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The Assembly consisted of nine seats, with electors casting nine equal votes, of which no more than two could be given to any individual candidate. It is a method of voting called a "weighted first past the post system". Four of the members of the Assembly formed the Executive Council, which devised policy and acted as... |
Disagreements over the island's relationship with Australia were put in sharper relief by a 2006 review undertaken by the Australian government. Under the more radical of two models proposed in the review, the island's legislative assembly would have been reduced to the status of a local council. However, in December 2... |
It was announced on 19 March 2015 that self-governance for the island would be revoked by the Commonwealth and replaced by a local council with the state of New South Wales providing services to the island. A reason given was that the island had never gained self-sufficiency and was being heavily subsidised by the Comm... |
The Norfolk Island Legislative Assembly decided to hold a referendum on the proposal. On 8 May 2015, voters were asked if Norfolk Islanders should freely determine their political status and their economic, social and cultural development, and to "be consulted at referendum or plebiscite on the future model of governan... |
Norfolk Island was originally a colony acquired by settlement but was never within the British Settlements Act. It was accepted as a territory of Australia, separate from any state, by the Norfolk Island Act 1913 (Cth), passed under the territories power (Constitution section 122) and made effective in 1914. In 1976 th... |
The island is subject to separate immigration controls from the remainder of Australia. Until recently immigration to Norfolk Island even by other Australian citizens was heavily restricted. In 2012, immigration controls were relaxed with the introduction of an Unrestricted Entry Permit for all Australian and New Zeala... |
Australian citizens and residents from other parts of the nation now have automatic right of residence on the island after meeting these criteria (Immigration (Amendment No. 2) Act 2012). Australian citizens must carry either a passport or a Document of Identity to travel to Norfolk Island. Citizens of all other nation... |
Non-Australian citizens who are Australian permanent residents should be aware that during their stay on Norfolk Island they are "outside of Australia" for the purposes of the Migration Act. This means that not only will they need a still-valid migrant visa or Resident return visa to return from Norfolk Island to the m... |
Norfolk Island Hospital is the only medical centre on the island. Medicare and the Pharmaceutical Benefits Scheme do not cover Norfolk Island. All visitors to Norfolk Island, including Australians, are recommended to purchase travel insurance. Although the hospital can perform minor surgery, serious medical conditions ... |
The Australian government controls the exclusive economic zone (EEZ) and revenue from it extending 200 nautical miles (370 km) around Norfolk Island (roughly 428,000km2) and territorial sea claims to three nautical miles (6 km) from the island. There is a strong belief on the island that some of the revenue generated f... |
Residents of Norfolk Island do not pay Australian federal taxes, creating a tax haven for locals and visitors alike. Because there is no income tax, the island's legislative assembly raises money through an import duty, fuel levy, medicare levy, GST of 12% and local/international phone calls. In a move that apparently ... |
As of 2004[update], 2532 telephone main lines are in use, a mix of analog (2500) and digital (32) circuits. Satellite communications services are planned.[citation needed] There is one locally based radio station (Radio Norfolk 89.9FM), broadcasting on both AM and FM frequencies. There is also one TV station, Norfolk T... |
There are no railways, waterways, ports or harbours on the island. Loading jetties are located at Kingston and Cascade, but ships cannot get close to either of them. When a supply ship arrives, it is emptied by whaleboats towed by launches, five tonnes at a time. Which jetty is used depends on the prevailing weather on... |
Burke was born in Dublin, Ireland. His mother Mary née Nagle (c. 1702 – 1770) was a Roman Catholic who hailed from a déclassé County Cork family (and a cousin of Nano Nagle), whereas his father, a successful solicitor, Richard (died 1761), was a member of the Church of Ireland; it remains unclear whether this is the sa... |
In 1744, Burke started at Trinity College Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. In 1747, he set up a debating society, "Edmund Burke's Club", which, in 1770, merged with TCD's Historical Club to form the College Historical Society; it is the oldest undergradu... |
Burke claimed that Bolingbroke's arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton (and others) initially thought that the work was genuinely by Bolingbroke rather than a satire. All the reviews of the work were positive, with critics es... |
Richard Hurd believed that Burke's imitation was near-perfect and that this defeated his purpose: an ironist "should take care by a constant exaggeration to make the ridicule shine through the Imitation. Whereas this Vindication is everywhere enforc'd, not only in the language, and on the principles of L. Bol., but wit... |
On 25 February 1757, Burke signed a contract with Robert Dodsley to write a "history of England from the time of Julius Caesar to the end of the reign of Queen Anne", its length being eighty quarto sheets (640 pages), nearly 400,000 words. It was to be submitted for publication by Christmas 1758. Burke completed the wo... |
During the year following that contract, with Dodsley, Burke founded the influential Annual Register, a publication in which various authors evaluated the international political events of the previous year. The extent to which Burke contributed to the Annual Register is unclear: in his biography of Burke, Robert Murra... |
At about this same time, Burke was introduced to William Gerard Hamilton (known as "Single-speech Hamilton"). When Hamilton was appointed Chief Secretary for Ireland, Burke accompanied him to Dublin as his private secretary, a position he held for three years. In 1765 Burke became private secretary to the liberal Whig ... |
Burke took a leading role in the debate regarding the constitutional limits to the executive authority of the king. He argued strongly against unrestrained royal power and for the role of political parties in maintaining a principled opposition capable of preventing abuses, either by the monarch, or by specific faction... |
In May 1778, Burke supported a parliamentary motion revising restrictions on Irish trade. His constituents, citizens of the great trading city of Bristol, however urged Burke to oppose free trade with Ireland. Burke resisted their protestations and said: "If, from this conduct, I shall forfeit their suffrages at an ens... |
Burke was not merely presenting a peace agreement to Parliament; rather, he stepped forward with four reasons against using force, carefully reasoned. He laid out his objections in an orderly manner, focusing on one before moving to the next. His first concern was that the use of force would have to be temporary, and t... |
Among the reasons this speech was so greatly admired was its passage on Lord Bathurst (1684–1775); Burke describes an angel in 1704 prophesying to Bathurst the future greatness of England and also of America: "Young man, There is America – which at this day serves little more than to amuse you with stories of savage me... |
The administration of Lord North (1770–1782) tried to defeat the colonist rebellion by military force. British and American forces clashed in 1775 and, in 1776, came the American Declaration of Independence. Burke was appalled by celebrations in Britain of the defeat of the Americans at New York and Pennsylvania. He cl... |
The Paymaster General Act 1782 ended the post as a lucrative sinecure. Previously, Paymasters had been able to draw on money from HM Treasury at their discretion. Now they were required to put the money they had requested to withdraw from the Treasury into the Bank of England, from where it was to be withdrawn for spec... |
Burke was a leading sceptic with respect to democracy. While admitting that theoretically, in some cases it might be desirable, he insisted a democratic government in Britain in his day would not only be inept, but also oppressive. He opposed democracy for three basic reasons. First, government required a degree of int... |
For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indi... |
On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperial... |
Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still someth... |
In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued tha... |
Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it... |
Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds t... |
The most famous passage in Burke's Reflections was his description of the events of 5–6 October 1789 and the part of Marie-Antoinette in them. Burke's account differs little from modern historians who have used primary sources. His use of flowery language to describe it, however, provoked both praise and criticism. Phi... |
Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privat... |
Burke's Reflections sparked a pamphlet war. Thomas Paine penned the Rights of Man in 1791 as a response to Burke; Mary Wollstonecraft published A Vindication of the Rights of Men and James Mackintosh wrote Vindiciae Gallicae. Mackintosh was the first to see the Reflections as "the manifesto of a Counter Revolution". Ma... |
In November 1790, François-Louis-Thibault de Menonville, a member of the National Assembly of France, wrote to Burke, praising Reflections and requesting more "very refreshing mental food" that he could publish. This Burke did in April 1791 when he published A Letter to a Member of the National Assembly. Burke called f... |
These events and the disagreements that arose from them within the Whig Party, led to its break-up and to the rupture of Burke's friendship with Fox. In debate in Parliament on Britain's relations with Russia, Fox praised the principles of the revolution, although Burke was not able to reply at this time as he was "ove... |
At this point, Fox whispered that there was "no loss of friendship". "I regret to say there is", Burke replied, "I have indeed made a great sacrifice; I have done my duty though I have lost my friend. There is something in the detested French constitution that envenoms every thing it touches". This provoked a reply fro... |
Burke knew that many members of the Whig Party did not share Fox's views and he wanted to provoke them into condemning the French Revolution. Burke wrote that he wanted to represent the whole Whig party "as tolerating, and by a toleration, countenancing those proceedings" so that he could "stimulate them to a public de... |
Although Whig grandees such as Portland and Fitzwilliam privately agreed with Burke's Appeal, they wished he had used more moderate language. Fitzwilliam saw the Appeal as containing "the doctrines I have sworn by, long and long since". Francis Basset, a backbench Whig MP, wrote to Burke: "...though for reasons which I... |
Burke supported the war against revolutionary France, seeing Britain as fighting on the side of the royalists and émigres in a civil war, rather than fighting against the whole nation of France. Burke also supported the royalist uprising in La Vendée, describing it on 4 November 1793 in a letter to William Windham, as ... |
Burke believed the Government was not taking the uprising seriously enough, a view reinforced by a letter he had received from the Prince Charles of France (S.A.R. le comte d'Artois), dated 23 October, requesting that he intercede on behalf of the royalists to the Government. Burke was forced to reply on 6 November: "I... |
On 20 June 1794, Burke received a vote of thanks from the Commons for his services in the Hastings Trial and he immediately resigned his seat, being replaced by his son Richard. A tragic blow fell upon Burke with the loss of Richard in August 1794, to whom he was tenderly attached, and in whom he saw signs of promise, ... |
Burke's last publications were the Letters on a Regicide Peace (October 1796), called forth by negotiations for peace with France by the Pitt government. Burke regarded this as appeasement, injurious to national dignity and honour. In his Second Letter, Burke wrote of the French Revolutionary Government: "Individuality... |
This is held to be the first explanation of the modern concept of totalitarian state. Burke regarded the war with France as ideological, against an "armed doctrine". He wished that France would not be partitioned due to the effect this would have on the balance of power in Europe, and that the war was not against Franc... |
In November 1795, there was a debate in Parliament on the high price of corn and Burke wrote a memorandum to Pitt on the subject. In December Samuel Whitbread MP introduced a bill giving magistrates the power to fix minimum wages and Fox said he would vote for it. This debate probably led Burke to editing his memorandu... |
Writing to a friend in May 1795, Burke surveyed the causes of discontent: "I think I can hardly overrate the malignity of the principles of Protestant ascendency, as they affect Ireland; or of Indianism [i.e. corporate tyranny, as practiced by the British East Indies Company], as they affect these countries, and as the... |
Burke believed that property was essential to human life. Because of his conviction that people desire to be ruled and controlled, the division of property formed the basis for social structure, helping develop control within a property-based hierarchy. He viewed the social changes brought on by property as the natural... |
In the nineteenth century Burke was praised by both liberals and conservatives. Burke's friend Philip Francis wrote that Burke "was a man who truly & prophetically foresaw all the consequences which would rise from the adoption of the French principles" but because Burke wrote with so much passion, people were doubtful... |
The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarci... |
The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ide... |
Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a... |
The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surro... |
The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predece... |
Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give t... |
Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture ... |
From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth o... |
However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish mer... |
The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Ch... |
After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in th... |
Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of... |
The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (... |
The capital village of each district administers and coordinates the affairs of the district and confers each district's paramount title, amongst other responsibilities. For example, the District of A'ana has its capital at Leulumoega. The paramount title of A'ana is the TuiA'ana. The orator group which confers this ti... |
The Samoan islands have been produced by vulcanism, the source of which is the Samoa hotspot which is probably the result of a mantle plume. While all of the islands have volcanic origins, only Savai'i, the western most island in Samoa, is volcanically active with the most recent eruptions in Mt Matavanu (1905–1911), M... |
The country currency is the Samoan tālā, issued and regulated by the Central Bank of Samoa. The economy of Samoa has traditionally been dependent on agriculture and fishing at the local level. In modern times, development aid, private family remittances from overseas, and agricultural exports have become key factors in... |
The Samoan government has called for deregulation of the financial sector, encouragement of investment, and continued fiscal discipline.[citation needed] Observers point to the flexibility of the labour market as a basic strength for future economic advances.[citation needed] The sector has been helped enormously by ma... |
In the period before German colonisation, Samoa produced mostly copra. German merchants and settlers were active in introducing large scale plantation operations and developing new industries, notably cocoa bean and rubber, relying on imported labourers from China and Melanesia. When the value of natural rubber fell dr... |
The staple products of Samoa are copra (dried coconut meat), cocoa bean (for chocolate), and bananas. The annual production of both bananas and copra has been in the range of 13,000 to 15,000 metric tons (about 14,500 to 16,500 short tons). If the rhinoceros beetle in Samoa were eradicated, Samoa could produce in exces... |
Samoans' religious adherence includes the following: Christian Congregational Church of Samoa 31.8%, Roman Catholic 19.4%, Methodist 15.2%, Assembly of God 13.7%, Mormon 7.6%, Seventh-day Adventist 3.9%, Worship Centre 1.7%, other Christian 5.5%, other 0.7%, none 0.1%, unspecified 0.1% (2011 estimate). The Head of Stat... |
Some Samoans are spiritual and religious, and have subtly adapted the dominant religion of Christianity to 'fit in' with fa'a Samoa and vice versa. As such, ancient beliefs continue to co-exist side-by-side with Christianity, particularly in regard to the traditional customs and rituals of fa'a Samoa. The Samoan cultur... |
The Samoan word for dance is siva with unique gentle movements of the body in time to music and which tells a story, although the Samoan male dances can be more physical and snappy. The sasa is also a traditional dance where rows of dancers perform rapid synchronised movements in time to the rhythm of wooden drums (pat... |
Albert Wendt is a significant Samoan writer whose novels and stories tell the Samoan experience. In 1989, his novel Flying Fox in a Freedom Tree was made into a feature film in New Zealand, directed by Martyn Sanderson. Another novel Sons for the Return Home had also been made into a feature film in 1979, directed by P... |
In music, popular local bands include The Five Stars, Penina o Tiafau and Punialava'a. The Yandall Sisters' cover of the song Sweet Inspiration reached number one on the New Zealand charts in 1974. King Kapisi was the first hip hop artist to receive the prestigious New Zealand APRA Silver Scroll Award in 1999 for his s... |
Lemi Ponifasio is a director and choreographer who is prominent internationally with his dance Company MAU. Neil Ieremia's company Black Grace has also received international acclaim with tours to Europe and New York. Hip hop has had a significant impact on Samoan culture. According to Katerina Martina Teaiwa, PhD from... |
Director Sima Urale is an award-winning filmmaker. Urale's short film O Tamaiti won the prestigious Best Short Film at the Venice Film Festival in 1996. Her first feature film Apron Strings opened the 2008 NZ International Film Festival. The feature film Siones Wedding, co-written by Oscar Kightley, was financially suc... |
Rugby union is the national sport in Samoa and the national team, nicknamed the Manu Samoa, is consistently competitive against teams from vastly more populous nations. Samoa has competed at every Rugby World Cup since 1991, and made the quarter finals in 1991, 1995 and the second round of the 1999 world cup. At the 20... |
Rugby league is mostly played by Samoans living in New Zealand and Australia,[citation needed] with Samoa reaching the quarter finals of the 2013 Rugby League World Cup made of players playing in the NRL, Super League and domestic players. Many Samoans and New Zealanders or Australians of Samoan descent play in the Sup... |
Pope Paul VI (Latin: Paulus VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (Italian pronunciation: [dʒioˈvani baˈtista enˈriko anˈtonjo marˈija monˈtini]; 26 September 1897 – 6 August 1978), reigned as Pope from 21 June 1963 to his death in 1978. Succeeding Pope John XXIII, he continued the... |
Upon his election to the papacy, Montini took the pontifical name Paul VI (the first to take the name "Paul" since 1605) to indicate a renewed worldwide mission to spread the message of Christ, following the example of Apostle St. Paul.[citation needed] He re-convened the Second Vatican Council, which was automatically... |
Giovanni Battista Montini was born in the village of Concesio, in the province of Brescia, Lombardy in 1897. His father Giorgio Montini was a lawyer, journalist, director of the Catholic Action and member of the Italian Parliament. His mother was Giudetta Alghisi, from a family of rural nobility. He had two brothers, F... |
In 1916, he entered the seminary to become a Roman Catholic priest. He was ordained priest on 29 May 1920 in Brescia and celebrated his first Holy Mass in Brescia in the Basilica of Santa Maria delle Grazie. Montini concluded his studies in Milan with a doctorate in Canon Law in the same year. Afterwards he studied at ... |
The only foreign diplomatic experience Montini underwent was his time in the nunciature in Warsaw, Poland in 1923. Like Achille Ratti before him,[a] he felt confronted with the huge problem, not limited to Poland, of excessive nationalism: "This form of nationalism treats foreigners as enemies, especially foreigners wi... |
His organisational skills led him to a career in the Roman Curia, the papal civil service. In 1931, Pacelli appointed him to teach history at the Papal Academy for Diplomats In 1937, after his mentor Giuseppe Pizzardo was named a cardinal and was succeeded by Domenico Tardini, Montini was named Substitute for Ordinary ... |
As war broke out, Maglione, Tardini and Montini were the main figures in the Vatican's State Department, as despatches originated from or addressed to them during the war years.[page needed] Montini was in charge of taking care of the "ordinary affairs" of the Secretariat of State, which took much of the mornings of ev... |
At the request of the pope, he created an information office for prisoners of war and refugees, which in the years of its existence from 1939 until 1947 received almost ten million (9 891 497) information requests and produced over eleven million (11.293.511) answers about missing persons. Montini was several times ope... |
As Secretary of State Montini coordinated the activities of assistance to the persecuted hidden in convents, parishes, seminaries, and in ecclesiastical schools. At the request of the pope, together with Pascalina Lehnert, Ferdinando Baldelli and Otto Faller, he created the Pontificia Commissione di Assistenza, which a... |
Pius XII delivered an address about Montini's appointment from his sick-bed over radio to those assembled in St. Peter's Basilica on 12 December 1954. Both Montini and the pope had tears in their eyes when Montini parted for his dioceses with 1,000 churches, 2,500 priests and 3,500,000 souls. On 5 January 1955, Montini... |
Montini and Angelo Roncalli were considered to be friends, but when Roncalli, as Pope John XXIII announced a new Ecumenical Council, Cardinal Montini reacted with disbelief and said to Giulio Bevilacqua: "This old boy does not know what a hornets nest he is stirring up." He was appointed to the Central Preparatory Comm... |
During his period in Milan, Montini was known as a progressive member of the Catholic hierarchy. Montini went new ways in pastoral care, which he reformed. He used his authority to ensure that the liturgical reforms of Pius XII were carried out at the local level and employed innovative methods to reach the people of M... |
Pius XII asked Archbishop Montini to Rome October 1957, where he gave the main presentation to the Second World Congress of Lay Apostolate. Previously as Pro-Secretary, he had worked hard to unify a worldwide organization of lay people of 58 nations, representing 42 national organizations. He presented them to Pius XII... |
Although some cardinals seem to have viewed him as papabile, a likely candidate to become pope, and may have received some votes in the 1958 conclave, Montini was not yet a cardinal, which made him an unlikely choice.[c] Angelo Roncalli was elected pope on 28 October 1958 and assumed the name John XXIII. On 17 November... |
As a Cardinal, Montini journeyed to Africa (1962), where he visited Ghana, Sudan, Kenya, Congo, Rhodesia, South Africa, and Nigeria. After his journey, John XXIII gave him a private audience on his trip which lasted for several hours. In fifteen other trips he visited Brazil (1960) and the USA (1960), including New Yor... |
Unlike the papabile cardinals Giacomo Lercaro of Bologna and Giuseppe Siri of Genoa, he was not identified with either the left or right, nor was he seen as a radical reformer. He was viewed as most likely to continue the Second Vatican Council, which already, without any tangible results, had lasted longer than antici... |
Paul VI did away with much of the regal splendor of the papacy. He was the last pope to date to be crowned; his successor Pope John Paul I replaced the Papal Coronation (which Paul had already substantially modified, but which he left mandatory in his 1975 apostolic constitution Romano Pontifici Eligendo) with a Papal ... |
During Vatican II, the Council Fathers avoided statements which might anger Christians of other faiths.[page needed] Cardinal Augustin Bea, the President of the Christian Unity Secretariat, always had the full support of Paul VI in his attempts to ensure that the Council language was friendly and open to the sensitivit... |
After his election as Bishop of Rome, Paul VI first met with the priests in his new dioceses. He told them that in Milan he started a dialogue with the modern world and asked them to seek contact with all people from all walks of life. Six days after his election he announced that he would continue Vatican II and conve... |
He reminded the council fathers that only a few years earlier Pope Pius XII had issued the encyclical Mystici corporis about the mystical body of Christ. He asked them not to repeat or create new dogmatic definitions but to explain in simple words how the Church sees itself. He thanked the representatives of other Chri... |
Paul VI opened the third period on 14 September 1964, telling the Council Fathers that he viewed the text about the Church as the most important document to come out from the Council. As the Council discussed the role of bishops in the papacy, Paul VI issued an explanatory note confirming the primacy of the papacy, a s... |
Between the third and fourth sessions the pope announced reforms in the areas of Roman Curia, revision of Canon Law, regulations for mixed marriages involving several faiths, and birth control issues. He opened the final session of the council, concelebrating with bishops from countries where the Church was persecuted.... |
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