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Greek pneuma and Hebrew ruach. The term "spiritual", matters "concerning the spirit", is derived from Old French spirituel (12c.), which is derived from Latin spiritualis, which comes from spiritus or "spirit". The term "spirituality" is derived from Middle French spiritualité, from Late Latin "spiritualitatem" (nominative spiritualitas), which is also derived from Latin spiritualis. Definition There is no single, widely agreed-upon definition of spirituality. Surveys of the definition of the term, as used in scholarly research, show a broad range of definitions with limited overlap. A survey of reviews by McCarroll each dealing with the topic of spirituality gave twenty-seven explicit definitions, among which "there was little agreement". This impedes the systematic study of spirituality and the capacity to communicate findings meaningfully. Furthermore, many of spirituality's core features are not unique to spirituality; for example self-transcendence, asceticism and the recognition of one's connection to all were regarded by the atheist Arthur Schopenhauer as key to ethical life. There is a key distinction which needs to be made between the religious and the spiritual. William James in his study of The Varieties of Religious Experience makes the distinction early in this lecture series that there exists "one great partition which divides the religious field. On the one side of it lies institutional, on the other personal religion." This personal religion is spirituality, what he defines as, "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". Here as well, this notion of the divine is non-sectarian and non-institutional. The divine can be found, according to William James, in spiritual spaces without a Godhead, such as "Buddhism", for instance, and he even claims that this notion of divinity is found in "modern transcendental idealism" and in what he terms "Emmersoniamism", both of which "seem to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe [...]". In this sense we can understand that the spiritual is not necessarily the religious, but rather, it is the experience and understanding of divinity (divinity in its broadest notion – deified or godless) which forms the elemental substrate of institutional religion as we know it today. According to Kees Waaijman, the traditional meaning of spirituality is a process of re-formation which "aims to recover the original shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the original shape: in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha, and in Islam, Muhammad." Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, and Eastern religions. In modern times the emphasis is on subjective experience and the "deepest values and meanings by which people live", incorporating personal growth or transformation, usually in a context separate from organized religious institutions. Spirituality can be defined generally as an individual's search for ultimate or sacred meaning and purpose in life. Additionally it can mean to seek out or search for personal growth, religious experience, belief in a supernatural realm or afterlife, or to make sense of one's own "inner dimension". Development of the meaning of spirituality Classical, medieval and early modern periods Bergomi detects "an enlightened form of non-religious spirituality" in late antiquity. Words translatable as "spirituality" first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God. The New Testament offers the concept of being driven by the Holy Spirit, as opposed to living a life in which one rejects this influence. In the 11th century this meaning changed. "Spirituality" began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, "the ecclesiastical sphere of light against the dark world of matter". In the 13th century "spirituality" acquired a social and psychological meaning. Socially it denoted the territory of the clergy: "the ecclesiastical against the temporary possessions, the ecclesiastical against the secular authority, the clerical class against the secular class". Psychologically, it denoted the realm of the inner life: "the purity of motives, affections, intentions, inner dispositions, the psychology of the spiritual life, the analysis of the feelings". In the 17th and 18th centuries a distinction was made between higher and lower forms of spirituality: "A spiritual man is one who is Christian 'more abundantly and deeper than others'." The word was also associated with mysticism and quietism, and acquired a negative meaning. Modern spirituality Modern notions of spirituality developed throughout the 19th and 20th century, mixing Christian ideas with Western esoteric traditions and elements of Asian, especially Indian, religions. Spirituality became increasingly disconnected from traditional religious organisations and institutions. It is sometimes associated today with philosophical, social, or political movements such as liberalism, feminist theology, and green politics. Transcendentalism and Unitarian Universalism Ralph Waldo Emerson (1803–1882) was a pioneer of the idea of spirituality as a distinct field. He was one of the major figures in Transcendentalism, an early 19th-century liberal Protestant movement, which was rooted in English and German Romanticism, the Biblical criticism of Johann Gottfried Herder and Friedrich Schleiermacher, the skepticism of Hume, and Neoplatonism. The Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individual's intuition of truth was taken as the criterion for truth. In the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by the Transcendentalists, and influenced their thinking. They also endorsed universalist and Unitarianist ideas, leading to Unitarian Universalism, the idea that there must be truth in other religions as well, since a loving God would redeem all living beings, not just Christians. Theosophy, anthroposophy, and the perennial philosophy A major influence on modern spirituality was the Theosophical Society, which searched for 'secret teachings' in Asian religions. It has been influential on modernist streams in several Asian religions, notably Neo-Vedanta, the revival of Theravada Buddhism, and Buddhist modernism, which have taken over modern western notions of personal experience and universalism and integrated them in their religious concepts. A second, related influence was Anthroposophy, whose founder, Rudolf Steiner, was particularly interested in developing a genuine Western spirituality, and in the ways that such a spirituality could transform practical institutions such as education, agriculture, and medicine. More independently, the spiritual science of Martinus was an influence, especially in Scandinavia. The influence of Asian traditions on western modern spirituality was also furthered by the perennial philosophy, whose main proponent Aldous Huxley was deeply influenced by Swami Vivekananda's Neo-Vedanta and universalism, and the spread of social welfare, education and mass travel after World War II. Neo-Vedanta An important influence on western spirituality was Neo-Vedanta, also called neo-Hinduism and Hindu Universalism, a modern interpretation of Hinduism which developed in response to western colonialism and orientalism. It aims to present Hinduism as a "homogenized ideal of Hinduism" with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the western world, since the 19th century an exchange of ideas has been taking place between the western world and Asia, which also influenced western religiosity. Unitarianism, and the idea of Universalism, was brought to India by missionaries, and had a major influence on neo-Hinduism via Ram Mohan Roy's Brahmo Samaj and Brahmoism. Roy attempted to modernise and reform Hinduism, from the idea of Universalism. This universalism was further popularised, and brought back to the west as neo-Vedanta, by Swami Vivekananda. "Spiritual but not religious" After the Second World War, spirituality and theistic religion became increasingly disconnected, and spirituality became more oriented on subjective experience, instead of "attempts to place the self within a broader ontological context". A new discourse developed, in which (humanistic) psychology, mystical and esoteric traditions and eastern religions are being blended, to reach the true self by self-disclosure, free expression, and meditation. The distinction between the spiritual and the religious became more common in the popular mind during the late 20th century with the rise of secularism and the advent of the New Age movement. Authors such as Chris Griscom and Shirley MacLaine explored it in numerous ways in their books. Paul Heelas noted the development within New Age circles of what he called "seminar spirituality": structured offerings complementing consumer choice with spiritual options. Among other factors, declining membership of organized religions and the growth of secularism in the western world have given rise to this broader view of spirituality. The term "spiritual" is now frequently used in contexts in which the term "religious" was formerly employed. Both theists and atheists have criticized this development. Traditional spirituality Abrahamic faiths Judaism Spirituality in Judaism may involve practices of Jewish ethics, Jewish prayer, Jewish meditation, Shabbat and holiday observance, Torah study, dietary laws, teshuvah, and other practices. It may involve practices ordained by halakhah or other practices. Kabbalah (literally "receiving") is an esoteric method, discipline and school of thought of Judaism. Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal and mysterious Ein Sof (no end) and the mortal and finite universe (his creation). Interpretations of Kabbalistic spirituality are found within Hasidic Judaism, a branch of Orthodox Judaism founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov. Hasidism often emphasizes the Immanent Divine presence and focuses on emotion, fervour, and the figure of the Tzadik. This movement included an elite ideal of nullification to paradoxical Divine Panentheism. The Musar movement is a Jewish spiritual movement that has focused on developing character traits such as faith, humility, and love. The Musar movement, first founded in the 19th century by Israel Salanter and developed in the 21st century by Alan Morinis and Ira F. Stone, has encouraged spiritual practices of Jewish meditation, Jewish prayer, Jewish ethics, tzedakah, teshuvah, and the study of musar (ethical) literature. Reform Judaism and Conservative Judaism have often emphasized the spirituality of Jewish ethics and tikkun olam, feminist spirituality, Jewish prayer, Torah study, ritual, and musar. Christianity Catholic spirituality is the spiritual practice of living out a personal act of faith (fides qua creditur) following the acceptance of faith (fides quae creditur). Although all Catholics are expected to pray together at Mass, there are many different forms of spirituality and private prayer which have developed over the centuries. Each of the major religious orders of the Catholic Church and other lay groupings have their own unique spirituality – its own way of approaching God in prayer and in living out the Gospel. Christian mysticism refers to the development of mystical practices and theory within Christianity. It has often been connected to mystical theology, especially in the Catholic and Eastern Orthodox traditions. The attributes and means by which Christian mysticism is studied and practiced are varied and range from ecstatic visions of the soul's mystical union with God to simple prayerful contemplation of Holy Scripture (i.e., Lectio Divina). Progressive Christianity is a contemporary movement which seeks to remove the supernatural claims of the faith and replace them with a post-critical understanding of biblical spirituality based on historical and scientific research. It focuses on the lived experience of spirituality over historical dogmatic claims, and accepts that the faith is both true and a human construction, and that spiritual experiences are psychologically and neurally real and useful. Islam An inner spiritual struggle and an outer physical struggle are two commonly accepted meanings of the Arabic word jihad: The "greater jihad" is the inner struggle by a believer to fulfill his religious duties. This non-violent meaning is stressed by both Muslim and non-Muslim authors. Al-Khatib al-Baghdadi, an 11th-century Islamic scholar, referenced a statement by the companion of Muhammad, Jabir ibn Abd-Allah: Sufism The best known form of Islamic mystic spirituality is the Sufi tradition (famous through Rumi and Hafiz) in which a Sheikh or pir transmits spiritual discipline to students. Sufism or () is defined by its adherents as the inner, mystical dimension of Islam. A practitioner of this tradition is generally known as a (). Sufis believe they are practicing ihsan (perfection of worship) as revealed by Gabriel to Muhammad, Sufis consider themselves as the original true proponents of this pure original form of Islam. They are strong adherents to the principal of tolerance, peace and against any form of violence. The Sufi have suffered severe persecution by more rigid and fundamentalist groups such as the Wahhabi and Salafi movement. In 1843 the Senussi Sufi were forced to flee Mecca and Medina and head to Sudan and Libya. Classical Sufi scholars have defined Sufism as "a science whose objective is the reparation of the heart and turning it away from all else but God". Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one's inner self from filth, and beautify it with a variety of praiseworthy traits". Asian traditions Buddhism Buddhist practices are known as Bhavana, which literally means "development" or "cultivating" or "producing" in the sense of "calling into existence." It is an important concept in Buddhist praxis (Patipatti). The word bhavana normally appears in conjunction with another word forming a compound phrase such as citta-bhavana (the development or cultivation of the heart/mind) or metta-bhavana (the development/cultivation of loving kindness). When used on its own bhavana signifies 'spiritual cultivation' generally. Various Buddhist Paths to liberation developed throughout the ages. Best-known is the Noble Eightfold Path, but others include the Bodhisattva Path and Lamrim. Hinduism Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monistic, or atheistic. Within this diffuse and open structure, spirituality in Hindu philosophy is an individual experience, and referred to as ksaitrajña (Sanskrit: क्षैत्रज्ञ). It defines spiritual practice as one's journey towards moksha, awareness of self, the discovery of higher truths, true nature of reality, and a consciousness that is liberated and content. Four paths Traditionally, Hinduism identifies three mārga (ways) of spiritual practice, namely Jñāna(ज्ञान), the way of knowledge; Bhakti, the way of devotion; and Karma yoga, the way of selfless action. In the 19th century Vivekananda, in his neo-Vedanta synthesis of Hinduism, added Rāja yoga, the way of contemplation and meditation, as a fourth way, calling all of them "yoga". Jñāna marga is a path often assisted by a guru (teacher) in one's spiritual practice. Bhakti marga is a path of faith and devotion to deity or deities; the spiritual practice often includes chanting, singing and music – such as in kirtans – in front of idols, or images of one or more deity, or a devotional symbol of the holy. Karma marga is the path of one's work, where diligent practical work or vartta (Sanskrit: वार्त्ता, profession) becomes in itself a spiritual practice, and work in daily life is perfected as a form of spiritual liberation and not for its material rewards. Rāja marga is the path of cultivating necessary virtues, self-discipline, tapas (meditation), contemplation and self-reflection sometimes with isolation and renunciation of the world, to a pinnacle state called samādhi. This state of samādhi has been compared to peak experience. There is a rigorous debate in Indian literature on relative merits of these theoretical spiritual practices. For example, Chandogyopanishad suggests that those who engage in ritualistic offerings to gods and priests will fail in their spiritual practice, while those who engage in tapas will succeed; Svetasvataropanishad suggests that a successful spiritual practice requires a longing for truth, but warns of becoming 'false ascetic' who go through the mechanics of spiritual practice without meditating on the nature of Self and universal Truths. In the practice of Hinduism, suggest modern era scholars such as Vivekananda, the choice between the paths is up to the individual and a person's proclivities. Other scholars suggest that these Hindu spiritual practices are not mutually exclusive, but overlapping. These four paths of spirituality are also known in Hinduism outside India, such as in Balinese Hinduism, where it is called Catur Marga (literally: four paths). Schools and spirituality Different schools of Hinduism encourage different spiritual practices. In Tantric school for example, the spiritual practice has been referred to as sādhanā. It involves initiation into the school, undergoing rituals, and achieving moksha liberation by experiencing union of cosmic polarities. The Hare Krishna school emphasizes bhakti yoga as spiritual practice. In Advaita Vedanta school, the spiritual practice emphasizes jñāna yoga in stages: samnyasa (cultivate virtues), sravana (hear, study), manana (reflect) and dhyana (nididhyasana, contemplate). Jainism Jainism, traditionally known as Jain Dharma, is an ancient Indian religion. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (non-attachment). Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto and the Ṇamōkāra mantra is its most common and basic prayer.	shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the original shape: in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha, and in Islam, Muhammad." Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, and Eastern religions. In modern times the emphasis is on subjective experience and the "deepest values and meanings by which people live", incorporating personal growth or transformation, usually in a context separate from organized religious institutions. Spirituality can be defined generally as an individual's search for ultimate or sacred meaning and purpose in life. Additionally it can mean to seek out or search for personal growth, religious experience, belief in a supernatural realm or afterlife, or to make sense of one's own "inner dimension". Development of the meaning of spirituality Classical, medieval and early modern periods Bergomi detects "an enlightened form of non-religious spirituality" in late antiquity. Words translatable as "spirituality" first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God. The New Testament offers the concept of being driven by the Holy Spirit, as opposed to living a life in which one rejects this influence. In the 11th century this meaning changed. "Spirituality" began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, "the ecclesiastical sphere of light against the dark world of matter". In the 13th century "spirituality" acquired a social and psychological meaning. Socially it denoted the territory of the clergy: "the ecclesiastical against the temporary possessions, the ecclesiastical against the secular authority, the clerical class against the secular class". Psychologically, it denoted the realm of the inner life: "the purity of motives, affections, intentions, inner dispositions, the psychology of the spiritual life, the analysis of the feelings". In the 17th and 18th centuries a distinction was made between higher and lower forms of spirituality: "A spiritual man is one who is Christian 'more abundantly and deeper than others'." The word was also associated with mysticism and quietism, and acquired a negative meaning. Modern spirituality Modern notions of spirituality developed throughout the 19th and 20th century, mixing Christian ideas with Western esoteric traditions and elements of Asian, especially Indian, religions. Spirituality became increasingly disconnected from traditional religious organisations and institutions. It is sometimes associated today with philosophical, social, or political movements such as liberalism, feminist theology, and green politics. Transcendentalism and Unitarian Universalism Ralph Waldo Emerson (1803–1882) was a pioneer of the idea of spirituality as a distinct field. He was one of the major figures in Transcendentalism, an early 19th-century liberal Protestant movement, which was rooted in English and German Romanticism, the Biblical criticism of Johann Gottfried Herder and Friedrich Schleiermacher, the skepticism of Hume, and Neoplatonism. The Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individual's intuition of truth was taken as the criterion for truth. In the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by the Transcendentalists, and influenced their thinking. They also endorsed universalist and Unitarianist ideas, leading to Unitarian Universalism, the idea that there must be truth in other religions as well, since a loving God would redeem all living beings, not just Christians. Theosophy, anthroposophy, and the perennial philosophy A major influence on modern spirituality was the Theosophical Society, which searched for 'secret teachings' in Asian religions. It has been influential on modernist streams in several Asian religions, notably Neo-Vedanta, the revival of Theravada Buddhism, and Buddhist modernism, which have taken over modern western notions of personal experience and universalism and integrated them in their religious concepts. A second, related influence was Anthroposophy, whose founder, Rudolf Steiner, was particularly interested in developing a genuine Western spirituality, and in the ways that such a spirituality could transform practical institutions such as education, agriculture, and medicine. More independently, the spiritual science of Martinus was an influence, especially in Scandinavia. The influence of Asian traditions on western modern spirituality was also furthered by the perennial philosophy, whose main proponent Aldous Huxley was deeply influenced by Swami Vivekananda's Neo-Vedanta and universalism, and the spread of social welfare, education and mass travel after World War II. Neo-Vedanta An important influence on western spirituality was Neo-Vedanta, also called neo-Hinduism and Hindu Universalism, a modern interpretation of Hinduism which developed in response to western colonialism and orientalism. It aims to present Hinduism as a "homogenized ideal of Hinduism" with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the western world, since the 19th century an exchange of ideas has been taking place between the western world and Asia, which also influenced western religiosity. Unitarianism, and the idea of Universalism, was brought to India by missionaries, and had a major influence on neo-Hinduism via Ram Mohan Roy's Brahmo Samaj and Brahmoism. Roy attempted to modernise and reform Hinduism, from the idea of Universalism. This universalism was further popularised, and brought back to the west as neo-Vedanta, by Swami Vivekananda. "Spiritual but not religious" After the Second World War, spirituality and theistic religion became increasingly disconnected, and spirituality became more oriented on subjective experience, instead of "attempts to place the self within a broader ontological context". A new discourse developed, in which (humanistic) psychology, mystical and esoteric traditions and eastern religions are being blended, to reach the true self by self-disclosure, free expression, and meditation. The distinction between the spiritual and the religious became more common in the popular mind during the late 20th century with the rise of secularism and the advent of the New Age movement. Authors such as Chris Griscom and Shirley MacLaine explored it in numerous ways in their books. Paul Heelas noted the development within New Age circles of what he called "seminar spirituality": structured offerings complementing consumer choice with spiritual options. Among other factors, declining membership of organized religions and the growth of secularism in the western world have given rise to this broader view of spirituality. The term "spiritual" is now frequently used in contexts in which the term "religious" was formerly employed. Both theists and atheists have criticized this development. Traditional spirituality Abrahamic faiths Judaism Spirituality in Judaism may involve practices of Jewish ethics, Jewish prayer, Jewish meditation, Shabbat and holiday observance, Torah study, dietary laws, teshuvah, and other practices. It may involve practices ordained by halakhah or other practices. Kabbalah (literally "receiving") is an esoteric method, discipline and school of thought of Judaism. Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal and mysterious Ein Sof (no end) and the mortal and finite universe (his creation). Interpretations of Kabbalistic spirituality are found within Hasidic Judaism, a branch of Orthodox Judaism founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov. Hasidism often emphasizes the Immanent Divine presence and focuses on emotion, fervour, and the figure of the Tzadik. This movement included an elite ideal of nullification to paradoxical Divine Panentheism. The Musar movement is a Jewish spiritual movement that has focused on developing character traits such as faith, humility, and love. The Musar movement, first founded in the 19th century by Israel Salanter and developed in the 21st century by Alan Morinis and Ira F. Stone, has encouraged spiritual practices of Jewish meditation, Jewish prayer, Jewish ethics, tzedakah, teshuvah, and the study of musar (ethical) literature. Reform Judaism and Conservative Judaism have often emphasized the spirituality of Jewish ethics and tikkun olam, feminist spirituality, Jewish prayer, Torah study, ritual, and musar. Christianity Catholic spirituality is the spiritual practice of living out a personal act of faith (fides qua creditur) following the acceptance of faith (fides quae creditur). Although all Catholics are expected to pray together at Mass, there are many different forms of spirituality and private prayer which have developed over the centuries. Each of the major religious orders of the Catholic Church and other lay groupings have their own unique spirituality – its own way of approaching God in prayer and in living out the Gospel. Christian mysticism refers to the development of mystical practices and theory within Christianity. It has often been connected to mystical theology, especially in the Catholic and Eastern Orthodox traditions. The attributes and means by which Christian mysticism is studied and practiced are varied and range from ecstatic visions of the soul's mystical union with God to simple prayerful contemplation of Holy Scripture (i.e., Lectio Divina). Progressive Christianity is a contemporary movement which seeks to remove the supernatural claims of the faith and replace them with a post-critical understanding of biblical spirituality based on historical and scientific research. It focuses on the lived experience of spirituality over historical dogmatic claims, and accepts that the faith is both true and a human construction, and that spiritual experiences are psychologically and neurally real and useful. Islam An inner spiritual struggle and an outer physical struggle are two commonly accepted meanings of the Arabic word jihad: The "greater jihad" is the inner struggle by a believer to fulfill his religious duties. This non-violent meaning is stressed by both Muslim and non-Muslim authors. Al-Khatib al-Baghdadi, an 11th-century Islamic scholar, referenced a statement by the companion of Muhammad, Jabir ibn Abd-Allah: Sufism The best known form of Islamic mystic spirituality is the Sufi tradition (famous through Rumi and Hafiz) in which a Sheikh or pir transmits spiritual discipline to students. Sufism or () is defined by its adherents as the inner, mystical dimension of Islam. A practitioner of this tradition is generally known as a (). Sufis believe they are practicing ihsan (perfection of worship) as revealed by Gabriel to Muhammad, Sufis consider themselves as the original true proponents of this pure original form of Islam. They are strong adherents to the principal of tolerance, peace and against any form of violence. The Sufi have suffered severe persecution by more rigid and fundamentalist groups such as the Wahhabi and Salafi movement. In 1843 the Senussi Sufi were forced to flee Mecca and Medina and head to Sudan and Libya. Classical Sufi scholars have defined Sufism as "a science whose objective is the reparation of the heart and turning it away from all else but God". Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one's inner self from filth, and beautify it with a variety of praiseworthy traits". Asian traditions Buddhism Buddhist practices are known as Bhavana, which literally means "development" or "cultivating" or "producing" in the sense of "calling into existence." It is an important concept in Buddhist praxis (Patipatti). The word bhavana normally appears in conjunction with another word forming a compound phrase such as citta-bhavana (the development or cultivation of the heart/mind) or metta-bhavana (the development/cultivation of loving kindness). When used on its own bhavana signifies 'spiritual cultivation' generally. Various Buddhist Paths to liberation developed throughout the ages. Best-known is the Noble Eightfold Path, but others include the Bodhisattva Path and Lamrim. Hinduism Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monistic, or atheistic. Within this diffuse and open structure, spirituality in Hindu philosophy is an individual experience, and referred to as ksaitrajña (Sanskrit: क्षैत्रज्ञ). It defines spiritual practice as one's journey towards moksha, awareness of self, the discovery of higher truths, true nature of reality, and a consciousness that is liberated and content. Four paths Traditionally, Hinduism identifies three mārga (ways) of spiritual practice, namely Jñāna(ज्ञान), the way of knowledge; Bhakti, the way of devotion; and Karma yoga, the way of selfless action. In the 19th century Vivekananda, in his neo-Vedanta synthesis of Hinduism, added Rāja yoga, the way of contemplation and meditation, as a fourth way, calling all of them "yoga". Jñāna marga is a path often assisted by a guru (teacher) in one's spiritual practice. Bhakti marga is a path of faith and devotion to deity or deities; the spiritual practice often includes chanting, singing and music – such as in kirtans – in front of idols, or images of one or more deity, or a devotional symbol of the holy. Karma marga is the path of one's work, where diligent practical work or vartta (Sanskrit: वार्त्ता, profession) becomes in itself a spiritual practice, and work in daily life is perfected as a form of spiritual liberation and not for its material rewards. Rāja marga is the path of cultivating necessary virtues, self-discipline, tapas (meditation), contemplation and self-reflection sometimes with isolation and renunciation of the world, to a pinnacle state called samādhi. This state of samādhi has been compared to peak experience. There is a rigorous debate in Indian literature on relative merits of these theoretical spiritual practices. For example, Chandogyopanishad suggests that those who engage in ritualistic offerings to
to think of him as Irving. Goldie appears for a short scene in The Doll's House in which he is sitting upon Abel's shoulder as Lucien asks Abel about the inhabitants of the house. He later appears throughout the "Parliament of Rooks" story in Fables and Reflections, and briefly at the beginning of Brief Lives. He also accompanies Abel in The Kindly Ones and is with him when he gets murdered by the Furies, crying when his master is killed. He is later seen playing with Daniel Hall. Goldie later takes on a pivotal role as the guardian of the tree of life in the Sandman spin-off series The Dreaming. On his/her quest to the tree, a search party forms. He was retconned into a female gargoyle for the new series. Goldie is named after the "'imaginary' friend" to whom Abel would tell his early stories in the pages of House of Secrets. In issue 39 of the 2008 reboot of the House of Mystery comic series, it is revealed that Goldie is "Gigi", a waitress at the House of Mystery and a bit player in the series. Goldie was transformed by Lotus Blossom, another character in the series, at Goldie's request in exchange for a book of magic spells. Goldie was not enthralled with the idea of growing up to be a gargoyle, and instead wanted to be a human girl. The newly reborn Gigi joined Lotus Blossom on her exploits in the series, often serving as an enforcer for her. It is revealed that Abel knows Gigi's true history, but if his brother Cain knew, it was not shown. Lucien Lucien is the chief librarian in The Dreaming, and is a tall thin, bookish man. He first appeared in Weird Mystery Tales #18 (May 1975) and was apparently killed in Secrets of Haunted House #44 (January 1982). Like Cain and Abel, Lucien, created by Paul Levitz, Nestor Redondo, and Joe Orlando, was originally the host of a 1970s "weird tales" comic, specifically the three-issue Tales of Ghost Castle (May/June–October 1975). In that series, he is portrayed as the guardian of a castle in Transylvania abandoned by both sides during World War II, watching over its forgotten library with his companion, a werewolf named Rover. In his first appearance in Preludes and Nocturnes (issue #2) this is retroactively revealed to be Dream's castle. Lucien is the effective keeper of the Dreaming in Dream's absence, and becomes one of Dream's most faithful and trusted servants after proving his loyalty by never abandoning his post during that period. His primary function is to protect the Library, wherein are contained all the books that have ever been dreamed of, including the ones that have never been written. The titles of some of these books, many of which are sequels to real works, are visible. He is, despite his frail appearance, apparently quite capable in combat, "[dealing] with" several unpleasant creatures who escape imprisonment during the events of The Kindly Ones. In issue #68, it is revealed that Lucien's existence in the Dreaming began as serving the role of Dream's first raven. When writing The Sandman Companion, author Hy Bender interpreted this as meaning that Lucien was also the first man. An allusion to "Mr. Raven", the ghostly librarian in George MacDonald's novel Lilith, may be intended. The Sandman In June 2019, Netflix signed a deal with Warner Bros. to produce the series and gave it an order of eleven episodes. According to The Hollywood Reporter, Warner Bros. pitched the series to multiple networks—including HBO, which declined to move ahead with it due to its massive budget. Netflix "snapped it up" as part of its attempts to obtain big intellectual properties and attract subscribers. The series was developed by Allan Heinberg, who will executive produce alongside Gaiman and Goyer. Gaiman said he would be more involved than he was with the television adaptation of his American Gods (2001), but less than he was with the adaptation of Good Omens (1990). In January 2021, Tom Sturridge, Gwendoline Christie, Vivienne Acheampong, Boyd Holbrook, Charles Dance, Asim Chaudhry and Sanjeev Bhaskar were announced to be starring in the series with Acheampong portraying Lucienne, a gender-reversed version of Lucien. Matthew Matthew is the raven companion of Dream of the Endless. Matthew was originally Matthew Cable, a long-time supporting character in the Swamp Thing series, but because he died while asleep in the Dreaming, he was offered the chance to become a dream raven and serve Dream if he wished, and he accepted. Matthew is not the first of Morpheus' ravens. Former ravens include Aristeas of Marmora, who returned to his life as a man for one year at one point, and Lucien, the first of the ravens. Morpheus seems to keep the ravens around out of some sort of unspoken need for companionship, though he also sends them on occasional missions. Matthew's word balloons and font style are scratchy and uneven, probably to represent a hoarse, cawing voice, and perhaps as an indicator of his crude, smart-aleck personality. Underneath his frequently irreverent manner, Matthew is actually very loyal to Dream, and he is one of the characters who takes it the hardest when Dream perishes, initially seeking release from his service, but eventually coming to terms with his loss and choosing to remain as Daniel's raven. Mervyn Pumpkinhead Mervyn Pumpkinhead is Dream's cantankerous, cigar-smoking janitor: an animated scarecrow whose head is a jack-o'-lantern. He resembles Jack Pumpkinhead of L. Frank Baum's Oz books. Mervyn is first seen in Preludes and Nocturnes, driving a bus on which Dream travels. Thereafter Merv is in charge of the construction, maintenance, and demolition work in the Dreaming, though he sometimes complains that his job is superfluous because Dream can change any of the Dreaming at will. One issue of the Dreaming spin-off comic focuses on a dreamer who enjoys working under Merv's supervision. Mervyn was one of the few who took arms against the Furies in The Kindly Ones; but is easily killed. He is returned to life by the new Dream in The Wake. In a past incarnation shown in The Wake, Mervyn was seen to have had a turnip for a head instead of a pumpkin, as pumpkins were not then known in Europe. Minor dreams Brute and Glob: Two troublemaking nightmares who try to gain power during Dream's absence. They originally appeared in Jack Kirby's 1974 Sandman series, as sidekicks to the title character, and continued as such when Hector Hall became the Sandman in Infinity Inc.. In the original comics, Brute was similar to The Thing, shouted "It's clobberin' time!" and often referred to his Uncle Harry. In The Doll's House, it is revealed that they controlled the Sandmen in secret; whereupon Dream exiled them to "the darkness" (a place of imprisonment and, presumably, torture, within the Dreaming). Near the end of The Kindly Ones, the Furies tell Dream that they have released his prisoners from the darkness, but Brute and Glob are neither mentioned nor seen in this volume or in The Wake. They next appear in The Dreaming #57–60, The Sandman Presents: Everything You Always Wanted To Know About Dreams...But Were Afraid to Ask, and Lucifer #15, where they attempt to kidnap Elaine Belloc. They subsequently reappear in JSA #64, again trying to manipulate a human connected to the Dreaming (Sandy Hawkins) into their own "Sandman"; but Daniel, Dream's heir, returns them to the darkness. The two entities claim this area of darkness is filled with pleasing childhood dreams, which they despise. First appearance: The Sandman vol. 1, #1. The Cuckoo: A parasitic dream who has conquered Barbie's dreamworld in A Game of You . She assumes the form of a childhood version of Barbie and uses her self proclaimed "adorableness" to escape from Barbie's dream world, at which point she transforms into a bird. The Fashion Thing: A minor character whose form changes based on popular fads. She is based on The Mad Mod Witch, created by Dave Wood and Jack Sparling as the host of The Unexpected, another DC horror title. At the time of her first appearance in Sandman, she is a "Mad Yuppie Witch". First appearance: The Unexpected #108. Most of her appearances are relegated to a few panels. She is shown flying on her broom as a Yuppie briefly in issue #2, shown riding her broom in a top hat and tails with bare legs and feet in issue #22, and shown topless serving a meal to Delirium and Dream in issue #42. She also appears in The Kindly Ones. Judge Gallows appears in several issues of The Dreaming including the Special, "Trial and Error". Introduced in The Unexpected #113 (June–July 1969), he is one of the few DC "mystery" hosts not used by Gaiman. Gods, demigods, and major personifications Bast Bast, in Neil Gaiman's comic book series The Sandman, is the DC Universe version of the goddess Bast of Egyptian mythology. She was once a major goddess, but the loss of her believers over time has significantly reduced her powers. She is often coquettish toward Dream, who sometimes goes to her for advice or companionship; but she has often claimed never to have been his lover. Bast has also appeared in issues of Wonder Woman and Hawkgirl, wherein she is one of the chief goddesses worshiped by the Amazons of Bana-Mighdall. She appears in Sandman Presents: Bast: Eternity Game (2003), where she attempts to regain her lost power. The Presence/The Creator The Presence is the Sandman universe's equivalent of a Supreme Being, and he shares many characteristics with the standard Abrahamic God, such as almost never taking a physical form, being a Creator deity, and having unmatched power. Nevertheless, Gaiman has on several occasions stated that he never intended the Creator to be any specific religion's god, just as he makes it clear in the first appearance of the abode of the angels, the Silver City, that it "is not Paradise. It is not Heaven. It is the Silver City, that is not part of the order of created things", although the Silver City is often identified as "Heaven" in the Lucifer comic book series. In that series, one of the critical turning points is the Presence's abandonment of his Creation, which leads to a large number of problems, including struggles to claim the power that the Creator has abandoned, to make the destruction of the universe inevitable and to the slow unraveling of the universe due to the disappearance of the Name of the Creator written on every atom in existence. This is an ongoing storyline in Lucifer. Loki Loki is a trickster god seen in Season of Mists; based on the Norse god Loki. In his own form, Loki is a tall, thin man with yellow eyes and long red hair that resembles flames; but he is capable of assuming any appearance at will. He is sometimes nicknamed 'Lie-Smith' and 'Sky-walker' by other characters. In The Sandman He is temporarily freed from his punishment by Odin to accompany his negotiations for the rulership of Hell; whereafter he deceives Odin and Thor into imprisoning another god in his place, but fails to fool Dream, who frees the other god and sends a simulacrum of Loki to take his punishment, in exchange for Loki's debt to himself. Loki returns in The Kindly Ones, wherein he works with Puck to kidnap Daniel, a child under Dream's protection. The Corinthian and Matthew eventually find Daniel, and Loki attempts to fool them by taking the form of Dream; but the Corinthian strangles Loki and consumes his eyes. Loki, now blind, is taken by Odin and Thor back to his punishment. After The Sandman Loki reappears in Lucifer, wherein Lucifer comes to Loki to take his ship for his own universe, and destroys the snake that tortures Loki, who therefore allows him the ship. Odin Odin, as based on the Norse God Odin, appears as an old man wearing a wide-brimmed hat and cloak and carrying a staff. He is usually depicted as a dark, mysterious figure, missing one eye and accompanied by two ravens, Hugin and Munin ("thought" and "memory"), and two wolves, Geri and Freki. Three The Three appear in the form of any group of three women; usually the Mother, the Maiden and the Crone, the three aspects of the Triple Goddess in many mythologies. Sometimes they appear in the form of the three witches from DC's horror anthology, The Witching Hour: Mildred, Mordred, and Cynthia. As these witches, they also appeared in a prestige format limited series of the same title, and two standard limited series, Witchcraft and Witchcraft: Le Terreur. In The Sandman The Three repeatedly appear throughout The Sandman, fulfilling different functions at different points in the story. Their first appearance is in The Sandman #2, where they appear as the three witches, Mildred (mother), Mordred (crone), and Cynthia (maiden) from the DC horror anthology The Witching Hour. They later take many different forms over the course of the series, and the "three women" symbol remains an extremely common one, often blurring the lines between when characters are supposed to be merely themselves and when they are supposed to be representations of the Three. The Three represent the female principle, prophecy, and mystery, and they are often a vaguely menacing and enigmatic presence in the series. Incarnations of the Three include the Erinyes (Furies) in their vengeful aspect and the Moirai (Fates) or Weird Sisters in their divinatory aspect. They also sometimes subtly appear in the form of other characters (such as Eve) or groups of characters. After The Sandman The Three later appeared in a graphic novel named WitchCraft, in which one of their priestesses in ancient Rome, Ursula, is raped by barbarians. She is then reincarnated three times, followed by the witches, and wronged again by reincarnations of the barbarian leader until the modern age, when she comes back as his elderly mother-in-law and manages to defeat him. The Three then assure that he would be reincarnated as each of the priestesses he had raped, in order, with the exception of Ursula. He would never know what was happening until the moment of death, at which point it would start all over again. The Three are satisfied, and in the end decide that Ursula will live another twenty years and become an accomplished and respected witch in her twilight years, and her grandchild will be beautiful. Other gods Ishtar: The goddess Ishtar, disguised as an exotic dancer; a former lover of Destruction. Pharamond: a former god, last of his pantheon, and friend of Dream. At Dream's suggestion that he change with the times or fade like many other gods, Pharamond now runs a travel agency in Dublin, under the alias 'Mr Farrell'. He helps Dream and Delirium find the missing Destruction, and later provided assistance to Lucifer in his own series. Thor: The Norse god Thor first appeared in DC Comics in Tales of the Unexpected #16 (August 1957), "The Magic Hammer," illustrated by Jack Kirby. In another story attributed to Kirby and George Papp, "The Magic Stick" in House of Mystery #68 (November 1957), he looked like a traditional Viking with red hair, and his hammer looked identical to the way Kirby would draw it for Marvel Comics. That story was reprinted in DC Special #4 (July 1969), which also contains Abel's debut. Kirby also pitted Wesley Dodds against someone claiming to be Thor in Adventure Comics #75 (June 1942). Later, a museum worker handled Thor's hammer and briefly became Thor in Batman #127 (October 1959). Thor also appears in War of the Gods and Jack Kirby's Fourth World. (The Thor seen in The Sandman does not resemble the one seen in the other DC comics.) Angels, fallen angels, and devils Azazel Azazel is a former ruler of Hell, reigning for a time alongside Lucifer and Beelzebub. Based on a statement from Agony and Ecstasy in Hellblazer #12, he may have usurped his position from Belial (who they stated at the time was the third member of the triumvirate). He appears as a ragged opening into darkness, full of disembodied eyes and mouths. He was cast out after Lucifer abandoned Hell, and later imprisoned by Dream in a glassjar. He reappears, still in Dream's glassjar, in Lucifer Volume 2 (2015). He is based on the demon Azazel. Azazel first appeared in DC Comics battling Madame Xanadu in the story intended for Doorway to Nightmare #6 (it was cancelled after #5) that was eventually published in Cancelled Comic Cavalcade #2 and The Unexpected #190. As with Lucifer's appearance in The Brave and the Bold, he looked more like a traditional devil, but was identified as an incubus: here, a creature who steals people's dreams and imprints them upon tapestries that give him power, and cannot be destroyed without killing the victims. Beelzebub Along with Lucifer and Azazel, Beelzebub was the third King of Hell. He often appears as either a gigantic green fly, or a fly's head on two short human legs. Sometimes a human face can be seen between the fly's eyes. His constant buzzing slurs his speech (for example, 'Bbbbut nooo. Itzzz a Triummmvirate.') He is based on the demon Beelzebub. Choronzon Choronzon is a former duke of Hell who served under Beelzebub. He has pink skin and two mouths, one under the other. He had possession of Dream's helm, but lost it in a challenge. He later reappeared briefly as one of Azazel's tactics to gain ownership of Hell. He is based on the demon Choronzon. Choronzon appears in 52 #25 (Late October 2006). Duma Duma is a fallen angel from the DC Vertigo series The Sandman. Duma's name means "silence", and he is based on the angel Duma from Jewish mythology. In Season of Mists, Lucifer abdicates Hell and gives the key to Dream until God assigns Duma and Remiel to control of Hell. Remiel and Duma lose ownership of Hell in the Lucifer spin-off series. Duma eventually allies with Lucifer and Elaine Belloc to save creation, and persuades Hell's new ruler Christopher Rudd to bring his army to Heaven's aid at the Battle of Armageddon. Lucifer Lucifer is the sometime ruler of Hell, and a fallen angel. He is based on the fallen angel Lucifer, whose story was created by John Milton in his epic poem Paradise Lost. Neil Gaiman also used the character	limited series, Witchcraft and Witchcraft: Le Terreur. In The Sandman The Three repeatedly appear throughout The Sandman, fulfilling different functions at different points in the story. Their first appearance is in The Sandman #2, where they appear as the three witches, Mildred (mother), Mordred (crone), and Cynthia (maiden) from the DC horror anthology The Witching Hour. They later take many different forms over the course of the series, and the "three women" symbol remains an extremely common one, often blurring the lines between when characters are supposed to be merely themselves and when they are supposed to be representations of the Three. The Three represent the female principle, prophecy, and mystery, and they are often a vaguely menacing and enigmatic presence in the series. Incarnations of the Three include the Erinyes (Furies) in their vengeful aspect and the Moirai (Fates) or Weird Sisters in their divinatory aspect. They also sometimes subtly appear in the form of other characters (such as Eve) or groups of characters. After The Sandman The Three later appeared in a graphic novel named WitchCraft, in which one of their priestesses in ancient Rome, Ursula, is raped by barbarians. She is then reincarnated three times, followed by the witches, and wronged again by reincarnations of the barbarian leader until the modern age, when she comes back as his elderly mother-in-law and manages to defeat him. The Three then assure that he would be reincarnated as each of the priestesses he had raped, in order, with the exception of Ursula. He would never know what was happening until the moment of death, at which point it would start all over again. The Three are satisfied, and in the end decide that Ursula will live another twenty years and become an accomplished and respected witch in her twilight years, and her grandchild will be beautiful. Other gods Ishtar: The goddess Ishtar, disguised as an exotic dancer; a former lover of Destruction. Pharamond: a former god, last of his pantheon, and friend of Dream. At Dream's suggestion that he change with the times or fade like many other gods, Pharamond now runs a travel agency in Dublin, under the alias 'Mr Farrell'. He helps Dream and Delirium find the missing Destruction, and later provided assistance to Lucifer in his own series. Thor: The Norse god Thor first appeared in DC Comics in Tales of the Unexpected #16 (August 1957), "The Magic Hammer," illustrated by Jack Kirby. In another story attributed to Kirby and George Papp, "The Magic Stick" in House of Mystery #68 (November 1957), he looked like a traditional Viking with red hair, and his hammer looked identical to the way Kirby would draw it for Marvel Comics. That story was reprinted in DC Special #4 (July 1969), which also contains Abel's debut. Kirby also pitted Wesley Dodds against someone claiming to be Thor in Adventure Comics #75 (June 1942). Later, a museum worker handled Thor's hammer and briefly became Thor in Batman #127 (October 1959). Thor also appears in War of the Gods and Jack Kirby's Fourth World. (The Thor seen in The Sandman does not resemble the one seen in the other DC comics.) Angels, fallen angels, and devils Azazel Azazel is a former ruler of Hell, reigning for a time alongside Lucifer and Beelzebub. Based on a statement from Agony and Ecstasy in Hellblazer #12, he may have usurped his position from Belial (who they stated at the time was the third member of the triumvirate). He appears as a ragged opening into darkness, full of disembodied eyes and mouths. He was cast out after Lucifer abandoned Hell, and later imprisoned by Dream in a glassjar. He reappears, still in Dream's glassjar, in Lucifer Volume 2 (2015). He is based on the demon Azazel. Azazel first appeared in DC Comics battling Madame Xanadu in the story intended for Doorway to Nightmare #6 (it was cancelled after #5) that was eventually published in Cancelled Comic Cavalcade #2 and The Unexpected #190. As with Lucifer's appearance in The Brave and the Bold, he looked more like a traditional devil, but was identified as an incubus: here, a creature who steals people's dreams and imprints them upon tapestries that give him power, and cannot be destroyed without killing the victims. Beelzebub Along with Lucifer and Azazel, Beelzebub was the third King of Hell. He often appears as either a gigantic green fly, or a fly's head on two short human legs. Sometimes a human face can be seen between the fly's eyes. His constant buzzing slurs his speech (for example, 'Bbbbut nooo. Itzzz a Triummmvirate.') He is based on the demon Beelzebub. Choronzon Choronzon is a former duke of Hell who served under Beelzebub. He has pink skin and two mouths, one under the other. He had possession of Dream's helm, but lost it in a challenge. He later reappeared briefly as one of Azazel's tactics to gain ownership of Hell. He is based on the demon Choronzon. Choronzon appears in 52 #25 (Late October 2006). Duma Duma is a fallen angel from the DC Vertigo series The Sandman. Duma's name means "silence", and he is based on the angel Duma from Jewish mythology. In Season of Mists, Lucifer abdicates Hell and gives the key to Dream until God assigns Duma and Remiel to control of Hell. Remiel and Duma lose ownership of Hell in the Lucifer spin-off series. Duma eventually allies with Lucifer and Elaine Belloc to save creation, and persuades Hell's new ruler Christopher Rudd to bring his army to Heaven's aid at the Battle of Armageddon. Lucifer Lucifer is the sometime ruler of Hell, and a fallen angel. He is based on the fallen angel Lucifer, whose story was created by John Milton in his epic poem Paradise Lost. Neil Gaiman also used the character Lucifer in his short story 'Murder Mysteries', wherein he was a captain in the Silver City, with Azazel as his protégé. In the book "Hanging out with the Dream King" (a book consisting of interviews with Gaiman's collaborators), one of Gaiman's artists, Kelley Jones, states that Lucifer's appearance is based on that of David Bowie: "...Neil was adamant that the Devil was David Bowie. He just said, 'He is. You must draw David Bowie. Find David Bowie, or I'll send you David Bowie. Because if it isn't David Bowie, you're going to have to redo it until it is David Bowie.' So I said, 'Okay, it's David Bowie.'..." Lucifer made at least three previous appearances in DC Comics (Superman's Pal Jimmy Olsen #65, Weird Mystery Tales #4, and DC Special Series #8, a.k.a. The Brave and the Bold Special), but his appearance was more traditional. Lucifer as he appeared in The Sandman also appeared in issues of the series The Demon (vol. 3) and The Spectre (vol. 2) and in the miniseries Stanley and His Monster (vol. 2). Mazikeen Mazikeen is a fictional character from Neil Gaiman's Sandman mythos. The name "Mazikeen" comes from that of a shapeshifting demon of Jewish mythology. In The Sandman Mazikeen first appeared in The Sandman, where she was Lucifer's consort while he reigned in Hell. At the time, half of her face was normal, but the other half was horribly misshapen and skeletal, causing her speech to be nearly unintelligible. (Gaiman wrote Mazikeen's dialogue by trying to speak using only half of his mouth, and writing down phonetically what came out.) When Lucifer resigned, Mazikeen left Hell and ended up following her master, becoming part of the staff at the "Lux" (Latin for light, and the first root word in "Lucifer"), an elite Los Angeles bar that Lucifer had opened and played piano at. To conceal her demonic nature, she covered the deformed half of her face with a white mask and rarely spoke. After The Sandman In the ongoing comic book series Lucifer, Mazikeen is a devoted ally of Lucifer Morningstar and the war leader of the Lilin, a race descended from Lilith. A fearsome warrior and a respected leader, Mazikeen is a prominent character in the Lucifer comics. She has the appearance of a human female with long black hair. In Lucifer, Mazikeen's face was turned fully human when she was resuscitated by the Basanos following the destruction of the Lux in a fire. This was because the vessel of the Basanos, Jill Presto, did not realize that Mazikeen's face was naturally deformed, and assumed that it was burned in the fire. When Lucifer refused to assist her in restoring her face to its former state, she defected to her family, the Lilim-in-Exile. As their war leader, she led their army against Lucifer's cosmos, allying herself briefly with the Basanos. However, this was a ruse; after a desperate gamble, she bought Lucifer enough time to destroy the Basanos and regain control of his creation. Lucifer then accepted her into his service once more and made the Lilim-in-Exile the standing army of his universe. Lucifer ultimately restores Mazikeen's half-skeletal face shortly before departing the known universes. Remiel Remiel is an angel in the comic book series The Sandman; based on the angel Remiel. He first appears in Season of Mists. In Biblical and Judaic traditions, Remiel is an Archangel and a Grigori; a Choir/Hierarchy of angels, whose role is to observe humanity, lending a helping hand when necessary but not interfere. In The Sandman Remiel, along with Duma, is sent to observe when Dream is given the key to Hell. Dream finally gives the key to Remiel and Duma, and the two angels descend to Hell to rule over the countless sinners and demons there. After The Sandman Following the end of the Sandman series, Remiel and Duma lose ownership of Hell in the Lucifer spin-off series. At the end of the series, Remiel tries to rebel against Elaine Belloc, refusing to accept her as God's successor. When he tries to kill Gaudium and Spera, friends of Elaine's, she puts him in his own Hell until he reforms. Minor angels and demons Merkin, Mother of Spiders: First appeared in Season of Mists, as an envoy with Azazel. A lumpen, hideous, vaguely feminine figure, whose womb produces spiders. The Merkin's facial form was almost certainly based upon a photograph by the artist Joel-Peter Witkin entitled "Amour, New Mexico, 1987", showing a naked female figure wearing a spider-like horned mask. Fair Folk Inhabitants of Faerie. Cluracan The Cluracan is a courtier of the Queen of Faerie and the brother to Nuala, the Dream King's fairy servant. An amoral, merry, capricious, homosexual rogue, Cluracan features in Season of Mists, Worlds' End, The Kindly Ones, and The Wake. He is strongly reminiscent of the "trickster" archetype also associated with Loki. Following the events of The Kindly Ones, Cluracan offends his queen so badly that she sends him to the court of Llinor, where tradition demands that he marry a lady of the royal house; whereupon Cluracan's nemesis – identical to him in every way except his sexual orientation – takes Cluracan's place. The Cluracan is named after a drunken leprechaun of Irish mythology, the Cluricaun. Nuala Nuala is a faerie given to Dream at the end of Season of Mists, who takes on the housekeeping duties of the Dreaming, only stopping when her brother Cluracan brings her back to Faerie in The Kindly Ones. When she leaves, Dream grants her permission to summon him at need; and when she asks to become his paramour, he refuses. She subsequently appears in the Sandman spinoff series, The Dreaming. Auberon Auberon is a character in the comic book series The Sandman and The Books of Magic. He is seen for the first time in Sandman#19 as Auberon of Dom-Daniel, and again in several issues of The Books of Magic and in the Books of Faerie miniseries. The character was inspired by Oberon of Shakespeare's A Midsummer Night's Dream. Titania Titania is a character in Neil Gaiman's comic book series The Sandman. In The Sandman Titania is the queen of the fay; she first appears in issue#19. The character was inspired by Shakespeare's Titania (Fairy Queen) in the play A Midsummer Night's Dream. There is implication that she in the past was a lover of Dream's, although this is never confirmed. After The Sandman Titania is also a major character in the comic book The Books of Magic, of which the first four issues were written by Gaiman, and its spin-off series The Books of Faerie. In the latter series, it is revealed that she was a human girl who crossed over into the fay realm and was then adopted by the previous queen of the fay, and received her faerie powers from a circlet seized by her from that queen. Despite this power, it was revealed that she is illiterate, and so regularly uses Dream's library because its special properties allow its users to read books in any language, including those they cannot speak. There are suggestions that she may be the mother of the series' protagonist, Timothy Hunter. Puck Puck is a brown-furred trickster and hobgoblin, who appears several times in The Sandman. Puck aids the Norse God Loki in kidnapping Daniel, playing a small role in the death of the Sandman and Daniel's subsequent assuming of the title. Puck later appeared in an issue of The Books of Magic, hiding as a gangster called Mr. Robbins in Brighton whose true nature is discovered—but not exposed—by Timothy Hunter. The character was inspired by Puck of Shakespeare's A Midsummer Night's Dream. Immortals, witches, and long-lived humans Hob Gadling Robert "Hob" Gadling is a human granted immortality, who meets with Dream once every hundred years. Hob was granted immortality in a pub named the White Horse in 1389 when he simply declared that he "had decided never to die"; whereupon Death agrees, at Dream's request, to forgo him. Hob thereupon takes to a variety of occupations over the centuries, including slaving, and periodically reinvents himself as a descendant of his previous persona. Gradually, he acquires a conscience, and by the 20th Century has become full of remorse at his past deeds. Dream converses with Gadling once per century, of Gadling's latest occupations. At their 20th Century meeting, Dream admits that the purpose of the exercise was simply for him to have a friend. In The Wake, Death offers to end his six-hundred-year life; but Gadling declines. Orpheus Orpheus is the son of Dream and the muse Calliope. He is based on Orpheus of Greek mythology. In "The Song of Orpheus", the Endless attend Orpheus's wedding to Eurydice. Eurydice dies on the same night, and Orpheus asks his father retrieve her from Hades. Dream refuses, but Orpheus gets help from Destruction and Death. As in the legend, Orpheus travels to Hades, plays his sad music, loses Eurydice again, and gets torn apart by the Bacchanae (the beloved madwomen of Dionysus) but because of his immortality survives as a disembodied head. Dream establishes a priesthood to take care of his son, saying that they will never meet again. In "Thermidor", Johanna Constantine is asked by Dream to rescue Orpheus from Revolutionary France. Orpheus's singing stuns Robespierre and Louis de Saint-Just, leading to the Thermidorian Reaction. Orpheus misses his father, who still has not visited him. In Brief Lives, Dream has to talk to Orpheus in order to find Destruction. In return, Orpheus is granted his wish of death. Thessaly Thessaly is the last of the millennia-old witches of Thessaly. She makes her first appearance in A Game of You. She has a bookish appearance with straight hair and thick glasses that belie her personality: amoral, cold-blooded, proud, and ruthless, though not malicious. She will kill people who are potential threats with no hesitation or remorse. Neil Gaiman named this character after the land of witches, Thessaly, in Greece. In one of Plato's dialogues, the Gorgias, Socrates states "I would not have us risk that which is dearest on the acquisition of this power, like the Thessalian enchantresses, who, as they say, bring down the moon from heaven at the risk of their own perdition." In the series, Thessaly does exactly that, with deadly consequences, just as Socrates predicts. Later in the series, Thessaly changes her name to Larissa, which is the capital of Thessaly. Larissa was actually the local fountain nymph, after whom the town was named. It is suggested however that Thessaly is even older than this civilization and may date from Neolithic times. Thessaly returns in the later volumes, where she is Dream's lover for a time, but this relationship ends unhappily for both and is never actually shown in the series. When it is alluded to in Brief Lives Thessaly is never mentioned by name, so only in The Kindly Ones is this romance revealed. Also in The Kindly Ones, Thessaly provides Lyta Hall with protection and sanctuary from Dream while he is being targeted for death by the Furies, who are using Hall as a vessel. In The Wake she attends Dream's wake and funeral. She speaks with two of Dream's lovers and recalls her relationship with Dream. She remarks that part of his attraction to her was that she was not intimidated by him. To her surprise she later would dream of Morpheus, and the two kindled a romance, with Dream madly in love with Thessaly (though this affection was not mutual). When Morpheus ended his courtship and resumed working Thessaly realized she did not love Morpheus and left the Dreaming. When Lyta wakes up after Dream's death, Thessaly calmly advises her to leave. Thessaly suggests that many people, including herself, would be more than happy to murder Lyta for her part in Morpheus' destruction. Thessaly also is the star of two spin-off comic series, The Thessaliad and Thessaly, Witch for Hire written by Bill Willingham. In the spin-offs, Thessaly (under that name) and her companion, a ghost named Fetch, first set out to tackle various gods of the underworld who want her dead. Later she is unwillingly pressured into a monster-killing contract. She is alluded to in the Faction Paradox series, in the character Thessalia and her protégé Larissa. Mad Hettie A London tramp born in 1741. At the time of Sandman #3, she was 247 years old. She appears frequently in other DC comics such as Hellblazer, first appearing in #9. She also had a large role in Death: The High Cost of Living, where she is shown to be rude, miserly and constantly complains about the lack of knowledge that present day youths have. She has been accused of being a witch, and also appears to have abilities as a haruspex, however she merely states that "you don't get to your two hundred and fiftieth without learning a few tricks". Later, Hettie worked in the series The Dreaming, in which it was discovered that she had dealings with Destiny, Johanna Constantine and President Thomas Jefferson. In The Sandman: Overture, it is revealed that she had stolen a magical timepiece in her youth, which remained hidden in her memories until Daniel retrieved it. The Silk Man Appearing for the first time in Lucifer: Nirvana, The Silk Man is an immortal sorcerer, described by Lucifer as "..a fossil remnant from an earlier, cruder creation. His body is a weaving that has to be renewed constantly. His spirit too, come to that. A messy form of immortality, but it seems to do the job." In earlier days he was the leader of the Arao Jinn. He appears as a mercenary, hired by the angel Perdissa to kill Lucifer. He seems to need to consume living things to stay alive, weaving them into himself. He is severely damaged by Perdissa and eventually killed by Lucifer. Vassily In The Hunt, Vassily appears as an old man telling his teen-aged granddaughter a tale from "the old country", medieval Russia. A youth raised in a remote forest has a series of adventures, including meeting with Lucien (to whom he gives a book) and Baba Yaga, and marrying a fellow shape-changing wolf. At the end of the story, it is revealed that the grandfather is the youth in his own story. Mortals Alex Burgess Alex Burgess is the son of Roderick Burgess, mother unknown (but probably Ethel Cripps, and therefore half-brother of Doctor Destiny). He is taught by his father, and takes part in his rituals. Upon Roderick Burgess' death, Alex inherits his estate, including his magical order. He keeps Dream imprisoned, as his father did, trying to bargain for power and immortality in exchange for Dream's release. The Order of the Ancient Mysteries enjoys a resurgence in popularity in the 1960s, but by the 1970s it is in decline again. Alex passes ownership of the Order on to his boyfriend, Paul McGuire, and becomes obsessed with his prisoner and with his father. Finally, in 1988, Dream escapes and puts Alex into a nightmare of "eternal waking," in which he is forever dreaming he is waking up, and each waking degenerates into another horrible nightmare. This nightmare lasts for years, ending only with Dream's death in The Kindly Ones. Alex is quite tall and near-sighted. He has brown hair which he wears in a variety of styles throughout his life, but by old age he is bald and has come to resemble his father very closely. His relationship with McGuire is deep and heartfelt, but his obsessions with his father and with Dream eventually come to rule his life. In The Wake, he appears again as the child that we see in his first appearance. Alex is in many ways a tragic figure, perhaps the first statement of the theme that Desire explores in The Wake : "The bonds of family bind both ways". Had Alex not been born the son of his father, inheriting the imprisoned Dream, his life might have been much happier. However, he is finally able to find some measure of fulfillment in his old age, following Dream's death. His name almost certainly derives from Anthony Burgess's A Clockwork Orange, the protagonist of which is named Alex, but could also be a nod to Aleister Crowley, whose original middle name was Alexander and who was mentioned in the first issue. Roderick Burgess Roderick Burgess (1863–1947) was the Lord Magus of The Order of the Ancient Mysteries. Born Morris Burgess Brocklesby and known also as The Daemon King, his magical fraternity was based in "Fawney Rig" in Sussex, and was initially funded by his inherited industrial wealth. Burgess is a magician rather in the vein of the real Aleister Crowley, and within the DC world is Crowley's rival. The series begins with Burgess' attempt to capture and bind Death, which fails, capturing Dream instead. Burgess keeps Dream trapped in a glass globe for the rest of his (Burgess') life, attempting to bargain with Dream, but Dream remains silent. Burgess dies from a heart attack still attempting to get a response out of Dream. His order passes the globe and Dream to his son Alex. Burgess is a bald-headed, slightly pot-bellied man with a large hook nose. He is ultimately self-centred; his sole purpose for the Order is to bring money and power to himself, and he is consumed by his desire to achieve immortality. His relationship with his son is only briefly touched on, though it is implied that it is unhealthy, with Burgess pushing his son to spend his life pursuing his father's dreams. Johanna Constantine Lady Johanna Constantine is an 18th-century supernatural adventuress. Dream encounters her several times, once to ask her to recover the head of his son, Orpheus – a mission she performed so successfully that part of its aftereffects was the ending of the French Revolution's Reign of Terror. After The Sandman In the Hellblazer Special: Lady Constantine graphic novel, an ancient evil refers to Johanna Constantine as 'the Constantine', the 'laughing magician', and the 'constant one', all titles that have been used (usually by other ancient evils) to describe John Constantine. The evil taunts her, saying "did you think to trick us with a new form?" There is the implication that throughout all times there have been recurring incarnations of Constantine who contain the spark of magic. In the story Johanna Constantine learns that "the Devil and the Wandering Jew" meet once every hundred years in a London pub; this meeting is actually between Dream and Hob Gadling, as she discovers when she interrupts the meeting. The story's conclusion shows Johanna Constantine inheriting a property she calls "Fawney Rig", after the con job wherein a gilded ring is sold as though it were solid gold, the implication being that she attained the property through trickery. This property was later owned by Roderick Burgess, the mage who captured Dream in the beginning of The Sandman story. In her middle age, Johanna Constantine is charged by persons unknown with the key to a box containing the sigil of America, allegedly created by Destiny. This is stolen and hidden in the future by the wanderer, Mad Hettie. Hettie both blackmails ('I knows about you and the little Corsican') and bribes Johanna for her silence, promising her that she would live to age 99. This promise proves true, with Johanna dying at age 99 while getting out of her wheelchair when she hears the song of her old companion, Orpheus. Johanna is an ancestor of John Constantine, as revealed in the miniseries The Sandman Presents: Love Street. She is also mentioned in the Doctor Who novel The Man in the Velvet Mask, set in an alternate post-Revolutionary France. Jenna Coleman was cast as two versions of Joanna, one in the eighteenth-century and another in the present day in the upcoming TV adaptation of The Sandman where she's a occult detective just like John. John Constantine John Constantine is a con man and magician who accompanies Dream on a quest to find his pouch of sand. John Constantine has his own series, John Constantine: Hellblazer, which occasionally has guest appearances by Cain and Abel. He is also prominently featured in another series, Swamp Thing, from which he originated. Ethel Cripps Ethel Cripps, also known as Ethel Dee, is the mother of John Dee. She was the mistress of Roderick Burgess until she fled with Ruthven Sykes. Her last joy was her son, John Dee, whom she sought for 10 years. She discovered that he had become a living corpse, which happened because of his use of the Sandman's Ruby. At this time, she was 90 years old, and it was alluded that she had been kept alive by an amulet in the shape of an eye which granted its user protection, the amulet that Ruthven Sykes had been given by the demon Choronzon in exchange for Dream's helmet. Sykes, who had been second in command in The Order of Ancient Mysteries, needed protection from Roderick Burgess who was seeking retribution for Sykes' treachery of the theft of the £200,000 and Dream's magical items,
Rams, who never trailed in a 30–20 victory. The Seahawks struggled and started the 2021 season 3–8. Russell Wilson had an injured finger missing 3 games and the Seahawks were shut out the first time in the Wilson Era in Week 10 against the Packers. This would be their worst first half of a season since 2009, under then HC Jim Mora. The Seahawks were eliminated from playoff contention on December 19 in a loss to the Chicago Bears, and they finished last in their division for the first time since 2000. With wins over the Lions and the Cardinals they finished 7-10. Rivalries San Francisco 49ers From 2011 to 2014, the Seahawks and the San Francisco 49ers emerged as two of the best teams in the NFC, and naturally developed a heated rivalry as a result. The 49ers head coach at the time, Jim Harbaugh, had a contentious history with Seahawks coach Pete Carroll due to Harbaugh's previous job as coach at Stanford against Carroll's USC Trojans. While the 49ers had the upper hand in the early stages of the rivalry, winning the first three head-to-head contests against Carroll in 2011 and Week 7 of 2012, the tide began to turn when the Seahawks defeated the 49ers soundly in Week 16 of 2012 on prime time by a score of 42–13. Both teams reached the playoffs that year, and the 49ers reached Super Bowl XLVII only to lose to the Baltimore Ravens. In 2013, the Seahawks again thumped the 49ers 29–3 in a Week 2 contest, but the 49ers would triumph in Week 14 by a score of 19–17. The Seahawks would ultimately have the last laugh, however, when they beat the 49ers in the 2013 NFC Championship Game 23–17. The game was back and forth until the final moments, when a pass intended for 49ers WR Michael Crabtree was tipped by Richard Sherman and ultimately intercepted by LB Malcolm Smith in the end zone, with 25 seconds left in the 4th quarter to end the game. The Seahawks won both games against the 49ers in 2014, notably trouncing them 19–3 on a Thanksgiving night game at Levi's Stadium in Santa Clara. Harbaugh was fired at the end of the season, effectively rendering the rivalry dormant. Since rejoining the NFC West, the Seahawks lead the series 25–13 versus the 49ers, including playoffs. Overall, the Seahawks lead the series 27–17. Los Angeles Rams The rivalry between the Seahawks and Los Angeles Rams came into existence in 2002 following the Seahawks’ relocation to the NFC West. The first notable matchup between the two clubs occurred in the 2004 NFC Wild card round when the Rams managed to defeat the Seahawks in Seattle 27–20 and currently hold the streak for the only two wins against the Seahawks at home during the postseason. Much of the intensity waned as the Rams declined in competition throughout the 2000s and early 2010s, but several notable matchups between the two clubs would still occur. Only recently has the rivalry grown in animosity with notable moments of taunting or fighting occurring in addition to 2 postseason matchups. In a 2013 game in St. Louis, Seattle Seahawks receiver Golden Tate visibly taunted and flashed his middle finger at Rams’ cornerback Janoris Jenkins following a failed interception on the pass, as Tate returned the ball for a touchdown. In 2015, Rams’ Punter Johnny Hekker shoved Seahawks’ Defensive End Cliff Avril following a 45-yard punt. Seahawks’ lineman Michael Bennett later attempted to tackle Hekker for retaliation, and would later refer to Hekker as “acting like a little girl” in the postgame interview. Following the Rams’ return to Los Angeles in 2016, and subsequent playoff success (most recently with A Super Bowl victory in 2022); the Rivalry has increased in intensity; especially as Seattle's Legion Of Boom era teams waned in competition. During a 2018 Rams home game in Los Angeles, Rams’ star Defensive Tackle Aaron Donald was involved in a large altercation with Seahawks Offensive guard Justin Britt that involved multiple players. Rams’ head coach Sean McVay had even intervened to prevent any penalties to be issued towards the team. During another Rams’ home game the following season, Rams’ cornerback Jalen Ramsey and Seahawks’ then-rookie receiver DK Metcalf engaged in an altercation following Ramsey blocking 3 pass attempts intended for Metcalf. Tensions between the two clubs ignited following a close battle to win the division in the 2020 season with Seattle securing the NFC West following a victory over the Rams in week 15. Seahawks’ Safety Jamal Adams celebrated during a press conference by lighting a cigar and taunting various people on the Rams and declaring “it feels good don’t it Rams?” to the cameras. The Animosity was ripe for the Rams as they were on course to face the Seahawks in the NFC Wild Card that year in Seattle. Leading up to that matchup, Seattle had been undefeated in 10 postseason matchups at home. The Rams had benched Quarterback Jared Goff prior to the game due to a fracture within his thumb, and were forced to start backup QB John Wolford. Later in the first quarter of the game, Jamal Adams would land an illegal low helmet to helmet hit on Wolford, knocking him out of the game. Goff would later be forced off the bench and managed to lead the Rams to a 30–20 victory over the Seahawks, ending their 10-game home playoff streak. Following the game, Rams’ cornerback Jalen Ramsey was seen by cameras exclaiming the Seahawks should “they outta take their hat and their T shirts down to Cabo for the rest of the off-season." Jared Goff would later voice his initial satisfaction with the victory as he felt offended by Adams’ cigar gesture. In an interview with CBS Sports prior to the Super Bowl that year, Adams would later exclaim his dislike for the Rams following several previous tweets directed at the team following their own playoff loss to the Green Bay Packers. The Seahawks lead the series 25–24, but the Rams currently boast a 3-game win streak. Green Bay Packers Since moving to the NFC, the Seahawks have faced the Green Bay Packers several times in the playoffs, developing an intense rivalry as well. Some notable moments include the clubs' first playoff meeting in in which Seahawks quarterback Matt Hasselbeck threw a game-losing pick-six in overtime after guaranteeing a game-winning drive, the Fail Mary, and Russell Wilson overcoming four interceptions and a 16–0 Packers lead to lead Seattle to a 28–22 overtime win to advance to Super Bowl XLIX. Denver Broncos From the 1980s to the 2002 league realignment, the Denver Broncos were a major rival for the Seahawks. With John Elway, the Broncos were one of the best teams in the NFL, going 200–124–1 overall, and were 32–18 against the Seahawks. Since 2002, Denver has won three of five interconference meetings, and the teams met in Super Bowl XLVIII on February 2, 2014, where the Seahawks won 43–8. Super Bowl appearances Headquarters and training camps During the Seahawks' first ten seasons (1976–85), the team's headquarters was in Kirkland at the southern end of the Lake Washington Shipyard (now Carillon Point), on the shores of Lake Washington. The summer training camps were held across the state at Eastern Washington University in Cheney, southwest of Spokane. When the team's new headquarters across town in Kirkland was completed in 1986, the Seahawks held training camp at home for the next eleven seasons (1986–96), staying in the dormitories of the adjacent Northwest College. In 1997, Dennis Erickson's third season as head coach, the team returned to the hotter and more isolated Cheney for training camp, which continued through 2006. In 2007, training camp returned to the Seahawk's Kirkland facility because of the scheduled China Bowl (NFL) game, which was later canceled. In 2008, the Seahawks held the first three weeks of camp in Kirkland, then moved to the new Virginia Mason Athletic Center (VMAC) on August 18 for the final week of training camp, where the team has held their training camps since. The new facility, adjacent to Lake Washington in Renton, has four full-size practice fields: three natural grass outdoors and one FieldTurf indoors. Logos and uniforms When the Seahawks debuted in , the team's logo was a stylized royal blue and forest green osprey's head based on Kwakwakaʼwakw art masks. The helmet and pants were silver while the home jerseys were royal blue with white and green sleeve stripes and white numerals and names. The road jersey was white, with white, blue and green sleeve stripes and had blue numerals and names. The socks were blue and had the same green and white striping pattern seen on the blue jerseys. Black shoes were worn for the first four seasons, one of the few NFL teams that did so in the late 1970s, at a time when most teams were wearing white shoes. They would switch to white shoes in 1980. In , coinciding with the arrival of Chuck Knox as head coach, the uniforms were updated slightly. The striping on the arms now incorporated the Seahawks logo, and the TV numbers, previously located on the sleeves, moved onto the shoulders. The helmet facemasks changed from gray to blue. Also, the socks went solid blue at the top, and white on bottom. In the 1985 season, the team wore 10th Anniversary patches on the right side of their pants. It had the Seahawks logo streaking through the number 10. In 1994, the year of the NFL's 75th Anniversary, the Seahawks changed the style of their numbering to something more suitable for the team; Pro Block from then until 2001. That same year, the Seahawks wore a vintage jersey for select games resembling the 1976–82 uniforms. However, the helmet facemasks remained blue. The logos also became sewn on instead of being screen-printed. In 2000, Shaun Alexander's rookie year and Cortez Kennedy's last, the Seattle Seahawks celebrated their 25th Anniversary; the logo was worn on the upper left chest of the jersey. In 2001, the Seahawks switched to the new Reebok uniform system still in their then-current uniforms after that company signed a 10-year deal to be the exclusive uniform supplier to the NFL, but it would be their last in this uniform after the season ended. Prior to this, various companies made the team's uniforms. On March 1, , to coincide with the team moving to the NFC as well as the opening of Seahawks Stadium (later renamed Qwest, CenturyLink, and currently Lumen Field), both the logo and the uniforms were heavily redesigned. The Wordmark was designed by Mark Verlander and the logo was designed by NFL Properties in-house design team. The colors were modified to a lighter "Seahawks Blue," a darker "Seahawks Navy" and lime green piping. The helmets also were changed from silver to the lighter "Seahawks Blue" color after a fan poll was conducted. Silver would not be seen again until 2012. The logo artwork was also subtly altered, with an arched eyebrow and a forward-facing pupil suggesting a more aggressive-looking bird. At first, the team had planned to wear silver helmets at home and blue helmets on the road, but since NFL rules forbid the use of multiple helmets, the team held the fan poll to decide which color helmet would be worn. The team had usually worn all blue at home and all white on the road since 2003, but late in the 2009 season, the Seahawks wore the white jersey-blue pants combo. The blue jersey and white pants combo has been worn for only one regular-season game, the 2005 season opener at the Jacksonville Jaguars, while the white jersey and blue pants combination has not been worn regularly since late in the 2002 season, with the exception of late in the 2009 season. In 2009, the Seahawks once again wore the white jersey and blue pants combination for road games against Minnesota (November 22), St. Louis (November 29), Houston (December 13), and Green Bay (December 27). The Seahawks wore their home blue jerseys during Super Bowl XL despite being designated as the visitor, since the Pittsburgh Steelers, the designated home team, elected to wear their white jerseys. Since the Oakland Raiders wore their white jerseys at home for the first time ever in a game against the San Diego Chargers on September 28, 2008, the Seahawks are the only NFL team never to have worn their white jerseys at home. On September 27, 2009, the Seahawks wore lime green jerseys for the first time, paired with new dark navy blue pants in a game against the Chicago Bears. The jerseys matched their new sister team, the expansion Seattle Sounders FC of Major League Soccer who wear green jerseys with blue pants. On December 6, 2009, the Seahawks wore their Seahawks blue jersey with the new dark navy blue pants for the first time, in a game against the San Francisco 49ers. The Seahawks broke out the same combo two weeks later against the Tampa Bay Buccaneers, and two weeks after that in the 2009 regular-season finale against the Tennessee Titans. In December 2009, then-coach Jim Mora announced that the new lime green jerseys were being retired because the team did not win in them, because he liked the standard blue home jerseys better, and added that the home jersey is a better match for the navy pants. In the same press conference, he stated that the new navy pants "felt better" on players as opposed to the Seahawks blue pants. For the 2010 season, Seattle returned to the traditional all "Seahawks Blue" at home and all white on the road. On April 3, 2012, Nike, which took over as the official uniform supplier for the league from Reebok, unveiled new uniform and logo designs for the Seahawks for the 2012 season. The new designs incorporate a new accent color, "Wolf Grey," and the main colors are "College Navy" and "Action Green." The uniforms incorporate "feather trims," multiple feathers on the crown of the helmet, twelve feathers printed on the neckline and down each pant leg to represent the "12th Man," referring to the team's fans. The Seahawks have three different jersey colors: navy blue, white, and an alternate grey jersey. The Seahawks will have three different pants: navy blue with green feathers, gray with navy blue feathers, and white with navy blue feathers. Their new logo replaces the Seahawk blue with wolf grey. Altogether, there are nine different uniform combinations possible. The Seahawks wore their Nike home blue jerseys for the first regular-season game on September 16, 2012, against the Dallas Cowboys. The uniform Marshawn Lynch wore in that game is preserved at the Pro Football Hall of Fame. On September 9, 2012, the Seahawks wore their Nike white away jerseys for the first regular-season game against the Arizona Cardinals; on October 14, 2012, with the Carolina Panthers wearing white at home, they wore their blue jerseys with gray pants (and would do so again against the Miami Dolphins seven weeks later); and on December 16, 2012, they wore their Alternate Wolf Grey jerseys for the first time against the Buffalo Bills. The all-navy ensemble is the Seahawks' current primary uniform option for home games. Initially, the Seahawks paired their navy uniforms with gray pants on select road games in which the home team wore white jerseys, but on December 5, 2021, the Seahawks wore this combination at home for the first time in a game against the San Francisco 49ers. On the road, the Seahawks primarily pair their white uniforms with the navy pants (that combination was used during their Super Bowl XLVIII win), although they also pair the white uniforms with either white or gray pants on occasion. The all-gray uniforms are worn occasionally on the road. In 2016, the Seahawks unveiled their NFL Color Rush uniform, an all-Action Green ensemble. They first wore the uniform on December 16 against the Los Angeles Rams at home, marking the first time they wore green uniforms since 2009. The Seahawks continue to wear the Color Rush set as an alternate uniform alongside the all-gray combination. During a home matchup with the Vikings on December 3, 2019, the Seahawks wore their Color Rush green tops and regular navy pants. The combination was used again on October 11, 2020, also against the Vikings, and then again on November 19, against the Arizona Cardinals. Seasons and overall records As of the end of the 2020 season, the Seattle Seahawks have competed in 45 NFL seasons, dating back to their expansion year of 1976. The team has compiled a () regular-season record and a () record in the playoffs, for an overall record of and a winning percentage. Seattle has reached the playoffs in 19 separate seasons, including in the 2005 season when they lost Super Bowl XL to the Pittsburgh Steelers, the 2013 season when they defeated the Denver Broncos to win Super Bowl XLVIII, and the 2014 season when they lost Super Bowl XLIX to the New England Patriots. In the 2010 season, the Seahawks became the first team in NFL history to earn a spot in the playoffs with a losing record (7–9, .438) in a full season; this was by virtue of winning the division. The Seahawks would go on to defeat the reigning Super Bowl champion New Orleans Saints in the Wild Card round, becoming the first team ever to win a playoff game with a losing record. Until Week 7 of the 2016 season against the Arizona Cardinals, the Seahawks had never recorded a tied game in their history. Team records Players of note Current roster 35th Anniversary Team (2010) The 35th Anniversary team was voted upon by users on Seahawks.com and announced in 2010. Bold indicates those elected to the Pro Football Hall of Fame. Retired numbers † Jerry Rice wore No. 80 for his 2004 stint with the Seahawks. According to Rice, the team offered him the jersey number, with Largent's permission. Several other players and individuals related to the team have been honored by their induction into the Seattle Seahawks Ring of Honor Pro Football Hall of Famers Note: Although Mike McCormack served as head coach, president, and general manager for the Seahawks, he is only listed in the Pro Football Hall of Fame for his contributions as a tackle for the New York Yanks and the Cleveland Browns. State of Washington Sports Hall of Fame Front office and coaching staff Current staff Previous head coaches 12th Man The 12th man (also known as the 12s) refers to the fan support of the Seahawks. The team's first home stadium, the Kingdome, was one of the loudest and most disruptive environments in the NFL. Opponents were known to practice with rock music blaring at full blast to prepare for the often painfully high decibel levels generated at games in the Kingdome. In 2002, the Seahawks began playing at what is now Lumen Field. Every regular season	XLIX. Denver Broncos From the 1980s to the 2002 league realignment, the Denver Broncos were a major rival for the Seahawks. With John Elway, the Broncos were one of the best teams in the NFL, going 200–124–1 overall, and were 32–18 against the Seahawks. Since 2002, Denver has won three of five interconference meetings, and the teams met in Super Bowl XLVIII on February 2, 2014, where the Seahawks won 43–8. Super Bowl appearances Headquarters and training camps During the Seahawks' first ten seasons (1976–85), the team's headquarters was in Kirkland at the southern end of the Lake Washington Shipyard (now Carillon Point), on the shores of Lake Washington. The summer training camps were held across the state at Eastern Washington University in Cheney, southwest of Spokane. When the team's new headquarters across town in Kirkland was completed in 1986, the Seahawks held training camp at home for the next eleven seasons (1986–96), staying in the dormitories of the adjacent Northwest College. In 1997, Dennis Erickson's third season as head coach, the team returned to the hotter and more isolated Cheney for training camp, which continued through 2006. In 2007, training camp returned to the Seahawk's Kirkland facility because of the scheduled China Bowl (NFL) game, which was later canceled. In 2008, the Seahawks held the first three weeks of camp in Kirkland, then moved to the new Virginia Mason Athletic Center (VMAC) on August 18 for the final week of training camp, where the team has held their training camps since. The new facility, adjacent to Lake Washington in Renton, has four full-size practice fields: three natural grass outdoors and one FieldTurf indoors. Logos and uniforms When the Seahawks debuted in , the team's logo was a stylized royal blue and forest green osprey's head based on Kwakwakaʼwakw art masks. The helmet and pants were silver while the home jerseys were royal blue with white and green sleeve stripes and white numerals and names. The road jersey was white, with white, blue and green sleeve stripes and had blue numerals and names. The socks were blue and had the same green and white striping pattern seen on the blue jerseys. Black shoes were worn for the first four seasons, one of the few NFL teams that did so in the late 1970s, at a time when most teams were wearing white shoes. They would switch to white shoes in 1980. In , coinciding with the arrival of Chuck Knox as head coach, the uniforms were updated slightly. The striping on the arms now incorporated the Seahawks logo, and the TV numbers, previously located on the sleeves, moved onto the shoulders. The helmet facemasks changed from gray to blue. Also, the socks went solid blue at the top, and white on bottom. In the 1985 season, the team wore 10th Anniversary patches on the right side of their pants. It had the Seahawks logo streaking through the number 10. In 1994, the year of the NFL's 75th Anniversary, the Seahawks changed the style of their numbering to something more suitable for the team; Pro Block from then until 2001. That same year, the Seahawks wore a vintage jersey for select games resembling the 1976–82 uniforms. However, the helmet facemasks remained blue. The logos also became sewn on instead of being screen-printed. In 2000, Shaun Alexander's rookie year and Cortez Kennedy's last, the Seattle Seahawks celebrated their 25th Anniversary; the logo was worn on the upper left chest of the jersey. In 2001, the Seahawks switched to the new Reebok uniform system still in their then-current uniforms after that company signed a 10-year deal to be the exclusive uniform supplier to the NFL, but it would be their last in this uniform after the season ended. Prior to this, various companies made the team's uniforms. On March 1, , to coincide with the team moving to the NFC as well as the opening of Seahawks Stadium (later renamed Qwest, CenturyLink, and currently Lumen Field), both the logo and the uniforms were heavily redesigned. The Wordmark was designed by Mark Verlander and the logo was designed by NFL Properties in-house design team. The colors were modified to a lighter "Seahawks Blue," a darker "Seahawks Navy" and lime green piping. The helmets also were changed from silver to the lighter "Seahawks Blue" color after a fan poll was conducted. Silver would not be seen again until 2012. The logo artwork was also subtly altered, with an arched eyebrow and a forward-facing pupil suggesting a more aggressive-looking bird. At first, the team had planned to wear silver helmets at home and blue helmets on the road, but since NFL rules forbid the use of multiple helmets, the team held the fan poll to decide which color helmet would be worn. The team had usually worn all blue at home and all white on the road since 2003, but late in the 2009 season, the Seahawks wore the white jersey-blue pants combo. The blue jersey and white pants combo has been worn for only one regular-season game, the 2005 season opener at the Jacksonville Jaguars, while the white jersey and blue pants combination has not been worn regularly since late in the 2002 season, with the exception of late in the 2009 season. In 2009, the Seahawks once again wore the white jersey and blue pants combination for road games against Minnesota (November 22), St. Louis (November 29), Houston (December 13), and Green Bay (December 27). The Seahawks wore their home blue jerseys during Super Bowl XL despite being designated as the visitor, since the Pittsburgh Steelers, the designated home team, elected to wear their white jerseys. Since the Oakland Raiders wore their white jerseys at home for the first time ever in a game against the San Diego Chargers on September 28, 2008, the Seahawks are the only NFL team never to have worn their white jerseys at home. On September 27, 2009, the Seahawks wore lime green jerseys for the first time, paired with new dark navy blue pants in a game against the Chicago Bears. The jerseys matched their new sister team, the expansion Seattle Sounders FC of Major League Soccer who wear green jerseys with blue pants. On December 6, 2009, the Seahawks wore their Seahawks blue jersey with the new dark navy blue pants for the first time, in a game against the San Francisco 49ers. The Seahawks broke out the same combo two weeks later against the Tampa Bay Buccaneers, and two weeks after that in the 2009 regular-season finale against the Tennessee Titans. In December 2009, then-coach Jim Mora announced that the new lime green jerseys were being retired because the team did not win in them, because he liked the standard blue home jerseys better, and added that the home jersey is a better match for the navy pants. In the same press conference, he stated that the new navy pants "felt better" on players as opposed to the Seahawks blue pants. For the 2010 season, Seattle returned to the traditional all "Seahawks Blue" at home and all white on the road. On April 3, 2012, Nike, which took over as the official uniform supplier for the league from Reebok, unveiled new uniform and logo designs for the Seahawks for the 2012 season. The new designs incorporate a new accent color, "Wolf Grey," and the main colors are "College Navy" and "Action Green." The uniforms incorporate "feather trims," multiple feathers on the crown of the helmet, twelve feathers printed on the neckline and down each pant leg to represent the "12th Man," referring to the team's fans. The Seahawks have three different jersey colors: navy blue, white, and an alternate grey jersey. The Seahawks will have three different pants: navy blue with green feathers, gray with navy blue feathers, and white with navy blue feathers. Their new logo replaces the Seahawk blue with wolf grey. Altogether, there are nine different uniform combinations possible. The Seahawks wore their Nike home blue jerseys for the first regular-season game on September 16, 2012, against the Dallas Cowboys. The uniform Marshawn Lynch wore in that game is preserved at the Pro Football Hall of Fame. On September 9, 2012, the Seahawks wore their Nike white away jerseys for the first regular-season game against the Arizona Cardinals; on October 14, 2012, with the Carolina Panthers wearing white at home, they wore their blue jerseys with gray pants (and would do so again against the Miami Dolphins seven weeks later); and on December 16, 2012, they wore their Alternate Wolf Grey jerseys for the first time against the Buffalo Bills. The all-navy ensemble is the Seahawks' current primary uniform option for home games. Initially, the Seahawks paired their navy uniforms with gray pants on select road games in which the home team wore white jerseys, but on December 5, 2021, the Seahawks wore this combination at home for the first time in a game against the San Francisco 49ers. On the road, the Seahawks primarily pair their white uniforms with the navy pants (that combination was used during their Super Bowl XLVIII win), although they also pair the white uniforms with either white or gray pants on occasion. The all-gray uniforms are worn occasionally on the road. In 2016, the Seahawks unveiled their NFL Color Rush uniform, an all-Action Green ensemble. They first wore the uniform on December 16 against the Los Angeles Rams at home, marking the first time they wore green uniforms since 2009. The Seahawks continue to wear the Color Rush set as an alternate uniform alongside the all-gray combination. During a home matchup with the Vikings on December 3, 2019, the Seahawks wore their Color Rush green tops and regular navy pants. The combination was used again on October 11, 2020, also against the Vikings, and then again on November 19, against the Arizona Cardinals. Seasons and overall records As of the end of the 2020 season, the Seattle Seahawks have competed in 45 NFL seasons, dating back to their expansion year of 1976. The team has compiled a () regular-season record and a () record in the playoffs, for an overall record of and a winning percentage. Seattle has reached the playoffs in 19 separate seasons, including in the 2005 season when they lost Super Bowl XL to the Pittsburgh Steelers, the 2013 season when they defeated the Denver Broncos to win Super Bowl XLVIII, and the 2014 season when they lost Super Bowl XLIX to the New England Patriots. In the 2010 season, the Seahawks became the first team in NFL history to earn a spot in the playoffs with a losing record (7–9, .438) in a full season; this was by virtue of winning the division. The Seahawks would go on to defeat the reigning Super Bowl champion New Orleans Saints in the Wild Card round, becoming the first team ever to win a playoff game with a losing record. Until Week 7 of the 2016 season against the Arizona Cardinals, the Seahawks had never recorded a tied game in their history. Team records Players of note Current roster 35th Anniversary Team (2010) The 35th Anniversary team was voted upon by users on Seahawks.com and announced in 2010. Bold indicates those elected to the Pro Football Hall of Fame. Retired numbers † Jerry Rice wore No. 80 for his 2004 stint with the Seahawks. According to Rice, the team offered him the jersey number, with Largent's permission. Several other players and individuals related to the team have been honored by their induction into the Seattle Seahawks Ring of Honor Pro Football Hall of Famers Note: Although
colleagues, or some combination of those possibilities. Templar's targets include corrupt politicians, warmongers, and other low life. "He claims he's a Robin Hood," says one victim, "but to me he's just a robber and a hood." Robin Hood appears to be one inspiration for the character; Templar stories were often promoted as featuring "The Robin Hood of modern crime," and this phrase to describe Templar appears in several stories. A term used by Templar to describe his acquisitions is "boodle," a term also applied to the short story collection. The Saint has a dark side, as he is willing to ruin the lives of the "ungodly," and even kill them, if he feels that more innocent lives can be saved. In the early books, Templar refers to this as murder, although he considers his actions justified and righteous, a view usually shared by partners and colleagues. Several adventures centre on his intention to kill. (For example, "Arizona" in The Saint Goes West has Templar planning to kill a Nazi scientist.) During the 1920s and early 1930s, the Saint is fighting European arms dealers, drug runners, and white slavers while based in his London home. His battles with Rayt Marius mirror the 'four rounds with Carl Petersen' of Hugh "Bull-dog" Drummond. During the first half of the 1940s, Charteris cast Templar as a willing operative of the American government, fighting Nazi interests in the United States during World War II. Beginning with the "Arizona" novella, Templar is fighting his own war against Germany. The Saint Steps In reveals that Templar is operating on behalf of a mysterious American government official known as Hamilton who appears again in the next WWII-era Saint book, The Saint on Guard, and Templar is shown continuing to act as a secret agent for Hamilton in the first post-war novel, The Saint Sees it Through. The later books move from confidence games, murder mysteries, and wartime espionage, and place Templar as a global adventurer. According to Saint historian Burl Barer, Charteris made the decision to remove Templar from his usual confidence-game trappings, not to mention his usual co-stars Uniatz, girlfriend Patricia Holm, valet Orace, and police foil Claud Eustace Teal, as they were all inappropriate for the post-war stories he was writing. Although the Saint functions as an ordinary detective in some stories, others depict ingenious plots to get even with vanity publishers and other rip-off artists, greedy bosses who exploit their workers, con men, etc. The Saint has many partners, though none last throughout the series. For the first half until the late 1940s, the most recurrent is Patricia Holm, his girlfriend, who was introduced in the first story, the 1928 novel Meet the Tiger, in which she shows herself a capable adventurer. Holm appeared erratically throughout the series, sometimes disappearing for books at a time. Templar and Holm lived together in a time when common-law relationships were uncommon and, in some areas, illegal. They have an easy, non-binding relationship, as Templar is shown flirting with other women from time to time. However, his heart remains true to Holm in the early books, culminating in his considering marriage in the novella The Melancholy Journey of Mr. Teal, only to have Holm say that she had no interest in marrying. Holm disappeared in the late 1940s, and according to Barer's history of The Saint, Charteris refused to allow Templar a steady girlfriend, or Holm to return. (However, according to the Saintly Bible website, Charteris did write a film story that would have seen Templar encountering a son he had had with Holm.) Holm's final appearance as a character was in the short stories "Iris," "Lida," and "Luella," contained within the 1948 collection Saint Errant; the next direct reference to her does not appear in print until the 1983 novel Salvage for the Saint. Another recurring character, Scotland Yard Inspector Claud Eustace Teal, could be found attempting to put the Saint behind bars, although in some books they work in partnership. In The Saint in New York, Teal's American counterpart, NYPD Inspector John Henry Fernack, was introduced, and he would become, like Teal, an Inspector Lestrade-like foil and pseudo-nemesis in a number of books, notably the American-based World War II novels of the 1940s. The Saint had a band of compatriots, including Roger Conway, Norman Kent, Archie Sheridan, Richard "Dicky" Tremayne (a name that appeared in the 1990s TV series, Twin Peaks), Peter Quentin, Monty Hayward, and his ex-military valet, Orace. In later stories, the dim-witted and constantly soused but reliable American thug Hoppy Uniatz was at Templar's side. Of the Saint's companions, only Norman Kent was killed during an adventure (he sacrifices himself to save Templar in the novel The Last Hero); the other males are presumed to have settled down and married (two to former female criminals: Dicky Tremayne to "Straight Audrey" Perowne and Peter Quentin to Kathleen "The Mug" Allfield; Archie Sheridan is mentioned to have married in "The Lawless Lady" in Enter the Saint, presumably to Lilla McAndrew after the events of the story "The Wonderful War" in Featuring the Saint). Charteris gave Templar interests and quirks as the series went on. Early talents as an amateur poet and songwriter were displayed, often to taunt villains, though the novella The Inland Revenue established that poetry was also a hobby. That story revealed that Templar wrote an adventure novel featuring a South American hero not far removed from The Saint himself. Templar also on occasion would break the fourth wall in an almost metafictional sense, making references to being part of a story and mentioning in one early story how he cannot be killed so early on; the 1960s television series would also have Templar address viewers. Charteris in his narrative also frequently breaks the fourth wall by making references to the "chronicler" of the Saint's adventures and directly addressing the reader. In the story "The Sizzling Saboteur" in The Saint on Guard Charteris inserts his own name. In the story "Judith" in The Saint Errant is the line, "'This,' the Saint said to nobody in particular, 'sounds like one of those stories that fellow Charteris might write.'" Furthermore, in the 1955 story "The Unkind Philanthropist," published in the collection The Saint on the Spanish Main, Templar states outright that (in his fictional universe) his adventures are indeed written about by a man named Leslie Charteris. Publishing history The origins of the Saint can be found in early works by Charteris, some of which predated the first Saint novel, 1928's Meet the Tiger, or were written after it but before Charteris committed to writing a Saint series. Burl Barer reveals that an obscure early work, Daredevil, not only featured a heroic lead who shared "Saintly" traits (down to driving the same make of car) but also shared his adventures with Inspector Claud Eustace Teal—a character later a regular in Saint books. Barer writes that several early Saint stories were rewritten from non-Saint stories, including the novel She Was a Lady, which appeared in magazine form featuring a different lead character. Charteris utilized three formats for delivering his stories. Besides full-length novels, he wrote novellas for the most part published in magazines, notably developing the character in the pages of the British story-paper The Thriller under the tutelage of Monty Hayden, who was developing the ″Desperado″ character type for the magazine, and these were later collected in hardback books collecting two or three stories per volume. He also wrote short stories featuring the character, again mostly for magazines and later compiled into omnibus editions. In later years these short stories carried a common theme, such as the women Templar meets or exotic places he visits. With the exception of Meet the Tiger, chapter titles of Templar novels usually contain a descriptive phrase describing the events of the chapter; for example, Chapter Four of Knight Templar is titled "How Simon Templar dozed in the Green Park and discovered a new use for toothpaste". Although Charteris's novels and novellas had more conventional thriller plots than his confidence game short stories, both novels and stories are admired. As in the past, the appeal lies in the vitality of the character, a hero who can go into a brawl and come out with his hair combed and who, faced with death, lights a cigarette and taunts his enemy with the signature phrase "As the actress said to the bishop ..." The period of the books begins in the 1920s and moves to the 1970s as the 50 books progress (the character being seemingly ageless). In early books most activities are illegal, although directed at villains. In later books, this becomes less so. In books written during World War II, the Saint was recruited by the government to help track spies and similar undercover work. Later he became a cold warrior fighting Communism. The quality of writing also changes; early books have a freshness which becomes replaced by cynicism in later works. A few Saint stories crossed into science fiction and fantasy, "The Man Who Liked Ants" and the early novel The Last Hero being examples; one Saint short story, "The Darker Drink" (also published as "Dawn"), was even published in the October 1952 issue of The Magazine of Fantasy & Science Fiction. When early Saint books were republished in the 1960s to the 1980s, it was not uncommon to see freshly written introductions by Charteris apologizing for the out-of-date tone; according to a Charteris "apology" in a 1969 paperback of Featuring the Saint, he attempted to update some earlier stories when they were reprinted but gave up and let them sit as period pieces. The 1963 edition of the short story collection The Happy Highwayman contains examples of abandoned revisions; in one story published in the 1930s ("The Star Producers"), references to actors of the 1930s were replaced for 1963 with names of current movie stars; another 1930s-era story, "The Man Who Was Lucky", added references to atomic power. Although Templar is depicted as ageless, Charteris occasionally acknowledged the passing of time for those around him, such as in the 1956 short story collection The Saint Around the World which features the retirement of Inspector Teal in one story. Charteris started retiring from writing books following 1963's The Saint in the Sun. The next book to carry Charteris's name, 1964's Vendetta for the Saint, was written by science fiction author Harry Harrison, who had worked on the Saint comic strip, after which Charteris edited and revised the manuscript. Between 1964 and 1983, another 14 Saint books would be published, credited to Charteris but written by others. In his introduction to the first, The Saint on TV, Charteris called these volumes a team effort in which he oversaw selection of stories, initially adaptations of scripts written for the 1962–1969 TV series The Saint, and with Fleming Lee writing the adaptations (other authors took over from Lee). Charteris and Lee collaborated on two Saint novels in the 1970s, The Saint in Pursuit (based on a story by Charteris for the Saint comic strip) and The Saint and the People Importers. The "team" writers were usually credited on the title page, if not the cover. One later volume, Catch the Saint, was an experiment in returning The Saint to his period, prior to World War II (as opposed to recent Saint books set in the present day). Several later volumes also adapted scripts from the 1970s revival TV series Return of the Saint. The last Saint volume in the line of books starting with Meet the Tiger in 1928 was Salvage for the Saint, published in 1983. According to the Saintly Bible website, every Saint book published between 1928 and 1983 saw the first edition issued by Hodder & Stoughton in the United Kingdom (a company that originally published only religious books) and The Crime Club (an imprint of Doubleday that specialized in mystery and detective fiction) in the United States. For the first 20 years, the books were first published in Britain, with the United States edition following up to a year later. By the late 1940s to early 1950s, this situation had been reversed. In one case—The Saint to the Rescue—a British edition did not appear until nearly two years after the American one. French language books published over 30 years included translated volumes of Charteris originals as well as novelisations of radio scripts from the English-language radio series and comic strip adaptations. Many of these books credited to Charteris were written by others, including Madeleine Michel-Tyl. Charteris died in 1993. Two additional Saint novels appeared around the time of the 1997 film starring Val Kilmer: a novelisation of the film (which had little connection to the Charteris stories) and Capture the Saint, a more faithful work published by The Saint Club and originated by Charteris in 1936. Both books were written by Burl Barer, who in the early 1990s published a history of the character in books, radio, and television. Charteris wrote 14 novels between 1928 and 1971 (the last two co-written), 34 novellas, and 95 short stories featuring Simon Templar. Between 1963 and 1997, an additional seven novels and fourteen novellas were written by others. In 2014, all the Saint books from Enter the Saint to Salvage for the Saint (but not Meet the Tiger nor Burl Barer's Capture the Saint) were republished in both the United Kingdom and United States. On radio Several radio drama series were produced in North America, Ireland, and Britain. The earliest was for Radio Éireann's Radio Athlone in 1940 and starred Terence De Marney. Both NBC and CBS produced Saint series during 1945, starring Edgar Barrier and Brian Aherne. Many early shows were adaptations of published stories, although Charteris wrote several storylines for the series which were novelised as short stories and novellas. The longest-running radio incarnation was Vincent Price, who played the character in a series between 1947 and 1951 on three networks: CBS, Mutual and NBC. Like The Whistler, the program had an opening whistle theme with footsteps. Price left in May 1951, to be replaced by Tom Conway, who played the role for several more months; his brother, George Sanders, had played Templar on film. For more about the Saint on American radio, see The Saint (radio program). The next English-language radio series aired on Springbok Radio in South Africa between 1953 and 1957. These were fresh adaptations of the original stories and starred Tom Meehan. Around 1965 to 1966 the South African version of Lux Radio Theatre produced a single dramatization of The Saint. The English service of South Africa produced another series radio adventures for six months in 1970–1971. The most recent English-language incarnation was a series of three one-hour-long radio plays on BBC Radio 4 in 1995, all adapted from Charteris novels: Saint Overboard, The Saint Closes The Case and The Saint Plays With Fire, starring Paul Rhys as Templar. In film Not long after creating The Saint, Charteris began a long association with Hollywood as a screenwriter. He was successful in	in the new production, which was being produced by his son, Geoffrey Moore, in a small role. It was announced in December 2012 that a third attempt would be made to produce a pilot for a potential TV series. This time, English actor Adam Rayner was cast as Simon Templar and American actress Eliza Dushku as Patricia Holm (a character from the novels never before portrayed on television and only once in the films), with Roger Moore producing. Unlike the prior attempts, production of the Rayner pilot did commence in December 2012 and continued into early 2013, with Moore and Ogilvy making cameo appearances, according to a cast list posted on the official Leslie Charteris website and subsequently confirmed in the trailer that was released. The pilot was not picked up for a series and was broadcast as the television film The Saint on 11 July 2017. Films Since 1938, numerous films have been produced in the United States, France and Australia based to varying degrees upon the Saint. A few were based, usually loosely, upon Charteris's stories, but most were original. This is a list of the films featuring Simon Templar and of the actors who played the Saint: The Saint in New York (1938 – Louis Hayward) The Saint Strikes Back (1939 – George Sanders) The Saint in London (1939 – Sanders; produced in the UK by RKO's British unit) The Saint's Double Trouble (1940 – Sanders) The Saint Takes Over (1940 – Sanders) The Saint in Palm Springs (1941 – Sanders) The Saint's Vacation (1941 – Hugh Sinclair; produced in the UK by RKO) The Saint Meets the Tiger (produced in the UK by RKO in 1941, released in 1943 by Republic – Sinclair) The Saint's Return (1953 – Hayward) – aka The Saint's Girl Friday Le Saint mène la danse (1960 – Félix Marten) Le Saint prend l'affût (1966 – Jean Marais) The Fiction Makers (1968 – Roger Moore) – edited from episodes of The Saint Vendetta for the Saint (1969 – Moore) – edited from episodes of The Saint The Saint (1997 – Val Kilmer) In the 1930s, RKO purchased the rights to produce a film adaptation of Saint Overboard, but no such movie was ever produced. Television films The Saint and the Brave Goose (1979 made for TV – Ian Ogilvy) – edited from episodes of Return of the Saint The Saint in Manhattan (1987 made for TV – Andrew Clarke) The Saint – six 100-minute TV films, all starring Simon Dutton. Made for London Weekend Television (LWT) in the United Kingdom, it was postponed due to poor ratings, but went out as part of The Mystery Wheel of Adventure in the United States: The Saint: Wrong Number (21 July 1990, postponed from 14 July 1990 – Simon Dutton) The Saint: The Software Murders (4 August 1990 – Dutton) The Saint: The Brazilian Connection (2 September 1989 – Dutton) The Saint: The Blue Dulac (9 September 1989 – Dutton) The Saint: The Big Bang (28 July 1990 – Dutton) Fear in Fun Park, a.k.a. The Saint in Australia (14 July 1990, postponed from 16 September 1989 & 7 July 1990 – Dutton) The Saint (2017 made for TV – Adam Rayner) Television series This list only includes productions that became TV series, and does not include pilots. The Saint (1962–1969 – Roger Moore) Return of the Saint (1978–1979 – Ian Ogilvy) Note Three of the actors to play Templar — Roger Moore, Ian Ogilvy, and Simon Dutton — have been appointed vice presidents of "The Saint Club" that was founded by Leslie Charteris in 1936. On the stage In the late 1940s Charteris and sometime Sherlock Holmes scriptwriter Denis Green wrote a stage play titled The Saint Misbehaves. It was never publicly performed, as soon after writing it Charteris decided to focus on non-Saint work. For many years it was thought to be lost; however, two copies are known to exist in private hands, and correspondence relating to the play can be found in the Leslie Charteris Collection at Boston University. In comics The Saint appeared in a long-running series starting as a daily comic strip 27 September 1948 with a Sunday added on 20 March the following year. The early strips were written by Leslie Charteris, who had previous experience writing comic strips, having replaced Dashiell Hammett as the writer of the Secret Agent X-9 strip. The original artist was Mike Roy. In 1951, when John Spranger replaced Roy as the artist, he altered the Saint's appearance by depicting him with a beard. Bob Lubbers illustrated The Saint in 1959 and 1960. The final two years of the strip were drawn by Doug Wildey before it came to an end on 16 September 1961. Concurrent with the comic strip, Avon Comics published 12 issues of a The Saint comic book between 1947 and 1952 (some of these stories were reprinted in the 1980s). Some issues included uncredited short stories; an additional short story, "Danger No. 5", appeared as filler in issue 2 of the 1952 war comic Captain Steve Savage. The 1960s TV series is unusual in that it is one of the few major programs of its genre that was not adapted as a comic book in the United States. It was, however, adapted as a comic strip in the British weekly comic TV21, where it ran from 1968 to 1970, drawn by Vicente Alcazar. The strip was titled Meet the Saint in later issues. In Sweden, a long-running Saint comic book was published from 1966 to 1985 under the title Helgonet. It originally reprinted the newspaper strip, but soon original stories were commissioned for Helgonet. These stories were also later reprinted in other European countries. Two of the main writers were Norman Worker and Donne Avenell; the latter also co-wrote the novels The Saint and the Templar Treasure and the novella collection Count on the Saint, while Worker contributed to the novella collection Catch the Saint. A new American comic book series was launched by Moonstone in the summer of 2012, but it never went beyond a single promotional issue "zero". In magazines The original Saint novellas first appeared in The Thriller (1929–1940), edited by Monty Hayden, a friend of the author, who was sometimes given a thinly disguised role in the early stories. Charteris also edited or oversaw several magazines that tied in with the Saint. The first of these were anthologies titled The Saint's Choice that ran for seven issues in 1945–46. A few years later Charteris launched The Saint Detective Magazine (later titled The Saint Mystery Magazine and The Saint Magazine), which ran for 141 issues between 1953 and 1967, with a separate British edition that ran just as long but published different material. In most issues of Saint's Choice and the later magazines Charteris included at least one Saint story, usually previously published in one of his books but occasionally original. In several mid-1960s issues, however, he substituted Instead of the Saint, a series of essays on topics of interest to him. The rest of the material in the magazines consisted of novellas and short stories by other mystery writers of the day. An Australian edition was also published for a few years in the 1950s. In 1984 Charteris attempted to revive the Saint magazine, but it ran for only three issues. Leslie Charteris himself portrayed The Saint in a photo play in Life magazine: The Saint Goes West. Book series Most Saint books were collections of novellas or short stories, some of which were published individually either in magazines or in smaller paperback form. Many of the books have also been published under different titles over the years; the titles used here are the more common ones for each book. From 1964 to 1983, the Saint books were collaborative works; Charteris acted in an editorial capacity and received front cover author credit, while other authors wrote these stories and were credited inside the book. These collaborative authors are noted. (Sources: Barer and the editions themselves.) Omnibus editions In addition to the above, numerous paperback omnibuses compiling short stories and novellas have been published. Examples include Arrest the Saint (Avon, 1951), Concerning the Saint (Avon, 1958) and The Saint Cleans Up (Avon, 1959). In 1983, Avenel Books published the hardcover omnibus The Saint: Five Complete Novels, though this was actually three novellas and two full-length novels, combining the books Enter the Saint, The Holy Terror (a.k.a. The Saint vs. Scotland Yard), The Last Hero (a.k.a. The Saint Closes the Case) and Knight Templar (a.k.a. The Avenging Saint). French adventures A number of Saint adventures were published in French over a 30-year period, most of which have yet to be published in English. Many of these stories were ghostwritten by Madeleine Michel-Tyl and credited to Charteris (who exercised some editorial control). The French books were generally novelisations of scripts from the radio series, or novels adapted from stories in the American Saint comic strip. One of the writers who worked on the French series, Fleming Lee, later wrote for the English-language books. Unpublished works Burl Barer's history of the Saint identifies two manuscripts that to date have not been published. The first is a collaboration between Charteris and Fleming Lee called Bet on the Saint that was rejected by Doubleday, the American publishers of the Saint series. Charteris, Barer writes, chose not to submit it to his United Kingdom publishers, Hodder & Stoughton. The rejection of the manuscript by Doubleday meant that The Crime Club's long-standing right of first refusal on any new Saint works was now ended and the manuscript was then submitted to other United States publishers, without success. Barer also tells of a 1979 novel titled The Saint's Lady by a Scottish fan, Joy Martin, which had been written as a present for and as a tribute to Charteris. Charteris was impressed by the manuscript and attempted to get it published, but it too was ultimately rejected. The manuscript, which according to Barer is in the archives of Boston University, features the return of Patricia Holm. According to the Saintly Bible website, at one time Leslie Charteris biographer Ian Dickerson was working on a manuscript (based upon a film story idea by Charteris) for a new novel titled Son of the Saint in which Templar shares an adventure with his son by Patricia Holm. The book has, to date, not been published. A fourth unpublished manuscript, this time written by Charteris himself, titled The Saint's Second Front was written during the Second World War but was rejected at the time; believed lost for decades, it emerged at an auction in 2017. In popular culture In the 2003 BBC documentary series Heroes and Weapons of World War II episode titled "The Man Who Designed the Spitfire" (Episode 2) at approximately 18 minutes in the film an RAF pilot is seen at rest in his dispersal hut with a large Saint stick-man logo on his flying gear (see image at right). He is perhaps showing some personal identification with Simon Templar's own war against Germany in the novella Arizona. In 1980 English punk band Splodgenessabounds released a single "Simon Templer" (misspelling intentional). It reached number 7 in the UK charts. The song appears mocking of the TV character, concluding "I think Simon's a bit of a bore/Ian Ogilvy and Podgy Moore.” In 1962 students from James Cook University, Townsville, Australia abseiled down the pink granite monolith, Castle Hill and painted the character on its side as an act of patriotism, as the university had adopted the character as their mascot. At first, the local council (and some of the public) considered this vandalism and removed it, only for the students to keep repainting it. The council eventually gave up, and The Saint has been a permanent fixture since the 1970s. The irony now, is that Queensland State Legislation states that objects older than 30 years old are eligible for cultural
or cause, of stuttering is unknown, both genetics and neurophysiology are thought to contribute. There are many treatments and speech therapy techniques available that may help decrease speech disfluency in some people who stutter to the point where an untrained ear cannot identify a problem; however, there is essentially no cure for the disorder at present. The severity of the person's stuttering would correspond to the amount of speech therapy needed to decrease disfluency. For severe stuttering, long-term therapy and hard work is required to decrease disfluency. Characteristics Common behaviors Common stuttering behaviors are observable signs of speech disfluencies, for example: repeating sounds, syllables, words or phrases, silent blocks and prolongation of sounds. These differ from the normal disfluencies found in all speakers in that stuttering disfluencies may last longer, occur more frequently, and are produced with more effort and strain. Stuttering disfluencies also vary in quality: common disfluencies tend to be repeated movements, fixed postures, or superfluous behaviors. Each of these three categories is composed of subgroups of stutters and disfluencies. Repeated movements Syllable repetition—a single syllable word is repeated (for example: on—on—on a chair) or a part of a word which is still a full syllable such as "un—un—under the..." and "o—o—open". Incomplete syllable repetition—an incomplete syllable is repeated, such as a consonant without a vowel, for example, "c—c—c—cold". Multi-syllable repetition—more than one syllable such as a whole word, or more than one word is repeated, such as "I know—I know—I know a lot of information.". Fixed postures With audible airflow—prolongation of a sound occurs such as "mmmmmmmmmom". Without audible airflow—such as a block of speech or a tense pause where nothing is said despite efforts. Superfluous behaviors Verbal—this includes an interjection such as an unnecessary uh or um as well as revisions, such as going back and correcting one's initial statements such as "I—My girlfriend...", where the I has been corrected to the word my. Nonverbal—these are visible or audible speech behaviors, such as lip smacking, throat clearing, head thrusting, etc., usually representing an effort to break through or circumvent a block or stuttering loop. Variability The severity of a stutter is often not constant even for people who severely stutter. Stutterers commonly report dramatically increased fluency when talking in unison with another speaker, copying another's speech, whispering, singing, and acting or when talking to pets, young children, or themselves. Other situations, such as public speaking and speaking on the telephone, are often greatly feared, and increased stuttering is reported. Feelings and attitudes Stuttering could have a significant negative cognitive and affective impact on the person who stutters. It has been described in terms of the analogy to an iceberg, with the immediately visible and audible symptoms of stuttering above the waterline and a broader set of symptoms such as negative emotions hidden below the surface. Feelings of embarrassment, shame, frustration, fear, anger, and guilt are frequent in people who stutter, and may actually increase tension and effort, leading to increased stuttering. With time, continued exposure to difficult speaking experiences may crystallize into a negative self-concept and self-image. Many perceive stutterers as less intelligent due to their disfluency; however, as a group, individuals who stutter tend to be of above average intelligence. People who stutter may project their attitudes onto others, believing that the others think them nervous or stupid. Such negative feelings and attitudes may need to be a major focus of a treatment program. Many people who stutter report a high emotional cost, including jobs or promotions not received, as well as relationships broken or not pursued. Fluency and disfluency Linguistic tasks can invoke speech disfluency. People who stutter may experience varying disfluency. Tasks that trigger disfluency usually require a controlled-language processing, which involves linguistic planning. In stuttering, it is seen that many individuals do not demonstrate disfluencies when it comes to tasks that allow for automatic processing without substantial planning. For example, singing "Happy Birthday" or other relatively common, repeated linguistic discourses, could be fluid in people who stutter. Tasks like this reduce semantic, syntactic, and prosodic planning, whereas spontaneous, "controlled" speech or reading aloud requires thoughts to transform into linguistic material and thereafter syntax and prosody. Some researchers hypothesize that controlled-language activated circuitry consistently does not function properly in people who stutter, whereas people who do not stutter only sometimes display disfluent speech and abnormal circuitry. Associated conditions Stuttering co-occurs with other learning disorders. These associated disabilities include: Attention deficit hyperactivity disorder (ADHD): A disorder characterized by problems sustaining attention, hyperactivity, or acting impulsively. The prevalence of ADHD in school-aged children who stutter is around 4-50%. Dyslexia: A disorder involving difficulties with reading and spelling. The prevalence rate of childhood stuttering in dyslexia is around 30-40%, while in adults the prevalence of dyslexia in adults who stutter is around 30-50%. Causes No single, exclusive cause of developmental stuttering is known. A variety of hypotheses and theories suggests multiple factors contributing to stuttering. Among these is the strong evidence that stuttering has a genetic basis. Children who have first-degree relatives who stutter are three times as likely to develop a stutter. However, twin and adoption studies suggest that genetic factors interact with environmental factors for stuttering to occur, and many stutterers have no family history of the disorder. There is evidence that stuttering is more common in children who also have concurrent speech, language, learning or motor difficulties. Robert West, a pioneer of genetic studies in stuttering, has suggested that the presence of stuttering is connected to the fact that articulated speech is the last major acquisition in human evolution. Another view is that a stutter or stammer is a complex tic. This view is held for the following reasons. It always arises from repetition of sounds or words. Young children like repetition and the more tense they are feeling, the more they like this outlet for their tension – an understandable and quite normal reaction. They are capable of repeating all types of behaviour. The more tension that is felt, the less one likes change. The more change, the greater can be the repetition. So, when a three-year-old finds he has a new baby brother or sister he may start repeating sounds. The repetitions can become conditioned and automatic and ensuing struggles against the repetitions result in prolongations and blocks in his speech. More boys stammer than girls, in the ratio of 3–4 boys : 1 girl. This is because the male hypothalamic-pituitary-adrenal (HPA) axis is more active. As males produce more cortisol than females under the same provocation, they can be tense or anxious and become repetitive. In a 2010 article, three genes were found by Dennis Drayna and team to correlate with stuttering: GNPTAB, GNPTG, and NAGPA. Researchers estimated that alterations in these three genes were present in 9% of those who have a family history of stuttering. For some people who stutter, congenital factors may play a role. These may include physical trauma at or around birth, learning disabilities, as well as cerebral palsy. In others, there could be added impact due to stressful situations such as the birth of a sibling, moving, or a sudden growth in linguistic ability. There is clear empirical evidence for structural and functional differences in the brains of stutterers. Research is complicated somewhat by the possibility that such differences could be the consequences of stuttering rather than a cause, but recent research on older children confirms structural differences thereby giving strength to the argument that at least some of the differences are not a consequence of stuttering. Auditory processing deficits have also been proposed as a cause of stuttering. Stuttering is less prevalent in deaf and hard-of-hearing individuals, and stuttering may be reduced when auditory feedback is altered, such as by masking, delayed auditory feedback (DAF), or frequency altered feedback. There is some evidence that the functional organization of the auditory cortex may be different in people who stutter. There is evidence of differences in linguistic processing between people who stutter and people who do not. Brain scans of adult stutterers have found greater activation of the right hemisphere, which is associated with emotions, than of the left hemisphere, which is associated with speech. In addition, reduced activation in the left auditory cortex has been observed. The capacities and demands model has been proposed to account for the heterogeneity of the disorder. In this approach, speech performance varies depending on the capacity that the individual has for producing fluent speech, and the demands placed upon the person by the speaking situation. Capacity for fluent speech may be affected by a predisposition to the disorder, auditory processing or motor speech deficits, and cognitive or affective issues. Demands may be increased by internal factors such as lack of confidence or self esteem or inadequate language skills or external factors such as peer pressure, time pressure, stressful speaking situations, insistence on perfect speech, and the like. In stuttering, the severity of the disorder is seen as likely to increase when demands placed on the person's speech and language system exceed their capacity to deal with these pressures. However, the precise nature of the capacity or incapacity has not been delineated. Mechanism Physiology Though neuroimaging studies have not yet found specific neural correlates, there is much evidence that the brains of adults who stutter differ from the brains of adults who do not stutter. Several neuroimaging studies have emerged to identify areas associated with stuttering. In general, during stuttering, cerebral activities change dramatically in comparison to silent rest or fluent speech between people who stutter and people who do not. There is evidence that people who stutter activate motor programs before the articulatory or linguistic processing is initiated. Brain imaging studies have primarily been focused on adults. However, the neurological abnormalities found in adults does not determine whether childhood stuttering caused these abnormalities or whether the abnormalities cause stuttering. Studies utilizing positron emission tomography (PET) have found during tasks that invoke disfluent speech, people who stutter show hypoactivity in cortical areas associated with language processing, such as Broca's area, but hyperactivity in areas associated with motor function. One such study that evaluated the stutter period found that there was overactivation in the cerebrum and cerebellum, and relative deactivation of the left hemisphere auditory areas and frontal temporal regions. Functional magnetic resonance imaging (fMRI) has found abnormal activation in the right frontal operculum (RFO), which is an area associated with time-estimation tasks, occasionally incorporated in complex speech. Researchers have explored temporal cortical activations by utilizing magnetoencephalography (MEG). In single-word-recognition tasks, people who did not stutter showed cortical activation first in occipital areas, then in left inferior-frontal regions such as Broca's area, and finally, in motor and premotor cortices. The stutterers also first had cortical activation in the occipital areas but the left inferior-frontal regions were activated only after the motor and premotor cortices were activated. During speech production, people who stutter show overactivity in the anterior insula, cerebellum and bilateral midbrain. They show underactivity in the ventral premotor, Rolandic opercular and sensorimotor cortex bilaterally and Heschl's gyrus in the left hemisphere. Additionally, speech production yields underactivity in cortical motor and premotor areas. Abnormal lateralization Much evidence from neuroimaging techniques has supported the theory that the right hemisphere of people who stutter interferes with left-hemisphere speech production. Adults who stutter have anatomical differences in gyri within the perisylvian frontotemporal areas. A large amount of white matter is found in the right hemisphere of the brain, including the region of the superior temporal gyrus. This was discovered using voxel-based morphometry (VBM). On the other hand, lesser amounts of white matter are found in the left inferior arcuate fasciculus connecting the temporal and frontal areas in stuttering adults. Results have shown that there is less coordination between the speech motor and planning regions in the brain's left hemisphere of men and women who stutter, when compared to a non-stuttering control group. Anatomical connectivity of the speech motor and planning regions is less vigorous in adults who stutter, especially women. Men who stutter seem to have more right-sided motor connectivity. On the other hand, stuttering women have less connectivity with the right motor regions. In non-stuttering, normal speech, PET scans show that both hemispheres are active but that the left hemisphere may be more active. By contrast, people who stutter yield more activity on the right hemisphere, suggesting that it might be interfering with left-hemisphere speech production. Another comparison of scans anterior forebrain regions are disproportionately active in stuttering subjects, while post-rolandic regions are relatively inactive. Bilateral increases and unusual right-left asymmetry has been found in the planum temporale when comparing people who stutter and people who do not. These studies have also found that there are anatomical differences in the Rolandic operculum and arcuate fasciculus. Denis Drayna suggests that brain imaging studies of people who stutter do not tell if the differences in the brain anatomy caused stuttering or if they are the effect of stuttering;In the mouse model for stuttering created by Drayna and team, they noticed significant similarities between the vocalizations in mice (carrying GNPTAB mutation) and human stuttering. Researchers investigated the brain tissue from the mice mutants and reported a significant decrease in the number and density of astrocytes in their corpus callosum. Astrocyte is a star-shaped cell in the brain that supports the nerve cells by supplying oxygen and nutrients, and taking away the waste. The corpus callosum enables the communication between the left and right hemispheres of the brain. Follow-up experiments with the GNPTAB mutation introduced to brain cell types showed that the vocalization defects in mice were specific to the loss of astrocytes. Mice did not show stuttering-like vocalization defects when the mutation is engineered to other brain cell types. Other anatomical differences The corpus	abnormal hesitation or pausing before speech, referred to by people who stutter as blocks, and the prolongation of certain sounds, usually vowels or semivowels. According to Watkins et al., stuttering is a disorder of "selection, initiation, and execution of motor sequences necessary for fluent speech production". For many people who stutter, repetition is the main concern. The term "stuttering" covers a wide range of severity, from barely perceptible impediments that are largely cosmetic to severe symptoms that effectively prevent oral communication. Almost 70 million people worldwide stutter, about 1% of the world's population. The impact of stuttering on a person's functioning and emotional state can be severe. This may include fears of having to enunciate specific vowels or consonants, fears of being caught stuttering in social situations, self-imposed isolation, anxiety, stress, shame, low self-esteem, being a possible target of bullying (especially in children), having to use word substitution and rearrange words in a sentence to hide stuttering, or a feeling of "loss of control" during speech. Stuttering is sometimes popularly seen as a symptom of anxiety, but there is no direct correlation in that direction. Stuttering is generally not a problem with the physical production of speech sounds or putting thoughts into words. Acute nervousness and stress are not thought to cause stuttering, but they can trigger stuttering in people who have the speech disorder, and living with a stigmatized disability can result in anxiety and high allostatic stress load (chronic nervousness and stress) that reduce the amount of acute stress necessary to trigger stuttering in any given person who stutters, worsening the situation in the manner of a positive feedback system; the name 'stuttered speech syndrome' has been proposed for this condition. Neither acute nor chronic stress, however, itself creates any predisposition to stuttering. The disorder is also variable, which means that in certain situations, such as talking on the telephone or in a large group, the stuttering might be more severe or less, depending on whether or not the person who stutters is self-conscious about their stuttering. People who stutter often find that their stuttering fluctuates and that they have "good" days, "bad" days and "stutter-free" days. The times in which their stuttering fluctuates can be random. Although the exact etiology, or cause, of stuttering is unknown, both genetics and neurophysiology are thought to contribute. There are many treatments and speech therapy techniques available that may help decrease speech disfluency in some people who stutter to the point where an untrained ear cannot identify a problem; however, there is essentially no cure for the disorder at present. The severity of the person's stuttering would correspond to the amount of speech therapy needed to decrease disfluency. For severe stuttering, long-term therapy and hard work is required to decrease disfluency. Characteristics Common behaviors Common stuttering behaviors are observable signs of speech disfluencies, for example: repeating sounds, syllables, words or phrases, silent blocks and prolongation of sounds. These differ from the normal disfluencies found in all speakers in that stuttering disfluencies may last longer, occur more frequently, and are produced with more effort and strain. Stuttering disfluencies also vary in quality: common disfluencies tend to be repeated movements, fixed postures, or superfluous behaviors. Each of these three categories is composed of subgroups of stutters and disfluencies. Repeated movements Syllable repetition—a single syllable word is repeated (for example: on—on—on a chair) or a part of a word which is still a full syllable such as "un—un—under the..." and "o—o—open". Incomplete syllable repetition—an incomplete syllable is repeated, such as a consonant without a vowel, for example, "c—c—c—cold". Multi-syllable repetition—more than one syllable such as a whole word, or more than one word is repeated, such as "I know—I know—I know a lot of information.". Fixed postures With audible airflow—prolongation of a sound occurs such as "mmmmmmmmmom". Without audible airflow—such as a block of speech or a tense pause where nothing is said despite efforts. Superfluous behaviors Verbal—this includes an interjection such as an unnecessary uh or um as well as revisions, such as going back and correcting one's initial statements such as "I—My girlfriend...", where the I has been corrected to the word my. Nonverbal—these are visible or audible speech behaviors, such as lip smacking, throat clearing, head thrusting, etc., usually representing an effort to break through or circumvent a block or stuttering loop. Variability The severity of a stutter is often not constant even for people who severely stutter. Stutterers commonly report dramatically increased fluency when talking in unison with another speaker, copying another's speech, whispering, singing, and acting or when talking to pets, young children, or themselves. Other situations, such as public speaking and speaking on the telephone, are often greatly feared, and increased stuttering is reported. Feelings and attitudes Stuttering could have a significant negative cognitive and affective impact on the person who stutters. It has been described in terms of the analogy to an iceberg, with the immediately visible and audible symptoms of stuttering above the waterline and a broader set of symptoms such as negative emotions hidden below the surface. Feelings of embarrassment, shame, frustration, fear, anger, and guilt are frequent in people who stutter, and may actually increase tension and effort, leading to increased stuttering. With time, continued exposure to difficult speaking experiences may crystallize into a negative self-concept and self-image. Many perceive stutterers as less intelligent due to their disfluency; however, as a group, individuals who stutter tend to be of above average intelligence. People who stutter may project their attitudes onto others, believing that the others think them nervous or stupid. Such negative feelings and attitudes may need to be a major focus of a treatment program. Many people who stutter report a high emotional cost, including jobs or promotions not received, as well as relationships broken or not pursued. Fluency and disfluency Linguistic tasks can invoke speech disfluency. People who stutter may experience varying disfluency. Tasks that trigger disfluency usually require a controlled-language processing, which involves linguistic planning. In stuttering, it is seen that many individuals do not demonstrate disfluencies when it comes to tasks that allow for automatic processing without substantial planning. For example, singing "Happy Birthday" or other relatively common, repeated linguistic discourses, could be fluid in people who stutter. Tasks like this reduce semantic, syntactic, and prosodic planning, whereas spontaneous, "controlled" speech or reading aloud requires thoughts to transform into linguistic material and thereafter syntax and prosody. Some researchers hypothesize that controlled-language activated circuitry consistently does not function properly in people who stutter, whereas people who do not stutter only sometimes display disfluent speech and abnormal circuitry. Associated conditions Stuttering co-occurs with other learning disorders. These associated disabilities include: Attention deficit hyperactivity disorder (ADHD): A disorder characterized by problems sustaining attention, hyperactivity, or acting impulsively. The prevalence of ADHD in school-aged children who stutter is around 4-50%. Dyslexia: A disorder involving difficulties with reading and spelling. The prevalence rate of childhood stuttering in dyslexia is around 30-40%, while in adults the prevalence of dyslexia in adults who stutter is around 30-50%. Causes No single, exclusive cause of developmental stuttering is known. A variety of hypotheses and theories suggests multiple factors contributing to stuttering. Among these is the strong evidence that stuttering has a genetic basis. Children who have first-degree relatives who stutter are three times as likely to develop a stutter. However, twin and adoption studies suggest that genetic factors interact with environmental factors for stuttering to occur, and many stutterers have no family history of the disorder. There is evidence that stuttering is more common in children who also have concurrent speech, language, learning or motor difficulties. Robert West, a pioneer of genetic studies in stuttering, has suggested that the presence of stuttering is connected to the fact that articulated speech is the last major acquisition in human evolution. Another view is that a stutter or stammer is a complex tic. This view is held for the following reasons. It always arises from repetition of sounds or words. Young children like repetition and the more tense they are feeling, the more they like this outlet for their tension – an understandable and quite normal reaction. They are capable of repeating all types of behaviour. The more tension that is felt, the less one likes change. The more change, the greater can be the repetition. So, when a three-year-old finds he has a new baby brother or sister he may start repeating sounds. The repetitions can become conditioned and automatic and ensuing struggles against the repetitions result in prolongations and blocks in his speech. More boys stammer than girls, in the ratio of 3–4 boys : 1 girl. This is because the male hypothalamic-pituitary-adrenal (HPA) axis is more active. As males produce more cortisol than females under the same provocation, they can be tense or anxious and become repetitive. In a 2010 article, three genes were found by Dennis Drayna and team to correlate with stuttering: GNPTAB, GNPTG, and NAGPA. Researchers estimated that alterations in these three genes were present in 9% of those who have a family history of stuttering. For some people who stutter, congenital factors may play a role. These may include physical trauma at or around birth, learning disabilities, as well as cerebral palsy. In others, there could be added impact due to stressful situations such as the birth of a sibling, moving, or a sudden growth in linguistic ability. There is clear empirical evidence for structural and functional differences in the brains of stutterers. Research is complicated somewhat by the possibility that such differences could be the consequences of stuttering rather than a cause, but recent research on older children confirms structural differences thereby giving strength to the argument that at least some of the differences are not a consequence of stuttering. Auditory processing deficits have also been proposed as a cause of stuttering. Stuttering is less prevalent in deaf and hard-of-hearing individuals, and stuttering may be reduced when auditory feedback is altered, such as by masking, delayed auditory feedback (DAF), or frequency altered feedback. There is some evidence that the functional organization of the auditory cortex may be different in people who stutter. There is evidence of differences in linguistic processing between people who stutter and people who do not. Brain scans of adult stutterers have found greater activation of the right hemisphere, which is associated with emotions, than of the left hemisphere, which is associated with speech. In addition, reduced activation in the left auditory cortex has been observed. The capacities and demands model has been proposed to account for the heterogeneity of the disorder. In this approach, speech performance varies depending on the capacity that the individual has for producing fluent speech, and the demands placed upon the person by the speaking situation. Capacity for fluent speech may be affected by a predisposition to the disorder, auditory processing or motor speech deficits, and cognitive or affective issues. Demands may be increased by internal factors such as lack of confidence or self esteem or inadequate language skills or external factors such as peer pressure, time pressure, stressful speaking situations, insistence on perfect speech, and the like. In stuttering, the severity of the disorder is seen as likely to increase when demands placed on the person's speech and language system exceed their capacity to deal with these pressures. However, the precise nature of the capacity or incapacity has not been delineated. Mechanism Physiology Though neuroimaging studies have not yet found specific neural correlates, there is much evidence that the brains of adults who stutter differ from the brains of adults who do not stutter. Several neuroimaging studies have emerged to identify areas associated with stuttering. In general, during stuttering, cerebral activities change dramatically in comparison to silent rest or fluent speech between people who stutter and people who do not. There is evidence that people who stutter activate motor programs before the articulatory or linguistic processing is initiated. Brain imaging studies have primarily been focused on adults. However, the neurological abnormalities found in adults does not determine whether childhood stuttering caused these abnormalities or whether the abnormalities cause stuttering. Studies utilizing positron emission tomography (PET) have found during tasks that invoke disfluent speech, people who stutter show hypoactivity in cortical areas associated with language processing, such as Broca's area, but hyperactivity in areas associated with motor function. One such study that evaluated the stutter period found that there was overactivation in the cerebrum and cerebellum, and relative deactivation of the left hemisphere auditory areas and frontal temporal regions. Functional magnetic resonance imaging (fMRI) has found abnormal activation in the right frontal operculum (RFO), which is an area associated with time-estimation tasks, occasionally incorporated in complex speech. Researchers have explored temporal cortical activations by utilizing magnetoencephalography (MEG). In single-word-recognition tasks, people who did not stutter showed cortical activation first in occipital areas, then in left inferior-frontal regions such as Broca's area, and finally, in motor and premotor cortices. The stutterers also first had cortical activation in the occipital areas but the left inferior-frontal regions were activated only after the motor and premotor cortices were activated. During speech production, people who stutter show overactivity in the anterior insula, cerebellum and bilateral midbrain. They show underactivity in the ventral premotor, Rolandic opercular and sensorimotor cortex bilaterally and Heschl's gyrus in the left hemisphere. Additionally, speech production yields underactivity in cortical motor and premotor areas. Abnormal lateralization Much evidence from neuroimaging techniques has supported the theory that the right hemisphere of people who stutter interferes with left-hemisphere speech production. Adults who stutter have anatomical differences in gyri within the perisylvian frontotemporal areas. A large amount of white matter is found in the right hemisphere of the brain, including the region of the superior temporal gyrus. This was discovered using voxel-based morphometry (VBM). On the other hand, lesser amounts of white matter are found in the left inferior arcuate fasciculus connecting the temporal and frontal areas in stuttering adults. Results have shown that there is less coordination between the speech motor and planning regions in the brain's left hemisphere of men and women who stutter, when compared to a non-stuttering control group. Anatomical connectivity of the speech motor and planning regions is less vigorous in adults who stutter, especially women. Men who stutter seem to have more right-sided motor connectivity. On the other hand, stuttering women have less connectivity with the right motor regions. In non-stuttering, normal speech, PET scans show that both hemispheres are active but that the left hemisphere may be more active. By contrast, people who stutter yield more activity on the right hemisphere, suggesting that it might be interfering with left-hemisphere speech production. Another comparison of scans anterior forebrain regions are disproportionately active in stuttering subjects, while post-rolandic regions are relatively inactive. Bilateral increases and unusual right-left asymmetry has been found in the planum temporale when comparing people who stutter and people who do not. These studies have also found that there are anatomical differences in the Rolandic operculum and arcuate fasciculus. Denis Drayna suggests that brain imaging studies of people who stutter do not tell if the differences in the brain anatomy caused stuttering or if they are the effect of stuttering;In the mouse model for stuttering created by Drayna and team, they noticed significant similarities between the vocalizations in mice (carrying GNPTAB mutation) and human stuttering. Researchers investigated the brain tissue from the mice mutants and reported a significant decrease in the number and density of astrocytes in their corpus callosum. Astrocyte is a star-shaped cell in the brain that supports the nerve cells by supplying oxygen and nutrients, and taking away the waste. The corpus callosum enables the communication between the left and right hemispheres of the brain. Follow-up experiments with the GNPTAB mutation introduced to brain cell types showed that the vocalization defects in mice were specific to the loss of astrocytes. Mice did not show stuttering-like vocalization defects when the mutation is engineered to other brain cell types. Other anatomical differences The corpus callosum transfers information between the left and right cerebral hemispheres. The corpus callosum, rostrum, and the anterior mid-body sections are larger in adults who stutter as compared to normally fluent adults. This difference may be due to unusual functions of brain organization in stuttering adults and may be a result of how the stuttering adults performed language-relevant tasks. Furthermore, previous research has found that adults who stutter show cerebral hemispheres that contain uncommon brain proportions and allocations of gray and white matter tissue. Dopamine Recent studies have found that adults who stutter have elevated levels of the neurotransmitter dopamine, and have thus found dopamine antagonists that reduce stuttering (see anti-stuttering medication below). Overactivity of the midbrain has been found at the level of the substantia nigra extended to the red nucleus and subthalamic nucleus, which all contribute to the production of dopamine. However, increased dopamine does not imply increased excitatory function since dopamine's effect can be both excitatory or inhibitory depending upon which dopamine receptors (labelled D1 – D5) have been stimulated. Diagnosis Some characteristics of stuttered speech are not as easy for listeners to detect. As a result, diagnosing stuttering requires the skills of a certified speech–language pathologist (SLP). Diagnosis of stuttering employs information both from direct observation of the individual and information about the individual's background, through a case history. Information from both sources should consider things such as age, the various times it has occurred, and other impediments. The SLP may collect a case history on the individual through a detailed interview or conversation with the parents (if client is a child). They may also observe parent-child interactions and observe the speech patterns of the child's parents. The overall goal of assessment for the SLP will be (1) to determine whether a speech disfluency exists, and (2) assess if its severity warrants concern for further treatment. During direct observation of the client, the SLP will observe various aspects of the individual's speech behaviors. In particular, the therapist might test for factors including the types of disfluencies present (using a test such as the Disfluency Type Index (DTI)), their frequency and duration (number of iterations, percentage of syllables stuttered (%SS)), and speaking rate (syllables per minute (SPM), words per minute (WPM)). They may also test for naturalness and fluency in speaking (naturalness rating scale (NAT), test of childhood stuttering (TOCS)) and physical concomitants during speech (Riley’s Stuttering Severity Instrument Fourth Edition (SSI-4)). They might also employ a test to evaluate the severity of the stuttering and predictions for its course. One such test includes the stuttering prediction instrument for young children (SPI), which analyzes the child's case history, part-word repetitions and prolongations, and stuttering frequency in order to determine the severity of the disfluency and its prognosis for chronicity for the future. Stuttering is a multifaceted, complex disorder that can impact an individual's life in a variety of ways. Children and adults are monitored and evaluated for evidence of possible social, psychological or emotional signs of stress related to their disorder. Some common assessments of this type measure factors including: anxiety (Endler multidimensional anxiety scales (EMAS)), attitudes (personal report of communication apprehension (PRCA)), perceptions of self (self-rating of reactions to speech situations (SSRSS)), quality of life (overall assessment of the speaker's experience of stuttering (OASES)), behaviors (older adult self-report (OASR)), and mental health (composite international diagnostic interview (CIDI)). The SLP will then attempt to combine the information garnered from the client's case study
promoted. In 1137, control of Saxony passed to the Guelph dynasty, descendants of Wulfhild Billung, eldest daughter of the last Billung duke, and the daughter of Lothar of Supplinburg. In 1180 large portions west of the Weser were ceded to the Bishops of Cologne, while some central parts between the Weser and the Elbe remained with the Guelphs, becoming later the Duchy of Brunswick-Lüneburg. The remaining eastern lands, together with the title of Duke of Saxony, passed to an Ascanian dynasty (descended from Eilika Billung, Wulfhild's younger sister) and were divided in 1260 into the two small states of Saxe-Lauenburg and Saxe-Wittenberg. The former state was also named Lower Saxony, the latter Upper Saxony, thence the later names of the two Imperial Circles Saxe-Lauenburg and Saxe-Wittenberg. Both claimed the Saxon electoral privilege for themselves, but the Golden Bull of 1356 accepted only Wittenberg's claim, with Lauenburg nevertheless continuing to maintain its claim. In 1422, when the Saxon electoral line of the Ascanians became extinct, the Ascanian Eric V of Saxe-Lauenburg tried to reunite the Saxon duchies. However, Sigismund, King of the Romans, had already granted Margrave Frederick IV the Warlike of Meissen (House of Wettin) an expectancy of the Saxon electorate in order to remunerate his military support. On 1 August 1425 Sigismund enfeoffed the Wettinian Frederick as Prince-Elector of Saxony, despite the protests of Eric V. Thus the Saxon territories remained permanently separated. The Electorate of Saxony was then merged with the much larger Wettinian Margraviate of Meissen; however, it used the higher-ranking title Electorate of Saxony and even the Ascanian coat-of-arms for the entire monarchy. Thus Saxony came to include Dresden and Meissen. Hence, the territory of the modern Free State of Saxony shares the name with the old Saxon stem duchy for historical and dynastic reasons rather than any significant ethnic, linguistic or cultural connection. In the 18th and 19th centuries Saxe-Lauenburg was colloquially called the Duchy of Lauenburg, which was held in a personal union by the Electorate of Hanover from the 18th century to the Napoleonic wars, and in a personal union with Denmark (along with neighbouring Holstein and Schleswig) for much the 19th century. In 1876 it was absorbed into Prussia as the Duchy of Lauenburg district of the Province of Schleswig-Holstein). Foundation of the second Saxon state Saxe-Wittenberg, mostly in modern Saxony-Anhalt, became subject to the margravate of Meissen, ruled by the Wettin dynasty in 1423. This established a new and powerful state, occupying large portions of the present Free State of Saxony, Thuringia, Saxony-Anhalt and Bavaria (Coburg and its environs). Although the centre of this state was far to the southeast of the former Saxony, it came to be referred to as Upper Saxony and then simply Saxony, while the former Saxon territories in the north were now known as Lower Saxony (the modern term Niedersachsen deriving from this). In 1485, Saxony was split in the Treaty of Leipzig. A collateral line of the Wettin princes received what later became Thuringia and founded several small states there (see Ernestine duchies). Since these princes were allowed to use the Saxon coat of arms, in many towns of Thuringia, the coat of arms can still be found on historical buildings. The remaining Saxon state became still more powerful, also incorporating new territories and was known in the 18th century for its cultural achievements, although it was politically weaker than Prussia and Austria, states which oppressed Saxony from the north and south, respectively. Between 1697 and 1763, the Electors of Saxony were also elected Kings of Poland in personal union. In 1756, Saxony joined a coalition of Austria, France and Russia against Prussia. Frederick II of Prussia chose to attack preemptively and invaded Saxony in August 1756, precipitating the Third Silesian War (part of the Seven Years' War). The Prussians quickly defeated Saxony and incorporated the Saxon army into the Prussian army. At the end of the Seven Years' War, Saxony recovered its independence in the 1763 Treaty of Hubertusburg. 19th century In 1806, French Emperor Napoleon abolished the Holy Roman Empire and established the Electorate of Saxony as a kingdom in exchange for military support. The Elector Frederick Augustus III accordingly became King Frederick Augustus I of Saxony. Frederick Augustus remained loyal to Napoleon during the wars that swept Europe in the following years; he was taken prisoner and his territories declared forfeit by the allies in 1813, after the defeat of Napoleon. Prussia intended the annexation of Saxony but the opposition of Austria, France, and the United Kingdom to this plan resulted in the restoration of Frederick Augustus to his throne at the Congress of Vienna although he was forced to cede the northern part of the kingdom to Prussia, which led to the loss of nearly 50% of the Saxon territory. Most of these lands were merged with the Duchy of Magdeburg, the Altmark and some smaller territories to become the Prussian Province of Saxony, a predecessor of the modern state of Saxony-Anhalt. Lower Lusatia and part of the former Saxe-Wittenberg territory became part of the Province of Brandenburg and the northeastern part of Upper Lusatia became part of the Province of Silesia. The rump Kingdom of Saxony had roughly the same extent as the present state, albeit slightly smaller. Meanwhile, in 1815, the southern part of Saxony, now called the "State of Saxony" joined the German Confederation. T he German Confederation should not be confused with the North German Confederation mentioned below. This southern Saxony shaped the territory of modern Saxony. In the politics of the Confederation, Saxony was overshadowed by Prussia. King Anthony of Saxony came to the throne of Saxony in 1827. Shortly thereafter, liberal pressures in Saxony mounted and broke out in revolt during 1830—a year of revolution in Europe. The revolution in Saxony resulted in a constitution for the State of Saxony that served as the basis for its government until 1918. During the 1848–49 constitutionalist revolutions in Germany, Saxony became a hotbed of revolutionaries, with anarchists such as Mikhail Bakunin and democrats including Richard Wagner and Gottfried Semper taking part in the May Uprising in Dresden in 1849. (Scenes of Richard Wagner's participation in the May 1849 uprising in Dresden are depicted in the 1983 movie Wagner starring Richard Burton as Richard Wagner.) The May uprising in Dresden forced King Frederick Augustus II of Saxony to concede further reforms to the Saxon government. In 1854 Frederick Augustus II's brother, King John of Saxony, succeeded to the throne. A scholar, King John translated Dante. King John followed a federalistic and pro-Austrian policy throughout the early 1860s until the outbreak of the Austro-Prussian War. During that war, Prussian troops overran Saxony without resistance and then invaded Austrian (today's Czech) Bohemia. After the war, Saxony was forced to pay an indemnity and to join the North German Confederation in 1867. Under the terms of the North German Confederation, Prussia took over control of the Saxon postal system, railroads, military and foreign affairs. In the Franco-Prussian War of 1870, Saxon troops fought together with Prussian and other German troops against France. In 1871, Saxony joined the newly formed German Empire. 20th century After King Frederick Augustus III of Saxony abdicated on 13 November 1918, Saxony, remaining a constituent state of Germany (Weimar Republic), became the Free State of Saxony under a new constitution enacted on 1 November 1920. In October 1923 the federal government under Chancellor Gustav Stresemann overthrew the legally elected SPD-Communist coalition government of Saxony. The state retained its name and borders during the Nazi era as a (Gau Saxony), but lost its quasi-autonomous status and its parliamentary democracy. As World War II drew to its end, U.S. troops under General George Patton occupied the western part of Saxony in April 1945, while Soviet troops occupied the eastern part. That summer, the entire state was handed over to Soviet forces as agreed in the London Protocol of September 1944. Britain, the US, and the USSR then negotiated Germany's future at the Potsdam Conference. Under the Potsdam Agreement, all German territory East of the Oder-Neisse line was annexed by Poland and the Soviet Union, and, unlike in the aftermath of World War I, the annexing powers were allowed to expel the inhabitants. During the following three years, Poland and Czechoslovakia forcibly expelled German-speaking people from their territories, and some of these expellees came to Saxony. Only a small area of Saxony lying east of the Neisse River and centred around the town of Reichenau (now called Bogatynia), was annexed by Poland. Traditional close relations of Saxony with neighbouring German-speaking Egerland was thus completely destroyed, making the border of Saxony along the Ore Mountains a linguistic border. Part of the former Prussian province of Lower Silesia lay west of the Oder-Neisse line and therefore was separated from the bulk of its former province; the Soviet Military Administration in Germany (SVAG) merged this territory into Saxony. This former Silesian territory broadly corresponded with the Upper Lusatian territory annexed by Prussia in 1815. On 20 October 1946, SVAG organised elections for the Saxon state parliament (), but many people were arbitrarily excluded from candidacy and suffrage, and the Soviet Union openly supported the Socialist Unity Party of Germany (SED). The new minister-president Rudolf Friedrichs (SED), had been a member of the SPD until April 1946. He met his Bavarian counterparts in the U.S. zone of occupation in October 1946 and May 1947, but died suddenly in mysterious circumstances the following month. He was succeeded by Max Seydewitz, a loyal follower of Joseph Stalin. The German Democratic Republic (East Germany), including Saxony, was established in 1949 out of the Soviet zone of Occupied Germany, becoming a constitutionally socialist state, part of COMECON and the Warsaw Pact, under the leadership of the SED. In 1952 the government abolished the Free State of Saxony, and divided its territory into three : Leipzig, Dresden, and Karl-Marx-Stadt (formerly and currently Chemnitz). Areas around Hoyerswerda were also part of the Cottbus Bezirk. The Free State of Saxony was reconstituted with slightly altered borders in 1990, following German reunification. Besides the formerly Silesian area of Saxony, which was mostly included in the territory of the new Saxony, the free state gained further areas north of Leipzig that had belonged to Saxony-Anhalt until 1952. Geography Topography The highest mountain in Saxony is the Fichtelberg (1,215 m) in the Western Ore Mountains. Rivers There are numerous rivers in Saxony. The Elbe is the most dominant one. The Neisse defines the border between Saxony and Poland. Other rivers include the Mulde and the White Elster. Largest cities and towns The largest cities and towns in Saxony according to the 30 September 2020 estimate are listed below. Leipzig forms a conurbation with Halle, known as Ballungsraum Leipzig/Halle. The latter city is located just across the border of Saxony-Anhalt. Leipzig shares, for instance, an S-train system (known as S-Bahn Mitteldeutschland) and an airport with Halle. Politics 2019 state election AfD received its highest share of the vote in any state or federal election, while the CDU and The Left both fell to record lows in Saxony. Under normal circumstances AfD should have received 39 seats in the Landtag; however, due to positions 31–61 being ruled invalid and removed from AfD's party list, they had no candidates to fill the final seat. Thus, it remains vacant and there are only 119 seats in the Landtag, one fewer than the standard minimum size. The CDU formed a government coalition with the Greens and the SPD. \| colspan=13 align=center\| \|- ! rowspan=2 colspan=2\| Party ! colspan=4\| Constituency ! colspan=4\| Party list ! rowspan=2\| Totalseats ! rowspan=2\| +/- ! rowspan=2\| Seats % \|- ! Votes ! % ! +/- ! Seats ! Votes ! % ! +/- ! Seats \|- \| bgcolor=\| \| align=left\| Christian Democratic Union (CDU) \| 703,006 \| 32.5 \| 7.2 \| 41 \| 695,560 \| 32.1 \| 7.3 \| 4 \| 45 \| 14 \| 37.8 \|- \| bgcolor=\| \| align=left\| Alternative for Germany (AfD) \| 613,585 \| 28.4 \| 22.0 \| 15 \| 595,671 \| 27.5 \| 17.7 \| 23 \| 38 \| 24 \| 31.9 \|- \| bgcolor=\| \| align=left\| The Left (Die Linke) \| 265,871 \| 12.3 \| 8.7 \| 1 \| 224,354 \| 10.4 \| 8.5 \| 13 \| 14 \| 13 \| 11.8 \|- \| bgcolor=\| \| align=left\| Alliance 90/The Greens (Grüne) \| 192,489 \| 8.9 \| 2.6 \| 3 \| 187,015 \| 8.6 \| 2.9 \| 9 \| 12 \| 4 \| 10.1 \|- \| bgcolor=\| \| align=left\| Social Democratic Party (SPD) \| 166,920 \| 7.7 \| 5.5 \| 0 \| 167,289 \| 7.7 \| 4.6 \| 10 \| 10 \| 8 \| 8.4 \|- ! colspan=13\| \|- \| bgcolor=\| \| align=left\| Free Democratic Party (FDP) \| 100,639 \| 4.7 \| 0.6 \| 0 \| 97,438 \| 4.5 \| 0.7 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Free Voters (FW) \| 98,353 \| 4.6 \| 2.6 \| 0 \| 72,897 \| 3.4 \| 1.8 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Die PARTEI (PARTEI) \| 12,557 \| 0.6 \| 0.4 \| 0 \| 33,618 \| 1.6 \| 0.9 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Human Environment Animal Protection (Tierschutz) \| – \| – \| 0.0 \| – \| 33,476 \| 1.5 \| 0.4 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| National Democratic Party (NPD) \| – \| – \| 0.0 \| – \| 12,947 \| 0.6 \| 4.3 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=black\| \| align=left\| Partei für Gesundheitsforschung \| – \| – \| New \| – \| 11,652 \| 0.5 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=\| \| align=left\| Blaue #TeamPetry Thüringen \| 1,508 \| 0.1 \| New \| 0 \| 7,806 \| 0.4 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=\| \| align=left\| Pirate Party Germany (Piraten) \| – \| – \| 1.6 \| – \| 6,632 \| 0.3 \| 0.8 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Ecological Democratic Party (ÖDP) \| – \| – \| \| – \| 6,000 \| 0.3 \| 0.3 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=#110077\| \| align=left\| Party of Humanists (Humanisten) \| – \| – \| New \| – \| 4,305 \| 0.2 \| New \| 0 \| 0 \| New \| 0 \|- \| \| align=left\| Dawn of German Patriots – Middle Germany (ADPM) \| – \| – \| New \| – \| 3,948 \| 0.2 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=#005488\| \| align=left\| Party of Reason (PDV) \| – \| – \| \| – \| 2,268 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=#FF0000\| \| align=left\| Communist Party of Germany (KPD) \| – \| – \| \| – \| 1,951 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| \| align=left\| Bürgerrechtsbewegung Solidarität (BüSo) \| – \| – \| 0.4 \| – \| 1,630 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Other \| 2,732 \| 0.1 \| \| 0 \| – \| – \| – \| – \| 0 \| ±0 \| 0 \|- ! colspan=2\| Valid votes ! 2,159,850 ! 98.7 ! ! ! 2,166,457 ! 99.0 ! ! ! ! ! \|- ! colspan=2\| Blank and invalid votes ! 28,636 ! 1.3 ! ! ! 22,029 ! 1.0 ! ! ! ! ! \|- ! colspan=2\| Total ! 2,188,486 ! 100.0 ! ! 60 ! 2,188,486 ! 100.0 ! ! 59 ! 119 ! 7 ! \|- ! colspan=2\| Electorate/voter turnout ! 3,288,643 ! 66.5 ! 17.4 ! ! 3,288,643 ! 66.5 ! 17.4 ! ! ! ! \|- \| colspan=13\| Source: Statistisches Landesamt des Freistaates Sachsen \|} Members of the state government Saxony is a parliamentary democracy. A Minister President heads the government of Saxony. Michael Kretschmer has been Minister President since 13 December 2017. Federal politics Saxony has 16 constituencies for the Bundestag. Administration Saxony is divided into 10 districts: 1. Bautzen (BZ) 2. Erzgebirgskreis (ERZ) 3. Görlitz (GR) 4. Leipzig (L) 5. Meissen (MEI) (Meissen) 6. Mittelsachsen (FG) 7. Nordsachsen (TDO) 8. Sächsische Schweiz-Osterzgebirge (PIR) 9. Vogtlandkreis (V) 10. Zwickau (Z) In addition, three cities have the status of an urban district (): Chemnitz (C) Dresden (DD) Leipzig (L) Between 1990 and 2008, Saxony was divided into the three regions (Regierungsbezirke) of Chemnitz, Dresden, and Leipzig. After a reform in 2008, these regions – with some alterations of their respective areas – were called Direktionsbezirke. In 2012, the authorities of these regions were merged into one central authority, the . Demographics Population change Saxony is a densely populated state if compared with more rural German states such as Bavaria or Lower Saxony. However, the population has declined over time. The population of Saxony began declining in the 1950s due to emigration, a process which accelerated after the fall of the Berlin Wall in 1989. After bottoming out in 2013,	\| 167,289 \| 7.7 \| 4.6 \| 10 \| 10 \| 8 \| 8.4 \|- ! colspan=13\| \|- \| bgcolor=\| \| align=left\| Free Democratic Party (FDP) \| 100,639 \| 4.7 \| 0.6 \| 0 \| 97,438 \| 4.5 \| 0.7 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Free Voters (FW) \| 98,353 \| 4.6 \| 2.6 \| 0 \| 72,897 \| 3.4 \| 1.8 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Die PARTEI (PARTEI) \| 12,557 \| 0.6 \| 0.4 \| 0 \| 33,618 \| 1.6 \| 0.9 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Human Environment Animal Protection (Tierschutz) \| – \| – \| 0.0 \| – \| 33,476 \| 1.5 \| 0.4 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| National Democratic Party (NPD) \| – \| – \| 0.0 \| – \| 12,947 \| 0.6 \| 4.3 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=black\| \| align=left\| Partei für Gesundheitsforschung \| – \| – \| New \| – \| 11,652 \| 0.5 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=\| \| align=left\| Blaue #TeamPetry Thüringen \| 1,508 \| 0.1 \| New \| 0 \| 7,806 \| 0.4 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=\| \| align=left\| Pirate Party Germany (Piraten) \| – \| – \| 1.6 \| – \| 6,632 \| 0.3 \| 0.8 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Ecological Democratic Party (ÖDP) \| – \| – \| \| – \| 6,000 \| 0.3 \| 0.3 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=#110077\| \| align=left\| Party of Humanists (Humanisten) \| – \| – \| New \| – \| 4,305 \| 0.2 \| New \| 0 \| 0 \| New \| 0 \|- \| \| align=left\| Dawn of German Patriots – Middle Germany (ADPM) \| – \| – \| New \| – \| 3,948 \| 0.2 \| New \| 0 \| 0 \| New \| 0 \|- \| bgcolor=#005488\| \| align=left\| Party of Reason (PDV) \| – \| – \| \| – \| 2,268 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=#FF0000\| \| align=left\| Communist Party of Germany (KPD) \| – \| – \| \| – \| 1,951 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| \| align=left\| Bürgerrechtsbewegung Solidarität (BüSo) \| – \| – \| 0.4 \| – \| 1,630 \| 0.1 \| 0.1 \| 0 \| 0 \| ±0 \| 0 \|- \| bgcolor=\| \| align=left\| Other \| 2,732 \| 0.1 \| \| 0 \| – \| – \| – \| – \| 0 \| ±0 \| 0 \|- ! colspan=2\| Valid votes ! 2,159,850 ! 98.7 ! ! ! 2,166,457 ! 99.0 ! ! ! ! ! \|- ! colspan=2\| Blank and invalid votes ! 28,636 ! 1.3 ! ! ! 22,029 ! 1.0 ! ! ! ! ! \|- ! colspan=2\| Total ! 2,188,486 ! 100.0 ! ! 60 ! 2,188,486 ! 100.0 ! ! 59 ! 119 ! 7 ! \|- ! colspan=2\| Electorate/voter turnout ! 3,288,643 ! 66.5 ! 17.4 ! ! 3,288,643 ! 66.5 ! 17.4 ! ! ! ! \|- \| colspan=13\| Source: Statistisches Landesamt des Freistaates Sachsen \|} Members of the state government Saxony is a parliamentary democracy. A Minister President heads the government of Saxony. Michael Kretschmer has been Minister President since 13 December 2017. Federal politics Saxony has 16 constituencies for the Bundestag. Administration Saxony is divided into 10 districts: 1. Bautzen (BZ) 2. Erzgebirgskreis (ERZ) 3. Görlitz (GR) 4. Leipzig (L) 5. Meissen (MEI) (Meissen) 6. Mittelsachsen (FG) 7. Nordsachsen (TDO) 8. Sächsische Schweiz-Osterzgebirge (PIR) 9. Vogtlandkreis (V) 10. Zwickau (Z) In addition, three cities have the status of an urban district (): Chemnitz (C) Dresden (DD) Leipzig (L) Between 1990 and 2008, Saxony was divided into the three regions (Regierungsbezirke) of Chemnitz, Dresden, and Leipzig. After a reform in 2008, these regions – with some alterations of their respective areas – were called Direktionsbezirke. In 2012, the authorities of these regions were merged into one central authority, the . Demographics Population change Saxony is a densely populated state if compared with more rural German states such as Bavaria or Lower Saxony. However, the population has declined over time. The population of Saxony began declining in the 1950s due to emigration, a process which accelerated after the fall of the Berlin Wall in 1989. After bottoming out in 2013, the population has stabilized due to increased immigration and higher fertility rates. The cities of Leipzig, Dresden and Chemnitz, and the towns of Radebeul and Markkleeberg in their vicinity, have seen their populations increase since 2000. The following tables illustrate the foreign resident populations and the population of Saxony since 1816: Birthrate The average number of children per woman in Saxony was 1.60 in 2018, the fourth-highest rate of all German states. Within Saxony, the highest is the Bautzen district with 1.77, while Leipzig is the lowest with 1.49. Dresden's fertility rate of 1.58 is the highest of all German cities with more than 500,000 inhabitants. Sorbian population Saxony is home to the Sorbs. There are currently between 45,000 and 60,000 Sorbs living in Saxony (Upper Lusatia region). Today's Sorb minority is the remainder of the Slavic population that settled throughout Saxony in the early Middle Ages and over time slowly assimilated into the German speaking society. Many geographic names in Saxony are of Sorbic origin (including the three largest cities Chemnitz, Dresden and Leipzig). The Sorbic language and culture are protected by special laws and cities and villages in eastern Saxony that are inhabited by a significant number of Sorbian inhabitants have bilingual street signs and administrative offices provide service in both, German and Sorbian. The Sorbs enjoy cultural self-administration which is exercised through the Domowina. Former Minister President Stanislaw Tillich is of Sorbian ancestry and has been the first leader of a German state from a national minority. Religion As of 2011, the Evangelical Church in Germany represented the largest Christian denomination in the state, adhered to by 21.4% of the population. Members of the Roman Catholic Church formed a minority of 3.8%. About 0.9% of the Saxons belonged to an Evangelical free church (Evangelische Freikirche, i.e. various Protestants outside the EKD), 0.3% to Orthodox churches and 1% to other religious communities, while 72.6% did not belong to any public-law religious society. The Moravian Church (see above) still maintains its religious centre in Herrnhut and it is there where 'The Daily Watchwords' (Losungen) are selected each year which are in use in many churches worldwide. In particular in the larger cities, there are numerous smaller religious communities. The international Church of Jesus Christ of Latter-day Saints has a presence in the Freiberg Germany Temple which was the first of its kind in Germany, opened in 1985 even before its counterpart in Western Germany. It now also serves as a religious center for the church members in Poland, the Czech Republic, Slovakia, and Hungary. In Leipzig, there is a significant Buddhist community, which mainly caters to the population of Vietnamese origin, with one Buddhist temple built in 2008 and another one currently under construction. The Sikh faith also maintains a presence in Saxony's three largest cities with three (though small) Gurdwara. Economy The Gross domestic product (GDP) of the state was 124.6 billion euros in 2018, accounting for 3.7% of German economic output. GDP per capita adjusted for purchasing power was 28,100 euros or 93% of the EU27 average in the same year. The GDP per employee was 85% of the EU average. The GDP per capita was the highest of the states of the former GDR. Saxony has a 'very high' Human Development Index value of 0.930 (2018), which is at the same level as Denmark. Within Germany Saxony is ranked 9th. Saxony has, after Saxony Anhalt, the most vibrant economy of the states of the former East Germany (GDR). Its economy grew by 1.9% in 2010. Nonetheless, unemployment remains above the German average. The eastern part of Germany, excluding Berlin, qualifies as an "Objective 1" development-region within the European Union, and was eligible to receive investment subsidies up to 30% until 2013. FutureSAX, a business plan competition and entrepreneurial support organisation, has been in operation since 2002. Microchip-makers near Dresden have given the region the nickname "Silicon Saxony". The publishing and porcelain industries of the region are well known, although their contributions to the regional economy are no longer significant. Today, the automobile industry, machinery production, and services mainly contribute to the economic development of the region. Saxony reported an average unemployment of 5.5% in 2019. The Leipzig area, which until recently was among the regions with the highest unemployment rate, could benefit greatly from investments by Porsche and BMW. With the VW Phaeton factory in Dresden, and many parts suppliers, the automobile industry has again become one of the pillars of Saxon industry, as it was in the early 20th century. Zwickau is another major Volkswagen location. Freiberg, a former mining town, has emerged as a foremost location for solar technology. Dresden and some other regions of Saxony play a leading role in some areas of international biotechnology, such as electronic bioengineering. While these high-technology sectors do not yet offer a large number of jobs, they have stopped or even reversed the brain drain that was occurring until the early 2000s in many parts of Saxony. Regional universities have strengthened their positions by partnering with local industries. Glashütte is the birthplace of the German watchmaking industry and home to highly regarded watch manufacturers such as A. Lange & Söhne and Glashütte Original. International trade Saxony is a strongly export-oriented economy. In 2018, exports amounted to 40.48 billion euros while imports stood at 24.41 billion euros. The largest export partner of Saxony is China with an amount of 6.72 billion euros, while the second largest export market are the United States with 3.59 billion. The largest exporting sectors are the automobile industry and mechanical engineering. Tourism Saxony is a renowned tourist destination in Germany. The cities of Dresden and Leipzig are two of Germany's most visited cities. Areas along the border with the Czech Republic, such as the Lusatian Mountains, Ore Mountains, Saxon Switzerland, and Vogtland, attract significant numbers of visitors. In addition, Saxony has well-preserved historic towns such as Görlitz, Bautzen, Freiberg, Pirna, Meissen and Stolpen as well as numerous castles and palaces. New tourist destinations are developing, notably in the Lusatian Lake District. Education Saxony's school system belongs to the most excelling ones in Germany. It has been ranked first in the German school assessment (Bildungsmonitor) for several years. Saxony has four large universities, six Fachhochschulen (Universities of Applied Sciences) and six art schools. The Dresden University of Technology (TU Dresden), founded in 1828, is one of Germany's oldest universities. With 36,066 students as of 2010, it is the largest university in Saxony and one of the ten largest universities in Germany. It is a member of TU9, a consortium of nine leading German Institutes of Technology. Leipzig University is one of the oldest universities in the world and the second-oldest university (by consecutive years of existence) in Germany, founded in 1409. Famous alumni include Leibniz, Goethe, Ranke, Nietzsche, Wagner, Cai Yuanpei, Angela Merkel, Raila Odinga, Tycho Brahe, and nine Nobel laureates are associated with this university. With over 11,000 students, the Chemnitz University of Technology is the third largest university in Saxony. Established in 1765, the Freiberg University of Mining and Technology, located in the former mining town of Freiberg, is the oldest university of mining and metallurgy in the world. Saxony is home to several Max Planck Institutes and research institutions of the Fraunhofer Society. One of the two main campuses of the German National Library is located in Leipzig. Culture Saxony is part of Central Germany as a cultural area. As such, throughout German history it played an important role in shaping German culture. Languages The most common patois spoken in Saxony are combined in the group of "Thuringian and Upper Saxon dialects". Due to the inexact use of the term "Saxon dialects" in colloquial language, the Upper Saxon attribute has been added to distinguish it from Old Saxon and Low Saxon. Other German dialects spoken in Saxony are the dialects of the Erzgebirge (Ore Mountains), which have been affected by Upper Saxon dialects, and the dialects of the Vogtland, which are more affected by the East Franconian languages. Upper Sorbian (a West Slavic language) is spoken in the parts of Upper Lusatia that are inhabited by the Sorbian minority. The Germans in Upper Lusatia speak distinct dialects of their own (Lusatian dialects). Motherland of the Reformation Saxony is often seen as the motherland of the Reformation. It was predominantly Lutheran Protestant from the Reformation until the late 20th century. The Electoral Saxony, a predecessor of today's Saxony, was the original birthplace of the Reformation. The elector was Lutheran starting in 1525. The Lutheran church was organized through the late 1510s and the early 1520s. It was officially established in 1527 by John the Steadfast. Although some of the sites associated with Martin Luther also lie in the current state of Saxony-Anhalt (including Wittenberg, Eisleben and Mansfeld), today's Saxony is usually viewed as the formal successor to what used to be Luther's country back in the 16th century (i.e. the Electoral Saxony). Martin Luther personally oversaw the Lutheran church in Saxony and shaped it consistently with his own views and ideas. The 16th, 17th and 18th centuries were heavily dominated by Lutheran orthodoxy. In addition, the Reformed faith made inroads with the so-called crypto Calvinists, but was strongly persecuted in an overwhelmingly Lutheran state. In the 17th century, Pietism became an important influence. In the 18th century, the Moravian Church was set up on Count von Zinzendorf's property at Herrnhut. From 1525, the rulers were traditionally Lutheran and widely acknowledged as defenders of the Protestant faith, although – beginning with Augustus II the Strong, who was required to convert to Roman Catholicism in 1697 in order to become King of Poland – its monarchs were exclusively Roman Catholic. That meant Augustus and the subsequent Electors of Saxony, who were Roman Catholic, ruled over a state with an almost entirely Protestant population. In 1925, 90.3% of the Saxon population was Protestant, 3.6% was Roman Catholic, 0.4% was Jewish and 5.7% was placed in other religious categories. After World War II, Saxony was incorporated into East Germany which pursued a policy of state atheism. After 45 years of Communist rule, the majority of the population has become unaffiliated. Nonetheless, even during this time Saxony remained an important place of religious dialogue and it was at Meissen where the agreement on mutual recognition between the German Evangelical Church and the Church of England was signed in 1988. Sports In 2020, there were 4,447 registered sports clubs of various disciplines with over 600,000 members in Saxony. The most popular sport in Saxony is football. With RB Leipzig there is one Saxon team playing in the Bundesliga as well as the European Champions League. Leipzig is notable for a longstanding football tradition, a Leipzig team having been the first national football champion in German history. Another popular sport is handball with several Bundesliga teams from Saxony. On a local level sports such as table tennis, cycling, mountaineering and volleyball are popular. Rock climbing Saxony prides itself to have been one of the first places in the world where modern recreational rock climbing was developed. Falkenstein rock in the area of Bad Schandau is considered to be the place were the German rock climbing tradition started in 1864. Winter sports The Ore Mountains in southern Saxony are traditionally a region of winter sports. The ski ressort of Oberwiesenthal is the highest town of Germany, at an altitude of 900 m, though the surrounding mountains do not reach the same height as in the alpine areas of Southern Germany. Thus, climate change is posing a certain threat to the development of winter sports business. There are a number of training facilities for the German Winter Olympics' team in the region. Art The two major cultural centers of Saxony are Dresden and Leipzig. The two cities have each a unique character which is reflecting the role they played throughout Saxon and German history, Dresden being a political center while Leipzig has been a major trading city. Thus, Dresden is well known for the art collections of the former Saxon kings (Dresden State Art Collections with the Green Vault and Zwinger as the most well-known parts). Leipzig on the other hand never had a royal court, so its culture is borne largely by its citizens.
Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in the Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway, the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). As a result of continued decline in the traditional Gaelic heartlands, today no civil parish in Scotland has a proportion of Gaelic speakers greater than 65% (the highest value is in Barvas, Lewis, with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest value is in Ardnamurchan, Highland, with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in 7 parishes, exceeds 25% in 14 parishes, and exceeds 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in the Scottish Lowlands. Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), Aberdeen City (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018, the census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of the significant increase in pupils in Gaelic medium education since that time is unknown. Usage Official Scotland Scottish Parliament Gaelic has long suffered from its lack of use in educational and administrative contexts and was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from the UK Government as Welsh. With the advent of devolution, however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: Establishing the Gaelic development body, (BnG), on a statutory basis with a view to securing the status of the Gaelic language as an official language of Scotland commanding equal respect to the English language and to promote the use and understanding of Gaelic. Requiring BnG to prepare a National Gaelic Language Plan every five years for approval by Scottish Ministers. Requiring BnG to produce guidance on Gaelic medium education and Gaelic as a subject for education authorities. Requiring public bodies in Scotland, both Scottish public bodies and cross-border public bodies insofar as they carry out devolved functions, to develop Gaelic language plans in relation to the services they offer, if requested to do so by BnG. Following a consultation period, in which the government received many submissions, the majority of which asked that the bill be strengthened, a revised bill was published; the main alteration was that the guidance of the is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on the concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as (2006) argue that the Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights, the Scottish Human Rights Commission had the UDHR translated into Gaelic for the first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. Qualifications in the language The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at the annual . European Union In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch, and the Scottish government. This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in the EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages. The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Signage Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in the Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as or rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides, where a majority of the population can have a working knowledge of the language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the spread of bilingual station signs is becoming ever more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. This has been welcomed by many supporters of the language as a means of raising its profile as well as securing its future as a 'living language' (i.e. allowing people to use it to navigate from A to B in place of English) and creating a sense of place. However, in some places, such as Caithness, the Highland Council's intention to introduce bilingual signage has incited controversy. The Ordnance Survey has acted in recent years to correct many of the mistakes that appear on maps. They announced in 2004 that they intended to correct them and set up a committee to determine the correct forms of Gaelic place names for their maps. Ainmean-Àite na h-Alba ("Place names in Scotland") is the national advisory partnership for Gaelic place names in Scotland. Canada In the nineteenth century, Canadian Gaelic was the third-most widely spoken European language in British North America and Gaelic-speaking immigrant communities could be found throughout what is modern-day Canada. Gaelic poets in Canada produced a significant literary tradition. The number of Gaelic-speaking individuals and communities declined sharply, however, after the First World War. Nova Scotia At the start of the 21st century, it was estimated that no more than 500 people in Nova Scotia still spoke Scottish Gaelic as a first language. In the 2011 census, 300 people claimed to have Gaelic as their first language (a figure that may include Irish Gaelic). In the same 2011 census, 1,275 people claimed to speak Gaelic, a figure that not only included all Gaelic languages but also those people who are not first language speakers, of whom 300 claim to have Gaelic as their "mother tongue." The Nova Scotia government maintains the Office of Gaelic Affairs (), which is dedicated to the development of Scottish Gaelic language, culture and tourism in Nova Scotia, and which estimates about 2,000 total Gaelic speakers to be in the province. As in Scotland, areas of North-Eastern Nova Scotia and Cape Breton have bilingual street signs. Nova Scotia also has (The Gaelic Council of Nova Scotia), a non-profit society dedicated to the maintenance and promotion of the Gaelic language and culture in Maritime Canada. In 2018, the Nova Scotia government launched a new Gaelic vehicle license plate to raise awareness of the language and help fund Gaelic language and culture initiatives. In September 2021, the first Gaelic-medium primary school outside of Scotland, named , opened in Mabou, Nova Scotia. Outside Nova Scotia Maxville Public School in Maxville, Glengarry, Ontario, offers Scottish Gaelic lessons weekly. In Prince Edward Island, the Colonel Gray High School now offers both an introductory and an advanced course in Gaelic; both language and history are taught in these classes. This is the first recorded time that Gaelic has ever been taught as an official course on Prince Edward Island. The province of British Columbia is host to the (The Gaelic Society of Vancouver), the Vancouver Gaelic Choir, the Victoria Gaelic Choir, as well as the annual Gaelic festival Vancouver. The city of Vancouver's Scottish Cultural Centre also holds seasonal Scottish Gaelic evening classes. Media The BBC operates a Gaelic-language radio station as well as a television channel, . Launched on 19 September 2008, BBC Alba is widely available in the UK (on Freeview, Freesat, Sky and Virgin Media). It also broadcasts across Europe on the Astra 2 satellites. The channel is being operated in partnership between BBC Scotland and – an organisation funded by the Scottish Government, which works to promote the Gaelic language in broadcasting. The ITV franchise in central Scotland, STV Central, produces a number of Scottish Gaelic programmes for both BBC Alba and its own main channel. Until BBC Alba was broadcast on Freeview, viewers were able to receive the channel , which broadcast for an hour every evening. Upon BBC Alba's launch on Freeview, it took the channel number that was previously assigned to TeleG. There are also television programmes in the language on other BBC channels and on the independent commercial channels, usually subtitled in English. The ITV franchise in the north of Scotland, STV North (formerly Grampian Television) produces some non-news programming in Scottish Gaelic. Education Scotland The Education (Scotland) Act 1872, which completely ignored Gaelic and led to generations of Gaels being forbidden to speak their native language in the classroom is now recognised as having dealt a major blow to the language. People still living in 2001 could recall being beaten for speaking Gaelic in school. Even later, when these attitudes had changed, little provision was made for Gaelic medium education in Scottish schools. As late as 1958, even in Highland schools, only 20% of primary students were taught Gaelic as a subject, and only 5% were taught other subjects through the Gaelic language. Gaelic-medium playgroups for young children began to appear in Scotland during the late 1970s and early 1980s. Parent enthusiasm may have been a factor in the "establishment of the first Gaelic medium primary school units in Glasgow and Inverness in 1985". The first modern solely Gaelic-medium secondary school, ("Glasgow Gaelic School"), was opened at Woodside in Glasgow in 2006 (61 partially Gaelic-medium primary schools and approximately a dozen Gaelic-medium secondary schools also exist). According to , a total of 2,092 primary pupils were enrolled in Gaelic-medium primary education in 2008–09, as opposed to 24 in 1985. The Columba Initiative, also known as (formerly ), is a body that seeks to promote links between speakers of Scottish Gaelic and Irish. In November 2019, the language-learning app Duolingo opened a beta course in Gaelic. Starting from summer 2020, children starting school in the Western Isles will be enrolled in GME (Gaelic-medium education) unless parents request differently. Children will be taught Scottish Gaelic from P1 to P4 and then English will be introduced to give them a bilingual education. Canada In May 2004, the Nova Scotia government announced the funding of an initiative to support the language and its culture within the province. Several public schools in Northeastern Nova Scotia and Cape Breton offer Gaelic classes as part of the high-school curriculum. Maxville Public School in Maxville, Glengarry, Ontario, offers Scottish Gaelic lessons weekly. In Prince Edward Island, the Colonel Gray High School offer an introductory and an advanced course in Scottish Gaelic. Higher and further education A number of Scottish and some Irish universities offer full-time degrees including a Gaelic language element, usually graduating as Celtic Studies. In Nova Scotia, Canada, St. Francis Xavier University, the Gaelic College of Celtic Arts and Crafts and Cape Breton University (formerly known as the "University College of Cape Breton") offer Celtic Studies degrees and/or Gaelic language programs. The government's Office of Gaelic Affairs offers lunch-time lessons to public servants in Halifax. In Russia the Moscow State University offers Gaelic language, history and culture courses. The University of the Highlands and Islands offers a range of Gaelic language, history and culture courses at the National Certificate, Higher National Diploma, Bachelor of Arts (ordinary), Bachelor of Arts (Honours) and Master of Science levels. It offers opportunities for postgraduate research through the medium of Gaelic. Residential courses at on the Isle of Skye offer adults the chance to become fluent in Gaelic in one year. Many continue to complete degrees, or to follow up as distance learners. A number of other colleges offer a one-year certificate course, which is also available online (pending accreditation). Lews Castle College's Benbecula campus offers an independent 1-year course in Gaelic and Traditional Music (FE, SQF level 5/6). Church In the Western Isles, the isles of Lewis, Harris and North Uist have a Presbyterian majority (largely Church of Scotland – in Gaelic, Free Church of Scotland and Free Presbyterian Church of Scotland). The isles of South Uist and Barra have a Catholic majority. All these churches have Gaelic-speaking congregations throughout the Western Isles. Notable city congregations with regular services in Gaelic are St Columba's Church, Glasgow and Greyfriars Tolbooth & Highland Kirk, Edinburgh. —a shorter Gaelic version of the English-language Book of Common Order—was published in 1996 by the Church of Scotland. The widespread use of English in worship has often been suggested as one of the historic reasons for the decline of Gaelic. The Church of Scotland is supportive today, but has a shortage of Gaelic-speaking ministers. The Free Church also recently announced plans to abolish Gaelic-language communion services, citing both a lack of ministers and a desire to have their congregations united at communion time. Literature From the sixth century to the present day, Scottish Gaelic has been used as the language of literature. Two prominent writers of the twentieth century are Anne Frater and Sorley Maclean. Names Personal names Gaelic has its own version of European-wide names which also have English forms, for example: (John), (Alexander), (William), (Catherine), (Robert), (Christina), (Ann), (Mary), (James), (Patrick) and (Thomas). Not all traditional Gaelic names have direct equivalents in English: , which is normally rendered as Euphemia (Effie) or Henrietta (Etta) (formerly also as Henny or even as Harriet), or, , which is "matched" with Dorothy, simply on the basis of a certain similarity in spelling. Many of these traditional Gaelic-only names are now regarded as old-fashioned, and hence are rarely or never used. Some names have come into Gaelic from Old Norse; for example, ( < ), (< ), or (< ), (< ), (). These are conventionally rendered in English as Sorley (or, historically, Somerled), Norman, Ronald or Ranald, Torquil and Iver (or Evander). Some Scottish names are Anglicized forms of Gaelic names: → (Angus), → (Donald), for instance. , and the recently established (pronounced ) come from the Gaelic for, respectively, James, and Mary, but derive from the form of the names as they appear in the vocative case: (James) (nom.) → (voc.) and (Mary) (nom.) → (voc.). Surnames The most common class of Gaelic surnames are those beginning with (Gaelic for "son"), such as / (MacLean). The female form is (Gaelic for "daughter"), so Catherine MacPhee is properly called in Gaelic, (strictly, is a contraction of the Gaelic phrase , meaning "daughter of the son", thus really means "daughter of MacDonald" rather than "daughter of Donald"). The "of" part actually comes from the genitive form of the patronymic that follows the prefix; in the case of , ("of Donald") is the genitive form of ("Donald"). Several colours give rise to common Scottish surnames: (Bain – white), (Roy – red), (Dow, Duff – black), (Dunn – brown), (Bowie – yellow) although in Gaelic these occur as part of a fuller form such as 'son of the servant of', i.e. . Phonology Most varieties of Gaelic show either 8 or 9 vowel qualities () in their inventory of vowel phonemes, which can be either long or short. There are also two reduced vowels () which only occur short. Although some vowels are strongly nasal, instances of distinctive nasality are rare. There are about nine diphthongs and a few triphthongs. Most consonants have both palatal and non-palatal counterparts, including a very rich system of liquids, nasals and trills (i.e. 3 contrasting "l" sounds, 3 contrasting "n" sounds and 3 contrasting "r" sounds). The historically voiced stops have lost their voicing, so the phonemic contrast today is between unaspirated and aspirated . In many dialects, these stops may however gain voicing through secondary articulation through a preceding nasal, for examples "door" but "the door" as or .	dozen Gaelic-medium secondary schools also exist). According to , a total of 2,092 primary pupils were enrolled in Gaelic-medium primary education in 2008–09, as opposed to 24 in 1985. The Columba Initiative, also known as (formerly ), is a body that seeks to promote links between speakers of Scottish Gaelic and Irish. In November 2019, the language-learning app Duolingo opened a beta course in Gaelic. Starting from summer 2020, children starting school in the Western Isles will be enrolled in GME (Gaelic-medium education) unless parents request differently. Children will be taught Scottish Gaelic from P1 to P4 and then English will be introduced to give them a bilingual education. Canada In May 2004, the Nova Scotia government announced the funding of an initiative to support the language and its culture within the province. Several public schools in Northeastern Nova Scotia and Cape Breton offer Gaelic classes as part of the high-school curriculum. Maxville Public School in Maxville, Glengarry, Ontario, offers Scottish Gaelic lessons weekly. In Prince Edward Island, the Colonel Gray High School offer an introductory and an advanced course in Scottish Gaelic. Higher and further education A number of Scottish and some Irish universities offer full-time degrees including a Gaelic language element, usually graduating as Celtic Studies. In Nova Scotia, Canada, St. Francis Xavier University, the Gaelic College of Celtic Arts and Crafts and Cape Breton University (formerly known as the "University College of Cape Breton") offer Celtic Studies degrees and/or Gaelic language programs. The government's Office of Gaelic Affairs offers lunch-time lessons to public servants in Halifax. In Russia the Moscow State University offers Gaelic language, history and culture courses. The University of the Highlands and Islands offers a range of Gaelic language, history and culture courses at the National Certificate, Higher National Diploma, Bachelor of Arts (ordinary), Bachelor of Arts (Honours) and Master of Science levels. It offers opportunities for postgraduate research through the medium of Gaelic. Residential courses at on the Isle of Skye offer adults the chance to become fluent in Gaelic in one year. Many continue to complete degrees, or to follow up as distance learners. A number of other colleges offer a one-year certificate course, which is also available online (pending accreditation). Lews Castle College's Benbecula campus offers an independent 1-year course in Gaelic and Traditional Music (FE, SQF level 5/6). Church In the Western Isles, the isles of Lewis, Harris and North Uist have a Presbyterian majority (largely Church of Scotland – in Gaelic, Free Church of Scotland and Free Presbyterian Church of Scotland). The isles of South Uist and Barra have a Catholic majority. All these churches have Gaelic-speaking congregations throughout the Western Isles. Notable city congregations with regular services in Gaelic are St Columba's Church, Glasgow and Greyfriars Tolbooth & Highland Kirk, Edinburgh. —a shorter Gaelic version of the English-language Book of Common Order—was published in 1996 by the Church of Scotland. The widespread use of English in worship has often been suggested as one of the historic reasons for the decline of Gaelic. The Church of Scotland is supportive today, but has a shortage of Gaelic-speaking ministers. The Free Church also recently announced plans to abolish Gaelic-language communion services, citing both a lack of ministers and a desire to have their congregations united at communion time. Literature From the sixth century to the present day, Scottish Gaelic has been used as the language of literature. Two prominent writers of the twentieth century are Anne Frater and Sorley Maclean. Names Personal names Gaelic has its own version of European-wide names which also have English forms, for example: (John), (Alexander), (William), (Catherine), (Robert), (Christina), (Ann), (Mary), (James), (Patrick) and (Thomas). Not all traditional Gaelic names have direct equivalents in English: , which is normally rendered as Euphemia (Effie) or Henrietta (Etta) (formerly also as Henny or even as Harriet), or, , which is "matched" with Dorothy, simply on the basis of a certain similarity in spelling. Many of these traditional Gaelic-only names are now regarded as old-fashioned, and hence are rarely or never used. Some names have come into Gaelic from Old Norse; for example, ( < ), (< ), or (< ), (< ), (). These are conventionally rendered in English as Sorley (or, historically, Somerled), Norman, Ronald or Ranald, Torquil and Iver (or Evander). Some Scottish names are Anglicized forms of Gaelic names: → (Angus), → (Donald), for instance. , and the recently established (pronounced ) come from the Gaelic for, respectively, James, and Mary, but derive from the form of the names as they appear in the vocative case: (James) (nom.) → (voc.) and (Mary) (nom.) → (voc.). Surnames The most common class of Gaelic surnames are those beginning with (Gaelic for "son"), such as / (MacLean). The female form is (Gaelic for "daughter"), so Catherine MacPhee is properly called in Gaelic, (strictly, is a contraction of the Gaelic phrase , meaning "daughter of the son", thus really means "daughter of MacDonald" rather than "daughter of Donald"). The "of" part actually comes from the genitive form of the patronymic that follows the prefix; in the case of , ("of Donald") is the genitive form of ("Donald"). Several colours give rise to common Scottish surnames: (Bain – white), (Roy – red), (Dow, Duff – black), (Dunn – brown), (Bowie – yellow) although in Gaelic these occur as part of a fuller form such as 'son of the servant of', i.e. . Phonology Most varieties of Gaelic show either 8 or 9 vowel qualities () in their inventory of vowel phonemes, which can be either long or short. There are also two reduced vowels () which only occur short. Although some vowels are strongly nasal, instances of distinctive nasality are rare. There are about nine diphthongs and a few triphthongs. Most consonants have both palatal and non-palatal counterparts, including a very rich system of liquids, nasals and trills (i.e. 3 contrasting "l" sounds, 3 contrasting "n" sounds and 3 contrasting "r" sounds). The historically voiced stops have lost their voicing, so the phonemic contrast today is between unaspirated and aspirated . In many dialects, these stops may however gain voicing through secondary articulation through a preceding nasal, for examples "door" but "the door" as or . In some fixed phrases, these changes are shown permanently, as the link with the base words has been lost, as in "now", from "this time/period". In medial and final position, the aspirated stops are preaspirated rather than aspirated. Grammar Scottish Gaelic is an Indo-European language with an inflecting morphology, verb–subject–object word order and two grammatical genders. Noun inflection Gaelic nouns inflect for four cases (nominative/accusative, vocative, genitive and dative) and three numbers (singular, dual and plural). They are also normally classed as either masculine or feminine. A small number of words that used to belong to the neuter class show some degree of gender confusion. For example, in some dialects "the sea" behaves as a masculine noun in the nominative case, but as a feminine noun in the genitive (). Nouns are marked for case in a number of ways, most commonly involving various combinations of lenition, palatalisation and suffixation. Verb inflection There are 12 irregular verbs. Most other verbs follow a fully predictable paradigm, although polysyllabic verbs ending in laterals can deviate from this paradigm as they show syncopation. There are: Three persons: 1st, 2nd and 3rd Two numbers: singular and plural Two voices: traditionally called active and passive, but actually personal and impersonal Three non-composed combined TAM forms expressing tense, aspect and mood, i.e. non-past (future-habitual), conditional (future of the past), and past (preterite); several composed TAM forms, such as pluperfect, future perfect, present perfect, present continuous, past continuous, conditional perfect, etc. Two verbs, , used to attribute a notionally temporary state, action, or quality to the subject, and (a defective verb that has only two forms), used to show a notional permanent identity or quality, have non-composed present and non-past tense forms: () [perfective present], / [imperfective non-past] and all other especeted verb forms, though the verb adjective ("past participle") is lacking; () , past and conditional. Four moods: independent (used in affirmative main clause verbs), relative (used in verbs in affirmative relative clauses), dependent (used in subordinate clauses, anti-affirmative relative clauses, and anti-affirmative main clauses), and subjunctive. Word order Word order is strictly verb–subject–object, including questions, negative questions and negatives. Only a restricted set of preverb particles may occur before the verb. Lexicon The majority of the vocabulary of Scottish Gaelic is native Celtic. There are a large number of borrowings from Latin (, from ), Norse ( from , from ), French ( from ) and Scots (, ). There are also many Brythonic influences on Scottish Gaelic. Scottish Gaelic contains a number of apparently P-Celtic loanwords, but it is not always possible to disentangle P and Q Celtic words. However, some common words such as = Welsh , Cumbric are clearly of P-Celtic origin. In common with other Indo-European languages, the neologisms coined for modern concepts are typically based on Greek or Latin, although often coming through English; television, for instance, becomes and computer becomes . Some speakers use an English word even if there is a Gaelic equivalent, applying the rules of Gaelic grammar. With verbs, for instance, they will simply add the verbal suffix (, or, in Lewis, , as in, " watch (Lewis, "watch ") telly" (I am watching the television), instead of "". This phenomenon was described over 170 years ago, by the minister who compiled the account covering the parish of Stornoway in the New Statistical Account of Scotland, and examples can be found dating to the eighteenth century. However, as Gaelic medium education grows in popularity, a newer generation of literate Gaels is becoming more familiar with modern Gaelic vocabulary. Loanwords into other languages Scottish Gaelic has also influenced the Scots language and English, particularly Scottish Standard English. Loanwords include: whisky, slogan, brogue, jilt, clan, trousers, gob, as well as familiar elements of Scottish geography like ben (), glen () and . Irish has also influenced Lowland Scots and English in Scotland, but it is not always easy to distinguish its influence from that of Scottish Gaelic. Writing system Alphabet The modern Scottish Gaelic alphabet has 18 letters: A, B, C, D, E, F, G, H, I, L, M, N, O, P, R, S, T, U. The letter , now mostly used to indicate lenition (historically sometimes inaccurately called aspiration) of a consonant, was in general not used in the oldest orthography, as lenition was instead indicated with a dot over the lenited consonant. The letters of the alphabet were traditionally named after trees, but this custom has fallen out of use. Long vowels are marked with a grave accent (), indicated through digraphs (e.g. is ) or conditioned by certain consonant environments (e.g. a preceding a non-intervocalic is ). Traditional spelling systems also use the acute accent on the letters , and to denote a change in vowel quality rather than length, but the reformed spellings have replaced these with the grave. Certain 18th century sources used only an acute accent along the lines of Irish, such as in the writings of Alasdair mac Mhaighstir Alasdair (1741–51) and the earliest editions (1768–90) of Duncan Ban MacIntyre. Orthography The 1767 New Testament set the standard for Scottish Gaelic. The 1981 Scottish Examination Board recommendations for Scottish Gaelic, the Gaelic Orthographic Conventions, were adopted by most publishers and agencies, although
BC, Seleucus took control over eastern Anatolia and northern Syria. In the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon. Seleucus's empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachus's lands in Europe – primarily Thrace and even Macedonia itself, but was assassinated by Ptolemy Ceraunus on landing in Europe. His son and successor, Antiochus I Soter, was left with an enormous realm consisting of nearly all of the Asian portions of the Empire, but faced with Antigonus II Gonatas in Macedonia and Ptolemy II Philadelphus in Egypt, he proved unable to pick up where his father had left off in conquering the European portions of Alexander's empire. Breakup of Central Asian territories Antiochus I (reigned 281–261 BC) and his son and successor Antiochus II Theos (reigned 261–246 BC) were faced with challenges in the west, including repeated wars with Ptolemy II and a Celtic invasion of Asia Minor—distracting attention from holding the eastern portions of the Empire together. Towards the end of Antiochus II's reign, various provinces simultaneously asserted their independence, such as Bactria and Sogdiana under Diodotus, Cappadocia under Ariarathes III, and Parthia under Andragoras. A few years later, the last was defeated and killed by the invading Parni of Arsaces – the region would then become the core of the Parthian Empire. Diodotus, governor for the Bactrian territory, asserted independence in around 245 BC, although the exact date is far from certain, to form the Greco-Bactrian Kingdom. This kingdom was characterized by a rich Hellenistic culture and was to continue its domination of Bactria until around 125 BC when it was overrun by the invasion of northern nomads. One of the Greco-Bactrian kings, Demetrius I of Bactria, invaded India around 180 BC to form the Indo-Greek Kingdoms. The rulers of Persis, called Fratarakas, also seem to have established some level of independence from the Seleucids during the 3rd century BC, especially from the time of Vahbarz. They would later overtly take the title of Kings of Persis, before becoming vassals to the newly formed Parthian Empire. The Seleucid satrap of Parthia, named Andragoras, first claimed independence, in a parallel to the secession of his Bactrian neighbour. Soon after, however, a Parthian tribal chief called Arsaces invaded the Parthian territory around 238 BC to form the Arsacid dynasty, from which the Parthian Empire originated. Antiochus II's son Seleucus II Callinicus came to the throne around 246 BC. Seleucus II was soon dramatically defeated in the Third Syrian War against Ptolemy III of Egypt and then had to fight a civil war against his own brother Antiochus Hierax. Taking advantage of this distraction, Bactria and Parthia seceded from the empire. In Asia Minor too, the Seleucid dynasty seemed to be losing control: the Gauls had fully established themselves in Galatia, semi-independent semi-Hellenized kingdoms had sprung up in Bithynia, Pontus, and Cappadocia, and the city of Pergamum in the west was asserting its independence under the Attalid Dynasty. The Seleucid economy started to show the first signs of weakness, as Galatians gained independence and Pergamum took control of coastal cities in Anatolia. Consequently, they managed to partially block contact with the West. Revival (223–191 BC) A revival would begin when Seleucus II's younger son, Antiochus III the Great, took the throne in 223 BC. Although initially unsuccessful in the Fourth Syrian War against Egypt, which led to a defeat at the Battle of Raphia (217 BC), Antiochus would prove himself to be the greatest of the Seleucid rulers after Seleucus I himself. He spent the next ten years on his anabasis (journey) through the eastern parts of his domain and restoring rebellious vassals like Parthia and Greco-Bactria to at least nominal obedience. He gained many victories such as the Battle of Mount Labus and Battle of the Arius and besieged the Bactrian capital. He even emulated Seleucus with an expedition into India where he met with King Sophagasenus (Sanskrit: Subhagasena) receiving war elephants, perhaps in accordance of the existing treaty and alliance set after the Seleucid-Mauryan War. Actual translation of Polybius 11.34 (No other source except Polybius makes any reference to Sophagasenus): When he returned to the west in 205 BC, Antiochus found that with the death of Ptolemy IV, the situation now looked propitious for another western campaign. Antiochus and Philip V of Macedon then made a pact to divide the Ptolemaic possessions outside of Egypt, and in the Fifth Syrian War, the Seleucids ousted Ptolemy V from control of Coele-Syria. The Battle of Panium (200 BC) definitively transferred these holdings from the Ptolemies to the Seleucids. Antiochus appeared, at the least, to have restored the Seleucid Kingdom to glory. Expansion into Greece and war with Rome Following the defeat of his erstwhile ally Philip by Rome in 197 BC, Antiochus saw the opportunity for expansion into Greece itself. Encouraged by the exiled Carthaginian general Hannibal, and making an alliance with the disgruntled Aetolian League, Antiochus launched an invasion across the Hellespont. With his huge army he aimed to establish the Seleucid empire as the foremost power in the Hellenic world, but these plans put the empire on a collision course with the new rising power of the Mediterranean, the Roman Republic. At the battles of Thermopylae (191 BC) and Magnesia (190 BC), Antiochus's forces suffered resounding defeats, and he was compelled to make peace and sign the Treaty of Apamea (188 BC), the main clause of which saw the Seleucids agree to pay a large indemnity, to retreat from Anatolia and to never again attempt to expand Seleucid territory west of the Taurus Mountains. The Kingdom of Pergamum and the Republic of Rhodes, Rome's allies in the war, gained the former Seleucid lands in Anatolia. Antiochus died in 187 BC on another expedition to the east, where he sought to extract money to pay the indemnity. Roman power, Parthia and Judea The reign of his son and successor Seleucus IV Philopator (187–175 BC) was largely spent in attempts to pay the large indemnity, and Seleucus was ultimately assassinated by his minister Heliodorus. Seleucus' younger brother, Antiochus IV Epiphanes, now seized the throne. He attempted to restore Seleucid power and prestige with a successful war against the old enemy, Ptolemaic Egypt, which met with initial success as the Seleucids defeated and drove the Egyptian army back to Alexandria itself. As the king planned on how to conclude the war, he was informed that Roman commissioners, led by the Proconsul Gaius Popillius Laenas, were near and requesting a meeting with the Seleucid king. Antiochus agreed, but when they met and Antiochus held out his hand in friendship, Popilius placed in his hand the tablets on which was written the decree of the senate and told him to read it. When the king said that he would call his friends into council and consider what he ought to do, Popilius drew a circle in the sand around the king's feet with the stick he was carrying and said, "Before you step out of that circle give me a reply to lay before the senate." For a few moments he hesitated, astounded at such a peremptory order, and at last replied, "I will do what the senate thinks right." He then chose to withdraw rather than set the empire to war with Rome again. On his return journey, according to Josephus, he made an expedition to Judea, took Jerusalem by force, slew a great many who had favored Ptolemy, sent his soldiers to plunder them without mercy. He also spoiled the temple, and put the constant practice of offering a daily sacrifice of expiation, for 3 years and 6 months. The latter part of his reign saw a further disintegration of the Empire despite his best efforts. Weakened economically, militarily and by loss of prestige, the Empire became vulnerable to rebels in the eastern areas of the empire, who began to further undermine the empire while the Parthians moved into the power vacuum to take over the old Persian lands. Antiochus' aggressive Hellenizing (or de-Judaizing) activities provoked a full scale armed rebellion in Judea—the Maccabean Revolt. Efforts to deal with both the Parthians and the Jews as well as retain control of the provinces at the same time proved beyond the weakened empire's power. Antiochus died during a military expedition against the Parthians in 164 BC. Civil war and further decay After the death of Antiochus IV Epiphanes, the Seleucid Empire became increasingly unstable. Frequent civil wars made central authority tenuous at best. Epiphanes' young son, Antiochus V Eupator, was first overthrown by Seleucus IV's son, Demetrius I Soter in 161 BC. Demetrius I attempted to restore Seleucid power in Judea particularly, but was overthrown in 150 BC by Alexander Balas – an impostor who (with Egyptian backing) claimed to be the son of Epiphanes. Alexander Balas reigned until 145 BC when he was overthrown by Demetrius I's son, Demetrius II Nicator. Demetrius II proved unable to control the whole of the kingdom, however. While he ruled Babylonia and eastern Syria from Damascus, the remnants of Balas' supporters – first supporting Balas' son Antiochus VI, then the usurping general Diodotus Tryphon – held out in Antioch. Meanwhile, the decay of the Empire's territorial possessions continued apace. By 143 BC, the Jews in the form of the Maccabees had fully established their independence. Parthian expansion continued as well. In 139 BC, Demetrius II was defeated in battle by the Parthians and was captured. By this time, the entire Iranian Plateau had been lost to Parthian control. Demetrius Nicator's brother, Antiochus VII Sidetes, took the throne after his brother's capture. He faced the enormous task of restoring a rapidly crumbling empire, one facing threats on multiple fronts. Hard-won control of Coele-Syria was threatened by the Jewish Maccabee rebels. Once-vassal dynasties in Armenia, Cappadocia, and Pontus were threatening Syria and northern Mesopotamia; the nomadic Parthians, brilliantly led by Mithridates I of Parthia, had overrun upland Media (home of the famed Nisean horse herd); and Roman intervention was an ever-present threat. Sidetes managed to bring the Maccabees to heel and frighten the Anatolian dynasts into a temporary submission; then, in 133, he turned east with the full might of the Royal Army (supported by a body of Jews under the Hasmonean prince, John Hyrcanus) to drive back the Parthians. Sidetes' campaign initially met with spectacular success, recapturing Mesopotamia, Babylonia, and Media. In the winter of 130/129 BC, his army was scattered in winter quarters throughout Media and Persis when the Parthian king, Phraates II, counter-attacked. Moving to intercept the Parthians with only the troops at his immediate disposal, he was ambushed and killed at the Battle of Ecbatana in 129 BC. Antiochus Sidetes is sometimes called the last great Seleucid king. After the death of Antiochus VII Sidetes, all of the recovered eastern territories were recaptured by the Parthians. The Maccabees again rebelled, civil war soon tore the empire to pieces, and the Armenians began	the government learned the Greek language, wrote in Greek, absorbed Greek philosophical ideas, and took on Greek names; some of these practices then slowly filtered down to the lower classes. Hellenic ideas began an almost 250-year expansion into the Near East, Middle East, and Central Asian cultures. Synthesizing Hellenic and indigenous cultural, religious, and philosophical ideas met with varying degrees of success. The result was times of simultaneous peace and rebellion in various parts of the empire. In general, the Seleucids allowed local religions to operate undisturbed, such as incorporating Babylonian religious tenets to gain support. However, a rare exception proved one of the most heavily documented parts of Seleucid history: the Maccabean Revolt in Judea. While most Seleucid governments had ignored Judaism, under King Antiochus IV the government rather uncharacteristically banned and restricted its practice after a period of favoritism and apparently selling the High Priest position to the highest bidder. The result was the eventual loss of control of Judea to an independent Hasmonean kingdom, proving the wisdom of the usual policy of not overly interfering with local religious practice. Military As with the other major Hellenistic armies, the Seleucid army fought primarily in the Greco-Macedonian style, with its main body being the phalanx. The phalanx was a large, dense formation of men armed with small shields and a long pike called the sarissa. This form of fighting had been developed by the Macedonian army in the reign of Philip II of Macedon and his son Alexander the Great. Alongside the phalanx, the Seleucid armies used a great deal of native and mercenary troops to supplement their Greek forces, which were limited due to the distance from the Seleucid rulers' Macedonian homeland. The size of the Seleucid army usually varied between 70,000 and 200,000 in manpower. The distance from Greece put a strain on the Seleucid military system, as it was primarily based around the recruitment of Greeks as the key segment of the army. In order to increase the population of Greeks in their kingdom, the Seleucid rulers created military settlements. There were two main periods in the establishment of settlements, firstly under Seleucus I Nicator and Antiochus I Soter and then under Antiochus IV Epiphanes. The military settlers were given land, "varying in size according to rank and arm of service'. They were settled in 'colonies of an urban character, which at some point could acquire the status of a polis". Unlike the Ptolemaic military settlers, who were known as Kleruchoi, the Seleucid settlers were called Katoikoi. The settlers would maintain the land as their own and in return they would serve in the Seleucid army when called. The majority of settlements were concentrated in Lydia, northern Syria, the upper Euphrates and Media. The Greeks were dominant in Lydia, Phrygia and Syria. For example, Antiochus III brought Greeks from Euboea, Crete and Aetolia and settled them in Antioch. These Greek settlers would be used to form the Seleucid phalanx and cavalry units, with picked men put into the kingdom's guards regiments. The rest of the Seleucid army would consist of native and mercenary troops, who would serve as light auxiliary troops. While the Seleucids were happy to recruit from less populated and outlying parts of the Empire such as the Arabs and Jews in the south, Iranian peoples in the east, and inhabitants of Asia Minor to the north, they generally eschewed recruiting native Syrians and native Mesopotamians (Babylonians). This was presumably mostly from a desire not to train and arm the people who were an overwhelming majority in the trade and governmental centers of the Empire in Antioch and Babylon, risking revolt. To a lesser extent, this reticence to arm them flowed from the usual contempt a ruling class has for a conquered people. Following losses of territory in Asia Minor during the Roman-Seleucid War, King Antiochus IV sponsored a new wave of immigration and settlements to replace them and maintain enough Greeks to staff the phalanxes seen at the military parade at Daphne in 166–165 BC. Antiochus IV built 15 new cities "and their association with the increased phalanx... at Daphne is too obvious to be ignored". Economy As a Hegemonic empire, much of the state's wealth accumulation centered around maintaining its sizable military. While the motive is simple enough, the Seleucid empire boasts of a sophisticated political economy that extracts wealth from local temples, cities (or poleis), and royal estates; much of which was inherited from their Achaemenid predecessors. Recent discussion indicates a market-oriented economy under the Seleucids. However, evidencing limits our understanding of the Seleucid economy to the Hellenistic Near-East; that is, through their holdings in Syria, Asia Minor, and Mesopotamia. Little is known about the economy of the Upper Satrapies. Monetization Currency plays an increasingly central role under the Seleucids; however, we should note that monetization was nothing new in their newly acquired lands. Rather, the introduction and widespread implementation of currency is attributed to Darius I's tax reforms centuries prior; hence, the Seleucids see a continuation rather than shift in this practice, i.e. the payment of taxation in silver or, if necessary, in kind. In this regard, the Seleucids are notable for paying their sizeable armies exclusively in silver. Nevertheless, there are two significant developments of currency during the Seleucid period: the adoption of the “Attic Standard” in certain regions, and the popularization of bronze coinage. The adoption of the Attic standard was not uniform across the realm. The Attic standard was already the common currency of the Mediterranean prior to Alexander's conquest; that is, it was the preferred currency for foreign transactions. As a result, coastal regions under the Seleucids —Syria and Asia Minor—were quick to adopt the new standard. In Mesopotamia however, the millennia-old shekel (weighing 8.33g Silver) prevailed over the Attic standard. According to Historian R.J. van der Spek, this is due to their particular method in recording price, which favored bartering over monetary transactions. The Mesopotamians used the value of one shekel as a fixed reference point, against which the amount of a good is given. Prices themselves are accounted in terms of their weight in silver per ton, i.e. 60g Silver, Barley, June 242 BCE. The minute difference in weight between a Shekel and Didrachm (weighing 8.6g Silver) could not be expressed in this barter system. And the use of a Greek tetradrachm would be "a far too heavy denomination…in daily trade." Bronze coinage, dating from the late fifth and fourth century, and was popularized as a "fiduciary" currency facilitating "small-scale exchanges" in the Hellenistic period. It was principally a legal tender which circulated only around its locales of production;[3]however, the great Seleucid mint at Antioch during Antiochus III's reign (which Numismatist Arthur Houghton dubs "The Syrian and Coele-Syrian Experiment") began minting bronze coins (weighing 1.25–1.5g) to serve a "regional purpose." The reasons behind this remain unclear. However, Spek notes a chronic shortage of silver in the Seleucid empire. In fact, Antiochus I's heavy withdrawal of silver from a satrap is noted by the Babylonian astronomical diary (AD No. –273 B ‘Rev. 33’): "purchases in Babylon and other cities were made in Greek bronze coins." This was unprecedented because "in official documents [bronze coins] played no part"; it was a sign of "hardship" for the Seleucids. Nevertheless, the low denomination of bronze coinage meant it was used in tandem with bartering; making it a popular and successful medium of exchange. Agriculture Agriculture, like most pre-modern economies, constituted a vast majority of the Seleucid economy. Somewhere between 80 and 90% of the Seleucid population was employed, in some form, within the prevailing agricultural structures inherited from their Neo-Babylonian and Achaemenid predecessors. These included temples, poleis, and royal estates. We should clarify that the term poleis, according to Spek, did not confer any special status to cities in the Seleucid sources; it was simply the term for "city"—Greek or otherwise. Regardless, agricultural produce varied from region to region. But in general, Greek poleis produced: “grain, olives and their oil, wine…figs, cheese from sheep and goats, [and] meat." Whereas Mesopotamian production from temple land consisted of: “barley, dates, mustard (or cascuta/dodder), cress (cardamom), sesame and wool”; which, as the core region of the Seleucid empire, was also the most productive. Recent evidence indicates that Mesopotamian grain production, under the Seleucids, was subject to market forces of supply and demand. Traditional "primitivist" narratives of the ancient economy argue that it was "marketless"; however, the Babylonian astronomical diaries show a high degree of market integration of barley and date prices—to name a few—in Seleucid Babylonia. Prices exceeding 370g silver per ton in Seleucid Mesopotamia was considered a sign of famine. Therefore, during periods of war, heavy taxation, and crop failure, prices increase drastically. In an extreme example, Spek believes tribal Arab raiding into Babylonia caused barley prices to skyrocket to a whopping 1493g silver per ton from 5–8 May, 124 BCE. The average Mesopotamian peasant, if working for a wage at a temple, would receive 1 shekel; it "was a reasonable monthly wage for which one could buy one kor of grain= 180 [liters]." While this appears dire, we should be reminded that Mesopotamia under the Seleucids was largely stable and prices remained low. With encouraged Greek colonization and land reclamation increasing the supply of grain production, however, the question of whether this artificially kept prices stable is uncertain. The Seleucids also continued the tradition of actively maintaining the Mesopotamian waterways. As the greatest source of state income, the Seleucid kings actively managed the irrigation, reclamation, and population of Mesopotamia. In fact, canals were often dug by royal decrees, to which "some were called the King’s Canal for that reason." For example, the construction of the Pallacottas canal was able to control the water level of the Euphrates which, as Arrian notes in his Anabasis 7.21.5, required: “over two months of work by more than 10,000 Assyrians.” Role of the state—political economy As a hegemonic empire, the state's primary focus was maintaining its sizable army via wealth extraction from three major sources: tribute from autonomous poleis and temples, and proportional land-tax from royal land. The definition of "royal land" remains contested. While all agree poleis do not constitute royal land, some remain uncertain over the status of temple land. Yet, they commanded notable economic power and functioned almost independently from the state. Nevertheless, the Seleucid manner of extraction, in contrast to earlier regimes, is considered more "aggressive" and "predatory". In theory, the Seleucid state was an absolute monarchy that did
able to return when the war was over. However, they could not return, and those who had stayed were expelled and a new Polish population, incl. people displaced from former Eastern Poland annexed by the Soviet Union and from Central Poland, joined the surviving autochtonous Polish inhabitants of the region. After 1945 and in 1946, nearly all of the 4.5 million Silesians of German descent fled, or were interned in camps and expelled, including some thousand German Jews who survived the Holocaust and had returned to Silesia. The newly formed Polish United Workers' Party created a Ministry of the Recovered Territories that claimed half of the available arable land for state-run collectivized farms. Many of the new Polish Silesians who resented the Germans for their invasion in 1939 and brutality in occupation now resented the newly formed Polish communist government for their population shifting and interference in agricultural and industrial affairs. The administrative division of Silesia within Poland has changed several times since 1945. Since 1999, it has been divided between Lubusz Voivodeship, Lower Silesian Voivodeship, Opole Voivodeship, and Silesian Voivodeship. Czech Silesia is now part of the Czech Republic, forming the Moravian-Silesian Region and the northern part of the Olomouc Region. Germany retains the Silesia-Lusatia region (Niederschlesien-Oberlausitz or Schlesische Oberlausitz) west of the Neisse, which is part of the federal state of Saxony. The region was affected by the 1997 Central European flood. Geography Most of Silesia is relatively flat, although its southern border is generally mountainous. It is primarily located in a swath running along both banks of the upper and middle Oder (Odra) River, but it extends eastwards to the upper Vistula River. The region also includes many tributaries of the Oder, including the Bóbr (and its tributary the Kwisa), the Barycz and the Nysa Kłodzka. The Sudeten Mountains run along most of the southern edge of the region, though at its south-eastern extreme it reaches the Silesian Beskids and Moravian-Silesian Beskids, which belong to the Carpathian Mountains range. Historically, Silesia was bounded to the west by the Kwisa and Bóbr Rivers, while the territory west of the Kwisa was in Upper Lusatia (earlier Milsko). However, because part of Upper Lusatia was included in the Province of Silesia in 1815, in Germany Görlitz, Niederschlesischer Oberlausitzkreis and neighbouring areas are considered parts of historical Silesia. Those districts, along with Poland's Lower Silesian Voivodeship and parts of Lubusz Voivodeship, make up the geographic region of Lower Silesia. Silesia has undergone a similar notional extension at its eastern extreme. Historically, it extended only as far as the Brynica River, which separates it from Zagłębie Dąbrowskie in the Lesser Poland region. However, to many Poles today, Silesia (Śląsk) is understood to cover all of the area around Katowice, including Zagłębie. This interpretation is given official sanction in the use of the name Silesian Voivodeship (województwo śląskie) for the province covering this area. In fact, the word Śląsk in Polish (when used without qualification) now commonly refers exclusively to this area (also called Górny Śląsk or Upper Silesia). As well as the Katowice area, historical Upper Silesia also includes the Opole region (Poland's Opole Voivodeship) and Czech Silesia. Czech Silesia consists of a part of the Moravian-Silesian Region and the Jeseník District in the Olomouc Region. Natural resources Silesia is a resource-rich and populous region. Since the middle of the 18th century, coal has been mined. The industry had grown while Silesia was part of Germany, and peaked in the 1970s under the People's Republic of Poland. During this period, Silesia became one of the world's largest producers of coal, with a record tonnage in 1979. Coal mining declined during the next two decades, but has increased again following the end of Communist rule. The 41 coal mines in Silesia are mostly part of the Upper Silesian Coal Basin, which lies in the Silesian Upland. The coalfield has an area of about . Deposits in Lower Silesia have proven to be difficult to exploit and the area's unprofitable mines were closed in 2000. In 2008, an estimated 35 billion tonnes of lignite reserves were found near Legnica, making them some of the largest in the world. From the fourth century BC, iron ore has been mined in the upland areas of Silesia. The same period had lead, copper, silver, and gold mining. Zinc, cadmium, arsenic, and uranium have also been mined in the region. Lower Silesia features large copper mining and processing between the cities of Legnica, Głogów, Lubin, and Polkowice. The region is known for stone quarrying to produce limestone, marl, marble, and basalt. The region also has a thriving agricultural sector, which produces cereals (wheat, rye, barley, oats, corn), potatoes, rapeseed, sugar beets and others. Milk production is well developed. The Opole Silesia has for decades occupied the top spot in Poland for their indices of effectiveness of agricultural land use. Mountainous parts of southern Silesia feature many significant and attractive tourism destinations (e.g., Karpacz, Szczyrk, Wisła). Silesia is generally well forested. This is because greenness is generally highly desirable by the local population, particularly in the highly industrialized parts of Silesia. Demographics Silesia has been historically diverse in every aspect. Nowadays, the largest part of Silesia is located in Poland; it is often cited as one of the most diverse regions in that country. The United States Immigration Commission, in its Dictionary of Races or Peoples (published in 1911, during a period of intense immigration from Silesia to the United States), considered Silesian as a geographical (not ethnic) term, denoting the inhabitants of Silesia. It is also mentioned the existence of both Polish Silesian and German Silesian dialects in that region. Ethnicity Modern Silesia is inhabited by Poles, Silesians, Germans, and Czechs. Germans first came to Silesia during the Late Medieval Ostsiedlung. The last Polish census of 2011 showed that the Silesians are the largest ethnic or national minority in Poland, Germans being the second; both groups are located mostly in Upper Silesia. The Czech part of Silesia is inhabited by Czechs, Moravians, Silesians, and Poles. In the early 19th century the population of the Prussian part of Silesia was between 2/3 and 3/4 German-speaking, between 1/5 and 1/3 Polish-speaking, with Sorbs, Czechs, Moravians and Jews forming other smaller minorities (see Table 1. below). Before the Second World War, Silesia was inhabited mostly by Germans, with Poles a large minority, forming a majority in Upper Silesia. Silesia was also the home of Czech and Jewish minorities. The German population tended to be based in the urban centres and in the rural areas to the north and west, whilst the Polish population was mostly rural and could be found in the east and in the south. Ethnic structure of Prussian Upper Silesia (Opole regency) during the 19th century and the early 20th century can be found in Table 2.: The Austrian part of Silesia had a mixed German, Polish and Czech population, with Polish-speakers forming a majority in Cieszyn Silesia. Religion Historically, Silesia was about equally split between Protestants (overwhelmingly Lutherans) and Roman Catholics. In an 1890 census taken in the German part, Roman Catholics made up a slight majority of 53%, while the remaining 47% were almost entirely Lutheran. Geographically speaking, Lower Silesia was mostly Lutheran except for the Glatzer Land (now Kłodzko County). Upper Silesia was mostly Roman Catholic except for some of its northwestern parts, which were predominantly Lutheran. Generally speaking, the population was mostly Protestant in the western parts, and it tended to be more Roman Catholic the further east one went. In Upper Silesia, Protestants were concentrated in larger cities and often identified as German. After World War II, the religious demographics changed drastically as Germans, who constituted the bulk of the Protestant population, were forcibly expelled. Poles, who were mostly Roman Catholic, were resettled in their place. Today, Silesia remains predominantly Roman Catholic. Existing since the 12th century, Silesia's Jewish community was concentrated around Wrocław and Upper Silesia, and numbered 48,003 (1.1% of the population) in 1890, decreasing to 44,985 persons (0.9%) by 1910. In Polish East Upper Silesia, the number of Jews was around 90,000–100,000. Historically the community had suffered a number of localised expulsions such as their 1453 expulsion from Wrocław. From 1712 to 1820 a succession of men held the title Chief Rabbi of Silesia ("Landesrabbiner"): Naphtali ha-Kohen (1712–16); Samuel ben Naphtali (1716–22); Ḥayyim Jonah Te'omim (1722–1727); Baruch b. Reuben Gomperz (1733–54); Joseph Jonas Fränkel (1754–93); Jeremiah Löw Berliner (1793–99); Lewin Saul Fränkel (1800–7); Aaron Karfunkel (1807–16); and Abraham ben Gedaliah Tiktin (1816–20). Consequences of World War II After the German invasion of Poland in 1939, following Nazi racial policy, the Jewish population of Silesia was subjected to Nazi genocide with executions performed by Einsatzgruppe z. B.V. led by Udo von Woyrsch and Einsatzgruppe I led by Bruno Streckenbach, imprisonment in ghettos and ethnic cleansing to the General Government. In their efforts to exterminate the Jews through murder and ethnic cleansing Nazi established in Silesia province the Auschwitz and Gross-Rosen camps. Expulsions were carried out openly and reported in the local press. Those sent to ghettos would from 1942 be expelled to concentration and work camps. Between 5 May and 17 June, 20,000 Silesian Jews were sent to Birkenau to gas chambers and during August 1942, 10,000 to 13,000 Silesian Jews were murdered by gassing at Auschwitz. Most Jews in Silesia were exterminated by the Nazis. After the war Silesia became a major centre for repatriation of the Jewish population in Poland which survived Nazi German extermination and in autumn 1945, 15,000 Jews were in Lower Silesia, mostly Polish Jews returned from territories now belonging to Soviet Union, rising in 1946 to seventy thousand as Jewish survivors from other regions in Poland were relocated. The majority of Germans fled or were expelled from the present-day Polish and Czech parts of Silesia during and after World War II. From June 1945 to January 1947, 1.77 million Germans were expelled from Lower Silesia, and 310,000 from Upper Silesia. Today, most German Silesians and their descendants live in the territory of the Federal Republic of Germany, many of them in the Ruhr area working as miners, like their ancestors in Silesia. To smooth their integration into West German society after 1945, they were placed into officially recognized organizations, like the Landsmannschaft Schlesien, with financing from the federal West German budget. One of its most	into the early Polish state, and after its fragmentation in the 12th century it formed the Duchy of Silesia, a provincial duchy of Poland. As a result of further fragmentation, Silesia was divided into many duchies, ruled by various lines of the Polish Piast dynasty. In the 14th century, it became a constituent part of the Bohemian Crown Lands under the Holy Roman Empire, which passed to the Austrian Habsburg Monarchy in 1526, however, a number of duchies remained under the rule of Polish dukes from the houses of Piast, Jagiellon and Sobieski as formal Bohemian fiefdoms, some until the 17th–18th centuries. As a result of the Silesian Wars, the region was annexed by the German state of Prussia in 1742. After World War I, when the Poles and Czechs regained their independence, the easternmost part of Upper Silesia became again part of Poland by the decision of the Entente Powers after insurrections by Poles and the Upper Silesian plebiscite, while the remaining former Austrian parts of Silesia were divided between Czechoslovakia and Poland. During World War II, as a result of German occupation the entire region was under control of Nazi Germany. In 1945, after World War II, most of the German-held Silesia was transferred to Polish jurisdiction by the Potsdam Agreement between the victorious Allies and became again part of Poland, although with a Soviet-installed communist regime. The small Lusatian strip west of the Oder–Neisse line, which had belonged to Silesia since 1815, became part of East Germany. As the result of the forced population shifts of 1945–48, today's inhabitants of Silesia speak the national languages of their respective countries. Previously German-speaking Lower Silesia had developed a new mixed Polish dialect and novel costumes. There is ongoing debate about whether the Silesian language should be considered a dialect of Polish or a separate language. The Lower Silesian German dialect is nearing extinction due to its speakers' expulsion. Etymology The names of Silesia in different languages most likely share their etymology— ; ; ; ; ; ; ; Latin, Spanish and English: Silesia; ; ; ; ; . The names all relate to the name of a river (now Ślęza) and mountain (Mount Ślęża) in mid-southern Silesia, which served as a place of cult for pagans before Christianization. Ślęża is listed as one of the numerous Pre-Indo-European topographic names in the region (see old European hydronymy). According to some Polonists, the name Ślęża or Ślęż is directly related to the Old Polish words ślęg or śląg , which means dampness, moisture, or humidity. They disagree with the hypothesis of an origin for the name Śląsk from the name of the Silings tribe, an etymology preferred by some German authors. In Polish common usage, "Śląsk" refers to traditionally Polish Upper Silesia and today's Silesian Voivodeship, but less to Lower Silesia, which is different from Upper Silesia in many respects as its population was predominantly German-speaking until 1945–48. History In the fourth century BC from the south, through the Kłodzko Valley, the Celts entered Silesia, and settled around Mount Ślęża near modern Wrocław, Oława and Strzelin. Germanic Lugii tribes were first recorded within Silesia in the 1st century. West Slavs and Lechites arrived in the region around the 7th century, and by the early ninth century, their settlements had stabilized. Local West Slavs started to erect boundary structures like the Silesian Przesieka and the Silesia Walls. The eastern border of Silesian settlement was situated to the west of the Bytom, and east from Racibórz and Cieszyn. East of this line dwelt a closely related Lechitic tribe, the Vistulans. Their northern border was in the valley of the Barycz River, north of which lived the Western Polans tribe who gave Poland its name. The first known states in Silesia were Greater Moravia and Bohemia. In the 10th century, the Polish ruler Mieszko I of the Piast dynasty incorporated Silesia into the newly established Polish state. In 1000, the Diocese of Wrocław was established as the oldest Catholic diocese in the region, and one of the oldest dioceses in Poland, subjugated to the Roman Catholic Archdiocese of Gniezno. Poland repulsed German invasions of Silesia in 1017 at Niemcza and in 1109 at Głogów. During the Fragmentation of Poland, Silesia and the rest of the country were divided into many smaller duchies ruled by various Silesian dukes. During this time, German cultural and ethnic influence increased as a result of immigration from German-speaking states of the Holy Roman Empire. In 1178, parts of the Duchy of Kraków around Bytom, Oświęcim, Chrzanów, and Siewierz were transferred to the Silesian Piasts, although their population was primarily Vistulan and not of Silesian descent. In 1241, the Mongols conducted their first invasion of Poland, incl. Silesia, causing widespread panic and mass flight. They looted much of the region and defeated the combined Polish, Moravian and German forces led by Duke Henry II the Pious at the Battle of Legnica, which took place at Legnickie Pole near the Silesian city of Legnica. Upon the death of Orda Khan, the Mongols chose not to press forward further into Europe, but returned east to participate in the election of a new Grand Khan (leader). Between 1289 and 1292, Bohemian king Wenceslaus II became suzerain of some of the Upper Silesian duchies. Polish monarchs had not renounced their hereditary rights to Silesia until 1335. The province became part of the Bohemian Crown which was part of the Holy Roman Empire, however, a number of duchies remained under the rule of the Polish dukes from the houses of Piast, Jagiellon and Sobieski as formal Bohemian fiefdoms, some until the 17th–18th centuries. In 1469 sovereignty over the region passed to Hungary, and in 1490 it returned to Bohemia. In 1526 Silesia passed with the Bohemian Crown to the Habsburg Monarchy. In the 15th century, several changes were made to Silesia's borders. Parts of the territories which had been transferred to the Silesian Piasts in 1178 were bought by the Polish kings in the second half of the 15th century (the Duchy of Oświęcim in 1457; the Duchy of Zator in 1494). The Bytom area remained in the possession of the Silesian Piasts, though it was a part of the Diocese of Kraków. The Duchy of Krosno Odrzańskie (Crossen) was inherited by the Margraviate of Brandenburg in 1476, and with the renunciation of King Ferdinand I and the estates of Bohemia in 1538, became an integral part of Brandenburg. In 1645, the Duchy of Opole and Racibórz came back under Polish rule under the House of Vasa. In 1742, most of Silesia was seized by King Frederick the Great of Prussia in the War of the Austrian Succession, eventually becoming the Prussian Province of Silesia in 1815; consequently, Silesia became part of the German Empire when it was proclaimed in 1871. After World War I, a part of Silesia, Upper Silesia, was contested by Germany and the newly independent Second Polish Republic. The League of Nations organized a plebiscite to decide the issue in 1921. It resulted in 60% of votes being cast for Germany and 40% for Poland. Following the third Silesian uprising (1921), however, the easternmost portion of Upper Silesia (including Katowice), with a majority ethnic Polish population, was awarded to Poland, becoming the Silesian Voivodeship. The Prussian Province of Silesia within Germany was then divided into the provinces of Lower Silesia and Upper Silesia. Meanwhile, Austrian Silesia, the small portion of Silesia retained by Austria after the Silesian Wars, was mostly awarded to the new Czechoslovakia (becoming known as Czech Silesia and Zaolzie), although most of Cieszyn and territory to the east of it went to Poland. Polish Silesia was among the first regions invaded during Germany's 1939 attack on Poland, which started World War II. One of the claimed goals of Nazi German occupation, particularly in Upper Silesia, was the extermination of those whom Nazis viewed as
Góra Valley Zittau Basin Sudeten Foreland Vidnava Lowland Žulová Hilly Land High Sudetes (, , ) is together name for the Krkonoše, Hrubý Jeseník and Śnieżnik mountain ranges. Climate The highest mountains, those located along the Czech-Polish border have annual precipitations around 1500 mm. The Table Mountains that reach 919 m have precipitations ranging from 750 mm at lower locations to 920 mm in the upper parts with July being the rainiest month. Snow cover at the Table Mountains typically last 70 to 95 days depending on altitude. Vegetation Settlement, logging and clearance has left forest pockets in the foothills with dense and continuous forest being found in the upper parts of the mountains. Due to logging in the last centuries little remains of the broad-leaf trees like beech, sycamore, ash and littleleaf linden that were once common in the Sudetes. Instead Norway spruce was planted in their place in the early 19th century, in some places amounting to monocultures. To provide more space for spruce plantations various peatlands were drained in the 19th and 20th century. Some spruce plantations have suffered severe damage as the seeds used came from lowland specimens that were not adapted to mountain conditions. Silver fir grow naturally in the Sudetes being more widespread in past times, before clearance since the Late Middle Ages and subsequent industrial pollution reduced the stands. Many arctic-alpine and alpine vascular plants have a disjunct distribution being notably absent from the central Sudetes despite suitable habitats. Possibly this is the result a warm period during the Holocene (last 10,000 years) which wiped out cold-adapted vascular plants in the medium-sized mountains of the central Sudetes where there was no higher ground that could serve as refugia. Besides altitude the distribution of some alpine plants is influenced by soil. This is the case of Aster alpinus that grows preferentially on calcareous ground. Other alpine plants such as Cardamine amara, Epilobium anagallidifolium, Luzula sudetica and Solidago virgaurea occur beyond their altitudinal zonation in very humid areas. Peatlands are common in the mountains occurring on high plateaus or in valley bottoms. Fens occur at slopes. Timber line The higher mountains of the Sudetes lie above the timber line which is made up of Norway spruce. Spruces in wind-exposed areas display features such as flag tree disposition of branches, tilted stems and elongated stem cross sections. Forest-free areas above the timber line have increased historically by deforestation yet lowering of the timber line by human activity is minimal. Areas above the timber line appear discontinuously as "islands" in the Sudetes. At Krkonoše the timber line lies at c. 1230 m a.s.l. while to the southeast in the Hrubý Jeseník mountains it lie at c. 1310 m a.s.l. Part of the Hrubý Jeseník mountains have been above the timber line for no less than 5000 years. Mountains rise considerably above the timber line, at most 400 m, a characteristic that sets the Sudetes apart of other Mittelgebirge of Central Europe. Geology Geological research has been hampered by the multinational geography of the Sudetes with and the limitation of studies to state boundaries. Bedrock The igneous and metamorphic rocks of the Sudetes originated during the Variscan orogeny and its aftermath. The Sudetes are the northeasternmost accessible part of Variscan orogen as in the North European Plain the orogen is buried beneath sediments. Plate tectonic movements during the Variscan orogeny assembled together four major and two to three lesser tectonostratigraphic terranes. The assemblage of the terranes ought to have involved the closure of at least two ocean basins containing oceanic crust and marine sediments. This is reflected in the ophiolites, MORB-basalts, blueschists and eclogites that occur in-between terranes. Various terranes of the Sudetes are likely extensions of the Armorican terrane while other terranes may be the fringes of the ancient Baltica continent. One possibility for the amalgamation of terranes in the Sudetes is that the Góry Sowie-Kłodzko terrane collided with the Orlica-Śnieżnik terrane causing the closure of a small oceanic basin. This event led to obduction of the Central Sudetic ophiolite in the Devonian period. In the Early Carboniferous the joint Góry Sowie-Kłodzko-Orlica-Śnieżnik terrane collided with the Brunovistulian terrane. This last terrane was part of the Old Red Continent and could correspond either to Baltica or the eastern tip of the narrow Avalonia terrane. Also by the Early Carboniferous the Saxothuringian terrane collided with the Góry Sowie-Kłodzko-Orlica-Śnieżnik terrane closing the Rheic Ocean. Once the main phase of deformation of the orogeny was over basins that had formed in-between metamorphic rock massifs were filled by sedimentary rock in the Devonian and Carboniferous periods. During and after sedimentation large granitic plutons intruded the crust. Viewed in a map today these plutons make up about 15% the Sudetes. Granites are of S-type. The granites and grantic-gneisses of Izera in the west Sudetes are disassociated from orogeny and thought to have formed during rifting along a passive continental margin. The Karkonosze Granite, also in the west Sudetes, have been dated to have formed c. 318 million years ago at the beginning of the Variscan orogeny. The Karkonosze Granite is intruded by somewhat younger lamprophyre dykes. A NW-SE to WNW-ESE oriented strike-slip fault —the Intra-Sudetic fault— runs through the length of the Sudetes. The Intra-Sudetic fault is parallel with the Upper Elbe fault and Middle Odra fault. Other main faults at the sudetes are also NW-SE oriented, dextral and of strike slip type. These include the Tłumaczów-Sienna Fault and the Marginal Sudetic Fault. Volcanism and thermal waters There are remnants of lava	plantations have suffered severe damage as the seeds used came from lowland specimens that were not adapted to mountain conditions. Silver fir grow naturally in the Sudetes being more widespread in past times, before clearance since the Late Middle Ages and subsequent industrial pollution reduced the stands. Many arctic-alpine and alpine vascular plants have a disjunct distribution being notably absent from the central Sudetes despite suitable habitats. Possibly this is the result a warm period during the Holocene (last 10,000 years) which wiped out cold-adapted vascular plants in the medium-sized mountains of the central Sudetes where there was no higher ground that could serve as refugia. Besides altitude the distribution of some alpine plants is influenced by soil. This is the case of Aster alpinus that grows preferentially on calcareous ground. Other alpine plants such as Cardamine amara, Epilobium anagallidifolium, Luzula sudetica and Solidago virgaurea occur beyond their altitudinal zonation in very humid areas. Peatlands are common in the mountains occurring on high plateaus or in valley bottoms. Fens occur at slopes. Timber line The higher mountains of the Sudetes lie above the timber line which is made up of Norway spruce. Spruces in wind-exposed areas display features such as flag tree disposition of branches, tilted stems and elongated stem cross sections. Forest-free areas above the timber line have increased historically by deforestation yet lowering of the timber line by human activity is minimal. Areas above the timber line appear discontinuously as "islands" in the Sudetes. At Krkonoše the timber line lies at c. 1230 m a.s.l. while to the southeast in the Hrubý Jeseník mountains it lie at c. 1310 m a.s.l. Part of the Hrubý Jeseník mountains have been above the timber line for no less than 5000 years. Mountains rise considerably above the timber line, at most 400 m, a characteristic that sets the Sudetes apart of other Mittelgebirge of Central Europe. Geology Geological research has been hampered by the multinational geography of the Sudetes with and the limitation of studies to state boundaries. Bedrock The igneous and metamorphic rocks of the Sudetes originated during the Variscan orogeny and its aftermath. The Sudetes are the northeasternmost accessible part of Variscan orogen as in the North European Plain the orogen is buried beneath sediments. Plate tectonic movements during the Variscan orogeny assembled together four major and two to three lesser tectonostratigraphic terranes. The assemblage of the terranes ought to have involved the closure of at least two ocean basins containing oceanic crust and marine sediments. This is reflected in the ophiolites, MORB-basalts, blueschists and eclogites that occur in-between terranes. Various terranes of the Sudetes are likely extensions of the Armorican terrane while other terranes may be the fringes of the ancient Baltica continent. One possibility for the amalgamation of terranes in the Sudetes is that the Góry Sowie-Kłodzko terrane collided with the Orlica-Śnieżnik terrane causing the closure of a small oceanic basin. This event led to obduction of the Central Sudetic ophiolite in the Devonian period. In the Early Carboniferous the joint Góry Sowie-Kłodzko-Orlica-Śnieżnik terrane collided with the Brunovistulian terrane. This last terrane was part of the Old Red Continent and could correspond either to Baltica or the eastern tip of the narrow Avalonia terrane. Also by the Early Carboniferous the Saxothuringian terrane collided with the Góry Sowie-Kłodzko-Orlica-Śnieżnik terrane closing the Rheic Ocean. Once the main phase of deformation of the orogeny was over basins that had formed in-between metamorphic rock massifs were filled by sedimentary rock in the Devonian and Carboniferous periods. During and after sedimentation large granitic plutons intruded the crust. Viewed in a map today these plutons make up about 15% the Sudetes. Granites are of S-type. The granites and grantic-gneisses of Izera in the west Sudetes are disassociated from orogeny and thought to have formed during rifting along a passive continental margin. The Karkonosze Granite, also in the west Sudetes, have been dated to have formed c. 318 million years ago at the beginning of the Variscan orogeny. The Karkonosze Granite is intruded by somewhat younger lamprophyre dykes. A NW-SE to WNW-ESE oriented strike-slip fault —the Intra-Sudetic fault— runs through the length of the Sudetes. The Intra-Sudetic fault is parallel with the Upper Elbe fault and Middle Odra fault. Other main faults at the sudetes are also NW-SE oriented, dextral and of strike slip type. These include the Tłumaczów-Sienna Fault and the Marginal Sudetic Fault. Volcanism and thermal waters There are remnants of lava flows and volcanic plugs in the Sudetes. The volcanic rocks making up these outcrops are of mafic chemistry and include basanite and represent episodes of volcanism in the Oligocene and Miocene periods. Volcanism affected not only the Sudetes but also parts of the Sudetic foreland being part of a SW-NE oriented Bohemo-Silesian Belt of volcanic rocks. Mantle xenoliths have been recovered from the lavas of a volcano at Ještěd-Kozákov Ridge in the Czech western Sudetes. These pyroxenite xenoliths arrived to surface from approximate depths of 35, 70 and 73 km and indicate a complex history for the mantle beneath the Sudetes. There are thermal springs in the Sudetes with measured temperatures of 29 to 44 °C. Drilling has revealed the existence of waters at 87 °C at depths of 2000 m. These modern waters are believed to be associated to the Late Cenozoic volcanism in Central Europe. Uplift and landforms The Sudetes forms the NE border of the Bohemian Massif. In detail the Sudetes is made up of a series of massifs that are rectangular and rhomboid in plan view. These mountains corresponds to horsts and domes separated by basins, including grabens. The mountains took their present form after the Late Mesozoic retreat of the seas from the area which left the Sudetes subject to denudation for at least 65 million years. This meant that during the Late Cretaceous and Early Cenozoic 8 to 4 km of rock was eroded from the top of what is now the Sudetes. Concurrently with the Cenozoic denudation the climate cooled due to the northward drift of Europe. The collision between Africa and Europe has resulted in the deformation and uplift of the Sudetes. As such the uplift is related to the contemporary rise of the Alps and Carpathians. Uplift was accomplished
of Sigismund's education confirmed the position of his Jesuit tutors, János Leleszi and Gergely Vásárhelyi. According to Szamosközy, Stephen Báthory also ordered Sigismund's companions to talk of foreign lands, wars, and hunting with him during their dinners together. He reorganized the government on 3May 1583, charging Sándor Kendi, Farkas Kovacsóczy, and László Sombori with the administration of Transylvania during Sigismund's minority. The Diet suggested to Stephen Báthory that he dismiss them, but he only dissolved the council on 1May 1585. He replaced the three councillors with the devout Calvinist János Ghyczy, making him regent for Sigismund. Prince under guardianship Sigismund adopted the title of Prince of Transylvania after Stephen Báthory died on 13 December 1586. He was still a minor, and Ghyczy continued to rule as regent. Sigismund was one of the candidates to the throne of the Polish–Lithuanian Commonwealth. His advisors knew that he had little chance to win, but they wanted to demonstrate that the Báthorys had a valid claim to rule the Commonwealth. Kovacsóczy officially announced Sigismund's application at the Sejm (or general assembly) on 14August 1587. Five days later, the assembly elected Sigismund III Vasa king. During the ensuing war of succession, Transylvanian troops supported SigismundIII against Maximilian of Habsburg, who had also laid claim to Poland and Lithuania. Sigismund's cousins, Balthasar and Stephen Báthory, returned from Poland to Transylvania. Balthasar wanted to take charge of the government, making his court at Fogaras (present-day Făgăraș in Romania) the center of those who opposed Ghyczy's rule. Kovacsóczy, the chancellor of Transylvania, remained neutral in the conflict. In October 1588 the Diet proposed to declare the sixteen-year-old Sigismund of age if he banished the Jesuits from Transylvania. He did not accept the offer, mainly because he did not want to expel his confessor, Alfonso Carillo. The Diet was dissolved, but Sigismund's cousins convinced him not to resist the Diet, which was dominated by Protestant delegates. The Diet was again summoned in late 1588; on 8December it ordered the expulsion of the Jesuits and declared Sigismund to be of age. Internal conflicts Sigismund took the customary oath of the Transylvanian monarchs on 23December 1588. Pope Sixtus V excommunicated him for the expulsion of the Jesuits. Sigismund's cousin, Cardinal Andrew Báthory, urged the pope to lift the ban, saying that the prince's Protestant advisors had forced him to throw out the priests. The pope authorized Sigismund to employ a confessor in May 1589, and the excommunication was revoked on Easter 1590. Sigismund made several attempts to strengthen the position of the Roman Catholic Church, especially by appointing Catholics to the highest positions of state administration. Carillo and other Jesuit priests returned to Sigismund's court in disguise in early 1591. Sigismund met Andrew and Balthasar Báthory in August to seek their support for the legalization of the Jesuits' presence, but they refused to stand by the priests at the Diet. Sigismund dispatched his favorite, István Jósika, to Tuscany to start negotiations regarding his marriage to Eleonora Orsini (a niece of Ferdinando I de' Medici), although his cousins had sharply opposed Jósika's appointment. He also invited Italian artists and artisans to his court, making them his advisors or butlers. Szamosközy described them as "the trashiest representatives of the noblest nation". The delegates of the "Three Nations" criticized Sigismund for his prodigal way of life at the Diet in Gyulafehérvár in November. To reduce his authority, the Diet prescribed that Sigismund should only make decisions in the royal council. Sigismund deprived his cousins of the allowances that the royal treasury had paid to them. Gossip about conspiracies spread during the following months. Sándor Kendi accused Sigismund's former tutor, János Gálffy, of deliberately stirring up debates between the prince and his cousins. Other courtiers claimed that Balthasar Báthory was planning to dethrone Sigismund. A Jesuit priest was informed at Vienna that Gálffy and his allies wanted to murder the prince and his cousins. In late 1591 Sigismund stated that he was willing to renounce in favor of Balthasar if the members of the royal council favored his cousin. His offer was refused, but during the debate Kendi referred to Sigismund and Balthasar as the "two monsters and greatest disasters of the Transylvanian realm". Pope Clement VIII's legate, Attilio Amalteo, mediated a reconciliation between Sigismund and his cousins in the summer of 1592. The pope also urged Sigismund to marry a Catholic princess from the House of Lorraine. At the demand of the sultan, Transylvania troops assisted Aaron the Tyrant, Voivode of Moldavia. The sultan also ordered Sigismund to pay double the amount of the yearly tribute. Balthasar Báthory murdered Sigismund's secretary, Pál Gyulai, on 10December 1592. He also persuaded Sigismund to order the execution of Gálffy on 8March 1593. That summer, Sigismund went to Kraków in disguise to start negotiations regarding his marriage with Anna, the sister of SigismundIII of Poland. The Holy See had proposed the marriage, which could have enabled Sigismund to rule Poland during the absence of the king, who was also King of Sweden, but the plan came to nothing. Murad III declared war against the Holy Roman Emperor, Rudolph in August. The sultan ordered Sigismund to send reinforcements to support the Ottoman army in Royal Hungary. According to diplomatic sources, the grand vizier was planning to occupy Transylvania. At the proposal of Jan Zamoyski, Chancellor of Poland, Sigismund sent envoys to Elizabeth I of England, asking her to intervene on his behalf at the Sublime Porte. She ordered her ambassador at Istanbul, Edward Barton, to support Sigismund. Pope Clement VIII wanted to persuade Sigismund to join the Holy League that the pope had organized against the Ottoman Empire. After Rudolph's troops defeated the Ottomans in a series of battles in the autumn of 1593, Sigismund decided to join the Holy League, provided that Rudolph acknowledged the independence of Transylvania from the Hungarian Crown. However, the delegates of the Three Nations refused to declare war against the Ottoman Empire at three consecutive Diets between May and July. Sigismund abdicated, tasking Balthasar Báthory with the government in late July. Balthasar wanted to seize the throne, but Kovacsóczy, Kendi, and the other leading officials decided to set up an aristocratic council to administer Transylvania. The commanders of the army (including Stephen Bocskai), and Friar Carillo jointly convinced Sigismund to return on 8August. They also persuaded him to order the arrest of Kovacsóczy, Kendi, Balthasar Báthory, and twelve other noblemen who had opposed the war against the Ottomans on 28August, accusing them of plotting. Sándor and Gábor Kendi were beheaded along with two other members of the royal council; Balthasar Báthory, Kovacsóczy, and Ferenc Kendi were strangled in prison. All but one murdered noblemen were Protestants, mostly Unitarians. Many of their relatives converted to Catholicism to prevent the confiscation of their estates. Holy League Sigismund decided to join the Holy League together with Aaron the Tyrant, voivode of Moldavia, and Michael the Brave, voivode of Wallachia, on 5October 1594. The two voivodes had started direct negotiations with the Holy See, but Sigismund, who claimed suzerainty over them, prevented them from conducting further direct negotiations. Sigismund's envoy, Stephen Bocskai, signed the document that confirmed the membership of Transylvania in the Holy League in Prague on 28January 1595. According to the treaty, RudolphII recognized Sigismund's hereditary right to rule Transylvania and Partium and to use the title of prince, but he also stipulated that the principality was to be re-united with the Hungarian Crown if Sigismund's family died out. The Diet of	the Diet, which was dominated by Protestant delegates. The Diet was again summoned in late 1588; on 8December it ordered the expulsion of the Jesuits and declared Sigismund to be of age. Internal conflicts Sigismund took the customary oath of the Transylvanian monarchs on 23December 1588. Pope Sixtus V excommunicated him for the expulsion of the Jesuits. Sigismund's cousin, Cardinal Andrew Báthory, urged the pope to lift the ban, saying that the prince's Protestant advisors had forced him to throw out the priests. The pope authorized Sigismund to employ a confessor in May 1589, and the excommunication was revoked on Easter 1590. Sigismund made several attempts to strengthen the position of the Roman Catholic Church, especially by appointing Catholics to the highest positions of state administration. Carillo and other Jesuit priests returned to Sigismund's court in disguise in early 1591. Sigismund met Andrew and Balthasar Báthory in August to seek their support for the legalization of the Jesuits' presence, but they refused to stand by the priests at the Diet. Sigismund dispatched his favorite, István Jósika, to Tuscany to start negotiations regarding his marriage to Eleonora Orsini (a niece of Ferdinando I de' Medici), although his cousins had sharply opposed Jósika's appointment. He also invited Italian artists and artisans to his court, making them his advisors or butlers. Szamosközy described them as "the trashiest representatives of the noblest nation". The delegates of the "Three Nations" criticized Sigismund for his prodigal way of life at the Diet in Gyulafehérvár in November. To reduce his authority, the Diet prescribed that Sigismund should only make decisions in the royal council. Sigismund deprived his cousins of the allowances that the royal treasury had paid to them. Gossip about conspiracies spread during the following months. Sándor Kendi accused Sigismund's former tutor, János Gálffy, of deliberately stirring up debates between the prince and his cousins. Other courtiers claimed that Balthasar Báthory was planning to dethrone Sigismund. A Jesuit priest was informed at Vienna that Gálffy and his allies wanted to murder the prince and his cousins. In late 1591 Sigismund stated that he was willing to renounce in favor of Balthasar if the members of the royal council favored his cousin. His offer was refused, but during the debate Kendi referred to Sigismund and Balthasar as the "two monsters and greatest disasters of the Transylvanian realm". Pope Clement VIII's legate, Attilio Amalteo, mediated a reconciliation between Sigismund and his cousins in the summer of 1592. The pope also urged Sigismund to marry a Catholic princess from the House of Lorraine. At the demand of the sultan, Transylvania troops assisted Aaron the Tyrant, Voivode of Moldavia. The sultan also ordered Sigismund to pay double the amount of the yearly tribute. Balthasar Báthory murdered Sigismund's secretary, Pál Gyulai, on 10December 1592. He also persuaded Sigismund to order the execution of Gálffy on 8March 1593. That summer, Sigismund went to Kraków in disguise to start negotiations regarding his marriage with Anna, the sister of SigismundIII of Poland. The Holy See had proposed the marriage, which could have enabled Sigismund to rule Poland during the absence of the king, who was also King of Sweden, but the plan came to nothing. Murad III declared war against the Holy Roman Emperor, Rudolph in August. The sultan ordered Sigismund to send reinforcements to support the Ottoman army in Royal Hungary. According to diplomatic sources, the grand vizier was planning to occupy Transylvania. At the proposal of Jan Zamoyski, Chancellor of Poland, Sigismund sent envoys to Elizabeth I of England, asking her to intervene on his behalf at the Sublime Porte. She ordered her ambassador at Istanbul, Edward Barton, to support Sigismund. Pope Clement VIII wanted to persuade Sigismund to join the Holy League that the pope had organized against the Ottoman Empire. After Rudolph's troops defeated the Ottomans in a series of battles in the autumn of 1593, Sigismund decided to join the Holy League, provided that Rudolph acknowledged the independence of Transylvania from the Hungarian Crown. However, the delegates of the Three Nations refused to declare war against the Ottoman Empire at three consecutive Diets between May and July. Sigismund abdicated, tasking Balthasar Báthory with the government in late July. Balthasar wanted to seize the throne, but Kovacsóczy, Kendi, and the other leading officials decided to set up an aristocratic council to administer Transylvania. The commanders of the army (including Stephen Bocskai), and Friar Carillo jointly convinced Sigismund to return on 8August. They also persuaded him to order the arrest of Kovacsóczy, Kendi, Balthasar Báthory, and twelve other noblemen who had opposed the war against the Ottomans on 28August, accusing them of plotting. Sándor and Gábor Kendi were beheaded along with two other members of the royal council; Balthasar Báthory, Kovacsóczy, and Ferenc Kendi were strangled in prison. All but one murdered noblemen were Protestants, mostly Unitarians. Many of their relatives converted to Catholicism to prevent the confiscation of their estates. Holy League Sigismund decided to join the Holy League together with Aaron the Tyrant, voivode of Moldavia, and Michael the Brave, voivode of Wallachia, on 5October 1594. The two voivodes had started direct negotiations with the Holy See, but Sigismund, who claimed suzerainty over them, prevented them from conducting further direct negotiations. Sigismund's envoy, Stephen Bocskai, signed the document that confirmed the membership of Transylvania in the Holy League in Prague on 28January 1595. According to the treaty, RudolphII recognized Sigismund's hereditary right to rule Transylvania and Partium and to use the title of prince, but he also stipulated that the principality was to be re-united with the Hungarian Crown if Sigismund's family died out. The Diet of Transylvania confirmed the treaty on 16April. The Diet also prohibited religious innovations, which gave rise to the persecution of Szekler Sabbatarians in Udvarhelyszék. The Wallachian boyars and prelates recognized Sigismund's suzerainty over Wallachia on behalf of Michael the Brave
at the State Department, W.O. Thompson, who was Darrow's law partner, and F.B. McElwee. The defense was also assisted by librarian and Biblical authority Charles Francis Potter, who was a Modernist Unitarian preacher. The prosecution team was led by Tom Stewart, district attorney for the 18th Circuit (and future United States Senator), and included, in addition to Herbert and Sue Hicks, Ben B. McKenzie and William Jennings Bryan. The trial was covered by journalists from the South and around the world, including H. L. Mencken for The Baltimore Sun, which was also paying part of the defense's expenses. It was Mencken who provided the trial with its most colorful labels such as the "Monkey Trial" of "the infidel Scopes". It was also the first United States trial to be broadcast on national radio. Proceedings The ACLU had originally intended to oppose the Butler Act on the grounds that it violated the teacher's individual rights and academic freedom, and was therefore unconstitutional. Principally because of Clarence Darrow, this strategy changed as the trial progressed. The earliest argument proposed by the defense once the trial had begun was that there was actually no conflict between evolution and the creation account in the Bible; later, this viewpoint would be called theistic evolution. In support of this claim, they brought in eight experts on evolution. But other than Dr. Maynard Metcalf, a zoologist from Johns Hopkins University, the judge would not allow these experts to testify in person. Instead, they were allowed to submit written statements so their evidence could be used at the appeal. In response to this decision, Darrow made a sarcastic comment to Judge Raulston (as he often did throughout the trial) on how he had been agreeable only on the prosecution's suggestions. Darrow apologized the next day, keeping himself from being found in contempt of court. The presiding judge, John T. Raulston, was accused of being biased towards the prosecution and frequently clashed with Darrow. At the outset of the trial, Raulston quoted Genesis and the Butler Act. He also warned the jury not to judge the merit of the law (which would become the focus of the trial) but on the violation of the Act, which he called a 'high misdemeanor'. The jury foreman himself was unconvinced of the merit of the Act but he acted, as did most of the jury, on the instructions of the judge. Bryan chastised evolution for teaching children that humans were but one of 35,000 types of mammals and bemoaned the notion that human beings were descended "Not even from American monkeys, but from old world monkeys". Darrow responded for the defense in a speech that was universally considered the oratorical climax of the trial. Arousing fears of "inquisitions", Darrow argued that the Bible should be preserved in the realm of theology and morality and not put into a course of science. In his conclusion, Darrow declared that Bryan's "duel to the death" against evolution should not be made one-sided by a court ruling that took away the chief witnesses for the defense. Darrow promised there would be no duel because "there is never a duel with the truth." The courtroom went wild when Darrow finished; Scopes declared Darrow’s speech to be the dramatic high point of the entire trial and insisted that part of the reason Bryan wanted to go on the stand was to regain some of his tarnished glory. Examination of Bryan On the sixth day of the trial, the defense ran out of witnesses. The judge declared that all the defense testimony on the Bible was irrelevant and should not be presented to the jury (which had been excluded during the defense). On the seventh day of the trial, the defense asked the judge to call Bryan as a witness to question him on the Bible, as their own experts had been rendered irrelevant; Darrow had planned this the day before and called Bryan a "Bible expert". This move surprised those present in the court, as Bryan was a counsel for the prosecution and Bryan himself (according to a journalist reporting the trial) never made a claim of being an expert, although he did tout his knowledge of the Bible. This testimony revolved around several questions regarding Biblical stories and Bryan's beliefs (as shown below); this testimony culminated in Bryan declaring that Darrow was using the court to "slur the Bible" while Darrow replied that Bryan's statements on the Bible were "foolish". On the seventh day of the trial, Clarence Darrow took the unorthodox step of calling William Jennings Bryan, counsel for the prosecution, to the stand as a witness in an effort to demonstrate that belief in the historicity of the Bible and its many accounts of miracles was unreasonable. Bryan accepted, on the understanding that Darrow would in turn submit to questioning by Bryan. Although Hays would claim in his autobiography that the examination of Bryan was unplanned, Darrow spent the night before in preparation. The scientists the defense had brought to Dayton—and Charles Francis Potter, a modernist minister who had engaged in a series of public debates on evolution with the fundamentalist preacher John Roach Straton—prepared topics and questions for Darrow to address to Bryan on the witness stand. Kirtley Mather, chairman of the geology department at Harvard and also a devout Baptist, played Bryan and answered questions as he believed Bryan would. Raulston had adjourned court to the stand on the courthouse lawn, ostensibly because he was "afraid of the building" with so many spectators crammed into the courtroom, but probably because of the stifling heat. Adam and Eve An area of questioning involved the book of Genesis, including questions about whether Eve was actually created from Adam's rib, where Cain got his wife, and how many people lived in Ancient Egypt. Darrow used these examples to suggest that the stories of the Bible could not be scientific and should not be used in teaching science with Darrow telling Bryan, "You insult every man of science and learning in the world because he does not believe in your fool religion." Bryan's declaration in response was, "The reason I am answering is not for the benefit of the superior court. It is to keep these gentlemen from saying I was afraid to meet them and let them question me, and I want the Christian world to know that any atheist, agnostic, unbeliever, can question me anytime as to my belief in God, and I will answer him." Stewart objected for the prosecution, demanding to know the legal purpose of Darrow's questioning. Bryan, gauging the effect the session was having, snapped that its purpose was "to cast ridicule on everybody who believes in the Bible". Darrow, with equal vehemence, retorted, "We have the purpose of preventing bigots and ignoramuses from controlling the education of the United States." A few more questions followed in the charged open-air courtroom. Darrow asked where Cain got his wife; Bryan answered that he would "leave the agnostics to hunt for her". When Darrow addressed the issue of the temptation of Eve by the serpent, Bryan insisted that the Bible be quoted verbatim rather than allowing Darrow to paraphrase it in his own terms. However, after another angry exchange, Judge Raulston banged his gavel, adjourning the court. End of the trial The confrontation between Bryan and Darrow lasted approximately two hours on the afternoon of the seventh day of the trial. It is likely that it would have continued the following morning but for Judge Raulston's announcement that he considered the whole examination irrelevant to the case and his decision that it should be "expunged" from the record. Thus Bryan was denied the chance to cross-examine the defense lawyers in return, although after the trial Bryan would distribute nine questions to the press to bring out Darrow's "religious attitude". The questions and Darrow's short answers were published in newspapers the day after the trial ended, with The New York Times characterizing Darrow as answering Bryan's questions "with his agnostic's creed, 'I don't know,' except where he could deny them with his belief in natural, immutable law". After the defense's final attempt to present evidence was denied, Darrow asked the judge to bring in the jury only to have them come to a guilty verdict: We claim that the defendant is not guilty, but as the court has excluded any testimony, except as to the one issue as to whether he taught that man descended from a lower order of animals, and we cannot contradict that testimony, there is no logical thing to come except that the jury find a verdict that we may carry to the higher court, purely as a matter of proper procedure. We do not think it is fair to the court or counsel on the other side to waste a lot of time when we know this is the inevitable result and probably the best result for the case. After they were brought in, Darrow then addressed the jury: We came down here to offer evidence in this case and the court has held under the law that the evidence we had is not admissible, so all we can do is to take an exception and carry it to a higher court to see whether the evidence is admissible or not... we cannot even explain to you that we think you should return a verdict of not guilty. We do not see how you could. We do not ask it. Darrow closed the case for the defense without a final summation. Under Tennessee law, when the defense waived its right to make a closing speech, the prosecution was also barred from summing up its case, preventing Bryan from presenting his prepared summation. Scopes never testified since there was never a factual issue as to whether he had taught evolution. Scopes later admitted that, in reality, he was unsure of whether he had taught evolution (another reason the defense did not want him to testify), but the point was not contested at the trial. William Jennings Bryan's summation of the Scopes trial (distributed to reporters but not read in court): Science is a magnificent force, but it is not a teacher of morals. It can perfect machinery, but it adds no moral restraints to protect society from the misuse of the machine. It can also build gigantic intellectual ships, but it constructs no moral rudders for the control of storm-tossed human vessel. It not only fails to supply the spiritual element needed but some of its unproven hypotheses rob the ship of its compass and thus endanger its cargo. In war, science has proven itself an evil genius; it has made war more terrible than it ever was before. Man used to be content to slaughter his fellowmen on a single plane, the earth's surface. Science has taught him to go down into the water and shoot up from below and to go up into the clouds and shoot down from above, thus making the battlefield three times as bloody as it was before; but science does not teach brotherly love. Science has made war so hellish that civilization was about to commit suicide; and now we are told that newly discovered instruments of destruction will make the cruelties of the late war seem trivial in comparison with the cruelties of wars that may come in the future. If civilization is to be saved from the wreckage threatened by intelligence not consecrated by love, it must be saved by the moral code of the meek and lowly Nazarene. His teachings, and His teachings alone, can solve the problems that vex the heart and perplex the world. After eight days of trial, it took the jury only nine minutes to deliberate. Scopes was found guilty on July 21 and ordered by Raulston to pay a $100 fine (). Raulston imposed the fine before Scopes was given an opportunity to say anything about why the court should not impose punishment upon him and after Neal brought the error to the judge's attention the defendant spoke for the first and only time in court: Your honor, I feel that I have been convicted of violating an unjust statute. I will continue in the future, as I have in the past, to oppose this law in any way I can. Any other action would be in violation of my ideal of academic freedom—that is, to teach the truth as guaranteed in our constitution, of personal and religious freedom. I think the fine is unjust. Bryan died suddenly five days after the trial's conclusion. The connection between the trial and his death is still debated by historians. Appeal to the Supreme Court of Tennessee Scopes' lawyers appealed, challenging the conviction on several grounds. First, they argued that the statute was overly vague because it prohibited the teaching of "evolution", a very broad term. The court rejected that argument, holding: Evolution, like prohibition, is a broad term. In recent bickering, however, evolution has been understood to mean the theory which holds that man has developed from some pre-existing lower type. This is the popular significance of evolution, just as the popular significance of prohibition is prohibition of the traffic in intoxicating liquors. It was in that sense that evolution was used in this act. It is in this sense that the word will be used in this opinion, unless the context otherwise indicates. It is only to the theory of the evolution of man from a lower type that the act before us was intended to apply, and much of the discussion we have heard is beside this case. Second, the lawyers argued that the statute violated Scopes' constitutional right to free speech because it prohibited him from teaching evolution. The court rejected this argument, holding that the state was permitted to regulate his speech as an employee of the state: He was an employee of the state of Tennessee or of a municipal agency of the state. He was under contract with the state to work in an institution of the state. He had no right or privilege to serve the state except upon such terms as the state prescribed. His liberty, his privilege, his immunity to teach and proclaim the theory of evolution, elsewhere than in the service of the state, was in no wise touched by this law. Third, it was argued that the terms of the Butler Act violated the Tennessee State Constitution, which provided that "It shall be the duty of the General Assembly in all future periods of this government, to cherish literature and science." The argument was that the theory of the descent of man from a lower order of animals was now established by the preponderance of scientific thought, and that the prohibition of the teaching of such theory was a violation of the legislative duty to cherish science. The court rejected this argument, holding that the determination of what laws cherished science was an issue for the legislature, not the judiciary: The courts cannot sit in judgment on such acts of the Legislature or its agents and determine whether or not the omission or addition of a particular course of study tends to cherish science. Fourth, the defense lawyers argued that the statute violated the provisions of the Tennessee Constitution that prohibited the establishment of a state religion. The Religious Preference provisions of the Tennessee Constitution (Section3 of ArticleI) stated, "no preference shall ever be given, by law, to any religious establishment or mode of worship". Writing for the court, Chief Justice Grafton Green rejected this argument, holding that the Tennessee Religious Preference clause was designed to prevent the establishment of a state religion as had been the experience in England and Scotland at the writing of the Constitution, and held: We are not able to see how the prohibition of teaching the theory that man has descended from a lower order of animals gives preference to any religious establishment or mode of worship. So far as we know, there is no religious establishment or organized body that has in its creed or confession of faith any article denying or affirming such a theory. So far as we know, the denial or affirmation of such a theory does not enter into any recognized mode of worship. Since this cause has been pending in this court, we have been favored, in addition to briefs of counsel and various amici curiae, with a multitude of resolutions, addresses, and communications from scientific bodies, religious factions, and individuals giving us the benefit of their views upon the theory of evolution. Examination of these contributions indicates that Protestants, Catholics, and Jews are divided among themselves in their beliefs, and that there is no unanimity among the members of any religious establishment as to this subject. Belief or unbelief in the theory of evolution is no more a characteristic of any religious establishment or mode of worship than is belief or unbelief in the wisdom of the prohibition laws. It would appear that members of the same churches quite generally disagree as to these things. Further, the court held that while the statute "forbade" the teaching of evolution (as the court had defined it) it did not require teaching any other doctrine and thus did not benefit any one religious doctrine or sect over others. Nevertheless, having found the statute to be constitutional, the court set aside the conviction on appeal because of a legal technicality: the jury should have decided the fine, not the judge, since under the state constitution, Tennessee judges could not at that time set fines above $50, and the Butler Act specified a minimum fine of $100. Justice Green added a totally unexpected recommendation: The court is informed that the plaintiff in error is no longer in the service of the state. We see nothing to be gained by prolonging the life of this bizarre case. On the contrary, we think that the peace and dignity of the state, which all criminal prosecutions are brought to redress, will be the better conserved by the entry of a nolle prosequi herein. Such a course is suggested to the Attorney General. Attorney General L. D. Smith immediately announced that he would not seek a retrial, while Scopes' lawyers offered angry comments on the stunning decision. In 1968, the Supreme Court of the United States ruled in Epperson v. Arkansas 393 U.S. 97 (1968) that such bans contravene the Establishment Clause of the First Amendment because their primary purpose is religious. Tennessee had repealed the Butler Act the previous year. Aftermath Creation versus evolution debate The trial revealed a growing chasm in American Christianity and two ways of finding truth, one "biblical" and one "evolutionist". Author David Goetz writes that the majority of Christians denounced evolution at the time. Author Mark Edwards contests the conventional view that in the wake of the Scopes trial, a humiliated fundamentalism retreated into the political and cultural background, a viewpoint which is evidenced in the film Inherit the Wind (1960) as well as in the majority of contemporary historical accounts. Rather, the cause of fundamentalism's retreat was the death of its leader, Bryan. Most fundamentalists saw the trial as a victory rather than a defeat, but Bryan's death soon after it created a leadership void that no other fundamentalist leader could fill. Bryan, unlike the other leaders, brought name recognition, respectability, and the ability to forge a broad-based coalition of fundamentalist and mainline religious groups which argued in defense of the anti-evolutionist position. Adam Shapiro criticized the view that the Scopes trial was an essential and inevitable conflict between religion and science, claiming that such a view was "self-justifying". Instead, Shapiro emphasizes the fact that the Scopes trial was the result of particular circumstances, such as politics postponing the adoption of new textbooks. Anti-evolution movement The trial escalated the political and legal conflict in which strict creationists and scientists struggled over the teaching of evolution in Arizona and California science classes. Before the Dayton trial only the South Carolina, Oklahoma, and Kentucky legislatures had dealt with anti-evolution laws or riders to educational appropriations bills. After Scopes was convicted, creationists throughout the United States sought similar anti-evolution laws for their states. By 1927, there were 13 states, both in the North and in the South, that had deliberated over some form of anti-evolution law. At least 41 bills or resolutions were introduced into the state legislatures, with some states facing the issue repeatedly. Nearly all these efforts were rejected, but Mississippi and Arkansas did put anti-evolution laws on the books after the Scopes trial, laws that would outlive the Butler Act (which survived until 1967). In the Southwest, anti-evolution crusaders included ministers R. S. Beal and Aubrey L. Moore in Arizona and members of the Creation Research Society in California. They sought to ban evolution as a topic for study in the schools or, failing that, to relegate it to the status of unproven hypothesis perhaps taught alongside the biblical version of creation. Educators, scientists, and other distinguished laymen favored evolution. This struggle occurred later in the Southwest than elsewhere, finally collapsing in the Sputnik era after 1957, when the national mood inspired increased trust for science in general and for evolution in particular. The opponents of evolution made a transition from the anti-evolution crusade of the 1920s to the creation science movement of the 1960s. Despite some similarities between these two causes, the creation science movement represented a shift from overtly religious to covertly religious objections to evolutionary theory—sometimes described as a Wedge Strategy—raising what it claimed was scientific evidence in support of a literal interpretation of the Bible. Creation science also differed in terms of popular leadership, rhetorical tone, and sectional focus. It lacked a prestigious leader like Bryan, utilized pseudoscientific rather than religious rhetoric, and was a product of California and Michigan instead of the South. Teaching of	and his decision that it should be "expunged" from the record. Thus Bryan was denied the chance to cross-examine the defense lawyers in return, although after the trial Bryan would distribute nine questions to the press to bring out Darrow's "religious attitude". The questions and Darrow's short answers were published in newspapers the day after the trial ended, with The New York Times characterizing Darrow as answering Bryan's questions "with his agnostic's creed, 'I don't know,' except where he could deny them with his belief in natural, immutable law". After the defense's final attempt to present evidence was denied, Darrow asked the judge to bring in the jury only to have them come to a guilty verdict: We claim that the defendant is not guilty, but as the court has excluded any testimony, except as to the one issue as to whether he taught that man descended from a lower order of animals, and we cannot contradict that testimony, there is no logical thing to come except that the jury find a verdict that we may carry to the higher court, purely as a matter of proper procedure. We do not think it is fair to the court or counsel on the other side to waste a lot of time when we know this is the inevitable result and probably the best result for the case. After they were brought in, Darrow then addressed the jury: We came down here to offer evidence in this case and the court has held under the law that the evidence we had is not admissible, so all we can do is to take an exception and carry it to a higher court to see whether the evidence is admissible or not... we cannot even explain to you that we think you should return a verdict of not guilty. We do not see how you could. We do not ask it. Darrow closed the case for the defense without a final summation. Under Tennessee law, when the defense waived its right to make a closing speech, the prosecution was also barred from summing up its case, preventing Bryan from presenting his prepared summation. Scopes never testified since there was never a factual issue as to whether he had taught evolution. Scopes later admitted that, in reality, he was unsure of whether he had taught evolution (another reason the defense did not want him to testify), but the point was not contested at the trial. William Jennings Bryan's summation of the Scopes trial (distributed to reporters but not read in court): Science is a magnificent force, but it is not a teacher of morals. It can perfect machinery, but it adds no moral restraints to protect society from the misuse of the machine. It can also build gigantic intellectual ships, but it constructs no moral rudders for the control of storm-tossed human vessel. It not only fails to supply the spiritual element needed but some of its unproven hypotheses rob the ship of its compass and thus endanger its cargo. In war, science has proven itself an evil genius; it has made war more terrible than it ever was before. Man used to be content to slaughter his fellowmen on a single plane, the earth's surface. Science has taught him to go down into the water and shoot up from below and to go up into the clouds and shoot down from above, thus making the battlefield three times as bloody as it was before; but science does not teach brotherly love. Science has made war so hellish that civilization was about to commit suicide; and now we are told that newly discovered instruments of destruction will make the cruelties of the late war seem trivial in comparison with the cruelties of wars that may come in the future. If civilization is to be saved from the wreckage threatened by intelligence not consecrated by love, it must be saved by the moral code of the meek and lowly Nazarene. His teachings, and His teachings alone, can solve the problems that vex the heart and perplex the world. After eight days of trial, it took the jury only nine minutes to deliberate. Scopes was found guilty on July 21 and ordered by Raulston to pay a $100 fine (). Raulston imposed the fine before Scopes was given an opportunity to say anything about why the court should not impose punishment upon him and after Neal brought the error to the judge's attention the defendant spoke for the first and only time in court: Your honor, I feel that I have been convicted of violating an unjust statute. I will continue in the future, as I have in the past, to oppose this law in any way I can. Any other action would be in violation of my ideal of academic freedom—that is, to teach the truth as guaranteed in our constitution, of personal and religious freedom. I think the fine is unjust. Bryan died suddenly five days after the trial's conclusion. The connection between the trial and his death is still debated by historians. Appeal to the Supreme Court of Tennessee Scopes' lawyers appealed, challenging the conviction on several grounds. First, they argued that the statute was overly vague because it prohibited the teaching of "evolution", a very broad term. The court rejected that argument, holding: Evolution, like prohibition, is a broad term. In recent bickering, however, evolution has been understood to mean the theory which holds that man has developed from some pre-existing lower type. This is the popular significance of evolution, just as the popular significance of prohibition is prohibition of the traffic in intoxicating liquors. It was in that sense that evolution was used in this act. It is in this sense that the word will be used in this opinion, unless the context otherwise indicates. It is only to the theory of the evolution of man from a lower type that the act before us was intended to apply, and much of the discussion we have heard is beside this case. Second, the lawyers argued that the statute violated Scopes' constitutional right to free speech because it prohibited him from teaching evolution. The court rejected this argument, holding that the state was permitted to regulate his speech as an employee of the state: He was an employee of the state of Tennessee or of a municipal agency of the state. He was under contract with the state to work in an institution of the state. He had no right or privilege to serve the state except upon such terms as the state prescribed. His liberty, his privilege, his immunity to teach and proclaim the theory of evolution, elsewhere than in the service of the state, was in no wise touched by this law. Third, it was argued that the terms of the Butler Act violated the Tennessee State Constitution, which provided that "It shall be the duty of the General Assembly in all future periods of this government, to cherish literature and science." The argument was that the theory of the descent of man from a lower order of animals was now established by the preponderance of scientific thought, and that the prohibition of the teaching of such theory was a violation of the legislative duty to cherish science. The court rejected this argument, holding that the determination of what laws cherished science was an issue for the legislature, not the judiciary: The courts cannot sit in judgment on such acts of the Legislature or its agents and determine whether or not the omission or addition of a particular course of study tends to cherish science. Fourth, the defense lawyers argued that the statute violated the provisions of the Tennessee Constitution that prohibited the establishment of a state religion. The Religious Preference provisions of the Tennessee Constitution (Section3 of ArticleI) stated, "no preference shall ever be given, by law, to any religious establishment or mode of worship". Writing for the court, Chief Justice Grafton Green rejected this argument, holding that the Tennessee Religious Preference clause was designed to prevent the establishment of a state religion as had been the experience in England and Scotland at the writing of the Constitution, and held: We are not able to see how the prohibition of teaching the theory that man has descended from a lower order of animals gives preference to any religious establishment or mode of worship. So far as we know, there is no religious establishment or organized body that has in its creed or confession of faith any article denying or affirming such a theory. So far as we know, the denial or affirmation of such a theory does not enter into any recognized mode of worship. Since this cause has been pending in this court, we have been favored, in addition to briefs of counsel and various amici curiae, with a multitude of resolutions, addresses, and communications from scientific bodies, religious factions, and individuals giving us the benefit of their views upon the theory of evolution. Examination of these contributions indicates that Protestants, Catholics, and Jews are divided among themselves in their beliefs, and that there is no unanimity among the members of any religious establishment as to this subject. Belief or unbelief in the theory of evolution is no more a characteristic of any religious establishment or mode of worship than is belief or unbelief in the wisdom of the prohibition laws. It would appear that members of the same churches quite generally disagree as to these things. Further, the court held that while the statute "forbade" the teaching of evolution (as the court had defined it) it did not require teaching any other doctrine and thus did not benefit any one religious doctrine or sect over others. Nevertheless, having found the statute to be constitutional, the court set aside the conviction on appeal because of a legal technicality: the jury should have decided the fine, not the judge, since under the state constitution, Tennessee judges could not at that time set fines above $50, and the Butler Act specified a minimum fine of $100. Justice Green added a totally unexpected recommendation: The court is informed that the plaintiff in error is no longer in the service of the state. We see nothing to be gained by prolonging the life of this bizarre case. On the contrary, we think that the peace and dignity of the state, which all criminal prosecutions are brought to redress, will be the better conserved by the entry of a nolle prosequi herein. Such a course is suggested to the Attorney General. Attorney General L. D. Smith immediately announced that he would not seek a retrial, while Scopes' lawyers offered angry comments on the stunning decision. In 1968, the Supreme Court of the United States ruled in Epperson v. Arkansas 393 U.S. 97 (1968) that such bans contravene the Establishment Clause of the First Amendment because their primary purpose is religious. Tennessee had repealed the Butler Act the previous year. Aftermath Creation versus evolution debate The trial revealed a growing chasm in American Christianity and two ways of finding truth, one "biblical" and one "evolutionist". Author David Goetz writes that the majority of Christians denounced evolution at the time. Author Mark Edwards contests the conventional view that in the wake of the Scopes trial, a humiliated fundamentalism retreated into the political and cultural background, a viewpoint which is evidenced in the film Inherit the Wind (1960) as well as in the majority of contemporary historical accounts. Rather, the cause of fundamentalism's retreat was the death of its leader, Bryan. Most fundamentalists saw the trial as a victory rather than a defeat, but Bryan's death soon after it created a leadership void that no other fundamentalist leader could fill. Bryan, unlike the other leaders, brought name recognition, respectability, and the ability to forge a broad-based coalition of fundamentalist and mainline religious groups which argued in defense of the anti-evolutionist position. Adam Shapiro criticized the view that the Scopes trial was an essential and inevitable conflict between religion and science, claiming that such a view was "self-justifying". Instead, Shapiro emphasizes the fact that the Scopes trial was the result of particular circumstances, such as politics postponing the adoption of new textbooks. Anti-evolution movement The trial escalated the political and legal conflict in which strict creationists and scientists struggled over the teaching of evolution in Arizona and California science classes. Before the Dayton trial only the South Carolina, Oklahoma, and Kentucky legislatures had dealt with anti-evolution laws or riders to educational appropriations bills. After Scopes was convicted, creationists throughout the United States sought similar anti-evolution laws for their states. By 1927, there were 13 states, both in the North and in the South, that had deliberated over some form of anti-evolution law. At least 41 bills or resolutions were introduced into the state legislatures, with some states facing the issue repeatedly. Nearly all these efforts were rejected, but Mississippi and Arkansas did put anti-evolution laws on the books after the Scopes trial, laws that would outlive the Butler Act (which survived until 1967). In the Southwest, anti-evolution crusaders included ministers R. S. Beal and Aubrey L. Moore in Arizona and members of the Creation Research Society in California. They sought to ban evolution as a topic for study in the schools or, failing that, to relegate it to the status of unproven hypothesis perhaps taught alongside the biblical version of creation. Educators, scientists, and other distinguished laymen favored evolution. This struggle occurred later in the Southwest than elsewhere, finally collapsing in the Sputnik era after 1957, when the national mood inspired increased trust for science in general and for evolution in particular. The opponents of evolution made a transition from the anti-evolution crusade of the 1920s to the creation science movement of the 1960s. Despite some similarities between these two causes, the creation science movement represented a shift from overtly religious to covertly religious objections to evolutionary theory—sometimes described as a Wedge Strategy—raising what it claimed was scientific evidence in support of a literal interpretation of the Bible. Creation science also differed in terms of popular leadership, rhetorical tone, and sectional focus. It lacked a prestigious leader like Bryan, utilized pseudoscientific rather than religious rhetoric, and was a product of California and Michigan instead of the South. Teaching of science The Scopes trial had both short- and long-term effects in the teaching of science in schools in the United States. Though often portrayed as influencing public opinion against fundamentalism, the victory was not complete. Though the ACLU had taken on the trial as a cause, in the wake of Scopes' conviction they were unable to find more volunteers to take on the Butler law and, by 1932, had given up. The anti-evolutionary legislation was not challenged again until 1965, and in the meantime, William Jennings Bryan's cause was taken up by a number of organizations, including the Bryan Bible League and the Defenders of the Christian Faith. The effects of the Scopes Trial on high school biology texts has not been unanimously agreed by scholars. Of the most widely used textbooks after the trial, only one included the word evolution in its index; the relevant page includes biblical quotations. Some scholars have accepted that this was the result of the Scopes Trial: for example Hunter, the author of the biology text which Scopes was on trial for teaching, revised the text by 1926 in response to the Scopes Trial Controversy. However, George Gaylord Simpson challenged this notion as confusing cause and effect, and instead posited that the trend of anti-evolution movements and laws that provoked the Scopes Trial was also to blame for the removal of evolution from biological texts, and that the trial itself had little effect. The fundamentalists' target slowly veered off evolution in the mid-1930s. Miller and Grabiner suggest that as the anti-evolutionist movement died out, biology textbooks began to include the previously removed evolutionary theory. This also corresponds to the emerging demand that science textbooks be written by scientists rather than educators or education specialists. This account of history has also been challenged. In Trying Biology Robert Shapiro examines many of the eminent biology textbooks in the 1910–1920s, and finds that while they may have avoided the word evolution to placate anti-evolutionists, the overall focus on the subject was not greatly diminished, and the books were still implicitly evolution based. It has also been suggested that the narrative of evolution's being removed from textbooks due to religious pressure, only to be reinstated decades later, was an example of "Whig history" propagated by the Biological Sciences Curriculum Study, and that the shift in the ways biology textbooks discussed evolution can be attributed to other race and class based factors. In 1958 the National Defense Education Act was passed with the encouragement of many legislators who feared the United States education system was falling behind that of the Soviet Union. The act yielded textbooks, produced in cooperation with the American Institute of Biological Sciences, which stressed the importance of evolution as the unifying principle of biology. The new educational regime was not unchallenged. The greatest backlash was in Texas where attacks were launched in sermons and in the press. Complaints were lodged with the State Textbook Commission. However, in addition to federal support, a number of social trends had turned public discussion in favor of evolution. These included increased interest in improving public education, legal precedents separating religion and public education, and continued urbanization in the South. This led to a weakening of the backlash in Texas, as well as to the repeal of the Butler Law in Tennessee in 1967. Publicity Edward J. Larson, a historian who won the Pulitzer Prize for History for his book Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion (2004), notes: "Like so many archetypal American events, the trial itself began as a publicity stunt." The press coverage of the "Monkey Trial" was overwhelming. The front pages of newspapers like The New York Times were dominated by the case for days. More than 200 newspaper reporters from all parts of the country and two from London were in Dayton. Twenty-two telegraphers sent out 165,000 words per day on the trial, over thousands of miles of telegraph wires hung for the purpose; more words were transmitted to Britain about the Scopes trial than for any previous American event. Trained chimpanzees performed on the courthouse lawn. Chicago's WGN radio station broadcast the trial with announcer Quin Ryan via clear-channel broadcasting first on-the-scene coverage of the criminal trial. Two movie cameramen had their film flown out daily in a small plane from a specially prepared airstrip. H.L. Mencken's trial reports were heavily slanted against the prosecution and the jury, which were "unanimously hot for Genesis". He mocked the town's inhabitants as "yokels" and "morons". He called Bryan a "buffoon" and his speeches "theologic bilge". In contrast, he called the defense "eloquent" and "magnificent". Even today, some American creationists, fighting in courts and state legislatures to demand that creationism be taught on an equal footing with evolution in the schools, have claimed that it was Mencken's trial reports in 1925 that turned public opinion against creationism. The media's portrayal of Darrow's cross-examination of Bryan, and the play and movie Inherit the Wind (1960), caused millions of Americans to ridicule religious-based opposition to the theory of evolution. The trial also brought publicity to the town of Dayton, Tennessee, and was hatched as a publicity stunt. From The Salem Republican, June 11, 1925: The whole matter has assumed the portion of Dayton and her merchants endeavoring to secure a large amount of notoriety and publicity with an open question as whether Scopes is a party to the plot or not. Courthouse In a $1 million restoration of the Rhea County Courthouse in Dayton, completed in 1979, the second-floor courtroom was restored to its appearance during the Scopes trial. A museum of trial events in its basement contains such memorabilia as the microphone used to broadcast the trial, trial records, photographs, and an audiovisual history. Every July, local people re-enact key moments of the trial in the courtroom. In front of the courthouse stands a commemorative plaque erected by the Tennessee Historical Commission, reading as follows: 2B 23 THE SCOPES TRIAL Here, from July 10 to 21, 1925 JohnThomas Scopes, a County High School teacher, was tried for teaching that a man descended from a lower order of animals in violation of a lately passed state law. William Jennings Bryan assisted the prosecution; Clarence Darrow, Arthur Garfield Hays, and Dudley Field Malone the defense. Scopes was convicted. The Rhea County Courthouse was designated a National Historic Landmark by the National Park Service in 1976. It was placed on the National Register of Historic Places in 1972. Humor Anticipating that Scopes would be found guilty, the press fitted the defendant for martyrdom and created an onslaught of ridicule, and hosts of cartoonists added their own portrayals to the attack. For example: American Experience has published a gallery of such cartoons, and 14 such cartoons are also reprinted in L. Sprague de Camp's The Great Monkey Trial. Time magazine's initial coverage of the trial focused on Dayton as "the fantastic cross between a circus and a holy war". Life magazine adorned its masthead with monkeys reading books and proclaimed, "the whole matter is something to laugh about." Both
faction, declared Emperor Maximilian II as the new monarch. However, chancellor Jan Zamoyski and other opponents of Habsburgs persuaded many of the lesser nobility to demand a "Piast king", a Polish king. After a heated discussion, it was decided that Anna Jagiellon, sister of the former King Sigismund II Augustus, should be elected king and marry Stephen Báthory. In January 1576 Báthory passed the mantle of voivode of Transylvania to his brother Christopher Báthory and departed for Poland. On 1 May 1576 Báthory married Anna and was crowned king of Poland and grand duke of Lithuania. After being chosen as king in the 1576 Polish–Lithuanian royal election, Báthory also began using the title of the prince of Transylvania. Establishing power Báthory's position was at first extremely difficult, as there was still some opposition to his election. Emperor Maximilian, insisting on his earlier election, fostered internal opposition and prepared to enforce his claim by military action. At first the representatives of the Grand Duchy of Lithuania refused to recognize Báthory as grand duke, and demanded concessions - that he return the estates of his wife Anne to the Lithuanian treasury, hold Sejm conventions in both Lithuania and Poland, and reserve the highest governmental official offices in Lithuania for Lithuanians. He accepted the conditions. In June Báthory was recognized as Grand Duke of Lithuania. With Lithuania secure, the other major region refusing to recognize his election was Prussia. Maximilian's sudden death improved Báthory's situation, but the city of Danzig (Gdańsk) still refused to recognize his election without significant concessions. The Hanseatic League city, bolstered by its immense wealth, fortifications, and the secret support of Maximilian, had supported the Emperor's election and decided not to recognize Báthory as legitimate ruler. The resulting conflict was known as the Danzig rebellion. Most armed opposition collapsed when the prolonged Siege of Danzig by Báthory's forces was lifted as an agreement was reached. The Danzig army was utterly defeated in a field battle on 17 April 1577. However, since Báthory's armies were unable to take the city by force, a compromise was reached. In exchange for some of Danzig's demands being favorably reviewed, the city recognised Báthory as ruler of Poland and paid the sum of 200,000 zlotys in gold as compensation. Tying up administration of the Commonwealth's northern provinces, in February 1578 he acknowledged George Frederick as the ruler of Duchy of Prussia, receiving his feudal tribute. Policies After securing control over the Commonwealth, Báthory had a chance to devote himself to strengthening his authority, in which he was supported by his chancellor Jan Zamoyski, who would soon become one of the king's most trusted advisers. Báthory reorganised the judiciary by formation of legal tribunals (the Crown Tribunal in 1578 and the Lithuanian Tribunal in 1581). While this somewhat weakened the royal position, it was of little concern to Báthory, as the loss of power was not significant in the short term, and he was more concerned with the hereditary Hungarian throne. In exchange, the Sejm allowed him to raise taxes and push a number of reforms strengthening the military, including the establishment of the piechota wybraniecka, an infantry formation composed of peasants. Many of his projects aimed to modernize the Commonwealth army, reforming it in a model of Hungarian troops of Transylvania. He also founded the Academy of Vilnius, the third university in the Commonwealth, transforming what had been a Jesuit college into a major university. He founded several other Jesuit colleges, and was active in propagating Catholicism, while at the same time being respectful of the Commonwealth policy of religious tolerance, issuing a number of decrees offering protection to Polish Jews, and denouncing any religious violence. In external relations, Báthory sought peace through strong alliances. Though remaining distrustful of the Habsburgs, he maintained the tradition of good relations that the Commonwealth enjoyed with its Western neighbor and confirmed past treaties between the Commonwealth and Holy Roman Empire with diplomatic missions received by Maximilian's successor, Rudolf II. The troublesome south-eastern border with the Ottoman Empire was temporarily quelled by truces signed in July 1577 and April 1579. The Sejm of January 1578 gathered in Warsaw was persuaded to grant Báthory subsidies for the inevitable war against Muscovy. A number of his trusted advisers were Hungarian, and he remained interested in Hungarian politics. Báthory wished to recreate his native country into an independent, strong power, but the unfavorable international situation did not allow him significantly to advance any of his plans in that area. In addition to Hungarian, he was well versed in Latin, and spoke Italian and German; he never learned the Polish language. In his personal life, he was described as rather frugal in his personal expenditures, with hunting and reading as his favorite pastimes. War with Muscovy Before Báthory's election to the throne of the Commonwealth, Ivan the Terrible of Russia had begun encroaching on its sphere of interest in the northeast, eventually invading the Commonwealth borderlands in Livonia; the conflict would grow to involve a number of nearby powers (outside Russia and Poland-Lithuania, also Sweden, the Kingdom of Livonia and Denmark-Norway). Each of them was vying for control of Livonia, and the resulting conflict, lasting for several years, became known as the Livonian War. By 1577, Ivan was in control of most of the disputed territory, but his conquest was short-lived. In 1578, Commonwealth forces scored a number of victories in Liviona and begun pushing Ivan's forces back; this marked the turning point in the war. Báthory, together with his chancellor Zamoyski, led the army of the Commonwealth in a series of decisive campaigns taking Polotsk in 1579 and Velikiye Luki in 1580. In 1581, Stephen penetrated once again into Russia and, on 22 August, laid siege to the city of Pskov. While the city held, on 13 December 1581 Ivan the Terrible began negotiations that concluded with the Truce of Jam Zapolski on 15 January 1582. The treaty was favorable to the Commonwealth, as Ivan ceded Polatsk, Veliz and most of the Duchy of Livonia in exchange for regaining Velikiye Luki and Nevel. Final years In 1584, Báthory allowed Zamoyski to execute Samuel Zborowski, whose death sentence for treason and murder had been pending for roughly a decade. This political conflict between Báthory and the Zborowski family, framed as the clash between the monarch and the nobility, would be a major recurring controversy in internal Polish politics for many years. In external politics, Báthory was considering another	Roman Emperor, and quelling rebellions, most notably, the Danzig rebellion. He reigned only a decade, but is considered one of the most successful kings in Polish history, particularly in the realm of military history. His signal achievement was his victorious campaign in Livonia against Russia in the middle part of his reign, in which he repulsed a Russian invasion of Commonwealth borderlands and secured a highly favorable treaty of peace (the Peace of Jam Zapolski). Youth Stephen Báthory was born on 27 September 1533 in the castle at Somlyó, also known as Szilágysomlyó (today's Șimleu Silvaniei). He was the son of Stephen VIII Báthory (d. 1534) of the noble Hungarian Báthory family and his wife Catherine Telegdi. He had at least five siblings: two brothers and three sisters. Little is known about his childhood. Around 1549–1550, he briefly visited Italy and probably spent a few months attending lectures at the Padua University. Upon his return, he joined the army of Ferdinand I, Holy Roman Emperor, and took part in his military struggle against the Turks. Some time after 1553, Báthory was captured by the Turks, and after Ferdinand I refused to pay his ransom, joined the opposing side, supporting John II Sigismund Zápolya in his struggle for power in the Eastern Hungarian Kingdom. As Zápolya's supporter, Báthory acted both as a feudal lord, military commander and a diplomat. During one of his trips to Vienna he was put under house arrest for two years. During this time he fell out of favor at Zápolya's court, and his position was largely assumed by another Hungarian noble, Gáspár Bekes. Báthory briefly retired from politics, but he still wielded considerable influence and was seen as a possible successor to Zápolya. After Zápolya's death in 1571, the Transylvanian estates elected Báthory Voivode of Transylvania. Bekes, supported by the Habsburgs, disputed his election, but by 1573, Báthory emerged victorious in the resulting civil war and drove Bekes out of Transylvania. He subsequently attempted to play the Ottomans and the Holy Roman Empire against one another in an attempt to strengthen the Transylvania position. Elected king In 1572, the throne of the Polish–Lithuanian Commonwealth, at the time the largest and one of the most populous states in Europe, was vacated when King Sigismund II Augustus died without heirs. The Sejm was given the power to elect a new king, and in the 1573 Polish–Lithuanian royal election chose Henry of France; Henry soon ascended the French throne and forfeited the Polish one by returning to France. Báthory decided to enter into the election; in the meantime he had to defeat another attempt by Bekes to challenge his authority in Transylvania, which he did by defeating Bekes at the Battle of Kerelőszentpál. On 12 December 1575, after an interregnum of roughly one and a half years, primate of Poland Jakub Uchański, representing a pro-Habsburg faction, declared Emperor Maximilian II as the new monarch. However, chancellor Jan Zamoyski and other opponents of Habsburgs persuaded many of the lesser nobility to demand a "Piast king", a Polish king. After a heated discussion, it was decided that Anna Jagiellon, sister of the former King Sigismund II Augustus, should be elected king and marry Stephen Báthory. In January 1576 Báthory passed the mantle of voivode of Transylvania to his brother Christopher Báthory and departed for Poland. On 1 May 1576 Báthory married Anna and was crowned king of Poland and grand duke of Lithuania. After being chosen as king in the 1576 Polish–Lithuanian royal election, Báthory also began using the title of the prince of Transylvania. Establishing power Báthory's position was at first extremely difficult, as there was still some opposition to his election. Emperor Maximilian, insisting on his earlier election, fostered internal opposition and prepared to enforce his claim by military action.
was neither a new teaching nor a religion. Rather, Subuh remarked that as a result of following the inner guidance from the latihan, members could be guided towards a religion that was right for them, whether it is Christianity, Judaism, Islam, Hinduism, Buddhism, etc. While following a religion can provide discipline that can be valuable for a member's inner development, it is not necessary to follow a religion in order to be in Subud and do the latihan. Today, people of all religions and even those who follow no religion are in Subud. There are Subud groups in about 83 countries, with a worldwide membership of about 10,000. Etymology The name "Subud" is an acronym that stands for three Javanese words, Susila Budhi Dharma, which are derived from the Sanskrit terms suśīla (good-tempered), buddhi, and dharma. The meaning depends on the context in which they are being used. The original Sanskrit root words are defined differently than Pak Subuh indicates: Sanskrit Suśīla: "well-disposed", "having an amiable disposition", "good-tempered". Buddhi: "intelligence, mind, reason". Dharma: the Law that "upholds, supports or maintains the regulatory order of the universe". Pak Subuh Pak Subuh gives the following definitions: Susila: the good character of man in accordance with the Will of Almighty God. Budhi: the force of the inner self within man. Dharma: surrender, trust and sincerity towards Almighty God. History Muhammad Subuh Sumohadiwidjojo explained in talks to Subud members, beginning in the 1940s, that during 1925 he was taking a late-night walk when he had an unexpected and unusual experience. He said he found himself enveloped in a brilliant light, and looked up to see what seemed like the sun falling directly onto his body, and he thought that he was having a heart attack. He said he went directly home, lay down on his bed, and prepared to die with the feeling that maybe it was his time, and that he could not fight it, so he surrendered himself to God. According to the story, however, instead of dying he was moved from within to stand up and perform movements similar to his normal Muslim prayer routine. It seemed that he was not moving through his own volition; but was being guided by what he interpreted as the power of God. This same kind of experience reportedly happened to him for a few hours each night over a period of about 1000 days during which he slept little but was able to continue working full-time. He said he experienced a kind of "inner teaching" whereby he was given to understand a variety of things spontaneously. As these experiences proceeded, Pak Subuh explained, he gained spontaneous insight into people and situations that he had not possessed before. Around 1933, as he reported, he received that if other people were physically near him while he was in a state of "latihan", then the experience would begin in them also. While still in his early thirties, Pak Subuh's reputation as someone with spiritual insight apparently grew, and people went to him to be 'opened'. They in turn could open others, and this is how Subud eventually spread around the world. In Jakarta, Husein Rofé, an English linguist who had been living in Indonesia since 1950, met Pak Subuh. Rofé had been searching for a spiritual path and became the first non-Indonesian to be opened. Subud moved outside of Indonesia when Rofé attended a religious congress in Japan in 1954. Subud first spread internationally into Japan, followed by Hong Kong and Cyprus. In 1957, Rofé (who was then in London) suggested that Pak Subuh visit Britain. Pak Subuh accepted the invitation and visited the home of John G. Bennett in Coombe Springs. It was at this time that many UK followers of George Gurdjieff were initiated into Subud, including Bennett himself, though he later left the group. Over the next 14 months Pak Subuh visited many countries before returning to Indonesia. Symbol The Subud symbol was envisioned by Pak Subuh in 1959. The design consists of seven concentric circles and seven spokes, which, in traditional Javanese mysticism, represent seven levels of life forces as well as the Great Life Force that connects them. Each circle grows wider, the further out from the center, and each spoke narrows as it approaches the center. The space between the circles remains constant. The symbol is often printed in black and white when color printing is not available. When colors are used, usually the circles and spokes are gold and the background is dark blue to black. However, the symbol is also sometimes blue on white or white on blue. The World Subud Association has registered this design, as well as the name "Subud", as a trade, service or collective membership mark in many countries. Practices The core of Subud is the latihan experience. Pak Subuh gives the following descriptions of Subud: The central practice of Subud is the latihan kejiwaan (literally "spiritual exercise" or "training of the spirit") or simply "the latihan". This exercise is not thought about, learned or trained for; it is unique for each person and the ability to "receive" it is passed on by being in the presence of another practicing member at the "opening" (see below). About twice a week, Subud members go to a local center to participate in a group latihan, men and women separately. The experience takes place in a room or a hall with open space. After a period of sitting quietly, the members are typically asked to stand and relax by a "helper" (see below), who then announces the start of the exercise. In the practice of the exercise, members are typically advised to follow "what arises from within", not expecting anything in advance. One is recommended not to focus on any image or recite any mantra, nor to mix the exercise with other activities like meditation or use of drugs, but simply to intend to surrender to the Divine or the transcendent good or the will of God. (The term "God" is used here with a broad and inclusive intention. An individual is at liberty to substitute interpretations that they feel more in tune with.) One is not to pay attention to others in the room, each of whom is doing his or her own latihan. During the exercise, practitioners may find that, in terms of physical and emotional expression, they involuntarily move, make sounds, walk around, dance, jump, skip, laugh, cry or whatever. The experience varies greatly for different people, but the practitioner is always wholly conscious throughout and free to stop the exercise at any time. Many Subud members believe that this experience, apparently arising from within each person, provides them with something of what they currently need in life. For some, the latihan may appear to initially involve a "purification", which possibly permits subsequently deeper experience. Members may describe their latihan as leaving them feeling "cleansed", "centered", "at peace", or "energized". The latihan is sometimes said to "work" 24 hours a day, not only when one is explicitly "doing" it. Supposedly, the regular practice of the latihan will enable people to experience positive development in various aspects of their daily life and being. The official website talks of "a deepening of the natural connection with wisdom, one's higher self, the divine, or God, depending on one's preferred terminology". (see links) Although the latihan can be practised alone, members are advised to participate regularly, ideally twice a week, in a group latihan. When a member has enough experience to reliably sense the appropriate time to finish his or her latihan session, he or she may add perhaps one more weekly session of the latihan at home. While the suggestions of Subud's founder are held as valuable by many members, there is no requirement to believe anything, and the latihan is open to individuals of all faiths - or none. Subud officially endorses no doctrine regarding the latihan's nature or benefits. The Opening The "opening" refers to a person's first latihan, which is specially arranged to pass on the "contact", metaphorically resembling a candle flame that lights a new candle with no difference in quality of the flame. Only after the formal opening process, in most cases, is a person able to receive for himself or herself, and is then welcome to participate in the group latihan. In the opening, the person is accompanied by one or more experienced members called "helpers", and is asked to simply stand and relax with the helpers standing nearby. A simple statement or agreed set of "opening words" is read by one of the helpers that acknowledges the person's wish to receive the contact. The helpers then begin the exercise as they would normally do. The contact is passed on to the new member without effort or intention on the part of anyone present. This is the moment of the person's first connection with the latihan kejiwaan of Subud. Testing Testing is a distinct variety of the latihan directed toward receiving guidance or insight on a particular issue. Some question or request for clarification is acknowledged, and then the exercise is performed with openness to the issue. The original word for testing used by Muhammad Subuh was "terimah," which is Indonesian for "receiving". Many people who have been practicing the latihan for some time claim to be able to recognize indications or intuitions "from their inner feeling" in response to questions that are put forward. Such indications	the will of God. (The term "God" is used here with a broad and inclusive intention. An individual is at liberty to substitute interpretations that they feel more in tune with.) One is not to pay attention to others in the room, each of whom is doing his or her own latihan. During the exercise, practitioners may find that, in terms of physical and emotional expression, they involuntarily move, make sounds, walk around, dance, jump, skip, laugh, cry or whatever. The experience varies greatly for different people, but the practitioner is always wholly conscious throughout and free to stop the exercise at any time. Many Subud members believe that this experience, apparently arising from within each person, provides them with something of what they currently need in life. For some, the latihan may appear to initially involve a "purification", which possibly permits subsequently deeper experience. Members may describe their latihan as leaving them feeling "cleansed", "centered", "at peace", or "energized". The latihan is sometimes said to "work" 24 hours a day, not only when one is explicitly "doing" it. Supposedly, the regular practice of the latihan will enable people to experience positive development in various aspects of their daily life and being. The official website talks of "a deepening of the natural connection with wisdom, one's higher self, the divine, or God, depending on one's preferred terminology". (see links) Although the latihan can be practised alone, members are advised to participate regularly, ideally twice a week, in a group latihan. When a member has enough experience to reliably sense the appropriate time to finish his or her latihan session, he or she may add perhaps one more weekly session of the latihan at home. While the suggestions of Subud's founder are held as valuable by many members, there is no requirement to believe anything, and the latihan is open to individuals of all faiths - or none. Subud officially endorses no doctrine regarding the latihan's nature or benefits. The Opening The "opening" refers to a person's first latihan, which is specially arranged to pass on the "contact", metaphorically resembling a candle flame that lights a new candle with no difference in quality of the flame. Only after the formal opening process, in most cases, is a person able to receive for himself or herself, and is then welcome to participate in the group latihan. In the opening, the person is accompanied by one or more experienced members called "helpers", and is asked to simply stand and relax with the helpers standing nearby. A simple statement or agreed set of "opening words" is read by one of the helpers that acknowledges the person's wish to receive the contact. The helpers then begin the exercise as they would normally do. The contact is passed on to the new member without effort or intention on the part of anyone present. This is the moment of the person's first connection with the latihan kejiwaan of Subud. Testing Testing is a distinct variety of the latihan directed toward receiving guidance or insight on a particular issue. Some question or request for clarification is acknowledged, and then the exercise is performed with openness to the issue. The original word for testing used by Muhammad Subuh was "terimah," which is Indonesian for "receiving". Many people who have been practicing the latihan for some time claim to be able to recognize indications or intuitions "from their inner feeling" in response to questions that are put forward. Such indications may take various forms, including sounds, visions, vibrations and/or spontaneous physical movements similar to, though perhaps more intense than, those experienced in the usual latihan. However, it appears that such indications often defy intellectual analysis and that the supposed guidance can be obscured or biased by the mental or emotional attitudes of those present. Testing is generally viewed as an instrument for helping to clarify issues in the present, but may lead to confusion if treated as a kind of fortune-telling. Nevertheless, many Subud members claim to benefit from testing in terms of resolving issues. Testing is normally used to help select helpers, and often committee members, throughout the World Subud Association. Pak Subuh's book "Susila Budhi Dharma" cites examples of situations in which testing may be useful, including self-training in putting any benefits of the latihan into practice. (Throughout Muhammad Subuh's book "Susila Budhi Dharma", which was written in 1952, testing is always referred to as "feeling" or "receiving". The first time "testing" was called by that name was in 1957 by John G. Bennett.) Fasting Individual Subud members often voluntarily engage in occasional fasting as Pak Subuh recommended. Each year, some members fast at the same time as the Muslim fast of Ramadan which Pak
"slavery". Writing in the 21st century, Professor Peter Read said that Board members, in recording reasons for removal of children, noted simply "For being Aboriginal." But the number of files bearing such a comment appear to be on the order of either one or two, with two others being noted only with "Aboriginal". In 1909, the Protector of Aborigines in South Australia, William Garnet South, reportedly "lobbied for the power to remove Aboriginal children without a court hearing because the courts sometimes refused to accept that the children were neglected or destitute". South argued that "all children of mixed descent should be treated as neglected". His lobbying reportedly played a part in the enactment of the Aborigines Act 1911. This designated his position as the legal guardian of every Aboriginal child in South Australia, not only the so-called "half-castes". The Bringing Them Home report identified instances of official misrepresentation and deception, such as when caring and able parents were incorrectly described by Aboriginal Protection Officers as not being able to properly provide for their children. In other instances, parents were told by government officials that their child or children had died, even though this was not the case. One first-hand account referring to events in 1935 stated: I was at the post office with my Mum and Auntie [and cousin]. They put us in the police ute and said they were taking us to Broome. They put the mums in there as well. But when we'd gone [about ] they stopped, and threw the mothers out of the car. We jumped on our mothers' backs, crying, trying not to be left behind. But the policemen pulled us off and threw us back in the car. They pushed the mothers away and drove off, while our mothers were chasing the car, running and crying after us. We were screaming in the back of that car. When we got to Broome they put me and my cousin in the Broome lock-up. We were only ten years old. We were in the lock-up for two days waiting for the boat to Perth. The report discovered that removed children were, in most cases, placed into institutional facilities operated by religious or charitable organisations. A significant number, particularly females, were "fostered" out. Children taken to such institutions were trained to be assimilated to Anglo-Australian culture. Policies included punishment for speaking their local Indigenous languages. The intention was to educate them for a different future and to prevent their being socialised in Aboriginal cultures. The boys were generally trained as agricultural labourers and the girls as domestic servants; these were the chief occupations of many Europeans at the time in the largely rural areas outside cities. A common aspect of the removals was the failure by these institutions to keep records of the actual parentage of the child, or such details as the date or place of birth. As is stated in the report: the physical infrastructure of missions, government institutions and children's homes was often very poor and resources were insufficient to improve them or to keep the children adequately clothed, fed and sheltered. The children were taken into care purportedly to protect them from neglect and abuse. However, the report said that, among the 502 inquiry witnesses, 17% of female witnesses and 7.7% of male witnesses reported having suffered a sexual assault while in an institution, at work, or while living with a foster or adoptive family. Documentary evidence, such as newspaper articles and reports to parliamentary committees, suggest a range of rationales. Apparent motivations included the belief that the Aboriginal people would die out, given their catastrophic population decline after white contact, the belief that they were heathens and were better off in non-indigenous households, and the belief that full-blooded Aboriginal people resented miscegenation and the mixed-race children fathered and abandoned by white men. Effects on the removed and their descendants Removed people The stated aim of the "resocialisation" program was to improve the integration of Aboriginal people into modern [European-Australian] society; however, a recent study conducted in Melbourne reported that there was no tangible improvement in the social position of "removed" Aboriginal people as compared to "non-removed". Particularly in the areas of employment and post-secondary education, the removed children had about the same results as those who were not removed. In the early decades of the program, post-secondary education was limited for most Australians, but the removed children lagged behind their white contemporaries as educational opportunities improved. The study indicated that removed Aboriginal people were less likely to have completed a secondary education, three times as likely to have acquired a police record, and were twice as likely to use illicit drugs as were Aboriginal people who grew up in their ethnic community. The only notable advantage "removed" Aboriginal people achieved was a higher average income. The report noted this was likely due to the increased urbanisation of removed individuals, and greater access to welfare payments than for Aboriginal people living in remote communities. There seemed to be little evidence that removed mixed-race Aboriginal people had been successful in gaining better work even in urbanised areas. By around the age of 18, the children were released from government control. In cases where their files were available, individuals were sometimes allowed to view their own files. According to the testimony of one Aboriginal person: I was requested to attend at the Sunshine Welfare Offices, where they formerly (sic) discharged me from State ward ship. It took the Senior Welfare Officer a mere 20 minutes to come clean, and tell me everything that my heart had always wanted to know...that I was of "Aboriginal descent", that I had a Natural mother, father, three brothers and a sister, who were alive...He placed in front of me 368 pages of my file, together with letters, photos and birthday cards. He informed me that my surname would change back to my Mother's maiden name of Angus. The Bringing Them Home report condemned the policy of disconnecting children from their cultural heritage. One witness said to the commission: I've got everything that could be reasonably expected: a good home environment, education, stuff like that, but that's all material stuff. It's all the non-material stuff that I didn't have — the lineage... You know, you've just come out of nowhere; there you are. In 2015, many of the recommendations of Bringing Them Home were yet to be fulfilled. In 2017, 35% of all children in out-of-home care in Australia identify as being Aboriginal, an increase from 20% in 1997 when Bringing Them Home was published. Generational effects A 2019 study by the Australian Institute of Health and Welfare (AIHW) found that children living in households with members of the Stolen Generations are more likely "to experience a range of adverse outcomes", including poor health, especially mental health, missing school and living in poverty. There are high incidences of anxiety, depression, PTSD and suicide, along with alcohol abuse, among the Stolen Generations, with this resulting in unstable parenting and family situations. Public awareness and recognition Historian Professor Peter Read, then at the Australian National University, was the first to use the phrase "stolen generation". He published a magazine article on the topic with this title, based on his research. He expanded the article into a book, The Stolen Generations (1981). Widespread awareness of the Stolen Generations, and the practices that created them, grew in the late 1980s through the efforts of Aboriginal and white activists, artists, and musicians (Archie Roach's "Took the Children Away" and Midnight Oil's "The Dead Heart" being examples of the latter). The Mabo v Queensland (No 2) case (commonly known as the Mabo case) attracted great media and public attention to itself and to all issues related to the government treatment of Aboriginal people and Torres Strait Islanders in Australia, and most notably the Stolen Generations. In early 1995, Rob Riley, an activist with the Aboriginal Legal Service, published Telling Our Story. It described the large-scale negative effects of past government policies that resulted in the removal of thousands of mixed-race Aboriginal children from their families and their being reared in a variety of conditions in missions, orphanages, reserves, and white foster homes. The Australian Human Rights and Equal Opportunity Commission's National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families commenced in May 1995, presided over by the Commission's president Sir Ronald Wilson and its Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Dodson. During the ensuing 17 months, the Inquiry visited every state and Territory in Australia, heard testimony from 535 Aboriginal Australians, and received submissions of evidence from more than 600 more. In April 1997, the Commission released its official Bringing Them Home report. Between the commissioning of the National Inquiry and the release of the final report in 1997, the government of John Howard had replaced the Paul Keating government. At the Australian Reconciliation Convention in May 1997, Howard was quoted as saying: "Australians of this generation should not be required to accept guilt and blame for past actions and policies." Following publication of the report, the parliament of the Northern Territory and the state parliaments of Victoria, South Australia, and New South Wales passed formal apologies to the Aboriginal people affected. On 26 May 1998, the first "National Sorry Day" was held; reconciliation events such as the Walk for Reconciliation across Sydney Harbour Bridge and in other cities were held nationally, and attended by a total of more than one million people. As public pressure continued to increase on the government, Howard drafted a Motion of Reconciliation with Senator Aden Ridgeway, expressing "deep and sincere regret over the removal of Aboriginal children from their parents", which was passed by the federal parliament in August 1999. Howard said that the Stolen Generation represented "the most blemished chapter in the history of this country". Activists took the issue of the Stolen Generations to the United Nations Commission on Human Rights. At its hearing on this subject in July 2000, the Commission on Human Rights strongly criticised the Howard government for its handling of issues related to the Stolen Generations. The UN Committee on the Elimination of Racial Discrimination concluded its discussion of Australia's 12th report on its actions by acknowledging "the measures taken to facilitate family reunion and to improve counselling and family support services for the victims", but expressed concern: that the Commonwealth Government does not support a formal national apology and that it considers inappropriate the provision of monetary compensation for those forcibly and unjustifiably separated from their families, on the grounds that such practices were sanctioned by law at the time and were intended to "assist the people whom they affected".The Committee recommended "that the State party consider the need to address appropriately the extraordinary harm inflicted by these racially discriminatory practices." Activists highlighted the Stolen Generations and related Aboriginal issues during the Sydney 2000 Summer Olympics. They set up a large "Aboriginal Tent City" on the grounds of Sydney University to bring attention to Aboriginal issues in general. Cathy Freeman is an Aboriginal athlete who was chosen to light the Olympic flame and won the gold medal in the 400 metre sprint. In interviews, she said that her own grandmother was a victim of forced removal. The internationally successful rock group Midnight Oil attracted worldwide media interest by performing at the Olympic closing ceremony in black sweatsuits with the word "SORRY" emblazoned across them. In 2000, Phillip Knightley summed up the Stolen Generations in these terms: This cannot be over-emphasized—the Australian government literally kidnapped these children from their parents as a matter of policy. White welfare officers, often supported by police, would descend on Aboriginal camps, round up all the children, separate the ones with light-coloured skin, bundle them into trucks and take them away. If their parents protested they were held at bay by police. According to the archaeologist and writer Josephine Flood, "The well-meaning but ill-conceived policy of forced assimilation of mixed-race Aborigines is now universally condemned for the trauma and loss of language and culture it brought to the stolen children and their families." Australian federal parliament apology One of the recommendations of the 1997 Bringing Them Home report was for Australian parliaments to offer an official apology. A decade later, on 13 February 2008, Prime Minister Kevin Rudd presented an apology to Indigenous Australians as a motion to be voted on by the house. The apology text was as follows: The text of the apology did not refer to compensation to Aboriginal people generally or to members of the Stolen Generations specifically. Rudd followed the apology with a 20-minute speech to the house about the need for this action. The government's apology and his speech were widely applauded among both Indigenous Australians and the non-Indigenous general public. Opposition leader Brendan Nelson also delivered a 20-minute speech. He endorsed the apology but in his speech Nelson referred to the "under-policing" of child welfare in Aboriginal communities, as well as a host of social ills blighting the lives of Aboriginal people. His speech was considered controversial and received mixed reactions. Thousands of people who had gathered in public spaces in around Australia to hear the apology turned their backs on the screens that broadcast Nelson speaking. In Perth, people booed and jeered until the screen was switched off. In Parliament House's Great Hall, elements of the audience began a slow clap, with some finally turning their backs. The apology was unanimously adopted by the House of Representatives, although six members of Nelson's opposition caucus left the House in protest at the apology. Later that day, the Senate considered a motion for an identical apology, which was also passed unanimously. Beforehand, the Leader of the Greens, Senator Bob Brown, attempted to amend the motion to include words committing parliament to offering compensation to those who suffered loss under past Indigenous policies, but was opposed by all the other parties. Legal cases and compensation The states all have redress schemes: first Tasmania (2006), followed by Western Australia (2007), Queensland (2012), South Australia (2015) and New South Wales (2017); while a redress scheme for the territories, formerly controlled by the Commonwealth Government, was announced in August 2021. For victims of sexual abuse, there is also National Redress Scheme, set up in the wake of the Royal Commission into Institutional Responses to Child Sexual Abuse, which started on 1 July 2019 and open for applications until 30 June 2027, New South Wales Compensation claims have been heard by the NSW Supreme Court's Court of Appeal in Williams v The Minister Aboriginal Land Rights Act 1983 and New South Wales [2000] NSWCA 255 and the Australian Federal Court in Cubillo v Commonwealth of Australia [2000] FCA 1084. In Williams, an individual (rather than a group of plaintiffs) made claims in negligence arising from having been placed under the control of the Aborigines Welfare Board pursuant to s 7(2) of the Aborigines Welfare Act 1909 shortly after her birth, and was placed by the Board with the United Aborigines Mission at its Aborigines Children Home at Bomaderry near Nowra, NSW. The trial judge found that there was no duty of care and therefore that an action in negligence could not succeed. This was upheld by the NSW Court of Appeal in 2000. In relation to whether the action in NSW courts was limited by the passage of time, the Court of Appeal, reversing Studert J, extended the limitation period for the non-equitable claims by about three decades pursuant to s 60G of the Limitation Act 1969 (Williams v Minister, Aboriginal Land Rights Act 1983 (1994) 35 NSWLR 497). Australian Prime Minister Kevin Rudd's 2008 Apology to Australia's Indigenous peoples was not expected to have any legal effect on claims for compensation in NSW. New South Wales set up a scheme running from 1 July 2017 until 30 June 2022, enabling survivors to claim compensation. Its funding also allows for a healing fund, allocating grants to healing centres, memorials and keeping places, as well as a separate fund to help fund Stolen Generations members' funerals. There were estimated to be between 700 and 1,300 survivors in NSW in 2017. Queensland Queensland has the Redress Scheme that provides compensation payments ranging from $7000 to $40,000 to people who experienced abuse and neglect as children in Queensland institutions (Government of Queensland 2012). The scheme is not exclusive for Indigenous peoples but is for anyone who experienced abuse as a child whilst in state care. South Australia In June 1998, Bruce Trevorrow, a Ngarrindjeri man, sued the South Australian Government for pain and suffering suffered as a result of his being removed from his parents when he was a baby. On 1 August 2007, aged 50, Trevorrow became the first member of the Stolen Generations to be awarded compensation by a court of law, when it awarded him . The SA government appealed in February 2008, but lost their appeal in March 2010, but Trevorrow had died only a few months after they lodged the appeal. The South Australian reparations scheme was set up in November 2015, after a 2013 parliamentary committee reported that such a fund would be cheaper than fighting legal claims. The fund allows for around 300 eligible people to receive up to each. A Individual Reparations Scheme provided ex-gratia payments to Aboriginal people who were eligible for reparations, and in 2018, a payment of was made to eligible applicants, with an additional to follow. After the total fund of was underspent, the Community Reparations Fund was established to support projects that would promote healing for the Stolen Generations, their families and the wider community. Tasmania In October 2006 the Tasmanian Government allocated a package of to fund various reconciliation measures, including compensation for affected people, or their descendants if no longer living, under the Stolen Generation of Aboriginal Children Act 2006. In a first for the country, 106 people were found to qualify for the payments. Western Australia Western Australia has a redress scheme that is not exclusive for Indigenous peoples but is for anyone who experienced abuse as a child whilst in state care. Territories A compensation fund worth was announced by the federal government on 6 August 2021, to be used to award one-off payments of in recognition of the harm suffered as well as to pay for counselling, for survivors of the Stolen Generations in the Northern Territory, Australian Capital Territory and Jervis Bay Territory. Historical debate Use of the word "stolen" The word "stolen" is used here to refer to the Aboriginal children having been taken away from their families. It has been in use for this since the early 20th century. For instance, Patrick McGarry, a member of the Parliament of New South Wales, objected to the Aborigines Protection Amending Act 1915 which authorised the Aborigines' Protection Board to remove Aboriginal children from their parents without having to establish cause. McGarry described the policy as "steal[ing] the child away from its parents". In 1924, the Adelaide Sun wrote: "The word 'stole' may sound a bit far-fetched but by the time we have told the story of the heart-broken Aboriginal mother we are sure the word will not be considered out of place." In most jurisdictions, Indigenous Australians were put under the authority of a Protector, effectively being made wards of the State. The protection was done through each jurisdiction's Aboriginal Protection Board; in Victoria and Western Australia these boards were also responsible for applying what were known as Half-Caste Acts. More recent usage has developed since Peter Read's publication of The Stolen Generations: The Removal of Aboriginal Children in New South Wales 1883 to 1969 (1981), which examined the history of these government actions. The 1997 publication of the government's Bringing Them Home – Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families heightened awareness of the Stolen Generations. The acceptance of the term in Australia is illustrated by the 2008 formal apology to the Stolen Generations, led by Prime Minister Kevin Rudd and passed by both houses of the Parliament of Australia. Previous apologies had been offered by State and Territory governments in the period 1997–2001. Some have objected to the use of the term "Stolen Generations". Former Prime Minister John Howard did not believe the government should apologise to the Australian Aboriginal peoples. Then Minister for Aboriginal and Torres Strait Islander Affairs John Herron disputed usage of the term in April 2000. Others who disputed the	of self-identified Indigenous people by the television station ABS. According to the Bringing Them Home report: The report closely examined the distinctions between "forcible removal", "removal under threat or duress", "official deception", "uninformed voluntary release", and "voluntary release". The evidence indicated that in numerous cases, children were brutally and forcibly removed from their parent or parents, possibly even from the hospital shortly after birth, when identified as mixed-race babies. Aboriginal Protection Officers often made the judgement to remove certain children. In some cases, families were required to sign legal documents to relinquish care to the state. In Western Australia, the Aborigines Act 1905 removed the legal guardianship of Aboriginal parents. It made all their children legal wards of the state, so the government did not require parental permission to relocate the mixed-race children to institutions. In 1915, in New South Wales, the Aborigines Protection Amending Act 1915 gave the Aborigines' Protection Board authority to remove Aboriginal children "without having to establish in court that they were neglected." At the time, some members of Parliament objected to the NSW amendment; one member stated it enabled the Board to "steal the child away from its parents." At least two members argued that the amendment would result in children being subjected to unpaid labour (at institutions or farms) tantamount to "slavery". Writing in the 21st century, Professor Peter Read said that Board members, in recording reasons for removal of children, noted simply "For being Aboriginal." But the number of files bearing such a comment appear to be on the order of either one or two, with two others being noted only with "Aboriginal". In 1909, the Protector of Aborigines in South Australia, William Garnet South, reportedly "lobbied for the power to remove Aboriginal children without a court hearing because the courts sometimes refused to accept that the children were neglected or destitute". South argued that "all children of mixed descent should be treated as neglected". His lobbying reportedly played a part in the enactment of the Aborigines Act 1911. This designated his position as the legal guardian of every Aboriginal child in South Australia, not only the so-called "half-castes". The Bringing Them Home report identified instances of official misrepresentation and deception, such as when caring and able parents were incorrectly described by Aboriginal Protection Officers as not being able to properly provide for their children. In other instances, parents were told by government officials that their child or children had died, even though this was not the case. One first-hand account referring to events in 1935 stated: I was at the post office with my Mum and Auntie [and cousin]. They put us in the police ute and said they were taking us to Broome. They put the mums in there as well. But when we'd gone [about ] they stopped, and threw the mothers out of the car. We jumped on our mothers' backs, crying, trying not to be left behind. But the policemen pulled us off and threw us back in the car. They pushed the mothers away and drove off, while our mothers were chasing the car, running and crying after us. We were screaming in the back of that car. When we got to Broome they put me and my cousin in the Broome lock-up. We were only ten years old. We were in the lock-up for two days waiting for the boat to Perth. The report discovered that removed children were, in most cases, placed into institutional facilities operated by religious or charitable organisations. A significant number, particularly females, were "fostered" out. Children taken to such institutions were trained to be assimilated to Anglo-Australian culture. Policies included punishment for speaking their local Indigenous languages. The intention was to educate them for a different future and to prevent their being socialised in Aboriginal cultures. The boys were generally trained as agricultural labourers and the girls as domestic servants; these were the chief occupations of many Europeans at the time in the largely rural areas outside cities. A common aspect of the removals was the failure by these institutions to keep records of the actual parentage of the child, or such details as the date or place of birth. As is stated in the report: the physical infrastructure of missions, government institutions and children's homes was often very poor and resources were insufficient to improve them or to keep the children adequately clothed, fed and sheltered. The children were taken into care purportedly to protect them from neglect and abuse. However, the report said that, among the 502 inquiry witnesses, 17% of female witnesses and 7.7% of male witnesses reported having suffered a sexual assault while in an institution, at work, or while living with a foster or adoptive family. Documentary evidence, such as newspaper articles and reports to parliamentary committees, suggest a range of rationales. Apparent motivations included the belief that the Aboriginal people would die out, given their catastrophic population decline after white contact, the belief that they were heathens and were better off in non-indigenous households, and the belief that full-blooded Aboriginal people resented miscegenation and the mixed-race children fathered and abandoned by white men. Effects on the removed and their descendants Removed people The stated aim of the "resocialisation" program was to improve the integration of Aboriginal people into modern [European-Australian] society; however, a recent study conducted in Melbourne reported that there was no tangible improvement in the social position of "removed" Aboriginal people as compared to "non-removed". Particularly in the areas of employment and post-secondary education, the removed children had about the same results as those who were not removed. In the early decades of the program, post-secondary education was limited for most Australians, but the removed children lagged behind their white contemporaries as educational opportunities improved. The study indicated that removed Aboriginal people were less likely to have completed a secondary education, three times as likely to have acquired a police record, and were twice as likely to use illicit drugs as were Aboriginal people who grew up in their ethnic community. The only notable advantage "removed" Aboriginal people achieved was a higher average income. The report noted this was likely due to the increased urbanisation of removed individuals, and greater access to welfare payments than for Aboriginal people living in remote communities. There seemed to be little evidence that removed mixed-race Aboriginal people had been successful in gaining better work even in urbanised areas. By around the age of 18, the children were released from government control. In cases where their files were available, individuals were sometimes allowed to view their own files. According to the testimony of one Aboriginal person: I was requested to attend at the Sunshine Welfare Offices, where they formerly (sic) discharged me from State ward ship. It took the Senior Welfare Officer a mere 20 minutes to come clean, and tell me everything that my heart had always wanted to know...that I was of "Aboriginal descent", that I had a Natural mother, father, three brothers and a sister, who were alive...He placed in front of me 368 pages of my file, together with letters, photos and birthday cards. He informed me that my surname would change back to my Mother's maiden name of Angus. The Bringing Them Home report condemned the policy of disconnecting children from their cultural heritage. One witness said to the commission: I've got everything that could be reasonably expected: a good home environment, education, stuff like that, but that's all material stuff. It's all the non-material stuff that I didn't have — the lineage... You know, you've just come out of nowhere; there you are. In 2015, many of the recommendations of Bringing Them Home were yet to be fulfilled. In 2017, 35% of all children in out-of-home care in Australia identify as being Aboriginal, an increase from 20% in 1997 when Bringing Them Home was published. Generational effects A 2019 study by the Australian Institute of Health and Welfare (AIHW) found that children living in households with members of the Stolen Generations are more likely "to experience a range of adverse outcomes", including poor health, especially mental health, missing school and living in poverty. There are high incidences of anxiety, depression, PTSD and suicide, along with alcohol abuse, among the Stolen Generations, with this resulting in unstable parenting and family situations. Public awareness and recognition Historian Professor Peter Read, then at the Australian National University, was the first to use the phrase "stolen generation". He published a magazine article on the topic with this title, based on his research. He expanded the article into a book, The Stolen Generations (1981). Widespread awareness of the Stolen Generations, and the practices that created them, grew in the late 1980s through the efforts of Aboriginal and white activists, artists, and musicians (Archie Roach's "Took the Children Away" and Midnight Oil's "The Dead Heart" being examples of the latter). The Mabo v Queensland (No 2) case (commonly known as the Mabo case) attracted great media and public attention to itself and to all issues related to the government treatment of Aboriginal people and Torres Strait Islanders in Australia, and most notably the Stolen Generations. In early 1995, Rob Riley, an activist with the Aboriginal Legal Service, published Telling Our Story. It described the large-scale negative effects of past government policies that resulted in the removal of thousands of mixed-race Aboriginal children from their families and their being reared in a variety of conditions in missions, orphanages, reserves, and white foster homes. The Australian Human Rights and Equal Opportunity Commission's National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families commenced in May 1995, presided over by the Commission's president Sir Ronald Wilson and its Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Dodson. During the ensuing 17 months, the Inquiry visited every state and Territory in Australia, heard testimony from 535 Aboriginal Australians, and received submissions of evidence from more than 600 more. In April 1997, the Commission released its official Bringing Them Home report. Between the commissioning of the National Inquiry and the release of the final report in 1997, the government of John Howard had replaced the Paul Keating government. At the Australian Reconciliation Convention in May 1997, Howard was quoted as saying: "Australians of this generation should not be required to accept guilt and blame for past actions and policies." Following publication of the report, the parliament of the Northern Territory and the state parliaments of Victoria, South Australia, and New South Wales passed formal apologies to the Aboriginal people affected. On 26 May 1998, the first "National Sorry Day" was held; reconciliation events such as the Walk for Reconciliation across Sydney Harbour Bridge and in other cities were held nationally, and attended by a total of more than one million people. As public pressure continued to increase on the government, Howard drafted a Motion of Reconciliation with Senator Aden Ridgeway, expressing "deep and sincere regret over the removal of Aboriginal children from their parents", which was passed by the federal parliament in August 1999. Howard said that the Stolen Generation represented "the most blemished chapter in the history of this country". Activists took the issue of the Stolen Generations to the United Nations Commission on Human Rights. At its hearing on this subject in July 2000, the Commission on Human Rights strongly criticised the Howard government for its handling of issues related to the Stolen Generations. The UN Committee on the Elimination of Racial Discrimination concluded its discussion of Australia's 12th report on its actions by acknowledging "the measures taken to facilitate family reunion and to improve counselling and family support services for the victims", but expressed concern: that the Commonwealth Government does not support a formal national apology and that it considers inappropriate the provision of monetary compensation for those forcibly and unjustifiably separated from their families, on the grounds that such practices were sanctioned by law at the time and were intended to "assist the people whom they affected".The Committee recommended "that the State party consider the need to address appropriately the extraordinary harm inflicted by these racially discriminatory practices." Activists highlighted the Stolen Generations and related Aboriginal issues during the Sydney 2000 Summer Olympics. They set up a large "Aboriginal Tent City" on the grounds of Sydney University to bring attention to Aboriginal issues in general. Cathy Freeman is an Aboriginal athlete who was chosen to light the Olympic flame and won the gold medal in the 400 metre sprint. In interviews, she said that her own grandmother was a victim of forced removal. The internationally successful rock group Midnight Oil attracted worldwide media interest by performing at the Olympic closing ceremony in black sweatsuits with the word "SORRY" emblazoned across them. In 2000, Phillip Knightley summed up the Stolen Generations in these terms: This cannot be over-emphasized—the Australian government literally kidnapped these children from their parents as a matter of policy. White welfare officers, often supported by police, would descend on Aboriginal camps, round up all the children, separate the ones with light-coloured skin, bundle them into trucks and take them away. If their parents protested they were held at bay by police. According to the archaeologist and writer Josephine Flood, "The well-meaning but ill-conceived policy of forced assimilation of mixed-race Aborigines is now universally condemned for the trauma and loss of language and culture it brought to the stolen children and their families." Australian federal parliament apology One of the recommendations of the 1997 Bringing Them Home report was for Australian parliaments to offer an official apology. A decade later, on 13 February 2008, Prime Minister Kevin Rudd presented an apology to Indigenous Australians as a motion to be voted on by the house. The apology text was as follows: The text of the apology did not refer to compensation to Aboriginal people generally or to members of the Stolen Generations specifically. Rudd followed the apology with a 20-minute speech to the house about the need for this action. The government's apology and his speech were widely applauded among both Indigenous Australians and the non-Indigenous general public. Opposition leader Brendan Nelson also delivered a 20-minute speech. He endorsed the apology but in his speech Nelson referred to the "under-policing" of child welfare in Aboriginal communities, as well as a host of social ills blighting the lives of Aboriginal people. His speech was considered controversial and received mixed reactions. Thousands of people who had gathered in public spaces in around Australia to hear the apology turned their backs on the screens that broadcast Nelson speaking. In Perth, people booed and jeered until the screen was switched off. In Parliament House's Great Hall, elements of the audience began a slow clap, with some finally turning their backs. The apology was unanimously adopted by the House of Representatives, although six members of Nelson's opposition caucus left the House in protest at the apology. Later that day, the Senate considered a motion for an identical apology, which was also passed unanimously. Beforehand, the Leader of the Greens, Senator Bob Brown, attempted to amend the motion to include words committing parliament to offering compensation to those who suffered loss under past Indigenous policies, but was opposed by all the other parties. Legal cases and compensation The states all have redress schemes: first Tasmania (2006), followed by Western Australia (2007), Queensland (2012), South Australia (2015) and New South Wales (2017); while a redress scheme for the territories, formerly controlled by the Commonwealth Government, was announced in August 2021. For victims of sexual abuse, there is also National Redress Scheme, set up in the wake of the Royal Commission into Institutional Responses to Child Sexual Abuse, which started on 1 July 2019 and open for applications until 30 June 2027, New South Wales Compensation claims have been heard by the NSW Supreme Court's Court of Appeal in Williams v The Minister Aboriginal Land Rights Act 1983 and New South Wales [2000] NSWCA 255 and the Australian Federal Court in Cubillo v Commonwealth of Australia [2000] FCA 1084. In Williams, an individual (rather than a group of plaintiffs) made claims in negligence arising from having been placed under the control of the Aborigines Welfare Board pursuant to s 7(2) of the Aborigines Welfare Act 1909 shortly after her birth, and was placed by the Board with the United Aborigines Mission at its Aborigines Children Home at Bomaderry near Nowra, NSW. The trial judge found that there was no duty of care and therefore that an action in negligence could not succeed. This was upheld by the NSW Court of Appeal in 2000. In relation to whether the action in NSW courts was limited by the passage of time, the Court of Appeal, reversing Studert J, extended the limitation period for the non-equitable claims by about three decades pursuant to s 60G of the Limitation Act 1969 (Williams v Minister, Aboriginal Land Rights Act 1983 (1994) 35 NSWLR 497). Australian Prime Minister Kevin Rudd's 2008 Apology to Australia's Indigenous peoples was not expected to have any legal effect on claims for compensation in NSW. New South Wales set up a scheme running from 1 July 2017 until 30 June 2022, enabling survivors to claim compensation. Its funding also allows for a healing fund, allocating grants to healing centres, memorials and keeping places, as well as a separate fund to help fund Stolen Generations members' funerals. There were estimated to be between 700 and 1,300 survivors in NSW in 2017. Queensland Queensland has the Redress Scheme that provides compensation payments ranging from $7000 to $40,000 to people who experienced abuse and neglect as children in Queensland institutions (Government of Queensland 2012). The scheme is not exclusive for Indigenous peoples but is for anyone who experienced abuse as a child whilst in state care. South Australia In June 1998, Bruce Trevorrow, a Ngarrindjeri man, sued the South Australian Government for pain and suffering suffered as a result of his being removed from his parents when he was a baby. On 1 August 2007, aged 50, Trevorrow became the first member of the Stolen Generations to be awarded compensation by a court of law, when it awarded him . The SA government appealed in February 2008, but lost their appeal in March 2010, but Trevorrow had died only a few months after they lodged the appeal. The South Australian reparations scheme was set up in November 2015, after a 2013 parliamentary committee reported that such a fund would be cheaper than fighting legal claims. The fund allows for around 300 eligible people to receive up to each. A Individual Reparations Scheme provided ex-gratia payments to Aboriginal people who were eligible for reparations, and in 2018, a payment of was made to eligible applicants, with an additional to follow. After the total fund of was underspent, the Community Reparations Fund was established to support projects that would promote healing for the Stolen Generations, their families and the wider community. Tasmania In October 2006 the Tasmanian Government allocated a package of to fund various reconciliation measures, including compensation for affected people, or their descendants if no longer living, under the Stolen Generation of Aboriginal Children Act 2006. In a first for the country, 106 people were found to qualify for the payments. Western Australia Western Australia has a redress scheme that is not exclusive for Indigenous peoples but is for anyone who experienced abuse as a child whilst in state care. Territories A compensation fund worth was announced by the federal government on 6 August 2021, to be used to award one-off payments of in recognition of the harm
he served as a vigintivir in Rome, overseeing road maintenance in or near the city, and he may have appeared in court as an advocate. At the time of Marcus Aurelius, he was the State Attorney (Advocatus fisci). However, he omitted the military tribunate from the cursus honorum and had to delay his quaestorship until he had reached the required minimum age of 25. To make matters worse, the Antonine Plague swept through the capital in 166. With his career at a halt, Severus decided to temporarily return to Leptis, where the climate was healthier. According to the Historia Augusta, a usually unreliable source, he was prosecuted for adultery during this time but the case was ultimately dismissed. At the end of 169, Severus was of the required age to become a quaestor and journeyed back to Rome. On 5December, he took office and was officially enrolled in the Roman Senate. Between 170 and 180 his activities went largely unrecorded, in spite of the fact that he occupied an impressive number of posts in quick succession. The Antonine Plague had thinned the senatorial ranks and, with capable men now in short supply, Severus' career advanced more steadily than it otherwise might have. The sudden death of his father necessitated another return to Leptis Magna to settle family affairs. Before he was able to leave Africa, Mauri tribesmen invaded southern Spain. Control of the province was handed over to the emperor, while the Senate gained temporary control of Sardinia as compensation. Thus, Septimius Severus spent the remainder of his second term as quaestor on the island of Sardinia. In 173, Severus' kinsman Gaius Septimius Severus was appointed proconsul of the Province of Africa. The elder Severus chose his cousin as one of his two legati pro praetore, a senior military appointment. Following the end of this term, Septimius Severus returned to Rome, taking up office as tribune of the plebs, a senior legislative position, with the distinction of being the candidatus of the emperor. Marriages About 175, Septimius Severus, in his early thirties at the time, contracted his first marriage, to Paccia Marciana, a woman from Leptis Magna. He probably met her during his tenure as legate under his uncle. Marciana's name suggests Punic or Libyan origin, but nothing else is known of her. Septimius Severus does not mention her in his autobiography, though he commemorated her with statues when he became emperor. The unreliable Historia Augusta claims that Marciana and Severus had two daughters, but no other attestation of them has survived. It appears that the marriage produced no surviving children, despite lasting for more than ten years. Marciana died of natural causes around 186. Septimius Severus, now in his forties, childless and eager to remarry, began enquiring into the horoscopes of prospective brides. The Historia Augusta relates that he heard of a woman in Syria of whom it had been foretold that she would marry a king, and so Severus sought her as his wife. This woman was an Emesene Syrian named Julia Domna. Her father, Julius Bassianus, descended from the Arab Emesene dynasty and served as a high priest to the local cult of the sun god Elagabal. Domna's older sister, Julia Maesa, would become the grandmother of the future emperors Elagabalus and Alexander Severus. Bassianus accepted Severus' marriage proposal in early 187, and in the summer the couple married in Lugdunum (modern-day Lyon, France), of which Severus was the governor. The marriage proved happy, and Severus cherished Julia and her political opinions. Julia built "the most splendid reputation" by applying herself to letters and philosophy. They had two sons, Lucius Septimius Bassianus (later nicknamed Caracalla, born 4April 188 in Lugdunum) and Publius Septimius Geta (born 7March 189 in Rome). Rise to power In 191, on the advice of Quintus Aemilius Laetus, prefect of the Praetorian Guard, emperor Commodus appointed Severus as governor of Pannonia Superior. Commodus was assassinated the following year. Pertinax was acclaimed emperor, but he was then killed by the Praetorian Guard in early 193. In response to the murder of Pertinax, Severus's legion XIV Gemina acclaimed him emperor at Carnuntum. Nearby legions, such as X Gemina at Vindobona, soon followed suit. Having assembled an army, Severus hurried to Italy. Pertinax's successor in Rome, Didius Julianus, had bought the emperorship in an auction. Julianus was condemned to death by the Senate and killed. Severus took possession of Rome without opposition. He executed Pertinax's murderers and dismissed the rest of the Praetorian Guard, filling its ranks with loyal troops from his own legions. The legions of Syria had proclaimed Pescennius Niger emperor. At the same time Severus felt it reasonable to offer Clodius Albinus, the powerful governor of Britannia, who had probably supported Didius against him, the rank of Caesar, which implied some claim to the succession. With his rear safe, he moved to the East and crushed Niger's forces at the Battle of Issus (194). While campaigning against Byzantium, he ordered that the tomb of his fellow-Carthaginian Hannibal be covered with fine marble. He devoted the following year to suppressing Mesopotamia and other Parthian vassals who had backed Niger. Afterwards, Severus declared his son Caracalla as his successor, which caused Albinus to be hailed emperor by his troops and to invade Gaul. After a short stay in Rome, Severus moved north to meet him. On 19February 197 at the Battle of Lugdunum, with an army of about 75,000 men, mostly composed of Pannonian, Moesian and Dacian legions and a large number of auxiliaries, Severus defeated and killed Clodius Albinus, securing his full control over the empire. Emperor War against Parthia In early 197 Severus left Rome and sailed to the east. He embarked at Brundisium and probably landed at the port of Aegeae in Cilicia, travelling on	the climate was healthier. According to the Historia Augusta, a usually unreliable source, he was prosecuted for adultery during this time but the case was ultimately dismissed. At the end of 169, Severus was of the required age to become a quaestor and journeyed back to Rome. On 5December, he took office and was officially enrolled in the Roman Senate. Between 170 and 180 his activities went largely unrecorded, in spite of the fact that he occupied an impressive number of posts in quick succession. The Antonine Plague had thinned the senatorial ranks and, with capable men now in short supply, Severus' career advanced more steadily than it otherwise might have. The sudden death of his father necessitated another return to Leptis Magna to settle family affairs. Before he was able to leave Africa, Mauri tribesmen invaded southern Spain. Control of the province was handed over to the emperor, while the Senate gained temporary control of Sardinia as compensation. Thus, Septimius Severus spent the remainder of his second term as quaestor on the island of Sardinia. In 173, Severus' kinsman Gaius Septimius Severus was appointed proconsul of the Province of Africa. The elder Severus chose his cousin as one of his two legati pro praetore, a senior military appointment. Following the end of this term, Septimius Severus returned to Rome, taking up office as tribune of the plebs, a senior legislative position, with the distinction of being the candidatus of the emperor. Marriages About 175, Septimius Severus, in his early thirties at the time, contracted his first marriage, to Paccia Marciana, a woman from Leptis Magna. He probably met her during his tenure as legate under his uncle. Marciana's name suggests Punic or Libyan origin, but nothing else is known of her. Septimius Severus does not mention her in his autobiography, though he commemorated her with statues when he became emperor. The unreliable Historia Augusta claims that Marciana and Severus had two daughters, but no other attestation of them has survived. It appears that the marriage produced no surviving children, despite lasting for more than ten years. Marciana died of natural causes around 186. Septimius Severus, now in his forties, childless and eager to remarry, began enquiring into the horoscopes of prospective brides. The Historia Augusta relates that he heard of a woman in Syria of whom it had been foretold that she would marry a king, and so Severus sought her as his wife. This woman was an Emesene Syrian named Julia Domna. Her father, Julius Bassianus, descended from the Arab Emesene dynasty and served as a high priest to the local cult of the sun god Elagabal. Domna's older sister, Julia Maesa, would become the grandmother of the future emperors Elagabalus and Alexander Severus. Bassianus accepted Severus' marriage proposal in early 187, and in the summer the couple married in Lugdunum (modern-day Lyon, France), of which Severus was the governor. The marriage proved happy, and Severus cherished Julia and her political opinions. Julia built "the most splendid reputation" by applying herself to letters and philosophy. They had two sons, Lucius Septimius Bassianus (later nicknamed Caracalla, born 4April 188 in Lugdunum) and Publius Septimius Geta (born 7March 189 in Rome). Rise to power In 191, on the advice of Quintus Aemilius Laetus, prefect of the Praetorian Guard, emperor Commodus appointed Severus as governor of Pannonia Superior. Commodus was assassinated the following year. Pertinax was acclaimed emperor, but he was then killed by the Praetorian Guard in early 193. In response to the murder of Pertinax, Severus's legion XIV Gemina acclaimed him emperor at Carnuntum. Nearby legions, such as X Gemina at Vindobona, soon followed suit. Having assembled an army, Severus hurried to Italy. Pertinax's successor in Rome, Didius Julianus, had bought the emperorship in an auction. Julianus was condemned to death by the Senate and killed. Severus took possession of Rome without opposition. He executed Pertinax's murderers and dismissed the rest of the Praetorian Guard, filling its ranks with loyal troops from his own legions. The legions of Syria had proclaimed Pescennius Niger emperor. At the same time Severus felt it reasonable to offer Clodius Albinus, the powerful governor of Britannia, who had probably supported Didius against him, the rank of Caesar, which implied some claim to the succession. With his rear safe, he moved to the East and crushed Niger's forces at the Battle of Issus (194). While campaigning against Byzantium, he ordered that the tomb of his fellow-Carthaginian Hannibal be covered with fine marble. He devoted the following year to suppressing Mesopotamia and other Parthian vassals who had backed Niger. Afterwards, Severus declared his son Caracalla as his successor, which caused Albinus to be hailed emperor by his troops and to invade Gaul. After a short stay in Rome, Severus moved north to meet him. On 19February 197 at the Battle of Lugdunum, with an army of about 75,000 men, mostly composed of Pannonian, Moesian and Dacian legions and a large number of auxiliaries, Severus defeated and killed Clodius Albinus, securing his full control over the empire. Emperor War against Parthia In early 197 Severus left Rome and sailed to the east. He embarked at Brundisium and probably landed at the port of Aegeae in Cilicia, travelling on to Syria by land. He immediately gathered his army and crossed the Euphrates. Abgar IX, titular King of Osroene but essentially only the ruler of Edessa since the annexation of his kingdom as a Roman province, handed over his children as hostages and assisted Severus' expedition by providing archers. King Khosrov I of Armenia also sent hostages, money and gifts. Severus travelled on to Nisibis, which his general Julius Laetus had prevented from falling into Parthian hands. Afterwards Severus returned to Syria to plan a more ambitious campaign. The following year he led another, more successful campaign against the Parthian Empire, reportedly in retaliation for the support it had given to Pescennius Niger. His legions sacked the Parthian royal city of Ctesiphon and he annexed the northern half of Mesopotamia to the empire; Severus took the title , following the example of Trajan. However, he was unable to capture the fortress of Hatra, even after two lengthy sieges - just like Trajan, who had tried nearly a century before. During his time in the east, though, Severus also expanded the Limes Arabicus, building new fortifications in the Arabian Desert from Basie to Dumatha. Relations with the Senate and People Severus' relations with the Senate were never good. He was unpopular with them from the outset, having seized power with the help of the military, and he returned the sentiment. Severus ordered the execution of a large number of Senators on charges of corruption or conspiracy against him and replaced them with his favourites. Although his actions turned Rome more into a military dictatorship, he was popular with the citizens of Rome, having stamped out the rampant corruption of Commodus's reign. When he returned from his victory over the Parthians, he erected the Arch of Septimius Severus in Rome. According to Cassius Dio, however, after 197 Severus fell heavily under the influence of his Praetorian prefect, Gaius Fulvius Plautianus, who came to have almost total control of the imperial administration. At the same time, a bloody power crisis erupted between Plautianus and Julia Domna, Severus' influential and powerful wife, which had a relatively destructive effect on the centre of power. Plautianus's daughter, Fulvia Plautilla, was married to Severus's son, Caracalla. Plautianus's excessive power came to an end in 204, when he was denounced by the emperor's dying brother. In January 205 Julia Domna and Caracalla accused Plautianus of plotting to kill him and Severus. The powerful prefect was executed while he was trying to defend his case in front of the two emperors. One of the two following praefecti was the famous jurist Papinian. Executions of senators did not stop: Cassius Dio records that many of them were put to death, some after being formally tried. After the assassination of Gaius Fulvius Plautianus in the rest of his reign, he relied more on the advice of his clever and educated wife, Julia Domna, in the administration of the empire. Military reforms Upon his arrival at Rome in 193, Severus discharged the Praetorian Guard, which had murdered Pertinax and had then auctioned the Roman Empire to Didius Julianus. Its members were stripped of their ceremonial armour and forbidden to come within miles of the city on pain of death. Severus replaced the old guard with 10 new cohorts recruited from veterans of his Danubian legions. Around
The cap logo remained the same. 1977–1982 For the 1977 season, the Giants switched to pullover uniforms. "Giants" on the home uniform was changed from serifed block lettering to cursive script, and the color scheme returned to black with orange trim. The road uniform became orange, with letters in black with white trim. Neck and sleeve stripes are in black, orange and white. Both uniforms received chest numbers. The standard cap was changed to feature an orange brim. The 1978 season saw the Giants add a black alternate uniform, an inverse of their road orange uniform. All three uniforms now featured the "Giants" script previously exclusive to the home uniform. 1983–1993 Before the 1983 season, the Giants returned to a traditional buttoned uniform. This design returned to the classic look they wore early in their San Francisco tenure, but with a few exceptions. The lettering became more rounded (save for the player's name), the neck stripes were removed, and the interlocking "SF" and black piping was added on the road gray uniform. The caps returned to an all-black design. 1994–1999 In 1994, the Giants made a few changes to their uniform. The road uniform reverted back to "San Francisco" in front and removed the piping. The front of both uniforms returned to stylized block letters with pointed edges, but kept the rounded numbers. The "SF" on the cap was also changed to reflect the lettering change. 2000–present Coinciding with the move to Oracle Park (then Pacific Bell Park) in 2000, the Giants unveiled new uniforms which were aesthetically close to the style they originally wore in their early years. On each uniform, numbers returned to a block letter style. Home The base of the home uniform was changed to cream. The "Giants" wordmark kept the same stylized block letter treatment but the arrangement was changed from a vertical to a radial arch. Neck stripes also returned with this uniform. Gold drop shadows were also added. A left sleeve patch containing the team logo and the words "San Francisco Baseball Club" was also featured. Road The gray road uniform returned to the classic "San Francisco" wordmark used in the 1960s, though in 2005 gold drop shadows were also added. This uniform was then tweaked to include black piping in 2012. Two sleeve patches were used. Between 2000 and 2010, the patch featured "SF" in orange letters in front of a baseball, with the full name added within a black circle. In 2011, this was changed to the sleeve patch used on the home uniform. Until 2020, only the road uniform featured player names; since 2021, all Giants uniforms have player names on the back. Black alternate In 2001, the Giants added a road and home alternate black uniform. Each uniform shared the same design as their home and road counterparts, with the exception of the road alternate receiving gold drop shadows. The home design was dropped after only one season, and the road version was retired the following year. Both sets were worn with an all-black cap but with the squatchee in black (the primary cap has an orange squatchee) and the "SF" wordmark changed to black with orange trim. In 2015, the Giants unveiled a new black alternate uniform to be used on select Saturday home games. This set has the interlocking "SF" in front along with orange piping and a new sleeve patch containing the Golden Gate Bridge atop the "Giants" wordmark. Initially, the letters were in black with orange trim, but this was changed to orange with black trim and orange drop shadows. Orange alternate Before the 2010 season, the Giants unveiled a new orange alternate uniform to be used on Friday home games. Initially, this design was similar to the home uniform save for a trim change to cream, but in 2011, the sleeve patch was changed to the one previously used on the team's road uniform. In 2014, the orange alternate were tweaked slightly, adding black piping and a new sleeve patch featuring the interlocking "SF" logo, and returning to the script "Giants" lettering previously used in the late 1970s. This design is usually paired with a black cap with orange brim featuring the "SF" logo. Road alternate Between 2012 and 2019, the Giants wore a second gray road uniform. This design was similar to the primary roads, but with the "SF" in place of the city name. Rivalries The Giants' rivalry with the Los Angeles Dodgers dates back to when the two teams were based in New York, as does their rivalry with the New York Yankees. The Dodger and Giants rivalry is one of the longest rivalries in sports history. Their rivalry with the Oakland Athletics dates back to when the Giants were in New York and the A's were in Philadelphia and played each other in the 1905, 1911, & 1913 World Series, and was renewed in 1968 when the Athletics moved from Kansas City and the teams again played each other in the earthquake-interrupted 1989 Bay Bridge World Series. The 2010 NLCS inaugurated a Giants rivalry with the Philadelphia Phillies after confrontations between Jonathan Sánchez and Chase Utley, and between Ramón Ramírez and Shane Victorino. However, with the Philadelphia Phillies dropping off as one of the premier teams of the National League, this rivalry has died down since 2010 and 2011. Another rivalry that has intensified recently is with the St. Louis Cardinals, whom the team has faced 4 times in the NLCS. The rivalry between the New York Giants and Chicago Cubs in the early 20th century was once regarded as one of the most heated in baseball, with Merkle's Boner leading to a 1908 season-ending matchup in New York of particular note. That historical rivalry was revisited when the Giants beat the Cubs in the 1989 NL playoffs, in their tiebreaker game in Chicago at the end of the 1998 season, and on June 6, 2012, in a "Turn Back The Century" game in which both teams wore replica 1912 uniforms. Los Angeles Dodgers The Giants-Dodgers rivalry is one of the longest-standing rivalries in team sports. The Giants-Dodgers feud began in the late 19th century when both clubs were based in New York City, with the Dodgers based in Brooklyn and the Giants playing at the Polo Grounds in upper Manhattan. After the 1957 season, Dodgers owner Walter O'Malley decided to move the team to Los Angeles primarily for financial reasons. Along the way, he managed to convince Giants owner Horace Stoneham (who was considering moving his team to Minnesota) to preserve the rivalry by taking his team to San Francisco as well. New York baseball fans were stunned and heartbroken by the move. Given that the cities of Los Angeles and San Francisco have long been competitors in economic, cultural and political arenas, their new California venues became fertile ground for transplantation of the ancient rivalry. In the wake of the Giants' and Dodgers' leaving New York, a new ballclub was born in 1962 in Queens: The New York Mets. The team's colors (blue and orange) were an homage to the recently departed teams. Both teams' having endured for over a century while leaping across an entire continent, as well as the rivalry's growth from cross-city to cross-state, have led to its being considered one of the greatest in sports history. The Giants-Dodgers rivalry has seen both teams enjoy periods of success at the expense of the other. While the Giants have more total wins, head-to-head wins, and World Series titles in their franchise histories, the Dodgers have won the National League West 11 more times than the Giants since the start of division play in 1969. Both teams have made the postseason as a National League wild card twice. The Giants won their first world championship in California in 2010, while the Dodgers won their last world title in 2020. As of the end of the 2020 baseball season, the Los Angeles Dodgers lead the San Francisco Giants in California World Series triumphs, 6-3, whereas in 20th-century New York, the Giants led the Dodgers in World Series championships, 5–1. The combined franchise histories give the Giants an 8-7 edge in MLB championships, overall. Oakland Athletics A geographic rivalry with the cross-Bay American League Athletics greatly increased with the 1989 World Series, nicknamed the "Battle of the Bay", which Oakland swept (and which was interrupted by the Loma Prieta earthquake moments before the scheduled start of Game 3 in San Francisco). In addition, the introduction of interleague play in 1997 has pitted the two teams against each other for usually six games every season since 1997, three in each city (but only four in 2013, two in each city). Before 1997, they played each other only in Cactus League spring training. Their interleague play wins and losses (63–57 in favor of the A's) have been fairly evenly divided despite differences in league, style of play, stadium, payroll, fan base stereotypes, media coverage and World Series records, all of which have heightened the rivalry in recent years. The intensity of the rivalry and how it is understood varies among Bay Area fans. A's fans generally view the Giants as a hated rival, while Giants fans generally view the A's as a friendly rival much lower on the scale. This is most likely due to the A's lack of a historical rival, while the Giants have their heated rivalry with the Dodgers. Some Bay Area fans are fans of both teams. The "split hats" that feature the logos of both teams best embodies the shared fan base. Other Bay Area fans view the competition between the two teams as a "friendly rivalry", with little actual hatred	trim and orange drop shadows. Orange alternate Before the 2010 season, the Giants unveiled a new orange alternate uniform to be used on Friday home games. Initially, this design was similar to the home uniform save for a trim change to cream, but in 2011, the sleeve patch was changed to the one previously used on the team's road uniform. In 2014, the orange alternate were tweaked slightly, adding black piping and a new sleeve patch featuring the interlocking "SF" logo, and returning to the script "Giants" lettering previously used in the late 1970s. This design is usually paired with a black cap with orange brim featuring the "SF" logo. Road alternate Between 2012 and 2019, the Giants wore a second gray road uniform. This design was similar to the primary roads, but with the "SF" in place of the city name. Rivalries The Giants' rivalry with the Los Angeles Dodgers dates back to when the two teams were based in New York, as does their rivalry with the New York Yankees. The Dodger and Giants rivalry is one of the longest rivalries in sports history. Their rivalry with the Oakland Athletics dates back to when the Giants were in New York and the A's were in Philadelphia and played each other in the 1905, 1911, & 1913 World Series, and was renewed in 1968 when the Athletics moved from Kansas City and the teams again played each other in the earthquake-interrupted 1989 Bay Bridge World Series. The 2010 NLCS inaugurated a Giants rivalry with the Philadelphia Phillies after confrontations between Jonathan Sánchez and Chase Utley, and between Ramón Ramírez and Shane Victorino. However, with the Philadelphia Phillies dropping off as one of the premier teams of the National League, this rivalry has died down since 2010 and 2011. Another rivalry that has intensified recently is with the St. Louis Cardinals, whom the team has faced 4 times in the NLCS. The rivalry between the New York Giants and Chicago Cubs in the early 20th century was once regarded as one of the most heated in baseball, with Merkle's Boner leading to a 1908 season-ending matchup in New York of particular note. That historical rivalry was revisited when the Giants beat the Cubs in the 1989 NL playoffs, in their tiebreaker game in Chicago at the end of the 1998 season, and on June 6, 2012, in a "Turn Back The Century" game in which both teams wore replica 1912 uniforms. Los Angeles Dodgers The Giants-Dodgers rivalry is one of the longest-standing rivalries in team sports. The Giants-Dodgers feud began in the late 19th century when both clubs were based in New York City, with the Dodgers based in Brooklyn and the Giants playing at the Polo Grounds in upper Manhattan. After the 1957 season, Dodgers owner Walter O'Malley decided to move the team to Los Angeles primarily for financial reasons. Along the way, he managed to convince Giants owner Horace Stoneham (who was considering moving his team to Minnesota) to preserve the rivalry by taking his team to San Francisco as well. New York baseball fans were stunned and heartbroken by the move. Given that the cities of Los Angeles and San Francisco have long been competitors in economic, cultural and political arenas, their new California venues became fertile ground for transplantation of the ancient rivalry. In the wake of the Giants' and Dodgers' leaving New York, a new ballclub was born in 1962 in Queens: The New York Mets. The team's colors (blue and orange) were an homage to the recently departed teams. Both teams' having endured for over a century while leaping across an entire continent, as well as the rivalry's growth from cross-city to cross-state, have led to its being considered one of the greatest in sports history. The Giants-Dodgers rivalry has seen both teams enjoy periods of success at the expense of the other. While the Giants have more total wins, head-to-head wins, and World Series titles in their franchise histories, the Dodgers have won the National League West 11 more times than the Giants since the start of division play in 1969. Both teams have made the postseason as a National League wild card twice. The Giants won their first world championship in California in 2010, while the Dodgers won their last world title in 2020. As of the end of the 2020 baseball season, the Los Angeles Dodgers lead the San Francisco Giants in California World Series triumphs, 6-3, whereas in 20th-century New York, the Giants led the Dodgers in World Series championships, 5–1. The combined franchise histories give the Giants an 8-7 edge in MLB championships, overall. Oakland Athletics A geographic rivalry with the cross-Bay American League Athletics greatly increased with the 1989 World Series, nicknamed the "Battle of the Bay", which Oakland swept (and which was interrupted by the Loma Prieta earthquake moments before the scheduled start of Game 3 in San Francisco). In addition, the introduction of interleague play in 1997 has pitted the two teams against each other for usually six games every season since 1997, three in each city (but only four in 2013, two in each city). Before 1997, they played each other only in Cactus League spring training. Their interleague play wins and losses (63–57 in favor of the A's) have been fairly evenly divided despite differences in league, style of play, stadium, payroll, fan base stereotypes, media coverage and World Series records, all of which have heightened the rivalry in recent years. The intensity of the rivalry and how it is understood varies among Bay Area fans. A's fans generally view the Giants as a hated rival, while Giants fans generally view the A's as a friendly rival much lower on the scale. This is most likely due to the A's lack of a historical rival, while the Giants have their heated rivalry with the Dodgers. Some Bay Area fans are fans of both teams. The "split hats" that feature the logos of both teams best embodies the shared fan base. Other Bay Area fans view the competition between the two teams as a "friendly rivalry", with little actual hatred compared to similar ones such as the Subway Series (New York Mets vs. New York Yankees), the Red Line Series (Chicago Cubs vs. Chicago White Sox) and the Freeway Series (Los Angeles Dodgers vs. Los Angeles Angels of Anaheim). The Giants and A's enjoyed a limited rivalry at the start of the 20th century before the Yankees began to dominate after the acquisition of Babe Ruth in 1920, when the Giants were in New York and the A's were in Philadelphia. The teams were managed by legendary leaders John McGraw and Connie Mack, who were considered not only friendly rivals but the premier managers during that era, especially in view of their longevity (Mack for 50 years, McGraw for 30) since both were majority owners. Each team played in five of the first 15 World Series (tying them with the Red Sox and Cubs for most World Series appearances during that time period). As the New York Giants and the Philadelphia A's, they met in three World Series, with the Giants winning in and the A's in & . After becoming the San Francisco Giants and Oakland A's, they met in a fourth Series in resulting in the A's last world championship (as of 2018). Historical rivalry New York Yankees Though in different leagues, the Giants have also been historical rivals of the Yankees, starting in New York before the Giants moved to the West Coast. Before the institution of interleague play in 1997, the two teams had little opportunity to play each other except in seven World Series: , , , , , and , the Yankees winning last five of the seven Series. The teams have met five times in regular season interleague play: In 2002 at the old Yankee Stadium, in 2007 at Oracle Park (then known as AT&T Park), in 2013 and 2016 at the current Yankee Stadium, and in 2019 at Oracle Park. The teams' next regular season meetings will occur in 2022. In a September 2013 meeting, Yankees 3B Alex Rodriguez hit a grand slam, breaking Lou Gehrig's grand slam record. In his July 4, 1939 farewell speech ending with the renowned "Today, I consider myself the luckiest man on the face of the earth", Yankee slugger Lou Gehrig, who played in 2,130 consecutive games, declared that the Giants were a team he "would give his right arm to beat, and vice versa". Baseball Hall of Famers As of 2021, the Major League Baseball Hall of Fame has inducted 66 representatives of the Giants (55 players and 11 managers) into the Hall of Fame, more than any other team in the history of baseball. Ford C. Frick Award recipients Other The following inducted members of the Hall of Fame played or managed for the Giants, but either played for the Giants and were inducted as a manager having never managed the Giants, or managed the Giants and were inducted as a player having never played for the Giants: Cap Anson – inducted as player, managed Giants in 1898. Hughie Jennings – inducted as player, managed Giants from 1924 to 1925. Bill McKechnie – inducted as manager, played for Giants in 1916. Frank Robinson – inducted as player, managed Giants from 1981 to 1984. Casey Stengel – inducted as manager, played for Giants from 1921 to 1923. Broadcasters Russ Hodges, Lon Simmons, and Jon Miller are permanently honored in the Hall's "Scribes & Mikemen" exhibit as a result of winning the Ford C. Frick Award in 1980, 2004, and 2010 respectively. As with all Frick Award winners, none are officially recognized as an inducted member of the Hall of Fame. Giants in the Bay Area Sports Hall of Fame San Francisco Giants Wall of Famers The Giants Wall of Fame recognizes retired players whose records stand highest among their teammates on the basis of longevity and achievements. Those honored have played a minimum of nine seasons for the San Francisco Giants, or five seasons with at least one All-Star selection as a Giant. Retired numbers The Giants have retired 11 numbers in the history of the franchise, most recently Barry Bonds' number 25 in 2018. Of the Giants whose numbers have been retired, all but Bonds have been elected to the National Baseball Hall of Fame. In 1944, Carl Hubbell (#11) became the first National Leaguer to have his number retired by his team. Bill Terry (#3), Mel Ott (#4), and Hubbell played and/or managed their entire careers for the New York Giants. Willie Mays (#24) began his career in New York, moving with the Giants to San Francisco in 1958; he did not play in most of 1952 and all of 1953 due to his service in the Korean War. Mathewson and McGraw are honored by the Giants, but played in an era before uniform numbers became standard in baseball. The Giants had originally scheduled to retire Will Clark's #22 on July 11, 2020 but the ceremony was postponed until July 30, 2022 due to the COVID-19 pandemic. Also honored John McGraw (3B, 1902–06; manager, 1902–32) and Christy Mathewson (P, 1900–16), who were members of the New York Giants before the introduction of uniform numbers, have the letters "NY" displayed in place of a number. Broadcasters Lon Simmons (1958–73, 1976–78, 1996–2002 & 2006), Russ Hodges (1949–70), and Jon Miller (1997–current) are each represented by an old-style radio microphone displayed in place of a number. The Giants present the Willie Mac Award annually to the player that best exemplifies the spirit and leadership shown by Willie McCovey throughout his career. Team captains The Giants have had a number of captains over the years: Jack Doyle 1902 Dan McGann 1903–1907 Larry Doyle 1908–1916 Gus Mancuso 1937–1938 Mel Ott 1939–1947 Alvin Dark 1950–1956 Willie Mays 1961–1972 Willie McCovey 1977–1980 Darrell Evans 1980–1983 Jack Clark 1984 Season records All-time regular season record: 11,194-9,718 (.535) (through 2020 season) Roster Minor league affiliations The San Francisco Giants farm system consists of eight minor league affiliates. Radio and television Giants' television telecasts are split between NBC-owned KNTV (broadcast) and NBC Sports Bay Area (cable). KNTV's broadcast contract with the Giants began in 2008, one year after the team and KTVU mutually ended a relationship that dated to 1961. Jon Miller regularly calls the action on KNTV, while
with orange drop shadows. Other features included orange numbers at the back and white piping along the chest, neck and sleeves. White chest numbers were added in 1999. Initially, the swinging friar logo was added to the left sleeve, but was removed after the 1998 season in favor of the team's primary logo which lasted until the 2000 season. The following year, the Padres began wearing an alternate home white uniform which bore the same features as the primary home uniform minus the pinstripes and orange trim. Navy blue piping was also added. An alternate navy cap with the white "SD" was used with the uniform. This uniform became the primary in 2001, after which the pinstriped uniforms were retired following that season. 2004–2015: Blue & sand The logo was completely changed when the team changed stadiums between the 2003 and 2004 seasons, with the new logo looking similar to home plate with San Diego written in sand font at the top right corner and the Padres new script written completely across the center. Waves finished the bottom of the plate. Navy remained but a sandy beige replaced orange as a secondary color. The team's colors were also changed, to navy blue and sand brown. In 2009, the San Diego was removed from the top right corner of the logo. For the next seven seasons the Padres were the only team in Major League Baseball that did not have a grey jersey. On the road, the team wore sand uniforms with the city name in front. The home design featured the updated "Padres" script in navy with sand drop shadows. Both uniforms featured the primary logo on the left sleeve. The alternate blue uniform featured the same "Padres" script in sand, and the swinging friar logo was added to the left sleeve. The Padres continued to wear their primary navy cap at home, while on the road they went with a second navy cap with "SD" in sand. In 2011, the Padres' road uniform was changed to a grey base, and the navy and sand caps were used exclusively with the navy alternates. After the season, the alternate navy cap was retired. For the 2012 season, the Padres unveiled a new primary logo, featuring the cap logo inside a navy blue circle with the words "San Diego Padres Baseball Club" adorning the outer circle. The "swinging friar" logo was recolored navy blue and white and was added to the left sleeve of the home uniform. Another secondary logo features the Padres script carried over from the previous year's primary logo below the depiction of Petco Park in sand and above the year of the team's first season (EST. 1969); this design was added to the team's road and navy alternates. While the home uniforms kept the sand trim, the road and navy alternates did not. In addition, the "SD" replaced "Padres" in front of the navy alternates, and the city name wordmark on the road uniforms was updated. All uniforms also added piping around the chest, neck and sleeves. 2016–2019: Blue & white In the 2016 season, the Padres wore a navy blue and gold color scheme, similar to the one used on the 2016 All-Star Game logo. The home uniform was patterned similarly to the alternate navy uniforms, with gold trim accenting the piping and letters. An alternate navy cap with the "S" in white and "D" in gold was also used with the uniform. To coincide with the change, the Padres added a new brown and gold alternate uniform to be worn mostly during Friday home games, along with an updated gold-paneled brown cap. For the 2017 season, the Padres revealed a new color scheme and new jerseys for the second straight year. The gold was scrapped from the home uniform and the team reverted to a navy blue-and-white combo. The word Padres returned to the front of the home uniform, but with a new script, while the script on the road uniform reverted to the San Diego wordmark style it used from 2004 to 2011. Both uniforms also added the "SD" logo on the left sleeve. The navy blue alternates remained intact minus the left sleeve patch. Despite this major change, the brown and gold alternate uniform from the previous set was retained, with the addition of the "SD" on the left sleeve. 2020–present: Brown & gold pinstripes The club announced in January 2019 that the original brown and gold colors would return for the 2020 season. The new uniform designs featuring the brown and gold colors were officially unveiled on November 9. The team featured brown and gold on each of the three unveiled jerseys, including the return of pinstripes to the Padre home jersey for the first time since 2001 and a sand-colored road jersey (along with pinstripes, making the Padres the only team in Major League Baseball to wear road pinstripes) for the first time since 2010. Alternate non-pinstriped sand pants are paired with the brown alternate jersey. The shade of the sand color is noticeably darker than the sand-colored road jerseys worn from 2004 to 2010. An all-brown cap with "SD" in gold was also released. With the uniform change, the Padres are once again the only MLB team without a grey jersey. Military appreciation In 1996, the Padres became the first national sports team to have an annual military appreciation event. In 2000, the Padres began wearing a camouflage jersey to honor the military. The jersey is now in its seventh iteration. Starting in 2008, the Padres began wearing camouflage jerseys for every Sunday home game. They also wear these uniforms on Memorial Day, Independence Day, and Labor Day. For 2011, the Padres changed the camouflage design to a more modern "digital" design, using the MARPAT design after receiving permission from then-Commandant James Conway, and dropped the green from the lettering and logo of the jersey. Green was replaced by a sand-olive color (also in the cap worn with the jersey). For 2016, to coincide with hosting the 2016 Major League Baseball All-Star Game, the Padres changed the camouflage jersey once again; this time to navy blue, however, this design was only worn for one season as for 2017, the Padres switched the camouflage jersey to Marine, which was used through 2019. For 2020, the Padres will begin using two different camouflage jersey colors: green and sand-olive, both with the current Padres wordmark. Since 1995 Marine Recruits from the nearby Marine Corps Recruit Depot often visit the games en masse during Military Appreciation Day, in uniform, often filling entire sections in the upper deck of Petco Park. When they are present, the team commemorates this with a special Fourth Inning Stretch featuring the Marine Hymn played by stadium organist Bobby Cressey. Through April 2005 over 60,000 marine recruits were hosted by the Padres. This is part of an extensive military outreach program, which also includes a series of Military Appreciation Night games, and game tapes mailed to deployed United States Navy ships of the Pacific Fleet for onboard viewing (a large portion of the Pacific Fleet is homeported in San Diego).. Now, every Sunday home game the Padres play is "Military	share the stadium with the Seattle Mariners. From 1969 to 1993, the Padres held spring training in Yuma, Arizona at Desert Sun Stadium. Due to the short driving distance and direct highway route (, all on Interstate 8), Yuma was very popular with Padres fans, and many fans would travel by car from San Diego for spring training games. The move from Yuma to Peoria was very controversial, but was defended by the team as a reflection on the low quality of facilities in Yuma and the long travel necessary to play against other Arizona-based spring training teams (whose sites were all in the Phoenix and Tucson areas, both rather far from Yuma). Logos and colors Throughout the team's history, the San Diego Padres have used multiple logos, uniform, and color combinations. 1969–1979: Original brown & gold Their first logo in 1969 depicted a friar swinging a bat with Padres written at the top while standing in a sun-like figure with San Diego Padres on the exterior of it. The "Swinging Friar" has popped up on the uniform on and off ever since. Although the "Swinging Friar" is no longer used as the primary logo, it remains as the mascot of the team and is now utilized as an alternate logo and on the uniform sleeve. Brown and gold were the Padres' original colors. The team's first uniforms featured a cream base for the home uniforms and a tan base for the road uniforms. Brown letters with gold trim adorned the uniforms, which featured the team name in front of both designs. A second tan uniform, this time with the city name, was used as a road alternate before becoming the primary in 1971. Caps were all-brown with the gold "SD", though the team later broke out an alternate gold cap with a brown brim and "SD" lettering. Switching from flannel to polyester in 1972, the Padres radically changed their uniforms. The team wore all-gold uniforms and pants regardless of road or home games, with the only difference being the road uniform emblazoned with the city name and the home uniform with the team name. The Padres also broke out a new brown cap, complete with a gold front panel and a brown "SD", which would remain for the next several years. The gold front panel was shaped as a bell, alluding to the bells in the historic mission in San Diego. In 1974, the Padres returned to wearing traditional uniforms. The home design now had a script "Padres" lettering in front, with the road design keeping much of the original aesthetic. Chest numbers were also added. In 1976, the Padres ditched the buttons in favor of pullovers for their home uniform. In addition, they went with a brown uniform top for road games, featuring gold sleeves and gold letters. The brown uniforms served as a template for the Padres' next uniform set beginning in 1978. The home uniforms now featured brown sleeves and gold letters, and a gold alternate with brown sleeves and letters was also released. The full team name, which was written in a more futuristic font, was emblazoned in front while the swinging friar logo was added to the left sleeve. However, this set only lasted for that season, as the Padres tweaked its design the next season. The updated design removed the swinging friar logo while returning to the team name/city name dynamic for home and road games respectively. The gold uniforms were also retired. 1980–1984: Brown, gold, & orange In 1980, the Padres added orange to the palette. The team's next uniform set removed the contrasting colored sleeves and chest numbers, and orange was added to the letters and striping of the home uniforms and trim and striping of the road uniforms. The caps were also updated to feature orange trim on the "SD" and within the gold panel. In 1984, the Padres added the initials "RAK" on the left sleeve in honor of Ray Kroc. 1985–1990: Brown & orange pinstripes In 1985, the Padres switched to using a script-like logo in which Padres was written sloped up. That would later become a script logo for the Padres. The team's colors were changed to brown and orange and remained this way through the 1990 season. In 1989, the Padres took the scripted Padres logo and put it in a gray ring that read "San Diego Baseball Club" with a striped center. That same year, the Padres returned to wearing traditional buttoned uniforms. The home uniforms featured the script "Padres" in front while the road uniforms had the "SD" emblazoned on the left chest. Brown letters with orange trim and brown pinstripes adorned both uniforms. The "RAK" initials remained until 1986. An all-brown cap with the orange "SD" was used with the uniform. 1991–2003: Blue & orange In 1991, the Padres logo was updated. The color of the ring was changed to silver, and the Padres script was changed from brown to blue. The logo only lasted one year, as the Padres changed their logo for the third time in three years, again by switching colors of the ring. The logo became a white ring with fewer stripes in the center and a darker blue Padres script with orange shadows and they also wearing blue pin stripes. In 1991, the team's colors were also changed, to a combination of orange and navy blue. The home uniform kept the pinstripes but was changed to navy blue, which was also implemented on the letters. The road uniforms eliminated the pinstripes and added the city name in navy blue block letters with white trim and orange drop shadows. A navy cap with the "S" in white and "D" in orange was used with the uniform. The team logo was added on the left sleeve in 1996. The Padres unveiled a navy blue alternate uniform in 1997, featuring the team name in front written in navy blue with orange drop shadows. Other features included orange numbers at the back and white piping along the chest, neck and sleeves. White chest numbers were added in 1999. Initially, the swinging friar logo was added to the left sleeve, but was removed after the 1998 season in favor of the team's primary logo which lasted until the 2000 season. The following year, the Padres began wearing an alternate home white uniform which bore the same features as the primary home uniform minus the pinstripes and orange trim. Navy blue piping was also added. An alternate navy cap with the white "SD" was used with the uniform. This uniform became the primary in 2001, after which the pinstriped uniforms were retired following that season. 2004–2015: Blue & sand The logo was completely changed when the team changed stadiums between the 2003 and 2004 seasons, with the new logo looking similar to home plate with San Diego written in sand font at the top right corner and the Padres new script written completely across the center. Waves finished the bottom of the plate. Navy remained but a sandy beige replaced orange as a secondary color. The team's colors were also changed, to navy blue and sand brown. In 2009, the San Diego was removed from the top right corner of the logo. For the next seven seasons the Padres were the only team in Major League Baseball that did not have a grey jersey. On the road, the team wore sand uniforms with the city name in front. The home design featured the updated "Padres" script in navy with sand drop shadows. Both uniforms featured the primary logo on the left sleeve. The alternate blue uniform featured the same "Padres" script in sand, and the swinging friar logo was added to the left sleeve. The Padres continued to wear their primary navy cap at home, while on the road they went with a second navy cap with "SD" in sand. In 2011, the Padres' road uniform was changed to a grey base, and the navy and sand caps were used exclusively with the navy alternates. After the season, the alternate navy cap was retired. For the 2012 season, the Padres unveiled a new primary logo, featuring the cap logo inside a navy blue circle with the words "San Diego Padres Baseball Club" adorning the outer circle. The "swinging friar" logo was recolored navy blue and white and was added to the left sleeve of the home uniform. Another secondary logo features the Padres script carried over from the previous year's primary logo below the depiction of Petco Park in sand and above the year of the team's first season (EST. 1969); this design was added to the team's road and navy alternates. While the home uniforms kept the sand trim, the road and navy alternates did not. In addition, the "SD" replaced "Padres" in front of the navy alternates, and the city name wordmark on the road uniforms was updated. All uniforms also added piping around the chest, neck and sleeves. 2016–2019: Blue & white In the 2016 season, the Padres wore a navy blue and gold color scheme, similar to the one used on the 2016 All-Star Game logo. The home uniform was patterned similarly to the alternate navy uniforms, with gold trim accenting the piping and letters. An alternate navy cap with the "S" in white and "D" in gold was also used with the uniform. To coincide with the change, the Padres added a new brown and gold alternate uniform to be worn mostly during Friday home games, along with an updated gold-paneled brown cap. For the 2017 season, the Padres revealed a new color scheme and new jerseys for the second straight year. The gold was scrapped from the home uniform and the team reverted to a navy blue-and-white combo. The word Padres returned to the front of the home uniform, but with a new script, while the script on the road uniform reverted to the San Diego wordmark style it used from 2004 to 2011. Both uniforms also added the "SD" logo on the left sleeve. The navy blue alternates remained intact minus the left sleeve patch. Despite this major change, the brown and gold alternate uniform from the previous set was retained, with the addition of the "SD" on the left sleeve. 2020–present: Brown & gold pinstripes The club announced in January 2019 that the original brown and gold colors would return for the 2020 season. The new uniform designs featuring the brown and gold colors were officially unveiled on November 9. The team featured brown and gold on each of the three unveiled jerseys, including the return of pinstripes to the Padre home jersey for the first time since 2001 and a sand-colored road jersey (along with pinstripes, making the Padres the only team in Major League Baseball to wear road pinstripes) for the first time since 2010. Alternate non-pinstriped sand pants are paired with the brown alternate jersey. The shade of the sand color is noticeably darker than the sand-colored road jerseys worn from 2004 to 2010. An all-brown cap with "SD" in gold was also released. With the uniform change, the Padres are once again the only MLB team without a grey jersey. Military appreciation In 1996, the Padres became the first national sports team to have an annual military appreciation event. In 2000, the Padres began wearing a camouflage jersey to honor the military. The jersey is now in its seventh iteration. Starting in 2008, the Padres began wearing camouflage jerseys for
the firmware was held on an external 16 KB ROM cartridge also known as the "kludge" or "dongle", until the QL was redesigned to accommodate the necessary 48 KB of ROM internally, instead of the 32 KB initially specified. The QL also suffered from reliability problems of its Microdrives. These problems were later rectified, by Sinclair engineers, especially on Samsung produced models, as well as by aftermarket firms such as Adman Services and TF Services, to the point where several QL users report the Samsung Microdrives in particular working perfectly even after almost 17 years of service; but in any case much too late to redeem the negative image they had already created. Although the computer was hyped as being advanced for its time, and relatively cheap, it failed to sell well, and UK production was suspended in 1985, due to lack of demand. After Amstrad acquired Sinclair's computer products lines in April 1986, the QL was officially discontinued. Apart from its reliability issues, the target business market was becoming wedded to the IBM PC platform, whilst the majority of ZX Spectrum owners were uninterested in upgrading to a machine which had a minimal library of games. Sinclair's persistence with the non-standard Microdrive and uncomfortable keyboard did not endear it to the business market; coupled with the machine's resemblance to a ZX Spectrum+, they led many to perceive the QL as something akin to a toy. Software publishers were also reluctant to support the QL because Microdrive cartridges were the only available distribution medium for QL. ICL One Per Desk The QL's CPU, ZX8301 and ZX8302 ASICs and Microdrives formed the basis of International Computers Limited's (ICL's) One Per Desk (OPD) - also marketed by British Telecom as the Merlin Tonto and by Telecom Australia as the Computerphone. The result of a three-year collaboration between Sinclair Research, ICL and British Telecom, the OPD had the addition of a telephone handset at one end of the keyboard, and rudimentary Computer-Telephony Integration (CTI) software. This machine interested a number of high-profile business customers, including certain divisions of the former UK Customs and Excise Department, but its success was generally limited. In the late 1980s they were used in bingo halls to allow a country wide networked bingo game. Legacy Linus Torvalds has attributed his eventually developing the Linux kernel, likewise having pre-emptive multitasking, in part to having owned a Sinclair QL in the 1980s. Because of the lack of support, particularly in Finland, Torvalds became used to writing his own software rather than relying on programs written by others. His frustration with the Sinclair led, years later, to his purchasing a more standard IBM PC compatible on which he would develop Linux. Clones After Amstrad abandoned the QL in 1986, several companies previously involved in the QL peripherals market stepped in to fill the void. These included CST and DanSoft, creators of the Thor line of compatible systems; Miracle Systems, creator of the Gold Card and Super Gold Card processor/memory upgrade cards and the QXL PC-based hardware emulator; and Qubbesoft, with the Aurora, the first replacement QL mainboard, with enhanced graphics modes. In the late 1990s, two partly QL-compatible motherboards named Q40 and Q60 (collectively referred to as Qx0) were designed by Peter Graf and marketed by D&D Systems. The Q40 and Q60, based on the Motorola 68040 and 68060 CPUs respectively, were much more powerful than the original QL and have the ability among other things (such as multimedia, high resolution graphics, Ethernet networking etc.) to run the Linux	ZX8302 originally being intended to perform its functions) ran at 7.5 MHz and acted as a keyboard/joystick interface, RS-232 receive buffer and audio generator. When comparing technical specifications among microcomputers in the traditional sense of the term, the QL qualifies as the fastest for having a 15 MHz clock that alternated between Motorola's 68008 & Intel's 8049. QDOS, a pre-emptive multitasking operating system primarily designed by Tony Tebby, was included on ROM, as was an advanced structured BASIC interpreter, named SuperBASIC designed by Jan Jones, which was also used as the command-line interpreter. The QL was bundled with an office suite, consisting of a word processor, spreadsheet, database, and business graphics written by Psion. It was the first OS to feature a Windows-style GUI predating Apple by a month. Physically, the QL was the same black colour as the preceding ZX81 and Sinclair ZX Spectrum models, but introduced a new angular styling theme and keyboard design which would later be seen in the ZX Spectrum+. The QL used British Telecom type 631W plugs of similar design to British telephone sockets for serial cables except for QLs built by Samsung for export markets, which had DE-9 sockets. Joysticks connected to the QL with similar type 630W plugs. History The QL was originally conceived in 1981 under the code-name ZX83, as a portable computer for business users, with a built-in ultra-thin flat-screen CRT display similar to the later TV80 pocket TV, printer and modem. As development progressed it eventually became clear that the portability features were over-ambitious and the specification was reduced to a conventional desktop configuration. The electronics were primarily designed by David Karlin, who joined Sinclair Research in summer 1982. The industrial design was done by Rick Dickinson, who already designed the ZX81 and ZX Spectrum range of products. Sinclair had commissioned GST Computer Systems to produce the operating system for the machine, but switched to Domesdos, developed by Tony Tebby as an in-house alternative, before launch. GST's OS, designed by Tim Ward, was later made available as 68K/OS, in the form of an add-on ROM card. The tools developed by GST for the QL would later be used on the Atari ST, where GST object format became standard. The QL was designed to be more powerful than the IBM Personal Computer, and comparable to Apple's Macintosh. While the CPU clock speed was comparable to that of the Macintosh, and the later Atari ST and Amiga, the 8-bit databus and cycle stealing of the ZX8301 gate array limited the QL's performance. At the time of the rushed launch, on 12 January 1984, the QL was far from being ready for production—there being no complete working prototype in existence. Although Sinclair started taking orders immediately, promising delivery within 28 days, first customer deliveries only started, slowly, in April. This provoked much criticism of the company and the attention of the Advertising Standards Authority. Because of its premature launch, the QL was plagued by a number of problems from the start. Early production QLs were shipped with preliminary versions of firmware containing numerous bugs, mainly in SuperBASIC. Part of the firmware was held on an external 16 KB ROM cartridge also known as the "kludge" or "dongle", until the QL was redesigned to accommodate the necessary 48 KB of ROM internally, instead of the 32 KB initially specified. The QL also suffered from reliability problems of its Microdrives. These problems were later rectified, by Sinclair engineers, especially on Samsung produced models, as well as by aftermarket firms such as Adman Services and TF Services, to the point where several QL users report the Samsung Microdrives in particular working perfectly
technically infinite, because the heat goes into changing its state rather than raising its temperature. The specific heat capacity of a substance, especially a gas, may be significantly higher when it is allowed to expand as it is heated (specific heat capacity at constant pressure) than when it is heated in a closed vessel that prevents expansion (specific heat capacity at constant volume). These two values are usually denoted by and , respectively; their quotient is the heat capacity ratio. The term specific heat may also refer to the ratio between the specific heat capacities of a substance at a given temperature and of a reference substance at a reference temperature, such as water at 15 °C; much in the fashion of specific gravity. Specific heat capacity is also related to other intensive measures of heat capacity with other denominators. If the amount of substance is measured as a number of moles, one gets the molar heat capacity instead, whose SI unit is joule per kelvin per mole, J⋅mol−1⋅K−1. If the amount is taken to be the volume of the sample (as is sometimes done in engineering), one gets the volumetric heat capacity, whose SI unit is joule per kelvin per cubic meter, J⋅m−3⋅K−1. One of the first scientists to use the concept was Joseph Black, an 18th-century medical doctor and professor of medicine at Glasgow University. He measured the specific heat capacities of many substances, using the term capacity for heat. Definition The specific heat capacity of a substance, usually denoted by or , is the heat capacity of a sample of the substance, divided by the mass of the sample: where represents the amount of heat needed to uniformly raise the temperature of the sample by a small increment . Like the heat capacity of an object, the specific heat capacity of a substance may vary, sometimes substantially, depending on the starting temperature of the sample and the pressure applied to it. Therefore, it should be considered a function of those two variables. These parameters are usually specified when giving the specific heat capacity of a substance. For example, "Water (liquid): = 4187 J⋅kg−1⋅K−1 (15 °C)" When not specified, published values of the specific heat capacity generally are valid for some standard conditions for temperature and pressure. However, the dependency of on starting temperature and pressure can often be ignored in practical contexts, e.g. when working in narrow ranges of those variables. In those contexts one usually omits the qualifier , and approximates the specific heat capacity by a constant suitable for those ranges. Specific heat capacity is an intensive property of a substance, an intrinsic characteristic that does not depend on the size or shape of the amount in consideration. (The qualifier "specific" in front of an extensive property often indicates an intensive property derived from it.) Variations The injection of heat energy into a substance, besides raising its temperature, usually causes an increase in its volume and/or its pressure, depending on how the sample is confined. The choice made about the latter affects the measured specific heat capacity, even for the same starting pressure and starting temperature . Two particular choices are widely used: If the pressure is kept constant (for instance, at the ambient atmospheric pressure), and the sample is allowed to expand, the expansion generates work as the force from the pressure displaces the enclosure or the surrounding fluid. That work must come from the heat energy provided. The specific heat capacity thus obtained is said to be measured at constant pressure (or isobaric), and is often denoted etc. On the other hand, if the expansion is prevented — for example by a sufficiently rigid enclosure, or by increasing the external pressure to counteract the internal one — no work is generated, and the heat energy that would have gone into it must instead contribute to the internal energy of the sample, including raising its temperature by an extra amount. The specific heat capacity obtained this way is said to be measured at constant volume (or isochoric) and denoted etc. The value of is usually less than the value of . This difference is particularly notable in gases where values under constant pressure are typically 30% to 66.7% greater than those at constant volume. Hence the heat capacity ratio of gases is typically between 1.3 and 1.67. Applicability The specific heat capacity can be defined and measured for gases, liquids, and solids of fairly general composition and molecular structure. These include gas mixtures, solutions and alloys, or heterogenous materials such as milk, sand, granite, and concrete, if considered at a sufficiently large scale. The specific heat capacity can be defined also for materials that change state or composition as the temperature and pressure change, as long as the changes are reversible and gradual. Thus, for example, the concepts are definable for a gas or liquid that dissociates as the temperature increases, as long as the products of the dissociation promptly and completely recombine when it drops. The specific heat capacity is not meaningful if the substance undergoes irreversible chemical changes, or if there is a phase change, such as melting or boiling, at a sharp temperature within the range of temperatures spanned by the measurement. Measurement The specific heat capacity of a substance is typically determined according to the definition; namely, by measuring the heat capacity of a sample of the substance, usually with a calorimeter, and dividing by the sample's mass . Several techniques can be applied for estimating the heat capacity of a substance as for example fast differential scanning calorimetry. The specific heat capacities of gases can be measured at constant volume, by enclosing the sample in a rigid container. On the other hand, measuring the specific heat capacity at constant volume can be prohibitively difficult for liquids and solids, since one often would need impractical pressures in order to prevent the expansion that would be caused by even small increases in temperature. Instead, the common practice is to measure the specific heat capacity at constant pressure (allowing the material to expand or contract as it wishes), determine separately the coefficient of thermal expansion and the compressibility of the material, and compute the specific heat capacity at constant volume from these data according to the laws of thermodynamics. Units International system The SI unit for specific heat capacity is joule per kelvin per kilogram ((J/K)/kg, J/(kg⋅K), J⋅K−1⋅kg−1, etc.). Since an increment of temperature of one degree Celsius is the same as an increment of one kelvin, that is the same as joule per degree Celsius per kilogram (J⋅kg−1⋅°C−1). Sometimes the gram is used instead of kilogram for the unit of mass: 1 J⋅g−1⋅K−1 = 0.001 J⋅kg−1⋅K−1. The specific heat capacity of a substance (per unit of mass) has dimension L2⋅Θ−1⋅T−2, or (L/T)2/Θ. Therefore, the SI unit J⋅kg−1⋅K−1 is equivalent to metre squared per second squared per kelvin (m2⋅K−1⋅s−2). Imperial engineering units Professionals in construction, civil engineering, chemical engineering, and other technical disciplines, especially in the United States, may use English Engineering units including the Imperial pound (lb = 0.45359237 kg) as the unit of mass, the degree Fahrenheit or Rankine (°F = 5/9 K, about 0.555556 K) as the unit of temperature increment, and the British thermal unit (BTU ≈ 1055.06 J), as the unit of heat. In those contexts, the unit of specific heat capacity is BTU⋅°F−1⋅lb−1 = 4177.6 J⋅kg−1⋅K−1. The BTU was originally defined so that the average specific heat capacity of water would be 1 BTU⋅°F−1⋅lb−1. Calories In chemistry, heat amounts were often measured in calories. Confusingly, two units with that name, denoted "cal" or "Cal", have been commonly used to measure amounts of heat: the "small calorie" (or "gram-calorie", "cal") is 4.184 J, exactly. It was originally defined so that the specific heat capacity of liquid water would be 1 cal⋅°C−1⋅g−1. The "grand calorie" (also "kilocalorie", "kilogram-calorie", or "food calorie"; "kcal" or "Cal") is 1000 small calories, that is, 4184 J, exactly. It was originally defined so that the specific heat capacity of water would be 1 Cal⋅°C−1⋅kg−1. While these units are still used in some contexts (such as kilogram calorie in nutrition), their use is now deprecated in technical and scientific fields. When heat is measured in these units, the unit of specific heat capacity is usually 1 cal⋅°C−1⋅g−1 ("small calorie") = 1 Cal⋅°C−1⋅kg−1 = 1 kcal⋅°C−1⋅kg−1 ("large calorie") = 4184 J⋅kg−1⋅K−1. In either unit, the specific heat capacity of water is approximately 1. The combinations cal⋅°C−1⋅kg−1 = 4.184 J⋅kg−1⋅K−1 and kcal⋅°C−1⋅g−1 = 4,184,000 J⋅kg−1⋅K−1 do not seem to be widely used. Physical basis of specific heat capacity The temperature of a sample of a substance reflects the average kinetic energy of its constituent particles (atoms or molecules) relative to its center of mass. However, not all energy provided to a sample of a substance will go into raising its temperature, exemplified via the equipartition theorem. Monatomic gases Quantum mechanics predicts that, at room temperature and ordinary pressures, an isolated atom in a gas cannot store any significant amount of energy except in the form of kinetic energy. Thus, heat capacity per mole is the same for all monatomic gases (such as the noble gases). More precisely, and , where is the ideal gas unit	is which in the absence of phase transitions is equivalent to where is the heat capacity of a body made of the material in question, is the mass of the body, is the volume of the body, and is the density of the material. For gases, and also for other materials under high pressures, there is need to distinguish between different boundary conditions for the processes under consideration (since values differ significantly between different conditions). Typical processes for which a heat capacity may be defined include isobaric (constant pressure, ) or isochoric (constant volume, ) processes. The corresponding specific heat capacities are expressed as A related parameter to is , the volumetric heat capacity. In engineering practice, for solids or liquids often signifies a volumetric heat capacity, rather than a constant-volume one. In such cases, the mass-specific heat capacity is often explicitly written with the subscript , as . Of course, from the above relationships, for solids one writes For pure homogeneous chemical compounds with established molecular or molar mass or a molar quantity is established, heat capacity as an intensive property can be expressed on a per mole basis instead of a per mass basis by the following equations analogous to the per mass equations: where n = number of moles in the body or thermodynamic system. One may refer to such a per mole quantity as molar heat capacity to distinguish it from specific heat capacity on a per-mass basis. Polytropic heat capacity The polytropic heat capacity is calculated at processes if all the thermodynamic properties (pressure, volume, temperature) change The most important polytropic processes run between the adiabatic and the isotherm functions, the polytropic index is between 1 and the adiabatic exponent (γ or κ) Dimensionless heat capacity The dimensionless heat capacity of a material is where C is the heat capacity of a body made of the material in question (J/K) n is the amount of substance in the body (mol) R is the gas constant (J⋅K−1⋅mol−1) N is the number of molecules in the body. (dimensionless) kB is the Boltzmann constant (J⋅K−1) Again, SI units shown for example. Read more about the quantities of dimension one at BIPM In the Ideal gas article, dimensionless heat capacity is expressed as . Heat capacity at absolute zero From the definition of entropy the absolute entropy can be calculated by integrating from zero kelvins temperature to the final temperature Tf The heat capacity must be zero at zero temperature in order for the above integral not to yield an infinite absolute entropy, thus violating the third law of thermodynamics. One of the strengths of the Debye model is that (unlike the preceding Einstein model) it predicts the proper mathematical form of the approach of heat capacity toward zero, as absolute zero temperature is approached. Solid phase The theoretical maximum heat capacity for larger and larger multi-atomic gases at higher temperatures, also approaches the Dulong–Petit limit of 3R, so long as this is calculated per mole of atoms, not molecules. The reason is that gases with very large molecules, in theory have almost the same high-temperature heat capacity as solids, lacking only the (small) heat capacity contribution that comes from potential energy that cannot be stored between separate molecules in a gas. The Dulong–Petit limit results from the equipartition theorem, and as such is only valid in the classical limit of a microstate continuum, which is a high temperature limit. For light and non-metallic elements, as well as most of the common molecular solids based on carbon compounds at standard ambient temperature, quantum effects may also play an important role, as they do in multi-atomic gases. These effects usually combine to give heat capacities lower than 3R per mole of atoms in the solid, although in molecular solids, heat capacities calculated per mole of molecules in molecular solids may be more than 3R. For example, the heat capacity of water ice at the melting point is about 4.6R per mole of molecules, but only 1.5R per mole of atoms. The lower than 3R number "per atom" (as is the case with diamond and beryllium) results from the “freezing out” of possible vibration modes for light atoms at suitably low temperatures, just as in many low-mass-atom gases at room temperatures. Because of high crystal binding energies, these effects are seen in solids more often than liquids: for example the heat capacity of liquid water is twice that of ice at near the same temperature, and is again close to the 3R per mole of atoms of the Dulong–Petit theoretical maximum. For a more modern and precise analysis of the heat capacities of solids, especially at low temperatures, it is useful to use the idea of phonons. See Debye model. Theoretical estimation The path integral Monte Carlo method is a numerical approach for determining the values of heat capacity, based on quantum dynamical principles. However, good approximations can be made for gases in many states using simpler methods outlined below. For many solids composed of relatively heavy atoms (atomic number > iron), at non-cryogenic temperatures, the heat capacity at room temperature approaches 3R = 24.94 joules per kelvin per mole of atoms (Dulong–Petit law, R is the gas constant). Low temperature approximations for both gases and solids at temperatures less than their characteristic Einstein temperatures or Debye temperatures can be made by the methods of Einstein and Debye discussed below. Water (liquid): CP = 4185.5 J⋅K−1⋅kg−1 (15 °C, 101.325 kPa) Water (liquid): CVH = 74.539 J⋅K−1⋅mol−1 (25 °C) For liquids and gases, it is important to know the pressure to which given heat capacity data refer. Most published data are given for standard pressure. However, different standard conditions for temperature and pressure have been defined by different organizations. The International Union of Pure and Applied Chemistry (IUPAC) changed its recommendation from one atmosphere to the round value 100 kPa (≈750.062 Torr). Calculation from first principles The path integral Monte Carlo method is a numerical approach for determining the values of heat capacity, based on quantum dynamical principles. However, good approximations can be made for gases in many states using simpler methods outlined below. For many solids composed of relatively heavy atoms (atomic number > iron), at non-cryogenic temperatures, the heat capacity at room temperature approaches 3R = 24.94 joules per kelvin per mole of atoms (Dulong–Petit law, R is the gas constant). Low temperature approximations for both gases and solids at temperatures less than their characteristic Einstein temperatures or Debye temperatures can be made by the methods of Einstein and Debye discussed below. Relation between heat capacities Measuring the specific heat capacity at constant volume can be prohibitively difficult for liquids and solids. That is, small temperature changes typically require large pressures to maintain a liquid or solid at constant volume, implying that the containing vessel must be nearly rigid or at least very strong (see coefficient of thermal expansion and compressibility). Instead, it is easier to measure the heat capacity at constant pressure (allowing the material to expand or contract freely) and solve for the heat capacity at constant volume using mathematical relationships derived from the basic thermodynamic laws. The heat capacity ratio, or adiabatic index, is the ratio of the heat capacity at constant pressure to heat capacity at constant volume. It is sometimes also known as the isentropic expansion factor. Ideal gas For an ideal gas, evaluating the partial derivatives above according to the equation of state, where R is the gas constant, for an ideal gas Substituting this equation reduces simply to Mayer's relation: The differences in heat capacities as defined by the above Mayer relation is only exact for an ideal gas and would be different for any real gas. Specific heat capacity The specific heat capacity of a material on a per mass basis is which in the absence of phase transitions is equivalent to where is the heat capacity of a body made of the material in question, is the mass of the body, is the volume of the body, is the density of the material. For gases, and also for other materials under high pressures, there is need to distinguish between different boundary conditions for the processes under consideration (since values differ significantly between different conditions). Typical processes for which a heat capacity may be defined include isobaric (constant pressure, ) or isochoric (constant volume, ) processes. The corresponding specific heat capacities are expressed as From the results of the previous section, dividing through by the mass gives the relation A related parameter to is , the volumetric heat capacity. In engineering practice, for solids or liquids often signifies a volumetric heat capacity, rather than a constant-volume one. In such cases, the specific heat capacity is often explicitly written with the subscript , as . Of course, from the above relationships, for solids one writes For pure homogeneous chemical compounds with established molecular or molar mass, or a molar quantity, heat capacity as an intensive property can be expressed on a per-mole basis instead of a per-mass basis by the following equations analogous to the per mass equations: where n is the number of moles in the body or thermodynamic system. One may refer to such a per-mole quantity as molar heat capacity to distinguish it from specific heat capacity on a per-mass basis. Polytropic heat capacity The polytropic heat capacity is calculated at processes if all the thermodynamic properties (pressure, volume, temperature) change: The most important polytropic processes run between the adiabatic and the isotherm functions, the polytropic index is between 1 and the adiabatic exponent (γ or κ). Dimensionless heat capacity The dimensionless heat capacity of a material is where is the heat capacity of a body made of the material in question (J/K), n is the amount of substance in the body (mol), R is the gas constant (J/(K⋅mol)), N is the number of molecules in the body (dimensionless), kB is Boltzmann's constant (J/(K⋅molecule)). In the ideal gas article, dimensionless heat capacity is expressed as and is related there directly to half the number of degrees of freedom per particle. This holds true for quadratic degrees of freedom, a consequence of the equipartition theorem. More generally, the dimensionless heat capacity relates the logarithmic increase in temperature to the increase in the dimensionless entropy per particle , measured in nats. Alternatively, using base-2 logarithms, relates the base-2 logarithmic increase in temperature to the increase in the dimensionless entropy measured in bits. Heat capacity at absolute zero From the definition of entropy the absolute entropy can be calculated by integrating from zero to the final temperature Tf: Thermodynamic derivation In theory, the specific heat capacity of a substance can also be derived from its abstract thermodynamic modeling by an equation of state and an internal energy function. State of matter in a homogeneous sample To apply the theory, one considers the sample of the substance (solid, liquid, or gas) for which the specific heat capacity can be defined; in particular, that it has homogeneous composition and fixed mass . Assume that the evolution of the system is always slow enough for the internal pressure and temperature be considered uniform throughout. The pressure would be equal to the pressure applied to it by the enclosure or some surrounding fluid, such as air. The state of the material can then be specified by three parameters: its temperature , the pressure , and its specific volume , where is the volume of the sample. (This quantity is the reciprocal of the material's density .) Like and , the specific volume is an intensive property of the material and its state, that does not depend on the amount of substance in the sample. Those variables are not independent. The allowed states are defined by an equation of state relating those three variables: The function depends on the material under consideration. The specific internal energy stored internally in the sample, per unit of mass, will then be another function of these state variables, that is also specific of the material. The total internal energy in the sample then will be . For some simple materials, like an ideal gas, one can derive from basic theory the equation of state and even the specific internal energy In general, these functions must be determined experimentally for each substance. Conservation of energy The absolute value of this quantity is undefined, and (for the purposes of thermodynamics) the state of "zero internal energy" can be chosen arbitrarily. However, by the law of conservation of energy, any infinitesimal increase in the total internal energy must be matched by the net flow of heat energy into the sample, plus any net mechanical energy provided to it by enclosure or surrounding medium on it. The latter is , where is the change in the sample's volume in that infinitesimal step. Therefore hence If the volume of the sample (hence the specific volume of the material) is kept constant during the injection of the heat amount , then the term is zero (no mechanical work is done). Then, dividing by , where is the change in temperature that resulted from the heat input. The left-hand side is the specific heat capacity at constant volume of the material. For the heat capacity at constant pressure, it is useful to define the specific enthalpy of the system as the sum . An infinitesimal change in the specific enthalpy will then be therefore If the pressure is kept constant, the second term on the left-hand side is zero, and The left-hand side is the specific heat capacity at constant pressure of the material. Connection to equation of state In general, the infinitesimal quantities are constrained by the equation of state and the specific internal energy function. Namely, Here denotes the (partial) derivative of the state equation with respect to its argument, keeping the other two arguments fixed, evaluated at the state in question. The other partial derivatives are defined in the same way. These two equations on the four infinitesimal increments normally constrain them to a two-dimensional linear subspace space of possible infinitesimal state changes, that depends on the material and on the state. The constant-volume and constant-pressure changes are only two particular directions in this space. This analysis also holds no matter how the energy increment is injected into the sample, namely by heat conduction, irradiation, electromagnetic induction, radioactive decay, etc. Relation between heat capacities For any specific volume , denote the function that describes how the pressure varies with the temperature , as allowed by the equation of state, when the specific volume of the material is forcefully kept constant at . Analogously, for any pressure , let be the function that describes how the specific volume varies with the temperature, when the pressure is kept constant at . Namely, those functions are such that and for any values of . In other words, the graphs of and are slices of the surface defined by the state equation, cut by planes of constant and constant , respectively. Then, from the fundamental thermodynamic relation it follows that This equation can be rewritten as where is the coefficient of thermal expansion, is the isothermal compressibility, both depending on the state . The heat capacity ratio, or adiabatic index, is the ratio of the heat capacity at constant pressure to heat capacity at constant volume. It is sometimes also known as the isentropic expansion factor. Calculation from first principles The path integral Monte Carlo method is a numerical approach for determining the values of heat capacity, based on quantum dynamical principles. However, good approximations can be made for gases in many states using simpler methods outlined below. For many solids composed of relatively heavy atoms (atomic number > iron), at non-cryogenic temperatures, the heat capacity at room temperature approaches 3R = 24.94 joules per kelvin per mole of atoms (Dulong–Petit law, R is the gas constant). Low temperature approximations for both gases and
classic form consists of a Y-shaped frame held either in the dominant or non-dominant hand, with two natural-rubber strips or tubes attached to the upper two ends. The other ends of the strips lead back to a pocket that holds the projectile. Either the non-dominant or dominant hand grasps the pocket and draws it back to the desired extent to provide power for the projectile—up to a full span of the arm with sufficiently long bands. Other names include catapult (United Kingdom), beanshooter (United States), gulel (India), getis / gulel (Nepal), (South Africa), or ging, shanghai, pachoonga (Australia and New Zealand), Tirador (Philippines). Use and history Slingshots depend on strong elastic materials, typically vulcanized natural rubber or the equivalent such as silicone rubber tubing, and thus date no earlier than the invention of vulcanized rubber by Charles Goodyear in 1839 (patented in 1844). By 1860, this "new engine" had established a reputation for use by juveniles in vandalism. For much of their early history, slingshots were a "do-it-yourself" item, typically made from a forked branch to form the "Y" shaped handle, with rubber strips sliced from items as inner tubes or other sources of good vulcanized rubber, and firing suitably sized stones. While early slingshots were most associated with young vandals, they could be effective hunting arms in the hands of a skilled user. Firing projectiles, such as lead musket balls, buckshot, steel ball bearings, air gun pellets, or small nails, a slingshot was capable of taking game such as quail, pheasant, rabbit, dove, and squirrel. Placing multiple balls in the pouch produces a shotgun effect (even though not very accurate), such as firing a dozen BBs at a time for hunting small birds. With the addition of a suitable rest, the slingshot can also be used to shoot arrows, allowing the hunting of medium-sized game at short ranges. While commercially made slingshots date from at latest 1918, with the introduction of the Zip-Zip, a cast iron model, it was not until the post–World War II years that slingshots saw a surge in popularity, and legitimacy. They were still primarily home-built; a 1946 Popular Science article details a slingshot builder and hunter using home-built slingshots made from forked dogwood sticks to take small game at ranges of up to with No. 0 lead buckshot ( diameter).	While commercially made slingshots date from at latest 1918, with the introduction of the Zip-Zip, a cast iron model, it was not until the post–World War II years that slingshots saw a surge in popularity, and legitimacy. They were still primarily home-built; a 1946 Popular Science article details a slingshot builder and hunter using home-built slingshots made from forked dogwood sticks to take small game at ranges of up to with No. 0 lead buckshot ( diameter). The Wham-O company, founded in 1948, produced the Wham-O slingshot. It was made of ash wood and used flat rubber bands. The Wham-O was suitable for hunting, with a draw weight of up to , and was available with an arrow rest. The National Slingshot Association was founded in the 1940s, headquartered in San Marino, California. It organised slingshot clubs and competitions nationwide. Despite the slingshot's reputation as a tool of juvenile delinquents, the NSA reported that 80% of slingshot sales were to men over 30 years old, many of them professionals. John Milligan, a part-time manufacturer of the aluminium-framed John Milligan Special, a hunting slingshot, reported that about a third of his customers were physicians. The middle 1950s saw two major innovations in slingshot manufacture, typified by the Wrist-Rocket which was produced by the Saunders Archery Co. of Columbus, Nebraska. The Wrist-Rocket was made from bent aluminum alloy rods that formed not only the handle and fork, but also a brace that extended backwards over the wrist, and provided support on the forearm to counter the torque of the bands. The Wrist-Rocket also used surgical rubber tubing rather than flat bands, attached to the backwards-facing fork ends by sliding the tubing ends over the tips of the forks, where it was held by friction or adhered with the addition of liquid rosin. The early production of the Wrist-Rocket slingshot was a joint effort between Saunders Archery Co., who came up with the trademark and developed the automated forming machinery, and Mark Ellenburg who came up with the basic design. A few years later Mark Ellenburg split away forming his own company called Tru-mark Manufacturing Company. Today Saunders Archery is still a major innovator in the slingshot industry with its line of flatband slingshots which use
(star cluster) Subaru Corporation Subaru (telescope), a telescope in Hawaii operated by the National Astronomical Observatory of Japan	the National Astronomical Observatory of Japan Subaru (literary magazine), published in Japan from 1909 to 1913 Subaru (name),
of military conflict. The Magazine of Fantasy & Science Fiction first published Starship Troopers in October and November 1959 as a two-part serial titled Starship Soldier. A senior editor at Putnam's, Peter Israel, purchased the manuscript and approved revisions that made it more marketable to adults. Asked whether it was aimed at children or adults, he said at a sales conference "Let's let the readers decide who likes it." The novel was eventually published by G. P. Putnam's Sons. Setting Set approximately 700 years from the present day, the human society in Starship Troopers is ruled by the Terran Federation, a world government governed by military veterans. The society is depicted as affluent, and futuristic technology shown as coexisting with educational methods from the 20th century. The rights of a full citizen, to vote and hold public office, are not universally guaranteed, but must be earned through Federal Service. Those who do not perform this service, which usually takes the form of military service, retain the rights of free speech and assembly, but cannot vote or hold public office. People of either sex above the age of 18 are permitted to enlist. Those who leave before completing their service do not receive the vote. Important government jobs are reserved for federal service veterans. This structure arose ad hoc after the collapse of the "20th century Western democracies", driven in part by an inability to control crime and juvenile delinquency, particularly in North America, and a war between an alliance of the United States, the United Kingdom and Russia against the "Chinese Hegemony". Two extraterrestrial civilizations are also depicted. The "Pseudo-Arachnids" or "Bugs" are shown as communal beings originating from the planet of Klendathu. They have multiple castes; workers, warriors, brains, and queens, similar to ants and termites. The warriors are the only ones who fight, and are unable to surrender in battle. It is also implied that the Bugs are technologically advanced, possessing technologies like spaceships. The "Skinnies" are depicted as less communal than the Arachnids but more so than human beings. The events of the novel take place during an interstellar war between the Terran Federation and the Arachnids. At the beginning of the story, Earth is not at war, but war has been declared by the time Rico has completed his training. The Skinnies are initially allies of the Pseudo-Arachnids, but switch to being allies of the humans midway through the novel. Faster-than-light travel exists in this future: spacecraft operate under the "Cherenkov drive", and can travel "Sol to Capella, forty-six lightyears, in under six weeks". Starship Troopers is narrated by the main protagonist Juan "Johnny" Rico, a member of the "Mobile Infantry". It is one of the few Heinlein novels which intersperses his typical linear narrative structure with a series of flashbacks. These flashbacks are frequently to Rico's History and Moral Philosophy course in school, in which the teacher discusses the history of the structure of their society. Rico is depicted as a man of Filipino ancestry, although there has been disagreement on this matter among fans. He is from a wealthy family, whose members had never served in the army. Rico's ancestry is depicted to be a thing of no consequence; the society he lives in appears to have abandoned racial and gender-based prejudice. Plot The novel opens with Rico aboard the corvette transport Rodger Young (named after Medal of Honor recipient Rodger Wilton Young), serving with the platoon known as "Rasczak's Roughnecks". The platoon carries out a raid against a planetary colony held by Skinnies. The raid is relatively brief: the platoon lands on the planet, destroys its targets, and retreats, suffering two casualties in the process. One of them, Dizzy Flores, dies while returning to orbit. The narrative then flashes back to Rico's graduation from high school. Rico and his best friend Carl are considering joining the Federal Service after graduation; Rico is hesitant, partly due to his father's attitude towards the military. Rico makes his decision after discovering that his classmate Carmen Ibañez also intends to enlist. Rico's choice is taken poorly by his parents, and he leaves with a sense of estrangement. He is assigned to the Mobile Infantry, and moves to Camp Arthur Currie (named for Arthur Currie who rose through the ranks to General in WWI) on the Canadian prairie for his training under Sergeant Charles Zim. The training is extremely demanding. Rico receives combat training of all types, including simulated fights in armored suits. A fellow recruit is court-martialed, flogged, and dismissed for striking a drill instructor who was also his company commander. Jean V. Dubois, who taught Rico's History and Moral Philosophy in school, sends Rico a letter, revealing that he is a Mobile Infantry veteran himself. The letter helps Rico stay motivated enough not to resign. Rico himself is given five lashes for firing a rocket during a drill with armored suits and simulated nuclear weapons without checking to see that no friendlies were within the blast zone, which in combat would have resulted in the death of a fellow soldier. Another recruit, who murdered a baby girl after deserting the army, is hanged by his battalion after his arrest by civilian police. Eventually, after further training at another camp near Vancouver, Rico graduates with 187 others, of the 2,009 who had begun training in that regiment. The "Bug War" has changed from minor incidents to a full-scale war during Rico's training. An Arachnid attack that annihilates the city of Buenos Aires alerts civilians to the situation; Rico's mother is killed in the attack. Rico participates in the Battle of Klendathu, an attack on the Arachnid's home world, which turns into a disastrous defeat for the Terran Federation. Rico's ship, the Valley Forge, is destroyed, and his unit is decimated; he is reassigned to the Roughnecks on board the Rodger Young, led by Lieutenant Rasczak and Sergeant Jelal. The unit carries out several raids, and Rico is promoted to corporal by Jelal, after Rasczak dies in combat. One of his comrades in the Roughnecks suggests that Rico go to officer training school and try to become an officer. Rico ends up going to see Jelal, and finds that Jelal already had the paperwork ready. Rico enters Officer Candidate School for a second course of training, including further courses in "History and Moral Philosophy". En route from the Roughnecks to the school, Rico encounters his father, who has also enlisted and is now a corporal, and the two reconcile. He is also visited in school by Carmen, now an ensign and ship's pilot officer in the Navy, and the two discuss their friend Carl, who had been killed earlier in the war. Rico is commissioned a temporary third lieutenant for his final test: a posting to a combat unit. Under the tutelage of his company commander, Captain Blackstone, and with the aid of his platoon sergeant, his boot camp drill instructor Fleet Sergeant Zim, who was reassigned from Mobile Infantry boot camp, Rico commands a platoon during "Operation Royalty", a raid to capture members of the Arachnid brain caste and queens. Rico then returns to the officer school to graduate. The novel ends with him holding the rank of Second Lieutenant, in command of his old platoon in the Rodger Young, with his father as his platoon sergeant. The platoon has been renamed "Rico's Roughnecks", and is about to participate in an attack on Klendathu. Major themes Commentators have written that Starship Troopers is not driven by its plot, though it contains scenes of military combat. Instead, much of the novel is given over to a discussion of ideas. In particular, the discussion of political views is a recurring feature of what scholar Jeffrey Cass described as an "ideologically intense" book. A 1997 review in Salon categorized it as a "philosophical novel". Critics have debated to what extent the novel promotes Heinlein's own political views. Some contend that the novel maintains a sense of irony that allows readers to draw their own conclusions; others argue that Heinlein is sermonizing throughout the book, and that its purpose is to expound Heinlein's militaristic philosophy. Militarism Starship Troopers has been identified as being a part of a tradition in US science fiction that assumes that violent conflict and the militarization of society are inevitable and necessary. Although the Mobile Infantry, the unit to which Rico is assigned, is seen as a lowly post by the characters in the story, the novel itself suggests that it is the heart of the army and the most honorable unit in it. In a commentary written in 1980, Heinlein agreed that Starship Troopers "glorifies the military ... Specifically the P.B.I., the Poor Bloody Infantry, the mudfoot who places his frail body between his loved home and the war's desolation—but is rarely appreciated... he has the toughest job of all and should be honored." The story is based on the social Darwinist idea of society as a struggle for survival based on military strength. It suggests that some conflicts must be resolved by force: one of the lessons Rico is repeatedly taught is that violence can be an effective method of settling conflict. These suggestions derive in part from Heinlein's view that in the 1950s the US government was being too conciliatory in its dealings with communist China and the Soviet Union. Heinlein draws an analogy between the human society in the novel, which is well-to-do but needs to be vigilant against the imperialist threat of the Arachnids, and US society of the 1950s. Reviewers have suggested that the Arachnids are Heinlein's analogue for communists. Traits used to support this include the communal nature of the Arachnids, which makes them capable of a much higher degree of coordination than the humans. Bug society is once explicitly described as communist, and is moreover depicted as communist by nature; this has been read as implying that those with a different political ideology are analogous to alien beings. The related motifs of alien invasion, patriotism, and personal sacrifice during war, are present, as are other aspects of US popular culture of the 1950s. Commentators have argued that Heinlein's portrayal of aliens, as well as being a reference to people in communist countries, invokes the trope of a return to the frontier. The concept of the frontier includes a social-Darwinist argument of constantly fighting for survival, even at the expense of indigenous people or, in the case of Starship Troopers, of aliens. Heinlein suggests that without territorial expansion involving violent conquest of other races, humans would be destroyed. Scholar Jamie King has stated that Heinlein does not address the question of what the military government and Federal Service would do in peacetime, and argues that Heinlein has set up a society designed to be continuously at war, and to keep expanding its territory. Coming of age Starship Troopers has been referred to as a bildungsroman or "coming-of-age" story for Rico, as he matures through his tenure in the infantry. His training, both at boot camp and at officer candidate school, involves learning the value of militarism, thus inviting the reader to learn it as well. This is especially true of the parts of his training that involve indoctrination, such as the claim by one of his instructors that rule by military veterans is the ideal form of government, because only they understand how to put collective well-being above the individual. The story traces Rico's transformation from a boy into a soldier, while exploring issues of identity and motivation, and traces his overall moral and social development, in a manner identified by commentators as similar to many stories about German soldiers in World War I. Rico's transformation has been likened to the common narrative within stories with military themes by scholar H. Bruce Franklin. This typical narrative is that of a sloppy and unfit civilian being knocked into shape by tough officers, whose training is "calculated sadism" but is depicted as fundamentally being on the right side. The letter Rico receives from Dubois, partly responsible for Rico "crossing the hump" with his training, is shown as a turning point in his development. The classroom scenes embedded in the story serve to explain Rico's adventures, and highlight his reactions to events around. A notable example is the execution Rico is forced to witness after a deserter from his unit murders a young girl; Rico is uncertain of his own reaction until he remembers a lecture by Dubois in which the latter argues that "moral sense" derives entirely from the will to survive. The concept of the American frontier is also related to the coming-of-age theme. Young protagonists across Heinlein's novels attain manhood by confronting a hostile "wilderness" in space; coming-of-age in a military, alien context is a common theme in Heinlein's earlier works as well. Rico's coming-of-age has also been described as being related to his relationship with his father; the journey "outward" through the novel also contains a search for Rico's childhood and a reunion with his estranged parent. Moral decline Starship Troopers also critiques US society of the 1950s, suggesting that it led young people to be spoiled and undisciplined. These beliefs are expressed through the classroom lectures of Dubois, Rico's teacher for History and Moral Philosophy. Dubois praises flogging and other types of corporal punishment as a means of addressing juvenile crimes. It has been suggested that Heinlein endorsed this view, although the fact that Dubois also compares raising children to training a puppy has been used to argue that Heinlein was making use of irony. The story is strongly in favor of corporal punishment and capital punishment, as a means of correcting juvenile delinquents, part of a trend in science fiction which examines technology and outer space in an innovative manner, but is reactionary with respect to human relationships. As with other books by Heinlein, traditional schools are denigrated, while learning "on the spot" is extolled: Rico is able to master the things required of him in military training without undue difficulty. Dubois also ridicules the idea of inalienable rights, such as "Life, Liberty and the pursuit of Happiness", arguing that people only have the rights that they are willing to fight and die for to protect. The novel appeals to scientific authority to justify this position; Dubois repeatedly states that his argument is mathematically demonstrable, statements which have led scholars to label the novel "hard science fiction", despite its social and political themes. The "moral decline" caused by this situation is depicted as having caused a global war between an alliance of the US, Britain, and Russia against the "Chinese Hegemony" in the year 1987. Despite the alliance between the US and Russia, this war has been described as demonstrating Heinlein's anti-communist beliefs, which saw "swarming hordes" of Chinese as a bigger threat. The novel draws some comparisons between the Chinese and the Arachnids, and suggests that the lessons of one war could be applied to the other. Reception To Heinlein's surprise, Starship Troopers won the Hugo Award for Best Novel in 1960. It has been acknowledged as one of the best-known and most influential works of science fiction. The novel is considered a landmark for the genre, having been described by a 1960 review as one of the ten best genre books of 1959, in a 2009 review as a key science fiction novel of the 1950s, and as the best-known example of military science fiction. It was also a personal landmark for Heinlein; it was one of his best-selling books, and is his best-known novel. The novel has been described as marking Heinlein's transition from writing juvenile fiction to a "more mature phase" as an author. Reviewing the book with others written for children, Floyd C. Gale of Galaxy Science Fiction wrote in 1960 that "Heinlein has penned a juvenile that really is not. This is a new and bitter and disillusioned Heinlein". Rating it 2.5 stars out of five for children, 4.5 stars for adults, and "?" for civilians, he believed that the novel would be "of exceptional interest to veterans with battle experience ... but youngsters will find it melancholy and verbose". Conversely, Michael Moorcock described it as Heinlein's last "straight" science fiction, before he turned to more serious writing such as Stranger in a Strange Land. By 1980, twenty years after its release, Starship Troopers had been translated into eleven languages and was still selling strongly. Heinlein nevertheless complained that, despite this success, almost all the mail he received about it was negative and he only heard about it "when someone wants to chew me out". The novel is highly contentious. Controversy surrounded its praise of the military and approval of violence, to the extent that it has frequently been described as fascist, and its implication that militarism is superior to traditional democracy. Heinlein's peers were among those who argued over the book; a comparison between a quote in Starship Troopers that "the noblest fate that a man can endure is to place his own mortal body between his loved home and war's desolation" and the anti-war poem "Dulce et Decorum Est" by Wilfred Owen began a two-year discussion in the Proceedings of the Institute for Twenty-First Century Studies from 1959 to 1961, with James Blish, Poul Anderson, Philip José Farmer, Anthony Boucher, John Brunner, Brian Aldiss, among those debating Starship Trooperss quality of writing, philosophy, and morality. The writing in Starship Troopers has received varied responses, with the scenes of military training and combat receiving praise. In a 2009 retrospective, Jo Walton wrote that Starship Troopers was "military SF done extremely well". She went on to argue that "Heinlein was absolutely at his peak when he wrote this in 1959. He had so much technical stylistic mastery of the craft of writing science fiction that he could [tell the story] 'backwards and in high heels' and get away with it." Others referred to it as very readable, and found the military scenes compelling. Heinlein's descriptions of training and boot camp in the novel, based on his own experiences in the military, have been described as being rendered with remarkable skill. A 1960 review in the New York Herald Tribune praised the "brilliantly written" passages describing infantry combat, and also called attention to the discussion of weapons and armor, which, according to other reviewers, demonstrated Heinlein's "undiminished talent for invention". Scholar George Slusser described the book in 1986 as the "ultimately convincing space-war epic", praising in particular the "precisely imagined" weapons and tactics, while a 1979 science fiction encyclopedia referred to it as the "slickest" of Heinlein's juvenile books. Criticism of the style of the book has centered on its political aspects. Heinlein's discussions of his political beliefs were criticized as "didactic", and the novel was derided for "exposition [that was] inserted in large indigestible chunks". Author Ken MacLeod's 2003 analysis of the political nature of Starship Troopers stated that it was "a book where civics infodumps and accounts of brutal boot-camp training far outweigh the thin and tensionless combat scenes". Scientist and author Brunner compared it to a "Victorian children's book", while the Science Fiction Handbook published in 2009 said that the novel provided "compelling images of a futuristic military" and that it raised important questions, even for those who disagree with its political ideology. However, it stated that the story was weak as a tale of an alien encounter, as it did not explore alien society in any detail, but presented the Arachnids as nameless and faceless creatures that wished to destroy humanity. Boucher, founder of The Magazine of Fantasy & Science Fiction, remarked in 1960 that Heinlein had "forgotten to insert a story". A 1979 summary said that though Heinlein's vision might verge on fascism, his tightly controlled narrative made his ideology seem "vibrantly appealing". Criticism of militarism Starship Troopers is generally considered to promote militarism, the glorification of war and of the military. Scholar Bruce Franklin referred to it in 1980 as a "bugle-blowing, drum-beating glorification" of military service, and wrote that militarism and imperialism were the explicit message of the book. Science fiction writer Dean McLaughlin called it "a book-length recruiting poster". In 1968 science fiction critic Alexei Panshin called Starship Troopers a militaristic polemic and compared it to a recruiting film, stating that it "purports to show the life of a typical soldier, with a soundtrack commentary by earnest sincere Private Jones who interprets what we see for us." Panshin stated that there was no "sustained human conflict" in the book: instead, "All the soldiers we see are tough, smart, competent, cleancut, clean-shaven, and noble." Panshin, a veteran of the peacetime military, argued that Heinlein glossed over the reality of military life, and that the Terran Federation-Arachnid conflict existed simply because, "Starship troopers are not half so glorious sitting on their butts polishing their weapons for the tenth time for lack of anything else to do." Literature scholar George Slusser, in describing the novel as "wrong-headed and retrogressive", argued that calling its ideology militarism or imperialism was inadequate, as these descriptions suggested an economic motive. Slusser instead says that Heinlein advocates for a complete "technological subjugation of nature", of which the Arachnids are a symbol, and that this subjugation itself is depicted as a sign of human advancement. A 1997 review in Salon stated that the novel could almost be described as propaganda, and was terrifying as a result, particularly in its belief that the boot camp had to be an ingredient of any civilization. This was described as a highly unusual utopian vision. Moorcock stated that the lessons Rico learns in boot camp: "wars are inevitable, [and] that the army is always right". In discussing the book's utility in classroom discussions of the form of government, Alan Myers stated that its depiction of the military was of an "unashamedly Earth-chauvinist nature". In the words of science fiction scholar Darko Suvin, Starship Troopers was an "unsubtle but powerful black-and-white paean to	The events of the novel take place during an interstellar war between the Terran Federation and the Arachnids. At the beginning of the story, Earth is not at war, but war has been declared by the time Rico has completed his training. The Skinnies are initially allies of the Pseudo-Arachnids, but switch to being allies of the humans midway through the novel. Faster-than-light travel exists in this future: spacecraft operate under the "Cherenkov drive", and can travel "Sol to Capella, forty-six lightyears, in under six weeks". Starship Troopers is narrated by the main protagonist Juan "Johnny" Rico, a member of the "Mobile Infantry". It is one of the few Heinlein novels which intersperses his typical linear narrative structure with a series of flashbacks. These flashbacks are frequently to Rico's History and Moral Philosophy course in school, in which the teacher discusses the history of the structure of their society. Rico is depicted as a man of Filipino ancestry, although there has been disagreement on this matter among fans. He is from a wealthy family, whose members had never served in the army. Rico's ancestry is depicted to be a thing of no consequence; the society he lives in appears to have abandoned racial and gender-based prejudice. Plot The novel opens with Rico aboard the corvette transport Rodger Young (named after Medal of Honor recipient Rodger Wilton Young), serving with the platoon known as "Rasczak's Roughnecks". The platoon carries out a raid against a planetary colony held by Skinnies. The raid is relatively brief: the platoon lands on the planet, destroys its targets, and retreats, suffering two casualties in the process. One of them, Dizzy Flores, dies while returning to orbit. The narrative then flashes back to Rico's graduation from high school. Rico and his best friend Carl are considering joining the Federal Service after graduation; Rico is hesitant, partly due to his father's attitude towards the military. Rico makes his decision after discovering that his classmate Carmen Ibañez also intends to enlist. Rico's choice is taken poorly by his parents, and he leaves with a sense of estrangement. He is assigned to the Mobile Infantry, and moves to Camp Arthur Currie (named for Arthur Currie who rose through the ranks to General in WWI) on the Canadian prairie for his training under Sergeant Charles Zim. The training is extremely demanding. Rico receives combat training of all types, including simulated fights in armored suits. A fellow recruit is court-martialed, flogged, and dismissed for striking a drill instructor who was also his company commander. Jean V. Dubois, who taught Rico's History and Moral Philosophy in school, sends Rico a letter, revealing that he is a Mobile Infantry veteran himself. The letter helps Rico stay motivated enough not to resign. Rico himself is given five lashes for firing a rocket during a drill with armored suits and simulated nuclear weapons without checking to see that no friendlies were within the blast zone, which in combat would have resulted in the death of a fellow soldier. Another recruit, who murdered a baby girl after deserting the army, is hanged by his battalion after his arrest by civilian police. Eventually, after further training at another camp near Vancouver, Rico graduates with 187 others, of the 2,009 who had begun training in that regiment. The "Bug War" has changed from minor incidents to a full-scale war during Rico's training. An Arachnid attack that annihilates the city of Buenos Aires alerts civilians to the situation; Rico's mother is killed in the attack. Rico participates in the Battle of Klendathu, an attack on the Arachnid's home world, which turns into a disastrous defeat for the Terran Federation. Rico's ship, the Valley Forge, is destroyed, and his unit is decimated; he is reassigned to the Roughnecks on board the Rodger Young, led by Lieutenant Rasczak and Sergeant Jelal. The unit carries out several raids, and Rico is promoted to corporal by Jelal, after Rasczak dies in combat. One of his comrades in the Roughnecks suggests that Rico go to officer training school and try to become an officer. Rico ends up going to see Jelal, and finds that Jelal already had the paperwork ready. Rico enters Officer Candidate School for a second course of training, including further courses in "History and Moral Philosophy". En route from the Roughnecks to the school, Rico encounters his father, who has also enlisted and is now a corporal, and the two reconcile. He is also visited in school by Carmen, now an ensign and ship's pilot officer in the Navy, and the two discuss their friend Carl, who had been killed earlier in the war. Rico is commissioned a temporary third lieutenant for his final test: a posting to a combat unit. Under the tutelage of his company commander, Captain Blackstone, and with the aid of his platoon sergeant, his boot camp drill instructor Fleet Sergeant Zim, who was reassigned from Mobile Infantry boot camp, Rico commands a platoon during "Operation Royalty", a raid to capture members of the Arachnid brain caste and queens. Rico then returns to the officer school to graduate. The novel ends with him holding the rank of Second Lieutenant, in command of his old platoon in the Rodger Young, with his father as his platoon sergeant. The platoon has been renamed "Rico's Roughnecks", and is about to participate in an attack on Klendathu. Major themes Commentators have written that Starship Troopers is not driven by its plot, though it contains scenes of military combat. Instead, much of the novel is given over to a discussion of ideas. In particular, the discussion of political views is a recurring feature of what scholar Jeffrey Cass described as an "ideologically intense" book. A 1997 review in Salon categorized it as a "philosophical novel". Critics have debated to what extent the novel promotes Heinlein's own political views. Some contend that the novel maintains a sense of irony that allows readers to draw their own conclusions; others argue that Heinlein is sermonizing throughout the book, and that its purpose is to expound Heinlein's militaristic philosophy. Militarism Starship Troopers has been identified as being a part of a tradition in US science fiction that assumes that violent conflict and the militarization of society are inevitable and necessary. Although the Mobile Infantry, the unit to which Rico is assigned, is seen as a lowly post by the characters in the story, the novel itself suggests that it is the heart of the army and the most honorable unit in it. In a commentary written in 1980, Heinlein agreed that Starship Troopers "glorifies the military ... Specifically the P.B.I., the Poor Bloody Infantry, the mudfoot who places his frail body between his loved home and the war's desolation—but is rarely appreciated... he has the toughest job of all and should be honored." The story is based on the social Darwinist idea of society as a struggle for survival based on military strength. It suggests that some conflicts must be resolved by force: one of the lessons Rico is repeatedly taught is that violence can be an effective method of settling conflict. These suggestions derive in part from Heinlein's view that in the 1950s the US government was being too conciliatory in its dealings with communist China and the Soviet Union. Heinlein draws an analogy between the human society in the novel, which is well-to-do but needs to be vigilant against the imperialist threat of the Arachnids, and US society of the 1950s. Reviewers have suggested that the Arachnids are Heinlein's analogue for communists. Traits used to support this include the communal nature of the Arachnids, which makes them capable of a much higher degree of coordination than the humans. Bug society is once explicitly described as communist, and is moreover depicted as communist by nature; this has been read as implying that those with a different political ideology are analogous to alien beings. The related motifs of alien invasion, patriotism, and personal sacrifice during war, are present, as are other aspects of US popular culture of the 1950s. Commentators have argued that Heinlein's portrayal of aliens, as well as being a reference to people in communist countries, invokes the trope of a return to the frontier. The concept of the frontier includes a social-Darwinist argument of constantly fighting for survival, even at the expense of indigenous people or, in the case of Starship Troopers, of aliens. Heinlein suggests that without territorial expansion involving violent conquest of other races, humans would be destroyed. Scholar Jamie King has stated that Heinlein does not address the question of what the military government and Federal Service would do in peacetime, and argues that Heinlein has set up a society designed to be continuously at war, and to keep expanding its territory. Coming of age Starship Troopers has been referred to as a bildungsroman or "coming-of-age" story for Rico, as he matures through his tenure in the infantry. His training, both at boot camp and at officer candidate school, involves learning the value of militarism, thus inviting the reader to learn it as well. This is especially true of the parts of his training that involve indoctrination, such as the claim by one of his instructors that rule by military veterans is the ideal form of government, because only they understand how to put collective well-being above the individual. The story traces Rico's transformation from a boy into a soldier, while exploring issues of identity and motivation, and traces his overall moral and social development, in a manner identified by commentators as similar to many stories about German soldiers in World War I. Rico's transformation has been likened to the common narrative within stories with military themes by scholar H. Bruce Franklin. This typical narrative is that of a sloppy and unfit civilian being knocked into shape by tough officers, whose training is "calculated sadism" but is depicted as fundamentally being on the right side. The letter Rico receives from Dubois, partly responsible for Rico "crossing the hump" with his training, is shown as a turning point in his development. The classroom scenes embedded in the story serve to explain Rico's adventures, and highlight his reactions to events around. A notable example is the execution Rico is forced to witness after a deserter from his unit murders a young girl; Rico is uncertain of his own reaction until he remembers a lecture by Dubois in which the latter argues that "moral sense" derives entirely from the will to survive. The concept of the American frontier is also related to the coming-of-age theme. Young protagonists across Heinlein's novels attain manhood by confronting a hostile "wilderness" in space; coming-of-age in a military, alien context is a common theme in Heinlein's earlier works as well. Rico's coming-of-age has also been described as being related to his relationship with his father; the journey "outward" through the novel also contains a search for Rico's childhood and a reunion with his estranged parent. Moral decline Starship Troopers also critiques US society of the 1950s, suggesting that it led young people to be spoiled and undisciplined. These beliefs are expressed through the classroom lectures of Dubois, Rico's teacher for History and Moral Philosophy. Dubois praises flogging and other types of corporal punishment as a means of addressing juvenile crimes. It has been suggested that Heinlein endorsed this view, although the fact that Dubois also compares raising children to training a puppy has been used to argue that Heinlein was making use of irony. The story is strongly in favor of corporal punishment and capital punishment, as a means of correcting juvenile delinquents, part of a trend in science fiction which examines technology and outer space in an innovative manner, but is reactionary with respect to human relationships. As with other books by Heinlein, traditional schools are denigrated, while learning "on the spot" is extolled: Rico is able to master the things required of him in military training without undue difficulty. Dubois also ridicules the idea of inalienable rights, such as "Life, Liberty and the pursuit of Happiness", arguing that people only have the rights that they are willing to fight and die for to protect. The novel appeals to scientific authority to justify this position; Dubois repeatedly states that his argument is mathematically demonstrable, statements which have led scholars to label the novel "hard science fiction", despite its social and political themes. The "moral decline" caused by this situation is depicted as having caused a global war between an alliance of the US, Britain, and Russia against the "Chinese Hegemony" in the year 1987. Despite the alliance between the US and Russia, this war has been described as demonstrating Heinlein's anti-communist beliefs, which saw "swarming hordes" of
in order to place a toll call. In large cities, there was often a special number, such as 112, which would ring the long-distance operator directly. Elsewhere, the subscriber would ask the local operator to ring the long-distance operator. The long-distance operator would record the name and city of the person to be called, and the operator would advise the calling party to hang up and wait for the call to be completed. Each toll center had only a limited number of trunks to distant cities, and if those circuits were busy, the operator would try alternate routings through intermediate cities. The operator would plug into a trunk for the destination city, and the inward operator would answer. The inward operator would obtain the number from the local information operator, and ring the call. Once the called party answered, the originating operator would advise him or her to stand by for the calling party, whom she'd then ring back, and record the starting time, once the conversation began. In the 1940s, with the advent of dial pulse and multi-frequency operator dialing, the operator would plug into a tandem trunk and dial the NPA (area code) and operator code for the information operator in the distant city. For instance, the New York City information operator was 212-131. If the customer knew the number, and the point was direct-dialable, the operator would dial the call. If the distant city did not have dialable numbers, the operator would dial the code for the inward operator serving the called party, and ask her to ring the number. In the 1960s, once most phone subscribers had direct long-distance dialing, a single type of operator began to serve both the local and long-distance functions. A customer might call to request a collect call, a call billed to a third number, or a person-to-person call. All toll calls from coin phones required operator assistance. The operator was also available to help complete a local or long-distance number which did not complete. For example, if a customer encountered a reorder tone (a fast busy signal), it could indicate "all circuits busy," or a problem in the destination exchange. The operator might be able to use a different routing to complete the call. If the operator could not get through by dialing the number, she could call the inward operator in the destination city, and ask her to try the number, or to test a line to see if it was busy or out of order. Cord switchboards used for these purposes were replaced in the 1970s and 1980s by TSPS and similar systems, which greatly reduced operator involvement in calls. The customer would, instead of simply dialing "0" for the operator, dial 1+NPA+7digits, after which an operator would answer and provide the desired service (coin collection, obtaining acceptance on a collect call, etc.), and then release the call to be automatically handled by the TSPS. Before the late 1970s and early 1980s, it was common for many smaller cities to have their own operators. An NPA (area code) would usually have its largest city as its primary toll center, with smaller toll centers serving the secondary cities scattered throughout the NPA. TSPS allowed telephone companies to close smaller toll centers and consolidate operator services in regional centers which might be hundreds of miles from the subscriber. In the mid 1980s the Bell Operating Companies (BOCs) opened their own Operator Services offices with a system called TOPS (Traffic Operator Position System) to act as local and intraLATA telephone operators. With this the BOCs took intraLATA call traffic from AT&T as well as services which were once provided on a cordboard (Toll Stations, Mobile	regional centers which might be hundreds of miles from the subscriber. In the mid 1980s the Bell Operating Companies (BOCs) opened their own Operator Services offices with a system called TOPS (Traffic Operator Position System) to act as local and intraLATA telephone operators. With this the BOCs took intraLATA call traffic from AT&T as well as services which were once provided on a cordboard (Toll Stations, Mobile and Marine [Ship-to-Shore]). Operators from AT&T returned to work for the BOC as the intraLATA traffic was cut to the BOC. In the early 1990s AT&T replaced TSPS with OSPS (Operator Service Position System). The OSPS position was a computer terminal which the AT&T operator entered billing information. With the advent of OSPS a feature called Interflow allowed operators on a system to answer calls from anywhere within their region. As technology changed, so did the application of Interflow. Interflow was implemented nationwide by AT&T. This allowed AT&T to close virtually every operator office throughout the US. As of 2004 the only AT&T operator offices remaining were located in Houston, Texas, and Jacksonville, Florida. Operation The switchboard is usually designed to accommodate the operator, who sits facing it. It has a high back panel, which consists of rows of female jacks, each jack designated and wired as a local extension of the switchboard (which serves an individual subscriber) or as an incoming or outgoing trunk line. The jack is also associated with a lamp. On the table or desk area in front of the operator are columns of 3-position toggle switches termed "keys", lamps, and cords. Each column consists of a front key and a rear key, a front lamp and a rear lamp, followed by a front cord and a rear cord, making up together a cord circuit. The front key is the "talk" key allowing the operator to speak with that particular cord pair. The rear key on older "manual" boards and PBXs is used to ring a telephone physically. On newer boards, the back key is used to collect (retrieve) money from coin telephones. Each of the keys has three positions: back, normal and forward. When a key is in the normal position an electrical talk path connects the front and rear cords. A key in the forward position (front key) connects the operator to the cord pair, and a key in the back position sends a ring signal out on the cord (on older manual exchanges). Each cord has a three-wire TRS phone connector: tip and ring for testing, ringing and voice; and a sleeve wire for busy signals. When a call is received, a jack lamp lights on the back panel and the operator responds by placing the rear cord into the corresponding jack
into 9P/Tempel to learn more about its structure and composition and the Stardust mission returned samples of another comet's tail. The Philae lander successfully landed on Comet Churyumov–Gerasimenko in 2014 as part of the broader Rosetta mission. Deep space exploration Deep space exploration is the branch of astronomy, astronautics and space technology that is involved with the exploration of distant regions of outer space. Physical exploration of space is conducted both by human spaceflights (deep-space astronautics) and by robotic spacecraft. Some of the best candidates for future deep space engine technologies include anti-matter, nuclear power and beamed propulsion. The latter, beamed propulsion, appears to be the best candidate for deep space exploration presently available, since it uses known physics and known technology that is being developed for other purposes. Future of space exploration Breakthrough Starshot Breakthrough Starshot is a research and engineering project by the Breakthrough Initiatives to develop a proof-of-concept fleet of light sail spacecraft named StarChip, to be capable of making the journey to the Alpha Centauri star system 4.37 light-years away. It was founded in 2016 by Yuri Milner, Stephen Hawking, and Mark Zuckerberg. Asteroids An article in science magazine Nature suggested the use of asteroids as a gateway for space exploration, with the ultimate destination being Mars. In order to make such an approach viable, three requirements need to be fulfilled: first, "a thorough asteroid survey to find thousands of nearby bodies suitable for astronauts to visit"; second, "extending flight duration and distance capability to ever-increasing ranges out to Mars"; and finally, "developing better robotic vehicles and tools to enable astronauts to explore an asteroid regardless of its size, shape or spin." Furthermore, using asteroids would provide astronauts with protection from galactic cosmic rays, with mission crews being able to land on them without great risk to radiation exposure. James Webb Space Telescope The James Webb Space Telescope (JWST or "Webb") is a space telescope that is planned to be the successor to the Hubble Space Telescope. The JWST will provide greatly improved resolution and sensitivity over the Hubble, and will enable a broad range of investigations across the fields of astronomy and cosmology, including observing some of the most distant events and objects in the universe, such as the formation of the first galaxies. Other goals include understanding the formation of stars and planets, and direct imaging of exoplanets and novas. The primary mirror of the JWST, the Optical Telescope Element, is composed of 18 hexagonal mirror segments made of gold-plated beryllium which combine to create a diameter mirror that is much larger than the Hubble's mirror. Unlike the Hubble, which observes in the near ultraviolet, visible, and near infrared (0.1 to 1 μm) spectra, the JWST will observe in a lower frequency range, from long-wavelength visible light through mid-infrared (0.6 to 27 μm), which will allow it to observe high redshift objects that are too old and too distant for the Hubble to observe. The telescope must be kept very cold in order to observe in the infrared without interference, so it will be deployed in space near the Earth–Sun Lagrangian point, and a large sunshield made of silicon- and aluminum-coated Kapton will keep its mirror and instruments below . Artemis program The Artemis program is an ongoing crewed spaceflight program carried out by NASA, U.S. commercial spaceflight companies, and international partners such as ESA, with the goal of landing "the first woman and the next man" on the Moon, specifically at the lunar south pole region by 2024. Artemis would be the next step towards the long-term goal of establishing a sustainable presence on the Moon, laying the foundation for private companies to build a lunar economy, and eventually sending humans to Mars. In 2017, the lunar campaign was authorized by Space Policy Directive 1, utilizing various ongoing spacecraft programs such as Orion, the Lunar Gateway, Commercial Lunar Payload Services, and adding an undeveloped crewed lander. The Space Launch System will serve as the primary launch vehicle for Orion, while commercial launch vehicles are planned for use to launch various other elements of the campaign. NASA requested $1.6 billion in additional funding for Artemis for fiscal year 2020, while the Senate Appropriations Committee requested from NASA a five-year budget profile which is needed for evaluation and approval by Congress. Rationales The research that is conducted by national space exploration agencies, such as NASA and Roscosmos, is one of the reasons supporters cite to justify government expenses. Economic analyses of the NASA programs often showed ongoing economic benefits (such as NASA spin-offs), generating many times the revenue of the cost of the program. It is also argued that space exploration would lead to the extraction of resources on other planets and especially asteroids, which contain billions of dollars that worth of minerals and metals. Such expeditions could generate a lot of revenue. In addition, it has been argued that space exploration programs help inspire youth to study in science and engineering. Space exploration also gives scientists the ability to perform experiments in other settings and expand humanity's knowledge. Another claim is that space exploration is a necessity to mankind and that staying on Earth will lead to extinction. Some of the reasons are lack of natural resources, comets, nuclear war, and worldwide epidemic. Stephen Hawking, renowned British theoretical physicist, said that "I don't think the human race will survive the next thousand years, unless we spread into space. There are too many accidents that can befall life on a single planet. But I'm an optimist. We will reach out to the stars." Arthur C. Clarke (1950) presented a summary of motivations for the human exploration of space in his non-fiction semi-technical monograph Interplanetary Flight. He argued that humanity's choice is essentially between expansion off Earth into space, versus cultural (and eventually biological) stagnation and death. These motivations could be attributed to one of the first rocket scientists in NASA, Wernher von Braun, and his vision of humans moving beyond Earth. The basis of this plan was to: "Develop multi-stage rockets capable of placing satellites, animals, and humans in space. Development of large, winged reusable spacecraft capable of carrying humans and equipment into Earth orbit in a way that made space access routine and cost-effective. Construction of a large, permanently occupied space station to be used as a platform both to observe Earth and from which to launch deep space expeditions. Launching the first human flights around the Moon, leading to the first landings of humans on the Moon, with the intent of exploring that body and establishing permanent lunar bases. Assembly and fueling of spaceships in Earth orbit for the purpose of sending humans to Mars with the intent of eventually colonizing that planet". Known as the Von Braun Paradigm, the plan was formulated to lead humans in the exploration of space. Von Braun's vision of human space exploration served as the model for efforts in space space exploration well into the twenty-first century, with NASA incorporating this approach into the majority of their projects. The steps were followed out of order, as seen by the Apollo program reaching the moon before the space shuttle program was started, which in turn was used to complete the International Space Station. Von Braun's Paradigm formed NASA's drive for human exploration, in the hopes that humans discover the far reaches of the universe. NASA has produced a series of public service announcement videos supporting the concept of space exploration. Overall, the public remains largely supportive of both crewed and uncrewed space exploration. According to an Associated Press Poll conducted in July 2003, 71% of U.S. citizens agreed with the statement that the space program is "a good investment", compared to 21% who did not. Human nature Space advocacy and space policy regularly invokes exploration as a human nature. This advocacy has been criticized by scholars as essentializing and continuation of colonialism, particularly manifest destiny, making space exploration misaligned with science and a less inclusive field. Topics Spaceflight Spaceflight is the use of space technology to achieve the flight of spacecraft into and through outer space. Spaceflight is used in space exploration, and also in commercial activities like space tourism and satellite telecommunications. Additional non-commercial uses of spaceflight include space observatories, reconnaissance satellites and other Earth observation satellites. A spaceflight typically begins with a rocket launch, which provides the initial thrust to overcome the force of gravity and propels the spacecraft from the surface of Earth. Once in space, the motion of a spacecraft—both when unpropelled and when under propulsion—is covered by the area of study called astrodynamics. Some spacecraft remain in space indefinitely, some disintegrate during atmospheric reentry, and others reach a planetary or lunar surface for landing or impact. Satellites Satellites are used for a large number of purposes. Common types include military (spy) and civilian Earth observation satellites, communication satellites, navigation satellites, weather satellites, and research satellites. Space stations and human spacecraft in orbit are also satellites. Commercialization of space The commercialization of space first started out with the launching of private satellites by NASA or other space agencies. Current examples of the commercial satellite use of space include satellite navigation systems, satellite television and satellite radio. The next step of commercialization of space was seen as human spaceflight. Flying humans safely to and from space had become routine to NASA. Reusable spacecraft were an entirely new engineering challenge, something only seen in novels and films like Star Trek and War of the Worlds. Great names like Buzz Aldrin supported the use of making a reusable vehicle like the space shuttle. Aldrin held that reusable spacecraft were the key in making space travel affordable, stating that the use of "passenger space travel is a huge potential market big enough to justify the creation of reusable launch vehicles". How can the public go against the words of one of America's best known heroes in space exploration? After all exploring space is the next great expedition, following the example of Lewis and Clark.Space tourism is the next step reusable vehicles in the commercialization of space. The purpose of this form of space travel is used by individuals for the purpose of personal pleasure. Private spaceflight companies such as SpaceX and Blue Origin, and commercial space stations such as the Axiom Space and the Bigelow Commercial Space Station have dramatically changed the landscape of space exploration, and will continue to do so in the near future. Alien life Astrobiology is the interdisciplinary study of life in the universe, combining aspects of astronomy, biology and geology. It is focused primarily on the study of the origin, distribution and evolution of life. It is also known as exobiology''' (from Greek: έξω, exo, "outside"). The term "Xenobiology" has been used as well, but this is technically incorrect because its terminology means "biology of the foreigners". Astrobiologists must also consider the possibility of life that is chemically entirely distinct from any life found on Earth. In the Solar System some of the prime locations for current or past astrobiology are on Enceladus, Europa, Mars, and Titan. Human spaceflight and habitation To date, the longest human occupation of space is the International Space Station which has been in continuous use for . Valeri Polyakov's record single spaceflight of almost 438 days aboard the Mir space station has not been surpassed. The health effects of space have been well documented through years of research conducted in the field of aerospace medicine. Analog environments similar to those one may experience in space travel (like deep sea submarines) have been used in this research to further explore the relationship between isolation and extreme environments. It is imperative that the health of the crew be maintained as any deviation from baseline may compromise the integrity of the mission as well as the safety of the crew, hence the reason why astronauts must endure rigorous medical screenings and tests prior to embarking on any missions. However, it does not take long for the environmental dynamics of spaceflight to commence its toll on the human body; for example, space motion sickness (SMS) - a condition which affects the neurovestibular system and culminates in mild to severe signs and symptoms such as vertigo, dizziness, fatigue, nausea, and disorientation - plagues almost all space travelers within their first few days in orbit. Space travel can also have a profound impact on the psyche of the crew members as delineated in anecdotal writings composed after their retirement. Space travel can adversely affect the body's natural biological clock (circadian rhythm); sleep patterns causing sleep deprivation and fatigue; and social interaction; consequently, residing in a Low Earth Orbit (LEO) environment for a prolonged amount of time can result in both mental and physical exhaustion. Long-term stays in space reveal issues with bone and muscle loss in low gravity, immune system suppression, and radiation exposure. The lack of gravity causes fluid to rise upward which can cause pressure to build up in the eye, resulting in vision problems; the loss of bone minerals and densities; cardiovascular deconditioning; and decreased endurance and muscle mass. Radiation is perhaps the most insidious health hazard to space travelers as it is invisible to the naked eye and can cause cancer. Space craft are no longer protected from the sun's radiation as they are positioned above the Earth's magnetic field; the danger of radiation is even more potent when one enters deep space. The hazards of radiation can be ameliorated through protective shielding on the spacecraft, alerts, and dosimetry. Fortunately, with new and rapidly evolving technological advancements, those in Mission Control are able to monitor the health of their astronauts more closely utilizing telemedicine. One may not be able to completely evade the physiological effects of space flight, but they can be mitigated. For example, medical systems aboard space vessels such as the International Space Station (ISS) are well equipped and designed to counteract the effects of lack of gravity and weightlessness; on-board treadmills can help prevent muscle loss and reduce the risk of developing premature osteoporosis. Additionally, a crew medical officer is appointed for each ISS mission and a flight surgeon is available 24/7 via the ISS Mission Control Center located in Houston, Texas. Although the interactions are intended to take place in real time, communications between the space and terrestrial crew may become delayed - sometimes by as much as 20 minutes - as their distance from each other increases when the spacecraft moves further out of LEO; because of this the crew are trained and need to be prepared to respond to any medical emergencies that may arise on the vessel as the ground crew are hundreds of miles away. As one can see, travelling and possibly living in space poses many challenges. Many past and current concepts for the continued exploration and colonization of space focus on a return to the Moon as a "stepping stone" to the other planets, especially Mars. At the end of 2006 NASA announced they were planning to build a permanent Moon base with continual presence by 2024. Beyond the technical factors that could make living in space more widespread, it has been suggested that the lack of private property, the inability or difficulty in establishing property rights in space, has been an impediment to the development of space for human habitation. Since the advent of space technology in the latter half of the twentieth century, the ownership of property in space has been murky, with strong arguments both for and against. In particular, the making of national territorial claims in outer space and on celestial bodies has been specifically proscribed by the Outer Space Treaty, which had been, , ratified by all spacefaring nations. Space colonization, also called space settlement and space humanization, would be the permanent autonomous (self-sufficient) human habitation of locations outside Earth, especially of natural satellites or planets such as the Moon or Mars, using significant amounts of in-situ resource utilization. Human representation and participation Participation and representation of humanity in space is an issue ever since the first phase of space exploration. Some rights of non-spacefaring countries have been secured through international space law, declaring space the "province of all mankind", understanding spaceflight as its resource, though sharing of space for all humanity is still criticized as imperialist and lacking. Additionally to international inclusion, the inclusion of women and people of colour has also been lacking. To reach a more inclusive spaceflight some organizations like the Justspace Alliance and IAU featured Inclusive Astronomy have been formed in recent years. Women The first woman to ever enter space was Valentina Tereshkova. She flew in 1963 but it was not until the 1980s that another woman entered space again. All astronauts were required to be military test pilots at the time and women were not able to enter this career, this is one reason for the delay in allowing women to join space crews. After the rule changed, Svetlana Savitskaya became the second woman to enter space, she was also from the Soviet Union. Sally Ride became the next woman to enter space and the first woman to enter space through the United States program. Since then, eleven other countries have allowed women astronauts. The first all female space walk occurred in 2018, including Christina Koch and Jessica Meir. These two women have both participated in separate space walks with NASA. The first woman to go to the moon is planned for 2024. Despite these developments women are still underrepresented among astronauts and especially cosmonauts. Issues that block potential applicants from the programs and limit the space missions they are able to go on, are for example: agencies limiting women to half as much time in space than men, arguing with unresearched potential risks for cancer. a lack of space suits sized appropriately for female astronauts. Additionally women have been discriminately treated for example as with Sally Ride by being scrutinized more than her male counterparts and asked sexist questions by the press. Art Artistry in and from space ranges from signals, capturing and arranging material like Yuri Gagarin's selfie in space or the image The Blue Marble, over drawings like the first one in space by cosmonaut and artist Alexei Leonov, music videos like Chris Hadfield's cover of Space Oddity on board the ISS, to permanent installations on celestial bodies like on the Moon. See also Discovery and exploration of the Solar System Spacecraft propulsion List of crewed spacecraft List of missions to Mars List of missions to the outer planets List of spaceflight records Robotic space exploration programs Robotic spacecraft Timeline of planetary exploration Landings on other planets Pioneer program Luna program Zond program Venera program Mars probe program Ranger program Mariner program Surveyor program Viking program Voyager program Vega program Phobos program Discovery program Chandrayaan Program Mangalyaan Program Chang'e Program Private Astrobotic Technology Program Living in space Interplanetary contamination Animals in space Animals in space Monkeys in space Russian space dogs Humans in space Astronauts List of human spaceflights List of human spaceflights by program Vostok program Mercury program Voskhod program Gemini program Soyuz program Apollo program Salyut program Skylab Space Shuttle program Mir International Space Station Vision for Space Exploration Aurora Programme Tier One Effect of spaceflight on the human body Space architecture Space archaeology flexible path destinations set Recent and future developments Asia's Space Race Commercial astronauts Artemis program Energy development Exploration of Mars Space tourism Private spaceflight Space colonization Interstellar spaceflight Deep space exploration Human outpost Mars to Stay	exploration of the Moon (see Google Lunar X Prize). Students interested in Space have formed SEDS (Students for the Exploration and Development of Space). SpaceX is currently developing Starship, a fully reusable orbital launch vehicle that is expected to massively reduce the cost of spaceflight and allow for crewed planetary exploration. History of exploration Telescope The first telescope is said to have been invented in 1608 in the Netherlands by an eyeglass maker named Hans Lippershey. The Orbiting Astronomical Observatory 2 was the first space telescope launched on 7 December 1968. As of 2 February 2019, there was 3,891 confirmed exoplanets discovered. The Milky Way is estimated to contain 100–400 billion stars and more than 100 billion planets. There are at least 2 trillion galaxies in the observable universe. GN-z11 is the most distant known object from Earth, reported as 32 billion light-years away. First outer space flights In 1949, the Bumper-WAC reached an altitude of , becoming the first human-made object to enter space, according to NASA, although V-2 Rocket MW 18014 crossed the Kármán line earlier, in 1944. The first successful orbital launch was of the Soviet uncrewed Sputnik 1 ("Satellite 1") mission on 4 October 1957. The satellite weighed about , and is believed to have orbited Earth at a height of about . It had two radio transmitters (20 and 40 MHz), which emitted "beeps" that could be heard by radios around the globe. Analysis of the radio signals was used to gather information about the electron density of the ionosphere, while temperature and pressure data was encoded in the duration of radio beeps. The results indicated that the satellite was not punctured by a meteoroid. Sputnik 1 was launched by an R-7 rocket. It burned up upon re-entry on 3 January 1958. First human outer space flight The first successful human spaceflight was Vostok 1 ("East 1"), carrying the 27-year-old Russian cosmonaut, Yuri Gagarin, on 12 April 1961. The spacecraft completed one orbit around the globe, lasting about 1 hour and 48 minutes. Gagarin's flight resonated around the world; it was a demonstration of the advanced Soviet space program and it opened an entirely new era in space exploration: human spaceflight. First astronomical body space explorations The first artificial object to reach another celestial body was Luna 2 reaching the Moon in 1959. The first soft landing on another celestial body was performed by Luna 9 landing on the Moon on 3 February 1966. Luna 10 became the first artificial satellite of the Moon, entering in a lunar orbit on 3 April 1966. The first crewed landing on another celestial body was performed by Apollo 11 on 20 July 1969, landing on the Moon. There have been a total of six spacecraft with humans landing on the Moon starting from 1969 to the last human landing in 1972. The first interplanetary flyby was the 1961 Venera 1 flyby of Venus, though the 1962 Mariner 2 was the first flyby of Venus to return data (closest approach 34,773 kilometers). Pioneer 6 was the first satellite to orbit the Sun, launched on 16 December 1965. The other planets were first flown by in 1965 for Mars by Mariner 4, 1973 for Jupiter by Pioneer 10, 1974 for Mercury by Mariner 10, 1979 for Saturn by Pioneer 11, 1986 for Uranus by Voyager 2, 1989 for Neptune by Voyager 2. In 2015, the dwarf planets Ceres and Pluto were orbited by Dawn and passed by New Horizons, respectively. This accounts for flybys of each of the eight planets in the Solar System, the Sun, the Moon and Ceres & Pluto (2 of the 5 recognized dwarf planets). The first interplanetary surface mission to return at least limited surface data from another planet was the 1970 landing of Venera 7, which returned data to Earth for 23 minutes from Venus. In 1975 the Venera 9 was the first to return images from the surface of another planet, returning images from Venus. In 1971 the Mars 3 mission achieved the first soft landing on Mars returning data for almost 20 seconds. Later much longer duration surface missions were achieved, including over six years of Mars surface operation by Viking 1 from 1975 to 1982 and over two hours of transmission from the surface of Venus by Venera 13 in 1982, the longest ever Soviet planetary surface mission. Venus and Mars are the two planets outside of Earth on which humans have conducted surface missions with uncrewed robotic spacecraft. First space station Salyut 1 was the first space station of any kind, launched into low Earth orbit by the Soviet Union on 19 April 1971. The International Space Station is currently the only fully functional space station, inhabited continuously since the year 2000. First interstellar space flight Voyager 1 became the first human-made object to leave the Solar System into interstellar space on 25 August 2012. The probe passed the heliopause at 121 AU to enter interstellar space. Farthest from Earth The Apollo 13 flight passed the far side of the Moon at an altitude of above the lunar surface, and 400,171 km (248,655 mi) from Earth, marking the record for the farthest humans have ever traveled from Earth in 1970. Voyager 1 is currently at a distance of (21.708 billion kilometers; 13.489 billion miles) from Earth as of 1 January 2019. It is the most distant human-made object from Earth. GN-z11 is the most distant known object from Earth, reported as 13.4 billion light-years away. Key people in early space exploration The dream of stepping into the outer reaches of Earth's atmosphere was driven by the fiction of Jules Verne and H. G. Wells, and rocket technology was developed to try to realize this vision. The German V-2 was the first rocket to travel into space, overcoming the problems of thrust and material failure. During the final days of World War II this technology was obtained by both the Americans and Soviets as were its designers. The initial driving force for further development of the technology was a weapons race for intercontinental ballistic missiles (ICBMs) to be used as long-range carriers for fast nuclear weapon delivery, but in 1961 when the Soviet Union launched the first man into space, the United States declared itself to be in a "Space Race" with the Soviets. Konstantin Tsiolkovsky, Robert Goddard, Hermann Oberth, and Reinhold Tiling laid the groundwork of rocketry in the early years of the 20th century. Wernher von Braun was the lead rocket engineer for Nazi Germany's World War II V-2 rocket project. In the last days of the war he led a caravan of workers in the German rocket program to the American lines, where they surrendered and were brought to the United States to work on their rocket development ("Operation Paperclip"). He acquired American citizenship and led the team that developed and launched Explorer 1, the first American satellite. Von Braun later led the team at NASA's Marshall Space Flight Center which developed the Saturn V moon rocket. Initially the race for space was often led by Sergei Korolev, whose legacy includes both the R7 and Soyuz—which remain in service to this day. Korolev was the mastermind behind the first satellite, first man (and first woman) in orbit and first spacewalk. Until his death his identity was a closely guarded state secret; not even his mother knew that he was responsible for creating the Soviet space program. Kerim Kerimov was one of the founders of the Soviet space program and was one of the lead architects behind the first human spaceflight (Vostok 1) alongside Sergey Korolev. After Korolev's death in 1966, Kerimov became the lead scientist of the Soviet space program and was responsible for the launch of the first space stations from 1971 to 1991, including the Salyut and Mir series, and their precursors in 1967, the Cosmos 186 and Cosmos 188. Other key people: Valentin Glushko was Chief Engine Designer for the Soviet Union. Glushko designed many of the engines used on the early Soviet rockets, but was constantly at odds with Korolev. Vasily Mishin was Chief Designer working under Sergey Korolev and one of the first Soviets to inspect the captured German V-2 design. Following the death of Sergei Korolev, Mishin was held responsible for the Soviet failure to be first country to place a man on the Moon. Robert Gilruth was the NASA head of the Space Task Force and director of 25 crewed space flights. Gilruth was the person who suggested to John F. Kennedy that the Americans take the bold step of reaching the Moon in an attempt to reclaim space superiority from the Soviets. Christopher C. Kraft, Jr. was NASA's first flight director, who oversaw development of Mission Control and associated technologies and procedures. Maxime Faget was the designer of the Mercury capsule; he played a key role in designing the Gemini and Apollo spacecraft, and contributed to the design of the Space Shuttle. Targets of exploration Starting in the mid-20th century probes and then human mission were sent into Earth orbit, and then on to the Moon. Also, probes were sent throughout the known Solar system, and into Solar orbit. Uncrewed spacecraft have been sent into orbit around Saturn, Jupiter, Mars, Venus, and Mercury by the 21st century, and the most distance active spacecraft, Voyager 1 and 2 traveled beyond 100 times the Earth-Sun distance. The instruments were enough though that it is thought they have left the Sun's heliosphere, a sort of bubble of particles made in the Galaxy by the Sun's solar wind. The Sun The Sun is a major focus of space exploration. Being above the atmosphere in particular and Earth's magnetic field gives access to the solar wind and infrared and ultraviolet radiations that cannot reach Earth's surface. The Sun generates most space weather, which can affect power generation and transmission systems on Earth and interfere with, and even damage, satellites and space probes. Numerous spacecraft dedicated to observing the Sun, beginning with the Apollo Telescope Mount, have been launched and still others have had solar observation as a secondary objective. Parker Solar Probe, launched in 2018, will approach the Sun to within 1/8th the orbit of Mercury. Mercury Mercury remains the least explored of the Terrestrial planets. As of May 2013, the Mariner 10 and MESSENGER missions have been the only missions that have made close observations of Mercury. MESSENGER entered orbit around Mercury in March 2011, to further investigate the observations made by Mariner 10 in 1975 (Munsell, 2006b). A third mission to Mercury, scheduled to arrive in 2025, BepiColombo is to include two probes. BepiColombo is a joint mission between Japan and the European Space Agency. MESSENGER and BepiColombo are intended to gather complementary data to help scientists understand many of the mysteries discovered by Mariner 10's flybys. Flights to other planets within the Solar System are accomplished at a cost in energy, which is described by the net change in velocity of the spacecraft, or delta-v. Due to the relatively high delta-v to reach Mercury and its proximity to the Sun, it is difficult to explore and orbits around it are rather unstable. Venus Venus was the first target of interplanetary flyby and lander missions and, despite one of the most hostile surface environments in the Solar System, has had more landers sent to it (nearly all from the Soviet Union) than any other planet in the Solar System. The first flyby was the 1961 Venera 1, though the 1962 Mariner 2 was the first flyby to successfully return data. Mariner 2 has been followed by several other flybys by multiple space agencies often as part of missions using a Venus flyby to provide a gravitational assist en route to other celestial bodies. In 1967 Venera 4 became the first probe to enter and directly examine the atmosphere of Venus. In 1970, Venera 7 became the first successful lander to reach the surface of Venus and by 1985 it had been followed by eight additional successful Soviet Venus landers which provided images and other direct surface data. Starting in 1975 with the Soviet orbiter Venera 9 some ten successful orbiter missions have been sent to Venus, including later missions which were able to map the surface of Venus using radar to pierce the obscuring atmosphere. Earth Space exploration has been used as a tool to understand Earth as a celestial object in its own right. Orbital missions can provide data for Earth that can be difficult or impossible to obtain from a purely ground-based point of reference. For example, the existence of the Van Allen radiation belts was unknown until their discovery by the United States' first artificial satellite, Explorer 1. These belts contain radiation trapped by Earth's magnetic fields, which currently renders construction of habitable space stations above 1000 km impractical. Following this early unexpected discovery, a large number of Earth observation satellites have been deployed specifically to explore Earth from a space based perspective. These satellites have significantly contributed to the understanding of a variety of Earth-based phenomena. For instance, the hole in the ozone layer was found by an artificial satellite that was exploring Earth's atmosphere, and satellites have allowed for the discovery of archeological sites or geological formations that were difficult or impossible to otherwise identify. The Moon The Moon was the first celestial body to be the object of space exploration. It holds the distinctions of being the first remote celestial object to be flown by, orbited, and landed upon by spacecraft, and the only remote celestial object ever to be visited by humans. In 1959 the Soviets obtained the first images of the far side of the Moon, never previously visible to humans. The U.S. exploration of the Moon began with the Ranger 4 impactor in 1962. Starting in 1966 the Soviets successfully deployed a number of landers to the Moon which were able to obtain data directly from the Moon's surface; just four months later, Surveyor 1 marked the debut of a successful series of U.S. landers. The Soviet uncrewed missions culminated in the Lunokhod program in the early 1970s, which included the first uncrewed rovers and also successfully brought lunar soil samples to Earth for study. This marked the first (and to date the only) automated return of extraterrestrial soil samples to Earth. Uncrewed exploration of the Moon continues with various nations periodically deploying lunar orbiters, and in 2008 the Indian Moon Impact Probe. Crewed exploration of the Moon began in 1968 with the Apollo 8 mission that successfully orbited the Moon, the first time any extraterrestrial object was orbited by humans. In 1969, the Apollo 11 mission marked the first time humans set foot upon another world. Crewed exploration of the Moon did not continue for long. The Apollo 17 mission in 1972 marked the sixth landing and the most recent human visit. Artemis 2 will flyby the Moon in 2022. Robotic missions are still pursued vigorously. Mars The exploration of Mars has been an important part of the space exploration programs of the Soviet Union (later Russia), the United States, Europe, Japan and India. Dozens of robotic spacecraft, including orbiters, landers, and rovers, have been launched toward Mars since the 1960s. These missions were aimed at gathering data about current conditions and answering questions about the history of Mars. The questions raised by the scientific community are expected to not only give a better appreciation of the red planet but also yield further insight into the past, and possible future, of Earth. Mars is the prime candidate where humans could live outside the Earth and the technology to reach Mars is possible. The exploration of Mars has come at a considerable financial cost with roughly two-thirds of all spacecraft destined for Mars failing before completing their missions, with some failing before they even began. Such a high failure rate can be attributed to the complexity and large number of variables involved in an interplanetary journey, and has led researchers to jokingly speak of The Great Galactic Ghoul which subsists on a diet of Mars probes. This phenomenon is also informally known as the "Mars Curse". In contrast to overall high failure rates in the exploration of Mars, India has become the first country to achieve success of its maiden attempt. India's Mars Orbiter Mission (MOM) is one of the least expensive interplanetary missions ever undertaken with an approximate total cost of 450 Crore (). The first mission to Mars by any Arab country has been taken up by the United Arab Emirates. Called the Emirates Mars Mission, it is scheduled for launch in 2020. The uncrewed exploratory probe has been named "Hope Probe" and will be sent to Mars to study its atmosphere in detail. Phobos The Russian space mission Fobos-Grunt, which launched on 9 November 2011 experienced a failure leaving it stranded in low Earth orbit. It was to begin exploration of the Phobos and Martian circumterrestrial orbit, and study whether the moons of Mars, or at least Phobos, could be a "trans-shipment point" for spaceships traveling to Mars. Asteroids Until the advent of space travel, objects in the asteroid belt were merely pinpricks of light in even the largest telescopes, their shapes and terrain remaining a mystery. Several asteroids have now been visited by probes, the first of which was Galileo, which flew past two: 951 Gaspra in 1991, followed by 243 Ida in 1993. Both of these lay near enough to Galileos planned trajectory to Jupiter that they could be visited at acceptable cost. The first landing on an asteroid was performed by the NEAR Shoemaker probe in 2000, following an orbital survey of the object. The dwarf planet Ceres and the asteroid 4 Vesta, two of the three largest asteroids, were visited by NASA's Dawn spacecraft, launched in 2007. Hayabusa was a robotic spacecraft developed by the Japan Aerospace Exploration Agency to return a sample of material from the small near-Earth asteroid 25143 Itokawa to Earth for further analysis. Hayabusa was launched on 9 May 2003 and rendezvoused with Itokawa in mid-September 2005. After arriving at Itokawa, Hayabusa studied the asteroid's shape, spin, topography, color, composition, density, and history. In November 2005, it landed on the asteroid twice to collect samples. The spacecraft returned to Earth on 13 June 2010. Jupiter The exploration of Jupiter has consisted solely of a number of automated NASA spacecraft visiting the planet since 1973. A large majority of the missions have been "flybys", in which detailed observations are taken without the probe landing or entering orbit; such as in Pioneer and Voyager programs. The Galileo and Juno spacecraft are the only spacecraft to have entered the planet's orbit. As Jupiter is believed to have only a relatively small rocky core and no real solid surface, a landing mission is precluded. Reaching Jupiter from Earth requires a delta-v of 9.2 km/s, which is comparable to the 9.7 km/s delta-v needed to reach low Earth orbit. Fortunately, gravity assists through planetary flybys can be used to reduce the energy required at launch to reach Jupiter, albeit at the cost of a significantly longer flight duration. Jupiter has 80 known moons, many of which have relatively little known information about them. Saturn Saturn has been explored only through uncrewed spacecraft launched by NASA, including one mission (Cassini–Huygens) planned and executed in cooperation with other space agencies. These missions consist of flybys in 1979 by Pioneer 11, in 1980 by Voyager 1, in 1982 by Voyager 2 and an orbital mission by the Cassini spacecraft, which lasted from 2004 until 2017. Saturn has at least 62 known moons, although the exact number is debatable since Saturn's rings are made up of vast numbers of independently orbiting objects of varying sizes. The largest of the moons is Titan, which holds the distinction of being the only moon in the Solar System with an atmosphere denser and thicker than that of Earth. Titan holds the distinction of being the only object in the Outer Solar System that has been explored with a lander, the Huygens probe deployed by the Cassini spacecraft. Uranus The exploration of Uranus has been entirely through the Voyager 2 spacecraft, with no other visits currently planned. Given its axial tilt of 97.77°, with its polar regions exposed to sunlight or darkness for long periods, scientists were not sure what to expect at Uranus. The closest approach to Uranus occurred on 24 January 1986. Voyager 2 studied the planet's unique atmosphere and magnetosphere. Voyager 2 also examined its ring system and the moons of Uranus including all five of the previously known moons, while discovering an additional ten previously unknown moons. Images of Uranus proved to have a very uniform appearance, with no evidence of the dramatic storms or atmospheric banding evident on Jupiter and Saturn. Great effort was required to even identify a few clouds in the images of the
The following outline is provided as an overview and topical guide to space science: Space science encompasses all of the scientific disciplines that involve space exploration and study natural phenomena and physical bodies occurring in outer space, such as space medicine and astrobiology. Branches of space sciences Astronomy See Outline of astronomy See astronomical object for a list of specific types of entities which scientists study. See Earth's location in the universe for an orientation. Astronomy Outline of astronomy Fields of astronomy defined by approach Observational astronomy – Observatories on the ground as well as space observatories take measurements of celestial entities and phenomena Astrometry – studies the position and movements of celestial objects Amateur astronomy Theoretical astronomy – mathematical modelling of celestial entities and phenomena Fields of astronomy defined by scope Astrophysics – study of the physics of the universe; of extraterrestrial objects and interstitial spaces Space plasma physics Orbital mechanics or astrodynamics, which also has applications to spacecraft Stellar astronomy – the study of stars Solar astronomy – the study of the Sun Planetary science – the study of planets, especially those other than Earth Planetary geology Galactic astronomy – the study of	in space Fe, Fi, Fo, Fum, and Phooey Monkeys and apes in space Tortoises in space Zond 5 Microorganisms tested in outer space Plants in space Space habitation Effect of spaceflight on the human body Food in space Medicine in space Neuroscience in space Religion in space Christmas on the International Space Station Sex in space Writing in space Space-related interdisciplinary fields Astrobiology Astrobotany Astrochemistry or cosmochemistry Cosmology Planetary science – overlaps with Earth science Micro-g environment research Forensic astronomy Space archaeology – the study of human artifacts in outer space Space medicine Space architecture Archaeoastronomy – the history of human understanding of the universe Astroanthropology See also References External links Institute of Space Technology, Pakistan Space Sciences
expeditious to the task. The railways soon even outpaced and replaced the steamboats. Mares' unexpected death at the age of 45 in 1864 placed Percy Neame, at the age of 28, as the stronger partner with Henry Shepherd, and with the challenge left to him in Mares' successful expansion programme he brought the Faversham Brewery well into the Neame family's dominion. Jonathan Neame is the fifth generation of his family to run the business. His late father Robert was the company’s first ever President. Shepherd Neame have embraced 21st-century brewing techniques, for instance using PDX Reactor Technology for the heat treatment of wort, rather than the traditional method, using a calandria. This has led to a reduction in energy consumption of 50%. Its cask, keg and bottling lines are all equally high tech, utilising robotics and the latest SAP software to minimise use of natural resources, while maximising beer quality. Its cardboard packaging is 100% recyclable and the brewery uses lightweight glass for bottled beer. It also just installed a new state-of-the-art Yeast Propagation Plant which will reduce energy consumption. The brewery has repeatedly pioneered sustainable brewing methods. It recycles 97% of the grain and hops used in the brewing process as animal feed on local farms and holds a Feed Materials Assurance Scheme certificate. Waste is separated into recyclable elements and the waste oil from its managed pubs and the brewery’s kitchens is collected and converted into biofuel. Its Water Recovery Plant, installed in 2014, allows the waste water that results from brewing and cleaning to be recycled, rather than sending it to the drain. Along with the Three Tuns Brewery in Shropshire, Shepherd Neame claims to the oldest brewery in Great Britain. Three Tuns was licensed in 1642, 56 years earlier than Shepherd Neame. However, there is evidence that brewing has taken place on the Shepherd Neame site since at least 1573, over a century before the establishment of the current brewery. Brewing and product range The brewery uses chalk-filtered mineral water from the brewery's own artesian well, deep below the brewery, and 93% of the hops used in its beers are grown in Kent. In 2016, its 100-year-old solid oak mash	1862 and although his own son was not a businessman of the same determination, the firm's expansion continued adequately with John Mares, who had come to the financial assistance of the Shepherd Brewery during the recession of the mid-1840s and continued as the impetus behind Shepherd and Mares until Percy Beale Neame joined the Brewery in 1864. Mares had seen the potential of the Brewery's growth with the arrival of the long delayed railway service in 1858. He pressed the firm to actively prepare for such growth. Horse-drawn drays were used to carry the Brewery's ales throughout Kent, and malts were imported by barge at Faversham Creek at its own wharf which was also used as the means to deliver its product to London, until the 1850s when steamboats were beginning to prove more expeditious to the task. The railways soon even outpaced and replaced the steamboats. Mares' unexpected death at the age of 45 in 1864 placed Percy Neame, at the age of 28, as the stronger partner with Henry Shepherd, and with the challenge left to him in Mares' successful expansion programme he brought the Faversham Brewery well into the Neame family's dominion. Jonathan Neame is the fifth generation of his family to run the business. His late father Robert was the company’s first ever President. Shepherd Neame have embraced 21st-century brewing techniques, for instance using PDX Reactor Technology for the heat treatment of wort, rather than the traditional method, using a calandria. This has led to a reduction in energy consumption of 50%. Its cask, keg and bottling lines are all equally high tech, utilising robotics and the latest SAP software to minimise use of natural resources, while maximising beer quality. Its cardboard packaging is 100% recyclable and the brewery uses lightweight glass for bottled beer. It also just installed a new state-of-the-art Yeast Propagation Plant which will reduce energy consumption. The brewery has repeatedly pioneered sustainable brewing methods. It recycles 97% of the grain and hops used in the brewing process as animal feed on local farms and holds a Feed Materials Assurance Scheme certificate. Waste is separated into recyclable elements and the waste oil from its managed pubs and the brewery’s kitchens is collected and converted into biofuel. Its Water Recovery Plant, installed in 2014, allows the waste water that results from brewing and cleaning to be recycled, rather than sending it
Therefore, a more complete Eastern Orthodox definition of what a saint is, has to do with the way that saints, through their humility and their love of humankind, saved inside them the entire Church, and loved all people. Orthodox belief considers that God reveals saints through answered prayers and other miracles. Saints are usually recognized by a local community, often by people who directly knew them. As their popularity grows they are often then recognized by the entire church. The word canonization means that a Christian has been found worthy to have his name placed in the canon (official list) of saints of the Church. The formal process of recognition involves deliberation by a synod of bishops. The Orthodox Church does not require the manifestation of miracles; what is required is evidence of a virtuous life. If the ecclesiastical review is successful, this is followed by a service of Glorification in which the Saint is given a day on the church calendar to be celebrated by the entire church. This does not, however, make the person a saint; the person already was a saint and the Church ultimately recognized it. As a general rule only clergy will touch relics in order to move them or carry them in procession, however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox church usually contains relics of saints, often of martyrs. Church interiors are covered with the Icons of saints. When an Orthodox Christian venerates icons of a saint he is venerating the image of God which he sees in the saint. Because the Church shows no true distinction between the living and the dead (the saints are considered to be alive in Heaven), saints are referred to as if they were still alive. Saints are venerated but not worshipped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God or by personal intervention. In the Eastern Orthodox Church, the title Ὅσιος, Hosios (f. Ὁσία Hosia) is also used. This is a title attributed to saints who had lived a monastic or eremitic life, and it is equal to the more usual title of "Saint". Oriental Orthodoxy The Oriental Orthodox churches ‒ the Armenian Apostolic Church, the Coptic Orthodox Church of Alexandria, the Tewahedo Church, the Malankara Orthodox Syrian Church, and the Syriac Orthodox Church ‒ follow a canonization process unique to each church. The Coptic Orthodox Church of Alexandria, for example, has the requirement that at least 50 years must pass following a prospective saint's death before the Coptic Orthodox Church's pope can canonize the saint. Anglicanism In the Anglican Communion and the Continuing Anglican movement, the title of Saint refers to a person who has been elevated by popular opinion as a pious and holy person. The saints are seen as models of holiness to be imitated, and as a "cloud of witnesses" that strengthen and encourage the believer during his or her spiritual journey (). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognise the existence of the saints in heaven. In high-church contexts, such as Anglo-Catholicism, a saint is generally one to whom has been attributed (and who has generally demonstrated) a high level of holiness and sanctity. In this use, a saint is therefore not merely a believer, but one who has been transformed by virtue. In Catholicism, a saint is a special sign of God's activity. The veneration of saints is sometimes misunderstood to be worship, in which case it is derisively termed "hagiolatry". So far as invocation of the saints is concerned, one of the Church of England's Articles of Religion "Of Purgatory" condemns "the Romish Doctrine concerning...(the) Invocation of Saints" as "a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God". Anglo-Catholics in Anglican provinces using the Articles often make a distinction between a "Romish" and a "Patristic" doctrine concerning the invocation of saints, permitting the latter in accordance with Article XXII. Indeed, the theologian E.J. Bicknell stated that the Anglican view acknowledges that the term "invocation may mean either of two things: the simple request to a saint for his prayers (intercession), 'ora pro nobis', or a request for some particular benefit. In medieval times the saints had come to be regarded as themselves the authors of blessings. Such a view was condemned but the former was affirmed." Some Anglicans and Anglican churches, particularly Anglo-Catholics, personally ask prayers of the saints. However, such a practice is seldom found in any official Anglican liturgy. Unusual examples of it are found in The Korean Liturgy 1938, the liturgy of the Diocese of Guiana 1959 and The Melanesian English Prayer Book. Anglicans believe that the only effective Mediator between the believer and God the Father, in terms of redemption and salvation, is God the Son, Jesus Christ. Historical Anglicanism has drawn a distinction between the intercession of the saints and the invocation of the saints. The former was generally accepted in Anglican doctrine, while the latter was generally rejected. There are some, however, in Anglicanism, who do beseech the saints' intercession. Those who beseech the saints to intercede on their behalf make a distinction between mediator and intercessor, and claim that asking for the prayers of the saints is no different in kind than asking for the prayers of living Christians. Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days. According to the Church of England, a saint is one who is sanctified, as it translates in the Authorised King James Version (1611) 2 Chronicles 6:41: Now therefore arise, O God, into thy resting place, thou, and the ark of thy strength: let thy priests, O God, be clothed with salvation, and let thy saints rejoice in goodness. Lutheranism In the Lutheran Church, all Christians, whether in Heaven or on Earth, are regarded as saints. However, the church still recognizes and honors specific saints, including some of those recognized by the Catholic Church, but in a qualified way: according to the Augsburg Confession, the term saint is used in the manner of the Catholic Church only insofar as to denote a person who received exceptional grace, was sustained by faith, and whose good works are to be an example to any Christian. Traditional Lutheran belief accounts that prayers to the saints are prohibited, as they are not mediators of redemption. But, Lutherans do believe that saints pray for the Christian Church in general. Philip Melanchthon, the author of the Apology of the Augsburg Confession, approved honoring the saints by saying they are honored in three ways: 1. By thanking God for examples of His mercy; 2. By using the saints as examples for strengthening our faith; and 3. By imitating their faith and other virtues. The Lutheran Churches also have liturgical calendars in which they honor individuals as saints. The intercession of saints was criticized in the Augsburg Confession, Article XXI: Of the Worship of the Saints. This criticism was rebutted by the Catholic side in the Confutatio Augustana, which in turn was rebutted by the Lutheran side in the Apology to the Augsburg Confession. Methodism While Methodists as a whole do not venerate saints, they do honor and admire them. Methodists believe that all Christians are saints, but mainly use the term to refer to biblical figures, Christian leaders, and martyrs of the faith. Many Methodist churches are named after saints—such as the Twelve Apostles, John Wesley, etc.—although most are named after geographical locations associated with an early circuit or prominent location. Methodist congregations observe All Saints' Day. Many encourage the study of saints, that is, the biographies of holy people. The 14th Article of Religion in the United Methodist Book of Discipline states: The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God. Other Protestantism In many Protestant churches, the word saint is used more generally to refer to anyone who is a Christian. This is similar in usage to Paul's numerous references in the New Testament of the Bible. In this sense, anyone who is within the Body of Christ (i.e., a professing Christian) is a saint because of their relationship with Christ Jesus. Many Protestants consider intercessory prayers to the saints to be idolatry, since an application of divine worship that should be given only to God himself is being given to other believers, dead or alive. Within some Protestant traditions, saint is also used to refer to any born-again Christian. Many emphasize the traditional New Testament meaning of the word, preferring to write "saint" to refer to any believer, in continuity with the doctrine of the priesthood of all believers. The Church of Jesus Christ of Latter-day Saints The use of "saint" within The Church of Jesus Christ of Latter-day Saints (LDS Church) is similar to the Protestant tradition. In the New Testament, saints are all those who have entered into the Christian covenant of baptism. The qualification "latter-day" refers to the doctrine that members are living in the latter days before the Second Coming of Christ, and is used to distinguish the members of the church, which considers itself the restoration of the ancient Christian church. Members are therefore often referred to as "Latter-day Saints" or "LDS", and among themselves as "saints". Other religions The use of the term saint is not exclusive to Christianity. In many religions, there are people who have been recognized within their tradition as having fulfilled the highest aspirations of religious teaching. In English, the term saint is often used to translate this idea from many world religions. The Jewish hasid or tsaddiq, the Islamic qidees, the Zoroastrian fravashi, the Hindu rsi or guru, the Buddhist arahant or bodhisattva, the Daoist shengren, the Shinto kami, and others have all been referred to as saints. African diaspora Cuban Santería, Haitian Vodou, Trinidad Orisha-Shango, Brazilian Umbanda, Candomblé, and other similar syncretist religions adopted the Catholic saints, or at least	relics in order to move them or carry them in procession, however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox church usually contains relics of saints, often of martyrs. Church interiors are covered with the Icons of saints. When an Orthodox Christian venerates icons of a saint he is venerating the image of God which he sees in the saint. Because the Church shows no true distinction between the living and the dead (the saints are considered to be alive in Heaven), saints are referred to as if they were still alive. Saints are venerated but not worshipped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God or by personal intervention. In the Eastern Orthodox Church, the title Ὅσιος, Hosios (f. Ὁσία Hosia) is also used. This is a title attributed to saints who had lived a monastic or eremitic life, and it is equal to the more usual title of "Saint". Oriental Orthodoxy The Oriental Orthodox churches ‒ the Armenian Apostolic Church, the Coptic Orthodox Church of Alexandria, the Tewahedo Church, the Malankara Orthodox Syrian Church, and the Syriac Orthodox Church ‒ follow a canonization process unique to each church. The Coptic Orthodox Church of Alexandria, for example, has the requirement that at least 50 years must pass following a prospective saint's death before the Coptic Orthodox Church's pope can canonize the saint. Anglicanism In the Anglican Communion and the Continuing Anglican movement, the title of Saint refers to a person who has been elevated by popular opinion as a pious and holy person. The saints are seen as models of holiness to be imitated, and as a "cloud of witnesses" that strengthen and encourage the believer during his or her spiritual journey (). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognise the existence of the saints in heaven. In high-church contexts, such as Anglo-Catholicism, a saint is generally one to whom has been attributed (and who has generally demonstrated) a high level of holiness and sanctity. In this use, a saint is therefore not merely a believer, but one who has been transformed by virtue. In Catholicism, a saint is a special sign of God's activity. The veneration of saints is sometimes misunderstood to be worship, in which case it is derisively termed "hagiolatry". So far as invocation of the saints is concerned, one of the Church of England's Articles of Religion "Of Purgatory" condemns "the Romish Doctrine concerning...(the) Invocation of Saints" as "a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God". Anglo-Catholics in Anglican provinces using the Articles often make a distinction between a "Romish" and a "Patristic" doctrine concerning the invocation of saints, permitting the latter in accordance with Article XXII. Indeed, the theologian E.J. Bicknell stated that the Anglican view acknowledges that the term "invocation may mean either of two things: the simple request to a saint for his prayers (intercession), 'ora pro nobis', or a request for some particular benefit. In medieval times the saints had come to be regarded as themselves the authors of blessings. Such a view was condemned but the former was affirmed." Some Anglicans and Anglican churches, particularly Anglo-Catholics, personally ask prayers of the saints. However, such a practice is seldom found in any official Anglican liturgy. Unusual examples of it are found in The Korean Liturgy 1938, the liturgy of the Diocese of Guiana 1959 and The Melanesian English Prayer Book. Anglicans believe that the only effective Mediator between the believer and God the Father, in terms of redemption and salvation, is God the Son, Jesus Christ. Historical Anglicanism has drawn a distinction between the intercession of the saints and the invocation of the saints. The former was generally accepted in Anglican doctrine, while the latter was generally rejected. There are some, however, in Anglicanism, who do beseech the saints' intercession. Those who beseech the saints to intercede on their behalf make a distinction between mediator and intercessor, and claim that asking for the prayers of the saints is no different in kind than asking for the prayers of living Christians. Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days. According to the Church of England, a saint is one who is sanctified, as it translates in the Authorised King James Version (1611) 2 Chronicles 6:41: Now therefore arise, O God, into thy resting place, thou, and the ark of thy strength: let thy priests, O God, be clothed with salvation, and let thy saints rejoice in goodness. Lutheranism In the Lutheran Church, all Christians, whether in Heaven or on Earth, are regarded as saints. However, the church still recognizes and honors specific saints, including some of those recognized by the Catholic Church, but in a qualified way: according to the Augsburg Confession, the term saint is used in the manner of the Catholic Church only insofar as to denote a person who received exceptional grace, was sustained by faith, and whose good works are to be an example to any Christian. Traditional Lutheran belief accounts that prayers to the saints are prohibited, as they are not mediators of redemption. But, Lutherans do believe that saints pray for the Christian Church in general. Philip Melanchthon, the author of the Apology of the Augsburg Confession, approved honoring the saints by saying they are honored in three ways: 1. By thanking God for examples of His mercy; 2. By using the saints as examples for strengthening our faith; and 3. By imitating their faith and other virtues. The Lutheran Churches also have liturgical calendars in which they honor individuals as saints. The intercession of saints was criticized in the Augsburg Confession, Article XXI: Of the Worship of the Saints. This criticism was rebutted by the Catholic side in the Confutatio Augustana, which in turn was rebutted by the Lutheran side in the Apology to the Augsburg Confession. Methodism While Methodists as a whole do not venerate saints, they do honor and admire them. Methodists believe that all Christians are saints, but mainly use the term to refer to biblical figures, Christian leaders, and martyrs of the faith. Many Methodist churches are named after saints—such as the Twelve Apostles, John Wesley, etc.—although most are named after geographical locations associated with an early circuit or prominent location. Methodist congregations observe All Saints' Day. Many encourage the study of saints, that is, the biographies of holy people. The 14th Article of Religion in the United Methodist Book of Discipline states: The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God. Other Protestantism In many Protestant churches, the word saint is used more generally to refer to anyone who is a Christian. This is similar in usage to Paul's numerous references in the New Testament of the Bible. In this sense, anyone who is within the Body of Christ (i.e., a professing Christian) is a saint because of their relationship with Christ Jesus. Many Protestants consider intercessory prayers to the saints to be idolatry, since an application of divine worship that should be given only to God himself is being given to other believers, dead or alive. Within some Protestant traditions, saint is also used to refer to any born-again Christian. Many emphasize the traditional New Testament meaning of the word, preferring to write "saint" to refer to any believer, in continuity with the doctrine of the priesthood of all believers. The Church of Jesus Christ of Latter-day Saints The use of "saint" within The Church of Jesus Christ of Latter-day Saints (LDS Church) is similar to the Protestant tradition. In the New Testament, saints are all those who have entered into the Christian covenant of baptism. The qualification "latter-day" refers to the doctrine that members are living in the latter days before the Second Coming of Christ, and is used to distinguish the members of the church, which considers itself the restoration of the ancient Christian church. Members are therefore often referred to as "Latter-day Saints" or "LDS", and among themselves as "saints". Other religions The use of the term saint is not exclusive to Christianity. In many religions, there are people who have been recognized within their tradition as having fulfilled the highest aspirations of religious teaching. In English, the term saint is often used to translate this idea from many world religions. The Jewish hasid or tsaddiq, the Islamic qidees, the Zoroastrian fravashi, the Hindu rsi or guru, the Buddhist arahant or bodhisattva, the Daoist shengren, the Shinto kami, and others have all been referred to as saints. African diaspora Cuban Santería, Haitian Vodou, Trinidad Orisha-Shango, Brazilian Umbanda, Candomblé, and other similar syncretist religions adopted the Catholic saints, or at least the images of the saints, and applied their own spirits/deities to them. They are worshiped in churches (where they appear as saints) and in religious festivals, where they appear as the deities. The name santería was originally a pejorative term for those whose worship of saints deviated from Catholic norms. Buddhism Buddhists in both the Theravada and Mahayana traditions
it is only a good approximation when the angle of the swing is small; see small-angle approximation). Simple harmonic motion can also be used to model molecular vibration as well. Simple harmonic motion provides a basis for the characterization of more complicated periodic motion through the techniques of Fourier analysis. Introduction The motion of a particle moving along a straight line with an acceleration whose direction is always towards a fixed point on the line and whose magnitude is proportional to the distance from the fixed point is called simple harmonic motion. In the diagram, a simple harmonic oscillator, consisting of a weight attached to one end of a spring, is shown. The other end of the spring is connected to a rigid support such as a wall. If the system is left at rest at the equilibrium position then there is no net force acting on the mass. However, if the mass is displaced from the equilibrium position, the spring exerts a restoring elastic force that obeys Hooke's law. Mathematically, the restoring force is given by where is the restoring elastic force exerted by the spring (in SI units: N), is the spring constant (N·m−1), and is the displacement from the equilibrium position (m). For any simple mechanical harmonic oscillator: When the system is displaced from its equilibrium position, a restoring force that obeys Hooke's law tends to restore the system to equilibrium. Once the mass is displaced from its equilibrium position, it experiences a net restoring force. As a result, it accelerates and starts going back to the equilibrium position. When the mass moves closer to the equilibrium position, the restoring force decreases. At the equilibrium position, the net restoring force vanishes. However, at , the mass has momentum because of the acceleration that the restoring force has imparted. Therefore, the mass continues past the equilibrium position, compressing the spring. A net restoring force then slows it down until its velocity reaches zero, whereupon it is accelerated back to the equilibrium position again. As long as the system has no energy loss, the mass continues to oscillate. Thus simple harmonic motion is a type of periodic motion. If energy is lost in the system, then the mass exhibits damped oscillation. Note if the real space and phase space plot are not co-linear, the phase space motion becomes elliptical. The area enclosed depends on the amplitude and the maximum momentum. Dynamics In Newtonian mechanics, for one-dimensional simple harmonic motion, the equation of motion, which is a second-order linear ordinary differential equation with constant coefficients, can be obtained by means of Newton's 2nd law and Hooke's law for a mass on a spring. where is the inertial mass of the oscillating body, is its displacement from the equilibrium (or mean) position, and is a constant (the spring constant for a mass on a spring). Therefore, Solving the differential equation above produces a solution that is a sinusoidal function: where The meaning of the constants and can be easily found: setting on the equation above we see that , so that is the initial position of the particle, ; taking the derivative of that equation and evaluating at zero we get that , so that is the initial speed of the particle divided by the angular frequency, . Thus we can write: This equation can also be written in the form: where or equivalently In the solution, and are two constants determined by the initial conditions (specifically, the initial position at time is , while the initial velocity is	momentum because of the acceleration that the restoring force has imparted. Therefore, the mass continues past the equilibrium position, compressing the spring. A net restoring force then slows it down until its velocity reaches zero, whereupon it is accelerated back to the equilibrium position again. As long as the system has no energy loss, the mass continues to oscillate. Thus simple harmonic motion is a type of periodic motion. If energy is lost in the system, then the mass exhibits damped oscillation. Note if the real space and phase space plot are not co-linear, the phase space motion becomes elliptical. The area enclosed depends on the amplitude and the maximum momentum. Dynamics In Newtonian mechanics, for one-dimensional simple harmonic motion, the equation of motion, which is a second-order linear ordinary differential equation with constant coefficients, can be obtained by means of Newton's 2nd law and Hooke's law for a mass on a spring. where is the inertial mass of the oscillating body, is its displacement from the equilibrium (or mean) position, and is a constant (the spring constant for a mass on a spring). Therefore, Solving the differential equation above produces a solution that is a sinusoidal function: where The meaning of the constants and can be easily found: setting on the equation above we see that , so that is the initial position of the particle, ; taking the derivative of that equation and evaluating at zero we get that , so that is the initial speed of the particle divided by the angular frequency, . Thus we can write: This equation can also be written in the form: where or equivalently In the solution, and are two constants determined by the initial conditions (specifically, the initial position at time is , while the initial velocity is ), and the origin is set to be the equilibrium position. Each of these constants carries a physical meaning of the motion: is the amplitude (maximum displacement from the equilibrium position), is the angular frequency, and is the initial phase. Using the techniques of calculus, the velocity and acceleration as a function of time can be found: Speed: Maximum speed: (at equilibrium point) Maximum acceleration: (at extreme points) By definition, if a mass is under SHM its acceleration is directly proportional to displacement. where Since , and, since where is the time period, These equations demonstrate that the simple harmonic motion is isochronous (the period and frequency are independent of the amplitude and the initial phase of the motion). Energy Substituting with , the kinetic energy of the system at time is and the potential energy is In the absence of friction and other energy loss, the total mechanical energy has a constant value Examples The following physical systems are some examples of simple harmonic oscillator. Mass on a spring A mass attached to a spring of spring constant exhibits simple harmonic motion in closed space. The equation for describing the period shows the period of oscillation is independent
Pagan religious witchcraft in England, which had supposedly survived as an underground religion for centuries. Ritual nudity was included as a regular part of Wiccan practice, but in the modern day it is mainly used by Alexandrian, Georgian, and Blue Star Wiccans. The "Charge of the Goddess", a part of Gardnerian ritual liturgy, does instruct Wiccans to practice ritual in the nude. Gardner spent several years in India, and may have picked up the concept from the Digambara Jains, a religious sect in which the monks may not wear clothing. The origins of this instruction have been traced to Aradia, or the Gospel of the Witches. The following speech by Aradia appears at the end of the book's first chapter; And as the sign that ye are truly free, Ye shall be naked in your rites, both men And women also: this shall last until The last of your oppressors shall be dead; Dr. Leo Ruickbie also notes that the traditional and artistic representation of witches cannot be overlooked as a source for nudity in Gardner's system, citing artists such as Albrecht Dürer and Salvator Rosa. Doreen Valiente, one of Gardner's priestesses, recalls Gardner's surprise at Valiente's recognition of material from Aradia in the original version of the "Charge" that she was given.	from Charles Godfrey Leland's 1899 book Aradia, or the Gospel of the Witches, and as such is mainly attributed to the Gardnerian and Aradian covens. Gardner's Witchcraft Today was published in 1954. The book claimed to report on the contemporary practice of Pagan religious witchcraft in England, which had supposedly survived as an underground religion for centuries. Ritual nudity was included as a regular part of Wiccan practice, but in the modern day it is mainly used by Alexandrian, Georgian, and Blue Star Wiccans. The "Charge of the Goddess", a part of Gardnerian ritual liturgy, does instruct Wiccans to practice ritual in the nude. Gardner spent several years in India, and may have picked up the concept from the Digambara Jains, a religious sect in which the monks may not wear clothing. The origins of this instruction have been traced to Aradia, or the Gospel of the Witches. The following speech by Aradia appears at the end of the book's first chapter; And as the sign that ye are truly free, Ye shall be naked in your rites, both men And women also: this shall last until The last of your oppressors shall be dead; Dr. Leo Ruickbie also notes that the traditional and artistic representation of witches cannot be overlooked as a
in war against Carthage (397 BC). After various changes of fortune, the Carthaginians managed to besiege Syracuse itself, but were eventually pushed back by a pestilence. A treaty in 392 BC allowed Syracuse to enlarge further its possessions, founding the cities of Adranon, Tyndarion and Tauromenos, and conquering Rhegion on the continent. In the Adriatic, to facilitate trade, Dionysius the Elder founded Ancona, Adria and Issa. Apart from his battle deeds, Dionysius was famous as a patron of art, and Plato himself visited Syracuse several times, where Dionysius, offended by Plato's daring to disagree with the king, imprisoned the philosopher and sold him into slavery. His successor was Dionysius the Younger, who was however expelled by Dion in 356 BC. But the latter's despotic rule led in turn to his expulsion, and Dionysius reclaimed his throne in 347 BC. Dionysius was besieged in Syracuse by the Syracusan general Hicetas in 344 BC. The following year the Corinthian Timoleon installed a democratic regime in the city after he exiled Dionysius and defeated Hicetas. The long series of internal struggles had weakened Syracuse's power on the island, and Timoleon tried to remedy this, defeating the Carthaginians in the Battle of the Crimissus (339 BC). Hellenistic period After Timoleon's death the struggle among the city's parties restarted and ended with the rise of another tyrant, Agathocles, who seized power with a coup in 317 BC. He resumed the war against Carthage, with alternate fortunes. He was besieged in Syracuse by the Carthaginians in 311 BC, but he escaped from the city with a small fleet. He scored a moral success, bringing the war to the Carthaginians' native African soil, inflicting heavy losses to the enemy. The defenders of Syracuse destroyed the Carthaginian army which besieged them. However, Agathocles was eventually defeated in Africa as well. The war ended with another treaty of peace which did not prevent the Carthaginians from interfering in the politics of Syracuse after the death of Agathocles (289 BC). They laid siege to Syracuse for the fourth and last time in 278 BC. They retreated at the arrival of king Pyrrhus of Epirus, whom Syracuse had asked for help. After a brief period under the rule of Epirus, Hiero II seized power in 275 BC. Hiero inaugurated a period of 50 years of peace and prosperity, in which Syracuse became one of the most renowned capitals of Antiquity. He issued the so-called Lex Hieronica, which was later adopted by the Romans for their administration of Sicily; he also had the theatre enlarged and a new immense altar, the "Hiero's Ara", built. Under his rule lived the most famous Syracusan, the mathematician and natural philosopher Archimedes. Among his many inventions were various military engines including the claw of Archimedes, later used to resist the Roman siege of 214–212 BC. Literary figures included Theocritus and others. Hiero's successor, the young Hieronymus (ruled from 215 BC), broke the alliance with the Romans after their defeat at the Battle of Cannae and accepted Carthage's support. The Romans, led by consul Marcus Claudius Marcellus, besieged the city in 214 BC. The city held out for three years, but fell in 212 BC. The successes of the Syracusians in repelling the Roman siege had made them overconfident. In 212 BC, the Romans received information that the city's inhabitants were to participate in the annual festival to their goddess Artemis. A small party of Roman soldiers approached the city under the cover of night and managed to scale the walls to get into the outer city and with reinforcements soon took control, killing Archimedes in the process, but the main fortress remained firm. After an eight-month siege and with parleys in progress, an Iberian captain named Moeriscus is believed to have let the Romans in near the Fountains of Arethusa. On the agreed signal, during a diversionary attack, he opened the gate. After setting guards on the houses of the pro-Roman faction, Marcellus gave Syracuse to plunder. Imperial Roman and Byzantine period Though declining slowly through the years, Syracuse maintained the status of capital of the Roman government of Sicily and seat of the praetor. It remained an important port for trade between the Eastern and the Western parts of the Empire. Christianity spread in the city through the efforts of Paul of Tarsus and Saint Marziano, the first bishop of the city, who made it one of the main centres of proselytism in the West. In the age of Christian persecutions massive catacombs were carved, whose size is second only to those of Rome. After a period of Vandal rule, 469–477, Syracuse and the island was recovered for Roman rule under Odoacer, 476–491 and Theodoric the Great, 491–526, by Belisarius for the Byzantine Empire (31 December 535). From 663 to 668 Syracuse was the seat of the Greek-speaking Emperor Constans II, as well as a capital of the Byzantine (Eastern Roman) Empire and metropolis of the whole Sicilian Church. Constans II was assassinated when his plans to permanently replace the Byzantine capital of Constantinople with Syracuse became suspected. Emirate of Sicily The city was besieged by the Aghlabids for almost a year in 827–828, but Byzantine reinforcements prevented its fall. It remained the center of Byzantine resistance to the gradual Muslim conquest of Sicily until it fell to the Aghlabids after another siege on 20/21 May 878. During the two centuries of Muslim rule, the capital of the Emirate of Sicily was moved from Syracuse to Palermo. The cathedral was converted into a mosque and the quarter on the Ortygia island was gradually rebuilt along Islamic styles. The city, nevertheless, maintained important trade relationships, and housed a relatively flourishing cultural and artistic life: several Arab poets, including Ibn Hamdis, the most important Sicilian Arab poet of the 12th century, flourished in the city. Norman kingdom of Sicily In 1038, the Byzantine general George Maniakes reconquered the city, sending the relics of St. Lucy to Constantinople. The eponymous castle on the cape of Ortygia bears his name, although it was built under the Hohenstaufen rule. In 1085 the Normans entered Syracuse, one of the last Arab strongholds, after a summer-long siege by Roger I of Sicily and his son Jordan of Hauteville, who was given the city as count. New quarters were built, and the cathedral was restored, as well as other churches. High medieval period In 1194, Emperor Henry VI occupied the Sicilian kingdom, including Syracuse. After a short period of Genoese rule (1205–1220) under the notorious admiral and pirate Alamanno da Costa, which favoured a rise of trades, royal authority was re-asserted in the city by Frederick II. He began the construction of the Castello Maniace, the Bishops' Palace and the Bellomo Palace. Frederick's death brought a period of unrest and feudal anarchy. In the War of the Sicilian Vespers between the Angevin and Aragonese dynasties for control of Sicily, Syracuse sided with the Aragonese and expelled the Angevins in 1298, receiving from the Spanish sovereigns great privileges in reward. The preeminence of baronial families is also shown by the construction of the palaces of Abela, Chiaramonte, Nava, Montalto . 16th–20th centuries The city was struck by two ruinous earthquakes in 1542 and 1693, and a plague in 1729. The 17th century destruction changed the appearance of Syracuse forever, as well as the entire Val di Noto, whose cities were rebuilt along the typical lines of Sicilian Baroque, considered one of the most typical expressions of the architecture of Southern Italy. The spread of cholera in 1837 led to a revolt against the Bourbon government. The punishment was the move of the province capital seat to Noto, but the unrest had not been totally choked, as the Siracusani took part in the Sicilian revolution of 1848. After the Unification of Italy of 1865, Syracuse regained its status of provincial capital. In the late 19th century, the walls (including Porta Ligny) were demolished and a bridge connecting the mainland to Ortygia island was built. In the following year a railway link was constructed. Modern history Both Allied and German bombings in 1943 caused heavy destruction during World War II. Operation Husky, the codename for the Allied invasion of Sicily, was launched on the night between 9–10 July 1943 with British forces attacking the southeast of the island. The plan was for the British 5th Infantry Division, part of General Sir Bernard Montgomery's Eighth Army to capture Syracuse on the first day of the invasion. This part of the operation went completely according to plan, and British forces captured Syracuse on the first night of the operation. The port was then used as a base for the British Royal Navy. To the west of the city is a Commonwealth War Graves cemetery where about 1,000 men are buried. After the end of the war the northern quarters of Syracuse experienced a heavy, often chaotic, expansion, favoured by the quick process of industrialization. Syracuse today has about 125,000 inhabitants and numerous attractions for the visitor interested in historical sites (such as the Ear of Dionysius). A process of recovering and restoring the historical centre has been ongoing since the 1990s. Nearby places of note include Catania, Noto, Modica and Ragusa. Geography Climate Syracuse experiences a hot-summer Mediterranean climate (Köppen climate classification Csa) with mild, wet winters and warm to hot, dry summers. Snow is infrequent; the last heavy snowfall in the city occurred in December 2014. Frosts are very rare, with the last one also happening in December 2014 when the temperature dropped to the all-time record low of 0 °C. A temperature of was registered in Syracuse by the Sicilian Agrometeorological Information Service (SAIS) on 11 August 2021, if recognized by the World Meteorological Organization, this would be the highest temperature ever recorded in Europe. Guido Guidi, lieutenant colonel of the Italian Meteorological Service, however, says the highest temperature registered in the organizations' stations during the heatwave was , on Naval Air Station Sigonella. Guidi underlines that the reported data by SAIS "is produced directly by the stations and is not subject to any control and validation procedure, neither automatic nor manual. It can therefore report errors due to sensor malfunctions as well as maintenance interventions". Government Demographics In 2016, there were 122,051 people residing in Syracuse, located in the province of Syracuse, Sicily, of whom 48.7% were male and 51.3% were female. Minors (children ages 18 and younger) totalled 18.9 percent of the population compared to pensioners who number 16.9 percent. This compares with the Italian average of 18.1 percent (minors) and 19.9 percent (pensioners). The average age of Syracuse resident is 40 compared to the Italian average of 42. In the five years between 2002 and 2007, the population of Syracuse declined by 0.5 percent, while Italy as a whole grew by 3.6 percent. The reason	Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28:12 as Paul stayed there. The patron saint of the city is Saint Lucy; she was born in Syracuse and her feast day, Saint Lucy's Day, is celebrated on 13 December. History Archaic period Syracuse and its surrounding area have been inhabited since ancient times, as shown by the findings in the villages of Stentinello, Ognina, Plemmirio, Matrensa, Cozzo Pantano and Thapsos, which already had a relationship with Mycenaean Greece. Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, led by the oecist (colonizer) Archias. There are many attested variants of the name of the city including Syrakousai, Syrakosai and Syrakō. The most acceptable theory is that the Phoenicians called it Sour-ha-Koussim, which means "Stone of the seagulls" from which would come the name of Syracuse. A possible origin of the city's name was given by Vibius Sequester citing first Stephanus Byzantius in that there was a Syracusian marsh () called Syrako and secondly Marcian's Periegesis wherein Archias gave the city the name of a nearby marsh; hence one gets Syrako (and thereby Syrakousai and other variants) for the name of Syracuse, a name also attested by Epicharmus. The settlement of Syracuse was a planned event, as a strong central leader, Arkhias the aristocrat, laid out how property would be divided up for the settlers, as well as plans for how the streets of the settlement should be arranged, and how wide they should be. The nucleus of the ancient city was the small island of Ortygia. The settlers found the land fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean. Colonies were founded at Akrai (664 BC), Kasmenai (643 BC), Akrillai (7th century BC), Helorus (7th century BC) and Kamarina (598 BC). Classical period The descendants of the first colonists, called Gamoroi, held power until they were expelled by the lower class of the city assisted by Cyllirians, enslaved natives similar in status to the helots of Sparta. The former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megara to Syracuse, building the new quarters of Tyche and Neapolis outside the walls. His program of new constructions included a new theatre, designed by Damocopos, which gave the city a flourishing cultural life: this in turn attracted personalities as Aeschylus, Ario of Methymna and Eumelos of Corinth. The enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, decisively defeated the African force led by Hamilcar. A temple dedicated to Athena (on the site of today's Cathedral), was erected in the city to commemorate the event. Syracuse grew considerably during this time. Its walls encircled in the fifth century, but as early as the 470s BC the inhabitants started building outside the walls. The complete population of its territory approximately numbered 250,000 in 415 BC and the population size of the city itself was probably similar to Athens. Gelo was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, who visited his court. A democratic regime was introduced by Thrasybulos (467 BC). The city continued to expand in Sicily, fighting against the rebellious Siculi, and on the Tyrrhenian Sea, making expeditions up to Corsica and Elba. In the late 5th century BC, Syracuse found itself at war with Athens, which sought more resources to fight the Peloponnesian War. The Syracusans enlisted the aid of a general from Sparta, Athens' foe in the war, to defeat the Athenians, destroy their ships, and leave them to starve on the island (see Sicilian Expedition). In 401 BC, Syracuse contributed a force of 300 hoplites and a general to Cyrus the Younger's Army of the Ten Thousand. Then in the early 4th century BC, the tyrant Dionysius the Elder was again at war against Carthage and, although losing Gela and Camarina, kept that power from capturing the whole of Sicily. After the end of the conflict Dionysius built a massive fortress on Ortygia and 22 km-long walls around all of Syracuse. Another period of expansion saw the destruction of Naxos, Catania and Lentini; then Syracuse entered again in war against Carthage (397 BC). After various changes of fortune, the Carthaginians managed to besiege Syracuse itself, but were eventually pushed back by a pestilence. A treaty in 392 BC allowed Syracuse to enlarge further its possessions, founding the cities of Adranon, Tyndarion and Tauromenos, and conquering Rhegion on the continent. In the Adriatic, to facilitate trade, Dionysius the Elder founded Ancona, Adria and Issa. Apart from his battle deeds, Dionysius was famous as a patron of art, and Plato himself visited Syracuse several times, where Dionysius, offended by Plato's daring to disagree with the king, imprisoned the philosopher and sold him into slavery. His successor was Dionysius the Younger, who was however expelled by Dion in 356 BC. But the latter's despotic rule led in turn to his expulsion, and Dionysius reclaimed his throne in 347 BC. Dionysius was besieged in Syracuse by the Syracusan general Hicetas in 344 BC. The following year the Corinthian Timoleon installed a democratic regime in the city after he exiled Dionysius and defeated Hicetas. The long series of internal struggles had weakened Syracuse's power on the island, and Timoleon tried to remedy this, defeating the Carthaginians in the Battle of the Crimissus (339 BC). Hellenistic period After Timoleon's death the struggle among the city's parties restarted and ended with the rise of another tyrant, Agathocles, who seized power with a coup in 317 BC. He resumed the war against Carthage, with alternate fortunes. He was besieged in Syracuse by the Carthaginians in 311 BC, but he escaped from the city with a small fleet. He scored a moral success, bringing the war to the Carthaginians' native African soil, inflicting heavy losses to the enemy. The defenders of Syracuse destroyed the Carthaginian army which besieged them. However, Agathocles was eventually defeated in Africa as well. The war ended with another treaty of peace which did not prevent the Carthaginians from interfering in the politics of Syracuse after the death of Agathocles (289 BC). They laid siege to Syracuse for the fourth and last time in 278 BC. They retreated at the arrival of king Pyrrhus of Epirus, whom Syracuse had asked for help. After a brief period under the rule of Epirus, Hiero II seized power in 275 BC. Hiero inaugurated a period of 50 years of peace and prosperity, in which Syracuse became one of the most renowned capitals of Antiquity. He issued the so-called Lex Hieronica, which was later adopted by the Romans for their administration of Sicily; he also had the theatre enlarged and a new immense altar, the "Hiero's Ara", built. Under his rule lived the most famous Syracusan, the mathematician and natural philosopher Archimedes. Among his many inventions were various military engines including the claw of Archimedes, later used to resist the Roman siege of 214–212 BC. Literary figures included Theocritus and others. Hiero's successor, the young Hieronymus (ruled from 215 BC), broke the alliance with the Romans after their defeat at the Battle of Cannae and accepted Carthage's support. The Romans, led by consul Marcus Claudius Marcellus, besieged the city in 214 BC. The city held out for three years, but fell in 212 BC. The successes of the Syracusians in repelling the Roman siege had made them overconfident. In 212 BC, the Romans received information that the city's inhabitants were to participate in the annual festival to their goddess Artemis. A small party of Roman soldiers approached the city under the cover of night and managed to scale the walls to get into the outer city and with reinforcements soon took control, killing Archimedes in the process, but the main fortress remained firm. After an eight-month siege and with parleys in progress, an Iberian captain named Moeriscus is believed to have let the Romans in near the Fountains of Arethusa. On the agreed signal, during a diversionary attack, he opened the gate. After setting guards on the houses of the pro-Roman faction, Marcellus gave Syracuse to plunder. Imperial Roman and Byzantine period Though declining slowly through the years, Syracuse maintained the status of capital of the Roman government of Sicily and seat of the praetor. It remained an important port for trade between the Eastern and the Western parts of the Empire. Christianity spread in the city through the efforts of Paul of Tarsus and Saint Marziano, the first bishop of the city, who made it one of the main centres of proselytism in the West. In the age of Christian persecutions massive catacombs were carved, whose size is second only to those of Rome. After a period of Vandal rule, 469–477, Syracuse and the island was recovered for Roman rule under Odoacer, 476–491 and Theodoric the Great, 491–526, by Belisarius for the Byzantine Empire (31 December 535). From 663 to 668 Syracuse was the seat of the Greek-speaking Emperor Constans II, as well as a capital of the Byzantine (Eastern Roman) Empire and metropolis of the whole Sicilian Church. Constans II was assassinated when his plans to permanently replace the Byzantine capital of Constantinople with Syracuse became suspected. Emirate of Sicily The city was besieged by the Aghlabids for almost a year in 827–828, but Byzantine reinforcements prevented its fall. It remained the center of Byzantine resistance to the gradual Muslim conquest of Sicily until it fell to the Aghlabids after another siege on 20/21 May 878. During the two centuries of Muslim rule, the capital of the Emirate of Sicily was moved from Syracuse to Palermo. The cathedral was converted into a mosque and the quarter on the Ortygia island was gradually rebuilt along Islamic styles. The city, nevertheless, maintained important trade relationships, and housed a relatively flourishing cultural and artistic life: several Arab poets, including Ibn Hamdis, the most important Sicilian Arab poet of the 12th century, flourished in the city. Norman kingdom of Sicily In 1038, the Byzantine general George Maniakes reconquered the city, sending the relics of St. Lucy to Constantinople. The eponymous castle
rank (using any sort), and then doing a stable sort by suit: Within each suit, the stable sort preserves the ordering by rank that was already done. This idea can be extended to any number of keys and is utilised by radix sort. The same effect can be achieved with an unstable sort by using a lexicographic key comparison, which, e.g., compares first by suit, and then compares by rank if the suits are the same. Comparison of algorithms In these tables, is the number of records to be sorted. The columns "Best", "Average" and "Worst" give the time complexity in each case, under the assumption that the length of each key is constant, and therefore that all comparisons, swaps and other operations can proceed in constant time. "Memory" denotes the amount of extra storage needed additionally to that used by the list itself, under the same assumption. The run times and the memory requirements listed are inside big O notation, hence the base of the logarithms does not matter. The notation means . Comparison sorts Below is a table of comparison sorts. A comparison sort cannot perform better than on average. Non-comparison sorts The following table describes integer sorting algorithms and other sorting algorithms that are not comparison sorts. As such, they are not limited to Ω(n log n). Complexities below assume items to be sorted, with keys of size , digit size , and the range of numbers to be sorted. Many of them are based on the assumption that the key size is large enough that all entries have unique key values, and hence that , where ≪ means "much less than". In the unit-cost random-access machine model, algorithms with running time of , such as radix sort, still take time proportional to , because is limited to be not more than , and a larger number of elements to sort would require a bigger in order to store them in the memory. Samplesort can be used to parallelize any of the non-comparison sorts, by efficiently distributing data into several buckets and then passing down sorting to several processors, with no need to merge as buckets are already sorted between each other. Others Some algorithms are slow compared to those discussed above, such as the bogosort with unbounded run time and the stooge sort which has O(n2.7) run time. These sorts are usually described for educational purposes in order to demonstrate how run time of algorithms is estimated. The following table describes some sorting algorithms that are impractical for real-life use in traditional software contexts due to extremely poor performance or specialized hardware requirements. Theoretical computer scientists have detailed other sorting algorithms that provide better than O(n log n) time complexity assuming additional constraints, including: Thorup's algorithm, a randomized algorithm for sorting keys from a domain of finite size, taking time and O(n) space. A randomized integer sorting algorithm taking expected time and O(n) space. Popular sorting algorithms While there are a large number of sorting algorithms, in practical implementations a few algorithms predominate. Insertion sort is widely used for small data sets, while for large data sets an asymptotically efficient sort is used, primarily heapsort, merge sort, or quicksort. Efficient implementations generally use a hybrid algorithm, combining an asymptotically efficient algorithm for the overall sort with insertion sort for small lists at the bottom of a recursion. Highly tuned implementations use more sophisticated variants, such as Timsort (merge sort, insertion sort, and additional logic), used in Android, Java, and Python, and introsort (quicksort and heapsort), used (in variant forms) in some C++ sort implementations and in .NET. For more restricted data, such as numbers in a fixed interval, distribution sorts such as counting sort or radix sort are widely used. Bubble sort and variants are rarely used in practice, but are commonly found in teaching and theoretical discussions. When physically sorting objects (such as alphabetizing papers, tests or books) people intuitively generally use insertion sorts for small sets. For larger sets, people often first bucket, such as by initial letter, and multiple bucketing allows practical sorting of very large sets. Often space is relatively cheap, such as by spreading objects out on the floor or over a large area, but operations are expensive, particularly moving an object a large distance – locality of reference is important. Merge sorts are also practical for physical objects, particularly as two hands can be used, one for each list to merge, while other algorithms, such as heapsort or quicksort, are poorly suited for human use. Other algorithms, such as library sort, a variant of insertion sort that leaves spaces, are also practical for physical use. Simple sorts Two of the simplest sorts are insertion sort and selection sort, both of which are efficient on small data, due to low overhead, but not efficient on large data. Insertion sort is generally faster than selection sort in practice, due to fewer comparisons and good performance on almost-sorted data, and thus is preferred in practice, but selection sort uses fewer writes, and thus is used when write performance is a limiting factor. Insertion sort Insertion sort is a simple sorting algorithm that is relatively efficient for small lists and mostly sorted lists, and is often used as part of more sophisticated algorithms. It works by taking elements from the list one by one and inserting them in their correct position into a new sorted list similar to how we put money in our wallet. In arrays, the new list and the remaining elements can share the array's space, but insertion is expensive, requiring shifting all following elements over by one. Shellsort (see below) is a variant of insertion sort that is more efficient for larger lists. Selection sort Selection sort is an in-place comparison sort. It has O(n2) complexity, making it inefficient on large lists, and generally performs worse than the similar insertion sort. Selection sort is noted for its simplicity, and also has performance advantages over more complicated algorithms in certain situations. The algorithm finds the minimum value, swaps it with the value in the first position, and repeats these steps for the remainder of the list. It does no more than n swaps, and thus is useful where swapping is very expensive. Efficient sorts Practical general sorting algorithms are almost always based on an algorithm with average time complexity (and generally worst-case complexity) O(n log n), of which the most common are heapsort, merge sort, and quicksort. Each has advantages and drawbacks, with the most significant being that simple implementation of merge sort uses O(n) additional space, and simple implementation of quicksort has O(n2) worst-case complexity. These problems can be solved or ameliorated at the cost of a more complex algorithm. While these algorithms are asymptotically efficient on random data, for practical efficiency on real-world data various modifications are used. First, the overhead of these algorithms becomes significant on smaller data, so often a hybrid algorithm is used, commonly switching to insertion sort once the data is small enough. Second, the algorithms often perform poorly on already sorted data or almost sorted data – these are common in real-world data, and can be sorted in O(n) time by appropriate algorithms. Finally, they may also be unstable, and stability is often a desirable property in a sort. Thus more sophisticated algorithms are often employed, such as Timsort (based on merge sort) or introsort (based on quicksort, falling back to heapsort). Merge sort Merge sort takes advantage of the ease of merging already sorted lists into a new sorted list. It starts by comparing every two elements (i.e., 1 with 2, then 3 with 4...) and swapping them if the first should come after the second. It then merges each of the resulting lists of two into lists of four, then merges those lists of four, and so on; until at last two lists are merged into the final sorted list. Of the algorithms described here, this is the first that scales well to very large lists, because its worst-case running time is O(n log n). It is also easily applied to lists, not only arrays, as it only requires sequential access, not random access. However, it has additional O(n) space complexity, and involves a large number of copies in simple implementations. Merge sort has seen a relatively recent surge in popularity for practical implementations, due to its use in the sophisticated algorithm Timsort, which is used for the standard sort routine in the programming languages Python and Java (as of JDK7). Merge sort itself is the standard routine in Perl, among others, and has been used in Java at least since 2000 in JDK1.3. Heapsort Heapsort is a much more efficient version of selection sort. It also works by determining the largest (or smallest) element of the list, placing that at the end (or beginning) of the list, then continuing with the rest of the list, but accomplishes this task efficiently by using a data structure called a heap, a special type of binary tree. Once the data list has been made into a heap, the root node is guaranteed to be the largest (or smallest) element. When it is removed and placed at the end of the list, the heap is rearranged so the largest element remaining moves to the root. Using the heap, finding the next largest element takes O(log n) time, instead of O(n) for a linear scan as in simple selection sort. This allows Heapsort to run in O(n log n) time, and this is also the worst case complexity. Quicksort Quicksort is a divide and conquer algorithm which relies on a partition operation: to partition an array, an element called a pivot is selected. All elements smaller than the pivot are moved before it and all greater elements are moved after it. This can be done efficiently in linear time and in-place. The lesser and greater sublists are then recursively sorted. This yields average time complexity of O(n log n), with low overhead, and thus this is a popular algorithm. Efficient implementations of quicksort (with in-place partitioning) are typically unstable sorts and somewhat complex, but are among the fastest sorting algorithms in practice. Together with its modest O(log n) space usage, quicksort is one of the most popular sorting algorithms and is available in many standard programming libraries. The important caveat about quicksort is that its worst-case performance is O(n2); while this is rare, in naive implementations (choosing the first or last element as pivot) this occurs for sorted data, which is a common case. The most complex issue in quicksort is thus choosing a good pivot element, as consistently poor choices of pivots can result in drastically slower O(n2) performance, but good choice of pivots yields O(n log n) performance, which is asymptotically optimal. For example, if at each step the median is chosen as the pivot then the algorithm works in O(n log n). Finding the median, such as by the median of medians selection algorithm is however an O(n) operation on unsorted lists and therefore exacts significant overhead with sorting. In practice choosing a random pivot almost certainly yields O(n log n) performance. Shellsort Shellsort was invented by Donald Shell in 1959. It improves upon insertion sort by moving out of order elements more than one position at a time. The concept behind Shellsort is that insertion sort performs in time, where k is the greatest distance between two out-of-place elements. This means that generally, they	assumption. The run times and the memory requirements listed are inside big O notation, hence the base of the logarithms does not matter. The notation means . Comparison sorts Below is a table of comparison sorts. A comparison sort cannot perform better than on average. Non-comparison sorts The following table describes integer sorting algorithms and other sorting algorithms that are not comparison sorts. As such, they are not limited to Ω(n log n). Complexities below assume items to be sorted, with keys of size , digit size , and the range of numbers to be sorted. Many of them are based on the assumption that the key size is large enough that all entries have unique key values, and hence that , where ≪ means "much less than". In the unit-cost random-access machine model, algorithms with running time of , such as radix sort, still take time proportional to , because is limited to be not more than , and a larger number of elements to sort would require a bigger in order to store them in the memory. Samplesort can be used to parallelize any of the non-comparison sorts, by efficiently distributing data into several buckets and then passing down sorting to several processors, with no need to merge as buckets are already sorted between each other. Others Some algorithms are slow compared to those discussed above, such as the bogosort with unbounded run time and the stooge sort which has O(n2.7) run time. These sorts are usually described for educational purposes in order to demonstrate how run time of algorithms is estimated. The following table describes some sorting algorithms that are impractical for real-life use in traditional software contexts due to extremely poor performance or specialized hardware requirements. Theoretical computer scientists have detailed other sorting algorithms that provide better than O(n log n) time complexity assuming additional constraints, including: Thorup's algorithm, a randomized algorithm for sorting keys from a domain of finite size, taking time and O(n) space. A randomized integer sorting algorithm taking expected time and O(n) space. Popular sorting algorithms While there are a large number of sorting algorithms, in practical implementations a few algorithms predominate. Insertion sort is widely used for small data sets, while for large data sets an asymptotically efficient sort is used, primarily heapsort, merge sort, or quicksort. Efficient implementations generally use a hybrid algorithm, combining an asymptotically efficient algorithm for the overall sort with insertion sort for small lists at the bottom of a recursion. Highly tuned implementations use more sophisticated variants, such as Timsort (merge sort, insertion sort, and additional logic), used in Android, Java, and Python, and introsort (quicksort and heapsort), used (in variant forms) in some C++ sort implementations and in .NET. For more restricted data, such as numbers in a fixed interval, distribution sorts such as counting sort or radix sort are widely used. Bubble sort and variants are rarely used in practice, but are commonly found in teaching and theoretical discussions. When physically sorting objects (such as alphabetizing papers, tests or books) people intuitively generally use insertion sorts for small sets. For larger sets, people often first bucket, such as by initial letter, and multiple bucketing allows practical sorting of very large sets. Often space is relatively cheap, such as by spreading objects out on the floor or over a large area, but operations are expensive, particularly moving an object a large distance – locality of reference is important. Merge sorts are also practical for physical objects, particularly as two hands can be used, one for each list to merge, while other algorithms, such as heapsort or quicksort, are poorly suited for human use. Other algorithms, such as library sort, a variant of insertion sort that leaves spaces, are also practical for physical use. Simple sorts Two of the simplest sorts are insertion sort and selection sort, both of which are efficient on small data, due to low overhead, but not efficient on large data. Insertion sort is generally faster than selection sort in practice, due to fewer comparisons and good performance on almost-sorted data, and thus is preferred in practice, but selection sort uses fewer writes, and thus is used when write performance is a limiting factor. Insertion sort Insertion sort is a simple sorting algorithm that is relatively efficient for small lists and mostly sorted lists, and is often used as part of more sophisticated algorithms. It works by taking elements from the list one by one and inserting them in their correct position into a new sorted list similar to how we put money in our wallet. In arrays, the new list and the remaining elements can share the array's space, but insertion is expensive, requiring shifting all following elements over by one. Shellsort (see below) is a variant of insertion sort that is more efficient for larger lists. Selection sort Selection sort is an in-place comparison sort. It has O(n2) complexity, making it inefficient on large lists, and generally performs worse than the similar insertion sort. Selection sort is noted for its simplicity, and also has performance advantages over more complicated algorithms in certain situations. The algorithm finds the minimum value, swaps it with the value in the first position, and repeats these steps for the remainder of the list. It does no more than n swaps, and thus is useful where swapping is very expensive. Efficient sorts Practical general sorting algorithms are almost always based on an algorithm with average time complexity (and generally worst-case complexity) O(n log n), of which the most common are heapsort, merge sort, and quicksort. Each has advantages and drawbacks, with the most significant being that simple implementation of merge sort uses O(n) additional space, and simple implementation of quicksort has O(n2) worst-case complexity. These problems can be solved or ameliorated at the cost of a more complex algorithm. While these algorithms are asymptotically efficient on random data, for practical efficiency on real-world data various modifications are used. First, the overhead of these algorithms becomes significant on smaller data, so often a hybrid algorithm is used, commonly switching to insertion sort once the data is small enough. Second, the algorithms often perform poorly on already sorted data or almost sorted data – these are common in real-world data, and can be sorted in O(n) time by appropriate algorithms. Finally, they may also be unstable, and stability is often a desirable property in a sort. Thus more sophisticated algorithms are often employed, such as Timsort (based on merge sort) or introsort (based on quicksort, falling back to heapsort). Merge sort Merge sort takes advantage of the ease of merging already sorted lists into a new sorted list. It starts by comparing every two elements (i.e., 1 with 2, then 3 with 4...) and swapping them if the first should come after the second. It then merges each of the resulting lists of two into lists of four, then merges those lists of four, and so on; until at last two lists are merged into the final sorted list. Of the algorithms described here, this is the first that scales well to very large lists, because its worst-case running time is O(n log n). It is also easily applied to lists, not only arrays, as it only requires sequential access, not random access. However, it has additional O(n) space complexity, and involves a large number of copies in simple implementations. Merge sort has seen a relatively recent surge in popularity for practical implementations, due to its use in the sophisticated algorithm Timsort, which is used for the standard sort routine in the programming languages Python and Java (as of JDK7). Merge sort itself is the standard routine in Perl, among others, and has been used in Java at least since 2000 in JDK1.3. Heapsort Heapsort is a much more efficient version of selection sort. It also works by determining the largest (or smallest) element of the list, placing that at the end (or beginning) of the list, then continuing with the rest of the list, but accomplishes this task efficiently by using a data structure called a heap, a special type of binary tree. Once the data list has been made into a heap, the root node is guaranteed to be the largest (or smallest) element. When it is removed and placed at the end of the list, the heap is rearranged so the largest element remaining moves to the root. Using the heap, finding the next largest element takes O(log n) time, instead of O(n) for a linear scan as in simple selection sort. This allows Heapsort to run in O(n log n) time, and this is also the worst case complexity. Quicksort Quicksort is a divide and conquer algorithm which relies on a partition operation: to partition an array, an element called a pivot is selected. All elements smaller than the pivot are moved before it and all greater elements are moved after it. This can be done efficiently in linear time and in-place. The lesser and greater sublists are then recursively sorted. This yields average time complexity of O(n log n), with low overhead, and thus this is a popular algorithm. Efficient implementations of quicksort (with in-place partitioning) are typically unstable sorts and somewhat complex, but are among the fastest sorting algorithms in practice. Together with its modest O(log n) space usage, quicksort is one of the most popular sorting algorithms and is available in many standard programming libraries. The important caveat about quicksort is that its worst-case performance is O(n2); while this is rare, in naive implementations (choosing the first or last element as pivot) this occurs for sorted data, which is a common case. The most complex issue in quicksort is thus choosing a good pivot element, as consistently poor choices of pivots can result in drastically slower O(n2) performance, but good choice of pivots yields O(n log n) performance, which is asymptotically optimal. For example, if at each step the median is chosen as the pivot then the algorithm works in O(n log n). Finding the median, such as by the median of medians selection algorithm is however an O(n) operation on unsorted lists and therefore exacts significant overhead with sorting. In practice choosing a random pivot almost certainly yields O(n log n) performance. Shellsort Shellsort was invented by Donald Shell in 1959. It improves upon insertion sort by moving out of order elements more than one position at a time. The concept behind Shellsort is that insertion sort performs in time, where k is the greatest distance between two out-of-place elements. This means that generally, they
is the fifth-most populous city in the state of New York following New York City, Buffalo, Yonkers and Rochester. At the 2020 census, the city's population was 148,620 and its metropolitan area had a population of 662,057. It is the economic and educational hub of Central New York, a region with over one million inhabitants. Syracuse is also well-provided with convention sites, with a downtown convention complex. Syracuse was named after the classical Greek city Syracuse (Siracusa in Italian), a city on the eastern coast of the Italian island of Sicily. Historically, the city has functioned as a major crossroads over the last two centuries, first between the Erie Canal and its branch canals, then of the railway network. Today, Syracuse is at the intersection of Interstates 81 and 90. Its airport is the largest in the Central New York region. Syracuse is home to Syracuse University, State University of New York (SUNY) Upstate Medical University, SUNY College of Environmental Science & Forestry, and Le Moyne College. History French missionaries were the first Europeans to come to this area, arriving to work with the Native Americans in the 1600s. At the invitation of the Onondaga Nation, one of the five nations of the Iroquois Confederacy, a group of Jesuit priests, soldiers, and coureurs des bois (including Pierre Esprit Radisson) set up a mission, known as Sainte Marie among the Iroquois, or Ste. Marie de Gannentaha, on the northeast shore of Onondaga Lake. Jesuit missionaries reported salty brine springs around the southern end of what they referred to as "Salt Lake", known today as Onondaga Lake in honor of the historic tribe. French fur traders established trade throughout the New York area among the Iroquois. Dutch and English colonists also were traders, and the English nominally claimed the area, from their upstate base at Albany, New York. During the American Revolutionary War, the highly decentralized Iroquois divided into groups and bands that supported the British, and two tribes that supported the American-born rebels, or patriots. Settlers came into central and western New York from eastern parts of the state and New England after the American Revolutionary War and various treaties with and land sales by Native American tribes. The subsequent designation of this area by the state of New York as the Onondaga Salt Springs Reservation provided the basis for commercial salt production. Such production took place from the late 1700s through the early 1900s. Brine from wells that tapped into halite (common salt) beds in the Salina shale near Tully, New York, 15 miles south of the city, was developed in the 19th century. It is the north-flowing brine from Tully that is the source of salt for the "salty springs" found along the shoreline of Onondaga Lake. The rapid development of this industry in the 18th and 19th centuries led to the nicknaming of this area as "The Salt City". The original settlement of Syracuse was a conglomeration of several small towns and villages and was not recognized with a post office by the United States Government. Establishing the post office was delayed because the settlement did not have a name. Joshua Forman wanted to name the village Corinth. When John Wilkinson applied for a post office in that name in 1820, it was denied because the same name was already in use in Saratoga County, New York. Having read a poetical description of Syracuse, Sicily (Siracusa), Wilkinson saw similarities to the lake and salt springs of this area, which had both "salt and freshwater mingling together". On February 4, 1820, Wilkinson proposed the name "Syracuse" to a group of fellow townsmen; it became the name of the village and the new post office. The first Solvay Process Company plant in the United States was erected on the southwestern shore of Onondaga Lake in 1884. The village was called Solvay to commemorate the inventor Ernest Solvay. In 1861, he developed the ammonia-soda process for the manufacture of soda ash (anhydrous sodium carbonate) from brine wells dug in the southern end of Tully valley (as a source of sodium chloride) and limestone (as a source of calcium carbonate). The process was an improvement over the earlier Leblanc process. The Syracuse Solvay plant was the incubator for a large chemical-industry complex owned by Allied Signal in Syracuse. While this industry stimulated development and provided many jobs in Syracuse, it left Onondaga Lake as the most polluted in the nation. The salt industry declined after the Civil War, but a new manufacturing industry arose in its place. Throughout the late 1800s and early 1900s, numerous businesses and stores were established, including the Franklin Automobile Company, which produced the first air-cooled engine in the world; the Century Motor Vehicle Company; the Smith Corona company; and the Craftsman Workshops, the center of Gustav Stickley's handmade furniture empire. On March 24, 1870, Syracuse University was founded. The State of New York granted the new university its own charter, independent of Genesee College, which had unsuccessfully tried to move to Syracuse the year before. The university was founded as coeducational. President Peck stated at the opening ceremonies, "The conditions of admission shall be equal to all persons... there shall be no invidious discrimination here against woman.... brains and heart shall have a fair chance... " Syracuse implemented this policy and attracted a high proportion of women students. In the College of Liberal Arts, the ratio between male and female students during the 19th century was approximately even. The College of Fine Arts was predominantly female, and a low ratio of women enrolled in the College of Medicine and the College of Law. The first New York State Fair was held in Syracuse in 1841. Between 1842 and 1889, the Fair was held among 11 New York cities before finding a permanent home in Syracuse. It has been an annual event since then, except between 1942 and 1947, when the grounds were used as a military base during World War II, and in 2020, due to the outbreak of the COVID-19 pandemic. As part of the racial incidents happening all over the country during the 1919 Red Summer, on July 31, 1919, there was a violent riot between white and black workers of the Syracuse Globe Malleable Iron Works. Syracuse is home to only "green on top" traffic light. The "green on top" traffic light was installed in 1928 as a result of local youths throwing rocks at the "British red" light that was originally on top. These locals became known as "stonethrowers" and the neighborhood now has the Tipperary Hill Heritage Memorial on the corner of Tompkins Street and Milton Avenue to commemorate this history. World War II stimulated significant industrial expansion in the area: specialty steel, fasteners and custom machining. After the war, two of the Big Three automobile manufacturers (General Motors and Chrysler) had major operations in the area. Syracuse was also headquarters for Carrier Corporation, and Crouse-Hinds manufactured traffic signals in the city. General Electric, with its headquarters in Schenectady to the east, had its main television manufacturing plant at Electronics Parkway in Syracuse. The manufacturing industry in Syracuse began to falter in the 1970s, as industry restructured nationwide. Many small businesses failed during this time, which contributed to the already increasing unemployment rate. Rockwell International moved its factory outside New York state. General Electric moved its television manufacturing operations to Suffolk, Virginia, and later offshore to Asia. The Carrier Corporation moved its headquarters out of Syracuse, relocated its manufacturing operations out-of-state, and outsourced some of its production to Asian facilities. Although the city population has declined since 1950, the Syracuse metropolitan area population has remained fairly stable, growing by 2.5 percent since 1970. While this growth rate is greater than much of Upstate New York, it is far below the national average during that period. Geography and climate Geography Syracuse is located at (43.046899, -76.144423). It is located about east of Rochester, east of Buffalo, and west of the state capital, Albany. It is also the halfway point between New York City and Toronto, about from each, Toronto to the northwest and NYC to the southeast. According to the United States Census Bureau, the city has a total area of , of which is land and (2.15%) water. The city developed at the northeast corner of the Finger Lakes region. The city has many neighborhoods that were originally independent villages, which joined the city over the years. Although the central part of Syracuse is flat, many of its neighborhoods are on small hills such as University Hill and Tipperary Hill. Land to the north of Syracuse is generally flat, while land to the south is hilly. About 27 percent of Syracuse's land area is covered by 890,000 trees — a higher percentage than in Albany, Rochester or Buffalo. The Labor Day Storm of 1998 was a derecho that destroyed approximately 30,000 trees. The sugar maple accounts for 14.2 percent of Syracuse's trees, followed by the Northern white cedar (9.8 percent) and the European buckthorn (6.8 percent). The most common street tree is the Norway maple (24.3 percent), followed by the honey locust (9.3 percent). The densest tree cover in Syracuse is in the two Valley neighborhoods, where 46.6 percent of the land is covered by trees. The lowest tree cover percentage is found in the densely developed downtown, which has only 4.6 percent trees. Syracuse's main water source is Skaneateles Lake, one of the country's cleanest lakes, located southwest of the city. Water from nearby Onondaga Lake is not potable due to industrial dumping that spanned many decades, leaving the lake heavily polluted. Incoming water is left unfiltered, and chlorine is added to prevent bacterial growth. Most of the environmental work to achieve lake cleanup was scheduled to be completed by 2016; however Honeywell, the company tasked with the cleanup, announced the project's completion in late 2017. For periods of drought, there is also a backup line which uses water from Lake Ontario. Onondaga Creek, a waterway that runs through downtown, flows northward through the city. The Onondaga Creekwalk borders this, connecting the Lakefront, Inner Harbor, Franklin Square and Armory Square neighborhoods. The creek continues through the Valley and ultimately to the Onondaga Nation. The creek is navigable, but it can be a challenge. Its channelized nature speeds up its flow, particularly in the spring, when it may be dangerous. After some youngsters drowned in the creek, some residential areas fenced-off the creek in their neighborhoods. Climate Syracuse has a hot-summer humid continental climate (Dfa), as mean July temperatures are just above the 71.6 °F threshold needed for a hot-summer climate. The city is known for its high snowfall, on average; Syracuse receives the most annual average snow of any metropolitan area in the United States. Syracuse usually wins the Golden Snowball Award among Upstate cities. Its record seasonal (July 1 to June 30 of the following year) snowfall so far is during the winter of 1992–93, while the snowiest calendar month was January 2004, with accumulated. The high snowfall is a result of the city receiving both heavy snow from the lake effect of nearby Lake Ontario (of the Great Lakes) and nor'easter snow from storms driven from the Atlantic Ocean. Snow most often falls in small (about ), almost daily doses, over a period of several days. Larger snowfalls do occur occasionally, and even more so in the northern suburbs. The Blizzard of 1993 was described as the Storm of the Century. Some fell on the city within 48 hours, with falling within the first 24 hours. Syracuse received more snow than any other city in the country during this storm, which shattered a total of eight local records, including the most snow in a single snowstorm. A second notable snowfall was the Blizzard of 1966, with . The Blizzard of '58 occurred in February (16-17th) across Oswego and Onondaga counties. This storm was classified as a blizzard due to the high winds, blowing snow, and cold; of snow was measured at Syracuse and drifts reached in Oswego County. (See Thirtieth Publication of the Oswego County Historical Society, (1969) and The Climate and Snow Climatology of Oswego N.Y., (1971) Syracuse on average receives an annual precipitation of , with the months of July through September being the wettest in terms of total precipitation, while precipitation occurs on more days each month during the snow season. The normal monthly mean temperature ranges from in January to in July. The record high of was recorded on July 9, 1936, and the record low of has occurred three times since 1942, the last being February 18, 1979. In the early 21st century, a handful of previous heat records have been broken in the city. For example, July 2020 became the hottest month on record, with a mean temperature of , while the summers (June–August) of 2005, 2020, and 2012 were, respectively, the hottest, third-hottest, and fourth-hottest summers on record. Additionally, 2017 and 2018 saw consecutive monthly high temperature records broken in February, of on February 24, 2017, and on February 21, 2018, in addition to four consecutive days at or above . The latter was the warmest winter day on record. Notes Demographics As of the census of 2010, there were 145,170 people, 57,355 households, and 28,455 families residing in the city. The racial makeup of the city was 56.0% White, 29.5% African American, 1.1% Native American, 5.5% Asian, 0.03% Pacific Islander, 2.7% from other races, and	it Central New York's largest employer. In addition, the Norton College of Medicine at SUNY Upstate is the only medical school in the Central New York region providing state of the art education to over 700+ students. Also serving Syracuse are Le Moyne College on the city's eastern border, and Onondaga Community College, which has its main campus in the adjacent Town of Onondaga and has two smaller campuses, downtown and in Liverpool. A branch of SUNY's Empire State College is in downtown Syracuse, along with a campus of the nationwide Bryant & Stratton College. There are also the Pomeroy College of Nursing at Crouse Hospital and St. Joseph's College of Nursing. Other colleges and universities in the area include Cornell University and Ithaca College in Ithaca, Hamilton College in Clinton, Oswego State College in Oswego, SUNY Cortland in Cortland, Morrisville State College in Morrisville, Colgate University in Hamilton, Cazenovia College in Cazenovia, Wells College in Aurora, and both Utica College and SUNY Institute of Technology in Utica. Public libraries Onondaga County Public Library (OCPL) operates Syracuse's public libraries. Including the Central Library, ten city libraries, and 21 independent libraries in suburban Onondaga County. A library card from any OCPL library will work at any of the other OCPL libraries. City libraries Central Library Beauchamp Branch Library Betts Branch Library Hazard Branch Library Mundy Branch Library Northeast Community Center Library Paine Branch Library Petit Branch Library Soule Branch Library Southwest Community Center Library White Branch Library Suburban libraries Baldwinsville Public Library Brewerton NOPL Cicero NOPL DeWitt Community Library East Syracuse Free Library Elbridge Free Library Fairmount Community Library Fayetteville Free Library Jordan Bramley Library LaFayette Public Library Liverpool Public Library Manlius Library Marcellus Free Library Maxwell Memorial Library Minoa Library North Syracuse NOPL Onondaga Free Library Salina Library Skaneateles Library Solvay Public Library Tully Free Library Arts and culture Performing arts Live jazz music is the centerpiece of two annual outdoor festivals in Syracuse, the Syracuse Jazz Festival, Polish Festival as well as the CNY Jazz Arts Foundation's Jazz In The Square Festival. Performers in the last five years have included Chuck Mangione, Joshua Redman, Smokey Robinson, Branford Marsalis, The Bad Plus, Randy Brecker, Stanley Clarke, Jimmy Heath, Terrence Blanchard, Slide Hampton, Bobby Watson, Dr. John, and Aretha Franklin. The Polish Festival hosted Grammy winners Jimmy Sturr and his Orchestra, Polish music legend Stan Borys and Irena Jarocka, Grammy nominee Lenny Goumulka, LynnMarie, Dennis Polisky & The Maestro's Men, Jerry Darlak and the Buffalo Touch & The John Gora Band. Syracuse was home to the 75-member Syracuse Symphony Orchestra (SSO), founded in 1961. The SSO's former Music Directors include Daniel Hege, Frederik Prausnitz and Kazuyoshi Akiyama. The orchestra performed over 200 concerts annually for an audience of over 250,000. The SSO filed for Chapter 7 Bankruptcy in 2011 and was replaced by the Syracuse Symphoria in 2013. The Clinton String Quartet has been active for over 15 years and is based in the Syracuse area. All four members were also members of the Syracuse Symphony Orchestra. The Syracuse Friends of Chamber Music for more than a half century have presented a series of concerts by various chamber ensembles. The Society for New Music, founded in 1971, is the oldest new music organization in the state outside of New York City, and the only year-round new music group in upstate New York. The Society commissions at least one new work each year from a regional composer who awards the annual Brian Israel Prize to a promising composer under 30 years of age and produces the weekly "Fresh Ink" radio broadcast for WCNY-FM. The Syracuse Opera Company is a professional company that generally performs three operas each season. Founded in 1963 as the Opera Chorus of the Syracuse Symphony Orchestra, it became independent in 1973. In addition to full performances, it offers several free outdoor concerts each year in Armory Square, Thornden Park, and elsewhere. The company has an annual budget of US$1 million and is the only professional opera company in upstate New York. The Syracuse Shakespeare Festival is a charitable, educational, not-for-profit corporation dedicated to performing the works of William Shakespeare. It was founded in 2002 and is best known for its annual free Shakespeare-in-the-Park program at the Thornden Park Amphitheatre that has attracted more than 12,000 people since its inception. Syracuse Stage presents experimental and creative theater; a number of its productions have been world premieres and have moved to Broadway. The venue was designed by its most famous former artistic director Arthur Storch. Its artistic director is Robert Hupp. The Red House Arts Center, which opened in 2004, is a small theater housed in a converted hotel that offers performances by local, national, and international artists, and hosts regular exhibits in its art gallery, and screenings of independent films. Syracuse is also known for a large contemporary music scene, particularly in the heavy metal, hardcore, ska, and punk rock genres. From 1997 to 2003, Syracuse (or its suburbs) was home to Hellfest, a major hardcore music festival. Museums and art galleries Everson Museum of Art, which opened in 1968 in a building designed by I.M. Pei, features one of the most extensive pottery collections in the United States along with works of American art, dating from the 18th century to the present. This collection includes paintings, sculptures, drawings, photography, and video. Erie Canal Museum is a museum dedicated to preserving the history of the Erie Canal and its role in Syracuse's growth. International Mask and Puppet Museum is a museum in Little Italy focusing on masks and puppets, the latter of which are also used in educational performances for children. Milton J. Rubenstein Museum of Science and Technology is a museum in the Armory Square neighborhood that features exhibits in science and technology. Onondaga Historical Association Museum & Research Center, at 321 Montgomery Street downtown, features exhibits on the past of the Syracuse region and contains historical archives relating to the area's history. Its exhibits include a presentation of the history of the Underground Railroad. Syracuse and Onondaga County Fire Museum, will occupy the space of the former Syracuse Fire Department fire station 4 on Wolf Street, built in the 1800s (plans announced October 2020). Parks and recreation The City of Syracuse maintains over 170 parks, fields, and recreation areas, totaling over . Burnet Park includes the first public golf course in the United States (1901) and Rosamond Gifford Zoo. Other major parks include Thornden Park, Schiller Park, Sunnycrest Park, Onondaga Park and Kirk Park. There are 12 public pools, two public ice rinks (Sunnycrest and Meachem), and two public nine-hole golf courses (Burnet and Sunycrest Parks) in the city. Onondaga Park, located in the historic Strathmore neighborhood, features Hiawatha Lake, and a beautiful gazebo, often used for prom photos and wedding shoots. Right outside the city proper, along the east side and north end of Onondaga Lake, is Onondaga Lake Park. The adjacent Onondaga Lake Parkway is closed to vehicular traffic several hours on Sundays during the summer months, so it can be used for walking, running, biking, and rollerblading. During the holiday season, the park hosts Lights on the Lake, a drive-through light show. Infrastructure Transportation Public transit Syracuse is served by the Central New York Regional Transportation Authority, or Centro. Centro operates bus service in Syracuse and its suburbs, as well as to outlying metropolitan area cities such as Auburn, Fulton, and Oswego. Proposed public transit projects In 2005, local millionaire Tom McDonald proposed an aerial tramway system, called Salt City Aerial Transit (S.C.A.T.), to link the university to the transportation center. The first segment from Syracuse University to downtown was estimated to cost $5 million, which McDonald planned to raise himself. Due to perceived low operating costs, the system was envisioned as running continuously. Rail Syracuse (station stop code SYR) is served by Amtrak's Empire Service, Lake Shore Limited, and Maple Leaf lines. Amtrak's station is part of the William F. Walsh Regional Transportation Center. The Empire Service runs twice daily in each direction between Niagara Falls, NY and New York Penn Station, with major stops in Buffalo, Rochester, Syracuse, Utica, and Albany along the way. The Maple Leaf runs once daily in each direction, and follows the same route as the Empire Service, however instead of terminating in Niagara Falls, it continues on to Toronto. Empire Service and Maple Leaf trains stop at the seasonal New York State Fair - NYF station during the New York State Fair's annual run each August. The NYF Station is located along the southern part of the fairgrounds, near the historic train car display of the Central New York Chapter, of the National Railway Historical Society. The Lake Shore Limited runs once daily in each direction between Chicago and Boston or New York (via two sections splitting Albany-Rensselaer). It follows the same route as the Empire Service and Maple Leaf between New York City and Buffalo-Depew, where it diverges and continues on through Cleveland and Toledo to Chicago. A regional commuter rail service, OnTrack, was active from 1994 until it was discontinued in 2007 due to low ridership. Its sole route connected the Carousel Center to southern Syracuse, often extending to Jamesville in the summer. Bus Greyhound Lines, Megabus, OurBus and Trailways provide long-distance bus service to destinations including New York City, Boston, Buffalo, Albany, and Toronto. Greyhound, Megabus, and Trailways use the William F. Walsh Regional Transportation Center in the northern area of the city, while OurBus stops near the campus of Syracuse University. Air service Syracuse is served by the Syracuse Hancock International Airport in nearby Salina, near Mattydale. The airport is named after Clarence E. Hancock, a former US Congressmen representing Syracuse. The airport is served by 6 major airlines, which provide non-stop flights to important airline hubs and business centers such as Atlanta, Boston, Charlotte, Chicago, Detroit, Denver, Ft. Lauderdale, New York City, Orlando, Philadelphia, Tampa, Washington, DC, as well as connecting service to 147 foreign cities in 87 countries. Cargo carriers FedEx and UPS also serve the airport. New York City can be reached in under an hour flight. The City of Syracuse owns the airport and property, while a public for-benefit corporation runs the airport, the Syracuse Regional Airport Authority. The airport is protected by the Syracuse Fire Department's Station 4, and patrolled by Syracuse Police Department officers. Major highways and roads Four Interstate Highways run through the Syracuse area: Interstate 81 (Highway 401 via Highway 137 in Ontario, Canada to Knoxville) runs north–south through Syracuse, and provides access to Canada, Pennsylvania and points south. Its downtown portion is extremely narrow, only consisting of four lanes and few onramps. The highway was known as the Penn-Can Expressway when first built, leading to the Penn-Can Mall and other similarly named developments. Interstate 90 (Seattle to Boston), signed as the New York State Thruway within New York State, runs east–west, just north of the city. It is a toll highway that provides access to Rochester, Buffalo, Albany, and the north–south (Interstate 87) part of the Thruway leads to New York City. Interstate 690 runs east–west through the city, and provides access to Interstate 90, as well as to Syracuse's northwestern and eastern suburbs. A spur off I-690 directly west of the city, NY 695, provides freeway access to the southwestern suburbs. It meets Interstate 81 in downtown Syracuse in a highly complex and incomplete intersection. Most of its routing through the city directly replaced the former elevated rail lines of the New York Central four-track mainline, a fact quite notable by the city's former main rail terminal, where the freeway spans the width between the terminal and its outermost platform. In 1981 artist Duke Epolito erected sculptures of "passengers" on the single remaining passenger platform. The piece is entitled "Waiting for the Night Train." Interstate 481 forms an eastern loop around the city and continues to the northwest as NY 481 to Fulton and Oswego, on the shore of Lake Ontario. The highway was built to provide rapid access to eastern suburbs after the affluent community members in Manllius and Fayetteville squashed the original design to extend Interstate 690 to serve the eastern suburbs. Two US Highways run through the Syracuse area: U.S. Highway 11 (Route 223 in Quebec to New Orleans) runs north–south through Syracuse, including downtown, and it follows Salina, State, and Wolf Streets. U.S. Highway 20 (Boston to Newport, Oregon) passes south of Syracuse. New York State Route Expressways: New York State Route 481 travels from NY 104 in Oswego to the terminus of Interstate 481 north of Syracuse. New York State Route 690 was built as an extension of Interstate 690 to serve the northwest suburbs of Syracuse. The route is a four-lane divided highway from its southern end at I-690, where it meets Interstate 90 (NYS Thruway), to its end northwest of Baldwinsville in Lysander at NY 48 and NY 631. New York State Route 695 is a short state highway west of Syracuse in the village of Solvay in Onondaga County. The number of the highway was derived from the two highways that NY 695 links, Interstate 690 and NY 5. New York State Routes New York State Route 5 runs east–west through Syracuse, including downtown, and follows Erie Boulevard and West Genesee Street. New York State Route 80's western terminus is at NY 175 on the south side. The route follows Valley Drive. New York State Route 92's western terminus is in downtown Syracuse at US 11. The route follows East Genesee Street. New York State Route 173 runs east–west through Syracuse and follows the Seneca Turnpike through the South Valley neighborhood. New York State Route 175 follows South Avenue and West Kennedy Street to its eastern terminus at US 11. New York State Route 290's western terminus is at US 11 just north of I-81. The route follows James Street. New York State Route 298's western terminus is at exit 9 on I-690. The route follows Bear and Court Streets, Genant Drive and Sunset Avenue. New York State Route 370's eastern terminus is at US 11 in the Lakefront neighborhood. The route follows Park Street. New York State Route 598 is a short north–south highway following Midler Avenue to its southern terminus at NY 5. Public works Public services such as garbage pickup, street plowing, sewage, and street and traffic maintenance are provided by the Department of Public Works (DPW). Utilities The Syracuse water system was one of the few water systems built and operated before federal funding. The water system was constructed mainly to support the industries around Syracuse, New York. Construction of Syracuse's water system began in 1868. The water is brought in on a gravity fed system from Skaneateles Lake, through an unfiltered system, and carried into the city. It is noted for having some of the best drinking water in the nation, due to the quality of the lake. In 2015, the city experienced an average of at least one water main break per day. Between 2005 and 2015, the city suffered 2,000 water main breaks. Mayor Stephanie Miner estimated of the cost to fix the city's water infrastructure at $1 billion over a 10-15 year period. On February 25, 2015, Miner testified before a joint hearing of the state Assembly Ways and Means Committee and state Senate Finance Committee. Miner testified that the 2014 polar vortex contributed to the increase in Syracuse's water main break. On March 3, the 100th water main break in Syracuse in 2015 occurred on James Street. Early in 2015, Miner lobbied the state for funding to fix the city's aging water system. New York Governor Andrew Cuomo declined to help, stating that the city should improve its economy and increase tax revenues, which would enable the city to fund their own water pipe repairs. Government Executive The city is headed by an elected mayor who is limited to two four-year terms. Syracuse has a Strong mayor-council form of government. On November 7, 2017, Ben Walsh was elected mayor. He began in January 2018 as the first independent mayor of Syracuse in over 100 years. The last independent mayor of Syracuse was Louis Will, who was elected in 1913. The previous mayor was former Common Councilor At Large Stephanie Miner, who was elected on November 3, 2009; she was the first female mayor of Syracuse. Minor was preceded by former Syracuse Common Council President Matthew Driscoll, who first assumed the position in 2001 after the former mayor, Roy Bernardi, resigned upon his appointment by President George W. Bush to a position in the Department of Housing and Urban Development. After serving the remaining term, Driscoll was re-elected that year, and again in 2005. Legislative The legislative branch of Syracuse is the Syracuse Common Council. It consists of a president and nine members: Judicial The Onondaga County Supreme and County Court is the trial court of general jurisdiction for Syracuse. It is also the administrative court for the Fifth District of the New York State Unified Court System. Judges for these courts are elected at-large. The U.S. District Court for the Northern District of New York also holds court in downtown Syracuse at the James Hanley Federal Building. Police department The Syracuse Police Department (SPD) is the principal law enforcement agency of the city of Syracuse, New York. For 2017–18, the police department budget was $48.5 million. Effective December 3, 2018, Kenton Buckner is the city's new civilian Chief of Police. Buckner is not a legal police officer in the State of New York as he was unable to pass the fitness tests, and as such has no arrest powers or ability to carry a gun, but has full authority to run the department as a civilian, and carry a gun as a licensed citizen. Police headquarters is in the John C. Dillon Public Safety Building at 511 South State Street. In 2019, a jury awarded Elijah Johnson $35,000 after he was beaten with unreasonable force by three police officers while being arrested. In addition, the city was forced to pay attorneys fees, at a total cost to taxpayers of $213,000. Surveillance Established in 2011, SPD operates a network of 521 surveillance cameras called the Criminal Observation and Protection System (COPS). Between 2011
may become intractable, leading to depression. There is evidence that the risk of diabetes among those with moderate or severe sleep apnea is higher. Finally, because there are many factors that could lead to some of the effects previously listed, some people are not aware that they have sleep apnea and are either misdiagnosed or ignore the symptoms altogether. Risk factors Sleep apnea can affect people regardless of sex, race, or age. However, risk factors include: being male obesity age over 40 large neck circumference (greater than 16–17 inches) enlarged tonsils or tongue narrow upper jaw nasal congestion allergies receding chin gastroesophageal reflux a family history of sleep apnea Alcohol, sedatives and tranquilizers may also promote sleep apnea by relaxing throat muscles. People who smoke tobacco have sleep apnea at three times the rate of people who have never done so. Central sleep apnea is more often associated with any of the following risk factors: being male an age above 65 having heart disorders such as atrial fibrillation or atrial septal defects such as PFO stroke High blood pressure is very common in people with sleep apnea. Mechanism When breathing is paused, carbon dioxide builds up in the bloodstream. Chemoreceptors in the bloodstream note the high carbon dioxide levels. The brain is signaled to awaken the person, which clears the airway and allows breathing to resume. Breathing normally will restore oxygen levels and the person will fall asleep again. This carbon dioxide build-up may be due to the decrease of output of the brainstem regulating the chest wall or pharyngeal muscles, which causes the pharynx to collapse. People with sleep apnea experience reduced or no slow-wave sleep and spend less time in REM sleep. Diagnosis Despite this medical consensus, the variety of apneic events (e.g., hypopnea vs apnea, central vs obstructive), the variability of patients' physiologies, and the inherent shortcomings and variability of equipment and methods, this field is subject to debate. Within this context, the definition of an event depends on several factors (e.g., patient's age) and account for this variability through a multi-criteria decision rule described in several, sometimes conflicting, guidelines. Oximetry Oximetry, which may be performed over one or several nights in a person's home, is a simpler, but less reliable alternative to a polysomnography. The test is recommended only when requested by a physician and should not be used to test those without symptoms. Home oximetry may be effective in guiding prescription for automatically self-adjusting continuous positive airway pressure. Classification There are three types of sleep apnea. OSA accounts for 84%, CSA for 0.9%, and 15% of cases are mixed. Obstructive sleep apnea Obstructive sleep apnea (OSA) is the most common category of sleep-disordered breathing. The muscle tone of the body ordinarily relaxes during sleep, and at the level of the throat, the human airway is composed of collapsible walls of soft tissue that can obstruct breathing. Mild occasional sleep apnea, such as many people experience during an upper respiratory infection, may not be significant, but chronic severe obstructive sleep apnea requires treatment to prevent low blood oxygen (hypoxemia), sleep deprivation, and other complications. Individuals with low muscle-tone and soft tissue around the airway (e.g., because of obesity) and structural features that give rise to a narrowed airway are at high risk for obstructive sleep apnea. The elderly are more likely to have OSA than young people. Men are more likely to suffer sleep apnea than women and children are, though it is not uncommon in the last two population groups. The risk of OSA rises with increasing body weight, active smoking and age. In addition, patients with diabetes or "borderline" diabetes have up to three times the risk of having OSA. Common symptoms include loud snoring, restless sleep, and sleepiness during the daytime. Diagnostic tests include home oximetry or polysomnography in a sleep clinic. Some treatments involve lifestyle changes, such as avoiding alcohol or muscle relaxants, losing weight, and quitting smoking. Many people benefit from sleeping at a 30-degree elevation of the upper body or higher, as if in a recliner. Doing so helps prevent the gravitational collapse of the airway. Lateral positions (sleeping on a side), as opposed to supine positions (sleeping on the back), are also recommended as a treatment for sleep apnea, largely because the gravitational component is smaller in the lateral position. Some people benefit from various kinds of oral appliances such as the Mandibular advancement splint to keep the airway open during sleep. Continuous positive airway pressure (CPAP) is the most effective treatment for severe obstructive sleep apnea, but oral appliances are considered a first-line approach equal to CPAP for mild to moderate sleep apnea, according to the AASM parameters of care. There are also surgical procedures to remove and tighten tissue and widen the airway. Snoring is a common finding in people with this syndrome. Snoring is the turbulent sound of air moving through the back of the mouth, nose, and throat. Although not everyone who snores is experiencing difficulty breathing, snoring in combination with other risk factors has been found to be highly predictive of OSA. The loudness of the snoring is not indicative of the severity of obstruction, however. If the upper airways are tremendously obstructed, there may not be enough air movement to make much sound. Even the loudest snoring does not mean that an individual has sleep apnea syndrome. The sign that is most suggestive of sleep apneas occurs when snoring stops. Up to 78% of genes associated with habitual snoring also increase the risk for OSA. Other indicators include (but are not limited to): hypersomnolence, obesity (BMI ≥ 30), large neck circumference— in women, in men — enlarged tonsils and large tongue volume, micrognathia, morning headaches, irritability/mood-swings/depression, learning and/or memory difficulties, and sexual dysfunction. The term "sleep-disordered breathing" is commonly used in the U.S. to describe the full range of breathing problems during sleep in which not enough air reaches the lungs (hypopnea and apnea). Sleep-disordered breathing is associated with an increased risk of cardiovascular disease, stroke, high blood pressure, arrhythmias, diabetes, and sleep deprived driving accidents. When high blood pressure is caused by OSA, it is distinctive in that, unlike most cases of high blood pressure (so-called essential hypertension), the readings do not drop significantly when the individual is sleeping. Stroke is associated with obstructive sleep apnea. Obstructive sleep apnea is associated with problems in daytime functioning, such as daytime sleepiness, motor vehicle crashes, psychological problems, decreased cognitive functioning, and reduced quality of life. Other associated problems include cerebrovascular diseases (hypertension, coronary artery disease, and stroke) and diabetes. These problems could be, at least in part, caused by risk factors of OSA. Central sleep apnea In pure central sleep apnea or Cheyne–Stokes respiration, the brain's respiratory control centers are imbalanced during sleep. Blood levels of carbon dioxide, and the neurological feedback mechanism that monitors them, do not react quickly enough to maintain an even respiratory rate, with the entire system cycling between apnea and hyperpnea, even during wakefulness. The sleeper stops breathing and then starts again. There is no effort made to breathe during the pause in breathing: there are no chest movements and no struggling. After the episode of apnea, breathing may be faster (hyperpnea) for a period of time, a compensatory mechanism to blow off retained waste gases and absorb more oxygen. While sleeping, a normal individual is "at rest" as far as cardiovascular workload is concerned. Breathing is regular in a healthy person during sleep, and oxygen levels and carbon dioxide levels in the bloodstream stay fairly constant. Any sudden drop in oxygen or excess of carbon dioxide (even if tiny) strongly stimulates the brain's respiratory centers to breathe. In any person, hypoxia and hypercapnia have certain common effects on the body. The heart rate will increase, unless there are such severe co-existing problems with the heart muscle itself or the autonomic nervous system that makes this compensatory increase impossible. The more translucent areas of the body will show a bluish or dusky cast from cyanosis, which is the change in hue that occurs owing to lack of oxygen in the blood ("turning blue"). Overdoses of drugs that are respiratory depressants (such as heroin, and other opiates) kill by damping the activity of the brain's respiratory control centers. In central sleep apnea, the effects of sleep alone can remove the brain's mandate for the body to breathe. Normal Respiratory Drive: After exhalation, the blood level of oxygen decreases and that of carbon dioxide increases. Exchange of gases with a lungful of fresh air is necessary to replenish oxygen and rid the bloodstream of built-up carbon dioxide. Oxygen and carbon dioxide receptors in the blood stream (called	likely to have it with older age and obesity. Signs and symptoms People with sleep apnea have problems with excessive daytime sleepiness (EDS) and impaired alertness. OSA may increase risk for driving accidents and work-related accidents. If OSA is not treated, people are at increased risk of other health problems, such as diabetes. Due to the disruption in daytime cognitive state, behavioral effects may be present. These can include moodiness, belligerence, as well as a decrease in attentiveness and energy. These effects may become intractable, leading to depression. There is evidence that the risk of diabetes among those with moderate or severe sleep apnea is higher. Finally, because there are many factors that could lead to some of the effects previously listed, some people are not aware that they have sleep apnea and are either misdiagnosed or ignore the symptoms altogether. Risk factors Sleep apnea can affect people regardless of sex, race, or age. However, risk factors include: being male obesity age over 40 large neck circumference (greater than 16–17 inches) enlarged tonsils or tongue narrow upper jaw nasal congestion allergies receding chin gastroesophageal reflux a family history of sleep apnea Alcohol, sedatives and tranquilizers may also promote sleep apnea by relaxing throat muscles. People who smoke tobacco have sleep apnea at three times the rate of people who have never done so. Central sleep apnea is more often associated with any of the following risk factors: being male an age above 65 having heart disorders such as atrial fibrillation or atrial septal defects such as PFO stroke High blood pressure is very common in people with sleep apnea. Mechanism When breathing is paused, carbon dioxide builds up in the bloodstream. Chemoreceptors in the bloodstream note the high carbon dioxide levels. The brain is signaled to awaken the person, which clears the airway and allows breathing to resume. Breathing normally will restore oxygen levels and the person will fall asleep again. This carbon dioxide build-up may be due to the decrease of output of the brainstem regulating the chest wall or pharyngeal muscles, which causes the pharynx to collapse. People with sleep apnea experience reduced or no slow-wave sleep and spend less time in REM sleep. Diagnosis Despite this medical consensus, the variety of apneic events (e.g., hypopnea vs apnea, central vs obstructive), the variability of patients' physiologies, and the inherent shortcomings and variability of equipment and methods, this field is subject to debate. Within this context, the definition of an event depends on several factors (e.g., patient's age) and account for this variability through a multi-criteria decision rule described in several, sometimes conflicting, guidelines. Oximetry Oximetry, which may be performed over one or several nights in a person's home, is a simpler, but less reliable alternative to a polysomnography. The test is recommended only when requested by a physician and should not be used to test those without symptoms. Home oximetry may be effective in guiding prescription for automatically self-adjusting continuous positive airway pressure. Classification There are three types of sleep apnea. OSA accounts for 84%, CSA for 0.9%, and 15% of cases are mixed. Obstructive sleep apnea Obstructive sleep apnea (OSA) is the most common category of sleep-disordered breathing. The muscle tone of the body ordinarily relaxes during sleep, and at the level of the throat, the human airway is composed of collapsible walls of soft tissue that can obstruct breathing. Mild occasional sleep apnea, such as many people experience during an upper respiratory infection, may not be significant, but chronic severe obstructive sleep apnea requires treatment to prevent low blood oxygen (hypoxemia), sleep deprivation, and other complications. Individuals with low muscle-tone and soft tissue around the airway (e.g., because of obesity) and structural features that give rise to a narrowed airway are at high risk for obstructive sleep apnea. The elderly are more likely to have OSA than young people. Men are more likely to suffer sleep apnea than women and children are, though it is not uncommon in the last two population groups. The risk of OSA rises with increasing body weight, active smoking and age. In addition, patients with diabetes or "borderline" diabetes have up to three times the risk of having OSA. Common symptoms include loud snoring, restless sleep, and sleepiness during the daytime. Diagnostic tests include home oximetry or polysomnography in a sleep clinic. Some treatments involve lifestyle changes, such as avoiding alcohol or muscle relaxants, losing weight, and quitting smoking. Many people benefit from sleeping at a 30-degree elevation of the upper body or higher, as if in a recliner. Doing so helps prevent the gravitational collapse of the airway. Lateral positions (sleeping on a side), as opposed to supine positions (sleeping on the back), are also recommended as a treatment for sleep apnea, largely because the gravitational component is smaller in the lateral position. Some people benefit from various kinds of oral appliances such as the Mandibular advancement splint to keep the airway open during sleep. Continuous positive airway pressure (CPAP) is the most effective treatment for severe obstructive sleep apnea, but oral appliances are considered a first-line approach equal to CPAP for mild to moderate sleep apnea, according to the AASM parameters of care. There are also surgical procedures to remove and tighten tissue and widen the airway. Snoring is a common finding in people with this syndrome. Snoring is the turbulent sound of air moving through the back of the mouth, nose, and throat. Although not everyone who snores is experiencing difficulty breathing, snoring in combination with other risk factors has been found to be highly predictive of OSA. The loudness of the snoring is not indicative of the severity of obstruction, however. If the upper airways are tremendously obstructed, there may not be enough air movement to make much sound. Even the loudest snoring does not mean that an individual has sleep apnea syndrome. The sign that is most suggestive of sleep apneas occurs when snoring stops. Up to 78% of genes associated with habitual snoring also increase the risk for OSA. Other indicators include (but are not limited to): hypersomnolence, obesity (BMI ≥ 30), large neck circumference— in women, in men — enlarged tonsils and large tongue volume, micrognathia, morning headaches, irritability/mood-swings/depression, learning and/or memory difficulties, and sexual dysfunction. The term "sleep-disordered breathing" is commonly used in the U.S. to describe the full range of breathing problems during sleep in which not enough air reaches the lungs (hypopnea and apnea). Sleep-disordered breathing is associated with an increased risk of cardiovascular disease, stroke, high blood pressure, arrhythmias, diabetes, and sleep deprived driving accidents. When high blood pressure is caused by OSA, it is distinctive in that, unlike most cases of high blood pressure (so-called essential hypertension), the readings do not drop significantly when the individual is sleeping. Stroke is associated with obstructive sleep apnea. Obstructive sleep apnea is associated with problems in daytime functioning, such as daytime sleepiness, motor vehicle crashes, psychological problems, decreased cognitive functioning, and reduced quality of life. Other associated problems include cerebrovascular diseases (hypertension, coronary artery disease, and stroke) and diabetes. These problems could be, at least in part, caused by risk factors of OSA. Central sleep apnea In pure central sleep apnea or Cheyne–Stokes respiration, the brain's respiratory control centers are imbalanced during sleep. Blood levels of carbon dioxide, and the neurological feedback mechanism that monitors them, do not react quickly enough to maintain an even respiratory rate, with the entire system cycling between apnea and hyperpnea, even during wakefulness. The sleeper stops breathing and then starts again. There is no effort made to breathe during the pause in breathing: there are no chest movements and no struggling. After the episode of apnea, breathing may be faster (hyperpnea) for a period of time, a compensatory mechanism to blow off retained waste gases and absorb more oxygen. While sleeping, a normal individual is "at rest" as far as cardiovascular workload is concerned. Breathing is regular in a healthy person during sleep, and oxygen levels and carbon dioxide levels in the bloodstream stay fairly constant. Any sudden drop in oxygen or excess of carbon dioxide (even if tiny) strongly stimulates the brain's respiratory centers to breathe. In any person, hypoxia and hypercapnia have certain common effects on the body. The heart rate will increase, unless there are such severe co-existing problems with the heart muscle itself or the autonomic nervous system that makes this compensatory increase impossible. The more translucent areas of the body will show a bluish or dusky cast from cyanosis, which is the change in hue that occurs owing to lack of oxygen in the blood ("turning blue"). Overdoses of drugs that are respiratory depressants (such as heroin, and other opiates) kill by damping the activity of the brain's respiratory control centers. In central sleep apnea, the effects of sleep alone can remove the brain's mandate for the body to breathe. Normal Respiratory Drive: After exhalation, the blood level of oxygen decreases and that of carbon dioxide increases. Exchange of gases with a lungful of fresh air is necessary to replenish oxygen and rid the bloodstream of built-up carbon dioxide. Oxygen and carbon dioxide receptors in the blood stream (called chemoreceptors) send nerve impulses to the brain, which then signals reflex opening of the larynx (so that the opening between the vocal cords enlarges) and movements of the rib cage muscles and diaphragm. These muscles expand the thorax (chest cavity) so that a partial vacuum is made within the lungs and air rushes in to fill it. Physiologic effects of central apnea: During central apneas, the central respiratory drive is absent, and the brain does not respond to changing blood levels of the respiratory gases. No breath is taken despite the normal signals to inhale. The immediate effects of central sleep apnea on the body depend on how long the failure to breathe endures. At worst, central sleep apnea may cause sudden death. Short of death, drops in blood oxygen may trigger seizures, even in the absence of epilepsy. In people with epilepsy, the hypoxia caused by apnea may trigger seizures that had previously been well controlled by medications. In other words, a seizure disorder may become unstable in the presence of sleep apnea. In adults with coronary artery disease, a severe drop in blood oxygen level can cause angina, arrhythmias, or heart attacks (myocardial infarction). Longstanding recurrent episodes of apnea, over months and years, may cause an increase in carbon dioxide levels that can change the pH of the blood enough to cause a respiratory acidosis. Mixed apnea Some people with sleep apnea have a combination of both types; its prevalence ranges from 0.56% to 18%. The condition is generally detected when obstructive sleep apnea is treated with CPAP and central sleep apnea emerges. The exact mechanism of the loss of central respiratory drive during sleep in OSA is unknown but is most likely related to incorrect settings of the CPAP treatment and other medical conditions the person has. Management The treatment of obstructive sleep apnea is different than that of central sleep apnea. Treatment often starts with behavioral therapy. Many people are told to avoid alcohol, sleeping pills, and other sedatives, which can relax throat muscles, contributing to the collapse of the airway at night. Continuous positive airway pressure For moderate to severe sleep apnea, the most common treatment is the use of a continuous positive airway pressure (CPAP) or automatic positive airway pressure (APAP) device. These splint the person's airway open during sleep by means of pressurized air. The person typically wears a plastic facial mask, which is connected by a flexible tube to a small bedside CPAP machine. Although CPAP therapy is effective in reducing apneas and less expensive than other treatments, some people find it uncomfortable. Some complain of feeling trapped, having chest discomfort, and skin or nose irritation. Other side effects may include dry mouth, dry nose, nosebleeds, sore lips and gums. Whether or not it decreases the risk of death or heart disease is controversial with some reviews finding benefit and others not. This variation across studies might be driven by low rates of compliance—analyses of those who use CPAP for at least four hours a night suggests a decrease in cardiovascular events. Weight loss Excess body weight is thought to be an important cause of sleep apnea. People who are overweight have more tissues in the back of their throat which can restrict the airway, especially when sleeping. In weight loss studies of overweight individuals, those who lose weight show reduced apnea frequencies and improved Apnoea–Hypopnoea Index (AHI). Weight loss effective enough to relieve obesity hypoventilation syndrome (OHS) must be 25–30% of body weight. For some obese people, it can be difficult to achieve and maintain this result
tends to resemble the Received Pronunciation non-rhotic among Conservative SAE speakers, while the vowel is front, half-close, centralised in other varieties. Consonants In Conservative and Respectable SAE, is the voiceless glottal fricative . In Extreme SAE, has a more breathy-voiced pronunciation, , likely as a result of a Dutch/Afrikaans substrate. is sometimes deleted in Extreme SAE where it is preserved in Conservative and Respectable SAE. For instance, when it occurs initially in stressed syllables in words like "house", it is deleted in Extreme SAE. Conservative SAE is completely non-rhotic like Received Pronunciation, while Respectable SAE has sporadic moments of rhoticity. These rhotic moments generally occur in -final words. More frequent rhoticity is a marker of Extreme SAE. Unaspirated voiceless plosives (like , , and ) in stressed word-initial environments. Yod-assimilation: tune and dune tend to be realised as and , instead of the Received Pronunciation and . Lexicon History of SAE dictionaries In 1913, Charles Pettman created the first South African English dictionary, entitled Africanderisms. This work sought to identify Afrikaans terms that were emerging in the English language in South Africa. In 1924, the Oxford University Press published its first version of a South African English dictionary, The South African Pocket Oxford Dictionary. Subsequent editions of this dictionary have tried to take a "broad editorial approach" in including vocabulary terms native to South Africa, though the extent of this inclusion has been contested. Rhodes University (South Africa) and Oxford University (Great Britain) worked together to produce the 1978 Dictionary of South African English, which adopted a more conservative approach in its inclusion of terms. This dictionary did include, for the first time, what the dictionary writers deemed "the jargon of townships", or vocabulary terms found in Black journalism and literary circles. Dictionaries specialising in scientific jargon, such as the common names of South African plants, also emerged in the twentieth century. However, these works still often relied on Latin terminology and European pronunciation systems. , Rajend Mesthrie had produced the only available dictionary of South African Indian English. Vocabulary SAE includes lexical items borrowed from other South African languages. The following list provides a sample of some of these terms: braai (barbecue) from Afrikaans impimpi (police informant) indaba (conference; meeting) from Zulu kwela-kwela (taxi or police pick-up van) madumbies (a type of edible root) found in Natal mama (term of address for a senior woman) mbaqanga (type of music) morabaraba (board game) sgebengu (criminal) found in IsiXhosa and IsiZulu speaking areas skebereshe (a loose woman) found in Gauteng y'all (the contraction of "you all") for second person plural pronouns in ISAE British lexical items SAE also contains several lexical items that demonstrate the British influence on this variety: arse, bum (ass) chemist (drugstore) dinner-jacket (tuxedo) dustbin (garbage can) petrol (gasoline) silencer (muffler) flat (apartment) Expressions A range of SAE expressions have been borrowed from other South African languages, or are uniquely used in this variety of English. Some common expressions include: The borrowed Afrikaans interjection ag, meaning "oh!", as in, "Ag, go away man"! (Equivalent to German "ach"). SAE uses a number of discourse markers from Afrikaans in colloquial speech. The expression to come with, common especially among Afrikaans people, as in "are they coming with?" This is influenced by the Afrikaans phrase hulle kom saam, literally "they come together", with saam being misinterpreted as with. In Afrikaans, saamkom is a separable verb, similar to meekomen in Dutch and mitkommen in German, which is translated into English as "to come along". "Come with?" is also encountered in areas of the Upper Midwest of the United States, which had a large number of Scandinavian, Dutch and German immigrants, who, when speaking English, translated equivalent phrases directly from their own languages. The use of the "strong obligative modal" must as a synonym for the polite should/shall. "Must" has "much less social impact" in SAE than in other varieties. Now-now, as in "I'll do it now-now". Likely borrowed from the Afrikaans nou-nou, this expression describes a time later than that referenced in the phrase "I'll do it now". A large amount of slang comes from British origin, such as "naff" (boring, dull or plain). Demographics The South African National Census of 2011 found a total of 4,892,623 speakers of English as a first language, making up 9.6% of the national population. The provinces with significant English-speaking populations were the Western Cape (20.2% of the provincial population), Gauteng (13.3%) and KwaZulu-Natal (13.2%). English	diverse variety of English dialects. These last two waves did not have as large an influence on South African English (SAE), for "the seeds of development were already sown in 1820". However, the Natal wave brought nostalgia for British customs and helped to define the idea of a "standard" variety that resembled Southern British English. When the Union of South Africa was formed in 1910, English and Dutch were the official state languages, although Afrikaans effectively replaced Dutch in 1925. After 1994, these two languages along with nine other Southern Bantu languages achieved equal official status. SAE is an extraterritorial (ET) variety of English, or a language variety that has been transported outside its mainland home. More specifically, SAE is a Southern hemisphere ET originating from later English colonisation in the 18th and 19th centuries (Zimbabwean, Australian, and New Zealand English are also Southern hemisphere ET varieties). SAE resembles British English more closely than it does American English due to the close ties that South African colonies maintained with the mainland in the 19th and 20th centuries. However, with the increasing influence of American pop-culture around the world via modes of contact like television, American English has become more familiar in South Africa. Indeed, some American lexical items are becoming alternatives to comparable British terms. Varieties Anglophone Coloured English About 20% of all coloured people in South Africa speak English as a home language. They are primarily concentrated in the provinces of Kwa-Zulu Natal and northeastern parts of the Eastern Cape in the former Transkei with some transplants being found in Johannesburg. Many people from these regions migrated to Durban and Pietermaritzburg, where the most Anglophone coloureds can be found. Anglophone coloureds with European heritage have ancestry mostly from the British Isles, which, along with originating in regions with very few Afrikaans speaking people, contributed to English being the main language of the coloured people in the region. In addition, since Afrikaners are identified as the architects of apartheid, they are not held in high regard by the "coloured" people of Natal. Furthermore, since the Natal "coloureds" identify culturally with the English-speaking South Africans, they are antipathetic towards Afrikaans. The accent of Anglophone coloured people is influenced by their multiracial background, being descended from Europeans (British, German, and Afrikaners), blacks (Zulu and Xhosa), Indians (both Dravidian and Indo-Aryan) as well as other mixed people like St. Helenians, Mauritian Creoles and some Griquas. This has influenced the accent to be one of the most distinctive in Southern Africa. Black South African English Black South African English, or BSAE, is spoken by individuals whose first language is an indigenous African tongue. BSAE is considered a "new" English because it has emerged through the education system among second-language speakers in places where English is not the majority language. At least two sociolinguistic variants have been definitively studied on a post-creole continuum for the second-language Black South African English spoken by most Black South Africans: a high-end, prestigious "acrolect" and a more middle-ranging, mainstream "mesolect". The "basilect" variety is less similar to the colonial language (natively-spoken English), while the "mesolect" is somewhat more so. Historically, BSAE has been considered a "non-standard" variety of English, inappropriate for formal contexts and influenced by indigenous African languages. According to the Central Statistical Services, about 7 million black people spoke English in South Africa. BSAE originated in the South African school system, when the 1953 Bantu Education Act mandated the use of native African languages in the classroom. When this law was established, most of the native English-speaking teachers were removed from schools. This limited the exposure that black students received to standard varieties of English. As a result, the English spoken in black schools developed distinctive patterns of pronunciation and syntax, leading to the formation of BSAE. Some of these characteristic features can be linked to the mother tongues of the early BSAE speakers. The policy of mother tongue promotion in schools ultimately failed, and in 1979, the Department of Bantu Education allowed schools to choose their own language of instruction. English was largely the language of choice, because it was viewed as a key tool of social and economic advancement. Cape Flats English Another variety of South African English is Cape Flats English, originally and best associated with inner-city Cape Coloured speakers. Indian South African English Indian South African English (ISAE) is a sub-variety that developed among the descendants of Indian immigrants to South Africa. The Apartheid policy, in effect from 1948 to 1991, prevented Indian children from publicly interacting with people of English heritage. This separation caused an Indian variety to develop independently from White South African English, though with phonological and lexical features still fitting under the South African English umbrella. Indian South African English includes a "basilect", "mesolect", and "acrolect". These terms describe varieties of a given language on a spectrum of similarity to the colonial version of that language: the "acrolect" being the most similar. Today, basilect speakers are generally older non-native speakers with little education; acrolect speakers closely resemble colonial native English speakers, with a few phonetic/syntactic exceptions; and mesolect speakers fall somewhere in-between. In recent decades, the dialect has come much closer to the standard language through the model taught in schools. The result is a variety of English which mixes features of Indian, South African, Standard British, creole, and foreign language learning Englishes in a unique and fascinating way. ISAE resembles Indian English in some respects, possibly because the varieties contain speakers with shared mother tongues or because early English teachers were brought to South Africa from India, or both. Four prominent education-related lexical features shared
transfer and output of speech signals. The input is called speech recognition and the output is called speech synthesis. History Early attempts at speech processing and recognition were primarily focused on understanding a handful of simple phonetic elements such as vowels. In 1952, three researchers at Bell Labs, Stephen. Balashek, R. Biddulph, and K. H. Davis, developed a system that could recognize digits spoken by a single speaker. Pioneering works in field of speech recognition using analysis of its spectrum were reported in 1940s. Linear predictive coding (LPC), a speech processing algorithm, was first proposed by Fumitada Itakura of Nagoya University and Shuzo Saito of Nippon Telegraph and Telephone (NTT) in 1966. Further developments in LPC technology were made by Bishnu S. Atal and Manfred R. Schroeder at Bell Labs during the 1970s. LPC was the basis for voice-over-IP (VoIP) technology, as well as speech synthesizer chips, such as the Texas Instruments LPC Speech Chips used in the Speak & Spell toys from 1978. One of the first commercially available speech recognition products was Dragon Dictate, released in 1990. In 1992, technology developed by Lawrence Rabiner and others at Bell Labs was used by AT&T in their Voice Recognition Call Processing service to route calls without a human operator. By this point, the vocabulary of these systems was larger than the average human vocabulary. By the early 2000s, the dominant speech processing strategy started to shift away from Hidden Markov Models towards more modern neural networks and deep learning. Techniques	synthesis. History Early attempts at speech processing and recognition were primarily focused on understanding a handful of simple phonetic elements such as vowels. In 1952, three researchers at Bell Labs, Stephen. Balashek, R. Biddulph, and K. H. Davis, developed a system that could recognize digits spoken by a single speaker. Pioneering works in field of speech recognition using analysis of its spectrum were reported in 1940s. Linear predictive coding (LPC), a speech processing algorithm, was first proposed by Fumitada Itakura of Nagoya University and Shuzo Saito of Nippon Telegraph and Telephone (NTT) in 1966. Further developments in LPC technology were made by Bishnu S. Atal and Manfred R. Schroeder at Bell Labs during the 1970s. LPC was the basis for voice-over-IP (VoIP) technology, as well as speech synthesizer chips, such as the Texas Instruments LPC Speech Chips used in the Speak & Spell toys from 1978. One of the first commercially available speech recognition products was Dragon Dictate, released in 1990. In 1992, technology developed by Lawrence Rabiner and others at Bell Labs was used by AT&T in their Voice Recognition Call Processing service to route calls without a human operator. By this point, the vocabulary of these systems was larger than the average human vocabulary. By the early 2000s, the dominant speech processing strategy started to shift away from Hidden Markov Models towards more modern neural networks and deep learning. Techniques Dynamic time warping Dynamic time warping (DTW) is an algorithm for measuring similarity between two temporal sequences, which may vary in speed. In general, DTW is a method that calculates an optimal match between two given sequences (e.g. time series) with certain restriction and rules. The optimal match is denoted by the match that satisfies all the restrictions and the rules and that has the minimal cost, where the cost is computed as the sum of absolute differences, for each matched pair of indices, between their values. Hidden Markov models A hidden Markov model can be represented as the
not widespread in Somalia and has no official status nationally or regionally. It is rarely taught in the education system, the main foreign languages are Arabic and English. Dialects of Swahili are spoken by some ethnic minorities on the Bajuni islands in the form of Kibajuni on the southern tip of the country and in the town of Brava in the form of Chimwiini, both contain a significant amount of Somali and Italian loanwords. Standard Swahili is generally only spoken by Somali nationals who have resided in Kenya and subsequently returned to Somalia. Lastly, a closely related language Mushunguli (also known as Zigula, Zigua, or Chizigua) is spoken by some of the Somali Bantu ethnic minority mostly living in the Jubba Valley. It is classified as a Northeast Coast Bantu language as Swahili is and has some intelligibility with Swahili. Religious and political identity Religion Swahili played a major role in spreading both Christianity and Islam in East Africa. From their arrival in East Africa, Arabs brought Islam and set up madrasas, where they used Swahili to teach Islam to the natives. As the Arab presence grew, more and more natives were converted to Islam and were taught using the Swahili language. From the arrival of Europeans in East Africa, Christianity was introduced in East Africa. While the Arabs were mostly based in the coastal areas, European missionaries went further inland spreading Christianity. But since the first missionary posts in East Africa were in the coastal areas, missionaries picked up Swahili and used it to spread Christianity since it had a lot of similarities with many of the other indigenous languages in the region. Politics During the struggle for Tanganyika independence, the Tanganyika African National Union used Swahili as language of mass organisation and political movement. This included publishing pamphlets and radio broadcasts to rally the people to fight for independence. After independence, Swahili was adopted as the national language of the nation. Till this day, Tanzanians carry a sense of pride when it comes to Swahili especially when it is used to unite over 120 tribes across Tanzania. Swahili was used to strengthen solidarity among the people and a sense of togetherness and for that Swahili remains a key identity of the Tanzanian people. Phonology Vowels Standard Swahili has five vowel phonemes: , , , , and . According to Ellen Contini-Morava, vowels are never reduced, regardless of stress. However, according to Edgar Polomé, these five phonemes can vary in pronunciation. Polomé claims that , , , and are pronounced as such only in stressed syllables. In unstressed syllables, as well as before a prenasalized consonant, they are pronounced as , , , and . E is also commonly pronounced as mid-position after w. Polomé claims that is pronounced as such only after w and is pronounced as in other situations, especially after (y). A can be pronounced as in word-final position. Swahili vowels can be long; these are written as two vowels (example: , meaning "sheep"). This is due to a historical process in which the L became deleted between the second last and last vowel of a word ( e.g. "sheep" was originally pronounced kondolo, which survives in certain dialects). However, these long vowels are not considered to be phonemic. A similar process exists in Zulu. Consonants Some dialects of Swahili may also have the aspirated phonemes though they are unmarked in Swahili's orthography. Multiple studies favour classifying prenasalization as consonant clusters, not as separate phonemes. Historically, nasalization has been lost before voiceless consonants, and subsequently the voiced consonants have devoiced, though they are still written mb, nd etc. The /r/ phoneme is realised as either a short trill or more commonly as a single tap by most speakers. exists in free variation with h, and is only distinguished by some speakers. In some Arabic loans (nouns, verbs, adjectives), emphasis or intensity is expressed by reproducing the original emphatic consonants and the uvular , or lengthening a vowel, where aspiration would be used in inherited Bantu words. Orthography Swahili is now written in the Latin alphabet. There are a few digraphs for native sounds, ch, sh, ng and ny; q and x are not used, c is not used apart from the digraph ch, unassimilated English loans and, occasionally, as a substitute for k in advertisements. There are also several digraphs for Arabic sounds, which many speakers outside of ethnic Swahili areas have trouble differentiating. The language used to be written in the Arabic script. Unlike adaptations of the Arabic script for other languages, relatively little accommodation was made for Swahili. There were also differences in orthographic conventions between cities and authors and over the centuries, some quite precise but others different enough to cause difficulties with intelligibility. and , and and were often conflated, but in some spellings, was distinguished from by rotating the kasra 90° and was distinguished from by writing the damma backwards. Several Swahili consonants do not have equivalents in Arabic, and for them, often no special letters were created unlike, for example, Urdu script. Instead, the closest Arabic sound is substituted. Not only did that mean that one letter often stands for more than one sound, but also writers made different choices of which consonant to substitute. Below are some of the equivalents between Arabic Swahili and Roman Swahili: That was the general situation, but conventions from Urdu were adopted by some authors so as to distinguish aspiration and from : 'gazelle', 'roof'. Although it is not found in Standard Swahili today, there is a distinction between dental and alveolar consonants in some dialects, which is reflected in some orthographies, for example in 'to meet' vs. 'to be satisfied'. A k with the dots of y, , was used for ch in some conventions; ky being historically and even contemporaneously a more accurate transcription than Roman ch. In Mombasa, it was common to use the Arabic emphatics for Cw, for example in (standard ) 'we' and (standard ) 'head'. Particles such as are joined to the following noun, and possessives such as and are joined to the preceding noun, but verbs are written as two words, with the subject and tense–aspect–mood morphemes separated from the object and root, as in "he who told me". Grammar Noun classes Swahili nouns are separable into classes, which are roughly analogous to genders in other languages. In Swahili, prefixes mark groups of similar objects: marks single human beings ( 'child'), marks multiple humans ( 'children'), marks abstract nouns ( 'childhood'), and so on. And just as adjectives and pronouns must agree with the gender of nouns in some languages with grammatical gender, so in Swahili adjectives, pronouns and even verbs must agree with nouns. This is a characteristic feature of all the Bantu languages. Semantic motivation The ki-/vi- class historically consisted of two separate genders, artefacts (Bantu class 7/8, utensils and hand tools mostly) and diminutives (Bantu class 12/13), which were conflated at a stage ancestral to Swahili. Examples of the former are kisu "knife", kiti "chair" (from mti "tree, wood"), chombo "vessel" (a contraction of ki-ombo). Examples of the latter are kitoto "infant", from mtoto "child"; kitawi "frond", from tawi "branch"; and chumba (ki-umba) "room", from nyumba "house". It is the diminutive sense that has been furthest extended. An extension common to diminutives in many languages is approximation and resemblance (having a 'little bit' of some characteristic, like -y or -ish in English). For example, there is kijani "green", from jani "leaf" (compare English 'leafy'), kichaka "bush" from chaka "clump", and kivuli "shadow" from uvuli "shade". A 'little bit' of a verb would be an instance of an action, and such instantiations (usually not very active ones) are found: kifo "death", from the verb -fa "to die"; kiota "nest" from -ota "to brood"; chakula "food" from kula "to eat"; kivuko "a ford, a pass" from -vuka "to cross"; and kilimia "the Pleiades", from -limia "to farm with", from its role in guiding planting. A resemblance, or being a bit like something, implies marginal status in a category, so things that are marginal examples of their class may take the ki-/vi- prefixes. One example is chura (ki-ura) "frog", which is only half terrestrial and therefore is marginal as an animal. This extension may account for disabilities as well: kilema "a cripple", kipofu "a blind person", kiziwi "a deaf person". Finally, diminutives often denote contempt, and contempt is sometimes expressed against things that are dangerous. This might be the historical explanation for kifaru "rhinoceros", kingugwa "spotted hyena", and kiboko "hippopotamus" (perhaps originally meaning "stubby legs"). Another class with broad semantic extension is the m-/mi- class (Bantu classes 3/4). This is often called the 'tree' class, because mti, miti "tree(s)" is the prototypical example. However, it seems to cover vital entities neither human nor typical animals: trees and other plants, such as mwitu 'forest' and mtama 'millet' (and from there, things made from plants, like mkeka 'mat'); supernatural and natural forces, such as mwezi 'moon', mlima 'mountain', mto 'river'; active things, such as moto 'fire', including active body parts (moyo 'heart', mkono 'hand, arm'); and human groups, which are vital but not themselves human, such as mji 'village', and, by analogy, mzinga 'beehive/cannon'. From the central idea of tree, which is thin, tall, and spreading, comes an extension to other long or extended things or parts of things, such as mwavuli 'umbrella', moshi 'smoke', msumari 'nail'; and from activity there even come active instantiations of verbs, such as mfuo "metal forging", from -fua "to forge", or mlio "a sound", from -lia "to make a sound". Words may be connected to their class by more than one metaphor. For example, mkono is an active body part, and mto is an active natural force, but they are also both long and thin. Things with a trajectory, such as mpaka 'border' and mwendo 'journey', are classified with long thin things, as in many other languages with noun classes. This may be further extended to anything dealing with time, such as mwaka 'year' and perhaps mshahara 'wages'. Animals exceptional in some way and so not easily fitting in the other classes may be placed in this class. The other classes have foundations that may at first seem similarly counterintuitive. In short, Classes 1–2 include most words for people: kin terms, professions, ethnicities, etc., including translations of most English words ending in -er. They include a couple of generic words for animals: mnyama 'beast', mdudu 'bug'. Classes 5–6 have a broad semantic range of groups, expanses, and augmentatives. Although interrelated, it is easier to illustrate if broken down: Augmentatives, such as joka 'serpent' from nyoka 'snake', lead to titles and other terms of respect (the opposite of diminutives, which lead to terms of contempt): Bwana 'Sir', shangazi 'aunt', fundi 'craftsman', kadhi 'judge' Expanses: ziwa 'lake', bonde 'valley', taifa 'country', anga 'sky' from this, mass nouns: maji 'water', vumbi 'dust' (and other liquids and fine particulates that may cover broad expanses), kaa 'charcoal', mali 'wealth', maridhawa 'abundance' Collectives: kundi 'group', kabila 'language/ethnic group', jeshi 'army', daraja ' stairs', manyoya 'fur, feathers', mapesa 'small change', manyasi 'weeds', jongoo 'millipede' (large set of legs), marimba 'xylophone' (large set of keys) from this, individual things found in groups: jiwe 'stone', tawi 'branch', ua 'flower', tunda 'fruit' (also the names of most fruits), yai 'egg', mapacha 'twins', jino 'tooth', tumbo 'stomach' (cf. English "guts"), and paired body parts such as jicho 'eye', bawa 'wing', etc. also collective or dialogic actions, which occur among groups of people: neno 'a word', from kunena 'to speak' (and by extension, mental verbal processes: wazo 'thought', maana 'meaning'); pigo 'a stroke, blow', from kupiga 'to hit'; gomvi 'a quarrel', shauri 'advice, plan', kosa 'mistake', jambo 'affair', penzi 'love', jibu 'answer', agano 'promise', malipo 'payment' From pairing, reproduction is suggested as another extension (fruit, egg, testicle, flower, twins, etc.), but these generally duplicate one or more of the subcategories above Classes 9–10 are used for most typical animals: ndege 'bird', samaki 'fish', and the specific names of typical beasts, birds, and bugs. However, this is the 'other' class, for words not fitting well elsewhere, and about half of the class 9–10 nouns are foreign loanwords. Loans may be classified as 9–10 because they lack the prefixes inherent in other classes, and most native class 9–10 nouns have no prefix. Thus they do not form a coherent semantic class, though there are still semantic extensions from individual words. Class 11 (which takes class 10 for the plural) are mostly nouns with an "extended outline shape", in either one dimension or two: mass nouns that are generally localized rather than covering vast expanses: uji 'porridge', wali 'cooked rice' broad: ukuta 'wall', ukucha 'fingernail', upande 'side' (≈ ubavu 'rib'), wavu 'net', wayo 'sole, footprint', ua 'fence, yard', uteo 'winnowing basket' long: utambi 'wick', utepe 'stripe', uta 'bow', ubavu 'rib', ufa 'crack', unywele 'a hair' from 'a hair', singulatives of nouns, which are often class 6 ('collectives') in the plural: unyoya 'a feather', uvumbi 'a mote of dust', ushanga 'a bead'. Class 14 are abstractions, such as utoto 'childhood' (from mtoto 'a child') and have no plural. They have the same prefixes and concord as class 11, except optionally for adjectival concord. Class 15 are verbal infinitives. Classes 16–18 are locatives. The Bantu nouns of these classes have been lost; the only permanent member is the Arabic loan mahali 'place(s)', but in Mombasa Swahili, the old prefixes survive: pahali 'place', mwahali 'places'. However, any noun with the locative suffix -ni takes class 16–18 agreement. The distinction between them is that class 16 agreement is used if the location is intended to be definite ("at"), class 17 if indefinite ("around") or involves motion ("to, toward"), and class 18 if it involves containment ("within"): mahali pazuri 'a good spot', mahali kuzuri 'a nice area', mahali muzuri (it's nice in there). Borrowing Borrowings may or may not be given a prefix corresponding to the semantic class they fall in. For example, Arabic dūd ("bug, insect") was borrowed as mdudu, plural wadudu, with the class 1/2 prefixes m- and wa-, but Arabic fulūs ("fish scales", plural of fals) and English sloth were borrowed as simply fulusi ("mahi-mahi" fish) and slothi ("sloth"), with no prefix associated with animals (whether those of class 9/10 or 1/2). In the process of naturalization of	"house". It is the diminutive sense that has been furthest extended. An extension common to diminutives in many languages is approximation and resemblance (having a 'little bit' of some characteristic, like -y or -ish in English). For example, there is kijani "green", from jani "leaf" (compare English 'leafy'), kichaka "bush" from chaka "clump", and kivuli "shadow" from uvuli "shade". A 'little bit' of a verb would be an instance of an action, and such instantiations (usually not very active ones) are found: kifo "death", from the verb -fa "to die"; kiota "nest" from -ota "to brood"; chakula "food" from kula "to eat"; kivuko "a ford, a pass" from -vuka "to cross"; and kilimia "the Pleiades", from -limia "to farm with", from its role in guiding planting. A resemblance, or being a bit like something, implies marginal status in a category, so things that are marginal examples of their class may take the ki-/vi- prefixes. One example is chura (ki-ura) "frog", which is only half terrestrial and therefore is marginal as an animal. This extension may account for disabilities as well: kilema "a cripple", kipofu "a blind person", kiziwi "a deaf person". Finally, diminutives often denote contempt, and contempt is sometimes expressed against things that are dangerous. This might be the historical explanation for kifaru "rhinoceros", kingugwa "spotted hyena", and kiboko "hippopotamus" (perhaps originally meaning "stubby legs"). Another class with broad semantic extension is the m-/mi- class (Bantu classes 3/4). This is often called the 'tree' class, because mti, miti "tree(s)" is the prototypical example. However, it seems to cover vital entities neither human nor typical animals: trees and other plants, such as mwitu 'forest' and mtama 'millet' (and from there, things made from plants, like mkeka 'mat'); supernatural and natural forces, such as mwezi 'moon', mlima 'mountain', mto 'river'; active things, such as moto 'fire', including active body parts (moyo 'heart', mkono 'hand, arm'); and human groups, which are vital but not themselves human, such as mji 'village', and, by analogy, mzinga 'beehive/cannon'. From the central idea of tree, which is thin, tall, and spreading, comes an extension to other long or extended things or parts of things, such as mwavuli 'umbrella', moshi 'smoke', msumari 'nail'; and from activity there even come active instantiations of verbs, such as mfuo "metal forging", from -fua "to forge", or mlio "a sound", from -lia "to make a sound". Words may be connected to their class by more than one metaphor. For example, mkono is an active body part, and mto is an active natural force, but they are also both long and thin. Things with a trajectory, such as mpaka 'border' and mwendo 'journey', are classified with long thin things, as in many other languages with noun classes. This may be further extended to anything dealing with time, such as mwaka 'year' and perhaps mshahara 'wages'. Animals exceptional in some way and so not easily fitting in the other classes may be placed in this class. The other classes have foundations that may at first seem similarly counterintuitive. In short, Classes 1–2 include most words for people: kin terms, professions, ethnicities, etc., including translations of most English words ending in -er. They include a couple of generic words for animals: mnyama 'beast', mdudu 'bug'. Classes 5–6 have a broad semantic range of groups, expanses, and augmentatives. Although interrelated, it is easier to illustrate if broken down: Augmentatives, such as joka 'serpent' from nyoka 'snake', lead to titles and other terms of respect (the opposite of diminutives, which lead to terms of contempt): Bwana 'Sir', shangazi 'aunt', fundi 'craftsman', kadhi 'judge' Expanses: ziwa 'lake', bonde 'valley', taifa 'country', anga 'sky' from this, mass nouns: maji 'water', vumbi 'dust' (and other liquids and fine particulates that may cover broad expanses), kaa 'charcoal', mali 'wealth', maridhawa 'abundance' Collectives: kundi 'group', kabila 'language/ethnic group', jeshi 'army', daraja ' stairs', manyoya 'fur, feathers', mapesa 'small change', manyasi 'weeds', jongoo 'millipede' (large set of legs), marimba 'xylophone' (large set of keys) from this, individual things found in groups: jiwe 'stone', tawi 'branch', ua 'flower', tunda 'fruit' (also the names of most fruits), yai 'egg', mapacha 'twins', jino 'tooth', tumbo 'stomach' (cf. English "guts"), and paired body parts such as jicho 'eye', bawa 'wing', etc. also collective or dialogic actions, which occur among groups of people: neno 'a word', from kunena 'to speak' (and by extension, mental verbal processes: wazo 'thought', maana 'meaning'); pigo 'a stroke, blow', from kupiga 'to hit'; gomvi 'a quarrel', shauri 'advice, plan', kosa 'mistake', jambo 'affair', penzi 'love', jibu 'answer', agano 'promise', malipo 'payment' From pairing, reproduction is suggested as another extension (fruit, egg, testicle, flower, twins, etc.), but these generally duplicate one or more of the subcategories above Classes 9–10 are used for most typical animals: ndege 'bird', samaki 'fish', and the specific names of typical beasts, birds, and bugs. However, this is the 'other' class, for words not fitting well elsewhere, and about half of the class 9–10 nouns are foreign loanwords. Loans may be classified as 9–10 because they lack the prefixes inherent in other classes, and most native class 9–10 nouns have no prefix. Thus they do not form a coherent semantic class, though there are still semantic extensions from individual words. Class 11 (which takes class 10 for the plural) are mostly nouns with an "extended outline shape", in either one dimension or two: mass nouns that are generally localized rather than covering vast expanses: uji 'porridge', wali 'cooked rice' broad: ukuta 'wall', ukucha 'fingernail', upande 'side' (≈ ubavu 'rib'), wavu 'net', wayo 'sole, footprint', ua 'fence, yard', uteo 'winnowing basket' long: utambi 'wick', utepe 'stripe', uta 'bow', ubavu 'rib', ufa 'crack', unywele 'a hair' from 'a hair', singulatives of nouns, which are often class 6 ('collectives') in the plural: unyoya 'a feather', uvumbi 'a mote of dust', ushanga 'a bead'. Class 14 are abstractions, such as utoto 'childhood' (from mtoto 'a child') and have no plural. They have the same prefixes and concord as class 11, except optionally for adjectival concord. Class 15 are verbal infinitives. Classes 16–18 are locatives. The Bantu nouns of these classes have been lost; the only permanent member is the Arabic loan mahali 'place(s)', but in Mombasa Swahili, the old prefixes survive: pahali 'place', mwahali 'places'. However, any noun with the locative suffix -ni takes class 16–18 agreement. The distinction between them is that class 16 agreement is used if the location is intended to be definite ("at"), class 17 if indefinite ("around") or involves motion ("to, toward"), and class 18 if it involves containment ("within"): mahali pazuri 'a good spot', mahali kuzuri 'a nice area', mahali muzuri (it's nice in there). Borrowing Borrowings may or may not be given a prefix corresponding to the semantic class they fall in. For example, Arabic dūd ("bug, insect") was borrowed as mdudu, plural wadudu, with the class 1/2 prefixes m- and wa-, but Arabic fulūs ("fish scales", plural of fals) and English sloth were borrowed as simply fulusi ("mahi-mahi" fish) and slothi ("sloth"), with no prefix associated with animals (whether those of class 9/10 or 1/2). In the process of naturalization of borrowings within Swahili, loanwords are often reinterpreted, or reanalysed, as if they already contain a Swahili class prefix. In such cases the interpreted prefix is changed with the usual rules. Consider the following loanwords from Arabic: The Swahili word for "book", kitabu, is borrowed from Arabic kitāb(un) "book" (plural kutub; from the Arabic root k.t.b. "write"). However, the Swahili plural form of this word ("books") is vitabu, following Bantu grammar in which the ki- of kitabu is reanalysed (reinterpreted) as a nominal class prefix whose plural is vi- (class 7/8). Arabic muʿallim(un) ("teacher", plural muʿallimīna) was interpreted as having the mw- prefix of class 1, and so became mwalimu, plural walimu. Arabic madrasa school, even though it is singular in Arabic (with plural madāris), was reinterpreted as a class 6 plural madarasa, receiving the singular form darasa. Similarly, English wire and Arabic waqt ("time") were interpreted as having the class 11 prevocalic prefix w-, and became waya and wakati with plural nyaya and nyakati respectively. Agreement Swahili phrases agree with nouns in a system of concord but, if the noun refers to a human, they
an ethnic group in East Africa Swahili culture, the culture of the Swahili people Swahili coast, a littoral region in East	in the African Great Lakes Swahili people, an ethnic group in East Africa Swahili culture, the culture of
thereby become "indictable offences" or "either way offences" but remain "summary offences", though tried by jury. Sir William Blackstone, in his Commentaries on the Laws of England (1765–1769), described summary offences thus: In the United Kingdom, trials for summary offences are heard in one of a number of types of lower court. For England and Wales this is the Magistrates' Court. In Scotland, it is the Sheriff Court or Justice of the peace court, depending on the offence (the latter being primarily for the most minor of offences). Northern Ireland has its own Magistrates' Court system. United States In law of the United States, "there are certain minor or petty offenses that may be proceeded against summarily, and without a jury[.]" These include criminal citations. Any offense that is punishable by the controlling law for more than six months of imprisonment must have some means for a jury trial. Some states, such as California, provide that all defendants are entitled to a jury trial (irrespective of the nature of their offenses). Some states provide that in all cases the defendant may demand a jury trial. Contempt of court is considered a prerogative of the court, as "the requirement of a jury does not apply to contempts committed in disobedience of any lawful writ, process, order, rule, decree, or command entered in any suit or action brought or prosecuted in the name of, or on behalf of, the United States[.]" There have been criticisms over the practice. In particular, Supreme Court Justice Hugo Black wrote in a 1964 dissent, "It is high time, in	less serious than indictable offences because they are punishable by shorter prison sentences and smaller fines. These offences appear both in the federal laws of Canada and in the legislation of Canada's provinces and territories. For summary conviction offences that fall under the jurisdiction of the federal government (which includes all criminal law), section 787 of the Criminal Code specifies that, unless another punishment is provided for by law, the maximum penalty for a summary conviction offence is a sentence of 2 years less a day of imprisonment, a fine of $5,000 or both. As a matter of practical effect, some common differences between summary conviction and indictable offences are provided below. Summary conviction offences Accused must be charged with a summary conviction within 1 year after the act happened. Limitation periods are set out in the Criminal Code. The police can arrest under summary conviction without an arrest warrant if found committing a summary offence notwithstanding s. 495(2)(c) of the Criminal Code. If the police do not find committing a summary offence, an arrest warrant is required. Accused does not have to submit fingerprints when charged under Summary Conviction. Appeals of summary conviction offences go first to the highest trial court within the jurisdiction (e.g., provincial superior court in Alberta is the Court of Queen's Bench). After Provincial Superior Court a further appeal would go to the Provincial Court of Appeal (e.g., the Court of Appeal of Alberta), and then finally to the Supreme Court of Canada, but as a practical matter very few summary convictions are ever heard by the Supreme Court of Canada. Accused convicted under summary conviction are eligible for a pardon after 5 years provided the accused is not convicted of any further offences during that period. Always tried in a provincial court (cannot be joined with an indictable offence in a superior court). Indictable offences There is no time limit to when charges can be laid, such that an accused can be charged at any time after an act has occurred. The exception to this point is treason, which has a 3-year limitation period. Police do not require a warrant to arrest under an indictable offence: see S.495(1)(a) Criminal Code Accused has to submit fingerprints when required to appear to answer to an indictable offence. Appeals always go to the Provincial Court of Appeal first, and then on to the Supreme Court of Canada. Accused convicted under an indictable offence can apply for a pardon after 10 years. Hong Kong In Hong Kong, trials for summary offences are heard in one of the territory's Magistrates' Courts, unless the defendant is accused with other indictable offence(s). Typical examples for summary offences in Hong Kong include possession of a simulated bomb, drunkenness,
was covered by the Home Army's "Bałtyk" structure, and Polish resistance infiltrated Stettin's naval yards. Other activities of the resistance consisted of smuggling people to Sweden. The Soviet Red Army captured the city on 26April 1945. While the majority of the almost 400,000 inhabitants had left the city, between 6,000 and 20,000 inhabitants remained in late April. On 28 April 1945 Polish authorities tried to gain control, but in the following month, the Polish administration was twice forced to leave. Finally the permanent handover occurred on 5July 1945. In the meantime, part of the German population had returned, believing it might become part of the Soviet occupation zone of Germany. The Soviet authorities had already appointed the German Communists Erich Spiegel and Erich Wiesner as mayors. Stettin is located mostly west of the Oder river, which was expected to become Poland's new western border, placing Stettin in East Germany. This would have been in accordance with the Potsdam Agreement between the victorious Allied Powers, which envisaged the new border to be in "a line running from the Baltic Sea immediately west of Swinemünde, and thence along the Oder River[...]". Because of the returnees, the German population of the town swelled to 84,000. The mortality rate was at 20%, primarily due to starvation. However, Stettin and the mouth of the Oder River became Polish on 5July 1945, as had been decided in a treaty signed on 26July 1944 between the Soviet Union and the Soviet-controlled Polish Committee of National Liberation (PKWN) (also known as "the Lublin Poles", as contrasted with the London-based Polish government-in-exile). On 4October 1945, the decisive land border of Poland was established west of the 1945 line, and the city was renamed to its historic Polish name Szczecin, but the area excluded the Police area, the Oder river itself, and the port of Szczecin, which remained under Soviet administration. The Oder river was handed over to Polish administration in September 1946, followed by the port between February 1946 and May 1954. Post-war While in 1945 the number of pre-war inhabitants dropped to 57,215 on 31 October 1945, the systematic expulsion of Germans started on 22 February 1946 and continued until late 1947, in accordance with the Potsdam Agreement. In December 1946 about 17,000 German inhabitants remained, while the number of Poles living in the city reached 100,000. To ease the tensions between settlers from different regions, and help overcome fear caused by the continued presence of the Soviet troops, a special event was organised in April 1946 with 50,000 visitors in the partly destroyed city centre. Settlers from Central Poland made up about 70% of Szczecin's new population. In addition to Poles, Ukrainians from Polish areas annexed by the Soviet Union settled there. Also Poles repatriated from Harbin, China and Greeks, refugees of the Greek Civil War, settled in Szczecin in the following years. In 1945 and 1946, the city was the starting point of the northern route used by the Jewish underground organisation Brichah to channel Jewish displaced persons from Central and Eastern Europe to the American occupation zone. Szczecin was rebuilt, and the city's industry was expanded. At the same time, Szczecin became a major Polish industrial centre and an important seaport (particularly for Silesian coal) for Poland, Czechoslovakia, and East Germany. Cultural expansion was accompanied by a campaign resulting in the "removal of all German traces". In 1946, Winston Churchill prominently mentioned Szczecin in his Iron Curtain speech: "From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent". The city witnessed anti-communist revolts in 1970 and 1980. On August 30, 1980, first of the four August Agreements, which led to the first legalisation of the trade union Solidarity, was signed in Szczecin. The introduction of martial law in December 1981 met with a strike by the dockworkers of Szczecin shipyard, joined by other factories and workplaces in a general strike. All these were suppressed by the authorities. Pope John Paul II visited the city on 11June 1987. Another wave of strikes in Szczecin broke out in 1988 and 1989, which eventually led to the Round Table Agreement and first semi-free elections in post-war Poland. Szczecin has been the capital of the West Pomeranian Voivodeship since 1999. Geography Climate Szczecin has an oceanic climate (Köppen: Cfb) with some humid continental (Dfb) characteristics in normal not updated, typical of Western Pomerania. The winters are colder than on the immediate coast and the summers are warm, but still with some moderation, especially due to the Baltic Sea. The average air temperature in Szczecin ranges from 8 to 8.4 °C. The hottest month is July with a temperature of 15.8 °C to 20.3 °C, the coldest January from -4.1 °C to 2.6 °C. Air temperature below 0 °C occurs on average over 86 days a year, most frequently in January and February. The average annual rainfall is 537 mm, the average rainfall in the cool half-year is 225 mm, and in the warmer half-year is 350 mm. On average, 167 days with precipitation occurs. Architecture and urban planning Szczecin's architectural style is due to trends popular in the last half of the 19th century and the first years of the 20th century: Academic art and Art Nouveau. In many areas built after 1945, especially in the city centre, which had been destroyed due to Allied bombing, social realism is prevalent. The city has an abundance of green areas: parks and avenueswide streets with trees planted in the island separating opposing traffic (where often tram tracks are laid); and roundabouts. Szczecin's city plan resembles that of Paris, mostly because Szczecin was rebuilt in the 1880s according to a design by Georges-Eugène Haussmann, who had redesigned Paris under Napoléon III. This pattern of street design is still used in Szczecin, as many recently built (or modified) city areas include roundabouts and avenues. During the city's reconstruction in the aftermath of World War II, the communist authorities of Poland wanted the city's architecture to reflect an old Polish Piast era. Since no buildings from that time existed, instead Gothic as well as Renaissance buildings were picked as worthy of conservation. The motivation behind this decision was that Renaissance architecture was used by the Griffin dynasty, which had Lechitic and West Slavic roots and was seen to be of Piast extraction by some historians. This view was manifested, for example, by erecting respective memorials, and the naming of streets and enterprises, while German traces were replaced by symbols of three main categories: Piasts, the martyrdom of Poles, and gratitude to the Soviet and Polish armies which had ended the Nazi atrocities against Polish citizens. The ruins of the former Griffin residence, initially renamed "Piast Palace", also played a central role in this concept and were reconstructed in Renaissance style, with all traces of later eras removed. In general, post-Renaissance buildings, especially those from the 19th and early 20th centuries, were deemed unworthy of conservation until the 1970s, and were in part used in the "Bricks for Warsaw" campaign (an effort to rebuild Warsaw after it had been systematically razed following the Warsaw Uprising): with 38 million bricks, Szczecin became Poland's largest brick supplier. The Old Town was rebuilt in the late 1990s, with new buildings, some of which were reconstructions of buildings destroyed in World WarII. The Gothic monuments preserved to this day are parts of European Route of Brick Gothic, along with monuments of other Pomeranian cities, e.g. Stargard, Kamień Pomorski, Sławno and Chełmno. A portion of the Szczecin Landscape Park in the forest of Puszcza Bukowa lies within Szczecin's boundaries. Municipal administration The city is administratively divided into districts (Polish: dzielnica), which are further divided into smaller neighbourhoods. The governing bodies of the latter serve the role of auxiliary local government bodies called Neighbourhood Councils (Polish: Rady Osiedla). Elections for neighbourhood councils are held up to six months after each City Council election. Voter turnout is rather low (on 20May 2007 it ranged from 1.03% to 27.75% and was 3.78% on average). Councillors are responsible mostly for small infrastructure like trees, park benches, playgrounds, etc. Other functions are mostly advisory. Dzielnica Śródmieście (City Centre) includes: Centrum, Drzetowo-Grabowo, Łękno, Międzyodrze-Wyspa Pucka, Niebuszewo-Bolinko, Nowe Miasto, Stare Miasto, Śródmieście-Północ, Śródmieście-Zachód, Turzyn. Dzielnica Północ (North) includes: Bukowo, Golęcino-Gocław, Niebuszewo, Skolwin, Stołczyn, Warszewo, Żelechowa. Dzielnica Zachód (West) includes: Arkońskie-Niemierzyn, Głębokie-Pilchowo, Gumieńce, Krzekowo-Bezrzecze, Osów, Pogodno, Pomorzany, Świerczewo, Zawadzkiego-Klonowica. Dzielnica Prawobrzeże (Right-Bank) includes: Bukowe-Klęskowo, Dąbie, Kijewo, Osiedle Majowe, Osiedle Słoneczne, Płonia-Śmierdnica-Jezierzyce, Podjuchy, Wielgowo-Sławociesze, Załom, Zdroje, Żydowce-Klucz. Other historical neighbourhoods Babin, Barnucin, Basen Górniczy, Błędów, Boleszyce, Bystrzyk, Cieszyce, Cieśnik, Dolina, Drzetowo, Dunikowo, Glinki, Grabowo, Jezierzyce, Kaliny, Kępa Barnicka, Kijewko, Kluczewko, Kłobucko, Kniewo, Kraśnica, Krzekoszów, Lotnisko, Łasztownia, Niemierzyn, Odolany, Oleszna, Podbórz, Port, os.Przyjaźni, Rogatka, Rudnik, Sienna, Skoki, Słowieńsko, Sosnówko, Starków, Stoki, Struga, Śmierdnica, os.Świerczewskie, Trzebusz, Urok, Widok, Zdunowo. Demographics Since the 12th-century Christianization of the city, the majority of the population were Catholics, then since the Renaissance era, up to the end of World War II, the vast majority of the population were Lutheran Protestants, and since 1945, the majority are again Catholics. Historically, the number of inhabitants doubled from 6,081 in 1720, to 12,360 in 1740, and reached 21,255 in 1812, with only 476 Catholics and 5 Jews. By 1852 the population was 48,028, and 58,487 ten years later (1861), including 1,065 Catholics and 1,438 Jews. In 1885, it was 99,543, and by 1905 it ballooned to 224,119 settlers (incl. the military), among them 209,152 Protestants, 8,635 Catholics and 3,010 Jews. In 1939, the number of inhabitants reached 268,421 persons according to German sources including 233,424 Protestants, 10,845 Catholics, and 1,102 Jews. The current population of Szczecin by comparison was 406,427 in 2009. Following the 2014 Ukrainian revolution, Szczecin, much like most other major urban centers in Poland, saw an unprecedented influx of foreign nationals, an overwhelming majority of them Ukrainians; in July 2017 26 thousand of them were officially registered as living and working in Szczecin, with unofficial estimates going as high as 50 thousand, thus making up more than 10% of the city's inhabitants. Number of inhabitants over the centuries Politics Recently, the city has favoured the centre right Civic Platform. Nearly two-thirds (64.54%) of votes cast in the second round of the 2010 presidential election went to the Civic Platform's Bronisław Komorowski, and in the following year's Polish parliamentary election the party won 46.75% of the vote in the Szczecin constituency with Law and Justice second garnering 21.66% and Palikot's Movement third with 11.8%. Members of European Parliament (MEPs) from Szczecin Sławomir Nitras, PO, former MP in the Polish lower house of Parliament. Bogusław Liberadzki, SLD-UP, economist, former Minister of Transport. Marek Gróbarczyk, PiS, engineer and manager, Minister of Maritime Economy. Museums and galleries National Museum in Szczecin (Polish Muzeum Narodowe w Szczecinie) is the largest cultural institution in the West Pomeranian Voivodeship. It has branches: The Main Building of Muzeum Narodowe w Szczecinie, Wały Chrobrego 3 Street. Szczecin's History Museum (Polish Muzeum Historii Szczecina) in the Old Town Hall, Szczecin, Księcia Mściwoja II Street. The Old Art Gallery of the National Museum, Staromłyńska Street 27. The Museum of Contemporary Art, Staromłyńska 1 Street. The Narrow Gauge Railway Exhibition in Gryfice Planned investments: Dialogue Center Breakthroughs (Polish Centrum Dialogu Przełomy) and Maritime Science Centre (Polish Muzeum MorskieCentrum Nauki). Literature Museum (Polish Muzeum Literatury) EUREKA – the miracles of science. The Castle Museum (Polish Muzeum Zamkowe) in the Pomeranian Dukes' Castle, Szczecin. Museum of Technique and CommunicationArt Depot (Polish Muzeum Techniki i KomunikacjiZajezdnia Sztuki). Arts and entertainment There are a few theatres and cinemas in Szczecin: The Castle Cinema (Polish Kino Zamek) Pionier 1909 Cinema (Polish Kino Pionier 1909) Kana Theatre (Polish Teatr Kana) Modern Theatre (Polish Teatr Współczesny) Opera in the Castle (Polish Opera na Zamku) Polish Theatre in Szczecin (Polish Teatr Polski w Szczecinie The Cellar by the Vault Cabaret (Polish Kabaret Piwnica przy Krypcie) The Crypt Theatre (Polish Teatr Krypta) The Pleciuga Puppetry Theatre (Polish Teatr Lalek Pleciuga) The Niema Theatre (Polish Teatr Niema) Szczecin Philharmonic and many historic places as: Bismarck tower Szczecin (ruins of) The Quistorp's Tower (Polish Wieża Quistorpa, German Quistorpturm) Napoleon mound (at the intersection of Klonowica Street and Unii Lubelskiej Street) The statue, Monument of Sailor stands at the Grunwald Square at John Paul II Avenue. Local cuisine The current local cuisine in Szczecin was mostly shaped in the mid-20th century by people who settled in the city from other parts and regions of Poland, including the former Eastern Borderlands. The most renowned dishes of the area are pasztecik szczeciński and paprykarz szczeciński. Other local traditional foods and drinks include Szczecin gingerbread and beer. Pasztecik szczeciński is a deep-fried yeast dough stuffed with meat or vegetarian filling, served in specialised bars as a fast food. The first bar serving pasztecik szczeciński, Bar "Pasztecik" founded in 1969, is located on Wojska Polskiego Avenue 46 in the centre of Szczecin. Pasztecik szczeciński is usually served with clear borscht. Paprykarz szczeciński is a paste made by mixing fish paste (around 50%) with rice, onion, tomato concentrate, vegetable oil, salt and a mixture of spices including chili powder to put it on a sandwich. It is available in most grocery stores in the country. Szczecin gingerbread (pierniki szczecińskie) is a traditional local gingerbread glazed with chocolate or sugar with decorations mostly referring either to the city's architecture or to maritime motifs. Szczecin beer (piwo szczecińskie) includes various types of traditional local Polish beer: light, amber and wheat beer. The city's brewing traditions go back over a thousand years. The word szczeciński or szczecińskie in the names of the products is an adjective from the name of the city of Szczecin, the place of its origin. Sports There are many popular professional sports teams in Szczecin area. The most popular sport today is probably football thanks to Pogoń Szczecin. Amateur sports are played by thousands of Szczecin citizens and also in schools of all levels (elementary, secondary, university). Professional teams Pogoń Szczecin – football team, which competes in the Ekstraklasa (country's top division), as of 2020–21 Wilki Morskie Szczecin – basketball team, which competes in the Polish Basketball League (country's top division), as of 2020–21 Arkonia Szczecin – football team, which competes in the lower divisions, but played in the top division in the past KS Stal Szczecin	however, the Duchy of Pomerania tried to maintain neutrality. Nevertheless, a Landtag that had met in Stettin in 1563 introduced a sixfold rise in real estate taxes to finance the raising of a mercenary army for the duchy's defence. Johann Friedrich also succeeded in elevating Stettin to one of only three places allowed to coin money in the Upper Saxon Circle of the Holy Roman Empire, the other two places being Leipzig and Berlin. Bogislaw XIV, who resided in Stettin beginning in 1620, became the sole ruler and Griffin duke when Philipp Julius, Duke of Pomerania died in 1625. Before the Thirty Years' War reached Pomerania, the city, as well as the entire duchy, declined economically due to the decrease in importance of the Hanseatic League and a conflict between Stettin and Frankfurt an der Oder. 17th to 18th centuries Following the Treaty of Stettin of 1630, the town (along with most of Pomerania) was allied to and occupied by the Swedish Empire, which managed to keep the western parts of Pomerania after the death of BogislawXIV in 1637. From the Peace of Westphalia in 1648, Stettin became the Capital of Swedish Pomerania. Stettin was turned into a major Swedish fortress, which was repeatedly besieged in subsequent wars. The next Treaty of Stettin (1653) did not change this, but due to the downfall of the Swedish Empire after Charles XII, the city went to Prussia in 1720. Instead Stralsund became Capital of the last remaining parts of Swedish Pomerania 1720–1815. The city was on the path of Polish forces led by Hetman Stefan Czarniecki moving from Denmark during the Second Northern War. Czarniecki who led his forces to the city, is today mentioned in the Polish anthem, and numerous locations in the city honour his name. Wars inhibited the city's economic prosperity, which had undergone a deep crisis during the devastation of the Thirty Years' War and was further impeded by the new Swedish-Brandenburg-Prussian frontier, cutting Stettin off from its traditional Farther Pomeranian hinterland. Due to a Plague during the Great Northern War, the city's population dropped from 6,000 people in 1709 to 4,000 in 1711. In 1720, after the Great Northern War, Sweden was forced to cede the city to King Frederick William I of Prussia. Stettin was made the capital city of the Prussian Pomeranian province, since 1815 reorganised as the Province of Pomerania. In 1816, the city had 26,000 inhabitants. The Prussian administration deprived the city of its right to administrative autonomy, abolished guild privileges as well as its status as a staple town, and subsidised manufacturers. Also, colonists were settled in the city, primarily French Huguenots. The French established a prosperous community, greatly contributed to the city's economic revival, and were treated with reluctance by the German burghers and city authorities. 19th to 20th centuries In October 1806, during the War of the Fourth Coalition, believing that he was facing a much larger force, and after receiving a threat of harsh treatment of the city, the Prussian commander Lieutenant General Friedrich von Romberg agreed to surrender the city to the French led by General Lasalle. In fact, Lasalle had only 800 men against vonRomberg's 5,300 men. In March 1809 Romberg was convicted and sentenced to life imprisonment for giving up Stettin without a fight. In 1809, also Polish troops were stationed in the city, while the French remained until 1813. From 1683 to 1812, one Jew was permitted to reside in Stettin, and an additional Jew was allowed to spend a night in the city in case of "urgent business". These permissions were repeatedly withdrawn between 1691 and 1716, also between 1726 and 1730 although else the Swedish regulation was continued by the Prussian administration. Only after the Prussian Edict of Emancipation of 11March 1812, which granted Prussian citizenship to all Jews living in the kingdom, did a Jewish community emerge in Stettin, with the first Jews settling in the town in 1814. Construction of a synagogue started in 1834; the community also owned a religious and a secular school, an orphanage since 1855, and a retirement home since 1893. The Jewish community had between 1,000 and 1,200 members by 1873 and between 2,800 and 3,000 members by 192728. These numbers dropped to 2,701 in 1930 and to 2,322 in late 1934. After the Franco Prussian war of 1870–1871, 1,700 French POWs were imprisoned there in deplorable conditions, resulting in the death of 600 of them; after the Second World War monuments in their memory were built by the Polish authorities. Until 1873, Stettin remained a fortress. When part of the defensive structures were levelled, a new neighbourhood, Neustadt ("New Town") as well as water pipes, sewerage and drainage, and gas works were built to meet the demands of the growing population. Stettin developed into a major Prussian port and became part of the German Empire in 1871. While most of the province retained its agrarian character, Stettin was industrialised, and its population rose from 27,000 in 1813 to 210,000 in 1900 and 255,500 in 1925. Major industries that flourished in Stettin from 1840 were shipbuilding, chemical and food industries, and machinery construction. Starting in 1843, Stettin became connected to the major German and Pomeranian cities by railways, and the water connection to the Bay of Pomerania was enhanced by the construction of the Kaiserfahrt (now Piast) canal. The city was also a scientific centre; for example, it was home to the Entomological Society of Stettin. On 20 October 1890, some of the city's Poles created the "Society of Polish-Catholic Workers" in the city, one of the first Polish organisations. In 1897, the city's ship works began the construction of the pre-dreadnought battleship Kaiser Wilhelm der Grosse. In 1914, before World WarI, the Polish community in the city numbered over 3,000 people, contributing about 2% of the population. These were primarily industrial workers and their families who came from the Poznań (Posen) area and a few local wealthy industrialists and merchants. Among them was Kazimierz Pruszak, director of the Gollnow industrial works and a Polish patriot, who predicted the eventual "return" of Szczecin to Poland. During the interwar period, Stettin was Weimar Germany's largest port on the Baltic Sea, and her third-largest port after Hamburg and Bremen. Cars of the Stoewer automobile company were produced in Stettin from 1899 to 1945. By 1939, the Reichsautobahn BerlinStettin was completed. Stettin played a major role as an entrepôt in the development of the Scottish herring trade with the Continent, peaking at an annual export of more than 400,000 barrels in 1885, 1894 and 1898. Trade flourished till the outbreak of the First World War and resumed on a reduced scale during the years between the wars. In the March 1933 German elections to the Reichstag, the Nazis and German nationalists from the German National People's Party (or DNVP) won most of the votes in the city, together winning 98,626 of 165,331 votes (59.3%), with the NSDAP getting 79,729 (47.9%) and the DNVP 18,897 (11.4%). In 1935, the Wehrmacht made Stettin the headquarters for WehrkreisII, which controlled the military units in all of Mecklenburg and Pomerania. It was also the area headquarters for units stationed at StettinI and II; Swinemünde; Greifswald; and Stralsund. In the interwar period, the Polish minority numbered 2,000 people, less than 1% of the cities population at that time. A number of Poles were members of the Union of Poles in Germany (ZPN), which was active in the city from 1924. A Polish consulate was located in the city between 1925 and 1939. On the initiative of the consulate and ZPN activist Maksymilian Golisz, a number of Polish institutions were established, e.g., a Polish Scout team and a Polish school. German historian Musekamp writes, "however, only very few Poles were active in these institutions, which for the most part were headed by employees of the [Polish] consulate." The withdrawal of the consulate from these institutions led to a general decline of these activities, which were in part upheld by Golisz and Aleksander Omieczyński. Intensified repressions by the Nazis, who exaggerated the Polish activities to propagate an infiltration, led to the closing of the school. In 1938, the head of Szczecin's Union of Poles unit, Stanisław Borkowski, was imprisoned in Oranienburg. In 1939, all Polish organisations in Stettin were disbanded by the German authorities. Golisz and Omieczyński were murdered during the war. After the defeat of Nazi Germany, a street was named after Golisz. According to German historian Jan Musekamp, the activities of the Polish pre-war organizations were exaggerated after World War II for propaganda purposes. World War II During World War II, Stettin was the base for the German 2nd Motorised Infantry Division, which cut across the Polish Corridor and was later used in 1940 as an embarkation point for Operation Weserübung, Germany's assault on Denmark and Norway. On 15 October 1939, neighbouring municipalities were joined to Stettin, creating Groß-Stettin, with about 380,000 inhabitants, in 1940. The city had become the third-largest German city by area, after Berlin and Hamburg. As the war started, the number of non-Germans in the city increased as slave workers were brought in. The first transports came in 1939 from Bydgoszcz, Toruń and Łódź. They were mainly used in a synthetic silk factory near Stettin. The next wave of slave workers was brought in 1940, in addition to PoWs who were used for work in the agricultural industry. According to German police reports from 1940, 15,000 Polish slave workers lived within the city. During the war, 135 forced labour camps for slave workers were established in the city. Most of the 25,000 slave workers were Poles, but Czechs, Italians, Frenchmen and Belgians, as well as Dutch citizens, were also enslaved in the camps. A Nazi prison was also operated in the city, with forced labour subcamps in the region. In February 1940, the Jews of Stettin were deported to the Lublin reservation. International press reports emerged, describing how the Nazis forced Jews, regardless of age, condition and gender, to sign away all property and loaded them onto trains headed to the camp, escorted by members of the SA and SS. Due to publicity given to the event, German institutions ordered such future actions to be made in a way unlikely to attract public notice. The action was the first deportation of Jews from prewar territory in Nazi Germany. Allied air raids in 1944 and heavy fighting between the German and Soviet armies destroyed 65% of Stettin's buildings and almost all of the city centre, the seaport, and local industries. Polish Home Army intelligence assisted in pinpointing targets for Allied