beaches is significantly warmer because the lava acts as a heat absorber. The area of Santorini incorporates a group of islands created by volcanoes, spanning across Thera, Thirasia, Aspronisi, Palea, and Nea Kameni. Santorini has erupted many times, with varying degrees of explosivity. There have been at least twelve large explosive eruptions, of which at least four were caldera-forming. The most famous eruption is the Minoan eruption, detailed below. Eruptive products range from basalt all the way to rhyolite, and the rhyolitic products are associated with the most explosive eruptions. The earliest eruptions, many of which were submarine, were on the Akrotiri Peninsula, and active between 650,000 and 550,000 years ago. These are geochemically distinct from the later volcanism, as they contain amphiboles. Over the past 360,000 years there have been two major cycles, each culminating with two caldera-forming eruptions. The cycles end when the magma evolves to a rhyolitic composition, causing the most explosive eruptions. In between the caldera-forming eruptions are a series of sub-cycles. Lava flows and small explosive eruptions build up cones, which are thought to impede the flow of magma to the surface. This allows the formation of large magma chambers, in which the magma can evolve to more silicic compositions. Once this happens, a large explosive eruption destroys the cone. The Kameni islands in the centre of the lagoon are the most recent example of a cone built by this volcano, with much of them hidden beneath the water. Minoan eruption The devastating volcanic eruption of Thera around 1600 B.C. has become the most famous single event in the Aegean before the fall of Troy. It may have been one of the largest volcanic eruptions on Earth in the last few thousand years, with an estimated VEI (volcanic explosivity index) of 6 according to the last studies published in 2006, confirming the prior values. The violent eruption was centred on a small island just north of the existing island of Nea Kameni in the centre of the caldera; the caldera itself was formed several hundred thousand years ago by the collapse of the centre of a circular island, caused by the emptying of the magma chamber during an eruption. It has been filled several times by ignimbrite since then, and the process repeated itself, most recently 21,000 years ago. The northern part of the caldera was refilled by the volcano, then collapsed once more during the Minoan eruption. Before the Minoan eruption, the caldera formed a nearly continuous ring with the only entrance between the tiny island of Aspronisi and Thera; the eruption destroyed the sections of the ring between Aspronisi and Therasia, and between Therasia and Thera, creating two new channels. On Santorini, a deposit of white tephra thrown from the eruption is found lying up to thick, overlying the soil marking the ground level before the eruption, and forming a layer divided into three fairly distinct bands indicating different phases of the eruption. Archaeological discoveries in 2006 by a team of international scientists revealed that the Santorini event was much more massive than previously thought; it expelled of magma and rock into the Earth's atmosphere, compared to previous estimates of only in 1991, producing an estimated of tephra. Only the Mount Tambora volcanic eruption of 1815, the 181 AD eruption of the Taupō Volcano, and possibly Baekdu Mountain's 946 AD eruption have released more material into the atmosphere during the past 5,000 years. Speculation on an Exodus connection In The Parting of the Sea: How Volcanoes, Earthquakes, and Plagues Shaped the Exodus Story, geologist Barbara J. Sivertsen seeks to establish a link between the eruption of Santorini ( 1500 BC) and the Exodus of the Israelites from Egypt in the Bible. Other than the Bible, there is no historic evidence of any Jewish exodus from Egypt, at least not from the Egyptian sources. A 2006 documentary film by Simcha Jacobovici, The Exodus Decoded, postulates that the eruption of the Santorini Island volcano (referred to as 1500 BC) caused all the biblical plagues described against Egypt. The documentary presents this date as corresponding to the time of the Biblical Moses. The film asserts that the Hyksos were the Israelites and that some of them may have originally been from Mycenae. The film also suggests that these original Mycenaean Israelites fled Egypt (which they had in fact ruled for some time) after the eruption, and went back to Mycenae. The Pharaoh of the Exodus is identified with Ahmose I. Rather than crossing the Red Sea, Jacobovici argues a marshy area in northern Egypt known as the Reed Sea would have been alternately drained and flooded by tsunamis caused by the caldera collapse, and could have been crossed during the Exodus. Jacobovici's assertions in The Exodus Decoded have been extensively criticized by religious and other scholars. In a 2013 book on this connection, Thera and the Exodus, a dissident from the consensus Riaan Booysen, tries to support Jacobovici's theory and claims the pharaoh of the Exodus to be Amenhotep III and the biblical Moses as Crown Prince Thutmose, Amenhotep's first-born son and heir to his throne. Speculation on an Atlantis connection Archaeological, seismological, and vulcanological evidence has been presented linking the Atlantis myth to Santorini. Speculation suggesting that Thera/Santorini was the inspiration for Plato's Atlantis began with the excavation of Akrotiri in the 1960s, and gained increased currency as reconstructions of the island's pre-eruption shape and landscape frescos located under the ash both strongly resembled Plato's description. The possibility has been more recently popularized by television documentaries such as The History Channel programme Lost Worlds (episode "Atlantis"), the Discovery Channel's Solving History with Olly Steeds, and the BBC's Atlantis, The Evidence, which suggests that Thera is Plato's Atlantis. Post-Minoan volcanism Post-Minoan eruptive activity is concentrated on the Kameni islands, in the centre of the lagoon. They have been formed since the Minoan eruption, and the first of them broke the surface of the sea in 197 BC. Nine subaerial eruptions are recorded in the historical record since that time, with the most recent ending in 1950. In 1707 an undersea volcano breached the sea surface, forming the current centre of activity at Nea Kameni in the centre of the lagoon, and eruptions centred on it continue—the twentieth century saw three such, the last in 1950. Santorini was also struck by a devastating earthquake in 1956. Although the volcano is dormant at the present time, at the current active crater (there are several former craters on Nea Kameni), steam and carbon dioxide are given off. Small tremors and reports of strange gaseous odours over the course of 2011 and 2012 prompted satellite radar technological analyses and these revealed the source of the symptoms; the magma chamber under the volcano was swelled by a rush of molten rock by 10 to 20 million cubic metres between January 2011 and April 2012, which also caused parts of the island's surface to rise out of the water by a reported 8 to 14 centimetres. Scientists say that the injection of molten rock was equivalent to 20 years’ worth of regular activity. Climate Santorini has a semi-arid climate (BSh in the Köppen climate classification) with Mediterranean characteristics. Total rainfall averages per year. In the summer season, strong winds can also be observed. Economy Santorini's primary industry is tourism, particularly in the summer months. Agriculture also forms part of its economy, and the island sustains a wine industry. Agriculture Because of its unique ecology and climate - and especially its volcanic ash soil - Santorini is home to unique and prized produce such as the Santorini cherry tomato. Wine industry The island remains the home of a small, but flourishing, wine industry, based on the indigenous Assyrtiko grape variety, with auxiliary cultivations of Aegean white varieties such as Athiri and Aidani and the red varieties such as Mavrotragano and Mandilaria. The vines are extremely old and resistant to phylloxera (attributed by local winemakers to the well-drained volcanic soil and its chemistry), so the vines needed no replacement during the great phylloxera epidemic of the late 19th century. In their adaptation to their habitat, such vines are planted far apart, as their principal source of moisture is dew, and they often are trained in the shape of low-spiralling baskets, with the grapes hanging inside to protect them from the winds. The viticultural pride of the island is the sweet and strong Vinsanto () (Visanto), a dessert wine made from the best sun-dried Assyrtiko, Athiri, and Aidani grapes, and undergoing long barrel aging (up to twenty or twenty-five years for the top cuvées). It matures to a sweet, dark amber-orange, unctuous dessert wine that has achieved worldwide fame, possessing the standard Assyrtiko aromas of citrus and minerals, layered with overtones of nuts, raisins, figs, honey and tea. White wines from the island are extremely dry with a strong, citrus scent and mineral and iodide salt aromas contributed by the ashy volcanic soil, whereas barrel aging gives to some of the white wines a slight frankincense aroma, much like Vinsanto. It is not easy to be a winegrower in Santorini; the hot and dry conditions give the soil a very low productivity. The yield per hectare is only 10 to 20% of the yields that are common in France or California. The island's wines are standardised and protected by the "Vinsanto" and "Santorini" OPAP designations of origin. Brewing A brewery, the Santorini Brewing Company, began operating out of Santorini in 2011, based in the island's wine region. Governance The present municipality of Thera (officially: "Thira", ), which covers all settlements on the islands of Santorini and Therasia, was formed at the 2011 local government reform, by the merger of the former Oia and Thera municipalities. Oia is now called a (community), within the municipality of Thera, and it consists of the local subdivisions () of Therasia and Oia. The municipality of Thera includes an additional 12 local subdivisions on Santorini island: Akrotiri, Emporio, Episkopis Gonia, Exo Gonia, Imerovigli, Karterados, Megalohori, Mesaria, Pyrgos Kallistis, Thera (the seat of the municipality), Vothon, and Vourvoulos. Towns and villages Akrotiri Ammoudi Athinios Emporio Finika Fira Firostefani Imerovigli Kamari Karterados Messaria Monolithos Oia Perissa Pyrgos Kallistis Vothonas Vourvoulos Attractions Architecture The traditional architecture of Santorini is similar to that of the other Cyclades, with low-lying cubical houses, made of local stone and whitewashed or limewashed with various volcanic ashes used as colours. These colors, in recent years, tend to replace white in the color of house facades, according to the traditional architecture of the island as it was developed until the great earthquake of 1956. The unique characteristic is the common utilisation of the hypóskapha: extensions of houses dug sideways or downwards into the surrounding pumice. These rooms are prized because of the high insulation provided by the air-filled pumice, and are used as living quarters of unique coolness in the summer and warmth in the winter. These are premium storage space for produce, especially for wine cellaring: the Kánava wineries of Santorini. When strong earthquakes struck the island in 1956, half the buildings were completely destroyed and a large number suffered repairable damage. The underground dwellings along the ridge overlooking the caldera, where the instability of the soil was responsible for the great extent of the damage, needed to be evacuated. Most of the population of Santorini had to emigrate to Piraeus and Athens. Fortifications During the 15th and 16th centuries the Cyclades were under threat from pirates who plundered the harvests, enslaved men and women and sold them in the slave markets. The small bays of the island were also ideal as hideouts. In response the islanders built their settlements at the highest most inaccessible points, and very close one to, or on top of, each other; while their external walls, devoid of openings, formed a protective perimeter around the village. In addition the following additional types of fortifications were built throughout the island to protect the island’s inhabitants. (castles), also written as kasteli, were large fortified permanent settlements. There were five on the island, Agios Nikolaos (at Oia), Akrotiri, Emborio, Pyrgos and Skaros. At the entrance to every was a church dedicated to Agia (St.) Theodosia, the Protector-Saint of castles. (from the Turkish word which means ‘tower’) were the multi-storey, rectangular and the highest tower of most kastelli. There were four goulas on the island. They were used both as an observatory and as a place of refuge for the islanders. They had thick walls, parapets, an iron gate, murder holes and embrasures. were small coastal watchtowers, which were permanently garrisoned, from where a watch was maintained and an alarm raised when a pirate ship was sighted. Infrastructure Electricity Electricity for both Santorini and Therasia is principally supplied from the Thira Autonomous Power Station which is located at Monolithos in the eastern part of Santorini. Owned by Public Power Corporation (PPC) it has diesel engine and gas turbine powered generators. The two islands have a total installed capacity of 75.09 MW of thermal generation and 0.25 MW of renewable generation. There is a programme underway at a cost of €124 million as part of the Cyclades Interconnection Project to connect the island via a submarine cable to Naxos and hence by extension to the mainland system by 2023. A fire at the power station in Monolithos, on 13 August 2018 put it out of service, resulting in a total loss of electricity supply across the two islands. Within four days electricity had been restored to all but 10% of the islands consumers. Vessels were dispatched to carry two power generators to assist in supporting the restoration of the electricity supply. Electricity is distributed around the island by The Hellenic Electricity Distribution System Operator (HEDNO S.A. or DEDDIE S.A.) which is a 100% owned subsidiary of PPC. A cable connects the Thirasia and Santorini electrical distribution systems. Transportation The central bus station is in Fira, the capital of the island, where buses depart very frequently. They cover routes to almost all places around the island and to
and broker-dealer specializing in the financial services sector. It was headquartered in New York City, and had offices in Boston, Chicago, San Francisco and Atlanta. The firm also operated a mortgage finance company and registered investment adviser based in Memphis. Sandler O'Neill provided investment banking services to financial institutions and their investors. Its services include merger and acquisition advisory, capital markets, fixed income sales and trading, and equity sales and trading, equity research, balance sheet management, mortgage finance, and consulting services. The firm publishes research on about 300 financial institutions across the United States. Despite shifts in the way similar Wall Street firms are run, Sandler O'Neill retained its private partnership structure, and was the largest private investment bank dedicated to the financial sector. It ranked among the top advisers on bank and thrift mergers as well as in capital raising. In 2019, the company was acquired by Piper Jaffray and renamed Piper Sandler Companies. The combined company is headquartered in Minneapolis. History Sandler O'Neill + Partners, L.P. was founded in 1988 by Herman S. Sandler, Thomas O’Neill and four other executives from the firm Bear Stearns. Though today it serves companies of all sizes, the firm was founded with an emphasis on community and mid-size banks, as its founders saw that smaller financial institutions were underserved by the existing advisement system. Six months after the foundation of the firm, Christopher Quackenbush left Merrill Lynch to build Sandler's investment banking group. Two years after Sandler's establishment it formed Sandler O'Neill Mortgage Finance, an affiliate of Sandler O'Neill + Partners. The affiliate is currently headquartered in Memphis but maintains an office in New York City separate from the firm's headquarters. In 1993, the company moved to Two World Trade Center from Two Wall Street. The same year, Sandler O'Neill opened an equity sales and trading division. The following year, the firm began publishing equity research, focusing on community banks and other financial institutions. Sandler O'Neill had four satellite offices in addition to its main office in New York City. The first was opened in Boston in 1998. Offices in Atlanta and San Francisco were opened in 2003. A final satellite office was opened in 2004 in
City, and had offices in Boston, Chicago, San Francisco and Atlanta. The firm also operated a mortgage finance company and registered investment adviser based in Memphis. Sandler O'Neill provided investment banking services to financial institutions and their investors. Its services include merger and acquisition advisory, capital markets, fixed income sales and trading, and equity sales and trading, equity research, balance sheet management, mortgage finance, and consulting services. The firm publishes research on about 300 financial institutions across the United States. Despite shifts in the way similar Wall Street firms are run, Sandler O'Neill retained its private partnership structure, and was the largest private investment bank dedicated to the financial sector. It ranked among the top advisers on bank and thrift mergers as well as in capital raising. In 2019, the company was acquired by Piper Jaffray and renamed Piper Sandler Companies. The combined company is headquartered in Minneapolis. History Sandler O'Neill + Partners, L.P. was founded in 1988 by Herman S. Sandler, Thomas O’Neill and four other executives from the firm Bear Stearns. Though today it serves companies of all sizes, the firm was founded with an emphasis on community and mid-size banks, as its founders saw that smaller financial institutions were underserved by the existing advisement system. Six months after the foundation of the firm, Christopher Quackenbush left Merrill Lynch to build Sandler's investment banking group. Two years after Sandler's establishment it formed Sandler O'Neill Mortgage Finance, an affiliate of Sandler O'Neill + Partners. The affiliate is currently headquartered in Memphis but maintains an office in New York City separate from the firm's headquarters. In 1993, the company moved to Two World Trade Center from Two Wall Street. The same year, Sandler O'Neill opened an equity sales and
fascinated by Mexico and had wanted to make a film about the country. As a result of their discussions with Eisenstein and his colleagues, Sinclair, his wife Mary, and three other investors organized as the "Mexican Film Trust" to contract the three Soviets to make a film about Mexico of Eisenstein's design. Mexican odyssey On 24 November 1930, Eisenstein signed a contract with the Trust "upon the basis of his desire to be free to direct the making of a picture according to his own ideas of what a Mexican picture should be, and in full faith in Eisenstein's artistic integrity." The contract stipulated that the film would be "non-political", that immediately available funding came from Mary Sinclair in an amount of "not less than Twenty-Five Thousand Dollars", that the shooting schedule amounted to "a period of from three to four months", and most importantly that: "Eisenstein furthermore agrees that all pictures made or directed by him in Mexico, all negative film and positive prints, and all story and ideas embodied in said Mexican picture, will be the property of Mrs. Sinclair..." A codicil to the contract allowed that the "Soviet Government may have the [finished] film free for showing inside the U.S.S.R." Reportedly, it was verbally clarified that the expectation was for a finished film of about an hour's duration. By 4 December, Eisenstein was traveling to Mexico by train, accompanied by Aleksandrov and Tisse, and also by Mrs. Sinclair's brother, Hunter Kimbrough, a banker with no prior experience in motion picture work, who was to serve as production supervisor. At their departure Eisenstein had not yet determined a direction or subject for his film, and only several months later produced a brief outline of a six-part film; this, he promised, would be developed, in one form or another, into a final plan he would settle on for his project. The title for the project, ¡Que viva México!, was decided on some time later still. Whilst in Mexico, he mixed socially with Frida Kahlo and Diego Rivera; Eisenstein admired these artists and Mexican culture in general, and they inspired him to call his films "moving frescoes". The left-wing U.S. film community eagerly followed his progress within Mexico, as is chronicled within Chris Robe's book Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture. Filming was not accomplished in the 3-4 months agreed to in Eisenstein's contract, however, and the Trust was running out of money; and the Soviets' prolonged absence from the USSR led Joseph Stalin to send a telegram to Sinclair expressing the concern that Eisenstein had become a deserter. Under pressure, Eisenstein blamed Mary Sinclair's younger brother, Hunter Kimbrough, who had been sent along to act as a line producer, for the film's problems. Eisenstein hoped to pressure the Sinclairs to insinuate themselves between him and Stalin, so Eisenstein could finish the film in his own way. Unable to raise further funds, and under pressure from both the Soviet government and the majority of the Trust, Sinclair shut down production and ordered Kimbrough to return to the United States with the remaining film footage and the three Soviets to see what they could do with the film already shot; estimates of the extent of this range from 170,000 lineal feet with Soldadera unfilmed, to an excess of 250,000 lineal feet. For the unfinished filming of the "novel" of Soldadera, without incurring any cost, Eisenstein had secured 500 soldiers, 10,000 guns, and 50 cannons from the Mexican Army, but this was lost due to Sinclair's cancelling of production. When Eisenstein arrived at the American border, a customs search of his trunk revealed sketches and drawings of Jesus caricatures amongst other lewd pornographic material. His re-entry visa had expired, and Sinclair's contacts in Washington were unable to secure him an additional extension. Eisenstein, Aleksandrov, and Tisse were allowed, after a month's stay at the U.S.-Mexico border outside Laredo, Texas, a 30-day "pass" to get from Texas to New York and thence depart for Moscow, while Kimbrough returned to Los Angeles with the remaining film. Eisenstein toured the American South instead of going directly to New York. In mid-1932, the Sinclairs were able to secure the services of Sol Lesser, who had just opened his distribution office in New York, Principal Distributing Corporation. Lesser agreed to supervise post-production work on the miles of negative — at the Trust's expense — and distribute any resulting product. Two short feature films and a short subject—Thunder Over Mexico based on the "Maguey" footage, Eisenstein in Mexico, and Death Day respectively—were completed and released in the United States between the autumn of 1933 and early 1934. Eisenstein never saw any of the Sinclair-Lesser films, nor a later effort by his first biographer, Marie Seton, called Time in the Sun, released in 1940. He would publicly maintain that he had lost all interest in the project. In 1978, Gregori Aleksandrov released – with the same name in contravention to the copyright – his own version, which was awarded the Honorable Golden Prize at the 11th Moscow International Film Festival in 1979. Later, in 1998, Oleg Kovalov edited a free version of the film, calling it "Mexican Fantasy". Return to Soviet Union Eisenstein's foray into the West made the staunchly Stalinist film industry look upon him with a suspicion that would never completely disappear. He apparently spent some time in a mental hospital in Kislovodsk in July 1933, ostensibly a result of depression born of his final acceptance that he would never be allowed to edit the Mexican footage. He was subsequently assigned a teaching position at the State Institute of Cinematography where he had taught earlier, and in 1933 and 1934 was in charge of writing the curriculum. In 1935, Eisenstein was assigned another project, Bezhin Meadow, but it appears the film was afflicted with many of the same problems as ¡Que viva México!. Eisenstein unilaterally decided to film two versions of the scenario, one for adult viewers and one for children; failed to define a clear shooting schedule; and shot film prodigiously, resulting in cost overruns and missed deadlines. Boris Shumyatsky, the de facto head of the Soviet film industry, called a halt to the filming and cancelled further production. What appeared to save Eisenstein's career at this point was that Stalin ended up taking the position that the Bezhin Meadow catastrophe, along with several other problems facing the industry at that point, had less to do with Eisenstein's approach to filmmaking as with the executives who were supposed to have been supervising him. Ultimately this came down on the shoulders of Shumyatsky, who in early 1938 was denounced, arrested, tried and convicted as a traitor, and shot. Comeback Eisenstein was able to ingratiate himself with Stalin for 'one more chance', and he chose, from two offerings, the assignment of a biopic of Alexander Nevsky, with music composed by Sergei Prokofiev. This time, he was assigned a co-scenarist, Pyotr Pavlenko, to bring in a completed script; professional actors to play the roles; and an assistant director, Dmitri Vasilyev, to expedite shooting. The result was a film critically well-received by both the Soviets and in the West, which won him the Order of Lenin and the Stalin Prize. It was an allegory and stern warning against the massing forces of Nazi Germany, well played and well made. The script had Nevsky utter a number of traditional Russian proverbs, verbally rooting his fight against the Germanic invaders in Russian traditions. This was started, completed, and placed in distribution all within the year 1938, and represented Eisenstein's first film in nearly a decade and his first sound film. Within months of its release, Stalin entered into a pact with Hitler, and Alexander Nevsky was promptly pulled from distribution. Eisenstein returned to teaching, and was assigned to direct Richard Wagner's Die Walküre at the Bolshoi Theatre. After the outbreak of war with Germany in 1941, Alexander Nevsky was re-released with a wide distribution and earned international success. With the war approaching Moscow, Eisenstein was one of many filmmakers evacuated to Alma-Ata, where he first considered the idea of making a film about Tsar Ivan IV. Eisenstein corresponded with Prokofiev from Alma-Ata, and was joined by him there in 1942. Prokofiev composed the score for Eisenstein's film Ivan the Terrible and Eisenstein reciprocated by designing sets for an operatic rendition of War and Peace that Prokofiev was developing. Ivan trilogy Eisenstein's film Ivan the Terrible, Part I, presenting Ivan IV of Russia as a national hero, won Stalin's approval (and a Stalin Prize), but the sequel, Ivan The Terrible, Part II, was criticized by various authorities and went unreleased until 1958. All footage from Ivan The Terrible, Part III was confiscated whilst the film was still incomplete, and most of it was destroyed, though several filmed scenes exist. Personal life In 1934, in the Soviet Union, Eisenstein married filmmaker and screenwriter Pera Atasheva (born Pearl Moiseyevna Fogelman; 1900 – 24 September 1965). There have been debates about Eisenstein's sexuality, with a film covering Eisenstein's homosexuality allegedly running into difficulties in Russia. According to film critic Vitaly Vulf, the 10-years-long Eisenstein-Aleksandrov "friendship is still a subject of speculation and gossips, although there is no evidence they had had a sexual relationship. Aleksandrov himself took these rumors calmly: 'Maybe he was infatuated by me ... I've never been infatuated by him.' Eisenstein, for the rest of his life, believed Aleksandrov had betrayed him when he married Orlova." Eisenstein confessed his asexuality to his close friend Marie Seton: "Those who say that I am homosexual are wrong. I have never noticed and do not notice this. If I was homosexual I would say so, directly. But the whole point is that I have never experienced a homosexual attraction, even towards Grisha, despite the fact I have some bisexual tendency in the intellectual dimension like, for example, Balzac or Zola." Death Eisenstein suffered a heart attack on 2 February 1946, and spent much of the following year recovering. He died of a second heart attack on 11 February 1948, at the age of 50. His body had lain in state in the Hall of the Cinema Workers before being cremated on 13 February, and his ashes were buried in the Novodevichy Cemetery in Moscow. Film theorist Eisenstein was among the earliest film theorists. He briefly attended the film school established by Lev Kuleshov and the two were both fascinated with the power of editing to generate meaning and elicit emotion. Their individual writings and films are the foundations upon which Soviet montage theory was built, but they differed markedly in their understanding of its fundamental principles. Eisenstein's articles and books—particularly Film Form and The Film Sense—explain the significance of montage in detail. His writings and films have continued to have a major impact on subsequent filmmakers. Eisenstein believed that editing could be used for more than just expounding a scene or moment, through a "linkage" of related images—as Kuleshov maintained. Eisenstein felt
daughter of a prosperous merchant. Julia left Riga the same year as the 1905 Russian Revolution, taking Sergei with her to St. Petersburg. Her son would return at times to see his father, who joined them around 1910. Divorce followed and Julia left the family to live in France. Eisenstein was raised as an Orthodox Christian, but became an atheist later in life. Among the films that influenced Eisenstein as a child was The Consequences of Feminism (1906) by the first female filmmaker Alice Guy-Blaché. Education At the Petrograd Institute of Civil Engineering, Eisenstein studied architecture and engineering, the profession of his father. In 1918, he left school and joined the Red Army to serve in the Russian Revolution, although his father Mikhail supported the opposite side. This brought his father to Germany after the defeat of the Tsarist government, and Sergei to Petrograd, Vologda, and Dvinsk. In 1920, Sergei was transferred to a command position in Minsk, after success providing propaganda for the October Revolution. At this time, he was exposed to Kabuki theatre and studied Japanese, learning some 300 kanji characters, which he cited as an influence on his pictorial development. Career From theatre to cinema Eisenstein moved to Moscow in 1920, and began his career in theatre working for Proletkult, an experimental Soviet artistic institution which aspired to radically modify existing artistic forms and create a revolutionary working-class aesthetic. His productions there were entitled Gas Masks, Listen Moscow, and Enough Stupidity in Every Wise Man. He worked as a designer for Vsevolod Meyerhold. Eisenstein began his career as a theorist in 1923, by writing "The Montage of Attractions" for art journal LEF. His first film, Glumov's Diary (for the theatre production Wise Man), was also made in that same year with Dziga Vertov hired initially as an instructor. Strike (1925) was Eisenstein's first full-length feature film. Battleship Potemkin (also 1925) was critically acclaimed worldwide. Mostly owing to this international renown, he was then able to direct October: Ten Days That Shook the World, as part of a grand tenth anniversary celebration of the October Revolution of 1917, and then The General Line (also known as Old and New). While critics outside Soviet Russia praised these works, Eisenstein's focus in the films on structural issues such as camera angles, crowd movements, and montage brought him and like-minded others such as Vsevolod Pudovkin and Alexander Dovzhenko under fire from the Soviet film community. This forced him to issue public articles of self-criticism and commitments to reform his cinematic visions to conform to the increasingly specific doctrines of socialist realism. Travels to western Europe In the autumn of 1928, with October still under fire in many Soviet quarters, Eisenstein left the Soviet Union for a tour of Europe, accompanied by his perennial film collaborator Grigori Aleksandrov and cinematographer Eduard Tisse. Officially, the trip was supposed to allow the three to learn about sound motion pictures and to present themselves as Soviet artists in person to the capitalist West. For Eisenstein, however, it was an opportunity to see landscapes and cultures outside the Soviet Union. He spent the next two years touring and lecturing in Berlin, Zürich, London, and Paris. In 1929, in Switzerland, Eisenstein supervised an educational documentary about abortion directed by Tisse, entitled Frauennot – Frauenglück. American projects In late April 1930, film producer Jesse L. Lasky, on behalf of Paramount Pictures, offered Eisenstein the opportunity to make a film in the United States. He accepted a short-term contract for $100,000 ($1,500,000 in 2017 dollars) and arrived in Hollywood in May 1930, along with Aleksandrov and Tisse. Eisenstein proposed a biography of arms dealer Basil Zaharoff and a film version of Arms and the Man by George Bernard Shaw, and more fully developed plans for a film of Sutter's Gold by Blaise Cendrars, but on all accounts failed to impress the studio's producers. Paramount proposed a film version of Theodore Dreiser's An American Tragedy. This excited Eisenstein, who had read and liked the work, and had met Dreiser at one time in Moscow. Eisenstein completed a script by the start of October 1930, but Paramount disliked it and, additionally, they found themselves attacked by Major Pease, president of the Hollywood Technical Director's Institute. Pease, an virulent anti-communist, mounted a public campaign against Eisenstein. On October 23, 1930, by "mutual consent", Paramount and Eisenstein declared their contract null and void, and the Eisenstein party were treated to return tickets to Moscow at Paramount's expense. Eisenstein was faced with being seen a failure in the USSR. The Soviet film industry was solving the sound-film issue without him; in addition, his films, techniques and theories, such as his formalist film theory, were becoming increasingly attacked as "ideological failures". Many of his theoretical articles from this period, such as Eisenstein on Disney, have surfaced decades later. Eisenstein and his entourage spent considerable time with Charlie Chaplin, who recommended that Eisenstein meet with a sympathetic benefactor, the American socialist author Upton Sinclair. Sinclair's works had been accepted by and were widely read in the USSR, and were known to Eisenstein. The two admired each other, and between the end of October 1930 and Thanksgiving of that year, Sinclair had secured an extension of Eisenstein's absences from the USSR, and permission for him to travel to Mexico. Eisenstein had long been fascinated by Mexico and had wanted to make a film about the country. As a result of their discussions with Eisenstein and his colleagues, Sinclair, his wife Mary, and three other investors organized as the "Mexican Film Trust" to contract the three Soviets to make a film about Mexico of Eisenstein's design. Mexican odyssey On 24 November 1930, Eisenstein signed a contract with the Trust "upon the basis of his desire to be free to direct the making of a picture according to his own ideas of what a Mexican picture should be, and in full faith in Eisenstein's artistic integrity." The contract stipulated that the film would be "non-political", that immediately available funding came from Mary Sinclair in an amount of "not less than Twenty-Five Thousand Dollars", that the shooting schedule amounted to "a period of from three to four months", and most importantly that: "Eisenstein furthermore agrees that all pictures made or directed by him in Mexico, all negative film and positive prints, and all story and ideas embodied in said Mexican picture, will be the property of Mrs. Sinclair..." A codicil to the contract allowed that the "Soviet Government may have the [finished] film free for showing inside the U.S.S.R." Reportedly, it was verbally clarified that the expectation was for a finished film of about an hour's duration. By 4 December, Eisenstein was traveling to Mexico by train, accompanied by Aleksandrov and Tisse, and also by Mrs. Sinclair's brother, Hunter Kimbrough, a banker with no prior experience in motion picture work, who was to serve as production supervisor. At their departure Eisenstein had not yet determined a direction or subject for his film, and only several months later produced a brief outline of a six-part film; this, he promised, would be developed, in one form or another, into a final plan he would settle on for his project. The title for the project, ¡Que viva México!, was decided on some time later still. Whilst in Mexico, he mixed socially with Frida Kahlo and Diego Rivera; Eisenstein admired these artists and Mexican culture in general, and they inspired him to call his films "moving frescoes". The left-wing U.S. film community eagerly followed his progress within Mexico, as is chronicled within Chris Robe's book Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture. Filming was not accomplished in the 3-4 months agreed to in Eisenstein's contract, however, and the Trust was running out of money; and the Soviets' prolonged absence from the USSR led Joseph Stalin to send a telegram to Sinclair expressing the concern that Eisenstein had become a deserter. Under pressure, Eisenstein blamed Mary Sinclair's younger brother, Hunter Kimbrough, who had been sent along to act as a line producer, for the film's problems.
1978 film spawned three sequels: Superman II (1980), Superman III (1983), Superman IV: The Quest for Peace (1987). In 2006, Superman Returns was released, designed after the 1978–1987 film series. Superman was portrayed by Brandon Routh, who later reprised his role in the Arrowverse crossover Crisis on Infinite Earths (2019–2020). Superman has appeared in a series of direct-to-video animated films produced by Warner Bros. Animation called DC Universe Animated Original Movies, beginning with Superman: Doomsday in 2007. Many of these movies are adaptations of popular comic book stories. DC Extended Universe In 2013, Man of Steel was released by Warner Bros. as a reboot of the film series, starring Henry Cavill as Superman. A follow-up, Batman v Superman: Dawn of Justice (2016), featured Superman alongside Bruce Wayne / Batman (portrayed by Ben Affleck) and Diana Prince / Wonder Woman (portrayed by Gal Gadot) making it the first theatrical film in which Superman appeared alongside other superheroes from the DC Universe. Cavill reprised his role in Justice League (2017), where the character is resurrected after Batman v Superman. Zack Snyder later released his director's cut of the film in 2021. Superman also appears at the end of the film Shazam! (2019) very briefly, portrayed by stuntman Ryan Handley. Superman briefly appears in the first season finale of the TV series Peacemaker (2022), portrayed by a stand-in. Television Adventures of Superman, which aired from 1952 to 1958, was the first television series based on a superhero. It starred George Reeves as Superman. Whereas the radio serial was aimed at children, this television show was aimed at a general audience, although children made up the majority of viewers. Robert Maxwell, who produced the radio serial, was the producer for the first season. For the second season, Maxwell was replaced with Whitney Ellsworth. Ellsworth toned down the violence of the show to make it more suitable for children, though he still aimed for a general audience. This show was extremely popular in Japan, where it achieved an audience share rating of 74.2% in 1958. His first animated television series was The New Adventures of Superman, which aired from 1966 to 1970. The show also feature a seven-minute part focused on Superboy named The Adventures of Superboy Starting in 1974, Superman was one of the leading characters in Hanna-Barbera produced an animated series called Super Friends and all its sequels until 1986. To celebrate his 50th anniversary, Ruby Spears produced an animated series partially based on Superman (1978) and post-Crisis Superman comics created by John Byrne. The model sheets for Superman (1988) were drawn by legendary comics artist Gil Kane and most of the episodes were written by comics writer Marv Wolfman. Superboy aired from 1988 to 1992. It was produced by Alexander and Ilya Salkind, the same men who had produced the Superman films starring Christopher Reeve. Lois & Clark: The New Adventures of Superman aired from 1993 to 1997. This show was aimed at adults and focused on the relationship between Clark Kent and Lois Lane as much as Superman's heroics. Dean Cain played Superman, and Teri Hatcher played Lois. Smallville aired from 2001 to 2011. The show was targeted at young adults. Played by Tom Welling, the series covered Clark Kent's life prior to becoming Superman, spanning ten years from his high school years in Smallville to his early life in Metropolis. Although Clark engages in heroics, he doesn't wear a costume, nor does he call himself Superboy. Rather, he relies on misdirection and his blinding speed to avoid being recognized. Later seasons find him becoming a public hero called the Red-Blue Blur, eventually shortened to the Blur, in a proto-Justice League before taking on the mantle of Superman. Superman: The Animated Series (with the voice of Tim Daly on the main character) aired from 1996 to 2000. After the show's conclusion, this version of Superman appeared in the sequel shows Batman Beyond (voiced by Christopher McDonald) aired from 1999 to 2001 and Justice League and Justice League Unlimited (voiced by George Newbern), which ran from 2001 to 2006. All of these shows were produced by Bruce Timm. This was the most successful and longest-running animated version of Superman. In the Arrowverse, the main Superman (played by Tyler Hoechlin), appears as a guest star in several television series: Supergirl, The Flash, Arrow and Legends of Tomorrow. A Supergirl spin-off, Superman & Lois, premiered on February 23, 2021. Video games The first electronic game was simply titled Superman, and released in 1979 for the Atari 2600. The last game fully centered on Superman was the adaptation of Superman Returns in 2006. From 2006 to present, Superman appeared in a co-starring role, such as the Injustice game series (2013–present). Merchandising DC Comics trademarked the Superman chest logo in August 1938. Jack Liebowitz established Superman, Inc. in October 1939 to develop the franchise beyond the comic books. Superman, Inc. merged with DC Comics in October 1946. After DC Comics merged with Warner Communications in 1967, licensing for Superman was handled by the Licensing Corporation of America. The Licensing Letter (an American market research firm) estimated that Superman licensed merchandise made $634 million in sales globally in 2018 (43.3% of this revenue came from the North American market). For comparison, in the same year, Spider-Man merchandise made $1.075 billion and Star Wars merchandise made $1.923 billion globally. The earliest paraphernalia appeared in 1939: a button proclaiming membership in the Supermen of America club. The first toy was a wooden doll in 1939 made by the Ideal Novelty and Toy Company. Superman #5 (May 1940) carried an advertisement for a "Krypto-Raygun", which was a gun-shaped device that could project images on a wall. The majority of Superman merchandise is targeted at children, but since the 1970s, adults have been increasingly targeted because the comic book readership has gotten older. During World War II, Superman was used to support the war effort. Action Comics and Superman carried messages urging readers to buy war bonds and participate in scrap drives. Copyright issues Jerry Siegel and Joe Shuster In a contract dated 1 March 1938, Jerry Siegel and Joe Shuster gave away the copyright to Superman to their employer, DC Comics (then known as Detective Comics, Inc.) prior to Superman's first publication in April. Contrary to popular perception, the $130 that DC Comics paid them was for their first Superman story, not the copyright to the character — that, they gave away for free. This was normal practice in the comic magazine industry and they had done the same with their previous published works (Slam Bradley, Doctor Occult, etc.), but Superman became far more popular and valuable than they anticipated and they much regretted giving him away. DC Comics retained Siegel and Shuster, and they were paid well because they were popular with the readers. Between 1938 and 1947, DC Comics paid them together over $400,000 (equivalent to $ in ). Siegel wrote most of the magazine and daily newspaper stories until he was conscripted into the army in 1943, whereupon the task was passed to ghostwriters. While Siegel was serving in Hawaii, DC Comics published a story featuring a child version of Superman called "Superboy", which was based on a script Siegel had submitted several years before. Siegel was furious because DC Comics did this without having bought the character. After Siegel's discharge from the Army, he and Shuster sued DC Comics in 1947 for the rights to Superman and Superboy. The judge ruled that Superman belonged to DC Comics, but that Superboy was a separate entity that belonged to Siegel. Siegel and Shuster settled out-of-court with DC Comics, which paid the pair $94,013.16 () in exchange for the full rights to both Superman and Superboy. DC Comics then fired Siegel and Shuster. DC Comics rehired Jerry Siegel as a writer in 1957. In 1965, Siegel and Shuster attempted to regain rights to Superman using the renewal option in the Copyright Act of 1909, but the court ruled Siegel and Shuster had transferred the renewal rights to DC Comics in 1938. Siegel and Shuster appealed, but the appeals court upheld this decision. DC Comics fired Siegel when he filed this second lawsuit. In 1975, Siegel and a number of other comic book writers and artists launched a public campaign for better compensation and treatment of comic creators. Warner Brothers agreed to give Siegel and Shuster a yearly stipend, full medical benefits, and credit their names in all future Superman productions in exchange for never contesting ownership of Superman. Siegel and Shuster upheld this bargain. Shuster died in 1992. DC Comics offered Shuster's heirs a stipend in exchange for never challenging ownership of Superman, which they accepted for some years. Siegel died in 1996. His heirs attempted to take the rights to Superman using the termination provision of the Copyright Act of 1976. DC Comics negotiated an agreement wherein it would pay the Siegel heirs several million dollars and a yearly stipend of $500,000 in exchange for permanently granting DC the rights to Superman. DC Comics also agreed to insert the line "By Special Arrangement with the Jerry Siegel Family" in all future Superman productions. The Siegels accepted DC's offer in an October 2001 letter. Copyright lawyer and movie producer Marc Toberoff then struck a deal with the heirs of both Siegel and Shuster to help them get the rights to Superman in exchange for signing the rights over to his production company, Pacific Pictures. Both groups accepted. The Siegel heirs called off their deal with DC Comics and in 2004 sued DC for the rights to Superman and Superboy. In 2008, the judge ruled in favor of the Siegels. DC Comics appealed the decision, and the appeals court ruled in favor of DC, arguing that the October 2001 letter was binding. In 2003, the Shuster heirs served a termination notice for Shuster's grant of his half of the copyright to Superman. DC Comics sued the Shuster heirs in 2010, and the court ruled in DC's favor on the grounds that the 1992 agreement with the Shuster heirs barred them from terminating the grant. Under current US copyright law, Superman is due to enter the public domain in 2033. However, this will only apply (at first) to the character as he is depicted in Action Comics #1, which was published in 1938. Versions of him with later developments, such as his power of "heat vision" (introduced in 1949), may persist under copyright until the works they were introduced in enter the public domain themselves. Supporting characters such as Jimmy Olsen and Supergirl will also lapse into the public domain at later dates, as these characters did not appear in the earliest Superman publications. Captain Marvel Superman's success immediately begat a wave of imitations. The most successful of these at this early age was Captain Marvel, first published by Fawcett Comics in December 1939. Captain Marvel had many similarities to Superman: Herculean strength, invulnerability, the ability to fly, a cape, a secret identity, and a job as a journalist. DC Comics filed a lawsuit against Fawcett Comics for copyright infringement. The trial began in March 1948 after seven years of discovery. The judge ruled that Fawcett had indeed infringed on Superman. However, the judge also found that the copyright notices that appeared with the Superman newspaper strips did not meet the technical standards of the Copyright Act of 1909 and were therefore invalid. Furthermore, since the newspaper strips carried stories adapted from Action Comics, the judge ruled that DC Comics had effectively abandoned the copyright to the Action Comics stories and Superman, and therefore forfeited its right to sue Fawcett for copyright infringement. DC Comics appealed this decision. The appeals court ruled that unintentional mistakes in the copyright notices of the newspaper strips did not invalidate the copyrights. Furthermore, Fawcett knew that DC Comics never intended to abandon the copyrights, and therefore Fawcett's infringement was not an innocent misunderstanding, and therefore Fawcett owed damages to DC Comics. The appeals court remanded the case back to the lower court to determine how much Fawcett owed in damages. At that point, Fawcett Comics decided to settle out of court with DC Comics. Fawcett paid DC Comics $400,000 () and agreed to stop publishing Captain Marvel. The last Captain Marvel story from Fawcett Comics was published in September 1953. DC Comics licensed Captain Marvel in 1972 and published crossover stories with Superman. By 1991, DC Comics had purchased Fawcett Comics and with it the full rights to Captain Marvel. DC eventually renamed the character "Shazam" to prevent disputes with Marvel Comics, who had created a character of their own named "Captain Marvel" back when the Fawcett character had lingered in limbo. Character overview This section details the most consistent elements of the Superman narrative in the myriad stories published since 1938. Superman himself In Action Comics #1 (1938), Superman is born on an alien world to a technologically advanced species that resembles humans. Shortly after he is born, his planet is destroyed in a natural cataclysm, but Superman's scientist father foresaw the calamity and saves his baby son by sending him to Earth in a small spaceship. The ship, sadly, is too small to carry anyone else, so Superman's parents stay behind and die. The earliest newspaper strips name the planet "Krypton", the baby "Kal-L", and his biological parents "Jor-L" and "Lora"; their names were changed to "Jor-el", and "Lara" in a 1942 spinoff novel by George Lowther. The ship lands in the American countryside, where the baby is discovered by the Kents, a farming couple. The Kents name the boy Clark and raise him in a farming community. A 1947 episode of the radio serial places this unnamed community in Iowa. It is named Smallville in Superboy #2 (June 1949). The 1978 Superman movie placed it in Kansas, as have most Superman stories since. New Adventures of Superboy #22 (Oct. 1981) places it in Maryland. In Action Comics #1 and most stories published before 1986, Superman's powers begin developing in infancy. From 1944 to 1986, DC Comics regularly published stories of Superman's childhood and adolescent adventures, when he called himself "Superboy". From 1986 on (beginning with Man of Steel #1), Superman's powers emerged more slowly and he began his superhero career as an adult. The Kents teach Clark he must conceal his otherworldly origins and use his fantastic powers to do good. Clark creates the costumed identity of Superman so as to protect his personal privacy and the safety of his loved ones. As Clark Kent, he wears eyeglasses to disguise his face and wears his Superman costume underneath his clothes so that he can change at a moment's notice. To complete this disguise, Clark avoids violent confrontation, preferring to slip away and change into Superman when danger arises, and in older stories he would suffer occasional ridicule for his apparent cowardice. In Superboy #78 (1960), Superboy makes his costume out of the indestructible blankets found in the ship he came to Earth in. In Man of Steel #1 (1986), Martha Kent makes the costume from human-manufactured cloth, and it is rendered indestructible by an "aura" that Superman projects. The "S" on Superman's chest at first was simply an initial for "Superman". When writing the script for the 1978 movie, Tom Mankiewicz made it Superman's Kryptonian family crest. This was carried over into some comic book stories and later movies, such as Man of Steel. In the comic story Superman: Birthright, the crest is described as an old Kryptonian symbol for hope. Clark works as a newspaper journalist. In the earliest stories, he worked for The Daily Star, but the second episode of the radio serial changed this to the Daily Planet. In comics from the early 1970s, Clark worked as a television journalist (an attempt to modernize the character). However, for the 1978 movie, the producers chose to make Clark a newspaper journalist again because that was how most of the public thought of him. The first story in which Superman dies was published in Superman #149 (1961), in which he is murdered by Lex Luthor by means of kryptonite. This story was "imaginary" and thus was ignored in subsequent books. In Superman #188 (April 1966), Superman is killed by kryptonite radiation but is revived in the same issue by one of his android doppelgangers. In the 1990s The Death and Return of Superman story arc, after a deadly battle with Doomsday, Superman died in Superman #75 (Jan. 1993). He was later revived by the Eradicator using Kryptonian technology. In Superman #52 (May 2016) Superman is killed by kryptonite poisoning, and this time he is not resurrected, but replaced by the Superman of an alternate timeline. Superman maintains a secret hideout called the "Fortress of Solitude", which is located somewhere in the Arctic. Here, Superman keeps a collection of mementos and a laboratory for science experiments. In Action Comics #241, the Fortress of Solitude is a cave in a mountain, sealed with a very heavy door that is opened with a gigantic key too heavy for anyone but Superman to use. In the 1978 movie, the Fortress of Solitude is a structure made out of crystal. Clark Kent Superman's secret identity is Clark Joseph Kent, a reporter for the Daily Planet. Although his name and history originate from his early life with his adoptive Earth parents, everything about Clark was staged for the benefit of his alternate identity: as a reporter for the Daily Planet, he receives late-breaking news before the general public, always has a plausible reason to be present at crime scenes, and need not strictly account for his whereabouts as long as he makes his publication deadlines. He sees his job as a journalist as an extension of his Superman responsibilities—bringing truth to the forefront and fighting for the little guy. He believes that everybody has the right to know what is going on in the world, regardless of who is involved. In the Bronze Age of Comic Books, Clark Kent was featured in a series that appeared primarily in The Superman Family, "The Private Life of Clark Kent" where Superman dealt with various situations subtly while remaining Clark. To deflect suspicion that he is Superman, Clark Kent adopted a mainly passive and introverted personality with conservative mannerisms, a higher-pitched voice, and a slight slouch. This personality is typically described as "mild-mannered", as in the opening narration of Max Fleischer's Superman animated theatrical shorts. These traits extended into Clark's wardrobe, which typically consists of a bland-colored business suit, a red necktie, black-rimmed glasses, combed-back hair, and occasionally a fedora. Clark wears his Superman costume underneath his street clothes, allowing easy changes between the two personae and the dramatic gesture of ripping open his shirt to reveal the familiar "S" emblem when called into action. His hair also changes with the clothing change, with Superman sporting a small curl or spit curl on his forehead. Superman usually stores his Clark Kent clothing compressed in a secret pouch within his cape, though some stories have shown him leaving his clothes in some covert location (such as the Daily Planet storeroom) for later retrieval. As Superman's alter ego, the personality, concept, and name of Clark Kent have become synonymous with secret identities and innocuous fronts for ulterior motives and activities. In 1992, Superman co-creator Joe Shuster told the Toronto Star that the name derived from 1930s cinematic leading men Clark Gable and Kent Taylor, but the persona from bespectacled silent film comic Harold Lloyd and himself. Clark's middle name is given variously as either Joseph, Jerome, or Jonathan, all being allusions to creators Jerry Siegel and Joe Shuster. Personality In the original Siegel and Shuster stories, Superman's personality is rough and aggressive. He often uses excessive force and terror against criminals, on some occasions even killing them. This came to an end in late 1940 when new editor Whitney Ellsworth instituted a code of conduct for his characters to follow, banning Superman from ever killing. The character was softened and given a sense of humanitarianism. Ellsworth's code, however, is not to be confused with "the Comics Code", which was created in 1954 by the Comics Code Authority and ultimately abandoned by every major comic book publisher by the early 21st century. In his first appearances, Superman was considered a vigilante by the authorities, being fired upon by the National Guard as he razed a slum so that the government would create better housing conditions for the poor. By 1942, however, Superman was working side-by-side with the police. Today, Superman is commonly seen as a brave and kind-hearted hero with a strong sense of justice, morality, and righteousness. He adheres to an unwavering moral code instilled in him by his adoptive parents. His commitment to operating within the law has been an example to many citizens and other heroes, but has stirred resentment and criticism among others, who refer to him as the "big blue boy scout". Superman can be rather rigid in this trait, causing tensions in the superhero community. This was most notable with Wonder Woman, one of his closest friends, after she killed Maxwell Lord. Booster Gold had an initial icy relationship with the Man of Steel, but grew to respect him. Having lost his home world of Krypton, Superman is very protective of Earth, and especially of Clark Kent's family and friends. This same loss, combined with the pressure of using his powers responsibly, has caused Superman to feel lonely on Earth, despite having his friends and parents. Previous encounters with people he thought to be fellow Kryptonians, Power Girl and Mon-El, have led to disappointment. The arrival of Supergirl, who has been confirmed to be his cousin from Krypton, relieved this loneliness somewhat. Superman's Fortress of Solitude acts as a place of solace for him in times of loneliness and despair. Powers, abilities, and weaknesses The catalog of Superman's abilities and his strength has varied considerably over the vast body of Superman fiction released since 1938. Since Action Comics #1 (1938), Superman has superhuman strength. The cover of Action Comics #1 shows him effortlessly lifting a car over his head. Another classic feat of strength on Superman's part is breaking steel chains. In some stories, he is strong enough to shift the orbits of planets and crush coal into diamond with his hands. Since Action Comics #1 (1938), Superman has a highly durable body, invulnerable for most practical purposes. At the very least, bullets bounce harmlessly off his body. In some stories, such as Kingdom Come, not even a nuclear bomb can harm him. In the earliest stories, Superman's costume is made out of exotic materials that are as tough as he is, which is why it typically doesn't tear up when he does superman feats. In later stories, beginning with Man of Steel #1 (1986), Superman's body is said to project an aura that renders invulnerable any tight-fitting clothes he wears, and hence his costume is as durable as he is even if made of common cloth. In Action Comics #1, Superman could not fly. He traveled by running and leaping thanks to his superhuman speed, which he could do to a prodigious degree thanks to his strength. Superman gained the ability to fly in the second episode of the radio serial in 1940. Superman can fly at great speeds. He can break the sound barrier, and in some stories, he can even fly faster than light to travel to distant galaxies. Superman can project and perceive X-rays via his eyes, which allows him to see through objects. He first uses this power in Action Comics #11 (1939). Certain materials such as lead can block his X-ray vision. Superman can project beams of heat from his eyes which are hot enough to melt steel. He first used this power in Superman #59 (1949) by applying his X-ray vision at its highest intensity. In later stories, this ability is simply called "heat vision". Superman can hear sounds that are too faint for a human to hear, and at frequencies outside the human hearing range. This ability was introduced in Action Comics #11 (1939). Since Action Comics #20 (1940), Superman possesses superhuman breath, which enables him to inhale or blow huge amounts of air, as well as holding his breath indefinitely to remain underwater or space without adverse effects. He has a significant focus of his breath's intensity to the point of freezing targets by blowing on them. The "freeze breath" was first demonstrated in Superman #129 (1959). Action Comics #1 (1938) explained that Superman's strength was common to all Kryptonians because they were a species "millions of years advanced of our own". In the first newspaper strips, Jor-El is shown running and leaping like Superman, and his wife survives a building collapsing on her. Later stories explained they evolved superhuman strength simply because of Krypton's higher gravity. Superman #146 (1961) established that Superman's abilities other than strength (flight, durability, etc.) are activated by the light of Earth's yellow sun. In Action Comics #300 (1963), all of his powers including strength are activated by yellow sunlight and can be deactivated by red sunlight similar to that of Krypton's sun. Exposure to green kryptonite radiation nullifies Superman's powers and incapacitates him with pain and nausea; prolonged exposure will eventually kill him. Although green kryptonite is the most commonly seen form, writers have introduced other forms over the years: such as red, gold, blue, white, and black, each with peculiar effects. Gold kryptonite, for instance, nullifies Superman's powers but otherwise does not harm him. Kryptonite first appeared in a 1943 episode of the radio serial. It first appeared in comics in Superman #61 (Dec. 1949). Superman is also vulnerable to magic. Enchanted weapons and magical spells affect Superman as easily as they would a normal human. This weakness was established in Superman #171 (1964). Supporting characters Superman's first and most famous supporting character is Lois Lane, introduced in Action Comics #1. She is a fellow journalist at the Daily Planet. As Jerry Siegel conceived her, Lois considers Clark Kent to be a wimp, but she is infatuated with the bold and mighty Superman, not knowing that Kent and Superman are the same person. Siegel objected to any proposal that Lois discover that Clark is Superman because he felt that, as implausible as Clark's disguise is, the love triangle was too important to the book's appeal. However, Siegel wrote stories in which Lois suspects Clark is Superman and tries to prove it, with Superman always duping her in the end; the first such story was in Superman #17 (July–August 1942). This was a common plot in comic book stories prior to the 1970s. In a story in Action Comics #484 (June 1978), Clark Kent admits to Lois that he is Superman, and they marry. This was the first story in which Superman and Lois marry that wasn't an "imaginary tale." Many Superman stories since then have depicted Superman and Lois as a married couple, but about as many depict them in the classic love triangle. In modern era comic books, Superman and Lois are a stable married couple, and the Superman supporting cast was further expanded with the introduction of their son, Jonathan Kent. Other supporting characters include Jimmy Olsen, a photographer at the Daily Planet, who is friends with both Superman and Clark Kent, though in most stories he doesn't know that Clark is Superman. Jimmy is frequently described as "Superman's pal", and was conceived to give young male readers a relatable character through which they could fantasize being friends with Superman. In the earliest comic book stories, Clark Kent's employer is George Taylor of The Daily Star, but the second episode of the radio serial changed this to Perry White of the Daily Planet. Clark Kent's foster parents are Ma and Pa Kent. In many stories, one or both of them have died by the time Clark becomes Superman. Clark's parents taught him that he should use his abilities for altruistic means, but that he should also find some way to safeguard his private life. Antagonists The villains Superman faced in the earliest stories were ordinary humans, such as gangsters, corrupt politicians, and violent husbands; but they soon grew more colorful and outlandish so as to avoid offending censors or scaring children. The mad scientist Ultra-Humanite, introduced in Action Comics #13 (June 1939), was Superman's first recurring villain. Superman's best-known nemesis, Lex Luthor, was introduced in Action Comics #23 (April 1940) and has been depicted as either a mad scientist or a wealthy businessman (sometimes both). In 1944, the magical imp Mister Mxyzptlk, Superman's first recurring super-powered adversary, was introduced. Superman's first alien villain, Brainiac, debuted in Action Comics #242 (July 1958). The monstrous Doomsday, introduced in Superman: The Man of Steel #17–18 (Nov.-Dec. 1992), was the first villain to evidently kill Superman in physical combat without exploiting Superman's critical weaknesses such as kryptonite and magic. Alternative depictions The details Superman's story and supporting cast vary across his large body of fiction released since 1938, but most versions conform to the basic template described above. A few stories feature radically altered versions of Superman. An example is the graphic novel Superman: Red Son, which depicts a communist Superman who rules the Soviet Union. DC Comics has on some occasions published crossover stories where different versions of Superman interact with each other using the plot device of parallel universes. For instance, in the 1960s, the Superman of "Earth-One" would occasionally feature in stories alongside the Superman of "Earth-Two", the latter of whom resembled Superman as he was portrayed in the 1940s. DC Comics has not developed a consistent and universal system to classify all versions of Superman. Cultural impact and legacy The superhero archetype Superman is often thought of as the first superhero. This point is debated by historians: Ogon Bat, the Phantom, Zorro, and Mandrake the Magician arguably fit the definition of the superhero yet predate Superman. Nevertheless, Superman popularized this kind of character and established the conventions: a costume, a codename, extraordinary abilities, and an altruistic mission. Superman's success in
of rejections, Siegel and Shuster accepted the offer; at least now they would see Superman published. Siegel and Shuster submitted their work in late February and were paid $130 () for their work ($10 per page). In early March they signed a contract (at Liebowitz's request) in which they gave away the copyright for Superman to Detective Comics, Inc. This was normal practice in the business, and Siegel and Shuster had given away the copyrights to their previous works as well (see the Copyright issues section of this article for more details on this matter). The duo's revised version of Superman appeared in the first issue of Action Comics, which was published on April 18, 1938. The issue was a huge success thanks to Superman’s feature. Influences Siegel and Shuster read pulp science-fiction and adventure magazines, and many stories featured characters with fantastical abilities such as telepathy, clairvoyance, and superhuman strength. One character in particular was John Carter of Mars from the novels by Edgar Rice Burroughs. John Carter is a human who is transported to Mars, where the lower gravity makes him stronger than the natives and allows him to leap great distances. Another influence was Philip Wylie's 1930 novel Gladiator, featuring a protagonist named Hugo Danner who had similar powers. Superman's stance and devil-may-care attitude were influenced by the characters of Douglas Fairbanks, who starred in adventure films such as The Mark of Zorro and Robin Hood. The name of Superman's home city, Metropolis, was taken from the 1927 film of the same name. Popeye cartoons were also an influence. The name "Clark Kent" was created by taking the first names of actors Clark Gable and Kent Taylor. "Clark" was also inspired by explorer William Clark especially when coming up with the names "Lois and Clark" a nod to Meriwether Lewis and William Clark, American explorers who discovered the Pacific Ocean. Clark Kent's harmless facade and dual identity were inspired by the protagonists of such movies as Don Diego de la Vega in The Mark of Zorro and Sir Percy Blakeney in The Scarlet Pimpernel. Siegel thought this would make for interesting dramatic contrast and good humor. Another inspiration was slapstick comedian Harold Lloyd. The archetypal Lloyd character was a mild-mannered man who finds himself abused by bullies but later in the story snaps and fights back furiously. Kent is a journalist because Siegel often imagined himself becoming one after leaving school. The love triangle between Lois Lane, Clark, and Superman was inspired by Siegel's own awkwardness with girls. The pair collected comic strips in their youth, with a favorite being Winsor McCay's fantastical Little Nemo. Shuster remarked on the artists which played an important part in the development of his own style: "Alex Raymond and Burne Hogarth were my idols – also Milt Caniff, Hal Foster, and Roy Crane." Shuster taught himself to draw by tracing over the art in the strips and magazines they collected. As a boy, Shuster was interested in fitness culture and a fan of strongmen such as Siegmund Breitbart and Joseph Greenstein. He collected fitness magazines and manuals and used their photographs as visual references for his art. The visual design of Superman came from multiple influences. The tight-fitting suit and shorts were inspired by the costumes of wrestlers, boxers, and strongmen. In early concept art, Shuster gave Superman laced sandals like those of strongmen and classical heroes, but these were eventually changed to red boots. The costumes of Douglas Fairbanks were also an influence. The emblem on his chest may have been inspired by the uniforms of athletic teams. Many pulp action heroes such as swashbucklers wore capes. Superman's face was based on Johnny Weissmuller with touches derived from the comic-strip character Dick Tracy and from the work of cartoonist Roy Crane. The word "superman" was commonly used in the 1920s and 1930s to describe men of great ability, most often athletes and politicians. It occasionally appeared in pulp fiction stories as well, such as "The Superman of Dr. Jukes". It is unclear whether Siegel and Shuster were influenced by Friedrich Nietzsche's concept of the Übermensch; they never acknowledged as much. Comics Comic books Since 1938, Superman stories have been regularly published in periodical comic books published by DC Comics. The first and oldest of these is Action Comics, which began in April 1938. Action Comics was initially an anthology magazine, but it eventually became dedicated to Superman stories. The second oldest periodical is Superman, which began in June 1939. Action Comics and Superman have been published without interruption (ignoring changes to the title and numbering scheme). A number of other shorter-lived Superman periodicals have been published over the years. Superman is part of the DC Universe, which is a shared setting of superhero characters owned by DC Comics, and consequently he frequently appears in stories alongside the likes of Batman, Wonder Woman, and others. Superman has sold more comic books over his publication history than any other American superhero character. Exact sales figures for the early decades of Superman comic books are hard to find because, like most publishers at the time, DC Comics concealed this data from its competitors and thereby the general public as well, but given the general market trends at the time, sales of Action Comics and Superman probably peaked in the mid-1940s and thereafter steadily declined. Sales data first became public in 1960, and showed that Superman was the best-selling comic book character of the 1960s and 1970s. Sales rose again starting in 1987. Superman #75 (Nov 1992) sold over 23 million copies, making it the best-selling issue of a comic book of all time, thanks to a media sensation over the supposedly permanent death of the character in that issue. Sales declined from that point on. In March 2018, Action Comics sold just 51,534 copies, although such low figures are normal for superhero comic books in general (for comparison, Amazing Spider-Man #797 sold only 128,189 copies). The comic books are today considered a niche aspect of the Superman franchise due to low readership, though they remain influential as creative engines for the movies and television shows. Comic book stories can be produced quickly and cheaply, and are thus an ideal medium for experimentation. Whereas comic books in the 1950s were read by children, since the 1990s the average reader has been an adult. A major reason for this shift was DC Comics' decision in the 1970s to sell its comic books to specialty stores instead of traditional magazine retailers (supermarkets, newsstands, etc.) — a model called "direct distribution". This made comic books less accessible to children. Newspaper strips Beginning in January 1939, a Superman daily comic strip appeared in newspapers, syndicated through the McClure Syndicate. A color Sunday version was added that November. Jerry Siegel wrote most of the strips until he was conscripted in 1943. The Sunday strips had a narrative continuity separate from the daily strips, possibly because Siegel had to delegate the Sunday strips to ghostwriters. By 1941, the newspaper strips had an estimated readership of 20 million. Joe Shuster drew the early strips, then passed the job to Wayne Boring. From 1949 to 1956, the newspaper strips were drawn by Win Mortimer. The strip ended in May 1966, but was revived from 1977 to 1983 to coincide with a series of movies released by Warner Bros. Editors Initially, Siegel was allowed to write Superman more or less as he saw fit because nobody had anticipated the success and rapid expansion of the franchise. But soon Siegel and Shuster's work was put under careful oversight for fear of trouble with censors. Siegel was forced to tone down the violence and social crusading that characterized his early stories. Editor Whitney Ellsworth, hired in 1940, dictated that Superman not kill. Sexuality was banned, and colorfully outlandish villains such as Ultra-Humanite and Toyman were thought to be less nightmarish for young readers. Mort Weisinger was the editor on Superman comics from 1941 to 1970, his tenure briefly interrupted by military service. Siegel and his fellow writers had developed the character with little thought of building a coherent mythology, but as the number of Superman titles and the pool of writers grew, Weisinger demanded a more disciplined approach. Weisinger assigned story ideas, and the logic of Superman's powers, his origin, the locales, and his relationships with his growing cast of supporting characters were carefully planned. Elements such as Bizarro, Supergirl, the Phantom Zone, the Fortress of Solitude, alternate varieties of kryptonite, robot doppelgangers, and Krypto were introduced during this era. The complicated universe built under Weisinger was beguiling to devoted readers but alienating to casuals. Weisinger favored lighthearted stories over serious drama, and avoided sensitive subjects such as the Vietnam War and the American civil rights movement because he feared his right-wing views would alienate his left-leaning writers and readers. Weisinger also introduced letters columns in 1958 to encourage feedback and build intimacy with readers. Weisinger retired in 1970 and Julius Schwartz took over. By his own admission, Weisinger had grown out of touch with newer readers. Schwartz updated Superman by removing overused plot elements such as kryptonite and robot doppelgangers and making Clark Kent a television anchor. Schwartz also scaled Superman's powers down to a level closer to Siegel's original. These changes would eventually be reversed by later writers. Schwartz allowed stories with serious drama such as "For the Man Who Has Everything" (Superman Annual #11), in which the villain Mongul torments Superman with an illusion of happy family life on a living Krypton. Schwartz retired from DC Comics in 1986 and was succeeded by Mike Carlin as an editor on Superman comics. His retirement coincided with DC Comics' decision to reboot the DC Universe with the companywide-crossover storyline "Crisis on Infinite Earths". Writer John Byrne rewrote the Superman mythos, again reducing Superman's powers, which writers had slowly re-strengthened, and revised many supporting characters, such as making Lex Luthor a billionaire industrialist rather than a mad scientist, and making Supergirl an artificial shapeshifting organism because DC wanted Superman to be the sole surviving Kryptonian. Carlin was promoted to Executive Editor for the DC Universe books in 1996, a position he held until 2002. K.C. Carlson took his place as editor of the Superman comics. Aesthetic style In the earlier decades of Superman comics, artists were expected to conform to a certain "house style". Joe Shuster defined the aesthetic style of Superman in the 1940s. After Shuster left National, Wayne Boring succeeded him as the principal artist on Superman comic books. He redrew Superman taller and more detailed. Around 1955, Curt Swan in turn succeeded Boring. The 1980s saw a boom in the diversity of comic book art and now there is no single "house style" in Superman comics. In other media Radio The first adaptation of Superman beyond comic books was a radio show, The Adventures of Superman, which ran from 1940 to 1951 for 2,088 episodes, most of which were aimed at children. The episodes were initially 15 minutes long, but after 1949 they were lengthened to 30 minutes. Most episodes were done live. Bud Collyer was the voice actor for Superman in most episodes. The show was produced by Robert Maxwell and Allen Ducovny, who were employees of Superman, Inc. and Detective Comics, Inc. respectively. Stage In 1966 Superman had a Tony-nominated musical play produced on Broadway. It's a Bird... It's a Plane... It's Superman featured music by Charles Strouse, lyrics by Lee Adams and book by David Newman and Robert Benton. Actor Bob Holiday performed as Clark Kent/Superman and actress Patricia Marand performed as Lois Lane. Film Paramount Pictures released a series of Superman theatrical animated shorts between 1941 and 1943. Seventeen episodes in total were made, each 8–10 minutes long. The first nine films were produced by Fleischer Studios and the next films were produced by Famous Studios. Bud Collyer provided the voice of Superman. The first episode had a production budget of $50,000 with the remaining episodes at $30,000 each (), which was exceptionally lavish for the time; $9,000 – $15,000 was more typical for animated shorts. Joe Shuster provided model sheets for the characters, so the visuals resembled the contemporary comic book aesthetic. The first live-action adaptation of Superman was a movie serial released in 1948, targeted at children. Kirk Alyn became the first actor to portray the hero onscreen. The production cost up to $325,000 (). It was the most profitable movie serial in movie history. A sequel serial, Atom Man vs. Superman, was released in 1950. For flying scenes, Superman was hand-drawn in animated form, composited onto live-action footage. The first feature film was Superman and the Mole Men, a 58-minute B-movie released in 1951, produced on an estimated budget of $30,000 (). It starred George Reeves as Superman, and was intended to promote the subsequent television series. The first big-budget movie was Superman in 1978, starring Christopher Reeve and produced by Alexander and Ilya Salkind. It was 143 minutes long and was made on a budget of $55 million (). It is the most successful Superman feature film to date in terms of box office revenue adjusted for inflation. The soundtrack was composed by John Williams and was nominated for an Academy Award; the title theme has become iconic. Superman (1978) was the first big-budget superhero movie, and its success arguably paved the way for later superhero movies like Batman (1989) and Spider-Man (2002). The 1978 film spawned three sequels: Superman II (1980), Superman III (1983), Superman IV: The Quest for Peace (1987). In 2006, Superman Returns was released, designed after the 1978–1987 film series. Superman was portrayed by Brandon Routh, who later reprised his role in the Arrowverse crossover Crisis on Infinite Earths (2019–2020). Superman has appeared in a series of direct-to-video animated films produced by Warner Bros. Animation called DC Universe Animated Original Movies, beginning with Superman: Doomsday in 2007. Many of these movies are adaptations of popular comic book stories. DC Extended Universe In 2013, Man of Steel was released by Warner Bros. as a reboot of the film series, starring Henry Cavill as Superman. A follow-up, Batman v Superman: Dawn of Justice (2016), featured Superman alongside Bruce Wayne / Batman (portrayed by Ben Affleck) and Diana Prince / Wonder Woman (portrayed by Gal Gadot) making it the first theatrical film in which Superman appeared alongside other superheroes from the DC Universe. Cavill reprised his role in Justice League (2017), where the character is resurrected after Batman v Superman. Zack Snyder later released his director's cut of the film in 2021. Superman also appears at the end of the film Shazam! (2019) very briefly, portrayed by stuntman Ryan Handley. Superman briefly appears in the first season finale of the TV series Peacemaker (2022), portrayed by a stand-in. Television Adventures of Superman, which aired from 1952 to 1958, was the first television series based on a superhero. It starred George Reeves as Superman. Whereas the radio serial was aimed at children, this television show was aimed at a general audience, although children made up the majority of viewers. Robert Maxwell, who produced the radio serial, was the producer for the first season. For the second season, Maxwell was replaced with Whitney Ellsworth. Ellsworth toned down the violence of the show to make it more suitable for children, though he still aimed for a general audience. This show was extremely popular in Japan, where it achieved an audience share rating of 74.2% in 1958. His first animated television series was The New Adventures of Superman, which aired from 1966 to 1970. The show also feature a seven-minute part focused on Superboy named The Adventures of Superboy Starting in 1974, Superman was one of the leading characters in Hanna-Barbera produced an animated series called Super Friends and all its sequels until 1986. To celebrate his 50th anniversary, Ruby Spears produced an animated series partially based on Superman (1978) and post-Crisis Superman comics created by John Byrne. The model sheets for Superman (1988) were drawn by legendary comics artist Gil Kane and most of the episodes were written by comics writer Marv Wolfman. Superboy aired from 1988 to 1992. It was produced by Alexander and Ilya Salkind, the same men who had produced the Superman films starring Christopher Reeve. Lois & Clark: The New Adventures of Superman aired from 1993 to 1997. This show was aimed at adults and focused on the relationship between Clark Kent and Lois Lane as much as Superman's heroics. Dean Cain played Superman, and Teri Hatcher played Lois. Smallville aired from 2001 to 2011. The show was targeted at young adults. Played by Tom Welling, the series covered Clark Kent's life prior to becoming Superman, spanning ten years from his high school years in Smallville to his early life in Metropolis. Although Clark engages in heroics, he doesn't wear a costume, nor does he call himself Superboy. Rather, he relies on misdirection and his blinding speed to avoid being recognized. Later seasons find him becoming a public hero called the Red-Blue Blur, eventually shortened to the Blur, in a proto-Justice League before taking on the mantle of Superman. Superman: The Animated Series (with the voice of Tim Daly on the main character) aired from 1996 to 2000. After the show's conclusion, this version of Superman appeared in the sequel shows Batman Beyond (voiced by Christopher McDonald) aired from 1999 to 2001 and Justice League and Justice League Unlimited (voiced by George Newbern), which ran from 2001 to 2006. All of these shows were produced by Bruce Timm. This was the most successful and longest-running animated version of Superman. In the Arrowverse, the main Superman (played by Tyler Hoechlin), appears as a guest star in several television series: Supergirl, The Flash, Arrow and Legends of Tomorrow. A Supergirl spin-off, Superman & Lois, premiered on February 23, 2021. Video games The first electronic game was simply titled Superman, and released in 1979 for the Atari 2600. The last game fully centered on Superman was the adaptation of Superman Returns in 2006. From 2006 to present, Superman appeared in a co-starring role, such as the Injustice game series (2013–present). Merchandising DC Comics trademarked the Superman chest logo in August 1938. Jack Liebowitz established Superman, Inc. in October 1939 to develop the franchise beyond the comic books. Superman, Inc. merged with DC Comics in October 1946. After DC Comics merged with Warner Communications in 1967, licensing for Superman was handled by the Licensing Corporation of America. The Licensing Letter (an American market research firm) estimated that Superman licensed merchandise made $634 million in sales globally in 2018 (43.3% of this revenue came from the North American market). For comparison, in the same year, Spider-Man merchandise made $1.075 billion and Star Wars merchandise made $1.923 billion globally. The earliest paraphernalia appeared in 1939: a button proclaiming membership in the Supermen of America club. The first toy was a wooden doll in 1939 made by the Ideal Novelty and Toy Company. Superman #5 (May 1940) carried an advertisement for a "Krypto-Raygun", which was a gun-shaped device that could project images on a wall. The majority of Superman merchandise is targeted at children, but since the 1970s, adults have been increasingly targeted because the comic book readership has gotten older. During World War II, Superman was used to support the war effort. Action Comics and Superman carried messages urging readers to buy war bonds and participate in scrap drives. Copyright issues Jerry Siegel and Joe Shuster In a contract dated 1 March 1938, Jerry Siegel and Joe Shuster gave away the copyright to Superman to their employer, DC Comics (then known as Detective Comics, Inc.) prior to Superman's first publication in April. Contrary to popular perception, the $130 that DC Comics paid them was for their first Superman story, not the copyright to the character — that, they gave away for free. This was normal practice in the comic magazine industry and they had done the same with their previous published works (Slam Bradley, Doctor Occult, etc.), but Superman became far more popular and valuable
joined using a "join" operation. Implementation and variants Splaying, as mentioned above, is performed during a second, bottom-up pass over the access path of a node. It is possible to record the access path during the first pass for use during the second, but that requires extra space during the access operation. Another alternative is to keep a parent pointer in every node, which avoids the need for extra space during access operations but may reduce overall time efficiency because of the need to update those pointers. Another method which can be used is based on the argument that we can restructure the tree on our way down the access path instead of making a second pass. This top-down splaying routine uses three sets of nodes – left tree, right tree and middle tree. The first two contain all items of original tree known to be less than or greater than current item respectively. The middle tree consists of the sub-tree rooted at the current node. These three sets are updated down the access path while keeping the splay operations in check. Another method, semisplaying, modifies the zig-zig case to reduce the amount of restructuring done in all operations. Below there is an implementation of splay trees in C++, which uses pointers to represent each node on the tree. This implementation is based on bottom-up splaying version and uses the second method of deletion on a splay tree. Also, unlike the above definition, this C++ version does not splay the tree on finds – it only splays on insertions and deletions, and the find operation, therefore, has linear time complexity. #include <functional> #ifndef SPLAY_TREE #define SPLAY_TREE template<typename T, typename Comp = std::less<T>> class splay_tree { private: Comp comp; unsigned long p_size; struct node { node *left, *right; node *parent; T key; node(const T& init = T()) : left(nullptr), right(nullptr), parent(nullptr), key(init) { } ~node() { } } *root; void left_rotate(node *x) { node *y = x->right; if (y) { x->right = y->left; if (y->left) y->left->parent = x; y->parent = x->parent; } if (!x->parent) root = y; else if (x == x->parent->left) x->parent->left = y; else x->parent->right = y; if (y) y->left = x; x->parent = y; } void right_rotate(node *x) { node *y = x->left; if (y) { x->left = y->right; if (y->right) y->right->parent = x; y->parent = x->parent; } if (!x->parent) root = y; else if (x == x->parent->left) x->parent->left = y; else x->parent->right = y; if (y) y->right = x; x->parent = y; } void splay(node *x) { while (x->parent) { if (!x->parent->parent) { if (x->parent->left == x) right_rotate(x->parent); else left_rotate(x->parent); } else if (x->parent->left == x && x->parent->parent->left == x->parent) { right_rotate(x->parent->parent); right_rotate(x->parent); } else if (x->parent->right == x && x->parent->parent->right == x->parent) { left_rotate(x->parent->parent); left_rotate(x->parent); } else if (x->parent->left == x && x->parent->parent->right == x->parent) { right_rotate(x->parent); left_rotate(x->parent); } else { left_rotate(x->parent); right_rotate(x->parent); } } } void replace(node *u, node *v) { if (!u->parent) root = v; else if (u == u->parent->left) u->parent->left = v; else u->parent->right = v; if (v) v->parent = u->parent; } node* subtree_minimum(node *u) { while (u->left) u = u->left; return u; } node* subtree_maximum(node *u) { while (u->right) u = u->right; return u; } public: splay_tree() : root(nullptr), p_size(0) { } void insert(const T &key) { node *z = root; node *p = nullptr; while (z) { p = z; if (comp(z->key, key)) z = z->right; else z = z->left; } z = new node(key); z->parent = p; if (!p) root = z; else if (comp(p->key, z->key)) p->right = z; else p->left = z; splay(z); p_size++; } node* find(const T &key) { node *z = root; while (z) { if (comp(z->key, key)) z = z->right; else if (comp(key, z->key)) z = z->left; else return z; } return nullptr; } void erase(const T &key) { node *z = find(key); if (!z) return; splay(z); if (!z->left) replace(z, z->right); else if (!z->right) replace(z, z->left); else { node *y = subtree_minimum(z->right); if (y->parent != z) { replace(y, y->right); y->right = z->right; y->right->parent = y; } replace(z, y); y->left = z->left; y->left->parent = y; } delete z; p_size--; } /* //the alternative implementation void erase(const T &key) { node *z = find(key); if (!z) return; splay(z); node *s = z->left; node *t = z->right; delete z; node *sMax = NULL; if (s) { s->parent = NULL; sMax = subtree_maximum(s); splay(sMax); root = sMax; } if (t) { if (s) sMax->right = t; else root = t; t->parent = sMax; } p_size--; } */ const T& minimum() { return subtree_minimum(root)->key; } const T& maximum() { return subtree_maximum(root)->key; } bool empty() const { return root == nullptr; } unsigned long size() const { return p_size; } }; #endif // SPLAY_TREE Analysis A simple amortized analysis of static splay trees can be carried out using the potential method. Define: size(r) = the number of nodes in the sub-tree rooted at node r (including r). rank(r) = log2(size(r)). Φ = the sum of the ranks of all the nodes in the tree. Φ will tend to be high for poorly balanced trees and low for well-balanced trees.
not need to store any bookkeeping data. Disadvantages The most significant disadvantage of splay trees is that the height of a splay tree can be linear. For example, this will be the case after accessing all n elements in non-decreasing order. Since the height of a tree corresponds to the worst-case access time, this means that the actual cost of a single operation can be high. However the amortized access cost of this worst case is logarithmic, O(log n). Also, the expected access cost can be reduced to O(log n) by using a randomized variant. The representation of splay trees can change even when they are accessed in a 'read-only' manner (i.e. by find operations). This complicates the use of such splay trees in a multi-threaded environment. Specifically, extra management is needed if multiple threads are allowed to perform find operations concurrently. This also makes them unsuitable for general use in purely functional programming, although even there they can be used in limited ways to implement priority queues. Finally, when the access pattern is random, the additional splaying overhead adds a significant constant factor to the cost compared to less-dynamic alternatives. Operations Splaying When a node x is accessed, a splay operation is performed on x to move it to the root. To perform a splay operation we carry out a sequence of splay steps, each of which moves x closer to the root. By performing a splay operation on the node of interest after every access, the recently accessed nodes are kept near the root and the tree remains roughly balanced, so that we achieve the desired amortized time bounds. Each particular step depends on three factors: Whether x is the left or right child of its parent node, p, whether p is the root or not, and if not whether p is the left or right child of its parent, g (the grandparent of x). It is important to remember to set gg (the great-grandparent of x) to now point to x after any splay operation. If gg is null, then x obviously is now the root and must be updated as such. There are three types of splay steps, each of which has two symmetric variants: left- and right-handed. For the sake of brevity, only one of these two is shown for each type. (In the following diagrams, circles indicate nodes of interest and triangles indicate sub-trees of arbitrary size.) The three types of splay steps are: Zig step: this step is done when p is the root. The tree is rotated on the edge between x and p. Zig steps exist to deal with the parity issue, will be done only as the last step in a splay operation, and only when x has odd depth at the beginning of the operation. Zig-zig step: this step is done when p is not the root and x and p are either both right children or are both left children. The picture below shows the case where x and p are both left children. The tree is rotated on the edge joining p with its parent g, then rotated on the edge joining x with p. Note that zig-zig steps are the only thing that differentiate splay trees from the rotate to root method introduced by Allen and Munro prior to the introduction of splay trees. Zig-zag step: this step is done when p is not the root and x is a right child and p is a left child or vice versa (x is left, p is right). The tree is rotated on the edge between p and x, and then rotated on the resulting edge between x and g. Join Given two trees S and T such that all elements of S are smaller than the elements of T, the following steps can be used to join them to a single tree: Splay the largest item in S. Now this item is in the root of S and has a null right child. Set the right child of the new root to T. Split Given a tree and an element x, return two new trees: one containing all elements less than or equal to x and the other containing all elements greater than x. This can be done in the following way: Splay x. Now it is in the root so the tree to its left contains all elements smaller than x and the tree to its right contains all element larger than x. Split the right subtree from the rest of the tree. Insertion To insert a value x into a splay tree: Insert x as with a normal binary search tree. when an item is inserted, a splay is performed. As a result, the newly inserted node x becomes the root of the tree. Alternatively: Use the split operation to split the tree at the value of x to two sub-trees: S and T. Create a new tree in which x is the root, S is its left sub-tree and T its right sub-tree. Deletion To delete a node x, use the same method as with a binary search tree: If x has two children: Swap its value with that of either the rightmost node of its left sub tree (its in-order predecessor) or the leftmost node of its right subtree (its in-order successor). Remove that node instead. In this way, deletion is reduced to the problem of removing a node with 0 or 1 children. Unlike a binary search tree, in a splay tree after deletion, we splay the parent of the removed node to the top of the tree. Alternatively: The node to be deleted is first splayed, i.e. brought to the root of the tree and then deleted. leaves the tree with two sub trees. The two sub-trees are then joined using a "join" operation. Implementation and variants Splaying, as mentioned above, is performed during a second, bottom-up pass over the access path of a node. It is possible to record the access path during the first pass for use during the second, but that requires extra space during the access operation. Another alternative is to keep a parent