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the heretics, admonition against thoughts of the transgressions of licentiousness, and admonition against thoughts of idolatry. The Gemara granted that mentions three of these explicitly: mentions the yoke of the commandments when it says: “And you shall look upon them and remember all the commandments of the Lo... | 6,142,400 |
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of transgressions of licentiousness, and admonition against thoughts of idolatry. In response, the Gemara cited a Baraita that derived these elements from allusions in “You shall stray neither after your hearts nor after your eyes, after which you would lust.” The Baraita taught that “after your hearts” refers t... | 6,142,401 |
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“And Samson said to his father, ‘That one take for me, for she is upright in my eyes.’” And the Baraita taught that the passage in “you shall stray after,” refers to promiscuity, which the prophets used as a metaphor for idol worship, as says, “The children of Israel again went astray after the Be’alim.”
It was... | 6,142,402 |
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of a throne as the appearance of a sapphire stone." (And thus, when one sees the blue thread of the fringe, it will help call to mind God.) And it was taught in a Baraita that Rabbi Meir used to say that the punishment for failing to observe the white threads of the fringes is greater than for failing to observe... | 6,142,403 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Thus the punishment for failing to get the simple white fringe should be greater than the penalty for failing to get the rare blue thread.)
The Tosefta taught that for the blue color to be valid, it had to come from the particular shell that was used for that purpose.
The Mishnah taught that the absence of one... | 6,142,404 |
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range of additional capabilities of the heart reported in the Hebrew Bible. The heart speaks, sees, hears, walks, falls, stands, rejoices, cries, is comforted, is troubled, becomes hardened, grows faint, grieves, fears, can be broken, becomes proud, rebels, invents, cavils, overflows, devises, desires, goes astr... | 6,142,405 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
receives commandments, acts with pride, makes arrangements, and aggrandizes itself.
Like Pseudo-Philo (see "In early nonrabbinic interpretation" above), the Jerusalem Talmud read the commandment to wear "tzitzit" in together with the story of Korah's rebellion that follows immediately after in The Jerusalem Tal... | 6,142,406 |
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Jewish interpretation.
The parashah is discussed in these medieval Jewish sources:
## Numbers chapter 14.
The Zohar found in God's Attributes as expressed in components of God's essential Name. In the Zohar, Rabbi Simeon taught from the Book of Mystery that the Divine Name has both a revealed and a concealed ... | 6,142,407 |
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the most Recondite of all. In the letters of God's Name are concealed 22 attributes of Mercy, namely, the 13 attributes of God in and nine attributes of the "Mikroprosopus", the lesser revealed aspect of God. They all combine in one composite Name. When people were more reverent, the priests openly enunciated th... | 6,142,408 |
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letters. The Zohar taught that Moses uttered the 22 letters in two sections, first in in the attributes of God, and second in when he uttered nine attributes of Mercy that are inherent in the "Mikroprosopus", and which are radiated from the light of God. All this the priest combined together when he spread forth... | 6,142,409 |
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equals 200; and 1 + 40 + 6 + 200 = 247), equal to the number of a man's bodily parts, excepting the one part on which all the rest depend. All these parts thus receive the Priestly Blessing as expressed in the three verses of
Rashi taught that it was on the first day of Elul that God told Moses, in the words of... | 6,142,410 |
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when the prophet is sad or languid. Thus Moses did not receive any revelation when he was in a state of depression that lasted from the murmurings of the Israelites upon the evil report of the spies until the death of the warriors of that generation.
## Numbers chapter 15.
Maimonides wrote that he was at a los... | 6,142,411 |
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Thus, Maimonides wrote, each of a person's faculties approached God with that which it liked best. And thus the sacrifice consisted of meat, wine, and music.
Interpreting the laws of separating a portion of bread ("challah") for the priests in Maimonides taught that by Rabbinic decree, "challah" should continue... | 6,142,412 |
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the "challah" in the Diaspora, for the fundamental obligation is Rabbinic in origin.
In his letter to Obadiah the Proselyte, Maimonides relied on to addressed whether a convert could recite declarations like "God of "our fathers"." Maimonides wrote that converts may say such declarations in the prescribed order... | 6,142,413 |
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him, that they may keep the way of the Lord, to do righteousness and justice." Ever since then, Maimonides taught, whoever adopts Judaism is counted among the disciples of Abraham. They are Abraham's household, and Abraham converted them to righteousness. In the same way that Abraham converted his contemporaries... | 6,142,414 |
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in God said, "Arise, walk through the land in the length of it and in the breadth of it; for I will give to you." Maimonides concluded that there is no difference between converts and born Jews. Both should say the blessing, "Who has chosen us," "Who has given us," "Who have taken us for Your own," and "Who has ... | 6,142,415 |
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counseled converts not to consider their origin as inferior. While born Jews descend from Abraham, Isaac, and Jacob, converts derive from God, through whose word the world was created. As Isaiah said in "One shall say, I am the Lord's, and another shall call himself by the name of Jacob."
Noting the universal a... | 6,142,416 |
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animals that develop gradually. For example, when a mammal is born, it is extremely tender, and cannot eat dry food, so God provided breasts that yield milk to feed the young animal, until it can eat dry food. Similarly, Maimonides taught, God instituted many laws as temporary measures, as it would have been imp... | 6,142,417 |
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them to continue. God transferred to God's service what had formerly served as a worship of idols, and commanded the Israelites to serve God in the same manner — namely, to build to a Sanctuary (), to erect the altar to God's name (), to offer sacrifices to God (), to bow down to God, and to burn incense before ... | 6,142,418 |
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and similar kinds of worship are nearer to the primary object. Thus God limited sacrifice to only one temple (see ) and the priesthood to only the members of a particular family. These restrictions, Maimonides taught, served to limit sacrificial worship, and kept it within such bounds that God did not feel it ne... | 6,142,419 |
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had committed idolatry (and they were atoning for the sin of the Golden Calf).
Yehuda Halevi taught that one wears the fringes (, "tzitzit") lest one be entrapped by worldly thoughts, as says, "That you may not go astray after your heart and after your eyes."
In his "Mishneh Torah", Maimonides detailed the law... | 6,142,420 |
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wind it around the tassel. The Torah does not set a fixed number of times that this strand should be wound around the tassel. which states, "And you shall make tassels . . . and you shall place on the tassels of the corner a strand of "techelet"," contains two commandments: (1) to make a tassel on the fringe of ... | 6,142,421 |
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a single commandment, as states, "And they shall be "tzitzit" for you." The presence of four "tzitzit" is necessary for the commandment to be fulfilled. Maimonides taught that "tzitzit" must be made by a Jew, as says: "Speak to the children of Israel . . . and you shall make "tzitzit" for yourselves."
Maimonide... | 6,142,422 |
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dye. They take the blood of a "chilazon" fish, found in the Mediterranean Sea, whose color is like the color of the sea and whose blood is black like ink, and place the blood in a pot together with herbs, boil it, and insert the wool until it becomes sky-blue. Maimonides taught that one may buy techelet from an ... | 6,142,423 |
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black.
Maimonides taught that a garment to which the Torah obligates a person to attach "tzitzit" must have three characteristics: (1) it must have four or more corners; (2) it must be large enough to cover both the head and most of the body of a child who is able to walk on his own in the marketplace without h... | 6,142,424 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
applies during the day, but not at night. Nevertheless, a blind man is obligated to wear "tzitzit", for even though he does not see them, others see him wearing them. One is permitted to wear "tzitzit" at night, provided he does not recite a blessing. One should recite the blessing over "tzitzit" in the morning ... | 6,142,425 |
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require women and children to wear "tzitzit", but the Rabbis oblige every boy who knows how to dress himself to wear "tzitzit" so as to teach him to fulfill commandments. Women who wish to wrap themselves in "tzitzit" may do so without reciting a blessing, and no one should prevent them. Maimonides taught that t... | 6,142,426 |
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release himself from the commandment. He should always try to be wrapped in a garment that requires "tzitzit" so as to fulfill the commandment. In particular, Maimonides taught that one should take care to be wrapped in a "tallit" during prayer, and it is very shameful for a Torah scholar to pray without being w... | 6,142,427 |
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commandment not to wander after the thoughts of the heart and the vision of the eyes. The "Sefer ha-Chinuch" interpreted this negative commandment to prevent one from dedicating one's thoughts to opinions that are antithetical to those on which the Torah is built, as that may lead one to apostasy. Rather, if the... | 6,142,428 |
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and actions follow them. The "Sefer ha-Chinuch" taught that the more one allows oneself to be governed by one's desires and allows them to become habit, the stronger one's evil inclination becomes. But if one conquers one's evil inclination and closes one's eyes from seeing evil one time, it will be easier to do... | 6,142,429 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
to sometimes see more than what is fitting, and it is similarly impossible for human thought not to sometimes go beyond what is fitting, so it is impossible to limit people with clear boundaries.
# In modern interpretation.
The parashah is discussed in these modern sources:
## Numbers chapter 13.
The 17th ce... | 6,142,430 |
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these men were fit and the Land was dear to them, then Moses could send men. Therefore, God told Moses (once again, in the words of ), "send for yourselves (, "shelach-lecha")," according to the level of knowledge that Moses had, men. But according to God's level of knowledge, it would have been better, God said... | 6,142,431 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and the word for honey (, "devash") could indicate not bees' honey but a sweet syrup made from fruit. The expression evoked a general sense of the bounty of the land and suggested an ecological richness exhibited in a number of ways, not just with milk and honey. MacDonald noted that the expression was always us... | 6,142,432 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
open flame. From this act of twisting a piece of dough comes the custom of braiding the Sabbath loaf as a reminder that "challah" was taken, and hence, also, comes the name "challah" for the Sabbath loaf.
In 1950, the Committee on Jewish Law and Standards of Conservative Judaism ruled: “Refraining from the use ... | 6,142,433 |
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Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . . [I]n the spirit of a living and developing Halachah responsive to the changing needs of our people, we declare it to be permitted to use electric lights on the Sabbath for the purpose of enhancing the enjoy... | 6,142,434 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
sticks on the Sabbath, recorded a violation of
The 20th century Reform Rabbi Bernard Bamberger noted that is one of four episodes in the Torah (along with and and ) in which Moses had to make a special inquiry of God before he could give a legal decision. Bamberger reported that the inability of Moses to handle... | 6,142,435 |
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then yielded up their natural rights, and the ordinance of the Sabbath had received the force of law.
In April 2014, the Committee on Jewish Law and Standards of Conservative Judaism ruled that women are now equally responsible for observing commandments as men have been, and thus that women are responsible for... | 6,142,436 |
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labor-intensive and thus quite costly. It was used for royal garments in many places in the Mediterranean region, and in Israel it was also used for priestly garments and for the cloth furnishings of the Tabernacle. Alter argued that the indigo twist betokened the idea that Israel should become (in the words of ... | 6,142,437 |
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the priest's headdress in Fox argued that the tzitzit on the Israelites’ garments identified them as being holy to God and symbolically connected them to the priests. Thereby, the Israelites pledged their loyalty to God as well as to the priests who oversaw the laws. And similarly, Terence Fretheim, Professor Em... | 6,142,438 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
of "tzitzit" in with the story of Korah's rebellion in a subtle hint as to how Korah might have enlisted his followers. Forcing people to put a special blue tassel on their clothes, ancient interpreters suggested Korah must have argued, was an intolerable intrusion into their lives. Korah asked why, if someone's... | 6,142,439 |
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asserted that all Levites were part of the same garment and all blue, and asked why Moses and Aaron thought that they were special just because they were the corner thread. In saying this, Kugel argued, Korah set a pattern for would-be revolutionaries thereafter to seek to bring down the ruling powers with the t... | 6,142,440 |
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of dough for a Kohen
- To have "tzitzit" on four-cornered garments
- Not to stray after the whims of one's heart or temptations one sees with his eyes
# In the liturgy.
Some Jews read how the generation of the Wilderness tested God ten times in as they study Pirkei Avot chapter 5 on a Sabbath between Passove... | 6,142,441 |
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not require them to do so) don a "tallit" daily, often at the very beginning of the day, in observance of and say an accompanying blessing
Jews recite the conclusion of in the "Kedushah" section of the "Mussaf" "Amidah" prayer on Sabbath mornings.
# The Weekly Maqam.
In the Weekly Maqam, Sephardi Jews each we... | 6,142,442 |
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spies from Shittim, instructing them to view the land and Jericho, and they went to the house of a harlot named Rahab. That night, the king of Jericho received word that Israelite men had come to search out the land, and the king sent a demand to Rahab to deliver the men who had come to her house. But Rahab hid ... | 6,142,443 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and that the people lived in terror of the Israelites, having heard how God dried up the Red Sea before them and how the Israelites had destroyed the forces of Sihon and Og. So Rahab asked the spies to swear by God, since she had dealt kindly with them, that they would also deal kindly with her father's house an... | 6,142,444 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
the land, she was to bind in her window the scarlet rope by which she let the spies down and gather her family into her house for safety, as all who ventured out of the doors of her house would die. She agreed, sent them on their way, and bound the scarlet line in her window.
The spies hid in the mountain for t... | 6,142,445 |
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parashah in connection with the ten scouts sent to reconnoiter the whole land, and the haftarah in connection with the two spies sent to reconnoiter Jericho. Joshua participated in both ventures, as a scout in the parashah, and as the leader who sent the spies in the haftarah. In the parashah, God complained abo... | 6,142,446 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
just 2 spies. Whereas in the parashah, many of the spies cowered before the Canaanites, in the haftarah, the spies reported that the Canaanites would melt before the Israelites. Whereas in the parashah, the spies reported their findings publicly, in the haftarah, the spies reported directly to Joshua.
## The ha... | 6,142,447 |
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, "cheresh" ("secretly"), as , "chares", "earthenware", to teach that the two spies took with them earthenware pots and cried, "Here are pots! Whoever wishes, let him come and buy!" so that no one might detect them or say that they were spies.
The Rabbis taught that Rahab was one of the four most beautiful wome... | 6,142,448 |
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her.
A Midrash explained that speaks of Rahab's hiding "him" instead of "them" because Phinehas, as a prophet, had the power to make himself invisible.
A Midrash deduced from and that Rahab lied to the king, and was prepared to be burned to death in punishment for doing so, for she attached herself to Israel.
... | 6,142,449 |
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in of God's presence to both heaven and earth demonstrated greater faith in God than Jethro or Naaman, but not as much as Moses.
Rabbi Samuel son of Nahman faulted Joshua in for keeping faith with Rahab in disobedience to God's command in to "utterly destroy" all of the Canaanites.
The Mekhilta of Rabbi Ishmae... | 6,142,450 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and she dwelt upon the wall."
A Midrash deduced from that Rahab received a prophetic vision of what the spies' pursuers would do.
# Further reading.
The parashah has parallels or is discussed in these sources:
## Biblical.
- (Nephilim).
- (God lifted up God's hand); (pillar of fire); (pillar of fire); (20:... | 6,142,451 |
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punishing children for fathers' sin).
- ("not" punishing children for fathers' sin); (God lifted up God's hand).
- (pillar of fire); (God lifted up God's hand); ("slow to anger"); (pillar of fire).
- (God clears from hidden faults); (God's delight); (his seed shall inherit the land); (shall inherit the land);... | 6,142,452 |
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slow to anger, of great mercy); (God's delight).
## Early nonrabbinic.
- Philo. "Allegorical Interpretation" 3:61:175; "On the Birth of Abel and the Sacrifices Offered by Him and by His Brother Cain" 33:107; "On the Posterity of Cain and His Exile" 17:60; 35:122; "On the Giants" 11:48; "On the Migration of Abr... | 6,142,453 |
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364, 400, 657, 813. Peabody, Massachusetts: Hendrickson Publishers, 1993. .
- Pseudo-Philo 15:1–7; 57:2. 1st Century C.E. Reprinted in, e.g., "The Old Testament Pseudepigrapha", Edited by James H. Charlesworth, volume 2, pages 322–23, 371. New York: Doubleday, 1985. .
- Circa 80–90 C.E. (Rahab).
- Josephus, "... | 6,142,454 |
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Menachot 3:5; 4:1; 5:3; 9:1; Arakhin 3:5; Keritot 1:1–2; . Land of Israel, circa 200 C.E. Reprinted in, e.g., "The Mishnah: A New Translation". Translated by Jacob Neusner, pages 5, 147–58, 179–208, 585, 605, 640, 679, 685, 691, 694, 705, 726, 739–40, 742, 751, 813, 836–37, 869. New Haven: Yale University Press,... | 6,142,455 |
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1296, 1479, 1500. Peabody, Massachusetts: Hendrickson Publishers, 2002. .
- Sifre to Numbers 107:1–115:5. Land of Israel, circa 250–350 C.E. Reprinted in, e.g., "Sifré to Numbers: An American Translation and Explanation". Translated by Jacob Neusner, volume 2, pages 133–84. Atlanta: Scholars Press, 1986. .
- S... | 6,142,456 |
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51b–52a, 65b, 73b–74a; Ketubot 36a; Gittin 27b; Sanhedrin 11a, 60b, 62b, 68a–b. Tiberias, Land of Israel, circa 400 CE. Reprinted in, e.g., "Talmud Yerushalmi". Edited by Chaim Malinowitz, Yisroel Simcha Schorr, and Mordechai Marcus, volumes 4, 7–8, 10–12, 18–19, 21, 30–31, 39, 44–45. Brooklyn: Mesorah Publicati... | 6,142,457 |
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in, e.g., "Mekhilta According to Rabbi Ishmael". Translated by Jacob Neusner, volume 1, pages 6, 30, 126, 131, 137, 247; volume 2, pages 6, 16, 22, 92. Atlanta: Scholars Press, 1988. . And "Mekhilta de-Rabbi Ishmael". Translated by Jacob Z. Lauterbach, volume 1, pages 2–3, 26, 117–18, 124, 129, 237; volume 2, pa... | 6,142,458 |
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5th century. Reprinted in, e.g., "Midrash Rabbah: Genesis". Translated by Harry Freedman and Maurice Simon, volume 1, pages 6–7, 80, 111, 138–39, 358–59, 399; volume 2, pages 510–11, 795, 833–34, 896–99, 903. London: Soncino Press, 1939. .
- Mekhilta de-Rabbi Shimon 12:3; 20:1, 5; 37:1; 44:1; 45:1; 54:2. Land o... | 6,142,459 |
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101a, 119b; Yoma 7a, 10a, 15b, 26b, 36b, 44a, 57a, 61b; Sukkah 9a, 35a–b, 41b–42a; Beitzah 12b, 21a; Taanit 22a, 24a, 29a; Megillah 7b, 31b; Moed Katan 9a, 19a; Chagigah 5b, 9b, 14b; Yevamot 4b, 5b, 9a, 46b, 72a, 90b; Ketubot 6b, 16b, 25a, 72a, 111b–12a; Nedarim 12a, 20b, 25a; Nazir 58a; Sotah 11b, 17a, 22a, 30a... | 6,142,460 |
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Horayot 2a, 3b, 4b–5b, 7a–9a, 13a; Zevachim 8b, 18b, 39b, 41a, 45a, 47a, 78a, 90b, 91b, 111a; Menachot 5b–6a, 9b, 12b, 14a, 15b, 18b, 20a, 27a, 28a, 38a, 39b, 40b, 41b–43a, 44a–45a, 51a, 53b, 59a, 66a, 67a, 70b, 73b–74a, 77b, 79a, 90b–92a, 104a, 107a, 109a; Chullin 2b, 14a, 23a, 89a, 95b, 104a, 135b–36a; Bekhoro... | 6,142,461 |
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Fathers According to Rabbi Nathan." Translated by Judah Goldin, pages 54, 96–97, 136, 149, 152. New Haven: Yale University Press, 1955. . "The Fathers According to Rabbi Nathan: An Analytical Translation and Explanation." Translated by Jacob Neusner, pages 71, 136, 202, 217, 219. Atlanta: Scholars Press, 1986. .... | 6,142,462 |
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volume 4, pages 147–88. Brooklyn: Mesorah Publications, 1997. .
- Rashbam. "Commentary on the Torah". Troyes, early 12th century. Reprinted in, e.g., "Rashbam's Commentary on Leviticus and Numbers: An Annotated Translation". Edited and translated by Martin I. Lockshin, pages 205–24. Providence: Brown Judaic Stu... | 6,142,463 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Reprinted in, e.g., "Midrash Rabbah: Numbers". Translated by Judah J. Slotki, volume 5, pages 18, 57, 79, 112, 130, 183, 229, 275, 339, 344; volume 6, pages 534, 564, 566, 573, 584, 670, 673–707, 709, 715, 735, 738, 769–70, 820, 836. London: Soncino Press, 1939. .
- Abraham ibn Ezra. "Commentary" on the Torah. ... | 6,142,464 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Introductions by Michael A. Singer, Marcus Nathan Adler, A. Asher, page 91. Malibu, California: Joseph Simon, 1983. . (giants).
- Maimonides. "Mishneh Torah": "Hilchot Tzitzit (The Laws of Tzitzit)". Egypt. Circa 1170–1180. Reprinted in, e.g., "Mishneh Torah: Hilchot Tefillin UMezuzah V'Sefer Torah: The Laws (G... | 6,142,465 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
by Michael Friedländer, pages 39–40, 54, 97, 320, 325, 329, 339, 348, 363, 366. New York: Dover Publications, 1956. .
- Hezekiah ben Manoah. "Hizkuni". France, circa 1240. Reprinted in, e.g., Chizkiyahu ben Manoach. "Chizkuni: Torah Commentary". Translated and annotated by Eliyahu Munk, volume 4, pages 915–32. ... | 6,142,466 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and Maurice Simon. 5 volumes. London: Soncino Press, 1934.
- Jacob ben Asher (Baal Ha-Turim). "Rimze Ba'al ha-Turim". Early 14th century. Reprinted in, e.g., "Baal Haturim Chumash: Bamidbar/Numbers". Translated by Eliyahu Touger; edited and annotated by Avie Gold, volume 4, pages 1507–45. Brooklyn: Mesorah Publ... | 6,142,467 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
of Rabbi Yitzchak Arama on the Torah". Translated and condensed by Eliyahu Munk, volume 2, pages 713–28. New York, Lambda Publishers, 2001. .
## Modern.
- Isaac Abravanel. "Commentary on the Torah". Italy, between 1492–1509. Reprinted in, e.g., "Abarbanel: Selected Commentaries on the Torah: Volume 4: Bamidbar... | 6,142,468 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and explanatory notes by Raphael Pelcovitz, pages 708–29. Brooklyn: Mesorah Publications, 1997. .
- Moshe Alshich. "Commentary on the Torah". Safed, circa 1593. Reprinted in, e.g., Moshe Alshich. "Midrash of Rabbi Moshe Alshich on the Torah". Translated and annotated by Eliyahu Munk, volume 3, pages 842–64. New... | 6,142,469 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Southfield, Michigan: Targum Press/Feldheim Publishers, 2004. .
- Thomas Hobbes. "Leviathan", England, 1651. Reprint edited by C. B. Macpherson, page 464. Harmondsworth, England: Penguin Classics, 1982. .
- Shabbethai Bass. "Sifsei Chachamim". Amsterdam, 1680. Reprinted in, e.g., "Sefer Bamidbar: From the Five... | 6,142,470 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
1999. .
- Samson Raphael Hirsch. "Horeb: A Philosophy of Jewish Laws and Observances". Translated by Isidore Grunfeld, pages 9–12, 180–86, 196–203. London: Soncino Press, 1962. Reprinted 2002 . Originally published as "Horeb, Versuche über Jissroel's Pflichten in der Zerstreuung". Germany, 1837.
- Samuel David... | 6,142,471 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Publishing Platform, 2014. .
- Yehudah Aryeh Leib Alter. "Sefat Emet". Góra Kalwaria (Ger), Poland, before 1906. Excerpted in "The Language of Truth: The Torah Commentary of Sefat Emet". Translated and interpreted by Arthur Green, pages 235–42. Philadelphia: Jewish Publication Society, 1998. . Reprinted 2012. .... | 6,142,472 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Queen: Fifty-four Bible Talks to the Young Based on Each Portion of the Pentateuch", pages 116–19. New York: Behrman's Jewish Book House, 1936.
- Julius H. Greenstone. "Numbers: With Commentary: The Holy Scriptures", pages 127–64. Philadelphia: Jewish Publication Society, 1939. Reprinted by Literary Licensing, ... | 6,142,473 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Assembly of America, 1951. Reprinted in "Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement 1927–1970", volume 3 (Responsa), pages 1109–34. Jerusalem: The Rabbinical Assembly and The Institute of Applied Hallakhah, 1997.
- Abraham Joshua Heschel. "The Sabbath". New York: Farra... | 6,142,474 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Cambridge: Cambridge University Press, 1968. .
- Ivan Caine. “Numbers in the Joseph Narrative.” In "Jewish Civilization: Essays and Studies: Volume 1". Edited by Ronald A. Brauner, page 4. Philadelphia: Reconstructionist Rabbinical College, 1979. ISSN 0191-3034. ().
- Jacob Milgrom. "Of Hems and Tassels: Rank,... | 6,142,475 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Reprinted in "Responsa: 1980–1990: The Committee on Jewish Law and Standards of the Conservative Movement". Edited by David J. Fine, pages 722, 727, 733 note 28. New York: Rabbinical Assembly, 2005. . (defining a minyan based on the community who heard the spies' evil report).
- Joel Roth. "On the Ordination of... | 6,142,476 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
End.” In "Torah Today: A Renewed Encounter with Scripture", pages 169–72. Washington, D.C.: B'nai B'rith Books, 1987. .
- Phyllis Bird. “Harlot as Heroine: Narrative Art and Social Presupposition in Three Old Testament Texts,” "Semeia", volume 46 (1989): pages 119–39. (Rahab).
- Jacob Milgrom. "The JPS Torah C... | 6,142,477 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Scholars Press, 1990. .
- Baruch A. Levine. "Numbers 1–20", volume 4, pages 345–402. New York: Anchor Bible, 1993. .
- Mary Douglas. "In the Wilderness: The Doctrine of Defilement in the Book of Numbers", pages xix, 54, 59, 84, 88, 103, 106–07, 110–12, 121–26, 137, 145, 147, 150–51, 164, 188–90, 194, 201, 210,... | 6,142,478 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
"In the Image of God: A Feminist Commentary on the Torah", pages 352–56. Northvale, New Jersey: Jason Aronson, 1995. .
- Ellen Frankel. "The Five Books of Miriam: A Woman's Commentary on the Torah", pages 215–19. New York: G. P. Putnam's Sons, 1996. .
- W. Gunther Plaut. "The Haftarah Commentary", pages 357–65... | 6,142,479 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
"Teaching Torah: A Treasury of Insights and Activities", pages 248–53. Denver: A.R.E. Publishing, 1997. .
- Robert Goodman. “Shabbat.” In "Teaching Jewish Holidays: History, Values, and Activities", pages 1–19. Denver: A.R.E. Publishing, 1997. .
- Susan Freeman. "Teaching Jewish Virtues: Sacred Sources and Art... | 6,142,480 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Bible Commentary". Edited by James L. Mays, pages 174–75. New York: HarperCollins Publishers, revised edition, 2000. .
- Francine Rivers. "Unashamed: Rahab". Wheaton, Illinois: Tyndale House Publishers, 2000. . (novel about Rahab).
- Elie Kaplan Spitz. "Mamzerut." New York: Rabbinical Assembly, 2000. EH 4.2000... | 6,142,481 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Blum Cogan and Judy Weiss. "Teaching Haftarah: Background, Insights, and Strategies", pages 6–15. Denver: A.R.E. Publishing, 2002. .
- Louis H. Feldman. “Philo's Version of the Biblical Episode of the Spies.” "Hebrew Union College Annual", volume 73 (2002): pages 29–48.
- Michael Fishbane. "The JPS Bible Comme... | 6,142,482 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Lew. "This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation", pages 38–39, 41–43. Boston: Little, Brown and Co., 2003. .
- Rose Mary Sheldon. "Spy Tales." "Bible Review", volume 19 (number 5) (October 2003): pages 12–19, 41–42.
- Robert Alter. "The Five Books of Moses: ... | 6,142,483 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Pamela Wax. "Haftarat Shelach Lecha: Joshua 2:1–24." In "The Women's Haftarah Commentary: New Insights from Women Rabbis on the 54 Weekly Haftarah Portions, the 5 Megillot & Special Shabbatot". Edited by Elyse Goldstein, pages 175–79. Woodstock, Vermont: Jewish Lights Publishing, 2004. .
- "Professors on the Pa... | 6,142,484 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Wheaton, Illinois: Tyndale House Publishers, 2005. . (novel about Caleb).
- Aaron Wildavsky. "Moses as Political Leader", pages 129–33. Jerusalem: Shalem Press, 2005. .
- W. Gunther Plaut. "The Torah: A Modern Commentary: Revised Edition". Revised edition edited by David E.S. Stern, pages 977–1000. New York: U... | 6,142,485 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
16, 96. Shelbyville, Kentucky: Wasteland Press, 2007. .
- Esther Jungreis. "Life Is a Test", page 48. Brooklyn: Shaar Press, 2007. .
- James L. Kugel. "How To Read the Bible: A Guide to Scripture, Then and Now", pages 159, 329–30, 332, 376. New York: Free Press, 2007. .
- Walter Brueggemann. "Great Prayers of... | 6,142,486 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
.
- Camille Shira Angel. "Ruach Acheret—Ruach Hakodesh/Different Spirit—Sacred Spirit: Parashat Shelach (Numbers 13:1–15:41)." In "Torah Queeries: Weekly Commentaries on the Hebrew Bible". Edited by Gregg Drinkwater, Joshua Lesser, and David Shneer; foreword by Judith Plaskow, pages 199–201. New York: New York ... | 6,142,487 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
and Meaning in the Hebrew Bible", pages 97–103. Bloomington, Indiana: Indiana University Press, 2009. .
- Tessa Afshar. "Pearl in the Sand". Chicago: Moody Publishers, 2010. . (novel about Rahab).
- Jonathan P. Burnside. “'What Shall We Do with the Sabbath-Gatherer?' A Narrative Approach to a 'Hard Case' in Bi... | 6,142,488 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
2010): pages 187–95.
- Idan Dershowitz. “A Land Flowing with Fat and Honey.” "Vetus Testamentum", volume 60 (number 2) (2010): pages 172–76.
- Terence E. Fretheim. "Numbers." In "The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha: An Ecumenical Study Bible". Edited by Michael D. Co... | 6,142,489 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
2011. (novel about Caleb).
- Joe Lieberman and David Klinghoffer. "The Gift of Rest: Rediscovering the Beauty of the Sabbath". New York: Howard Books, 2011. .
- Calum Carmichael. "The Book of Numbers: A Critique of Genesis", pages 54–89. New Haven: Yale University Press, 2012. .
- William G. Dever. "The Lives... | 6,142,490 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Insights into the Mitzvah of Tefillin From the Writings of Rabbi Abraham Isaac HaKohen Kook." CreateSpace Independent Publishing Platform, 2012. .
- Daniel S. Nevins. "The Use of Electrical and Electronic Devices on Shabbat." New York: Rabbinical Assembly, 2012.
- Shlomo Riskin. "Torah Lights: Bemidbar: Trials... | 6,142,491 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
of their Talmudic decrees to communal standards and voluntary commitment." "Tablet Magazine". (March 5, 2013). (Shabbat).
- Adam Kirsch. "Written in the Stars (Or Not): To overcome fated lives, the Talmud's rabbis argued, perform virtuous acts according to Torah." "Tablet Magazine". (March 12, 2013). (Shabbat).... | 6,142,492 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
29, 2013): page 37.
- Anthony J. Frendo. "Was Rahab Really a Harlot?" "Biblical Archaeology Review", volume 39 (number 5) (September/October 2013): pages 62–65, 74–76.
- Amanda Terkel. "Glenn Grothman, Wisconsin GOP Senator, Fights for a Seven-Day Workweek." "The Huffington Post". (January 3, 2014, updated Jan... | 6,142,493 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
(April 21, 2015).
- Jonathan Sacks. "Lessons in Leadership: A Weekly Reading of the Jewish Bible", pages 199–203. New Milford, Connecticut: Maggid Books, 2015. .
- Avivah Gottlieb Zornberg. "Bewilderments: Reflections on the Book of Numbers", pages 119–69. New York: Schocken Books, 2015. .
- David Booth, Ashi... | 6,142,494 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
Bible", pages 233–37. New Milford, Connecticut: Maggid Books, 2016. .
- Kenneth Seeskin. "Thinking about the Torah: A Philosopher Reads the Bible", pages 135–52. Philadelphia: The Jewish Publication Society, 2016. .
- Shai Held. "The Heart of Torah, Volume 2: Essays on the Weekly Torah Portion: Leviticus, Numb... | 6,142,495 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
volume 42 (number 2) (December 2017): pages 139–53.
- Jonathan Sacks. "Numbers: The Wilderness Years: Covenant & Conversation: A Weekly Reading of the Jewish Bible", pages 145–84. New Milford, Connecticut: Maggid Books, 2017. .
# External links.
## Texts.
- Masoretic text and 1917 JPS translation
- Hear the... | 6,142,496 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
University
- Chabad.org
- eparsha.com
- G-dcast
- The Israel Koschitzky Virtual Beit Midrash
- Jewish Agency for Israel
- Jewish Theological Seminary
- Kabbala Online
- Mechon Hadar
- Miriam Aflalo
- MyJewishLearning.com
- Ohr Sameach
- Orthodox Union
- OzTorah, Torah from Australia
- Oz Ve Shalom ... | 6,142,497 |
4746504 | Shlach | https://en.wikipedia.org/w/index.php?title=Shlach | Shlach
hLearning.com
- Ohr Sameach
- Orthodox Union
- OzTorah, Torah from Australia
- Oz Ve Shalom — Netivot Shalom
- Pardes from Jerusalem
- Professor James L. Kugel
- Professor Michael Carasik
- Rabbi Dov Linzer
- Rabbi Fabian Werbin
- Rabbi Jonathan Sacks
- RabbiShimon.com
- Rabbi Shlomo Riskin
- Rabbi ... | 6,142,498 |
4746688 | Rhododon | https://en.wikipedia.org/w/index.php?title=Rhododon | Rhododon
Rhododon
Rhododon, called sandmint, is a genus of flowering plant in the Lamiaceae family, first described as a genus in 1939. It contains only one known species, Rhododon ciliatus, the Texas sandmint endemic to the state of Texas in the United States.
# External links.
- US Department of Agriculture plant ... | 6,142,499 |
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