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The A38 dual-carriageway runs from east to west across the north of the city. Within the city it is designated as 'The Parkway' and represents the boundary between the urban parts of the city and the generally more recent suburban areas. Heading east, it connects Plymouth to the M5 motorway about 40 miles (65 km) away near Exeter; and heading west it connects Cornwall and Devon via the Tamar Bridge. Regular bus services are provided by Plymouth Citybus, First South West and Target Travel. There are three Park and ride services located at Milehouse, Coypool (Plympton) and George Junction (Plymouth City Airport), which are operated by First South West.
A regular international ferry service provided by Brittany Ferries operates from Millbay taking cars and foot passengers directly to France (Roscoff) and Spain (Santander) on the three ferries, MV Armorique, MV Bretagne and MV Pont-Aven. There is a passenger ferry between Stonehouse and the Cornish hamlet of Cremyll, which is believed to have operated continuously since 1204. There is also a pedestrian ferry from the Mayflower Steps to Mount Batten, and an alternative to using the Tamar Bridge via the Torpoint Ferry (vehicle and pedestrian) across the River Tamar.
The city's airport was Plymouth City Airport about 4 miles (6 km) north of the city centre. The airport was home to the local airline Air Southwest, which operated flights across the United Kingdom and Ireland. In June 2003, a report by the South West RDA was published looking at the future of aviation in the south-west and the possible closure of airports. It concluded that the best option for the south-west was to close Plymouth City Airport and expand Exeter International Airport and Newquay Cornwall Airport, although it did conclude that this was not the best option for Plymouth. In April 2011, it was announced that the airport would close, which it did on 23 December. However, FlyPlymouth plans to reopen the city airport by 2018, which will provide daily services to various destinations including London.
Plymouth railway station, which opened in 1877, is managed by Great Western Railway and also sees trains on the CrossCountry network. Smaller stations are served by local trains on the Tamar Valley Line and Cornish Main Line. First Great Western have come under fire recently, due to widespread rail service cuts across the south-west, which affect Plymouth greatly. Three MPs from the three main political parties in the region have lobbied that the train services are vital to its economy.
The Exeter to Plymouth railway of the LSWR needs to be reopened to connect Cornwall and Plymouth to the rest of the UK railway system on an all weather basis. There are proposals to reopen the line from Tavistock to Bere Alston for a through service to Plymouth. On the night of 4 February 2014, amid high winds and extremely rough seas, part of the sea wall at Dawlish was breached washing away around 40 metres (130 ft) of the wall and the ballast under the railway immediately behind. The line was closed. Network Rail began repair work and the line reopened on 4 April 2014. In the wake of widespread disruption caused by damage to the mainline track at Dawlish by coastal storms in February 2014, Network Rail are considering reopening the Tavistock to Okehampton and Exeter section of the line as an alternative to the coastal route.
Plymouth has about 150 churches and its Roman Catholic cathedral (1858) is in Stonehouse. The city's oldest church is St Andrew's (Anglican) located at the top of Royal Parade—it is the largest parish church in Devon and has been a site of gathering since AD 800. The city also includes five Baptist churches, over twenty Methodist chapels, and thirteen Roman Catholic churches. In 1831 the first Brethren assembly in England, a movement of conservative non-denominational Evangelical Christians, was established in the city, so that Brethren are often called Plymouth Brethren, although the movement did not begin locally.
Plymouth has the first known reference to Jews in the South West from Sir Francis Drake's voyages in 1577 to 1580, as his log mentioned "Moses the Jew" – a man from Plymouth. The Plymouth Synagogue is a Listed Grade II* building, built in 1762 and is the oldest Ashkenazi Synagogue in the English speaking world. There are also places of worship for Islam, Bahá'í, Buddhism, Unitarianism, Chinese beliefs and Humanism.
58.1% of the population described themselves in the 2011 census return as being at least nominally Christian and 0.8% as Muslim with all other religions represented by less than 0.5% each. The portion of people without a religion is 32.9%; above the national average of 24.7%. 7.1% did not state their religious belief. Since the 2001 Census, the number of Christians and Jews has decreased (-16% and -7% respectively), while all other religions have increased and non-religious people have almost doubled in number.
Built in 1815, Union Street was at the heart of Plymouth's historical culture. It became known as the servicemen's playground, as it was where sailors from the Royal Navy would seek entertainment of all kinds. During the 1930s, there were 30 pubs and it attracted such performers as Charlie Chaplin to the New Palace Theatre. It is now the late-night hub of Plymouth's entertainment strip, but has a reputation for trouble at closing hours.
Outdoor events and festivals are held including the annual British Firework Championships in August, which attracts tens of thousands of people across the waterfront. In August 2006 the world record for the most amount of simultaneous fireworks was surpassed, by Roy Lowry of the University of Plymouth, over Plymouth Sound. Since 1992 the Music of the Night has been performed in the Royal Citadel by the 29 Commando Regiment and local performers to raise money for local and military charities.
The city's main theatres are the Theatre Royal (1,315 capacity), its Drum Theatre (200 capacity), and its production and creative learning centre, The TR2. The Plymouth Pavilions has multiple uses for the city staging music concerts, basketball matches and stand-up comedy. There are also three cinemas: Reel Cinema at Derrys Cross, Plymouth Arts Centre at Looe Street and a Vue cinema at the Barbican Leisure Park. The Plymouth City Museum and Art Gallery is operated by Plymouth City Council allowing free admission – it has six galleries. The Plymouth Athenaeum, which includes a local interest library, is a society dedicated to the promotion of learning in the fields of science, technology, literature and art. From 1961 to 2009 it also housed a theatre.
Plymouth is the regional television centre of BBC South West. A team of journalists are headquartered at Plymouth for the ITV West Country regional station, after a merger with ITV West forced ITV Westcountry to close on 16 February 2009. The main local newspapers serving Plymouth are The Herald and Western Morning News with Radio Plymouth , BBC Radio Devon, Heart South West , and Pirate FM being the main local radio stations.
Plymouth is home to Plymouth Argyle F.C., who play in the fourth tier of English football league known as Football League Two. The team's home ground is called Home Park and is located in Central Park. It links itself with the group of English non-conformists that left Plymouth for the New World in 1620: its nickname is "The Pilgrims". The city also has four Non-League football clubs; Plymouth Parkway F.C. who play at Bolitho Park, Elburton Villa F.C. who play at Haye Road, Vospers Oak Villa F.C. who play at Weston Mill and Plymstock United F.C. who play at Deans Cross. All four clubs play in the South West Peninsula League.
Other sports clubs include Plymouth Albion R.F.C. and the Plymouth Raiders basketball club. Plymouth Albion Rugby Football Club is a rugby union club that was founded in 1875 and are currently competing in the third tier of Professional English Rugby . They play at the Brickfields. Plymouth Raiders play in the British Basketball League – the top tier of British basketball. They play at the Plymouth Pavilions entertainment arena and were founded in 1983. Plymouth cricket club was formed in 1843, the current 1st XI play in the Devon Premier League. Plymouth Devils are a speedway team in the British Premier League. Plymouth was home to an American football club, the Plymouth Admirals until 2010. Plymouth is also home to Plymouth Marjons Hockey Club, with their 1st XI playing in the National League last season.
Plymouth is an important centre for watersports, especially scuba diving and sailing. The Port of Plymouth Regatta is one of the oldest regattas in the world, and has been held regularly since 1823. In September 2011, Plymouth hosted the America's Cup World Series for nine days.
Since 1973 Plymouth has been supplied water by South West Water. Prior to the 1973 take over it was supplied by Plymouth County Borough Corporation. Before the 19th century two leats were built in order to provide drinking water for the town. They carried water from Dartmoor to Plymouth. A watercourse, known as Plymouth or Drake's Leat, was opened on 24 April 1591 to tap the River Meavy. The Devonport Leat was constructed to carry fresh drinking water to the expanding town of Devonport and its ever growing dockyard. It was fed by three Dartmoor rivers: The West Dart, Cowsic and Blackabrook. It seems to have been carrying water since 1797, but it was officially completed in 1801. It was originally designed to carry water to Devonport town, but has since been shortened and now carries water to Burrator Reservoir, which feeds most of the water supply of Plymouth. Burrator Reservoir is located about 5 miles (8 km) north of the city and was constructed in 1898 and expanded in 1928.
Plymouth City Council is responsible for waste management throughout the city and South West Water is responsible for sewerage. Plymouth's electricity is supplied from the National Grid and distributed to Plymouth via Western Power Distribution. On the outskirts of Plympton a combined cycle gas-powered station, the Langage Power Station, which started to produce electricity for Plymouth at the end of 2009.
Her Majesty's Courts Service provide a Magistrates' Court and a Combined Crown and County Court in the city. The Plymouth Borough Police, formed in 1836, eventually became part of Devon and Cornwall Constabulary. There are police stations at Charles Cross and Crownhill (the Divisional HQ) and smaller stations at Plympton and Plymstock. The city has one of the Devon and Cornwall Area Crown Prosecution Service Divisional offices. Plymouth has five fire stations located in Camel's Head, Crownhill, Greenbank, Plympton and Plymstock which is part of Devon and Somerset Fire and Rescue Service. The Royal National Lifeboat Institution have an Atlantic 85 class lifeboat and Severn class lifeboat stationed at Millbay Docks.
Plymouth is served by Plymouth Hospitals NHS Trust and the city's NHS hospital is Derriford Hospital 4 miles (6 km) north of the city centre. The Royal Eye Infirmary is located at Derriford Hospital. South Western Ambulance Service NHS Foundation Trust operates in Plymouth and the rest of the south west; its headquarters are in Exeter.
The mid-19th century burial ground at Ford Park Cemetery was reopened in 2007 by a successful trust and the City council operate two large early 20th century cemeteries at Weston Mill and Efford both with crematoria and chapels. There is also a privately owned cemetery on the outskirts of the city, Drake Memorial Park which does not allow headstones to mark graves, but a brass plaque set into the ground.
After the English Civil War the Royal Citadel was built in 1666 on the east end of Plymouth Hoe, to defend the port from naval attacks, suppress Plymothian Parliamentary leanings and to train the armed forces. Guided tours are available in the summer months. Further west is Smeaton's Tower, which was built in 1759 as a lighthouse on rocks 14 miles (23 km) off shore, but dismantled and the top two thirds rebuilt on the Hoe in 1877. It is open to the public and has views over the Plymouth Sound and the city from the lantern room. Plymouth has 20 war memorials of which nine are on The Hoe including: Plymouth Naval Memorial, to remember those killed in World Wars I and II, and the Armada Memorial, to commemorate the defeat of the Spanish Armada.
The early port settlement of Plymouth, called "Sutton", approximates to the area now referred to as the Barbican and has 100 listed buildings and the largest concentration of cobbled streets in Britain. The Pilgrim Fathers left for the New World in 1620 near the commemorative Mayflower Steps in Sutton Pool. Also on Sutton Pool is the National Marine Aquarium which displays 400 marine species and includes Britain's deepest aquarium tank.
On the northern outskirts of the city, Crownhill Fort is a well restored example of a "Palmerston's Folly". It is owned by the Landmark Trust and is open to the public.
To the west of the city is Devonport, one of Plymouth's historic quarters. As part of Devonport's millennium regeneration project, the Devonport Heritage Trail has been introduced, complete with over 70 waymarkers outlining the route.
Plymouth is often used as a base by visitors to Dartmoor, the Tamar Valley and the beaches of south-east Cornwall. Kingsand, Cawsand and Whitsand Bay are popular.
The Roland Levinsky building, the landmark building of the University of Plymouth, is located in the city's central quarter. Designed by leading architect Henning Larsen, the building was opened in 2008 and houses the University's Arts faculty. It has been consistently considered one of the UK's most beautiful university buildings.
People from Plymouth are known as Plymothians or less formally as Janners. Its meaning is described as a person from Devon, deriving from Cousin Jan (the Devon form of John), but more particularly in naval circles anyone from the Plymouth area.
The Elizabethan navigator, Sir Francis Drake was born in the nearby town of Tavistock and was the mayor of Plymouth. He was the first Englishman to circumnavigate the world and was known by the Spanish as El Draco meaning "The Dragon" after he raided many of their ships. He died of dysentery in 1596 off the coast of Puerto Rico. In 2002 a mission to recover his body and bring it to Plymouth was allowed by the Ministry of Defence. His cousin and contemporary John Hawkins was a Plymouth man. Painter Sir Joshua Reynolds, founder and first president of the Royal Academy was born and educated in nearby Plympton, now part of Plymouth. William Cookworthy born in Kingsbridge set up his successful porcelain business in the city and was a close friend of John Smeaton designer of the Eddystone Lighthouse. On 26 January 1786, Benjamin Robert Haydon, an English painter who specialised in grand historical pictures, was born here. The naturalist Dr William Elford Leach FRS, who did much to pave the way in Britain for Charles Darwin, was born at Hoe Gate in 1791.
Antarctic explorers Robert Falcon Scott and Frank Bickerton both lived in the city. Artists include Beryl Cook whose paintings depict the culture of Plymouth and Robert Lenkiewicz, whose paintings investigated themes of vagrancy, sexual behaviour and suicide, lived in the city from the 1960s until his death in 2002. Illustrator and creator of children's series Mr Benn and King Rollo, David McKee, was born and brought up in South Devon and trained at Plymouth College of Art. Jazz musician John Surman, born in nearby Tavistock, has close connections to the area, evidenced by his 2012 album Saltash Bells. The avant garde prepared guitarist Keith Rowe was born in the city before establishing the jazz free improvisation band AMM in London in 1965 and MIMEO in 1997. The musician and film director Cosmo Jarvis has lived in several towns in South Devon and has filmed videos in and around Plymouth. In addition, actors Sir Donald Sinden and Judi Trott. George Passmore of Turner Prize winning duo Gilbert and George was born in the city, as was Labour politician Michael Foot whose family reside at nearby Trematon Castle.
Notable athletes include swimmer Sharron Davies, diver Tom Daley, dancer Wayne Sleep, and footballer Trevor Francis. Other past residents include composer journalist and newspaper editor William Henry Wills, Ron Goodwin, and journalist Angela Rippon and comedian Dawn French. Canadian politician and legal scholar Chris Axworthy hails from Plymouth. America based actor Donald Moffat, whose roles include American Vice President Lyndon B. Johnson in the film The Right Stuff, and fictional President Bennett in Clear and Present Danger, was born in Plymouth.
Heresy is any provocative belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs. Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause, and blasphemy, which is an impious utterance or action concerning God or sacred things.
The term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, Islam and Marxism.
In certain historical Christian, Islamic and Jewish cultures, among others, espousing ideas deemed heretical has been and in some cases still is subjected not merely to punishments such as excommunication, but even to the death penalty.
The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.
According to Titus 3:10 a divisive person should be warned two times before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension. In contrast correct teaching is called sound not only because it builds up in the faith, but because it protects against the corrupting influence of false teachers.
The Church Fathers identified Jews and Judaism with heresy. They saw deviations from Orthodox Christianity as heresies that were essentially Jewish in spirit. Tertullian implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ.]" Saint Peter of Antioch referred to Christians that refused to venerate religious images as having "Jewish minds".
The use of the word "heresy" was given wide currency by Irenaeus in his 2nd century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community.[citation needed] He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos "straight" + δόξα, doxa "belief") and the Gnostics' teachings as heretical.[citation needed] He also pointed out the concept of apostolic succession to support his arguments.
Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.
The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I, which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities. This reinforcement of the Church's authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical.
Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically".
In the Roman Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic. The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre around individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe. The first one was that of Bogomils in modern day Bosnia, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.
In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.
Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.
Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,
In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.
In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.
In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.
Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.
The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", Cayetano Ripoll, by the Catholic Inquisition.
Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".
Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.
Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians."
In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical.
Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.
The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason. The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.
In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.
The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.
Immanuel Velikovsky is an example of a recent scientific exoheretic; he did not have appropriate scientific credentials or did not publish in scientific journals. While the details of his work are in scientific disrepute, the concept of catastrophic change (extinction event and punctuated equilibrium) has gained acceptance in recent decades.
The term heresy is also used as an ideological pigeonhole for contemporary writers because, by definition, heresy depends on contrasts with an established orthodoxy. For example, the tongue-in-cheek contemporary usage of heresy, such as to categorize a "Wall Street heresy" a "Democratic heresy" or a "Republican heresy," are metaphors that invariably retain a subtext that links orthodoxies in geology or biology or any other field to religion. These expanded metaphoric senses allude to both the difference between the person's views and the mainstream and the boldness of such a person in propounding these views.
The Warsaw Pact (formally, the Treaty of Friendship, Co-operation, and Mutual Assistance, sometimes, informally WarPac, akin in format to NATO) was a collective defense treaty among Soviet Union and seven Soviet satellite states in Central and Eastern Europe in existence during the Cold War. The Warsaw Pact was the military complement to the Council for Mutual Economic Assistance (CoMEcon), the regional economic organization for the communist states of Central and Eastern Europe. The Warsaw Pact was created in reaction to the integration of West Germany into NATO in 1955 per the Paris Pacts of 1954, but it is also considered to have been motivated by Soviet desires to maintain control over military forces in Central and Eastern Europe.
While the Warsaw Pact was established as a balance of power or counterweight to NATO, there was no direct confrontation between them. Instead, the conflict was fought on an ideological basis. Both NATO and the Warsaw Pact led to the expansion of military forces and their integration into the respective blocs. The Warsaw Pact's largest military engagement was Warsaw Pact invasion of Czechoslovakia (with the participation of all Pact nations except Romania and Albania). The Pact failed to function when the Revolutions of 1989 spread through Eastern Europe, beginning with the Solidarity movement in Poland and its success in June 1989.
On 25 February 1991, the Pact was declared at an end at a meeting of defense and foreign ministers from the remaining member states meeting in Hungary. On 1 July 1991, the Czechoslovak President Václav Havel formally declared an end to the Warsaw Treaty Organization of Friendship, Co-operation, and Mutual Assistance which had been established in 1955. The USSR itself was dissolved in December 1991.
The Warsaw Treaty's organization was two-fold: the Political Consultative Committee handled political matters, and the Combined Command of Pact Armed Forces controlled the assigned multi-national forces, with headquarters in Warsaw, Poland. Furthermore, the Supreme Commander of the Unified Armed Forces of the Warsaw Treaty Organization which commands and controls all the military forces of the member countries was also a First Deputy Minister of Defense of the USSR, and the Chief of Combined Staff of the Unified Armed Forces of the Warsaw Treaty Organization was also a First Deputy Chief of the General Staff of the Armed Forces of the USSR. Therefore, although ostensibly an international collective security alliance, the USSR dominated the Warsaw Treaty armed forces.
The strategy behind the formation of the Warsaw Pact was driven by the desire of the Soviet Union to dominate Central and Eastern Europe. This policy was driven by ideological and geostrategic reasons. Ideologically, the Soviet Union arrogated the right to define socialism and communism and act as the leader of the global socialist movement. A corollary to this idea was the necessity of intervention if a country appeared to be violating core socialist ideas and Communist Party functions, which was explicitly stated in the Brezhnev Doctrine. Geostrategic principles also drove the Soviet Union to prevent invasion of its territory by Western European powers.
Before creation of Warsaw Pact, fearing Germany rearmed, Czechoslovak leadership sought to create security pact with East Germany and Poland. These states protested strongly against re-militarization of West Germany. The Warsaw Pact was primarily put in place as a consequence of the rearming of West Germany inside NATO. Soviet leaders, as many European countries in both western and eastern side, feared Germany being once again a military power as a direct threat and German militarism remained a fresh memory among Soviets and Eastern Europeans. As Soviet Union had already bilateral treaties with all of its eastern satellites, the Pact has been long considered 'superfluous', and because of the rushed way in which it was conceived, NATO officials labeled it as a 'cardboard castle'. Previously, in March 1954, the USSR, fearing the restoration of German Militarism in West Germany, requested admission to NATO.
The Soviet request to join NATO arose in the aftermath of the Berlin Conference of January–February 1954. Soviet foreign minister Molotov made proposals to have Germany reunified and elections for a pan-German government, under conditions of withdrawal of the four powers armies and German neutrality, but all were refused by the other foreign ministers, Dulles (USA), Eden (UK) and Bidault (France). Proposals for the reunification of Germany were nothing new: earlier on 20 March 1952, talks about a German reunification, initiated by the socalled 'Stalin Note', ended after the United Kingdom, France, and the United States insisted that a unified Germany should not be neutral and should be free to join the European Defence Community and rearm. James Dunn (USA), who met in Paris with Eden, Adenauer and Robert Schuman (France), affirmed that "the object should be to avoid discussion with the Russians and to press on the European Defense Community". According to John Gaddis "there was little inclination in Western capitals to explore this offer" from USSR. While historian Rolf Steininger asserts that Adenauer's conviction that “neutralization means sovietization” was the main factor in the rejection of the soviet proposals, Adenauer also feared that unification might have resulted in the end of the CDU's dominance in the Bundestag.
One month later, the proposed European Treaty was rejected not only by supporters of the EDC but also by western opponents of the European Defense Community (like French Gaullist leader Palewski) who perceived it as "unacceptable in its present form because it excludes the USA from participation in the collective security system in Europe". The Soviets then decided to make a new proposal to the governments of the USA, UK and France stating to accept the participation of the USA in the proposed General European Agreement. And considering that another argument deployed against the Soviet proposal was that it was perceived by western powers as "directed against the North Atlantic Pact and its liquidation", the Soviets decided to declare their "readiness to examine jointly with other interested parties the question of the participation of the USSR in the North Atlantic bloc", specifying that "the admittance of the USA into the General European Agreement should not be conditional on the three western powers agreeing to the USSR joining the North Atlantic Pact".
Again all proposals, including the request to join NATO, were rejected by UK, US, and French governments shortly after. Emblematic was the position of British General Hastings Ismay, supporter of NATO expansion, who said that NATO "must grow until the whole free world gets under one umbrella." He opposed the request to join NATO made by the USSR in 1954 saying that "the Soviet request to join NATO is like an unrepentant burglar requesting to join the police force".
In April 1954 Adenauer made his first visit to the USA meeting Nixon, Eisenhower and Dulles. Ratification of EDC was delaying but the US representatives made it clear to Adenauer that EDC would have to become a part of NATO.
Memories of the Nazi occupation were still strong, and the rearmament of Germany was feared by France too. On 30 August 1954 French Parliament rejected the EDC, thus ensuring its failure and blocking a major objective of US policy towards Europe: to associate Germany militarily with the West. The US Department of State started to elaborate alternatives: Germany would be invited to join NATO or, in the case of French obstructionism, strategies to circumvent a French veto would be implemented in order to obtain a German rearmament outside NATO.
On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
On 14 May 1955, the USSR and other seven European countries "reaffirming their desire for the establishment of a system of European collective security based on the participation of all European states irrespective of their social and political systems" established the Warsaw Pact in response to the integration of the Federal Republic of Germany into NATO, declaring that: "a remilitarized Western Germany and the integration of the latter in the North-Atlantic bloc [...] increase the danger of another war and constitutes a threat to the national security of the peaceable states; [...] in these circumstances the peaceable European states must take the necessary measures to safeguard their security".
One of the founding members, East Germany was allowed to re-arm by the Soviet Union and the National People's Army was established as the armed forces of the country to counter the rearmament of West Germany.
The eight member countries of the Warsaw Pact pledged the mutual defense of any member who would be attacked. Relations among the treaty signatories were based upon mutual non-intervention in the internal affairs of the member countries, respect for national sovereignty, and political independence. However, almost all governments of those member states were indirectly controlled by the Soviet Union.
In July 1963 the Mongolian People's Republic asked to join the Warsaw Pact under Article 9 of the treaty. For this purpose a special protocol should have been taken since the text of the treaty applied only to Europe. Due to the emerging Sino-Soviet split, Mongolia remained on observer status. Soviet stationing troops were agreed to stay in Mongolia from 1966.
For 36 years, NATO and the Warsaw Pact never directly waged war against each other in Europe; the United States and the Soviet Union and their respective allies implemented strategic policies aimed at the containment of each other in Europe, while working and fighting for influence within the wider Cold War on the international stage.
In 1956, following the declaration of the Imre Nagy government of withdrawal of Hungary from the Warsaw Pact, Soviet troops entered the country and removed the government. Soviet forces crushed the nationwide revolt, leading to the death of an estimated 2,500 Hungarian citizens.
The multi-national Communist armed forces' sole joint action was the Warsaw Pact invasion of Czechoslovakia in August 1968. All member countries, with the exception of the Socialist Republic of Romania and the People's Republic of Albania participated in the invasion.
On 25 February 1991, the Warsaw Pact was declared disbanded at a meeting of defense and foreign ministers from remaining Pact countries meeting in Hungary. On 1 July 1991, in Prague, the Czechoslovak President Václav Havel formally ended the 1955 Warsaw Treaty Organization of Friendship, Cooperation, and Mutual Assistance and so disestablished the Warsaw Treaty after 36 years of military alliance with the USSR. In fact, the treaty was de facto disbanded in December 1989 during the violent revolution in Romania, which toppled the communist government, without military intervention form other member states. The USSR disestablished itself in December 1991.
On 12 March 1999, the Czech Republic, Hungary, and Poland joined NATO; Bulgaria, Estonia, Latvia, Lithuania, Romania, and Slovakia joined in March 2004; Albania joined on 1 April 2009.
In November 2005, the Polish government opened its Warsaw Treaty archives to the Institute of National Remembrance, who published some 1,300 declassified documents in January 2006. Yet the Polish government reserved publication of 100 documents, pending their military declassification. Eventually, 30 of the reserved 100 documents were published; 70 remained secret, and unpublished. Among the documents published is the Warsaw Treaty's nuclear war plan, Seven Days to the River Rhine – a short, swift counter-attack capturing Austria, Denmark, Germany and Netherlands east of River Rhine, using nuclear weapons, in self-defense, after a NATO first strike. The plan originated as a 1979 field training exercise war game, and metamorphosed into official Warsaw Treaty battle doctrine, until the late 1980s – which is why the People's Republic of Poland was a nuclear weapons base, first, to 178, then, to 250 tactical-range rockets. Doctrinally, as a Soviet-style (offensive) battle plan, Seven Days to the River Rhine gave commanders few defensive-war strategies for fighting NATO in Warsaw Treaty territory.[citation needed]
Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all phenomena, including mental phenomena and consciousness, are identical with material interactions.
Materialism is closely related to physicalism, the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the discoveries of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter, such as: spacetime, physical energies and forces, dark matter, and so on. Thus the term "physicalism" is preferred over "materialism" by some, while others use the terms as if they are synonymous.
Materialism belongs to the class of monist ontology. As such, it is different from ontological theories based on dualism or pluralism. For singular explanations of the phenomenal reality, materialism would be in contrast to idealism, neutral monism, and spiritualism.
Despite the large number of philosophical schools and subtle nuances between many, all philosophies are said to fall into one of two primary categories, which are defined in contrast to each other: Idealism, and materialism.[a] The basic proposition of these two categories pertains to the nature of reality, and the primary distinction between them is the way they answer two fundamental questions: "what does reality consist of?" and "how does it originate?" To idealists, spirit or mind or the objects of mind (ideas) are primary, and matter secondary. To materialists, matter is primary, and mind or spirit or ideas are secondary, the product of matter acting upon matter.
The materialist view is perhaps best understood in its opposition to the doctrines of immaterial substance applied to the mind historically, famously by René Descartes. However, by itself materialism says nothing about how material substance should be characterized. In practice, it is frequently assimilated to one variety of physicalism or another.
During the 19th century, Karl Marx and Friedrich Engels extended the concept of materialism to elaborate a materialist conception of history centered on the roughly empirical world of human activity (practice, including labor) and the institutions created, reproduced, or destroyed by that activity (see materialist conception of history). Later Marxists developed the notion of dialectical materialism which characterized later Marxist philosophy and method.
Materialism developed, possibly independently, in several geographically separated regions of Eurasia during what Karl Jaspers termed the Axial Age (approximately 800 to 200 BC).
In Ancient Indian philosophy, materialism developed around 600 BC with the works of Ajita Kesakambali, Payasi, Kanada, and the proponents of the Cārvāka school of philosophy. Kanada became one of the early proponents of atomism. The Nyaya–Vaisesika school (600 BC - 100 BC) developed one of the earliest forms of atomism, though their proofs of God and their positing that the consciousness was not material precludes labelling them as materialists. Buddhist atomism and the Jaina school continued the atomic tradition.
Materialism is often associated with reductionism, according to which the objects or phenomena individuated at one level of description, if they are genuine, must be explicable in terms of the objects or phenomena at some other level of description — typically, at a more reduced level. Non-reductive materialism explicitly rejects this notion, however, taking the material constitution of all particulars to be consistent with the existence of real objects, properties, or phenomena not explicable in the terms canonically used for the basic material constituents. Jerry Fodor influentially argues this view, according to which empirical laws and explanations in "special sciences" like psychology or geology are invisible from the perspective of basic physics. A lot of vigorous literature has grown up around the relation between these views.
Ancient Greek philosophers like Thales, Anaxagoras (ca. 500 BC – 428 BC), Epicurus and Democritus prefigure later materialists. The Latin poem De Rerum Natura by Lucretius (ca. 99 BC – ca. 55 BC) reflects the mechanistic philosophy of Democritus and Epicurus. According to this view, all that exists is matter and void, and all phenomena result from different motions and conglomerations of base material particles called "atoms" (literally: "indivisibles"). De Rerum Natura provides mechanistic explanations for phenomena such as erosion, evaporation, wind, and sound. Famous principles like "nothing can touch body but body" first appeared in the works of Lucretius. Democritus and Epicurus however did not hold to a monist ontology since they held to the ontological separation of matter and space i.e. space being "another kind" of being, indicating that the definition of "materialism" is wider than given scope for in this article.
Later Indian materialist Jayaraashi Bhatta (6th century) in his work Tattvopaplavasimha ("The upsetting of all principles") refuted the Nyaya Sutra epistemology. The materialistic Cārvāka philosophy appears to have died out some time after 1400. When Madhavacharya compiled Sarva-darśana-samgraha (a digest of all philosophies) in the 14th century, he had no Cārvāka/Lokāyata text to quote from, or even refer to.
In early 12th-century al-Andalus, the Arabian philosopher, Ibn Tufail (Abubacer), wrote discussions on materialism in his philosophical novel, Hayy ibn Yaqdhan (Philosophus Autodidactus), while vaguely foreshadowing the idea of a historical materialism.
The French cleric Pierre Gassendi (1592-1665) represented the materialist tradition in opposition to the attempts of René Descartes (1596-1650) to provide the natural sciences with dualist foundations. There followed the materialist and atheist abbé Jean Meslier (1664-1729), Julien Offray de La Mettrie, the German-French Paul-Henri Thiry Baron d'Holbach (1723-1789), the Encyclopedist Denis Diderot (1713-1784), and other French Enlightenment thinkers; as well as (in England) John "Walking" Stewart (1747-1822), whose insistence in seeing matter as endowed with a moral dimension had a major impact on the philosophical poetry of William Wordsworth (1770-1850).
Arthur Schopenhauer (1788-1860) wrote that "...materialism is the philosophy of the subject who forgets to take account of himself". He claimed that an observing subject can only know material objects through the mediation of the brain and its particular organization. That is, the brain itself is the "determiner" of how material objects will be experienced or perceived:
The German materialist and atheist anthropologist Ludwig Feuerbach would signal a new turn in materialism through his book, The Essence of Christianity (1841), which provided a humanist account of religion as the outward projection of man's inward nature. Feuerbach's materialism would later heavily influence Karl Marx.
Many current and recent philosophers—e.g., Daniel Dennett, Willard Van Orman Quine, Donald Davidson, and Jerry Fodor—operate within a broadly physicalist or materialist framework, producing rival accounts of how best to accommodate mind, including functionalism, anomalous monism, identity theory, and so on.
The nature and definition of matter - like other key concepts in science and philosophy - have occasioned much debate. Is there a single kind of matter (hyle) which everything is made of, or multiple kinds? Is matter a continuous substance capable of expressing multiple forms (hylomorphism), or a number of discrete, unchanging constituents (atomism)? Does it have intrinsic properties (substance theory), or is it lacking them (prima materia)?
One challenge to the traditional concept of matter as tangible "stuff" came with the rise of field physics in the 19th century. Relativity shows that matter and energy (including the spatially distributed energy of fields) are interchangeable. This enables the ontological view that energy is prima materia and matter is one of its forms. On the other hand, the Standard Model of Particle physics uses quantum field theory to describe all interactions. On this view it could be said that fields are prima materia and the energy is a property of the field.
According to the dominant cosmological model, the Lambda-CDM model, less than 5% of the universe's energy density is made up of the "matter" described by the Standard Model of Particle Physics, and the majority of the universe is composed of dark matter and dark energy - with little agreement amongst scientists about what these are made of.

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