nazimali/quran-question-answer-context · Datasets at Hugging Face

1

ما هو الكتاب الوحيد الذي لا يوجد أي ريب أو شك فيه ؟

هو كتاب الله (القرآن الكريم) . والدليل : الم{1} ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ{2} البقرة

ما

الكتاب

كتاب مقدس

كيان

القرآن

القرآن الكريم

QA

1

F

البقرة

2

1,2

This is the Book of Allah (the Quran). The evidence: 'This is the Book; there is no doubt in it, a guidance for the righteous.' (Al-Baqarah 2:1-2)

Entity

Holy Book

The Noble Quran

The Quran

The book

Not

What is the only book that is free from any doubt or disbelief?

The Cow

[ 1, 2 ]

Quran Surah 2 Ayah 1: Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.) Quran Surah 2 Ayah 2: (This Is) The Glorious Book In Which There Is No Chance Of Doubt. (It Is) A Guide For Those Who Guard Against Evil And Fear Allah:

[{"index": 0, "q_src_id": 1, "surah": 2, "ayah": 1, "ayah_en": "Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.)"}, {"index": 0, "q_src_id": 1, "surah": 2, "ayah": 2, "ayah_en": "(This Is) The Glorious Book In Which There Is No Chance Of Doubt. (It Is) A Guide For Those Who Guard Against Evil And Fear Allah:"}]

2

هل ثمار الجنة تشبه ثمار الدنيا ؟

نعم . والدليل :وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ{25}البقرة

هل

ثمر الجنة

نعم-لا

تقريري

ثمر الجنة

صفاتها

QA

2

F

البقرة

2

25

Yes, and the evidence: 'And give good news to those who believe and do righteous deeds that they will have gardens [in which] rivers flow. Whenever they are given fruit there as provision, they will say,

My Report

Yes-No

Her Qualities

Fruits of Paradise

Fruit of Paradise

Are

Are the fruits of paradise similar to the fruits of this world?

The Cow

[ 25 ]

Quran Surah 2 Ayah 25: And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): ‘This Is The Same Fruit That Was Provided To Us (In The World) Before,’ Whereas They Will Be Given Fruits Resembling (Only In Appearance). In Paradise, There Will (Also) Be Chaste Spouses For Them, And They Shall Abide There For Ever.

[{"index": 1, "q_src_id": 2, "surah": 2, "ayah": 25, "ayah_en": "And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): \u2018This Is The Same Fruit That Was Provided To Us (In The World) Before,\u2019 Whereas They Will Be Given Fruits Resembling (Only In Appearance). In Paradise, There Will (Also) Be Chaste Spouses For Them, And They Shall Abide There For Ever."}]

3

كم موت وكم حياة للبشر ؟

موتان وحياتان . والدليل :كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ{28} البقرة

كم

موت وحياة

عدد

رقم

الموت

الإنسان وخلقه

QA

3

F

البقرة

2

28

And you were dead, and He gave you life, then He will cause you to die, then He will bring you to life again, then you will be returned to Him.

Number

Man And His Nature

Death

Death and life

How Much

How many deaths and how many lives do humans have?

The Cow

[ 28 ]

Quran Surah 2 Ayah 28: How Can You Deny Allah, Whereas You Were Lifeless And He Gave You Life, Then He Will Cause You To Die And Will Again Bring You Back To Life, And Then To Him You Will Be Returned?

[{"index": 2, "q_src_id": 3, "surah": 2, "ayah": 28, "ayah_en": "How Can You Deny Allah, Whereas You Were Lifeless And He Gave You Life, Then He Will Cause You To Die And Will Again Bring You Back To Life, And Then To Him You Will Be Returned?"}]

4

ما عدد السموات ؟

سبع سماوات . والدليل :هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الأَرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَاء فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ{29} البقرة

ما

السموات

عدد

رقم

السموات

حقائق في الكون

QA

4

F

البقرة

2

29

He it is Who created for you all that is in the earth. Then He directed Himself to the heaven, and fashioned it as seven heavens. And He is Knower of all things.

Number

Facts In The Universe

The heavens

heavens

No

How many heavens are there?

The Cow

[ 29 ]

Quran Surah 2 Ayah 29: He Is The One Who Created For You All That Is In The Earth. Then He Turned Towards The Higher Regions (Of The Universe) And Perfected Them Into Seven Heavenly Firmaments. And He Has Full Knowledge Of Everything.

[{"index": 3, "q_src_id": 4, "surah": 2, "ayah": 29, "ayah_en": "He Is The One Who Created For You All That Is In The Earth. Then He Turned Towards The Higher Regions (Of The Universe) And Perfected Them Into Seven Heavenly Firmaments. And He Has Full Knowledge Of Everything."}]

5

ماذا تعلم آدم عليه السلام من الله جل جلاله وكان هذا العلم ليس عند الملائكة ؟

علم الأسماء . والدليل : وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ{31} البقرة

ماذا

الأسماء

مصطلح

كيان

الأسماء

أعلم

QA

5

D

البقرة

2

31

He taught Adam the names of all things, then He showed them to the angels and said, 'Inform me of the names of these, if you are truthful' (2:31)

Entity

Term

I Know

Names

Nouns

What

What did Adam (peace be upon him) learn from Allah (glorified and exalted be He), which was not known to the angels?

The Cow

[ 31 ]

Quran Surah 2 Ayah 31: And Allah Taught Adam The Names Of All (Things), And Then Presented Them Before The Angels And Said: ‘Tell Me The Names Of These Things If You Are True (In Your Assumption).’

[{"index": 4, "q_src_id": 5, "surah": 2, "ayah": 31, "ayah_en": "And Allah Taught Adam The Names Of All (Things), And Then Presented Them Before The Angels And Said: \u2018Tell Me The Names Of These Things If You Are True (In Your Assumption).\u2019"}]

6

من هن الأزواج المطهرة ؟

هن زوجات المسلمين في الجنة لا يحيضون . والدليل :وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ{25} البقرة .

من

الأزواج

ناس

عاقل

النساء في الجنة

ما أعده الله لهم

QA

6

F

البقرة

2

25

The wives of the believers will be in Paradise, never experiencing menstruation. The evidence for this is: 'And give good news to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a fruit from it as provision, they will say,

Wise

People

God Does Not Intend For Them

Women in Paradise

Couples

From

Who are the purified wives?

The Cow

[ 25 ]

Quran Surah 2 Ayah 25: And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): ‘This Is The Same Fruit That Was Provided To Us (In The World) Before,’ Whereas They Will Be Given Fruits Resembling (Only In Appearance). In Paradise, There Will (Also) Be Chaste Spouses For Them, And They Shall Abide There For Ever.

[{"index": 5, "q_src_id": 6, "surah": 2, "ayah": 25, "ayah_en": "And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): \u2018This Is The Same Fruit That Was Provided To Us (In The World) Before,\u2019 Whereas They Will Be Given Fruits Resembling (Only In Appearance). In Paradise, There Will (Also) Be Chaste Spouses For Them, And They Shall Abide There For Ever."}]

7

من الذي رفض أمر الله تعالى بالسجود لآدم عليه السلام؟

إبليس . والدليل : وَإِذْ قُلْنَا لِلْمَلائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنْ الْكَافِرِينَ (34) البقرة .

من

إبليس

جني

عاقل

إبليس

التكبر

QA

7

F

البقرة

2

34

And when We said to the angels, 'Bow down to Adam,' they bowed down, except for Iblis, who refused and was arrogant. He was one of the disbelievers.

Wise

Genie

Arrogance

Iblis

Satan

From

Who refused Allah's command to prostrate to Adam (peace be upon him)?

The Cow

[ 34 ]

Quran Surah 2 Ayah 34: And (Also Recall) When We Commanded The Angels: ‘Prostrate Yourselves Before Adam.’ Then They All Prostrated Themselves To Adam Except Iblis (Satan). He Refused And Showed Arrogance, And (Consequently) Became One Of The Disbelievers.

[{"index": 6, "q_src_id": 7, "surah": 2, "ayah": 34, "ayah_en": "And (Also Recall) When We Commanded The Angels: \u2018Prostrate Yourselves Before Adam.\u2019 Then They All Prostrated Themselves To Adam Except Iblis (Satan). He Refused And Showed Arrogance, And (Consequently) Became One Of The Disbelievers."}]

8

ما هي السبع المثاني ؟

سورة الفاتحة .بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ{1} الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ{2} الرَّحْمـنِ الرَّحِيمِ{3} مَالِكِ يَوْمِ الدِّينِ{4} إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ{5} اهدِنَــــا الصِّرَاطَ المُستَقِيمَ{6} صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّينَ{7}الفاتحة.

ما

السبع المثاني

سورة

كيان

سورة الفاتحة

اسم السورة

QA

8

F

الفاتحة

1

1,2,3,4,5,6,7

In the name of Allah, the Entirely Merciful, the Especially Merciful. [1] All praise is due to Allah, Lord of the worlds. [2] The Entirely Merciful, the Especially Merciful. [3] Sovereign of the Day of Recompense. [4] You alone we worship, and You alone we ask for help. [5] Guide us to the straight path. [6] The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. [7] The Fatiha.

Entity

Sura

Name Of The Surah

The Opening

The Seventy-One

No

What are the Seven Sleepers?

The Opening

[ 1, 2, 3, 4, 5, 6, 7 ]

Quran Surah 1 Ayah 1: All Praise Be To Allah Alone, The Sustainer Of All The Worlds, Quran Surah 1 Ayah 2: Most Compassionate, Ever-Merciful, Quran Surah 1 Ayah 3: Master Of The Day Of Judgment. Quran Surah 1 Ayah 4: (O Allah!) You Alone Do We Worship And To You Alone Do We Look For Help. Quran Surah 1 Ayah 5: Show Us The Straight Path, Quran Surah 1 Ayah 6: The Path Of Those Upon Whom You Have Bestowed Your Favours, Quran Surah 1 Ayah 7: Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray.

[{"index": 7, "q_src_id": 8, "surah": 1, "ayah": 1, "ayah_en": "All Praise Be To Allah Alone, The Sustainer Of All The Worlds,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 2, "ayah_en": "Most Compassionate, Ever-Merciful,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 3, "ayah_en": "Master Of The Day Of Judgment."}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 4, "ayah_en": "(O Allah!) You Alone Do We Worship And To You Alone Do We Look For Help."}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 5, "ayah_en": "Show Us The Straight Path,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 6, "ayah_en": "The Path Of Those Upon Whom You Have Bestowed Your Favours,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 7, "ayah_en": "Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray."}]

9

من هم المغضوب عليهم ومن هم الضالون؟

المغضوب عليهم هم اليهود والضالين هم النصارى

من

المغضوب عليهم

ناس

عاقل

اليهود والنصارى

null

QA

9

F

الفاتحة

1

7

Cursed are the Jews and the misguided are the Christians

Rational

People

The Jews and Christians

Those who are angry with

From

Who are the 'those upon whom is the anger [of Allah]' and who are the 'those who are astray'?

The Opening

[ 7 ]

Quran Surah 1 Ayah 7: Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray.

[{"index": 8, "q_src_id": 9, "surah": 1, "ayah": 7, "ayah_en": "Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray."}]

10

عندما خلق الله تعالى آدم عليه السلام وحواء ماذا كان سكنهما ؟

الجنة . والدليل : وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلا مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنْ الظَّالِمِينَ (35) البقرة .

ماذا

سكن

موقع في الاخرة

موقع

الجنة

null

QA

10

F

البقرة

2

35

And We said, 'O Adam, dwell you and your wife in the Paradise and eat from it a plentifully wherever you wish, but do not approach this tree, lest you be among the wrongdoers.' (2:35)

Site

A Place In The Afterlife

Paradise

Dwell

What

When Allah, the Exalted, created Adam and Eve, what was their dwelling?

The Cow

[ 35 ]

Quran Surah 2 Ayah 35: And We Ordained: ‘O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.’

[{"index": 9, "q_src_id": 10, "surah": 2, "ayah": 35, "ayah_en": "And We Ordained: \u2018O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.\u2019"}]

11

ما الشيء الذي منعه الله تعالى عن آدم وحواء في الجنة ؟

أن يأكلا من شجرة معينة في الجنة. والدليل :وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلا مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنْ الظَّالِمِينَ (35) البقرة

ما

الشيء

نبات

كيان

الشجرة

null

QA

11

F

البقرة

2

35

And they shall eat of a tree in the Garden, and they shall say, 'We have indeed become the losers.' And Allah will say, 'Do not be lost, for I am with you. I hear and see all.' And the proof is: 'And We said, 'O Adam, dwell you and your wife in the Garden, and eat from it a plentifully, wherever you will, but do not approach this tree, for then you will be of the wrongdoers.' (35) [Al-Baqarah: 35]

Entity

Plant

The tree

thing

Not

What is the thing that Allah (SWT) forbade Adam and Hawwa (Eve) from in Paradise?

The Cow

[ 35 ]

Quran Surah 2 Ayah 35: And We Ordained: ‘O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.’

[{"index": 10, "q_src_id": 11, "surah": 2, "ayah": 35, "ayah_en": "And We Ordained: \u2018O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.\u2019"}]

12

متى كانت بداية العداوة الظاهرة بين الإنسان والشيطان ؟

بعد هبوط آدم وحواء إلى الأرض بعد أكلهما من الشجرة . والدليل :فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ (36)البقرة

متى

العداوة

حدث تاريخي

حدث

وسوسته

الإنسان وخلقه

QA

12

F

البقرة

2

36

After Adam and Eve descended to Earth after eating from the tree, and the proof of that is: the devil misled them and caused them to fall from it. We said, 'Descend, one of you is an enemy to the other. You will have on Earth a place of settlement and sustenance for a time.' (2:36) The Cow

Event

Historical Event

Man And His Nature

He tempted him

Enmity

When

When did the open enmity between humans and the devil begin?

The Cow

[ 36 ]

Quran Surah 2 Ayah 36: Then Satan Shook Them From That Place, And Removed Them From The (Blissful) Location Where They Were. And (Eventually) We Ordained: ‘Go Down (And Live In The Earth); You Will Remain Enemies To Each Other, And Now In The Earth You Have Been Destined A Dwelling Place And Sustenance For A Fixed Time.’

[{"index": 11, "q_src_id": 12, "surah": 2, "ayah": 36, "ayah_en": "Then Satan Shook Them From That Place, And Removed Them From The (Blissful) Location Where They Were. And (Eventually) We Ordained: \u2018Go Down (And Live In The Earth); You Will Remain Enemies To Each Other, And Now In The Earth You Have Been Destined A Dwelling Place And Sustenance For A Fixed Time.\u2019"}]

13

وضع الله تعالى المنهج للإنسان منذ نزل إلى الأرض من حيث الثواب والعقاب .. أذكر الآيات الدالة على ذلك

الدليل : قُلْنَا اهْبِطُوا مِنْهَا جَمِيعاً فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ (38) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ (39) البقرة .

من

منهج

آية

كيان

لا خوف عليهم

المؤمنون

QA

13

F

البقرة

2

38,39

We said, 'Descend from it all of you, and if guidance comes to you from Me, then whoever follows My guidance, there will be no fear upon them, nor will they grieve.' But those who disbelieved and denied Our signs, they are the companions of the Fire; they will abide therein.

Entity

Verse

The Believers

There is no fear on them

Curriculum

From

Did Allah (SWT) establish the path for humans since He sent them to Earth, in terms of reward and punishment? Please recall the verses that indicate this.

The Cow

[ 38, 39 ]

Quran Surah 2 Ayah 38: We Said: ‘Leave It (Paradise And Settle In The Earth), All Of You. Then If There Comes To You Guidance From Me, Whoever Will Follow My Guidance, Neither Shall Any Fear (Obsess) Them, Nor Shall They Grieve. Quran Surah 2 Ayah 39: And Those Who Disbelieve And Deny Our Revelations, It Is They Who Shall Be The Inmates Of The Fire. They Shall Abide In It Forever.’

[{"index": 12, "q_src_id": 13, "surah": 2, "ayah": 38, "ayah_en": "We Said: \u2018Leave It (Paradise And Settle In The Earth), All Of You. Then If There Comes To You Guidance From Me, Whoever Will Follow My Guidance, Neither Shall Any Fear (Obsess) Them, Nor Shall They Grieve."}, {"index": 12, "q_src_id": 13, "surah": 2, "ayah": 39, "ayah_en": "And Those Who Disbelieve And Deny Our Revelations, It Is They Who Shall Be The Inmates Of The Fire. They Shall Abide In It Forever.\u2019"}]

14

أمرنا الله تعالى الاستعانة بشيئين عظيمين . ما هما ؟

الصبر والصلاة . والدليل : وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ (45)البقرة .

ما

الاستعانة بشيئين عظيمين

خلق

وصف

الصبر والصلاة

الأخلاق الحميدة

QA

14

F

البقرة

2

45

Patience and prayer. And the evidence: 'And seek help through patience and prayer, and indeed, it is difficult except for the humble.' (2:45) [Al-Baqarah]

Description

Created

Good Morals

Patience and prayer

Relying on two great things

Not

What are the two great things that Allah (SWT) has commanded us to seek help in?

The Cow

[ 45 ]

Quran Surah 2 Ayah 45: And Seek (Allah’S) Help Through Patience And Prayer. But This Is No Doubt Hard Except For The Humble (Whose Hearts Have Been Softened With The Love Of Allah And Gripped With His Fear).

[{"index": 13, "q_src_id": 14, "surah": 2, "ayah": 45, "ayah_en": "And Seek (Allah\u2019S) Help Through Patience And Prayer. But This Is No Doubt Hard Except For The Humble (Whose Hearts Have Been Softened With The Love Of Allah And Gripped With His Fear)."}]

15

ماذا كان عذاب آل فرعون لبني إسرائيل ؟

ذبح الأبناء واستحياء النساء . والدليل :وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلاءٌ مِنْ رَبِّكُمْ عَظِيمٌ (49) البقرة .

ماذا

عذاب

عقاب

كيان

آل فرعون

شخصية تاريخية

QA

15

F

البقرة

2

49

They used to slaughter your sons and take your daughters alive. And in that was a great trial from your Lord.

Entity

Punishment

Historical Figure

The Family of Pharaoh

Torment

What

What was the torment of Pharaoh's people for the Children of Israel?

The Cow

[ 49 ]

Quran Surah 2 Ayah 49: And (Also Recall) When We Delivered You From Pharaoh’S People, Who Used To Inflict Severe Torment Upon You: They Slaughtered Your Sons And Kept Your Daughters Alive. There Was An Arduously Terrible Trial In It From Your Lord.

[{"index": 14, "q_src_id": 15, "surah": 2, "ayah": 49, "ayah_en": "And (Also Recall) When We Delivered You From Pharaoh\u2019S People, Who Used To Inflict Severe Torment Upon You: They Slaughtered Your Sons And Kept Your Daughters Alive. There Was An Arduously Terrible Trial In It From Your Lord."}]

16

ماذا كان شرط قوم موسى عليه السلام حتى يؤمنوا في أن الكلام الذي يسمعوه منه عليه السلام هو كلام الله؟

رؤية الله تعالى جهرة . والدليل : وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمْ الصَّاعِقَةُ وَأَنْتُمْ تَنظُرُونَ (55) البقرة .

ماذا

شرط

سبب

وصف

قوم موسى

موسى

QA

16

F

البقرة

2

55

And when you said, 'O Moses, we will not believe in you until we see Allah openly,' the thunderbolt struck you while you were looking.

Description

Reason

Moses

The people of Moses

Condition

What

What was the condition that the people of Moses (peace be upon him) had to fulfill to believe that the words they heard from him (peace be upon him) were the words of God?

The Cow

[ 55 ]

Quran Surah 2 Ayah 55: And (Remember) When You Said: ‘O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).’ So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves).

[{"index": 15, "q_src_id": 16, "surah": 2, "ayah": 55, "ayah_en": "And (Remember) When You Said: \u2018O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).\u2019 So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves)."}]

17

ما الدليل على كرم ومنّ الله تعالى على قوم موسى عليه السلام ؟

الدليل : وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمْ الصَّاعِقَةُ وَأَنْتُمْ تَنظُرُونَ (55) ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ (56) وَظَلَّلْنَا عَلَيْكُمْ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمْ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنفُسَهُمْ يَظْلِمُونَ (57) البقرة .

ما

قوم موسى

دليل

وصف

قوم موسى

موسى

QA

17

F

البقرة

2

55,56,57

And when you said, 'O Moses, we will not believe in you until we see Allah openly,' the thunderbolt took you while you were looking (55). Then We revived you after your death, so that you might be grateful (56). And We shaded you with clouds and sent down to you Manna and Salwa, 'Eat of the good things We have provided for you,' and they did not wrong Us, but they wronged themselves (57). Al-Baqarah.

Description

Guide

Moses

The people of Moses

Not

The Cow

[ 55, 56, 57 ]

Quran Surah 2 Ayah 55: And (Remember) When You Said: ‘O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).’ So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves). Quran Surah 2 Ayah 56: Then We Brought You Back To Life After Your Death So That You Pay (Us) Thanks. Quran Surah 2 Ayah 57: And (Recall) When We Cast The Shade Of Clouds Over You (In The Tiha Valley) And Sent Down For You Manna And Quails So That You Might Eat Of The Pure Things We Provided For You. So They Did Not Harm Us At All (By Disobeying And Showing Us Disregard), But Persistently Harmed Their Own Souls.

[{"index": 16, "q_src_id": 17, "surah": 2, "ayah": 55, "ayah_en": "And (Remember) When You Said: \u2018O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).\u2019 So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves)."}, {"index": 16, "q_src_id": 17, "surah": 2, "ayah": 56, "ayah_en": "Then We Brought You Back To Life After Your Death So That You Pay (Us) Thanks."}, {"index": 16, "q_src_id": 17, "surah": 2, "ayah": 57, "ayah_en": "And (Recall) When We Cast The Shade Of Clouds Over You (In The Tiha Valley) And Sent Down For You Manna And Quails So That You Might Eat Of The Pure Things We Provided For You. So They Did Not Harm Us At All (By Disobeying And Showing Us Disregard), But Persistently Harmed Their Own Souls."}]

18

ما هي صفات البقرة التي أمر الله تعالى بنو إسرائيل بذبحها؟

ليست مسنة هرمة ولا صغيرة فتية, صفراء شديدة الصفرة تسر من ينظر إليها,غير مذللة في حراثة الأرض والزراعة, وغير معدة للسقي من الساقية , وخالية من العيوب . قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لا فَارِضٌ وَلا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ (68) قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ (69) قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ (70)قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لا ذَلُولٌ تُثِيرُ الأَرْضَ وَلا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لا شِيَةَ فِيهَا قَالُوا الآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ (71) البقرة .

ما

البقرة

صفة

وصف

البقرة

السمة المادية

QA

18

F

البقرة

2

68,69,70,71

She is not an old cow nor a young one, very yellow, delightful to look at, not barren in tilling the land and farming, not prepared for watering from a water wheel, and free from defects. They said, 'Invoke for us your Lord to make it clear to us what it is.' He said, 'He says,

Description

Characteristic

Material Characteristic

The Cow

Not

What are the qualities of the cow that Allah commanded the Children of Israel to slaughter?

The Cow

[ 68, 69, 70, 71 ]

Quran Surah 2 Ayah 68: (Then) They Said: ‘Pray For Us To Your Lord That He May Make Clear To Us What Kind Of Cow (That) Shall Be.’ (Musa [Moses]) Said: ‘Certainly, He Ordains That The Cow Is To Be Neither Old Nor Young (Heifer), But In Between (Fully Grown). So Now Implement What You Have Been Ordered.’ Quran Surah 2 Ayah 69: They (Again) Said: ‘Pray To Your Lord For Us That He May Specify What Her Colour Should Be.’ Musa (Moses) Said: ‘He Says The Cow Should Be Yellow, Rich In Tone, (So Attractive That) It Pleases The Viewers.’ Quran Surah 2 Ayah 70: (This Time) They Said: ‘Pray For Us To Your Lord That He May Make Clear To Us What Exact Type Of Cow It Is (Because) The Cow Has Become Doubtful To Us, And If Allah So Wills, We Shall Indeed Be Guided Aright.’ Quran Surah 2 Ayah 71: (Musa [Moses] Said:) Allah Has Ordained: ‘(That Is Not Any Inferior Cow. Instead) It Is Certainly (A Superior) Cow, Which Has Been Employed Neither For Ploughing Nor For Watering The Field, A Cow In Sound Health, Without Any Blemish.’ They Said: ‘Now You (Have) Brought The Truth.’ So They Sacrificed It, Though They Did Not Look Like Doing It.

[{"index": 17, "q_src_id": 18, "surah": 2, "ayah": 68, "ayah_en": "(Then) They Said: \u2018Pray For Us To Your Lord That He May Make Clear To Us What Kind Of Cow (That) Shall Be.\u2019 (Musa [Moses]) Said: \u2018Certainly, He Ordains That The Cow Is To Be Neither Old Nor Young (Heifer), But In Between (Fully Grown). So Now Implement What You Have Been Ordered.\u2019"}, {"index": 17, "q_src_id": 18, "surah": 2, "ayah": 69, "ayah_en": "They (Again) Said: \u2018Pray To Your Lord For Us That He May Specify What Her Colour Should Be.\u2019 Musa (Moses) Said: \u2018He Says The Cow Should Be Yellow, Rich In Tone, (So Attractive That) It Pleases The Viewers.\u2019"}, {"index": 17, "q_src_id": 18, "surah": 2, "ayah": 70, "ayah_en": "(This Time) They Said: \u2018Pray For Us To Your Lord That He May Make Clear To Us What Exact Type Of Cow It Is (Because) The Cow Has Become Doubtful To Us, And If Allah So Wills, We Shall Indeed Be Guided Aright.\u2019"}, {"index": 17, "q_src_id": 18, "surah": 2, "ayah": 71, "ayah_en": "(Musa [Moses] Said:) Allah Has Ordained: \u2018(That Is Not Any Inferior Cow. Instead) It Is Certainly (A Superior) Cow, Which Has Been Employed Neither For Ploughing Nor For Watering The Field, A Cow In Sound Health, Without Any Blemish.\u2019 They Said: \u2018Now You (Have) Brought The Truth.\u2019 So They Sacrificed It, Though They Did Not Look Like Doing It."}]

19

متى يرضى اليهود والنصارى عن النبي وعن المسلمين ؟

إذا اتبع النبي صلى الله عليه وسلم ملتهم واتبع المسلمون ملتهم . والدليل : وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنْ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنْ الْعِلْمِ مَا لَكَ مِنْ اللَّهِ مِنْ وَلِيٍّ وَلا نَصِيرٍ (120) البقرة .

متى

اليهود والنصارى

شرط

وصف

اليهود والنصارى

ديانة

QA

19

F

البقرة

2

120

If you follow the Prophet Muhammad (peace be upon him) and his path, and the Muslims follow their path. The evidence for this is: 'And you will never be satisfied, O Muhammad, until you follow their religion.' (Say), 'Indeed, Allah's guidance is the true guidance.' And if you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper from Allah.' (2:120)

Description

Condition

Religion

The Jews and Christians

Jews and Christians

When

When will the Jews and Christians be satisfied with the Prophet and the Muslims?

The Cow

[ 120 ]

Quran Surah 2 Ayah 120: And The Jews And The Christians Shall, By No Means, Be Pleased With You Until You Follow Their Religion. Say: ‘Surely, The Guidance (Given) By Allah Is The (Only Real) Guidance.’ (Said For The Education Of The Umma [The Community]:) ‘And, (Supposing The Impossible,) If You Follow Their Desires After That Knowledge Which Has Come To You (From Allah), Then There Will Not Be Any Friend Or Helper For You To Protect You From Allah.’

[{"index": 18, "q_src_id": 19, "surah": 2, "ayah": 120, "ayah_en": "And The Jews And The Christians Shall, By No Means, Be Pleased With You Until You Follow Their Religion. Say: \u2018Surely, The Guidance (Given) By Allah Is The (Only Real) Guidance.\u2019 (Said For The Education Of The Umma [The Community]:) \u2018And, (Supposing The Impossible,) If You Follow Their Desires After That Knowledge Which Has Come To You (From Allah), Then There Will Not Be Any Friend Or Helper For You To Protect You From Allah.\u2019"}]

20

من الذي رفع قواعد البيت الحرام(الكعبة المشرفة) ؟

إبراهيم وابنه إسماعيل عليهما السلام . والدليل :وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنْ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ (127) البقرة .

من

البيت الحرام

إنسان

عاقل

بناء الكعبة

null

QA

20

F

البقرة

2

127

Ibrahim and his son Ismail, peace be upon them. And the evidence is: 'And when Ibrahim raised the foundations of the House and Ismail, 'Our Lord, accept from us, indeed You are the Hearing, the Knowing.' (2:127) Al-Baqarah.

Rational

Human

Building the Kaaba

The Forbidden House

From

Who raised the foundations of the Holy House (the Kaaba)?

The Cow

[ 127 ]

Quran Surah 2 Ayah 127: And (Recall) When Ibrahim And Isma‘Il (Abraham And Ishmael) Were Raising The Foundations Of The Ka‘Ba (Praying:) ‘O Our Lord, Accept This (Humble Service) From Us. You Are, Indeed, All-Hearing, All-Knowing.

[{"index": 19, "q_src_id": 20, "surah": 2, "ayah": 127, "ayah_en": "And (Recall) When Ibrahim And Isma\u2018Il (Abraham And Ishmael) Were Raising The Foundations Of The Ka\u2018Ba (Praying:) \u2018O Our Lord, Accept This (Humble Service) From Us. You Are, Indeed, All-Hearing, All-Knowing."}]

21

ماذا كانت وصية إبراهيم عليه السلام لأولاده وكذلك وصية يعقوب عليه السلام لأولاده ؟

أن يموتوا على الإسلام . والدليل :وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ{132} البقرة .

ماذا

وصية

قول

وصف

وصية إبراهيم

الدين

QA

21

F

البقرة

2

132

And they die while they are Muslims. And the evidence is: 'And Abraham instructed his sons [to do so] and [he also instructed] Jacob: 'O my sons! Allah has chosen for you the religion, so do not die except while you are Muslims.' [2:132] The Cow.

Description

Say

Religion

The Will of Abraham

Will

What

What was the testament of Ibrahim (peace be upon him) to his children, and what was the testament of Ya'qub (peace be upon him) to his children?

The Cow

[ 132 ]

Quran Surah 2 Ayah 132: And Ibrahim (Abraham) Enjoined, By Way Of Will, The Same Thing Upon His Sons And (So Did) Ya‘Qub (Jacob): ‘O My Sons, Verily, Allah Has Chosen For You The (True) Din (Religion Of Islam). So, (Come What May) Die Not But As Muslims Persevering With Faith.’

[{"index": 20, "q_src_id": 21, "surah": 2, "ayah": 132, "ayah_en": "And Ibrahim (Abraham) Enjoined, By Way Of Will, The Same Thing Upon His Sons And (So Did) Ya\u2018Qub (Jacob): \u2018O My Sons, Verily, Allah Has Chosen For You The (True) Din (Religion Of Islam). So, (Come What May) Die Not But As Muslims Persevering With Faith.\u2019"}]

22

ماذا قال السفهاء من اليهود والنصارى عندما أمر الله تعالى نبيه صلى الله عليه وسلم بتغيير القبلة إلى المسجد الحرام ؟ وماذا كان الرد من الله تعالى عليهم ؟

قالوا :أيُّ شيء صرف النبي صلى الله عليه وسلم والمؤمنين (عن قبلتهم التي كانوا عليها) على استقبالها في الصلاة وهي بيت المقدس وكان رد الله عليهم (قل لله المشرق والمغرب) . والدليل :سَيَقُولُ السُّفَهَاء مِنَ النَّاسِ مَا وَلاَّهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُواْ عَلَيْهَا قُل لِّلّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ{142}البقرة .

ماذا

تغيير القبلة

قول

وصف

تغيير القبلة

null

QA

22

F

البقرة

2

142

They said: 'What caused the Prophet (PBUH) and the believers to change their Qibla (direction of prayer) from what they were on to the direction of Jerusalem? And Allah's response was (Say: To Allah belongs the East and the West). The evidence is: 'The foolish among the people will say, 'What has turned them from their Qibla which they were facing?' Say: 'To Allah belongs the East and the West; He guides whom He will to a Straight Path.' (2:142)

Description

Say

Changing the Qibla

Change the direction of prayer

What

What did the foolish Jews and Christians say when Allah commanded His Prophet (peace be upon him) to change the Qibla to the Kaaba? And what was Allah's response to them?

The Cow

[ 142 ]

Quran Surah 2 Ayah 142: Now The Foolish Will Say: ‘What Has Turned Away These (Muslims) From Their Qibla (Bayt Al-Maqdis In Jerusalem) To Which They Used To Face (Before)?’ Say: ‘The East And The West (All) Belong To Allah Alone. He Guides Whom He Pleases To The Straight Path.’

[{"index": 21, "q_src_id": 22, "surah": 2, "ayah": 142, "ayah_en": "Now The Foolish Will Say: \u2018What Has Turned Away These (Muslims) From Their Qibla (Bayt Al-Maqdis In Jerusalem) To Which They Used To Face (Before)?\u2019 Say: \u2018The East And The West (All) Belong To Allah Alone. He Guides Whom He Pleases To The Straight Path.\u2019"}]

23

لماذا جعل الله تعالى أمة محمد صلى الله عليه وسلم أمة وسطاً أي خياراً وعدولاً ؟ ولماذا تم تحويل القبلة ؟

لتكون أمة محمد صلى الله عليه وسلم شهداء على الناس يوم القيامة ويكون الرسول عليهم شهيدا . وتم تحويل القبلة حتى يعرف من يتبع الرسول صلى الله عليه وسلم فيصدقه ممن ينقلب على عقبيه أي يرجع إلى الكفر شكا في الدين وظنا أن النبي صلى الله عليه وسلمفي حيرة من أمره .والدليل :والدليل :وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِّتَكُونُواْ شُهَدَاء عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيداً وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلاَّ لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَى عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلاَّ عَلَى الَّذِينَ هَدَى اللّهُ وَمَا كَانَ اللّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللّهَ بِالنَّاسِ لَرَؤُوفٌ رَّحِيمٌ{143}البقرة .وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِّتَكُونُواْ شُهَدَاء عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيداً وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلاَّ لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَى عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلاَّ عَلَى الَّذِينَ هَدَى اللّهُ وَمَا كَانَ اللّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللّهَ بِالنَّاسِ لَرَؤُوفٌ رَّحِيمٌ{143}البقرة .

لماذا

أمة وسطاً

سبب

وصف

أمة وسطاً

null

QA

23

F

البقرة

2

143,143

Thus, We have made you a justly balanced nation that you may be witnesses over the people and the Messenger may be a witness over you. And We have appointed the Qiblah which you used to face only to distinguish those who follow the Messenger from those who turn on their heels. And indeed, it was not except a great matter except for those whom Allah has guided. And Allah would not have let your faith go to waste. Indeed, Allah is, over the people, Kind and Merciful.

Description

Reason

A nation in the middle

Nation in the middle

Why

Why did Allah (SWT) make the nation of Muhammad (PBUH) a middle nation, a nation of choice and balance? And why was the Qibla changed?

The Cow

[ 143, 143 ]

Quran Surah 2 Ayah 143: And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community—Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Witness To You. And We Appointed The Qibla (The Direction Of Prayer), Which You Used To Face Before, Only To Bring To Light (By Trial) Who Would Follow (Our) Messenger And Who Would Turn Back Upon His Heels. And This (Change Of Qibla) Was Indeed A Hard Task, But Not For Those Whom Allah Blessed With Guidance (And Gnosis Of Spiritual Truths). And It Is Not Allah’S Glory To Void Your Faith (Without Any Reason). Allah Is Surely Most Clement, Ever-Merciful To Mankind. Quran Surah 2 Ayah 143: And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community—Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Witness To You. And We Appointed The Qibla (The Direction Of Prayer), Which You Used To Face Before, Only To Bring To Light (By Trial) Who Would Follow (Our) Messenger And Who Would Turn Back Upon His Heels. And This (Change Of Qibla) Was Indeed A Hard Task, But Not For Those Whom Allah Blessed With Guidance (And Gnosis Of Spiritual Truths). And It Is Not Allah’S Glory To Void Your Faith (Without Any Reason). Allah Is Surely Most Clement, Ever-Merciful To Mankind.

[{"index": 22, "q_src_id": 23, "surah": 2, "ayah": 143, "ayah_en": "And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community\u2014Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Witness To You. And We Appointed The Qibla (The Direction Of Prayer), Which You Used To Face Before, Only To Bring To Light (By Trial) Who Would Follow (Our) Messenger And Who Would Turn Back Upon His Heels. And This (Change Of Qibla) Was Indeed A Hard Task, But Not For Those Whom Allah Blessed With Guidance (And Gnosis Of Spiritual Truths). And It Is Not Allah\u2019S Glory To Void Your Faith (Without Any Reason). Allah Is Surely Most Clement, Ever-Merciful To Mankind."}, {"index": 22, "q_src_id": 23, "surah": 2, "ayah": 143, "ayah_en": "And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community\u2014Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Witness To You. And We Appointed The Qibla (The Direction Of Prayer), Which You Used To Face Before, Only To Bring To Light (By Trial) Who Would Follow (Our) Messenger And Who Would Turn Back Upon His Heels. And This (Change Of Qibla) Was Indeed A Hard Task, But Not For Those Whom Allah Blessed With Guidance (And Gnosis Of Spiritual Truths). And It Is Not Allah\u2019S Glory To Void Your Faith (Without Any Reason). Allah Is Surely Most Clement, Ever-Merciful To Mankind."}]

24

ما الدليل من القرآن الكريم على تمام معرفة اليهود والنصارى للنبي محمدصلى الله عليه وسلم ؟

الدليل :الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءهُمْ وَإِنَّ فَرِيقاً مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ{146}البقرة

ما

معرفة اليهود والنصارى

دليل

وصف

معرفة اليهود والنصارى

null

QA

24

F

البقرة

2

146

Those to whom We have given the Scripture recognize it as they recognize their own sons, but there is a group among them who conceal the truth while they know it.

Description

Guide

Knowledge of the Jews and Christians

Jewish and Christian knowledge

No

The Cow

[ 146 ]

Quran Surah 2 Ayah 146: And Those To Whom We Have Given The Book Recognize (The Final) Messenger (The Venerable Muhammad [Blessings And Peace Be Upon Him] And His Glory And Majesty) As They Doubtlessly Identify Their Own Sons. But Certainly, A Party Of Them Is Deliberately Concealing The Truth.

[{"index": 23, "q_src_id": 24, "surah": 2, "ayah": 146, "ayah_en": "And Those To Whom We Have Given The Book Recognize (The Final) Messenger (The Venerable Muhammad [Blessings And Peace Be Upon Him] And His Glory And Majesty) As They Doubtlessly Identify Their Own Sons. But Certainly, A Party Of Them Is Deliberately Concealing The Truth."}]

25

ما الدليل على أن الذين قتلوا في سبيل الله أحياء وليس أموات ؟

الدليل :وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاء وَلَكِن لاَّ تَشْعُرُونَ{154} البقرة .

ما

سبيل الله

دليل

وصف

الشهداء

null

QA

25

F

البقرة

2

154

And do not say of those who are killed in the way of Allah, 'They are dead.' Rather, they are alive, but you are not aware.

Description

Guide

The martyrs

God's way

Not

What is the evidence that those who were killed in the way of Allah are alive and not dead?

The Cow

[ 154 ]

Quran Surah 2 Ayah 154: And Do Not Say About Those Who Are Slain In The Cause Of Allah That They Are Dead. (They Are Not Dead.) They Are Rather Alive But You Have No Perception (Of Their Life).

[{"index": 24, "q_src_id": 25, "surah": 2, "ayah": 154, "ayah_en": "And Do Not Say About Those Who Are Slain In The Cause Of Allah That They Are Dead. (They Are Not Dead.) They Are Rather Alive But You Have No Perception (Of Their Life)."}]

26

أذكر بعض ابتلاءات الله تعالى للمؤمنين.

الخوف – الجوع – نقص الأموال – الموت – المرض - هلاك الزراعات . والدليل :وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ{155}البقرة.

اذكر

ابتلاء

صفة

وصف

ابتلاء المؤمن

null

QA

26

F

البقرة

2

155

Fear - Hunger - Lack of money - Death - Disease - Destruction of crops. And the evidence: 'And We will certainly put you to test with fear and hunger and loss of property and lives and crops. But give glad tidings to the steadfast.' (2:155) - The Cow.

Description

Characteristic

The test of the believer

Test

Remind

Recite some of the trials that Allah (Exalted is He) has put the believers through.

The Cow

[ 155 ]

Quran Surah 2 Ayah 155: And We Will Most Certainly Test You Somewhat By Means Of Fear And Hunger And Certain Loss Of Wealth And Lives And Fruits. And, (O Beloved,) Give Glad Tidings To Those Who Observe Patience.

[{"index": 25, "q_src_id": 26, "surah": 2, "ayah": 155, "ayah_en": "And We Will Most Certainly Test You Somewhat By Means Of Fear And Hunger And Certain Loss Of Wealth And Lives And Fruits. And, (O Beloved,) Give Glad Tidings To Those Who Observe Patience."}]

27

ما هي المأكولات التي حرمها الله تعالى على الناس ؟

الميتة – الدم – لحم الخنزير- وما لم يذكر اسم الله عليه عند الذبح . والدليل :إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَلا إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{173}البقرة .

ما

المأكولات

طعام

كيان

الطعام

null

QA

27

F

البقرة

2

173

God has forbidden for you the carrion, blood, pork, and that which is slaughtered in the name of other than Allah. And for one who is forced [to eat these] without being willful or transgressing, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

Entity

Food

No

What are the foods that Allah (SWT) has forbidden for people?

The Cow

[ 173 ]

Quran Surah 2 Ayah 173: He Has Made Unlawful For You Only The Dead Animals And Blood And The Flesh Of Swine And The Animal Over Which, Whilst Sacrificing, The Name Of Someone Other Than Allah Has Been Invoked. But He Who Is Forced By Necessity And Is Neither Disobedient Nor Transgressing Will Not Incur Any Sin On Himself (If He Eats That Much Which Is Required To Survive). Allah Is, Indeed, Most Forgiving, Ever-Merciful.

[{"index": 26, "q_src_id": 27, "surah": 2, "ayah": 173, "ayah_en": "He Has Made Unlawful For You Only The Dead Animals And Blood And The Flesh Of Swine And The Animal Over Which, Whilst Sacrificing, The Name Of Someone Other Than Allah Has Been Invoked. But He Who Is Forced By Necessity And Is Neither Disobedient Nor Transgressing Will Not Incur Any Sin On Himself (If He Eats That Much Which Is Required To Survive). Allah Is, Indeed, Most Forgiving, Ever-Merciful."}]

28

أذكر الدليل في موضوع (القصاص في القتلى) .

الدليل :يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ{178} وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَاْ أُولِيْ الأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ{179}البقرة .

اذكر

القصاص

دليل

وصف

القصاص

null

QA

28

F

البقرة

2

178,179

O you who believe, the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, and the female for the female. But if any remission is made by the next of kin, an equitable compensation should be made. This is an alleviation from your Lord and a mercy. But if anyone transgresses after this, he shall have a painful punishment. And there is for you in the law of equality life-saving, O you who understand, that you may become righteous.

Description

Guide

Retribution

The Retaliator

Remember

Can you remind me of the evidence regarding (Qisas in Qatli)?

The Cow

[ 178, 179 ]

Quran Surah 2 Ayah 178: O Believers! Retribution (The Law Of Equality In Punishment) Is Prescribed For You In The Case Of Those Who Are Unjustly Slain: A Free Man For A Free Man, A Slave For A Slave And A Woman For A Woman. Then, If He (The Murderer) Is Granted Some Remission (In Retribution) By His Brother (The Victim’S Heir), That Should Be Executed Fairly According To The Law, And (Retribution) Should Be Paid (To The Heirs Of The Slain) In A Graceful Manner. This Is A Concession And Kindness From Your Lord. So, Anyone Who Transgresses After That, There Is Painful Torment For Him. Quran Surah 2 Ayah 179: And There Is A (Guarantee Of) Life For You In Retribution (I.E., Vengeance Of Murder), O Wise People, So That You May Guard (Against Bloodshed And Destruction).

[{"index": 27, "q_src_id": 28, "surah": 2, "ayah": 178, "ayah_en": "O Believers! Retribution (The Law Of Equality In Punishment) Is Prescribed For You In The Case Of Those Who Are Unjustly Slain: A Free Man For A Free Man, A Slave For A Slave And A Woman For A Woman. Then, If He (The Murderer) Is Granted Some Remission (In Retribution) By His Brother (The Victim\u2019S Heir), That Should Be Executed Fairly According To The Law, And (Retribution) Should Be Paid (To The Heirs Of The Slain) In A Graceful Manner. This Is A Concession And Kindness From Your Lord. So, Anyone Who Transgresses After That, There Is Painful Torment For Him."}, {"index": 27, "q_src_id": 28, "surah": 2, "ayah": 179, "ayah_en": "And There Is A (Guarantee Of) Life For You In Retribution (I.E., Vengeance Of Murder), O Wise People, So That You May Guard (Against Bloodshed And Destruction)."}]

29

هل كتب الله تعالى الصيام على الأمم السابقة لنا ؟

نعم والدليل :يا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ{183}البقرة .

هل

الصيام

نعم-لا

تقريري

الصيام

شهر رمضان

QA

29

F

البقرة

2

183

Yes, and the evidence is: 'O you who believe, fasting is prescribed for you as it was prescribed for those before you, so that you may become righteous.' (2:183)

My Report

Yes-No

Ramadan

Fasting

Do

Did Allah, the Exalted, ordain fasting upon the previous nations for us?

The Cow

[ 183 ]

Quran Surah 2 Ayah 183: O Believers! Fasting Is Prescribed For You As It Was Prescribed For The People Before You So That You May Become Pious.

[{"index": 28, "q_src_id": 29, "surah": 2, "ayah": 183, "ayah_en": "O Believers! Fasting Is Prescribed For You As It Was Prescribed For The People Before You So That You May Become Pious."}]

30

من الأشخاص المسموح لهم بالإفطار في شهر رمضان ؟

المريض والمسافر. والدليل :أَيَّاماً مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْراً فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{184}البقرة.

من

الإفطار

ناس

عاقل

الصيام

null

QA

30

F

البقرة

2

184

And for those who are ill or on a journey, the prescribed number of other days [to compensate for fasting missed] is Allah's ordinance. Allah is All-Knowing, All-Wise.

Wise

People

Fasting

Breakfast

From

Who are the people allowed to fast during the month of Ramadan?

The Cow

[ 184 ]

Quran Surah 2 Ayah 184: (These Are) A Fixed Number Of Days. So, Whoever Amongst You Is Ill Or On A Journey, Then He Shall Complete Fasting For The Fixed Number By (Fasting On) Other Days. But Those Who Are Not Able To Fast, It Is Obligatory On Them To Provide Food For A Needy Person In Lieu Of That. But Whoever Does (Greater) Good Seeking Pleasure, That Is Better For Him. And Your Fasting Is Better For You If You Understand.

[{"index": 29, "q_src_id": 30, "surah": 2, "ayah": 184, "ayah_en": "(These Are) A Fixed Number Of Days. So, Whoever Amongst You Is Ill Or On A Journey, Then He Shall Complete Fasting For The Fixed Number By (Fasting On) Other Days. But Those Who Are Not Able To Fast, It Is Obligatory On Them To Provide Food For A Needy Person In Lieu Of That. But Whoever Does (Greater) Good Seeking Pleasure, That Is Better For Him. And Your Fasting Is Better For You If You Understand."}]

31

في أي شهر أنزل الله تعالى القرآن الكريم على نبيه محمد صلى الله عليه وسلم ؟

في شهر رمضان . والدليل :شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضاً أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ{185}البقرة.

في أيّ

شهر رمضان

التقويم

حدث

شهر رمضان

رمضان

QA

31

F

البقرة

2

185

In the month of Ramadan. The evidence is: 'The month of Ramadan, in which the Quran was sent down as a guidance to the people and clear proofs of guidance and a criterion. So whoever is present at the month of Ramadan, he shall fast it. And whoever is ill or on a journey, the same number of other days [to make up]. Allah intends for you ease and does not intend for you hardship and [wants] to complete the period and to exalt Allah [in His] having guided you, and perhaps you will be grateful.' (2:185)

Event

Calendar

Ramadan

In What

The Cow

[ 185 ]

Quran Surah 2 Ayah 185: The Month Of Ramadan (Is The Month) In Which The Qur’An Has Been Sent Down As Guidance For Mankind Containing Clear Signs Which Lead (To The Straight Road) And Distinguishing (The Truth From Falsehood). Therefore, He Who Witnesses This Month Must Fast It, And He Who Is Ill Or On A Journey Should Complete The Count By (Fasting On Equal Number Of) Other Days. Allah Desires Ease For You And Does Not Desire Hardship For You So That You Complete The Prescribed Number Of Fasting Days, And That You Glorify Him For The Guidance Which He Has Blessed You With, And That You May Become Grateful.

[{"index": 30, "q_src_id": 31, "surah": 2, "ayah": 185, "ayah_en": "The Month Of Ramadan (Is The Month) In Which The Qur\u2019An Has Been Sent Down As Guidance For Mankind Containing Clear Signs Which Lead (To The Straight Road) And Distinguishing (The Truth From Falsehood). Therefore, He Who Witnesses This Month Must Fast It, And He Who Is Ill Or On A Journey Should Complete The Count By (Fasting On Equal Number Of) Other Days. Allah Desires Ease For You And Does Not Desire Hardship For You So That You Complete The Prescribed Number Of Fasting Days, And That You Glorify Him For The Guidance Which He Has Blessed You With, And That You May Become Grateful."}]

32

حرم الله القتال في الأشهر الحرم وهي رجب وذي القعدة وذي الحجة والمحرم . ولكن إذا اعتدى على المسلمين في هذه الأشهر هل يقاتلوا أم لا ؟ وما الدليل ؟

نعم وجب على المسلمين القتال في الأشهر الحرم إذا اعتدى عليهم . والدليل :الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ{194}البقرة .

هل

القتال في الأشهر الحرم

دليل

وصف

القتال في الأشهر الحرم

null

QA

32

F

البقرة

2

194

Yes, it is obligatory for Muslims to fight in the sacred months if they are attacked. The evidence for this is: 'The sacred month is for the sacred month, and the sacred things are to be repaid in kind. So if anyone attacks you, attack him in the same way that he attacked you, and be mindful of Allah, and know that Allah is with those who are mindful of Him.' (Quran 2:194)

Description

Guide

Fighting in the sacred months

Do

God has sanctified fighting during the sacred months of Rajab, Dhu al-Qi'dah, Dhu al-Hijjah, and Muharram. However, if Muslims are attacked during these months, should they fight back or not? What is the evidence for this?

The Cow

[ 194 ]

Quran Surah 2 Ayah 194: A Sacred Month Is The Requital Of A Sacred Month, And (Other) Sacred Things Also Requite One Another. So If Someone Wrongs You, You May Also Respond In Kind But Proportional To His Offence. And Fear Allah. And Remember That Allah Is With Those Who Fear Him.

[{"index": 31, "q_src_id": 32, "surah": 2, "ayah": 194, "ayah_en": "A Sacred Month Is The Requital Of A Sacred Month, And (Other) Sacred Things Also Requite One Another. So If Someone Wrongs You, You May Also Respond In Kind But Proportional To His Offence. And Fear Allah. And Remember That Allah Is With Those Who Fear Him."}]

33

كانت قريش تقف بمزدلفة بدلاً من عرفة ترفعاً الوقوف مع الناس الحجيج بعرفة فأنزل الله تعالى ما يدلهم على الوقوف مع الناس بعرفة . ما الآية الدالة على ذلك ؟

الآية هي :ُثمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُواْ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{199}البقرة .

ما

مزدلفة

آية

كيان

عرفة

الحج

QA

33

F

البقرة

2

199

Then depart from where the people have departed, and seek forgiveness from Allah. Indeed, Allah is Forgiving and Merciful.

Entity

Verse

Hajj

Arafat

Muzdalifah

Not

What verse indicates that the Quraysh used to stand at Muzdalifah instead of Arafat, raising the stand with the people on the day of Hajj, and Allah revealed something to guide them to stand with the people at Arafat?

The Cow

[ 199 ]

Quran Surah 2 Ayah 199: Then Return After Going To That Very Place From Where (The Other) People Return. And (Earnestly) Beg Forgiveness From Allah. Allah Is, Of Course, Most Forgiving, Ever-Merciful.

[{"index": 32, "q_src_id": 33, "surah": 2, "ayah": 199, "ayah_en": "Then Return After Going To That Very Place From Where (The Other) People Return. And (Earnestly) Beg Forgiveness From Allah. Allah Is, Of Course, Most Forgiving, Ever-Merciful."}]

34

ما الآية التي نزلت في صهيب الرومي لما آذاه المشركون, فهاجر إلى المدينة وترك لهم ماله ؟

الآية هي :وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاء مَرْضَاتِ اللّهِ وَاللّهُ رَؤُوفٌ بِالْعِبَادِ{207}البقرة .

لما,ما

صهيب الرومي

آية

كيان

صهيب الرومي

صحابي

QA

34

F

البقرة

2

207

And among people are those who spend freely for the sake of Allah's pleasure, and Allah is most kind to His servants.

Entity

Verse

Companion Of The Prophet

Sa'ib al-Rumi

Saheeb Al-Rumi

When

What is the verse that was revealed regarding Saib bin Umayr (Saib al-Rumi) when he was harmed by the disbelievers, causing him to migrate to Medina and leave behind his wealth?

The Cow

[ 207 ]

Quran Surah 2 Ayah 207: And (On The Contrary) Amongst People There Is Also Someone Who Sells Even His Life To Attain The Pleasure Of Allah. And Allah Is Most Kind To The Servants.

[{"index": 33, "q_src_id": 34, "surah": 2, "ayah": 207, "ayah_en": "And (On The Contrary) Amongst People There Is Also Someone Who Sells Even His Life To Attain The Pleasure Of Allah. And Allah Is Most Kind To The Servants."}]

35

حرم الله تعالى أن يأتي الرجل زوجته أثناء الحيض . أذكر الآية الدالة على ذلك .

الآية هي :وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُواْ النِّسَاء فِي الْمَحِيضِ وَلاَ تَقْرَبُوهُنَّ حَتَّىَ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّهُ إِنَّ اللّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ{222}البقرة .

null

الحيض

آية

كيان

النكاح في فترة الحيض

null

QA

35

F

البقرة

2

222

They ask you about menstruation. Say, 'It is a harm. So, avoid sexual relations during menstruation and do not approach them until they are clean. Then, when they are clean, you may approach them from where Allah has permitted you.' Indeed, Allah loves those who repent and those who purify themselves.

Entity

Verse

Marriage during menstruation

Menstruation

Is it permissible for a man to approach his wife during her menstrual period? Please recall the verse that indicates this.

The Cow

[ 222 ]

Quran Surah 2 Ayah 222: And They Ask You About Menstruation. Say: ‘It Is Filth; So Keep Away From Women During Menstruation And Do Not Approach Them Until They Become Pure. And When They Have Washed Themselves Clean, Consort With Them The Way By Which Allah Has Permitted You.’ Undoubtedly, Allah Loves Those Who Repent Much, And He Loves Those Who Keep Themselves Thoroughly Pure And Clean.

[{"index": 34, "q_src_id": 35, "surah": 2, "ayah": 222, "ayah_en": "And They Ask You About Menstruation. Say: \u2018It Is Filth; So Keep Away From Women During Menstruation And Do Not Approach Them Until They Become Pure. And When They Have Washed Themselves Clean, Consort With Them The Way By Which Allah Has Permitted You.\u2019 Undoubtedly, Allah Loves Those Who Repent Much, And He Loves Those Who Keep Themselves Thoroughly Pure And Clean."}]

36

هل يؤاخذنا الله تعالى إذا حلفنا لغواً من غير قصد الحلف نحو( والله ، وبلى والله )؟ وبما يؤاخذنا الله تعالى ؟

لا يؤاخذنا الله باللغو في أيماننا( وهو ما يسبق إليه اللسان من غير قصد الحلف) فلا إثم عليه ولا كفارة , ولكن يؤاخذنا الله بما كسبت قلوبنا( أي قصدته من الإيمان إذا حنثنا فيه).والدليل :لاَّ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِيَ أَيْمَانِكُمْ وَلَكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللّهُ غَفُورٌ حَلِيمٌ{225}البقرة.

هل,من

الحلف

قول

وصف

لغو القول

الأخلاق الذميمة

QA

36

F

البقرة

2

225

God will not hold us accountable for oaths that slip out unintentionally, but He will hold us accountable for what our hearts have intended.

Description

Say

Moral Values

The language of speech

The League

Is, From

Will Allah (SWT) hold us accountable if we unintentionally swear falsely, for example, saying 'By Allah' or 'Yes, by Allah'? And what does Allah (SWT) hold us accountable for?

The Cow

[ 225 ]

Quran Surah 2 Ayah 225: Allah Will Not Hold You Accountable For Your Vain Oaths, But Will Take You To Task For The Oaths Taken With Serious Intention In Your Hearts. And Allah Is Most Forgiving, Most Forbearing.

[{"index": 35, "q_src_id": 36, "surah": 2, "ayah": 225, "ayah_en": "Allah Will Not Hold You Accountable For Your Vain Oaths, But Will Take You To Task For The Oaths Taken With Serious Intention In Your Hearts. And Allah Is Most Forgiving, Most Forbearing."}]

37

ما هي عدة المطلقة ؟

ثلاثة أشهر أي (ثلاث حيضات) . والدليل :وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوَءٍ وَلاَ يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللّهِ وَالْيَوْمِ الآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُواْ إِصْلاَحاً وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللّهُ عَزِيزٌ حَكُيمٌ{228}البقرة .

ما

المطلقة

فترة

رقم

عدة المطلقة

الطلاق

QA

37

F

البقرة

2

228

Three menstrual periods (or three months) is the waiting period for divorcees. The evidence is: 'And the divorced women should wait for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back during this period if they desire reconciliation. And the rights of men are equal to the rights of women according to what is fair. And men have a degree over them [in responsibility and authority]. And Allah is Mighty and Wise.' (Qur'an 2:228)

Number

Period

Divorce

absolute divorce

The absolute

Not

What is the waiting period for a divorcee?

The Cow

[ 228 ]

Quran Surah 2 Ayah 228: And The Divorced Women Shall Hold Themselves Back Till Three Menstrual Cycles. And It Is Not Lawful For Them To Conceal What Allah May Have Created In Their Wombs If They Believe In Allah And The Last Day. And During This Period, Their Husbands Have A Greater Right To Take Them Back (Again) Into Conjugal Bond, Provided They Intend To Reconcile. And, According To Usage, Women Too Have Rights Over Men Similar To The Rights Of Men Over Women. Men, However, Have An Advantage Over Them. And Allah Is All-Mighty, Most Wise.

[{"index": 36, "q_src_id": 37, "surah": 2, "ayah": 228, "ayah_en": "And The Divorced Women Shall Hold Themselves Back Till Three Menstrual Cycles. And It Is Not Lawful For Them To Conceal What Allah May Have Created In Their Wombs If They Believe In Allah And The Last Day. And During This Period, Their Husbands Have A Greater Right To Take Them Back (Again) Into Conjugal Bond, Provided They Intend To Reconcile. And, According To Usage, Women Too Have Rights Over Men Similar To The Rights Of Men Over Women. Men, However, Have An Advantage Over Them. And Allah Is All-Mighty, Most Wise."}]

38

ما عدة المتوفى عنها زوجها ؟

أربعة أشهر وعشرا . والدليل :وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجاً يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْراً فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{234}البقرة .

ما

عدة المتوفى عنها زوجها

فترة

رقم

عدة المتوفى عنها زوجها

الأسرة

QA

38

F

البقرة

2

234

Four months and ten days. And those who die among you and leave behind wives, they should keep themselves in waiting for four months and ten days.

Number

Period

Family

A woman who has been widowed

Widow

No

How many widows are there?

The Cow

[ 234 ]

Quran Surah 2 Ayah 234: And Those Of You Who Die And Leave (Their) Widows Behind Shall Keep Themselves In Waiting For Four Months And Ten Days. So, When They Arrive At (The End Of) Their Waiting Term, There Shall Be No Responsibility On You For Whatever They Do For Themselves According To Islamic Law. And Allah Is Well Aware Of What You Do.

[{"index": 37, "q_src_id": 38, "surah": 2, "ayah": 234, "ayah_en": "And Those Of You Who Die And Leave (Their) Widows Behind Shall Keep Themselves In Waiting For Four Months And Ten Days. So, When They Arrive At (The End Of) Their Waiting Term, There Shall Be No Responsibility On You For Whatever They Do For Themselves According To Islamic Law. And Allah Is Well Aware Of What You Do."}]

39

من هم القوم الذين خرجوا من ديارهم وهم ألوف حذر الموت ؟

هم قوم من بني إسرائيل وقع الطاعون ببلادهم ففروا, فقال لهم الله موتوا, فماتوا ثم أحياهم بعد ثمانية أيام أو أكثر بدعاء نبيهم حِزْقيل [وهو نبي الله ذي الكفل] فعاشوا دهرا عليهم أثر الموت لا يلبسون ثوبا إلا عاد كالكفن واستمرت في أسباطهم . والدليل :أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُواْ مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللّهُ مُوتُواْ ثُمَّ أَحْيَاهُمْ إِنَّ اللّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ{243}البقرة .

من

قوم

ناس

عاقل

الذين خرجوا حذر الموت

القصص والتاريخ

QA

39

F

البقرة

2

243

They were a people from the children of Israel. A plague struck their land, so they fled, and Allah said to them, 'Die,' and they died. Then He resurrected them after eight days by the invocation of their prophet, Hzqiel (who is also the prophet of Allah, Dhul-Kifl). They lived for a long time, and even their clothes would turn into shrouds as a reminder of their death. This is mentioned in the story of the people who left their homes in fear of death, as mentioned in the Quran (2:243).

Sensible

People

Stories And History

Those who left were afraid of death.

People

From

Who are the people who left their homes in fear of death, and they were thousands?

The Cow

[ 243 ]

Quran Surah 2 Ayah 243: (O Beloved!) Have You Not Seen The People Who Went Out Of Their Houses, Fearing Death, Though They Were In Thousands? Allah Commanded Them: ‘Die,’ (And They Died). Then He Restored Them To Life. Surely, Allah Is Most Bountiful Towards Mankind, But Most Of Them Do Not Give (Him) Thanks.

[{"index": 38, "q_src_id": 39, "surah": 2, "ayah": 243, "ayah_en": "(O Beloved!) Have You Not Seen The People Who Went Out Of Their Houses, Fearing Death, Though They Were In Thousands? Allah Commanded Them: \u2018Die,\u2019 (And They Died). Then He Restored Them To Life. Surely, Allah Is Most Bountiful Towards Mankind, But Most Of Them Do Not Give (Him) Thanks."}]

40

ما قصة النمرود في القرآن ؟

أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ{258}"هل رأيت -أيها الرسول- أعجب مِن حال هذا الذي جادل إبراهيم عليه السلام في توحيد الله تعالى وربوبيته; لأن الله أعطاه المُلْك فتجبَّر وسأل إبراهيمَ: مَن ربُّك؟ فقال عليه السلام: ربي الذي يحيي الخلائق فتحيا, ويسلبها الحياة فتموت, فهو المتفرد بالإحياء والإماتة, قال: أنا أحيي وأميت, أي أقتل مَن أردتُ قَتْلَه, وأستبقي مَن أردت استبقاءه, فقال له إبراهيم: إن الله الذي أعبده يأتي بالشمس من المشرق, فهل تستطيع تغيير هذه السُّنَّة الإلهية بأن تجعلها تأتي من المغرب; فتحيَّر هذا الكافر وانقطعت حجته, شأنه شأن الظالمين لا يهديهم الله إلى الحق والصواب."

ما

النمرود

قصة

كيان

إبراهيم

القصص والتاريخ

QA

40

F

البقرة

2

258

Did you not see the one who argued with Abraham about his Lord, saying, 'I will give you wealth and power,' when Abraham said, 'My Lord is the one who gives life and causes death.' The man replied, 'I can give life and cause death.' Abraham said, 'Indeed, Allah brings the sun from the east, so can you bring it from the west?' The disbeliever was left speechless, and Allah does not guide the wrongdoers.

Entity

Story

Stories And History

Abraham

Nemrud

Not

What is the story of Nimrod in the Quran?

The Cow

[ 258 ]

Quran Surah 2 Ayah 258: (O Beloved!) Have You Not Seen Him Who Began To Dispute With Ibrahim (Abraham) About His Own Lord Because Allah Had Given Him The Kingdom? When Ibrahim (Abraham) Said: ‘My Lord Is He Who Gives Life And (Also) Causes Death,’ (The King) Said (In Reply): ‘I (Too) Give Life And Cause Death.’ Ibrahim (Abraham) Said: ‘Surely, Allah Causes The Sun To Rise In The East; Bring It Up From The West.’ So, The Infidel Was Stunned. And Allah Does Not Guide The Transgressors To The Right Path.

[{"index": 39, "q_src_id": 40, "surah": 2, "ayah": 258, "ayah_en": "(O Beloved!) Have You Not Seen Him Who Began To Dispute With Ibrahim (Abraham) About His Own Lord Because Allah Had Given Him The Kingdom? When Ibrahim (Abraham) Said: \u2018My Lord Is He Who Gives Life And (Also) Causes Death,\u2019 (The King) Said (In Reply): \u2018I (Too) Give Life And Cause Death.\u2019 Ibrahim (Abraham) Said: \u2018Surely, Allah Causes The Sun To Rise In The East; Bring It Up From The West.\u2019 So, The Infidel Was Stunned. And Allah Does Not Guide The Transgressors To The Right Path."}]

41

ما قصة عزير في القرآن ؟

جـ - أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّىَ يُحْيِـي هَـَذِهِ اللّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللّهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْماً أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى العِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْماً فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{259} البقرة ."أو هل رأيت -أيها الرسول- مثل الذي مرَّ على قرية قد تهدَّمت دورها, وخَوَتْ على عروشها, فقال: كيف يحيي الله هذه القرية بعد موتها؟ فأماته الله مائة عام, ثم ردَّ إليه روحه, وقال له: كم قدر الزمان الذي لبثت ميتًا؟ قال: بقيت يومًا أو بعض يوم, فأخبره بأنه بقي ميتًا مائة عام, وأمره أن ينظر إلى طعامه وشرابه, وكيف حفظهما الله من التغيُّر هذه المدة الطويلة, وأمره أن ينظر إلى حماره كيف أحياه الله بعد أن كان عظامًا متفرقة؟ وقال له: ولنجعلك آية للناس, أي: دلالة ظاهرة على قدرة الله على البعث بعد الموت, وأمره أن ينظر إلى العظام كيف يرفع الله بعضها على بعض, ويصل بعضها ببعض, ثم يكسوها بعد الالتئام لحمًا, ثم يعيد فيها الحياة؟ فلما اتضح له ذلك عِيانًا اعترف بعظمة الله, وأنه على كل شيء قدير, وصار آية للناس."

null

عزير

قصة

كيان

عزير

شخصية تاريخية

QA

41

F

البقرة

2

259

Have you ever seen, O Prophet, a man who passed by a village in ruins, collapsed on its rooftops, and said, 'How can Allah revive this village after its death?' Allah caused him to die for a hundred years, then brought him back to life. When he saw the food and drink he had left untouched, and his donkey, he exclaimed, 'I know that Allah has power over all things!'

Entity

Story

Historical Figure

Excused

Eager

What is the story of Uzair in the Quran?

The Cow

[ 259 ]

Quran Surah 2 Ayah 259: Or, Likewise, (Have You Not Seen) Him Who Passed By A Town Which Was A Wreck With Its Roofs Caved In? He Said: ‘How Shall Allah Bring It Back To Life After Its Death?’ So (To Make Him Witness His Power) Allah Kept Him Dead For A Hundred Years, Then Gave Him Life, (And After That) Asked: ‘How Long (Have) You Stayed Here (After Dying)?’ He Said: ‘I Stayed For A Day Or (Only) Part Of A Day.’ Allah Said: ‘(Nay,) You Kept Lying For A Hundred Years. So, (Now) Look At (The Provisions Of) Your Food And Drink. (They) Have Not Even Decomposed (I.E., Become Stale). And (Now) See Your Donkey (Whose Very Bones Are No More Intact). And This Is Because We May Make You A Sign (Of Our Might) For The People. And (Now) See (These) Bones How We Stir (And Raise) Them And Clothe Them With Flesh.’ When This (Phenomenon) Fully Dawned On Him, He Proclaimed: ‘I Have Learnt (Through The Eye Of Certitude) That Allah Is Indeed All-Powerful To Do Everything.’

[{"index": 40, "q_src_id": 41, "surah": 2, "ayah": 259, "ayah_en": "Or, Likewise, (Have You Not Seen) Him Who Passed By A Town Which Was A Wreck With Its Roofs Caved In? He Said: \u2018How Shall Allah Bring It Back To Life After Its Death?\u2019 So (To Make Him Witness His Power) Allah Kept Him Dead For A Hundred Years, Then Gave Him Life, (And After That) Asked: \u2018How Long (Have) You Stayed Here (After Dying)?\u2019 He Said: \u2018I Stayed For A Day Or (Only) Part Of A Day.\u2019 Allah Said: \u2018(Nay,) You Kept Lying For A Hundred Years. So, (Now) Look At (The Provisions Of) Your Food And Drink. (They) Have Not Even Decomposed (I.E., Become Stale). And (Now) See Your Donkey (Whose Very Bones Are No More Intact). And This Is Because We May Make You A Sign (Of Our Might) For The People. And (Now) See (These) Bones How We Stir (And Raise) Them And Clothe Them With Flesh.\u2019 When This (Phenomenon) Fully Dawned On Him, He Proclaimed: \u2018I Have Learnt (Through The Eye Of Certitude) That Allah Is Indeed All-Powerful To Do Everything.\u2019"}]

42

أراد نبي الله إبراهيم عليه السلام معرفة كيف يحيي الله الموتى . اذكر الآية الدالة ؟

الآية هي :وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِـي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءاً ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْياً وَاعْلَمْ أَنَّ اللّهَ عَزِيزٌ حَكِيمٌ{260}البقرة .

كيف,اذكر

احياء الموتى

منهج

وصف

يحيي الموتى

null

QA

42

F

البقرة

2

260

And when Ibrahim said, 'My Lord, show me how You bring the dead to life,' Allah said, 'Have you not believed?' Ibrahim said, 'Yes, but [I ask] only to be sure. So take four birds and slaughter them for me, then place a part of them on each hill, then call them; they will come to you in haste, and know that Allah is All-Mighty, All-Wise.' - Al-Baqarah 2:260

Description

Curriculum

He brings the dead to life

Resurrecting the dead

How, I Remember

Prophet Ibrahim (peace be upon him) desired to know how Allah brings the dead back to life. Mention the verse that indicates this.

The Cow

[ 260 ]

Quran Surah 2 Ayah 260: And (Also Recall) When Ibrahim (Abraham) Said: ‘My Lord, Show Me How You Bring The Dead To Life.’ Allah Said: ‘Do You Not Have Faith?’ He Submitted: ‘Why Not! (I Do Believe,) But (I Wish) My Heart Is Blessed With Gratifying Calm.’ Allah Ordained: ‘Well, Take Four Birds And Tame Them To Feel Attached To You; Then (Slaughter Them And) Place A Piece Of Each Of Them On Each Hill; Then Call Them. They Will Come To You At High Speed. And Know That Surely Allah Is All-Mighty, All-Wise.’

[{"index": 41, "q_src_id": 42, "surah": 2, "ayah": 260, "ayah_en": "And (Also Recall) When Ibrahim (Abraham) Said: \u2018My Lord, Show Me How You Bring The Dead To Life.\u2019 Allah Said: \u2018Do You Not Have Faith?\u2019 He Submitted: \u2018Why Not! (I Do Believe,) But (I Wish) My Heart Is Blessed With Gratifying Calm.\u2019 Allah Ordained: \u2018Well, Take Four Birds And Tame Them To Feel Attached To You; Then (Slaughter Them And) Place A Piece Of Each Of Them On Each Hill; Then Call Them. They Will Come To You At High Speed. And Know That Surely Allah Is All-Mighty, All-Wise.\u2019"}]

43

ما الدليل على مضاعفة الله تعالى للنفقة في سبيل الله إلى سبعمائة ضعف ؟

الدليل :مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّئَةُ حَبَّةٍ وَاللّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللّهُ وَاسِعٌ عَلِيمٌ{261}البقرة.

ما

دليل

آية

كيان

الصدقة

حبة

QA

43

F

البقرة

2

261

The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.

Entity

Ayah

Seed

Charity

Guide

Not

What is the evidence for Allah (SWT) multiplying the reward for charity in His path to seven hundred times?

The Cow

[ 261 ]

Quran Surah 2 Ayah 261: The Example Of Those Who Spend Their Wealth In The Way Of Allah Is Like (That) Grain Out Of Which Seven Ears Shoot Forth. (And Then) Each Ear Bears A Hundred Grains (I.E., They Are Rewarded Seven Hundred Times). And Allah Multiplies (Still More) For Whom He Likes. And Allah Is Infinite, All-Knowing.

[{"index": 42, "q_src_id": 43, "surah": 2, "ayah": 261, "ayah_en": "The Example Of Those Who Spend Their Wealth In The Way Of Allah Is Like (That) Grain Out Of Which Seven Ears Shoot Forth. (And Then) Each Ear Bears A Hundred Grains (I.E., They Are Rewarded Seven Hundred Times). And Allah Multiplies (Still More) For Whom He Likes. And Allah Is Infinite, All-Knowing."}]

44

اذكر الآية الدالة على أن الصدقات تكفر بعض الذنوب والسيئات .

الآية هي :إِن تُبْدُواْ الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاء فَهُوَ خَيْرٌ لُّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{271}البقرة .

اذكر

الصدقة

آية

كيان

الصدقة

null

QA

44

F

البقرة

2

271

If you disclose your charitable acts, it is good, but if you conceal them and give them to the poor, that is better for you. It will expiate some of your sins. And Allah is well aware of what you do.

Entity

Verse

Charity

Remember

Recite the verse that indicates that charity (zakat) expiates some sins and evil deeds.

The Cow

[ 271 ]

Quran Surah 2 Ayah 271: If You Give Charity In Public, It Is Worthwhile (For It Will Persuade Others), But If You Hide And Deliver It To The Poor In Secret, That Is (Far) Better For You. And Allah Will Remove From You Some Of Your Sins (Due To This Charity). And Allah Is Well Aware Of All That You Do.

[{"index": 43, "q_src_id": 44, "surah": 2, "ayah": 271, "ayah_en": "If You Give Charity In Public, It Is Worthwhile (For It Will Persuade Others), But If You Hide And Deliver It To The Poor In Secret, That Is (Far) Better For You. And Allah Will Remove From You Some Of Your Sins (Due To This Charity). And Allah Is Well Aware Of All That You Do."}]

45

في الحديث من أنظر معسراً أو وضع عنه أظله الله في ظله يوم لا ظل إلا ظله رواه مسلم . اذكر الآية من سورة البقرة الدالة على هذا المعنى .

الآية هي :وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{280}البقرة

اذكر

معنى

آية

كيان

الصدقة

null

QA

45

F

البقرة

2

280

But if he is in hardship, [he should fast for] two consecutive other days during any month. Allah intends for you ease and does not intend for you hardship, and [He wants] to complete the period and to exalt His bounty upon you, that you may be grateful.

Being

Verse

Charity

Meaning

Remind

In the Hadith, it is mentioned that if one looks at a blind person or covers them with their own garment, Allah will shade them on the Day when there will be no shade except His. Recite the verse from Surah Al-Baqarah that indicates this meaning.

The Cow

[ 280 ]

Quran Surah 2 Ayah 280: And If A Debtor Is Under Financial Stress, He Should Be Given Respite Till He Feels At Ease To Pay. And Your Forgoing (The Loan) Is Better For You If You Know (What Significance It Has In The Sight Of Allah To Console The Poor).

[{"index": 44, "q_src_id": 45, "surah": 2, "ayah": 280, "ayah_en": "And If A Debtor Is Under Financial Stress, He Should Be Given Respite Till He Feels At Ease To Pay. And Your Forgoing (The Loan) Is Better For You If You Know (What Significance It Has In The Sight Of Allah To Console The Poor)."}]

46

ما الآية التي عندما نزلت شكا المؤمنون من الوسوسة وشق عليهم المحاسبة بها ؟

الآية هي :للَّهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{284}البقرة .

ما

الوسوسة

آية

كيان

غناه وافتقار الناس إليه

صفات الله تعالى

QA

46

F

البقرة

2

284

Whatever is in the heavens and whatever is on the earth is for Allah. And if you disclose what is within yourselves or conceal it, Allah will hold you accountable for it. Then He will forgive whomever He wills and punish whomever He wills. And Allah has power over all things.

Entity

Verse

Attributes Of God Almighty

His wealth and the people's need for him

Temptation

Not

Which verse was revealed when the believers complained about the whispering (waswasah) and found the accountability (mahsar) difficult?

The Cow

[ 284 ]

Quran Surah 2 Ayah 284: Whatever Exists In The Heavens And The Earth Belongs To Allah. Whether You Reveal Or Conceal The Secrets Of Your Heart, Allah Will Call You To Account For That. Then Allah Shall Forgive Whom He Wills And Torment Whom He Wills. And Allah Has Absolute Power Over Everything.

[{"index": 45, "q_src_id": 46, "surah": 2, "ayah": 284, "ayah_en": "Whatever Exists In The Heavens And The Earth Belongs To Allah. Whether You Reveal Or Conceal The Secrets Of Your Heart, Allah Will Call You To Account For That. Then Allah Shall Forgive Whom He Wills And Torment Whom He Wills. And Allah Has Absolute Power Over Everything."}]

47

عندما نزلت الآية (وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ) شكا المؤمنون من الوسوسة وشق عليهم المحاسبة بها . فأنزل الله آية أخرى نسخت هذه الآية فما هي ؟

الآية هي :لاَ يُكَلِّفُ اللّهُ نَفْساً إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ{286}البقرة .

فما

العمل قدر الاستطاعة

آية

كيان

التكليف بالعمل على قدر الاستطاعة

null

QA

47

F

البقرة

2

286

Allah does not burden a soul beyond its capacity. It has what it has earned, and against it, what it has incurred. Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, do not place on us a burden like that which You placed on those before us. Our Lord, do not place on us what we cannot bear. Pardon us, forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people.

Entity

Verse

The obligation to work according to one's ability

Work as much as you can

So

When the verse (And if you disclose what is within yourselves or conceal it, Allah will hold you accountable for it) was revealed, the believers complained about the whispering (waswasah) and found the accountability for it difficult. What was the other verse that was revealed afterwards, which replaced this verse?

The Cow

[ 286 ]

Quran Surah 2 Ayah 286: Allah Does Not Put Under Stress Any Soul More Than Its Endurance. There Is A Reward For Whatever Good It Has Earned, And There Is Torment For Whatever Evil It Has Perpetrated. ‘O Our Lord, Do Not Take Us To Task If We Forget Or Do Some Mistake. O Our Lord, Lay Not On Us Such A (Heavy) Burden As You Laid On Those Before Us. O Our Lord, Put Not On Us (Also) The Burden That We Have Not The Strength To Bear, And Overlook (Our Sins), And Forgive Us And Have Mercy On Us. You Alone Are Our Master And Helper. So Grant Us Victory Over The Disbelievers.’

[{"index": 46, "q_src_id": 47, "surah": 2, "ayah": 286, "ayah_en": "Allah Does Not Put Under Stress Any Soul More Than Its Endurance. There Is A Reward For Whatever Good It Has Earned, And There Is Torment For Whatever Evil It Has Perpetrated. \u2018O Our Lord, Do Not Take Us To Task If We Forget Or Do Some Mistake. O Our Lord, Lay Not On Us Such A (Heavy) Burden As You Laid On Those Before Us. O Our Lord, Put Not On Us (Also) The Burden That We Have Not The Strength To Bear, And Overlook (Our Sins), And Forgive Us And Have Mercy On Us. You Alone Are Our Master And Helper. So Grant Us Victory Over The Disbelievers.\u2019"}]

48

ما هي الشهوات التي حببت للناس ؟

الشهوات هي : النساء - الأولاد – الذهب – الفضة – الخيل – الأنعام – الأرض . والدليل:زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللّهُ عِندَهُ حُسْنُ الْمَآبِ{14}آل عمران .

ما

الشهوات

شهوة

كيان

اتباع الشهوات

null

QA

48

F

آل عمران

3

14

Lusts are: women, children, gold, silver, horses, cattle, and land. And the evidence: 'It has been made beautiful for people their love of lusts: of women, sons, heaped-up mounds of gold and silver, fine horses, and cattle and tilled land. That is the enjoyment of the life of this world.' - Quran 3:14

Entity

Lust

Following one's desires

Desires

Not

What are the desires that Allah has loved for the people?

The Family Of 'Imrân

[ 14 ]

Quran Surah 3 Ayah 14: (Excessively) Attractive Has Been Made, For The People, The Love Of Lusts (That) Include Women, Children, And Hoarded Treasures Of Gold And Silver, And Branded Horses And Cattle And Crops. (All) This Is The Provision Of The Worldly Life And With Allah Is The Best Abode.

[{"index": 47, "q_src_id": 48, "surah": 3, "ayah": 14, "ayah_en": "(Excessively) Attractive Has Been Made, For The People, The Love Of Lusts (That) Include Women, Children, And Hoarded Treasures Of Gold And Silver, And Branded Horses And Cattle And Crops. (All) This Is The Provision Of The Worldly Life And With Allah Is The Best Abode."}]

49

ما هو الدين الحق عند الله ؟

الإسلام . والدليل :إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْياً بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ{19}آل عمران .

ما

دين

كيان

الدين

QA

49

F

آل عمران

3

19

Islam is the religion with Allah, and the only reason those who were given the scripture differed was out of envy after the knowledge came to them. And whoever denies Allah's signs, then Allah is swift in reckoning.

Entity

Religion

Not

What is the true religion in the sight of God?

The Family Of 'Imrân

[ 19 ]

Quran Surah 3 Ayah 19: Truly, Islam Is The Only Din (Religion) In Allah’S Sight. And The People Of The Book Disagreed, After Knowledge Had Come To Them, Only On Account Of Their Mutual Jealousy And Contention. And He Who Denies Allah’S Revelations, Then Surely Allah Hastens In Calling To Account.

[{"index": 48, "q_src_id": 49, "surah": 3, "ayah": 19, "ayah_en": "Truly, Islam Is The Only Din (Religion) In Allah\u2019S Sight. And The People Of The Book Disagreed, After Knowledge Had Come To Them, Only On Account Of Their Mutual Jealousy And Contention. And He Who Denies Allah\u2019S Revelations, Then Surely Allah Hastens In Calling To Account."}]

50

ما الآية التي نزلت عندما وعد صلى الله عليه وسلم أمته مُلك فارس والروم فقال المنافقون هيهات ؟

الآية هي :قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ{26}آل عمران.

ما

مُلك فارس والروم

آية

كيان

السلطة لله يؤتيها من يشاء

null

QA

50

F

آل عمران

3

26

The verse is: 'Say: O Allah, You are the Master of all power, You give power to whom You will, and You take away power from whom You will. You exalt whom You will, and You humble whom You will. In Your hand is all good. Verily, You have power over all things.' (3:26)

Entity

Verse

The power belongs to Allah, and He gives it to whomever He wills.

Persia and Rome

Not

Which verse was revealed when the Prophet Muhammad (peace be upon him) promised his ummah the dominion of Persia and Rome, and the hypocrites said, 'Impossible'?

The Family Of 'Imrân

[ 26 ]

Quran Surah 3 Ayah 26: (O My Beloved!) Submit (Like This): ‘O Allah, Lord Of Sovereignty! You Bestow Sovereignty On Whom You Will, And You Take Away Sovereignty From Whom You Will. You Confer Honour On Whom You Will, And You Dishonour Whom You Will. All Good Is In Your Mighty Hand. Surely, You Have Absolute Authority And Control Over Everything.

[{"index": 49, "q_src_id": 50, "surah": 3, "ayah": 26, "ayah_en": "(O My Beloved!) Submit (Like This): \u2018O Allah, Lord Of Sovereignty! You Bestow Sovereignty On Whom You Will, And You Take Away Sovereignty From Whom You Will. You Confer Honour On Whom You Will, And You Dishonour Whom You Will. All Good Is In Your Mighty Hand. Surely, You Have Absolute Authority And Control Over Everything."}]

51

ما الآية التي نزلت لما قال المشركون ما نعبد الأصنام إلا حبا لله ليقربونا إليه ؟

الآية هي :ُقلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ{31}آل عمران.

ما

الأصنام

آية

كيان

حب الله تعالى

null

QA

51

F

آل عمران

3

31

If you love Allah, follow me, and Allah will love you and forgive your sins. Allah is Forgiving and Merciful.

Entity

Verse

Love of God

Idols

Not

Which verse was revealed when the polytheists said, 'We do not worship the idols except to seek nearness to Allah'?

The Family Of 'Imrân

[ 31 ]

Quran Surah 3 Ayah 31: (O Beloved!) Say: ‘If You Love Allah, Follow Me. Allah Will Then Take You As (His) Beloved, And Forgive You Your Sins For You, And Allah Is Most Forgiving, Ever-Merciful.’

[{"index": 50, "q_src_id": 51, "surah": 3, "ayah": 31, "ayah_en": "(O Beloved!) Say: \u2018If You Love Allah, Follow Me. Allah Will Then Take You As (His) Beloved, And Forgive You Your Sins For You, And Allah Is Most Forgiving, Ever-Merciful.\u2019"}]

52

من الأنبياء الذين اصطفاهم الله تعالى على العالمين ؟

آدم – نوح – آل إبراهيم – آل عمران . والدليل :إِنَّ اللّهَ اصْطَفَى آدَمَ وَنُوحاً وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ{33}آل عمران.

من

الأنبياء

نبي

عاقل

المصطفون منهم

الأنبياء والرسل

QA

52

F

آل عمران

3

33

God has chosen Adam, Noah, the family of Abraham, and the family of Imran above all the worlds.

Reasonable

Prophet

Prophets And Messengers

The chosen ones among them

The Prophets

From

Which of the prophets did Allah (SWT) choose above all others?

The Family Of 'Imrân

[ 33 ]

Quran Surah 3 Ayah 33: Verily, Allah Chose Adam, And Nuh (Noah), And The Family Of Ibrahim (Abraham) And The Family Of ‘Imran (In Dignity) Above All The People Of The World.

[{"index": 51, "q_src_id": 52, "surah": 3, "ayah": 33, "ayah_en": "Verily, Allah Chose Adam, And Nuh (Noah), And The Family Of Ibrahim (Abraham) And The Family Of \u2018Imran (In Dignity) Above All The People Of The World."}]

53

ماذا كانت دعوة امرأة عمران عندما أحست بالحمل بعدما أسنت واشتاقت للولد ؟

أن تهب ما في بطنها لخدمة بيت الله المقدس . والدليل :إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّراً فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ{35}آل عمران .

ماذا

دعوة

قول

وصف

امرأة عمران

عمران

QA

53

F

آل عمران

3

35

She vowed to dedicate what was in her womb to the service of the sacred house of Allah. And the evidence is: 'When the wife of Imran said: 'O my Lord, I have vowed to You what is in my womb, to be dedicated to Your service, so accept it from me. Indeed, You are the Hearing, the Knowing.' - Al 'Imran 35

Description

Say

Urban

A woman named Umran

Invitation

What

What was the invocation of the mother of Mary (Maryam) when she felt the burden of pregnancy in her old age and longed for a son?

The Family Of 'Imrân

[ 35 ]

Quran Surah 3 Ayah 35: And (Recall) When The Wife Of ‘Imran Said: ‘O My Lord, I Vow Purely To You What Is In My Womb, Freeing Him (From Other Obligations). So, Accept (This Offering) From Me. You Are Indeed All-Hearing, All-Knowing.’

[{"index": 52, "q_src_id": 53, "surah": 3, "ayah": 35, "ayah_en": "And (Recall) When The Wife Of \u2018Imran Said: \u2018O My Lord, I Vow Purely To You What Is In My Womb, Freeing Him (From Other Obligations). So, Accept (This Offering) From Me. You Are Indeed All-Hearing, All-Knowing.\u2019"}]

54

متى كانت دعوة زكريا عليه السلام لربه بان يهبه الولد ؟

لما رأى زكريا أن مريم عليها السلام عندها فاكهة الصيف في الشتاء وفاكهة الشتاء في الصيف فعلم أن القادر على الإتيان بالشيء في غير حينه قادر على الإتيان بالولد على الكبر.والدليل :فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتاً حَسَناً وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقاً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللّهِ إنَّ اللّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ{37} هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاء{38}آل عمران .

متى

دعوة

اخرى

حدث

مريم

QA

54

F

آل عمران

3

37,38

When Zechariah saw Mary, peace be upon her, with summer fruits in winter and winter fruits in summer, he knew that the One who can bring forth things out of their usual season can also bring forth a child in old age. The proof of this is that her Lord accepted her with a good acceptance and nurtured her with a good nurturing, and Zechariah was her guardian. Whenever he entered the temple and found her, he found provision with her. He said, 'O Mary, how is this to you?' She said, 'It is from Allah. Indeed, Allah provides for whom He wills without account.' At that, Zechariah called upon his Lord, saying, 'My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication.' (3:37-38)

Event

Other

Mary

Invitation

When

When did Zachariah (peace be upon him) call upon his Lord to grant him a child?

The Family Of 'Imrân

[ 37, 38 ]

Quran Surah 3 Ayah 37: So, Her Lord Graciously Accepted Her (Maryam [Mary]) With Excellent Acceptance And Brought Her Up Immaculately And Entrusted Her Guardianship To Zakariyya (Zacharias). Every Time Zakariyya (Zacharias) Entered Her Chamber Of Worship, He Found With Her (Novel And Uncommon) Food Items. He Inquired: ‘O Maryam, Wherefrom Have These Things Come For You?’ She Replied: ‘This (Sustenance) Comes From Allah. Verily, Allah Provides Sustenance Without Measure To Whom He Wills.’ Quran Surah 3 Ayah 38: At The Same Place, Zakariyya (Zacharias) Supplicated His Lord. He Submitted: ‘O My Lord, Bless Me, Out Of Your Grace, With A Virtuous And Pure Offspring. Surely, You Alone Hear The Supplication.’

[{"index": 53, "q_src_id": 54, "surah": 3, "ayah": 37, "ayah_en": "So, Her Lord Graciously Accepted Her (Maryam [Mary]) With Excellent Acceptance And Brought Her Up Immaculately And Entrusted Her Guardianship To Zakariyya (Zacharias). Every Time Zakariyya (Zacharias) Entered Her Chamber Of Worship, He Found With Her (Novel And Uncommon) Food Items. He Inquired: \u2018O Maryam, Wherefrom Have These Things Come For You?\u2019 She Replied: \u2018This (Sustenance) Comes From Allah. Verily, Allah Provides Sustenance Without Measure To Whom He Wills.\u2019"}, {"index": 53, "q_src_id": 54, "surah": 3, "ayah": 38, "ayah_en": "At The Same Place, Zakariyya (Zacharias) Supplicated His Lord. He Submitted: \u2018O My Lord, Bless Me, Out Of Your Grace, With A Virtuous And Pure Offspring. Surely, You Alone Hear The Supplication.\u2019"}]

55

من النبي الذي نادته الملائكة وهو قائم يصلي في المحراب ؟ وبما بشرته ؟

هو زكريا عليه السلام , وبشرته بالولد . والدليل :فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّداً وَحَصُوراً وَنَبِيّاً مِّنَ الصَّالِحِينَ{39}آل عمران .

متى

نبي

عاقل

زكريا

الأنبياء والرسل

QA

55

F

آل عمران

3

39

He is Zachariah, upon him be peace, and he was given the good news of a son. The proof of this is that the angels called out to him while he was standing and praying in the mihrab, saying that Allah is giving him the good news of John, who will confirm a word from Allah, will be noble, chaste, and a prophet, one of the righteous. (3:39, Al-Imran)

Rational

Prophet

Prophets And Messengers

Zakariya

Prophet

When

Which Prophet was called by the angels while he was standing and praying in the mihrab, and what was his complexion?

The Family Of 'Imrân

[ 39 ]

Quran Surah 3 Ayah 39: Whilst He Was Still Standing In The Chamber Offering The Prayer (Or Supplicating), The Angels Called Out To Him: ‘Indeed, Allah Gives You The Good News Of (A Son) Yahya (John), Who Shall Confirm Allah’S Word (I.E., ‘Isa [Jesus]), And He Will Be A Leader, Well-Protected Against (Temptation For) Women, And A Prophet From Amongst (Our) Exceptionally Pious Servants.’

[{"index": 54, "q_src_id": 55, "surah": 3, "ayah": 39, "ayah_en": "Whilst He Was Still Standing In The Chamber Offering The Prayer (Or Supplicating), The Angels Called Out To Him: \u2018Indeed, Allah Gives You The Good News Of (A Son) Yahya (John), Who Shall Confirm Allah\u2019S Word (I.E., \u2018Isa [Jesus]), And He Will Be A Leader, Well-Protected Against (Temptation For) Women, And A Prophet From Amongst (Our) Exceptionally Pious Servants.\u2019"}]

56

لماذا تعجب زكريا عليه السلام من بشرة ربه له بالولد ؟ وماذا كان الرد من الله تعالى عليه ؟

بسبب أنه قد بلغ المائة وعشرون عاماً وأن امرأته عاقر لبلوغها ثمان وتسعون عاماً , ورد عليه الله تعالى أنه يفعل ما يشاء. والدليل :َقالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاءُ{40}آل عمران.

من

بشرى

سبب

وصف

زكريا

null

QA

56

F

آل عمران

3

40

God replied, 'I do as I will,' when a man asked how he could have a son at the age of 120 and his wife at 89, as she was barren. (3:40)

Description

Reason

Zakariya

Good news

From

Why was Zachariah (peace be upon him) surprised when his Lord promised him a son, and what was God's response to him?

The Family Of 'Imrân

[ 40 ]

Quran Surah 3 Ayah 40: (Zakariyya [Zacharias]) Submitted: ‘O My Lord, How Shall I Have A Son When Old Age Has Already Overtaken Me, And My Wife Is (Also) Barren?’ He Said: ‘The Same Way As Allah Does Whatever He Wills.’

[{"index": 55, "q_src_id": 56, "surah": 3, "ayah": 40, "ayah_en": "(Zakariyya [Zacharias]) Submitted: \u2018O My Lord, How Shall I Have A Son When Old Age Has Already Overtaken Me, And My Wife Is (Also) Barren?\u2019 He Said: \u2018The Same Way As Allah Does Whatever He Wills.\u2019"}]

57

طلب زكريا عليه السلام من ربه تعالى علامة على حمل امرأته , فما هي العلامة ؟

هي أن يمتنع من كلام الناس- بخلاف ذكر الله تعالى- ثلاثة أيام أي بلياليها إلا بالإشارة .قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّامٍ إِلاَّ رَمْزاً وَاذْكُر رَّبَّكَ كَثِيراً وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ{41}آل عمران.

فما

العلامة

علامة

كيان

زكريا

null

QA

57

F

آل عمران

3

41

He should refrain from speaking to people, except in remembrance of Allah, for three days and nights, except by gesture. He said, 'My Lord, give me a sign.' He said, 'Your sign is that you will not speak to people for three days, except by sign, and remember your Lord much, and praise Him at dawn and at dusk.' (3:41)

Entity

Sign

Zakariya

The sign

So

What was the sign that Zachariah (peace be upon him) asked his Lord (Exalted) for, indicating his wife's pregnancy?

The Family Of 'Imrân

[ 41 ]

Quran Surah 3 Ayah 41: Zakariyya (Zacharias) Submitted: ‘O My Lord, Fix A Sign For Me.’ Allah Said: ‘The Sign For You Is That For Three Days You Will Not Be Able To Communicate To The People Except By Gestures. And Remember Your Lord Abundantly And Glorify Him Persistently, Evening And Morning.’

[{"index": 56, "q_src_id": 57, "surah": 3, "ayah": 41, "ayah_en": "Zakariyya (Zacharias) Submitted: \u2018O My Lord, Fix A Sign For Me.\u2019 Allah Said: \u2018The Sign For You Is That For Three Days You Will Not Be Able To Communicate To The People Except By Gestures. And Remember Your Lord Abundantly And Glorify Him Persistently, Evening And Morning.\u2019"}]

58

من هي المرأة التي طهرها الله تعالى واصطفاها على أهل زمانها ؟

هي مريم عليها السلام .وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاء الْعَالَمِينَ{42}آل عمران .

من

المرأة

إنسان

عاقل

مريم

QA

58

F

آل عمران

3

42

And when the angels said, 'O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.'

Rational

Human

Mary

woman

From

Who is the woman whom Allah has purified and chosen above the people of her time?

The Family Of 'Imrân

[ 42 ]

Quran Surah 3 Ayah 42: And (Remember) When The Angels Said: ‘O Maryam (Mary), Surely Allah Has Chosen You And Has Blessed You With Purity And Has Exalted You Today Over All The Women Of The World.

[{"index": 57, "q_src_id": 58, "surah": 3, "ayah": 42, "ayah_en": "And (Remember) When The Angels Said: \u2018O Maryam (Mary), Surely Allah Has Chosen You And Has Blessed You With Purity And Has Exalted You Today Over All The Women Of The World."}]

59

ما هي معجزات عيسى عليه السلام ؟

– خلق الطير من الطين . – إبراء الأكمة (الذي ولد أعمى) والأبرص(الذي به برص) . – إحياء الموتى . – إبلاغ الناس بما يأكلون وبما يدخرون في بيوتهم من طعام . والدليل : وَرَسُولاً إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْراً بِإِذْنِ اللّهِ وَأُبْرِئُ الأكْمَهَ والأَبْرَصَ وَأُحْيِـي الْمَوْتَى بِإِذْنِ اللّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ{49}آل عمران.

ما

معجزة

كيان

عيسى

الأبرص

QA

59

F

آل عمران

3

49

I have come to you with a sign from your Lord that I can create birds from clay, cure the blind and the leper, bring the dead back to life, and inform you about what you eat and store in your homes. This is a sign for you, if you are believers.

Entity

Miracle

Leprosy

Jesus

Miracle

Not

What are the miracles of Jesus (peace be upon him)?

The Family Of 'Imrân

[ 49 ]

Quran Surah 3 Ayah 49: And He Will Be A Messenger To The Children Of Israel, (Saying To Them:) ‘I Have Undoubtedly Brought To You A Sign From Your Lord: I Design For You From Clay (A Figure) Like The Shape Of A Bird; Then I Breathe Into It; And At Once It Becomes A Flying Bird By Allah’S Command. And I Restore Health To The Born Blind, And The Lepers, And Raise The Dead To Life By The Command Of Allah. And I Inform You Of (All) What You Have Eaten, And What You Have Hoarded In Your Houses. Truly, There Is A Sign In It For You If You Believe.

[{"index": 58, "q_src_id": 59, "surah": 3, "ayah": 49, "ayah_en": "And He Will Be A Messenger To The Children Of Israel, (Saying To Them:) \u2018I Have Undoubtedly Brought To You A Sign From Your Lord: I Design For You From Clay (A Figure) Like The Shape Of A Bird; Then I Breathe Into It; And At Once It Becomes A Flying Bird By Allah\u2019S Command. And I Restore Health To The Born Blind, And The Lepers, And Raise The Dead To Life By The Command Of Allah. And I Inform You Of (All) What You Have Eaten, And What You Have Hoarded In Your Houses. Truly, There Is A Sign In It For You If You Believe."}]

60

من أول من آمن بعيسىعليه السلام ؟ وكم عددهم ؟ ولماذا سموا بهذا الاسم ؟

هم الحواريون وكانوا اثني عشر رجلا من الحور وهو البياض الخالص وقيل كانوا قصّارين يحورون الثياب أي يبيّضونها . والدليل :َفلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ{52}آل عمران.

من

امن بعيسى

ناس

عاقل

عيسى

QA

60

F

آل عمران

3

52

The disciples were twelve men, pure and white, and it was said that they were short and would whiten clothes. The evidence is: 'When Jesus realized their disbelief, he said, 'Who are my supporters for Allah?' The disciples said, 'We are the supporters of Allah. We believe in Allah, so bear witness that we are Muslims.' (3:52, Al-Imran)

Reasonable

People

Jesus

Jesus is safe

From

Who was the first to believe in Jesus (peace be upon him)? How many were they? And why were they called by this name?

The Family Of 'Imrân

[ 52 ]

Quran Surah 3 Ayah 52: Later, When ‘Isa (Jesus) Sensed Their Disbelief, He Said: ‘Who Are My Helpers In The Way Of Allah?’ His Sincere Companions Submitted: ‘We Are The Helpers Of (The Din [Religion] Of) Allah. We Have Believed In Allah And Bear Witness That We Are Surely Muslims.

[{"index": 59, "q_src_id": 60, "surah": 3, "ayah": 52, "ayah_en": "Later, When \u2018Isa (Jesus) Sensed Their Disbelief, He Said: \u2018Who Are My Helpers In The Way Of Allah?\u2019 His Sincere Companions Submitted: \u2018We Are The Helpers Of (The Din [Religion] Of) Allah. We Have Believed In Allah And Bear Witness That We Are Surely Muslims."}]

61

اذكر الآية الدالة على أن الله تعالى رفع عيسىعليه السلام إليه ؟

الآية هي :إِذْ قَالَ اللّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُواْ وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُواْ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ{55}آل عمران.

اذكر

عيسى

آية

كيان

عيسى

QA

61

F

آل عمران

3

55

And [Jesus] said, 'Peace be upon me the day I was born, and the day I die, and the day I am resurrected to life.' That is Jesus, son of Mary. It is a statement of the truth about which they are in doubt. It is not befitting for Allah to take a son. Glory be to Him! When He decrees a matter, He only says, 'Be,' and it is. Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path. But the factions have differed among themselves. So woe to those who disbelieve from the sight of a tremendous day. They will hear and see on the day they come to Us, but the wrongdoers today are in clear error. And warn them, O Muhammad, of the day when the punishment will come upon them, and then they will not be able to avert it, nor will they be reprieved. And if they turn away, know that Allah intends to punish them for some of their sins. Indeed, most of the people are not believers. And if you could see when they will be made to stand before the Fire and will say, 'Oh, we wish we could return [to the world], and not deny the signs of our Lord and be among the believers.' But what they concealed before has [now] become apparent to them. And if they were returned, they would revert to that which they were forbidden. And indeed, they are liars. And say, 'If you were inhabited by an everlasting home in the Garden of Eden and you were given [its] provision, [you would still disbelieve]. And [even if] you were to live there a thousand years - that [still] would not be good for you, [O disbelievers], compared to that which Allah will bring about for those who [truly] believe. And to those who are patient, their reward is never going to fail.' Say, 'Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that which you are impatient for. The decision is only for Allah. He declares the truth, and He is the best of judges.' Say, 'If what you want is indeed the last judgment, then indeed, the wrongdoers will not have any friends.' And your Lord is certainly forgiving and merciful to those [who do good].

Entity

Verse

Jesus

Remind

Recite the verse that indicates that Allah (Exalted is He) raised Jesus (peace be upon him) to Him.

The Family Of 'Imrân

[ 55 ]

Quran Surah 3 Ayah 55: When Allah Said: ‘O ‘Isa (Jesus), I Will Surely Bring Your Term Of Life To Completion; And I Am About To Lift You Towards Myself (In The Heavens), And Deliver You From The Disbelievers, And Exalt Your Followers Above (These) Disbelievers Till The Day Of Resurrection. Then To Me You All Have To Return. So I Shall Judge Between You In The Matters About Which You Used To Dispute.’

[{"index": 60, "q_src_id": 61, "surah": 3, "ayah": 55, "ayah_en": "When Allah Said: \u2018O \u2018Isa (Jesus), I Will Surely Bring Your Term Of Life To Completion; And I Am About To Lift You Towards Myself (In The Heavens), And Deliver You From The Disbelievers, And Exalt Your Followers Above (These) Disbelievers Till The Day Of Resurrection. Then To Me You All Have To Return. So I Shall Judge Between You In The Matters About Which You Used To Dispute.\u2019"}]

62

لخص الله تبارك وتعالى معجزة خلق عيسىعليه السلام في آية . أذكرها مع الشرح .

الآية هي :إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثِمَّ قَالَ لَهُ كُن فَيَكُونُ{59}آل عمران. إن مثل عيسى و شأنه الغريب عند الله كمثل آدم أي كشأنه في خلقه من غير أم ولا أب وهو من تشبيه الغريب بالأغرب ليكون أقطع للخصم وأوقع في النفس (خلقه من تراب ثم قال له كن) بشراً (فيكون) أي فكان وكذلك عيسى قال له كن من غير أب فكان .

اذكر

عيسى

آية

كيان

آدم

عيسى

QA

62

F

آل عمران

3

59

The verse is: 'Indeed, the example of Jesus with Allah is like that of Adam. He created him from dust; then He said to him, 'Be,' and he was.' (3:59) The example of Jesus and his strange affair with Allah is like that of Adam. He created him without a father or a mother, and he created him from dust; then He said to him, 'Be,' and he was. Similarly, Jesus was told, 'Be,' and he was, without a father.

Entity

Verse

Jesus

Adam

Jesus

Remember

Can you summarize the miracle of Jesus' creation as mentioned in a verse of the Quran, and also provide an explanation of it?

The Family Of 'Imrân

[ 59 ]

Quran Surah 3 Ayah 59: Surely, The Example Of ‘Isa (Jesus) In The Sight Of Allah Is The Same As That Of Adam Whom He Formed From Clay, Then Said (To Him): ‘Be.’ And He Became.

[{"index": 61, "q_src_id": 62, "surah": 3, "ayah": 59, "ayah_en": "Surely, The Example Of \u2018Isa (Jesus) In The Sight Of Allah Is The Same As That Of Adam Whom He Formed From Clay, Then Said (To Him): \u2018Be.\u2019 And He Became."}]

63

اذكر آية المباهلة في القرآن الكريم . وما هي المباهلة ؟ وما قصتها ؟

آية المباهلة هي :فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ{61}آل عمران."- والمباهلة هي التضرع في الدعاء (فنجعل لعنة الله على الكاذبين بأن نقول: اللهم العن الكاذب في شأن عيسى) وقد دعا صلى الله عليه وسلم وفد نجران لذلك لما حاجوه به فقالوا: حتى ننظر في أمرنا ثم نأتيك فقال ذو رأيهم: لقد عرفتم نبوته وأنه ما باهل قوم نبيا إلا هلكوا فوادعوا الرجل وانصرفوا فأتوا الرسول صلى الله عليه وسلم وقد خرج ومعه الحسن والحسين وفاطمة وعلي وقال لهم: إذا دعوت فأمِّنوا فأبوا أن يلاعنوا وصالحوه على الجزية رواه أبو نُعيم ، وعن ابن عباس قال: لو خرج الذين يباهلون لرجعوا لا يجدون مالا ولا أهلا ، وروي: لو خرجوا لاحترقوا."

اذكر

المباهلة

آية

كيان

اسم آية

null

QA

63

F

آل عمران

3

61

The verse of mutual imprecation is: 'But whoever disputes with you in this matter after [knowledge] has come to you - say, 'Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke [Allah's] curse upon the liars.' (3:61) Mutual imprecation is an invocation in supplication (we make the curse of Allah upon the liars by saying: 'O Allah, curse the liar regarding Jesus.') And the Prophet (peace be upon him) called upon the delegation of Najran for this when they disputed with him. They said, 'Until we consider our affair, then we will come to you.' Their wise man said, 'You have already known his prophethood, and no people have ever been left without a prophet, and they all perished.' So they invoked the man and left. Then they came to the Prophet (peace be upon him) who had come out with Hasan, Husain, Fatima, and Ali. He said to them, 'When you invoke, then bear witness.' But they refused to invoke, and they made peace with him regarding the jizya. This was narrated by Abu Nu'aim. And Ibn Abbas said, 'If those who invoke had come out, they would not have found any wealth or family.' And it was also narrated, 'If they had come out, they would have been burned.'

Entity

Verse

Name of the verse

The Challenge

Remember

Recite the verse of Al-Mubāhala in the Quran. What is Al-Mubāhala? And what is its story?

The Family Of 'Imrân

[ 61 ]

Quran Surah 3 Ayah 61: So, If Someone Contends With You About ‘Isa (Jesus) After Knowledge Has Come To You, Say: ‘Come, Let Us (Jointly) Call Our Sons And Your Sons, Our Women And Your Women, And Ourselves And Yourselves (At The Same Place). Then Let Us Supplicate Fervently (I.E., Most Submissively) And Invoke The Curse Of Allah Upon The Liars.’

[{"index": 62, "q_src_id": 63, "surah": 3, "ayah": 61, "ayah_en": "So, If Someone Contends With You About \u2018Isa (Jesus) After Knowledge Has Come To You, Say: \u2018Come, Let Us (Jointly) Call Our Sons And Your Sons, Our Women And Your Women, And Ourselves And Yourselves (At The Same Place). Then Let Us Supplicate Fervently (I.E., Most Submissively) And Invoke The Curse Of Allah Upon The Liars.\u2019"}]

64

يدعي اليهود أن إبراهيمعليه السلام يهودياً , ويدعي النصارى أن إبراهيم عليه السلامنصرانياً .بماذا رد القرآن عليهم ؟ اشرح .

رد القرآن عليهم فقال الله تعالى : يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلاَّ مِن بَعْدِهِ أَفَلاَ تَعْقِلُونَ{65}هَاأَنتُمْ هَؤُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ{66} مَا كَانَ إِبْرَاهِيمُ يَهُودِيّاً وَلاَ نَصْرَانِيّاً وَلَكِن كَانَ حَنِيفاً مُّسْلِماً وَمَا كَانَ مِنَ الْمُشْرِكِينَ{67} إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّهُ وَلِيُّ الْمُؤْمِنِينَ{68}آل عمران ." ونزل لما قال اليهود: إبراهيم يهودي ونحن على دينه ، وقالت النصارى كذلك: يا أهل الكتاب لم تخاصمون في إبراهيم بزعمكم أنه على دينكم وما أنزلت التوراة والإنجيل إلا من بعده بزمن طويل وبعد نزولهما حدثت اليهودية والنصرانية أفلا تعقلون بطلان قولكم. ها أنتم خاصمتم فيما لكم به علم من أمر موسى وعيسى وزعمكم أنكم من دينهما فلم تخاصمون فيما ليس لكم به علم من شأن إبراهيم والله يعلم شأنه وأنتم لا تعلمون. و قال تعالى تبرئة لإبراهيم: ما كان إبراهيم يهودياً ولا نصرانياً ولكن كان حنيفاً مائلاً عن الأديان كلها إلى الدين القيم مسلماً موحداً وما كان من المشركين , إن أحق الناس بإبراهيم هم الذين اتبعوه في زمانه وهذا النبي أي محمد صلى الله عليه وسلم لموافقته له في أكثر شرعه والذين آمنوا من أمته فهم الذين ينبغي أن يقولوا نحن على دينه لا أنتم والله ولي المؤمنين أي ناصرهم وحافظهم."

بماذا

إبراهيم

قول

وصف

أهل الكتاب(اليهود والنصارى)

الكتب السماوية الأخرى

QA

64

D

آل عمران

3

65,66,67,68

God said, 'O People of the Book, why do you argue about Abraham, when the Torah and the Gospel were only revealed after him? Do you not understand?'

Description

Say

Other Heavenly Books

People of the Book (Jews and Christians)

Ibrahim

Why

The Jews claim that Ibrahim (peace be upon him) was a Jew, and the Christians claim that he was a Christian. How does the Quran respond to them? Explain.

The Family Of 'Imrân

[ 65, 66, 67, 68 ]

Quran Surah 3 Ayah 65: O People Of The Book! Why Do You Dispute About Ibrahim ([Abraham] I.E., Why Do You Regard Him As A Jew Or A Christian])? The Truth Is That The Torah And The Injil ([The Gospel] On Which Both Your Religions Are Based) Were Sent Down After His Time. Have You Not Even (This Much) Sense? Quran Surah 3 Ayah 66: Listen! You Are The People Who Have Also Been Disputing About Matters Of Which You Had (But Some) Knowledge. But Why Do You Dispute About Things Of Which You Have No Knowledge (At All)? And Allah Knows But You Do Not Know. Quran Surah 3 Ayah 67: Ibrahim (Abraham) Was Neither A Jew Nor A Christian; He Was A (True) Muslim, Far Detached From All Heresy And Falsehood. Nor Was He One Of The Polytheists. Quran Surah 3 Ayah 68: Certainly, The Nearest Of The People To Ibrahim (Abraham), (And The Most Deserving) Are Those Who Have Followed Him (In His Din [Religion]). And (They) Are No Other Than This Messenger (Blessings And Peace Be Upon Him) And Those Who Have Believed (In Him). And Allah Is The Helper Of The Believers.

[{"index": 63, "q_src_id": 64, "surah": 3, "ayah": 65, "ayah_en": "O People Of The Book! Why Do You Dispute About Ibrahim ([Abraham] I.E., Why Do You Regard Him As A Jew Or A Christian])? The Truth Is That The Torah And The Injil ([The Gospel] On Which Both Your Religions Are Based) Were Sent Down After His Time. Have You Not Even (This Much) Sense?"}, {"index": 63, "q_src_id": 64, "surah": 3, "ayah": 66, "ayah_en": "Listen! You Are The People Who Have Also Been Disputing About Matters Of Which You Had (But Some) Knowledge. But Why Do You Dispute About Things Of Which You Have No Knowledge (At All)? And Allah Knows But You Do Not Know."}, {"index": 63, "q_src_id": 64, "surah": 3, "ayah": 67, "ayah_en": "Ibrahim (Abraham) Was Neither A Jew Nor A Christian; He Was A (True) Muslim, Far Detached From All Heresy And Falsehood. Nor Was He One Of The Polytheists."}, {"index": 63, "q_src_id": 64, "surah": 3, "ayah": 68, "ayah_en": "Certainly, The Nearest Of The People To Ibrahim (Abraham), (And The Most Deserving) Are Those Who Have Followed Him (In His Din [Religion]). And (They) Are No Other Than This Messenger (Blessings And Peace Be Upon Him) And Those Who Have Believed (In Him). And Allah Is The Helper Of The Believers."}]

65

فيمن نزلت هذه الآية ؟وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلاَّ أَنفُسَهُمْ وَمَا يَشْعُرُونَ{69}آل عمران .

نزلت لما دعا اليهود معاذاً وحذيفةَ وعماراً إلى دينهم: (ودّت طائفة من أهل الكتاب لو يُضلُّونكم وما يُضلُّون إلا أنفسهم) لأن إثم إضلالهم عليهم والمؤمنون لا يطيعونهم فيه (وما يشعرون) بذلك .

فيمن

آية

ناس

عاقل

أهل الكتاب

حسدهم المؤمنين

QA

65

F

آل عمران

3

69

When the Jews called upon Uzza, Ubaydah, and 'Ammar to return to their religion, a group of the People of the Book wished that the Muslims would be misguided, but they only misguided themselves. The sin of their misguidance is upon them, and the believers do not obey them in this matter, and they are unaware of it.

Sensible

People

The Believers Envy

People of the Book

Verse

In

Who did this verse descend upon? 'And a party from among the people of the Scripture would have delighted you, if you had not been firm in faith, when they hear what you recite in the Qur'an, and they say, 'If only it had been revealed to us,' that they may use it as an argument against you. Say: 'If it had been revealed to you, you would have certainly been corrupt before them. So, do they not understand?' (3:69)

The Family Of 'Imrân

[ 69 ]

Quran Surah 3 Ayah 69: (O Muslims!) A Section Of The People Of The Book (Intensely) Desire To, Somehow, Lead You Astray, But They Have Led Astray Only Themselves Whilst They Have No Sense (Of It).

[{"index": 64, "q_src_id": 65, "surah": 3, "ayah": 69, "ayah_en": "(O Muslims!) A Section Of The People Of The Book (Intensely) Desire To, Somehow, Lead You Astray, But They Have Led Astray Only Themselves Whilst They Have No Sense (Of It)."}]

66

فيمن نزلت هذه الآية ؟وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لاَّ يُؤَدِّهِ إِلَيْكَ إِلاَّ مَا دُمْتَ عَلَيْهِ قَآئِماً ذَلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي الأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ{75}آل عمران.

نزلت في عبد الله بن سلام عندما أودعه رجل ألفا ومائتي أوقية ذهباً فأداها إليه وفي كعب بن الأشرف استودعه قرشي ديناراً فجحده ولم يؤده .

فيمن

آية

ناس

عاقل

الأمانة

QA

66

F

آل عمران

3

75

The verse was revealed regarding Abd Allah ibn Salam when a man entrusted him with one hundred and fifty ounces of gold, which he returned, and in the case of K'ab ibn al-Ashraf, a Qurashi dinar was entrusted to him, but he denied it and did not return it.

Reasonable

People

Honesty

Trustworthiness

verse

In

Who did this verse descend upon? And among the People of the Book, there are those who, if you entrust them with a qintar, they will return it to you, and there are those who, if you entrust them with a dinar, they will only return it to you while you are present. That is because they say, 'There is no way for us with the unlettered,' and they speak lies against Allah, and they know it. (3:75)

The Family Of 'Imrân

[ 75 ]

Quran Surah 3 Ayah 75: And Amongst The People Of The Book There Are A Type That If You Trust Him With A Heap Of Wealth, He Will Return It To You. And Some Amongst Them Are Such That If You Trust Him With One Dinar (A Gold Coin), He Will Not Return It To You Unless You Keep Standing Over Him. That Is Because They Say: ‘There Is No Blame On Us In The Matter Of The Illiterate.’ And They Fabricate A Lie Against Allah And They Know It Themselves (As Well).

[{"index": 65, "q_src_id": 66, "surah": 3, "ayah": 75, "ayah_en": "And Amongst The People Of The Book There Are A Type That If You Trust Him With A Heap Of Wealth, He Will Return It To You. And Some Amongst Them Are Such That If You Trust Him With One Dinar (A Gold Coin), He Will Not Return It To You Unless You Keep Standing Over Him. That Is Because They Say: \u2018There Is No Blame On Us In The Matter Of The Illiterate.\u2019 And They Fabricate A Lie Against Allah And They Know It Themselves (As Well)."}]

67

فيمن نزلت هذه الآية ؟ وما المناسبة ؟إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللّهِ وَأَيْمَانِهِمْ ثَمَناً قَلِيلاً أُوْلَـئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللّهُ وَلاَ يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ{77}آل عمران.

نزلت في اليهود لما بدلوا نعت النبي صلى الله عليه وسلم وعهد الله إليهم في التوراة وفيمن حلف كاذباً في دعوى أو في بيع سلعة: إن الذين يستبدلون بعهد الله إليهم في الإيمان بالنبي وأداء الأمانة وحلفهم به تعالى كاذبين ثمنا قليلا من الدنيا ,أولئك لا نصيب لهم في الآخرة ولا يكلمهم الله, غضبا ولا ينظر إليهم أي لا يرحمهم يوم القيامة ولا يطهرهم ولهم عذاب مؤلم .

فيمن

آية

ناس

عاقل

نقض العهد

null

QA

67

F

آل عمران

3

77

When the Jews altered the description of the Prophet, may Allah bless him and grant him peace, and broke their covenant with Allah in the Torah, and substituted false oaths in their disputes or transactions, those who exchange the covenant of Allah for disbelief in the Prophet and breach of trust, and their false oaths with Him, shall have a small portion in this world, and no share in the Hereafter. Allah will not speak to them, nor will He look at them, nor will He purify them. For them is a painful punishment.

Wise

People

Breaking the covenant

Verse

In

Who did this verse descend upon, and what is the occasion? 'Those who sell Allah's covenant and their oaths for a small price, they shall have no share in the hereafter, and Allah will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them; for them is a painful punishment.' (3:77)

The Family Of 'Imrân

[ 77 ]

Quran Surah 3 Ayah 77: Certainly, Those Who Sell The Promise Of Allah And Their Own Oaths For A Small Price, It Is They Who Will Not Have Any Share In The Hereafter. And On The Day Of Resurrection Allah Will Neither Speak To Nor Look At Them, Nor Will He Purify Them, And For Them Will Be Painful Torment.

[{"index": 66, "q_src_id": 67, "surah": 3, "ayah": 77, "ayah_en": "Certainly, Those Who Sell The Promise Of Allah And Their Own Oaths For A Small Price, It Is They Who Will Not Have Any Share In The Hereafter. And On The Day Of Resurrection Allah Will Neither Speak To Nor Look At Them, Nor Will He Purify Them, And For Them Will Be Painful Torment."}]

68

في أي مناسبة نزلت هذه الآية ؟مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَاداً لِّي مِن دُونِ اللّهِ وَلَـكِن كُونُواْ رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ{79}آل عمران.

نزلت لما قال نصارى نجران إن عيسى أمرهم أن يتخذوه رباً ولما طلب بعض المسلمين السجود لمحمد صلى الله عليه وسلم.

في أيّ

مناسبة

حدث تاريخي

حدث

null

QA

68

F

آل عمران

3

79

The verse was revealed when the Christians of Najran said, 'Jesus commanded us to make him our Lord,' and some Muslims asked the Prophet Muhammad (peace be upon him) to prostrate to him.

Event

Historical Event

null

Occasion

In Which

On which occasion was this verse revealed: 'And it is not fitting for a man that Allah should give him the Book, the Judgment, the Prophethood, and then he should say to men, 'Be my servants rather than Allah's.' But [he would say], 'Be you learned in what you learned of the Book, and establish regular prayer. This is My path, straight, so follow it.' - Al 'Imran 79

The Family Of 'Imrân

[ 79 ]

Quran Surah 3 Ayah 79: No Human Being Whom Allah Blesses With The Book And Wisdom And Prophethood Has The Right To Say To The People: ‘Be My Servants Instead Of Allah’S.’ (He Would Rather Say:) ‘Be The Devotees Of Allah Because You Teach The Book And Because You Study It Yourselves As Well.’

[{"index": 67, "q_src_id": 68, "surah": 3, "ayah": 79, "ayah_en": "No Human Being Whom Allah Blesses With The Book And Wisdom And Prophethood Has The Right To Say To The People: \u2018Be My Servants Instead Of Allah\u2019S.\u2019 (He Would Rather Say:) \u2018Be The Devotees Of Allah Because You Teach The Book And Because You Study It Yourselves As Well.\u2019"}]

69

ما الآية الدالة على أن من طلب غير الإسلام ديناً فهو خاسر ؟

وَمَن يَبْتَغِ غَيْرَ الإِسْلاَمِ دِيناً فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ{85}آل عمران .

من

الإسلام

آية

كيان

حقيقة الإسلام

الدين عند الله

QA

69

F

آل عمران

3

85

And whoever seeks a religion other than Islam, it will never be accepted from him, and in the Hereafter, he will be among the losers.

Entity

Verse

Religion Is With God

The Truth of Islam

Islam

From

What is the verse that indicates that anyone who seeks a religion other than Islam is a loser?

The Family Of 'Imrân

[ 85 ]

Quran Surah 3 Ayah 85: And Whoever Seeks A Din (Religion) Other Than Islam That Shall Not At All Be Accepted From Him, And He Will Be Amongst The Losers In The Hereafter.

[{"index": 68, "q_src_id": 69, "surah": 3, "ayah": 85, "ayah_en": "And Whoever Seeks A Din (Religion) Other Than Islam That Shall Not At All Be Accepted From Him, And He Will Be Amongst The Losers In The Hereafter."}]

70

فيمن نزلت هذه الآية ؟ اشرحها .إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْراً لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ{90}آل عمران.

نزلت في اليهود .إن الذين كفروا بعيسى وهم اليهود بعد إيمانهم بموسى ثم ازدادوا كفراً بمحمد صلى الله عليه وسلم لن تقبل توبتهم إذا غرغروا أو ماتوا كفارا وأولئك هم الضالون.

فيمن

آية

ناس

عاقل

صفات الكفار

الكافرون

QA

70

D

آل عمران

3

90

The verse was revealed regarding the Jews. Those who disbelieved in Jesus, and they are the Jews, after believing in Moses, and then increased in their disbelief towards Muhammad (peace be upon him), their repentance will not be accepted if they die while disbelieving. Those are the misguided ones.

Wise

People

The Disbelievers

Characteristics of the disbelievers

Verse

In

Who did this verse descend upon? Explain it. 'Indeed, those who disbelieved after their belief, then increased in disbelief - their repentance will not be accepted, and those are the ones astray.' (3:90)

The Family Of 'Imrân

[ 90 ]

Quran Surah 3 Ayah 90: Assuredly, The People Who Disbelieve After Accepting Belief And Then Advance In Disbelief, Their Repentance Will Not Be Accepted At All, And It Is They Who Have Lost The Right Path.

[{"index": 69, "q_src_id": 70, "surah": 3, "ayah": 90, "ayah_en": "Assuredly, The People Who Disbelieve After Accepting Belief And Then Advance In Disbelief, Their Repentance Will Not Be Accepted At All, And It Is They Who Have Lost The Right Path."}]

71

اذكر سبب نزول هذه الآيات .كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ{93}فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ{94}آل عمران .

نزلت لما قال اليهود للنبي صلى الله عليه وسلم إنك تزعم أنك على ملة إبراهيم – وكان يعقوب عليه السلام لا يأكل لحوم الإبل وألبانها- فقال الله تعالى: كلُّ الطعام كان حلالاً لبني إسرائيل إلا ما حرَّم يعقوب على نفسه وهو الإبل لما حصل له عرق النسا بالفتح والقصر فنذر إن شفي لا يأكلها فحُرِّم عليه (من قبل أن تنزل التوراة) وذلك بعد إبراهيم ولم تكن على عهده حراما كما زعموا (قل) لهم (فأتوا بالتوراة فاتلوها) ليتبين صدق قولكم (إن كنتم صادقين) فيه فبهتوا ولم يأتوا بها قال تعالى: (فمن افترى على الله الكذب من بعد ذلك) أي ظهور الحجة بأن التحريم إنما كان من جهة يعقوب لا على عهد إبراهيم (فأولئك هم الظالمون) المتجاوزون الحق إلى الباطل .

اذكر

آية

سبب

وصف

الطعام والأغذية

null

QA

71

F

آل عمران

3

93,94

When the Jews said to the Prophet Muhammad (peace be upon him), 'You claim to follow the religion of Abraham, but Jacob (peace be upon him) did not eat beef or drink its milk,' Allah revealed: 'All food was lawful for the children of Israel except what Jacob had prohibited for himself due to his personal vow, which was beef. This prohibition was before the Torah was revealed and was not a part of Abraham's time as they claimed. (Say to them), 'Bring the Torah if you are truthful, so we can verify your claim.' But they could not produce it. Allah said: 'Then whoever invents a lie against Allah after this, they are indeed wrongdoers.'

Description

Reason

Food and Beverages

Verse

Remind

Recite the reason for the revelation of these verses: 'All food was lawful for the Children of Israel except what Israel made unlawful for itself before the Torah was revealed. Say, 'Bring the Torah and recite it, if you are truthful.' Whoever invents a lie against Allah after this is indeed a wrongdoer.' (Al-Imran 93-94)

The Family Of 'Imrân

[ 93, 94 ]

Quran Surah 3 Ayah 93: Before The Revelation Of The Torah, Everything Edible Was Lawful For The Children Of Israel Except Those (Things) Ya‘Qub (Jacob) Had Declared Forbidden For Himself. Say: ‘Bring The Torah And Read It Out If You Are Truthful.’ Quran Surah 3 Ayah 94: So, Whoever Fabricates A Lie Against Allah Even After This, Then It Is They Who Are The Wrongdoers.

[{"index": 70, "q_src_id": 71, "surah": 3, "ayah": 93, "ayah_en": "Before The Revelation Of The Torah, Everything Edible Was Lawful For The Children Of Israel Except Those (Things) Ya\u2018Qub (Jacob) Had Declared Forbidden For Himself. Say: \u2018Bring The Torah And Read It Out If You Are Truthful.\u2019"}, {"index": 70, "q_src_id": 71, "surah": 3, "ayah": 94, "ayah_en": "So, Whoever Fabricates A Lie Against Allah Even After This, Then It Is They Who Are The Wrongdoers."}]

72

ما هو أول بيت وضع للتعبد في الأرض ؟

هو بيت الله الحرام (الكعبة المشرفة) بمكة المكرمة . إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكاً وَهُدًى لِّلْعَالَمِينَ{96}آل عمران .

ما

بيت

دار العبادة

موقع

الكعبة المشرفة

دار العبادة

QA

72

F

آل عمران

3

96

The Holy House of Allah (The Kaaba) is in Makkah Al Mukarramah. Indeed, the first house established for people is the one at Bakkah - blessed and a guidance for the worlds. [3:96]

Site

House Of Worship

The Kaaba

House

No

What is the first house built for worship on Earth?

The Family Of 'Imrân

[ 96 ]

Quran Surah 3 Ayah 96: The First House Ever Constructed For Mankind (To Worship Allah) Is Indeed The One In Mecca, Teeming With Blessings And (The Centre Of) Guidance For The Whole World.

[{"index": 71, "q_src_id": 72, "surah": 3, "ayah": 96, "ayah_en": "The First House Ever Constructed For Mankind (To Worship Allah) Is Indeed The One In Mecca, Teeming With Blessings And (The Centre Of) Guidance For The Whole World."}]

73

ما سبب نزول هذه الآية :يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ فَرِيقاً مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ{100}آل عمران.

نزلت لما مر بعض اليهود على الأوس والخزرج وغاظهم تألفهم فذكروهم بما كان بينهم في الجاهلية من الفتن فتشاجروا وكادوا يقتتلون .

ما

آية

سبب

وصف

متابعة الكفر

null

QA

73

F

آل عمران

3

100

When some Jews passed by the tribes of Aws and Khazraj, they were annoyed by their alliance, so they reminded them of the enmity between them during the pre-Islamic period, which led to a dispute and they were on the verge of fighting each other.

Description

Reason

Following the disbelievers

Verse

No

What is the reason for the revelation of this verse: 'O you who have believed, if you obey a group from those who were given the Scripture, they will make you disbelievers after your belief.' (3:100)

The Family Of 'Imrân

[ 100 ]

Quran Surah 3 Ayah 100: O Believers! If You Obey Any Section Of The People Of The Book, They Will Turn You Back To Disbelief After You Have (Embraced) Faith.

[{"index": 72, "q_src_id": 73, "surah": 3, "ayah": 100, "ayah_en": "O Believers! If You Obey Any Section Of The People Of The Book, They Will Turn You Back To Disbelief After You Have (Embraced) Faith."}]

74

فيمن نزلت هذه الآية :وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعاً وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ{103}آل عمران .

في قبيلتي الأوس والخزرج .

فيمن

آية

ناس

عاقل

الاتحاد واتباع الصراط المستقيم

المجتمع

QA

74

F

آل عمران

3

103

In the tribes of Aus and Khazraj.

Rational

People

Society

Union and following the straight path

Verse

In

Who did this verse descend upon: 'And hold fast, all of you together, to the rope of Allah, and do not become divided. And remember Allah's favor upon you - how you were enemies, then He brought your hearts together and you became, by His favor, brothers. And you were on the brink of a pit of fire, then He saved you from it. Thus does Allah make clear to you His verses, that you may be guided.' (3:103)

The Family Of 'Imrân

[ 103 ]

Quran Surah 3 Ayah 103: And Hold Fast To The Rope Of Allah, All Of You Together, And Do Not Generate Dissension And Factions. But Call To Mind The Blessing Of Allah Upon You When You Were Enemies (One To Another). Then He Created The Bond Of Love Amongst Your Hearts, And By His Blessing You Became Brothers. And You (Had Reached) The Brink Of A Pit Of The Fire (Of Hell) But He Rescued You From It. That Is How Allah Elaborates His Signs To You That You May Take Guidance To The Right Path.

[{"index": 73, "q_src_id": 74, "surah": 3, "ayah": 103, "ayah_en": "And Hold Fast To The Rope Of Allah, All Of You Together, And Do Not Generate Dissension And Factions. But Call To Mind The Blessing Of Allah Upon You When You Were Enemies (One To Another). Then He Created The Bond Of Love Amongst Your Hearts, And By His Blessing You Became Brothers. And You (Had Reached) The Brink Of A Pit Of The Fire (Of Hell) But He Rescued You From It. That Is How Allah Elaborates His Signs To You That You May Take Guidance To The Right Path."}]

75

من هم الذين تفرقوا واختلفوا في هذه الآية ؟وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ{105}آل عمران.

هم اليهود والنصارى .

من

آية

ناس

عاقل

اليهود والنصارى

null

QA

75

F

آل عمران

3

105

They are the Jews and the Christians.

Reasonable

People

The Jews and Christians

verse

From

Who are those who have differed and disagreed about this verse: 'And do not be like those who are divided and differed after clear proofs have come to them, and those will have a great punishment.' (Al-Imran 3:105)

The Family Of 'Imrân

[ 105 ]

Quran Surah 3 Ayah 105: And Become Not Like Those Who Split Into Sects And Dissented Even After Manifest Signs Had Reached Them. And It Is They Who Will Suffer Grievous Torment,

[{"index": 74, "q_src_id": 75, "surah": 3, "ayah": 105, "ayah_en": "And Become Not Like Those Who Split Into Sects And Dissented Even After Manifest Signs Had Reached Them. And It Is They Who Will Suffer Grievous Torment,"}]

76

لماذا كانت أمة محمد صلى الله عليه وسلم خير أمة أخرجت للناس ؟

لأنهم يأمرون بالمعروف وينهون عن المنكر ويؤمنون بالله . والدليل :ُكنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْراً لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ{110}آل عمران .

لماذا

خير أمة

سبب

وصف

الدعوة إلى الله

null

QA

76

F

آل عمران

3

110

They enjoin what is right and forbid what is wrong and believe in Allah. And the proof of that is: 'You were the best nation produced [as an example] for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.' (3:110)

Description

Reason

The call to God

Best nation

Why

Why was the nation of Muhammad (peace be upon him) the best nation brought forth for the people?

The Family Of 'Imrân

[ 110 ]

Quran Surah 3 Ayah 110: You Are The Best Community Brought Forth For (The Guidance Of) Mankind: You Enjoin Righteousness, Forbid Evil And Believe In Allah. Had The People Of The Book Also Embraced Faith, That Would Certainly Have Been In Their Favour. There Are Some Amongst Them Who Believe, Whilst The Majority Of Them Are Disobedient.

[{"index": 75, "q_src_id": 76, "surah": 3, "ayah": 110, "ayah_en": "You Are The Best Community Brought Forth For (The Guidance Of) Mankind: You Enjoin Righteousness, Forbid Evil And Believe In Allah. Had The People Of The Book Also Embraced Faith, That Would Certainly Have Been In Their Favour. There Are Some Amongst Them Who Believe, Whilst The Majority Of Them Are Disobedient."}]

77

في أي مناسبة نزلت هذه الآية ؟َليْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذَّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ{128}آل عمران.

لما كسرت رباعيته صلى الله عليه وسلم وشج وجهه يوم أحد وقال: كيف يفلح قوم خضبوا وجه نبيهم بالدم نزلت: ليس لك من الأمر شيء بل الأمر لله فاصبر (أو) بمعنى إلى أن يتوب عليهم الله تعالى بالإسلام (أو) يعذبهم فإنهم ظالمون بالكفر.

في أيّ

مناسبة

غزوة

كيان

غزوة أحد

null

QA

77

F

آل عمران

3

128

When the Prophet's (pbuh) tooth was broken and his face was wounded on the day of Uhud, and he said, 'How can a people succeed who have stained the face of their prophet with blood?' it was revealed: 'You have no control over the matter, but Allah has control over all things, so be patient.' (Or) meaning: 'Until Allah turns towards them in Islam, or until He punishes them, for they are indeed wrongdoers by their disbelief.'

Entity

Campaign

Battle of Uhud

Occasion

In Which

In which occasion was this verse revealed: 'You have no control over them, either to direct them, or they will be righteous. (128) Al 'Imran 3:128'

The Family Of 'Imrân

[ 128 ]

Quran Surah 3 Ayah 128: (O Beloved! Now) This Matter Is Not Your Concern, Whether Allah Enables Them To Repent Or Torments Them, Because They Are The Transgressors.

[{"index": 76, "q_src_id": 77, "surah": 3, "ayah": 128, "ayah_en": "(O Beloved! Now) This Matter Is Not Your Concern, Whether Allah Enables Them To Repent Or Torments Them, Because They Are The Transgressors."}]

78

في أي مناسبة نزلت هذه الآية ؟قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ{137}آل عمران.

ونزل في هزيمة أحد: قد مضت من قبلكم أي طرائق في الكفار بإمهالهم ثم أخذهم فسيروا أيها المؤمنون في الأرض فانظروا كيف كان عاقبة المكذبين للرسل أي آخر أمرهم من الهلاك فلا تحزنوا لغلبتهم فأنا أمهلهم لوقتهم .

في أيّ

مناسبة

غزوة

كيان

غزوة أحد

السير والنظر في عاقبة الماضين

QA

78

F

آل عمران

3

137

And it was revealed about the defeat of Uhud: 'Indeed, you have already experienced many ways from those before you in the disbelievers, by being lenient with them, then seized them, so observe, O you who believe, the outcome of those who disbelieved in the messengers, and their end was that they were destroyed. So do not be saddened by their hastening, for I am giving them respite.'

Entity

Campaign

To Walk And Look At The Consequences Of The Past

Battle of Uhud

Occasion

In Which

In which occasion was this verse revealed? 'There have been before you examples of those who did wrong. So travel through the land and observe how was the end of those who denied (the truth).' - Al 'Imran 137

The Family Of 'Imrân

[ 137 ]

Quran Surah 3 Ayah 137: Before You Many Codes (Of Divine Law) Have Passed (For The Preceding Nations). So Travel In The Earth And Observe What Was The End Of Those Who Belied!

[{"index": 77, "q_src_id": 78, "surah": 3, "ayah": 137, "ayah_en": "Before You Many Codes (Of Divine Law) Have Passed (For The Preceding Nations). So Travel In The Earth And Observe What Was The End Of Those Who Belied!"}]

79

ذكرت هذه الآية غزوتان من غزوات المسلمين فما هما ؟اشرح الآية .إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ{140}آل عمران.

غزوة بدر, وغزوة أحد . إن يصبكم بأُحُد جهد من جرح ونحوه فقد مس الكفار قرح مثله ببدر وتلك الأيام نصرفها بين الناس يوما لفرقة ويوما لأخرى ليتعظوا وليعلم الله الذين أخلصوا في إيمانهم من غيرهم ويتخذ منكم من يكرمهم بالشهادة والله لا يحب الكافرين أي يعاقبهم وما ينعم به عليهم استدراج .

فما

غزوة

كيان

غزوة أحد

الغزوات

QA

79

D

آل عمران

3

140

The battles of Badr and Uhud. If you were to be struck at Uhud with an injury, similar to that which the disbelievers suffered at Badr, we would commemorate those days among people, one by one, so that they may be reminded and Allah may distinguish those who are sincere in their faith from those who are not. He loves not the disbelievers, and He will punish them. Whatever blessings He bestows upon them is but to test them.

Entity

Campaign

The Campaigns

Battle of Uhud

Military Campaign

So

What are the two battles mentioned in this verse from the battles of the Muslims? Explain the verse.

The Family Of 'Imrân

[ 140 ]

Quran Surah 3 Ayah 140: If You Have Received A Blow (Now, Then Remember That) They Too Have Received A Similar Blow Already. These Are The Days Which We Rotate Amongst People. And These (Ups And Downs) Occur So That Allah May Distinguish The Identity Of True Believers And Bestow Upon Some Of You The Status Of Martyrs. And Allah Does Not Like The Wrongdoers.

[{"index": 78, "q_src_id": 79, "surah": 3, "ayah": 140, "ayah_en": "If You Have Received A Blow (Now, Then Remember That) They Too Have Received A Similar Blow Already. These Are The Days Which We Rotate Amongst People. And These (Ups And Downs) Occur So That Allah May Distinguish The Identity Of True Believers And Bestow Upon Some Of You The Status Of Martyrs. And Allah Does Not Like The Wrongdoers."}]

80

أذكر الآيات التي تلخص ما حدث في غزوة أحد . اشرحها .

الآيات :وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ{152}إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ{153} ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاساً يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ{154}آل عمران."الشرح: ولقد صدقكم الله وعده إياكم بالنصر إذ تحسونهم أي تقتلونهم بإرادته حتى إذا فشلتم أي جبنتم عن القتال واختلفتم في الأمر أي أمر النبيصلى الله عليه وسلم بالمقام في سفح الجبل للرمي فقال بعضكم: نذهب فقد نصر أصحابنا ، وبعضكم: لا نخالف أمر النبي صلى الله عليه وسلم وعصيتم أمره فتركتم المركز لطلب الغنيمة من بعد ما أراكم الله تعالى ما تحبون من النصر وجواب إذا دل عليه ما قبله أي منعكم نصره , منكم من يريد الدنيا فترك المركز للغنيمة ومنكم من يريد الآخرة فثبت به حتى قتل كعبد الله بن جبير وأصحابه ثم رَدَّكم بالهزيمة عنهم أي الكفار ليمتحنكم فيظهر المخلص من غيره ولقد عفا عنكم ما ارتكبتموه والله ذو فضل على المؤمنين بالعفو. اذكروا إذ تبعدون في الأرض هاربين ولا تلوون أي تعرجون على أحد والرسول يدعوكم في أخراكم أي من ورائكم يقول: إليَّ عباد الله فجازاكم غمَّا بالهزيمة بغمٍّ بسبب غمكم للرسول بالمخالفة وقيل الباء بمعنى على ، أي مضاعفا على غم فوت الغنيمة لكيلا تحزنوا على ما فاتكم من الغنيمة ولا ما أصابكم من القتل والهزيمة والله خبير بما تعملون. ثم أنزل عليكم من بعد الغم أمنةً أمناً نعاساً يغشى طائفةً منكم وهم المؤمنون فكانوا يميدون تحت الحجف وتسقط السيوف منهم وطائفةٌ قد أهمتهم أنفسهم أي حملتهم على الهم فلا رغبة لهم إلا نجاتها دون النبي وأصحابه فلم يناموا وهم المنافقون يظنون بالله ظناً غير الظن الحق كظن الجاهلية حيث اعتقدوا أن النبي قتل أو لا ينصر , يقولون ما لنا من الأمر أي النصر الذي وعدناه شيء , قل لهم إن الأمر كله لله أي القضاء له يفعل ما يشاء , يخفون في أنفسهم ما لا يظهرون لك , يقولون لو كان لنا من الأمر شيء ما قتلنا ههنا أي لو كان الاختيار إلينا لم نخرج فلم نقتل لكن أخرجنا كرها , قل لهم لو كنتم في بيوتكم وفيكم من كتب الله عليه القتل لخرج الذين كتب و قضي عليهم القتل منكم الى مضاجعهم أي مصارعهم فيقتلوا ولم ينجهم قعودهم لأن قضاءه تعالى كائن لا محالة , و فعل ما فعل بأحد ليختبر الله ما في صدوركم أي قلوبكم من الإخلاص والنفاق وليميز ما في قلوبكم والله عليم بما في القلوب لا يخفى عليه شيء وإنما يبتلي ليظهر للناس."

ما

غزوة أحد

آية

كيان

غزوة أحد

الغزوات

QA

80

D

آل عمران

3

152,153,154

And indeed, Allah fulfilled His promise to you when you were killing them by His permission until you faltered and disagreed about the matter after [God had shown you] what you wished for. Among you are those who desire this world and among you are those who desire the Hereafter, then He turned you away from them [the enemy] to test you. And already has Allah forgiven you, and Allah is Ever Merciful to the believers.

Entity

Verse

The Campaigns

Battle of Uhud

Not

Recite the verses that summarize what happened in the Battle of Uhud. Explain them.

The Family Of 'Imrân

[ 152, 153, 154 ]

Quran Surah 3 Ayah 152: Surely, Allah Fulfilled His Promise To You When You Were Killing Them By His Command Until You Showed Cowardice And You Started Disputing About The Command (Of The Messenger [Blessings And Peace Be Upon Him]) And Later Disobeyed (Him), Whereas Allah Had Brought That Victory In Your Sight Which You Coveted. Amongst You Were Some Who Desired The Gains Of This World, And Some Others Who Sought Reward In The Hereafter. Then He Turned You Back From Them (Dominated) So That He Tests You. (Later, However,) He Pardoned You And Allah Is Most Gracious To The Believers. Quran Surah 3 Ayah 153: When You Were Running Away (In Panic) And Did Not Look Back At Anyone, And The Messenger (Blessings And Peace Be Upon Him) Was Calling You Out (Standing) Amongst The Party That Were (Steadfast) In Your Rear. Then He Inflicted Upon You Sorrows One After The Other (For Admonition And Training) So That You Might Not Grieve Over What You Had Lost And The Calamity That Had Befallen You. And Allah Is Well Aware Of Your Works. Quran Surah 3 Ayah 154: Then After Grief He Sent Down On You Calm (And Peace For Relief) In The Form Of A Slumber That Overtook A Party Of You, Whilst Another Party (Comprising Hypocrites Who) Were Only Worried About Their Own Souls Indulged In False Assumptions About Allah Which Were (Just) The Assumptions Of Ignorance. They Say: ‘Do We Too Have Anything (I.E., Authority) In This Matter?’ Say: ‘The Whole Matter Is In The Hand Of Allah.’ They Have Concealed In Their Hearts Things Which They Let Not Be Disclosed To You. They Say: ‘Had We Any Say In This Matter, We Would Not Have Been Slain Here.’ Say: ‘Even If You Had Been In Your Homes, Those For Whom Killing Was Decreed Would Have Come Over To Their Slaughter Places. And That Has Been (Done) So That Allah May Test What Is In Your Breasts, And Purge Exhaustively (The Apprehensions) Pent Up In Your Hearts. And Allah Has Thorough Knowledge Of The Secrets Of Breasts.

[{"index": 79, "q_src_id": 80, "surah": 3, "ayah": 152, "ayah_en": "Surely, Allah Fulfilled His Promise To You When You Were Killing Them By His Command Until You Showed Cowardice And You Started Disputing About The Command (Of The Messenger [Blessings And Peace Be Upon Him]) And Later Disobeyed (Him), Whereas Allah Had Brought That Victory In Your Sight Which You Coveted. Amongst You Were Some Who Desired The Gains Of This World, And Some Others Who Sought Reward In The Hereafter. Then He Turned You Back From Them (Dominated) So That He Tests You. (Later, However,) He Pardoned You And Allah Is Most Gracious To The Believers."}, {"index": 79, "q_src_id": 80, "surah": 3, "ayah": 153, "ayah_en": "When You Were Running Away (In Panic) And Did Not Look Back At Anyone, And The Messenger (Blessings And Peace Be Upon Him) Was Calling You Out (Standing) Amongst The Party That Were (Steadfast) In Your Rear. Then He Inflicted Upon You Sorrows One After The Other (For Admonition And Training) So That You Might Not Grieve Over What You Had Lost And The Calamity That Had Befallen You. And Allah Is Well Aware Of Your Works."}, {"index": 79, "q_src_id": 80, "surah": 3, "ayah": 154, "ayah_en": "Then After Grief He Sent Down On You Calm (And Peace For Relief) In The Form Of A Slumber That Overtook A Party Of You, Whilst Another Party (Comprising Hypocrites Who) Were Only Worried About Their Own Souls Indulged In False Assumptions About Allah Which Were (Just) The Assumptions Of Ignorance. They Say: \u2018Do We Too Have Anything (I.E., Authority) In This Matter?\u2019 Say: \u2018The Whole Matter Is In The Hand Of Allah.\u2019 They Have Concealed In Their Hearts Things Which They Let Not Be Disclosed To You. They Say: \u2018Had We Any Say In This Matter, We Would Not Have Been Slain Here.\u2019 Say: \u2018Even If You Had Been In Your Homes, Those For Whom Killing Was Decreed Would Have Come Over To Their Slaughter Places. And That Has Been (Done) So That Allah May Test What Is In Your Breasts, And Purge Exhaustively (The Apprehensions) Pent Up In Your Hearts. And Allah Has Thorough Knowledge Of The Secrets Of Breasts."}]

81

من هم الذين استزلهم الشيطان في الآية التالية؟إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ{155}آل عمران.

هم المسلمون بغزوة أحد إلا اثني عشر رجلاً . أزلهم الشيطان بوسوسته ببعض ما كسبوا من الذنوب وهو مخالفة أمر النبي .

من

المسلمون

ناس

عاقل

الشيطان

QA

81

F

آل عمران

3

155

The Muslims were only twelve men who were left behind in the Battle of Uhud. Satan caused them to disobey by making them sin, which was against the Prophet's command.

Reasonable

People

Satan

The Devil

Muslims

From

Who are those mentioned in the following verse that the devil misled? 'Indeed, those who turned back from among you on the day when the two armies met, only the devil made them slip because of some of what they had earned. But Allah has forgiven them. Indeed, Allah is Forgiving and Merciful.' (3:155)

The Family Of 'Imrân

[ 155 ]

Quran Surah 3 Ayah 155: Certainly, Those Of You Who Fled On That Day When The Two Armies Engaged In Fierce Fighting Were Only Caused By Satan To Slip, Owing To Some Act They Had Perpetrated. Allah Pardoned Them Indeed. He Is, Of Course, Most Forgiving, Most Forbearing.

[{"index": 80, "q_src_id": 81, "surah": 3, "ayah": 155, "ayah_en": "Certainly, Those Of You Who Fled On That Day When The Two Armies Engaged In Fierce Fighting Were Only Caused By Satan To Slip, Owing To Some Act They Had Perpetrated. Allah Pardoned Them Indeed. He Is, Of Course, Most Forgiving, Most Forbearing."}]

82

ما مناسبة نزول هذه الآية؟وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ{161}آل عمران.

نزلت لما فقدت قطيفة حمراء يوم أحد فقال بعض الناس: لعل النبي أخذها , وما ينبغي لنبي أن يخون في الغنيمة فلا تظنوا به ذلك , ومن يغلل يأت بما غل يوم القيامة حاملاً له على عنقه ثم توفى كل نفس الغال وغيره جزاء ما عملت وهم لا يظلمون شيئا.

ما

مناسبة

سبب

وصف

الغل

الأخلاق الذميمة

QA

82

F

آل عمران

3

161

When I lost a red cloak on a Sunday, some people said, 'Perhaps the Prophet took it.' It is not fitting for a prophet to cheat in the spoils of war, so do not suspect him of that. And whoever embezzles will bring what he embezzled on the Day of Judgment, carrying it on his neck. Then every soul will receive the reward for what it has done, and they will not be wronged in the least.

Description

Reason

The Good Morals

The lie

Occasion

No

What is the occasion of the revelation of this verse? 'And it is not for a prophet to deceive. And whoever deceives shall bring what he has deceived on the Day of Resurrection, then every soul will be recompensed what it earned, and they will not be wronged.' (3:161)

The Family Of 'Imrân

[ 161 ]

Quran Surah 3 Ayah 161: It Is Just Not Conceivable That Any Prophet Would Conceal Anything. And Whoever Hides Away (Another’S Right) Will Have To Bring Forth On The Day Of Resurrection Whatever He Had Held Back. Then Everyone Will Be Paid In Full For His Deeds, And They Will Not Be Wronged.

[{"index": 81, "q_src_id": 82, "surah": 3, "ayah": 161, "ayah_en": "It Is Just Not Conceivable That Any Prophet Would Conceal Anything. And Whoever Hides Away (Another\u2019S Right) Will Have To Bring Forth On The Day Of Resurrection Whatever He Had Held Back. Then Everyone Will Be Paid In Full For His Deeds, And They Will Not Be Wronged."}]

83

اشرح هذه الآية . أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{165}آل عمران .

أو لما أصابتكم مصيبة بأحد بقتل سبعين منكم فقد أصبتم مثليها ببدر بقتل سبعين وأسر سبعين منهم , قلتم متعجبين من أين لنا هذا الخذلان ونحن مسلمون ورسول الله فينا, قل لهم هو من عند أنفسكم لأنكم تركتم المركز فخذلتم , إن الله على كل شيء قدير ومنه النصر ومنعه وقد جازاكم بخلافكم .

اشرح

آية

شرح

وصف

الهزيمة

نتائج الحرب

QA

83

D

آل عمران

3

165

When you suffered a loss with the killing of seventy of your people, you inflicted a similar loss at Badr, killing seventy and taking seventy captive. You asked, astonished, 'How could this happen to us, though we are Muslims and the Messenger of Allah is among us?' Tell them, 'It is from yourselves, for you abandoned the center and thus failed. Indeed, Allah has power over all things; He gives victory to whom He wills and causes defeat. He has made you taste a different outcome.'

Description

Explanation

War Results

defeat

Verse

Explain

When a misfortune struck you, you said, 'How is this happening?' Say, 'It is from yourselves.' Indeed, Allah is over all things competent.' (3:165)

The Family Of 'Imrân

[ 165 ]

Quran Surah 3 Ayah 165: Is It Not That When Disaster Seized You, Whilst You Had Inflicted Twice As Much (On Your Enemy), You Said: ‘Whence Has It Befallen’? Say: ‘It Is From Your Own Selves.’ Indeed, Allah Has Absolute Control Over Everything.

[{"index": 82, "q_src_id": 83, "surah": 3, "ayah": 165, "ayah_en": "Is It Not That When Disaster Seized You, Whilst You Had Inflicted Twice As Much (On Your Enemy), You Said: \u2018Whence Has It Befallen\u2019? Say: \u2018It Is From Your Own Selves.\u2019 Indeed, Allah Has Absolute Control Over Everything."}]

84

ماهو يوم التقى الجمعان في الآية الكريمة :وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ{166}آل عمران.

هو يوم أحد .

ما

يوم

غزوة

كيان

غزوة أحد

الغزوات

QA

84

F

آل عمران

3

166

It is Sunday.

Entity

Military Campaign

The Expeditions

Battle of Uhud

Day

No

What is the day of the meeting of the two armies in the verse: 'And what struck you on the day the two armies met was by the permission of Allah, that He might know the believers.' (3:166)

The Family Of 'Imrân

[ 166 ]

Quran Surah 3 Ayah 166: And The Agony That Hurt You On The Day When The Two Armies Clashed With Each Other Came About (Only) By Allah’S Command. And (This Happened) So That Allah Establishes The Identity Of The Believers,

[{"index": 83, "q_src_id": 84, "surah": 3, "ayah": 166, "ayah_en": "And The Agony That Hurt You On The Day When The Two Armies Clashed With Each Other Came About (Only) By Allah\u2019S Command. And (This Happened) So That Allah Establishes The Identity Of The Believers,"}]

85

فيمن نزلت هذه الآية ؟ اشرحها .وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتاً بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ{169}آل عمران.

في الشهداء ." ولا تظنَّنَّ -أيها النبي- أن الذين قتلوا في سبيل الله أموات لا يُحِسُّون شيئًا, بل هم أحياء حياة برزخية في جوار ربهم الذي جاهدوا من أجله, وماتوا في سبيله, يجري عليهم رزقهم في الجنة, ويُنعَّمون."

فيمن

آية

ناس

عاقل

حياتهم عند الله

الشهداء

QA

85

D

آل عمران

3

169

Among the martyrs. 'And do not think, O Prophet, that those who were killed in the cause of Allah are indeed dead. Rather, they are alive, but you perceive [it] not.'

Rational

People

Martyrs

Their lives are with Allah.

Verse

In

Who did this verse descend upon? Explain it. 'And do not consider those who were killed in the way of Allah as dead. Rather, they are alive with their Lord, being provided for.' (3:169)

The Family Of 'Imrân

[ 169 ]

Quran Surah 3 Ayah 169: And Do Not (Ever) Think That Those Who Are Slain In The Way Of Allah Are Dead. Rather, They Are Alive In The Presence Of Their Lord. They Are Served With Sustenance (Comprising Bounties Of Paradise).

[{"index": 84, "q_src_id": 85, "surah": 3, "ayah": 169, "ayah_en": "And Do Not (Ever) Think That Those Who Are Slain In The Way Of Allah Are Dead. Rather, They Are Alive In The Presence Of Their Lord. They Are Served With Sustenance (Comprising Bounties Of Paradise)."}]

86

اشرح هذه الآية الكريمة.وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُواْ إِثْماً وَلَهْمُ عَذَابٌ مُّهِينٌ{178}آل عمران.

ولا يظننَّ الجاحدون أننا إذا أَطَلْنا أعمارهم, ومتعناهم بمُتع الدنيا, ولم تؤاخذهم بكفرهم وذنوبهم أنهم قد نالوا بذلك خيرًا لأنفسهم, إنما نؤخر عذابهم وآجالهم; ليزدادوا ظلمًا وطغيانًا, ولهم عذاب يهينهم ويذلُّهم.

اشرح

آية

شرح

وصف

صفات الكفار

الكافرون

QA

86

D

آل عمران

3

178

Do not think, O disbelievers, that by prolonging your lives, indulging you in worldly pleasures, and not punishing you for your disbelief and sins, we are benefiting you. We only delay our punishment and your death. This will only increase your tyranny and oppression, and you will face a humiliating and degrading punishment.

Description

Explanation

The Disbelievers

Characteristics of the disbelievers

Verse

Explain

Explain this verse: 'And let not those who disbelieve think that our granting them respite is good for them. We only grant them respite so that they may increase in sin, and for them is a humiliating punishment.' (3:178)

The Family Of 'Imrân

[ 178 ]

Quran Surah 3 Ayah 178: And The Disbelievers Must Never Assume That The Respite We Are Providing Them Is Of Any Good To Their Souls. We Are Granting Them (This) Respite That They May Grow Further In Sins. And (Ultimately) There Is For Them A Humiliating Torment.

[{"index": 85, "q_src_id": 86, "surah": 3, "ayah": 178, "ayah_en": "And The Disbelievers Must Never Assume That The Respite We Are Providing Them Is Of Any Good To Their Souls. We Are Granting Them (This) Respite That They May Grow Further In Sins. And (Ultimately) There Is For Them A Humiliating Torment."}]

87

من المقصود في هذه الآية ؟لَّقَدْ سَمِعَ اللّهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاء سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ الأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُواْ عَذَابَ الْحَرِيقِ{181} آل عمران.

اليهود .

من

آية

ناس

عاقل

اليهود

بنو إسرائيل

QA

87

F

آل عمران

3

181

The Jews.

Wise

People

Children Of Israel

The Jews

Verse

From

The Family Of 'Imrân

[ 181 ]

Quran Surah 3 Ayah 181: Allah Has Surely Heard The Remarks Of Those Who Say: ‘Allah Is Indigent And We Are Rich.’ We Shall Keep A Written Record Of All That They Say And Their Unjust Killing Of The Prophets (As Well). And (On The Day Of Resurrection) We Shall Say: ‘(Now You) Taste The Incinerating Torment.’

[{"index": 86, "q_src_id": 87, "surah": 3, "ayah": 181, "ayah_en": "Allah Has Surely Heard The Remarks Of Those Who Say: \u2018Allah Is Indigent And We Are Rich.\u2019 We Shall Keep A Written Record Of All That They Say And Their Unjust Killing Of The Prophets (As Well). And (On The Day Of Resurrection) We Shall Say: \u2018(Now You) Taste The Incinerating Torment.\u2019"}]

88

من هو الفائز يوم القيامة ؟

هو من دخل الجنة. والدليل :كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ{185}آل عمران.

null

الفائز

وصف

عاقل

أصحاب الجنة

الجنة

QA

88

F

آل عمران

3

185

He is one who has entered Paradise. The evidence is: Every soul shall taste death, and you shall only be recompensed on the Day of Resurrection. So, whoever is saved from the Fire and admitted to Paradise, has indeed achieved success. And the life of this world is nothing but a deceptive enjoyment.

Rational

Description

Paradise

Owners of Paradise

The winner

Who is the winner on the Day of Judgment?

The Family Of 'Imrân

[ 185 ]

Quran Surah 3 Ayah 185: Every Soul Is Going To Taste Death. And Your Full Recompense Will Be Paid Back Only On The Day Of Resurrection. So, Whoever Will Be Saved From Hell And Admitted To Paradise Will Be Truly Successful. And The Worldly Life Is Nothing But Illusory Wealth.

[{"index": 87, "q_src_id": 88, "surah": 3, "ayah": 185, "ayah_en": "Every Soul Is Going To Taste Death. And Your Full Recompense Will Be Paid Back Only On The Day Of Resurrection. So, Whoever Will Be Saved From Hell And Admitted To Paradise Will Be Truly Successful. And The Worldly Life Is Nothing But Illusory Wealth."}]

89

اشرح هذه الآية الكريمة.وَإِذَ أَخَذَ اللّهُ مِيثَاقَ الَّذِينَ أُوتُواْ الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاء ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ{187}آل عمران.

واذكر - أيها الرسول- إذ أخذ الله العهد الموثق على الذين آتاهم الله الكتاب من اليهود والنصارى فلليهود التوراة وللنصارى الإنجيل; ليعملوا بهما, ويبينوا للناس ما فيهما, ولا يكتموا ذلك ولا يخفوه فتركوا العهد ولم يلتزموا به, وأخذوا ثمنا بخسًا مقابل كتمانهم الحق وتحريفهم الكتاب, فبئس الشراء يشترون, في تضييعهم الميثاق, وتبديلهم الكتاب.

اشرح

آية

شرح

وصف

أخذ الميثاق عليهم

بنو إسرائيل

QA

89

D

آل عمران

3

187

And remember, O Messenger, when Allah took a covenant from those to whom the Scripture was given, from the Jews and the Christians, that they would make known what was revealed to them and not conceal it, but they concealed it and sold it for a small price. So they have incurred no blame except for their disbelief in Allah's signs, and for their killing of the prophets without right, and for their saying, 'Our hearts are covered.' But Allah has sealed their hearts for their disbelief, so they do not believe except for a few.

Description

Explanation

Children Of Israel

They took the covenant upon themselves.

Verse

Explain

Explain this verse: 'And when Allah made a covenant with those who were given the Scripture: 'You must make it clear and not conceal it.' But they threw it away behind their backs and exchanged it for a small price. How evil is what they sold themselves for!' (Al-Imran 187)

The Family Of 'Imrân

[ 187 ]

Quran Surah 3 Ayah 187: And (Remember) When Allah Took A Firm Promise From Those Who Were Given The Book: ‘You Shall Communicate It Clearly And Plainly To The People And Shall Not Hide (Whatever Is Described In It),’ They Cast This Promise Behind Their Backs And Sold It For A Paltry Price. This Is An Extremely Evil Transaction On Their Part.

[{"index": 88, "q_src_id": 89, "surah": 3, "ayah": 187, "ayah_en": "And (Remember) When Allah Took A Firm Promise From Those Who Were Given The Book: \u2018You Shall Communicate It Clearly And Plainly To The People And Shall Not Hide (Whatever Is Described In It),\u2019 They Cast This Promise Behind Their Backs And Sold It For A Paltry Price. This Is An Extremely Evil Transaction On Their Part."}]

90

من المقصود بالمنادي في الآية الكريمة ؟رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِياً يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ{193}آل عمران.

هو: محمد صلى الله عليه وسلم .

من

المنادي

إنسان

عاقل

محمد

نبي

QA

90

F

آل عمران

3

193

He is: Muhammad (peace be upon him).

Wise

Human

Prophet

Muhammad

The caller

From

What is the intended meaning of the caller in the blessed verse?

The Family Of 'Imrân

[ 193 ]

Quran Surah 3 Ayah 193: O Our Lord! (We Were Oblivious Of You,) Then We Heard A Caller, Calling Towards Faith: ‘(O People,) Believe In Your Lord.’ So We Embraced Faith. O Our Lord, Now Forgive Our Sins And Erase Our Blunders (From The Record Of Our Works) And Make Us Die In The Company Of The Pious.

[{"index": 89, "q_src_id": 90, "surah": 3, "ayah": 193, "ayah_en": "O Our Lord! (We Were Oblivious Of You,) Then We Heard A Caller, Calling Towards Faith: \u2018(O People,) Believe In Your Lord.\u2019 So We Embraced Faith. O Our Lord, Now Forgive Our Sins And Erase Our Blunders (From The Record Of Our Works) And Make Us Die In The Company Of The Pious."}]

91

ما سبب نزول هذه الآيات ؟لاَ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ{196} مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ{197}آل عمران.

نزلت لما قال المسلمون: أعداء الله فيما نرى من الخير ونحن في الجهد. لا يغرنك تقلب الذين كفروا أي تصرفهم في البلاد بالتجارة والكسب . هو متاع قليل يتمتعون به يسيراً في الدنيا ويفنى ثم مأواهم جهنم و بئس الفراش هي .

ما

آية

سبب

وصف

الكافرون

null

QA

91

F

آل عمران

3

196,197

When the Muslims said, 'Our enemies in the sight of Allah are those who hinder us from good deeds while we strive,' do not be deceived by the disbelievers' movements in the land through trade and earning. It is but a fleeting enjoyment they have for a little while in this world, and then their final abode will be Hell, and what a wretched resting place it is.

Description

Reason

The Disbelievers

Verse

Not

What is the reason for the revelation of these verses? 'Do not be deceived by the wandering of those who disbelieve in the lands. [It is] a brief enjoyment, then their abode is Hellfire, and wretched is the resting place.' (Al-Imran 3:196-197)

The Family Of 'Imrân

[ 196, 197 ]

Quran Surah 3 Ayah 196: (O Servant Of Allah!) The Roaming About Of The Disbelievers In The Cities (With Luxurious Riches) Should Not Cause You Any Illusion. Quran Surah 3 Ayah 197: This Is An Insignificant Possession (For A Brief Period). Then Their Abode Will Be Hell And That Is A Very Evil Abode.

[{"index": 90, "q_src_id": 91, "surah": 3, "ayah": 196, "ayah_en": "(O Servant Of Allah!) The Roaming About Of The Disbelievers In The Cities (With Luxurious Riches) Should Not Cause You Any Illusion."}, {"index": 90, "q_src_id": 91, "surah": 3, "ayah": 197, "ayah_en": "This Is An Insignificant Possession (For A Brief Period). Then Their Abode Will Be Hell And That Is A Very Evil Abode."}]

92

اشرح هذه الآية الكريمة .وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللّهِ ثَمَناً قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ{199}آل عمران.

الشرح : وإن من أهل الكتاب لمن يؤمن بالله كعبد الله بن سلام وأصحابه والنجاشي وما أنزل إليكم أي القرآن وما أنزل إليهم أي التوراة والإنجيل متواضعين لله لا يشترون بآيات الله التي عندهم في التوراة والإنجيل من بعث النبي صلى الله عليه وسلم ثمنا قليلا من الدنيا بأن يكتموها خوفا على الرياسة كفعل غيرهم من اليهود , أولئك لهم ثواب أعمالهم عند ربهم يؤتونه (مرتين كما في القصص) إن الله سريع الحساب يحاسب الخلق في قدر نصف نهار من أيام الدنيا.

اشرح

آية

شرح

وصف

وجود المؤمنين بينهم

أهل الكتاب

QA

92

D

آل عمران

3

199

Among the People of the Book, there are those who believe in Allah, like 'Abd Allah ibn Salam and his companions, and the Negus, and they believe in what has been revealed to you, the Quran, and to them, the Torah and the Gospel. They are humble towards Allah and do not exchange the signs of Allah that are with them in the Torah and the Gospel for a small worldly gain, fearing loss of authority, like some of the Jews did. They will have their reward with their Lord, twice, as mentioned in the stories. Indeed, Allah is swift in reckoning; He will reckon with the creation in half a day of the days of this world.

Description

Explanation

People Of The Book

The presence of the believers among them

Verse

Explain

Explain this verse: 'And indeed, among the People of the Scripture, there are those who believe in Allah and what has been revealed to you and what has been revealed to them, humbling themselves to Allah. They do not exchange the verses of Allah for a small price. For them, their reward is with their Lord. Indeed, Allah is swift in reckoning.' (3:199)

The Family Of 'Imrân

[ 199 ]

Quran Surah 3 Ayah 199: And Indeed, Some People Of The Book Are Such That They Believe In Allah, And Also (Have Faith In) The Book That Has Been Revealed To You, And The One Which Was Sent Down To Them. Their Hearts Remain Subdued Before Allah. And They Do Not Receive A Paltry Price For The Revelations Of Allah. They Are The Ones Whose Reward Lies With Their Lord. Indeed, Allah Is Swift At Reckoning.

[{"index": 91, "q_src_id": 92, "surah": 3, "ayah": 199, "ayah_en": "And Indeed, Some People Of The Book Are Such That They Believe In Allah, And Also (Have Faith In) The Book That Has Been Revealed To You, And The One Which Was Sent Down To Them. Their Hearts Remain Subdued Before Allah. And They Do Not Receive A Paltry Price For The Revelations Of Allah. They Are The Ones Whose Reward Lies With Their Lord. Indeed, Allah Is Swift At Reckoning."}]

93

ما هي النصائح للمؤمنين في هذه الآية ؟يَا أَيُّهَا الَّذِينَ آمَنُواْ اصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ{200}آل عمران.

يا أيها الذين آمنوا : - اصبروا على الطاعات والمصائب وعن المعاصي. - و صابروا الكفار فلا يكونوا أشد صبرا منكم . - و رابطوا أي أقيموا على الجهاد. - واتقوا الله في جميع أحوالكم لعلكم تفوزون بالجنة وتنجون من النار.

ما

نصيحة

موعظة

كيان

العمل الصالح

العمل

QA

93

F

آل عمران

3

200

O you who believe, be patient in the face of trials and tribulations, and avoid sins. Endure the disbelievers, without them being more patient than you. Be steadfast and remain firm in your positions. And fear Allah in all your affairs, so that you may attain paradise and be saved from hellfire.

Entity

Sermon

Work

Good deeds

Advice

Not

What are the advices for the believers in this verse? 'O you who believe, be patient and persevere, strengthen yourselves, and fear Allah, so that you may be successful.' (3:200)

The Family Of 'Imrân

[ 200 ]

Quran Surah 3 Ayah 200: O Believers! Be Steadfast And, In Perseverance (And Tenacity), Toil (Even Harder Than The Enemy) And Be Alert And Vigilant (For Struggle Against Violation Of Peace And Human Rights), And (Always) Persist In Fearing Allah So That You May Achieve Success.

[{"index": 92, "q_src_id": 93, "surah": 3, "ayah": 200, "ayah_en": "O Believers! Be Steadfast And, In Perseverance (And Tenacity), Toil (Even Harder Than The Enemy) And Be Alert And Vigilant (For Struggle Against Violation Of Peace And Human Rights), And (Always) Persist In Fearing Allah So That You May Achieve Success."}]

94

أذكر الآية التي توضح كيف بدأت الخليقة وانتشرت .

الآية هي : يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاء وَاتَّقُواْ اللّهَ الَّذِي تَسَاءلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللّهَ كَانَ عَلَيْكُمْ رَقِيباً{1}النساء .

اذكر

الخليقة

آية

كيان

خلق الإنسان

الإنسان

QA

94

F

النساء

4

1

O mankind! Fear your Lord, Who created you from a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women. And fear Allah through Whom you demand your mutual rights, and do not cut the ties of kinship. Surely, Allah is ever an All-Watcher over you.

Entity

Verse

Human

God created man

Creation

Remember

What is the verse that describes the beginning and expansion of creation?

Women

[ 1 ]

Quran Surah 4 Ayah 1: O Mankind! Fear Your Lord, Who (Initiated) Your Creation From A Single Soul, Then From It Created Its Mate, And From These Two Spread (The Creation Of) Countless Men And Women. So, Fear Allah For Whose Sake You Solicit Needs From One Another. And (Become Godfearing) Towards Your Own Kith And Kin (As Well). Allah Is Indeed Ever-Watchful Over You.

[{"index": 93, "q_src_id": 94, "surah": 4, "ayah": 1, "ayah_en": "O Mankind! Fear Your Lord, Who (Initiated) Your Creation From A Single Soul, Then From It Created Its Mate, And From These Two Spread (The Creation Of) Countless Men And Women. So, Fear Allah For Whose Sake You Solicit Needs From One Another. And (Become Godfearing) Towards Your Own Kith And Kin (As Well). Allah Is Indeed Ever-Watchful Over You."}]

95

اشرح هذه الآية .وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ{3}النساء.

لما نزلت الآية(وَآتُواْ الْيَتَامَى أَمْوَالَهُمْ) تحرَّجوا من ولاية اليتامى وكان فيهم من تحته العشر أو الثمان من الأزواج فلا يعدل بينهن فنزل: وإن خفتم أن لا تعدلوا في اليتامى فتحرَّجتم من أمرهم فخافوا أيضا أن لا تعدلوا بين النساء إذا نكحتموهن فتزوجوا من طاب لكم من النساء مثنى وثلاث ورباع أي اثنتين اثنتين وثلاثا ثلاثا وأربعا أربعا ولا تزيدوا على ذلك , فإن خفتم أ ن لا تعدلوا فيهن بالنفقة والقسم فواحدة انكحوها أو اقتصروا على ما ملكت أيمانكم من الإماء إذ ليس لهم من الحقوق ما للزوجات (ذلك) أي نكاح الأربع فقط أو الواحدة أو التسري أقرب إلى ألا تجوروا.

اشرح

آية

شرح

وصف

التعدد وشروطه

الأسرة

QA

95

D

النساء

4

3

When the verse 'And give the orphans their wealth' was revealed, they hesitated about taking care of the orphans, and among them were those who had ten or more wives, so they were not able to treat them equally. Therefore, it was revealed: 'If you fear that you will not be fair to the orphans, then marry only what is right and proper - two, three, or four; but if you fear you will not be fair, then marry only one or what your right hands possess. This is more likely to keep you from injustice.'

Description

Explanation

Family

Polygamy and its conditions

Verse

Explain

If you fear that you will not be fair to the orphans, marry women of your choice, two, three, or four; but if you fear that you will not be just, then marry only one, or those your right hand possesses. That is more likely to make you not commit injustice.

Women

[ 3 ]

Quran Surah 4 Ayah 3: And If You Have The Apprehension That You Will Not Be Able To Treat The Orphan Girls Justly, Then Marry The Women You Like And Who Are Lawful For You, Two Or Three Or Four (But This Sanction Is Conditional On Justice). But If You Fear That You Will Not Be Able To Treat (More Than One Wife) Justly, Then (Marry) Only One Woman Or The Maids Who Have Come Under Your Possession (According To The Islamic Law). This Makes It More Likely That You Restrain Yourselves From Committing Injustice.

[{"index": 94, "q_src_id": 95, "surah": 4, "ayah": 3, "ayah_en": "And If You Have The Apprehension That You Will Not Be Able To Treat The Orphan Girls Justly, Then Marry The Women You Like And Who Are Lawful For You, Two Or Three Or Four (But This Sanction Is Conditional On Justice). But If You Fear That You Will Not Be Able To Treat (More Than One Wife) Justly, Then (Marry) Only One Woman Or The Maids Who Have Come Under Your Possession (According To The Islamic Law). This Makes It More Likely That You Restrain Yourselves From Committing Injustice."}]

96

ما الآية التي نزلت رداً لما كان عليه الجاهلية من عدم توريث النساء والصغار؟

لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيباً مَّفْرُوضاً{7}النساء.

ما

ورث

آية

كيان

الميراث

تنظيم العلاقات المالية

QA

96

F

النساء

4

7

For men is a share of what the parents and the nearest relatives leave, and for women is a share of what the parents and the nearest relatives leave, whether it is little or much - a determined share.

Entity

Verse

Financial Relationship Management

Inheritance

No

Which verse was revealed in response to the pre-Islamic practice of not inheriting women and children?

Women

[ 7 ]

Quran Surah 4 Ayah 7: Men Have A Share In (The Assets) That Their Parents And Nearest Kin Leave Behind, And Women (Also) Have A Share In The Inheritance Of Their Parents And The Nearest Kin. Be It Small Or Large, The Share Has Been Fixed (By Allah).

[{"index": 95, "q_src_id": 96, "surah": 4, "ayah": 7, "ayah_en": "Men Have A Share In (The Assets) That Their Parents And Nearest Kin Leave Behind, And Women (Also) Have A Share In The Inheritance Of Their Parents And The Nearest Kin. Be It Small Or Large, The Share Has Been Fixed (By Allah)."}]

97

اشرح الآيات .يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَآؤُكُمْ وَأَبناؤُكُمْ لاَ تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعاً فَرِيضَةً مِّنَ اللّهِ إِنَّ اللّهَ كَانَ عَلِيما حَكِيماً{11} وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلاَلَةً أَو امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوَاْ أَكْثَرَ مِن ذَلِكَ فَهُمْ شُرَكَاء فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ اللّهِ وَاللّهُ عَلِيمٌ حَلِيمٌ{12} النساء.

يأمركم الله في شأن أولادكم بما يذكر , للذكر منهم مثل حظ نصيب الأنثيين, إذا اجتمعتا معه فله نصف المال ولهما النصف فإن كان معه واحدة فلها الثلث وله الثلثان وإن انفرد حاز المال فإن كن أي الأولاد , نساءً فقط فوق اثنتين فلهن ثلثا ما ترك الميت وكذا الاثنتان لأنه للأختين بقوله {فلهما الثلثان مما ترك} فهما أولى ولأن البنت تستحق الثلث مع الذكر فمع الأنثى أولى {وفوق} قيل صلة وقيل لدفع توهم زيادة النصيب بزيادة العدد لما فهم استحقاق البنتين الثلثين من جعل الثلث للواحدة مع الذكر وإن كانت المولودة واحدةً فلها النصف ولأبويه أي الميت ويبدل منهما لكل واحد منهما السدُس مما ترك إن كان له ولد ذكر أو أنثى ونكتة البدل إفادة أنهما لا يشتركان فيه وألحق بالولد ولد الابن وبالأب الجد فإن لم يكن له ولد وورثه أبواه فقط أو مع زوج فلأمه الثلُث أي ثلث المال أو ما يبقى بعد الزوج والباقي للأب فإن كان له إخوة أي اثنان فصاعدا ذكورا أو إناثا فلأمه السدُس والباقي للأب ولا شيء للأخوة وإرث من ذكر ما ذكر , من بعد تنفيذ وصية يوصي بها أو قضاء دين عليه وتقديم الوصية على الدين وإن كانت مؤخرة عنه في الوفاء للاهتمام بها , آباؤكم وأبناؤكم لا تدرون أيهم أقرب لكم نفعا في الدنيا والآخرة فظانٌّ أن ابنه أنفع له فيعطيه الميراث فيكون الأب أنفع وبالعكس وإنما العالم بذلك هو الله ففرض لكم الميراث , فريضة من الله إن الله كان عليما بخلقه حكيما فيما دبره لهم أي لم يزل متصفا بذلك .

اشرح

آية

شرح

وصف

الميراث

تنظيم العلاقات المالية

QA

97

D

النساء

4

11,12

Allah commands you concerning your children: for males, what is equivalent to the share of two females. But if they are more than two, they have two-thirds of what is left after a parent or guardian has received his portion. And for each of his parents, a sixth of the inheritance to the exclusion of his children. But if he leaves children, his inheritance is for his parents and for him. And if there are more than two, they share a third. This is an ordinance from Allah, and Allah is Knowing and Wise.

Description

Explanation

Financial Relationship Management

Inheritance

Verse

Explain

Explain these verses.

Women

[ 11, 12 ]

Quran Surah 4 Ayah 11: Allah Commands You Concerning (The Inheritance Of) Your Children: The Share Of A Son Is Equal To That Of Two Daughters; Then If There Are Only Daughters (Two Or) More, They Are Entitled To Two-Thirds Of The Inheritance; If There Is Only One Daughter, Her Share Will Be One Half; The Mother And The Father Of The Deceased Will Get One-Sixth Of The Inheritance Each If The Deceased Leaves Children Behind; But In Case The Deceased Has No Children And The Heirs Are Only His Mother And His Father, The Mother’S Share Is One-Third (And The Rest Is The Father’S); Then, If He Has Brothers And Sisters, The Mother Will Have A Sixth Portion. This Distribution Will Be (Executed) After (The Fulfilment Of) The Will He May Have Made Or After (The Payment Of) The Debt. You Know Not Which Of Them, Whether Your Parents Or Your Sons, Are Closer To You In Bringing You Benefit. This (Distribution) Is A Duty Assigned (I.E., Fixed) By Allah. Surely, Allah Is All-Knowing, Most Wise. Quran Surah 4 Ayah 12: And For You, The Share In The Property Your Wives Leave Is One Half, Provided They Have No Children. In Case They Have Offspring, Then There Is One-Fourth Of Inheritance For You, (That Too) After (The Fulfilment Of) The Will That May Have Been Made Or After (The Payment Of) Debt. And The Share Of Your Wives In The Assets You Leave Is One-Fourth, Provided You Have No Children. But If You Have Children, Then Their Share In Your Inheritance Is One-Eighth, After (The Fulfilment Of) The Will Made Pertaining To (The Inheritance) Or The Payment Of (Your) Debt. In The Case Of A Man Or A Woman Who Leaves Neither Parents Nor Children, But Who Has A Brother Or A Sister (On The Mother’S Side I.E., A Uterine Brother Or A Sister), There Is A One-Sixth Share For Each Of The Two. But If They Are More Than That, They All Will Be Sharers In One-Third. (This Division Shall Also Be Accomplished) After The Will Which Is Made Without Any Prejudice Towards The Heirs Or After The (Payment) Of Debt. This Is A Command From Allah, And Allah Is All-Knowing, Most Forbearing.

[{"index": 96, "q_src_id": 97, "surah": 4, "ayah": 11, "ayah_en": "Allah Commands You Concerning (The Inheritance Of) Your Children: The Share Of A Son Is Equal To That Of Two Daughters; Then If There Are Only Daughters (Two Or) More, They Are Entitled To Two-Thirds Of The Inheritance; If There Is Only One Daughter, Her Share Will Be One Half; The Mother And The Father Of The Deceased Will Get One-Sixth Of The Inheritance Each If The Deceased Leaves Children Behind; But In Case The Deceased Has No Children And The Heirs Are Only His Mother And His Father, The Mother\u2019S Share Is One-Third (And The Rest Is The Father\u2019S); Then, If He Has Brothers And Sisters, The Mother Will Have A Sixth Portion. This Distribution Will Be (Executed) After (The Fulfilment Of) The Will He May Have Made Or After (The Payment Of) The Debt. You Know Not Which Of Them, Whether Your Parents Or Your Sons, Are Closer To You In Bringing You Benefit. This (Distribution) Is A Duty Assigned (I.E., Fixed) By Allah. Surely, Allah Is All-Knowing, Most Wise."}, {"index": 96, "q_src_id": 97, "surah": 4, "ayah": 12, "ayah_en": "And For You, The Share In The Property Your Wives Leave Is One Half, Provided They Have No Children. In Case They Have Offspring, Then There Is One-Fourth Of Inheritance For You, (That Too) After (The Fulfilment Of) The Will That May Have Been Made Or After (The Payment Of) Debt. And The Share Of Your Wives In The Assets You Leave Is One-Fourth, Provided You Have No Children. But If You Have Children, Then Their Share In Your Inheritance Is One-Eighth, After (The Fulfilment Of) The Will Made Pertaining To (The Inheritance) Or The Payment Of (Your) Debt. In The Case Of A Man Or A Woman Who Leaves Neither Parents Nor Children, But Who Has A Brother Or A Sister (On The Mother\u2019S Side I.E., A Uterine Brother Or A Sister), There Is A One-Sixth Share For Each Of The Two. But If They Are More Than That, They All Will Be Sharers In One-Third. (This Division Shall Also Be Accomplished) After The Will Which Is Made Without Any Prejudice Towards The Heirs Or After The (Payment) Of Debt. This Is A Command From Allah, And Allah Is All-Knowing, Most Forbearing."}]

98

ما هي التوبة التي كتب الله تعالى على نفسه قبولها بفضله ؟ وما الدليل ؟

التوبة التي كتب الله تعالى على نفسه قبولها بفضله للذين يعملون السوء أي المعصية بجهالة أي جاهلين إذ عصوا ربهم ثم يتوبون من زمن قريب قبل أن يغرغروا فأولئك يتوب الله عليهم و يقبل توبتهم وكان الله عليماً بخلقه حكيماً في صنعه بهم . والدليل :إِنَّمَا التَّوْبَةُ عَلَى اللّهِ لِلَّذِينَ يَعْمَلُونَ السُّوَءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُوْلَـئِكَ يَتُوبُ اللّهُ عَلَيْهِمْ وَكَانَ اللّهُ عَلِيماً حَكِيماً{17}النساء.

ما

توبة

تعريف

وصف

التوبة

الإيمان بالله

QA

98

F

النساء

4

17

God has promised forgiveness to those who do evil out of ignorance, and then repent soon, for God is all-knowing and wise in His dealings with them. The proof of this is in the verse: 'Indeed, the repentance accepted by Allah is only for those who do evil in ignorance and then repent soon. For them, Allah is All-Forgiving, Most Merciful.' (4:17)

Description

Definition

Faith In God

Repentance

Not

What is the repentance that Allah (SWT) has written for Himself to accept out of His grace? And what is the evidence?

Women

[ 17 ]

Quran Surah 4 Ayah 17: Allah Has Only Promised To Accept The Repentance Of Those Who Commit Evil Deeds Due To Ignorance And Then Repent Soon After. So Allah Will Turn To Such People With His Mercy And Allah Is All-Knowing, Most Wise.

[{"index": 97, "q_src_id": 98, "surah": 4, "ayah": 17, "ayah_en": "Allah Has Only Promised To Accept The Repentance Of Those Who Commit Evil Deeds Due To Ignorance And Then Repent Soon After. So Allah Will Turn To Such People With His Mercy And Allah Is All-Knowing, Most Wise."}]

99

ما هي التوبة المرفوضة من الله تعالى ؟ وما الدليل ؟

التوبة المرفوضة هي للذين يعملون الذنوب حتى إذا حضر أحدهم الموت وأخذ في النزع قال: عند مشاهدة ما هو فيه (إني تبت الآن) فلا ينفعه ذلك ولا يقبل منه , ولا الذين يموتون وهم كفار إذا تابوا في الآخرة عند معاينة العذاب لا تقبل منهم التوبة وأعد الله تعالى لهم عذابا أليما. والدليل :وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الآنَ وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُوْلَـئِكَ أَعْتَدْنَا لَهُمْ عَذَاباً أَلِيماً{18}النساء.

ما

التوبة المرفوضة

تعريف

وصف

التوبة

null

QA

99

F

النساء

4

18

Repentance will not be accepted from those who commit sins, even if, at the time of death, they say, 'I repent now.' It will not be accepted from them, nor from those who die as disbelievers, even if they repent at the sight of the punishment in the hereafter. Allah has prepared for them a severe punishment. This is proven in the Quran: 'And repentance is not for those who commit evil deeds until, when death approaches them, they say, 'Indeed, I repent now,' nor for those who die while they are disbelievers. For them We have prepared a painful punishment.' (Quran 4:18)

Description

Definition

Repentance

Rejected repentance

No

What is the rejected repentance from Allah (SWT)? And what is the evidence?

Women

[ 18 ]

Quran Surah 4 Ayah 18: But Repentance Is Not (Accepted) Of The People Who Persist In Sinful Acts Until Death Overtakes One Of Them, (Then) He Says: ‘Now I Repent.’ Nor Is Repentance (Of Any Avail) To Those Who Die As Disbelievers. We Have Prepared Grievous Torment For Them.

[{"index": 98, "q_src_id": 99, "surah": 4, "ayah": 18, "ayah_en": "But Repentance Is Not (Accepted) Of The People Who Persist In Sinful Acts Until Death Overtakes One Of Them, (Then) He Says: \u2018Now I Repent.\u2019 Nor Is Repentance (Of Any Avail) To Those Who Die As Disbelievers. We Have Prepared Grievous Torment For Them."}]

100

من هن المحرمات من النساء على الرجال ؟ اذكر الدليل؟

حُرِّمَت عليكم (أمهاتكم) أن تنكحوهن وشملت الجدات من قبل الأب أو الأم (وبناتكم) وشملت الأولاد وإن سفلن (وأخواتكم) من جهة الأب أو الأم (وعماتكم) أي أخوات آبائكم وأجدادكم (وخالاتكم) أي أخوات أمهاتكم وجداتكم (وبنات الأخ وبنات الأخت) ويدخل فيهن أولادهم (وأمهاتكم اللاتي أرضعنكم) قبل استكمال الحولين خمس رضعات كما بينه الحديث (وأخواتكم من الرضاعة) ويلحق بذلك بالسنة البنات منها وهن من أرضعتهن موطوأته و(العمات والخالات وبنات الأخ وبنات الأخت) منها لحديث: يحرم من الرضاع ما يحرم من النسب. رواه البخاري ومسلم. (وأمهات نسائكم وربائبكم) جمع ربيبة وهي بنت الزوجة من غيره (اللاتي في حجوركم) تربونها صفة موافقة للغالب فلا مفهوم لها (من نسائكم اللاتي دخلتم بهن) أي جامعتموهن (فإن لم تكونوا دخلتم بهن فلا جناح عليكم) في نكاح بناتهن إذا فارقتموهن (وحلائل) أزواج (أبنائكم الذين من أصلابكم) بخلاف من تبنيتموهم فلكم نكاح حلائلهم (وأن تجمعوا بين الأختين) من نسب أو رضاع بالنكاح ويلحق بهما بالسنة بينها وبين عمتها أو خالتها ويجوز نكاح كل واحدة على الانفراد وملكهما معاً ويطأ واحدة (إلا) لكن (ما قد سلف) في الجاهلية من نكاحهم بعض ما ذكر فلا جناح عليكم فيه (إن الله كان غفوراً) لما سلف منكم قبل النهي (رحيما) بكم في ذلك . (و)حرمت عليكم (المحصنات) أي ذوات الأزواج (من النساء) أن تنكحوهن قبل مفارقة أزواجهن حرائر مسلمات كن أو لا (إلا ما ملكت أيمانكم) من الإماء بالسبي فلكم وطؤهن وإن كان لهن أزواج في دار الحرب بعد الاستبراء .والدليل : حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالاَتُكُمْ وَبَنَاتُ الأَخِ وَبَنَاتُ الأُخْتِ وَأُمَّهَاتُكُمُ اللاَّتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَآئِكُمْ وَرَبَائِبُكُمُ اللاَّتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ اللاَّتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم بِهِنَّ فَلاَ جُنَاحَ عَلَيْكُمْ وَحَلاَئِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلاَبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ الأُخْتَيْنِ إَلاَّ مَا قَدْ سَلَفَ إِنَّ اللّهَ كَانَ غَفُوراً رَّحِيماً{23} وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَاء ذَلِكُمْ أَن تَبْتَغُواْ بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللّهَ كَانَ عَلِيماً حَكِيماً{24}النساء.

من

محرمة

ناس

عاقل

من يحل نكاحه ومن يحرم

الأسرة

QA

100

F

النساء

4

23,24

Marriage is forbidden to you with your mothers, daughters, sisters, aunts, maternal aunts, daughters of your brothers through nursing or blood, daughters of your sisters through nursing or blood, your mothers who nursed you, sisters through nursing, your stepmothers, daughters-in-law under your care, and wives of your sons who are from your loins. It is also forbidden to marry two sisters together, except for what has already happened in the past. Allah is Forgiving and Merciful. Also forbidden to you are married women, except those whom your right hands possess. This is Allah's decree for you. Lawful for you are those who are not in marital ties and those who have no marital ties, provided that you seek them with your wealth in a legal manner. But do not commit illegal sexual acts. And whoever seeks a contract marriage for such time with a woman, there is no blame on him. And remember, Allah is All-Knowing and All-Wise.

Rational

People

Family

Whoever is permitted to marry him and whoever is forbidden to marry him

Forbidden

From

Who are the prohibited women for men? Please mention the evidence.

Women

[ 23, 24 ]

Quran Surah 4 Ayah 23: Forbidden To You Are Your Mothers And Your Daughters And Your Sisters And Your Father’S Sisters And Your Mother’S Sisters And Your Brother’S Daughters And Sister’S Daughters And Your Mothers (Who) Have Suckled You, Your Foster Sisters And Mothers Of Your Wives. And (Similarly) Your Stepdaughters Brought Up Under Your Parentage Born Of Your Women With Whom You Have Had Marital Relations (Are Also Forbidden To You.) If You Have Not Had Martial Relations, Then There Is No Harm (In Marrying Their Daughters). Also Forbidden Are The Wives Of Your Real Sons Who Are Of Your Loins, And Having (In Marriage) Two Sisters Together, Except What Has Passed In The Days Of Ignorance. Allah Indeed Is Most Forgiving, Ever-Merciful. Quran Surah 4 Ayah 24: And (Forbidden To You Are Also) Women Having Husbands Except Those (Prisoners Of War) Who Come Into Your Legal Possession. Allah Has Prescribed For You (These Prohibitions). And (All Women) Other Than These Are Made Lawful For You, So That You May Wish Them For Marriage By Means Of Your Money (I.E., Dower), Maintaining Chastity And Not In Pursuit Of Satisfying Lust. Then Those Of Them From Whom You Have Received Benefit In Exchange For That (Money), Pay Them Their Fixed Dowers. And There Is No Sin On You Pertaining To The Money On Which You Mutually Agree After Fixing The Dower. Surely, Allah Is All-Knowing, Most Wise.

[{"index": 99, "q_src_id": 100, "surah": 4, "ayah": 23, "ayah_en": "Forbidden To You Are Your Mothers And Your Daughters And Your Sisters And Your Father\u2019S Sisters And Your Mother\u2019S Sisters And Your Brother\u2019S Daughters And Sister\u2019S Daughters And Your Mothers (Who) Have Suckled You, Your Foster Sisters And Mothers Of Your Wives. And (Similarly) Your Stepdaughters Brought Up Under Your Parentage Born Of Your Women With Whom You Have Had Marital Relations (Are Also Forbidden To You.) If You Have Not Had Martial Relations, Then There Is No Harm (In Marrying Their Daughters). Also Forbidden Are The Wives Of Your Real Sons Who Are Of Your Loins, And Having (In Marriage) Two Sisters Together, Except What Has Passed In The Days Of Ignorance. Allah Indeed Is Most Forgiving, Ever-Merciful."}, {"index": 99, "q_src_id": 100, "surah": 4, "ayah": 24, "ayah_en": "And (Forbidden To You Are Also) Women Having Husbands Except Those (Prisoners Of War) Who Come Into Your Legal Possession. Allah Has Prescribed For You (These Prohibitions). And (All Women) Other Than These Are Made Lawful For You, So That You May Wish Them For Marriage By Means Of Your Money (I.E., Dower), Maintaining Chastity And Not In Pursuit Of Satisfying Lust. Then Those Of Them From Whom You Have Received Benefit In Exchange For That (Money), Pay Them Their Fixed Dowers. And There Is No Sin On You Pertaining To The Money On Which You Mutually Agree After Fixing The Dower. Surely, Allah Is All-Knowing, Most Wise."}]