q_id int64 1 1.23k | question stringlengths 15 1.5k | answer stringlengths 7 5.01k | q_word stringclasses 74
values | q_topic stringlengths 3 93 | fine_class stringclasses 61
values | class stringclasses 8
values | ontology_concept stringlengths 2 42 ⌀ | ontology_concept2 stringclasses 230
values | source stringclasses 1
value | q_src_id int64 1 1.23k | quetion_type stringclasses 2
values | chapter_name stringclasses 114
values | chapter_no int64 1 114 | verse stringlengths 1 71 | answer_en stringlengths 5 3.57k | class_en stringclasses 15
values | fine_class_en stringclasses 75
values | ontology_concept2_en stringlengths 0 76 | ontology_concept_en stringlengths 3 82 ⌀ | q_topic_en stringlengths 2 74 | q_word_en stringclasses 77
values | question_en stringlengths 0 1.24k | chapter_name_en stringclasses 114
values | verse_list listlengths 1 27 | context stringlengths 0 5.69k | context_data stringlengths 0 7.07k | context_missing_verses stringclasses 5
values |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
1 | ما هو الكتاب الوحيد الذي لا يوجد أي ريب أو شك فيه ؟ | هو كتاب الله (القرآن الكريم) . والدليل : الم{1} ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ{2} البقرة | ما | الكتاب | كتاب مقدس | كيان | القرآن | القرآن الكريم | QA | 1 | F | البقرة | 2 | 1,2 | This is the Book of Allah (the Quran). The evidence: 'This is the Book; there is no doubt in it, a guidance for the righteous.' (Al-Baqarah 2:1-2) | Entity | Holy Book | The Noble Quran | The Quran | The book | Not | What is the only book that is free from any doubt or disbelief? | The Cow | [
1,
2
] | Quran Surah 2 Ayah 1:
Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.)
Quran Surah 2 Ayah 2:
(This Is) The Glorious Book In Which There Is No Chance Of Doubt. (It Is) A Guide For Those Who Guard Against Evil And Fear Allah: | [{"index": 0, "q_src_id": 1, "surah": 2, "ayah": 1, "ayah_en": "Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.)"}, {"index": 0, "q_src_id": 1, "surah": 2, "ayah": 2, "ayah_en": "(This Is) The Glorious Book In Which There Is No Chance Of Doubt. (It Is) A Guide For ... | |
2 | هل ثمار الجنة تشبه ثمار الدنيا ؟ | نعم . والدليل :وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ{25}البقرة | هل | ثمر الجنة | نعم-لا | تقريري | ثمر الجنة | صفاتها | QA | 2 | F | البقرة | 2 | 25 | Yes, and the evidence: 'And give good news to those who believe and do righteous deeds that they will have gardens [in which] rivers flow. Whenever they are given fruit there as provision, they will say, | My Report | Yes-No | Her Qualities | Fruits of Paradise | Fruit of Paradise | Are | Are the fruits of paradise similar to the fruits of this world? | The Cow | [
25
] | Quran Surah 2 Ayah 25:
And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): ‘This Is The Same Fruit... | [{"index": 1, "q_src_id": 2, "surah": 2, "ayah": 25, "ayah_en": "And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking A... | |
3 | كم موت وكم حياة للبشر ؟ | موتان وحياتان . والدليل :كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ{28} البقرة | كم | موت وحياة | عدد | رقم | الموت | الإنسان وخلقه | QA | 3 | F | البقرة | 2 | 28 | And you were dead, and He gave you life, then He will cause you to die, then He will bring you to life again, then you will be returned to Him. | Number | Number | Man And His Nature | Death | Death and life | How Much | How many deaths and how many lives do humans have? | The Cow | [
28
] | Quran Surah 2 Ayah 28:
How Can You Deny Allah, Whereas You Were Lifeless And He Gave You Life, Then He Will Cause You To Die And Will Again Bring You Back To Life, And Then To Him You Will Be Returned? | [{"index": 2, "q_src_id": 3, "surah": 2, "ayah": 28, "ayah_en": "How Can You Deny Allah, Whereas You Were Lifeless And He Gave You Life, Then He Will Cause You To Die And Will Again Bring You Back To Life, And Then To Him You Will Be Returned?"}] | |
4 | ما عدد السموات ؟ | سبع سماوات . والدليل :هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الأَرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَاء فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ{29} البقرة | ما | السموات | عدد | رقم | السموات | حقائق في الكون | QA | 4 | F | البقرة | 2 | 29 | He it is Who created for you all that is in the earth. Then He directed Himself to the heaven, and fashioned it as seven heavens. And He is Knower of all things. | Number | Number | Facts In The Universe | The heavens | heavens | No | How many heavens are there? | The Cow | [
29
] | Quran Surah 2 Ayah 29:
He Is The One Who Created For You All That Is In The Earth. Then He Turned Towards The Higher Regions (Of The Universe) And Perfected Them Into Seven Heavenly Firmaments. And He Has Full Knowledge Of Everything. | [{"index": 3, "q_src_id": 4, "surah": 2, "ayah": 29, "ayah_en": "He Is The One Who Created For You All That Is In The Earth. Then He Turned Towards The Higher Regions (Of The Universe) And Perfected Them Into Seven Heavenly Firmaments. And He Has Full Knowledge Of Everything."}] | |
5 | ماذا تعلم آدم عليه السلام من الله جل جلاله وكان هذا العلم ليس عند الملائكة ؟ | علم الأسماء . والدليل : وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ{31} البقرة | ماذا | الأسماء | مصطلح | كيان | الأسماء | أعلم | QA | 5 | D | البقرة | 2 | 31 | He taught Adam the names of all things, then He showed them to the angels and said, 'Inform me of the names of these, if you are truthful' (2:31) | Entity | Term | I Know | Names | Nouns | What | What did Adam (peace be upon him) learn from Allah (glorified and exalted be He), which was not known to the angels? | The Cow | [
31
] | Quran Surah 2 Ayah 31:
And Allah Taught Adam The Names Of All (Things), And Then Presented Them Before The Angels And Said: ‘Tell Me The Names Of These Things If You Are True (In Your Assumption).’ | [{"index": 4, "q_src_id": 5, "surah": 2, "ayah": 31, "ayah_en": "And Allah Taught Adam The Names Of All (Things), And Then Presented Them Before The Angels And Said: \u2018Tell Me The Names Of These Things If You Are True (In Your Assumption).\u2019"}] | |
6 | من هن الأزواج المطهرة ؟ | هن زوجات المسلمين في الجنة لا يحيضون . والدليل :وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ و... | من | الأزواج | ناس | عاقل | النساء في الجنة | ما أعده الله لهم | QA | 6 | F | البقرة | 2 | 25 | The wives of the believers will be in Paradise, never experiencing menstruation. The evidence for this is: 'And give good news to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a fruit from it as provision, they will say, | Wise | People | God Does Not Intend For Them | Women in Paradise | Couples | From | Who are the purified wives? | The Cow | [
25
] | Quran Surah 2 Ayah 25:
And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking At Its Appearance): ‘This Is The Same Fruit... | [{"index": 5, "q_src_id": 6, "surah": 2, "ayah": 25, "ayah_en": "And, (O Beloved Prophet,) Give Glad Tidings To Those Who Believe And Keep Doing Pious Deeds That For Them There Are Gardens (Of Paradise) Beneath Which Streams Flow. When Some Fruit Will Be Given To Them From These Gardens To Eat, They Will Say (Looking A... | |
7 | من الذي رفض أمر الله تعالى بالسجود لآدم عليه السلام؟ | إبليس . والدليل : وَإِذْ قُلْنَا لِلْمَلائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنْ الْكَافِرِينَ (34) البقرة . | من | إبليس | جني | عاقل | إبليس | التكبر | QA | 7 | F | البقرة | 2 | 34 | And when We said to the angels, 'Bow down to Adam,' they bowed down, except for Iblis, who refused and was arrogant. He was one of the disbelievers. | Wise | Genie | Arrogance | Iblis | Satan | From | Who refused Allah's command to prostrate to Adam (peace be upon him)? | The Cow | [
34
] | Quran Surah 2 Ayah 34:
And (Also Recall) When We Commanded The Angels: ‘Prostrate Yourselves Before Adam.’ Then They All Prostrated Themselves To Adam Except Iblis (Satan). He Refused And Showed Arrogance, And (Consequently) Became One Of The Disbelievers. | [{"index": 6, "q_src_id": 7, "surah": 2, "ayah": 34, "ayah_en": "And (Also Recall) When We Commanded The Angels: \u2018Prostrate Yourselves Before Adam.\u2019 Then They All Prostrated Themselves To Adam Except Iblis (Satan). He Refused And Showed Arrogance, And (Consequently) Became One Of The Disbelievers."}] | |
8 | ما هي السبع المثاني ؟ | سورة الفاتحة .بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ{1} الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ{2} الرَّحْمـنِ الرَّحِيمِ{3} مَالِكِ يَوْمِ الدِّينِ{4} إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ{5} اهدِنَــــا الصِّرَاطَ المُستَقِيمَ{6} صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّينَ{7}الفاتحة. | ما | السبع المثاني | سورة | كيان | سورة الفاتحة | اسم السورة | QA | 8 | F | الفاتحة | 1 | 1,2,3,4,5,6,7 | In the name of Allah, the Entirely Merciful, the Especially Merciful. [1] All praise is due to Allah, Lord of the worlds. [2] The Entirely Merciful, the Especially Merciful. [3] Sovereign of the Day of Recompense. [4] You alone we worship, and You alone we ask for help. [5] Guide us to the straight path. [6] The path o... | Entity | Sura | Name Of The Surah | The Opening | The Seventy-One | No | What are the Seven Sleepers? | The Opening | [
1,
2,
3,
4,
5,
6,
7
] | Quran Surah 1 Ayah 1:
All Praise Be To Allah Alone, The Sustainer Of All The Worlds,
Quran Surah 1 Ayah 2:
Most Compassionate, Ever-Merciful,
Quran Surah 1 Ayah 3:
Master Of The Day Of Judgment.
Quran Surah 1 Ayah 4:
(O Allah!) You Alone Do We Worship And To You Alone Do We Look For Help.
Quran Surah 1 Ayah 5:
Show... | [{"index": 7, "q_src_id": 8, "surah": 1, "ayah": 1, "ayah_en": "All Praise Be To Allah Alone, The Sustainer Of All The Worlds,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 2, "ayah_en": "Most Compassionate, Ever-Merciful,"}, {"index": 7, "q_src_id": 8, "surah": 1, "ayah": 3, "ayah_en": "Master Of The Day Of Judgm... | |
9 | من هم المغضوب عليهم ومن هم الضالون؟ | المغضوب عليهم هم اليهود والضالين هم النصارى | من | المغضوب عليهم | ناس | عاقل | اليهود والنصارى | null | QA | 9 | F | الفاتحة | 1 | 7 | Cursed are the Jews and the misguided are the Christians | Rational | People | The Jews and Christians | Those who are angry with | From | Who are the 'those upon whom is the anger [of Allah]' and who are the 'those who are astray'? | The Opening | [
7
] | Quran Surah 1 Ayah 7:
Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray. | [{"index": 8, "q_src_id": 9, "surah": 1, "ayah": 7, "ayah_en": "Not Of Those Who Have Been Afflicted With Wrath, Nor Of Those Who Have Gone Astray."}] | ||
10 | عندما خلق الله تعالى آدم عليه السلام وحواء ماذا كان سكنهما ؟ | الجنة . والدليل : وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلا مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنْ الظَّالِمِينَ (35) البقرة . | ماذا | سكن | موقع في الاخرة | موقع | الجنة | null | QA | 10 | F | البقرة | 2 | 35 | And We said, 'O Adam, dwell you and your wife in the Paradise and eat from it a plentifully wherever you wish, but do not approach this tree, lest you be among the wrongdoers.' (2:35) | Site | A Place In The Afterlife | Paradise | Dwell | What | When Allah, the Exalted, created Adam and Eve, what was their dwelling? | The Cow | [
35
] | Quran Surah 2 Ayah 35:
And We Ordained: ‘O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.’ | [{"index": 9, "q_src_id": 10, "surah": 2, "ayah": 35, "ayah_en": "And We Ordained: \u2018O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.\u2019"}] | ||
11 | ما الشيء الذي منعه الله تعالى عن آدم وحواء في الجنة ؟ | أن يأكلا من شجرة معينة في الجنة. والدليل :وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلا مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنْ الظَّالِمِينَ (35) البقرة | ما | الشيء | نبات | كيان | الشجرة | null | QA | 11 | F | البقرة | 2 | 35 | And they shall eat of a tree in the Garden, and they shall say, 'We have indeed become the losers.' And Allah will say, 'Do not be lost, for I am with you. I hear and see all.' And the proof is: 'And We said, 'O Adam, dwell you and your wife in the Garden, and eat from it a plentifully, wherever you will, but do not ap... | Entity | Plant | The tree | thing | Not | What is the thing that Allah (SWT) forbade Adam and Hawwa (Eve) from in Paradise? | The Cow | [
35
] | Quran Surah 2 Ayah 35:
And We Ordained: ‘O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.’ | [{"index": 10, "q_src_id": 11, "surah": 2, "ayah": 35, "ayah_en": "And We Ordained: \u2018O Adam, Reside You And Your Wife In This Paradise And Eat Of It, Both Of You, Whatever You Like And From Wherever You Will. But Do Not Go Near This Tree Lest You Should (Join) The Transgressors.\u2019"}] | ||
12 | متى كانت بداية العداوة الظاهرة بين الإنسان والشيطان ؟ | بعد هبوط آدم وحواء إلى الأرض بعد أكلهما من الشجرة . والدليل :فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ (36)البقرة | متى | العداوة | حدث تاريخي | حدث | وسوسته | الإنسان وخلقه | QA | 12 | F | البقرة | 2 | 36 | After Adam and Eve descended to Earth after eating from the tree, and the proof of that is: the devil misled them and caused them to fall from it. We said, 'Descend, one of you is an enemy to the other. You will have on Earth a place of settlement and sustenance for a time.' (2:36) The Cow | Event | Historical Event | Man And His Nature | He tempted him | Enmity | When | When did the open enmity between humans and the devil begin? | The Cow | [
36
] | Quran Surah 2 Ayah 36:
Then Satan Shook Them From That Place, And Removed Them From The (Blissful) Location Where They Were. And (Eventually) We Ordained: ‘Go Down (And Live In The Earth); You Will Remain Enemies To Each Other, And Now In The Earth You Have Been Destined A Dwelling Place And Sustenance For A Fixed Time... | [{"index": 11, "q_src_id": 12, "surah": 2, "ayah": 36, "ayah_en": "Then Satan Shook Them From That Place, And Removed Them From The (Blissful) Location Where They Were. And (Eventually) We Ordained: \u2018Go Down (And Live In The Earth); You Will Remain Enemies To Each Other, And Now In The Earth You Have Been Destined... | |
13 | وضع الله تعالى المنهج للإنسان منذ نزل إلى الأرض من حيث الثواب والعقاب .. أذكر الآيات الدالة على ذلك | الدليل : قُلْنَا اهْبِطُوا مِنْهَا جَمِيعاً فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ (38) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ (39) البقرة . | من | منهج | آية | كيان | لا خوف عليهم | المؤمنون | QA | 13 | F | البقرة | 2 | 38,39 | We said, 'Descend from it all of you, and if guidance comes to you from Me, then whoever follows My guidance, there will be no fear upon them, nor will they grieve.' But those who disbelieved and denied Our signs, they are the companions of the Fire; they will abide therein. | Entity | Verse | The Believers | There is no fear on them | Curriculum | From | Did Allah (SWT) establish the path for humans since He sent them to Earth, in terms of reward and punishment? Please recall the verses that indicate this. | The Cow | [
38,
39
] | Quran Surah 2 Ayah 38:
We Said: ‘Leave It (Paradise And Settle In The Earth), All Of You. Then If There Comes To You Guidance From Me, Whoever Will Follow My Guidance, Neither Shall Any Fear (Obsess) Them, Nor Shall They Grieve.
Quran Surah 2 Ayah 39:
And Those Who Disbelieve And Deny Our Revelations, It Is They Who S... | [{"index": 12, "q_src_id": 13, "surah": 2, "ayah": 38, "ayah_en": "We Said: \u2018Leave It (Paradise And Settle In The Earth), All Of You. Then If There Comes To You Guidance From Me, Whoever Will Follow My Guidance, Neither Shall Any Fear (Obsess) Them, Nor Shall They Grieve."}, {"index": 12, "q_src_id": 13, "surah": ... | |
14 | أمرنا الله تعالى الاستعانة بشيئين عظيمين . ما هما ؟ | الصبر والصلاة . والدليل : وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ (45)البقرة . | ما | الاستعانة بشيئين عظيمين | خلق | وصف | الصبر والصلاة | الأخلاق الحميدة | QA | 14 | F | البقرة | 2 | 45 | Patience and prayer. And the evidence: 'And seek help through patience and prayer, and indeed, it is difficult except for the humble.' (2:45) [Al-Baqarah] | Description | Created | Good Morals | Patience and prayer | Relying on two great things | Not | What are the two great things that Allah (SWT) has commanded us to seek help in? | The Cow | [
45
] | Quran Surah 2 Ayah 45:
And Seek (Allah’S) Help Through Patience And Prayer. But This Is No Doubt Hard Except For The Humble (Whose Hearts Have Been Softened With The Love Of Allah And Gripped With His Fear). | [{"index": 13, "q_src_id": 14, "surah": 2, "ayah": 45, "ayah_en": "And Seek (Allah\u2019S) Help Through Patience And Prayer. But This Is No Doubt Hard Except For The Humble (Whose Hearts Have Been Softened With The Love Of Allah And Gripped With His Fear)."}] | |
15 | ماذا كان عذاب آل فرعون لبني إسرائيل ؟ | ذبح الأبناء واستحياء النساء . والدليل :وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلاءٌ مِنْ رَبِّكُمْ عَظِيمٌ (49) البقرة . | ماذا | عذاب | عقاب | كيان | آل فرعون | شخصية تاريخية | QA | 15 | F | البقرة | 2 | 49 | They used to slaughter your sons and take your daughters alive. And in that was a great trial from your Lord. | Entity | Punishment | Historical Figure | The Family of Pharaoh | Torment | What | What was the torment of Pharaoh's people for the Children of Israel? | The Cow | [
49
] | Quran Surah 2 Ayah 49:
And (Also Recall) When We Delivered You From Pharaoh’S People, Who Used To Inflict Severe Torment Upon You: They Slaughtered Your Sons And Kept Your Daughters Alive. There Was An Arduously Terrible Trial In It From Your Lord. | [{"index": 14, "q_src_id": 15, "surah": 2, "ayah": 49, "ayah_en": "And (Also Recall) When We Delivered You From Pharaoh\u2019S People, Who Used To Inflict Severe Torment Upon You: They Slaughtered Your Sons And Kept Your Daughters Alive. There Was An Arduously Terrible Trial In It From Your Lord."}] | |
16 | ماذا كان شرط قوم موسى عليه السلام حتى يؤمنوا في أن الكلام الذي يسمعوه منه عليه السلام هو كلام الله؟ | رؤية الله تعالى جهرة . والدليل : وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمْ الصَّاعِقَةُ وَأَنْتُمْ تَنظُرُونَ (55) البقرة . | ماذا | شرط | سبب | وصف | قوم موسى | موسى | QA | 16 | F | البقرة | 2 | 55 | And when you said, 'O Moses, we will not believe in you until we see Allah openly,' the thunderbolt struck you while you were looking. | Description | Reason | Moses | The people of Moses | Condition | What | What was the condition that the people of Moses (peace be upon him) had to fulfill to believe that the words they heard from him (peace be upon him) were the words of God? | The Cow | [
55
] | Quran Surah 2 Ayah 55:
And (Remember) When You Said: ‘O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).’ So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves). | [{"index": 15, "q_src_id": 16, "surah": 2, "ayah": 55, "ayah_en": "And (Remember) When You Said: \u2018O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).\u2019 So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves)."}] | |
17 | ما الدليل على كرم ومنّ الله تعالى على قوم موسى عليه السلام ؟ | الدليل : وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمْ الصَّاعِقَةُ وَأَنْتُمْ تَنظُرُونَ (55) ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ (56) وَظَلَّلْنَا عَلَيْكُمْ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمْ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا ... | ما | قوم موسى | دليل | وصف | قوم موسى | موسى | QA | 17 | F | البقرة | 2 | 55,56,57 | And when you said, 'O Moses, we will not believe in you until we see Allah openly,' the thunderbolt took you while you were looking (55). Then We revived you after your death, so that you might be grateful (56). And We shaded you with clouds and sent down to you Manna and Salwa, 'Eat of the good things We have provided... | Description | Guide | Moses | The people of Moses | The people of Moses | Not | The Cow | [
55,
56,
57
] | Quran Surah 2 Ayah 55:
And (Remember) When You Said: ‘O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).’ So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves).
Quran Surah 2 Ayah 56:
Then We Brought You Back To Life A... | [{"index": 16, "q_src_id": 17, "surah": 2, "ayah": 55, "ayah_en": "And (Remember) When You Said: \u2018O Musa (Moses)! We Will Never Believe In You Until We See Allah Completely Unveiled (Before Our Eyes).\u2019 So, (On This) A Thunder Seized (And Eliminated) You, And You Kept Watching (This Spectacle Yourselves)."}, {... | ||
18 | ما هي صفات البقرة التي أمر الله تعالى بنو إسرائيل بذبحها؟ | ليست مسنة هرمة ولا صغيرة فتية, صفراء شديدة الصفرة تسر من ينظر إليها,غير مذللة في حراثة الأرض والزراعة, وغير معدة للسقي من الساقية , وخالية من العيوب . قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لا فَارِضٌ وَلا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ (68... | ما | البقرة | صفة | وصف | البقرة | السمة المادية | QA | 18 | F | البقرة | 2 | 68,69,70,71 | She is not an old cow nor a young one, very yellow, delightful to look at, not barren in tilling the land and farming, not prepared for watering from a water wheel, and free from defects. They said, 'Invoke for us your Lord to make it clear to us what it is.' He said, 'He says, | Description | Characteristic | Material Characteristic | The Cow | The Cow | Not | What are the qualities of the cow that Allah commanded the Children of Israel to slaughter? | The Cow | [
68,
69,
70,
71
] | Quran Surah 2 Ayah 68:
(Then) They Said: ‘Pray For Us To Your Lord That He May Make Clear To Us What Kind Of Cow (That) Shall Be.’ (Musa [Moses]) Said: ‘Certainly, He Ordains That The Cow Is To Be Neither Old Nor Young (Heifer), But In Between (Fully Grown). So Now Implement What You Have Been Ordered.’
Quran Surah 2 ... | [{"index": 17, "q_src_id": 18, "surah": 2, "ayah": 68, "ayah_en": "(Then) They Said: \u2018Pray For Us To Your Lord That He May Make Clear To Us What Kind Of Cow (That) Shall Be.\u2019 (Musa [Moses]) Said: \u2018Certainly, He Ordains That The Cow Is To Be Neither Old Nor Young (Heifer), But In Between (Fully Grown). So... | |
19 | متى يرضى اليهود والنصارى عن النبي وعن المسلمين ؟ | إذا اتبع النبي صلى الله عليه وسلم ملتهم واتبع المسلمون ملتهم . والدليل : وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنْ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنْ الْعِلْمِ مَا لَكَ مِنْ اللَّهِ مِنْ وَلِيٍّ وَلا نَصِيرٍ (120) الب... | متى | اليهود والنصارى | شرط | وصف | اليهود والنصارى | ديانة | QA | 19 | F | البقرة | 2 | 120 | If you follow the Prophet Muhammad (peace be upon him) and his path, and the Muslims follow their path. The evidence for this is: 'And you will never be satisfied, O Muhammad, until you follow their religion.' (Say), 'Indeed, Allah's guidance is the true guidance.' And if you were to follow their desires after the know... | Description | Condition | Religion | The Jews and Christians | Jews and Christians | When | When will the Jews and Christians be satisfied with the Prophet and the Muslims? | The Cow | [
120
] | Quran Surah 2 Ayah 120:
And The Jews And The Christians Shall, By No Means, Be Pleased With You Until You Follow Their Religion. Say: ‘Surely, The Guidance (Given) By Allah Is The (Only Real) Guidance.’ (Said For The Education Of The Umma [The Community]:) ‘And, (Supposing The Impossible,) If You Follow Their Desires A... | [{"index": 18, "q_src_id": 19, "surah": 2, "ayah": 120, "ayah_en": "And The Jews And The Christians Shall, By No Means, Be Pleased With You Until You Follow Their Religion. Say: \u2018Surely, The Guidance (Given) By Allah Is The (Only Real) Guidance.\u2019 (Said For The Education Of The Umma [The Community]:) \u2018And... | |
20 | من الذي رفع قواعد البيت الحرام(الكعبة المشرفة) ؟ | إبراهيم وابنه إسماعيل عليهما السلام . والدليل :وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنْ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ (127) البقرة . | من | البيت الحرام | إنسان | عاقل | بناء الكعبة | null | QA | 20 | F | البقرة | 2 | 127 | Ibrahim and his son Ismail, peace be upon them. And the evidence is: 'And when Ibrahim raised the foundations of the House and Ismail, 'Our Lord, accept from us, indeed You are the Hearing, the Knowing.' (2:127) Al-Baqarah. | Rational | Human | Building the Kaaba | The Forbidden House | From | Who raised the foundations of the Holy House (the Kaaba)? | The Cow | [
127
] | Quran Surah 2 Ayah 127:
And (Recall) When Ibrahim And Isma‘Il (Abraham And Ishmael) Were Raising The Foundations Of The Ka‘Ba (Praying:) ‘O Our Lord, Accept This (Humble Service) From Us. You Are, Indeed, All-Hearing, All-Knowing. | [{"index": 19, "q_src_id": 20, "surah": 2, "ayah": 127, "ayah_en": "And (Recall) When Ibrahim And Isma\u2018Il (Abraham And Ishmael) Were Raising The Foundations Of The Ka\u2018Ba (Praying:) \u2018O Our Lord, Accept This (Humble Service) From Us. You Are, Indeed, All-Hearing, All-Knowing."}] | ||
21 | ماذا كانت وصية إبراهيم عليه السلام لأولاده وكذلك وصية يعقوب عليه السلام لأولاده ؟ | أن يموتوا على الإسلام . والدليل :وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ{132} البقرة . | ماذا | وصية | قول | وصف | وصية إبراهيم | الدين | QA | 21 | F | البقرة | 2 | 132 | And they die while they are Muslims. And the evidence is: 'And Abraham instructed his sons [to do so] and [he also instructed] Jacob: 'O my sons! Allah has chosen for you the religion, so do not die except while you are Muslims.' [2:132] The Cow. | Description | Say | Religion | The Will of Abraham | Will | What | What was the testament of Ibrahim (peace be upon him) to his children, and what was the testament of Ya'qub (peace be upon him) to his children? | The Cow | [
132
] | Quran Surah 2 Ayah 132:
And Ibrahim (Abraham) Enjoined, By Way Of Will, The Same Thing Upon His Sons And (So Did) Ya‘Qub (Jacob): ‘O My Sons, Verily, Allah Has Chosen For You The (True) Din (Religion Of Islam). So, (Come What May) Die Not But As Muslims Persevering With Faith.’ | [{"index": 20, "q_src_id": 21, "surah": 2, "ayah": 132, "ayah_en": "And Ibrahim (Abraham) Enjoined, By Way Of Will, The Same Thing Upon His Sons And (So Did) Ya\u2018Qub (Jacob): \u2018O My Sons, Verily, Allah Has Chosen For You The (True) Din (Religion Of Islam). So, (Come What May) Die Not But As Muslims Persevering ... | |
22 | ماذا قال السفهاء من اليهود والنصارى عندما أمر الله تعالى نبيه صلى الله عليه وسلم بتغيير القبلة إلى المسجد الحرام ؟ وماذا كان الرد من الله تعالى عليهم ؟ | قالوا :أيُّ شيء صرف النبي صلى الله عليه وسلم والمؤمنين (عن قبلتهم التي كانوا عليها) على استقبالها في الصلاة وهي بيت المقدس وكان رد الله عليهم (قل لله المشرق والمغرب) . والدليل :سَيَقُولُ السُّفَهَاء مِنَ النَّاسِ مَا وَلاَّهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُواْ عَلَيْهَا قُل لِّلّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَ... | ماذا | تغيير القبلة | قول | وصف | تغيير القبلة | null | QA | 22 | F | البقرة | 2 | 142 | They said: 'What caused the Prophet (PBUH) and the believers to change their Qibla (direction of prayer) from what they were on to the direction of Jerusalem? And Allah's response was (Say: To Allah belongs the East and the West). The evidence is: 'The foolish among the people will say, 'What has turned them from their... | Description | Say | Changing the Qibla | Change the direction of prayer | What | What did the foolish Jews and Christians say when Allah commanded His Prophet (peace be upon him) to change the Qibla to the Kaaba? And what was Allah's response to them? | The Cow | [
142
] | Quran Surah 2 Ayah 142:
Now The Foolish Will Say: ‘What Has Turned Away These (Muslims) From Their Qibla (Bayt Al-Maqdis In Jerusalem) To Which They Used To Face (Before)?’ Say: ‘The East And The West (All) Belong To Allah Alone. He Guides Whom He Pleases To The Straight Path.’ | [{"index": 21, "q_src_id": 22, "surah": 2, "ayah": 142, "ayah_en": "Now The Foolish Will Say: \u2018What Has Turned Away These (Muslims) From Their Qibla (Bayt Al-Maqdis In Jerusalem) To Which They Used To Face (Before)?\u2019 Say: \u2018The East And The West (All) Belong To Allah Alone. He Guides Whom He Pleases To Th... | ||
23 | لماذا جعل الله تعالى أمة محمد صلى الله عليه وسلم أمة وسطاً أي خياراً وعدولاً ؟ ولماذا تم تحويل القبلة ؟ | لتكون أمة محمد صلى الله عليه وسلم شهداء على الناس يوم القيامة ويكون الرسول عليهم شهيدا . وتم تحويل القبلة حتى يعرف من يتبع الرسول صلى الله عليه وسلم فيصدقه ممن ينقلب على عقبيه أي يرجع إلى الكفر شكا في الدين وظنا أن النبي صلى الله عليه وسلمفي حيرة من أمره .والدليل :والدليل :وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِّتَ... | لماذا | أمة وسطاً | سبب | وصف | أمة وسطاً | null | QA | 23 | F | البقرة | 2 | 143,143 | Thus, We have made you a justly balanced nation that you may be witnesses over the people and the Messenger may be a witness over you. And We have appointed the Qiblah which you used to face only to distinguish those who follow the Messenger from those who turn on their heels. And indeed, it was not except a great matt... | Description | Reason | A nation in the middle | Nation in the middle | Why | Why did Allah (SWT) make the nation of Muhammad (PBUH) a middle nation, a nation of choice and balance? And why was the Qibla changed? | The Cow | [
143,
143
] | Quran Surah 2 Ayah 143:
And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community—Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Witness To You. And We Appointed The Qibla (The Dire... | [{"index": 22, "q_src_id": 23, "surah": 2, "ayah": 143, "ayah_en": "And, In The Same Way, (O Muslims,) We Made You The Best Umma (Community\u2014Fair To All With A Tolerant, Moderate And Balanced Outlook) So That You May Bear Witness To The People, And (Our Exalted) Messenger (Blessings And Peace Be Upon Him) Bears Wit... | ||
24 | ما الدليل من القرآن الكريم على تمام معرفة اليهود والنصارى للنبي محمدصلى الله عليه وسلم ؟ | الدليل :الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءهُمْ وَإِنَّ فَرِيقاً مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ{146}البقرة | ما | معرفة اليهود والنصارى | دليل | وصف | معرفة اليهود والنصارى | null | QA | 24 | F | البقرة | 2 | 146 | Those to whom We have given the Scripture recognize it as they recognize their own sons, but there is a group among them who conceal the truth while they know it. | Description | Guide | Knowledge of the Jews and Christians | Jewish and Christian knowledge | No | The Cow | [
146
] | Quran Surah 2 Ayah 146:
And Those To Whom We Have Given The Book Recognize (The Final) Messenger (The Venerable Muhammad [Blessings And Peace Be Upon Him] And His Glory And Majesty) As They Doubtlessly Identify Their Own Sons. But Certainly, A Party Of Them Is Deliberately Concealing The Truth. | [{"index": 23, "q_src_id": 24, "surah": 2, "ayah": 146, "ayah_en": "And Those To Whom We Have Given The Book Recognize (The Final) Messenger (The Venerable Muhammad [Blessings And Peace Be Upon Him] And His Glory And Majesty) As They Doubtlessly Identify Their Own Sons. But Certainly, A Party Of Them Is Deliberately Co... | |||
25 | ما الدليل على أن الذين قتلوا في سبيل الله أحياء وليس أموات ؟ | الدليل :وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاء وَلَكِن لاَّ تَشْعُرُونَ{154} البقرة . | ما | سبيل الله | دليل | وصف | الشهداء | null | QA | 25 | F | البقرة | 2 | 154 | And do not say of those who are killed in the way of Allah, 'They are dead.' Rather, they are alive, but you are not aware. | Description | Guide | The martyrs | God's way | Not | What is the evidence that those who were killed in the way of Allah are alive and not dead? | The Cow | [
154
] | Quran Surah 2 Ayah 154:
And Do Not Say About Those Who Are Slain In The Cause Of Allah That They Are Dead. (They Are Not Dead.) They Are Rather Alive But You Have No Perception (Of Their Life). | [{"index": 24, "q_src_id": 25, "surah": 2, "ayah": 154, "ayah_en": "And Do Not Say About Those Who Are Slain In The Cause Of Allah That They Are Dead. (They Are Not Dead.) They Are Rather Alive But You Have No Perception (Of Their Life)."}] | ||
26 | أذكر بعض ابتلاءات الله تعالى للمؤمنين. | الخوف – الجوع – نقص الأموال – الموت – المرض - هلاك الزراعات . والدليل :وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ{155}البقرة. | اذكر | ابتلاء | صفة | وصف | ابتلاء المؤمن | null | QA | 26 | F | البقرة | 2 | 155 | Fear - Hunger - Lack of money - Death - Disease - Destruction of crops. And the evidence: 'And We will certainly put you to test with fear and hunger and loss of property and lives and crops. But give glad tidings to the steadfast.' (2:155) - The Cow. | Description | Characteristic | The test of the believer | Test | Remind | Recite some of the trials that Allah (Exalted is He) has put the believers through. | The Cow | [
155
] | Quran Surah 2 Ayah 155:
And We Will Most Certainly Test You Somewhat By Means Of Fear And Hunger And Certain Loss Of Wealth And Lives And Fruits. And, (O Beloved,) Give Glad Tidings To Those Who Observe Patience. | [{"index": 25, "q_src_id": 26, "surah": 2, "ayah": 155, "ayah_en": "And We Will Most Certainly Test You Somewhat By Means Of Fear And Hunger And Certain Loss Of Wealth And Lives And Fruits. And, (O Beloved,) Give Glad Tidings To Those Who Observe Patience."}] | ||
27 | ما هي المأكولات التي حرمها الله تعالى على الناس ؟ | الميتة – الدم – لحم الخنزير- وما لم يذكر اسم الله عليه عند الذبح . والدليل :إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَلا إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{173}البقرة . | ما | المأكولات | طعام | كيان | الطعام | null | QA | 27 | F | البقرة | 2 | 173 | God has forbidden for you the carrion, blood, pork, and that which is slaughtered in the name of other than Allah. And for one who is forced [to eat these] without being willful or transgressing, there is no sin upon him. Indeed, Allah is Forgiving and Merciful. | Entity | Food | Food | Food | No | What are the foods that Allah (SWT) has forbidden for people? | The Cow | [
173
] | Quran Surah 2 Ayah 173:
He Has Made Unlawful For You Only The Dead Animals And Blood And The Flesh Of Swine And The Animal Over Which, Whilst Sacrificing, The Name Of Someone Other Than Allah Has Been Invoked. But He Who Is Forced By Necessity And Is Neither Disobedient Nor Transgressing Will Not Incur Any Sin On Himse... | [{"index": 26, "q_src_id": 27, "surah": 2, "ayah": 173, "ayah_en": "He Has Made Unlawful For You Only The Dead Animals And Blood And The Flesh Of Swine And The Animal Over Which, Whilst Sacrificing, The Name Of Someone Other Than Allah Has Been Invoked. But He Who Is Forced By Necessity And Is Neither Disobedient Nor T... | ||
28 | أذكر الدليل في موضوع (القصاص في القتلى) . | الدليل :يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ ... | اذكر | القصاص | دليل | وصف | القصاص | null | QA | 28 | F | البقرة | 2 | 178,179 | O you who believe, the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, and the female for the female. But if any remission is made by the next of kin, an equitable compensation should be made. This is an alleviation from your Lord and a mercy. But if anyone trans... | Description | Guide | Retribution | The Retaliator | Remember | Can you remind me of the evidence regarding (Qisas in Qatli)? | The Cow | [
178,
179
] | Quran Surah 2 Ayah 178:
O Believers! Retribution (The Law Of Equality In Punishment) Is Prescribed For You In The Case Of Those Who Are Unjustly Slain: A Free Man For A Free Man, A Slave For A Slave And A Woman For A Woman. Then, If He (The Murderer) Is Granted Some Remission (In Retribution) By His Brother (The Victim... | [{"index": 27, "q_src_id": 28, "surah": 2, "ayah": 178, "ayah_en": "O Believers! Retribution (The Law Of Equality In Punishment) Is Prescribed For You In The Case Of Those Who Are Unjustly Slain: A Free Man For A Free Man, A Slave For A Slave And A Woman For A Woman. Then, If He (The Murderer) Is Granted Some Remission... | ||
29 | هل كتب الله تعالى الصيام على الأمم السابقة لنا ؟ | نعم والدليل :يا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ{183}البقرة . | هل | الصيام | نعم-لا | تقريري | الصيام | شهر رمضان | QA | 29 | F | البقرة | 2 | 183 | Yes, and the evidence is: 'O you who believe, fasting is prescribed for you as it was prescribed for those before you, so that you may become righteous.' (2:183) | My Report | Yes-No | Ramadan | Fasting | Fasting | Do | Did Allah, the Exalted, ordain fasting upon the previous nations for us? | The Cow | [
183
] | Quran Surah 2 Ayah 183:
O Believers! Fasting Is Prescribed For You As It Was Prescribed For The People Before You So That You May Become Pious. | [{"index": 28, "q_src_id": 29, "surah": 2, "ayah": 183, "ayah_en": "O Believers! Fasting Is Prescribed For You As It Was Prescribed For The People Before You So That You May Become Pious."}] | |
30 | من الأشخاص المسموح لهم بالإفطار في شهر رمضان ؟ | المريض والمسافر. والدليل :أَيَّاماً مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْراً فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{184}البقرة. | من | الإفطار | ناس | عاقل | الصيام | null | QA | 30 | F | البقرة | 2 | 184 | And for those who are ill or on a journey, the prescribed number of other days [to compensate for fasting missed] is Allah's ordinance. Allah is All-Knowing, All-Wise. | Wise | People | Fasting | Breakfast | From | Who are the people allowed to fast during the month of Ramadan? | The Cow | [
184
] | Quran Surah 2 Ayah 184:
(These Are) A Fixed Number Of Days. So, Whoever Amongst You Is Ill Or On A Journey, Then He Shall Complete Fasting For The Fixed Number By (Fasting On) Other Days. But Those Who Are Not Able To Fast, It Is Obligatory On Them To Provide Food For A Needy Person In Lieu Of That. But Whoever Does (G... | [{"index": 29, "q_src_id": 30, "surah": 2, "ayah": 184, "ayah_en": "(These Are) A Fixed Number Of Days. So, Whoever Amongst You Is Ill Or On A Journey, Then He Shall Complete Fasting For The Fixed Number By (Fasting On) Other Days. But Those Who Are Not Able To Fast, It Is Obligatory On Them To Provide Food For A Needy... | ||
31 | في أي شهر أنزل الله تعالى القرآن الكريم على نبيه محمد صلى الله عليه وسلم ؟ | في شهر رمضان . والدليل :شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضاً أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُك... | في أيّ | شهر رمضان | التقويم | حدث | شهر رمضان | رمضان | QA | 31 | F | البقرة | 2 | 185 | In the month of Ramadan. The evidence is: 'The month of Ramadan, in which the Quran was sent down as a guidance to the people and clear proofs of guidance and a criterion. So whoever is present at the month of Ramadan, he shall fast it. And whoever is ill or on a journey, the same number of other days [to make up]. All... | Event | Calendar | Ramadan | Ramadan | Ramadan | In What | The Cow | [
185
] | Quran Surah 2 Ayah 185:
The Month Of Ramadan (Is The Month) In Which The Qur’An Has Been Sent Down As Guidance For Mankind Containing Clear Signs Which Lead (To The Straight Road) And Distinguishing (The Truth From Falsehood). Therefore, He Who Witnesses This Month Must Fast It, And He Who Is Ill Or On A Journey Should... | [{"index": 30, "q_src_id": 31, "surah": 2, "ayah": 185, "ayah_en": "The Month Of Ramadan (Is The Month) In Which The Qur\u2019An Has Been Sent Down As Guidance For Mankind Containing Clear Signs Which Lead (To The Straight Road) And Distinguishing (The Truth From Falsehood). Therefore, He Who Witnesses This Month Must ... | ||
32 | حرم الله القتال في الأشهر الحرم وهي رجب وذي القعدة وذي الحجة والمحرم . ولكن إذا اعتدى على المسلمين في هذه الأشهر هل يقاتلوا أم لا ؟ وما الدليل ؟ | نعم وجب على المسلمين القتال في الأشهر الحرم إذا اعتدى عليهم . والدليل :الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ{194}البقرة . | هل | القتال في الأشهر الحرم | دليل | وصف | القتال في الأشهر الحرم | null | QA | 32 | F | البقرة | 2 | 194 | Yes, it is obligatory for Muslims to fight in the sacred months if they are attacked. The evidence for this is: 'The sacred month is for the sacred month, and the sacred things are to be repaid in kind. So if anyone attacks you, attack him in the same way that he attacked you, and be mindful of Allah, and know that All... | Description | Guide | Fighting in the sacred months | Fighting in the sacred months | Do | God has sanctified fighting during the sacred months of Rajab, Dhu al-Qi'dah, Dhu al-Hijjah, and Muharram. However, if Muslims are attacked during these months, should they fight back or not? What is the evidence for this? | The Cow | [
194
] | Quran Surah 2 Ayah 194:
A Sacred Month Is The Requital Of A Sacred Month, And (Other) Sacred Things Also Requite One Another. So If Someone Wrongs You, You May Also Respond In Kind But Proportional To His Offence. And Fear Allah. And Remember That Allah Is With Those Who Fear Him. | [{"index": 31, "q_src_id": 32, "surah": 2, "ayah": 194, "ayah_en": "A Sacred Month Is The Requital Of A Sacred Month, And (Other) Sacred Things Also Requite One Another. So If Someone Wrongs You, You May Also Respond In Kind But Proportional To His Offence. And Fear Allah. And Remember That Allah Is With Those Who Fear... | ||
33 | كانت قريش تقف بمزدلفة بدلاً من عرفة ترفعاً الوقوف مع الناس الحجيج بعرفة فأنزل الله تعالى ما يدلهم على الوقوف مع الناس بعرفة . ما الآية الدالة على ذلك ؟ | الآية هي :ُثمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُواْ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{199}البقرة . | ما | مزدلفة | آية | كيان | عرفة | الحج | QA | 33 | F | البقرة | 2 | 199 | Then depart from where the people have departed, and seek forgiveness from Allah. Indeed, Allah is Forgiving and Merciful. | Entity | Verse | Hajj | Arafat | Muzdalifah | Not | What verse indicates that the Quraysh used to stand at Muzdalifah instead of Arafat, raising the stand with the people on the day of Hajj, and Allah revealed something to guide them to stand with the people at Arafat? | The Cow | [
199
] | Quran Surah 2 Ayah 199:
Then Return After Going To That Very Place From Where (The Other) People Return. And (Earnestly) Beg Forgiveness From Allah. Allah Is, Of Course, Most Forgiving, Ever-Merciful. | [{"index": 32, "q_src_id": 33, "surah": 2, "ayah": 199, "ayah_en": "Then Return After Going To That Very Place From Where (The Other) People Return. And (Earnestly) Beg Forgiveness From Allah. Allah Is, Of Course, Most Forgiving, Ever-Merciful."}] | |
34 | ما الآية التي نزلت في صهيب الرومي لما آذاه المشركون, فهاجر إلى المدينة وترك لهم ماله ؟ | الآية هي :وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاء مَرْضَاتِ اللّهِ وَاللّهُ رَؤُوفٌ بِالْعِبَادِ{207}البقرة . | لما,ما | صهيب الرومي | آية | كيان | صهيب الرومي | صحابي | QA | 34 | F | البقرة | 2 | 207 | And among people are those who spend freely for the sake of Allah's pleasure, and Allah is most kind to His servants. | Entity | Verse | Companion Of The Prophet | Sa'ib al-Rumi | Saheeb Al-Rumi | When | What is the verse that was revealed regarding Saib bin Umayr (Saib al-Rumi) when he was harmed by the disbelievers, causing him to migrate to Medina and leave behind his wealth? | The Cow | [
207
] | Quran Surah 2 Ayah 207:
And (On The Contrary) Amongst People There Is Also Someone Who Sells Even His Life To Attain The Pleasure Of Allah. And Allah Is Most Kind To The Servants. | [{"index": 33, "q_src_id": 34, "surah": 2, "ayah": 207, "ayah_en": "And (On The Contrary) Amongst People There Is Also Someone Who Sells Even His Life To Attain The Pleasure Of Allah. And Allah Is Most Kind To The Servants."}] | |
35 | حرم الله تعالى أن يأتي الرجل زوجته أثناء الحيض . أذكر الآية الدالة على ذلك . | الآية هي :وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُواْ النِّسَاء فِي الْمَحِيضِ وَلاَ تَقْرَبُوهُنَّ حَتَّىَ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّهُ إِنَّ اللّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ{222}البقرة . | null | الحيض | آية | كيان | النكاح في فترة الحيض | null | QA | 35 | F | البقرة | 2 | 222 | They ask you about menstruation. Say, 'It is a harm. So, avoid sexual relations during menstruation and do not approach them until they are clean. Then, when they are clean, you may approach them from where Allah has permitted you.' Indeed, Allah loves those who repent and those who purify themselves. | Entity | Verse | Marriage during menstruation | Menstruation | Is it permissible for a man to approach his wife during her menstrual period? Please recall the verse that indicates this. | The Cow | [
222
] | Quran Surah 2 Ayah 222:
And They Ask You About Menstruation. Say: ‘It Is Filth; So Keep Away From Women During Menstruation And Do Not Approach Them Until They Become Pure. And When They Have Washed Themselves Clean, Consort With Them The Way By Which Allah Has Permitted You.’ Undoubtedly, Allah Loves Those Who Repent ... | [{"index": 34, "q_src_id": 35, "surah": 2, "ayah": 222, "ayah_en": "And They Ask You About Menstruation. Say: \u2018It Is Filth; So Keep Away From Women During Menstruation And Do Not Approach Them Until They Become Pure. And When They Have Washed Themselves Clean, Consort With Them The Way By Which Allah Has Permitted... | |||
36 | هل يؤاخذنا الله تعالى إذا حلفنا لغواً من غير قصد الحلف نحو( والله ، وبلى والله )؟ وبما يؤاخذنا الله تعالى ؟ | لا يؤاخذنا الله باللغو في أيماننا( وهو ما يسبق إليه اللسان من غير قصد الحلف) فلا إثم عليه ولا كفارة , ولكن يؤاخذنا الله بما كسبت قلوبنا( أي قصدته من الإيمان إذا حنثنا فيه).والدليل :لاَّ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِيَ أَيْمَانِكُمْ وَلَكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللّهُ غَفُورٌ حَلِيمٌ{225}البقر... | هل,من | الحلف | قول | وصف | لغو القول | الأخلاق الذميمة | QA | 36 | F | البقرة | 2 | 225 | God will not hold us accountable for oaths that slip out unintentionally, but He will hold us accountable for what our hearts have intended. | Description | Say | Moral Values | The language of speech | The League | Is, From | Will Allah (SWT) hold us accountable if we unintentionally swear falsely, for example, saying 'By Allah' or 'Yes, by Allah'? And what does Allah (SWT) hold us accountable for? | The Cow | [
225
] | Quran Surah 2 Ayah 225:
Allah Will Not Hold You Accountable For Your Vain Oaths, But Will Take You To Task For The Oaths Taken With Serious Intention In Your Hearts. And Allah Is Most Forgiving, Most Forbearing. | [{"index": 35, "q_src_id": 36, "surah": 2, "ayah": 225, "ayah_en": "Allah Will Not Hold You Accountable For Your Vain Oaths, But Will Take You To Task For The Oaths Taken With Serious Intention In Your Hearts. And Allah Is Most Forgiving, Most Forbearing."}] | |
37 | ما هي عدة المطلقة ؟ | ثلاثة أشهر أي (ثلاث حيضات) . والدليل :وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوَءٍ وَلاَ يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللّهِ وَالْيَوْمِ الآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُواْ إِصْلاَحاً وَلَهُنَّ مِثْلُ ... | ما | المطلقة | فترة | رقم | عدة المطلقة | الطلاق | QA | 37 | F | البقرة | 2 | 228 | Three menstrual periods (or three months) is the waiting period for divorcees. The evidence is: 'And the divorced women should wait for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to... | Number | Period | Divorce | absolute divorce | The absolute | Not | What is the waiting period for a divorcee? | The Cow | [
228
] | Quran Surah 2 Ayah 228:
And The Divorced Women Shall Hold Themselves Back Till Three Menstrual Cycles. And It Is Not Lawful For Them To Conceal What Allah May Have Created In Their Wombs If They Believe In Allah And The Last Day. And During This Period, Their Husbands Have A Greater Right To Take Them Back (Again) Into... | [{"index": 36, "q_src_id": 37, "surah": 2, "ayah": 228, "ayah_en": "And The Divorced Women Shall Hold Themselves Back Till Three Menstrual Cycles. And It Is Not Lawful For Them To Conceal What Allah May Have Created In Their Wombs If They Believe In Allah And The Last Day. And During This Period, Their Husbands Have A ... | |
38 | ما عدة المتوفى عنها زوجها ؟ | أربعة أشهر وعشرا . والدليل :وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجاً يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْراً فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{234}البقرة . | ما | عدة المتوفى عنها زوجها | فترة | رقم | عدة المتوفى عنها زوجها | الأسرة | QA | 38 | F | البقرة | 2 | 234 | Four months and ten days. And those who die among you and leave behind wives, they should keep themselves in waiting for four months and ten days. | Number | Period | Family | A woman who has been widowed | Widow | No | How many widows are there? | The Cow | [
234
] | Quran Surah 2 Ayah 234:
And Those Of You Who Die And Leave (Their) Widows Behind Shall Keep Themselves In Waiting For Four Months And Ten Days. So, When They Arrive At (The End Of) Their Waiting Term, There Shall Be No Responsibility On You For Whatever They Do For Themselves According To Islamic Law. And Allah Is Well... | [{"index": 37, "q_src_id": 38, "surah": 2, "ayah": 234, "ayah_en": "And Those Of You Who Die And Leave (Their) Widows Behind Shall Keep Themselves In Waiting For Four Months And Ten Days. So, When They Arrive At (The End Of) Their Waiting Term, There Shall Be No Responsibility On You For Whatever They Do For Themselves... | |
39 | من هم القوم الذين خرجوا من ديارهم وهم ألوف حذر الموت ؟ | هم قوم من بني إسرائيل وقع الطاعون ببلادهم ففروا, فقال لهم الله موتوا, فماتوا ثم أحياهم بعد ثمانية أيام أو أكثر بدعاء نبيهم حِزْقيل [وهو نبي الله ذي الكفل] فعاشوا دهرا عليهم أثر الموت لا يلبسون ثوبا إلا عاد كالكفن واستمرت في أسباطهم . والدليل :أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُواْ مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ا... | من | قوم | ناس | عاقل | الذين خرجوا حذر الموت | القصص والتاريخ | QA | 39 | F | البقرة | 2 | 243 | They were a people from the children of Israel. A plague struck their land, so they fled, and Allah said to them, 'Die,' and they died. Then He resurrected them after eight days by the invocation of their prophet, Hzqiel (who is also the prophet of Allah, Dhul-Kifl). They lived for a long time, and even their clothes w... | Sensible | People | Stories And History | Those who left were afraid of death. | People | From | Who are the people who left their homes in fear of death, and they were thousands? | The Cow | [
243
] | Quran Surah 2 Ayah 243:
(O Beloved!) Have You Not Seen The People Who Went Out Of Their Houses, Fearing Death, Though They Were In Thousands? Allah Commanded Them: ‘Die,’ (And They Died). Then He Restored Them To Life. Surely, Allah Is Most Bountiful Towards Mankind, But Most Of Them Do Not Give (Him) Thanks. | [{"index": 38, "q_src_id": 39, "surah": 2, "ayah": 243, "ayah_en": "(O Beloved!) Have You Not Seen The People Who Went Out Of Their Houses, Fearing Death, Though They Were In Thousands? Allah Commanded Them: \u2018Die,\u2019 (And They Died). Then He Restored Them To Life. Surely, Allah Is Most Bountiful Towards Mankind... | |
40 | ما قصة النمرود في القرآن ؟ | أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللّهُ لاَ يَهْد... | ما | النمرود | قصة | كيان | إبراهيم | القصص والتاريخ | QA | 40 | F | البقرة | 2 | 258 | Did you not see the one who argued with Abraham about his Lord, saying, 'I will give you wealth and power,' when Abraham said, 'My Lord is the one who gives life and causes death.' The man replied, 'I can give life and cause death.' Abraham said, 'Indeed, Allah brings the sun from the east, so can you bring it from the... | Entity | Story | Stories And History | Abraham | Nemrud | Not | What is the story of Nimrod in the Quran? | The Cow | [
258
] | Quran Surah 2 Ayah 258:
(O Beloved!) Have You Not Seen Him Who Began To Dispute With Ibrahim (Abraham) About His Own Lord Because Allah Had Given Him The Kingdom? When Ibrahim (Abraham) Said: ‘My Lord Is He Who Gives Life And (Also) Causes Death,’ (The King) Said (In Reply): ‘I (Too) Give Life And Cause Death.’ Ibrahim... | [{"index": 39, "q_src_id": 40, "surah": 2, "ayah": 258, "ayah_en": "(O Beloved!) Have You Not Seen Him Who Began To Dispute With Ibrahim (Abraham) About His Own Lord Because Allah Had Given Him The Kingdom? When Ibrahim (Abraham) Said: \u2018My Lord Is He Who Gives Life And (Also) Causes Death,\u2019 (The King) Said (I... | |
41 | ما قصة عزير في القرآن ؟ | جـ - أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّىَ يُحْيِـي هَـَذِهِ اللّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللّهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْماً أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَس... | null | عزير | قصة | كيان | عزير | شخصية تاريخية | QA | 41 | F | البقرة | 2 | 259 | Have you ever seen, O Prophet, a man who passed by a village in ruins, collapsed on its rooftops, and said, 'How can Allah revive this village after its death?' Allah caused him to die for a hundred years, then brought him back to life. When he saw the food and drink he had left untouched, and his donkey, he exclaimed,... | Entity | Story | Historical Figure | Excused | Eager | What is the story of Uzair in the Quran? | The Cow | [
259
] | Quran Surah 2 Ayah 259:
Or, Likewise, (Have You Not Seen) Him Who Passed By A Town Which Was A Wreck With Its Roofs Caved In? He Said: ‘How Shall Allah Bring It Back To Life After Its Death?’ So (To Make Him Witness His Power) Allah Kept Him Dead For A Hundred Years, Then Gave Him Life, (And After That) Asked: ‘How Lon... | [{"index": 40, "q_src_id": 41, "surah": 2, "ayah": 259, "ayah_en": "Or, Likewise, (Have You Not Seen) Him Who Passed By A Town Which Was A Wreck With Its Roofs Caved In? He Said: \u2018How Shall Allah Bring It Back To Life After Its Death?\u2019 So (To Make Him Witness His Power) Allah Kept Him Dead For A Hundred Years... | ||
42 | أراد نبي الله إبراهيم عليه السلام معرفة كيف يحيي الله الموتى . اذكر الآية الدالة ؟ | الآية هي :وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِـي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءاً ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْياً وَاعْلَمْ أَنَّ اللّهَ عَز... | كيف,اذكر | احياء الموتى | منهج | وصف | يحيي الموتى | null | QA | 42 | F | البقرة | 2 | 260 | And when Ibrahim said, 'My Lord, show me how You bring the dead to life,' Allah said, 'Have you not believed?' Ibrahim said, 'Yes, but [I ask] only to be sure. So take four birds and slaughter them for me, then place a part of them on each hill, then call them; they will come to you in haste, and know that Allah is All... | Description | Curriculum | He brings the dead to life | Resurrecting the dead | How, I Remember | Prophet Ibrahim (peace be upon him) desired to know how Allah brings the dead back to life. Mention the verse that indicates this. | The Cow | [
260
] | Quran Surah 2 Ayah 260:
And (Also Recall) When Ibrahim (Abraham) Said: ‘My Lord, Show Me How You Bring The Dead To Life.’ Allah Said: ‘Do You Not Have Faith?’ He Submitted: ‘Why Not! (I Do Believe,) But (I Wish) My Heart Is Blessed With Gratifying Calm.’ Allah Ordained: ‘Well, Take Four Birds And Tame Them To Feel Atta... | [{"index": 41, "q_src_id": 42, "surah": 2, "ayah": 260, "ayah_en": "And (Also Recall) When Ibrahim (Abraham) Said: \u2018My Lord, Show Me How You Bring The Dead To Life.\u2019 Allah Said: \u2018Do You Not Have Faith?\u2019 He Submitted: \u2018Why Not! (I Do Believe,) But (I Wish) My Heart Is Blessed With Gratifying Cal... | ||
43 | ما الدليل على مضاعفة الله تعالى للنفقة في سبيل الله إلى سبعمائة ضعف ؟ | الدليل :مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّئَةُ حَبَّةٍ وَاللّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللّهُ وَاسِعٌ عَلِيمٌ{261}البقرة. | ما | دليل | آية | كيان | الصدقة | حبة | QA | 43 | F | البقرة | 2 | 261 | The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing. | Entity | Ayah | Seed | Charity | Guide | Not | What is the evidence for Allah (SWT) multiplying the reward for charity in His path to seven hundred times? | The Cow | [
261
] | Quran Surah 2 Ayah 261:
The Example Of Those Who Spend Their Wealth In The Way Of Allah Is Like (That) Grain Out Of Which Seven Ears Shoot Forth. (And Then) Each Ear Bears A Hundred Grains (I.E., They Are Rewarded Seven Hundred Times). And Allah Multiplies (Still More) For Whom He Likes. And Allah Is Infinite, All-Know... | [{"index": 42, "q_src_id": 43, "surah": 2, "ayah": 261, "ayah_en": "The Example Of Those Who Spend Their Wealth In The Way Of Allah Is Like (That) Grain Out Of Which Seven Ears Shoot Forth. (And Then) Each Ear Bears A Hundred Grains (I.E., They Are Rewarded Seven Hundred Times). And Allah Multiplies (Still More) For Wh... | |
44 | اذكر الآية الدالة على أن الصدقات تكفر بعض الذنوب والسيئات . | الآية هي :إِن تُبْدُواْ الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاء فَهُوَ خَيْرٌ لُّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{271}البقرة . | اذكر | الصدقة | آية | كيان | الصدقة | null | QA | 44 | F | البقرة | 2 | 271 | If you disclose your charitable acts, it is good, but if you conceal them and give them to the poor, that is better for you. It will expiate some of your sins. And Allah is well aware of what you do. | Entity | Verse | Charity | Charity | Remember | Recite the verse that indicates that charity (zakat) expiates some sins and evil deeds. | The Cow | [
271
] | Quran Surah 2 Ayah 271:
If You Give Charity In Public, It Is Worthwhile (For It Will Persuade Others), But If You Hide And Deliver It To The Poor In Secret, That Is (Far) Better For You. And Allah Will Remove From You Some Of Your Sins (Due To This Charity). And Allah Is Well Aware Of All That You Do. | [{"index": 43, "q_src_id": 44, "surah": 2, "ayah": 271, "ayah_en": "If You Give Charity In Public, It Is Worthwhile (For It Will Persuade Others), But If You Hide And Deliver It To The Poor In Secret, That Is (Far) Better For You. And Allah Will Remove From You Some Of Your Sins (Due To This Charity). And Allah Is Well... | ||
45 | في الحديث من أنظر معسراً أو وضع عنه أظله الله في ظله يوم لا ظل إلا ظله رواه مسلم . اذكر الآية من سورة البقرة الدالة على هذا المعنى . | الآية هي :وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{280}البقرة | اذكر | معنى | آية | كيان | الصدقة | null | QA | 45 | F | البقرة | 2 | 280 | But if he is in hardship, [he should fast for] two consecutive other days during any month. Allah intends for you ease and does not intend for you hardship, and [He wants] to complete the period and to exalt His bounty upon you, that you may be grateful. | Being | Verse | Charity | Meaning | Remind | In the Hadith, it is mentioned that if one looks at a blind person or covers them with their own garment, Allah will shade them on the Day when there will be no shade except His. Recite the verse from Surah Al-Baqarah that indicates this meaning. | The Cow | [
280
] | Quran Surah 2 Ayah 280:
And If A Debtor Is Under Financial Stress, He Should Be Given Respite Till He Feels At Ease To Pay. And Your Forgoing (The Loan) Is Better For You If You Know (What Significance It Has In The Sight Of Allah To Console The Poor). | [{"index": 44, "q_src_id": 45, "surah": 2, "ayah": 280, "ayah_en": "And If A Debtor Is Under Financial Stress, He Should Be Given Respite Till He Feels At Ease To Pay. And Your Forgoing (The Loan) Is Better For You If You Know (What Significance It Has In The Sight Of Allah To Console The Poor)."}] | ||
46 | ما الآية التي عندما نزلت شكا المؤمنون من الوسوسة وشق عليهم المحاسبة بها ؟ | الآية هي :للَّهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{284}البقرة . | ما | الوسوسة | آية | كيان | غناه وافتقار الناس إليه | صفات الله تعالى | QA | 46 | F | البقرة | 2 | 284 | Whatever is in the heavens and whatever is on the earth is for Allah. And if you disclose what is within yourselves or conceal it, Allah will hold you accountable for it. Then He will forgive whomever He wills and punish whomever He wills. And Allah has power over all things. | Entity | Verse | Attributes Of God Almighty | His wealth and the people's need for him | Temptation | Not | Which verse was revealed when the believers complained about the whispering (waswasah) and found the accountability (mahsar) difficult? | The Cow | [
284
] | Quran Surah 2 Ayah 284:
Whatever Exists In The Heavens And The Earth Belongs To Allah. Whether You Reveal Or Conceal The Secrets Of Your Heart, Allah Will Call You To Account For That. Then Allah Shall Forgive Whom He Wills And Torment Whom He Wills. And Allah Has Absolute Power Over Everything. | [{"index": 45, "q_src_id": 46, "surah": 2, "ayah": 284, "ayah_en": "Whatever Exists In The Heavens And The Earth Belongs To Allah. Whether You Reveal Or Conceal The Secrets Of Your Heart, Allah Will Call You To Account For That. Then Allah Shall Forgive Whom He Wills And Torment Whom He Wills. And Allah Has Absolute Po... | |
47 | عندما نزلت الآية (وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ) شكا المؤمنون من الوسوسة وشق عليهم المحاسبة بها . فأنزل الله آية أخرى نسخت هذه الآية فما هي ؟ | الآية هي :لاَ يُكَلِّفُ اللّهُ نَفْساً إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا و... | فما | العمل قدر الاستطاعة | آية | كيان | التكليف بالعمل على قدر الاستطاعة | null | QA | 47 | F | البقرة | 2 | 286 | Allah does not burden a soul beyond its capacity. It has what it has earned, and against it, what it has incurred. Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, do not place on us a burden like that which You placed on those before us. Our Lord, do not place on us what we cannot bear. P... | Entity | Verse | The obligation to work according to one's ability | Work as much as you can | So | When the verse (And if you disclose what is within yourselves or conceal it, Allah will hold you accountable for it) was revealed, the believers complained about the whispering (waswasah) and found the accountability for it difficult. What was the other verse that was revealed afterwards, which replaced this verse? | The Cow | [
286
] | Quran Surah 2 Ayah 286:
Allah Does Not Put Under Stress Any Soul More Than Its Endurance. There Is A Reward For Whatever Good It Has Earned, And There Is Torment For Whatever Evil It Has Perpetrated. ‘O Our Lord, Do Not Take Us To Task If We Forget Or Do Some Mistake. O Our Lord, Lay Not On Us Such A (Heavy) Burden As ... | [{"index": 46, "q_src_id": 47, "surah": 2, "ayah": 286, "ayah_en": "Allah Does Not Put Under Stress Any Soul More Than Its Endurance. There Is A Reward For Whatever Good It Has Earned, And There Is Torment For Whatever Evil It Has Perpetrated. \u2018O Our Lord, Do Not Take Us To Task If We Forget Or Do Some Mistake. O ... | ||
48 | ما هي الشهوات التي حببت للناس ؟ | الشهوات هي : النساء - الأولاد – الذهب – الفضة – الخيل – الأنعام – الأرض . والدليل:زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللّهُ عِندَهُ حُسْنُ ... | ما | الشهوات | شهوة | كيان | اتباع الشهوات | null | QA | 48 | F | آل عمران | 3 | 14 | Lusts are: women, children, gold, silver, horses, cattle, and land. And the evidence: 'It has been made beautiful for people their love of lusts: of women, sons, heaped-up mounds of gold and silver, fine horses, and cattle and tilled land. That is the enjoyment of the life of this world.' - Quran 3:14 | Entity | Lust | Following one's desires | Desires | Not | What are the desires that Allah has loved for the people? | The Family Of 'Imrân | [
14
] | Quran Surah 3 Ayah 14:
(Excessively) Attractive Has Been Made, For The People, The Love Of Lusts (That) Include Women, Children, And Hoarded Treasures Of Gold And Silver, And Branded Horses And Cattle And Crops. (All) This Is The Provision Of The Worldly Life And With Allah Is The Best Abode. | [{"index": 47, "q_src_id": 48, "surah": 3, "ayah": 14, "ayah_en": "(Excessively) Attractive Has Been Made, For The People, The Love Of Lusts (That) Include Women, Children, And Hoarded Treasures Of Gold And Silver, And Branded Horses And Cattle And Crops. (All) This Is The Provision Of The Worldly Life And With Allah I... | ||
49 | ما هو الدين الحق عند الله ؟ | الإسلام . والدليل :إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْياً بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ{19}آل عمران . | ما | دين | دين | كيان | الدين | الدين | QA | 49 | F | آل عمران | 3 | 19 | Islam is the religion with Allah, and the only reason those who were given the scripture differed was out of envy after the knowledge came to them. And whoever denies Allah's signs, then Allah is swift in reckoning. | Entity | Religion | Religion | Religion | Religion | Not | What is the true religion in the sight of God? | The Family Of 'Imrân | [
19
] | Quran Surah 3 Ayah 19:
Truly, Islam Is The Only Din (Religion) In Allah’S Sight. And The People Of The Book Disagreed, After Knowledge Had Come To Them, Only On Account Of Their Mutual Jealousy And Contention. And He Who Denies Allah’S Revelations, Then Surely Allah Hastens In Calling To Account. | [{"index": 48, "q_src_id": 49, "surah": 3, "ayah": 19, "ayah_en": "Truly, Islam Is The Only Din (Religion) In Allah\u2019S Sight. And The People Of The Book Disagreed, After Knowledge Had Come To Them, Only On Account Of Their Mutual Jealousy And Contention. And He Who Denies Allah\u2019S Revelations, Then Surely Allah... | |
50 | ما الآية التي نزلت عندما وعد صلى الله عليه وسلم أمته مُلك فارس والروم فقال المنافقون هيهات ؟ | الآية هي :قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ{26}آل عمران. | ما | مُلك فارس والروم | آية | كيان | السلطة لله يؤتيها من يشاء | null | QA | 50 | F | آل عمران | 3 | 26 | The verse is: 'Say: O Allah, You are the Master of all power, You give power to whom You will, and You take away power from whom You will. You exalt whom You will, and You humble whom You will. In Your hand is all good. Verily, You have power over all things.' (3:26) | Entity | Verse | The power belongs to Allah, and He gives it to whomever He wills. | Persia and Rome | Not | Which verse was revealed when the Prophet Muhammad (peace be upon him) promised his ummah the dominion of Persia and Rome, and the hypocrites said, 'Impossible'? | The Family Of 'Imrân | [
26
] | Quran Surah 3 Ayah 26:
(O My Beloved!) Submit (Like This): ‘O Allah, Lord Of Sovereignty! You Bestow Sovereignty On Whom You Will, And You Take Away Sovereignty From Whom You Will. You Confer Honour On Whom You Will, And You Dishonour Whom You Will. All Good Is In Your Mighty Hand. Surely, You Have Absolute Authority A... | [{"index": 49, "q_src_id": 50, "surah": 3, "ayah": 26, "ayah_en": "(O My Beloved!) Submit (Like This): \u2018O Allah, Lord Of Sovereignty! You Bestow Sovereignty On Whom You Will, And You Take Away Sovereignty From Whom You Will. You Confer Honour On Whom You Will, And You Dishonour Whom You Will. All Good Is In Your M... | ||
51 | ما الآية التي نزلت لما قال المشركون ما نعبد الأصنام إلا حبا لله ليقربونا إليه ؟ | الآية هي :ُقلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ{31}آل عمران. | ما | الأصنام | آية | كيان | حب الله تعالى | null | QA | 51 | F | آل عمران | 3 | 31 | If you love Allah, follow me, and Allah will love you and forgive your sins. Allah is Forgiving and Merciful. | Entity | Verse | Love of God | Idols | Not | Which verse was revealed when the polytheists said, 'We do not worship the idols except to seek nearness to Allah'? | The Family Of 'Imrân | [
31
] | Quran Surah 3 Ayah 31:
(O Beloved!) Say: ‘If You Love Allah, Follow Me. Allah Will Then Take You As (His) Beloved, And Forgive You Your Sins For You, And Allah Is Most Forgiving, Ever-Merciful.’ | [{"index": 50, "q_src_id": 51, "surah": 3, "ayah": 31, "ayah_en": "(O Beloved!) Say: \u2018If You Love Allah, Follow Me. Allah Will Then Take You As (His) Beloved, And Forgive You Your Sins For You, And Allah Is Most Forgiving, Ever-Merciful.\u2019"}] | ||
52 | من الأنبياء الذين اصطفاهم الله تعالى على العالمين ؟ | آدم – نوح – آل إبراهيم – آل عمران . والدليل :إِنَّ اللّهَ اصْطَفَى آدَمَ وَنُوحاً وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ{33}آل عمران. | من | الأنبياء | نبي | عاقل | المصطفون منهم | الأنبياء والرسل | QA | 52 | F | آل عمران | 3 | 33 | God has chosen Adam, Noah, the family of Abraham, and the family of Imran above all the worlds. | Reasonable | Prophet | Prophets And Messengers | The chosen ones among them | The Prophets | From | Which of the prophets did Allah (SWT) choose above all others? | The Family Of 'Imrân | [
33
] | Quran Surah 3 Ayah 33:
Verily, Allah Chose Adam, And Nuh (Noah), And The Family Of Ibrahim (Abraham) And The Family Of ‘Imran (In Dignity) Above All The People Of The World. | [{"index": 51, "q_src_id": 52, "surah": 3, "ayah": 33, "ayah_en": "Verily, Allah Chose Adam, And Nuh (Noah), And The Family Of Ibrahim (Abraham) And The Family Of \u2018Imran (In Dignity) Above All The People Of The World."}] | |
53 | ماذا كانت دعوة امرأة عمران عندما أحست بالحمل بعدما أسنت واشتاقت للولد ؟ | أن تهب ما في بطنها لخدمة بيت الله المقدس . والدليل :إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّراً فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ{35}آل عمران . | ماذا | دعوة | قول | وصف | امرأة عمران | عمران | QA | 53 | F | آل عمران | 3 | 35 | She vowed to dedicate what was in her womb to the service of the sacred house of Allah. And the evidence is: 'When the wife of Imran said: 'O my Lord, I have vowed to You what is in my womb, to be dedicated to Your service, so accept it from me. Indeed, You are the Hearing, the Knowing.' - Al 'Imran 35 | Description | Say | Urban | A woman named Umran | Invitation | What | What was the invocation of the mother of Mary (Maryam) when she felt the burden of pregnancy in her old age and longed for a son? | The Family Of 'Imrân | [
35
] | Quran Surah 3 Ayah 35:
And (Recall) When The Wife Of ‘Imran Said: ‘O My Lord, I Vow Purely To You What Is In My Womb, Freeing Him (From Other Obligations). So, Accept (This Offering) From Me. You Are Indeed All-Hearing, All-Knowing.’ | [{"index": 52, "q_src_id": 53, "surah": 3, "ayah": 35, "ayah_en": "And (Recall) When The Wife Of \u2018Imran Said: \u2018O My Lord, I Vow Purely To You What Is In My Womb, Freeing Him (From Other Obligations). So, Accept (This Offering) From Me. You Are Indeed All-Hearing, All-Knowing.\u2019"}] | |
54 | متى كانت دعوة زكريا عليه السلام لربه بان يهبه الولد ؟ | لما رأى زكريا أن مريم عليها السلام عندها فاكهة الصيف في الشتاء وفاكهة الشتاء في الصيف فعلم أن القادر على الإتيان بالشيء في غير حينه قادر على الإتيان بالولد على الكبر.والدليل :فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتاً حَسَناً وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ ... | متى | دعوة | اخرى | حدث | مريم | مريم | QA | 54 | F | آل عمران | 3 | 37,38 | When Zechariah saw Mary, peace be upon her, with summer fruits in winter and winter fruits in summer, he knew that the One who can bring forth things out of their usual season can also bring forth a child in old age. The proof of this is that her Lord accepted her with a good acceptance and nurtured her with a good nur... | Event | Other | Mary | Mary | Invitation | When | When did Zachariah (peace be upon him) call upon his Lord to grant him a child? | The Family Of 'Imrân | [
37,
38
] | Quran Surah 3 Ayah 37:
So, Her Lord Graciously Accepted Her (Maryam [Mary]) With Excellent Acceptance And Brought Her Up Immaculately And Entrusted Her Guardianship To Zakariyya (Zacharias). Every Time Zakariyya (Zacharias) Entered Her Chamber Of Worship, He Found With Her (Novel And Uncommon) Food Items. He Inquired: ... | [{"index": 53, "q_src_id": 54, "surah": 3, "ayah": 37, "ayah_en": "So, Her Lord Graciously Accepted Her (Maryam [Mary]) With Excellent Acceptance And Brought Her Up Immaculately And Entrusted Her Guardianship To Zakariyya (Zacharias). Every Time Zakariyya (Zacharias) Entered Her Chamber Of Worship, He Found With Her (N... | |
55 | من النبي الذي نادته الملائكة وهو قائم يصلي في المحراب ؟ وبما بشرته ؟ | هو زكريا عليه السلام , وبشرته بالولد . والدليل :فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّداً وَحَصُوراً وَنَبِيّاً مِّنَ الصَّالِحِينَ{39}آل عمران . | متى | نبي | نبي | عاقل | زكريا | الأنبياء والرسل | QA | 55 | F | آل عمران | 3 | 39 | He is Zachariah, upon him be peace, and he was given the good news of a son. The proof of this is that the angels called out to him while he was standing and praying in the mihrab, saying that Allah is giving him the good news of John, who will confirm a word from Allah, will be noble, chaste, and a prophet, one of the... | Rational | Prophet | Prophets And Messengers | Zakariya | Prophet | When | Which Prophet was called by the angels while he was standing and praying in the mihrab, and what was his complexion? | The Family Of 'Imrân | [
39
] | Quran Surah 3 Ayah 39:
Whilst He Was Still Standing In The Chamber Offering The Prayer (Or Supplicating), The Angels Called Out To Him: ‘Indeed, Allah Gives You The Good News Of (A Son) Yahya (John), Who Shall Confirm Allah’S Word (I.E., ‘Isa [Jesus]), And He Will Be A Leader, Well-Protected Against (Temptation For) Wo... | [{"index": 54, "q_src_id": 55, "surah": 3, "ayah": 39, "ayah_en": "Whilst He Was Still Standing In The Chamber Offering The Prayer (Or Supplicating), The Angels Called Out To Him: \u2018Indeed, Allah Gives You The Good News Of (A Son) Yahya (John), Who Shall Confirm Allah\u2019S Word (I.E., \u2018Isa [Jesus]), And He W... | |
56 | لماذا تعجب زكريا عليه السلام من بشرة ربه له بالولد ؟ وماذا كان الرد من الله تعالى عليه ؟ | بسبب أنه قد بلغ المائة وعشرون عاماً وأن امرأته عاقر لبلوغها ثمان وتسعون عاماً , ورد عليه الله تعالى أنه يفعل ما يشاء. والدليل :َقالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاءُ{40}آل عمران. | من | بشرى | سبب | وصف | زكريا | null | QA | 56 | F | آل عمران | 3 | 40 | God replied, 'I do as I will,' when a man asked how he could have a son at the age of 120 and his wife at 89, as she was barren. (3:40) | Description | Reason | Zakariya | Good news | From | Why was Zachariah (peace be upon him) surprised when his Lord promised him a son, and what was God's response to him? | The Family Of 'Imrân | [
40
] | Quran Surah 3 Ayah 40:
(Zakariyya [Zacharias]) Submitted: ‘O My Lord, How Shall I Have A Son When Old Age Has Already Overtaken Me, And My Wife Is (Also) Barren?’ He Said: ‘The Same Way As Allah Does Whatever He Wills.’ | [{"index": 55, "q_src_id": 56, "surah": 3, "ayah": 40, "ayah_en": "(Zakariyya [Zacharias]) Submitted: \u2018O My Lord, How Shall I Have A Son When Old Age Has Already Overtaken Me, And My Wife Is (Also) Barren?\u2019 He Said: \u2018The Same Way As Allah Does Whatever He Wills.\u2019"}] | ||
57 | طلب زكريا عليه السلام من ربه تعالى علامة على حمل امرأته , فما هي العلامة ؟ | هي أن يمتنع من كلام الناس- بخلاف ذكر الله تعالى- ثلاثة أيام أي بلياليها إلا بالإشارة .قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّامٍ إِلاَّ رَمْزاً وَاذْكُر رَّبَّكَ كَثِيراً وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ{41}آل عمران. | فما | العلامة | علامة | كيان | زكريا | null | QA | 57 | F | آل عمران | 3 | 41 | He should refrain from speaking to people, except in remembrance of Allah, for three days and nights, except by gesture. He said, 'My Lord, give me a sign.' He said, 'Your sign is that you will not speak to people for three days, except by sign, and remember your Lord much, and praise Him at dawn and at dusk.' (3:41) | Entity | Sign | Zakariya | The sign | So | What was the sign that Zachariah (peace be upon him) asked his Lord (Exalted) for, indicating his wife's pregnancy? | The Family Of 'Imrân | [
41
] | Quran Surah 3 Ayah 41:
Zakariyya (Zacharias) Submitted: ‘O My Lord, Fix A Sign For Me.’ Allah Said: ‘The Sign For You Is That For Three Days You Will Not Be Able To Communicate To The People Except By Gestures. And Remember Your Lord Abundantly And Glorify Him Persistently, Evening And Morning.’ | [{"index": 56, "q_src_id": 57, "surah": 3, "ayah": 41, "ayah_en": "Zakariyya (Zacharias) Submitted: \u2018O My Lord, Fix A Sign For Me.\u2019 Allah Said: \u2018The Sign For You Is That For Three Days You Will Not Be Able To Communicate To The People Except By Gestures. And Remember Your Lord Abundantly And Glorify Him ... | ||
58 | من هي المرأة التي طهرها الله تعالى واصطفاها على أهل زمانها ؟ | هي مريم عليها السلام .وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاء الْعَالَمِينَ{42}آل عمران . | من | المرأة | إنسان | عاقل | مريم | مريم | QA | 58 | F | آل عمران | 3 | 42 | And when the angels said, 'O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.' | Rational | Human | Mary | Mary | woman | From | Who is the woman whom Allah has purified and chosen above the people of her time? | The Family Of 'Imrân | [
42
] | Quran Surah 3 Ayah 42:
And (Remember) When The Angels Said: ‘O Maryam (Mary), Surely Allah Has Chosen You And Has Blessed You With Purity And Has Exalted You Today Over All The Women Of The World. | [{"index": 57, "q_src_id": 58, "surah": 3, "ayah": 42, "ayah_en": "And (Remember) When The Angels Said: \u2018O Maryam (Mary), Surely Allah Has Chosen You And Has Blessed You With Purity And Has Exalted You Today Over All The Women Of The World."}] | |
59 | ما هي معجزات عيسى عليه السلام ؟ | – خلق الطير من الطين . – إبراء الأكمة (الذي ولد أعمى) والأبرص(الذي به برص) . – إحياء الموتى . – إبلاغ الناس بما يأكلون وبما يدخرون في بيوتهم من طعام . والدليل : وَرَسُولاً إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَي... | ما | معجزة | معجزة | كيان | عيسى | الأبرص | QA | 59 | F | آل عمران | 3 | 49 | I have come to you with a sign from your Lord that I can create birds from clay, cure the blind and the leper, bring the dead back to life, and inform you about what you eat and store in your homes. This is a sign for you, if you are believers. | Entity | Miracle | Leprosy | Jesus | Miracle | Not | What are the miracles of Jesus (peace be upon him)? | The Family Of 'Imrân | [
49
] | Quran Surah 3 Ayah 49:
And He Will Be A Messenger To The Children Of Israel, (Saying To Them:) ‘I Have Undoubtedly Brought To You A Sign From Your Lord: I Design For You From Clay (A Figure) Like The Shape Of A Bird; Then I Breathe Into It; And At Once It Becomes A Flying Bird By Allah’S Command. And I Restore Health T... | [{"index": 58, "q_src_id": 59, "surah": 3, "ayah": 49, "ayah_en": "And He Will Be A Messenger To The Children Of Israel, (Saying To Them:) \u2018I Have Undoubtedly Brought To You A Sign From Your Lord: I Design For You From Clay (A Figure) Like The Shape Of A Bird; Then I Breathe Into It; And At Once It Becomes A Flyin... | |
60 | من أول من آمن بعيسىعليه السلام ؟ وكم عددهم ؟ ولماذا سموا بهذا الاسم ؟ | هم الحواريون وكانوا اثني عشر رجلا من الحور وهو البياض الخالص وقيل كانوا قصّارين يحورون الثياب أي يبيّضونها . والدليل :َفلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ{52}آل عمران. | من | امن بعيسى | ناس | عاقل | عيسى | عيسى | QA | 60 | F | آل عمران | 3 | 52 | The disciples were twelve men, pure and white, and it was said that they were short and would whiten clothes. The evidence is: 'When Jesus realized their disbelief, he said, 'Who are my supporters for Allah?' The disciples said, 'We are the supporters of Allah. We believe in Allah, so bear witness that we are Muslims.'... | Reasonable | People | Jesus | Jesus | Jesus is safe | From | Who was the first to believe in Jesus (peace be upon him)? How many were they? And why were they called by this name? | The Family Of 'Imrân | [
52
] | Quran Surah 3 Ayah 52:
Later, When ‘Isa (Jesus) Sensed Their Disbelief, He Said: ‘Who Are My Helpers In The Way Of Allah?’ His Sincere Companions Submitted: ‘We Are The Helpers Of (The Din [Religion] Of) Allah. We Have Believed In Allah And Bear Witness That We Are Surely Muslims. | [{"index": 59, "q_src_id": 60, "surah": 3, "ayah": 52, "ayah_en": "Later, When \u2018Isa (Jesus) Sensed Their Disbelief, He Said: \u2018Who Are My Helpers In The Way Of Allah?\u2019 His Sincere Companions Submitted: \u2018We Are The Helpers Of (The Din [Religion] Of) Allah. We Have Believed In Allah And Bear Witness Th... | |
61 | اذكر الآية الدالة على أن الله تعالى رفع عيسىعليه السلام إليه ؟ | الآية هي :إِذْ قَالَ اللّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُواْ وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُواْ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ{55}آل عمران. | اذكر | عيسى | آية | كيان | عيسى | عيسى | QA | 61 | F | آل عمران | 3 | 55 | And [Jesus] said, 'Peace be upon me the day I was born, and the day I die, and the day I am resurrected to life.' That is Jesus, son of Mary. It is a statement of the truth about which they are in doubt. It is not befitting for Allah to take a son. Glory be to Him! When He decrees a matter, He only says, 'Be,' and it i... | Entity | Verse | Jesus | Jesus | Jesus | Remind | Recite the verse that indicates that Allah (Exalted is He) raised Jesus (peace be upon him) to Him. | The Family Of 'Imrân | [
55
] | Quran Surah 3 Ayah 55:
When Allah Said: ‘O ‘Isa (Jesus), I Will Surely Bring Your Term Of Life To Completion; And I Am About To Lift You Towards Myself (In The Heavens), And Deliver You From The Disbelievers, And Exalt Your Followers Above (These) Disbelievers Till The Day Of Resurrection. Then To Me You All Have To Re... | [{"index": 60, "q_src_id": 61, "surah": 3, "ayah": 55, "ayah_en": "When Allah Said: \u2018O \u2018Isa (Jesus), I Will Surely Bring Your Term Of Life To Completion; And I Am About To Lift You Towards Myself (In The Heavens), And Deliver You From The Disbelievers, And Exalt Your Followers Above (These) Disbelievers Till ... | |
62 | لخص الله تبارك وتعالى معجزة خلق عيسىعليه السلام في آية . أذكرها مع الشرح . | الآية هي :إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثِمَّ قَالَ لَهُ كُن فَيَكُونُ{59}آل عمران. إن مثل عيسى و شأنه الغريب عند الله كمثل آدم أي كشأنه في خلقه من غير أم ولا أب وهو من تشبيه الغريب بالأغرب ليكون أقطع للخصم وأوقع في النفس (خلقه من تراب ثم قال له كن) بشراً (فيكون) أي فكان وكذلك عيس... | اذكر | عيسى | آية | كيان | آدم | عيسى | QA | 62 | F | آل عمران | 3 | 59 | The verse is: 'Indeed, the example of Jesus with Allah is like that of Adam. He created him from dust; then He said to him, 'Be,' and he was.' (3:59) The example of Jesus and his strange affair with Allah is like that of Adam. He created him without a father or a mother, and he created him from dust; then He said to hi... | Entity | Verse | Jesus | Adam | Jesus | Remember | Can you summarize the miracle of Jesus' creation as mentioned in a verse of the Quran, and also provide an explanation of it? | The Family Of 'Imrân | [
59
] | Quran Surah 3 Ayah 59:
Surely, The Example Of ‘Isa (Jesus) In The Sight Of Allah Is The Same As That Of Adam Whom He Formed From Clay, Then Said (To Him): ‘Be.’ And He Became. | [{"index": 61, "q_src_id": 62, "surah": 3, "ayah": 59, "ayah_en": "Surely, The Example Of \u2018Isa (Jesus) In The Sight Of Allah Is The Same As That Of Adam Whom He Formed From Clay, Then Said (To Him): \u2018Be.\u2019 And He Became."}] | |
63 | اذكر آية المباهلة في القرآن الكريم . وما هي المباهلة ؟ وما قصتها ؟ | آية المباهلة هي :فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ{61}آل عمران."- والمباهلة هي التضرع في الدعاء (فنجعل لعنة الله على الكاذبين ب... | اذكر | المباهلة | آية | كيان | اسم آية | null | QA | 63 | F | آل عمران | 3 | 61 | The verse of mutual imprecation is: 'But whoever disputes with you in this matter after [knowledge] has come to you - say, 'Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke [Allah's] curse upon the liars.' (3:61) Mutual imprecation is an invocation in supplicatio... | Entity | Verse | Name of the verse | The Challenge | Remember | Recite the verse of Al-Mubāhala in the Quran. What is Al-Mubāhala? And what is its story? | The Family Of 'Imrân | [
61
] | Quran Surah 3 Ayah 61:
So, If Someone Contends With You About ‘Isa (Jesus) After Knowledge Has Come To You, Say: ‘Come, Let Us (Jointly) Call Our Sons And Your Sons, Our Women And Your Women, And Ourselves And Yourselves (At The Same Place). Then Let Us Supplicate Fervently (I.E., Most Submissively) And Invoke The Curs... | [{"index": 62, "q_src_id": 63, "surah": 3, "ayah": 61, "ayah_en": "So, If Someone Contends With You About \u2018Isa (Jesus) After Knowledge Has Come To You, Say: \u2018Come, Let Us (Jointly) Call Our Sons And Your Sons, Our Women And Your Women, And Ourselves And Yourselves (At The Same Place). Then Let Us Supplicate F... | ||
64 | يدعي اليهود أن إبراهيمعليه السلام يهودياً , ويدعي النصارى أن إبراهيم عليه السلامنصرانياً .بماذا رد القرآن عليهم ؟ اشرح . | رد القرآن عليهم فقال الله تعالى : يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلاَّ مِن بَعْدِهِ أَفَلاَ تَعْقِلُونَ{65}هَاأَنتُمْ هَؤُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُو... | بماذا | إبراهيم | قول | وصف | أهل الكتاب(اليهود والنصارى) | الكتب السماوية الأخرى | QA | 64 | D | آل عمران | 3 | 65,66,67,68 | God said, 'O People of the Book, why do you argue about Abraham, when the Torah and the Gospel were only revealed after him? Do you not understand?' | Description | Say | Other Heavenly Books | People of the Book (Jews and Christians) | Ibrahim | Why | The Jews claim that Ibrahim (peace be upon him) was a Jew, and the Christians claim that he was a Christian. How does the Quran respond to them? Explain. | The Family Of 'Imrân | [
65,
66,
67,
68
] | Quran Surah 3 Ayah 65:
O People Of The Book! Why Do You Dispute About Ibrahim ([Abraham] I.E., Why Do You Regard Him As A Jew Or A Christian])? The Truth Is That The Torah And The Injil ([The Gospel] On Which Both Your Religions Are Based) Were Sent Down After His Time. Have You Not Even (This Much) Sense?
Quran Surah... | [{"index": 63, "q_src_id": 64, "surah": 3, "ayah": 65, "ayah_en": "O People Of The Book! Why Do You Dispute About Ibrahim ([Abraham] I.E., Why Do You Regard Him As A Jew Or A Christian])? The Truth Is That The Torah And The Injil ([The Gospel] On Which Both Your Religions Are Based) Were Sent Down After His Time. Have ... | |
65 | فيمن نزلت هذه الآية ؟وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلاَّ أَنفُسَهُمْ وَمَا يَشْعُرُونَ{69}آل عمران . | نزلت لما دعا اليهود معاذاً وحذيفةَ وعماراً إلى دينهم: (ودّت طائفة من أهل الكتاب لو يُضلُّونكم وما يُضلُّون إلا أنفسهم) لأن إثم إضلالهم عليهم والمؤمنون لا يطيعونهم فيه (وما يشعرون) بذلك . | فيمن | آية | ناس | عاقل | أهل الكتاب | حسدهم المؤمنين | QA | 65 | F | آل عمران | 3 | 69 | When the Jews called upon Uzza, Ubaydah, and 'Ammar to return to their religion, a group of the People of the Book wished that the Muslims would be misguided, but they only misguided themselves. The sin of their misguidance is upon them, and the believers do not obey them in this matter, and they are unaware of it. | Sensible | People | The Believers Envy | People of the Book | Verse | In | Who did this verse descend upon? 'And a party from among the people of the Scripture would have delighted you, if you had not been firm in faith, when they hear what you recite in the Qur'an, and they say, 'If only it had been revealed to us,' that they may use it as an argument against you. Say: 'If it had been reveal... | The Family Of 'Imrân | [
69
] | Quran Surah 3 Ayah 69:
(O Muslims!) A Section Of The People Of The Book (Intensely) Desire To, Somehow, Lead You Astray, But They Have Led Astray Only Themselves Whilst They Have No Sense (Of It). | [{"index": 64, "q_src_id": 65, "surah": 3, "ayah": 69, "ayah_en": "(O Muslims!) A Section Of The People Of The Book (Intensely) Desire To, Somehow, Lead You Astray, But They Have Led Astray Only Themselves Whilst They Have No Sense (Of It)."}] | |
66 | فيمن نزلت هذه الآية ؟وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لاَّ يُؤَدِّهِ إِلَيْكَ إِلاَّ مَا دُمْتَ عَلَيْهِ قَآئِماً ذَلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي الأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُ... | نزلت في عبد الله بن سلام عندما أودعه رجل ألفا ومائتي أوقية ذهباً فأداها إليه وفي كعب بن الأشرف استودعه قرشي ديناراً فجحده ولم يؤده . | فيمن | آية | ناس | عاقل | الأمانة | الأمانة | QA | 66 | F | آل عمران | 3 | 75 | The verse was revealed regarding Abd Allah ibn Salam when a man entrusted him with one hundred and fifty ounces of gold, which he returned, and in the case of K'ab ibn al-Ashraf, a Qurashi dinar was entrusted to him, but he denied it and did not return it. | Reasonable | People | Honesty | Trustworthiness | verse | In | Who did this verse descend upon? And among the People of the Book, there are those who, if you entrust them with a qintar, they will return it to you, and there are those who, if you entrust them with a dinar, they will only return it to you while you are present. That is because they say, 'There is no way for us with ... | The Family Of 'Imrân | [
75
] | Quran Surah 3 Ayah 75:
And Amongst The People Of The Book There Are A Type That If You Trust Him With A Heap Of Wealth, He Will Return It To You. And Some Amongst Them Are Such That If You Trust Him With One Dinar (A Gold Coin), He Will Not Return It To You Unless You Keep Standing Over Him. That Is Because They Say: ‘... | [{"index": 65, "q_src_id": 66, "surah": 3, "ayah": 75, "ayah_en": "And Amongst The People Of The Book There Are A Type That If You Trust Him With A Heap Of Wealth, He Will Return It To You. And Some Amongst Them Are Such That If You Trust Him With One Dinar (A Gold Coin), He Will Not Return It To You Unless You Keep St... | |
67 | فيمن نزلت هذه الآية ؟ وما المناسبة ؟إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللّهِ وَأَيْمَانِهِمْ ثَمَناً قَلِيلاً أُوْلَـئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللّهُ وَلاَ يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ{77}آل عمران. | نزلت في اليهود لما بدلوا نعت النبي صلى الله عليه وسلم وعهد الله إليهم في التوراة وفيمن حلف كاذباً في دعوى أو في بيع سلعة: إن الذين يستبدلون بعهد الله إليهم في الإيمان بالنبي وأداء الأمانة وحلفهم به تعالى كاذبين ثمنا قليلا من الدنيا ,أولئك لا نصيب لهم في الآخرة ولا يكلمهم الله, غضبا ولا ينظر إليهم أي لا يرحمهم يوم القيا... | فيمن | آية | ناس | عاقل | نقض العهد | null | QA | 67 | F | آل عمران | 3 | 77 | When the Jews altered the description of the Prophet, may Allah bless him and grant him peace, and broke their covenant with Allah in the Torah, and substituted false oaths in their disputes or transactions, those who exchange the covenant of Allah for disbelief in the Prophet and breach of trust, and their false oaths... | Wise | People | Breaking the covenant | Verse | In | Who did this verse descend upon, and what is the occasion? 'Those who sell Allah's covenant and their oaths for a small price, they shall have no share in the hereafter, and Allah will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them; for them is a painful punishment.' (3:... | The Family Of 'Imrân | [
77
] | Quran Surah 3 Ayah 77:
Certainly, Those Who Sell The Promise Of Allah And Their Own Oaths For A Small Price, It Is They Who Will Not Have Any Share In The Hereafter. And On The Day Of Resurrection Allah Will Neither Speak To Nor Look At Them, Nor Will He Purify Them, And For Them Will Be Painful Torment. | [{"index": 66, "q_src_id": 67, "surah": 3, "ayah": 77, "ayah_en": "Certainly, Those Who Sell The Promise Of Allah And Their Own Oaths For A Small Price, It Is They Who Will Not Have Any Share In The Hereafter. And On The Day Of Resurrection Allah Will Neither Speak To Nor Look At Them, Nor Will He Purify Them, And For ... | ||
68 | في أي مناسبة نزلت هذه الآية ؟مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَاداً لِّي مِن دُونِ اللّهِ وَلَـكِن كُونُواْ رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ{79}آل عمران. | نزلت لما قال نصارى نجران إن عيسى أمرهم أن يتخذوه رباً ولما طلب بعض المسلمين السجود لمحمد صلى الله عليه وسلم. | في أيّ | مناسبة | حدث تاريخي | حدث | null | null | QA | 68 | F | آل عمران | 3 | 79 | The verse was revealed when the Christians of Najran said, 'Jesus commanded us to make him our Lord,' and some Muslims asked the Prophet Muhammad (peace be upon him) to prostrate to him. | Event | Historical Event | null | Occasion | In Which | On which occasion was this verse revealed: 'And it is not fitting for a man that Allah should give him the Book, the Judgment, the Prophethood, and then he should say to men, 'Be my servants rather than Allah's.' But [he would say], 'Be you learned in what you learned of the Book, and establish regular prayer. This is ... | The Family Of 'Imrân | [
79
] | Quran Surah 3 Ayah 79:
No Human Being Whom Allah Blesses With The Book And Wisdom And Prophethood Has The Right To Say To The People: ‘Be My Servants Instead Of Allah’S.’ (He Would Rather Say:) ‘Be The Devotees Of Allah Because You Teach The Book And Because You Study It Yourselves As Well.’ | [{"index": 67, "q_src_id": 68, "surah": 3, "ayah": 79, "ayah_en": "No Human Being Whom Allah Blesses With The Book And Wisdom And Prophethood Has The Right To Say To The People: \u2018Be My Servants Instead Of Allah\u2019S.\u2019 (He Would Rather Say:) \u2018Be The Devotees Of Allah Because You Teach The Book And Becau... | ||
69 | ما الآية الدالة على أن من طلب غير الإسلام ديناً فهو خاسر ؟ | وَمَن يَبْتَغِ غَيْرَ الإِسْلاَمِ دِيناً فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ{85}آل عمران . | من | الإسلام | آية | كيان | حقيقة الإسلام | الدين عند الله | QA | 69 | F | آل عمران | 3 | 85 | And whoever seeks a religion other than Islam, it will never be accepted from him, and in the Hereafter, he will be among the losers. | Entity | Verse | Religion Is With God | The Truth of Islam | Islam | From | What is the verse that indicates that anyone who seeks a religion other than Islam is a loser? | The Family Of 'Imrân | [
85
] | Quran Surah 3 Ayah 85:
And Whoever Seeks A Din (Religion) Other Than Islam That Shall Not At All Be Accepted From Him, And He Will Be Amongst The Losers In The Hereafter. | [{"index": 68, "q_src_id": 69, "surah": 3, "ayah": 85, "ayah_en": "And Whoever Seeks A Din (Religion) Other Than Islam That Shall Not At All Be Accepted From Him, And He Will Be Amongst The Losers In The Hereafter."}] | |
70 | فيمن نزلت هذه الآية ؟ اشرحها .إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْراً لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ{90}آل عمران. | نزلت في اليهود .إن الذين كفروا بعيسى وهم اليهود بعد إيمانهم بموسى ثم ازدادوا كفراً بمحمد صلى الله عليه وسلم لن تقبل توبتهم إذا غرغروا أو ماتوا كفارا وأولئك هم الضالون. | فيمن | آية | ناس | عاقل | صفات الكفار | الكافرون | QA | 70 | D | آل عمران | 3 | 90 | The verse was revealed regarding the Jews. Those who disbelieved in Jesus, and they are the Jews, after believing in Moses, and then increased in their disbelief towards Muhammad (peace be upon him), their repentance will not be accepted if they die while disbelieving. Those are the misguided ones. | Wise | People | The Disbelievers | Characteristics of the disbelievers | Verse | In | Who did this verse descend upon? Explain it. 'Indeed, those who disbelieved after their belief, then increased in disbelief - their repentance will not be accepted, and those are the ones astray.' (3:90) | The Family Of 'Imrân | [
90
] | Quran Surah 3 Ayah 90:
Assuredly, The People Who Disbelieve After Accepting Belief And Then Advance In Disbelief, Their Repentance Will Not Be Accepted At All, And It Is They Who Have Lost The Right Path. | [{"index": 69, "q_src_id": 70, "surah": 3, "ayah": 90, "ayah_en": "Assuredly, The People Who Disbelieve After Accepting Belief And Then Advance In Disbelief, Their Repentance Will Not Be Accepted At All, And It Is They Who Have Lost The Right Path."}] | |
71 | اذكر سبب نزول هذه الآيات .كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ{93}فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُو... | نزلت لما قال اليهود للنبي صلى الله عليه وسلم إنك تزعم أنك على ملة إبراهيم – وكان يعقوب عليه السلام لا يأكل لحوم الإبل وألبانها- فقال الله تعالى: كلُّ الطعام كان حلالاً لبني إسرائيل إلا ما حرَّم يعقوب على نفسه وهو الإبل لما حصل له عرق النسا بالفتح والقصر فنذر إن شفي لا يأكلها فحُرِّم عليه (من قبل أن تنزل التوراة) وذلك ب... | اذكر | آية | سبب | وصف | الطعام والأغذية | null | QA | 71 | F | آل عمران | 3 | 93,94 | When the Jews said to the Prophet Muhammad (peace be upon him), 'You claim to follow the religion of Abraham, but Jacob (peace be upon him) did not eat beef or drink its milk,' Allah revealed: 'All food was lawful for the children of Israel except what Jacob had prohibited for himself due to his personal vow, which was... | Description | Reason | Food and Beverages | Verse | Remind | Recite the reason for the revelation of these verses: 'All food was lawful for the Children of Israel except what Israel made unlawful for itself before the Torah was revealed. Say, 'Bring the Torah and recite it, if you are truthful.' Whoever invents a lie against Allah after this is indeed a wrongdoer.' (Al-Imran 93-... | The Family Of 'Imrân | [
93,
94
] | Quran Surah 3 Ayah 93:
Before The Revelation Of The Torah, Everything Edible Was Lawful For The Children Of Israel Except Those (Things) Ya‘Qub (Jacob) Had Declared Forbidden For Himself. Say: ‘Bring The Torah And Read It Out If You Are Truthful.’
Quran Surah 3 Ayah 94:
So, Whoever Fabricates A Lie Against Allah Even ... | [{"index": 70, "q_src_id": 71, "surah": 3, "ayah": 93, "ayah_en": "Before The Revelation Of The Torah, Everything Edible Was Lawful For The Children Of Israel Except Those (Things) Ya\u2018Qub (Jacob) Had Declared Forbidden For Himself. Say: \u2018Bring The Torah And Read It Out If You Are Truthful.\u2019"}, {"index": ... | ||
72 | ما هو أول بيت وضع للتعبد في الأرض ؟ | هو بيت الله الحرام (الكعبة المشرفة) بمكة المكرمة . إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكاً وَهُدًى لِّلْعَالَمِينَ{96}آل عمران . | ما | بيت | دار العبادة | موقع | الكعبة المشرفة | دار العبادة | QA | 72 | F | آل عمران | 3 | 96 | The Holy House of Allah (The Kaaba) is in Makkah Al Mukarramah. Indeed, the first house established for people is the one at Bakkah - blessed and a guidance for the worlds. [3:96] | Site | House Of Worship | House Of Worship | The Kaaba | House | No | What is the first house built for worship on Earth? | The Family Of 'Imrân | [
96
] | Quran Surah 3 Ayah 96:
The First House Ever Constructed For Mankind (To Worship Allah) Is Indeed The One In Mecca, Teeming With Blessings And (The Centre Of) Guidance For The Whole World. | [{"index": 71, "q_src_id": 72, "surah": 3, "ayah": 96, "ayah_en": "The First House Ever Constructed For Mankind (To Worship Allah) Is Indeed The One In Mecca, Teeming With Blessings And (The Centre Of) Guidance For The Whole World."}] | |
73 | ما سبب نزول هذه الآية :يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ فَرِيقاً مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ{100}آل عمران. | نزلت لما مر بعض اليهود على الأوس والخزرج وغاظهم تألفهم فذكروهم بما كان بينهم في الجاهلية من الفتن فتشاجروا وكادوا يقتتلون . | ما | آية | سبب | وصف | متابعة الكفر | null | QA | 73 | F | آل عمران | 3 | 100 | When some Jews passed by the tribes of Aws and Khazraj, they were annoyed by their alliance, so they reminded them of the enmity between them during the pre-Islamic period, which led to a dispute and they were on the verge of fighting each other. | Description | Reason | Following the disbelievers | Verse | No | What is the reason for the revelation of this verse: 'O you who have believed, if you obey a group from those who were given the Scripture, they will make you disbelievers after your belief.' (3:100) | The Family Of 'Imrân | [
100
] | Quran Surah 3 Ayah 100:
O Believers! If You Obey Any Section Of The People Of The Book, They Will Turn You Back To Disbelief After You Have (Embraced) Faith. | [{"index": 72, "q_src_id": 73, "surah": 3, "ayah": 100, "ayah_en": "O Believers! If You Obey Any Section Of The People Of The Book, They Will Turn You Back To Disbelief After You Have (Embraced) Faith."}] | ||
74 | فيمن نزلت هذه الآية :وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعاً وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ ... | في قبيلتي الأوس والخزرج . | فيمن | آية | ناس | عاقل | الاتحاد واتباع الصراط المستقيم | المجتمع | QA | 74 | F | آل عمران | 3 | 103 | In the tribes of Aus and Khazraj. | Rational | People | Society | Union and following the straight path | Verse | In | Who did this verse descend upon: 'And hold fast, all of you together, to the rope of Allah, and do not become divided. And remember Allah's favor upon you - how you were enemies, then He brought your hearts together and you became, by His favor, brothers. And you were on the brink of a pit of fire, then He saved you fr... | The Family Of 'Imrân | [
103
] | Quran Surah 3 Ayah 103:
And Hold Fast To The Rope Of Allah, All Of You Together, And Do Not Generate Dissension And Factions. But Call To Mind The Blessing Of Allah Upon You When You Were Enemies (One To Another). Then He Created The Bond Of Love Amongst Your Hearts, And By His Blessing You Became Brothers. And You (Ha... | [{"index": 73, "q_src_id": 74, "surah": 3, "ayah": 103, "ayah_en": "And Hold Fast To The Rope Of Allah, All Of You Together, And Do Not Generate Dissension And Factions. But Call To Mind The Blessing Of Allah Upon You When You Were Enemies (One To Another). Then He Created The Bond Of Love Amongst Your Hearts, And By H... | |
75 | من هم الذين تفرقوا واختلفوا في هذه الآية ؟وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ{105}آل عمران. | هم اليهود والنصارى . | من | آية | ناس | عاقل | اليهود والنصارى | null | QA | 75 | F | آل عمران | 3 | 105 | They are the Jews and the Christians. | Reasonable | People | The Jews and Christians | verse | From | Who are those who have differed and disagreed about this verse: 'And do not be like those who are divided and differed after clear proofs have come to them, and those will have a great punishment.' (Al-Imran 3:105) | The Family Of 'Imrân | [
105
] | Quran Surah 3 Ayah 105:
And Become Not Like Those Who Split Into Sects And Dissented Even After Manifest Signs Had Reached Them. And It Is They Who Will Suffer Grievous Torment, | [{"index": 74, "q_src_id": 75, "surah": 3, "ayah": 105, "ayah_en": "And Become Not Like Those Who Split Into Sects And Dissented Even After Manifest Signs Had Reached Them. And It Is They Who Will Suffer Grievous Torment,"}] | ||
76 | لماذا كانت أمة محمد صلى الله عليه وسلم خير أمة أخرجت للناس ؟ | لأنهم يأمرون بالمعروف وينهون عن المنكر ويؤمنون بالله . والدليل :ُكنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْراً لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ{110}آل عمران . | لماذا | خير أمة | سبب | وصف | الدعوة إلى الله | null | QA | 76 | F | آل عمران | 3 | 110 | They enjoin what is right and forbid what is wrong and believe in Allah. And the proof of that is: 'You were the best nation produced [as an example] for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.' (3:110) | Description | Reason | The call to God | Best nation | Why | Why was the nation of Muhammad (peace be upon him) the best nation brought forth for the people? | The Family Of 'Imrân | [
110
] | Quran Surah 3 Ayah 110:
You Are The Best Community Brought Forth For (The Guidance Of) Mankind: You Enjoin Righteousness, Forbid Evil And Believe In Allah. Had The People Of The Book Also Embraced Faith, That Would Certainly Have Been In Their Favour. There Are Some Amongst Them Who Believe, Whilst The Majority Of Them... | [{"index": 75, "q_src_id": 76, "surah": 3, "ayah": 110, "ayah_en": "You Are The Best Community Brought Forth For (The Guidance Of) Mankind: You Enjoin Righteousness, Forbid Evil And Believe In Allah. Had The People Of The Book Also Embraced Faith, That Would Certainly Have Been In Their Favour. There Are Some Amongst T... | ||
77 | في أي مناسبة نزلت هذه الآية ؟َليْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذَّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ{128}آل عمران. | لما كسرت رباعيته صلى الله عليه وسلم وشج وجهه يوم أحد وقال: كيف يفلح قوم خضبوا وجه نبيهم بالدم نزلت: ليس لك من الأمر شيء بل الأمر لله فاصبر (أو) بمعنى إلى أن يتوب عليهم الله تعالى بالإسلام (أو) يعذبهم فإنهم ظالمون بالكفر. | في أيّ | مناسبة | غزوة | كيان | غزوة أحد | null | QA | 77 | F | آل عمران | 3 | 128 | When the Prophet's (pbuh) tooth was broken and his face was wounded on the day of Uhud, and he said, 'How can a people succeed who have stained the face of their prophet with blood?' it was revealed: 'You have no control over the matter, but Allah has control over all things, so be patient.' (Or) meaning: 'Until Allah ... | Entity | Campaign | Battle of Uhud | Occasion | In Which | In which occasion was this verse revealed: 'You have no control over them, either to direct them, or they will be righteous. (128) Al 'Imran 3:128' | The Family Of 'Imrân | [
128
] | Quran Surah 3 Ayah 128:
(O Beloved! Now) This Matter Is Not Your Concern, Whether Allah Enables Them To Repent Or Torments Them, Because They Are The Transgressors. | [{"index": 76, "q_src_id": 77, "surah": 3, "ayah": 128, "ayah_en": "(O Beloved! Now) This Matter Is Not Your Concern, Whether Allah Enables Them To Repent Or Torments Them, Because They Are The Transgressors."}] | ||
78 | في أي مناسبة نزلت هذه الآية ؟قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ{137}آل عمران. | ونزل في هزيمة أحد: قد مضت من قبلكم أي طرائق في الكفار بإمهالهم ثم أخذهم فسيروا أيها المؤمنون في الأرض فانظروا كيف كان عاقبة المكذبين للرسل أي آخر أمرهم من الهلاك فلا تحزنوا لغلبتهم فأنا أمهلهم لوقتهم . | في أيّ | مناسبة | غزوة | كيان | غزوة أحد | السير والنظر في عاقبة الماضين | QA | 78 | F | آل عمران | 3 | 137 | And it was revealed about the defeat of Uhud: 'Indeed, you have already experienced many ways from those before you in the disbelievers, by being lenient with them, then seized them, so observe, O you who believe, the outcome of those who disbelieved in the messengers, and their end was that they were destroyed. So do ... | Entity | Campaign | To Walk And Look At The Consequences Of The Past | Battle of Uhud | Occasion | In Which | In which occasion was this verse revealed? 'There have been before you examples of those who did wrong. So travel through the land and observe how was the end of those who denied (the truth).' - Al 'Imran 137 | The Family Of 'Imrân | [
137
] | Quran Surah 3 Ayah 137:
Before You Many Codes (Of Divine Law) Have Passed (For The Preceding Nations). So Travel In The Earth And Observe What Was The End Of Those Who Belied! | [{"index": 77, "q_src_id": 78, "surah": 3, "ayah": 137, "ayah_en": "Before You Many Codes (Of Divine Law) Have Passed (For The Preceding Nations). So Travel In The Earth And Observe What Was The End Of Those Who Belied!"}] | |
79 | ذكرت هذه الآية غزوتان من غزوات المسلمين فما هما ؟اشرح الآية .إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ{140}آل عمران. | غزوة بدر, وغزوة أحد . إن يصبكم بأُحُد جهد من جرح ونحوه فقد مس الكفار قرح مثله ببدر وتلك الأيام نصرفها بين الناس يوما لفرقة ويوما لأخرى ليتعظوا وليعلم الله الذين أخلصوا في إيمانهم من غيرهم ويتخذ منكم من يكرمهم بالشهادة والله لا يحب الكافرين أي يعاقبهم وما ينعم به عليهم استدراج . | فما | غزوة | غزوة | كيان | غزوة أحد | الغزوات | QA | 79 | D | آل عمران | 3 | 140 | The battles of Badr and Uhud. If you were to be struck at Uhud with an injury, similar to that which the disbelievers suffered at Badr, we would commemorate those days among people, one by one, so that they may be reminded and Allah may distinguish those who are sincere in their faith from those who are not. He loves n... | Entity | Campaign | The Campaigns | Battle of Uhud | Military Campaign | So | What are the two battles mentioned in this verse from the battles of the Muslims? Explain the verse. | The Family Of 'Imrân | [
140
] | Quran Surah 3 Ayah 140:
If You Have Received A Blow (Now, Then Remember That) They Too Have Received A Similar Blow Already. These Are The Days Which We Rotate Amongst People. And These (Ups And Downs) Occur So That Allah May Distinguish The Identity Of True Believers And Bestow Upon Some Of You The Status Of Martyrs. ... | [{"index": 78, "q_src_id": 79, "surah": 3, "ayah": 140, "ayah_en": "If You Have Received A Blow (Now, Then Remember That) They Too Have Received A Similar Blow Already. These Are The Days Which We Rotate Amongst People. And These (Ups And Downs) Occur So That Allah May Distinguish The Identity Of True Believers And Bes... | |
80 | أذكر الآيات التي تلخص ما حدث في غزوة أحد . اشرحها . | الآيات :وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُ... | ما | غزوة أحد | آية | كيان | غزوة أحد | الغزوات | QA | 80 | D | آل عمران | 3 | 152,153,154 | And indeed, Allah fulfilled His promise to you when you were killing them by His permission until you faltered and disagreed about the matter after [God had shown you] what you wished for. Among you are those who desire this world and among you are those who desire the Hereafter, then He turned you away from them [the ... | Entity | Verse | The Campaigns | Battle of Uhud | Battle of Uhud | Not | Recite the verses that summarize what happened in the Battle of Uhud. Explain them. | The Family Of 'Imrân | [
152,
153,
154
] | Quran Surah 3 Ayah 152:
Surely, Allah Fulfilled His Promise To You When You Were Killing Them By His Command Until You Showed Cowardice And You Started Disputing About The Command (Of The Messenger [Blessings And Peace Be Upon Him]) And Later Disobeyed (Him), Whereas Allah Had Brought That Victory In Your Sight Which Y... | [{"index": 79, "q_src_id": 80, "surah": 3, "ayah": 152, "ayah_en": "Surely, Allah Fulfilled His Promise To You When You Were Killing Them By His Command Until You Showed Cowardice And You Started Disputing About The Command (Of The Messenger [Blessings And Peace Be Upon Him]) And Later Disobeyed (Him), Whereas Allah Ha... | |
81 | من هم الذين استزلهم الشيطان في الآية التالية؟إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ{155}آل عمران. | هم المسلمون بغزوة أحد إلا اثني عشر رجلاً . أزلهم الشيطان بوسوسته ببعض ما كسبوا من الذنوب وهو مخالفة أمر النبي . | من | المسلمون | ناس | عاقل | الشيطان | الشيطان | QA | 81 | F | آل عمران | 3 | 155 | The Muslims were only twelve men who were left behind in the Battle of Uhud. Satan caused them to disobey by making them sin, which was against the Prophet's command. | Reasonable | People | Satan | The Devil | Muslims | From | Who are those mentioned in the following verse that the devil misled? 'Indeed, those who turned back from among you on the day when the two armies met, only the devil made them slip because of some of what they had earned. But Allah has forgiven them. Indeed, Allah is Forgiving and Merciful.' (3:155) | The Family Of 'Imrân | [
155
] | Quran Surah 3 Ayah 155:
Certainly, Those Of You Who Fled On That Day When The Two Armies Engaged In Fierce Fighting Were Only Caused By Satan To Slip, Owing To Some Act They Had Perpetrated. Allah Pardoned Them Indeed. He Is, Of Course, Most Forgiving, Most Forbearing. | [{"index": 80, "q_src_id": 81, "surah": 3, "ayah": 155, "ayah_en": "Certainly, Those Of You Who Fled On That Day When The Two Armies Engaged In Fierce Fighting Were Only Caused By Satan To Slip, Owing To Some Act They Had Perpetrated. Allah Pardoned Them Indeed. He Is, Of Course, Most Forgiving, Most Forbearing."}] | |
82 | ما مناسبة نزول هذه الآية؟وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ{161}آل عمران. | نزلت لما فقدت قطيفة حمراء يوم أحد فقال بعض الناس: لعل النبي أخذها , وما ينبغي لنبي أن يخون في الغنيمة فلا تظنوا به ذلك , ومن يغلل يأت بما غل يوم القيامة حاملاً له على عنقه ثم توفى كل نفس الغال وغيره جزاء ما عملت وهم لا يظلمون شيئا. | ما | مناسبة | سبب | وصف | الغل | الأخلاق الذميمة | QA | 82 | F | آل عمران | 3 | 161 | When I lost a red cloak on a Sunday, some people said, 'Perhaps the Prophet took it.' It is not fitting for a prophet to cheat in the spoils of war, so do not suspect him of that. And whoever embezzles will bring what he embezzled on the Day of Judgment, carrying it on his neck. Then every soul will receive the reward ... | Description | Reason | The Good Morals | The lie | Occasion | No | What is the occasion of the revelation of this verse? 'And it is not for a prophet to deceive. And whoever deceives shall bring what he has deceived on the Day of Resurrection, then every soul will be recompensed what it earned, and they will not be wronged.' (3:161) | The Family Of 'Imrân | [
161
] | Quran Surah 3 Ayah 161:
It Is Just Not Conceivable That Any Prophet Would Conceal Anything. And Whoever Hides Away (Another’S Right) Will Have To Bring Forth On The Day Of Resurrection Whatever He Had Held Back. Then Everyone Will Be Paid In Full For His Deeds, And They Will Not Be Wronged. | [{"index": 81, "q_src_id": 82, "surah": 3, "ayah": 161, "ayah_en": "It Is Just Not Conceivable That Any Prophet Would Conceal Anything. And Whoever Hides Away (Another\u2019S Right) Will Have To Bring Forth On The Day Of Resurrection Whatever He Had Held Back. Then Everyone Will Be Paid In Full For His Deeds, And They ... | |
83 | اشرح هذه الآية . أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{165}آل عمران . | أو لما أصابتكم مصيبة بأحد بقتل سبعين منكم فقد أصبتم مثليها ببدر بقتل سبعين وأسر سبعين منهم , قلتم متعجبين من أين لنا هذا الخذلان ونحن مسلمون ورسول الله فينا, قل لهم هو من عند أنفسكم لأنكم تركتم المركز فخذلتم , إن الله على كل شيء قدير ومنه النصر ومنعه وقد جازاكم بخلافكم . | اشرح | آية | شرح | وصف | الهزيمة | نتائج الحرب | QA | 83 | D | آل عمران | 3 | 165 | When you suffered a loss with the killing of seventy of your people, you inflicted a similar loss at Badr, killing seventy and taking seventy captive. You asked, astonished, 'How could this happen to us, though we are Muslims and the Messenger of Allah is among us?' Tell them, 'It is from yourselves, for you abandoned ... | Description | Explanation | War Results | defeat | Verse | Explain | When a misfortune struck you, you said, 'How is this happening?' Say, 'It is from yourselves.' Indeed, Allah is over all things competent.' (3:165) | The Family Of 'Imrân | [
165
] | Quran Surah 3 Ayah 165:
Is It Not That When Disaster Seized You, Whilst You Had Inflicted Twice As Much (On Your Enemy), You Said: ‘Whence Has It Befallen’? Say: ‘It Is From Your Own Selves.’ Indeed, Allah Has Absolute Control Over Everything. | [{"index": 82, "q_src_id": 83, "surah": 3, "ayah": 165, "ayah_en": "Is It Not That When Disaster Seized You, Whilst You Had Inflicted Twice As Much (On Your Enemy), You Said: \u2018Whence Has It Befallen\u2019? Say: \u2018It Is From Your Own Selves.\u2019 Indeed, Allah Has Absolute Control Over Everything."}] | |
84 | ماهو يوم التقى الجمعان في الآية الكريمة :وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ{166}آل عمران. | هو يوم أحد . | ما | يوم | غزوة | كيان | غزوة أحد | الغزوات | QA | 84 | F | آل عمران | 3 | 166 | It is Sunday. | Entity | Military Campaign | The Expeditions | Battle of Uhud | Day | No | What is the day of the meeting of the two armies in the verse: 'And what struck you on the day the two armies met was by the permission of Allah, that He might know the believers.' (3:166) | The Family Of 'Imrân | [
166
] | Quran Surah 3 Ayah 166:
And The Agony That Hurt You On The Day When The Two Armies Clashed With Each Other Came About (Only) By Allah’S Command. And (This Happened) So That Allah Establishes The Identity Of The Believers, | [{"index": 83, "q_src_id": 84, "surah": 3, "ayah": 166, "ayah_en": "And The Agony That Hurt You On The Day When The Two Armies Clashed With Each Other Came About (Only) By Allah\u2019S Command. And (This Happened) So That Allah Establishes The Identity Of The Believers,"}] | |
85 | فيمن نزلت هذه الآية ؟ اشرحها .وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتاً بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ{169}آل عمران. | في الشهداء ." ولا تظنَّنَّ -أيها النبي- أن الذين قتلوا في سبيل الله أموات لا يُحِسُّون شيئًا, بل هم أحياء حياة برزخية في جوار ربهم الذي جاهدوا من أجله, وماتوا في سبيله, يجري عليهم رزقهم في الجنة, ويُنعَّمون." | فيمن | آية | ناس | عاقل | حياتهم عند الله | الشهداء | QA | 85 | D | آل عمران | 3 | 169 | Among the martyrs. 'And do not think, O Prophet, that those who were killed in the cause of Allah are indeed dead. Rather, they are alive, but you perceive [it] not.' | Rational | People | Martyrs | Their lives are with Allah. | Verse | In | Who did this verse descend upon? Explain it. 'And do not consider those who were killed in the way of Allah as dead. Rather, they are alive with their Lord, being provided for.' (3:169) | The Family Of 'Imrân | [
169
] | Quran Surah 3 Ayah 169:
And Do Not (Ever) Think That Those Who Are Slain In The Way Of Allah Are Dead. Rather, They Are Alive In The Presence Of Their Lord. They Are Served With Sustenance (Comprising Bounties Of Paradise). | [{"index": 84, "q_src_id": 85, "surah": 3, "ayah": 169, "ayah_en": "And Do Not (Ever) Think That Those Who Are Slain In The Way Of Allah Are Dead. Rather, They Are Alive In The Presence Of Their Lord. They Are Served With Sustenance (Comprising Bounties Of Paradise)."}] | |
86 | اشرح هذه الآية الكريمة.وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُواْ إِثْماً وَلَهْمُ عَذَابٌ مُّهِينٌ{178}آل عمران. | ولا يظننَّ الجاحدون أننا إذا أَطَلْنا أعمارهم, ومتعناهم بمُتع الدنيا, ولم تؤاخذهم بكفرهم وذنوبهم أنهم قد نالوا بذلك خيرًا لأنفسهم, إنما نؤخر عذابهم وآجالهم; ليزدادوا ظلمًا وطغيانًا, ولهم عذاب يهينهم ويذلُّهم. | اشرح | آية | شرح | وصف | صفات الكفار | الكافرون | QA | 86 | D | آل عمران | 3 | 178 | Do not think, O disbelievers, that by prolonging your lives, indulging you in worldly pleasures, and not punishing you for your disbelief and sins, we are benefiting you. We only delay our punishment and your death. This will only increase your tyranny and oppression, and you will face a humiliating and degrading punis... | Description | Explanation | The Disbelievers | Characteristics of the disbelievers | Verse | Explain | Explain this verse: 'And let not those who disbelieve think that our granting them respite is good for them. We only grant them respite so that they may increase in sin, and for them is a humiliating punishment.' (3:178) | The Family Of 'Imrân | [
178
] | Quran Surah 3 Ayah 178:
And The Disbelievers Must Never Assume That The Respite We Are Providing Them Is Of Any Good To Their Souls. We Are Granting Them (This) Respite That They May Grow Further In Sins. And (Ultimately) There Is For Them A Humiliating Torment. | [{"index": 85, "q_src_id": 86, "surah": 3, "ayah": 178, "ayah_en": "And The Disbelievers Must Never Assume That The Respite We Are Providing Them Is Of Any Good To Their Souls. We Are Granting Them (This) Respite That They May Grow Further In Sins. And (Ultimately) There Is For Them A Humiliating Torment."}] | |
87 | من المقصود في هذه الآية ؟لَّقَدْ سَمِعَ اللّهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاء سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ الأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُواْ عَذَابَ الْحَرِيقِ{181} آل عمران. | اليهود . | من | آية | ناس | عاقل | اليهود | بنو إسرائيل | QA | 87 | F | آل عمران | 3 | 181 | The Jews. | Wise | People | Children Of Israel | The Jews | Verse | From | The Family Of 'Imrân | [
181
] | Quran Surah 3 Ayah 181:
Allah Has Surely Heard The Remarks Of Those Who Say: ‘Allah Is Indigent And We Are Rich.’ We Shall Keep A Written Record Of All That They Say And Their Unjust Killing Of The Prophets (As Well). And (On The Day Of Resurrection) We Shall Say: ‘(Now You) Taste The Incinerating Torment.’ | [{"index": 86, "q_src_id": 87, "surah": 3, "ayah": 181, "ayah_en": "Allah Has Surely Heard The Remarks Of Those Who Say: \u2018Allah Is Indigent And We Are Rich.\u2019 We Shall Keep A Written Record Of All That They Say And Their Unjust Killing Of The Prophets (As Well). And (On The Day Of Resurrection) We Shall Say: \... | ||
88 | من هو الفائز يوم القيامة ؟ | هو من دخل الجنة. والدليل :كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ{185}آل عمران. | null | الفائز | وصف | عاقل | أصحاب الجنة | الجنة | QA | 88 | F | آل عمران | 3 | 185 | He is one who has entered Paradise. The evidence is: Every soul shall taste death, and you shall only be recompensed on the Day of Resurrection. So, whoever is saved from the Fire and admitted to Paradise, has indeed achieved success. And the life of this world is nothing but a deceptive enjoyment. | Rational | Description | Paradise | Owners of Paradise | The winner | Who is the winner on the Day of Judgment? | The Family Of 'Imrân | [
185
] | Quran Surah 3 Ayah 185:
Every Soul Is Going To Taste Death. And Your Full Recompense Will Be Paid Back Only On The Day Of Resurrection. So, Whoever Will Be Saved From Hell And Admitted To Paradise Will Be Truly Successful. And The Worldly Life Is Nothing But Illusory Wealth. | [{"index": 87, "q_src_id": 88, "surah": 3, "ayah": 185, "ayah_en": "Every Soul Is Going To Taste Death. And Your Full Recompense Will Be Paid Back Only On The Day Of Resurrection. So, Whoever Will Be Saved From Hell And Admitted To Paradise Will Be Truly Successful. And The Worldly Life Is Nothing But Illusory Wealth."... | ||
89 | اشرح هذه الآية الكريمة.وَإِذَ أَخَذَ اللّهُ مِيثَاقَ الَّذِينَ أُوتُواْ الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاء ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ{187}آل عمران. | واذكر - أيها الرسول- إذ أخذ الله العهد الموثق على الذين آتاهم الله الكتاب من اليهود والنصارى فلليهود التوراة وللنصارى الإنجيل; ليعملوا بهما, ويبينوا للناس ما فيهما, ولا يكتموا ذلك ولا يخفوه فتركوا العهد ولم يلتزموا به, وأخذوا ثمنا بخسًا مقابل كتمانهم الحق وتحريفهم الكتاب, فبئس الشراء يشترون, في تضييعهم الميثاق, وتبديله... | اشرح | آية | شرح | وصف | أخذ الميثاق عليهم | بنو إسرائيل | QA | 89 | D | آل عمران | 3 | 187 | And remember, O Messenger, when Allah took a covenant from those to whom the Scripture was given, from the Jews and the Christians, that they would make known what was revealed to them and not conceal it, but they concealed it and sold it for a small price. So they have incurred no blame except for their disbelief in A... | Description | Explanation | Children Of Israel | They took the covenant upon themselves. | Verse | Explain | Explain this verse: 'And when Allah made a covenant with those who were given the Scripture: 'You must make it clear and not conceal it.' But they threw it away behind their backs and exchanged it for a small price. How evil is what they sold themselves for!' (Al-Imran 187) | The Family Of 'Imrân | [
187
] | Quran Surah 3 Ayah 187:
And (Remember) When Allah Took A Firm Promise From Those Who Were Given The Book: ‘You Shall Communicate It Clearly And Plainly To The People And Shall Not Hide (Whatever Is Described In It),’ They Cast This Promise Behind Their Backs And Sold It For A Paltry Price. This Is An Extremely Evil Tra... | [{"index": 88, "q_src_id": 89, "surah": 3, "ayah": 187, "ayah_en": "And (Remember) When Allah Took A Firm Promise From Those Who Were Given The Book: \u2018You Shall Communicate It Clearly And Plainly To The People And Shall Not Hide (Whatever Is Described In It),\u2019 They Cast This Promise Behind Their Backs And Sol... | |
90 | من المقصود بالمنادي في الآية الكريمة ؟رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِياً يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ{193}آل عمران. | هو: محمد صلى الله عليه وسلم . | من | المنادي | إنسان | عاقل | محمد | نبي | QA | 90 | F | آل عمران | 3 | 193 | He is: Muhammad (peace be upon him). | Wise | Human | Prophet | Muhammad | The caller | From | What is the intended meaning of the caller in the blessed verse? | The Family Of 'Imrân | [
193
] | Quran Surah 3 Ayah 193:
O Our Lord! (We Were Oblivious Of You,) Then We Heard A Caller, Calling Towards Faith: ‘(O People,) Believe In Your Lord.’ So We Embraced Faith. O Our Lord, Now Forgive Our Sins And Erase Our Blunders (From The Record Of Our Works) And Make Us Die In The Company Of The Pious. | [{"index": 89, "q_src_id": 90, "surah": 3, "ayah": 193, "ayah_en": "O Our Lord! (We Were Oblivious Of You,) Then We Heard A Caller, Calling Towards Faith: \u2018(O People,) Believe In Your Lord.\u2019 So We Embraced Faith. O Our Lord, Now Forgive Our Sins And Erase Our Blunders (From The Record Of Our Works) And Make U... | |
91 | ما سبب نزول هذه الآيات ؟لاَ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ{196} مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ{197}آل عمران. | نزلت لما قال المسلمون: أعداء الله فيما نرى من الخير ونحن في الجهد. لا يغرنك تقلب الذين كفروا أي تصرفهم في البلاد بالتجارة والكسب . هو متاع قليل يتمتعون به يسيراً في الدنيا ويفنى ثم مأواهم جهنم و بئس الفراش هي . | ما | آية | سبب | وصف | الكافرون | null | QA | 91 | F | آل عمران | 3 | 196,197 | When the Muslims said, 'Our enemies in the sight of Allah are those who hinder us from good deeds while we strive,' do not be deceived by the disbelievers' movements in the land through trade and earning. It is but a fleeting enjoyment they have for a little while in this world, and then their final abode will be Hell,... | Description | Reason | The Disbelievers | Verse | Not | What is the reason for the revelation of these verses? 'Do not be deceived by the wandering of those who disbelieve in the lands. [It is] a brief enjoyment, then their abode is Hellfire, and wretched is the resting place.' (Al-Imran 3:196-197) | The Family Of 'Imrân | [
196,
197
] | Quran Surah 3 Ayah 196:
(O Servant Of Allah!) The Roaming About Of The Disbelievers In The Cities (With Luxurious Riches) Should Not Cause You Any Illusion.
Quran Surah 3 Ayah 197:
This Is An Insignificant Possession (For A Brief Period). Then Their Abode Will Be Hell And That Is A Very Evil Abode. | [{"index": 90, "q_src_id": 91, "surah": 3, "ayah": 196, "ayah_en": "(O Servant Of Allah!) The Roaming About Of The Disbelievers In The Cities (With Luxurious Riches) Should Not Cause You Any Illusion."}, {"index": 90, "q_src_id": 91, "surah": 3, "ayah": 197, "ayah_en": "This Is An Insignificant Possession (For A Brief ... | ||
92 | اشرح هذه الآية الكريمة .وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللّهِ ثَمَناً قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ{199}آل عمران. | الشرح : وإن من أهل الكتاب لمن يؤمن بالله كعبد الله بن سلام وأصحابه والنجاشي وما أنزل إليكم أي القرآن وما أنزل إليهم أي التوراة والإنجيل متواضعين لله لا يشترون بآيات الله التي عندهم في التوراة والإنجيل من بعث النبي صلى الله عليه وسلم ثمنا قليلا من الدنيا بأن يكتموها خوفا على الرياسة كفعل غيرهم من اليهود , أولئك لهم ثواب... | اشرح | آية | شرح | وصف | وجود المؤمنين بينهم | أهل الكتاب | QA | 92 | D | آل عمران | 3 | 199 | Among the People of the Book, there are those who believe in Allah, like 'Abd Allah ibn Salam and his companions, and the Negus, and they believe in what has been revealed to you, the Quran, and to them, the Torah and the Gospel. They are humble towards Allah and do not exchange the signs of Allah that are with them in... | Description | Explanation | People Of The Book | The presence of the believers among them | Verse | Explain | Explain this verse: 'And indeed, among the People of the Scripture, there are those who believe in Allah and what has been revealed to you and what has been revealed to them, humbling themselves to Allah. They do not exchange the verses of Allah for a small price. For them, their reward is with their Lord. Indeed, Alla... | The Family Of 'Imrân | [
199
] | Quran Surah 3 Ayah 199:
And Indeed, Some People Of The Book Are Such That They Believe In Allah, And Also (Have Faith In) The Book That Has Been Revealed To You, And The One Which Was Sent Down To Them. Their Hearts Remain Subdued Before Allah. And They Do Not Receive A Paltry Price For The Revelations Of Allah. They A... | [{"index": 91, "q_src_id": 92, "surah": 3, "ayah": 199, "ayah_en": "And Indeed, Some People Of The Book Are Such That They Believe In Allah, And Also (Have Faith In) The Book That Has Been Revealed To You, And The One Which Was Sent Down To Them. Their Hearts Remain Subdued Before Allah. And They Do Not Receive A Paltr... | |
93 | ما هي النصائح للمؤمنين في هذه الآية ؟يَا أَيُّهَا الَّذِينَ آمَنُواْ اصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ{200}آل عمران. | يا أيها الذين آمنوا : - اصبروا على الطاعات والمصائب وعن المعاصي. - و صابروا الكفار فلا يكونوا أشد صبرا منكم . - و رابطوا أي أقيموا على الجهاد. - واتقوا الله في جميع أحوالكم لعلكم تفوزون بالجنة وتنجون من النار. | ما | نصيحة | موعظة | كيان | العمل الصالح | العمل | QA | 93 | F | آل عمران | 3 | 200 | O you who believe, be patient in the face of trials and tribulations, and avoid sins. Endure the disbelievers, without them being more patient than you. Be steadfast and remain firm in your positions. And fear Allah in all your affairs, so that you may attain paradise and be saved from hellfire. | Entity | Sermon | Work | Good deeds | Advice | Not | What are the advices for the believers in this verse? 'O you who believe, be patient and persevere, strengthen yourselves, and fear Allah, so that you may be successful.' (3:200) | The Family Of 'Imrân | [
200
] | Quran Surah 3 Ayah 200:
O Believers! Be Steadfast And, In Perseverance (And Tenacity), Toil (Even Harder Than The Enemy) And Be Alert And Vigilant (For Struggle Against Violation Of Peace And Human Rights), And (Always) Persist In Fearing Allah So That You May Achieve Success. | [{"index": 92, "q_src_id": 93, "surah": 3, "ayah": 200, "ayah_en": "O Believers! Be Steadfast And, In Perseverance (And Tenacity), Toil (Even Harder Than The Enemy) And Be Alert And Vigilant (For Struggle Against Violation Of Peace And Human Rights), And (Always) Persist In Fearing Allah So That You May Achieve Success... | |
94 | أذكر الآية التي توضح كيف بدأت الخليقة وانتشرت . | الآية هي : يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاء وَاتَّقُواْ اللّهَ الَّذِي تَسَاءلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللّهَ كَانَ عَلَيْكُمْ رَقِيباً{1}النساء . | اذكر | الخليقة | آية | كيان | خلق الإنسان | الإنسان | QA | 94 | F | النساء | 4 | 1 | O mankind! Fear your Lord, Who created you from a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women. And fear Allah through Whom you demand your mutual rights, and do not cut the ties of kinship. Surely, Allah is ever an All-Watcher over you. | Entity | Verse | Human | God created man | Creation | Remember | What is the verse that describes the beginning and expansion of creation? | Women | [
1
] | Quran Surah 4 Ayah 1:
O Mankind! Fear Your Lord, Who (Initiated) Your Creation From A Single Soul, Then From It Created Its Mate, And From These Two Spread (The Creation Of) Countless Men And Women. So, Fear Allah For Whose Sake You Solicit Needs From One Another. And (Become Godfearing) Towards Your Own Kith And Kin (... | [{"index": 93, "q_src_id": 94, "surah": 4, "ayah": 1, "ayah_en": "O Mankind! Fear Your Lord, Who (Initiated) Your Creation From A Single Soul, Then From It Created Its Mate, And From These Two Spread (The Creation Of) Countless Men And Women. So, Fear Allah For Whose Sake You Solicit Needs From One Another. And (Become... | |
95 | اشرح هذه الآية .وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ{3}النساء. | لما نزلت الآية(وَآتُواْ الْيَتَامَى أَمْوَالَهُمْ) تحرَّجوا من ولاية اليتامى وكان فيهم من تحته العشر أو الثمان من الأزواج فلا يعدل بينهن فنزل: وإن خفتم أن لا تعدلوا في اليتامى فتحرَّجتم من أمرهم فخافوا أيضا أن لا تعدلوا بين النساء إذا نكحتموهن فتزوجوا من طاب لكم من النساء مثنى وثلاث ورباع أي اثنتين اثنتين وثلاثا ثلاثا ... | اشرح | آية | شرح | وصف | التعدد وشروطه | الأسرة | QA | 95 | D | النساء | 4 | 3 | When the verse 'And give the orphans their wealth' was revealed, they hesitated about taking care of the orphans, and among them were those who had ten or more wives, so they were not able to treat them equally. Therefore, it was revealed: 'If you fear that you will not be fair to the orphans, then marry only what is r... | Description | Explanation | Family | Polygamy and its conditions | Verse | Explain | If you fear that you will not be fair to the orphans, marry women of your choice, two, three, or four; but if you fear that you will not be just, then marry only one, or those your right hand possesses. That is more likely to make you not commit injustice. | Women | [
3
] | Quran Surah 4 Ayah 3:
And If You Have The Apprehension That You Will Not Be Able To Treat The Orphan Girls Justly, Then Marry The Women You Like And Who Are Lawful For You, Two Or Three Or Four (But This Sanction Is Conditional On Justice). But If You Fear That You Will Not Be Able To Treat (More Than One Wife) Justly,... | [{"index": 94, "q_src_id": 95, "surah": 4, "ayah": 3, "ayah_en": "And If You Have The Apprehension That You Will Not Be Able To Treat The Orphan Girls Justly, Then Marry The Women You Like And Who Are Lawful For You, Two Or Three Or Four (But This Sanction Is Conditional On Justice). But If You Fear That You Will Not B... | |
96 | ما الآية التي نزلت رداً لما كان عليه الجاهلية من عدم توريث النساء والصغار؟ | لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيباً مَّفْرُوضاً{7}النساء. | ما | ورث | آية | كيان | الميراث | تنظيم العلاقات المالية | QA | 96 | F | النساء | 4 | 7 | For men is a share of what the parents and the nearest relatives leave, and for women is a share of what the parents and the nearest relatives leave, whether it is little or much - a determined share. | Entity | Verse | Financial Relationship Management | Inheritance | Inheritance | No | Which verse was revealed in response to the pre-Islamic practice of not inheriting women and children? | Women | [
7
] | Quran Surah 4 Ayah 7:
Men Have A Share In (The Assets) That Their Parents And Nearest Kin Leave Behind, And Women (Also) Have A Share In The Inheritance Of Their Parents And The Nearest Kin. Be It Small Or Large, The Share Has Been Fixed (By Allah). | [{"index": 95, "q_src_id": 96, "surah": 4, "ayah": 7, "ayah_en": "Men Have A Share In (The Assets) That Their Parents And Nearest Kin Leave Behind, And Women (Also) Have A Share In The Inheritance Of Their Parents And The Nearest Kin. Be It Small Or Large, The Share Has Been Fixed (By Allah)."}] | |
97 | اشرح الآيات .يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِ... | يأمركم الله في شأن أولادكم بما يذكر , للذكر منهم مثل حظ نصيب الأنثيين, إذا اجتمعتا معه فله نصف المال ولهما النصف فإن كان معه واحدة فلها الثلث وله الثلثان وإن انفرد حاز المال فإن كن أي الأولاد , نساءً فقط فوق اثنتين فلهن ثلثا ما ترك الميت وكذا الاثنتان لأنه للأختين بقوله {فلهما الثلثان مما ترك} فهما أولى ولأن البنت تستح... | اشرح | آية | شرح | وصف | الميراث | تنظيم العلاقات المالية | QA | 97 | D | النساء | 4 | 11,12 | Allah commands you concerning your children: for males, what is equivalent to the share of two females. But if they are more than two, they have two-thirds of what is left after a parent or guardian has received his portion. And for each of his parents, a sixth of the inheritance to the exclusion of his children. But i... | Description | Explanation | Financial Relationship Management | Inheritance | Verse | Explain | Explain these verses. | Women | [
11,
12
] | Quran Surah 4 Ayah 11:
Allah Commands You Concerning (The Inheritance Of) Your Children: The Share Of A Son Is Equal To That Of Two Daughters; Then If There Are Only Daughters (Two Or) More, They Are Entitled To Two-Thirds Of The Inheritance; If There Is Only One Daughter, Her Share Will Be One Half; The Mother And The... | [{"index": 96, "q_src_id": 97, "surah": 4, "ayah": 11, "ayah_en": "Allah Commands You Concerning (The Inheritance Of) Your Children: The Share Of A Son Is Equal To That Of Two Daughters; Then If There Are Only Daughters (Two Or) More, They Are Entitled To Two-Thirds Of The Inheritance; If There Is Only One Daughter, He... | |
98 | ما هي التوبة التي كتب الله تعالى على نفسه قبولها بفضله ؟ وما الدليل ؟ | التوبة التي كتب الله تعالى على نفسه قبولها بفضله للذين يعملون السوء أي المعصية بجهالة أي جاهلين إذ عصوا ربهم ثم يتوبون من زمن قريب قبل أن يغرغروا فأولئك يتوب الله عليهم و يقبل توبتهم وكان الله عليماً بخلقه حكيماً في صنعه بهم . والدليل :إِنَّمَا التَّوْبَةُ عَلَى اللّهِ لِلَّذِينَ يَعْمَلُونَ السُّوَءَ بِجَهَالَةٍ ثُمَّ... | ما | توبة | تعريف | وصف | التوبة | الإيمان بالله | QA | 98 | F | النساء | 4 | 17 | God has promised forgiveness to those who do evil out of ignorance, and then repent soon, for God is all-knowing and wise in His dealings with them. The proof of this is in the verse: 'Indeed, the repentance accepted by Allah is only for those who do evil in ignorance and then repent soon. For them, Allah is All-Forgiv... | Description | Definition | Faith In God | Repentance | Repentance | Not | What is the repentance that Allah (SWT) has written for Himself to accept out of His grace? And what is the evidence? | Women | [
17
] | Quran Surah 4 Ayah 17:
Allah Has Only Promised To Accept The Repentance Of Those Who Commit Evil Deeds Due To Ignorance And Then Repent Soon After. So Allah Will Turn To Such People With His Mercy And Allah Is All-Knowing, Most Wise. | [{"index": 97, "q_src_id": 98, "surah": 4, "ayah": 17, "ayah_en": "Allah Has Only Promised To Accept The Repentance Of Those Who Commit Evil Deeds Due To Ignorance And Then Repent Soon After. So Allah Will Turn To Such People With His Mercy And Allah Is All-Knowing, Most Wise."}] | |
99 | ما هي التوبة المرفوضة من الله تعالى ؟ وما الدليل ؟ | التوبة المرفوضة هي للذين يعملون الذنوب حتى إذا حضر أحدهم الموت وأخذ في النزع قال: عند مشاهدة ما هو فيه (إني تبت الآن) فلا ينفعه ذلك ولا يقبل منه , ولا الذين يموتون وهم كفار إذا تابوا في الآخرة عند معاينة العذاب لا تقبل منهم التوبة وأعد الله تعالى لهم عذابا أليما. والدليل :وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ا... | ما | التوبة المرفوضة | تعريف | وصف | التوبة | null | QA | 99 | F | النساء | 4 | 18 | Repentance will not be accepted from those who commit sins, even if, at the time of death, they say, 'I repent now.' It will not be accepted from them, nor from those who die as disbelievers, even if they repent at the sight of the punishment in the hereafter. Allah has prepared for them a severe punishment. This is pr... | Description | Definition | Repentance | Rejected repentance | No | What is the rejected repentance from Allah (SWT)? And what is the evidence? | Women | [
18
] | Quran Surah 4 Ayah 18:
But Repentance Is Not (Accepted) Of The People Who Persist In Sinful Acts Until Death Overtakes One Of Them, (Then) He Says: ‘Now I Repent.’ Nor Is Repentance (Of Any Avail) To Those Who Die As Disbelievers. We Have Prepared Grievous Torment For Them. | [{"index": 98, "q_src_id": 99, "surah": 4, "ayah": 18, "ayah_en": "But Repentance Is Not (Accepted) Of The People Who Persist In Sinful Acts Until Death Overtakes One Of Them, (Then) He Says: \u2018Now I Repent.\u2019 Nor Is Repentance (Of Any Avail) To Those Who Die As Disbelievers. We Have Prepared Grievous Torment F... | ||
100 | من هن المحرمات من النساء على الرجال ؟ اذكر الدليل؟ | حُرِّمَت عليكم (أمهاتكم) أن تنكحوهن وشملت الجدات من قبل الأب أو الأم (وبناتكم) وشملت الأولاد وإن سفلن (وأخواتكم) من جهة الأب أو الأم (وعماتكم) أي أخوات آبائكم وأجدادكم (وخالاتكم) أي أخوات أمهاتكم وجداتكم (وبنات الأخ وبنات الأخت) ويدخل فيهن أولادهم (وأمهاتكم اللاتي أرضعنكم) قبل استكمال الحولين خمس رضعات كما بينه الحديث ... | من | محرمة | ناس | عاقل | من يحل نكاحه ومن يحرم | الأسرة | QA | 100 | F | النساء | 4 | 23,24 | Marriage is forbidden to you with your mothers, daughters, sisters, aunts, maternal aunts, daughters of your brothers through nursing or blood, daughters of your sisters through nursing or blood, your mothers who nursed you, sisters through nursing, your stepmothers, daughters-in-law under your care, and wives of your ... | Rational | People | Family | Whoever is permitted to marry him and whoever is forbidden to marry him | Forbidden | From | Who are the prohibited women for men? Please mention the evidence. | Women | [
23,
24
] | Quran Surah 4 Ayah 23:
Forbidden To You Are Your Mothers And Your Daughters And Your Sisters And Your Father’S Sisters And Your Mother’S Sisters And Your Brother’S Daughters And Sister’S Daughters And Your Mothers (Who) Have Suckled You, Your Foster Sisters And Mothers Of Your Wives. And (Similarly) Your Stepdaughters ... | [{"index": 99, "q_src_id": 100, "surah": 4, "ayah": 23, "ayah_en": "Forbidden To You Are Your Mothers And Your Daughters And Your Sisters And Your Father\u2019S Sisters And Your Mother\u2019S Sisters And Your Brother\u2019S Daughters And Sister\u2019S Daughters And Your Mothers (Who) Have Suckled You, Your Foster Siste... |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.