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Despite periodic repression, the Brotherhood has become one of the most influential movements in the Islamic world, particularly in the Arab world. For many years it was described as "semi-legal" and was the only opposition group in Egypt able to field candidates during elections. In the Egyptian parliamentary election, 2011–2012, the political parties identified as "Islamist" (the Brotherhood's Freedom and Justice Party, Salafi Al-Nour Party and liberal Islamist Al-Wasat Party) won 75% of the total seats. Mohamed Morsi, an Islamist democrat of Muslim Brotherhood, was the first democratically elected president of Egypt. He was deposed during the 2013 Egyptian coup d'état.
The quick and decisive defeat of the Arab troops during the Six-Day War by Israeli troops constituted a pivotal event in the Arab Muslim world. The defeat along with economic stagnation in the defeated countries, was blamed on the secular Arab nationalism of the ruling regimes. A steep and steady decline in the popularity and credibility of secular, socialist and nationalist politics ensued. Ba'athism, Arab socialism, and Arab nationalism suffered, and different democratic and anti-democratic Islamist movements inspired by Maududi and Sayyid Qutb gained ground.
The views of Ali Shariati, ideologue of the Iranian Revolution, had resemblance with Mohammad Iqbal, ideological father of the State of Pakistan, but Khomeini's beliefs is perceived to be placed somewhere between beliefs of Sunni Islamic thinkers like Mawdudi and Qutb. He believed that complete imitation of the Prophet Mohammad and his successors such as Ali for restoration of Sharia law was essential to Islam, that many secular, Westernizing Muslims were actually agents of the West serving Western interests, and that the acts such as "plundering" of Muslim lands was part of a long-term conspiracy against Islam by the Western governments.
The Islamic Republic has also maintained its hold on power in Iran in spite of US economic sanctions, and has created or assisted like-minded Shia terrorist groups in Iraq, Egypt, Syria, Jordan (SCIRI) and Lebanon (Hezbollah) (two Muslim countries that also have large Shiite populations). During the 2006 Israel-Lebanon conflict, the Iranian government enjoyed something of a resurgence in popularity amongst the predominantly Sunni "Arab street," due to its support for Hezbollah and to President Mahmoud Ahmadinejad's vehement opposition to the United States and his call that Israel shall vanish.
In 1979, the Soviet Union deployed its 40th Army into Afghanistan, attempting to suppress an Islamic rebellion against an allied Marxist regime in the Afghan Civil War. The conflict, pitting indigenous impoverished Muslims (mujahideen) against an anti-religious superpower, galvanized thousands of Muslims around the world to send aid and sometimes to go themselves to fight for their faith. Leading this pan-Islamic effort was Palestinian sheikh Abdullah Yusuf Azzam. While the military effectiveness of these "Afghan Arabs" was marginal, an estimated 16,000 to 35,000 Muslim volunteers came from around the world came to fight in Afghanistan.
Another factor in the early 1990s that worked to radicalize the Islamist movement was the Gulf War, which brought several hundred thousand US and allied non-Muslim military personnel to Saudi Arabian soil to put an end to Saddam Hussein's occupation of Kuwait. Prior to 1990 Saudi Arabia played an important role in restraining the many Islamist groups that received its aid. But when Saddam, secularist and Ba'athist dictator of neighboring Iraq, attacked Saudi Arabia (his enemy in the war), western troops came to protect the Saudi monarchy. Islamists accused the Saudi regime of being a puppet of the west.
These attacks resonated with conservative Muslims and the problem did not go away with Saddam's defeat either, since American troops remained stationed in the kingdom, and a de facto cooperation with the Palestinian-Israeli peace process developed. Saudi Arabia attempted to compensate for its loss of prestige among these groups by repressing those domestic Islamists who attacked it (bin Laden being a prime example), and increasing aid to Islamic groups (Islamist madrassas around the world and even aiding some violent Islamist groups) that did not, but its pre-war influence on behalf of moderation was greatly reduced. One result of this was a campaign of attacks on government officials and tourists in Egypt, a bloody civil war in Algeria and Osama bin Laden's terror attacks climaxing in the 9/11 attack.
While Qutb's ideas became increasingly radical during his imprisonment prior to his execution in 1966, the leadership of the Brotherhood, led by Hasan al-Hudaybi, remained moderate and interested in political negotiation and activism. Fringe or splinter movements inspired by the final writings of Qutb in the mid-1960s (particularly the manifesto Milestones, a.k.a. Ma'alim fi-l-Tariq) did, however, develop and they pursued a more radical direction. By the 1970s, the Brotherhood had renounced violence as a means of achieving its goals.
The path of violence and military struggle was then taken up by the Egyptian Islamic Jihad organization responsible for the assassination of Anwar Sadat in 1981. Unlike earlier anti-colonial movements the extremist group directed its attacks against what it believed were "apostate" leaders of Muslim states, leaders who held secular leanings or who had introduced or promoted Western/foreign ideas and practices into Islamic societies. Its views were outlined in a pamphlet written by Muhammad Abd al-Salaam Farag, in which he states:
Another of the Egyptian groups which employed violence in their struggle for Islamic order was al-Gama'a al-Islamiyya (Islamic Group). Victims of their campaign against the Egyptian state in the 1990s included the head of the counter-terrorism police (Major General Raouf Khayrat), a parliamentary speaker (Rifaat al-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police. Ultimately the campaign to overthrow the government was unsuccessful, and the major jihadi group, Jamaa Islamiya (or al-Gama'a al-Islamiyya), renounced violence in 2003. Other lesser known groups include the Islamic Liberation Party, Salvation from Hell and Takfir wal-Hijra, and these groups have variously been involved in activities such as attempted assassinations of political figures, arson of video shops and attempted takeovers of government buildings.
For some decades prior to the First Palestine Intifada in 1987, the Muslim Brotherhood in Palestine took a "quiescent" stance towards Israel, focusing on preaching, education and social services, and benefiting from Israel's "indulgence" to build up a network of mosques and charitable organizations. As the First Intifada gathered momentum and Palestinian shopkeepers closed their shops in support of the uprising, the Brotherhood announced the formation of HAMAS ("zeal"), devoted to Jihad against Israel. Rather than being more moderate than the PLO, the 1988 Hamas charter took a more uncompromising stand, calling for the destruction of Israel and the establishment of an Islamic state in Palestine. It was soon competing with and then overtaking the PLO for control of the intifada. The Brotherhood's base of devout middle class found common cause with the impoverished youth of the intifada in their cultural conservatism and antipathy for activities of the secular middle class such as drinking alcohol and going about without hijab.
Hamas has continued to be a major player in Palestine. From 2000 to 2007 it killed 542 people in 140 suicide bombing or "martyrdom operations". In the January 2006 legislative election—its first foray into the political process—it won the majority of the seats, and in 2007 it drove the PLO out of Gaza. Hamas has been praised by Muslims for driving Israel out of the Gaza Strip, but criticized for failure to achieve its demands in the 2008-9 and 2014 Gaza Wars despite heavy destruction and significant loss of life.
For many years, Sudan had an Islamist regime under the leadership of Hassan al-Turabi. His National Islamic Front first gained influence when strongman General Gaafar al-Nimeiry invited members to serve in his government in 1979. Turabi built a powerful economic base with money from foreign Islamist banking systems, especially those linked with Saudi Arabia. He also recruited and built a cadre of influential loyalists by placing sympathetic students in the university and military academy while serving as minister of education.
After al-Nimeiry was overthrown in 1985 the party did poorly in national elections, but in 1989 it was able to overthrow the elected post-al-Nimeiry government with the help of the military. Turabi was noted for proclaiming his support for the democratic process and a liberal government before coming to power, but strict application of sharia law, torture and mass imprisonment of the opposition, and an intensification of the long-running war in southern Sudan, once in power. The NIF regime also harbored Osama bin Laden for a time (before 9/11), and worked to unify Islamist opposition to the American attack on Iraq in the 1991 Gulf War.
An Islamist movement influenced by Salafism and the jihad in Afghanistan, as well as the Muslim Brotherhood, was the FIS or Front Islamique de Salut (the Islamic Salvation Front) in Algeria. Founded as a broad Islamist coalition in 1989 it was led by Abbassi Madani, and a charismatic Islamist young preacher, Ali Belhadj. Taking advantage of economic failure and unpopular social liberalization and secularization by the ruling leftist-nationalist FLN government, it used its preaching to advocate the establishment of a legal system following Sharia law, economic liberalization and development program, education in Arabic rather than French, and gender segregation, with women staying home to alleviate the high rate of unemployment among young Algerian men. The FIS won sweeping victories in local elections and it was going to win national elections in 1991 when voting was canceled by a military coup d'état.
In Afghanistan, the mujahideen's victory against the Soviet Union in the 1980s did not lead to justice and prosperity, due to a vicious and destructive civil war between political and tribal warlords, making Afghanistan one of the poorest countries on earth. In 1992, the Democratic Republic of Afghanistan ruled by communist forces collapsed, and democratic Islamist elements of mujahdeen founded the Islamic State of Afghanistan. In 1996, a more conservative and anti-democratic Islamist movement known as the Taliban rose to power, defeated most of the warlords and took over roughly 80% of Afghanistan.
The Taliban were spawned by the thousands of madrasahs the Deobandi movement established for impoverished Afghan refugees and supported by governmental and religious groups in neighboring Pakistan. The Taliban differed from other Islamist movements to the point where they might be more properly described as Islamic fundamentalist or neofundamentalist, interested in spreading "an idealized and systematized version of conservative tribal village customs" under the label of Sharia to an entire country. Their ideology was also described as being influenced by Wahhabism, and the extremist jihadism of their guest Osama bin Laden.
In July 1977, General Zia-ul-Haq overthrew Prime Minister Zulfiqar Ali Bhutto's regime in Pakistan. Ali Bhutto, a leftist in democratic competition with Islamists, had announced banning alcohol and nightclubs within six months, shortly before he was overthrown. Zia-ul-Haq was much more committed to Islamism, and "Islamization" or implementation of Islamic law, became a cornerstone of his eleven-year military dictatorship and Islamism became his "official state ideology". Zia ul Haq was an admirer of Mawdudi and Mawdudi's party Jamaat-e-Islami became the "regime's ideological and political arm". In Pakistan this Islamization from above was "probably" more complete "than under any other regime except those in Iran and Sudan," but Zia-ul-Haq was also criticized by many Islamists for imposing "symbols" rather than substance, and using Islamization to legitimize his means of seizing power. Unlike neighboring Iran, Zia-ul-Haq's policies were intended to "avoid revolutionary excess", and not to strain relations with his American and Persian Gulf state allies. Zia-ul-Haq was killed in 1988 but Islamization remains an important element in Pakistani society.
"The Islamic State", formerly known as the "Islamic State of Iraq and the Levant" and before that as the "Islamic State of Iraq", (and called the acronym Daesh by its many detractors), is a Wahhabi/Salafi jihadist extremist militant group which is led by and mainly composed of Sunni Arabs from Iraq and Syria. In 2014, the group proclaimed itself a caliphate, with religious, political and military authority over all Muslims worldwide. As of March 2015[update], it had control over territory occupied by ten million people in Iraq and Syria, and has nominal control over small areas of Libya, Nigeria and Afghanistan. (While a self-described state, it lacks international recognition.) The group also operates or has affiliates in other parts of the world, including North Africa and South Asia.
Originating as the Jama'at al-Tawhid wal-Jihad in 1999, it pledged allegiance to al-Qaeda in 2004, participated in the Iraqi insurgency that followed the March 2003 invasion of Iraq by Western forces, joined the fight in the Syrian Civil War beginning in March 2011, and was expelled from al-Qaeda in early 2014, (which complained of its failure to consult and "notorious intransigence"). The group gained prominence after it drove Iraqi government forces out of key cities in western Iraq in a 2014 offensive. The group is adept at social media, posting Internet videos of beheadings of soldiers, civilians, journalists and aid workers, and is known for its destruction of cultural heritage sites. The United Nations has held ISIL responsible for human rights abuses and war crimes, and Amnesty International has reported ethnic cleansing by the group on a "historic scale". The group has been designated a terrorist organisation by the United Nations, the European Union and member states, the United States, India, Indonesia, Turkey, Saudi Arabia, Syria and other countries.
In its focus on the Caliphate, the party takes a different view of Muslim history than some other Islamists such as Muhammad Qutb. HT sees Islam's pivotal turning point as occurring not with the death of Ali, or one of the other four rightly guided Caliphs in the 7th century, but with the abolition of the Ottoman Caliphate in 1924. This is believed to have ended the true Islamic system, something for which it blames "the disbelieving (Kafir) colonial powers" working through Turkish modernist Mustafa Kemal Atatürk.
HT does not engage in armed jihad or work for a democratic system, but works to take power through "ideological struggle" to change Muslim public opinion, and in particular through elites who will "facilitate" a "change of the government," i.e., launch a "bloodless" coup. It allegedly attempted and failed such coups in 1968 and 1969 in Jordan, and in 1974 in Egypt, and is now banned in both countries. But many HT members have gone on to join terrorist groups and many jihadi terrorists have cited HT as their key influence.
Greater London has over 900,000 Muslims, (most of South Asian origins and concentrated in the East London boroughs of Newham, Tower Hamlets and Waltham Forest), and among them are some with a strong Islamist outlook. Their presence, combined with a perceived British policy of allowing them free rein, heightened by exposés such as the 2007 Channel 4 documentary programme Undercover Mosque, has given rise to the term Londonistan. Following the 9/11 attacks, however, Abu Hamza al-Masri, the imam of the Finsbury Park Mosque, was arrested and charged with incitement to terrorism which has caused many Islamists to leave the UK to avoid internment.[citation needed]
The U.S. government has engaged in efforts to counter Islamism, or violent Islamism, since 2001. These efforts were centred in the U.S. around public diplomacy programmes conducted by the State Department. There have been calls to create an independent agency in the U.S. with a specific mission of undermining Islamism and jihadism. Christian Whiton, an official in the George W. Bush administration, called for a new agency focused on the nonviolent practice of "political warfare" aimed at undermining the ideology. U.S. Defense Secretary Robert Gates called for establishing something similar to the defunct U.S. Information Agency, which was charged with undermining the communist ideology during the Cold War.
Imperialism is a type of advocacy of empire. Its name originated from the Latin word "imperium", which means to rule over large territories. Imperialism is "a policy of extending a country's power and influence through colonization, use of military force, or other means". Imperialism has greatly shaped the contemporary world. It has also allowed for the rapid spread of technologies and ideas. The term imperialism has been applied to Western (and Japanese) political and economic dominance especially in Asia and Africa in the 19th and 20th centuries. Its precise meaning continues to be debated by scholars. Some writers, such as Edward Said, use the term more broadly to describe any system of domination and subordination organised with an imperial center and a periphery.
Imperialism is defined as "A policy of extending a country’s power and influence through diplomacy or military force." Imperialism is particularly focused on the control that one group, often a state power, has on another group of people. This is often through various forms of "othering" (see other) based on racial, religious, or cultural stereotypes. There are "formal" or "informal" imperialisms. "Formal imperialism" is defined as "physical control or full-fledged colonial rule". "Informal imperialism" is less direct; however, it is still a powerful form of dominance.
The definition of imperialism has not been finalized for centuries and was confusedly seen to represent the policies of major powers, or simply, general-purpose aggressiveness. Further on, some writers[who?] used the term imperialism, in slightly more discriminating fashion, to mean all kinds of domination or control by a group of people over another. To clear out this confusion about the definition of imperialism one could speak of "formal" and "informal" imperialism, the first meaning physical control or "full-fledged colonial rule" while the second implied less direct rule though still containing perceivable kinds of dominance. Informal rule is generally less costly than taking over territories formally. This is because, with informal rule, the control is spread more subtly through technological superiority, enforcing land officials into large debts that cannot be repaid, ownership of private industries thus expanding the controlled area, or having countries agree to uneven trade agreements forcefully.
"The word ‘empire’ comes from the Latin word imperium; for which the closest modern English equivalent would perhaps be ‘sovereignty’, or simply ‘rule’". The greatest distinction of an empire is through the amount of land that a nation has conquered and expanded. Political power grew from conquering land, however cultural and economic aspects flourished through sea and trade routes. A distinction about empires is "that although political empires were built mostly by expansion overland, economic and cultural influences spread at least as much by sea". Some of the main aspects of trade that went overseas consisted of animals and plant products. European empires in Asia and Africa "have come to be seen as the classic forms of imperialism: and indeed most books on the subject confine themselves to the European seaborne empires". European expansion caused the world to be divided by how developed and developing nation are portrayed through the world systems theory. The two main regions are the core and the periphery. The core consists of high areas of income and profit; the periphery is on the opposing side of the spectrum consisting of areas of low income and profit. These critical theories of Geo-politics have led to increased discussion of the meaning and impact of imperialism on the modern post-colonial world. The Russian leader Lenin suggested that "imperialism was the highest form of capitalism, claiming that imperialism developed after colonialism, and was distinguished from colonialism by monopoly capitalism". This idea from Lenin stresses how important new political world order has become in our modern era. Geopolitics now focuses on states becoming major economic players in the market; some states today are viewed as empires due to their political and economic authority over other nations.
The term "imperialism" is often conflated with "colonialism", however many scholars have argued that each have their own distinct definition. Imperialism and colonialism have been used in order to describe one's superiority, domination and influence upon a person or group of people. Robert Young writes that while imperialism operates from the center, is a state policy and is developed for ideological as well as financial reasons, colonialism is simply the development for settlement or commercial intentions. Colonialism in modern usage also tends to imply a degree of geographic separation between the colony and the imperial power. Particularly, Edward Said distinguishes the difference between imperialism and colonialism by stating; "imperialism involved 'the practice, the theory and the attitudes of a dominating metropolitan center ruling a distant territory', while colonialism refers to the 'implanting of settlements on a distant territory.' Contiguous land empires such as the Russian or Ottoman are generally excluded from discussions of colonialism.:116 Thus it can be said that imperialism includes some form of colonialism, but colonialism itself does not automatically imply imperialism, as it lacks a political focus.[further explanation needed]
Imperialism and colonialism both dictate the political and economic advantage over a land and the indigenous populations they control, yet scholars sometimes find it difficult to illustrate the difference between the two. Although imperialism and colonialism focus on the suppression of an other, if colonialism refers to the process of a country taking physical control of another, imperialism refers to the political and monetary dominance, either formally or informally. Colonialism is seen to be the architect deciding how to start dominating areas and then imperialism can be seen as creating the idea behind conquest cooperating with colonialism. Colonialism is when the imperial nation begins a conquest over an area and then eventually is able to rule over the areas the previous nation had controlled. Colonialism's core meaning is the exploitation of the valuable assets and supplies of the nation that was conquered and the conquering nation then gaining the benefits from the spoils of the war. The meaning of imperialism is to create an empire, by conquering the other state's lands and therefore increasing its own dominance. Colonialism is the builder and preserver of the colonial possessions in an area by a population coming from a foreign region. Colonialism can completely change the existing social structure, physical structure and economics of an area; it is not unusual that the characteristics of the conquering peoples are inherited by the conquered indigenous populations.
A controversial aspect of imperialism is the defense and justification of empire-building based on seemingly rational grounds. J. A. Hobson identifies this justification on general grounds as: "It is desirable that the earth should be peopled, governed, and developed, as far as possible, by the races which can do this work best, i.e. by the races of highest 'social efficiency'". Many others argued that imperialism is justified for several different reasons. Friedrich Ratzel believed that in order for a state to survive, imperialism was needed. Halford Mackinder felt that Great Britain needed to be one of the greatest imperialists and therefore justified imperialism. The purportedly scientific nature of "Social Darwinism" and a theory of races formed a supposedly rational justification for imperialism. The rhetoric of colonizers being racially superior appears to have achieved its purpose, for example throughout Latin America "whiteness" is still prized today and various forms of blanqueamiento (whitening) are common.
The Royal Geographical Society of London and other geographical societies in Europe had great influence and were able to fund travelers who would come back with tales of their discoveries. These societies also served as a space for travellers to share these stories.Political geographers such as Friedrich Ratzel of Germany and Halford Mackinder of Britain also supported imperialism. Ratzel believed expansion was necessary for a state’s survival while Mackinder supported Britain’s imperial expansion; these two arguments dominated the discipline for decades.
Geographical theories such as environmental determinism also suggested that tropical environments created uncivilized people in need of European guidance. For instance, American geographer Ellen Churchill Semple argued that even though human beings originated in the tropics they were only able to become fully human in the temperate zone. Tropicality can be paralleled with Edward Said’s Orientalism as the west’s construction of the east as the “other”. According to Siad, orientalism allowed Europe to establish itself as the superior and the norm, which justified its dominance over the essentialized Orient.
The principles of imperialism are often generalizable to the policies and practices of the British Empire "during the last generation, and proceeds rather by diagnosis than by historical description". British imperialism often used the concept of Terra nullius (Latin expression which stems from Roman law meaning 'empty land'). The country of Australia serves as a case study in relation to British settlement and colonial rule of the continent in the eighteenth century, as it was premised on terra nullius, and its settlers considered it unused by its sparse Aboriginal inhabitants.
Orientalism, as theorized by Edward Said, refers to how the West developed an imaginative geography of the East. This imaginative geography relies on an essentializing discourse that represents neither the diversity nor the social reality of the East. Rather, by essentializing the East, this discourse uses the idea of place-based identities to create difference and distance between "we" the West and "them" the East, or "here" in the West and "there" in the East. This difference was particularly apparent in textual and visual works of early European studies of the Orient that positioned the East as irrational and backward in opposition to the rational and progressive West. Defining the East as a negative vision of itself, as its inferior, not only increased the West’s sense of self, but also was a way of ordering the East and making it known to the West so that it could be dominated and controlled. The discourse of Orientalism therefore served as an ideological justification of early Western imperialism, as it formed a body of knowledge and ideas that rationalized social, cultural, political, and economic control of other territories.
To better illustrate this idea, Bassett focuses his analysis of the role of nineteenth-century maps during the "scramble for Africa". He states that maps "contributed to empire by promoting, assisting, and legitimizing the extension of French and British power into West Africa". During his analysis of nineteenth-century cartographic techniques, he highlights the use of blank space to denote unknown or unexplored territory. This provided incentives for imperial and colonial powers to obtain "information to fill in blank spaces on contemporary maps".
Imperialism has played an important role in the histories of Japan, Korea, the Assyrian Empire, the Chinese Empire, the Roman Empire, Greece, the Byzantine Empire, the Persian Empire, the Ottoman Empire, Ancient Egypt, the British Empire, India, and many other empires. Imperialism was a basic component to the conquests of Genghis Khan during the Mongol Empire, and of other war-lords. Historically recognized Muslim empires number in the dozens. Sub-Saharan Africa has also featured dozens of empires that predate the European colonial era, for example the Ethiopian Empire, Oyo Empire, Asante Union, Luba Empire, Lunda Empire, and Mutapa Empire. The Americas during the pre-Columbian era also had large empires such as the Aztec Empire and the Incan Empire.
Cultural imperialism is when a country's influence is felt in social and cultural circles, i.e. its soft power, such that it changes the moral, cultural and societal worldview of another. This is more than just "foreign" music, television or film becoming popular with young people, but that popular culture changing their own expectations of life and their desire for their own country to become more like the foreign country depicted. For example, depictions of opulent American lifestyles in the soap opera Dallas during the Cold War changed the expectations of Romanians; a more recent example is the influence of smuggled South Korean drama series in North Korea. The importance of soft power is not lost on authoritarian regimes, fighting such influence with bans on foreign popular culture, control of the internet and unauthorised satellite dishes etc. Nor is such a usage of culture recent, as part of Roman imperialism local elites would be exposed to the benefits and luxuries of Roman culture and lifestyle, with the aim that they would then become willing participants.
The Age of Imperialism, a time period beginning around 1700, saw (generally European) industrializing nations engaging in the process of colonizing, influencing, and annexing other parts of the world in order to gain political power.[citation needed] Although imperialist practices have existed for thousands of years, the term "Age of Imperialism" generally refers to the activities of European powers from the early 18th century through to the middle of the 20th century, for example, the "The Great Game" in Persian lands, the "Scramble for Africa" and the "Open Door Policy" in China.
During the 20th century, historians John Gallagher (1919–1980) and Ronald Robinson (1920–1999) constructed a framework for understanding European imperialism. They claim that European imperialism was influential, and Europeans rejected the notion that "imperialism" required formal, legal control by one government over another country. "In their view, historians have been mesmerized by formal empire and maps of the world with regions colored red. The bulk of British emigration, trade, and capital went to areas outside the formal British Empire. Key to their thinking is the idea of empire 'informally if possible and formally if necessary.'"[attribution needed] Because of the resources made available by imperialism, the world's economy grew significantly and became much more interconnected in the decades before World War I, making the many imperial powers rich and prosperous.
Europe's expansion into territorial imperialism was largely focused on economic growth by collecting resources from colonies, in combination with assuming political control by military and political means. The colonization of India in the mid-18th century offers an example of this focus: there, the "British exploited the political weakness of the Mughal state, and, while military activity was important at various times, the economic and administrative incorporation of local elites was also of crucial significance" for the establishment of control over the subcontinent's resources, markets, and manpower. Although a substantial number of colonies had been designed to provide economic profit and to ship resources to home ports in the seventeenth and eighteenth centuries, Fieldhouse suggests that in the nineteenth and twentieth centuries in places such as Africa and Asia, this idea is not necessarily valid:
Along with advancements in communication, Europe also continued to advance in military technology. European chemists made deadly explosives that could be used in combat, and with innovations in machinery they were able to manufacture improved firearms. By the 1880s, the machine gun had become an effective battlefield weapon. This technology gave European armies an advantage over their opponents, as armies in less-developed countries were still fighting with arrows, swords, and leather shields (e.g. the Zulus in Southern Africa during the Anglo-Zulu War of 1879).
In anglophone academic works, theories regarding imperialism are often based on the British experience. The term "Imperialism" was originally introduced into English in its present sense in the late 1870s by opponents of the allegedly aggressive and ostentatious imperial policies of British prime Minister Benjamin Disraeli. It was shortly appropriated by supporters of "imperialism" such as Joseph Chamberlain. For some, imperialism designated a policy of idealism and philanthropy; others alleged that it was characterized by political self-interest, and a growing number associated it with capitalist greed. Liberal John A. Hobson and Marxist Vladimir Lenin added a more theoretical macroeconomic connotation to the term. Lenin in particular exerted substantial influence over later Marxist conceptions of imperialism with his work Imperialism, the Highest Stage of Capitalism. In his writings Lenin portrayed Imperialism as a natural extension of capitalism that arose from need for capitalist economies to constantly expand investment, material resources and manpower in such a way that necessitated colonial expansion. This conception of imperialism as a structural feature of capitalism is echoed by later Marxist theoreticians. Many theoreticians on the left have followed in emphasizing the structural or systemic character of "imperialism". Such writers have expanded the time period associated with the term so that it now designates neither a policy, nor a short space of decades in the late 19th century, but a world system extending over a period of centuries, often going back to Christopher Columbus and, in some accounts, to the Crusades. As the application of the term has expanded, its meaning has shifted along five distinct but often parallel axes: the moral, the economic, the systemic, the cultural, and the temporal. Those changes reflect - among other shifts in sensibility - a growing unease, even squeamishness, with the fact of power, specifically, Western power.
The correlation between capitalism, aristocracy, and imperialism has long been debated among historians and political theorists. Much of the debate was pioneered by such theorists as J. A. Hobson (1858–1940), Joseph Schumpeter (1883–1950), Thorstein Veblen (1857–1929), and Norman Angell (1872–1967). While these non-Marxist writers were at their most prolific before World War I, they remained active in the interwar years. Their combined work informed the study of imperialism and it's impact on Europe, as well as contributed to reflections on the rise of the military-political complex in the United States from the 1950s. Hobson argued that domestic social reforms could cure the international disease of imperialism by removing its economic foundation. Hobson theorized that state intervention through taxation could boost broader consumption, create wealth, and encourage a peaceful, tolerant, multipolar world order.
The concept environmental determinism served as a moral justification for domination of certain territories and peoples. It was believed that a certain person's behaviours were determined by the environment in which they lived and thus validated their domination. For example, people living in tropical environments were seen as "less civilized" therefore justifying colonial control as a civilizing mission. Across the three waves of European colonialism (first in the Americas, second in Asia and lastly in Africa), environmental determinism was used to categorically place indigenous people in a racial hierarchy. This takes two forms, orientalism and tropicality.
According to geographic scholars under colonizing empires, the world could be split into climatic zones. These scholars believed that Northern Europe and the Mid-Atlantic temperate climate produced a hard-working, moral, and upstanding human being. Alternatively, tropical climates yielded lazy attitudes, sexual promiscuity, exotic culture, and moral degeneracy. The people of these climates were believed to be in need of guidance and intervention from the European empire to aid in the governing of a more evolved social structure; they were seen as incapable of such a feat. Similarly, orientalism is a view of a people based on their geographical location.
Britain's imperialist ambitions can be seen as early as the sixteenth century. In 1599 the British East India Company was established and was chartered by Queen Elizabeth in the following year. With the establishment of trading posts in India, the British were able to maintain strength relative to others empires such as the Portuguese who already had set up trading posts in India. In 1767 political activity caused exploitation of the East India Company causing the plundering of the local economy, almost bringing the company into bankruptcy.
France took control of Algeria in 1830 but began in earnest to rebuild its worldwide empire after 1850, concentrating chiefly in North and West Africa, as well as South-East Asia, with other conquests in Central and East Africa, as well as the South Pacific. Republicans, at first hostile to empire, only became supportive when Germany started to build her own colonial empire. As it developed, the new empire took on roles of trade with France, supplying raw materials and purchasing manufactured items, as well as lending prestige to the motherland and spreading French civilization and language as well as Catholicism. It also provided crucial manpower in both World Wars.
It became a moral justification to lift the world up to French standards by bringing Christianity and French culture. In 1884 the leading exponent of colonialism, Jules Ferry declared France had a civilising mission: "The higher races have a right over the lower races, they have a duty to civilize the inferior". Full citizenship rights – ‘’assimilation’’ – were offered, although in reality assimilation was always on the distant horizon. Contrasting from Britain, France sent small numbers of settlers to its colonies, with the only notable exception of Algeria, where French settlers nevertheless always remained a small minority.
In World War II, Charles de Gaulle and the Free French used the overseas colonies as bases from which they fought to liberate France. However after 1945 anti-colonial movements began to challenge the Empire. France fought and lost a bitter war in Vietnam in the 1950s. Whereas they won the war in Algeria, the French leader at the time, Charles de Gaulle, decided to grant Algeria independence anyway in 1962. Its settlers and many local supporters relocated to France. Nearly all of France's colonies gained independence by 1960, but France retained great financial and diplomatic influence. It has repeatedly sent troops to assist its former colonies in Africa in suppressing insurrections and coups d’état.
From their original homelands in Scandinavia and northern Europe, Germanic tribes expanded throughout northern and western Europe in the middle period of classical antiquity; southern Europe in late antiquity, conquering Celtic and other peoples; and by 800 CE, forming the Holy Roman Empire, the first German Empire. However, there was no real systemic continuity from the Western Roman Empire to its German successor which was famously described as "not holy, not Roman, and not an empire", as a great number of small states and principalities existed in the loosely autonomous confederation. Although by 1000 CE, the Germanic conquest of central, western, and southern Europe (west of and including Italy) was complete, excluding only Muslim Iberia. There was, however, little cultural integration or national identity, and "Germany" remained largely a conceptual term referring to an amorphous area of central Europe.
Not a maritime power, and not a nation-state, as it would eventually become, Germany’s participation in Western imperialism was negligible until the late 19th century. The participation of Austria was primarily as a result of Habsburg control of the First Empire, the Spanish throne, and other royal houses.[further explanation needed] After the defeat of Napoleon, who caused the dissolution of that Holy Roman Empire, Prussia and the German states continued to stand aloof from imperialism, preferring to manipulate the European system through the Concert of Europe. After Prussia unified the other states into the second German Empire after the Franco-German War, its long-time Chancellor, Otto von Bismarck (1862–90), long opposed colonial acquisitions, arguing that the burden of obtaining, maintaining, and defending such possessions would outweigh any potential benefits. He felt that colonies did not pay for themselves, that the German bureaucratic system would not work well in the tropics and the diplomatic disputes over colonies would distract Germany from its central interest, Europe itself.
However, in 1883–84 Germany began to build a colonial empire in Africa and the South Pacific, before losing interest in imperialism. Historians have debated exactly why Germany made this sudden and short-lived move.[verification needed] Bismarck was aware that public opinion had started to demand colonies for reasons of German prestige. He was influenced by Hamburg merchants and traders, his neighbors at Friedrichsruh. The establishment of the German colonial empire proceeded smoothly, starting with German New Guinea in 1884.
During the First Sino-Japanese War in 1894, Japan absorbed Taiwan. As a result of the Russo-Japanese War in 1905, Japan took part of Sakhalin Island from Russia. Korea was annexed in 1910. During World War I, Japan took German-leased territories in China’s Shandong Province, as well as the Mariana, Caroline, and Marshall Islands. In 1918, Japan occupied parts of far eastern Russia and parts of eastern Siberia as a participant in the Siberian Intervention. In 1931 Japan conquered Manchuria from China. During the Second Sino-Japanese War in 1937, Japan's military invaded central China and by the end of the Pacific War, Japan had conquered much of the Far East, including Hong Kong, Vietnam, Cambodia, Myanmar, the Philippines, Indonesia, part of New Guinea and some islands of the Pacific Ocean. Japan also invaded Thailand, pressuring the country into a Thai/Japanese alliance. Its colonial ambitions were ended by the victory of the United States in the Second World War and the following treaties which remanded those territories to American administration or their original owners.
Bolshevik leaders had effectively reestablished a polity with roughly the same extent as that empire by 1921, however with an internationalist ideology: Lenin in particular asserted the right to limited self-determination for national minorities within the new territory. Beginning in 1923, the policy of "Indigenization" [korenizatsiia] was intended to support non-Russians develop their national cultures within a socialist framework. Never formally revoked, it stopped being implemented after 1932. After World War II, the Soviet Union installed socialist regimes modeled on those it had installed in 1919–20 in the old Tsarist Empire in areas its forces occupied in Eastern Europe. The Soviet Union and the People’s Republic of China supported post–World War II communist movements in foreign nations and colonies to advance their own interests, but were not always successful.
Trotsky, and others, believed that the revolution could only succeed in Russia as part of a world revolution. Lenin wrote extensively on the matter and famously declared that Imperialism was the highest stage of capitalism. However, after Lenin's death, Joseph Stalin established 'socialism in one country' for the Soviet Union, creating the model for subsequent inward looking Stalinist states and purging the early Internationalist elements. The internationalist tendencies of the early revolution would be abandoned until they returned in the framework of a client state in competition with the Americans during the Cold War. With the beginning of the new era, the after Stalin period called the "thaw", in the late 1950s, the new political leader Nikita Khrushchev put even more pressure on the Soviet-American relations starting a new wave of anti-imperialist propaganda. In his speech on the UN conference in 1960, he announced the continuation of the war on imperialism, stating that soon the people of different countries will come together and overthrow their imperialist leaders. Although the Soviet Union declared itself anti-imperialist, critics argue that it exhibited tendencies common to historic empires. Some scholars hold that the Soviet Union was a hybrid entity containing elements common to both multinational empires and nation states. It has also been argued that the USSR practiced colonialism as did other imperial powers and was carrying on the old Russian tradition of expansion and control. Mao Zedong once argued that the Soviet Union had itself become an imperialist power while maintaining a socialist façade. Moreover, the ideas of imperialism were widely spread in action on the higher levels of government. Non Russian Marxists within the Russian Federation and later the USSR, like Sultan Galiev and Vasyl Shakhrai, considered the Soviet Regime a renewed version of the Russian imperialism and colonialism.
The First British Empire was based on mercantilism, and involved colonies and holdings primarily in North America, the Caribbean, and India. Its growth was reversed by the loss of the American colonies in 1776. Britain made compensating gains in India, Australia, and in constructing an informal economic empire through control of trade and finance in Latin America after the independence of Spanish and Portuguese colonies about 1820. By the 1840s, Britain had adopted a highly successful policy of free trade that gave it dominance in the trade of much of the world. After losing its first Empire to the Americans, Britain then turned its attention towards Asia, Africa, and the Pacific. Following the defeat of Napoleonic France in 1815, Britain enjoyed a century of almost unchallenged dominance and expanded its imperial holdings around the globe. Increasing degrees of internal autonomy were granted to its white settler colonies in the 20th century.
A resurgence came in the late 19th century, with the Scramble for Africa and major additions in Asia and the Middle East. The British spirit of imperialism was expressed by Joseph Chamberlain and Lord Rosebury, and implemented in Africa by Cecil Rhodes. The pseudo-sciences of Social Darwinism and theories of race formed an ideological underpinning during this time. Other influential spokesmen included Lord Cromer, Lord Curzon, General Kitchner, Lord Milner, and the writer Rudyard Kipling. The British Empire was the largest Empire that the world has ever seen both in terms of landmass and population. Its power, both military and economic, remained unmatched.
The early United States expressed its opposition to Imperialism, at least in a form distinct from its own Manifest Destiny, through policies such as the Monroe Doctrine. However, beginning in the late 19th and early 20th century, policies such as Theodore Roosevelt’s interventionism in Central America and Woodrow Wilson’s mission to "make the world safe for democracy" changed all this. They were often backed by military force, but were more often affected from behind the scenes. This is consistent with the general notion of hegemony and imperium of historical empires. In 1898, Americans who opposed imperialism created the Anti-Imperialist League to oppose the US annexation of the Philippines and Cuba. One year later, a war erupted in the Philippines causing business, labor and government leaders in the US to condemn America's occupation in the Philippines as they also denounced them for causing the deaths of many Filipinos. American foreign policy was denounced as a "racket" by Smedley Butler, an American general. He said, "Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents".
One key figure in the plans for what would come to be known as American Empire, was a geographer named Isiah Bowman. Bowman was the director of the American Geographical Society in 1914. Three years later in 1917, he was appointed to then President Woodrow Wilson's inquiry in 1917. The inquiry was the idea of President Wilson and the American delegation from the Paris Peace Conference. The point of this inquiry was to build a premise that would allow for U.S authorship of a 'new world' which was to be characterized by geographical order. As a result of his role in the inquiry, Isiah Bowman would come to be known as Wilson's geographer.
Some have described the internal strife between various people groups as a form of imperialism or colonialism. This internal form is distinct from informal U.S. imperialism in the form of political and financial hegemony. This internal form of imperialism is also distinct from the United States' formation of "colonies" abroad. Through the treatment of its indigenous peoples during westward expansion, the United States took on the form of an imperial power prior to any attempts at external imperialism. This internal form of empire has been referred to as "internal colonialism". Participation in the African slave trade and the subsequent treatment of its 12 to 15 million Africans is viewed by some to be a more modern extension of America's "internal colonialism". However, this internal colonialism faced resistance, as external colonialism did, but the anti-colonial presence was far less prominent due to the nearly complete dominance that the United States was able to assert over both indigenous peoples and African-Americans. In his lecture on April 16, 2003, Edward Said made a bold statement on modern imperialism in the United States, whom he described as using aggressive means of attack towards the contemporary Orient, "due to their backward living, lack of democracy and the violation of women’s rights. The western world forgets during this process of converting the other that enlightenment and democracy are concepts that not all will agree upon".
The Ottoman Empire was an imperial state that lasted from 1299 to 1923. During the 16th and 17th centuries, in particular at the height of its power under the reign of Suleiman the Magnificent, the Ottoman Empire was a powerful multinational, multilingual empire controlling much of Southeast Europe, Western Asia, the Caucasus, North Africa, and the Horn of Africa. At the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the empire, while others were granted various types of autonomy during the course of centuries.
With Istanbul as its capital and control of lands around the Mediterranean basin, the Ottoman Empire was at the center of interactions between the Eastern and Western worlds for six centuries. Following a long period of military setbacks against European powers, the Ottoman Empire gradually declined into the late nineteenth century. The empire allied with Germany in the early 20th century, with the imperial ambition of recovering its lost territories, but it dissolved in the aftermath of World War I, leading to the emergence of the new state of Turkey in the Ottoman Anatolian heartland, as well as the creation of modern Balkan and Middle Eastern states, thus ending Turkish colonial ambitions.
Warsaw (Polish: Warszawa [varˈʂava] ( listen); see also other names) is the capital and largest city of Poland. It stands on the Vistula River in east-central Poland, roughly 260 kilometres (160 mi) from the Baltic Sea and 300 kilometres (190 mi) from the Carpathian Mountains. Its population is estimated at 1.740 million residents within a greater metropolitan area of 2.666 million residents, which makes Warsaw the 9th most-populous capital city in the European Union. The city limits cover 516.9 square kilometres (199.6 sq mi), while the metropolitan area covers 6,100.43 square kilometres (2,355.39 sq mi).
In 2012 the Economist Intelligence Unit ranked Warsaw as the 32nd most liveable city in the world. It was also ranked as one of the most liveable cities in Central Europe. Today Warsaw is considered an "Alpha–" global city, a major international tourist destination and a significant cultural, political and economic hub. Warsaw's economy, by a wide variety of industries, is characterised by FMCG manufacturing, metal processing, steel and electronic manufacturing and food processing. The city is a significant centre of research and development, BPO, ITO, as well as of the Polish media industry. The Warsaw Stock Exchange is one of the largest and most important in Central and Eastern Europe. Frontex, the European Union agency for external border security, has its headquarters in Warsaw. It has been said that Warsaw, together with Frankfurt, London, Paris and Barcelona is one of the cities with the highest number of skyscrapers in the European Union. Warsaw has also been called "Eastern Europe’s chic cultural capital with thriving art and club scenes and serious restaurants".
The first historical reference to Warsaw dates back to the year 1313, at a time when Kraków served as the Polish capital city. Due to its central location between the Polish–Lithuanian Commonwealth's capitals of Kraków and Vilnius, Warsaw became the capital of the Commonwealth and of the Crown of the Kingdom of Poland when King Sigismund III Vasa moved his court from Kraków to Warsaw in 1596. After the Third Partition of Poland in 1795, Warsaw was incorporated into the Kingdom of Prussia. In 1806 during the Napoleonic Wars, the city became the official capital of the Grand Duchy of Warsaw, a puppet state of the First French Empire established by Napoleon Bonaparte. In accordance with the decisions of the Congress of Vienna, the Russian Empire annexed Warsaw in 1815 and it became part of the "Congress Kingdom". Only in 1918 did it regain independence from the foreign rule and emerge as a new capital of the independent Republic of Poland. The German invasion in 1939, the massacre of the Jewish population and deportations to concentration camps led to the uprising in the Warsaw ghetto in 1943 and to the major and devastating Warsaw Uprising between August and October 1944. Warsaw gained the title of the "Phoenix City" because it has survived many wars, conflicts and invasions throughout its long history. Most notably, the city required painstaking rebuilding after the extensive damage it suffered in World War II, which destroyed 85% of its buildings. On 9 November 1940, the city was awarded Poland's highest military decoration for heroism, the Virtuti Militari, during the Siege of Warsaw (1939).
The city is the seat of a Roman Catholic archdiocese (left bank of the Vistula) and diocese (right bank), and possesses various universities, most notably the Polish Academy of Sciences and the University of Warsaw, two opera houses, theatres, museums, libraries and monuments. The historic city-centre of Warsaw with its picturesque Old Town in 1980 was listed as a UNESCO World Heritage Site. Other main architectural attractions include the Castle Square with the Royal Castle and the iconic King Sigismund's Column, St. John's Cathedral, Market Square, palaces, churches and mansions all displaying a richness of colour and architectural detail. Buildings represent examples of nearly every European architectural style and historical period. Warsaw provides many examples of architecture from the gothic, renaissance, baroque and neoclassical periods, and around a quarter of the city is filled with luxurious parks and royal gardens.
Warsaw's name in the Polish language is Warszawa, approximately /vɑːrˈʃɑːvə/ (also formerly spelled Warszewa and Warszowa), meaning "belonging to Warsz", Warsz being a shortened form of the masculine name of Slavic origin Warcisław; see also etymology of Wrocław. Folk etymology attributes the city name to a fisherman, Wars, and his wife, Sawa. According to legend, Sawa was a mermaid living in the Vistula River with whom Wars fell in love. In actuality, Warsz was a 12th/13th-century nobleman who owned a village located at the modern-day site of Mariensztat neighbourhood. See also the Vršovci family which had escaped to Poland. The official city name in full is miasto stołeczne Warszawa (English: "The Capital City of Warsaw"). A native or resident of Warsaw is known as a Varsovian – in Polish warszawiak (male), warszawianka (female), warszawiacy (plural).
The first fortified settlements on the site of today's Warsaw were located in Bródno (9th/10th century) and Jazdów (12th/13th century). After Jazdów was raided by nearby clans and dukes, a new similar settlement was established on the site of a small fishing village called Warszowa. The Prince of Płock, Bolesław II of Masovia, established this settlement, the modern-day Warsaw, in about 1300. In the beginning of the 14th century it became one of the seats of the Dukes of Masovia, becoming the official capital of Masovian Duchy in 1413. 14th-century Warsaw's economy rested on mostly crafts and trade. Upon the extinction of the local ducal line, the duchy was reincorporated into the Polish Crown in 1526.
In 1529, Warsaw for the first time became the seat of the General Sejm, permanent from 1569. In 1573 the city gave its name to the Warsaw Confederation, formally establishing religious freedom in the Polish–Lithuanian Commonwealth. Due to its central location between the Commonwealth's capitals of Kraków and Vilnius, Warsaw became the capital of the Commonwealth and the Crown of the Kingdom of Poland when King Sigismund III Vasa moved his court from Kraków to Warsaw in 1596. In the following years the town expanded towards the suburbs. Several private independent districts were established, the property of aristocrats and the gentry, which were ruled by their own laws. Three times between 1655–1658 the city was under siege and three times it was taken and pillaged by the Swedish, Brandenburgian and Transylvanian forces.
Warsaw remained the capital of the Polish–Lithuanian Commonwealth until 1796, when it was annexed by the Kingdom of Prussia to become the capital of the province of South Prussia. Liberated by Napoleon's army in 1806, Warsaw was made the capital of the newly created Duchy of Warsaw. Following the Congress of Vienna of 1815, Warsaw became the centre of the Congress Poland, a constitutional monarchy under a personal union with Imperial Russia. The Royal University of Warsaw was established in 1816.
Warsaw was occupied by Germany from 4 August 1915 until November 1918. The Allied Armistice terms required in Article 12 that Germany withdraw from areas controlled by Russia in 1914, which included Warsaw. Germany did so, and underground leader Piłsudski returned to Warsaw on 11 November and set up what became the Second Polish Republic, with Warsaw the capital. In the course of the Polish-Bolshevik War of 1920, the huge Battle of Warsaw was fought on the eastern outskirts of the city in which the capital was successfully defended and the Red Army defeated. Poland stopped by itself the full brunt of the Red Army and defeated an idea of the "export of the revolution".
After the German Invasion of Poland on 1 September 1939 began the Second World War, Warsaw was defended till September 27. Central Poland, including Warsaw, came under the rule of the General Government, a German Nazi colonial administration. All higher education institutions were immediately closed and Warsaw's entire Jewish population – several hundred thousand, some 30% of the city – herded into the Warsaw Ghetto. The city would become the centre of urban resistance to Nazi rule in occupied Europe. When the order came to annihilate the ghetto as part of Hitler's "Final Solution" on 19 April 1943, Jewish fighters launched the Warsaw Ghetto Uprising. Despite being heavily outgunned and outnumbered, the Ghetto held out for almost a month. When the fighting ended, almost all survivors were massacred, with only a few managing to escape or hide.
By July 1944, the Red Army was deep into Polish territory and pursuing the Germans toward Warsaw. Knowing that Stalin was hostile to the idea of an independent Poland, the Polish government-in-exile in London gave orders to the underground Home Army (AK) to try to seize control of Warsaw from the Germans before the Red Army arrived. Thus, on 1 August 1944, as the Red Army was nearing the city, the Warsaw Uprising began. The armed struggle, planned to last 48 hours, was partially successful, however it went on for 63 days. Eventually the Home Army fighters and civilians assisting them were forced to capitulate. They were transported to PoW camps in Germany, while the entire civilian population was expelled. Polish civilian deaths are estimated at between 150,000 and 200,000.
After World War II, under a Communist regime set up by the conquering Soviets, the "Bricks for Warsaw" campaign was initiated, and large prefabricated housing projects were erected in Warsaw to address the housing shortage, along with other typical buildings of an Eastern Bloc city, such as the Palace of Culture and Science, a gift from the Soviet Union. The city resumed its role as the capital of Poland and the country's centre of political and economic life. Many of the historic streets, buildings, and churches were restored to their original form. In 1980, Warsaw's historic Old Town was inscribed onto UNESCO's World Heritage list.
John Paul II's visits to his native country in 1979 and 1983 brought support to the budding solidarity movement and encouraged the growing anti-communist fervor there. In 1979, less than a year after becoming pope, John Paul celebrated Mass in Victory Square in Warsaw and ended his sermon with a call to "renew the face" of Poland: Let Thy Spirit descend! Let Thy Spirit descend and renew the face of the land! This land! These words were very meaningful for the Polish citizens who understood them as the incentive for the democratic changes.
Warsaw lies in east-central Poland about 300 km (190 mi) from the Carpathian Mountains and about 260 km (160 mi) from the Baltic Sea, 523 km (325 mi) east of Berlin, Germany. The city straddles the Vistula River. It is located in the heartland of the Masovian Plain, and its average elevation is 100 metres (330 ft) above sea level. The highest point on the left side of the city lies at a height of 115.7 metres (379.6 ft) ("Redutowa" bus depot, district of Wola), on the right side – 122.1 metres (400.6 ft) ("Groszówka" estate, district of Wesoła, by the eastern border). The lowest point lies at a height 75.6 metres (248.0 ft) (at the right bank of the Vistula, by the eastern border of Warsaw). There are some hills (mostly artificial) located within the confines of the city – e.g. Warsaw Uprising Hill (121 metres (397.0 ft)), Szczęśliwice hill (138 metres (452.8 ft) – the highest point of Warsaw in general).
Warsaw is located on two main geomorphologic formations: the plain moraine plateau and the Vistula Valley with its asymmetrical pattern of different terraces. The Vistula River is the specific axis of Warsaw, which divides the city into two parts, left and right. The left one is situated both on the moraine plateau (10 to 25 m (32.8 to 82.0 ft) above Vistula level) and on the Vistula terraces (max. 6.5 m (21.3 ft) above Vistula level). The significant element of the relief, in this part of Warsaw, is the edge of moraine plateau called Warsaw Escarpment. It is 20 to 25 m (65.6 to 82.0 ft) high in the Old Town and Central district and about 10 m (32.8 ft) in the north and south of Warsaw. It goes through the city and plays an important role as a landmark.
The plain moraine plateau has only a few natural and artificial ponds and also groups of clay pits. The pattern of the Vistula terraces is asymmetrical. The left side consist mainly of two levels: the highest one contains former flooded terraces and the lowest one the flood plain terrace. The contemporary flooded terrace still has visible valleys and ground depressions with water systems coming from the Vistula old – riverbed. They consist of still quite natural streams and lakes as well as the pattern of drainage ditches. The right side of Warsaw has a different pattern of geomorphological forms. There are several levels of the plain Vistula terraces (flooded as well as former flooded once) and only small part and not so visible moraine escarpment. Aeolian sand with a number of dunes parted by peat swamps or small ponds cover the highest terrace. These are mainly forested areas (pine forest).
Warsaw's mixture of architectural styles reflects the turbulent history of the city and country. During the Second World War, Warsaw was razed to the ground by bombing raids and planned destruction. After liberation, rebuilding began as in other cities of the communist-ruled PRL. Most of the historical buildings were thoroughly reconstructed. However, some of the buildings from the 19th century that had been preserved in reasonably reconstructible form were nonetheless eradicated in the 1950s and 1960s (e.g. Leopold Kronenberg Palace). Mass residential blocks were erected, with basic design typical of Eastern bloc countries.
Gothic architecture is represented in the majestic churches but also at the burgher houses and fortifications. The most significant buildings are St. John's Cathedral (14th century), the temple is a typical example of the so-called Masovian gothic style, St. Mary's Church (1411), a town house of Burbach family (14th century), Gunpowder Tower (after 1379) and the Royal Castle Curia Maior (1407–1410). The most notable examples of Renaissance architecture in the city are the house of Baryczko merchant family (1562), building called "The Negro" (early 17th century) and Salwator tenement (1632). The most interesting examples of mannerist architecture are the Royal Castle (1596–1619) and the Jesuit Church (1609–1626) at Old Town. Among the first structures of the early baroque the most important are St. Hyacinth's Church (1603–1639) and Sigismund's Column (1644).
Building activity occurred in numerous noble palaces and churches during the later decades of the 17th century. One of the best examples of this architecture are Krasiński Palace (1677–1683), Wilanów Palace (1677–1696) and St. Kazimierz Church (1688–1692). The most impressive examples of rococo architecture are Czapski Palace (1712–1721), Palace of the Four Winds (1730s) and Visitationist Church (façade 1728–1761). The neoclassical architecture in Warsaw can be described by the simplicity of the geometrical forms teamed with a great inspiration from the Roman period. Some of the best examples of the neoclassical style are the Palace on the Water (rebuilt 1775–1795), Królikarnia (1782–1786), Carmelite Church (façade 1761–1783) and Evangelical Holy Trinity Church (1777–1782). The economic growth during the first years of Congress Poland caused a rapid rise architecture. The Neoclassical revival affected all aspects of architecture, the most notable are the Great Theater (1825–1833) and buildings located at Bank Square (1825–1828).
Exceptional examples of the bourgeois architecture of the later periods were not restored by the communist authorities after the war (like mentioned Kronenberg Palace and Insurance Company Rosja building) or they were rebuilt in socialist realism style (like Warsaw Philharmony edifice originally inspired by Palais Garnier in Paris). Despite that the Warsaw University of Technology building (1899–1902) is the most interesting of the late 19th-century architecture. Some 19th-century buildings in the Praga district (the Vistula’s right bank) have been restored although many have been poorly maintained. Warsaw’s municipal government authorities have decided to rebuild the Saxon Palace and the Brühl Palace, the most distinctive buildings in prewar Warsaw.
There are also many places commemorating the heroic history of Warsaw. Pawiak, an infamous German Gestapo prison now occupied by a Mausoleum of Memory of Martyrdom and the museum, is only the beginning of a walk in the traces of Heroic City. The Warsaw Citadel, an impressive 19th-century fortification built after the defeat of the November Uprising, was a place of martyr for the Poles. Another important monument, the statue of Little Insurgent located at the ramparts of the Old Town, commemorates the children who served as messengers and frontline troops in the Warsaw Uprising, while the impressive Warsaw Uprising Monument by Wincenty Kućma was erected in memory of the largest insurrection of World War II.
The Saxon Garden, covering the area of 15.5 ha, was formally a royal garden. There are over 100 different species of trees and the avenues are a place to sit and relax. At the east end of the park, the Tomb of the Unknown Soldier is situated. In the 19th century the Krasiński Palace Garden was remodelled by Franciszek Szanior. Within the central area of the park one can still find old trees dating from that period: maidenhair tree, black walnut, Turkish hazel and Caucasian wingnut trees. With its benches, flower carpets, a pond with ducks on and a playground for kids, the Krasiński Palace Garden is a popular strolling destination for the Varsovians. The Monument of the Warsaw Ghetto Uprising is also situated here. The Łazienki Park covers the area of 76 ha. The unique character and history of the park is reflected in its landscape architecture (pavilions, sculptures, bridges, cascades, ponds) and vegetation (domestic and foreign species of trees and bushes). What makes this park different from other green spaces in Warsaw is the presence of peacocks and pheasants, which can be seen here walking around freely, and royal carps in the pond. The Wilanów Palace Park, dates back to the second half of the 17th century. It covers the area of 43 ha. Its central French-styled area corresponds to the ancient, baroque forms of the palace. The eastern section of the park, closest to the Palace, is the two-level garden with a terrace facing the pond. The park around the Królikarnia Palace is situated on the old escarpment of the Vistula. The park has lanes running on a few levels deep into the ravines on both sides of the palace.
Other green spaces in the city include the Botanic Garden and the University Library garden. They have extensive botanical collection of rare domestic and foreign plants, while a palm house in the New Orangery displays plants of subtropics from all over the world. Besides, within the city borders, there are also: Pole Mokotowskie (a big park in the northern Mokotów, where was the first horse racetrack and then the airport), Park Ujazdowski (close to the Sejm and John Lennon street), Park of Culture and Rest in Powsin, by the southern city border, Park Skaryszewski by the right Vistula bank, in Praga. The oldest park in Praga, the Praga Park, was established in 1865–1871 and designed by Jan Dobrowolski. In 1927 a zoological garden (Ogród Zoologiczny) was established on the park grounds, and in 1952 a bear run, still open today.
The flora of the city may be considered very rich in species. The species richness is mainly due to the location of Warsaw within the border region of several big floral regions comprising substantial proportions of close-to-wilderness areas (natural forests, wetlands along the Vistula) as well as arable land, meadows and forests. Bielany Forest, located within the borders of Warsaw, is the remaining part of the Masovian Primeval Forest. Bielany Forest nature reserve is connected with Kampinos Forest. It is home to rich fauna and flora. Within the forest there are three cycling and walking trails. Other big forest area is Kabaty Forest by the southern city border. Warsaw has also two botanic gardens: by the Łazienki park (a didactic-research unit of the University of Warsaw) as well as by the Park of Culture and Rest in Powsin (a unit of the Polish Academy of Science).
There are 13 natural reserves in Warsaw – among others, Bielany Forest, Kabaty Woods, Czerniaków Lake. About 15 kilometres (9 miles) from Warsaw, the Vistula river's environment changes strikingly and features a perfectly preserved ecosystem, with a habitat of animals that includes the otter, beaver and hundreds of bird species. There are also several lakes in Warsaw – mainly the oxbow lakes, like Czerniaków Lake, the lakes in the Łazienki or Wilanów Parks, Kamionek Lake. There are lot of small lakes in the parks, but only a few are permanent – the majority are emptied before winter to clean them of plants and sediments.
Demographically, it was the most diverse city in Poland, with significant numbers of foreign-born inhabitants. In addition to the Polish majority, there was a significant Jewish minority in Warsaw. According to Russian census of 1897, out of the total population of 638,000, Jews constituted 219,000 (around 34% percent). Warsaw's prewar Jewish population of more than 350,000 constituted about 30 percent of the city's total population. In 1933, out of 1,178,914 inhabitants 833,500 were of Polish mother tongue. World War II changed the demographics of the city, and to this day there is much less ethnic diversity than in the previous 300 years of Warsaw's history. Most of the modern day population growth is based on internal migration and urbanisation.
In 1939, c. 1,300,000 people lived in Warsaw, but in 1945 – only 420,000. During the first years after the war, the population growth was c. 6%, so shortly the city started to suffer from the lack of flats and of areas for new houses. The first remedial measure was the Warsaw area enlargement (1951) – but the city authorities were still forced to introduce residency registration limitations: only the spouses and children of the permanent residents as well as some persons of public importance (like renowned specialists) were allowed to get the registration, hence halving the population growth in the following years. It also bolstered some kind of conviction among Poles that Varsovians thought of themselves as better only because they lived in the capital. Unfortunately this belief still lives on in Poland (although not as much as it used to be) – even though since 1990 there are no limitations to residency registration anymore.
Throughout its existence, Warsaw has been a multi-cultural city. According to the 1901 census, out of 711,988 inhabitants 56.2% were Catholics, 35.7% Jews, 5% Greek orthodox Christians and 2.8% Protestants. Eight years later, in 1909, there were 281,754 Jews (36.9%), 18,189 Protestants (2.4%) and 2,818 Mariavites (0.4%). This led to construction of hundreds of places of religious worship in all parts of the town. Most of them were destroyed in the aftermath of the Warsaw Uprising of 1944. After the war, the new communist authorities of Poland discouraged church construction and only a small number were rebuilt.
The basic unit of territorial division in Poland is a commune (gmina). A city is also a commune – but with the city charter. Both cities and communes are governed by a mayor – but in the communes the mayor is vogt (wójt in Polish), however in the cities – burmistrz. Some bigger cities obtain the entitlements, i.e. tasks and privileges, which are possessed by the units of the second level of the territorial division – counties or powiats. An example of such entitlement is a car registration: a gmina cannot register cars, this is a powiat's task (i.e. a registration number depends on what powiat a car had been registered, not gmina). In this case we say about city county or powiat grodzki. Such cities are for example Lublin, Kraków, Gdańsk, Poznań. In Warsaw, its districts additionally have some of powiat's entitlements – like already mentioned car registration. For example, the district Wola has its own evidence and the district Ursynów – its own (and the cars from Wola have another type of registration number than these from Ursynów). But for instance the districts in Kraków do not have entitlements of powiat, so the registration numbers in Kraków are of the same type for all districts.
Legislative power in Warsaw is vested in a unicameral Warsaw City Council (Rada Miasta), which comprises 60 members. Council members are elected directly every four years. Like most legislative bodies, the City Council divides itself into committees which have the oversight of various functions of the city government. Bills passed by a simple majority are sent to the mayor (the President of Warsaw), who may sign them into law. If the mayor vetoes a bill, the Council has 30 days to override the veto by a two-thirds majority vote.
The mayor of Warsaw is called President. Generally, in Poland, the mayors of bigger cities are called presidents – i.e. such cities, which have over 100,000 people or these, where already was president before 1990. The first Warsaw President was Jan Andrzej Menich (1695–1696). Between 1975 and 1990 the Warsaw Presidents was simultaneously the Warsaw Voivode. Since 1990 the President of Warsaw had been elected by the City council. In the years of 1994–1999 the mayor of the district Centrum automatically was designated as the President of Warsaw: the mayor of Centrum was elected by the district council of Centrum and the council was elected only by the Centrum residents. Since 2002 the President of Warsaw is elected by all of the citizens of Warsaw.
Warsaw, especially its city centre (Śródmieście), is home not only to many national institutions and government agencies, but also to many domestic and international companies. In 2006, 304,016 companies were registered in the city. Warsaw's ever-growing business community has been noticed globally, regionally, and nationally. MasterCard Emerging Market Index has noted Warsaw's economic strength and commercial center. Moreover, Warsaw was ranked as the 7th greatest emerging market. Foreign investors' financial participation in the city's development was estimated in 2002 at over 650 million euro. Warsaw produces 12% of Poland's national income, which in 2008 was 305.1% of the Polish average, per capita (or 160% of the European Union average). The GDP per capita in Warsaw amounted to PLN 94 000 in 2008 (c. EUR 23 800, USD 33 000). Total nominal GDP of the city in 2010 amounted to 191.766 billion PLN, 111696 PLN per capita, which was 301,1 % of Polish average. Warsaw leads the region of East-Central Europe in foreign investment and in 2006, GDP growth met expectations with a level of 6.1%. It also has one of the fastest growing economies, with GDP growth at 6.5 percent in 2007 and 6.1 percent in the first quarter of 2008.
Warsaw's first stock exchange was established in 1817 and continued trading until World War II. It was re-established in April 1991, following the end of the post-war communist control of the country and the reintroduction of a free-market economy. Today, the Warsaw Stock Exchange (WSE) is, according to many indicators, the largest market in the region, with 374 companies listed and total capitalization of 162 584 mln EUR as of 31 August 2009. From 1991 until 2000, the stock exchange was, ironically, located in the building previously used as the headquarters of the Polish United Workers' Party (PZPR).
The FSO Car Factory was established in 1951. A number of vehicles have been assembled there over the decades, including the Warszawa, Syrena, Fiat 125p (under license from Fiat, later renamed FSO 125p when the license expired) and the Polonez. The last two models listed were also sent abroad and assembled in a number of other countries, including Egypt and Colombia. In 1995 the factory was purchased by the South Korean car manufacturer Daewoo, which assembled the Tico, Espero, Nubia, Tacuma, Leganza, Lanos and Matiz there for the European market. In 2005 the factory was sold to AvtoZAZ, a Ukrainian car manufacturer which assembled there the Chevrolet Aveo. The license for the production of the Aveo expired in February 2011 and has since not been renewed. Currently the company is defunct.
The University of Warsaw was established in 1816, when the partitions of Poland separated Warsaw from the oldest and most influential Polish academic center, in Kraków. Warsaw University of Technology is the second academic school of technology in the country, and one of the largest in East-Central Europe, employing 2,000 professors. Other institutions for higher education include the Medical University of Warsaw, the largest medical school in Poland and one of the most prestigious, the National Defence University, highest military academic institution in Poland, the Fryderyk Chopin University of Music the oldest and largest music school in Poland, and one of the largest in Europe, the Warsaw School of Economics, the oldest and most renowned economic university in the country, and the Warsaw University of Life Sciences the largest agricultural university founded in 1818.
Another important library – the University Library, founded in 1816, is home to over two million items. The building was designed by architects Marek Budzyński and Zbigniew Badowski and opened on 15 December 1999. It is surrounded by green. The University Library garden, designed by Irena Bajerska, was opened on 12 June 2002. It is one of the largest and most beautiful roof gardens in Europe with an area of more than 10,000 m2 (107,639.10 sq ft), and plants covering 5,111 m2 (55,014.35 sq ft). As the university garden it is open to the public every day.
Like many cities in Central and Eastern Europe, infrastructure in Warsaw suffered considerably during its time as an Eastern Bloc economy – though it is worth mentioning that the initial Three-Year Plan to rebuild Poland (especially Warsaw) was a major success, but what followed was very much the opposite. However, over the past decade Warsaw has seen many improvements due to solid economic growth, an increase in foreign investment as well as funding from the European Union. In particular, the city's metro, roads, sidewalks, health care facilities and sanitation facilities have improved markedly.

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