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projected-06899708-001 | https://en.wikipedia.org/wiki/Cape%20Cod%20Commission | Cape Cod Commission | Commission composition | The Cape Cod Commission is a regional planning authority and department of Barnstable County. It was created in 1990 by an Act of the Massachusetts General Court and confirmed by a majority of county voters.
In the wake of an unprecedented growth boom in the 1980s, the Cape Cod Commission Act found that the region known as Cape Cod (a geographic region largely co-extensive with Barnstable County) possesses unique natural, coastal, historical, cultural and other values which are threatened by uncoordinated or inappropriate uses of the region's land and other resources.
The Commission was established as a regional planning and regulatory agency to prepare and implement a regional land use policy plan for all of Cape Cod, review and regulate Developments of Regional Impact, and recommend designation of certain areas as Districts of Critical Planning Concern. It is funded by the Cape Cod Environmental Protection Fund. | The Commission is made up of 19 members representing each of Barnstable County's 15 towns as well as the County Commissioners, minorities, Native Americans, and a governor's appointee. The members are citizen volunteers who guide a professional staff to plan for Cape Cod's future growth, provide technical assistance to towns, review and vote on major developments and act as the Commission's liaison to their communities.
Commission planners and technical staff have expertise in a wide variety of areas including: landscape architecture, land use planning, economic development, affordable housing, historic preservation, wetland and wildlife resources, water resources, coastal resources, waste management, transportation planning, and computer mapping.
The Commission's work is divided into three major areas: planning and community development, technical services, and regulation. | [] | [
"Commission composition"
] | [
"Government of Barnstable County, Massachusetts",
"Land management in the United States",
"Environment of Massachusetts"
] |
projected-17326841-000 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | Introduction | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | [] | [
"Introduction"
] | [
"Neighbourhoods in Toronto"
] | |
projected-17326841-001 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | History | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | In the 1950s and 1960s, the Ontario provincial and Metropolitan Toronto governments proposed running a six-lane north–south expressway to the east of Grace Street. This was an extension of Highway 400 and would have gone from a proposed Crosstown Expressway in the vicinity of Davenport and Dupont, south to the Gardiner Expressway. In the 1960s, opposition to the Spadina, Crosstown and Christie expressway projects led the then City of Toronto to oppose the Christie and Crosstown projects. After the cancellation of the Spadina Expressway by the province, the Crosstown and Christie expressway projects were abandoned as well. Son to Italian immigrants, Johnny Lombardi founded one of the first multilingual radio stations in Canada, CHIN in 1966, in Palmerston–Little Italy.
The neighbourhood is primarily residential, consisting mainly of residential side streets full of semi-detached homes, mostly built in the early 20th century.
The major streets are Bloor Street to the north, running east–west, a four-lane arterial road commercial in nature. Bloor Street has many commercial storefronts and businesses. To the east is Bathurst Street, running north–south, another four-lane arterial road with mostly residences along both sides. Running east-west is Harbord Street, a four-lane arterial road with a mix of residences and commercial storefronts and restaurants. Also running east–west is College Street a four-lane arterial road with a vibrant commercial strip named Little Italy, one of the original ethnically Italian districts of Toronto. To the west, north–south streets include Ossington Avenue, a four-lane arterial road, mainly residential and Dovercourt Road, a four-lane road, entirely residential. | [
"Palmerston Avenue, looking south from Harbourd Street - fonds 1244, item 7200.jpg",
"Honest Ed's 2013.JPG"
] | [
"History"
] | [
"Neighbourhoods in Toronto"
] |
projected-17326841-002 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | Demographics | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | Total population (2016): 13,826
Major ethnic populations (2016):
78.2% White; 22.5% English, 19.8% Irish, 18.3% Scottish, 17.5% Canadians, 11.7% Italian, 10.3% German, 10.0% Portuguese
2.4% Black
2.8% South Asian
1.7% Latin American (of any race)
Total population (2011): 13,746
Major ethnic populations (2011):
77% White; 20.1% English, 17.0% Irish, 15.4% Scottish, 13.5% Canadians, 13.0% Portuguese
2.9% Black
2.6% South Asian
1.9% Latin American (of any race)
Total population (2001): 14,740
Major ethnic populations (2001):
77.1% White; 17.6% Portuguese, 16.3% English, 16.2% Canadians, 14.5% Italian, 12.3% Irish, 11.6% Scottish, 10.3% German
2.8% Black
2.8% South Asian
1.7% Latin American (of any race) | [] | [
"Demographics"
] | [
"Neighbourhoods in Toronto"
] |
projected-17326841-003 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | Landmarks | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | Notable landmarks in the neighbourhood include:
Honest Ed's (closed 2016)
Bathurst Street Theatre
Harbord Street Bridge | [
"Bathurst St Theatre.JPG"
] | [
"Landmarks"
] | [
"Neighbourhoods in Toronto"
] |
projected-17326841-004 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | Mirvish Village | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | Mirvish Village is a commercial enclave on Markham Street, which is one block west of Bathurst Street, and encompasses the two sides of the street and back alleys for one block south of Bloor Street. The entire city block on each side is about to undergo a major transformation.
The area that makes up Mirvish Village is made up of a series of former Victorian homes on Markham Street which housed independently owned shops, art studios, cafes, bookstores, boutiques and galleries. Between 1959 and 1963, the late Ed Mirvish of Honest Ed's bought up the east side of the block, immediately south of his store, with the intention of tearing down the houses and building a customer parking lot. Toronto's municipal government refused to issue a building permit; therefore, Mirvish converted the buildings into art studios and galleries with the help of his wife, Anne, a sculptor. Later, he purchased the houses on the other side of the street. His son owned the David Mirvish Gallery, which opened in 1963 as one of Mirvish Village's first shops and which continued for 15 years; along with David Mirvish Books which continued for several more years.
A new chapter began with the Honest Ed's / Mirvish Village Proposed Redevelopment project, designed by Vancouver Architect Gregory Henriquez is scheduled to complete construction in 2023. 23 buildings are considered heritage and will be preserved and renovated inside. The retail storefronts will remain small and varied. The heritage buildings on the east side will have both affordable and market rental apartment buildings behind them. A pedestrian marketplace and “Honest Ed’s Alley” are proposed on the east side and a park and daycare will be included on the west side. Honest Ed's was demolished in 2016. | [] | [
"Mirvish Village"
] | [
"Neighbourhoods in Toronto"
] |
projected-17326841-005 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | Education | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | Secular English-oriented public schools in Palmerston–Little Italy are operated by the Toronto District School Board. In addition to the Toronto District School Board, three other publicly funded school boards operate in Toronto. The publicly funded English-oriented separate schools in Toronto are operated by the Toronto Catholic District School Board. Secular French-oriented public schools are provided by Conseil scolaire Viamonde, whereas French-oriented public separate school are provided by Conseil scolaire catholique MonAvenir. However, the latter school board does not operate a school in the neighbourhood. Public schools in the area include:
Central Commerce Collegiate is located on Shaw Street, built in 1916.
Harbord Collegiate Institute is located on Harbord Street, built in 1892.
King Edward Public School is a public Junior and Intermediate school on Lippincott Street. King Edward offers Extended French and French Immersion programs that is only available by applying. In order to be eligible for the Gifted Program, students are required to pass an entrance test after grade 3. King Edward offers a wide variety of extra curricular programs, including Band, Basketball Team, Chess Club, Choir, Strings, and Volleyball Team. | [
"Harbord CI.JPG"
] | [
"Education"
] | [
"Neighbourhoods in Toronto"
] |
projected-17326841-006 | https://en.wikipedia.org/wiki/Palmerston-Little%20Italy | Palmerston-Little Italy | See also | Palmerston-Little Italy is a neighbourhood in central Toronto, Ontario, Canada. Its boundaries, according to the City of Toronto, are by Bathurst Street to the east, Bloor Street to the north, Dovercourt Road to the west and College Street to the south. It is a mature downtown neighbourhood. Within this official neighbourhood of the City of Toronto are two neighbourhoods, Palmerston and Little Italy and the commercial enclave of Mirvish Village. | Palmerston Boulevard
Italians in Toronto | [] | [
"See also"
] | [
"Neighbourhoods in Toronto"
] |
projected-06899717-000 | https://en.wikipedia.org/wiki/Tom%20Morgan%20%28musician%29 | Tom Morgan (musician) | Introduction | Thomas Martin Morgan (born 3 March 1970) is an Australian musician and songwriter. He fronts the 1990s indie pop group, Smudge (1991–present). He has written or co-written (with Evan Dando) songs for Boston power pop group, the Lemonheads. Morgan's other bands include Sneeze (1991–present), The Givegoods, Godstar (1991–95), Tofu Kok and Bambino Koresh (ca. 2012). He married Argentine-Spanish musician, Leticia Nischang (Sneeze, Bambino Koresh). As of September 2010, Morgan and Nischang were living in Maitland.
On 4 March 2013 Morgan issued his solo album, Orange Syringe, with Nischang providing backing vocals. | [] | [
"Introduction"
] | [
"1970 births",
"Living people",
"People from Maitland, New South Wales",
"Australian singer-songwriters",
"21st-century Australian singers"
] | |
projected-06899717-001 | https://en.wikipedia.org/wiki/Tom%20Morgan%20%28musician%29 | Tom Morgan (musician) | Discography | Thomas Martin Morgan (born 3 March 1970) is an Australian musician and songwriter. He fronts the 1990s indie pop group, Smudge (1991–present). He has written or co-written (with Evan Dando) songs for Boston power pop group, the Lemonheads. Morgan's other bands include Sneeze (1991–present), The Givegoods, Godstar (1991–95), Tofu Kok and Bambino Koresh (ca. 2012). He married Argentine-Spanish musician, Leticia Nischang (Sneeze, Bambino Koresh). As of September 2010, Morgan and Nischang were living in Maitland.
On 4 March 2013 Morgan issued his solo album, Orange Syringe, with Nischang providing backing vocals. | Orange Syringe (4 March 2013) Fire Records (FIRECD292, FV292LP)
Local Knowledge (2001) Lake Midgeon (LMD001) | [] | [
"Discography"
] | [
"1970 births",
"Living people",
"People from Maitland, New South Wales",
"Australian singer-songwriters",
"21st-century Australian singers"
] |
projected-06899718-000 | https://en.wikipedia.org/wiki/Brazeau%20River | Brazeau River | Introduction | The Brazeau River is a river in western Alberta, Canada. It is a major tributary of the North Saskatchewan River.
The river was named for Joseph Brazeau, a linguist associated with the Palliser Expedition. | [] | [
"Introduction"
] | [
"Rivers of Alberta",
"North Saskatchewan River"
] | |
projected-06899718-001 | https://en.wikipedia.org/wiki/Brazeau%20River | Brazeau River | Course | The Brazeau River is a river in western Alberta, Canada. It is a major tributary of the North Saskatchewan River.
The river was named for Joseph Brazeau, a linguist associated with the Palliser Expedition. | The river originates in the heights of the Canadian Rockies from Brazeau Lake (which is fed by creeks that flow from Coronet Glacier and the Queen Elizabeth Ranges) and flows east through the Rocky Mountains foothills until it merges into the North Saskatchewan River between Drayton Valley and Rocky Mountain House at Brazeau Forks.
The upper course runs eastwards from Jasper National Park into Brazeau Canyon Wildland Provincial Park. The O'Chiese First Nation is established at the confluence with Nordegg River.
The total length of the river is . The river, and various other local geographic features, were named after Joseph Brazeau, a Missouri-born fur trader working for the Hudson's Bay Company in the area between 1852 and 1864. | [] | [
"Course"
] | [
"Rivers of Alberta",
"North Saskatchewan River"
] |
projected-06899718-002 | https://en.wikipedia.org/wiki/Brazeau%20River | Brazeau River | Hydroelectric development | The Brazeau River is a river in western Alberta, Canada. It is a major tributary of the North Saskatchewan River.
The river was named for Joseph Brazeau, a linguist associated with the Palliser Expedition. | The Brazeau River has long been seen as a potential site for hydroelectric power generation. The earliest scheme to harness the power of the river was hatched in 1913 and involved a dam and storage on Brazeau Lake. The potential power generation was estimated at 5,000 to 10,000 kilovolt-amperes, and power would have been transmitted to Edmonton and Calgary, both roughly from the generator (this was a relatively ambitious plan: long-distance transmission was not common at the time). The plan was scuttled after the discovery of a large underflow at Brazeau Lake, precluding its use as a storage facility.
The Brazeau Reservoir was created on the lower course through the construction of the Brazeau Dam. Its hydroelectric power plant is Alberta's largest, with a capacity of 355 megawatts and an annual production of about 394,000 megawatt hours of electrical energy.
An unusual feature of this hydroelectric development, commissioned in 1965, is a pump system capable of lifting water from the reservoir into the long canal leading to the power plant so that it can operate at low reservoir water levels. | [
"BrazeauPlant.jpg"
] | [
"Hydroelectric development"
] | [
"Rivers of Alberta",
"North Saskatchewan River"
] |
projected-06899718-003 | https://en.wikipedia.org/wiki/Brazeau%20River | Brazeau River | Tributaries | The Brazeau River is a river in western Alberta, Canada. It is a major tributary of the North Saskatchewan River.
The river was named for Joseph Brazeau, a linguist associated with the Palliser Expedition. | Boulder Creek
Four Point Creek
Brazeau Lake
John-John Creek
Upper Longview Lake
Job Creek
Whisker Creek, Whisker Lakes, Job Lake, Leah Lake, Samson Lake
Isaac Creek
Race Creek
Southesk River
Southesk Lake
Thistle Creek
Chimney Creek
Marshybank Creek
Marshybank Lake
Canyon Creek
Moosehound Creek
Cardinal River
Blackstone River
Elk River
Nordegg River | [
"Brazeauriverfrozen.JPG",
"Brazeau Reservoir 3.JPG"
] | [
"Tributaries"
] | [
"Rivers of Alberta",
"North Saskatchewan River"
] |
projected-06899718-004 | https://en.wikipedia.org/wiki/Brazeau%20River | Brazeau River | See also | The Brazeau River is a river in western Alberta, Canada. It is a major tributary of the North Saskatchewan River.
The river was named for Joseph Brazeau, a linguist associated with the Palliser Expedition. | Geography of Alberta
List of Alberta rivers | [] | [
"See also"
] | [
"Rivers of Alberta",
"North Saskatchewan River"
] |
projected-17326871-000 | https://en.wikipedia.org/wiki/2008%20Tamworth%20Borough%20Council%20election | 2008 Tamworth Borough Council election | Introduction | The 2008 Tamworth Borough Council election took place on 1 May 2008 to elect members of Tamworth Borough Council in Staffordshire, England. One third of the council was up for election and the Conservative Party stayed in overall control of the council.
After the election, the composition of the council was:
Conservative 24
Labour 5
Independent 1 | [] | [
"Introduction"
] | [
"Tamworth Borough Council elections",
"2008 English local elections",
"2000s in Staffordshire"
] | |
projected-17326871-001 | https://en.wikipedia.org/wiki/2008%20Tamworth%20Borough%20Council%20election | 2008 Tamworth Borough Council election | Background | The 2008 Tamworth Borough Council election took place on 1 May 2008 to elect members of Tamworth Borough Council in Staffordshire, England. One third of the council was up for election and the Conservative Party stayed in overall control of the council.
After the election, the composition of the council was:
Conservative 24
Labour 5
Independent 1 | Before the election the Conservatives held 23 seats, Labour had 6 and there was 1 independent councillor. 10 seats were being contested, with the Conservatives defending 8 and Labour 2. Among the councillors defending seats were the former Conservative council leader Ron Cook in Spittal ward and the Mayoress Mary Oates in Wilnecote. Labour would have needed to gain every Conservative seat that was being contested in order to deprive the Conservatives of a majority. | [] | [
"Background"
] | [
"Tamworth Borough Council elections",
"2008 English local elections",
"2000s in Staffordshire"
] |
projected-17326871-002 | https://en.wikipedia.org/wiki/2008%20Tamworth%20Borough%20Council%20election | 2008 Tamworth Borough Council election | Election result | The 2008 Tamworth Borough Council election took place on 1 May 2008 to elect members of Tamworth Borough Council in Staffordshire, England. One third of the council was up for election and the Conservative Party stayed in overall control of the council.
After the election, the composition of the council was:
Conservative 24
Labour 5
Independent 1 | The results in Tamworth were one of the first local election results to be declared and saw just one seat change hands. The Conservative party gained Galscote ward from the Labour to hold 24 seats, compared to 5 for Labour. Galscote was taken by Conservative, Nicola Annandale, who was the fiancee of the leader of the council Jeremy Oates. Overall turnout was 29.97%.
The Conservative leader of the council Jeremy Oates said that voters were "fed up of party politics and have voted on the delivery of services". However the Labour Member of Parliament for Tamworth, Brian Jenkins said that people had wanted "to give the Government a kicking" and that the election had been "all about national issues". | [] | [
"Election result"
] | [
"Tamworth Borough Council elections",
"2008 English local elections",
"2000s in Staffordshire"
] |
projected-17326871-004 | https://en.wikipedia.org/wiki/2008%20Tamworth%20Borough%20Council%20election | 2008 Tamworth Borough Council election | References | The 2008 Tamworth Borough Council election took place on 1 May 2008 to elect members of Tamworth Borough Council in Staffordshire, England. One third of the council was up for election and the Conservative Party stayed in overall control of the council.
After the election, the composition of the council was:
Conservative 24
Labour 5
Independent 1 | 2008
Category:2008 English local elections
Category:2000s in Staffordshire | [] | [
"References"
] | [
"Tamworth Borough Council elections",
"2008 English local elections",
"2000s in Staffordshire"
] |
projected-20463564-000 | https://en.wikipedia.org/wiki/Alberto%20Valdivia%20Baselli | Alberto Valdivia Baselli | Introduction | Alberto Augusto Valdivia Baselli is a Peruvian poet, writer, essayist, literary scholar and specialist in Peruvian and Latin American culture. | [] | [
"Introduction"
] | [
"Living people",
"20th-century Peruvian poets",
"Writers from Lima",
"Peruvian male poets",
"20th-century male writers",
"Year of birth missing (living people)"
] | |
projected-20463564-001 | https://en.wikipedia.org/wiki/Alberto%20Valdivia%20Baselli | Alberto Valdivia Baselli | Life and work | Alberto Augusto Valdivia Baselli is a Peruvian poet, writer, essayist, literary scholar and specialist in Peruvian and Latin American culture. | Valdivia-Baselli studied Hispanic philology (Linguistics and Literature) at Universidad Nacional de Educación a Distancia (UNED) in Spain and a master's degree in philosophy and contemporary thought at the European Higher Education Area system through UNED. He holds a PhD in philosophy (Latin American philosophy, cultural products and political thought) from UNED (Spain). As a PhD student at the CUNY-Graduate Center, he also studied at the PhD program in Iberian and Latin American Cultures at Columbia University (NYC). He holds a PhD in Latin American, Iberian and Latino Cultures from the Graduate Center of the City University of New York (CUNY).
He worked as an adjunct instructor at colleges of SUNY, CUNY, and as a literary scholar in the Centre for Peruvian Cultural Studies. He currently works as a lecturer at the Spanish and Portuguese Languages and Literatures Department at New York University. Previously, Valdivia-Baselli taught Language Arts and Humanities at Peruvian schools and at the University of the Pacific (Peru). During more than seven years, he was also teacher and head of the Spanish Department at the Italian Baccalaureate school Colegio Italiano Antonio Raimondi in Lima.
Valdivia-Baselli's research has focused on the literary and philosophical response to various aspects of Peruvian culture: political violence, socio-political topics, collective imagination, post-colonial estudies, epistemology of Latin America, utopia and ideology of resistance, and gender studies. Valdivia-Baselli has published numerous essays and poems in various specialized media outlets in Peru, such as Hueso Humero, Evohe and Hydra. Some of his work has been published abroad, in Argentina, Spain, Chile, France, Germany and the United States. He has been guest professor and guest lecturer at University of Miami, Montclair State University, University of Pennsylvania, Maison des Sciences de l'Homme (Paris), The Istituto Italo Lationoamericano di Roma, among others.
Valdivia-Baselli co-founded a specialized essay publication Hydra in 1999. Between 2002 and 2007 he directed the literary review Ajos & Zafiros. He co-directed the Peruvian Association for the Development of Reading (Leamos). Valdivia-Baselli is currently a member of the organizing committee of the Peruvian Center for Cultural Studies (CPEC - Centro Peruano de Estudios Culturales). | [] | [
"Life and work"
] | [
"Living people",
"20th-century Peruvian poets",
"Writers from Lima",
"Peruvian male poets",
"20th-century male writers",
"Year of birth missing (living people)"
] |
projected-20463564-002 | https://en.wikipedia.org/wiki/Alberto%20Valdivia%20Baselli | Alberto Valdivia Baselli | Works | Alberto Augusto Valdivia Baselli is a Peruvian poet, writer, essayist, literary scholar and specialist in Peruvian and Latin American culture. | La región humana [The Human Region] (BCR, 2000) (Fondo Editorial del Banco Central de Reserva del Peru, 2000), foreword by Ricardo González Vigil (Pontificia Universidad Catolica del Peru).
Patología [Pathology] (Osis Editores, 2000; Editorial Nido de Cuervos, 2004) foreword by Julio Ortega (Brown University, USA).
Alberto Valdivia-Baselli & Gonzalo Portals (Ed.)Sombras de vidrio: estudio y antología de la poesía escrita por mujeres 1989-2004 [Glass Shadows: A study and anthology of poetry written by women 1989-2004], in Ajos & Zafiros #6
Quartier ascendant (Nouvelle lune) (ed. Plaine Page, Marseille, 2007), bilingual chapbook.
Entre líneas pudicas [Between Chaste Lines] (ed. Lustra, 2008 / Colección Piedra/Sangre - Spanish International Cooperation Agency [AECID]).
Neomenia (Ed. Trashumantes of the CPEC, 2013). Poetry (foreword by Jose Antonio Mazzotti (Tufts University, USA).)
Los tejidos detrás (Ed. Trashumantes of the CPEC, 2013). Short stories (foreword by Julio Ortega (Brown University, USA).)
Utopía y poder en América y España (Tecnos, España, 2016) (co-author). Moisés González y Rafael Herrera, eds. Philosophy.
Wañuypacha/Partothötröl (Ed. Sudaquia, New York, 2017). Poetry (foreword by Marta Lopez-Luaces (Spanish poet) and Julio Ortega (Brown University, USA).) Nominated to a "Luces Prize" of El Comercio for best book of poetry 2017.
Los virajes del quipu. Pensamiento utópico, (de)construcción de nación y resistencia en el mundo andino (Fondo Editorial de la Universidad Nacional Mayor de San Marcos, Lima, 2019). Essay (foreword by Dr. Rafael Herrera Guillén, Spanish Political Philosopher). | [] | [
"Works"
] | [
"Living people",
"20th-century Peruvian poets",
"Writers from Lima",
"Peruvian male poets",
"20th-century male writers",
"Year of birth missing (living people)"
] |
projected-20463564-003 | https://en.wikipedia.org/wiki/Alberto%20Valdivia%20Baselli | Alberto Valdivia Baselli | Anthologies | Alberto Augusto Valdivia Baselli is a Peruvian poet, writer, essayist, literary scholar and specialist in Peruvian and Latin American culture. | Poetry
Poesía peruana siglo XX [20th century Peruvian Poetry], Copé 1999, ed. Ricardo González Vigil
Aldea Poética (Madrid, 1997, ed. Gloria Fuertes)
Poesía viva del Perú, Antología de la poesía peruana contemporánea (University of Guadalajara, Jalisco, Mexico, 2005)
En tous lieux nulle part ici, Anthologie de la Biennale Internationale des Poètes 2005 (Paris, 2006)
Pulenta Pool. Peruvian Poets in the US (English/Spanish), Hostos Review (New York, 2017), among others. | [] | [
"Anthologies"
] | [
"Living people",
"20th-century Peruvian poets",
"Writers from Lima",
"Peruvian male poets",
"20th-century male writers",
"Year of birth missing (living people)"
] |
projected-20463564-004 | https://en.wikipedia.org/wiki/Alberto%20Valdivia%20Baselli | Alberto Valdivia Baselli | Sources | Alberto Augusto Valdivia Baselli is a Peruvian poet, writer, essayist, literary scholar and specialist in Peruvian and Latin American culture. | Hofstra Hispanic Review. Issue: Vol. 2 N. 4 Spring 2007
Galerna Issue: N. 5 2007(Literary Review)(Departament of Spanish and Portuguese Literatures, Montclair University, NJ)
Pterodactilo Issue: Vol. 3 N. 4 Fall 2005 (Literary Review)(Departament of Spanish and Portuguese Literatures, University of Texas in Austin)
Ricardo González Vigil. Poesía Peruana Siglo XX. 2 vol. Lima: Copé Ed., 1999
Diccionario Biográfico del Perú Contemporáneo. 2 vol. Lima: Milla Batres Ed., 2004) | [] | [
"Sources"
] | [
"Living people",
"20th-century Peruvian poets",
"Writers from Lima",
"Peruvian male poets",
"20th-century male writers",
"Year of birth missing (living people)"
] |
projected-20463571-000 | https://en.wikipedia.org/wiki/The%20Iron%20Stair%20%281933%20film%29 | The Iron Stair (1933 film) | Introduction | The Iron Stair (1933) is a British crime film directed by Leslie S. Hiscott and starring Henry Kendall, Dorothy Boyd, and Michael
Hogan. The film was a quota quickie produced by Twickenham Studios. | [] | [
"Introduction"
] | [
"1933 films",
"1933 crime films",
"British crime films",
"1930s English-language films",
"Films shot at Twickenham Film Studios",
"Films directed by Leslie S. Hiscott",
"Quota quickies",
"British black-and-white films",
"1930s British films"
] | |
projected-20463571-001 | https://en.wikipedia.org/wiki/The%20Iron%20Stair%20%281933%20film%29 | The Iron Stair (1933 film) | Cast | The Iron Stair (1933) is a British crime film directed by Leslie S. Hiscott and starring Henry Kendall, Dorothy Boyd, and Michael
Hogan. The film was a quota quickie produced by Twickenham Studios. | Henry Kendall as Geoffrey
Dorothy Boyd as Eva Marshall
Michael Hogan as Pat Derringham
Michael Sherbrooke as Benjamin Sherbrooke
Steffi Duna as Elsa Damond
A. Bromley Davenport as Sir Andrew Gale
Victor Stanley as Ben
Charles Paton as Sloan
John Turnbull as Major Gordon | [] | [
"Cast"
] | [
"1933 films",
"1933 crime films",
"British crime films",
"1930s English-language films",
"Films shot at Twickenham Film Studios",
"Films directed by Leslie S. Hiscott",
"Quota quickies",
"British black-and-white films",
"1930s British films"
] |
projected-06899722-000 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Introduction | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | [] | [
"Introduction"
] | [
"Villages in Ludhiana district"
] | |
projected-06899722-001 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Caste Factor | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | In Ikolahi village, most of the villagers are from
Jatt caste. Schedule Caste (SC) constitutes 41.36% of total population in Ikolahi village. | [] | [
"Caste Factor"
] | [
"Villages in Ludhiana district"
] |
projected-06899722-002 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Work Profile | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | In Ikolahi village out of total population, 732 were
engaged in work activities. 90.71% of workers describe
their work as Main Work (Employment or Earning more
than 6 Months) while 9.29% were involved in Marginal
activity providing livelihood for less than 6 months. Of
732 workers engaged in Main Work, 147 were
cultivators (owner or co-owner) while 50 were
Agricultural labourer. | [] | [
"Work Profile"
] | [
"Villages in Ludhiana district"
] |
projected-06899722-003 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Population | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | The Ikolahi village has population of 1874 of
which 984 are males while 890 are females as per
Population Census 2011.
In Ikolahi village population of children with age 0-6 is
205 which makes up 10.94% of total population of
village.
Average Sex Ratio of Ikolahi village is 904 which
is higher than Punjab state average of 895. Child Sex
Ratio for the Ikolahi as per census is 864, higher than
Punjab average of 846.
Ikolahi village has higher literacy rate compared to
Punjab. In 2011, literacy rate of Ikolahi village was 78.85% compared to 75.84% of Punjab. In Ikolahi Male literacy stands at 82.95% while female literacy rate
was 74.34%. | [] | [
"Population"
] | [
"Villages in Ludhiana district"
] |
projected-06899722-004 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Panchyat | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | As per constitution of India and Panchyati Raaj Act,
Ikolahi village is administrated by Sarpanch (Head of
Village) S. BIR SINGH | [] | [
"Panchyat"
] | [
"Villages in Ludhiana district"
] |
projected-06899722-005 | https://en.wikipedia.org/wiki/Ikolahi | Ikolahi | Education | Ikolahi is a village in Khanna tehsil in Ludhiana district of Punjab State, India. It is located 39 km to the east of
District headquarters Ludhiana. 7 km from Khanna. 68 km
from State capital Chandigarh
Ikolahi Pin code is 141401 and postal head office is
Khanna.
Libra (2 km), Bhamadi (2 km), Daudpur (2 km),
Rasulra (2 km), Chakohi (3 km) are the nearby villages to Ikolahi. | Delhi public school khanna (DPS khanna) is located in Ikolahi. It is a branch of Delhi Public School. It offers full 12th grade tuition for students.
Ikolahi has a government school up to 8th grade. This school also has a play yard. Additionally, within Ikolahi there is also Gurukul public school, which is up to 10th class. There are many scientific amenities and cultural activities for students at Gurukul public school. | [
"khanna dps.jpg"
] | [
"Education"
] | [
"Villages in Ludhiana district"
] |
projected-17326881-000 | https://en.wikipedia.org/wiki/Sadler%2025 | Sadler 25 | Introduction | The Sadler 25 is a 7.42-meter (24 ft 4 in) fiberglass sailing yacht, designed in 1974 by David Sadler of Great Britain as an evolution of his earlier Contessa 26 which was in turn an evolution of the Nordic Folkboat. Although both the Folkboat and the Contessa 25 had relatively narrow long keel hulls, Sadler's new design utilised a wider hull to give more form stability and the (then) new finkeel together with a skeg-mounted rudder.
Built between 1974 and 1981, the Sadler 25 was normally rigged as a masthead sloop, and was offered with the option of deep or shallow fin keels, twin bilge keels or a centre plate.
In its deep-fin configuration, the Sadler 25 was a successful cruiser-racer which quickly became popular in yacht clubs throughout the U.K., and completed Round Britain and Trans-Atlantic voyages.
The Sadler 25 is widely regarded as one of the classic late-20th-century production yachts, and many examples are still giving faithful service both cruising and racing. | [] | [
"Introduction"
] | [
"Sailing yachts",
"1970s sailboat type designs"
] | |
projected-17326881-001 | https://en.wikipedia.org/wiki/Sadler%2025 | Sadler 25 | Specifications | The Sadler 25 is a 7.42-meter (24 ft 4 in) fiberglass sailing yacht, designed in 1974 by David Sadler of Great Britain as an evolution of his earlier Contessa 26 which was in turn an evolution of the Nordic Folkboat. Although both the Folkboat and the Contessa 25 had relatively narrow long keel hulls, Sadler's new design utilised a wider hull to give more form stability and the (then) new finkeel together with a skeg-mounted rudder.
Built between 1974 and 1981, the Sadler 25 was normally rigged as a masthead sloop, and was offered with the option of deep or shallow fin keels, twin bilge keels or a centre plate.
In its deep-fin configuration, the Sadler 25 was a successful cruiser-racer which quickly became popular in yacht clubs throughout the U.K., and completed Round Britain and Trans-Atlantic voyages.
The Sadler 25 is widely regarded as one of the classic late-20th-century production yachts, and many examples are still giving faithful service both cruising and racing. | LOA: 7.42 m (24 ft 4 in)
LWL: 5.84 m (19 ft 2 in)
Beam: 2.67 m (8 ft 9 in)
Draft (fin keel): 1.42 m (4 ft 8 in)
Draft (shallow fin): 1.16 m (3 ft 10 in)
Draft (bilge keel): 0.99 m (3 ft 3 in)
Draft (centre plate): 0.7 m/1.5 m
Displacement: 1814 kg (4000 lb)
Ballast Ratio: 47% | [] | [
"Specifications"
] | [
"Sailing yachts",
"1970s sailboat type designs"
] |
projected-17326881-002 | https://en.wikipedia.org/wiki/Sadler%2025 | Sadler 25 | References | The Sadler 25 is a 7.42-meter (24 ft 4 in) fiberglass sailing yacht, designed in 1974 by David Sadler of Great Britain as an evolution of his earlier Contessa 26 which was in turn an evolution of the Nordic Folkboat. Although both the Folkboat and the Contessa 25 had relatively narrow long keel hulls, Sadler's new design utilised a wider hull to give more form stability and the (then) new finkeel together with a skeg-mounted rudder.
Built between 1974 and 1981, the Sadler 25 was normally rigged as a masthead sloop, and was offered with the option of deep or shallow fin keels, twin bilge keels or a centre plate.
In its deep-fin configuration, the Sadler 25 was a successful cruiser-racer which quickly became popular in yacht clubs throughout the U.K., and completed Round Britain and Trans-Atlantic voyages.
The Sadler 25 is widely regarded as one of the classic late-20th-century production yachts, and many examples are still giving faithful service both cruising and racing. | Category:Sailing yachts
Category:1970s sailboat type designs | [] | [
"References"
] | [
"Sailing yachts",
"1970s sailboat type designs"
] |
projected-06899732-000 | https://en.wikipedia.org/wiki/Pull%20My%20Daisy%20%28poem%29 | Pull My Daisy (poem) | Introduction | "Pull My Daisy" is a poem by Allen Ginsberg, Jack Kerouac and Neal Cassady. It was written in the late 1940s in a similar way to the Surrealist “exquisite corpse” game, with one person writing the first line, the other writing the second, and so on sequentially with each person only being shown the line before.
It provided the title for the film Pull My Daisy, which was narrated by Kerouac, and featured Ginsberg and other writers, artists and actors of the Beat Generation. It was based on an event in the life of Cassady. The poem also featured in a jazz composition by David Amram, which appeared in the opening of the film.
"Pull My Daisy" can be found published in various forms in Kerouac's Scattered Poems and Ginsberg's Collected Poems. | [] | [
"Introduction"
] | [
"Poetry by Allen Ginsberg",
"Beat poetry",
"American poems",
"Poetry by Jack Kerouac"
] | |
projected-06899732-001 | https://en.wikipedia.org/wiki/Pull%20My%20Daisy%20%28poem%29 | Pull My Daisy (poem) | References | "Pull My Daisy" is a poem by Allen Ginsberg, Jack Kerouac and Neal Cassady. It was written in the late 1940s in a similar way to the Surrealist “exquisite corpse” game, with one person writing the first line, the other writing the second, and so on sequentially with each person only being shown the line before.
It provided the title for the film Pull My Daisy, which was narrated by Kerouac, and featured Ginsberg and other writers, artists and actors of the Beat Generation. It was based on an event in the life of Cassady. The poem also featured in a jazz composition by David Amram, which appeared in the opening of the film.
"Pull My Daisy" can be found published in various forms in Kerouac's Scattered Poems and Ginsberg's Collected Poems. | Category:Poetry by Allen Ginsberg
Category:Beat poetry
Category:American poems
Category:Poetry by Jack Kerouac | [] | [
"References"
] | [
"Poetry by Allen Ginsberg",
"Beat poetry",
"American poems",
"Poetry by Jack Kerouac"
] |
projected-17326897-000 | https://en.wikipedia.org/wiki/Tiverton%20Four%20Corners%20Historic%20District | Tiverton Four Corners Historic District | Introduction | Tiverton Four Corners Historic District encompasses the main village center of Tiverton, Rhode Island. The district extends along Main Road north and south from its junction with East Road and Puncatest Neck Road, or West Road. The area consists of sixteen historic buildings, predominantly 18th and early 19th-century houses, as well as the 1868 Union Public Library, mill-related resources at the Mill Pond which was situated just southeast of the main intersection, and the A. P. White Store.
Originally inhabited by the Pocasset tribe, John Clarke and William Coddington – who in 1637 had purchased Aquidneck Island across the Sakonnet River from present-day Tiverton from the Narragansett tribe – also obtained from the Wampanoags use of land on the eastern side of the water. Land grants were made by Plymouth Colony as early as 1659, but formal development of the area did not begin until around 1679. After Plymouth Colony was absorbed by Massachusetts, the freemen of the area agitated for separation from it and to be joined to the Colony of Rhode Island. The dispute was not settled until 1746.
The district was added to the National Register of Historic Places in 1974. | [
"Soule-Seabury Mansion, 3852 Main Road, Four Corners, Tiverton.jpg"
] | [
"Introduction"
] | [
"Tiverton, Rhode Island",
"Historic districts in Newport County, Rhode Island",
"Historic districts on the National Register of Historic Places in Rhode Island"
] | |
projected-17326897-002 | https://en.wikipedia.org/wiki/Tiverton%20Four%20Corners%20Historic%20District | Tiverton Four Corners Historic District | See also | Tiverton Four Corners Historic District encompasses the main village center of Tiverton, Rhode Island. The district extends along Main Road north and south from its junction with East Road and Puncatest Neck Road, or West Road. The area consists of sixteen historic buildings, predominantly 18th and early 19th-century houses, as well as the 1868 Union Public Library, mill-related resources at the Mill Pond which was situated just southeast of the main intersection, and the A. P. White Store.
Originally inhabited by the Pocasset tribe, John Clarke and William Coddington – who in 1637 had purchased Aquidneck Island across the Sakonnet River from present-day Tiverton from the Narragansett tribe – also obtained from the Wampanoags use of land on the eastern side of the water. Land grants were made by Plymouth Colony as early as 1659, but formal development of the area did not begin until around 1679. After Plymouth Colony was absorbed by Massachusetts, the freemen of the area agitated for separation from it and to be joined to the Colony of Rhode Island. The dispute was not settled until 1746.
The district was added to the National Register of Historic Places in 1974. | National Register of Historic Places listings in Newport County, Rhode Island | [] | [
"See also"
] | [
"Tiverton, Rhode Island",
"Historic districts in Newport County, Rhode Island",
"Historic districts on the National Register of Historic Places in Rhode Island"
] |
projected-20463572-000 | https://en.wikipedia.org/wiki/Maximilian%20Weyrother | Maximilian Weyrother | Introduction | Max Ritter von Weyrother (1783–1833) was Chief Rider of the Spanish Riding School in Vienna from 1813, and Director from 1814 to 1833.
His grandfather, Adam Weyrother, a previous Chief Rider at the school, may have known de la Guérinière in Paris. Adam Weyrother traveled to Paris frequently. Maximilian's father and brother Gottlieb were also Chief Riders at the school.
Under Max von Weyrother, the Spanish Riding School became the Mecca for riders of the 19th century. Louis Seeger and E. F. Seidler were his best-known students. | [] | [
"Introduction"
] | [
"Austrian dressage riders",
"Classical horsemanship",
"Austrian male equestrians",
"Spanish Riding School",
"1783 births",
"1833 deaths",
"Writers on horsemanship"
] | |
projected-20463572-001 | https://en.wikipedia.org/wiki/Maximilian%20Weyrother | Maximilian Weyrother | Published works | Max Ritter von Weyrother (1783–1833) was Chief Rider of the Spanish Riding School in Vienna from 1813, and Director from 1814 to 1833.
His grandfather, Adam Weyrother, a previous Chief Rider at the school, may have known de la Guérinière in Paris. Adam Weyrother traveled to Paris frequently. Maximilian's father and brother Gottlieb were also Chief Riders at the school.
Under Max von Weyrother, the Spanish Riding School became the Mecca for riders of the 19th century. Louis Seeger and E. F. Seidler were his best-known students. | Anleitung wie man nach bestimmten Verhältnissen die passendste Stangen-Zäumung finden Kann: nebst einer einfachen Ansicht der Grundsätze der Zäumung Wien: Auf Kosten des Verfassers in Commission bei Schaumburg 1814; revised 2nd edition 1826 "Instructions on how to find the most appropriate bit for given conditions..."
De l'embouchure du cheval, ou, Méthode por trouver la meilleure forme de mors, d'aprés les proportions et les principes les plus simples de l'embouchure du cheval: suivie de la description d'une bride qui empêche le cheval de se cabrer A Paris: Chez Anselin, successeur de Magimel, librarie pour l'art militaire 1828 (translation of the above)
Bruchstücke aus den hinterlassenen Schriften des k. k. österr. Oberbereiters Max Ritter von Weyrother 1836 | [] | [
"Published works"
] | [
"Austrian dressage riders",
"Classical horsemanship",
"Austrian male equestrians",
"Spanish Riding School",
"1783 births",
"1833 deaths",
"Writers on horsemanship"
] |
projected-20463572-002 | https://en.wikipedia.org/wiki/Maximilian%20Weyrother | Maximilian Weyrother | References | Max Ritter von Weyrother (1783–1833) was Chief Rider of the Spanish Riding School in Vienna from 1813, and Director from 1814 to 1833.
His grandfather, Adam Weyrother, a previous Chief Rider at the school, may have known de la Guérinière in Paris. Adam Weyrother traveled to Paris frequently. Maximilian's father and brother Gottlieb were also Chief Riders at the school.
Under Max von Weyrother, the Spanish Riding School became the Mecca for riders of the 19th century. Louis Seeger and E. F. Seidler were his best-known students. | Category:Austrian dressage riders
Category:Classical horsemanship
Category:Austrian male equestrians
Category:Spanish Riding School
Category:1783 births
Category:1833 deaths
Category:Writers on horsemanship | [] | [
"References"
] | [
"Austrian dressage riders",
"Classical horsemanship",
"Austrian male equestrians",
"Spanish Riding School",
"1783 births",
"1833 deaths",
"Writers on horsemanship"
] |
projected-06899733-000 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Introduction | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | [] | [
"Introduction"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... | |
projected-06899733-001 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Plot | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | The film follows the courtship and marriage of Catherine Falconetti to local butcher Joseph Santangelo, as well as Catherine's relationship with her overbearing Old World mother-in-law, Carmela.
The film also focuses on Catherine and Joseph's daughter Teresa, a devout Catholic more similar to her superstitious grandmother than her modernized and secularized parents. As a child and young adult, Terersa puts herself through a series of trials so that she might one day be canonized as a saint. Teresa's teenage fantasy to become a nun is strained after starting a relationship with a marriage-minded young man.
The film explores both family dynamics over the course of time as well as, on a larger level, the relationship between religious faith in miracles and modernity. | [] | [
"Plot"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899733-002 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Cast | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | Tracey Ullman as Catherine Falconetti
Vincent D'Onofrio as Joseph Santangelo
Lili Taylor as Teresa Carmela Santangelo
Rachael Bella as young Teresa
Judith Malina as Carmela Santangelo
Michael Rispoli as Nicky Falconetti
Victor Argo as Lino Falconetti
Michael Imperioli as Leonard Villanova
Ileana Douglas as Evelyn Santangelo
Joe Grifasi as Frank Manzone | [] | [
"Cast"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899733-003 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Production | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | Nancy Savoca cast many favorite New York City actors for the film which was shot in DeLaurentis/Carolco (now EUE Screen Gems) Studios in Wilmington, North Carolina. The film reunited Lili Taylor with Savoca, with whom she'd previously worked on Dogfight, and Vincent D'Onofrio, with whom she'd appeared in 1988's Mystic Pizza.
Tracey Ullman and Vincent D'Onofrio, as Lili Taylor's screen parents, are only eight years older than she is. | [] | [
"Production"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899733-005 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Critical reception | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | On review aggregator Rotten Tomatoes, Household Saints has an approval rating of 54% based on 13 reviews. Roger Ebert gave the film four out of four stars and called it a "warm-hearted jewel of a movie" with many scenes that rang true to his Catholic upbringing. He added Savoca "wants to show how, in only three generations, an Italian family that is comfortable with the mystical turns into an American family that is threatened by it. And she wants to explore the possibilities of sainthood in these secular days. That she sees great humor in her subject is perfect; it is always easier to find the truth through laughter." | [] | [
"Reception",
"Critical reception"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899733-006 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Accolades | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | The film made The New York Times' Best Films of 1993 list. It was nominated for a Independent Spirit Award for Best Screenplay by Nancy Savoca and Richard Guay. Lili Taylor won an Independent Spirit Award for Best Supporting Female. | [] | [
"Reception",
"Accolades"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899733-007 | https://en.wikipedia.org/wiki/Household%20Saints | Household Saints | Home media | Household Saints is a 1993 film starring Tracey Ullman, Vincent D'Onofrio and Lili Taylor. It is based on the novel by Francine Prose and directed by Nancy Savoca. The film explores the lives of three generations of Italian-American women over the course of the latter half of the 20th century. The film's executive producer is Jonathan Demme, a long-time friend of Savoca's, and her first real employer in the world of film. | Although the film was met with critical success on release, it has only been released on VHS and has yet to be released on DVD. | [] | [
"Home media"
] | [
"1993 films",
"1993 comedy films",
"American comedy films",
"Films about Catholicism",
"Films shot in North Carolina",
"Films based on American novels",
"Films directed by Nancy Savoca",
"1993 independent films",
"American independent films",
"1990s English-language films",
"1990s American films... |
projected-06899739-000 | https://en.wikipedia.org/wiki/Sosicles%20%28sculptor%29 | Sosicles (sculptor) | Introduction | Sosicles (Ancient Greek: Σωσικλῆς) was a Roman sculptor in the mid 2nd century AD. He worked as copyist of ancient Greek masterpieces. He is known from his signature shown on a marble plinth from Tusculum and the column of a marble statue of a wounded Amazon (originally in the collection of Alessandro Albani, Inv. D19; now in the Capitoline Museums, Inv. MC 0651). The marble statue is one of the three Amazon statue types. | [] | [
"Introduction"
] | [
"Hellenistic sculptors"
] | |
projected-06899739-001 | https://en.wikipedia.org/wiki/Sosicles%20%28sculptor%29 | Sosicles (sculptor) | References | Sosicles (Ancient Greek: Σωσικλῆς) was a Roman sculptor in the mid 2nd century AD. He worked as copyist of ancient Greek masterpieces. He is known from his signature shown on a marble plinth from Tusculum and the column of a marble statue of a wounded Amazon (originally in the collection of Alessandro Albani, Inv. D19; now in the Capitoline Museums, Inv. MC 0651). The marble statue is one of the three Amazon statue types. | Künstlerlexikon der Antike II (2004) 411 s.v. Sosikles (R. Vollkommer).
Hans von Steuben: Die Amazone des Polyklet, in: Polykletforschungen, ed. by Herbert Beck and Dieter Bol, Berlin 1993, pp. 73-102. | [] | [
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projected-20463623-000 | https://en.wikipedia.org/wiki/Breaking%20the%20Language%20Barrier | Breaking the Language Barrier | Introduction | Breaking the Language Barrier is a 1961 American short documentary film. It was nominated for an Academy Award for Best Documentary Short. Hermon Lee Knox served as Director of Photography.
According to a declassified National Reconnaissance Office document, "Although the film failed to win an Oscar when the Academy of Motion Picture Arts and Sciences presented its annual awards on April 9, 1962, Headquarters APCS and the 1352nd Photographic Group received plaques honoring the nomination of the film for consideration in the competition. In the 1962 competition held by the magazine Industrial Photography for motion pictures in the In-Plant Category, Breaking the Language Barrier, selected as the USAF entry, tied with The Idea of Michigan (Univ. of Michigan Television Center) as the best general public-relations films. The announcement of the award was made in September 1962. | [] | [
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projected-20463623-001 | https://en.wikipedia.org/wiki/Breaking%20the%20Language%20Barrier | Breaking the Language Barrier | See also | Breaking the Language Barrier is a 1961 American short documentary film. It was nominated for an Academy Award for Best Documentary Short. Hermon Lee Knox served as Director of Photography.
According to a declassified National Reconnaissance Office document, "Although the film failed to win an Oscar when the Academy of Motion Picture Arts and Sciences presented its annual awards on April 9, 1962, Headquarters APCS and the 1352nd Photographic Group received plaques honoring the nomination of the film for consideration in the competition. In the 1962 competition held by the magazine Industrial Photography for motion pictures in the In-Plant Category, Breaking the Language Barrier, selected as the USAF entry, tied with The Idea of Michigan (Univ. of Michigan Television Center) as the best general public-relations films. The announcement of the award was made in September 1962. | List of American films of 1961 | [] | [
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projected-06899740-000 | https://en.wikipedia.org/wiki/Kfarfakoud | Kfarfakoud | Introduction | Kfarfakoud (Kfarfakud or Kafarfakoud كفرفاقود) is a village in the Chouf district of Lebanon that lies between the valleys of the coastal Lebanese chain of mountains.
The name Kfarfakoud (as the names of other villages of Lebanon) has its origins in Syriac-aramaic language (kfar: land; fakoud: governor, landowner).
Historically it is thought that the village was located in the "Khalwat" part of mount Kfarhammil (كفرحمل) and was destroyed totally by an earthquake in the 6th century AD and was rebuilt in its new place. A well known legend is that of Ajouz Lkhair (عجوز الخير) the only person who survived the disaster. The neighborhood of the village is almost all green; it has an oak forest at the eastern side.
Altitude: 450m
Population: 2200
Main Families: Amaneddine, Nasr, Kamaldine, Zahreddine Practiced religion: Druze. | [] | [
"Introduction"
] | [
"Populated places in Chouf District"
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projected-44496287-000 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | Introduction | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | [] | [
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projected-44496287-001 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | Early life as a theosophist at Point Loma | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | Judith Marjorie Tyberg was born on May 16, 1902, at Point Loma, the "California Utopia", which was the new world headquarters of the Theosophical Society. Katherine Tingley, world president, founded "Lomaland" in 1898 and Tyberg's Danish theosophist parents, Marjorie and Olaf Tyberg, were among the first joiners. In 1900, Tingley founded the Raja Yoga School. Tyberg recalled how, as young children, they were instructed in the works of the world's great religious and spiritual traditions and were inspired to seek "Truth, Justice, Wisdom ... more knowledge, more light". Early on, Tyberg displayed a serious and philosophical nature and a vocation for education. Madame Tingley called her "one of my true raja yogis". Tyberg grew up, studied, lived and taught at Point Loma until its closing in 1942, and it was in this context that she knew orientalist Walter Evans-Wentz and Paul Brunton.
She received all her educational degrees from the Theosophical University: a B.A. degree in Higher Mathematics and Languages (Latin, Greek, Hebrew, German, Dutch, French, Spanish, Danish and Swedish); an M.A. in Religion and Philosophy with a specialization in Oriental Thought; and a B.Th and M.Th in Sacred Scriptures and Ancient Civilizations, with a focus on the Bible and Kabbalah. Tyberg began her study of Sanskrit in 1930 with Gottfried de Purucker and received a Ph.D. in Sanskritic studies. She became a member of the American Oriental Society.
While still a teenager, Tyberg began her teaching career at the Raja Yoga School. She held the post of Assistant Principal of the Raja Yoga School from 1932 to 1935, became head of its Sanskrit and Oriental Division in 1940, and served as Dean of Studies as well as Trustee of the Theosophical University from 1935 to 1945. Starting in the late 1930s, she authored numerous articles on spirituality and consciousness for The Theosophical Forum magazine, including The Sacred Texts of the Gupta-Vidya, Possibilities of the Kali Yuga, Hinduism & Buddhism, Where are your haunts of Consciousness? In 1934, Tyberg joined the team set up by de Purucker to create an encyclopedia of spiritual vocabulary used in theosophy, drawing from Greek, Chinese, Kabbalist, Zoroastrian, Hindu, and Buddhist texts. Tyberg's contribution was the exposition of over 2,000 terms. | [] | [
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projected-44496287-002 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | First Sanskrit works | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | Tyberg translated the Hymn to the Origin of the World from the Rig Veda and collated, edited and prefaced Charles Johnston's 1946 translation of Shankaracharya's Crest-Jewel of Wisdom. In 1940, Tyberg published Sanskrit Keys to the Wisdom Religion, an exposition of over 500 Sanskrit terms used in religious, occult and theosophical literature. This was a groundbreaking work by virtue of its content and its innovative printing technology, as it was the first time anywhere, including India, that the ancient form of Sanskrit was linotyped. Tyberg, in collaboration with Geoffrey Baborka, chief linotype operator at the Theosophical University Press, transformed a modern Sanskrit keyboard into a keyboard for the ancient form of the
Devanagari alphabet, composed of dozens of matrices. Tyberg's view of Sanskrit's importance was quoted by the Los Angeles Times: "Not only are the languages used on the European and American continents deficient in words dealing with spirit, but many of the English words that do have spiritual connotations are so weighty with false and dogmatic beliefs that it is difficult to convey an exact meaning to all ... while Sanskrit expresses the inner mysteries of the soul and spirit, the many after-death states, the origin and destiny of worlds and men and human psychology." In 1941, Tyberg continued using her linotype innovation for the publication of the first edition of her First Lessons in Sanskrit Grammar. This was a revision of James R. Ballantyne's 1851 grammar, which Tyberg prepared in conjunction with Lawrence A. Ware of Iowa State University. Throughout her life, she reworked this text several times, subsequently republishing it in 1950, 1961, and 1977. | [] | [
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projected-44496287-003 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | India and meeting with Sri Aurobindo | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | In 1946, due to a schism within the California theosophical movement, Tyberg resigned from her dean and trustee positions at Point Loma. After a brief period of teaching at the University of Southern California, she went out on her own and opened a Sanskrit center and bookshop in Glendale, California. There, she taught Indian philosophy, religion, languages and culture. She continued lecturing at universities and associations, thus developing both her reputation and a large network of contacts with other orientalists.
In 1946, Tyberg attended a lecture at the University of Southern California given by S. Radhakrishnan, then Vice-Chancellor of Benares Hindu University, following which Tyberg applied for a Sanskrit research scholarship at BHU. In her application letter and scholarship request, she stated: "I have decided to give my life to the spreading of the beautiful teachings and religious philosophy as found in Sanskrit scriptures ... and I would have the West illumined by its perfect philosophy." Explaining the "small means" earned from her teaching and lecturing, and her "simple way of living", she also expressed her belief that "when one dares and goes ahead with an unselfish heart and is convinced that the work is for the progress of humanity, help does come." The response was a three-year scholarship at the Oriental Division of Benares Hindu University, and Tyberg was made an honorary member of the All India Arya Dharma Seva Sangha.
Tyberg arrived at BHU in June 1947. At her first meeting, Tyberg chose the Vedic religious hymns for her Master's thesis topic. After a twenty-five-year study of humanity's sacred scriptures and seventeen years of Sanskrit, she was convinced that a deep but undiscovered spiritual secret was encrypted in the Vedas' archaic, complex language and that Western explanations of the texts were "nonsense". But, while the Vedas were accepted as the fount of India's spiritual culture, the current view, including in India, held that they were an interesting but "obscure, confused and barbarous hymnal". Tyberg's surprise and disappointment was great when she was thus informed that even the scholars at BHU knew of no one who could help her find this secret, if it even existed. She was advised to change her research topic.
Professor Arabinda Basu, then a young lecturer, overheard this exchange. He followed a crestfallen Tyberg into the corridor, quietly told her that there was someone who could help her and then gave her an as-yet unpublished manuscript of The Secret of the Veda by Sri Aurobindo, the revolutionary who, after a series of mystical experiences, renounced politics and founded an ashram in Pondicherry. Tyberg stayed up all night reading, and the next morning, told Basu that she'd found the object of her lifelong search for truth. On his advice, she wrote to Sri Aurobindo, asking for permission to come to see him.
The invitation that followed led Tyberg to spend two months in the Sri Aurobindo Ashram in Autumn 1947. On November 24, one of the four days annually when Sri Aurobindo broke his seclusion, Tyberg did her reverence to Sri Aurobindo and to his spiritual collaborator Mirra Alfassa, a Frenchwoman known as "The Mother". Tyberg's diary recorded her experience: "I just felt God", "electric forces", "stretched out to infinity", and "I really knew what was my soul." In a private audience with The Mother, Judith Tyberg asked to receive a spiritual name, which was chosen by Sri Aurobindo himself: "Jyotipriya, the lover of Light".
Back in Benares, Tyberg continued her studies in Sanskrit, Hindi, Pali, the Gita, the Upanishads, the Brahma Sutras, the Vedantic systems of philosophy and modern Indian thought, leading to an M.A. in Indian Religion and Philosophy. In March 1949, she wrote to Sri Aurobindo and The Mother: "I received the news that I had passed First Class in the M.A. examinations and had made a record for the university.... For the question 'State clearly and briefly the philosophical and religious views of Sri Aurobindo', I answered fully and enjoyed pouring out my soul in it."
Many eminent Indians, political leaders and yoga masters alike, were impressed with Tyberg's scholarship and her feeling for Indian culture: Mahatma Gandhi, Maulana Azad, V. K. Gokak, B. L. Atreya, Anandamayi Ma, Ramana Maharshi, Sri Ramdas, and Krishna Prem, and at the Sri Aurobindo Ashram: Kapali Shastri, Indra Sen, Sisir Mitra, Prithvi Singh, and former freedom fighters-turned-yogis Nolini Kanta Gupta and A.B. Purani, friends she referred to as "the cream of Hindu culture". Tyberg spent a week with the sage Ramana Maharshi at his Arunachala ashram where he told her "You're already realized, you just don't know it." Another lifelong friend was Swami Sivananda alongside whom Tyberg served as India's representative to the 1948 World University Round Table. Tyberg was the first President of the International Students Union, founded by S. Radhakrishnan, who called her "a real force in international understanding". Professor T.R.V. Murti declared "I am convinced that you are destined to play an important role in bringing the West and the East together on a spiritual plane."
In Autumn 1949, Tyberg went back to Pondicherry for a six-month stay as a disciple at the Sri Aurobindo Ashram. During her two years in India, Tyberg had kept up regular correspondence with an extensive network of American seekers. When certain people criticized this as unyogic, Tyberg asked The Mother for her view. Her reply was "How do you think the Divine works if he doesn't work through people like you?" and she repeated what she'd told Tyberg at their very first meeting: "You have chosen it, to serve, long ago." After a final reverence to Sri Aurobindo on February 21, 1950, Tyberg recorded her impressions: "Vast deep calm with a mighty wisdom ... his consciousness seemed infinite ... such currents!" | [
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projected-44496287-004 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | The American Academy of Asian Studies | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | In April 1950, Tyberg took the boat from Calcutta to California, which included a stop in Hawaii. There she met her old Benares friend Charles Moore and discussed the results of his 1949 East–West Convention of Philosophers. From this, she gathered ideas for an approach to Sri Aurobindo that might readily appeal to the Western mind. Her arrival in Los Angeles was met with enthusiasm, and in just the first two weeks, she gave over ten lectures to more than 1,000 attendees. A similarly packed schedule was organized in San Francisco, where she received an enthusiastic reception at Stanford University. America was eager for "the uncensored truth about India" and, in Tyberg's words, California was "just teeming with interest in Sri Aurobindo". Then, in 1951, Tyberg was invited to join the faculty of the newly founded American Academy of Asian Studies in San Francisco. The AAAS was the first graduate university devoted to Asian culture, and was considered one of the "principal roots" of the 1960s' "San Francisco Renaissance". Tyberg held the professorship of Sanskrit alongside an international group of colleagues that included Alan Watts, Haridas Chaudhuri, and Dilipkumar Roy. Chaudhuri and Roy were fellow "ardent Aurobindonians" as was Director of Studies, Frederic Spiegelberg, who held Sri Aurobindo to be "the prophet of our age". Spiegelberg highly regarded Tyberg for her teaching approach, which took "Sanscrit as a life force underlying Indian thinking, past and present", and praised her "superior teaching abilities ... the way in which she understood to make every single class meeting a vitally interesting one". As an instructor in a Summer 1952 seminar on Modern India at San Francisco State College, Tyberg's teaching was noted as "exceptionally effective": "It is perfectly clear that she commands a tremendous range of knowledge and insight into the workings of modern Indian society based on both direct experience and extensive study." Tyberg also taught as a lecturer at Stanford University. | [] | [
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projected-44496287-005 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | The East–West Cultural Center | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | After two years at the AAAS, Tyberg returned to Los Angeles, where on May 1, 1953, she founded the East–West Cultural Center. In line with Sri Aurobindo's dictum "The Knowledge that unites is the true Knowledge." Tyberg intended the EWCC to be a "broad and non-sectarian" forum for building cultural reciprocity between East and West as well as presenting a variety of aspects of spiritual life. She single-handedly conducted classes in Sanskrit, Hindi, Pali, and Greek, studies in comparative religion and sacred scriptures, and the yoga of Sri Aurobindo and the Mother. Tyberg organized guest lectures on Indian art and culture, dramatic readings from Indian literary classics, concerts and dance performances. She inaugurated an Oriental Library and bookshop with resources on India's many yogic paths. In the isolationist atmosphere of the Korean War, where "those interested in spiritual things are very much in the minority", her activities were pioneering.
From 1953 to 1973, Tyberg also operated "The East West Cultural Center School for Creatively Gifted Children", which received full accreditation by the Los Angeles and California school boards. The school promised cultivating "aesthetic and studious habits". In an echo of her Raja Yoga school training, Tyberg aimed at inspiring children with "the highest ideals" by focusing on their "god-like qualities". Tyberg singlehandedly taught all school subjects, as well as music theory and piano. Many of her graduates were accepted by leading colleges as much as two years in advance of public school students, and Tyberg's school is remembered by them as "a wonderful and unique opportunity".
When the Cold War Fifties gave way to the New Age Sixties, the many years of Tyberg's avant-garde efforts burst into bloom. With her "My Search for Universality" talks, she was hailed as "one of the South-land's great women leaders and lecturers". The East-West Cultural Center became known as the focal point for Southern California's spiritual activity and its auditorium on Sunday afternoons was the first US launching pad for yogis who went on to have "a huge impact on modern Yoga": Swamis Muktananda, Satchidananda, Chidananda, Ramdas and Mother Mirabai, Sikh, Sufi, and Buddhist masters from Sri Lanka, Japan, and Cambodia, as well as Indian cultural and political leaders. Tyberg invited noted Western mystics, occultists and astrologers such as Dane Rudhyar and Marie de Vrahnes from Lourdes as well as early health food proponents such as Bernard Jensen. Famed dancers Ruth St. Denis and Indira Devi performed on the EWCC's stage in those early years of America's spiritual flowering. It was Tyberg who arranged Swami Vishnudevananda's Los Angeles program during the time he was also a subject of the early medical research on the effects of meditation, conducted at the University of California, Los Angeles. American hatha yoga exponent Ganga White was one of the young seekers attracted to Tyberg's center. When, on February 28, 1968, The Mother inaugurated the new international spiritual township of Auroville, Tyberg was an ardent supporter of this spiritual adventure and served as an essential informational and connecting link.
Tyberg was known for her "high ethical and spiritual ideals" and for her upright and "high-minded" character. Indian gurus sent their disciples to see her to "be benefited". However, if there was any insincerity or misrepresentation of India's spiritual light, Tyberg would be categorical and cut off all aid and connections immediately. "Never speaking against anyone, she would simply say 'I cannot disclose my reasons, but I assure you they are genuine.'" Part of her challenge and pedagogy was to lead seekers to be able to distinguish between low-level and often fraudulent "psychic phenomena" and the "true psychic" in Sri Aurobindo's description – the conscious evolution godwards of the soul. Anandamayi Ma dictated a 1959 message to Tyberg saying "how very pleased" she was about Tyberg's activities. Swami Sivananda wrote: "I greatly admire the solid work that you do for the spiritual good of mankind in a silent manner. This is dynamic Yoga. The whole of America will be grateful to you."
For Tyberg, the high point of the week was her Thursday evening spiritual satsangs where the focus was the in-depth teachings of Sri Aurobindo and The Mother, in her words "the highest path offered". She wrote to The Mother: "You must know how happy I am to have something so genuine to offer those seeking truth.... I just must share my great happiness and blessing with others." When she spoke, she said she felt a force that would come down in "great swirls" from above her head and get her "centralized to speak". A long-time devotee explained that Tyberg "did not interpret or ever become vague, or indulge in clichés, but seemed to identify so completely with Sri Aurobindo and The Mother that one felt continually their presence" and how during meditations with Tyberg "the force was so powerful' that his body would bend.
In her private office, Tyberg kept a framed personal message from the Mother: "For you who have realised your soul and seek the integral yoga, to help the others is the best way of helping yourself. Indeed, if you are sincere you will soon discover that each of their failures is a sure sign of a corresponding deficiency in yourself, the proof that something in you is not perfect enough to be all-powerful." There are strong indications in Tyberg's letter to the Mother of March 8, 1956, that she was one of the very few to have felt The Mother's February 29 Supramental Descent experience. | [
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projected-44496287-006 | https://en.wikipedia.org/wiki/Judith%20Tyberg | Judith Tyberg | "The Language of the Gods" and the last years | Judith Tyberg (1902–1980) was an American yogi ("Jyotipriya") and a renowned Sanskrit scholar and orientalist. Author of The Language of the Gods and two other reputed texts on Sanskrit, she was the founder and guiding spirit of the East-West Cultural Center in Los Angeles, California, a major pioneering door through which now-celebrated Indian yogis and spiritual teachers of many Eastern and mystical traditions were first introduced to America and the West. | One of Tyberg's last works was The Drama of Integral Self-Realization, an illuminating and stirring summary of Sri Aurobindo's spiritual epic poem, Savitri, which appeared as a chapter in the 1960 publication, The Integral Philosophy of Sri Aurobindo: A Commemorative Symposium, edited by Haridas Chaudhari and Frederic Spiegelberg. In 1970, Tyberg published The Language of the Gods, her culminating opus on Sanskrit's "wisdom-treasury". This, along with her accompanying Sanskrit pronunciation tapes, capped 45 years of Sanskrit teaching and scholarship. Tyberg dedicated it "In Reverent Memory of Sri Aurobindo" and wrote in her preface: "In this age when men are responding to a spiritual need for unity and brotherhood among all the nations of the world, we find a spiritual vocabulary being drawn from the rich treasury of Sanskrit terminology because these words are already ripe with truths divine." In her "Plan of Study Recommended", Tyberg specified: "a stress has been given to the verb-roots of the words, for they are the essential carriers of the meaning of the words as originating in the spiritual element of the Universe" and in this way the student can "get at the real meaning of the word, free from the loaded implications that so many words have come to possess because of religious dogma and a misunderstanding due to lack of spiritual experience".
The book had a double introduction, by both B. L. Atreya and V. K. Gokak. Atreya praised the unique combination of Sanskrit and Hinduism, while Gokak lauded Tyberg's "ceaseless search for Truth" and her "burning desire to communicate to other aspirants what vision of Reality she herself attained through her study" of the mystical and philosophical terms which "help us to map out precisely the realms of the superconscient in man". The work was widely reviewed in India: The Indian Libertarian wrote: "Dr. Tyberg has woven for us a magnificent fabric of primary source materials of the highest authority," and The Indian Review hailed the "novel approach and sincerity of scholarship" ending with the words "Dr. Tyberg has laid all lovers of Sanskrit under a debt of gratitude." In Mother India, Sanat K. Banerji admired Tyberg's "boldness and originality" and particularly commended three major innovations: "within a reasonable compass, practically all the important terms that a students of (India's) most valuable works is likely to come across", the relating of "technical terms to the verbal roots from which they are derived" and the "signal service" that he felt must be emphasized: "Vedic interpretation has long suffered at the hands of scholars wholly ignorant of the spiritual endeavours the Vedas were meant to enshrine. The author has a valuable chapter on the Vedas and their spiritual meaning ... compiled from Sri Aurobindo's monumental work on the subject." The review finished with the words: "Dr. Tyberg has justified the name Jyotipriya given her by Sri Aurobindo."
In 1972, Tyberg's finances finally permitted a last trip to see The Mother on the occasion of the Sri Aurobindo Centenary celebrations. Despite the constant arthritic pain that afflicted her body, Tyberg kept "cheerfully going on" as she often said, managing the EWCC's rich diversity of activities while continuing to provide spiritual teaching and personal counselling, always for free. She accepted new professorships: at the College of Oriental Studies (1973), as Emeritus Staff Professor of Buddhist Studies at the Buddha Dharma University (1973), and as Professor of Sanskrit and Hinduism for the Goddard College Graduate Field Faculty (1975). One academic reference attested "Tyberg's lectures were distinguished by wide reading and research; and even more than this, she imparted to her students and hearers the spiritual aroma and inspiration of the great philosophical schools of the East." Tyberg often said that it was in the joy of teaching that she transcended all pain.
In 1978, Tyberg was able to make the ultimate mortgage repayment on the EWCC building and drew up a "guidance" letter of ideals and principles for EWCC's new Board of Directors "as the New Age unfolds": "This Center is not a business or a sect or a popular or social activity. It is a service to the Divine to share and unite the best aspects of the spiritual and religious, philosophical and cultural and healing arts of the East and West for uplifting and leading to a Divine Life on Earth.... May it continue to grow thus spontaneously with Divine backing with no catering to lower standards for attracting money."
Judith Tyberg expired on October 3, 1980. After a life where she sought "long service ... in search of truth, beauty and joy to share with all", her final aspiration was "the speedy return of my soul to the Divine ... so I may return again to serve the Light." Her Sanskrit books continue to be used as basic texts in Sanskrit classes, and the East West Cultural Center, the child of Tyberg's decades of pioneering and dedicated service, continues to exist as the Sri Aurobindo Center of Los Angeles. | [] | [
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"American Theosophists",
"Sri Aurobindo",
"20th-century translators"
] |
projected-06899744-000 | https://en.wikipedia.org/wiki/Tomoko%20Ninomiya | Tomoko Ninomiya | Introduction | is a Japanese manga artist, based in Saitama Prefecture, Japan. In 1989, she made her debut with London Doubt Boys.
She is best known for her series Nodame Cantabile, which received the 2004 Kodansha Manga Award for shōjo manga. Nodame Cantabile has been adapted for television as both live-action dramas broadcast in 2006, 2008 and 2014 and as of 2016, 3 anime seasons. | [] | [
"Introduction"
] | [
"1969 births",
"Japanese female comics artists",
"Living people",
"Manga artists",
"Women manga artists",
"Manga artists from Saitama Prefecture",
"Winner of Kodansha Manga Award (Shōjo)",
"Female comics writers"
] | |
projected-06899744-001 | https://en.wikipedia.org/wiki/Tomoko%20Ninomiya | Tomoko Ninomiya | Selected works | is a Japanese manga artist, based in Saitama Prefecture, Japan. In 1989, she made her debut with London Doubt Boys.
She is best known for her series Nodame Cantabile, which received the 2004 Kodansha Manga Award for shōjo manga. Nodame Cantabile has been adapted for television as both live-action dramas broadcast in 2006, 2008 and 2014 and as of 2016, 3 anime seasons. | (1991–1995), 10 volumes, rereleased in 5 bunkoban volumes
(1994–2001), 11 volumes, rereleased in 6 bunkoban volumes
(1995–1996), 1 volume
(1995), 1 volume
(1999), 1 volume
(1998–2001), 4 volumes
(2001–2009), 24 volumes
(2011–2015)
(2011–2016) | [] | [
"Selected works"
] | [
"1969 births",
"Japanese female comics artists",
"Living people",
"Manga artists",
"Women manga artists",
"Manga artists from Saitama Prefecture",
"Winner of Kodansha Manga Award (Shōjo)",
"Female comics writers"
] |
projected-06899744-002 | https://en.wikipedia.org/wiki/Tomoko%20Ninomiya | Tomoko Ninomiya | References | is a Japanese manga artist, based in Saitama Prefecture, Japan. In 1989, she made her debut with London Doubt Boys.
She is best known for her series Nodame Cantabile, which received the 2004 Kodansha Manga Award for shōjo manga. Nodame Cantabile has been adapted for television as both live-action dramas broadcast in 2006, 2008 and 2014 and as of 2016, 3 anime seasons. | Category:1969 births
Category:Japanese female comics artists
Category:Living people
Category:Manga artists
Category:Women manga artists
Category:Manga artists from Saitama Prefecture
Category:Winner of Kodansha Manga Award (Shōjo)
Category:Female comics writers | [] | [
"References"
] | [
"1969 births",
"Japanese female comics artists",
"Living people",
"Manga artists",
"Women manga artists",
"Manga artists from Saitama Prefecture",
"Winner of Kodansha Manga Award (Shōjo)",
"Female comics writers"
] |
projected-06899752-000 | https://en.wikipedia.org/wiki/Warren%20Bradley | Warren Bradley | Introduction | Warren Bradley may refer to:
Warren Bradley (footballer) (1933–2007), English footballer
Warren Bradley (politician), former leader of Liverpool City Council
Warren Ives Bradley (1847–1868), American author who wrote as Glance Gaylord | [] | [
"Introduction"
] | [] | |
projected-06899761-000 | https://en.wikipedia.org/wiki/Peter%20Perfect | Peter Perfect | Introduction | Peter Perfect may refer to:
Peter Perfect in the Turbo Terrific, a character in the cartoon Wacky Races
Peter Brock, Australian motor racer
Peter Gregg (racing driver), U.S. motor racer
Peter Ishkhans, judge on the makeover reality series Tease | [] | [
"Introduction"
] | [] | |
projected-06899761-001 | https://en.wikipedia.org/wiki/Peter%20Perfect | Peter Perfect | See also | Peter Perfect may refer to:
Peter Perfect in the Turbo Terrific, a character in the cartoon Wacky Races
Peter Brock, Australian motor racer
Peter Gregg (racing driver), U.S. motor racer
Peter Ishkhans, judge on the makeover reality series Tease | Perfect Peter, a character in the Horrid Henry stories & TV series | [] | [
"See also"
] | [] |
projected-44496289-000 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | Introduction | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | [] | [
"Introduction"
] | [
"2014 debut albums",
"Bulletrain albums"
] | |
projected-44496289-001 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | Recording process | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | The recordings for the band's debut began as early as in late 2011 when the group decided to record their third EP. It was later cancelled when they parted ways with the singer Mike Palace in 2012. Since the group had such amount of material already they took the chance and started recording the music for a full-length album. Together with Marcus Forsberg at Tweak Studios in Helsingborg they started the recording process in 2013. In the winter of 2013, Bulletrain went to Stockholm to finish the record with the vocals for the album with the producers RamPac (Johan Ramström, Patrik Magnusson). It was mixed and mastered by Buster Odeholm. | [] | [
"Recording process"
] | [
"2014 debut albums",
"Bulletrain albums"
] |
projected-44496289-003 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | Singles | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | "Out of Control"
"Phantom Pain" | [] | [
"Singles"
] | [
"2014 debut albums",
"Bulletrain albums"
] |
projected-44496289-004 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | Personnel | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | Jonas Tillheden - drums, backing vocals
Mattias Persson - lead guitar, backing vocals
Robin Bengtsson - rhythm guitar, backing vocals
Sebastian Sundberg - lead vocals
Niklas Månsson - bass guitar, backing vocals | [] | [
"Personnel"
] | [
"2014 debut albums",
"Bulletrain albums"
] |
projected-44496289-005 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | Additional musicians | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | Gustav Bergström, bass guitar on tracks "From the bottom of my heart", "Out of control" and "Phantom pain".
Kalle Yttergren, backing vocals on tracks "Dicing with death" and "Joanna's secret". | [] | [
"Personnel",
"Additional musicians"
] | [
"2014 debut albums",
"Bulletrain albums"
] |
projected-44496289-006 | https://en.wikipedia.org/wiki/Start%20Talking | Start Talking | References | Start Talking is the self-produced debut album from Swedish heavy metal band Bulletrain, released 24 October 2014, through Metal Heaven records. | Start Talking Markus'Heavy Music Blog.com Retrieved November 24, 2014
Melodic Rock.com Retrieved November 24, 2014
Classic Rock.com Retrieved November 24, 2014 | [] | [
"References"
] | [
"2014 debut albums",
"Bulletrain albums"
] |
projected-06899763-000 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | Introduction | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | [] | [
"Introduction"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] | |
projected-06899763-001 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | Plot Summary- 1944 edition | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | Nancy searches for clues to missing music manuscripts written by the late soldier Philip March. March's daughter and his father, living together on the family estate, are rapidly running out of money, and believe some of Philip's music is being sold and played on the radio. Nancy goes to his estate, Pleasant Hedges, to investigate, with the assistance of her good friends, Bess and George. They search the estate, for clues, and also find valuable antiques that they sell for Mr. March so he can get some money in the meantime. Also, her father's client, Mr. Booker, solicits her aid in his investigation of a rival company, the Dight plant, which seems to be manufacturing silk cloth using his patented methods. And what is Bushy Trott, manic scientist, doing at the Dight plant?
There is also a subplot in the original text in which Nancy is confused as to why Ned hasn't asked her out to a dance. It turns out that Diane Dight, daughter of the owner of the Dight plant, intercepts his communication asking Nancy out so that she can date Ned and another boy, also involved in the mystery, can date Nancy. At the end, Nancy is imprisoned in a room with a black widow spider, about to give her a deadly bite. But Ned and Effie Schnieder, the maid, rescue her just in time. Nancy and Ned figure out how they were tricked, and make up.
Nancy continues trying to solve both mysteries, discovering hidden songs in the process. The resolution of both cases are quite climactic. | [] | [
"Plot Summary- 1944 edition"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] |
projected-06899763-002 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | 1970 revision | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | The revised version, still in print, is a condensed version of the original story, which has 20 chapters instead of 25. The story is largely similar to the original, with Mr. March looking for his son's songs that were composed but never published, so he can sell them for money to raise his granddaughter, Susan. Nancy helps find the missing music and another part introduces that Nancy goes to a factory that she thinks is copying a formula for silk. At the end Nancy, is about to be bitten by a black widow spider but she is saved by Ned Nickerson. The revised text does include Diane Dight, but does not have the romantic subplot of the original edition. | [] | [
"1970 revision"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] |
projected-06899763-003 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | Artwork | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | Collectors of the series seem to greatly enjoy the original art by Russell H. Tandy, which depicts Nancy among highly Gothic elements, by candlelight, in the old attic. In 1962, Rudy Nappi gave Nancy a modern flip hairstyle and changed the color to red, and altered her shirtwaist wrap dress to a generic red sailor-style dress for the cover art. In 1970, Nappi updated his art, employing a shadowy apple green color motif and Gothic elements, including the skeletal hand, to showcase Nancy, looking very much like Barbara Eden in a coatfront shift, with a candle. This cover plays heavily on the spooky elements popular during the "Dark Shadows" era. | [] | [
"Artwork"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] |
projected-06899763-004 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | Television | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | A reference to the book is made in the pilot episode of the Nancy Drew television series. Nancy searched through her family's attic to discover a bloody dress inside a trunk. The visual of Nancy opening the trunk to find the dress looks strikingly similar to the cover of the novel. | [] | [
"Television"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] |
projected-06899763-005 | https://en.wikipedia.org/wiki/The%20Secret%20in%20the%20Old%20Attic | The Secret in the Old Attic | References | The Secret in the Old Attic is the twenty-first volume in the Nancy Drew Mystery Stories series. It was first published in 1944 under the pseudonym Carolyn Keene. The actual author was ghostwriter Mildred Wirt Benson. | Category:Nancy Drew books
Category:1944 American novels
Category:1944 children's books
Category:1970 American novels
Category:1970 children's books
Category:Grosset & Dunlap books
Category:Children's mystery novels | [] | [
"References"
] | [
"Nancy Drew books",
"1944 American novels",
"1944 children's books",
"1970 American novels",
"1970 children's books",
"Grosset & Dunlap books",
"Children's mystery novels"
] |
projected-44496290-000 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Introduction | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | [] | [
"Introduction"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] | |
projected-44496290-001 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Who is entitled to unemployment benefits in Ukraine? | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | Only those citizens who are officially unemployed are entitled to unemployment benefits. According to part Ι art. 43 of the Law on Employment of Population this status is given to:
individuals of working age before they attain retirement age who are unemployed and willing to start working;
individuals under 16 years who have worked and were dismissed due to enterprises closure or reprofiling and redundancy and
individuals with disabilities who have not attained pension age and are receiving disability pension or social welfare benefits.
In order to get official unemployed status, one needs to register at the State Employment Center. Registration requires providing all necessary documentation together with the application to the nearest Employment Center. | [] | [
"Who is entitled to unemployment benefits in Ukraine?"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-002 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Attendance of Employment Center and selection of the appropriate job | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | After being granted unemployed status, an individual is obliged to visit the Employment Center at least once every 30 calendar days while the workers of the Labour Exchange are trying to place them in a suitable job. A job is considered suitable if it matches the education, professional skills and work experience of the candidate.
If after a period of 6 months from registration it is not possible to find an appropriate job, the candidate would be encouraged to take acquire further education or skills or accept a job in a different field taking into account health, competencies and needs of the labor market. Employment Center staff would seek job placements for the candidate in both their old field and the new one in which they've retrained.
For disabled candidates, an appropriate job is selected according to their professional knowledge and skills and taking into account the medical certificate produced by an expert committee recommending conditions and character of work, the individual's rehabilitation program and the wishes of the disabled person regarding their working conditions.
Two-time refusal of the proposed job is a premise for deregistration from the Employment Center and deprivation of the official unemployed status. Repeat registration on the labor exchange is possible not earlier than in 90 calendar days since the deregistration day. Within this 3-month period the Employment Center will provide only consulting services, the payment of the unemployment assistance will not take place.
Skipping the appointed visiting of the Employment Center date without any valid reason causes payment reduction and/or deregistration from the labor exchange. According to the Decree of the Ukrainian Cabinet of Ministers No.198 from 20.03.2013 "About the order of registration, re-registration of unemployed individuals and introduction of job-seeking individuals", valid reasons for skipping a visit include an illness, death of the family members and relatives, care of ill child (under 14 years), or attending the hospital, court and law-enforcement authorities, conscription office, or other government body. | [] | [
"Attendance of Employment Center and selection of the appropriate job"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-003 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Assessment and payment of unemployment benefits | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | The start of benefits payments can vary. The financial assistance is assigned from the 8th day after registration with the Employment Center, as stated in the Law on Mandatory State Social Unemployment Insurance. It does not apply if the person voluntary resigned from the previous workplace without having substantial reasons for it (art. 38 of the Labour Code of Ukraine) or was dismissed on the basis of violation of labor discipline. In the mentioned cases the payments are made from the 91st day after registration. | [] | [
"Assessment and payment of unemployment benefits"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-004 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Payment period | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | In line with the Ukrainian law the total duration of the unemployed assistance payment can not exceed 360 calendar days during within 2 years time. But a number of nuances exist which influence the duration of unemployment benefits provision. Hence the payment periods could be as follows:
720 days - for individuals approaching retirement age (2 years before retirement)
360 days - standard payment duration for the majority of Ukrainian citizens
270 days - by voluntary resignation from the last workplace without having substantial reasons and in consonance with the points 3,4,7,8 art. 40 and articles 37,41 and 45 of the Labour Code of Ukraine. The mentioned points deal with non-fulfilment of responsibilities, theft, coming to work not sober.
180 days - for migrants as well as young people who finished their school, college and university education, or released from military recruitment. | [] | [
"Assessment and payment of unemployment benefits",
"Payment period"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-005 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Payment amount | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | Minimum monthly financial assistance amount in 2018 accounts for ₴544. The minimum amount is paid to the persons whose contribution period for the last calendar year is less than 6 months or was dismissed from the previous workplace for the reasons named in the points 3,4,7,8 art. 40, art.41 and 45 of the Labour Code of Ukraine, also to migrants, graduates of educational institutions (without work experience) and demobilized soldiers from the army service.
Payments for unemployed people whose contribution period for the last 12 months before the registration on the labour exchange exceed half a year or who have work interruption for justifiable reasons (e.g. fixed-term military service, education, care of disabled persons in the first category and pensioner who is in need of permanent care) are calculated as proportional relation to their average monthly income in connection with their contribution period, but the benefit payment can not be less than the minimum financial assistance amount set for this category (₴1,280):
Amount of the assistance payment smoothly decreases in accordance to unemployment duration. It means first 90 days an unemployed individual receives 100% of the appointed to him financial assistance, during the following 90 days - 80%, during the remaining period the payments amount to 70%.
The maximum amount of financial assistance can not exceed quadruple amount of the subsistence minimum for individuals capable of working - now it is ₴6,400.
Unemployment benefits in Ukraine are paid out by the State Social Security Fund in case of Unemployment (a part of the Ministry of Social Policy of Ukraine) and financed by employers. An insured person pays 0.6% of its wages to the State Social Security Fund in case of Unemployment. A self-employed can only contribute voluntarily. The employer pays 1.6% of the total wage. To be able to receive unemployment benefits one must be registered at an employment office, be able and willing to work, and have income less than the minimum wage (the minimum wage in Ukraine is ₴1,218). The benefit may be reduced, suspended, or terminated after an discharge for violating work rules or for filing in a fraudulent claim. The benefit is based on 50% of average earnings for persons with a 2 to 6-year career, 55% of average earnings for persons with a 6 to 10 years 60% of average earnings and if one has worked more than 10 years he will receive 70% of average earnings. In the first 90 calendar days 100% of the benefit is paid, the next 90 calendar days 80% is paid and after that time period 70%.
Being in the initial stages of economic reconstruction, social protection issues will be of primary importance in Ukraine. If their incomes are below the minimum living standard, pensioners and children, in particular, should receive targeted money allowances. The official latent unemployment rate is 20-30%. The rapid small-scale privatization, privatization of unfinished construction projects (whose number is greater than 9,000), and the liberalization procedures required to start private businesses will reduce the amount of unemployment. Furthermore, Ukraine has adopted stricter rules for being able to register as unemployed as well as raised the unemployment benefit payments to its people. Current unemployment rate was 8.8% as of the year 2017. By providing support to workers during various employment-related risks, such as unemployment, social policies raise the reservation wage of workers. This allows workers to reject jobs that may not correspond to their skill qualifications. Thus, social policies indirectly support the investments in skills made by employers. | [] | [
"Assessment and payment of unemployment benefits",
"Payment amount"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-006 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Impacts of the Russo-Ukrainian War on unemployment | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | The Russo-Ukrainian War has caused a large and growing internal flow of people leaving the areas of warfare and needing to find new jobs and income in other parts of the country. It is estimated that up to 2 million jobs were lost since the start of the crisis and the unemployment rate rose from 7.6% in 2014 to 9.6 a year later. The oblasts of Luhansk and Donetsk have seen the most drastic increases in unemployment rate leading to 57% of the population reportedly having difficulties meeting their essential needs. Overcoming the high unemployment rates, particularly in war-torn areas, requires including the formation of the demand for certain specialists from the side of the government, the introduction of relevant education subsidies, as well as economic reforms to attract investments. | [] | [
"Impacts of the Russo-Ukrainian War on unemployment"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-007 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | Current structure of Ukrainian benefits program | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | Unemployment insurance, which provides unemployment benefits, lump-sum benefits for employees, vocational training, retraining and occupational development for the unemployed are several of the policies in place that assist those who are without a job. Injured workers are able to use employment injury insurance, which provides benefits to injured persons as well as medical care. The current system of social security in Ukraine is financed by both the state and local budgets. The Social Security Rate is a tax related with income charged to both companies and employees. It serves as an important source of income for the government because they help to pay for many programs such as welfare, health care, and many other benefits. This will not be sustainable in the future as nearly half of Ukraine's able-bodied adults are not paying their taxes or social contributions, but still demand social services and benefits. | [] | [
"Current structure of Ukrainian benefits program"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-44496290-008 | https://en.wikipedia.org/wiki/Unemployment%20benefits%20in%20Ukraine | Unemployment benefits in Ukraine | See also | As the unemployed according to the art. 2 of the Ukrainian Law on Employment of Population are qualified citizens capable of work and of employable age, who, due to lack of a job, do not have any income or other earnings laid down by the law and are registered in the State Employment Center as looking for work, ready and able to start working. This definition also includes persons with disabilities who have not attained retirement age and are registered as seeking employment. | List of Ukrainian oblasts and territories by salary
Pensions in Ukraine | [] | [
"See also"
] | [
"Social security in Ukraine",
"Unemployment in Ukraine",
"Unemployment benefits"
] |
projected-17326903-000 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | Introduction | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | [] | [
"Introduction"
] | [
"1858 births",
"1947 deaths",
"Burials at Arlington National Cemetery",
"United States Military Academy alumni",
"United States Army generals of World War I",
"United States Army generals",
"American military personnel of the Spanish–American War",
"Quartermasters General of the United States Army",
... | |
projected-17326903-001 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | Early life | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | Sharpe was born in Kingston, New York, in 1858, and was the son of Civil War veteran Brevet Major General George H. Sharpe and his wife, Caroline Hone (Hasbrouck) Sharpe. Both of his parents were descendants of the Hasbrouck family; his maternal grandfather was Congressman and Rutgers University president Abraham Bruyn Hasbrouck; his paternal great-grandfather was Congressman Abraham Joseph Hasbrouck.
His sister, Katherine Lawrence Hasbrouck, married Congressman Ira Davenport, and his brother Severyn Bruyn Sharpe was the Ulster County judge in 1898. He is also a descendant of Louis DuBois.
He attended the United States Military Academy at West Point, New York, graduating in 1880. | [] | [
"Early life"
] | [
"1858 births",
"1947 deaths",
"Burials at Arlington National Cemetery",
"United States Military Academy alumni",
"United States Army generals of World War I",
"United States Army generals",
"American military personnel of the Spanish–American War",
"Quartermasters General of the United States Army",
... |
projected-17326903-002 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | Career | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | Sharpe served on frontier duty with the 4th Infantry Regiment (United States) at Fort Laramie, Wyoming for the next year and a half. Following a six months' leave of absence, he submitted his resignation from the Army to take effect June 1, 1882.
About fifteen months later on September 12, 1883, Sharpe was reappointed to the Army as a commissary of subsistence with the rank of Captain and assigned to temporary duty at New York City. He was then stationed at West Point 1884 to 1889.
From 1889 to 1898, he served as a commissary officer at various locations to include Washington, Oregon and the St. Louis Depot. He was promoted to the rank of Major on November 13, 1895. He transferred from St. Louis to Boston on March 15, 1897, but assumed his duties there only after he had purchased and distributed supplies for the relief of sufferers from the Mississippi flood at St. Louis, Missouri and at Cairo, Illinois.
When war with Spain was imminent in April 1898, he was appointed chief commissary of the First Army Corps, and deployed with the Corps to Puerto Rico. There he was promoted to Lieutenant Colonel and appointed an assistant commissary general of subsistence. He remained on duty in Puerto Rico until December 21, 1898.
For a short time, he was assigned to the Chicago Depot as purchasing commissary general, but in September 1899 he was ordered to Washington to act as assistant to the Commissary General of Subsistence. This assignment lasted until the spring of 1902. He was then sent to Manila as chief commissary of the Division of the Philippines. By that time he been promoted to the rank of Colonel and was the senior officer in the Subsistence Department.
On October 3, 1900, he was elected as a hereditary companion of the New York Commandery of the Military Order of the Loyal Legion of the United States by right of his father's service in the Union Army during the American Civil War.
Sharpe's tour of duty in the Philippines lasted until he was again recalled to Washington to act as assistant to the Commissary General of Subsistence. He served in this capacity from June 22, 1904, to October 8, 1905. He was commissioned Commissary General of Subsistence with the rank of Brigadier General on October 12, 1905, and was reappointed for a second four-year detail in 1909.
In the summer of 1907, he sailed to Europe at his own expense to investigate the supply departments of the British, French, and German armies. He visited the schools for bakers and cooks maintained by those armies. The data he obtained on the use of rolling kitchens in the French and German armies materially assisted in the development of similar equipment suitable for the U.S. Army.
Upon his return to Washington in September 1907, General Sharpe submitted recommendations to the War Department urging the establishment of a supply corps. While these were not adopted, they undoubtedly proved helpful when the subject of consolidating the Quartermaster, Subsistence, and Pay Departments into one agency was being considered four years later. Sharpe was so enthusiastic about establishing a consolidated supply corps that Quartermaster General James B. Aleshire called him the father of consolidation. Many of Sharpe's friends recommended that he be selected to head the newly created Quartermaster Corps in 1912. But when his classmate, General Aleshire, was appointed, Sharpe accepted a subordinate post in the Corps and worked devotedly to prove the value of consolidation.
When ill health brought General Aleshire's retirement four years later, General Sharpe was appointed to succeed him as Quartermaster General on September 16, 1916. This was approximately seven months before the United States declared war against Germany. | [] | [
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... |
projected-17326903-003 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | World War I | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | The Quartermaster Corps and the War Department generally were unprepared for World War I. The supply bureaus within the Quartermaster Corps were eager to procure and ship as quickly as possible the enormous quantities of supplies for which they were responsible. However, their uncoordinated procurement resulted in excessive and unbalanced railway shipments that overtaxed port facilities and finally developed into a serious congestion of the railroad system in the winter of 1917–18. By that time shortages in clothing, hospital equipment, and other supplies were causing hardships in Army camps, and it was charged by some that the lack of adequate clothing and shelter was responsible for an epidemic of pneumonia sweeping through the camps.
General Sharpe was held responsible by many for a large share of the supply crisis that had developed.
These developments stirred a widespread uneasiness that led to a Congressional hearing on the conduct of the war. In the end the General Staff took complete control of supplies and the Office of the Director of Purchase and Storage in the Purchase, Storage, and Traffic Division was erected on the foundation of the Quartermaster Corps.
On December 15, 1917, a War Council was formed consisting of the Secretary of War, the Assistant Secretary of War, the Quartermaster General, the Chief of Artillery, the Chief of Ordnance, the Judge Advocate General, and the Chief of Staff. The War Council was to oversee and coordinate all matters of supply and to plan for the more effective use of the military power of the nation. While serving on the Council, General Sharpe was required to delegate all his administrative duties to an acting chief Quartermaster designated by the Secretary of War.
In June 1918, General Sharpe was relieved from duty with the War Council and assigned to the command of the Southeastern Department. The following month he was appointed a Major General in the line of the Army, with rank from July 12 and officially ceased to be Quartermaster General.
General Sharpe requested retirement on May 1, 1920, he was then 62. | [] | [
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projected-17326903-004 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | Retirement and death | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | In his later years, he lived in Providence, Rhode Island, where he died at the age of 89, on July 13, 1947. He was buried at Arlington National Cemetery.
General Sharpe was a Companion of the Military Order of the Loyal Legion of the United States by right of his father's service in the Union Army during the American Civil War. | [] | [
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... |
projected-17326903-005 | https://en.wikipedia.org/wiki/Henry%20Granville%20Sharpe | Henry Granville Sharpe | Legacy | Henry Granville Sharpe (April 30, 1858 – July 13, 1947) was the 24th Quartermaster General of the United States Army from 1916 to 1918. | General Sharpe was inducted into the Quartermaster Hall of Fame in 1989. | [] | [
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projected-44496296-000 | https://en.wikipedia.org/wiki/Amrita%20Virk | Amrita Virk | Introduction | Amrita Virk () is a Punjabi singer from Indian Punjab. She entered the world of Punjabi music in 1998, releasing her first album, Kalli Beh Ke Ro Laini Aan. | [] | [
"Introduction"
] | [
"Punjabi-language singers",
"1975 births",
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projected-44496296-001 | https://en.wikipedia.org/wiki/Amrita%20Virk | Amrita Virk | Life and career | Amrita Virk () is a Punjabi singer from Indian Punjab. She entered the world of Punjabi music in 1998, releasing her first album, Kalli Beh Ke Ro Laini Aan. | Virk was born on 11 June 1975. She started singing at very early age like in school functions. She started professional singing in 1997 when the industry was dominated by male singers. In July 1998, she released her first album, Kalli Beh Ke Ro Laini Aan, which made her a recognised singer in the industry. | [] | [
"Life and career"
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"Punjabi-language singers",
"1975 births",
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projected-44496296-002 | https://en.wikipedia.org/wiki/Amrita%20Virk | Amrita Virk | Discography | Amrita Virk () is a Punjabi singer from Indian Punjab. She entered the world of Punjabi music in 1998, releasing her first album, Kalli Beh Ke Ro Laini Aan. | She released 56 albums till now. Some of her albums are:
Kalli Beh Ke Ro Laini Aan (July 1998)
Saada Pai Gia Vichhora (Jan. 1999)
Masti Bharia Akhara (Mar. 1999)
Yaari Tutti Ton (May 1999)
Dil Tuttya Laggda (May 1999)
Masti Bharia Duja Akhara (June 1999)
Doli Hune Hi Turi Aa (Aug. 1999)
Tainu Pyar Ni Kardi Main (Oct. 1999)
Hae Tauba (Feb. 2000)
Pyar Ho Gia (April 2000)
Tutt Ke Sharik Ban Gia (Nov. 2000)
Tu Mainu Bhull Javenga (Feb. 2001)
Stagi Dhamaka (June 2001)
Teri Yaad Sataaundi Ai (Sept. 2001)
Pai Na Jaan Puaare (Nov. 2002)
Paani Dian Chhallan (Feb. 2004)
Timtimaunde Taare (Mar. 2004)
Dil Di Wahi (Dec. 2004)
Tauhr Amrita Di (Dec. 2007)
Terian Nishania (Feb. 2009) | [] | [
"Discography"
] | [
"Punjabi-language singers",
"1975 births",
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projected-44496296-003 | https://en.wikipedia.org/wiki/Amrita%20Virk | Amrita Virk | See also | Amrita Virk () is a Punjabi singer from Indian Punjab. She entered the world of Punjabi music in 1998, releasing her first album, Kalli Beh Ke Ro Laini Aan. | Jaswinder Brar
Hardev Mahinangal
Dharampreet | [] | [
"See also"
] | [
"Punjabi-language singers",
"1975 births",
"Living people"
] |
projected-06899772-000 | https://en.wikipedia.org/wiki/Ruth%20Stonehouse | Ruth Stonehouse | Introduction | Ruth Stonehouse (September 28, 1892 – May 12, 1941) was an actress and film director during the silent film era. Her stage career started at the age of eight as a dancer in Arizona shows. | [] | [
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"American women film directors",
"20th-century American women writers",
"Actresses from Denver",
"1892 births",
"1941 deaths",
"Burials at Forest Lawn Memorial Park (Glendale)",
"20th-century American actresses",
"American film directors... |