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Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. | No speaker | will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating | Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a | asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to | ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he | other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, | Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in | startled and moved on to the porch, drawn by the sudden illumination. The bronze gun up on the fort kept flashing, the town was a blur of light, in which the houses seemed dancing, and the palace waving little wings. The water below, the hills and sky above, were not involved as yet; there was still only a little light and song struggling among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. | the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean."<|quote|>Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.</|quote|>"There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly | A Passage To India |
"There . . ." | Ralph | and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was | that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under | asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the | boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the | kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and | stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and | which the houses seemed dancing, and the palace waving little wings. The water below, the hills and sky above, were not involved as yet; there was still only a little light and song struggling among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums | "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes.<|quote|>"There . . ."</|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the | A Passage To India |
Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . | No speaker | strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what | House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he | you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That | dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. | him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. | of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau | dancing, and the palace waving little wings. The water below, the hills and sky above, were not involved as yet; there was still only a little light and song struggling among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet | starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ."<|quote|>Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .</|quote|>"I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images | A Passage To India |
"I can't tell you what that is, I'm sure," | Dr. Aziz | royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is | under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should | it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image | questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was | the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is | lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild | yet; there was still only a little light and song struggling among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far | oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . .<|quote|>"I can't tell you what that is, I'm sure,"</|quote|>he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of | A Passage To India |
he whispered. | No speaker | what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I | . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back | fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to | lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so | understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It | an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, | song struggling among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India | to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure,"<|quote|>he whispered.</|quote|>"His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he | A Passage To India |
"His Highness is dead. I think we should go back at once." | Dr. Aziz | is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the | can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and | eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see | by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back | wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend | curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of | among the shapeless lumps of the universe. The song became audible through much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of | in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered.<|quote|>"His Highness is dead. I think we should go back at once."</|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers | A Passage To India |
They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, | No speaker | should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" | is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." | backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. | that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not | its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus | is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God | much repetition; the choir was repeating and inverting the names of deities. "Radhakrishna Radhakrishna, Radhakrishna Radhakrishna, Krishnaradha Radhakrishna, Radhakrishna Radhakrishna," they sang, and woke the sleeping sentry in the Guest House; he leant upon his iron-tipped spear. "I must go back now, good night," said Aziz, and held out his hand, completely forgetting that they were not friends, and focusing his heart on something more distant than the caves, something beautiful. His hand was taken, and then he remembered how detestable he had been, and said gently, "Don't you think me unkind any more?" "No." "How can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a | darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once."<|quote|>They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,</|quote|>"Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in | A Passage To India |
"Shall we go back now?" | Dr. Aziz | as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." | not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer | never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," | go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he | the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others | to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an | can you tell, you strange fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, | ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked,<|quote|>"Shall we go back now?"</|quote|>"There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and | A Passage To India |
"There is still the procession." | Ralph | "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer | as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, | before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly | were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the | the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing | knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village | fellow?" "Not difficult, the one thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta | water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?"<|quote|>"There is still the procession."</|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of | A Passage To India |
"I'd rather not go nearer they have such strange customs, and might hurt you." | Dr. Aziz | "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. | "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart | on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that | of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried | what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. | hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, | thing I always know." "Can you always tell whether a stranger is your friend?" "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on | was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession."<|quote|>"I'd rather not go nearer they have such strange customs, and might hurt you."</|quote|>"A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to | A Passage To India |
"A little nearer." | Ralph | customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with | nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was | and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during | through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the | will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed | in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left | "Yes." "Then you are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . | that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you."<|quote|>"A little nearer."</|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small | A Passage To India |
Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. | No speaker | hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," | such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly | directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not | in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, | I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old | met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off | are an Oriental." He unclasped as he spoke, with a little shudder. Those words he had said them to Mrs. Moore in the mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the | yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer."<|quote|>Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.</|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its | A Passage To India |
"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," | _unknowable | was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly | and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice | "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he | never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, | the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which | Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. | mosque in the beginning of the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last | little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing.<|quote|>"Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"</|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for | A Passage To India |
went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. | No speaker | "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone | was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. | "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the | before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman | a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau | became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark | the cycle, from which, after so much suffering, he had got free. Never be friends with the English! Mosque, caves, mosque, caves. And here he was starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII | to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha,"<|quote|>went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.</|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly | A Passage To India |
"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" | Dr. Aziz | during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep | of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the | with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. | Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation | "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, | the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves | starting again. He handed the magic ointment to him. "Take this, think of me when you use it. I shall never want it back. I must give you one little present, and it is all I have got; you are Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next | the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore.<|quote|>"Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"</|quote|>"Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to | A Passage To India |
"Yes." | Ralph | want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the | to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare | of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On | might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of | the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began | direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, | Mrs. Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, | fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?"<|quote|>"Yes."</|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with | A Passage To India |
He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . | No speaker | to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back | prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of | salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and | hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who | Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle | they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. | Moore's son." "I am that," he murmured to himself; and a part of Aziz' mind that had been hidden seemed to move and force its way to the top. "But you are Heaslop's brother also, and alas, the two nations cannot be friends." "I know. Not yet." "Did your mother speak to you about me?" "Yes." And with a swerve of voice and body that Aziz did not follow he added, "In her letters, in her letters. She loved you." "Yes, your mother was my best friend in all the world." He was silent, puzzled by his own great gratitude. What did this eternal goodness of Mrs. Moore amount to? To nothing, if brought to the test of thought. She had not borne witness in his favour, nor visited him in the prison, yet she had stolen to the depths of his heart, and he always adored her. "This is our monsoon, the best weather," he said, while the lights of the procession waved as though embroidered on an agitated curtain. "How I wish she could have seen them, our rains. Now is the time when all things are happy, young and old. They are happy out there with their savage noise, though we cannot follow them; the tanks are all full so they dance, and this is India. I wish you were not with officials, then I would show you my country, but I cannot. Perhaps I will just take you out on the water now, for one short half-hour." Was the cycle beginning again? His heart was too full to draw back. He must slip out in the darkness, and do this one act of homage to Mrs. Moore's son. He knew where the oars were hidden to deter the visitors from going out and he brought the second pair, in case they met the other boat; the Fieldings had pushed themselves out with long poles, and might get into difficulties, for the wind was rising. Once on the water, he became easy. One kind action was with him always a channel for another, and soon the torrent of his hospitality gushed forth and he began doing the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different | the honours of Mau and persuading himself that he understood the wild procession, which increased in lights and sounds as the complications of its ritual developed. There was little need to row, for the freshening gale blew them in the direction they desired. Thorns scratched the keel, they ran into an islet and startled some cranes. The strange temporary life of the August flood-water bore them up and seemed as though it would last for ever. The boat was a rudderless dinghy. Huddled up in the stern, with the spare pair of oars in his arms, the guest asked no questions about details. There was presently a flash of lightning, followed by a second flash little red scratches on the ponderous sky. "Was that the Rajah?" he asked. "What what do you mean?" "Row back." "But there's no Rajah nothing" "Row back, you will see what I mean." Aziz found it hard work against the advancing wind. But he fixed his eyes on the pin of light that marked the Guest House and backed a few strokes. "There . . ." Floating in the darkness was a king, who sat under a canopy, in shining royal robes. . . . "I can't tell you what that is, I'm sure," he whispered. "His Highness is dead. I think we should go back at once." They were close to the promontory of the tombs, and had looked straight into the chhatri of the Rajah's father through an opening in the trees. That was the explanation. He had heard of the image made to imitate life at enormous expense but he had never chanced to see it before, though he frequently rowed on the lake. There was only one spot from which it could be seen, and Ralph had directed him to it. Hastily he pulled away, feeling that his companion was not so much a visitor as a guide. He remarked, "Shall we go back now?" "There is still the procession." "I'd rather not go nearer they have such strange customs, and might hurt you." "A little nearer." Aziz obeyed. He knew with his heart that this was Mrs. Moore's son, and indeed until his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes."<|quote|>He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .</|quote|>"God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly | A Passage To India |
"God is love." | _unknowable | undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great | . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four | and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for | to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day | oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of | it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. | his heart was involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. | rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . .<|quote|>"God is love."</|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When | A Passage To India |
Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. | No speaker | . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our | unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances | following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make | who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar | tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and | hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) | involved he knew nothing. "Radhakrishna Radhakrishna Radhakrishna Radhakrishna Krishnaradha," went the chant, then suddenly changed, and in the interstice he heard, almost certainly, the syllables of salvation that had sounded during his trial at Chandrapore. "Mr. Moore, don't tell anyone that the Rajah is dead. It is a secret still, I am supposed not to say. We pretend he is alive until after the festival, to prevent unhappiness. Do you want to go still nearer?" "Yes." He tried to keep the boat out of the glare of the torches that began to star the other shore. Rockets kept going off, also the guns. Suddenly, closer than he had calculated, the palanquin of Krishna appeared from behind a ruined wall, and descended the carven glistening water-steps. On either side of it the singers tumbled, a woman prominent, a wild and beautiful young saint with flowers in her hair. She was praising God without attributes thus did she apprehend Him. Others praised Him without attributes, seeing Him in this or that organ of the body or manifestation of the sky. Down they rushed to the foreshore and stood in the small waves, and a sacred meal was prepared, of which those who felt worthy partook. Old Godbole detected the boat, which was drifting in on the gale, and he waved his arms whether in wrath or joy Aziz never discovered. Above stood the secular power of Mau elephants, artillery, crowds and high above them a wild tempest started, confined at first to the upper regions of the air. Gusts of wind mixed darkness and light, sheets of rain cut from the north, stopped, cut from the south, began rising from below, and across them struggled the singers, sounding every note but terror, and preparing to throw God away, God Himself, (not that God can be thrown) into the storm. Thus was He thrown year after year, and were others thrown little images of Ganpati, baskets of ten-day corn, tiny tazias after Mohurram scapegoats, husks, emblems of passage; a passage not easy, not now, not here, not to be apprehended except when it is unattainable; the God to be thrown was an emblem of that. The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted the Indian body again triumphant and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said | arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love."<|quote|>Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.</|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either | A Passage To India |
"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." | Dr. Aziz | that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly | perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you | being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: | butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away | comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the | than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't | office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!" The boats had collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all | smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well.<|quote|>"As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."</|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of | A Passage To India |
"Miss Quested will be greatly pleased. I am glad you have seen her courage at last." | Cyril Fielding | the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind | to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe | how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my | wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of | laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not | Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid | collided with each other. The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, | laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."<|quote|>"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."</|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was | A Passage To India |
"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." | Dr. Aziz | seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would | I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She | you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm | for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable | and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to | Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he | and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. | into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last."<|quote|>"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."</|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. | A Passage To India |
"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." | Cyril Fielding | mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, | my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, | glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half | tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to | sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella | The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a | his tray, it struck them. The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own | past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."<|quote|>"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."</|quote|>"How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think | A Passage To India |
"How so?" | Dr. Aziz | the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she | wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't | out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My | in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? | park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not | on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they | arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I | sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."<|quote|>"How so?"</|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it | A Passage To India |
"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." | Cyril Fielding | is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is | too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, | wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love | prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union | England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly | he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything | reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowning all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome. That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself | show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?"<|quote|>"I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."</|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old | A Passage To India |
"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." | Dr. Aziz | wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not | laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. | I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the | She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely | I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, | subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices | wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last | on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us."<|quote|>"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."</|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is | A Passage To India |
Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. | No speaker | fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about | faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why | and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy | tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was | doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the | After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except | costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer . . . ragged edges of religion . . . unsatisfactory and undramatic tangles. . . . "God is love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly | been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."<|quote|>Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.</|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point | A Passage To India |
"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." | Cyril Fielding | had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have | added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, | relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our | he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was | her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of | He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it | Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locate the heart of a cloud. CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, | bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view.<|quote|>"If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."</|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will | A Passage To India |
"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." | Dr. Aziz | behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about | metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that | what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, | seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this | anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is | circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, | CHAPTER XXXVII Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten | reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."<|quote|>"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."</|quote|>"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's | A Passage To India |
"No, we won't think about it." | Cyril Fielding | ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this | about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. | nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his | himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to | physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born | affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." | was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. | been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."<|quote|>"No, we won't think about it."</|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think | A Passage To India |
He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: | No speaker | we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, | and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. | he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know | people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and | the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the | be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the | seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before its absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but | a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it."<|quote|>He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:</|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; | A Passage To India |
"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." | Cyril Fielding | dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of | his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the | sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul | misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them | to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at | her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so | lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose | blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said:<|quote|>"From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."</|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use | A Passage To India |
After a silence myriads of kisses around them as the earth drew the water in he continued: | No speaker | of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about | found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear | this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering | limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I | have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in | as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, | education good in itself, and he deplored this now on the widest grounds. He began to say something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do | be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here."<|quote|>After a silence myriads of kisses around them as the earth drew the water in he continued:</|quote|>"Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due | A Passage To India |
"Do you know anything about this Krishna business?" | Cyril Fielding | the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they | them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All | him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem | people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will | Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about | is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle | something heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" | last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued:<|quote|>"Do you know anything about this Krishna business?"</|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good | A Passage To India |
"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" | Dr. Aziz | anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where | he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more | Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with | Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious | brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk | Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something | but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a | on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?"<|quote|>"My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"</|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him | A Passage To India |
"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." | Cyril Fielding | it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus | closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them | here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will | of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little | us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a | was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to | bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the | outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?"<|quote|>"Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."</|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." | A Passage To India |
"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" | Dr. Aziz | side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I | to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked | but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, | found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, | marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he | Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting | cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and | say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one."<|quote|>"It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"</|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because | A Passage To India |
"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" | Cyril Fielding | Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding | my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut | me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me | the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want | last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the | himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do | letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab | Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?"<|quote|>"It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"</|quote|>Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, | A Passage To India |
Come, come?'" | No speaker | the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened | occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then | will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. | Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet | view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where | you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? | two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! | had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say"<|quote|>Come, come?'"</|quote|>"Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they | A Passage To India |
"Oh, presumably." | Dr. Aziz | fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, | of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with | me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know | Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was | has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die | to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our | back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in | a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'"<|quote|>"Oh, presumably."</|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't | A Passage To India |
Fielding sighed, opened his lips, shut them, then said with a little laugh, | No speaker | say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it | Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, | tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are | I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit | a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his | He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own | plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only | that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably."<|quote|>Fielding sighed, opened his lips, shut them, then said with a little laugh,</|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they | A Passage To India |
"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." | Cyril Fielding | said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He | his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella | my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read | is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the | something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to | behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. | our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was, and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect." "Miss Quested will be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, | of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh,<|quote|>"I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."</|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use | A Passage To India |
Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. | No speaker | at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. | would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour | her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although | really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract | well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. | He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. | be greatly pleased. I am glad you have seen her courage at last." "I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself." "Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out." "How so?" "I don't know, perhaps she might tell you, she won't tell me. She has ideas I don't share indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front a laudable little party. But my wife is not with us." "What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental."<|quote|>Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.</|quote|>"Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't | A Passage To India |
"Oh, shut up," | Dr. Aziz | jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our | found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. | they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going | own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: | think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should | they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. | to you, Cyril? This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.<|quote|>"Oh, shut up,"</|quote|>he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." | A Passage To India |
he said. | No speaker | dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour | in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna | the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, | shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from | side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in | Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own | This fills me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up,"<|quote|>he said.</|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And | A Passage To India |
"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." | Dr. Aziz | "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way | jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled | they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, | connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, | their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you | All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference | me with great concern." Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said.<|quote|>"Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."</|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be | A Passage To India |
They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had | No speaker | and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," | foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the | characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at | he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in | them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? | is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order | passionate physically again the final flare-up before the clinkers of middle age and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible."<|quote|>They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had</|quote|>"no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour | A Passage To India |
"no further use for politeness," | Cyril Fielding | going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the | part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be | Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look | then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see | not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, | discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining | had improved. There seemed a link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had<|quote|>"no further use for politeness,"</|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, | A Passage To India |
he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, | No speaker | "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have | going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and | something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good | overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose | sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but | with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was | link between them at last that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness,"<|quote|>he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,</|quote|>"Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, | A Passage To India |
"Very well, and we have no use for you," | Dr. Aziz | because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with | Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away | hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what | its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head | wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is | I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until | In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted,<|quote|>"Very well, and we have no use for you,"</|quote|>and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I | A Passage To India |
and glared at him with abstract hate. Fielding said: | No speaker | have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go | retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look | enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will | the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should | his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it | they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, | blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you,"<|quote|>and glared at him with abstract hate. Fielding said:</|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all | A Passage To India |
"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." | Cyril Fielding | with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting | you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and | to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. | he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and | shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past | dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! | only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said:<|quote|>"Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."</|quote|>"Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing | A Passage To India |
"Jolly good poems, I'm getting published Bombay side." | Dr. Aziz | charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they | medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and | Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at | Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, | disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but | except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last | view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems."<|quote|>"Jolly good poems, I'm getting published Bombay side."</|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its | A Passage To India |
"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" | Cyril Fielding | I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He | your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and | use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If | knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is | Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life | old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. | to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her." "Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side."<|quote|>"Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"</|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, | A Passage To India |
Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: | No speaker | Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons | who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to | Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we | abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on | like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu | brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double | is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!"<|quote|>Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:</|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." | Dr. Aziz | in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear | rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. | Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." | seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, | hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I | mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall | though to think about it will spoil our ride and make us sad." "No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried:<|quote|>"Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."</|quote|>His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years | A Passage To India |
His horse did rear. | No speaker | don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I | committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put | hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the | say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no | trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get | meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman | but socially they had no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake."<|quote|>His horse did rear.</|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky | A Passage To India |
"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." | Dr. Aziz | mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, | reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like | Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, | and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" | they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered | about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses | no meeting-place. He had thrown in his lot with Anglo-India by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would he to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear.<|quote|>"Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."</|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. | No speaker | aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead | the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" | His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every | hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in | at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced | he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Mau has been a success. It calmed her both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence myriads of kisses around them as the earth drew the water in he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time."<|quote|>He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.</|quote|>"Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half | A Passage To India |
"Who do you want instead of the English? The Japanese?" | Cyril Fielding | the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, | of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." | which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I | the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered | his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and | due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | he continued: "Do you know anything about this Krishna business?" "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.<|quote|>"Who do you want instead of the English? The Japanese?"</|quote|>jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
jeered Fielding, drawing rein. | No speaker | of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own | "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends | its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get | He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or | hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the | with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | "My dear chap, officially they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?"<|quote|>jeered Fielding, drawing rein.</|quote|>"No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's | A Passage To India |
"No, the Afghans. My own ancestors." | Dr. Aziz | Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will | instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It | relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then | scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then | Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, | "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | they call it Gokul Ashtami. All the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein.<|quote|>"No, the Afghans. My own ancestors."</|quote|>"Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"Oh, your Hindu friends will like that, won't they?" | Cyril Fielding | the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a | jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It | and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to | a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners | battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate | spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | the State offices are closed, but how else should it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors."<|quote|>"Oh, your Hindu friends will like that, won't they?"</|quote|>"It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"It will be arranged a conference of Oriental statesmen." | Dr. Aziz | will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." | ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will | trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he | a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and | Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I | alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | it concern you and me?" "Gokul is the village where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?"<|quote|>"It will be arranged a conference of Oriental statesmen."</|quote|>"It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they | A Passage To India |
"It will indeed be arranged." | Cyril Fielding | a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will | they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape | The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans | that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! | now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed | the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | where Krishna was born well, more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen."<|quote|>"It will indeed be arranged."</|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" | Dr. Aziz | "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit | a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, | were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and | upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with | we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be | they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | more or less born, for there's the same hovering between it and another village as between Bethlehem and Nazareth. What I want to discover is its spiritual side, if it has one." "It is useless discussing Hindus with me. Living with them teaches me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged."<|quote|>"Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"</|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: | No speaker | into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! | in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! | Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her | the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, | ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending | that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | me no more. When I think I annoy them, I do not. When I think I don't annoy them, I do. Perhaps they will sack me for tumbling on to their dolls'-house; on the other hand, perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!"<|quote|>Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:</|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" | Dr. Aziz | a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an | had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the | week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful | Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's | on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came | to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | perhaps they will double my salary. Time will prove. Why so curious about them?" "It's difficult to explain. I never really understood or liked them, except an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted:<|quote|>"India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"</|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: | No speaker | Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. | all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you | was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive | rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't | Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | an occasional scrap of Godbole. Does the old fellow still say" Come, come?'" "Oh, presumably." Fielding sighed, opened his lips, shut them, then said with a little laugh, "I can't explain, because it isn't in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won't talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!"<|quote|>India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:</|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" | Dr. Aziz | what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously | way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half | Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't | he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred | Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | They know I think a certain side of their lives is a mistake, and are shy. That's why I wish you would talk to them, for at all events you're Oriental." Aziz refused to reply. He didn't want to meet Stella and Ralph again, knew they didn't want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried:<|quote|>"Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"</|quote|>he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
he rode against him furiously | No speaker | into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half | shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I | out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks | to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and | then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | good old Cyril to be a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then"<|quote|>he rode against him furiously</|quote|>"and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"and then," | Dr. Aziz | he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, | into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be | I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which | whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky | the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | a bit clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously<|quote|>"and then,"</|quote|>he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
he concluded, half kissing him, | No speaker | against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be | sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be | We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; | peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, | in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | clumsy. Something not a sight, but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then,"<|quote|>he concluded, half kissing him,</|quote|>"you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"you and I shall be friends." | Dr. Aziz | he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends | against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding | but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, | Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | but a sound flitted past him, and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him,<|quote|>"you and I shall be friends."</|quote|>"Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"Why can't we be friends now?" | Cyril Fielding | and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him | concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. | I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, | and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | and caused him to re-read his letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends."<|quote|>"Why can't we be friends now?"</|quote|>said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
said the other, holding him affectionately. | No speaker | can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's | I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the | will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into | And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | letter to Miss Quested. Hadn't he wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?"<|quote|>said the other, holding him affectionately.</|quote|>"It's what I want. It's what you want." But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
"It's what I want. It's what you want." | Cyril Fielding | the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want | we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the | five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and | danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | wanted to say something else to her? Taking out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately.<|quote|>"It's what I want. It's what you want."</|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | A Passage To India |
But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END] | No speaker | want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | out his pen, he added: "For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore." When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca the Caaba of Union the thorn-bushes where pilgrims die before they have seen the Friend they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril. "Oh, shut up," he said. "Don't spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible." They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had "no further use for politeness," he said, meaning that the British Empire really can't be abolished because it's rude. Aziz retorted, "Very well, and we have no use for you," and glared at him with abstract hate. Fielding said: "Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems." "Jolly good poems, I'm getting published Bombay side." "Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who'll wash Ahmed Karim and Jamila's faces. A nice situation!" Aziz grew more excited. He rose in his stirrups and pulled at his horse's head in the hope it would rear. Then he should feel in a battle. He cried: "Clear out, all you Turtons and Burtons. We wanted to know you ten years back now it's too late. If we see you and sit on your committees, it's for political reasons, don't you make any mistake." His horse did rear. "Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war aha, aha! Then is our time." He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman God so loved the world that he took monkey's flesh upon him and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut. "Who do you want instead of the English? The Japanese?" jeered Fielding, drawing rein. "No, the Afghans. My own ancestors." "Oh, your Hindu friends will like that, won't they?" "It will be arranged a conference of Oriental statesmen." "It will indeed be arranged." "Old story of We will rob every man and rape every woman from Peshawar to Calcutta,' I suppose, which you get some nobody to repeat and then quote every week in the _Pioneer_ in order to frighten us into retaining you! We know!" Still he couldn't quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a mother-land. Then he shouted: "India shall be a nation! No foreigners of any sort! Hindu and Moslem and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!" India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: "Down with the English anyhow. That's certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don't make you go, Ahmed will, Karim will, if it's fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then" he rode against him furiously "and then," he concluded, half kissing him, "you and I shall be friends." "Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want."<|quote|>But the horses didn't want it they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "No, not there." Weybridge, 1924. [END]</|quote|> | A Passage To India |
PART ONE Chapter I: The Bertolini | No speaker | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of | <|quote|>PART ONE Chapter I: The Bertolini</|quote|>"The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, | A Room With A View |
"The Signora had no business to do it," | Miss Bartlett | ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. | PART ONE Chapter I: The Bertolini<|quote|>"The Signora had no business to do it,"</|quote|>said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you | A Room With A View |
said Miss Bartlett, | No speaker | no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She | The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible | PART ONE Chapter I: The Bertolini "The Signora had no business to do it,"<|quote|>said Miss Bartlett,</|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have | A Room With A View |
"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" | Miss Bartlett | do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said | Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett,<|quote|>"no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"</|quote|>"And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view | A Room With A View |
"And a Cockney, besides!" | Lucy | long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been | into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!"<|quote|>"And a Cockney, besides!"</|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can | A Room With A View |
said Lucy, who had been further saddened by the Signora's unexpected accent. | No speaker | Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She | a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows | I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!"<|quote|>said Lucy, who had been further saddened by the Signora's unexpected accent.</|quote|>"It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better | A Room With A View |
"It might be London." | Lucy | by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two | who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who | Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent.<|quote|>"It might be London."</|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they | A Room With A View |
She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. | No speaker | accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, | saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in | at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London."<|quote|>She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.</|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the | A Room With A View |
"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." | Lucy | other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been | Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss | of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is | way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall.<|quote|>"Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."</|quote|>"This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I | A Room With A View |
"This meat has surely been used for soup," | Miss Bartlett | is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down | just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so | the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss | people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired."<|quote|>"This meat has surely been used for soup,"</|quote|>said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This | A Room With A View |
said Miss Bartlett, laying down her fork. | No speaker | surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see | so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the | Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard | the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup,"<|quote|>said Miss Bartlett, laying down her fork.</|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade | A Room With A View |
"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" | Lucy | Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," | used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it | of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" | and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork.<|quote|>"I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"</|quote|>"Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is | A Room With A View |
"Any nook does for me," | Miss Bartlett | Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it | to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you | has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said | church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, | close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!"<|quote|>"Any nook does for me,"</|quote|>Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his | A Room With A View |
Miss Bartlett continued; | No speaker | "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard | Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a | soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part | A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad | here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me,"<|quote|>Miss Bartlett continued;</|quote|>"but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence | A Room With A View |
"but it does seem hard that you shouldn't have a view." | Miss Bartlett | for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had | a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't | Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of | was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the | rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued;<|quote|>"but it does seem hard that you shouldn't have a view."</|quote|>Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and | A Room With A View |
Lucy felt that she had been selfish. | No speaker | you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: | it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look | Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a | feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of | Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly | a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view."<|quote|>Lucy felt that she had been selfish.</|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into | A Room With A View |
"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" | Lucy | that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said | have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose | in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." | London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded | who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish.<|quote|>"Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"</|quote|>"You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett | A Room With A View |
"You must have it," | Miss Bartlett | vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of | I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid | "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew | has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He | were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so glad to see you," | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--"<|quote|>"You must have it,"</|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in | A Room With A View |
said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. | No speaker | front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have | first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. | me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours | for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day | table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so glad to see you," said the girl, who was in a state of spiritual starvation, and would have been glad to see the waiter if her cousin had | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it,"<|quote|>said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.</|quote|>"No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her | A Room With A View |
"No, no. You must have it." | Lucy | made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your | of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, | mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one | letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often | the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so glad to see you," said the girl, who was in a state of spiritual starvation, and would have been glad to see the waiter if her cousin had permitted it. "Just fancy how small | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion.<|quote|>"No, no. You must have it."</|quote|>"I insist on it. Your mother would never forgive me, Lucy." "She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in | A Room With A View |
"I insist on it. Your mother would never forgive me, Lucy." | Miss Bartlett | no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." | many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, | must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over | Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had | Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so glad to see you," said the girl, who was in a state of spiritual starvation, and would have been glad to see the waiter if her cousin had permitted it. "Just fancy how small the world is. Summer Street, too, makes it so specially funny." | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it."<|quote|>"I insist on it. Your mother would never forgive me, Lucy."</|quote|>"She would never forgive me." The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was | A Room With A View |
"She would never forgive me." | Lucy | would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, | insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be | vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded | Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the | the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as possible, and said "Thank you very much indeed; that is out of the question." "Why?" said the old man, with both fists on the table. "Because it is quite out of the question, thank you." "You see, we don't like to take--" began Lucy. Her cousin again repressed her. "But why?" he persisted. "Women like looking at a view; men don't." And he thumped with his fists like a naughty child, and turned to his son, saying, "George, persuade them!" "It's so obvious they should have the rooms," said the son. "There's nothing else to say." He did not look at the ladies as he spoke, but his voice was perplexed and sorrowful. Lucy, too, was perplexed; but she saw that they were in for what is known as "quite a scene," and she had an odd feeling that whenever these ill-bred tourists spoke the contest widened and deepened till it dealt, not with rooms and views, but with--well, with something quite different, whose existence she had not realized before. Now the old man attacked Miss Bartlett almost violently: Why should she not change? What possible objection had she? They would clear out in half an hour. Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub any one so gross. Her face reddened with displeasure. She looked around as much as to say, "Are you all like this?" And two little old ladies, who were sitting further up the table, with shawls hanging over the backs of the chairs, looked back, clearly indicating "We are not; we are genteel." "Eat your dinner, dear," she said to Lucy, and began to toy again with the meat that she had once censured. Lucy mumbled that those seemed very odd people opposite. "Eat your dinner, dear. This pension is a failure. To-morrow we will make a change." Hardly had she announced this fell decision when she reversed it. The curtains at the end of the room parted, and revealed a clergyman, stout but attractive, who hurried forward to take his place at the table, cheerfully apologizing for his lateness. Lucy, who had not yet acquired decency, at once rose to her feet, exclaiming: "Oh, oh! Why, it's Mr. Beebe! Oh, how perfectly lovely! Oh, Charlotte, we must stop now, however bad the rooms are. Oh!" Miss Bartlett said, with more restraint: "How do you do, Mr. Beebe? I expect that you have forgotten us: Miss Bartlett and Miss Honeychurch, who were at Tunbridge Wells when you helped the Vicar of St. Peter's that very cold Easter." The clergyman, who had the air of one on a holiday, did not remember the ladies quite as clearly as they remembered him. But he came forward pleasantly enough and accepted the chair into which he was beckoned by Lucy. "I AM so glad to see you," said the girl, who was in a state of spiritual starvation, and would have been glad to see the waiter if her cousin had permitted it. "Just fancy how small the world is. Summer Street, too, makes it so specially funny." "Miss Honeychurch lives in the | PART ONE Chapter I: The Bertolini "The Signora had no business to do it," said Miss Bartlett, "no business at all. She promised us south rooms with a view close together, instead of which here are north rooms, looking into a courtyard, and a long way apart. Oh, Lucy!" "And a Cockney, besides!" said Lucy, who had been further saddened by the Signora's unexpected accent. "It might be London." She looked at the two rows of English people who were sitting at the table; at the row of white bottles of water and red bottles of wine that ran between the English people; at the portraits of the late Queen and the late Poet Laureate that hung behind the English people, heavily framed; at the notice of the English church (Rev. Cuthbert Eager, M. A. Oxon.), that was the only other decoration of the wall. "Charlotte, don't you feel, too, that we might be in London? I can hardly believe that all kinds of other things are just outside. I suppose it is one's being so tired." "This meat has surely been used for soup," said Miss Bartlett, laying down her fork. "I want so to see the Arno. The rooms the Signora promised us in her letter would have looked over the Arno. The Signora had no business to do it at all. Oh, it is a shame!" "Any nook does for me," Miss Bartlett continued; "but it does seem hard that you shouldn't have a view." Lucy felt that she had been selfish. "Charlotte, you mustn't spoil me: of course, you must look over the Arno, too. I meant that. The first vacant room in the front--" "You must have it," said Miss Bartlett, part of whose travelling expenses were paid by Lucy's mother--a piece of generosity to which she made many a tactful allusion. "No, no. You must have it." "I insist on it. Your mother would never forgive me, Lucy."<|quote|>"She would never forgive me."</|quote|>The ladies' voices grew animated, and--if the sad truth be owned--a little peevish. They were tired, and under the guise of unselfishness they wrangled. Some of their neighbours interchanged glances, and one of them--one of the ill-bred people whom one does meet abroad--leant forward over the table and actually intruded into their argument. He said: "I have a view, I have a view." Miss Bartlett was startled. Generally at a pension people looked them over for a day or two before speaking, and often did not find out that they would "do" till they had gone. She knew that the intruder was ill-bred, even before she glanced at him. He was an old man, of heavy build, with a fair, shaven face and large eyes. There was something childish in those eyes, though it was not the childishness of senility. What exactly it was Miss Bartlett did not stop to consider, for her glance passed on to his clothes. These did not attract her. He was probably trying to become acquainted with them before they got into the swim. So she assumed a dazed expression when he spoke to her, and then said: "A view? Oh, a view! How delightful a view is!" "This is my son," said the old man; "his name's George. He has a view too." "Ah," said Miss Bartlett, repressing Lucy, who was about to speak. "What I mean," he continued, "is that you can have our rooms, and we'll have yours. We'll change." The better class of tourist was shocked at this, and sympathized with the new-comers. Miss Bartlett, in reply, opened her mouth as little as | A Room With A View |
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