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Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo.
In what year did the recorded history of Madeira begin just as the golden age of Portuguese discovery was erupting
After all, the waters of the Canary Islands, only 445 km (275 miles) to the south, had occupied busy shipping lanes for very nearly a century, and Genovese maps from the mid-14th century depict both Madeira and Porto Santo. ||||| The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo.
In what year did the recorded history of Madeira begin just as the golden age of Portuguese discovery was erupting
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America.
According to legend, the lost civilization of Atlantis was located on or near what archipelago Madeira
Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. ||||| Little wonder he subsequently named it Porto Santo (Holy Port).
According to legend, the lost civilization of Atlantis was located on or near what archipelago Madeira
After all, the waters of the Canary Islands, only 445 km (275 miles) to the south, had occupied busy shipping lanes for very nearly a century, and Genovese maps from the mid-14th century depict both Madeira and Porto Santo. ||||| Zarco and Teixeira were appointed co-go­vern­ors of Madeira, while Perestrelo was awarded Porto Santo.
According to legend, the lost civilization of Atlantis was located on or near what archipelago Madeira
João Gonçalves Zarco, sailing in the service of Prince Henry, made the first of many famous Portuguese discoveries, which would culminate a century later in Magellan’s historic circumnavigation of the globe. ||||| Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Henry the Navigator
João Gonçalves Zarco, sailing in the service of Prince Henry, made the first of many famous Portuguese discoveries, which would culminate a century later in Magellan’s historic circumnavigation of the globe. ||||| Under the leadership of Henry the Navigator, caravels set out from the westernmost point of the Algarve, in southern Portugal, in search of foreign lands, fame, and wealth.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Henry the Navigator
Zarco and Teixeira were appointed co-go­vern­ors of Madeira, while Perestrelo was awarded Porto Santo. ||||| After all, the waters of the Canary Islands, only 445 km (275 miles) to the south, had occupied busy shipping lanes for very nearly a century, and Genovese maps from the mid-14th century depict both Madeira and Porto Santo.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Henry the Navigator
João Gonçalves Zarco, sailing in the service of Prince Henry, made the first of many famous Portuguese discoveries, which would culminate a century later in Magellan’s historic circumnavigation of the globe. ||||| Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Prince Henry
João Gonçalves Zarco, sailing in the service of Prince Henry, made the first of many famous Portuguese discoveries, which would culminate a century later in Magellan’s historic circumnavigation of the globe. ||||| Under the leadership of Henry the Navigator, caravels set out from the westernmost point of the Algarve, in southern Portugal, in search of foreign lands, fame, and wealth.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Prince Henry
Zarco and Teixeira were appointed co-go­vern­ors of Madeira, while Perestrelo was awarded Porto Santo. ||||| After all, the waters of the Canary Islands, only 445 km (275 miles) to the south, had occupied busy shipping lanes for very nearly a century, and Genovese maps from the mid-14th century depict both Madeira and Porto Santo.
Zarco happened upon a small volcanic archipelago near Lisbon following the orders of which leader Prince Henry
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo.
What is the last name of the explorer who came up with the name Porto Santo (Holy Port) Zarco
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend.
What is the last name of the explorer who came up with the name Porto Santo (Holy Port) Zarco
Zarco and Teixeira were appointed co-go­vern­ors of Madeira, while Perestrelo was awarded Porto Santo. ||||| The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo.
What is the last name of the explorer who came up with the name Porto Santo (Holy Port) Zarco
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber.
Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Tristão Vaz Teixeira
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend.
Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Tristão Vaz Teixeira
Under the leadership of Henry the Navigator, caravels set out from the westernmost point of the Algarve, in southern Portugal, in search of foreign lands, fame, and wealth. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source.
Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Tristão Vaz Teixeira
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America.
Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Madeira
Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. ||||| The Portuguese Step Ashore: Recorded history of the volcanic archipelago begins in relatively recent times: 1418, just as the golden age of Portuguese discovery was erupting.
Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Madeira
They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. ||||| Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon.
Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Madeira
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo.
Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Zarco
More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. ||||| The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo.
Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Zarco
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source.
Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Zarco
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source.
What was the name of the small volcanic archipelago that Zarco happened upon Porto Santo
Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. ||||| Little wonder he subsequently named it Porto Santo (Holy Port).
What was the name of the small volcanic archipelago that Zarco happened upon Porto Santo
” The Portuguese Crown, delighted with its first important discovery, immediately embarked on a program of colonization. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber.
What was the name of the small volcanic archipelago that Zarco happened upon Porto Santo
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source.
What was the name of the small volcanic archipelago that Zarco happened upon Madeira
Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. ||||| Little wonder he subsequently named it Porto Santo (Holy Port).
What was the name of the small volcanic archipelago that Zarco happened upon Madeira
” The Portuguese Crown, delighted with its first important discovery, immediately embarked on a program of colonization. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber.
What was the name of the small volcanic archipelago that Zarco happened upon Madeira
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America.
Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Madeira
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source.
Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Madeira
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo.
Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Madeira
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
What neologism can be applied to Madame White Snake Femme fatale
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance".
What neologism can be applied to Madame White Snake Femme fatale
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What neologism can be applied to Madame White Snake Femme fatale
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key.
Why was it hard for Madame White snake to be the ideal wife Because of her dangerous sexuality
Her dangerous sexuality is the key. ||||| Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Why was it hard for Madame White snake to be the ideal wife Because of her dangerous sexuality
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
Why was it hard for Madame White snake to be the ideal wife Because of her dangerous sexuality
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
How has the character "Madame White Snake" evolved over time The snake demon that takes human form and becomes the wife of a man
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
How has the character "Madame White Snake" evolved over time The snake demon that takes human form and becomes the wife of a man
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
How has the character "Madame White Snake" evolved over time The snake demon that takes human form and becomes the wife of a man
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
How has the character "Madame White Snake" evolved over time Initially portrayed as direct, a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda"
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
How has the character "Madame White Snake" evolved over time Initially portrayed as direct, a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda"
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
How has the character "Madame White Snake" evolved over time Initially portrayed as direct, a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda"
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key.
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Femme Fatale
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Femme Fatale
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Femme Fatale
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key.
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame White Snake
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame White Snake
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame White Snake
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality tales
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality tales
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality tales
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in “Pagoda”
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in “Pagoda”
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Her dangerous sexuality is the key.
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in “Pagoda”
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Yes
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Yes
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Her dangerous sexuality is the key.
Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Yes
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Around what time was the term Femme Fatale begun to be used Around the 20th Century
But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband.
Around what time was the term Femme Fatale begun to be used Around the 20th Century
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
Around what time was the term Femme Fatale begun to be used Around the 20th Century
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Around what time was the term Femme Fatale begun to be used Beginning of the 2nd century
But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband.
Around what time was the term Femme Fatale begun to be used Beginning of the 2nd century
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
Around what time was the term Femme Fatale begun to be used Beginning of the 2nd century
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What novellas are morality tales about Asia's Femme Fatale White Snake "The Lust of the White Snake" and "Eternal Prisoner under Thunder Peak Pagoda"
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Her dangerous sexuality is the key.
What novellas are morality tales about Asia's Femme Fatale White Snake "The Lust of the White Snake" and "Eternal Prisoner under Thunder Peak Pagoda"
But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
What novellas are morality tales about Asia's Femme Fatale White Snake "The Lust of the White Snake" and "Eternal Prisoner under Thunder Peak Pagoda"
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What novellas are morality tales about Asia's Femme Fatale White Snake “The Lust of the White Serpant” & “Eternal Prisoner under Thunder Peak Pagoda”
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Her dangerous sexuality is the key.
What novellas are morality tales about Asia's Femme Fatale White Snake “The Lust of the White Serpant” & “Eternal Prisoner under Thunder Peak Pagoda”
But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
What novellas are morality tales about Asia's Femme Fatale White Snake “The Lust of the White Serpant” & “Eternal Prisoner under Thunder Peak Pagoda”
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key.
Could Madame White Snake live out a normal life with her mate, why or why not No, because of her dangerous sexuality
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
Could Madame White Snake live out a normal life with her mate, why or why not No, because of her dangerous sexuality
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Could Madame White Snake live out a normal life with her mate, why or why not No, because of her dangerous sexuality
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance".
How does Whalen Lai describe Madame White Snake Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance"
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband.
How does Whalen Lai describe Madame White Snake Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance"
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre.
How does Whalen Lai describe Madame White Snake Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance"
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about The evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about The evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about The evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it
She took on the virtues of a traditional Chinese female, particularly forbearance". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man.
What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance".
Who took on the virtues of a traditional Chinese female over time in Asia Madame White Snake
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
Who took on the virtues of a traditional Chinese female over time in Asia Madame White Snake
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Her dangerous sexuality is the key. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
Who took on the virtues of a traditional Chinese female over time in Asia Madame White Snake
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance".
Who took on the virtues of a traditional Chinese female over time in Asia Traditional Chinese female
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
Who took on the virtues of a traditional Chinese female over time in Asia Traditional Chinese female
While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. ||||| Her dangerous sexuality is the key. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
Who took on the virtues of a traditional Chinese female over time in Asia Traditional Chinese female
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man.
What notes did Whalen Lai say about Madame White Snake She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| But if she were really an ideal wife, why could she not live happily with her human mate?
What notes did Whalen Lai say about Madame White Snake She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man
Her dangerous sexuality is the key. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
What notes did Whalen Lai say about Madame White Snake She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband.
Madame White Snake was peculiar being, what did she do to her human husband Drained the life force out of her human husband
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Madame White Snake was peculiar being, what did she do to her human husband Drained the life force out of her human husband