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201 | اشرح الآية الكريمة.أُوْلَـئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـؤُلاء فَقَدْ وَكَّلْنَا بِهَا قَوْماً لَّيْسُواْ بِهَا بِكَافِرِينَ{89}الأنعام. | أولئك الأنبياء الذين أنعمنا عليهم بالهداية والنبوة هم الذين آتيناهم الكتاب كصحف إبراهيم وتوراة موسى وزبور داود وإنجيل عيسى, وآتيناهم فَهْمَ هذه الكتب, واخترناهم لإبلاغ وحينا, فإن يجحد -أيها الرسول- بآيات هذا القرآن الكفارُ من قومك, فقد وكلنا بها قومًا آخرين - أي: المهاجرين والأنصار وأتباعهم إلى يوم القيامة- ليسوا بها ب... | null | آية | شرح | وصف | تفسير | آية | QA | 201 | D | الأنعام | 6 | 89 | Those prophets whom We have favored with guidance and prophethood are those to whom We have given the Book, including the Scrolls of Abraham, the Torah of Moses, the Psalms of David, and the Gospel of Jesus. We have granted them understanding of these books and chosen them to convey Our message. If the disbelievers amo... | Description | Explanation | Verse | Tafsir | Verse | Explain this verse: 'Those are they unto whom We have given the Book, and the wisdom, and the prophethood; but if these disbelieve therein, We have already entrusted it to a people who are not disbelievers therein.' (6:89) | Cattle | [
89
] | Quran Surah 6 Ayah 89:
(It Is) They Whom We Gave The Book And The Authority Of Judgement (Shariah) And Prophethood. Then If These People (The Disbelievers) Deny These Things, We Have Indeed Appointed Such People (To Believe In These Things) As (Will) Never Deny Them. | [{"index": 200, "q_src_id": 201, "surah": 6, "ayah": 89, "ayah_en": "(It Is) They Whom We Gave The Book And The Authority Of Judgement (Shariah) And Prophethood. Then If These People (The Disbelievers) Deny These Things, We Have Indeed Appointed Such People (To Believe In These Things) As (Will) Never Deny Them."}] | ||
202 | فيمن نزلت هذه الآية الكريمة ؟وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أَوْ قَالَ أُوْحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنَزلَ اللّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُج... | في مسيلمة الكذاب وفي الذين قالوا لو نشاء لقلنا مثل هذا القرآن . | فيمن | آية | ناس | عاقل | null | null | QA | 202 | F | الأنعام | 6 | 93 | In the name of Musaylimah the Liar and those who said, 'If we wished, we could utter a similitude like this Qur'an.' | Rational | People | null | Verse | In | Who did this blessed verse descend upon? And who is more unjust than one who fabricates lies against Allah, or says, 'It has been revealed to me,' when nothing has been revealed to him, or says, 'I will bring you something like what Allah has revealed,' and if you could see the wrongdoers when they are in the throes of... | Cattle | [
93
] | Quran Surah 6 Ayah 93:
And Who Is More Unjust Than One Who Invents A Lie Against Allah (And Making A False Claim Of Prophethood) Says: ‘Revelation Has Been Sent Down To Me,’ Whereas No Revelation Is Sent To Him? And Who Can Be More Unjust Than One Who (Making A False Claim Of Being A God) Says: ‘I (Too) Shall Soon Send... | [{"index": 201, "q_src_id": 202, "surah": 6, "ayah": 93, "ayah_en": "And Who Is More Unjust Than One Who Invents A Lie Against Allah (And Making A False Claim Of Prophethood) Says: \u2018Revelation Has Been Sent Down To Me,\u2019 Whereas No Revelation Is Sent To Him? And Who Can Be More Unjust Than One Who (Making A Fa... | ||
203 | من هو الحي الذي يخرج من الميت ومن هو الميت الذي يخرج من الحي في الآية الكريمة ؟إِنَّ اللّهَ فَالِقُ الْحَبِّ وَالنَّوَى يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَلِكُمُ اللّهُ فَأَنَّى تُؤْفَكُونَ{95}الأنعام. | الحي الذي يخرج من الميت: كالإنسان والطائر من النطفة والبيضة , و الميت الذي يخرج من الحي : النطفة والبيضة من الإنسان والطائر . | من | الحي | وصف | عاقل | تفسير | آية | QA | 203 | F | الأنعام | 6 | 95 | The life that comes out of the dead: like a human and a bird from a drop and an egg, and the dead that comes out of the living: the drop and the egg from a human and a bird. | Rational | Description | Verse | Tafsir | The neighborhood | From | Who is the Living One who brings forth the dead, and who is the Dead one who brings forth the Living, in the verse: 'Indeed, Allah is the One who causes the seed to grow, and the One who brings forth the living from the dead and the One who brings forth the dead from the living. That is Allah, so how are you deluded?' ... | Cattle | [
95
] | Quran Surah 6 Ayah 95:
Verily, Allah Alone Causes The Seed-Grain And The Fruit-Stone To Burst Forth And Sprout. He Brings Forth The Living From The Dead And The Dead From The Living. Such Is Allah (The Glorious); Then Where Do You Stray Away? | [{"index": 202, "q_src_id": 203, "surah": 6, "ayah": 95, "ayah_en": "Verily, Allah Alone Causes The Seed-Grain And The Fruit-Stone To Burst Forth And Sprout. He Brings Forth The Living From The Dead And The Dead From The Living. Such Is Allah (The Glorious); Then Where Do You Stray Away?"}] | |
204 | ما هو المستقر وما هو المستودع في الآية الكريمة؟وَهُوَ الَّذِيَ أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَفْقَهُونَ{98}الأنعام. | فجعل الله لكم مستقَرًا تستقرون فيه, وهو أرحام النساء, ومُستودعًا تُحفَظُون فيه, وهو أصلاب الرجال . | ما | المستقر | معنى | وصف | null | الرجل والمرأة | QA | 204 | F | الأنعام | 6 | 98 | God has made for you a place of rest where you can settle, which is the womb of women, and a repository where you can be preserved, which is the loins of men. | Description | Meaning | Man And Woman | null | The stable | Not | What is 'mustaqarr' and what is 'mustawda' in the verse of the Quran? | Cattle | [
98
] | Quran Surah 6 Ayah 98:
And (Allah) Is He Who Has Created You From A Single Soul (I.E., A Single Cell). Then (For You) There (Is) A Place Of Residing And A Place Of Storage (I.E., The Mother’S Womb And The World, Or The World And The Grave Respectively). Surely, We Have Explained The Signs (Of Our Power And Might) In De... | [{"index": 203, "q_src_id": 204, "surah": 6, "ayah": 98, "ayah_en": "And (Allah) Is He Who Has Created You From A Single Soul (I.E., A Single Cell). Then (For You) There (Is) A Place Of Residing And A Place Of Storage (I.E., The Mother\u2019S Womb And The World, Or The World And The Grave Respectively). Surely, We Have... | |
205 | ما الذي يتشابه في الزيتون والرمان وما الذي يختلف ؟ | يتشابه في ورقه ويختلف في ثمره شكلا وطعمًا وطبعًا.وَهُوَ الَّذِيَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِراً نُّخْرِجُ مِنْهُ حَبّاً مُّتَرَاكِباً وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهاً... | ما | رمان | فرق | وصف | null | رمان | QA | 205 | F | الأنعام | 6 | 99 | He is the One who causes the same plant to grow differently in shape, taste, and nature. And He is the One who sends down water from the sky, and We bring forth with it every kind of plant, then from it We bring forth a green mass that grows in layers, and from it We bring forth grains, scattered all around, and from t... | Description | Teams | Pomegranate | null | Pomegranate | Not | What is similar between olives and pomegranates, and what is different? | Cattle | [
99
] | Quran Surah 6 Ayah 99:
And He Is The One Who Sends Down Water From The Sky. Then By Means Of This (Rain), We Bring Forth Vegetation Of Every Kind Out Of Which We Produce Green (Foliage) From Which We Bring Forth Clustered Grain Packed One Over The Other, Clusters Of Date-Palm Hanging Low From Its Spathe, And Gardens Of... | [{"index": 204, "q_src_id": 205, "surah": 6, "ayah": 99, "ayah_en": "And He Is The One Who Sends Down Water From The Sky. Then By Means Of This (Rain), We Bring Forth Vegetation Of Every Kind Out Of Which We Produce Green (Foliage) From Which We Bring Forth Clustered Grain Packed One Over The Other, Clusters Of Date-Pa... | |
206 | ما المقصود بجملة ( خرقوا له بنين وبنات بغير علم ) في الآية الكريمة ؟وَجَعَلُواْ لِلّهِ شُرَكَاء الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ{100}الأنعام. | حيث قالوا عزير ابن الله وعيسى عليه السلام ابن الله والملائكة بنات الله , تعالى الله عما يقولون علواً كبيراً . | ما | آية | معنى | وصف | معنى كلمة | كلمة | QA | 206 | F | الأنعام | 6 | 100 | Where they say 'Aziz is the son of God' and 'Jesus is the son of God' and 'the angels are the daughters of God', God is far exalted above what they say, far above. | Description | Meaning | Word | meaning of the word | Verse | Not | What is the meaning of the phrase (kharaqū lah banīna wa banātin bi ghayri 'ilm) in the verse (Waja'alū lillāhi shurakā' al-jinn wa khalaqahum wa kharaqū lah banīna wa banātin bi ghayri 'ilm. Subhānahu wa ta'ālā 'ammā yaṣifūna.) from Sūrat al-An'am (6:100)? | Cattle | [
100
] | Quran Surah 6 Ayah 100:
And These (Disbelievers) Associate Jinn As Partners With Allah, Whereas He Is The One Who Has Created Them. And (Also) Without Knowledge (And Reason), They Falsely Attribute Sons And Daughters To Allah. Holy Is He And Far Exalted Above (All) That They Attribute (To Him). | [{"index": 205, "q_src_id": 206, "surah": 6, "ayah": 100, "ayah_en": "And These (Disbelievers) Associate Jinn As Partners With Allah, Whereas He Is The One Who Has Created Them. And (Also) Without Knowledge (And Reason), They Falsely Attribute Sons And Daughters To Allah. Holy Is He And Far Exalted Above (All) That The... | |
207 | لاَّ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ{103}الأنعام.هل يمكن للأبصار أن تدرك الله تعالى وتراه ؟ | في الدنيا لا يمكن رؤية الله تعالى أما في الآخرة فيمكن رؤية وجه الله تعالى وهو خاص للمؤمنين الذين يدخلون الجنة لقوله تعالى {وجوه يومئذ ناضرة(22) إلى ربها ناظرة (23) } القيامة . | هل | آية | شرح | وصف | تفسير | آية | QA | 207 | F | الأنعام | 6 | 103,22,23 | In this world, it is not possible to see Allah the Exalted, but in the Hereafter, it will be possible to see the Face of Allah the Exalted, and this is a privilege reserved for the believers who enter Paradise, as stated in the Quran: 'That Day, faces will be radiant, looking towards their Lord.' (Quran 75:22-23) | Description | Explanation | Verse | Tafsir | Verse | Is | Can the eyes perceive Allah (the Exalted) and see Him? | Cattle | [
103,
22,
23
] | Quran Surah 6 Ayah 103:
No Vision Can Grasp His Sight, But He Has Encompassed All Vision And Eyesight. And He Is The All-Penetrating Viewer, All-Aware.
Quran Surah 6 Ayah 22:
And The Day When We Shall Assemble Them All Together And Ask Those Who Used To Associate Partners With Us: ‘Where Are Your Partners You Assumed ... | [{"index": 206, "q_src_id": 207, "surah": 6, "ayah": 103, "ayah_en": "No Vision Can Grasp His Sight, But He Has Encompassed All Vision And Eyesight. And He Is The All-Penetrating Viewer, All-Aware."}, {"index": 206, "q_src_id": 207, "surah": 6, "ayah": 22, "ayah_en": "And The Day When We Shall Assemble Them All Togethe... | |
208 | ما معنى (درست) في الآية الكريمة ؟وَكَذَلِكَ نُصَرِّفُ الآيَاتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ{105}الأنعام. | أي : تعلمت من أهل الكتاب . | ما | درست | معنى | وصف | معنى كلمة | كلمة | QA | 208 | F | الأنعام | 6 | 105 | Indeed, I have learned from the People of the Book. | Description | Meaning | Word | meaning of the word | studied | Not | Cattle | [
105
] | Quran Surah 6 Ayah 105:
And It Is This Way We Elucidate (Our) Verses Repeatedly (Diversifying The Styles) So That They (The Disbelievers) May Exclaim: ‘You Have Studied (From Somewhere),’ And That We Make It Clear To The People Who Are Prone To Learn. | [{"index": 207, "q_src_id": 208, "surah": 6, "ayah": 105, "ayah_en": "And It Is This Way We Elucidate (Our) Verses Repeatedly (Diversifying The Styles) So That They (The Disbelievers) May Exclaim: \u2018You Have Studied (From Somewhere),\u2019 And That We Make It Clear To The People Who Are Prone To Learn."}] | ||
209 | ما هو الظن الذي يتبعه الكفار ؟وَإِن تُطِعْ أَكْثَرَ مَن فِي الأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللّهِ إِن يَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ{116}الأنعام. | هو ما ظنوه حقًّا بتقليدهم أسلافهم مثل مجادلتهم لك في أمر الميتة إذ قالوا ما قتل الله أحق أن تأكلوه مما قتلتم و ما هم إلا يكذبون في ذلك . | ما | الظن | تعريف | وصف | الظن لا يغني من الحق شيئا | null | QA | 209 | F | الأنعام | 6 | 116 | It is not what they imagine, truly following their ancestors' footsteps, like their argument with you about the dead, saying, 'What Allah has made lawful is more right to be eaten than what you have made lawful,' while they are liars in this regard. | Description | Definition | Opinion does not excuse from the truth. | The assumption | Not | What is the conjecture that the disbelievers follow? And if you obey most of those on earth, they will misguide you from the way of Allah. They follow not but conjecture, and they do nothing but guess. [6:116, Al-An'am] | Cattle | [
116
] | Quran Surah 6 Ayah 116:
And If You Obeyed What The Majority Of People (Dwelling) On Earth Say, They Would Lead You Astray From The Path Of Allah. They Simply Follow Assumptions And Speculations (Instead Of Truth And Certitude) And Remain Engaged In Mere Guesswork (And Telling Lies). | [{"index": 208, "q_src_id": 209, "surah": 6, "ayah": 116, "ayah_en": "And If You Obeyed What The Majority Of People (Dwelling) On Earth Say, They Would Lead You Astray From The Path Of Allah. They Simply Follow Assumptions And Speculations (Instead Of Truth And Certitude) And Remain Engaged In Mere Guesswork (And Telli... | ||
210 | أمرنا الله تعالى أن لا نأكل من الذبائح إلا مما ذكر اسم الله عليه فقط . اذكر الآية الكريمة . | الآية الكريمة : فَكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ إِن كُنتُمْ بِآيَاتِهِ مُؤْمِنِينَ{118}الأنعام . | اذكر | الذبائح | آية | كيان | نص | آية | QA | 210 | F | الأنعام | 6 | 118 | So eat of that (meat) upon which Allah's name has been mentioned, if you are believers in His signs. | Entity | Verse | Verse | null | sacrifices | Remind | God, the Exalted, has commanded us not to eat from the slaughtered animals except those in whose name the name of God has been mentioned. Please recite the noble verse. | Cattle | [
118
] | Quran Surah 6 Ayah 118:
So Always Eat Of That (Slaughtered Animal) Over Which The Name Of Allah Has Been Pronounced (At The Time Of Slaughter) If You Believe In His Revelations. | [{"index": 209, "q_src_id": 210, "surah": 6, "ayah": 118, "ayah_en": "So Always Eat Of That (Slaughtered Animal) Over Which The Name Of Allah Has Been Pronounced (At The Time Of Slaughter) If You Believe In His Revelations."}] | |
211 | فيمن نزلت هذه الآية الكريمة ؟أَوَ مَن كَانَ مَيْتاً فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُوراً يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُواْ يَعْمَلُونَ{122}الأنعام. | في عمر t وفي أبي جهل . | فيمن | آية | إنسان | عاقل | صفات المؤمنين | null | QA | 211 | F | الأنعام | 6 | 122 | In the year t and in the time of Abu Jahl. | Rational | Human | Characteristics of the Believers | A verse | In | Upon whom was this blessed verse revealed? | Cattle | [
122
] | Quran Surah 6 Ayah 122:
Can He Who Was Dead (I.E., Devoid Of Faith), Then We Gave Him Life (By Guidance) And Created For Him The Light (Of Faith And Gnosis), And (Now) By Means Of That, He Walks Amongst (The Rest Of) The People (Also To Spread That Light) Be Like The One Who Is Steeped In The Darkness Of (Ignorance And... | [{"index": 210, "q_src_id": 211, "surah": 6, "ayah": 122, "ayah_en": "Can He Who Was Dead (I.E., Devoid Of Faith), Then We Gave Him Life (By Guidance) And Created For Him The Light (Of Faith And Gnosis), And (Now) By Means Of That, He Walks Amongst (The Rest Of) The People (Also To Spread That Light) Be Like The One Wh... | ||
212 | في هذه الآية الكريمة تشبيه اذكره.فَمَن يُرِدِ اللّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإِسْلاَمِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقاً حَرَجاً كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاء كَذَلِكَ يَجْعَلُ اللّهُ الرِّجْسَ عَلَى الَّذِينَ لاَ يُؤْمِنُونَ{125}الأنعام. | التشبيه : أن من يوفقه الله لقَبول الحق يشرح صدره للتوحيد والإيمان, ومن يشأ أن يضله يجعل صدره في حال شديدة من الانقباض عن قَبول الهدى, كحال مَن يصعد في طبقات الجو العليا, فيصاب بضيق شديد في التنفس . | اذكر | تشبيه | معنى | وصف | null | null | QA | 212 | F | الأنعام | 6 | 125 | Indeed, Allah facilitates the acceptance of truth for those whom He wills, opening their hearts to unity and faith. And for those whom He wills to misguide, He constricts their hearts, making them averse to accepting guidance, like one who ascends to high altitudes and suffers from severe shortness of breath. | Description | Meaning | null | Simile | Remember | In this verse, there is a metaphor mentioned. So, whoever Allah wills to guide, He expands his chest for Islam, and whoever He wills to misguide, He makes his chest tight and constricted, as if he is climbing up into the sky. Thus, Allah sets ransom upon those who do not believe. [6:125, Al-An'am] | Cattle | [
125
] | Quran Surah 6 Ayah 125:
So He Whom Allah Intends To Give Guidance (By Way Of Bounty), He Broadens His Breast For Islam, And He For Whom He Wills Persistence In Error (Which He Has Purchased) He, (By Way Of Justice,) Tightens His Breast With (Such A) Fierce Constriction As If He Were Ascending Up Hard Into The Sky (I.E.... | [{"index": 211, "q_src_id": 212, "surah": 6, "ayah": 125, "ayah_en": "So He Whom Allah Intends To Give Guidance (By Way Of Bounty), He Broadens His Breast For Islam, And He For Whom He Wills Persistence In Error (Which He Has Purchased) He, (By Way Of Justice,) Tightens His Breast With (Such A) Fierce Constriction As I... | ||
213 | ما هي دار السلام ؟لَهُمْ دَارُ السَّلاَمِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُواْ يَعْمَلُونَ{127}الأنعام. | هي الجنة . | ما | دار السلام | تعريف | وصف | دار السلام | أسماء الجنة | QA | 213 | F | الأنعام | 6 | 127 | It is Paradise. | Description | Definition | Names Of Paradise | House of Peace | House of Peace | No | What is Dar al-Salam? | Cattle | [
127
] | Quran Surah 6 Ayah 127:
For Them Is The Home Of Peace And Security With Their Lord. And He Is The One Who Is Their Protector Because Of The (Pious) Deeds Which They Used To Do. | [{"index": 212, "q_src_id": 213, "surah": 6, "ayah": 127, "ayah_en": "For Them Is The Home Of Peace And Security With Their Lord. And He Is The One Who Is Their Protector Because Of The (Pious) Deeds Which They Used To Do."}] | |
214 | ما معنى : وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُواْ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ{132}الأنعام. | ولكل عامل في طاعة الله تعالى أو معصيته مراتب من عمله, يبلِّغه الله إياها, ويجازيه عليها. | ما | آية | معنى | وصف | الجزاء بالعمل | null | QA | 214 | F | الأنعام | 6 | 132 | For every action, whether in obedience to Allah or in disobedience, there are degrees of reward or punishment, which Allah will grant accordingly. | Description | Meaning | The reward is commensurate with the effort. | Verse | Not | What is the meaning of: 'And for each [person] there are degrees [of reward] according to what they have done, and your Lord is not at all unjust to [His] servants.' (Quran 6:132) | Cattle | [
132
] | Quran Surah 6 Ayah 132:
And There Are Ranks (Determined) For All According To Their Works, And Your Lord Is Not Unaware (Of The Works) They Do. | [{"index": 213, "q_src_id": 214, "surah": 6, "ayah": 132, "ayah_en": "And There Are Ranks (Determined) For All According To Their Works, And Your Lord Is Not Unaware (Of The Works) They Do."}] | ||
215 | اشرح الآيات . وَقَالُواْ هَـذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لاَّ يَطْعَمُهَا إِلاَّ مَن نّشَاء بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لاَّ يَذْكُرُونَ اسْمَ اللّهِ عَلَيْهَا افْتِرَاء عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَ{138} وَقَالُواْ مَا فِي بُطُونِ هَـذِهِ الأَنْعَامِ خَالِصَةٌ لِّذُكُ... | وقال المشركون: هذه إبل وزرع حرام, لا يأكلها إلا مَن يأذنون له -حسب ادعائهم- مِن سدنة الأوثان وغيرهم. وهذه إبل حُرِّمت ظهورها, فلا يحل ركوبها والحملُ عليها بحال من الأحوال. وهذه إبل لا يَذكرون اسم الله تعالى عليها في أي شأن من شئونها. فعلوا ذلك كذبًا منهم على الله, سيجزيهم الله بسبب ما كانوا يفترون من كذبٍ عليه سبحانه. ... | اشرح | آية | شرح | وصف | تفسير | آية | QA | 215 | D | الأنعام | 6 | 138,139 | The pagans said: 'This is sacred cattle and produce, forbidden to be eaten except by those whom the guardians of idols permit, according to their claim. This cattle is forbidden to be ridden upon, and nothing can be carried on it under any circumstances. They do not mention the name of Allah upon it in any of its affai... | Description | Explanation | Verse | Tafsir | Verse | Explain | And they say, 'This livestock and produce are forbidden, and none shall eat from them except those we allow, by our claim. And this livestock, their backs are forbidden, and this livestock, they do not mention the name of Allah upon it, falsely. He will recompense them for what they used to fabricate. And they say, 'Wh... | Cattle | [
138,
139
] | Quran Surah 6 Ayah 138:
And, According To Their (Heretic) Concept, They (Also) Say: ‘These (Particular) Cattle And Crops Are Prohibited. None Can Eat Them Except The One Whom We Wish. (And) There Are (Certain) Cattle Whose Backs Are Forbidden (To Ride). And There Are (Some) Cattle On Which These People Do Not Pronounce... | [{"index": 214, "q_src_id": 215, "surah": 6, "ayah": 138, "ayah_en": "And, According To Their (Heretic) Concept, They (Also) Say: \u2018These (Particular) Cattle And Crops Are Prohibited. None Can Eat Them Except The One Whom We Wish. (And) There Are (Certain) Cattle Whose Backs Are Forbidden (To Ride). And There Are (... | |
216 | ما معنى( حمولة وفرشا ) في الآية الكريمة ؟وَمِنَ الأَنْعَامِ حَمُولَةً وَفَرْشاً كُلُواْ مِمَّا رَزَقَكُمُ اللّهُ وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ{142}الأنعام. | حمولة : صالحة للحمل عليها كالإبل الكبار . فَرْشا:لا تصلح للحمل عليها كالإبل الصغار والغنم سميت فرشا لأنها كالفرش لدنوها من الأرض | ما | حمولة | معنى | وصف | معنى كلمة | كلمة | QA | 216 | F | الأنعام | 6 | 142 | Capacity: Suitable for carrying like large camels. Farshah: Not suitable for carrying like small camels and sheep, named Farshah because it is like a carpet due to its closeness to the ground. | Description | Meaning | Word | meaning of the word | Cargo | Not | What is the meaning of 'hamula and farasha' in the verse? | Cattle | [
142
] | Quran Surah 6 Ayah 142:
And (He) Has Created (Large) Cattle To Carry Burden, And The Ones Lying-On-Earth (Due To Short Height Or For Slaughter). Eat Of This (Provision Also By Way Of Slaughter) Which Allah Has Provided For You. And Do Not Follow In The Footsteps Of Satan; Certainly, He Is Your Open Enemy. | [{"index": 215, "q_src_id": 216, "surah": 6, "ayah": 142, "ayah_en": "And (He) Has Created (Large) Cattle To Carry Burden, And The Ones Lying-On-Earth (Due To Short Height Or For Slaughter). Eat Of This (Provision Also By Way Of Slaughter) Which Allah Has Provided For You. And Do Not Follow In The Footsteps Of Satan; C... | |
217 | ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ نَبِّؤُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ{143} وَمِنَ الإِبْلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ... | من الإبل والبقر والغنم ثمانية أصناف: أربعة منها من الغنم, وهي الضأن ذكورًا وإناثًا, والمعز ذكورًا وإناثًا. هل حَرَّم الله الذكرين من الغنم؟ وهل حَرَّم الله الأنثيين من الغنم؟ وهل حَرَّم الله ما اشتملت عليه أرحام الأنثيين من الضأن والمعز من الحمل؟والأصناف الأربعة الأخرى: هي اثنان من الإبل ذكورًا وإناثًا, واثنان من البقر... | فسر | آية | شرح | وصف | تفسير | آية | QA | 217 | D | الأنعام | 6 | 143,144 | There are eight kinds of livestock: four from sheep, namely rams and ewes, and male and female goats. Has Allah prohibited the males of the sheep? And has Allah prohibited the females of the sheep? And has Allah prohibited what is in the wombs of the females of the rams and goats? The other four kinds are two from came... | Description | Explanation | Verse | Tafsir | Verse | Interpret | Explain the following verses from Surah Al-An'am: 'Six pairs [of animals] - two from sheep and two from goats. Tell me, did He forbid the males or the females, or did He include those that the wombs of the females bear? Inform me with knowledge, if you are truthful. And two from camels and two from cattle. Tell me, did... | Cattle | [
143,
144
] | Quran Surah 6 Ayah 143:
(Allah) Has Created Eight Pairs: Two Of The Sheep (Male And Female) And Two Of The Goat (Male And Female). Say (To Them): ‘Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Answer Me On The Basis Of Knowledge And Reason If You Are Tru... | [{"index": 216, "q_src_id": 217, "surah": 6, "ayah": 143, "ayah_en": "(Allah) Has Created Eight Pairs: Two Of The Sheep (Male And Female) And Two Of The Goat (Male And Female). Say (To Them): \u2018Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Answer Me ... | |
218 | اذكر المحرمات من البهائم والطير على المسلمين ؟ | المحرمات من البهائم والطير على المسلمين هي:- الميتة .- الدم المراق .- لحم الخنزير .- إذا كان المذبوح قد ذكر عليه اسم غير الله عند الذبح .- وقد ثبت - فيما بعد - بالسنة تحريم كل ذي ناب من السباع - ومخلب من الطير - والحمر الأهلية - والكلاب .قُل لاَّ أَجِدُ فِي مَا أُوْحِيَ إِلَيَّ مُحَرَّماً عَلَى طَاعِمٍ يَطْعَمُهُ إِلاّ... | اذكر | محرم | طعام | كيان | null | الطعام والأغذية | QA | 218 | F | الأنعام | 6 | 145 | The prohibited animals and birds for Muslims are: the dead one, blood that has been spilled, pork, and meat of an animal slaughtered in the name of other than Allah. It has also been confirmed in the Sunnah that all predators with fangs, birds with talons, and domestic donkeys and dogs are prohibited. Say: 'I do not fi... | Entity | Food | Food And Beverages | null | forbidden | Remind | What are the prohibited animals and birds for Muslims? | Cattle | [
145
] | Quran Surah 6 Ayah 145:
Say: ‘I Do Not Find In That Revelation Which Has Been Sent To Me Anything Forbidden To Anyone Who Eats (Such Things) As He Takes In Food Except Carrion, Or Flowing Blood, Or The Flesh Of Swine, For It Is Filthy And Impious, Or The Sinfully Slaughtered Animal On Which Some Name Other Than Allah’S... | [{"index": 217, "q_src_id": 218, "surah": 6, "ayah": 145, "ayah_en": "Say: \u2018I Do Not Find In That Revelation Which Has Been Sent To Me Anything Forbidden To Anyone Who Eats (Such Things) As He Takes In Food Except Carrion, Or Flowing Blood, Or The Flesh Of Swine, For It Is Filthy And Impious, Or The Sinfully Slaug... | |
219 | اذكر المحرمات من البهائم والطير على اليهود ؟ | كل ما لم يكن مشقوق الأصابع كالإبل والنَّعام, وشحوم البقر والغنم, إلا ما عَلِق من الشحم بظهورها أو أمعائها, أو اختلط بعظم الألْية والجنب ونحو ذلك.وَعَلَى الَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلاَّ مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ م... | اذكر | محرم | طعام | كيان | ما حرم عليهم بسبب بغيهم | بنو إسرائيل | QA | 219 | F | الأنعام | 6 | 146 | We have made unlawful for you that which dies of itself, and blood, and the flesh of swine, and that on which any other name than that of Allah has been invoked, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns, and that which has been eaten by a wild ... | Entity | Food | The Children Of Israel | Nothing was forbidden to them because of their transgression. | Forbidden | Remember | What are the prohibited animals and birds for the Jews? | Cattle | [
146
] | Quran Surah 6 Ayah 146:
And We Forbade The Jews Every (Beast) Having Claws, And We Forbade Them The Fat Of The Cow And The Goat, Except That (Fat) Which Coats Their Backs Or Lines Their Entrails, Or Which Is Attached To The Bones. This We Awarded Them As A Punishment For Their Rebellion. And Assuredly, We Are Truthful. | [{"index": 218, "q_src_id": 219, "surah": 6, "ayah": 146, "ayah_en": "And We Forbade The Jews Every (Beast) Having Claws, And We Forbade Them The Fat Of The Cow And The Goat, Except That (Fat) Which Coats Their Backs Or Lines Their Entrails, Or Which Is Attached To The Bones. This We Awarded Them As A Punishment For Th... | |
220 | اذكر عموم المحرمات للناس ؟ | عموم المحرمات للناس هي: - الإشراك بالله تعالى . - عقوق الوالدين . - قتل الأولاد بسبب الفقر ومنها الإجهاض . - وعمل الفواحش وهي كبير الآثام علانيتها وسرها . - قتل النفس بغير الحق . - أكل مال اليتيم . - تطفيف الكيل والميزان . - عدم العدل في قول الشهادة . - عدم الوفاء بما عهد الله به إلينا من الالتزام بشريعته . - سلوك سبل ... | اذكر | محرم | منهج | وصف | القتل والقتال | العمل الطالح | QA | 220 | F | الأنعام | 6 | 151,152,153 | The general prohibitions for people are: associating anything with God, disrespecting parents, killing children due to poverty, including abortion, committing indecent acts, killing without right, consuming the wealth of orphans, using false measures, lacking justice in speech and testimony, failing to uphold God's cov... | Description | Course | The Invalid Work | Killing and fighting | Forbidden | Remember | Recite the general prohibitions for people? | Cattle | [
151,
152,
153
] | Quran Surah 6 Ayah 151:
Say: ‘Come, I Will Recite To You Those Things Which Your Lord Has Forbidden To You: Do Not Set Up Anything As A Partner With Him; Be Morally Excellent With Parents; And Do Not Kill Your Children Owing To Poverty. We Alone Give You Sustenance And (Will Provide For) Them As Well. And Do Not Draw N... | [{"index": 219, "q_src_id": 220, "surah": 6, "ayah": 151, "ayah_en": "Say: \u2018Come, I Will Recite To You Those Things Which Your Lord Has Forbidden To You: Do Not Set Up Anything As A Partner With Him; Be Morally Excellent With Parents; And Do Not Kill Your Children Owing To Poverty. We Alone Give You Sustenance And... | |
221 | وضع الله تعالى الحجج الواضحة على لمشركي مكة حتى يؤمنوا بالقرآن الكريم .اذكر الآيات الدالة . | جـ - وَهَـذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ{155} أَن تَقُولُواْ إِنَّمَا أُنزِلَ الْكِتَابُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ{156} أَوْ تَقُولُواْ لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاء... | اذكر | الحجة | آية | كيان | نص | آية | QA | 221 | F | الأنعام | 6 | 155,156,157 | This is a blessed Book that We have sent down, so follow it and be mindful of Allah, so that you may receive mercy. Do not say, 'The Book was only sent down to two groups before us, and we were unaware of their study of it.' Or, 'If the Book had been sent down to us, we would have been more guided than them.' For indee... | Entity | Verse | Verse | null | The argument | Remind | Allah (SWT) has made the clear proofs evident to the disbelievers of Makkah until they believe in the Quran. Mention the verses that indicate this. | Cattle | [
155,
156,
157
] | Quran Surah 6 Ayah 155:
And This (Qur’An) Is A Book Which We Have Revealed Full Of Blessings. So (Now) Follow It And Fear (Allah) Persistently So That You Are Shown Mercy.
Quran Surah 6 Ayah 156:
(The Qur’An Has Been Revealed Lest) You (Should) Say: ‘The (Heavenly) Book Was Only Sent Down Before Us To The Two Communit... | [{"index": 220, "q_src_id": 221, "surah": 6, "ayah": 155, "ayah_en": "And This (Qur\u2019An) Is A Book Which We Have Revealed Full Of Blessings. So (Now) Follow It And Fear (Allah) Persistently So That You Are Shown Mercy."}, {"index": 220, "q_src_id": 221, "surah": 6, "ayah": 156, "ayah_en": "(The Qur\u2019An Has Been... | |
222 | عين الوقت الذي إذا أتى لا ينفع نفس إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيراً. أذكر الآية الكريمة الدالة على ذلك . | الوقت الذي إذا أتى لا ينفع نفس إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيراً :1- إذا أتى ملك الموت وأعوانه لقبض الروح .2- أو أتى الله تعالى للفصل بين عباده يوم القيامة ."3- أو أتت بعض أشراط الساعة الدالة على مجيئها, وهي طلوع الشمس من مغربها."هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيهُمُ الْمَلآئِكَةُ أَوْ يَأْتِيَ رَبُّ... | اذكر | وقت | آية | كيان | نص | آية | QA | 222 | F | الأنعام | 6 | 1,2,3,158 | When that time comes, the faith of one who has not believed before or done good deeds will not benefit them. This time could be when: 1- The Angel of Death and his helpers come to take the soul, 2- Allah comes to judge between His servants on the Day of Judgment, or 3- Some signs of the Hour, such as the sun rising fro... | Entity | Verse | Verse | Text | Time | Remember | What is the time when, if it comes, the faith of a person will not benefit them, even if they had not believed before or gained any good in their faith? Please recall the noble verse that indicates this. | Cattle | [
1,
2,
3,
158
] | Quran Surah 6 Ayah 1:
All Praise Belongs To Allah Alone, Who Created The Heavens And The Earth And Produced Darkness And Light; Yet The Disbelievers Set Up (False Gods As) Equals To Their Lord.
Quran Surah 6 Ayah 2:
(Allah) Is He Who Created You From Mud (I.E., Originated From It The Chemical Genesis Of Human Life On ... | [{"index": 221, "q_src_id": 222, "surah": 6, "ayah": 1, "ayah_en": "All Praise Belongs To Allah Alone, Who Created The Heavens And The Earth And Produced Darkness And Light; Yet The Disbelievers Set Up (False Gods As) Equals To Their Lord."}, {"index": 221, "q_src_id": 222, "surah": 6, "ayah": 2, "ayah_en": "(Allah) Is... | |
223 | ما هو الحساب الرباني لحساب الحسنات والسيئات يوم القيامة ؟ | الحسنة بعشر أمثالها والسيئة بمثلها .مَن جَاء بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاء بِالسَّيِّئَةِ فَلاَ يُجْزَى إِلاَّ مِثْلَهَا وَهُمْ لاَ يُظْلَمُونَ{160}الأنعام . | ما | الحسنات | تعريف | وصف | الجزاء | null | QA | 223 | F | الأنعام | 6 | 160 | Whoever brings a good deed shall have ten times its worth, and whoever brings an evil deed shall be recompensed with only its equal. They will not be wronged. | Description | Definition | The reward | Good deeds | Not | What is the divine account for calculating good deeds and sins on the Day of Judgment? | Cattle | [
160
] | Quran Surah 6 Ayah 160:
Whoever Brings One Good Deed Will Have To His Credit (As A Reward) Ten More Like It, And Whoever Brings An Evil Deed Will Not Be Punished For More Than One Similar (Evil Deed). And No Injustice Will Be Done To Them. | [{"index": 222, "q_src_id": 223, "surah": 6, "ayah": 160, "ayah_en": "Whoever Brings One Good Deed Will Have To His Credit (As A Reward) Ten More Like It, And Whoever Brings An Evil Deed Will Not Be Punished For More Than One Similar (Evil Deed). And No Injustice Will Be Done To Them."}] | ||
224 | اذكر آيات التوحيد الخالص التي قالها الرسول صلى الله عليه وسلم للمشركين واشرحها . | قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلّهِ رَبِّ الْعَالَمِينَ{162} لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ{163}الأنعام."قل -أيها الرسول- لهؤلاء المشركين: إن صلاتي, ونسكي, أي: ذبحي لله وحده, لا للأصنام, ولا للأموات, ولا للجن, ولا لغير ذلك مما تذبحونه لغير الله, وعلى غير اسم... | اذكر | التوحيد | آية | كيان | نص | آية | QA | 224 | D | الأنعام | 6 | 162,163 | Say (O Muhammad), 'Indeed, my prayer, my sacrifice, my life, and my death are for Allah, Lord of the worlds. He has no partner. This is what I have been commanded, and I am the first of the Muslims.' (Quran 6:162-163) | Entity | Verse | Verse | Text | Monotheism | Remember | Recite the verses of pure Tawhid that the Prophet Muhammad (peace be upon him) said to the polytheists and explain them. | Cattle | [
162,
163
] | Quran Surah 6 Ayah 162:
Say: ‘My Prayer, My ±Ajj (Pilgrimage) And My Sacrifice (Together With The Entire Worship And Servitude) And My Life And My Death Are For Allah Alone, The Lord Of All The Worlds.
Quran Surah 6 Ayah 163:
He Has No Partner And Of This Have I Been Commanded, And I Am The First Muslim (In The Entire... | [{"index": 223, "q_src_id": 224, "surah": 6, "ayah": 162, "ayah_en": "Say: \u2018My Prayer, My \u00b1Ajj (Pilgrimage) And My Sacrifice (Together With The Entire Worship And Servitude) And My Life And My Death Are For Allah Alone, The Lord Of All The Worlds."}, {"index": 223, "q_src_id": 224, "surah": 6, "ayah": 163, "a... | |
225 | ما الحكمة من جعل الله تعالى الناس درجات بعضهم فوق بعض ؟ | ليبلوهم فيما أعطاكم من نعمه , فيظهر للناس الشاكر و المطيع من الجاحد العاصي . وَهُوَ الَّذِي جَعَلَكُمْ خَلاَئِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ{165}الأنعام. | ما | الحكمة | سبب | وصف | ابتلاؤهم | المؤمنون | QA | 225 | F | الأنعام | 6 | 165 | He has made you successors on the earth and has raised some of you above others in degrees that He may test you by what He has given you. Indeed, your Lord is swift in punishment, and indeed, He is Forgiving and Merciful. | Description | Reason | The Believers | Testing them | Wisdom | Not | What is the wisdom behind Allah (SWT) making people of different levels, some above others? | Cattle | [
165
] | Quran Surah 6 Ayah 165:
And He Is The One Who Has Made You Vicegerents In The Earth, And Exalted Some Of You Over Others In Ranks, So That He May Test You By Means Of (Things) Which He Has Bestowed Upon You (As A Trust). Surely, Your Lord Is Swift In Awarding Punishment (To Those Who Deserve It), But He Is Indeed Most ... | [{"index": 224, "q_src_id": 225, "surah": 6, "ayah": 165, "ayah_en": "And He Is The One Who Has Made You Vicegerents In The Earth, And Exalted Some Of You Over Others In Ranks, So That He May Test You By Means Of (Things) Which He Has Bestowed Upon You (As A Trust). Surely, Your Lord Is Swift In Awarding Punishment (To... | |
226 | ما الآية التي يجب أن يتخذها الدعاة نبراساً لهم في طريق الدعوة ؟ | كِتَابٌ أُنزِلَ إِلَيْكَ فَلاَ يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَى لِلْمُؤْمِنِينَ{2}الأعراف."هذا القرآن كتاب عظيم أنزله الله عليك -أيها الرسول- فلا يكن في صدرك شك منه في أنه أنزل من عند الله، ولا تتحرج في إبلاغه والإنذار به، أنزلناه إليك; لتخوف به الكافرين وتذكر المؤمنين." | ما | الدعوة | آية | كيان | نص | آية | QA | 226 | F | الأعراف | 7 | 2 | This Quran is a great book that Allah has revealed to you, O Messenger, so do not be in doubt about it, and convey it without hesitation, for it is a warning to the disbelievers and a reminder to the believers. | Entity | Verse | Verse | Text | The invitation | Not | What verse should da'wah callers take as their guiding light on the path of da'wah? | The Heights | [
2
] | Quran Surah 7 Ayah 2:
(O Esteemed Beloved!) This Is The Book (That) Has Been Revealed To You. So, Let There Be No Feeling Of Constriction In Your (Illumined) Breast (On Thinking Of The Disbelievers’ Belying And Denying The Promulgation Of Its Message. This Has Been Revealed With The Sole Purpose) That By Means Of It Yo... | [{"index": 225, "q_src_id": 226, "surah": 7, "ayah": 2, "ayah_en": "(O Esteemed Beloved!) This Is The Book (That) Has Been Revealed To You. So, Let There Be No Feeling Of Constriction In Your (Illumined) Breast (On Thinking Of The Disbelievers\u2019 Belying And Denying The Promulgation Of Its Message. This Has Been Rev... | |
227 | ما الحكمة من مجيء العذاب للقرى التي أهلكها الله تعالى وقت نومهم ليلاً أو نهاراً ؟وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءهَا بَأْسُنَا بَيَاتاً أَوْ هُمْ قَآئِلُونَ{4}الأعراف. | خَصَّ الله هذين الوقتين; لأنهما وقتان للسكون والاستراحة، فمجيء العذاب فيهما أفظع وأشد. | ما | وقت نزول الغذاب | سبب | وصف | العبر التاريخية في أنباء القرى | null | QA | 227 | F | الأعراف | 7 | 4 | Allah has sanctified these two times; for they are times of tranquility and rest, so the coming of torment in them is more severe and intense. | Description | Reason | Historical Lessons in the News of the Villages | Time of the food | No | What is the wisdom behind the punishment coming to the villages that Allah, the Exalted, destroyed while they were asleep, either at night or during the day? And how many villages have We destroyed, so that Our punishment came to them while they were asleep or unaware? | The Heights | [
4
] | Quran Surah 7 Ayah 4:
And How Many A Town (Is Such As) We Destroyed! Our Torment Came Upon Them At Night Or (Whilst) They Were Asleep At Noon. | [{"index": 226, "q_src_id": 227, "surah": 7, "ayah": 4, "ayah_en": "And How Many A Town (Is Such As) We Destroyed! Our Torment Came Upon Them At Night Or (Whilst) They Were Asleep At Noon."}] | ||
228 | وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ{8} وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُم بِمَا كَانُواْ بِآيَاتِنَا يِظْلِمُونَ{9}الأعراف.كيف يكون وزن الأعمال يوم القيامة؟ | والوزنُ للأعمال أو لصحائفها بميزان له لسان وكفتان - كما ورد في الحديث . | كيف | وزن العمل | شرح | وصف | العرض على الميزان واستلام الكتاب | اليوم الآخر | QA | 228 | F | الأعراف | 7 | 8,9 | The reward for deeds is proportional to the weight of the work, even if it is a single utterance, as mentioned in the Hadith. | Description | Explanation | The Other Day | The display on the scale and receiving the book | Work weight | How | How will the weight of deeds be on the Day of Judgment? | The Heights | [
8,
9
] | Quran Surah 7 Ayah 8:
And On That Day, The Weighing (Of Deeds) Is A Truth. So Those Whose Scales (Of Righteous Deeds) Are Heavy Will Be Successful,
Quran Surah 7 Ayah 9:
But Those Whose Scales (Of Righteous Deeds) Are Light, It Is They Who Have Harmed Their Souls Because They Had Been Unjust To Our Revelations. | [{"index": 227, "q_src_id": 228, "surah": 7, "ayah": 8, "ayah_en": "And On That Day, The Weighing (Of Deeds) Is A Truth. So Those Whose Scales (Of Righteous Deeds) Are Heavy Will Be Successful,"}, {"index": 227, "q_src_id": 228, "surah": 7, "ayah": 9, "ayah_en": "But Those Whose Scales (Of Righteous Deeds) Are Light, I... | |
229 | اذكر الآية الكريمة التي تدل على أن إبليس أول من قارن بين شيئين ؟ | قَالَ مَا مَنَعَكَ أَلاَّ تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ{12}الأعراف.س | من,اذكر | إبليس | آية | كيان | نص | آية | QA | 229 | F | الأعراف | 7 | 12 | He said, 'What prevented you from bowing down when I commanded you?' He said, 'I am better than him. You created me from fire, and You created him from clay.' (7:12) | Being | Verse | Verse | Text | Satan | I Remember | Recite the verse that indicates that Iblis was the first to compare two things? | The Heights | [
12
] | Quran Surah 7 Ayah 12:
(Allah) Said: ‘(O Iblis!) What Inhibited You That You Did Not Prostrate Yourself When I Commanded You?’ He Said: ‘I Am Better Than He. You Have Created Me From Fire And You Have Made Him From Clay.’ | [{"index": 228, "q_src_id": 229, "surah": 7, "ayah": 12, "ayah_en": "(Allah) Said: \u2018(O Iblis!) What Inhibited You That You Did Not Prostrate Yourself When I Commanded You?\u2019 He Said: \u2018I Am Better Than He. You Have Created Me From Fire And You Have Made Him From Clay.\u2019"}] | |
230 | إلى متى الحرب بين إبليس والإنسان قائمة ؟ | إلى يوم البعث .قَالَ أَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ{14} قَالَ إِنَّكَ مِنَ المُنظَرِينَ{15}الأعراف. | الى متى | نهاية الحرب بين إبليس والإنسان | حدث حركي | حدث | البعث | اليوم الآخر | QA | 230 | F | الأعراف | 7 | 14,15 | Until the Day of Resurrection. He said, 'Wait for me until the day they are resurrected.' He said, 'You are indeed one of those who wait.' (Al-A'raf 14-15) | Event | Seismic Event | The Other Day | The Resurrection | The end of the war between Satan and man | How Long | When will the war between Iblis and humans end? | The Heights | [
14,
15
] | Quran Surah 7 Ayah 14:
He (Iblis) Said: ‘Grant Me Respite (To Live) Till The Day When People Will Be Raised Up (From The Graves).’
Quran Surah 7 Ayah 15:
(Allah) Said: ‘Indeed, You Are Of Those Granted Respite.’ | [{"index": 229, "q_src_id": 230, "surah": 7, "ayah": 14, "ayah_en": "He (Iblis) Said: \u2018Grant Me Respite (To Live) Till The Day When People Will Be Raised Up (From The Graves).\u2019"}, {"index": 229, "q_src_id": 230, "surah": 7, "ayah": 15, "ayah_en": "(Allah) Said: \u2018Indeed, You Are Of Those Granted Respite.\... | |
231 | اذكر طرق إبليس في إغواء الإنسان ؟ | إغواء بني آدم عن الطريق القويم, وصدهم عن الإسلام الذي فطرهم الله عليه. ثم يأتيهم من جميع الجهات والجوانب من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم فلا يترك لهم مفراً من إغوائهم فيصدهم عن الحق ويحسن لهم الباطل ويرغبهم في الدنيا, ويشككهم في الآخرة.قَالَ فَبِمَا أَغْوَيْتَنِي لأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَق... | اذكر | طرق | منهج | وصف | وسوسته | الشيطان | QA | 231 | F | الأعراف | 7 | 16,17 | He misguides the children of Adam from the straight path and turns them away from the Islam that Allah has decreed for them. Then he comes to them from every direction, from in front of them and behind them, from their right and left, leaving them no way out of his deception. He turns them away from the truth and makes... | Description | Curriculum | Satan | He tempted him | Ways | Remember | What are the methods of Iblis in tempting humans? | The Heights | [
16,
17
] | Quran Surah 7 Ayah 16:
He (Iblis) Said: ‘Since You Have Led Me Astray, (I Swear That) I Will (Also) Sit On Your Straight Path (To Waylay The Children Of Adam Till I Cause Them To Deviate From The Path Of Truth).
Quran Surah 7 Ayah 17:
I Will Assuredly Approach Them From Their Front, From Their Rear, From Their Right A... | [{"index": 230, "q_src_id": 231, "surah": 7, "ayah": 16, "ayah_en": "He (Iblis) Said: \u2018Since You Have Led Me Astray, (I Swear That) I Will (Also) Sit On Your Straight Path (To Waylay The Children Of Adam Till I Cause Them To Deviate From The Path Of Truth)."}, {"index": 230, "q_src_id": 231, "surah": 7, "ayah": 17... | |
232 | ما معنى ( قاسمهما ) في الآية الكريمة ؟وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ{21} الأعراف. | أي أقسم لهما بالله . | ما | قاسمهما | معنى | وصف | معنى كلمة | كلمة | QA | 232 | F | الأعراف | 7 | 21 | I swear by God to them. | Description | Meaning | Word | meaning of the word | Their common denominator | Not | What is the meaning of 'qasamahuma' in the verse: 'And he swore to them, 'Indeed, I am to you both of the most sincere advisors.' (7:21, Al-A'raf) | The Heights | [
21
] | Quran Surah 7 Ayah 21:
And He Swore To Both Of Them, Saying: ‘I Am Indeed Of Your Well-Wishers.’ | [{"index": 231, "q_src_id": 232, "surah": 7, "ayah": 21, "ayah_en": "And He Swore To Both Of Them, Saying: \u2018I Am Indeed Of Your Well-Wishers.\u2019"}] | |
233 | مخالفة الله تعالى في أوامره ونواهيه بإتباع وساوس الشيطان سبب لانكشاف عورة آدم عليه السلام وزوجته .اذكر الآية و اشرحها . | الآية : فَدَلاَّهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَاتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَآنَ لَكُمَا عَدُوٌّ مُّبِينٌ{22}الأعراف.الشرح :"فجرَّأهما وغرَّهما, فأكل... | اذكر | آدم وزوجته | آية | كيان | نص | آية | QA | 233 | D | الأعراف | 7 | 22 | They were both deceived, and when they tasted the tree, their nakedness became apparent to them, and they began to cover themselves with leaves from the Garden. Their Lord called out to them: 'Did I not forbid you from that tree, and tell you that the devil is an open enemy to you?' | Entity | Verse | Verse | Text | Adam and his wife | Remember | Disobeying Allah's commands and prohibitions by following the whispers of the devil is the reason for Adam (peace be upon him) and his wife's nudity. Mention the verse and explain it. | The Heights | [
22
] | Quran Surah 7 Ayah 22:
So By Means Of Deceit He Tempted Both Of Them Down (Into Eating The Fruit Of The Tree). When Both Had Tasted (The Fruit Of) The Tree, Their Private Parts Became Manifest To Them, And They Started Sticking The Leaves Of Paradise To Their (Bodies). Then Their Lord Called Out To Them: ‘Did I Not For... | [{"index": 232, "q_src_id": 233, "surah": 7, "ayah": 22, "ayah_en": "So By Means Of Deceit He Tempted Both Of Them Down (Into Eating The Fruit Of The Tree). When Both Had Tasted (The Fruit Of) The Tree, Their Private Parts Became Manifest To Them, And They Started Sticking The Leaves Of Paradise To Their (Bodies). Then... | |
262 | ما هي الآيات الواضحات التي أجراها الله تعالى لموسى عليه السلام عند بداية دعوته لفرعون ؟ | العصا التي تحولت لثعبان واليد التي أصبحت بيضاء كالشعاع .فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ{107} وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنَّاظِرِينَ{108}الأعراف. | ما | آية | آية | كيان | معجزة | null | QA | 262 | F | الأعراف | 7 | 107,108 | He threw down his staff, and behold, it was a serpent manifest. And he put his hand into his bosom, and behold, it was white for the beholders. | Entity | Verse | Miracle | Ayah | Not | What are the clear signs that Allah (SWT) showed to Moses (PBUH) at the beginning of his call to Pharaoh? | The Heights | [
107,
108
] | Quran Surah 7 Ayah 107:
So Musa (Moses) Put His Staff (Down), And At Once It Changed Into A Veritable Serpent.
Quran Surah 7 Ayah 108:
And He Drew Out His Hand (After Putting It Into His Collar Opening), And That (Too) At Once Became (Radiant) White To The Viewers. | [{"index": 233, "q_src_id": 262, "surah": 7, "ayah": 107, "ayah_en": "So Musa (Moses) Put His Staff (Down), And At Once It Changed Into A Veritable Serpent."}, {"index": 233, "q_src_id": 262, "surah": 7, "ayah": 108, "ayah_en": "And He Drew Out His Hand (After Putting It Into His Collar Opening), And That (Too) At Once... | ||
263 | ما المقصود بقول قوم موسىعليه السلام له (أُوذِينَا مِن قَبْلِ أَن تَأْتِينَا وَمِن بَعْدِ مَا جِئْتَنَا) ؟ .قَالُواْ أُوذِينَا مِن قَبْلِ أَن تَأْتِينَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ{129}الأعراف. | أي :ابتُلينا وأُوذينا بذبح أبنائنا واستحياء نسائنا على يد فرعون وقومه من قبل أن تأتينا, ومن بعد ما جئتنا. | ما | قول قوم موسى | معنى | وصف | تفسير | آية | QA | 263 | F | الأعراف | 7 | 129 | We were oppressed and afflicted, and our sons were slaughtered and our women were taken captive on the orders of Pharaoh and his people, before You sent us Your help, and after You sent us Your help. | Description | Meaning | Verse | Tafsir | The people of Moses said | Not | What is the meaning of the statement of the people of Moses (peace be upon him) when they said, 'We have been wronged before you came to us and after you came to us'? They said, 'We have been wronged before you came to us and after you came to us.' He said, 'Perhaps your Lord will destroy your enemy and make you succes... | The Heights | [
129
] | Quran Surah 7 Ayah 129:
They Said: ‘(O Musa [Moses]!) We Were Persecuted Before You Came To Us And After Your Arrival As Well. (We Have Suffered Both Ways. When Will Our Misery End?) Musa ([Moses] Appeasing His People) Said: ‘Your Lord Will Soon Destroy Your Enemy And (Then) Make You The Successors (To The Governance) ... | [{"index": 234, "q_src_id": 263, "surah": 7, "ayah": 129, "ayah_en": "They Said: \u2018(O Musa [Moses]!) We Were Persecuted Before You Came To Us And After Your Arrival As Well. (We Have Suffered Both Ways. When Will Our Misery End?) Musa ([Moses] Appeasing His People) Said: \u2018Your Lord Will Soon Destroy Your Enemy... | |
264 | ما معنى (السنين) في الآية الكريمة ؟وَلَقَدْ أَخَذْنَا آلَ فِرْعَونَ بِالسِّنِينَ وَنَقْصٍ مِّن الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ{130}الأعراف. | أي : بالقحط والجدب. | ما | السنين | معنى | وصف | معنى كلمة | كلمة | QA | 264 | F | الأعراف | 7 | 130 | I am in a state of drought and famine. | Description | Meaning | Word | meaning of the word | Years | Not | What does (the years) mean in the verse: 'And We certainly seized the people of Pharaoh with years and a deficiency in their crops that perhaps they might remember.' (7:130) | The Heights | [
130
] | Quran Surah 7 Ayah 130:
Then We Seized The People Of Pharaoh With (The Torment Of) Some Years (Of Famine) And A Scarce Yield Of Fruits, So That They Might Be Admonished. | [{"index": 235, "q_src_id": 264, "surah": 7, "ayah": 130, "ayah_en": "Then We Seized The People Of Pharaoh With (The Torment Of) Some Years (Of Famine) And A Scarce Yield Of Fruits, So That They Might Be Admonished."}] | |
265 | فسر الآية الكريمة : فَإِذَا جَاءتْهُمُ الْحَسَنَةُ قَالُواْ لَنَا هَـذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُواْ بِمُوسَى وَمَن مَّعَهُ أَلا إِنَّمَا طَائِرُهُمْ عِندَ اللّهُ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ{131}الأعراف. | فإذا جاء فرعونَ وقومَه الخِصْبُ والرزقُ قالوا: هذا لنا بما نستحقه, وإن يُصِبْهم جدب وقحط يتشاءموا, ويقولوا: هذا بسبب موسى ومَن معه. ألا إنَّ ما يصيبهم من الجدب والقحط إنما هو بقضاء الله وقدره, وبسبب ذنوبهم وكفرهم, ولكن أكثر قوم فرعون لا يعلمون ذلك; لانغمارهم في الجهل والضلال. | فسر | آية | شرح | وصف | تفسير | آية | QA | 265 | D | الأعراف | 7 | 131 | When famine and scarcity came to Pharaoh and his people, they said, 'This is our due for what we have earned.' But if drought and famine struck them, they would resort to superstition and say, 'This is due to Moses and those with him.' Indeed, what befalls them of drought and famine is by the decree of Allah, and becau... | Description | Explanation | Verse | Tafsir | Verse | Interpret | When good comes to them, they say, 'This is for us,' and if an evil befalls them, they blame Moses and those with him. Their judgment is with Allah, but most of them do not know. (7:131) | The Heights | [
131
] | Quran Surah 7 Ayah 131:
But Whenever Relief Reached Them, They Would Say: ‘This Is Owing To Us.’ And When Adversity Befell Them, They Would Ascribe It As An Ill-Omen To Musa (Moses) And His Companions (Of Faith). Beware! Their Omen (I.E., The Evil Outcome Of Their Doings) Lies With Allah Alone. But Most Of Them Do Not ... | [{"index": 236, "q_src_id": 265, "surah": 7, "ayah": 131, "ayah_en": "But Whenever Relief Reached Them, They Would Say: \u2018This Is Owing To Us.\u2019 And When Adversity Befell Them, They Would Ascribe It As An Ill-Omen To Musa (Moses) And His Companions (Of Faith). Beware! Their Omen (I.E., The Evil Outcome Of Their... | |
266 | ما هي الآيات الواضحات التي أرسلها الله تعالى لقوم فرعون عندما رفضوا دعوة موسى عليه السلام لهم؟ وهل آمنوا بدعوة موسى عليه السلام بعدها . | فأرسلنا عليهم سيلا جارفًا أغرق الزروع والثمار, وأرسلنا الجراد, فأكل زروعهم وثمارهم وأبوابهم وسقوفهم وثيابهم, وأرسلنا القُمَّل الذي يفسد الثمار ويقضي على الحيوان والنبات, وأرسلنا الضفادع فملأت آنيتهم وأطعمتهم ومضاجعهم, وأرسلنا أيضًا الدم فصارت أنهارهم وآبارهم دمًا, ولم يجدوا ماء صالحًا للشرب, هذه آيات من آيات الله لا يق... | وهل,ما | قوم موسى | عقاب | كيان | التكبر | الأخلاق الذميمة | QA | 266 | F | الأعراف | 7 | 133 | We sent upon them a flood that swept away their crops and fruits, and We sent the locust that ate their crops, fruits, doors, roofs, and clothes, and We sent the vermin that spoils the fruits and kills the livestock and crops, and We sent the frogs that filled their homes and beds, and We also sent the blood so that th... | Entity | Punishment | The Morals Of The Story | Pride | Moses' people | Is It Not? | What are the clear verses that Allah sent to the people of Pharaoh when they rejected the call of Moses (peace be upon him)? And did they believe in the call of Moses (peace be upon him) afterwards? | The Heights | [
133
] | Quran Surah 7 Ayah 133:
Then We Sent Upon Them (Many) Distinct Signs (As Chastisement): Storms, Locusts, Lice, Frogs And Blood. (Even) Then They Continued With Arrogance And Rebellion, And They Were An (Extremely) Sinful People. | [{"index": 237, "q_src_id": 266, "surah": 7, "ayah": 133, "ayah_en": "Then We Sent Upon Them (Many) Distinct Signs (As Chastisement): Storms, Locusts, Lice, Frogs And Blood. (Even) Then They Continued With Arrogance And Rebellion, And They Were An (Extremely) Sinful People."}] | |
267 | اذكر فضل الله تعالى على بني إسرائيل بعد أن أنجاهم من فرعون وقومه بإغراقهم في اليم ؟ | أورث الله تعالى بني إسرائيل الذين كانوا يُستَذَلُّون للخدمة , مشارق الأرض ومغاربها (وهي بلاد الشام) التي بارك الله تعالى فيها بإخراج الزروع والثمار والأنهار, وتمت كلمة ربك -أيها الرسول- الحسنى على بني إسرائيل بالتمكين لهم في الأرض; بسبب صبرهم على أذى فرعون وقومه, ودمَّر الله تعالى ما كان يصنع فرعون وقومه من العمارات وا... | اذكر | فضل الله | شرح | وصف | بني إسرائيل | إسرائيل | QA | 267 | F | الأعراف | 7 | 137 | God, the Exalted, bequeathed the land from the east to the west (which is the land of Syria) to the Children of Israel, who were chosen for service, as He had blessed it with the growth of crops, fruits, and rivers. Your Lord's promise, O Prophet, was fulfilled for the Children of Israel in that they were established i... | Description | Explanation | Israel | The Children of Israel | God's Grace | Remember | Recite the virtue of Allah (Exalted is He) upon the Children of Israel after He saved them from Pharaoh and his people by drowning them in the sea. | The Heights | [
137
] | Quran Surah 7 Ayah 137:
And We Made The People (The Children Of Israel) Who Were Powerless And Oppressed The Inheritors Of The East And The West Of The Land (Egypt And Syria) Wherein We Had Placed Blessing. And (In This Way), A Fair Promise Of Your Lord With The Children Of Israel Was Fulfilled, Because They Remained S... | [{"index": 238, "q_src_id": 267, "surah": 7, "ayah": 137, "ayah_en": "And We Made The People (The Children Of Israel) Who Were Powerless And Oppressed The Inheritors Of The East And The West Of The Land (Egypt And Syria) Wherein We Had Placed Blessing. And (In This Way), A Fair Promise Of Your Lord With The Children Of... | |
268 | لماذا وصف موسى عليه السلام قومه بالجهل ؟ | جـ - بعد نجاة بني إسرائيل وغرق فرعون وقومه في البحر, فمرُّوا على قوم يقيمون ويواظبون على عبادة أصنام لهم, قال بنو إسرائيل: اجعل لنا يا موسى صنمًا نعبده ونتخذه إلهًا, كما لهؤلاء القوم أصنام يعبدونها, قال موسى لهم: إنكم أيها القوم تجهلون عظمة الله , ولا تعلمون أن العبادة لا تنبغي إلا لله الواحد القهار. وَجَاوَزْنَا بِبَن... | لماذا | الجهل | سبب | وصف | بني إسرائيل | موسى | QA | 268 | F | الأعراف | 7 | 138 | After the Israelites were saved and Pharaoh and his people were drowned in the sea, they passed by a people who lived there and were diligent in worshipping their idols. The Israelites said, 'Make for us, O Moses, an idol like the ones these people have, so that we may worship it.' Moses said to them, 'Verily, you are ... | Description | Reason | Moses | The Children of Israel | Ignorance | Why | Why did Moses (peace be upon him) describe his people as ignorant? | The Heights | [
138
] | Quran Surah 7 Ayah 138:
And We Brought The Children Of Israel Across The (Red) Sea Where They Came Upon A People Who Were Squatting Around Their Idols (For Worship) In Deep Devotion. They (The Children Of Israel) Said: ‘O Musa (Moses)! Make For Us Too A God Like The Ones They Have.’ Musa (Moses) Said: ‘You Are Surely A... | [{"index": 239, "q_src_id": 268, "surah": 7, "ayah": 138, "ayah_en": "And We Brought The Children Of Israel Across The (Red) Sea Where They Came Upon A People Who Were Squatting Around Their Idols (For Worship) In Deep Devotion. They (The Children Of Israel) Said: \u2018O Musa (Moses)! Make For Us Too A God Like The On... | |
269 | كم ليلة واعد الله تعالى موسى عليه السلام لمناجاته ؟ ولماذا أتممها بعشر؟ | ثلاثون ليلة وأتممها بعشر فأصبحت أربعون ليلة .صام موسى عليه السلام ثلاثون ليلة( ذو القعدة) فلما تمت أنكر خلوف فمه فاستاك فأمره الله بعشرة أخرى ليكلمه بخلوف فمه كما قال تعالى (وأتممناها بعشر) من ذي الحجة فتم ميقات ربه وقت وعده بكلامه إياه أربعين ليلة.وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَم... | كم | ليلة | فترة | رقم | موسى | موسى | QA | 269 | F | الأعراف | 7 | 142 | Moses, peace be upon him, fasted for thirty nights, then completed it with ten more, making it forty nights. He fasted for thirty nights during the month of Dhu al-Qi'dah, and when he completed it, his lips became dry, so he drank water, and Allah commanded him to fast for ten more days so that he could speak with dry ... | Number | Period | Moses | Moses | Night | How Much | How many nights did Allah (SWT) meet with Moses (PBUH) in conversation? And why did He complete it in ten? | The Heights | [
142
] | Quran Surah 7 Ayah 142:
And We Promised Musa (Moses) Thirty Nights, And We Made It Good By Adding To It (Another) Ten (Nights). So The Term (Appointed) By His Lord Was Completed In Forty Nights. And Musa (Moses) Said To His Brother Harun (Aaron): ‘(In The Meanwhile,) Officiate At My Seat Amongst My People And Continue ... | [{"index": 240, "q_src_id": 269, "surah": 7, "ayah": 142, "ayah_en": "And We Promised Musa (Moses) Thirty Nights, And We Made It Good By Adding To It (Another) Ten (Nights). So The Term (Appointed) By His Lord Was Completed In Forty Nights. And Musa (Moses) Said To His Brother Harun (Aaron): \u2018(In The Meanwhile,) O... | |
270 | من أي شيء تاب موسى عليه السلام بعد أن تجلى ربه للجبل فجعله دكاً ؟ | : من قول ( رب أرني أنظر إليك) .وَلَمَّا جَاء مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَـكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّاً وَخَرَّ موسَى صَعِقاً فَلَمَّا أَفَاقَ قَالَ س... | من | الجبل | منهج | وصف | الجبال | موسى | QA | 270 | F | الأعراف | 7 | 143 | When Moses came to the appointed time and his Lord spoke to him, he said, 'Lord, show me that I may look upon You.' He said, 'You will not see Me, but look at the mountain if it remains in its place, then you will see Me.' But when his Lord appeared to the mountain, He made it crumble, and Moses fell unconscious. When ... | Description | Curriculum | Moses | Mountains | mountain | From | What did Moses (peace be upon him) prostrate himself to after his Lord appeared to him on the mountain and made it a flat surface? | The Heights | [
143
] | Quran Surah 7 Ayah 143:
And When Musa (Moses) Came At The Time (Set) By Us And His Lord Spoke To Him, He (Ardently Aspired To Behold Him Out Of The Pleasure Of Hearing Allah’S Word And) Submitted: ‘O Lord, Show Me (Your Beauty) So That I May Savour Your Sight.’ Allah Said: ‘By No Means Can You Look Upon Me (Directly), ... | [{"index": 241, "q_src_id": 270, "surah": 7, "ayah": 143, "ayah_en": "And When Musa (Moses) Came At The Time (Set) By Us And His Lord Spoke To Him, He (Ardently Aspired To Behold Him Out Of The Pleasure Of Hearing Allah\u2019S Word And) Submitted: \u2018O Lord, Show Me (Your Beauty) So That I May Savour Your Sight.\u20... | |
271 | بماذا اصطفى الله تعالى موسى عليه السلام على الناس في وقت زمانه ؟ اشرح الآية الكريمة. | قال الله يا موسى: إني اخترتك على الناس برسالاتي إلى خلقي الذين أرسلتك إليهم وبكلامي إياك مِن غير وساطة, فخذ ما أعطيتك مِن أمري ونهيي, وتمسَّك به, واعمل به, وكن من الشاكرين لله تعالى على ما آتاك من رسالته, وخصَّك بكلامه.قَالَ يَا مُوسَى إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالاَتِي وَبِكَلاَمِي فَخُذْ مَا آتَيْتُكَ ... | بماذا | اصطفى | منهج | وصف | موسى | نبي | QA | 271 | D | الأعراف | 7 | 144 | God said, 'O Moses, I have chosen you above people with My messages to My creatures to whom I sent you, and with My speech to you without an intermediary. So take what I have given you of My commands and prohibitions, hold fast to them, act upon them, and be among those who are grateful to God for what He has bestowed ... | Description | Curriculum | Prophet | Moses | I chose | Why | Why did Allah (SWT) choose Prophet Moses (PBUH) over people during his time? Please explain the verse. | The Heights | [
144
] | Quran Surah 7 Ayah 144:
(Allah) Said: ‘O Musa (Moses)! I Have Exalted You And Chosen You Above The People By My Messages And My Speech. So Hold Fast To Whatever I Have Bestowed Upon You And Be Amongst The Grateful.’ | [{"index": 242, "q_src_id": 271, "surah": 7, "ayah": 144, "ayah_en": "(Allah) Said: \u2018O Musa (Moses)! I Have Exalted You And Chosen You Above The People By My Messages And My Speech. So Hold Fast To Whatever I Have Bestowed Upon You And Be Amongst The Grateful.\u2019"}] | |
272 | فسر الآية الكريمة.وَكَتَبْنَا لَهُ فِي الأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلاً لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ{145}الأعراف. | وكتبنا لموسى في التوراة من كل ما يحتاج إليه في دينه من الأحكام, موعظة للازدجار والاعتبار وتفصيلا لتكاليف الحلال والحرام والأمر والنهي والقصص والعقائد والأخبار والمغيبات, قال الله له: فخذها بقوة, أي: خذ التوراة بجد واجتهاد, وأمر قومك يعملوا بما شرع الله فيها; فإن مَن أشرك منهم ومِن غيرهم فإني سأريه في الآخرة دار الفاسقي... | فسر | آية | شرح | وصف | تفسير | آية | QA | 272 | D | الأعراف | 7 | 145 | We have given to Moses the Torah, containing all that is necessary for his religion in terms of laws, as a guidance and reminder, and a detailed explanation of the rulings of the permissible and the prohibited, commands and prohibitions, stories, beliefs, news, and unseen matters. God said to him: 'Take it with strengt... | Description | Explanation | Verse | Tafsir | Verse | Interpret | Explain this verse: 'And We inscribed for him on the tablets all kinds of admonition and explanation of all things, saying, 'Take them firmly and command your people to take the best of it. I will show you the home of the defiant.' (7:145) | The Heights | [
145
] | Quran Surah 7 Ayah 145:
And We (Have) Inscribed For Him On The Tablets (Of The Torah) Instructions For Every Matter And Details Of Everything. ‘Hold It With Firmness, And Enjoin Your People (As Well) To Adopt The Best Thereof. Soon Shall I Show You The Abode Of The Disobedient.’ | [{"index": 243, "q_src_id": 272, "surah": 7, "ayah": 145, "ayah_en": "And We (Have) Inscribed For Him On The Tablets (Of The Torah) Instructions For Every Matter And Details Of Everything. \u2018Hold It With Firmness, And Enjoin Your People (As Well) To Adopt The Best Thereof. Soon Shall I Show You The Abode Of The Dis... | |
273 | وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَداً لَّهُ خُوَارٌ أَلَمْ يَرَوْاْ أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلاً اتَّخَذُوهُ وَكَانُواْ ظَالِمِينَ{148}الأعراف.فسر الآية. | واتخذ قوم موسى من بعد ما فارقهم ماضيًا لمناجاة ربه معبودًا مِن ذهبهم عِجلا جسدًا بلا روح, له صوت, ألم يعلموا أنه لا يكلمهم, ولا يرشدهم إلى خير؟ أَقْدَمُوا على ما أقدموا عليه من هذا الأمر الشنيع, وكانوا ظالمين لأنفسهم واضعين الشيء في غير موضعه. | فسر | آية | شرح | وصف | تفسير | آية | QA | 273 | D | الأعراف | 7 | 148 | After Moses left them, the people of Moses made for themselves a calf, an idol of gold, which could not speak or guide them to good. Did they not know that it could not speak to them or guide them? They did wrong and were unjust to themselves by placing something in its rightful place. | Description | Explanation | Verse | Tafsir | Verse | Interpret | And after Moses, the people of Moses took for themselves from their ornaments a calf - a lifeless body that could neither speak to them nor guide them to the right way. Did they not see that it could neither speak to them nor guide them? They took it and they were indeed wrongdoers. (7:148) | The Heights | [
148
] | Quran Surah 7 Ayah 148:
And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust. | [{"index": 244, "q_src_id": 273, "surah": 7, "ayah": 148, "ayah_en": "And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God)... | |
274 | ما الذي عبده قوم موسى عليه السلام بعد ذهابه لمناجاة ربه ؟ | العجل المصنوع من الحلي .وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَداً لَّهُ خُوَارٌ أَلَمْ يَرَوْاْ أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلاً اتَّخَذُوهُ وَكَانُواْ ظَالِمِينَ{148}الأعراف. | ما | قوم موسى | آلهة | كيان | موسى | عجل الذهب | QA | 274 | F | الأعراف | 7 | 148 | And the people of Moses made from their ornaments a calf, a lifeless body which could neither speak to them nor guide them to the right way. They took it and they were indeed wrongdoers. | Entity | Gods | Gold Rush | Moses | Moses's people | Not | What did the people of Moses (peace be upon him) worship after he went to converse with his Lord? | The Heights | [
148
] | Quran Surah 7 Ayah 148:
And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust. | [{"index": 245, "q_src_id": 274, "surah": 7, "ayah": 148, "ayah_en": "And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God)... | |
275 | هل ندم قوم موسى عليه السلام على عبادتهم للعجل ؟ | نعم .وَلَمَّا سُقِطَ فَي أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ{149}الأعراف. | هل | قوم موسى | آية | كيان | قوم موسى | null | QA | 275 | F | الأعراف | 7 | 149 | Yes, and when he fell into their midst, and they saw that they had certainly lost, they said, 'If our Lord had not shown us mercy and forgiven us, we would surely have been among the losers.' (7:149) | Entity | Sign | The people of Moses | The people of Moses | Are | Did the people of Moses (peace be upon him) regret worshipping the calf? | The Heights | [
149
] | Quran Surah 7 Ayah 149:
And When They Felt Deeply Ashamed Of What They Had Done, And Realized That They Had Really Gone Astray, They Said: ‘If Our Lord Does Not Have Mercy On Us And Forgive Us, We Shall Certainly Be Amongst The Losers.’ | [{"index": 246, "q_src_id": 275, "surah": 7, "ayah": 149, "ayah_en": "And When They Felt Deeply Ashamed Of What They Had Done, And Realized That They Had Really Gone Astray, They Said: \u2018If Our Lord Does Not Have Mercy On Us And Forgive Us, We Shall Certainly Be Amongst The Losers.\u2019"}] | ||
276 | لماذا أخذ موسى عليه السلام برأس أخيه هارون عليه السلام يجره إليه ؟ | لأن موسىعليه السلام بعد أن رجع من لقاء الله تعالى وجد قومه قد عبدوا العجل . وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفاً قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِيَ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الألْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِ... | لماذا | موسى | سبب | وصف | موسى | موسى | QA | 276 | F | الأعراف | 7 | 150 | When Moses, peace be upon him, returned from his meeting with God, he found his people had worshipped the calf. Upon his return to his people, Moses was furious and said, 'How wretched you have been in my absence! You hastened to do the command of your Lord.' He threw down the tablets and seized his brother by the head... | Description | Reason | Moses | Moses | Moses | Why | Why did Moses (peace be upon him) take the head of his brother Aaron (peace be upon him) and drag him towards him? | The Heights | [
150
] | Quran Surah 7 Ayah 150:
And When Musa (Moses) Returned To His People With Pent-Up Anger And Grief, He Said: ‘You Have Perpetrated A Serious Evil In My Absence (I.E., After My Departure). Did You Make Haste By The Command Of Your Lord?’ And (Musa [Moses]) Put Down The Tablets (Of The Torah), And, Catching His Brother’S ... | [{"index": 247, "q_src_id": 276, "surah": 7, "ayah": 150, "ayah_en": "And When Musa (Moses) Returned To His People With Pent-Up Anger And Grief, He Said: \u2018You Have Perpetrated A Serious Evil In My Absence (I.E., After My Departure). Did You Make Haste By The Command Of Your Lord?\u2019 And (Musa [Moses]) Put Down ... | |
277 | فسر الآية الكريمة.وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلاً لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاء مِنَّا إِنْ هِيَ إِلاَّ فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاء وَتَهْدِي مَن تَشَاء أَنتَ وَلِيُّنَا فَاغْفِرْ ... | واختار موسى من قومه سبعين رجلا مِن خيارهم, وخرج بهم إلى طور سيناء للوقت والأجل الذي واعده الله أن يلقاه فيه بهم للتوبة مما كان من سفهاء بني إسرائيل من عبادة العجل, فلما أتوا ذلك المكان قالوا: لن نؤمن لك -يا موسى- حتى نرى الله جهرة فإنك قد كلَّمته فأرِنَاهُ, فأخذتهم الزلزلة الشديدة فماتوا, فقام موسى يتضرع إلى الله ويقول... | فسر | آية | شرح | وصف | موسى | موسى | QA | 277 | D | الأعراف | 7 | 155 | Moses chose seventy men from his people, the best and most virtuous, and took them to Mount Sinai for the appointed time that God had decreed. When they arrived, they said, 'We will not believe in you, Moses, until we see God openly.' A severe earthquake struck them, and they died. Moses then prayed to God, saying, 'Lo... | Description | Explanation | Moses | Moses | Verse | Explain | Explain this verse: 'And Moses chose seventy of his people for Our appointment. When the earthquake seized them, he said, 'O Lord, if You had willed, You could have destroyed them before, and me too. Are we to be destroyed for what the foolish ones among us have done? This is but Your trial by which You lead astray who... | The Heights | [
155
] | Quran Surah 7 Ayah 155:
And Musa (Moses) Chose Seventy Men Of His People For A Time Set By Us (To Appear Before Our Presence For Forgiveness), But When A High-Scale Earthquake Seized Them (As Punishment For Not Forbidding The People To Perpetrate Evil), Musa (Moses) Submitted: ‘O Lord! If You Willed, You Would Destroy ... | [{"index": 248, "q_src_id": 277, "surah": 7, "ayah": 155, "ayah_en": "And Musa (Moses) Chose Seventy Men Of His People For A Time Set By Us (To Appear Before Our Presence For Forgiveness), But When A High-Scale Earthquake Seized Them (As Punishment For Not Forbidding The People To Perpetrate Evil), Musa (Moses) Submitt... | |
278 | وَاكْتُبْ لَنَا فِي هَـذِهِ الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ إِنَّا هُدْنَـا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاء وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَـاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ{156}الأعراف. ما معنى (هدنا إليك) ؟ | تبنا إليك. | ما | هدنا إليك | معنى | وصف | معنى كلمة | كلمة | QA | 278 | F | الأعراف | 7 | 156 | We have built it for you. | Description | Meaning | Word | meaning of the word | Guide us to You | Not | What is the meaning of 'هدنا إليك' (Hudan ilayka) in the verse 7:156 of the Quran? | The Heights | [
156
] | Quran Surah 7 Ayah 156:
And Ordain For Us Good In (The Life Of) This World And In The Hereafter (As Well). Surely, We Have Turned And Totally Inclined Towards You.’ (Allah) Said: ‘I Inflict My Punishment On Whom I Will And My Mercy Encompasses Everything. So, I Shall Soon Prescribe This (Mercy) For Those Who Adopt Godw... | [{"index": 249, "q_src_id": 278, "surah": 7, "ayah": 156, "ayah_en": "And Ordain For Us Good In (The Life Of) This World And In The Hereafter (As Well). Surely, We Have Turned And Totally Inclined Towards You.\u2019 (Allah) Said: \u2018I Inflict My Punishment On Whom I Will And My Mercy Encompasses Everything. So, I Sh... | |
279 | اذكر صفات الرسول صلى الله عليه وسلم في التوراة والإنجيل ؟ | صفات الرسول صلى الله عليه وسلم في التوراة والإنجيل :" أمي لا يقرأ ولا يكتب- يأمرهم بالتوحيد والطاعة وكل ما عرف حُسْنه- وينهاهم عن الشرك والمعصية وكل ما عرف قُبْحه- ويُحِلُّ لهم الطيبات من المطاعم والمشارب والمناكح- ويُحرِّم عليهم الخبائث منها كلحم الخنزير وما كانوا يستحلُّونه من المطاعم والمشارب التي حرَّمها الله- ويذه... | اذكر | صفات الرسول في التوراة والإنجيل | صفة | وصف | صفاته في التوراة والإنجيل | محمد | QA | 279 | F | الأعراف | 7 | 157 | The qualities of the Prophet Muhammad (peace be upon him) are mentioned in the Torah and the Gospel: 'He is unlettered, commanding them to worship one God and forbidding them from associating partners with Him and from all that is evil. He allows them the good things of food, drink, and marriage, and prohibits them fro... | Description | Characteristic | Muhammad | His Attributes in the Torah and the Gospel | The Prophet's Qualities in the Torah and the Gospel | Remember | Mention the qualities of the Prophet Muhammad (PBUH) in the Torah and the Gospel? | The Heights | [
157
] | Quran Surah 7 Ayah 157:
(They Are The People) Who Follow The Messenger, The Prophet (Titled As) Al-Ummi (Who Imparts To The People From Allah The News Of The Unseen And Knowledge And Secrets Of Socio-Economic Disciplines Of Life Without Himself Being Taught By Any Human In The World); Whose (Eminent Attributes And Exqu... | [{"index": 250, "q_src_id": 279, "surah": 7, "ayah": 157, "ayah_en": "(They Are The People) Who Follow The Messenger, The Prophet (Titled As) Al-Ummi (Who Imparts To The People From Allah The News Of The Unseen And Knowledge And Secrets Of Socio-Economic Disciplines Of Life Without Himself Being Taught By Any Human In ... | |
280 | رسالة محمدصلى الله عليه وسلم للناس جميعاً . اذكر الآية الكريمة الدالة على ذلك واشرحها. | قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللّهِ إِلَيْكُمْ جَمِيعاً الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ لا إِلَـهَ إِلاَّ هُوَ يُحْيِـي وَيُمِيتُ فَآمِنُواْ بِاللّهِ وَرَسُولِهِ النَّبِيِّ الأُمِّيِّ الَّذِي يُؤْمِنُ بِاللّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ{158}الأعراف."قل -أيها الرسول- لل... | اذكر | رسالة محمد صلى الله عليه وسلم | آية | كيان | نص | آية | QA | 280 | D | الأعراف | 7 | 158 | Say, O Prophet, to the people, 'Indeed, I am the Messenger of Allah to you all - to whom I am sent - the one to whom belongs the sovereignty of the heavens and the earth. There is no deity except Him. He gives life and causes death. So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah an... | Entity | Verse | Verse | Text | Message of Muhammad peace be upon him | Remind | What is the noble verse that indicates the message of Prophet Muhammad (peace be upon him) to all people, and can you explain it? | The Heights | [
158
] | Quran Surah 7 Ayah 158:
Say: ‘O Mankind! I Have (Come) To All Of You (As) The Messenger Of Allah To Whom Belongs The Kingdom Of The Heavens And The Earth. There Is No God Except He. He Is The One Who Grants Life And Causes Death.’ So Believe In Allah And His Messenger, Who Is A Prophet Crowned With The Glory Of Being A... | [{"index": 251, "q_src_id": 280, "surah": 7, "ayah": 158, "ayah_en": "Say: \u2018O Mankind! I Have (Come) To All Of You (As) The Messenger Of Allah To Whom Belongs The Kingdom Of The Heavens And The Earth. There Is No God Except He. He Is The One Who Grants Life And Causes Death.\u2019 So Believe In Allah And His Messe... | |
281 | ما فضل الله تعالى على قوم موسىعليه السلام في التيه ؟ | فضل الله تعالى على قوم موسىعليه السلام في التيه : - تفجير الماء لهم . - تظليل الغمام عليهم . - تنزيل المن(العسل) والسلوى(طائر السمان) عليهم .وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ... | ما | فضل الله | شرح | وصف | نعم الله عليهم | بنو إسرائيل | QA | 281 | F | الأعراف | 7 | 160 | Allah, the Exalted, bestowed His favor upon the people of Moses, peace be upon him, during their wandering: He caused water to gush forth for them, shaded them with clouds, and sent down manna and quails. We divided them into twelve tribes, and when Moses' people asked him for water, we told him to strike the rock with... | Description | Explanation | The Children Of Israel | Yes, Allah is pleased with them. | God's grace | Not | What did Allah (SWT) prefer for the people of Musa (AS) during the period of wandering? | The Heights | [
160
] | Quran Surah 7 Ayah 160:
And We Divided Them Into Twelve Tribes As Separate Communities. And When His People Asked Him For Water, We Sent (This) Revelation To Musa (Moses): ‘Strike That Rock With Your Staff.’ So Twelve Springs Gushed Out From It And Every Tribe Found Its Drinking Place. And We Stretched Over Them Clouds... | [{"index": 252, "q_src_id": 281, "surah": 7, "ayah": 160, "ayah_en": "And We Divided Them Into Twelve Tribes As Separate Communities. And When His People Asked Him For Water, We Sent (This) Revelation To Musa (Moses): \u2018Strike That Rock With Your Staff.\u2019 So Twelve Springs Gushed Out From It And Every Tribe Fou... | |
282 | لماذا أرسل الله على بني إسرائيل عذاباً من السماء بعد أن أمرهم بسكنى بيت المقدس ؟ | وذلك لأن الله تعالى أمرهم أن يدخلوا بيت المقدس ويأكلوا من ثمارها وحبوبها ونباتها أين شاءوا ومتى شاءوا ويقولوا: حُطَّ عنا ذنوبنا, وأن يدخلوا باب المقدس سجداً أي خاضعين لله ليغفر الله لهم خطاياهم ولكنهم دخلوا الباب يزحفون على أستاههم بدلاً من دخولهم سجداً , وقالوا: حبة في شعرة بدلاً من أن يقولوا : حط عنّا ذنوبنا . وَإِذْ... | لماذا,من | عذاب | سبب | وصف | معاندتهم وتكذيبهم وقتلهم الأنبياء | بنو إسرائيل | QA | 282 | F | الأعراف | 7 | 161,162 | And that is because Allah, the Exalted, commanded them to enter the Holy Mosque, eat from its fruits, grains, and vegetation, wherever and whenever they wished, and to say: 'Forgive our sins.' They were to enter the Holy Gate in prostration, humbly submitting to Allah, so that He may forgive their sins. However, they e... | Description | Reason | Children Of Israel | Their opposition, their denial, and their killing of the prophets | Torment | Why, From | Why did Allah send a punishment from the sky upon the Children of Israel after commanding them to dwell in Jerusalem? | The Heights | [
161,
162
] | Quran Surah 7 Ayah 161:
And (Recall) When It Was Said To Them: ‘Dwell In This Town (Bayt Al-Maqdis [Jerusalem] Or Ariha [Jericho]) And Eat Of It Wherever You Like And Continue Saying (With Your Tongue): ‘Forgive (Our Sins),’ And Enter The Gate (Of The City) In A State Of Prostration; (Then) We Shall Forgive All Your Si... | [{"index": 253, "q_src_id": 282, "surah": 7, "ayah": 161, "ayah_en": "And (Recall) When It Was Said To Them: \u2018Dwell In This Town (Bayt Al-Maqdis [Jerusalem] Or Ariha [Jericho]) And Eat Of It Wherever You Like And Continue Saying (With Your Tongue): \u2018Forgive (Our Sins),\u2019 And Enter The Gate (Of The City) I... | |
283 | ما قصة أصحاب السبت ؟ | أمر الله تعالى اليهود أن يعظموا يوم السبت ولا يصيدوا فيه سمكًا, فابتلاهم الله وامتحنهم فكانت حيتانهم تأتيهم يوم السبت كثيرة طافية على وجه البحر, وإذا ذهب يوم السبت تذهب الحيتان في البحر, ولا يرون منها شيئًا, فكانوا يحتالون على حبسها في يوم السبت في حفائر, ويصطادونها بعده. فأخذ الله تعالى الذين اعتدَوْا في يوم السبت بعذ... | لماذا | أصحاب السبت | قصة | كيان | أصحاب السبت | null | QA | 283 | F | الأعراف | 7 | 163,164,165,166 | God commanded the Jews to honor the Sabbath and not to fish on that day. They were tested and punished, and their fish would come to them in abundance on the Sabbath, but would disappear on other days. They tried to keep the fish in pits on the Sabbath and fish for them afterwards. God punished those who disobeyed His ... | Entity | Story | People of Saturday | People of the Sabbath | Why | What is the story of the People of the Sabbath? | The Heights | [
163,
164,
165,
166
] | Quran Surah 7 Ayah 163:
And Enquire Of Them The Plight Of The Town Which Was Situated On The Seashore When They Transgressed (The Commandments With Regard To The Sabbath) Saturday. (This Occurred) When The Fish Swarmed From All Sides, Appearing To (The Surface Of) Water On Their (Venerated) Saturday. And (The Fish) Wou... | [{"index": 254, "q_src_id": 283, "surah": 7, "ayah": 163, "ayah_en": "And Enquire Of Them The Plight Of The Town Which Was Situated On The Seashore When They Transgressed (The Commandments With Regard To The Sabbath) Saturday. (This Occurred) When The Fish Swarmed From All Sides, Appearing To (The Surface Of) Water On ... | ||
284 | كتب الله تعالى ليبعثن على اليهود مَن يذيقهم سوء العذاب والإذلال إلى يوم القيامة . ما الآية واشرحها . | وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ{167}الأعراف.فبعث الله عليهم سليمان عليه السلام بالذل وأخذ الجزية وبعده بختنصر فقتلهم وسباهم وضرب عليهم الجزية فكانوا يؤدونها إلى المجوس إلى بعث نبي... | ما | ذل اليهود | آية | كيان | نص | آية | QA | 284 | D | الأعراف | 7 | 167 | And when your Lord declared that He would indeed send against them, until the Day of Resurrection, those who would inflict upon them a painful punishment. Indeed, your Lord is swift in retribution, but He is also Forgiving and Merciful. [Quran 7:167] Then Allah sent Solomon (peace be upon him) against them with humilia... | Entity | Verse | Verse | Text | The Jews | Not | What is the verse that states, 'Allah, the Exalted, has decreed that He will raise against the Jews those who will cause them to taste severe torment and humiliation until the Day of Resurrection,' and please explain it? | The Heights | [
167
] | Quran Surah 7 Ayah 167:
And (Also Recall) When Your Lord Announced (This) Command (To The Jews) That (Allah) Shall Be Bringing Upon Them Such (One Or The Other) Tyrant As Would Continue Afflicting Them With Evil Hardships Till The Day Of Resurrection. Surely, Your Lord Is Swift In Punishment, And Indeed He Is Most Forg... | [{"index": 255, "q_src_id": 284, "surah": 7, "ayah": 167, "ayah_en": "And (Also Recall) When Your Lord Announced (This) Command (To The Jews) That (Allah) Shall Be Bringing Upon Them Such (One Or The Other) Tyrant As Would Continue Afflicting Them With Evil Hardships Till The Day Of Resurrection. Surely, Your Lord Is S... | |
285 | اليهود قوم مفرقين في شتى بقاع العالم .اذكر الآية الكريمة الدالة على ذلك . | وَقَطَّعْنَاهُمْ فِي الأَرْضِ أُمَماً مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ{168}الأعراف. | اذكر | تشتت اليهود | آية | كيان | نص | آية | QA | 285 | F | الأعراف | 7 | 168 | We have divided them into communities on earth, some of whom are righteous, and some are not. We tested them with good and bad so that perhaps they may return (to the right path). | Entity | Verse | Verse | Text | Jewish dispersion | Remember | The Jews are a nation scattered throughout the world. Mention the verse that indicates this. | The Heights | [
168
] | Quran Surah 7 Ayah 168:
And We Divided Them Into Several Communities (And Scattered) Over The Earth. Some Amongst Them Are Righteous And, Unlike Them, Others From Amongst The (Same) Folk Are (Evildoers). And We Tried Them With (Both) Prosperity And Adversity So That They Might Turn (Towards Allah). | [{"index": 256, "q_src_id": 285, "surah": 7, "ayah": 168, "ayah_en": "And We Divided Them Into Several Communities (And Scattered) Over The Earth. Some Amongst Them Are Righteous And, Unlike Them, Others From Amongst The (Same) Folk Are (Evildoers). And We Tried Them With (Both) Prosperity And Adversity So That They Mi... | |
286 | فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُواْ الْكِتَابَ يَأْخُذُونَ عَرَضَ هَـذَا الأدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ أَن لاَّ يِقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقَّ وَدَرَسُواْ مَا فِيهِ وَالدَّارُ الآخِرَةُ خَيْرٌ لِّلَّذِينَ... | فجاء من بعد هؤلاء الذين وصفناهم بَدَلُ سوء أخذوا الكتاب من أسلافهم, فقرءوه وعلموه, وخالفوا حكمه, يأخذون ما يعرض لهم من متاع الدنيا من دنيء المكاسب كالرشوة وغيرها; وذلك لشدة حرصهم ونَهَمهم, ويقولون مع ذلك: إن الله سيغفر لنا ذنوبنا تمنيًا على الله الأباطيل, وإن يأت هؤلاء اليهودَ متاعٌ زائلٌ من أنواع الحرام يأخذوه ويستحلو... | اشرح | آية | شرح | وصف | تفسير | آية | QA | 286 | D | الأعراف | 7 | 169 | After those whom We have described, a generation came who took the Book in a bad way, they read it and learned it, but disobeyed its commandments, taking whatever worldly gains they could, even if it was through evil means like bribery. Despite this, they would say, 'God will forgive our sins,' telling lies about God. ... | Description | Explanation | Verse | Tafsir | Verse | Explain | After them succeeded an evil generation from whom the Book was inherited, they took the transient worldly gain and said, 'It will be forgiven for us.' And if they were offered a gain like it, they would take it. Was not taken upon them the covenant of the Book that they should not say about Allah except the truth? And ... | The Heights | [
169
] | Quran Surah 7 Ayah 169:
Then After Them A Characterless People Who Inherited The Book Succeeded (Them). These (Successors) Take (As Bribe) The Wealth And Riches Of This Base (World) And Say: ‘Soon Shall We Be Forgiven,’ Whilst If More Of Similar Riches Come To Them, They Will Take That Too. Was The Promise Of The Book ... | [{"index": 257, "q_src_id": 286, "surah": 7, "ayah": 169, "ayah_en": "Then After Them A Characterless People Who Inherited The Book Succeeded (Them). These (Successors) Take (As Bribe) The Wealth And Riches Of This Base (World) And Say: \u2018Soon Shall We Be Forgiven,\u2019 Whilst If More Of Similar Riches Come To The... | |
287 | لماذا رفع الله تعالى الجبل فوق بني إسرائيل كأنه سحابة تظللهم تهديداً لهم ؟ | لأنهم لم يقبلوا بأحكام التوراة والعمل بها , فرفع الله تعالى الجبل فوقهم وهددهم بسقوطه عليهم إن لم يقبلوا بأحكام التوراة . وَإِذ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّواْ أَنَّهُ وَاقِعٌ بِهِمْ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ{171}الأعراف. | لماذا | رفع الجبل | سبب | وصف | بني إسرائيل | null | QA | 287 | F | الأعراف | 7 | 171 | Because they did not accept the rulings of the Torah and act upon them, Allah raised the mountain above them and threatened to make it fall upon them if they did not accept the rulings of the Torah. | Description | Reason | The Children of Israel | mountain raising | Why | Why did Allah (Exalted be He) raise the mountain above the Children of Israel as if it were a cloud shading them and threatening them? | The Heights | [
171
] | Quran Surah 7 Ayah 171:
And (Recall) When We Raised The Mountain Over Them As Though It Were A Canopy And They Feared It Was About To Fall On Them. (So We Said To Them: ‘Do Not Fear; Instead) Hold Fast To That (Book Pragmatically), Which We Have Given You, And Bear Well In Mind Those (Injunctions) Which Are (Contained)... | [{"index": 258, "q_src_id": 287, "surah": 7, "ayah": 171, "ayah_en": "And (Recall) When We Raised The Mountain Over Them As Though It Were A Canopy And They Feared It Was About To Fall On Them. (So We Said To Them: \u2018Do Not Fear; Instead) Hold Fast To That (Book Pragmatically), Which We Have Given You, And Bear Wel... | ||
288 | اشرح الآيات الكريمات.وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ{172} أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً ... | واذكر -أيها النبي- إذ استخرج ربك أولاد آدم مِن أصلاب آبائهم, و قررهم بتوحيده بما أودعه في فطرهم من أنه ربهم وخالقهم ومليكهم, فأقروا له بذلك, خشية أن ينكروا يوم القيامة, فلا يقروا بشيء فيه, ويزعموا أن حجة الله ما قامت عليهم, ولا عندهم علم بها, بل كانوا عنها غافلين. أو لئلا تقولوا: إنما أشرك آباؤنا من قبلنا ونقضوا العهد,... | null | آية | شرح | وصف | الله | آية | QA | 288 | D | الأعراف | 7 | 172,173 | And remember, O Prophet, when your Lord brought forth the offspring of the children of Adam from the loins of their fathers and made them testify against themselves, saying, 'Am I not your Lord?' And they replied, 'Yes, we testify.' Lest you should say on the Day of Resurrection, 'Indeed, we were unaware of this,' or l... | Description | Explanation | Verse | God | Verse | The Heights | [
172,
173
] | Quran Surah 7 Ayah 172:
And (Call To Mind) When Your Lord Brought Forth The Human Race From The Loins Of The Children Of Adam And Made Them Bear Testimony To Their Own Souls (And Said:) ‘Am I Not Your Lord?’ They (All) Said: ‘Why Not! We Bear Witness (That You Alone Are Our Lord.’ This He Did) Lest You Should Say On Th... | [{"index": 259, "q_src_id": 288, "surah": 7, "ayah": 172, "ayah_en": "And (Call To Mind) When Your Lord Brought Forth The Human Race From The Loins Of The Children Of Adam And Made Them Bear Testimony To Their Own Souls (And Said:) \u2018Am I Not Your Lord?\u2019 They (All) Said: \u2018Why Not! We Bear Witness (That Yo... | |||
289 | اذكر أسباب التنزيل مع الشرح .وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِيَ آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ{175} وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَـكِنَّهُ أَخْلَدَ إِلَى الأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَت... | واقصص -أيها الرسول- على أمتك خبر رجل من بني إسرائيل وهو بلعم بن باعوراء من علماء بني إسرائيل ، سئل أن يدعو على موسى وأهدي إليه شيء فدعا فانقلب عليه واندلع لسانه على صدره أعطيناه حججنا وأدلتنا, فتعلَّمها, ثم كفر بها, ونبذها وراء ظهره, فاستحوذ عليه الشيطان, فصار من الضالين الهالكين; بسبب مخالفته أمر ربه وطاعته الشيطان. و... | اذكر | آية | سبب | وصف | الجن | null | QA | 289 | F | الأعراف | 7 | 175,176 | Narrate, O Messenger, to your people the story of a man from the Children of Israel, Bal'am bin Ba'ura, one of their scholars, who was asked to curse Moses and was promised a reward. He invoked and his tongue stuck to his palate, and he was given clear arguments and signs, which he learned and then rejected, turning hi... | Description | Reason | The Jinn | Verse | Remind | The Heights | [
175,
176
] | Quran Surah 7 Ayah 175:
And (Also) Relate To Them His Account To Whom We Gave Our Signs, But Then He Made An Exit From Their (Knowledge And Admonition) And Satan Chased Him. So He Turned Into One Of Those Who Lost The Right Path.
Quran Surah 7 Ayah 176:
And Had We So Willed, We Would Have Exalted Him By Means Of (Know... | [{"index": 260, "q_src_id": 289, "surah": 7, "ayah": 175, "ayah_en": "And (Also) Relate To Them His Account To Whom We Gave Our Signs, But Then He Made An Exit From Their (Knowledge And Admonition) And Satan Chased Him. So He Turned Into One Of Those Who Lost The Right Path."}, {"index": 260, "q_src_id": 289, "surah": ... | |||
290 | من هم خلق جهنم الذين أعدهم الله تعالى لها ؟ | كثيراً من الجن والإنس لهم قلوب لا يعقلون بها, فلا يرجون ثوابًا ولا يخافون عقابًا, ولهم أعين لا ينظرون بها إلى آيات الله وأدلته, ولهم آذان لا يسمعون بها آيات كتاب الله فيتفكروا فيها, هؤلاء كالبهائم التي لا تَفْقَهُ ما يقال لها, ولا تفهم ما تبصره, ولا تعقل بقلوبها الخير والشر فتميز بينهما, بل هم أضل منها. وَلَقَدْ ذَرَأْ... | من | أصحاب النار | وصف | عاقل | أصحابها | النار | QA | 290 | F | الأعراف | 7 | 179 | Many among jinn and humans have hearts that they do not understand, so they do not hope for reward nor fear punishment. They have eyes that they do not see the signs of Allah with, and ears that they do not hear the verses of Allah's book with, to reflect upon. These are like cattle, they do not understand what is said... | Wise | Description | Fire | Their owners | The owners of the fire | From | Who are the people that Allah (SWT) has prepared for Hell? | The Heights | [
179
] | Quran Surah 7 Ayah 179:
And Surely, We Have Created A Large (Number) Of Jinn And Human Beings For Hell: They Have Hearts (And Minds But) Cannot Understand (The Truth) With Them; And They Have Eyes (But) Cannot Perceive (The Truth) With Them; And (Also) They Possess Ears (But) Cannot Hear (The Truth) With Them. They Are... | [{"index": 261, "q_src_id": 290, "surah": 7, "ayah": 179, "ayah_en": "And Surely, We Have Created A Large (Number) Of Jinn And Human Beings For Hell: They Have Hearts (And Minds But) Cannot Understand (The Truth) With Them; And They Have Eyes (But) Cannot Perceive (The Truth) With Them; And (Also) They Possess Ears (Bu... | |
291 | ما معنى (يلحدون في أسمائه) في الآية الكريمة ؟وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ{180}الأعراف. | ولله الأسماء الحسنى التسعة والتسعون الوارد بها الحديث ، فادعوه أي سموه بها واتركوا الذين يميلون عن الحق في أسمائه حيث اشتقوا منها أسماء لآلهتهم كاللات من الله و العزى من العزيز و مناة من المنان سيجزون من الآخرة جزاء ما كانوا يعملون وهذا قبل الأمر بالقتال. | ما | يلحدون في أسمائه | معنى | وصف | معنى كلمة | كلمة | QA | 291 | F | الأعراف | 7 | 180 | Indeed, there are ninety-nine beautiful names of Allah mentioned in the Hadith, so invoke Him by them and leave those who deviate from the truth in His names, as they have derived names for their deities, such as Al-Lat from Allah, Al-'Uzzah from Al-'Aziz, and Manat from Al-Manan. They will have their reward in the Her... | Description | Meaning | Word | meaning of the word | They associate partners with His names | Not | What is the meaning of (they ascribe partners to His names) in the verse: 'And to Allah belong the best names, so invoke Him by them and leave those who disbelieve in His names. They will be recompensed for what they used to do.' (7:180) | The Heights | [
180
] | Quran Surah 7 Ayah 180:
And The Most Beautiful Names Belong To Allah Alone, So Call On Him By These Names. And Leave Aside Those People Who Turn Away From The Truth With Regard To His Names. Soon Will They Be Punished For The (Impious Acts) That They Perpetrate. | [{"index": 262, "q_src_id": 291, "surah": 7, "ayah": 180, "ayah_en": "And The Most Beautiful Names Belong To Allah Alone, So Call On Him By These Names. And Leave Aside Those People Who Turn Away From The Truth With Regard To His Names. Soon Will They Be Punished For The (Impious Acts) That They Perpetrate."}] | |
292 | من الأمة التي تذكرها الآية الكريمة الآتية :وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ{181}الأعراف. | هم أمة صلى الله عليه وسلم . | من | بِالْحَقِّ وَبِهِ | ناس | عاقل | تزكية أمته وصحابته | محمد | QA | 292 | F | الأعراف | 7 | 181 | He is the Prophet Muhammad (peace be upon him). | Wise | People | Muhammad | Purification of his nation and companions | Truthfully and by Him | From | Which nation is mentioned in the verse: 'And of those whom We have created there is a nation who guide (others) by the truth and establish justice therewith' (7:181, Al-A'raf)? | The Heights | [
181
] | Quran Surah 7 Ayah 181:
And Of Those Whom We Have Created There Is (Also) A Section (Of People) Who Direct Others Towards The Truth, And Alongside That Make Judgments Based On Justice. | [{"index": 263, "q_src_id": 292, "surah": 7, "ayah": 181, "ayah_en": "And Of Those Whom We Have Created There Is (Also) A Section (Of People) Who Direct Others Towards The Truth, And Alongside That Make Judgments Based On Justice."}] | |
293 | ما معنى(سنستدرجهم) , (أملي لهم) في الآيات الكريمة ؟وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لاَ يَعْلَمُونَ{182} وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ{183}الأعراف. | سنستدرجهم : سنفتح لهم أبواب الرزق ووجوه المعاش في الدنيا, استدراجًا لهم حتى يغتروا" بما هم فيه ويعتقدوا أنهم على شيء, ثم نعاقبهم على غِرَّة من حيث لا يعلمون." - أملي لهم : وأمهل هؤلاء الذين كذبوا بآياتـــنا حتى يظـــنوا أنهم لا يعاقبون, فيــزدادوا كــفرًا" وطغيانًا, وبذلك يتضاعف لهم العذاب. | ما | سنستدرجهم | معنى | وصف | معنى كلمة | كلمة | QA | 293 | F | الأعراف | 7 | 182,183 | We will lead them on, opening for them the gates of provision and the faces of livelihood in this world, leading them on until they become confident in what they are in and believe that they are secure, then we will punish them suddenly from where they do not know. - My wish for them: And grant respite to those who rej... | Description | Meaning | Word | meaning of the word | We will lure them | Not | What is the meaning of (snstadrjhum) and (amli lahum) in the noble verses? 'And those who denied Our signs, We shall gradually seize them from where they do not expect.' (182) 'And I will grant them respite, for my plan is firm.' (183) Al-A'raf. | The Heights | [
182,
183
] | Quran Surah 7 Ayah 182:
But Those Who Deny Our Revelations, We Shall Soon Lead Them Gradually Towards Catastrophe In Such An Imperceptible Manner That They Will Not Even Notice It.
Quran Surah 7 Ayah 183:
And I Am Giving Them Respite; Indeed, My Grip Is Inescapable. | [{"index": 264, "q_src_id": 293, "surah": 7, "ayah": 182, "ayah_en": "But Those Who Deny Our Revelations, We Shall Soon Lead Them Gradually Towards Catastrophe In Such An Imperceptible Manner That They Will Not Even Notice It."}, {"index": 264, "q_src_id": 293, "surah": 7, "ayah": 183, "ayah_en": "And I Am Giving Them ... | |
294 | فسر الآية الكريمة.يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لاَ يُجَلِّيهَا لِوَقْتِهَا إِلاَّ هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالأَرْضِ لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ اللّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ... | يسألك -أيها الرسول- كفار مكة عن الساعة متى قيامها؟ قل لهم: عِلْمُ قيامها عند الله لا يظهرها إلا هو, ثَقُلَ علمها, وخفي على أهل السموات والأرض, فلا يعلم وقت قيامها ملَك مقرَّب ولا نبي مرسل, لا تجيء الساعة إلا فجأة, يسألك هؤلاء القوم عنها كأنك حريص على العلم بها, مستقص بالسؤال عنها, قل لهم: إنما علمها عند الله الذي يعلم ... | فسر | آية | شرح | وصف | تفسير | آية | QA | 294 | D | الأعراف | 7 | 187 | The disbelievers of Makkah asked you, O Messenger, about the Hour: 'When will it be?' Say to them, 'The knowledge of its time is with Allah alone. He reveals it to no one, not even the angels of the heavens or the prophets. It will not come upon them except suddenly.' They ask you about it as if you were eager to know ... | Description | Explanation | Verse | Tafsir | Verse | Interpret | They ask you about the Hour, 'When will it come to pass?' You are only to inform them that its knowledge is with Allah alone. Its manifestation is imminent, yet severe in the heavens and the earth. It will not come upon them except suddenly. They ask you as if you are well-informed about it. Say, 'Its knowledge is with... | The Heights | [
187
] | Quran Surah 7 Ayah 187:
These (Disbelievers) Ask You About The Last Hour: ‘When Will It Take Place?’ Say: ‘Knowledge Of It Rests With My Lord Alone; None But He (Allah) Will Manifest It At Its (Appointed) Time. It Is (Seemingly) Heavy On (The Inhabitants Of) The Heavens And The Earth (Due To The Horror Of Its Adversiti... | [{"index": 265, "q_src_id": 294, "surah": 7, "ayah": 187, "ayah_en": "These (Disbelievers) Ask You About The Last Hour: \u2018When Will It Take Place?\u2019 Say: \u2018Knowledge Of It Rests With My Lord Alone; None But He (Allah) Will Manifest It At Its (Appointed) Time. It Is (Seemingly) Heavy On (The Inhabitants Of) ... | |
295 | هل محمد صلى الله عليه وسلم يعرف الغيب ؟ | لا .قُل لاَّ أَمْلِكُ لِنَفْسِي نَفْعاً وَلاَ ضَرّاً إِلاَّ مَا شَاء اللّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لاَسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَاْ إِلاَّ نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ{188}الأعراف. | هل | الغيب | آخر | وصف | null | null | QA | 295 | F | الأعراف | 7 | 188 | No, I have no power over any good or harm to myself except as Allah wills. If I knew the unseen, I would have multiplied good, and no evil would have touched me. I am only a warner and a bringer of good news to a people who believe. | Description | Last | null | The unseen | Is | Did Prophet Muhammad (peace be upon him) know the unseen? | The Heights | [
188
] | Quran Surah 7 Ayah 188:
(Also) Tell (Them): ‘I Do Not Have Any Control Over Profit And Loss For Myself, Except (That Much) Which Allah Wills. And (In The Same Way) If I Had The Knowledge Of The Unseen On My Own (Without Allah’S Bestowal), I Would Myself Have Managed Abundant Good Fortune (And Victories), And No Hardshi... | [{"index": 266, "q_src_id": 295, "surah": 7, "ayah": 188, "ayah_en": "(Also) Tell (Them): \u2018I Do Not Have Any Control Over Profit And Loss For Myself, Except (That Much) Which Allah Wills. And (In The Same Way) If I Had The Knowledge Of The Unseen On My Own (Without Allah\u2019S Bestowal), I Would Myself Have Manag... | ||
296 | لمن هذه الأوامر في الآية الكريمة . وضحها.خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ{199}الأعراف. | لرسول الله صلى الله عليه وسلم ." اقْبَلْ -أيها النبي أنت وأمتك- الفضل من أخلاق الناس وأعمالهم, ولا تطلب منهم ما يشق عليهم حتى لا ينفروا, وأْمر بكل قول حسن وفِعْلٍ جميل, وأعرض عن منازعة السفهاء ومساواة الجهلة الأغبياء." | لمن | أمر | إنسان | عاقل | محمد | نبي | QA | 296 | F | الأعراف | 7 | 199 | O Prophet, accept the good qualities and deeds of people, and do not demand from them what is difficult, lest they become disheartened. Command all good words and deeds, and turn away from the disputes of fools and the equality of the ignorant. | Rational | Human | Prophet | Muhammad | Command | To Whom | Who is this verse addressed to? Explain it. 'Take the easy way out and command what is right, and turn away from the ignorant.' (7:199) | The Heights | [
199
] | Quran Surah 7 Ayah 199:
(O Esteemed Beloved!) Adopt Forbearance, Always Command Piousness, And Keep Aloof From The Ignorant. | [{"index": 267, "q_src_id": 296, "surah": 7, "ayah": 199, "ayah_en": "(O Esteemed Beloved!) Adopt Forbearance, Always Command Piousness, And Keep Aloof From The Ignorant."}] | |
297 | ماذا تفعل إذا أحسست بوسوسة الشيطان لك ؟ | الجأ إلى الله مستعيذًا به, إنه سميع لكل قول, عليم بكل فعل. والأمر في الآية الكريمة لمحمدصلى الله عليه وسلم ولأمته من بعده .وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ{200} إِنَّ الَّذِينَ اتَّقَواْ إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُواْ فَإِذَا هُم مُّبْص... | ماذا | وسوسة | موعظة | كيان | وسوسته | الشيطان | QA | 297 | F | الأعراف | 7 | 200,201 | Seek refuge in Allah from the accursed devil. Indeed, Allah is Hearing and Knowing. The command is with Allah, and He is the Guardian over His servants. And if a whisper from the devil reaches you, then seek refuge in Allah. Indeed, He is Hearing and Knowing. Those who fear Allah, when they are touched by an evil sugge... | Entity | Sermon | Devil | He tempted him | Whispers | What | What do you do when you feel the whispering of the devil? | The Heights | [
200,
201
] | Quran Surah 7 Ayah 200:
And, (O Man,) If Some Evil Impulse From Satan Provokes You (Against These Matters), Seek Refuge With Allah. Undoubtedly, He Is All-Hearing, All-Knowing.
Quran Surah 7 Ayah 201:
Surely, Those Who Have Adopted Piety, When Some Temptation From Satan Touches Them, They Actively Remember (The Comman... | [{"index": 268, "q_src_id": 297, "surah": 7, "ayah": 200, "ayah_en": "And, (O Man,) If Some Evil Impulse From Satan Provokes You (Against These Matters), Seek Refuge With Allah. Undoubtedly, He Is All-Hearing, All-Knowing."}, {"index": 268, "q_src_id": 297, "surah": 7, "ayah": 201, "ayah_en": "Surely, Those Who Have Ad... | |
298 | اذكر الآية التي بها أمرنا الله تعالى فيها بالإنصات عند سماع تلاوة القرآن الكريم. | وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ{204}الأعراف. | اذكر | سماع تلاوة | آية | كيان | الأمر بتلاوته | القرآن الكريم | QA | 298 | F | الأعراف | 7 | 204 | And when the Qur'an is recited, then listen to it and be silent, that you may receive mercy. | Entity | Verse | The Noble Quran | The order to read it | Listening to recitation | Remind | Recite the verse in which Allah commands us to listen attentively when hearing the recitation of the Holy Quran. | The Heights | [
204
] | Quran Surah 7 Ayah 204:
And When The Qur’An Is Recited, Listen To It Attentively, And Observe Silence So That Mercy May Be Bestowed Upon You. | [{"index": 269, "q_src_id": 298, "surah": 7, "ayah": 204, "ayah_en": "And When The Qur\u2019An Is Recited, Listen To It Attentively, And Observe Silence So That Mercy May Be Bestowed Upon You."}] | |
299 | اذكر حالات الإنسان في ذكر الله تعالى ؟ وما الوقت المفضل لهذا الذكر؟ | واذكر -أيها الرسول- ربك في نفسك تخشعًا وتواضعًا لله خائفًا وجل القلب منه، وادعه متوسطًا بين الجهر والمخافتة في أول النهار وآخره, ولا تكن من الذين يَغْفُلون عن ذكر الله, ويلهون عنه في سائر أوقاتهم.وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعاً وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلاَ تَكُن مِّ... | اذكر | ذكر الله | قائمة | وصف | تفسير | آية | QA | 299 | F | الأعراف | 7 | 205 | And remember, O Prophet, your Lord within yourself in humility and in fear and in hope, and invoke Him in the morning and in the evening, and do not be of those who are heedless of the remembrance of Allah. | Description | List | Verse | Tafsir | Remembering God | Remind | What are the states of a human being in the remembrance of Allah (SWT)? And what is the most preferred time for this remembrance? | The Heights | [
205
] | Quran Surah 7 Ayah 205:
And Remember Your Lord In Your Heart With Humility And Tearful Submissiveness And Fear And Repentance And Also By Calling In Low Tones. (Persevere With His Remembrance) Morning And Evening And Be Not Of The Neglectful. | [{"index": 270, "q_src_id": 299, "surah": 7, "ayah": 205, "ayah_en": "And Remember Your Lord In Your Heart With Humility And Tearful Submissiveness And Fear And Repentance And Also By Calling In Low Tones. (Persevere With His Remembrance) Morning And Evening And Be Not Of The Neglectful."}] | |
300 | فسر الآية الكريمة. إِنَّ الَّذِينَ عِندَ رَبِّكَ لاَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ{206}الأعراف. | إن الذين عند ربك من الملائكة لا يستكبرون عن عبادة الله, بل ينقادون لأوامره, ويسبحونه بالليل والنهار, وينزهونه عما لا يليق به, وله وحده لا شريك له يسجدون. | null | آية | شرح | وصف | تفسير | آية | QA | 300 | D | الأعراف | 7 | 206 | Those who are with your Lord from the angels do not disdain to worship Him, but they prostrate to Him and exalt Him night and day, and they do not tire of His worship. To Him belongs what is in the heavens and what is on the earth, and He is free from any imperfection. He is their Lord, and there is no deity besides Hi... | Description | Explanation | Verse | Tafsir | Verse | What is the interpretation of the verse: 'Indeed, those who are with your Lord do not disdain His worship, and they exalt Him [and] prostrate to Him.' (7:206) | The Heights | [
206
] | Quran Surah 7 Ayah 206:
Indeed, The (Angels) Who Are Close In The Presence Of Your Lord (Never) Turn Away From His Worship In Arrogance, And They Glorify Him (All The Time) And Remain Prostrate Before Him. | [{"index": 271, "q_src_id": 300, "surah": 7, "ayah": 206, "ayah_en": "Indeed, The (Angels) Who Are Close In The Presence Of Your Lord (Never) Turn Away From His Worship In Arrogance, And They Glorify Him (All The Time) And Remain Prostrate Before Him."}] | ||
301 | في الآية الكريمة: من الذي يسأل ومن المسؤول وما هي الأنفال ومتى كان هذا السؤال؟يَسْأَلُونَكَ عَنِ الأَنفَالِ قُلِ الأَنفَالُ لِلّهِ وَالرَّسُولِ فَاتَّقُواْ اللّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ وَأَطِيعُواْ اللّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ{1}الأنفال. | الذي يسأل هم أصحاب النبيصلى الله عليه وسلم , والمسؤول هو النبي صلى الله عليه وسلم , والأنفال هي الغنائم , وكان هذا السؤال بعد يوم بدر. | من | الأنفال | معنى | وصف | الغنائم والأنفال | كلمة | QA | 301 | F | الأنفال | 8 | 1 | Those who ask are the companions of the Prophet (PBUH), the responsible one is the Prophet (PBUH), and the Anfal are the spoils of war. This question was asked after the day of Badr. | Description | Meaning | Word | The Spoils of War | The Spoils | From | In the verse: Who is the one asking, who is responsible, what are the Anfaal, and when was this question asked? | Spoils Of War | [
1
] | Quran Surah 8 Ayah 1:
(O Esteemed Messenger!) They Ask You About The Spoils Of War. Say: ‘The Spoils Belong To Allah And The Messenger (Blessings And Peace Be Upon Him). So, Fear Allah And Keep Your Mutual Matters Set Aright, And Obey Allah And His Messenger If You Are Believers.’ | [{"index": 272, "q_src_id": 301, "surah": 8, "ayah": 1, "ayah_en": "(O Esteemed Messenger!) They Ask You About The Spoils Of War. Say: \u2018The Spoils Belong To Allah And The Messenger (Blessings And Peace Be Upon Him). So, Fear Allah And Keep Your Mutual Matters Set Aright, And Obey Allah And His Messenger If You Are... | |
302 | من هم المؤمنون حقاً ؟ | إنما المؤمنون بالله حقًا هم الذين إذا ذُكِر الله فزعت قلوبهم, وإذا تليت عليهم آيات القرآن زادتهم إيمانًا مع إيمانهم, لتدبرهم لمعانيه وعلى الله تعالى يتوكلون, فلا يرجون غيره, ولا يرهبون سواه.الذين يداومون على أداء الصلوات المفروضة في أوقاتها, ومما رزقناهم من الأموال ينفقون فيما أمرناهم به.إِنَّمَا الْمُؤْمِنُونَ الَّذِي... | من | المؤمنون | ناس | عاقل | خشية الله تعالى وتقواه | توحيد الله تعالي | QA | 302 | F | الأنفال | 8 | 2,3,4 | Indeed, the believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases their faith; and they trust in their Lord alone. They are those who establish the prayers at their appointed times and spend from what We have provided them. | Wise | People | The Oneness Of God | Fear of God Almighty and His punishment | The believers | From | Who are the true believers? | Spoils Of War | [
2,
3,
4
] | Quran Surah 8 Ayah 2:
The Believers Are Only Those Whose Hearts, When Allah Is Mentioned (Before Them), Are Filled With Awe (At The Very Idea Of Allah’S Greatness And Might). And When His Revelations Are Recited To Them, They (The Ecstatic, Delightful, Sweet And Sublime Words Of The Beloved) Increase Their Faith, And T... | [{"index": 273, "q_src_id": 302, "surah": 8, "ayah": 2, "ayah_en": "The Believers Are Only Those Whose Hearts, When Allah Is Mentioned (Before Them), Are Filled With Awe (At The Very Idea Of Allah\u2019S Greatness And Might). And When His Revelations Are Recited To Them, They (The Ecstatic, Delightful, Sweet And Sublim... | |
303 | ما معنى : كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقاً مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ{5}الأنفال. | كذلك أمرك ربك -أيها النبي- بالخروج من المدينة للقاء عِيْر قريش, وذلك بالوحي الذي أتاك به جبريل مع كراهة فريق من المؤمنين للخروج. | ما | آية | معنى | وصف | تفسير | آية | QA | 303 | F | الأنفال | 8 | 5 | Similarly, your Lord has commanded you, O Prophet, to leave the city to meet the Quraysh delegation, and this is by the revelation that Gabriel brought to you, despite the reluctance of a group of believers to leave. | Description | Meaning | Verse | Tafsir | Verse | Not | What is the meaning of: 'As your Lord brought you out from your house with the truth, and indeed, a group of the believers were averse to it.' - Al-Anfal 5 | Spoils Of War | [
5
] | Quran Surah 8 Ayah 5:
(O Beloved!) As Your Lord Brought You Forth From Your Home (To Fight) For (The Great Cause Of) Truth, Whilst A Section Of The Believers Was Unhappy (About It), | [{"index": 274, "q_src_id": 303, "surah": 8, "ayah": 5, "ayah_en": "(O Beloved!) As Your Lord Brought You Forth From Your Home (To Fight) For (The Great Cause Of) Truth, Whilst A Section Of The Believers Was Unhappy (About It),"}] | |
304 | فسر الآية الكريمة.وَإِذْ يَعِدُكُمُ اللّهُ إِحْدَى الطَّائِفَتِيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللّهُ أَن يُحِقَّ الحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ{7}الأنفال. | واذكروا -أيها المجادلون- وَعْدَ الله لكم بالظَّفْر بإحدى الطائفتين: العير وما تحمله مِن أرزاق, أو النفير, وهو قتال الأعداء والانتصار عليهم, وأنتم تحبون الظَّفْر بالعير دون القتال, ويريد الله أن يحق الإسلام, ويُعْليه بأمره إياكم بقتال الكفار, ويستأصل الكافرين بالهلاك. | فسر | آية | شرح | وصف | تفسير | آية | QA | 304 | D | الأنفال | 8 | 7 | Remember, O you who argue, Allah's promise to you of either victory (Al-Zaffar) through wealth and provisions, or through the mustering of forces and triumph over enemies, for you prefer the victory through wealth over fighting, but Allah intends to establish Islam and raise it through His command, and to eliminate the... | Description | Explanation | Verse | Tafsir | Verse | Interpret | And when Allah promised you one of the two groups, and you wished that the one which was not proficient in war would be yours, but Allah intended to establish the truth by His words and to cut off the root of the disbelievers. | Spoils Of War | [
7
] | Quran Surah 8 Ayah 7:
And (Recall The Time) When Allah Promised You That Dominance And Victory Over One Of The Two Groups Of (The Disbelievers Of Mecca) Would Certainly Be Yours. And You Desired That The (Group) Without Weapons (The Weaker One) Should Fall Into Your Hands, But Allah Willed To Establish The Truth By His... | [{"index": 275, "q_src_id": 304, "surah": 8, "ayah": 7, "ayah_en": "And (Recall The Time) When Allah Promised You That Dominance And Victory Over One Of The Two Groups Of (The Disbelievers Of Mecca) Would Certainly Be Yours. And You Desired That The (Group) Without Weapons (The Weaker One) Should Fall Into Your Hands, ... | |
305 | وَإِذْ يَعِدُكُمُ اللّهُ إِحْدَى الطَّائِفَتِيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللّهُ أَن يُحِقَّ الحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ{7}الأنفال.ما معنى (إحدى الطائفتين) . (غير ذات الشوكة) . | إحدى الطائفتين: العير وما تحمله مِن أرزاق, أو النفير, وهو قتال الأعداء والانتصار عليهم. غير ذات الشوكة : وأنتم تحبون الظَّفْر بالعير دون القتال. | ما | إحدى الطائفتين | معنى | وصف | معنى كلمة | كلمة | QA | 305 | F | الأنفال | 8 | 7 | One of the two groups: The caravan and what it carries in provisions, or the army, which is fighting the enemies and defeating them. The other group, however, prefers to take the caravan without fighting. | Description | Meaning | Word | meaning of the word | One of the two groups | Not | And when Allah promised you one of the two groups, that it is yours, and you wished that the one without power (would be yours), and Allah wished to establish the truth by His words and to cut off the root of the disbelievers. What is the meaning of 'one of the two groups' and 'not the one without power'? (8:7) | Spoils Of War | [
7
] | Quran Surah 8 Ayah 7:
And (Recall The Time) When Allah Promised You That Dominance And Victory Over One Of The Two Groups Of (The Disbelievers Of Mecca) Would Certainly Be Yours. And You Desired That The (Group) Without Weapons (The Weaker One) Should Fall Into Your Hands, But Allah Willed To Establish The Truth By His... | [{"index": 276, "q_src_id": 305, "surah": 8, "ayah": 7, "ayah_en": "And (Recall The Time) When Allah Promised You That Dominance And Victory Over One Of The Two Groups Of (The Disbelievers Of Mecca) Would Certainly Be Yours. And You Desired That The (Group) Without Weapons (The Weaker One) Should Fall Into Your Hands, ... | |
306 | هيأ الله تعالى للمؤمنين يوم بدر ما كان سببا في النصر على الكفار.اذكر الآيات واشرحها. | الآيات :إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلآئِكَةِ مُرْدِفِينَ{9} وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ{10} إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّل... | ما,اذكر | غزوة بدر | آية | كيان | نص | آية | QA | 306 | D | الأنفال | 8 | 9,10,11,12 | Remember Allah's favor upon you at the Battle of Badr when you sought victory over your enemy. Allah responded to your plea, promising to reinforce you with a thousand angels, row upon row. He did this not by your strength or power, but as a sign of His victory and to reassure your hearts. Allah is mighty and wise. He ... | Entity | Verse | Verse | Text | Battle of Badr | I Don'T Remember | How did Allah (SWT) prepare the believers for the Battle of Badr, which led to victory over the disbelievers? Mention the verses and explain them. | Spoils Of War | [
9,
10,
11,
12
] | Quran Surah 8 Ayah 9:
(Remember) When You Were Supplicating Your Lord (For Support) And He Granted Your Supplication (And Said:) ‘I Am Going To Help You With A Thousand Angels Coming In Succession.’
Quran Surah 8 Ayah 10:
And Allah Made This (Form Of Help) Merely Good News In Order That Your Hearts Are Reassured There... | [{"index": 277, "q_src_id": 306, "surah": 8, "ayah": 9, "ayah_en": "(Remember) When You Were Supplicating Your Lord (For Support) And He Granted Your Supplication (And Said:) \u2018I Am Going To Help You With A Thousand Angels Coming In Succession.\u2019"}, {"index": 277, "q_src_id": 306, "surah": 8, "ayah": 10, "ayah_... | |
307 | هل من الممكن أن يولي المقاتل دبره في لقاء الأعداء ؟ اذكر الحالات . وما مصيره في غير هذه الحالات. | نعم من الممكن أن يولي دبره إذا كان منعطفا لقتال بأن يري الأعداء الفرة مكيدة وهو يريد الكرة أو منحازًا إلى جماعة المسلمين يستنجد بها . وفي غير هذه الحالات فإن تولى عن قتال العدو استحق الغضب من الله, ومقامه جهنم, وبئس المصير والمنقلب. يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمُ الَّذِينَ كَفَرُواْ زَحْفاً فَلاَ تُوَل... | هل,من,اذكر | التولي | نعم-لا | تقريري | نظام الجهاد وقانونه | (تعليمات حربية (أحكام خاصة | QA | 307 | F | الأنفال | 8 | 15,16 | Yes, it is permissible to turn one's back if doing so is a tactical move in battle to make the enemy think you are retreating, while intending to attack or to join a group of Muslims for support. However, in other cases, turning away from fighting the enemy deserves Allah's anger, and such a person's abode will be Hell... | My Report | Yes-No | (Wartime Instructions (Special Provisions | System of Jihad and its Laws | The takeover | Do You Remember | Can a warrior turn his back on the enemy in battle? Please mention the cases where this is allowed and his fate in other cases. | Spoils Of War | [
15,
16
] | Quran Surah 8 Ayah 15:
O Believers! When You Combat The Disbelievers (In The Battlefield), Never Turn Your Backs On Them, (Even If They Are) A Large Army.
Quran Surah 8 Ayah 16:
And He Who Turns His Back On Them That Day, Except He Who Is Maneuvering In The Fight, Or He Who Wants To Join One Of His Own Troops (For Sup... | [{"index": 278, "q_src_id": 307, "surah": 8, "ayah": 15, "ayah_en": "O Believers! When You Combat The Disbelievers (In The Battlefield), Never Turn Your Backs On Them, (Even If They Are) A Large Army."}, {"index": 278, "q_src_id": 307, "surah": 8, "ayah": 16, "ayah_en": "And He Who Turns His Back On Them That Day, Exce... | |
308 | من الذي حارب الكفار وقتلهم يوم بدر؟ وما معنى (وما رميت إذ رميت ولكن الله رمى) ؟ | الله تعالى هو الذي قتلهم بإمداد الملائكة للمسلمين يحاربون معهم . وما رميت يا محمد أعين القوم إذ رميت بالحصى لأن كفَّا من الحصى لا يملأ عيون الجيش الكثير برمية بشر ولكن الله رمى بإيصال ذلك إليهم فعل ذلك ليقهر الكافرين. فَلَمْ تَقْتُلُوهُمْ وَلَـكِنَّ اللّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَـكِنَّ اللّهَ رَمَى... | من | رميت ولكن | الله | اله | الله | null | QA | 308 | F | الأنفال | 8 | 17 | It was Allah who killed them by strengthening the Muslims with angels fighting alongside them. And you did not throw, O Muhammad, when you threw the stones, for indeed, your throw would not have reached the vast army, but it was Allah who threw that to disgrace the disbelievers. For you did not kill them, but it was Al... | The | God | God | I threw but | From | Spoils Of War | [
17
] | Quran Surah 8 Ayah 17:
(O Soldiers Of The Army Of Islam!) It Is Not You Who Killed The Disbelievers (Who Initiated War Against You) But It Is Allah Who Killed Them, And, (O Glorious Beloved,) When You Smote (Them With Pebbles), It Was Not You Who Smote Them, But Allah Smote, (So) That He Confers Upon The Believers Grea... | [{"index": 279, "q_src_id": 308, "surah": 8, "ayah": 17, "ayah_en": "(O Soldiers Of The Army Of Islam!) It Is Not You Who Killed The Disbelievers (Who Initiated War Against You) But It Is Allah Who Killed Them, And, (O Glorious Beloved,) When You Smote (Them With Pebbles), It Was Not You Who Smote Them, But Allah Smote... | |||
309 | فسر هذه الآية الكريمة .إِن تَسْتَفْتِحُواْ فَقَدْ جَاءكُمُ الْفَتْحُ وَإِن تَنتَهُواْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئاً وَلَوْ كَثُرَتْ وَأَنَّ اللّهَ مَعَ الْمُؤْمِنِينَ{19}الأنفال. | إن تستفتحوا أيها الكفار إن تطلبوا الفتح أي القضاء حيث قال أبو جهل منكم : اللهم أينا كان أقطع للرحم وأتانا بما لا نعرف فأحنه الغداة أي أهلكه فقد جاءكم الفتح القضاء بهلاك من هو كذلك وهو أبو جهل ومن قتل معه دون النبي صلى الله عليه وسلم والمؤمنين وإن تنتهوا عن الكفر والحرب فهو خير لكم وإن تعودوا إلى الحرب وقتال محمد صلى ال... | فسر | آية | شرح | وصف | تفسير | آية | QA | 309 | D | الأنفال | 8 | 19 | If you, disbelievers, seek victory, it will only come through your own destruction, as Abu Jahl once said, 'O Allah, who among us is more deserving of mercy and who can bring us something we do not know?' But the morning came and he was destroyed. This victory is upon the destruction of one like Abu Jahl and those who ... | Description | Explanation | Verse | Tafsir | Verse | Interpret | If you ask for victory, it has already come to you. If you desist, it would be better for you. If you return, we will also return, and your forces will not help you at all, even if they are numerous. And Allah is with the believers. | Spoils Of War | [
19
] | Quran Surah 8 Ayah 19:
(O Disbelievers!) If You Sought A Decisive Victory, Then The Victory (Of The Truth) Has Certainly Reached You. It Will Be Best For You If You Desist (Even Now). But If You Opt For The Same (Mischief), We Shall (Also) Afflict You With The Same (Punishment) And Your Army, May It Be Of Any Large Siz... | [{"index": 280, "q_src_id": 309, "surah": 8, "ayah": 19, "ayah_en": "(O Disbelievers!) If You Sought A Decisive Victory, Then The Victory (Of The Truth) Has Certainly Reached You. It Will Be Best For You If You Desist (Even Now). But If You Opt For The Same (Mischief), We Shall (Also) Afflict You With The Same (Punishm... | |
310 | وَلاَ تَكُونُواْ كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لاَ يَسْمَعُونَ{21} الأنفال . من الذين قالوا ذلك ؟ | هم المنافقون أو المشركون . | null | آية | ناس | عاقل | المنافقين | null | QA | 310 | F | الأنفال | 8 | 21 | They are either hypocrites or pagans. | Wise | People | The Hypocrites | Verse | Who are the people who said, 'We hear, yet we do not listen' (8:21)? | Spoils Of War | [
21
] | Quran Surah 8 Ayah 21:
And Do Not Be Like Those Who Said (By Way Of Betraying): ‘We Have Heard,’ Whereas They Do Not Hear. | [{"index": 281, "q_src_id": 310, "surah": 8, "ayah": 21, "ayah_en": "And Do Not Be Like Those Who Said (By Way Of Betraying): \u2018We Have Heard,\u2019 Whereas They Do Not Hear."}] | |||
311 | من شر ما دبَّ على الأرض -مِنْ خَلْق الله- عند الله؟ | ا لصمُّ الذين انسدَّت آذانهم عن سماع الحق فلا يسمعون, البكم الذين خرست ألسنتهم عن النطق به فلا ينطقون هؤلاء هم الذين لا يعقلون عن الله أمره ونهيه.إِنَّ شَرَّ الدَّوَابِّ عِندَ اللّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لاَ يَعْقِلُونَ{22}الأنفال. | ما | شر الخلق | ناس | عاقل | تشبيههم بالموتى والصم والبكم والعمي | الكافرون | QA | 311 | F | الأنفال | 8 | 22 | The deaf and the dumb, who refuse to hear or speak the truth, are those who do not understand God's commands and prohibitions. Indeed, the worst of creatures in the sight of Allah are those who are deaf and dumb and do not use their reason. (8:22) | Wise | People | The Disbelievers | They are like the dead, the deaf, the dumb, and the blind. | Worst of character | Not | What is the protection from the evil that has spread on earth -from the creation of Allah- with Allah? | Spoils Of War | [
22
] | Quran Surah 8 Ayah 22:
Surely, The Worst Of The Living Creatures In The Sight Of Allah Are The Deaf And The Dumb Who (Neither Listen To Nor Speak The Truth And) Also Do Not Understand (The Truth). | [{"index": 282, "q_src_id": 311, "surah": 8, "ayah": 22, "ayah_en": "Surely, The Worst Of The Living Creatures In The Sight Of Allah Are The Deaf And The Dumb Who (Neither Listen To Nor Speak The Truth And) Also Do Not Understand (The Truth)."}] | |
312 | ما معنى (أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ) ؟يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَجِيبُواْ لِلّهِ وَلِلرَّسُولِ إِذَا دَعَاكُم لِمَا يُحْيِيكُمْ وَاعْلَمُواْ أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ{24}الأنفال. | أن الله تعالى هو المتصرف في جميع الأشياء, والقادر على أن يحول بين الإنسان وما يشتهيه قلبه, فلا يستطيع أن يؤمن أو يكفر إلا بإرادته. | ما | يحول | معنى | وصف | معنى كلمة | كلمة | QA | 312 | F | الأنفال | 8 | 24 | God, the Exalted, is the Disposer of all affairs, and He has the power to turn between a person and what their heart desires. No one can believe or disbelieve except by His will. | Description | Meaning | Word | meaning of the word | Transforms | Not | What does the phrase 'And Allah interposes between a man and his heart' mean? | Spoils Of War | [
24
] | Quran Surah 8 Ayah 24:
O Believers! Whenever The Messenger (Blessings And Peace Be Upon Him) Calls You For Some Assignment That Brings You (Eternal) Life, Present Yourselves (Immediately), Responding To (Both) Allah And His Messenger (Blessings And Peace Be Upon Him) With Submissiveness And Obedience. And Bear In Mind ... | [{"index": 283, "q_src_id": 312, "surah": 8, "ayah": 24, "ayah_en": "O Believers! Whenever The Messenger (Blessings And Peace Be Upon Him) Calls You For Some Assignment That Brings You (Eternal) Life, Present Yourselves (Immediately), Responding To (Both) Allah And His Messenger (Blessings And Peace Be Upon Him) With S... | |
313 | هل الفتن تصيب أهل المعاصي فقط أم تعم الجميع ؟ ولماذا ؟ | الفتن لا يُخَص بها أهل المعاصي ولا مَن باشر الذنب, بل تصيب الصالحين معهم وذلك إذا قدروا على إنكار الظلم ولم ينكروه. وَاتَّقُواْ فِتْنَةً لاَّ تُصِيبَنَّ الَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةً وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ{25}الأنفال. | هل, ولماذا | الفتن | سبب | وصف | الفتنة | null | QA | 313 | F | الأنفال | 8 | 25 | Trials do not befall those who commit sins or start wrongdoing, but they strike the righteous among them, and that is when they are able to reject injustice and do not accept it. And fear the trial that will not afflict those who have wronged among you, and know that Allah is severe in punishment. | Description | Reason | Temptation | Trials | Yes, Why? | Do fitnah (trials or tribulations) only affect those who commit sins, or do they affect everyone? And why? | Spoils Of War | [
25
] | Quran Surah 8 Ayah 25:
And Fear The Plague Which Will Not Afflict Exclusively Those Who Are The Tyrants Amongst You (But Its Victims Will Also Include Those Who Are Accomplices In Tyranny Or Who Remain Indifferent To It). And Bear In Mind That Allah Is Severe In Inflicting Torment. | [{"index": 284, "q_src_id": 313, "surah": 8, "ayah": 25, "ayah_en": "And Fear The Plague Which Will Not Afflict Exclusively Those Who Are The Tyrants Amongst You (But Its Victims Will Also Include Those Who Are Accomplices In Tyranny Or Who Remain Indifferent To It). And Bear In Mind That Allah Is Severe In Inflicting ... | ||
314 | وَاذْكُرُواْ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ{26}الأنفال."في هذه الآية اذكر ما الذي تدل عليه هذه الكلمات (مستضعفون في الأرض) , (فآواكم) , (أيدكم بنصره),(رزقكم من الطيبات) ... | ( مستضعفون في الأرض ) : أي في مكة. (أيدكم بنصره) : أي نصركم يوم بدر. ( فآواكم ) : أي إلى المدينة المنورة. ( رزقكم من الطيبات ) : أي أنعم عليكم بالغنائم. | ما,اذكر | آية | معنى | وصف | نعمه على عباده والأمر بالتحدث بها | توحيد الله تعالي | QA | 314 | F | الأنفال | 8 | 26 | The weak ones on earth (are those in Mecca). (He will support you with victory). (He will shelter you). (He will provide you with good provisions). | Description | Meaning | The Oneness Of God | It is good for my servants and it is an order to speak with it. | Verse | I Don'T Remember | In this verse, what do the phrases 'musta'd'afun fi al-ardi' (the weak ones on earth), 'fa-awakum' (so He sheltered you), 'aidakum bi-nasrihi' (and aided you with His victory), and 'rizqakum min al-tayyibati' (and provided you with good things) refer to? | Spoils Of War | [
26
] | Quran Surah 8 Ayah 26:
And (Call To Mind The Time) When (Numerically) You Were Small (I.E., In The Minority, In The Meccan Period,) And Oppressed In The Country (I.E., Economically Unstable And Victims Of Exploitation). You Were (Also) Afraid That (The Powerful) People Would Snatch You Away (I.E., Socially Too You Were... | [{"index": 285, "q_src_id": 314, "surah": 8, "ayah": 26, "ayah_en": "And (Call To Mind The Time) When (Numerically) You Were Small (I.E., In The Minority, In The Meccan Period,) And Oppressed In The Country (I.E., Economically Unstable And Victims Of Exploitation). You Were (Also) Afraid That (The Powerful) People Woul... | |
315 | يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَخُونُواْ اللّهَ وَالرَّسُولَ وَتَخُونُواْ أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ{27} وَاعْلَمُواْ أَنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ وَأَنَّ اللّهَ عِندَهُ أَجْرٌ عَظِيمٌ{28}الأنفال. فيمن نزلت هذه الآيات ؟ | نزلت في أبي لبابة مروان بن عبد المنذر وقد بعثه النبي صلى الله عليه وسلم إلى بني قريظة لينزلوا على حكمه فاستشاروه فأشار إليهم أنه الذبح لأن عياله وماله فيهم .يا أيها الذين آمنوا لا تخونوا الله والرسول ولا تخونوا أماناتكم ما ائتمنتم عليه من الدين وغيره وأنتم تعلمون. واعلموا أنما أموالكم وأولادكم فتنة لكم صادَّة عن أمور ا... | فيمن | فيمن نزلت | ناس | عاقل | فتنة الأموال والأولاد | الخيانة | QA | 315 | F | الأنفال | 8 | 27,28 | The verse was revealed to Abu Lubaba, Marwan bin Abd al-Mundhir, whom the Prophet, peace be upon him, had sent to Banu Qurayza to accept his judgment. He advised them to surrender as their families and wealth were with them. O you who believe, do not betray Allah, the Messenger, or your trusts, whether they are related... | Wise | People | Treachery | Temptation of wealth and children | In those who were sent down upon | In | In whom were these verses revealed? (8:27-28) | Spoils Of War | [
27,
28
] | Quran Surah 8 Ayah 27:
O Believers! Do Not Betray The Trust Of Allah And His Messenger ([Blessings And Peace Be Upon Him] In Paying Them What Is Their Due), Nor Betray Your Mutual Trusts, Whilst You Know (The Whole Truth).
Quran Surah 8 Ayah 28:
And Bear In Mind That Your Riches And Your Children Are Nothing But A Tri... | [{"index": 286, "q_src_id": 315, "surah": 8, "ayah": 27, "ayah_en": "O Believers! Do Not Betray The Trust Of Allah And His Messenger ([Blessings And Peace Be Upon Him] In Paying Them What Is Their Due), Nor Betray Your Mutual Trusts, Whilst You Know (The Whole Truth)."}, {"index": 286, "q_src_id": 315, "surah": 8, "aya... | |
316 | ما ثمرة تقوى الله تعالى ؟ | إن تتقوا الله بفعل أوامره واجتناب نواهيه يجعل لكم فصلا بين الحق والباطل, ويَمحُ عنكم ما سلف من ذنوبكم ويسترها عليكم, فلا يؤاخذكم بها, والله ذو الفضل العظيم. يِا أَيُّهَا الَّذِينَ آمَنُواْ إَن تَتَّقُواْ اللّهَ يَجْعَل لَّكُمْ فُرْقَاناً وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللّهُ ذُو الْفَضْلِ الْعَظ... | ما | ثمرة تقوى | نتيجة | وصف | null | العمل الصالح | QA | 316 | F | الأنفال | 8 | 29 | If you fear Allah and do good deeds, He will make a distinction for you between right and wrong, and forgive your past sins and cover them up. He will not punish you for them, for Allah is indeed rich in bounty. | Description | Result | Good Deeds | null | Fruit of piety | Not | What is the reward of Allah's worship? | Spoils Of War | [
29
] | Quran Surah 8 Ayah 29:
O Believers! If You Adopt The Fear Of Allah, (Then) He Will Set For You A Criterion (And Guidance) To Distinguish Between Truth And Falsehood, And Will Wipe Out Your Sins From Your (Record) And Will Forgive You. And Allah Is The Lord Of Great Bounty. | [{"index": 287, "q_src_id": 316, "surah": 8, "ayah": 29, "ayah_en": "O Believers! If You Adopt The Fear Of Allah, (Then) He Will Set For You A Criterion (And Guidance) To Distinguish Between Truth And Falsehood, And Will Wipe Out Your Sins From Your (Record) And Will Forgive You. And Allah Is The Lord Of Great Bounty."... | |
317 | اشرح الآية الكريمة.وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِينَ{30}الأنفال. | واذكر يا محمد إذ يمكر بك الذين كفروا وقد اجتمعوا للمشاورة في شأنك بدار الندوة ليثبتوك أي يوثقوك ويحبسوك أو يقتلوك كلهم قتلة رجل واحد أو يخرجوك من مكة ويمكرون بك ويمكر الله بهم بتدبير أمرك بأن أوحى إليك ما دبروه وأمرك بالخروج والله خير الماكرين , أعلمهم به. | اشرح | آية | شرح | وصف | تفسير | آية | QA | 317 | D | الأنفال | 8 | 30 | Remember, O Muhammad, when those who disbelieved conspired against you, gathering in a single place for consultation, desiring to seize you, kill you, or drive you out of Makkah. But Allah conspired against them, revealing to you their plans and commanding your departure. Indeed, Allah is the best of those who devise p... | Description | Explanation | Verse | Tafsir | Verse | Explain | And explain to me the verse: 'And when those who disbelieved planned to harm you, or to kill you, or to drive you out, and they planned, and Allah planned, and Allah is the best of planners.' (8:30) | Spoils Of War | [
30
] | Quran Surah 8 Ayah 30:
And When The Disbelievers Were Engaged In Hatching Conspiracies Against You To Captivate You Or Slay You Or Banish You (From The Country On The One Side), They Were Plotting Intrigues, And (On The Other) Allah Was Planning His Strategy (To Thwart Their Intrigues). And Allah Is The Best Of The Sec... | [{"index": 288, "q_src_id": 317, "surah": 8, "ayah": 30, "ayah_en": "And When The Disbelievers Were Engaged In Hatching Conspiracies Against You To Captivate You Or Slay You Or Banish You (From The Country On The One Side), They Were Plotting Intrigues, And (On The Other) Allah Was Planning His Strategy (To Thwart Thei... | |
318 | وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَاء لَقُلْنَا مِثْلَ هَـذَا إِنْ هَـذَا إِلاَّ أَسَاطِيرُ الأوَّلِينَ{31}الأنفال .فيمن نزلت هذه الآية الكريمة ؟ | النضر بن الحارث لأنه كان يأتي الحيرة يتجر فيشتري كتب أخبار الأعاجم ويحدث بها أهل مكة | فيمن | فيمن نزلت | ناس | عاقل | صفات الكفار | شخصية تاريخية | QA | 318 | F | الأنفال | 8 | 31 | Al-Nadr ibn Al-Harith, for he used to come to Hirah to trade and buy books of foreign news which he would then narrate to the people of Mecca. | Rational | People | Historical Figure | Characteristics of the disbelievers | In whom it was revealed | In | And when Our verses are recited to them, they say, 'We have heard. If we wished, we could say the like of this. This is nothing but tales of the ancients.' (8:31) From whom was this verse revealed? | Spoils Of War | [
31
] | Quran Surah 8 Ayah 31:
And When Our Revelations Are Recited To Them, They Say: ‘Of Course, We Have Heard. If We Desire, We Can Also Compose Verses Analogous To That (Word). These Are (Nothing) But The (Imaginary) Tales Of The Ancients.’ | [{"index": 289, "q_src_id": 318, "surah": 8, "ayah": 31, "ayah_en": "And When Our Revelations Are Recited To Them, They Say: \u2018Of Course, We Have Heard. If We Desire, We Can Also Compose Verses Analogous To That (Word). These Are (Nothing) But The (Imaginary) Tales Of The Ancients.\u2019"}] | |
319 | ما معنى (مكاء) , (تصدية) في الآيات الكريمة ؟وَمَا كَانَ صَلاَتُهُمْ عِندَ الْبَيْتِ إِلاَّ مُكَاء وَتَصْدِيَةً فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ{35}الأنفال. | مكاء : صفيرًا . تصدية : تصفيقًا. | ما | مكاء | معنى | وصف | معنى كلمة | كلمة | QA | 319 | F | الأنفال | 8 | 35 | Clapping: A sign of approval. Audience: An applause. | Description | Meaning | Word | meaning of the word | Mkay | No | What is the meaning of (mukā'ā) and (taṣdiyā) in the noble verse? 'And their prayer at the House was not except mu'kā' and taṣdiyā, so taste the punishment for what you used to disbelieve.' (8:35) | Spoils Of War | [
35
] | Quran Surah 8 Ayah 35:
And Their (So-Called) Prayer At The House Of Allah (Ka‘Ba) Is Nothing More Than Whistling And Clapping Hands. So Taste The Torment Because You Used To Disbelieve. | [{"index": 290, "q_src_id": 319, "surah": 8, "ayah": 35, "ayah_en": "And Their (So-Called) Prayer At The House Of Allah (Ka\u2018Ba) Is Nothing More Than Whistling And Clapping Hands. So Taste The Torment Because You Used To Disbelieve."}] | |
234 | اذكر الآية الكريمة التي تبين أن الأرض هي كل شيء للإنسان من مولده إلى بعثه . | قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ{25}الأعراف. | من,اذكر | الأرض | آية | كيان | نص | آية | QA | 234 | F | الأعراف | 7 | 25 | He said: 'In it you will live, and in it you will die, and from it you will be brought out.' (7:25) | Entity | Verse | Verse | Text | ground | I Remember | Recite the verse that shows the earth is everything for man from his birth until his resurrection. | The Heights | [
25
] | Quran Surah 7 Ayah 25:
(Allah) Said: ‘You Will Spend Your Life In The Very Same Earth, And Will Die In It, And From The Same Will You Be Brought Forth (On The Day Of Resurrection).’ | [{"index": 291, "q_src_id": 234, "surah": 7, "ayah": 25, "ayah_en": "(Allah) Said: \u2018You Will Spend Your Life In The Very Same Earth, And Will Die In It, And From The Same Will You Be Brought Forth (On The Day Of Resurrection).\u2019"}] | |
235 | ما هو خير لباس للمؤمن ؟ | خير لباس للمؤمن هو تقوى الله تعالى . يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاساً يُوَارِي سَوْءَاتِكُمْ وَرِيشاً وَلِبَاسُ التَّقْوَىَ ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللّهِ لَعَلَّهُمْ يَذَّكَّرُونَ{26}الأعراف. | ما | لباس | خلق | وصف | التقوى | العمل الصالح | QA | 235 | F | الأعراف | 7 | 26 | The best clothing for the believer is the fear of Allah. O children of Adam, We have sent down to you clothing to cover your nakedness and as an adornment. But the clothing of righteousness - that is best. That is from the signs of Allah, perhaps they will remember. | Description | Creation | Good Deeds | God-consciousness | Clothing | No | What is the best clothing for a believer? | The Heights | [
26
] | Quran Surah 7 Ayah 26:
O Mankind! Surely, We Have Sent Down For You (Such) Clothing That Hides Your Private Parts And Adds (To Your) Aesthetic Value. And (In Addition To Your Outward Clothes, We Have Also Provided You An Inward Dress As Well, And That Is) The Dress Of Godwariness (Which) Is The Best. (All These Inner A... | [{"index": 292, "q_src_id": 235, "surah": 7, "ayah": 26, "ayah_en": "O Mankind! Surely, We Have Sent Down For You (Such) Clothing That Hides Your Private Parts And Adds (To Your) Aesthetic Value. And (In Addition To Your Outward Clothes, We Have Also Provided You An Inward Dress As Well, And That Is) The Dress Of Godwa... | |
236 | ما نصيحة الله تعالى لبني آدم من الشيطان الرجيم ؟ | يحذرنا الله تعالى من خداع الشيطان للإنسان بتزيين المعصية له . يَا بَنِي آدَمَ لاَ يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَاتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لاَ تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاء... | ما | فتنة الشيطان | موعظة | كيان | عداوته لآدم وبنيه | الشيطان | QA | 236 | F | الأعراف | 7 | 27 | God has warned us, exalted is He, of the devil's deception of man by making sin appealing. O children of Adam, the devil tempts you as he lured your parents from the Garden, exposing their nakedness to show them their shame. He and his tribe see you, though you do not see them. We have made the devils allies of those w... | Entity | Sermon | Satan | His enmity is towards Adam and his descendants. | Satan's temptation | Not | What is Allah's advice to the children of Adam regarding the accursed Satan? | The Heights | [
27
] | Quran Surah 7 Ayah 27:
O Mankind! (Beware!) Let Not Satan Put You To The Test, As He Ousted Your Parents From Paradise, Stripping Them Of Their Dress So As To Unveil To Them Their Private Parts. Indeed, He (Himself) And His Clan Keep Watching You (From Such Positions Where) You Cannot Catch Sight Of Them. Verily, We Ha... | [{"index": 293, "q_src_id": 236, "surah": 7, "ayah": 27, "ayah_en": "O Mankind! (Beware!) Let Not Satan Put You To The Test, As He Ousted Your Parents From Paradise, Stripping Them Of Their Dress So As To Unveil To Them Their Private Parts. Indeed, He (Himself) And His Clan Keep Watching You (From Such Positions Where)... | |
237 | ما معنى (خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ) في الآية الكريمة ؟يَا بَنِي آدَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وكُلُواْ وَاشْرَبُواْ وَلاَ تُسْرِفُواْ إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ{31}الأعراف. | أي كونوا عند أداء كل صلاة على حالة من الزينة المشروعة من ثياب ساترة لعوراتكم ونظافة وطهارة ونحو ذلك . | ما | زينتكم | آية | كيان | null | مكانة المساجد وحرمتها | QA | 237 | F | الأعراف | 7 | 31 | When performing each prayer, ensure you are in a state of cleanliness and modesty, covering your private parts, and maintaining purity and similar acts. | Entity | Verse | The Sanctity And Respect For Mosques | null | You are beautiful | Not | What is the meaning of the verse (31) of Surah Al-A'raf, 'O you people of Adam, take your adornment at every place of prostration'? | The Heights | [
31
] | Quran Surah 7 Ayah 31:
O Children Of Adam! Dress Up Decently Every Time You Offer Prayer. And Eat And Drink, But Do Not Spend Extravagantly Because Certainly He Does Not Like The Extravagant. | [{"index": 294, "q_src_id": 237, "surah": 7, "ayah": 31, "ayah_en": "O Children Of Adam! Dress Up Decently Every Time You Offer Prayer. And Eat And Drink, But Do Not Spend Extravagantly Because Certainly He Does Not Like The Extravagant."}] | |
238 | فسر هذه الآية الكريمة.قُلْ مَنْ حَرَّمَ زِينَةَ اللّهِ الَّتِيَ أَخْرَجَ لِعِبَادِهِ وَالْطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِي لِلَّذِينَ آمَنُواْ فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَلِكَ نُفَصِّلُ الآيَاتِ لِقَوْمٍ يَعْلَمُونَ{32}الأعراف. | قل -أيها الرسول- لهؤلاء الجهلة من المشركين: مَن الذي حرم عليكم اللباس الحسن الذي جعله الله تعالى زينة لكم؟ ومَن الذي حرَّم عليكم التمتع بالحلال الطيب من رزق الله تعالى؟ قل -أيها الرسول- لهؤلاء المشركين: إنَّ ما أحله الله من الملابس والطيبات من المطاعم والمشارب حق للذين آمنوا في الحياة الدنيا يشاركهم فيها غيرهم, خالصة ل... | فسر | آية | شرح | وصف | تفسير | آية | QA | 238 | D | الأعراف | 7 | 32,239 | Say -O Messenger- to those ignorant polytheists: 'Who has forbidden you from the fine clothing that Allah has made lawful for you? And who has forbidden you from enjoying the pure provisions that Allah has provided for you?' Say -O Messenger- to these polytheists: 'Indeed, what Allah has made lawful of clothing, food, ... | Description | Explanation | Verse | Tafsir | Verse | Interpret | Explain this verse: 'Say, “Who has forbidden the adornment of Allah which He has produced for His servants and the good things of His provision?” Say, “They are, for the believers, in this world, like the otherworldly possessions on the Day of Resurrection.” Thus do We detail the verses for a people who understand.” (7... | The Heights | [
32,
239
] | Quran Surah 7 Ayah 32:
Say: Who Has Forbidden The Adornment (And Beautification) Of Allah That He Has Produced For His Servants And (Who Has Also Forbidden) The Pure And Clean Food?’ Say: ‘(All These Bounties) That Are (Available Generally) For The Believers In The Life Of This World Will Be Exclusively (For Them) On T... | [{"index": 295, "q_src_id": 238, "surah": 7, "ayah": 32, "ayah_en": "Say: Who Has Forbidden The Adornment (And Beautification) Of Allah That He Has Produced For His Servants And (Who Has Also Forbidden) The Pure And Clean Food?\u2019 Say: \u2018(All These Bounties) That Are (Available Generally) For The Believers In Th... | {"index": 295, "q_src_id": 238, "surah": 7, "ayah": 239} |
239 | ماذا حرم الله تعالى على الناس؟ | حرم الله تعالى على الناس :" - القبائح من الأعمال, ما كان منها ظاهرًا, وما كان خفيًّا."" - وحَرَّم المعاصي كلها, ومِن أعظمها الاعتداء على الناس."" - وحرَّم أن تعبدوا مع الله تعالى غيره مما لم يُنَزِّل به دليلا وبرهانًا, فإنه لا حجة لفاعل ذلك."" - وحرَّم أن تنسبوا إلى الله تعالى ما لم يشرعه افتراءً وكذبًا, كدعوى أن لله و... | ماذا | محرم | منهج | وصف | الفحشاء | العمل الطالح | QA | 239 | F | الأعراف | 7 | 33 | Allah has prohibited for the people: - the obscene deeds, whether they are apparent or hidden, - all the sins, and among the greatest is transgression against people, - associating anything else with Allah without clear evidence or proof, as there is no valid argument for that, - attributing to Allah what He has not le... | Description | Curriculum | The Work Is Bad | Immorality | Muharram | What | What has Allah (swt) prohibited for the people? | The Heights | [
33
] | Quran Surah 7 Ayah 33:
Say: ‘My Lord Has Declared Unlawful Only (All) The Indecent Acts Which Become Known And Which Remain Hidden, And Sins And Unjust Excesses, And That You Associate With Allah That For Which He Has Not Sent Down Any Authority, And (In Addition) Saying Such Things About (The Essence Of) Allah That Yo... | [{"index": 296, "q_src_id": 239, "surah": 7, "ayah": 33, "ayah_en": "Say: \u2018My Lord Has Declared Unlawful Only (All) The Indecent Acts Which Become Known And Which Remain Hidden, And Sins And Unjust Excesses, And That You Associate With Allah That For Which He Has Not Sent Down Any Authority, And (In Addition) Sayi... | |
240 | ما المقصود بـ (ينالهم نصيبهم من الكتاب ) في الآية الكريمة؟فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أَوْ كَذَّبَ بِآيَاتِهِ أُوْلَـئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ حَتَّى إِذَا جَاءتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُواْ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ اللّهِ قَالُواْ ضَلُّواْ عَنَّا ... | يصيبهم حظهم مما كتب لهم في اللوح المحفوظ من الرزق والأجل وغير ذلك . | ما | كلمة | معنى | وصف | معنى كلمة | كلمة | QA | 240 | F | الأعراف | 7 | 37 | They are struck by their predetermined fate, which includes provisions and lifespans, and other matters, as recorded in the Preserved Tablet. | Description | Meaning | Word | meaning of the word | Word | Not | What is the meaning of 'They shall have their share from the Book' in the verse? | The Heights | [
37
] | Quran Surah 7 Ayah 37:
Then Who Can Be A Greater Wrongdoer Than The One Who Fabricates A Lie Against Allah Or Rejects His Revelations As False? The Share Of Such People Will Reach Them As Has Been Written In The Book Until, When The (Angels) Whom We Send Will Come To Them To Take Away Their Souls, They Will Say (To The... | [{"index": 297, "q_src_id": 240, "surah": 7, "ayah": 37, "ayah_en": "Then Who Can Be A Greater Wrongdoer Than The One Who Fabricates A Lie Against Allah Or Rejects His Revelations As False? The Share Of Such People Will Reach Them As Has Been Written In The Book Until, When The (Angels) Whom We Send Will Come To Them T... | |
241 | ما معنى (حتى يلج الجمل في سم الخياط) في الآية الكريمة ؟إِنَّ الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَاسْتَكْبَرُواْ عَنْهَا لاَ تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاء وَلاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَ{40}الأعراف. | لا يمكن أن يدخل هؤلاء الكفار الجنة إلا إذا دخل الجمل في ثقب الإبرة, وهذا مستحيل. | ما | كلمة | معنى | وصف | معنى كلمة | كلمة | QA | 241 | F | الأعراف | 7 | 40 | These infidels cannot enter paradise unless a camel passes through the eye of a needle, which is impossible. | Description | Meaning | Word | meaning of the word | Word | Not | What is the meaning of 'until the camel passes through the eye of the needle' in the verse? | The Heights | [
40
] | Quran Surah 7 Ayah 40:
Indeed, Those Who Reject Our Revelations As False And Rebel Against Them, The Gates Of The Heavens (Of Mercy And Acceptance) Shall Not Be Opened To Them, Nor Will They Be Able To Enter Paradise Until The Camel Passes Through The Eye Of A Needle (I.E., Their Entrance Into Paradise Will Be Impossib... | [{"index": 298, "q_src_id": 241, "surah": 7, "ayah": 40, "ayah_en": "Indeed, Those Who Reject Our Revelations As False And Rebel Against Them, The Gates Of The Heavens (Of Mercy And Acceptance) Shall Not Be Opened To Them, Nor Will They Be Able To Enter Paradise Until The Camel Passes Through The Eye Of A Needle (I.E.,... | |
242 | ماهو فراش أهل النار وما هو غطائهم ؟ | فراشهم : جهنم . وغطائهم : أغطية من النار.َهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ{41}الأعراف. | ما | فراش اهل النار | تعريف | وصف | صفاتها | النار | QA | 242 | F | الأعراف | 7 | 41 | Their bed is Hell, and their covering is the fire above them. Thus do We recompense the wrongdoers. | Description | Definition | Fire | Her Attributes | Bed of the People of Fire | Not | What is the bed of the people of the Fire and what is their covering? | The Heights | [
41
] | Quran Surah 7 Ayah 41:
The (Fire Of) Hell Will Be Their Mattress As Well As A Covering Over Them, And We Torment The Wrongdoers The Same Way. | [{"index": 299, "q_src_id": 242, "surah": 7, "ayah": 41, "ayah_en": "The (Fire Of) Hell Will Be Their Mattress As Well As A Covering Over Them, And We Torment The Wrongdoers The Same Way."}] |
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