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"But he does not tell us, for the reason that he had no knowledge of a letter written by Fallot, of which we never heard until six months since, that the printer at that time contemplated quitting his trade in order to become a teacher.",
"BUT HE DOES NOT TELL US FOR THE REASON THAT HE HAD NO KNOWLEDGE OF A LETTER WRITTEN BY FELLOW OF WHICH WE NEVER HEARD UNTIL SIX MONTHS SINCE THAT THE PRINTER AT THAT TIME CONTEMPLATED QUITTING HIS TRADE IN ORDER TO BECOME A TEACHER"
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"teenth year, he was a constant frequenter of the town library. One curiosity led to another, and he called for book after book, sometimes eight or ten at one sitting. The learned librarian, the friend and almost the brother of Charles Nodier, M. Weiss, approached him one day, and said, smiling, 'But, my little friend, what do you wish to do with all these books?' The child raised his head, eyed his questioner, and replied: 'What's that to you?' And the good M. Weiss remembers it to this day.\" Forced to earn his living, Proudhon could not continue his studies. He entered a printing-office in Besancon as a proof-reader. Becoming, soon after, a compositor, he made a tour of France in this capacity. At Toulon, where he found himself without money and without work, he had a scene with the mayor, which he describes in his work on \"Justice.\" Sainte Beuve says that, after his tour of France, his service book being filled with good certificates, Proudhon was promoted to the position of foreman.",
"ERS FROM HIS TWELFTH TO HIS FOURTEENTH YEAR HE WAS A CONSTANT FREQUENTER OF THE TOWN LIBRARY ONE CURIOSITY LED TO ANOTHER AND HE CALLED FOR BOOK AFTER BOOK SOMETIMES EIGHT OR TEN AT ONE SITTING THE LEARNED LIBRARIAN THE FRIEND AND ALMOST THE BROTHER OF CHARLE NODIER MONSIEUR WEISS APPROACHED HIM ONE DAY AND SAID SMILING BUT MY LITTLE FRIEND WHAT DO YOU WISH TO DO WITH ALL THESE BOOKS THE CHILD RAISED ITS HEAD EYED HIS QUESTIONER AND REPLIED WHAT'S THAT TO YOU AND THE GOOD MONSIEUR WEISS REMEMBERS IT TO THIS DAY FORCED TO EARN HIS LIVING PRUDENT COULD NOT CONTINUE HIS STUDIES HE ENTERED A PRINTING OFFICE IN BOSON AS A PROOF READER BECOMING SOON AFTER A COMPOSITOR HE MADE A TOUR OF FRANCE IN THIS CAPACITY AT TOULON WHERE HE FOUND HIMSELF WITHOUT MONEY AND WITHOUT WORK HE HAD A SCENE WITH THE MAYOR WHICH HE DESCRIBES IN HIS WORK ON JUSTICE SAINT BOUB TELLS US THAT AFTER HIS TOUR OF FRANCE HIS SERVICE BOOK BEING FILLED WITH GOOD CERTIFICATES PRUDENCE WAS PROMOTED TO THE POSITION OF FOREMAN"
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"Are you rich, that you may pay for courtiers? Have you a sumptuous table, a dashing wife, and gold to scatter, in order to attract them to your suite? Have you the glory, honors, credit, which would render your acquaintance pleasing to their vanity and pride?",
"ARE YOU RICH THAT YOU MAY PAY FOR COURTIERS HAVE YOU A SUMPTUOUS TABLE A DASHING WIFE AND GOLD TO SCATTER IN ORDER TO ATTRACT THEM TO YOUR SUITE HAVE YOU THE GLORY HONOURS CREDIT WHICH WOULD RENDER YOUR ACQUAINTANCE PLEASING TO THEIR VANITY AND PRIDE"
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"itive of beings: there are museums, libraries, assemblies, churches, palaces, gardens, and theatres to visit. I am fond of pictures, fond of music, fond of sculpture; all these are beautiful and good, but they cannot appease hunger, nor take the place of my pleasant readings of Bailly, Hume, and Tennemann, which I used to enjoy by my fireside when I was able to read. \"But enough of complaints. Do not allow this letter to affect you too much, and do not think that I give way to dejection or despondency; no, I am a fatalist, and I believe in my star. I do not know yet what my calling is, nor for what branch of polite literature I am best fitted; I do not even know whether I am, or ever shall be, fitted for any: but what matters it? I suffer, I labor, I dream, I enjoy, I think; and, in a word, when my last hour strikes, I shall have lived. \"Proudhon, I love you, I esteem you; and, believe me, these are not mere phrases. What interest could I have in flattering and praising a poor printer?",
"HEN A FIT OF CURIOSITY SEIZES ME THE LEAST INQUISITIVE OF BEINGS THERE ARE MUSEUMS LIBRARIES ASSEMBLIES CHURCHES PALACES GARDENS AND THEATRES TO VISIT I AM FOND OF PICTURES FOND OF MUSIC FOND OF SCULPTURE ALL THESE ARE BEAUTIFUL AND GOOD BUT THEY CANNOT APPEASE HUNGER NOR TAKE THE PLACE OF MY PLEASANT READINGS OF BAHI HUME AND TENEMENT WHICH I USED TO ENJOY BY MY FAIRSIGHT WHEN I WAS ABLE TO READ BUT ENOUGH OF COMPLAINTS DO NOT ALLOW THIS LETTER TO AFFECT YOU TOO MUCH AND DO NOT THINK THAT I GIVE WAY TO DEJECTION OR DESPONDENCY NO I AM A FATALIST AND I BELIEVE IN MY STAR I DO NOT YET KNOW WHAT MY CALLING IS NOR FOR WHAT BRANCH OF POLITE LITERATURE I AM BEST FITTED I DO NOT EVEN KNOW WHETHER I AM OR EVER SHALL BE FITTED FOR ANY BUT WHAT MATTERS IT I SUFFER I LABOUR I DREAM I ENJOY I THINK AND IN A WORD WHEN MY LAST HOUR STRIKES I SHALL HAVE LIVED PRUDENT I LOVE YOU I ESTEEM YOU AND BELIEVE ME THESE ARE NOT MERE PHRASES WHAT INTEREST COULD I HAVE IN FLATTERING AND PRAISING A POOR PRINTER"
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"Released from his printing office on the 1st of March of the same year, Proudhon had to look for a chance to earn his living. Messrs. Gauthier Bros., carriers by water between Mulhouse and Lyons, the eldest of whom was Proudhon's companion in childhood, conceived the happy thought of employing him, of utilizing his ability in their business, and in settling the numerous points of difficulty which daily arose.",
"RELEASED FROM HIS PRINTING OFFICE ON THE FIRST OF MARCH OF THE SAME YEAR PRUDENCE HAD TO LOOK FOR A CHANCE TO EARN HIS LIVING MONSIEUR GOUTIER BROTHERS CARRIERS BY WATER BETWEEN MULOUS AND LEON THE ELDEST OF WHOM WAS PRUDENCE'S COMPANION IN CHILDHOOD CONCEIVED THE HAPPY THOUGHT OF EMPLOYING HIM OF UTILIZING HIS ABILITY IN THEIR BUSINESS AND IN SETTLING THE NUMEROUS POINTS OF DIFFICULTY WHICH DAILY AROSE"
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"hus, in humanity, there are two principles,--one which leads us to equality, another which separates us from it. By the former, we treat each other as associates; by the latter, as strangers, not to say enemies. This distinction, which is constantly met with throughout the three memoirs, contained already, in germ, the idea which gave birth to the \"System of Economical Contradictions,\" which appeared in 1846, the idea of antinomy or contre-loi. The \"Notice to Proprietors\" was seized by the magistrates of Besancon; and Proudhon was summoned to appear before the assizes of Doubs within a week. He read his written defence to the jurors in person, and was acquitted. The jury, like M. Blanqui, viewed him only as a philosopher, an inquirer, a savant. In 1843, Proudhon published the \"Creation of Order in Humanity,\" a large volume, which does not deal exclusively with questions of social economy. Religion, philosophy, method, certainty, logic, and dialectics are treated at considerable length.",
"HIS FIRST MEMOIR THUS IN HUMANITY THERE ARE TWO PRINCIPLES ONE WHICH LEADS US TO EQUALITY ANOTHER WHICH SEPARATES US FROM IT BY THE FORMER WE TREAT EACH OTHER AS ASSOCIATES BY THE LATTER AS STRANGERS NOT TO SAY ENEMIES THIS DISTINCTION WHICH IS CONSTANTLY MET WITH THROUGHOUT THE THREE MEMOIRS CONTAINED ALREADY IN GERM THE IDEA WHICH GAVE BIRTH TO THE SYSTEM OF ECONOMICAL CONTRADICTIONS WHICH APPEARED IN EIGHTEEN FORTY SIX THE IDEA OF ANTONYMY OR CONTRLOIS THE NOTICED TO PROPRIETORS WAS SEIZED BY THE MAGISTRATES OF BISON AND FOUDON WAS SUMMONED TO APPEAR BEFORE THE ASSIZES OF DU WITHIN A WEEK HE READ HIS WRITTEN DEFENCE TO THE JURORS IN PERSON AND WAS ACQUITTED THE JURY LIKE MONSIEUR BLANQUIS THE ETIMONY AS A PHILOSOPHER AN INQUIRER A SAVANT IN EIGHTEEN FORTY THREE PRUDENCE PUBLISHED THE CREATION OF ORDER IN HUMANITY A LARGE VOLUME WHICH DOES NOT DEAL EXCLUSIVELY WITH QUESTIONS OF SOCIAL ECONOMY RELIGION PHILOSOPHY METHOD CERTAINTY LOGIC AND DIALECTICS ARE TREATED AT CONSIDERABLE LENGTH"
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"While reprinting, at Besancon, the \"Primitive Elements of Languages, Discovered by the Comparison of Hebrew roots with those of the Latin and French,\" by the Abbe Bergier, Proudhon had enlarged the edition of his \"Essay on General Grammar.\" The date of the edition, 1837, proves that he did not at that time think of competing for the Suard pension. In this work, which continued and completed that of the Abbe Bergier, Proudhon adopted the same point of view, that of Moses and of Biblical tradition.",
"WHILE REPRINTING AT BOSONZO THE PRIMITIVE ELEMENTS OF LANGUAGES DISCOVERED BY THE COMPARISON OF HEBREW ROOTS WITH THOSE OF THE LATIN AND FRENCH BY THE ABBE BERGIER PRUDENCE HAD ENLARGED THE EDITION OF HIS ESSAY ON GENERAL GRAMMAR THE DATE OF THE EDITION EIGHTEEN THIRTY SEVEN PROVES THAT HE DID NOT AT THAT TIME THINK OF COMPETING FOR THE SUARD PENSION IN THIS WORK WHICH CONTINUED AND COMPLETED THAT OF THE ABBE BERGIER PRUDENT ADOPTED THE SAME POINT OF VIEW THAT OF MOSES AND OF BIBLICAL TRADITION"
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"ancon by Madame Suard, the widow of the academician, to be given once in three years to the young man residing in the department of Doubs, a bachelor of letters or of science, and not possessing a fortune, whom the Academy of Besancon SHOULD DEEM BEST FITTED FOR A LITERARY OR SCIENTIFIC CAREER, OR FOR THE STUDY OF LAW OR OF MEDICINE. The first to win the Suard pension was Gustave Fallot. Mauvais, who was a distinguished astronomer in the Academy of Sciences, was the second. Proudhon aspired to be the third. To qualify himself, he had to be received as a bachelor of letters, and was obliged to write a letter to the Academy of Besancon. In a phrase of this letter, the terms of which he had to modify, though he absolutely refused to change its spirit, Proudhon expressed his firm resolve to labor for the amelioration of the condition of his brothers, the working-men. The only thing which he had then published was an \"Essay on General Grammar,\" which appeared without the author's signature.",
"D TO THE ACADEMY OF BOSSON SAW BY MADAME SUARD THE WIDOW OF THE ACADEMICIAN TO BE GIVEN ONCE IN THREE YEARS TO THE YOUNG MAN RESIDING IN THE DEPARTMENT OF DUS A BACHELOR OF LETTERS OR OF SCIENCE AND NOT POSSESSING A FORTUNE WHOM THE ACADEMY OF POSSONSON SHOULD DEEM BEST FITTED FOR A LITERARY OR SCIENTIFIC CAREER OR FOR THE STUDY OF LAW OR OF MEDICINE THE FIRST TO WIN THAT SAW OUR PENSION WAS GUSTA FELLOW MOUVE WHO WAS A DISTINGUISHED ASTRONOMER IN THE ACADEMY OF SCIENCES WAS THE SECOND PRUDENCE ASPIRED TO BE THE THIRD TO QUALIFY HIMSELF HE HAD TO BE RECEIVED AS A BACHELOR OF LETTERS AND WAS OBLIGED TO WRITE A LETTER TO THE ACADEMY OF POSSANTSO IN A PHRASE OF THIS LETTER THE TERMS OF WHICH HE HAD TO MODIFY THOUGH HE ABSOLUTELY REFUSED TO CHANGE ITS SPIRIT PRUDENT EXPRESSED HIS FIRM RESOLVE TO LABOUR FOR THE AMELIORATION OF THE CONDITION OF HIS BROTHERS THE WORKING MEN THE ONLY THING WHICH HE HAD THEN PUBLISHED WAS AN ESSAY ON GENERAL GRAMMAR WHICH APPEARED WITHOUT THE AUTHOR'S SIGNATURE"
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"At the age of twelve, he was a cellar boy in an inn. This, however, did not prevent him from studying. His mother was greatly aided by M. Renaud, the former owner of the brewery, who had at that time retired from business, and was engaged in the education of his children.",
"AT THE AGE OF TWELVE HE WAS A CELABOY IN AN INN THIS HOWEVER DID NOT PREVENT HIM FROM STUDYING HIS MOTHER WAS GREATLY AIDED BY MONSIEUR RONAU THE FORMER OWNER OF THE BREWERY WHO HAD AT THAT TIME RETIRED FROM BUSINESS AND WAS ENGAGED IN THE EDUCATION OF HIS CHILDREN"
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", the librarian at Besancon. She it was especially that Proudhon resembled: she and his grandfather Tournesi, the soldier peasant of whom his mother told him, and whose courageous deeds he has described in his work on \"Justice.\" Proudhon, who always felt a great veneration for his mother Catharine, gave her name to the elder of his daughters. In 1814, when Besancon was blockaded, Mouillere, which stood in front of the walls of the town, was destroyed in the defence of the place; and Proudhon's father established a cooper's shop in a suburb of Battant, called Vignerons. Very honest, but simple-minded and short-sighted, this cooper, the father of five children, of whom Pierre Joseph was the eldest, passed his life in poverty. At eight years of age, Proudhon either made himself useful in the house, or tended the cattle out of doors. No one should fail to read that beautiful and precious page of his work on \"Justice,\" in which he describes the rural sports which he enjoyed when a neatherd.",
"OF THE VENERABLE MONSIEUR WEISS THE LIBRARIAN AT A POSSES SHE IT WAS ESPECIALLY WHOM PRUDENCE RESEMBLED SHE AND HIS GRANDFATHER JOURNEZIE THE SOLDIER PEASANT OF WHOM HIS MOTHER TOLD HIM AND WHOSE COURAGEOUS DEEDS HE HAS DESCRIBED IN HIS WORK ON JUSTICE PRUDENCE WHO ALWAYS FELT A GREAT VENERATION FOR HIS MOTHER CATHERINE GAVE HER NAME TO THE ELDER OF HIS DAUGHTERS IN EIGHTEEN FOURTEEN WHEN BOSSO WAS BLOCKADED MUYERE WHICH STOOD IN FRONT OF THE WALLS OF THE TOWN WAS DESTROYED IN THE DEFENCE OF THE PLACE AND PRUDENCE FATHER ESTABLISHED A COOPER'S SHOP IN A SUBURB OF BATTON CALLED VENIRON VERY HONEST BUT SIMPLE MINDED AND SHORT SIGHTED THIS COOPER THE FATHER OF FIVE CHILDREN OF WHOM PIERRE JOSEPH WAS THE OLDEST PASSED HIS LIFE IN POVERTY AT EIGHT YEARS OF AGE BRUDO EITHER MADE HIMSELF USEFUL IN THE HOUSE OR TENDED THE CATTLE OUT OF DOORS NO ONE SHOULD FAIL TO READ THAT BEAUTIFUL AND PRECIOUS PAGE OF HIS WORK ON JUSTICE IN WHICH HE DESCRIBES THE RURAL SPORTS WHICH HE ENJOYED WHEN A NEAT HAD"
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"Towards 1829, Fallot, who was a little older than Proudhon, and who, after having obtained the Suard pension in 1832, died in his twenty ninth year, while filling the position of assistant librarian at the Institute, was charged, Protestant though he was, with the revisal of a \"Life of the Saints,\" which was published at Besancon.",
"TOWARDS EIGHTEEN TWENTY NINE FALLOW WHO WAS A LITTLE OLDER THAN PRUDENCE AND WHO AFTER HAVING OBTAINED THE SUARD PENSION IN EIGHTEEN THIRTY TWO DIED IN HIS TWENTY NINTH YEAR WHILE FILLING THE POSITION OF ASSISTANT LIBRARIAN AT THE INSTITUTE WAS CHARGED PROTESTANT THOUGH HE WAS WITH THE REVISAL OF A LIFE OF THE SAINTS WHICH WAS PUBLISHED AT BISONSIN"
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"odier, M. Weiss, approached him one day, and said, smiling, 'But, my little friend, what do you wish to do with all these books?' The child raised his head, eyed his questioner, and replied: 'What's that to you?' And the good M. Weiss remembers it to this day.\" Forced to earn his living, Proudhon could not continue his studies. He entered a printing-office in Besancon as a proof-reader. Becoming, soon after, a compositor, he made a tour of France in this capacity. At Toulon, where he found himself without money and without work, he had a scene with the mayor, which he describes in his work on \"Justice.\" Sainte Beuve says that, after his tour of France, his service book being filled with good certificates, Proudhon was promoted to the position of foreman. But he does not tell us, for the reason that he had no knowledge of a letter written by Fallot, of which we never heard until six months since, that the printer at that time contemplated quitting his trade in order to become a teacher.",
"LMOST THE BROTHER OF CHARLE NODIER MONSIEUR WEISS APPROACHED HIM ONE DAY AND SAID SMILING BUT MY LITTLE FRIEND WHAT DO YOU WISH TO DO WITH ALL THESE BOOKS THE CHILD RAISED ITS HEAD EYED HIS QUESTIONER AND REPLIED WHAT'S THAT TO YOU AND THE GOOD MONSIEUR WEISS REMEMBERS IT TO THIS DAY FORCED TO EARN HIS LIVING PRUDENT COULD NOT CONTINUE HIS STUDIES HE ENTERED A PRINTING OFFICE IN BOSON AS A PROOF READER BECOMING SOON AFTER A COMPOSITOR HE MADE A TOUR OF FRANCE IN THIS CAPACITY AT TOULON WHERE HE FOUND HIMSELF WITHOUT MONEY AND WITHOUT WORK HE HAD A SCENE WITH THE MAYOR WHICH HE DESCRIBES IN HIS WORK ON JUSTICE SAINT BOUB TELLS US THAT AFTER HIS TOUR OF FRANCE HIS SERVICE BOOK BEING FILLED WITH GOOD CERTIFICATES PRUDENCE WAS PROMOTED TO THE POSITION OF FOREMAN BUT HE DOES NOT TELL US FOR THE REASON THAT HE HAD NO KNOWLEDGE OF A LETTER WRITTEN BY FELLOW OF WHICH WE NEVER HEARD UNTIL SIX MONTHS SINCE THAT THE PRINTER AT THAT TIME CONTEMPLATED QUITTING HIS TRADE IN ORDER TO BECOME A TEACHER"
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"I, who say this to you, must feel very sure of it in order to be willing to put it upon paper, since, without reward for my prophetic skill, to which, I assure you, I make not the slightest claim, I run the risk of passing for a hare brained fellow, in case I prove to be mistaken: he plays a bold game who risks his good sense upon his cards, in return for the very trifling and insignificant merit of having divined a young man's future.",
"I WHO SAY THIS TO YOU MUST FEEL VERY SURE OF IT IN ORDER TO BE WILLING TO PUT IT UPON PAPER SINCE WITHOUT REWARD FOR MY PROPHETIC SKILL TO WHICH I ASSURE YOU I MAKE NOT THE SLIGHTEST CLAIM I RUN THE RISK OF PASSING FOR A HARE BRAINED FELLOW IN CASE I PROVE TO BE MISTAKEN HE PLAYS A BOLD GAME WHO RISKS HIS GOOD SENSE UPON HIS CARDS IN RETURN FOR THE VERY TRIFLING AND INSIGNIFICANT MERIT OF HAVING DIVINED A YOUNG MAN'S FUTURE"
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"ory. This is my prediction: you will be, Proudhon, in spite of yourself, inevitably, by the fact of your destiny, a writer, an author; you will be a philosopher; you will be one of the lights of the century, and your name will occupy a place in the annals of the nineteenth century, like those of Gassendi, Descartes, Malebranche, and Bacon in the seventeenth, and those of Diderot, Montesquieu, Helvetius. Locke, Hume, and Holbach in the eighteenth. Such will be your lot! Do now what you will, set type in a printing-office, bring up children, bury yourself in deep seclusion, seek obscure and lonely villages, it is all one to me; you cannot escape your destiny; you cannot divest yourself of your noblest feature, that active, strong, and inquiring mind, with which you are endowed; your place in the world has been appointed, and it cannot remain empty. Go where you please, I expect you in Paris, talking philosophy and the doctrines of Plato; you will have to come, whether you want to or not.",
" PIECE OF FOLLY OUT OF CHARITY IN RESPECT FOR MY MEMORY THIS IS MY PREDICTION YOU WILL BE PRUDENT IN SPITE OF YOURSELF INEVITABLY BY THE FACT OF YOUR DESTINY A WRITER AN AUTHOR YOU WILL BE A PHILOSOPHER YOU WILL BE ONE OF THE LIGHTS OF THE CENTURY AND YOUR NAME WILL OCCUPY A PLACE IN THE ANNALS OF THE NINETEENTH CENTURY LIKE THOSE OF GASONDIE DESARTES MALE BROCHE AND BACON IN THE SEVENTEENTH AND THOSE OF DIDORHONTESQUIE ELVESIUS LOCKE HUME AND OBAK IN THE EIGHTEENTH SUCH WILL BE YOUR LOT DO NOW WHAT YOU WILL SET TYPE IN A PRINTING OFFICE BRING UP CHILDREN BURY YOURSELF IN DEEP SECLUSION SEEK OBSCURE AND LONELY VILLAGES IT IS ALL ONE TO ME YOU CANNOT ESCAPE YOUR DESTINY YOU CANNOT DIVEST YOURSELF OF YOUR NOBLEST FEATURE THAT ACTIVE STRONG AND INQUIRING MIND WITH WHICH YOU ARE ENDOWED YOUR PLACE IN THE WORLD HAS BEEN APPOINTED AND IT CANNOT REMAIN EMPTY GO WHERE YOU PLEASE I EXPECT YOU IN PARIS TALKING PHILOSOPHY AND THE DOCTRINES OF PLATO YOU WILL HAVE TO COME WHETHER YOU WANT TO OR NOT"
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"\"The committee,\" said the report presented at the annual meeting of the five academies on Thursday, May 2, 1839, \"has paid especial attention to manuscripts No.",
"THE COMMITTEE SAID THE REPORT PRESENTED AT THE ANNUAL MEETING OF THE FIVE ACADEMIES ON THURSDAY MAY SECOND EIGHTEEN THIRTY NINE HAS PAID ESPECIAL ATTENTION TO MANUSCRIPTS NU"
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"Discovered by the Comparison of Hebrew roots with those of the Latin and French,\" by the Abbe Bergier, Proudhon had enlarged the edition of his \"Essay on General Grammar.\" The date of the edition, 1837, proves that he did not at that time think of competing for the Suard pension. In this work, which continued and completed that of the Abbe Bergier, Proudhon adopted the same point of view, that of Moses and of Biblical tradition. Two years later, in February, 1839, being already in possession of the Suard pension, he addressed to the Institute, as a competitor for the Volney prize, a memoir entitled: \"Studies in Grammatical Classification and the Derivation of some French words.\" It was his first work, revised and presented in another form. Four memoirs only were sent to the Institute, none of which gained the prize. Two honorable mentions were granted, one of them to memoir No. 4; that is, to P. J. Proudhon, printer at Besancon. The judges were MM. Amedde Jaubert, Reinaud, and Burnouf.",
"ISCOVERED BY THE COMPARISON OF HEBREW ROOTS WITH THOSE OF THE LATIN AND FRENCH BY THE ABBE BERGIER PRUDENCE HAD ENLARGED THE EDITION OF HIS ESSAY ON GENERAL GRAMMAR THE DATE OF THE EDITION EIGHTEEN THIRTY SEVEN PROVES THAT HE DID NOT AT THAT TIME THINK OF COMPETING FOR THE SUARD PENSION IN THIS WORK WHICH CONTINUED AND COMPLETED THAT OF THE ABBE BERGIER PRUDENT ADOPTED THE SAME POINT OF VIEW THAT OF MOSES AND OF BIBLICAL TRADITION TWO YEARS LATER IN FEBRUARY EIGHTEEN THIRTY NINE BEING ALREADY IN POSSESSION OF THE SUARD PENSION HE ADDRESSED TO THE INSTITUTE AS A COMPETITOR FOR THE VOLNEY PRIZE A MEMOIR ENTITLED STUDIES IN GRAMMATICAL CLASSIFICATION AND THE DERIVATION OF SOME FRENCH WORDS IT WAS HIS FIRST WORK REVISED AND PRESENTED IN ANOTHER FORM FOUR MEMOIRS ONLY WERE SENT TO THE INSTITUTE NONE OF WHICH GAINED THE PRIZE TWO HONORABLE MENTIONS WERE GRANTED ONE OF THEM TO MEMOIR NUMBER FOUR THAT IS TO P J PUDON PRINTER AT BOSONZIN THE JUDGES WERE MESSIEURS AMET GUBERT REYNAUD AND BERNOUF"
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"\"PARIS, December 5, 1831. \"MY DEAR PROUDHON, YOU have a right to be surprised at, and even dissatisfied with, my long delay in replying to your kind letter; I will tell you the cause of it. It became necessary to forward an account of your ideas to M. J. de Gray; to hear his objections, to reply to them, and to await his definitive response, which reached me but a short time ago; for M.",
"PARIS DECEMBER FIFTH EIGHTEEN THIRTY ONE MY DEAR PRUDENT YOU HAVE A RIGHT TO BE SURPRISED AT AND EVEN DISSATISFIED WITH MY LONG DELAY IN REPLYING TO YOUR KIND LETTER I WILL TELL YOU THE CAUSE OF IT IT BECAME NECESSARY TO FORWARD AN ACCOUNT OF YOUR IDEAS TO MONSIEUR GI DE CRAYE TO HEAR HIS OBJECTIONS TO REPLY TO THEM AND TO AWAIT HIS DIVINUTIVE RESPONSE WHICH REACHED ME BUT A SHORT TIME AGO FOR M"
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"llot, who was a little older than Proudhon, and who, after having obtained the Suard pension in 1832, died in his twenty-ninth year, while filling the position of assistant librarian at the Institute, was charged, Protestant though he was, with the revisal of a \"Life of the Saints,\" which was published at Besancon. The book was in Latin, and Fallot added some notes which also were in Latin. \"But,\" says Sainte Beuve, \"it happened that some errors escaped his attention, which Proudhon, then proof-reader in the printing office, did not fail to point out to him. Surprised at finding so good a Latin scholar in a workshop, he desired to make his acquaintance; and soon there sprung up between them a most earnest and intimate friendship: a friendship of the intellect and of the heart.\" Addressed to a printer between twenty-two and twenty-three years of age, and predicting in formal terms his future fame, Fallot's letter seems to us so interesting that we do not hesitate to reproduce it entire.",
"GHTEEN TWENTY NINE FALLOW WHO WAS A LITTLE OLDER THAN PRUDENCE AND WHO AFTER HAVING OBTAINED THE SUARD PENSION IN EIGHTEEN THIRTY TWO DIED IN HIS TWENTY NINTH YEAR WHILE FILLING THE POSITION OF ASSISTANT LIBRARIAN AT THE INSTITUTE WAS CHARGED PROTESTANT THOUGH HE WAS WITH THE REVISAL OF A LIFE OF THE SAINTS WHICH WAS PUBLISHED AT BISONSIN THE BOOK WAS IN LATIN AND PHILLOT ADDED SOME NOTES WHICH WERE ALSO IN LATIN BUT SAYS SEMPER IT HAPPENED THAT SOME ERRORS ESCAPED HIS ATTENTION WHICH PRUDENCE THEN PROOF READER IN THE PRINTING OFFICE DID NOT FAIL TO POINT OUT TO HIM SURPRISED AT FINDING SO GOOD A LATIN SCHOLAR IN A WORKSHOP HE DESIRED TO MAKE HIS ACQUAINTANCE AND SOON THERE SPRUNG UP BETWEEN THEM A MOST EARNEST AND INTIMATE FRIENDSHIP A FRIENDSHIP OF THE INTELLECT AND OF THE HEART ADDRESSED TO A PRINTER BETWEEN TWENTY TWO AND TWENTY THREE YEARS OF AGE AND PREDICTING IN FORMAL TERMS HIS FUTURE FAME FOLLOW'S LETTER SEEMS TO US SO INTERESTING THAT WE DO NOT HESITATE TO REPRODUCE IT ENTIRE"
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"Under stars that shone like the twinkling in a newborn's eye, we had such a joyous time that it can hardly be described. We were no longer within the reach of civility or social duty, but without it we were not mean nor hurtful to one another, but were playful and joyous, like children without a care in the world.",
"UNDER STARS THAT SHONE LIKE THE TWINKLING IN A NEW BORN'S EYE WE HAD SUCH A JOYOUS TIME THAT IT CAN HARDLY BE DESCRIBED WE WERE NO LONGER WITHIN THE REACH OF CIVILITY OR SOCIAL DUTY BUT WITHOUT IT WE WERE NOT MEAN OR HURTFUL TO ONE ANOTHER BUT WERE PLAYFUL AND JOYOUS LIKE CHILDREN WITHOUT A CARE IN THE WORLD"
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"e we had crossed one of the larger hills we came face to face with the coast, the sun's great red form half sunken beneath its surface. A faint cloud layer floated by and was illuminated by the twilight so that it stretched haphazardly across the face of the sun. Never have I seen so profound a scene as that which then presented itself, with the desert sands and the ocean's still surface reflecting the last agonies of the sun's descent into the underworld with such a subtle emotional undertone so as to render it a subconscious delight. Its recognized superiority to mortal life forms left us all mute and somber, but at the same time the freedom felt from the same gave us joy beyond reckoning. The march to the sea was slow and steady, and when we finally reached its shores it was just at the change of day and night. Several large bonfires were lit and by their light a great communal dance began, everyone jumping around, running, and doing whatever their lighthearted desire may have been.",
" TO SET AND ONCE WE HAD CROSSED ONE OF THE LARGER HILLS WE CAME FACE TO FACE WITH THE COAST THE SUN'S GREAT RED FORM HALF SUNKEN BENEATH ITS SURFACE A FAINT CLOUD LAYER FLOATED BY AND WAS ILLUMINATED BY THE TWILIGHT SO THAT IT STRETCHED HAPHAZARDLY ACROSS THE FACE OF THE SUN NEVER HAVE I SEEN SO PROFOUND A SCENE AS THAT WHICH THEN PRESENTED ITSELF WITH THE DESERT SANDS AND THE OCEAN STILL SURFACE REFLECTING THE LAST AGONIES OF THE SUN'S DESCENT INTO THE UNDERWORLD WITH SUCH A SUBTLE EMOTIONAL UNDERTONE SO AS TO RENDER IT A SUBCONSCIOUS DELIGHT ITS RECOGNIZED SUPERIORITY TO MORTAL LIFE FORMS LEFT US ALL MUTE AND SOMBRE BUT AT THE SAME TIME THE FREEDOM FELT FROM THE SAME GAVE US JOY BEYOND RECKONING THE MARCH TO THE SEA WAS SLOW AND STEADY AND WHEN WE FINALLY REACHED ITS SHORES IT WAS JUST AT THE CHANGE OF DAY AND NIGHT SEVERAL LARGE BONFIRES WERE LIT AND BY THEIR LIGHT A GREAT COMMUNAL DANCE BEGAN EVERYONE JUMPING ROUND RUNNING AND DOING WHATEVER THEIR LIGHT HEARTED DESIRE MAY HAVE BEEN"
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"You see, if we had worried about it and attempted to change to course of events that history dictated, than we would have only given ourselves more work for the same end. Stress is the only thing that is created when you try to alter fate, so it is our philosophy to take things as they come and trust to the powers that be.",
"YOU SEE IF WE HAD WORRIED ABOUT IT AND ATTEMPTED TO CHANGE THE COURSE OF EVENTS AT HISTORY DICTATED THEN WE WOULD HAVE ONLY GIVEN OURSELVES MORE WORK FOR THE SAME END STRESS IS THE ONLY THING THAT IS CREATED WHEN YOU TRY TO ALTER FATE SO IT IS OUR PHILOSOPHY TO TAKE THINGS AS THEY COME AND TRUST TO THE POWERS THAT BE"
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" complete. In fact, it was only completed yesterday, though it was started more than 500 years ago.\" \"How is it that you started so long ago and only finished just before I arrived? I asked. \"Fate,\" he answered, \"All the happenings of the world are controlled by a force much greater than us, and it brings everything into completion when it is needed, no sooner and no later. Many civilizations try to out wit fate, but they cannot, and in the end they do its bidding. Not, however, in the way they had planned, and with more consequences than they would like, at which point they try to change fate again and undo those consequences, and soon they are in a downward spiral of such deeds. We recognize that we are controlled by fate, and instead of fighting it, we go along with it. We know that things will happen as they are meant to happen, and we knew that 500 years ago, so it was no great trial for us to work at our task for so long and not to know when things would be brought to completion.",
"S NOW COMPLETE IN FACT IT WAS ONLY COMPLETED YESTERDAY THOUGH IT WAS STARTED MORE THAN FIVE HUNDRED YEARS AGO HOW IS IT THAT YOU STARTED SO LONG AGO AND ONLY FINISHED JUST BEFORE I ARRIVED I ASKED FATE HE ANSWERED ALL THE HAPPENINGS OF THE WORLD ARE CONTROLLED BY A FORCE MUCH GREATER THAN US AND IT BRINGS EVERYTHING INTO COMPLETION WHEN IT IS NEEDED NO SOONER AND NO LATER MANY CIVILIZATIONS TRY TO OUTWIT FATE BUT THEY CANNOT AND IN THE END THEY DO ITS BIDDING NOT HOWEVER IN THE WAY THEY HAD PLANNED AND WITH MORE CONSEQUENCES THAN THEY WOULD LIKE AT WHICH POINT THEY TRY TO CHANGE FATE AGAIN AND UNDO THOSE CONSEQUENCES AND SOON AND SOON THEY ARE IN A DOWNWARD SPIRAL OF SUCH DEEDS WE RECOGNIZE THAT WE ARE CONTROLLED BY FATE AND INSTEAD OF FIGHTING IT WE GO ALONG WITH IT WE KNOW THAT THINGS WILL HAPPEN AS THEY ARE MEANT TO HAPPEN AND WE KNEW THAT FIVE HUNDRED YEARS AGO SO IT WAS NO GREAT TRIAL FOR US TO WORK AT OUR TASK FOR SO LONG AND NOT TO KNOW WHEN THINGS WOULD BE BROUGHT TO COMPLETION"
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"There was laughter and play going on all at once, and it was like a great burden lifted from my heart to see them rejoicing, for it almost reconciled their sufferings with the Zard's and Canitaur's ease of life, in that they seemed to be much more happy, in spite of the circumstances.",
"THERE WAS LAUGHTER AND PLAY GOING ON ALL AT ONCE AND IT WAS LIKE A GREAT BURDEN LIFTED FROM MY HEART TO SEE THEM REJOICING FOR IT ALMOST RECONCILED THEIR SUFFERINGS WITH THE ZARDS AND THE CANADORS EASE OF LIFE IN THAT THEY SEEMED TO BE MUCH MORE HAPPY IN SPITE OF THE CIRCUMSTANCES"
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"nary form of humanity than the devolutionary. The Munams all wore a sort of close fitting frock, a plain colored one piece suit that displayed their practicality and modesty. It is a hobby of mine to observe the clothing worn by different groups of people and compare it to their characteristics. As I have said before, clothes do not make the man, but the man certainly makes the clothes, and it is possible to judge a person's character by the type of attire that they wear, in that it is an expression of their tastes. The Munams were shown by their clothing to be a very friendly people, for their frocks were hung gently about the body in a manner that was at once both carefree and conservative. This is perfectly analogous to their personalities. When we came down through the center street, which was really the whole city, for there were no other roads, the people rushed out to meet us, and when they were told that it was the White Eagle, they began to dance joyously about in the streets.",
"H A MORE EVOLUTIONARY FORM OF HUMANITY THAN THE D E EVOLUTIONARY THE MUNAMS ALL WORE A SORT OF CLOSE FITTING FROCK A PLAIN COLOURED ONE PIECE SUIT THAT DISPLAYED THEIR PRACTICALITY AND MODESTY IT IS A HOBBY OF MINE TO OBSERVE THE CLOTHING WORN BY DIFFERENT GROUPS OF PEOPLE AND COMPARE IT TO THEIR CHARACTERISTICS AS I HAVE SAID BEFORE CLOTHES DO NOT MAKE THE MAN BUT THE MAN CERTAINLY MAKES THE CLOTHES AND IT IS POSSIBLE TO JUDGE A PERSON'S CHARACTER BY THE TYPE OF A TIE THAT THEY WEAR IN THAT IT IS AN EXPRESSION OF THEIR TASTES THE MUS WERE SHOWN BY THEIR CLOTHING TO BE A VERY FRIENDLY PEOPLE FOR THEIR FROCKS WERE HUNG GENTLY ABOUT THE BODY IN A MANNER THAT WAS AT ONCE BOTH CARE FREE AND CONSERVATIVE THIS IS PERFECTLY ANALOGOUS TO THEIR PERSONALITIES WHEN WE CAME DOWN THROUGH THE CENTRE STREET WHICH WAS REALLY THE WHOLE CITY FOR THERE WERE NO OTHER ROADS THE PEOPLE RUSHED OUT TO MEET US AND WHEN THEY WERE TOLD THAT IT WAS THE WHITE EAGLE THEY BEGAN TO DANCE JOYOUSLY ABOUT IN THE STREETS"
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"This created a wind barrier, preventing the strong winds that whipped across the desert lands from harassing the inhabitants as they worked and played in their communal yards. Each such grouping had a field of a strange, potato like plant that spread across the back ends of the houses, where the fierce winds piled up loads of nutrient rich top soil from miles and miles around.",
"THIS CREATED A WIND BARRIER PREVENTING THE STRONG WINDS THAT WHIPPED ACROSS THE DESERT LANDS FROM HARASSING THE INHABITANTS AS THEY WORKED AND PLAYED IN THEIR COMMUNAL YARDS EACH SUCH GROUPING HAD A FIELD OF A STRANGE POTATO LIKE PLANT THAT SPREAD ACROSS THE BACK ENDS OF THE HOUSES WHERE THE FIERCE WINDS PILED UP LOADS OF NUTRIANT RICH TOP SOIL FROM MILES AND MILES AROUND"
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" I was left without breath enough to ask any more questions. From what I saw on our journey, the landscape was the same across the whole mainland that was near to the coast, and there was neither change enough nor any landmark conspicuous enough for me to take any bearings. Without the Munam's company, I would have been lost. Ramma led us on a straight course for about half an hour, there being nothing to steer around, and when that time had elapsed, we found ourselves in a small, battered city. There were no great buildings or infrastructure like in Nunami, nor any complex labyrinths like the Canitaur's military base. Instead there were only weak, unsound huts, built with a framework of oddly shaped driftwood and covered with a thick layer of insulating sod. A road ran through the center of the city, only distinguishable because it was packed down by constant use, and on either side were groupings of the huts in semi-circular patterns, with no space between them left unfilled by soil.",
" MATCH HIS PACE SO THAT I WAS LEFT WITHOUT BREATH ENOUGH TO ASK ANY MORE QUESTIONS FROM WHAT I SAW ON OUR JOURNEY THE LANDSCAPE WAS THE SAME ACROSS THE WHOLE MAINLAND THAT WAS NEAR TO THE COAST AND THERE WAS NEITHER CHANGE ENOUGH NOR ANY LANDMARK CONSPICUOUS ENOUGH FOR ME TO TAKE ANY BEARINGS WITHOUT THE MUNNAM'S COMPANY I WOULD HAVE BEEN LOST RAMA LED US ON A STRAIGHT COURSE FOR ABOUT HALF AN HOUR THERE BEING NOTHING TO STEER AROUND AND WHEN THAT TIME HAD ELAPSED WE FOUND OURSELVES IN A SMALL BATTERED CITY THERE WERE NO GREAT BUILDINGS OR INFER STRUCTURE LIKE INNU NAMI NOR ANY COMPLEX LABYRINTHS LIKE THE CANADORS MILITARY BASE INSTEAD THEY WERE ONLY WEAK UNSOUND HUTS BUILT WITH A FRAMEWORK OF ODDLY SHAPED DRIFTWOOD AND COVERED WITH A THICK LAYER OF INSULATING SOD A ROAD RAN THROUGH THE CENTER OF THE CITY ONLY DISTINGUISHABLE BECAUSE IT WAS PACKED DOWN BY CONSTANT USE AND ON EITHER SIDE WERE GROUPINGS OF THE HUTS IN SEMICIRCULAR PATTERNS WITH NO SPACE BETWEEN THEM LEFT UNFILLED BY SOIL"
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"Many civilizations try to out wit fate, but they cannot, and in the end they do its bidding. Not, however, in the way they had planned, and with more consequences than they would like, at which point they try to change fate again and undo those consequences, and soon they are in a downward spiral of such deeds.",
"MANY CIVILIZATIONS TRY TO OUTWIT FATE BUT THEY CANNOT AND IN THE END THEY DO ITS BIDDING NOT HOWEVER IN THE WAY THEY HAD PLANNED AND WITH MORE CONSEQUENCES THAN THEY WOULD LIKE AT WHICH POINT THEY TRY TO CHANGE FATE AGAIN AND UNDO THOSE CONSEQUENCES AND SOON AND SOON THEY ARE IN A DOWNWARD SPIRAL OF SUCH DEEDS"
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"at we will be brought victory, for we also must act. Ever since the prophecy was given we have been preparing for a strike that will catch the Zards and Canitaurs by surprise, for those are our only advantages: time and surprise. The carrying out of the surprise attack is the hardest part, and we decided long ago to dig a tunnel under the sea to bridge Daem and the mainland, for if we had made a fleet of ships, or attempted anything on the surface, they would have seen and known what we intended to do. The tunnel is very long, and it was an arduous task to undertake, but with much patience we prevailed, and now it is complete. In fact, it was only completed yesterday, though it was started more than 500 years ago.\" \"How is it that you started so long ago and only finished just before I arrived? I asked. \"Fate,\" he answered, \"All the happenings of the world are controlled by a force much greater than us, and it brings everything into completion when it is needed, no sooner and no later.",
"RESENCE ALONE THAT WE WILL BE BROUGHT VICTORY FOR WE ALSO MUST ACT EVER SINCE THE PROPHECY WAS GIVEN WE HAVE BEEN PREPARING FOR A STRIKE THAT WILL CATCH THE ZARDS AND CANADORS BY SURPRISE FOR THOSE ARE OUR ONLY ADVANTAGES TIME AND SURPRISE THE CARRYING OUT OF THE SURPRISE ATTACK IS THE HARDEST PART AND WE DECIDED LONG AGO TO DIG A TUNNEL UNDER THE SEA TO BRIDGE DIAM AND THE MAINLAND FOR IF WE HAD MADE A FLEET OF SHIPS OR ATTEMPTED ANYTHING ON THE SURFACE THEY WOULD HAVE BEEN SEEN AND KNOWN WHAT WE INTENDED TO DO THE TUNNEL IS VERY LONG AND IT WAS AN ARDUOUS TASK TO UNDERTAKE BUT WITH MUCH PATIENCE WE PREVAILED AND IT IS NOW COMPLETE IN FACT IT WAS ONLY COMPLETED YESTERDAY THOUGH IT WAS STARTED MORE THAN FIVE HUNDRED YEARS AGO HOW IS IT THAT YOU STARTED SO LONG AGO AND ONLY FINISHED JUST BEFORE I ARRIVED I ASKED FATE HE ANSWERED ALL THE HAPPENINGS OF THE WORLD ARE CONTROLLED BY A FORCE MUCH GREATER THAN US AND IT BRINGS EVERYTHING INTO COMPLETION WHEN IT IS NEEDED NO SOONER AND NO LATER"
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"Within five minutes, all of the Munams had assembled behind me and Ramma, who stood between them and the Daemians. They huddled closely together and quaked slightly in fear, for they evidently thought that their plans had been discovered and their enemies had come for revenge.",
"WITHIN FIVE MINUTES ALL OF THE MUNOMS HAD ASSEMBLED BEHIND ME AND RAMA WHO STOOD BETWEEN THEM AND THE DIAMONS THEY HUDDLED CLOSELY TOGETHER AND QUAKED SLIGHTLY IN FEAR FOR THEY EVIDENTLY THOUGHT THAT THEIR PLANS HAD BEEN DISCOVERED AND THEIR ENEMIES HAD COME FOR REVENGE"
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"htened when I looked around and saw where the trumpet blast had come from: the entire Zardovian and Canitaurian armies were assembled around us, having somehow crossed over to the mainland in the night, while we slept peacefully, unaware of their presence. My first thought was for myself, and what would become of me in the wrath brought on by my escape, but that soon vanished when I thought of the Munams, for they were the enemies of those on Daem, even more so than those on Daem were to each other. We were completely surrounded, with the ocean on one side and the Zards and Canitaurs circling us in the front, the former on the left and the latter on the right. All of them were equipped for war, with swords, spears, and shields held firmly in their hands, and thick, leather armor stretched across their chests. The Canitaurs had especially come prepared, for they had brought all of their atomic anionizers with them, enough combined fire power to level the entire world several times over.",
" I DID AND I WAS FRIGHTENED WHEN I LOOKED AROUND AND SAW WHERE THE TRUMPET BLAST HAD COME FROM THE ENTIRE ZARDOVIAN AND CANNOTORIAN ARMIES WERE ASSEMBLED AROUND US HAVING SOMEHOW CROSSED OVER TO THE MAINLAND IN THE NIGHT WHILE WE SLEPT PEACEFULLY UNAWARE OF THEIR PRESENCE MY FIRST THOUGHT WAS FOR MYSELF AND WHAT WOULD BECOME OF ME IN THE WRATH BROUGHT ON BY MY ESCAPE BUT THAT SOON VANISHED WHEN I THOUGHT OF THE MUNAMS FOR THEY WERE THE ENEMIES OF THOSE ON DIAMEM EVEN MORE SO THAN THOSE ON DIAM WERE TO EACH OTHER WE WERE COMPLETELY SURROUNDED WITH THE OCEAN ON ONE SIDE AND THE ZADES AND THE CANADAS CIRCLING US IN FRONT THE FORMER ON THE LEFT AND THE LATTER ON THE RIGHT ALL OF THEM WERE EQUIPPED FOR WAR WITH SWORDS SPEARS AND SHIELDS HELD FIRMLY IN THEIR HANDS AND THICK LEATHER ARMOR STRETCHED ACROSS THEIR CHESTS THE CANATORS HAD ESPECIALLY COME PREPARED FOR THEY HAD BROUGHT ALL OF THEIR ATOMIC AND IONIZERS WITH THEM ENOUGH COMBINED FIRE POWER TO LEVEL THE ENTIRE WORLD SEVERAL TIMES OVER"
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"Like a disease it spread across the horizon, devouring the light hearted blue and leaving only red: lifeless, deathless red. There was no wind, no sound. I was all alone, I alone had survived the blast because of my anti electron suit. I gazed in absolute horror across the field where only seconds before thousands souls had been congregated. I looked at its emptiness and I saw nothing, for there was nothing.",
"LIKE A DISEASE IT SPREAD ACROSS THE HORIZON DEVOURING THE LIGHT HEARTED BLUE AND LEAVING ONLY RED LIFELESS DEATHLESS RED THERE WAS NO WIND NO SOUND I WAS ALL ALONE I ALONE HAD SURVIVED THE BLAST BECAUSE OF MY ANTI ELECTRON SUIT I GAZED IN ABSOLUTE HORROR ACROSS THE FIELD WHERE ONLY SECONDS BEFORE THOUSANDS OF SOULS HAD BEEN CONGREGATED I LOOKED AT ITS EMPTINESS AND I SAW NOTHING FOR THERE WAS NOTHING"
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" manifest before them like a vulture's approach, oh, the pain, as fate stood before their distraught faces and silently whispered, \"And to dust shalt thou return.\" But then even that was silenced. There was no noise. As I looked upon them they were destroyed, before my very eyes they breathed their last and were no more. One moment they were normal and healthy, and the next they disintegrated, falling into little heaps of limp skin and bones. In that moment I felt a horror such as I have never felt before, a complete loneliness, like a night that never ends. There was no one, nothing, around me. The force of the blast had leveled the already flat terrain completely. The ocean was suddenly solidified into the same lifeless, inorganic mass that the land had become. Across the channel, Daem was no more. There were no more trees, no more grasses, no more cities, no more mountains, everything was leveled, decimated. The sky began to turn a dark, bloody red, and the sun was hidden behind it.",
"R EYES AS THEIR MORTALITY WAS MADE MANIFEST BEFORE THEM LIKE A VULTURE'S APPROACH OH THE PAIN AS FATE STOOD BEFORE THEIR DISTRAUGHT FACES AND SILENTLY WHISPERED AND TO DUST SHALT THOU RETURN BUT THEN EVEN THAT WAS SILENCED THERE WAS NO NOISE AS I LOOKED UPON THEM THEY WERE DESTROYED BEFORE MY VERY EYES THEY BREATHED THEIR LAST AND WERE NO MORE ONE MOMENT THEY WERE NORMAL AND HEALTHY AND THE NEXT THEY DISINTEGRATED FALLING INTO LITTLE HEAPS OF LIMP SKIN AND BONES IN THAT MOMENT I FELT A HORROR SUCH AS I HAVE NEVER FELT BEFORE A COMPLETE LONELINESS LIKE A NIGHT THAT NEVER ENDS THERE WAS NO ONE NOTHING AROUND ME THE FORCE OF THE BLAST HAD LEVELED THE ALREADY FLAT TERRAIN COMPLETELY THE OCEAN WAS SUDDENLY SOLIDIFIED INTO THE SAME LIFELESS INORGANIC MASS THAT THE LAND HAD BECOME ACROSS THE CHANNEL DIAM WAS NO MORE THERE WERE NO MORE TREES NO MORE GRASSES NO MORE CITIES NO MORE MOUNTAINS EVERYTHING WAS LEVELED DECIMATED THE SKY BEGAN TO TURN A DARK BLOODY RED AND THE SUN WAS HIDDEN BEHIND IT"
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"Can you not see that what you have is far more than you have need of, that there is no desire left unfilled in your lives, except that of ultimate power? This world does not need to be restored. Only your hearts have need of that.",
"CAN YOU NOT SEE THAT WHAT YOU HAVE IS FAR MORE THAN YOU HAVE NEED OF THAT THERE IS NO DESIRE LEFT UNFILLED IN YOUR LIVES EXCEPT THAT OF ULTIMATE POWER THIS WORLD DOES NOT NEED TO BE RESTORED ONLY YOUR HEARTS HAVE NEED OF THAT"
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"there was no other way, I had to put the advancement of our people over the life of anyone, even my own sister, as you must do now, putting the advancement of our people over petty differences.\" Here the King interjected, \"Bernibus, do not act rashly, I beg of you, for if you set off the anionizers, than all is lost. Do you not realize that if you do that, all that we have worked for all of our lives is lost?\" It was Bernibus' turn to sneer, and he did, raising the skin above his teeth and scowling fiercely at the King. \"What is it that we have worked for all of our lives? Do you still not understand? You and Wagner plot to return the world to its former glory, each by his own way, but take a look around you. The trees on Daem are taller and stronger than any known before, the grasses are thicker and livelier, the waters are purer and cleaner, the wind is fresher. You know no suffering. The prophecy had nothing to do with you, and nothing at all to do with the restoration of the world!",
" WAS MY SISTER MY ONLY SIBBLING BUT THERE WAS NO OTHER WAY I HAD TO PUT THE ADVANCEMENT OF OUR PEOPLE OVER THE LIFE OF ANY ONE EVEN MY OWN SISTER AS YOU MUST DO NOW PUTTING THE ADVANCEMENT OF OUR PEOPLE OVER PETTY DIFFERENCES HERE THE KING INTERJECTED BONABAS DO NOT ACT RASHLY I BEG OF YOU FOR IF YOU SET OFF THE ANONIZERS THEN ALL IS LOST DO YOU NOT REALIZE THAT IF YOU DO THAT ALL THAT WE HAVE WORKED FOR ALL OF OUR LIVES IS LOST IT WAS BONABAS'S TURN TO SNEER AND HE DID RAISING THE SKIN ABOVE HIS TEETH AND SCOWLING FIERCELY AT THE KING WHAT IS IT THAT WE HAVE WORKED FOR ALL OUR LIVES DO YOU STILL NOT UNDERSTAND YOU AND WAGNER PLOT TO RETURN THE WORLD TO ITS FORMER GLORY EACH BY HIS OWN WAY BUT TAKE A LOOK AROUND YOU THE TREES ON DIAM ARE TALLER AND STRONGER THAN ANY KNOWN BEFORE THE GRASSES ARE THICKER AND LIVELIER THE WATERS ARE PURER AND CLEANER THE WIND IS FRESHER YOU KNOW NO SUFFERING THE PROPHECY HAD NOTHING TO DO WITH YOU AND NOTHING AT ALL TO DO WITH THE RESTORATION OF THE WORLD"
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"Bernibus looked at me with entreating eyes, showing his sorrow at my recapture and asking for forgiveness, but I had none to give him, for he had done no wrong to need it.",
"BURNABUS LOOKED AT ME WITH ENTREATING EYES SHOWING HIS SORROW AT MY RECAPTURE AND ASKING FOR FORGIVENESS BUT I HAD NONE TO GIVE HIM FOR HE HAD DONE NO WRONG TO NEED IT"
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"ad brought all of their atomic anionizers with them, enough combined fire power to level the entire world several times over. Within five minutes, all of the Munams had assembled behind me and Ramma, who stood between them and the Daemians. They huddled closely together and quaked slightly in fear, for they evidently thought that their plans had been discovered and their enemies had come for revenge. I, myself, thought that they had come for me, and Ramma's opinion could not be guessed, for he was a statesman first and foremost, and when his people were in need he rose to the occasion with all the power and grace allotted to mortal beings. Wagner and Bernibus broke the Canitaur's ranks and drew near to us in the center, as did the King from the Zard's. They reached us in silence, and for a long moment there was no talking, for all present knew that something grave was about to happen, something that would decide the fate of the men of this age, whether they would pass or fail the test.",
"ME PREPARED FOR THEY HAD BROUGHT ALL OF THEIR ATOMIC AND IONIZERS WITH THEM ENOUGH COMBINED FIRE POWER TO LEVEL THE ENTIRE WORLD SEVERAL TIMES OVER WITHIN FIVE MINUTES ALL OF THE MUNOMS HAD ASSEMBLED BEHIND ME AND RAMA WHO STOOD BETWEEN THEM AND THE DIAMONS THEY HUDDLED CLOSELY TOGETHER AND QUAKED SLIGHTLY IN FEAR FOR THEY EVIDENTLY THOUGHT THAT THEIR PLANS HAD BEEN DISCOVERED AND THEIR ENEMIES HAD COME FOR REVENGE I MYSELF THOUGHT THAT THEY HAD COME FOR ME AND RAMAH'S OPINION COULD NOT BE GUESSED FOR HE WAS A STATESMAN FIRST AND FOREMOST AND WHEN HIS PEOPLE WERE IN NEED HE ROSE TO THE OCCASION WITH ALL THE POWER AND GRACE ALLOTTED TO MORTAL BEINGS WAGNER AND BERNIBUS BROKE THE CANADOR'S RANKS AND DREW NEAR TO US IN THE CENTRE AS DID THE KING FROM THE ZARDS THEY REACHED US IN SILENCE AND FOR A LONG MOMENT THERE WAS NO TALKING FOR ALL PRESENT KNEW THAT SOMETHING GRAVE WAS ABOUT TO HAPPEN SOMETHING THAT WOULD DECIDE THE FATE OF THE MEN OF THIS AGE WHETHER THEY WOULD PASS OR FAIL THE TEST"
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"As we grew more awake, we began to understand what had happened, or at least I did, and I was frightened when I looked around and saw where the trumpet blast had come from: the entire Zardovian and Canitaurian armies were assembled around us, having somehow crossed over to the mainland in the night, while we slept peacefully, unaware of their presence.",
"AS WE GREW MORE AWAKE WE BEGAN TO UNDERSTAND WHAT HAD HAPPENED OR AT LEAST I DID AND I WAS FRIGHTENED WHEN I LOOKED AROUND AND SAW WHERE THE TRUMPET BLAST HAD COME FROM THE ENTIRE ZARDOVIAN AND CANNOTORIAN ARMIES WERE ASSEMBLED AROUND US HAVING SOMEHOW CROSSED OVER TO THE MAINLAND IN THE NIGHT WHILE WE SLEPT PEACEFULLY UNAWARE OF THEIR PRESENCE"
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" trusting to fate, and it was natural, befitting to our natures. Man is not meant to worry, man is meant to be free from all boundaries, inward and outward, man is meant to be ruled by only one desire: love of others. As the night dwindled away, we grew tired, but instead of returning to the city, we laid down wherever we were when we felt that we could remain awake no longer, and fell to sleep instantly when we did. It was not at all uncomfortable, for the sand was soft and a warm breeze blew in from the water, and though as an adult I would have feared sleeping so openly in the unknown, I was not at that time an adult. Chapter 13: The Big Bang The Munams and I were all awoken at the same time late the next morning by a loud trumpet blast that shook the very air around us with its intense bass. For the first moment of our consciousness we were all dazed and could not fully comprehend the situation, and for a brief time we all sat unsteadily around the beach where we had fallen asleep.",
" CHAPTER THIRTEEN OF THE REVOLUTIONS OF TIME THIS IS A LIBERVOX RECORDING ALL LIBERVOX RECORDINGS ARE IN THE PUBLIC DOMAIN FOR MORE INFORMATION OR TO VOLUNTEER PLEASE VISIT LIBERVOX DOT ORG RECORDING BY BETH THOMAS THE REVOLUTIONS OF TIME BY JONATHAN DUNN CHAPTER THIRTEEN THE BIG BANG THE MUNNAMS AND I WERE ALL AWOKEN AT THE SAME TIME LATE THE NEXT MORNING BY A LOUD TRUMPET BLAST THAT SHOOK THE VERY AIR AROUND US WITH ITS INTENSE BASE FOR THE FIRST MOMENT OF OUR CONSCIOUSNESS WE WERE ALL DAZED AND COULD NOT FULLY COMPREHEND THE SITUATION AND FOR A BRIEF TIME WE ALL SAT UNSTEADILY AROUND THE BEACH WHERE WE HAD FALLEN ASLEEP"
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"One moment they were normal and healthy, and the next they disintegrated, falling into little heaps of limp skin and bones.",
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"e unknown beyond the veil that separates life from death. As I turned and cast my eyes across the horizon, I saw the faces of hundreds of men, whether Zard, Canitaur, or Munam, and written on everyone of them was a great despair, for they stood unprotected in the presence of death. It was like the calm before the storm, those five seconds, and through them time seemed to stop, to be non-existent, and there was not a sound to be heard, except for Wagner's scream. Oh, what anguish was written on the faces of all around, standing defenselessly before the end with neither will nor way to stop its terrible approach, oh, what fear filled their eyes as their mortality was made manifest before them like a vulture's approach, oh, the pain, as fate stood before their distraught faces and silently whispered, \"And to dust shalt thou return.\" But then even that was silenced. There was no noise. As I looked upon them they were destroyed, before my very eyes they breathed their last and were no more.",
" NO STRENGTH TO FACE THE UNKNOWN BEYOND THE VEIL THAT SEPARATES LIFE FROM DEATH AS I TURNED AND CAST MY EYES ACROSS THE HORIZON I SAW THE FACES OF HUNDREDS OF MEN WITH THE ZAD CANATOR OR MUNAM AND WRITTEN ON EVERY ONE OF THEM WAS A GREAT DESPAIR FOR THEY STOOD UNPROTECTED IN THE PRESENCE OF DEATH IT WAS LIKE THE CALM BEFORE THE STORM THOSE FIVE SECONDS AND THROUGH THEM TIME SEEMED TO STOP TO BE NON EXISTENT AND THERE WAS NOT A SOUND TO BE HEARD EXCEPT FOR WAGNER'S SCREAM OH WHAT ANGUISH WAS WRITTEN ON THE FACES OF ALL AROUND STANDING THERE DEFENCELESSLY BEFORE THE END WITH NEITHER WILL NOR WAY TO STOP ITS TERRIBLE APPROACH OH WHAT FEAR FILLED THEIR EYES AS THEIR MORTALITY WAS MADE MANIFEST BEFORE THEM LIKE A VULTURE'S APPROACH OH THE PAIN AS FATE STOOD BEFORE THEIR DISTRAUGHT FACES AND SILENTLY WHISPERED AND TO DUST SHALT THOU RETURN BUT THEN EVEN THAT WAS SILENCED THERE WAS NO NOISE AS I LOOKED UPON THEM THEY WERE DESTROYED BEFORE MY VERY EYES THEY BREATHED THEIR LAST AND WERE NO MORE"
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"\"You would never dare to kill me in the open, you coward, the council would banish you,\" he said. Here the King joined in once more, laughing, \"He wouldn't, no, but I would.",
"YOU WOULD NEVER DARE TO KILL ME IN THE OPEN YOU COWARD THE COUNCIL WOULD BANISH YOU HE SAID HERE THE KING JOINED IN ONCE MORE LAUGHING HE WOULDN'T KNOW BUT I WOULD"
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"d hopeless. At length the King spoke, saying, \"My dear Jehu, I am very disappointed in you. Not only did you flee from us irresponsibly, but you destroyed the Temple of Time and the altar to Temis. Without the White Eagle, the prophecy says that there is no hope for humanity.\" Wagner added, \"And now the only way left to bring about the completion of the world once more is to sacrifice you using the old methods.\" This he said with evident pleasure, no longer feigning to be my friend. Here Bernibus entered the dialog, throwing away his timidness with one quick motion and saying to Wagner, \"You scoundrel! You said that we came to retrieve Jehu, not to sacrifice him. How is it that you lied to me in such a manner?\" \"You fool,\" Wagner said, \"If I had had my way, you would have been dead long ago. You have no authority here, so begone.\" Bernibus grew angrier, a terrifying state for a Canitaur to be in, and he was a strong and powerful one at that, though his meek nature had hidden it before.",
"UISH HALF LIGHT ALL WAS COLORLESS AND HOPELESS AT LENGTH THE KING SPOKE SAYING MY DEAR JEHU I AM VERY DISAPPOINTED IN YOU NOT ONLY DID YOU FLEE FROM US IRRESPONSIBLY BUT YOU DESTROYED THE TEMPLE OF THYME AND THE ALTAR TO THAMIS WITHOUT THE WHITE EAGLE THE PROPHECY SAYS THAT THERE IS NO HOPE FOR HUMANITY WAGNER ADDED AND NOW THE ONLY WAY LEFT TO BRING ABOUT THE COMPLETION OF THE WORLD ONCE MORE IS TO SACRIFICE YOU USING THE OLD METHODS THIS HE SAID WITH EVIDENT PLEASURE NO LONGER FEIGNING TO BE MY FRIEND HERE BOURNABUS ENTERED THE DIALOGUE THROWING AWAY HIS TIMIDNESS WITH ONE QUICK MOTION AND SAYING TO WAGNER YOU SCOUNDREL YOU SAID THAT WE CAME TO RETRIEVE JEHU NOT TO SACRIFICE HIM HOW IS IT THAT YOU LIED TO ME IN SUCH A MANNER YOU FOOL WAGNER SAID IF I HAD HAD MY WAY YOU WOULD HAVE BEEN DEAD LONG AGO YOU HAVE NO AUTHORITY HERE SO BEGONE BONABUS GREW ANGRIER A TERRIFYING STATE FOR A CANADOR TO BE IN AND HE WAS A STRONG AND POWERFUL ONE AT THAT THOUGH HIS MEEK NATURE HAD HIDDEN IT BEFORE"
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"We are not Zards, or Canitaurs, or Munams, we are Daemians, and it is time that we came together, to help each other instead of hindering.",
"WE ARE NOT ZADS OR CANITORS OR MUNAMS WE ARE DIAMEANS AND IT IS TIME THAT WE CAME TOGETHER TO HELP EACH OTHER INSTEAD OF HINDERING"
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"e no restoration of Daem to its original form, but a restoration of the Munams to Daem. You struggle to restore Daem, but have no compassion for the suffering of humanity across the sea. You are the fools, not me, and you are the ones who have brought us all to the very brink of destruction, to the ice ages which you have tried so hard to prevent. Do you not see that Daem is already the paradise, that the only thing that it needs for completion is the residence of the Munams? Jehu is not our kinsman redeemer at all, he is theirs.\" Here Bernibus seemed to lose his anger and passion and become meek once more, saying humbly, \"You have destroyed the life of one whom I held more dear than myself, but that is past, and I will not destroy us all for vengeance. \"Zards, Canitaurs, and Munams, hear me now and listen to my words,\" he continued, speaking to the amassed groups of the armies that had been listening closely to his words, \"We are not separate people at all, we are not different races.",
"OK FOR GRANTED THERE IS TO BE NO RESTORATION OF DIAM TO ITS ORIGINAL FORM BUT A RESTORATION OF THE MOON AMS TO DIEM YOU STRUGGLE TO RESTORE DIAME BUT HAVE NO COMPASSION FOR THE SUFFERING OF HUMANITY ACROSS THE SEA YOU ARE THE FOOLS NOT ME AND YOU ARE THE ONES WHO HAVE BROUGHT US ALL TO THE VERY BRINK OF DESTRUCTION TO THE ICE AGES WHICH YOU HAVE TRIED SO HARD TO PREVENT DO YOU NOT SEE THAT DIAM IS ALREADY THE PARADISE THAT THE ONLY THING THAT IT NEEDS FOR COMPLETION IS THE RESIDENCE OF THE MUNAMS JEE WHO IS NOT OUR KINSMAN REDEEMER AT ALL HE IS THEIRS HERE BONABUS SEEMED TO LOSE HIS ANGER AND PASSION AND BECOME MEEK ONCE MORE SAYING HUMBLY YOU HAVE DESTROYED THE LIFE OF ONE WHOM I HELD MORE DEAR THAN MYSELF BUT THAT IS PAST AND I WILL NOT DESTROY US ALL FOR VENGEANCE ZADS CANITAS AND MUNANS HEAR ME NOW AND LISTEN TO MY WORDS HE CONTINUED SPEAKING TO THE AMASSED GROUPS OF THE ARMIES THAT HAD BEEN LISTENING CLOSELY TO HIS WORDS WE ARE NOT SEPARATE PEOPLE AT ALL WE ARE NOT DIFFERENT RACES"
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"When this spiritual suffering begins to accumulate and is translated into physical suffering, the people see what is happening, how their very society is crumbling to ruin around them. Yet instead of recognizing the truth of what is happening, they see the traditions of the past as the cause of their problems, and continue to make their plight worse.",
"WHEN THIS SPIRITUAL SUFFERING BEGINS TO ACCUMULATE AND IS TRANSLATED INTO PHYSICAL SUFFERING THE PEOPLE SEE WHAT IS HAPPENING HOW THEIR VERY SOCIETY IS CRUMBLING TO RUIN AROUND THEM YET INSTEAD OF RECOGNIZING THE TRUTH OF WHAT IS HAPPENING THEY SEE THE TRADITIONS OF THE PAST AS THE CAUSE OF THEIR PROBLEMS AND CONTINUE TO MAKE THEIR PLIGHT WORSE"
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"were no more ignorant than those at present. The people of the past fell into the same traps as the those in the present, and both suffer the same consequences. \"While one group remembers only the physical display of the spiritual truth, the other rejects the spiritual truth because of its physical display. Those who worship the future break taboos because they recognize that the mere physical manifestation of the truths is not their entire essence, but they reject the spiritual truth as well. When taboos are broken, there is nothing gained, but everything lost, for the physical traditions at least lead to the knowledge of the spiritual laws to those who seek such wisdom. One taboo is broken, but as there is no satisfaction in the breaking of taboos, every one of them is broken in succession. Then there is no limit to the immorality that is left to freely roam the hearts of men, and when immorality, the breaking of the spiritual laws, is widely propagated, there is spiritual suffering.",
"TY AND THOSE OF THE PAST WERE NO MORE IGNORANT THAN THOSE AT PRESENT THE PEOPLE OF THE PAST FELL INTO THE SAME TRAPS AS THOSE IN THE PRESENT AND BOTH SUFFER THE SAME CONSEQUENCES WHILE ONE GROUP REMEMBERS ONLY THE PHYSICAL DISPLAY OF THE SPIRITUAL TRUTH THE OTHER REJECTS THE SPIRITUAL TRUTH BECAUSE OF ITS PHYSICAL DISPLAY THOSE WHO WORSHIP THE FUTURE BREAK TABOOS BECAUSE THEY RECOGNIZE THAT THE MERE PHYSICAL MANIFESTATION OF THE TRUTH IS NOT THEIR ENTIRE ESSENCE BUT THEY REJECT THE SPIRITUAL TRUTH AS WELL WHEN TABOOS ARE BROKEN THERE IS NOTHING GAINED BUT EVERYTHING IS LOST FOR THE PHYSICAL TRADITIONS AT LEAST LEAD TO THE KNOWLEDGE OF THE SPIRITUAL LAWS TO THOSE WHO SEEK SUCH WISDOM ONE TABOO IS BROKEN BUT AS THERE IS NO SATISFACTION THE BREAKING OF TABOOS EVERY ONE OF THEM IS BROKEN IN SUCCESSION THEN THERE IS NO LIMIT TO THE IMMORALITY THAT IS LEFT TO FREELY ROAM THE HEARTS OF MEN AND WHEN IMMORALITY THE BREAKING OF THE SPIRITUAL LAWS IS WIDELY PROPAGATED THERE IS SPIRITUAL SUFFERING"
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"When I came to what had been the center of the savanna, I came across something that had survived the blast, being unearthed from its previous burial hole by the force of the anionizer's explosion.",
"WHEN I CAME TO WHAT HAD BEEN THE CENTER OF THE SAVANNAH I CAME ACROSS SOMETHING THAT HAD SURVIVED THE BLAST BEING UNEARTHED FROM ITS PREVIOUS BURIAL HOLE BY THE FORCE OF THE ANONIZERS EXPLOSION"
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"ginning to understand.\" \"Excellent. If only I could tell you more, but I must go, my dear Jehu, for Father Temis is in mourning for his children, and I must go to comfort him.\" \"I thought that you and Zimri were his children?\" I asked. \"You are all his children. He is patient, ever so patient, but still they fall by the wayside, too caught up in their false perception to rest in him. Fare thee well, Jehu, may you be blessed ere you must die.\" And with that, Onan and Zimri turned and walked away in the other direction, never to be seen by me again, in this age. I took a look around me, and could not bear to remain any longer in a place of such ill remembrance. Turning slowly and despondently to the westward, I began to walk over the lifeless mass of what had been the ocean not too long ago. For how long I walked, I could not tell, but in due time I reached Daem, though it was no more hospitable than the mainlands, for all was laid to ruin by the Big Bang, all was equally devoid of life.",
"TH THE SPIRITUAL YES I THINK I AM BEGINNING TO UNDERSTAND EXCELLENT IF ONLY I COULD TELL YOU MORE BUT I MUST GO MY DEAR JEHU FOR FATHER THAMIS IS IN MOURNING FOR HIS CHILDREN AND I MUST GO TO COMFORT HIM I THOUGHT YOU AND ZIMRI WERE HIS CHILDREN I ASKED YOU ARE ALL HIS CHILDREN HE IS PATIENT EVER SO PATIENT BUT STILL THEY FALL BY THE WAYSIDE TOO CAUGHT UP IN THEIR FALSE PERCEPTION TO REST IN HIM FARE THEE WELL JEHU MAY YOU BE BLESSED ERE YOU MUST DIE AND WITH THAT ONAN AND ZIMRI TURNED AND WALKED AWAY IN THE OTHER DIRECTION NEVER TO BE SEEN BY ME AGAIN IN THIS AGE I TOOK A LOOK AROUND ME AND I COULD NOT BEAR TO REMAIN ANY LONGER IN A PLACE OF SUCH ILL REMEMBRANCE TURNING SLOWLY AND DESPONDENTLY TO THE WESTWARD I BEGAN TO WALK OVER THE LIFELESS MASS OF WHAT HAD BEEN THE OCEAN NOT TOO LONG AGO FOR HOW LONG I WALKED I COULD NOT TELL BUT IN DUE TIME I REACHED DAME THOUGH IT WAS NO MORE HOSPITABLE THAN THE MAINLANDS FOR ALL WAS LAID TO RUIN BY THE BIG BANG AND ALL WAS EQUALLY DEVOID OF LIFE"
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"\"When the earth's poles were reversed, it brought all to desolation, excepting you, for you were protected by the suit. But while this is the ending of all life on earth, in a way it is also the beginning, for you see, Jehu, you have just witnessed the Big Bang.",
"WHEN THE EARTH'S POLES WERE REVERSED IT BROUGHT ALL TO DESOLATION EXCEPTING YOU FOR YOU WERE PROTECTED BY THE SUIT BUT WHILE THIS IS THE ENDING OF ALL LIFE ON EARTH IN A WAY IT IS ALSO THE BEGINNING FOR YOU SEE JEHU YOU HAVE JUST WITNESSED THE BIG BANG"
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" to you to change their course: it is up to them to change their own.\" Here I raised my head from its dull droop and looked questioningly into his eyes. \"What do you mean,\" I asked, \"That I did not prevent it in any of the other ages? How could I exist in any other age but this?\" \"Then you do not understand?\" \"Why else would I ask?\" I faintly smiled. \"These are the Ice Ages, the end of an age of history. Every time that the temporal continuum revolves around eternity, it has a new age, much like the years of the earth as it revolves around the sun. When the atomic anionizers went off, they did on a large scale what they were designed to do on a small scale: reverse the poles through an extreme electric charge, by injecting countless solitary electrons into the atoms. But with so many of them exploded at once, they did this to the earth itself, reversing its poles. It was a theory at your time that the poles reversed about every 170,000 years, this is because that is how long an age is.",
"S NOT UP TO YOU TO CHANGE THEIR COURSE IT IS UP TO THEM TO CHANGE THEIR OWN HERE I RAISED MY HEAD FROM ITS DULL DROOP AND LOOKED QUESTIONINGLY INTO HIS EYES WHAT DO YOU MEAN I ASKED THAT I DID NOT PREVENT IT IN ANY OF THE OTHER AGES HOW COULD I EXIST IN ANY OTHER AGE BUT THIS THEN YOU DO NOT UNDERSTAND WHY ELSE WOULD I ASK I FAINTLY SMILED THESE ARE THE ICE AGES THE END OF AN AGE OF HISTORY EVERY TIME THAT THE TEMPORAL CONTINUUM REVOLVES AROUND ETERNITY IT HAS A NEW AGE MUCH LIKE THE YEARS OF THE EARTH AS IT REVOLVES AROUND THE SUN WHEN THE ATOMIC ANAONIZERS WENT OFF THEY DID ON A LARGE SCALE WHAT THEY WERE DESIGNED TO DO ON A SMALL SCALE REVERSED THE POLES THROUGH AN EXTREME ELECTRIC CHARGE BY INJECTING COUNTLESS SOLITARY ELECTRONS INTO THE ATOMS BUT WITH SO MANY OF THEM EXPLODED AT ONCE THEY DID THIS TO THE EARTH ITSELF REVERSING ITS POLES IT WAS A THEORY AT YOUR TIME THAT THE POLES REVERSED ABOUT EVERY ONE HUNDRED AND SEVENTY THOUSAND YEARS THIS IS BECAUSE THAT IS HOW LONG AN AGE IS"
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" exploded at once, they did this to the earth itself, reversing its poles. It was a theory at your time that the poles reversed about every 170,000 years, this is because that is how long an age is. \"When the earth's poles were reversed, it brought all to desolation, excepting you, for you were protected by the suit. But while this is the ending of all life on earth, in a way it is also the beginning, for you see, Jehu, you have just witnessed the Big Bang. In a few days, at the longest, you will die yourself, for there is no food or water for you here, but inside of your anti-electron suit, your remains will be protected. Slowly the earth will regenerate, and when conditions suitable for life have been once more returned, your suit will be blown against a rock somewhere and broken open. From that little hole, the atoms of life, your life, will escape into the atmosphere and grow and evolve until they become like what things were before you were born. Then the process will be repeated.",
"Y OF THEM EXPLODED AT ONCE THEY DID THIS TO THE EARTH ITSELF REVERSING ITS POLES IT WAS A THEORY AT YOUR TIME THAT THE POLES REVERSED ABOUT EVERY ONE HUNDRED AND SEVENTY THOUSAND YEARS THIS IS BECAUSE THAT IS HOW LONG AN AGE IS WHEN THE EARTH'S POLES WERE REVERSED IT BROUGHT ALL TO DESOLATION EXCEPTING YOU FOR YOU WERE PROTECTED BY THE SUIT BUT WHILE THIS IS THE ENDING OF ALL LIFE ON EARTH IN A WAY IT IS ALSO THE BEGINNING FOR YOU SEE JEHU YOU HAVE JUST WITNESSED THE BIG BANG IN A FEW DAYS AT THE LONGEST YOU WILL DIE YOURSELF FOR THERE IS NO FOOD OR WATER FOR YOU HERE BUT INSIDE OF YOUR ANTI ELECTRON SUIT YOUR REMAINS WILL BE PROTECTED SLOWLY THE EARTH WILL REGENERATE AND WHEN CONDITIONS SUITABLE FOR LIFE HAVE ONCE MORE RETURNED YOUR SUIT WILL BE BLOWN AGAINST A ROCK SOMEWHERE AND BROKEN OPEN FROM THAT LITTLE HOLE THE ATOMS OF LIFE YOUR LIFE WILL ESCAPE INTO THE ATMOSPHERE AND GROW AND EVOLVE UNTIL THEY BECOME LIKE WHAT THINGS WERE BEFORE YOU WERE BORN THEN THE PROCESS WILL BE REPEATED"
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"You were the White Eagle, for the altar had no power, the power was only in you. \"Those who worshiped you were those who worship time, in either of its forms, past or future. Those who worship the past recognize the influence of history, and they understand that there are taboos and traditions created through mutual experience.",
"YOU WERE THE WHITE EAGLE FOR THE ALTAR HAD NO POWER THE POWER WAS ONLY IN YOU THOSE WHO WORSHIPPED YOU WERE THOSE WHO WORSHIPPED TIME IN EITHER OF ITS FORMS PAST OR FUTURE THOSE WHO WORSHIP THE PAST RECOGNIZE THE INFLUENCE OF HISTORY AND THEY UNDERSTAND THAT THERE ARE TABOOS AND TRADITIONS CREATED THROUGH MUTUAL EXPERIENCE"
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" grow and evolve until they become like what things were before you were born. Then the process will be repeated. You are not only the one who symbolizes the destruction of humanity, but also the one who symbolizes the rebirth of humanity. You are the beginning and the end, in a sense, a descendant of yourself, simultaneously the father and the son. You will be born again through your own descendants, and will once again become the kinsman redeemer. It is your destiny, there is no other way. You are the White Eagle.\" \"You only confuse me more, what is this White Eagle?\" \"Do you remember when we first met, in the Chambers of History? On the dome of the ceiling there was a sculpture mural, and in it was a White Eagle, holding many lords and ladies in its talons while it soared far above the lands, and those on the land were worshiping it. You are the White Eagle. You hold all of humanity in your hands, for you are the father of all men, they all descend from you, including you, yourself.",
"SCAPE INTO THE ATMOSPHERE AND GROW AND EVOLVE UNTIL THEY BECOME LIKE WHAT THINGS WERE BEFORE YOU WERE BORN THEN THE PROCESS WILL BE REPEATED YOU ARE NOT ONLY THE ONE WHO SYMBOLIZES THE DESTRUCTION OF HUMANITY BUT ALSO THE ONE WHO SYMBOLIZES THE RE BIRTH OF HUMANITY YOU ARE THE BEGINNING AND THE END IN A SENSE A DESCENDANT OF YOURSELF SIMULTANEOUSLY THE FATHER AND THE SON YOU WILL BE BORN AGAIN THROUGH YOUR OWN DESCENDANTS AND WILL ONCE AGAIN BECOME THE KINSMAN REDEEMER IT IS YOUR DESTINY THERE IS NO OTHER WAY YOU ARE THE WHITE EAGLE YOU ONLY CONFUSE ME MORE WHAT IS THIS WHITE EAGLE DO YOU REMEMBER WHEN WE FIRST MET IN THE CHAMBERS OF HISTORY ON THE DOME OF THE CEILING THERE WAS A SCULPTURE MURAL AND IN IT WAS A WHITE EAGLE HOLDING MANY LORDS AND LADIES IN ITS TALONS WHILE IT SOARED FAR ABOVE THE LANDS AND THOSE ON THE LAND WERE WORSHIPPING IT YOU ARE THE WHITE EAGLE YOU HOLD ALL OF HUMANITY IN YOUR HANDS FOR YOU ARE THE FATHER OF ALL MEN THEY ALL DESCEND FROM YOU INCLUDING YOU YOURSELF"
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"Written there in its center were these words: \"Temporal Anomaly Box, Number 12, Location: Central Savanna\" I took the lid off carefully, though it was in perfect condition and I did not need to treat it so, and looked inside of it. There was a notebook and a pen there, both capable of producing a large of amount of enduring text.",
"WRITTEN THERE IN ITS CENTRE WERE THESE WORDS TEMPORAL ANOMALY BOX NUMBER TWELVE LOCATION CENTRAL SAVANNAH I TOOK THE LID OFF CAREFULLY THOUGH IT WAS IN PERFECT CONDITION AND I DID NOT NEED TO TREAT IT SO AND LOOKED INSIDE OF IT THERE WAS A NOTEBOOK AND A PEN THERE BOTH CAPABLE OF PRODUCING A LARGE AMOUNT OF ENDURING TEXT"
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"all by the wayside, too caught up in their false perception to rest in him. Fare thee well, Jehu, may you be blessed ere you must die.\" And with that, Onan and Zimri turned and walked away in the other direction, never to be seen by me again, in this age. I took a look around me, and could not bear to remain any longer in a place of such ill remembrance. Turning slowly and despondently to the westward, I began to walk over the lifeless mass of what had been the ocean not too long ago. For how long I walked, I could not tell, but in due time I reached Daem, though it was no more hospitable than the mainlands, for all was laid to ruin by the Big Bang, all was equally devoid of life. When I came to what had been the center of the savanna, I came across something that had survived the blast, being unearthed from its previous burial hole by the force of the anionizer's explosion. It was a two foot by two foot box, made of a strange metallic substance with an intricate etching along its top.",
"ENT BUT STILL THEY FALL BY THE WAYSIDE TOO CAUGHT UP IN THEIR FALSE PERCEPTION TO REST IN HIM FARE THEE WELL JEHU MAY YOU BE BLESSED ERE YOU MUST DIE AND WITH THAT ONAN AND ZIMRI TURNED AND WALKED AWAY IN THE OTHER DIRECTION NEVER TO BE SEEN BY ME AGAIN IN THIS AGE I TOOK A LOOK AROUND ME AND I COULD NOT BEAR TO REMAIN ANY LONGER IN A PLACE OF SUCH ILL REMEMBRANCE TURNING SLOWLY AND DESPONDENTLY TO THE WESTWARD I BEGAN TO WALK OVER THE LIFELESS MASS OF WHAT HAD BEEN THE OCEAN NOT TOO LONG AGO FOR HOW LONG I WALKED I COULD NOT TELL BUT IN DUE TIME I REACHED DAME THOUGH IT WAS NO MORE HOSPITABLE THAN THE MAINLANDS FOR ALL WAS LAID TO RUIN BY THE BIG BANG AND ALL WAS EQUALLY DEVOID OF LIFE WHEN I CAME TO WHAT HAD BEEN THE CENTER OF THE SAVANNAH I CAME ACROSS SOMETHING THAT HAD SURVIVED THE BLAST BEING UNEARTHED FROM ITS PREVIOUS BURIAL HOLE BY THE FORCE OF THE ANONIZERS EXPLOSION IT WAS A TWO FOOT BY TWO FOOT BOX MADE OF A STRANGE METALLIC SUBSTANCE WITH AN INTRICATE ETCHING ALONG ITS TOP"
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"So it is with the spiritual!\" \"Yes, I think that I am beginning to understand.\" \"Excellent.",
"SO IT IS WITH THE SPIRITUAL YES I THINK I AM BEGINNING TO UNDERSTAND EXCELLENT"
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"om a spiritual connection, they seek after it. But they do not seek after the actual essence of the spiritual connection, yet after its physical counterpart, marriage. This they take and defile, and when they go through the physical actions of the spiritual marriage but forsake the very thing that makes it bring happiness, they are left without any real sense of satisfaction, without any real happiness. \"You must understand that the physical manifestation of the spiritual force is not the spiritual force at all, only a bland deception. If you only focus on what you can see directly, than you chase after only the representation and not the object desired. If a bird is flying through the sky at noontime, casting a shadow on the ground below him, and a man comes along, and in the hope of catching the bird chases after its shadow, it is evident that he will never catch it, for when he does reach it, he will find that there is nothing there at all, only the shadow of what it was he desired.",
" HAPPINESS THAT COMES FROM A SPIRITUAL CONNECTION THEY SEEK AFTER IT BUT THEY DO NOT SEEK AFTER THE ACTUAL ESSENCE OF THE SPIRITUAL CONNECTION YET AFTER ITS PHYSICAL COUNTERPART MARRIAGE THIS THEY TAKE AND DEFY AND WHEN THEY GO THROUGH THE PHYSICAL ACTIONS OF THE SPIRITUAL MARRIAGE BUT FORSAKE THE VERY THING THAT MAKES IT BRING HAPPINESS THEY ARE LEFT WITHOUT ANY REAL SENSE OF SATISFACTION WITHOUT ANY REAL HAPPINESS YOU MUST UNDERSTAND THAT THE PHYSICAL MANIFESTATION OF THE SPIRITUAL FORCE IS NOT THE SPIRITUAL FORCE AT ALL ONLY A BLAND DECEPTION IF YOU ONLY FOCUS ON WHAT YOU CAN SEE DIRECTLY THEN YOU CHASE AFTER ONLY THE REPRESENTATION AND NOT THE OBJECT DESIRED IF A BIRD IS FLYING THROUGH THE SKY AT NOONTIME CASTING A SHADOW ON THE GROUND BELOW HIM AND A MAN COMES ALONG AND IN THE HOPE OF CATCHING THE BIRD CHASES AFTER ITS SHADOW IT IS EVIDENT THAT HE WILL NEVER CATCH IT FOR WHEN HE DOES REACH IT HE WILL FIND THAT THERE IS NOTHING THERE AT ALL ONLY THE SHADOW OF WHAT IT WAS HE DESIRED"
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"What, then, can I say to bring this to a close, for this is neither the end nor the beginning. I suppose all that can be said is this: DEJA VU (THE END) End of Project Gutenberg's The Revolutions of Time, by Jonathan Dunn *** END OF THIS P",
"WHAT THEN CAN I SAY TO BRING THIS TO A CLOSE FOR THIS IS NEITHER THE END NOR THE BEGINNING I SUPPOSE ALL THAT CAN BE SAID IS THIS DE JAVER THE END OF CHAPTER FOURTEEN THE END OF THE REVOLUTIONS OF TIME BY JONATHAN DUN"
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" and a pen there, both capable of producing a large of amount of enduring text. This was one of the boxes that had been taken back through time in the experiments of the Zards and Canitaurs, designed to withstand any conditions, and to hold its contents for countless ages, until they should be retrieved and studied. I sat down on the ground and began to write my story down, in order to assist whoever takes the job of kinsman redeemer in the next age. I knew that it would have all been forgotten, so I made sure to carefully record it, for it could mean the difference between the life and death of humanity. This was only hours ago, and now I have reached the end my tale. If by any chance you come upon this in some subsequent age, I beg you to take heed, for what I have written will surely come to pass once more if something is not done to prevent it. There is nothing else for me to say, for this is the end of my story, and within the next day I will also pass over to the spiritual realm.",
"RE WAS A NOTEBOOK AND A PEN THERE BOTH CAPABLE OF PRODUCING A LARGE AMOUNT OF ENDURING TEXT THIS WAS ONE OF THE BOXES THAT HAD BEEN TAKEN BACK THROUGH TIME IN THE EXPERIMENTS OF THE ZARDS AND THE CANADAS DESIGNED TO WITHSTAND ANY CONDITIONS AND TO HOLD ITS CONTENTS FOR COUNTLESS AGES UNTIL THEY SHOULD BE RETRIEVED AND STUDIED I SAT DOWN ON THE GROUND AND BEGAN TO WRITE MY STORY DOWN IN ORDER TO ASSIST WHOEVER TAKES THE JOB OF KINSMAN REDEEMER IN THE NEXT AGE I KNEW THAT IT WOULD HAVE ALL BEEN FORGOTTEN SO I MADE SURE TO CAREFULLY RECORD IT FOR IT COULD MEAN THE DIFFERENCE BETWEEN THE LIFE AND DEATH OF HUMANITY THIS WAS ONLY HOURS AGO AND NOW I HAVE REACHED THE END OF MY TALE IF BY ANY CHANCE YOU COME UPON THIS IN SOME SUBSEQUENT AGE I BEG YOU TO TAKE HEED FOR WHAT I HAVE WRITTEN WILL SURELY COME TO PASS ONCE MORE IF SOMETHING IS NOT DONE TO PREVENT IT THERE IS NOTHING ELSE FOR ME TO SAY FOR THIS IS THE END OF MY STORY AND WITHIN THE NEXT DAY I WILL ALSO PASS OVER TO THE SPIRITUAL REALM"
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"\"Following us!\" cried Betty. \"What do you mean?\" \"I mean walking along the railroad track back of us.\" \"Well, that may not mean he is following us. Probably he wants to get somewhere, and the track is the shortest route.\" \"He's looking down as though searching for something,\" said Mollie. \"Maybe he's a track walker,\" suggested Amy. \"No, he isn't dressed like that,\" asserted Betty. She turned and looked at the man. He seemed young, and had a clean shaven face. He paid no attention to the girls, but walked on, with head bent down.",
"FOLLOWING US CRIED BETTY WHAT DO YOU MEAN I MEAN WALKING ALONG THE RAILROAD TRACK BACK OF US WELL THAT MAY NOT MEAN HE IS FOLLOWING US PROBABLY HE WANTS TO GET SOMEWHERE AND THE TRACK IS THE SHORTEST ROUTE HE'S LOOKING DOWN AS THOUGH SEARCHING FOR SOMETHING SAID MOLLY MAYBE HE'S A TRACK WALKER SUGGESTED AMY NO HE ISN'T DRESSED LIKE THAT ASSERTED BETTY SHE TURNED AND LOOKED AT THE MAN HE SEEMED YOUNG AND HAD A CLEAN SHAVEN FACE HE PAID NO ATTENTION TO THE GIRLS BUT WALKED ON WITH HEAD BENT DOWN"
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"ramped even in the rain, and managed to have a good time. But the rain sent the boys home, for rain in a tent is most depressing, and as all the other bungalows were being repaired, they could not live in one with any comfort. But finally the sun came out, and the girls really set off on almost the last stage of their tour. They expected to be in Judgeville at night, though the walk was about the longest they had planned for any one day. Shortly before noon their way took them along a highway that paralleled the railroad--the same line that ran to Deepdale. And, naturally, the talk turned to the finding of the five hundred dollar bill. \"Do you suppose we'll ever find the owner?\" asked Mollie. \"Of course we will!\" exclaimed Betty. \"It is only a question of time.\" Once or twice Amy looked back down the railroad track, and Grace, noticing this, in the intervals of eating chocolate, finally asked: \"What is it, Amy?\" \"That man,\" replied the quiet girl. \"He's been following us for some time.",
"OUTDOOR GIRLS AND THEY LIVED UP TO IT THEY TRAMPED EVEN IN THE RAIN AND MANAGED TO HAVE A GOOD TIME BUT THE RAIN SENT THE BOYS HOME FOR RAIN IN A TENT IS MOST DEPRESSING AND AS ALL THE OTHER BUNGALOWS WERE BEING REPAIRED THEY COULD NOT LIVE IN ONE WITH ANY COMFORT BUT FINALLY THE SUN CAME OUT AND THE GIRLS REALLY SET OFF ON ALMOST THE LAST STAGE OF THEIR TOUR THEY EXPECTED TO BE IN JUDGEVILLE AT NIGHT THOUGH THE WALK WAS ABOUT THE LONGEST THEY HAD PLANNED FOR ANY ONE DAY SHORTLY BEFORE NOON THEIR WAY TOOK THEM ALONG A HIGHWAY THAT PARALLELED THE RAILROAD THE SAME LINE THAT RAN TO DEEPDALE AND NATURALLY THE TALK TURNED TO THE FINDING OF THE FIVE HUNDRED DOLLAR BILL DO YOU SUPPOSE WE'LL EVER FIND THE OWNER ASKED MOLLY OF COURSE WE WILL EXCLAIMED BETTY IT IS ONLY A QUESTION OF TIME ONCE OR TWICE AMY LOOKED BACK DOWN THE RAILROAD TRACK AND GRACE NOTING THIS IN THE INTERVALS OF EATING CHOCOLATE FINALLY ASKED WHAT IS IT AMY THAT MAN REPLIED THE QUIET GIRL HE'S BEEN FOLLOWING US FOR SOME TIME"
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"\"Oh!\" screamed Grace, and then she and the others looked on, almost horrified, as the body shot downward.",
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"hed the middle of the high railroad bridge, or trestle over the stream, he paused, stooped down and seemed to be tying his shoelace. The girls watched him idly. Suddenly the roar of an approaching train was heard. The man looked up, seemed startled, and then began to run toward the end of the bridge. It was a long structure and a high one, and, ere he had taken a dozen steps over the ties, the train swept into sight around a curve. The road was a single-track one, and on the narrow trestle there was no room for a person to avoid the cars. \"He'll be killed!\" cried Mollie. Fascinated, the girls looked. On came the thundering train. The whistle blew shrilly. The young man increased his pace, but it was easy to see that he could not get off the bridge in time. Realizing this, he paused. Coming to the edge of the ties on the bridge, he poised himself for a moment, and with a glance at the approaching locomotive, which was now whistling continuously, the man leaped into the stream below him.",
" WITH HEAD BENT LOW WHEN WE REACHED THE MIDDLE OF THE HIGH RAILROAD BRIDGE OR TRESTLE OVER THE STREAM HE PAUSED STOOPED DOWN AND SEEMED TO BE TYING HIS SHOE LACE THE GIRLS WATCHED HIM IDLY SUDDENLY THE ROAR OF AN APPROACHING TRAIN WAS HEARD THE MAN LOOKED UP SEEMED STARTLED AND THEN BEGAN TO RUN TOWARD THE END OF THE BRIDGE IT WAS A LONG STRUCTURE AND A HIGH ONE AND ERE HE HAD TAKEN A DOZEN STEPS OVER THE TIES THE TRAIN SWEPT INTO SIGHT AROUND A CURVE THE ROAD WAS A SINGLE TRACK ONE AND ON THE NARROW TRESTLE THERE WAS NO ROOM FOR A PERSON TO AVOID THE CARS HE'LL BE KILLED CRIED MOLLY FASCINATED THE GIRLS LOOKED ON CAME THE THUNDERING TRAIN THE WHISTLE BLEW SHRILLY THE YOUNG MAN INCREASED HIS PACE BUT IT WAS EASY TO SEE THAT HE COULD NOT GET OFF THE BRIDGE IN TIME REALIZING THIS HE PAUSED COMING TO THE EDGE OF THE TIES ON THE BRIDGE HE POISED HIMSELF FOR A MOMENT AND WITH A GLANCE AT THE APPROACHING LOCOMOTIVE WHICH WAS NOW WHISTLING CONTINUOUSLY THE MAN LEAPED INTO THE STREAM BELOW HIM"
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"04:004:041 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.",
"THESE ARE THEY THAT WERE NUMBERED OF THE FAMILIES OF THE SONS OF GERSHON OF ALL THAT MIGHT DO SERVICE IN THE TABERNACLE OF THE CONGREGATION WHOM MOSES AND AARON DID NUMBER ACCORDING TO THE COMMANDMENT OF THE LORD"
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", and after the house of their fathers, 04:004:035 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation: 04:004:036 And those that were numbered of them by their families were two thousand seven hundred and fifty. 04:004:037 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses. 04:004:038 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers, 04:004:039 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation, 04:004:040 Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.",
"D THE CHIEF OF THE CONGREGATION NUMBERED THE SONS OF THE COHITES AFTER THEIR FAMILIES AND AFTER THE HOUSE OF THEIR FATHERS FROM THIRTY YEARS OLD AND UPWARDS EVEN UNDER FIFTY YEARS OLD EVERY ONE THAT ENTERETH INTO THE SERVICE FOR THE WORK IN THE TABERNACLE OF THE CONGREGATION AND THOSE THAT WERE NUMBERED OF THEM BY THEIR FAMILIES WERE TWO THOUSAND SEVEN HUNDRED AND FIFTY THESE WERE THEY THAT WERE NUMBERED OF THE FAMILIES OF THE COHITES ALL THAT MIGHT DO THE SERVICE IN THE TABERNACLE OF THE CONGREGATION WHICH MOSES AND AARON DID NUMBER ACCORDING TO THE COMMANDMENT OF THE LORD BY THE HAND OF MOSES AND THOSE THAT WERE NUMBERED OF THE SONS OF GERSONWN THROUGHOUT THEIR FAMILIES AND BY THE HOUSE OF THEIR FATHERS FROM THIRTY YEARS OLD AND UPWARD EVEN UNTO FIFTY YEARS OLD EVERY ONE THAT ENTERETH INTO THE SERVICE FOR THE WORK IN THE TABERNACLE OF THE CONGREGATION EVEN THOSE THAT WERE NUMBERED OF THEM THROUGHOUT THEIR FAMILIES BY THE HOUSE OF THEIR FATHERS WERE TWO THOUSAND SIX HUNDRED AND THIRTY"
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"04:004:028 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.",
"THIS IS THE SERVICE OF THE FAMILIES OF THE SONS OF GERSHAN IN THE TABERNACLE OF THE CONGREGATION AND THEIR CHARGE SHALL BE UNDER THE HAND OF ITHAMAR THE SON OF AARON THE PRIEST"
],
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"23 From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation. 04:004:024 This is the service of the families of the Gershonites, to serve, and for burdens: 04:004:025 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation, 04:004:026 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve. 04:004:027 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.",
"E SONS OF GERSHAM THROUGHOUT THE HOUSE OF THEIR FATHERS BY THEIR FAMILIES FROM THIRTY YEARS OLD AND UPWARD UNTO FIFTY YEARS OLD SHALT THOU NUMBER THEM ALL THAT ENTER IN TO PERFORM THE SERVICE TO DO THE WORK IN THE TABERNACLE OF THE CONGREGATION THIS IS THE BURDEN OF THE FAMILY OF THE GERSHANITES TO SERVE AND FOR THE BURDENS AND THEY SHALL BEAR THE CURTAINS OF THE TABERNACLE AND THE TABERNACLE OF THE CONGREGATION HIS COVERING AND THE COVERING OF THE BADGER SKINS THAT IS ABOVE UPON IT AND THE HANGING FOR THE DOOR OF THE TABERNACLE OF THE CONGREGATION AND THE HANGINGS OF THE COURT AND THE HANGING FOR THE DOOR OF THE GATE OF THE COURT WHICH IS BY THEABERNACLE AND BY THE ALTAR ROUND ABOUT AND THEIR CORDS AND ALL THE INSTRUMENTS OF THEIR SERVICE AND ALL THAT IS MADE FOR THEM SO THEY SHALL SERVE AT THE APPOINTMENT OF AARON AND HIS SONS SHALL BE ALL THE SERVICE OF THE SONS OF THE GERCONITES IN ALL THEIR BURDENS AND IN ALL THEIR SERVICE AND YE SHALL APPOINT UNTO THEM IN CHARGE ALL THEIR BURDENS"
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large/6537/numbers_kjv_1108_librivox_64kb_mp3/numbers_02_kjv_64kb_34
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"04:003:007 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle. 04:003:008 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle. 04:003:009 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.",
"AND THEY SHALL KEEP HIS CHARGE AND THE CHARGE OF THE WHOLE CONGREGATION BEFORE THE TABERNACLE OF THE CONGREGATION TO DO THE SERVICE OF THE TABERNAC AND THEY SHALL KEEP ALL THE INSTRUMENTS OF THE TABERNACLE OF THE CONGREGATION AND THE CHARGE OF THE CHILDREN OF ISRAEL TO DO THE SERVICE OF THE TABERNAC AND THOU SHALT GIVE THE LEVITES UNTO AARON AND TO HIS SONS THEY ARE WHOLLY GIVEN UNTO HIM OUT OF THE CHILDREN OF ISRAEL"
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" And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers. 04:003:001 These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai. 04:003:002 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 04:003:003 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office. 04:003:004 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father. 04:003:005 And the LORD spake unto Moses, saying, 04:003:006 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.",
" CHAPTERS THREE AND FOUR OF THE BOOK OF NUMBERS THIS IS A LIVERPOX RECORDING ALL LIVERPOX RECORDINGS ARE IN THE PUBLIC DOMAIN FROM WAR INFORMATION OR TO VOLUNTEER PLEASE VISIT LIVERBOX DOT ORG RECORDING BY RON NUSMA THE BOOK OF NUMBERS KING JAMES VERSION CHAPTER THREE THESE ALSO ARE THE GENERATIONS OF AARON AND MOSES IN THE DAY THAT THE LORD SPAKE WITH MOSES IN MOUNT SINAI AND THESE ARE THE NAMES OF THE SONS OF AARON NADAB THE FIRST BORN AND OBIHU ELIAZAR AND ITHAMAR THESE ARE THE NAMES OF THE SONS OF AARON THE PRIESTS WHICH WERE ANOINTED WHOM HE CONSECRATED TO MINISTER IN THE PRIEST'S OFFICE AND NEED AND ABAHU DIED BEFORE THE LORD WHEN THEY OFFERED STRANGE FIRE BEFORE THE LORD IN THE WILDERNESS OF SINAI AND THEY HAD NO CHILDREN AND ALIAZAR AND ITHAMAR MINISTERED IN THE PRIEST'S OFFICE IN THE SIGHT OF AARON THEIR FATHER AND THE LORD SPOKE UNTO MOSES SAYING BRING THE TRIBE OF LEVINIR AND PRESENT THEM BEFORE AARON THE PRIEST THAT THEY MAY MINISTER UNTO HIM"
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large/6538/numbers_kjv_1108_librivox_64kb_mp3/numbers_05_kjv_64kb_2
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"04:011:001 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.",
"CHAPTER ELEVEN AND WHEN THE PEOPLE COMPLAINED IT DISPLEASED THE LORD AND THE LORD HEARD IT AND HIS ANGER WAS KINDLED AND THE FIRE OF THE LORD BURNT AMONG THEM AND CONSUMED THEM THAT WERE IN THE UTTERMOST PARTS OF THE CAMP"
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"ORD hath spoken good concerning Israel. 04:010:030 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 04:010:031 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. 04:010:032 And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee. 04:010:033 And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them. 04:010:034 And the cloud of the LORD was upon them by day, when they went out of the camp. 04:010:035 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. 04:010:036 And when it rested, he said, Return, O LORD, unto the many thousands of Israel.",
" UNTO THE PLACE OF WHICH THE LORD SAID I WILL GIVE IT TO YOU COME THOU WITH US AND WE WILL DO THEE GOOD FOR THE LORD HATH SPOKEN GOOD CONCERNING ISRAEL AND HE SAID UNTO HIM I WILL NOT GO BUT I WILL DEPART TO MINE OWN LAND AND TO MY KINDRED AND HE SAID LEAVE US NOT I PRAY THEE FORASMUCH AS THOU KNOWEST HOW WE ARE TO ENCAMP IN THE WILDERNESS AND THOU MAYST BE TO US INSTEAD OF EYES AND IT SHALL BE IF THOU GO WITH US YEA IT SHALL BE THAT WHAT GOODNESS THE LORD SHALL DO UNTO US THE SAME WILL WE DO UNTO THEE AND THEY DEPARTED FROM THE MOUNT OF THE LORD THREE DAYS JOURNEY AND THE ARK OF THE COVENANT OF THE LORD WENT BEFORE THEM IN THE THREE DAYS JOURNEY TO SEARCH OUT A RESTING PLACE FOR THEM AND THE CLOUD OF THE LORD WAS UPON THEM BY DAY WHEN THEY WENT OUT OF THE CAMP AND IT CAME TO PASS WHEN THE ARK SET FORWARD THAT MOSES SAID RISE UP LORD AND LET THINE ENEMIES BE SCATTERED AND LET THEM THAT HATE THEE FLEE BEFORE THEE AND WHEN IT RESTED HE SAID RETURN O LORD UNTO THE MANY THOUSANDS OF ISRAEL"
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large/6538/numbers_kjv_1108_librivox_64kb_mp3/numbers_05_kjv_64kb_8
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"04:011:016 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.",
"AND THE LORD SAID UNTO MOSES GATHER UNTO ME SEVENTY MEN OF THE ELDERS OF ISRAEL WHOM THOU KNOWEST TO BE THE ELDERS OF THE PEOPLE AND OFFICERS OVER THEM AND BRING THEM UNTO THE TABBERNACLE OF THE CONGREGATION THAT THEY MAY STAND THERE WITH THEE"
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"the night, the manna fell upon it. 04:011:010 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. 04:011:011 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? 04:011:012 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? 04:011:013 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. 04:011:014 I am not able to bear all this people alone, because it is too heavy for me. 04:011:015 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.",
" OF IT AND THE TASTE OF IT WAS AS THE TASTE OF FRESH OIL AND WHEN THE DEW FELL UPON THE CAMP IN THE NIGHT THE MENA FELL UPON IT THEN MOSES HEARD THE PEOPLE WEEP THROUGHOUT THEIR FAMILIES EVERY MAN IN THE DOOR OF HIS TENT AND THE ANGER OF THE LORD WAS KINDLED GREATLY MOSES ALSO WAS DISPLEASED AND MOSES SAID UNTO THE LORD WHEREFORE HAST THOU AFFLICTED THY SERVANT AND WHEREFORE HAVE I NOT FOUND FAVOUR IN THY SIGHT THAT THOU LAYEST THE BURDEN OF ALL THIS PEOPLE UPON ME HAVE I CONCEIVED ALL THIS PEOPLE HAVE I BEGOTTEN THEM THAT THOU SHOULDST SAY UNTO ME CARRY THEM IN THY BOSOM AS A NURSING FATHER BEARETH THE SUCKING CHILD UNTO THE LAND WHICH THOU SWEAREST UNTO THEIR FATHERS WHENCE SHOULD I HAVE FLESH TO GIVE UNTO ALL THIS PEOPLE FOR THEY WEEP UNTO ME SAYING GIVE US FLESH THAT WE MAY EAT I AM NOT ABLE TO BEAR ALL THIS PEOPLE ALONE BECAUSE IT IS TOO HEAVY FOR ME AND IF THOU DEAL THUS WITH ME KILL ME I PRAY THEE OUT OF HAND IF I HAVE FOUND FAVOUR IN THY SIGHT AND LET ME NOT SEE MY WRETCHEDNESS"
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large/6538/numbers_kjv_1108_librivox_64kb_mp3/numbers_05_kjv_64kb_9
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"04:010:029 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.",
"AND MOSES SAID UNTO HOBAB THE SON OF RAGUEL THE MIDDONITE MOSES FATHER IN LAW WE ARE JOURNEYING UNTO THE PLACE OF WHICH THE LORD SAID I WILL GIVE IT TO YOU COME THOU WITH US AND WE WILL DO THEE GOOD FOR THE LORD HATH SPOKEN GOOD CONCERNING ISRAEL"
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"son of Deuel. 04:010:021 And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came. 04:010:022 And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud. 04:010:023 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 04:010:024 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. 04:010:025 And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai. 04:010:026 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran. 04:010:027 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. 04:010:028 Thus were the journeyings of the children of Israel according to their armies, when they set forward.",
" THE CHILDREN OF SIMEON WAS SHALUMIEL THE SON OF ZURISHADI AND OVER THE HOST OF THE TRIBE OF THE CHILDREN OF GAD WAS ELIASA THE SON OF DUAL AND THE COATHITES SET FORWARD BEARING THE SANCTUARY AND THE OTHER DID SET UP THE TABERNACLE AGAINST THEIR KING AND THE STANDARD OF THE CAMP OF THE CHILDREN OF EPHRIAM SET FORWARD ACCORDING TO THEIR ARMIES AND OVER HIS HOST WAS ELISHAMA THE SON OF AMIHA AND OVER THE HOST OF THE TRIBE OF THE CHILDREN OF MANASSEH WAS GAMALIA THE SON OF PEDAZOR AND OVER THE HOST OF THE TRIBE OF THE CHILDREN OF BENJAMIN WAS ABIDAN THE SON OF GIDEONAI AND THE STANDARD OF THE CAMP OF THE CHILDREN OF DAN SET FORWARD WHICH WAS THE RE REWARD OF ALL THE CAMPS THROUGHOUT THEIR HOST AND OVER HIS HOST WAS AHAYZER THE SON OF AMASCHADAI AND OVER THE HOST OF THE TRIBE OF THE CHILDREN OF ASHUR WAS PEGIEL THE SON OF OKRAN AND OVER THE HOST OF THE TRIBE OF THE CHILDREN OF NAPHTHALA WAS AHIRA THE SON OF ENJOYINGS OF THE CHILDREN OF ISRAEL ACCORDING TO THEIR ARMIES WHEN THEY SET FORWARD"
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large/6538/numbers_kjv_1108_librivox_64kb_mp3/numbers_05_kjv_64kb_15
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"04:009:015 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.",
"AND ON THE DAY THAT THE TABERNACLE WAS REARED UP THE CLOUD COVERED THE TABERNACLE NAMELY THE TENT OF THE TESTIMONY AND AT EVEN THERE WAS UPON THE TABERNACLE AS IT WERE THE APPEARANCE OF FIRE UNTIL THE MORNING"
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"of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. 04:009:011 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. 04:009:012 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. 04:009:013 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. 04:009:014 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.",
"NG YOU AND THE LORD SPAKE UNTO MOSES SAYING SPEAK UNTO THE CHILDREN OF ISRAEL SAYING IF ANY MAN OF YOU OR OF YOUR POSTERITY SHALL BE UNCLEAN BY REASON OF A DEAD BODY OR BE IN A JOURNEY AFAR OFF YET HE SHALL KEEP THE PASSOVER UNTO THE LORD THE FOURTEENTH DAY OF THE SECOND MONTH AT EVEN THEY SHALL KEEP IT AND EAT IT WITH UNLEAVENED BREAD AND BITTER HERBS THEY SHALL LEAVE NONE OF IT UNTO THE MORNING NOR BREAK ANY BONE OF IT ACCORDING TO ALL THE ORDINANCES OF THE PASSOVER THEY SHALL KEEP IT BUT THE MAN THAT IS CLEAN AND IS NOT IN A JOURNEY AND FORBEARETH TO KEEP THE PASSOVER EVEN THE SAME SOUL SHALL BE CUT OFF FROM AMONG HIS PEOPLE BECAUSE HE BROUGHT NOT THE OFFERING OF THE LORD IN HIS APPOINTED SEASON THAT MAN SHALL BEAR HIS SIN AND IF A STRANGER SHALL SOJOURN AMONG YOU AND WILL KEEP THE PASSOVER UNTO THE LORD ACCORDING TO THE ORDINANCE OF THE PASSOVER AND ACCORDING TO THE MANNER THEREOF SO SHALL HE DO YE SHALL HAVE ONE ORDINANCE BOTH FOR THE STRANGER AND FOR HIM THAT WAS BORN IN THE LAND"
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"04:011:017 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.",
"AND I WILL COME DOWN AND TALK WITH THEE THERE AND I WILL TAKE OF THE SPIRIT WHICH IS UPON THEE AND WILL PUT IT UPON THEM AND THEY SHALL BEAR THE BURDEN OF THE PEOPLE WITH THEE THAT THOU BEAR IT NOT THYSELF ALONE"
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"efore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? 04:011:012 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? 04:011:013 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. 04:011:014 I am not able to bear all this people alone, because it is too heavy for me. 04:011:015 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness. 04:011:016 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.",
"RD WAS KINDLED GREATLY MOSES ALSO WAS DISPLEASED AND MOSES SAID UNTO THE LORD WHEREFORE HAST THOU AFFLICTED THY SERVANT AND WHEREFORE HAVE I NOT FOUND FAVOUR IN THY SIGHT THAT THOU LAYEST THE BURDEN OF ALL THIS PEOPLE UPON ME HAVE I CONCEIVED ALL THIS PEOPLE HAVE I BEGOTTEN THEM THAT THOU SHOULDST SAY UNTO ME CARRY THEM IN THY BOSOM AS A NURSING FATHER BEARETH THE SUCKING CHILD UNTO THE LAND WHICH THOU SWEAREST UNTO THEIR FATHERS WHENCE SHOULD I HAVE FLESH TO GIVE UNTO ALL THIS PEOPLE FOR THEY WEEP UNTO ME SAYING GIVE US FLESH THAT WE MAY EAT I AM NOT ABLE TO BEAR ALL THIS PEOPLE ALONE BECAUSE IT IS TOO HEAVY FOR ME AND IF THOU DEAL THUS WITH ME KILL ME I PRAY THEE OUT OF HAND IF I HAVE FOUND FAVOUR IN THY SIGHT AND LET ME NOT SEE MY WRETCHEDNESS AND THE LORD SAID UNTO MOSES GATHER UNTO ME SEVENTY MEN OF THE ELDERS OF ISRAEL WHOM THOU KNOWEST TO BE THE ELDERS OF THE PEOPLE AND OFFICERS OVER THEM AND BRING THEM UNTO THE TABBERNACLE OF THE CONGREGATION THAT THEY MAY STAND THERE WITH THEE"
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"04:011:027 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. 04:011:028 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. 04:011:029 And Moses said unto him, Enviest thou for my sake?",
"AND THERE RAN A YOUNG MAN AND TOLD MOSES AND SAID ELDAD AND MEDAD DO PROPHESY IN THE CAMP AND JOSHUA THE SON OF NUN THE SERVANT OF MOSES ONE OF HIS YOUNG MEN ANSWERED AND SAID MY LORD MOSES FORBID THEM AND MOSES SAID UNTO HIM ENVIOUS THOU FOR MY SAKE"
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"a whole month. 04:011:022 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? 04:011:023 And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. 04:011:024 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. 04:011:025 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. 04:011:026 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.",
"DRED THOUSAND FOOTMEN AND THOU HAST SAID I WILL GIVE THEM FLESH THAT THEY MAY EAT A WHOLE MONTH SHALL THE FLOCKS AND THE HERDS BE SLAIN FOR THEM TO SUFFICE THEM OR SHALL ALL THE FISH OF THE SEA BE GATHERED TOGETHER FOR THEM TO SUFFICE THEM AND THE LORD SAID UNTO MOSES IS THE LORD'S HAND WAXED SHORT THOU SHALT SEE NOW WHETHER MY WORDS SHALL COME TO PASS UNTO THEE OR NOT AND MOSES WENT OUT AND TOLD THE PEOPLE THE WORDS OF THE LORD AND GATHERED THE SEVENTY MEN OF THE ELDERS OF THE PEOPLE AND SET THEM ROUND ABOUT THE TABERNACLE AND THE LORD CAME DOWN IN A CLOUD AND SPAKE UNTO HIM AND TOOK OF THE SPIRIT THAT WAS UPON HIM AND GAVE IT UNTO THE SEVENTY ELDERS AND IT CAME TO PASS THAT WHEN THE SPIRIT RESTED UPON THEM THEY PROPHESIED AND DID NOT CEASE BUT THERE REMAINED TWO OF THE MEN IN THE CAMP THE NAME OF THE ONE WAS ELDAD AND THE NAME OF THE OTHER MEDAD AND THE SPIRIT RESTED UPON THEM AND THEY WERE OF THEM THAT WERE WRITTEN BUT WENT NOT OUT ONTO THE TABERNACLE AND THEY PROPHESIED IN THE CAMP"
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"**Eye of God's word ! where'er we turn, Ever upon us thy kind guze Doth all our depths of woe discern, Unravel every bosom's maze.\" ** What word is this? whence know'st thou me",
"I OF GOD'S WORD WHERE'ER WE TURN EVER UPON US THY KIND GAZE DOTH ALL OUR DEPTHS OF WOE DISCERN UNRAVEL EVERY BOSOM'S MAZE WHAT WORD IS THIS WHENCE KNOW'ST THOU ME"
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"said, I will never leave thec^ nor forsake thee ** (Heb. xiii. 5), the fact being that no word of the Lord ends with the occasion which called it forth, or spends itself in blessing the individual to whom it was first ad- dressed. All the promises are to believers who have faith enough to embrace them, and plead them at the throne of grace. What God is to one who trusts him, he will be to all such according to their circumstances and necessities. The Bible has its eye upon each one of us as it utters its words of grace. A Bampton lecturer has well said, \" We, ourselves, and such as we are. 94 According to the Promise. are the very persons whom Scripture speaks of and to whom, as men, in every variety of persuasives^ form, it makes its condescending, though celestial, ^ appeal. The point worthy of observation is, to ^ note how a book of its description and its compass should possess this versatility of power, this eye, like that of a portrait uniformly fixed upon us, turn where we will.",
"A AS IF IT WERE SPOKEN TO ANY AND EVERY CHILD OF GOD HE HATH SAID I WILL NEVER LEAVE THEE NOR FORSAKE THEE HEBREWS THIRTEEN FIVE THE FACT BEING THAT NO WORD OF THE LORD ENDS WITH THE OCCASION WHICH CALLED IT FORTH OR SPINS ITSELF IN BLESSING THE INDIVIDUAL TO WHOM IT WAS FIRST ADDRESSED ALL THE PROMISES ARE TO BELIEVERS WHO HAVE FAITH ENOUGH TO EMBRACE THEM AND PLEAD THEM AT THE THRONE OF GRACE WHAT GOD IS TO ONE WHO TRUSTS HIM HE WILL BE TO ALL SUCH ACCORDING TO THEIR CIRCUMSTANCES AND NECESSITIES THE BIBLE HAS ITS EYE UPON EACH ONE OF US AS IT UTTERS ITS WORDS OF GRACE A BAMPTON LECTURER HAS WELL SAID WE OURSELVES AND SUCH AS WE ARE ARE THE VERY PERSONS WHOM SCRIPTURE SPEAKS OF AND TO WHOM AS MEN IN EVERY VARIETY OF PERSUASIVE FORM IT MAKES ITS CONDESCENDING THOUGH CELESTIAL APPEAL THE POINT WORTHY OF OBSERVATION IS TO NOTE HOW A BOOK OF ITS DESCRIPTION AND ITS COMPASS SHOULD POSSESS THIS VERSATILITY OF POWER THIS EYE LIKE THAT OF A PORTRAIT UNIFORMLY FIXED UPON US TURN WHERE WE WILL"
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"I had heard that it was almost impossible to get anything to eat on this train unless you were liberal in giving tips. So I started out to break the record to cross Siberia without giving a tip on the diner. All went well for a couple of days. I was served all right.",
"I HAD HEARD THAT IT WAS ALMOST IMPOSSIBLE TO GET ANYTHING TO EAT ON THIS TRAIN UNLESS YOU WERE LIBERAL IN GIVING TIPS SO I STARTED OUT TO BREAK THE RECORD TO CROSS SIBERIA WITHOUT GIVING A TIP ON THE DINER ALL WENT WELL FOR A COUPLE OF DAYS I WAS SERVED ALL RIGHT"
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"merican on the train all the way across. There were a number of Englishmen and many Frenchmen on board. My roommate was an old sea captain from Scotland. He had been on the sea forty-six years. Unfortunately his baggage was left at Harbin. He asked the chief of the train to wire back that it be forwarded on the next train, giving or rather offering a tip of a few shillings, but the chief would not give him any satisfaction. The next day the captain tried again, offering a tip of an English pound. This had the desired effect. In a few days we discovered that the English Consul from Yokohama was on board and laid the matter before him. Not long after this the train chief came and apologized and gave back the tip. I have wondered many times whether or not the captain ever received his baggage. The dining car was a regular saloon on wheels. The first thirty minutes were spent by the waiters in soliciting orders for drinks. If you did not order anything to drink you were always served last.",
" WAS THE LONE AMERICAN ON THE TRAIN ALL THE WAY ACROSS THERE WERE A NUMBER OF ENGLISHMEN AND MANY FRENCHMEN ON BOARD MY ROOM MATE WAS AN OLD SEA CAPTAIN FROM SCOTLAND HE HAD BEEN ON THE SEA FORTY SIX YEARS UNFORTUNATELY HIS BAGGAGE WAS LEFT AT HARBON HE ASKED THE CHIEF OF THE TRAIN TO WIRE BACK THAT HAD BE FORWARDED ON THE NEXT TRAIN GIVING OR RATHER OFFERING A TIP OF A FEW SHILLINGS BUT THE CHIEF WOULD NOT GIVE HIM ANY SATISFACTION THE NEXT DAY THE CAPTAIN TRIED AGAIN OFFERING A TIP OF AN ENGLISH POUND THIS HAD THE DESIRED EFFECT IN A FEW DAYS WE DISCOVERED THAT THE ENGLISH CONSUL FROM YOKOHAMA WAS ON BOARD AND LAID THE MATTER BEFORE HIM NOT LONG AFTER THIS THE TRAIN CHIEF CAME AND APOLOGIZED AND GAVE BACK THE TIP I HAVE WONDERED MANY TIMES WHETHER OR NOT THE CAPTAIN EVER RECEIVED HIS BAGGAGE THE DINING CAR WAS A REGULAR SALOON ON WHEELS THE FIRST THIRTY MINUTES WERE SPENT BY THE WAITERS IN SOLICITING ORDERS FOR DRINKS IF YOU DID NOT ORDER ANYTHING TO DRINK YOU WERE ALWAYS SERVED LAST"
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"Nearly five thousand miles of the main line of the great Trans Siberian railway are in this one country. The building of this railroad was a gigantic undertaking and its construction cost the Russian Government four hundred million dollars.",
"NEARLY FIVE THOUSAND MILES OF THE MAIN LINE OF THE GREAT TRANS SIBERIAN RAILWAY ARE IN THIS ONE COUNTRY THE BUILDING OF THIS RAILROAD WAS A GIGANTIC UNDERTAKING AND ITS CONSTRUCTION COST THE RUSSIAN GOVERNMENT FOUR HUNDRED MILLION DOLLARS"
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"f the Amur River, high on the projecting cliff stands a huge iron cross which can be seen many miles away. Upon this Christian emblem is inscribed one of the greatest sentences in all the literature of the world. Here it is: \"Power lies not in force but in love.\" Strange it is indeed that such an emblem and such an inscription should be found in the wilds of this country. But many are the strange sights one beholds on a journey across this great lonely, strange, and sad land. Having crossed this country it is my purpose to recount some of the observations and experiences of the journey. But few people today realize the immensity of Siberia. You could take a map of the whole United States, including Alaska and Hawaii, and add to it a map of Great Britain, Spain, Portugal, France, Belgium, Italy, Switzerland, Germany and Austria (before the war), Holland, Denmark, the Turkish Empire, Greece, Roumania, and Bulgaria, and lay all these together down on Siberia alone and have territory left.",
" EASTERN SIBERIA ON THE BANKS OF THE AMOUR RIVER HIGH ON THE PROJECTING CLIFF STANDS A HUGE IRON CROSS WHICH CAN BE SEEN MANY MILES AWAY UPON THIS CHRISTIAN EMBLEM IS INSCRIBED ONE OF THE GREATEST SENTENCES IN ALL THE LITERATURE OF THE WORLD HERE IT IS POWER LIES NOT IN FORCE BUT IN LOVE STRANGE IT IS INDEED THAT SUCH AN EMBLEM AND SUCH AN INSCRIPTION SHOULD BE FOUND IN THE WILDS OF THIS COUNTRY BUT MANY ARE THE STRANGE SIGHTS ONE BEHOLDS ON A JOURNEY ACROSS THIS GREAT LONELY STRANGE AND SAD LAND HAVING CROSSED THIS COUNTRY IT IS MY PURPOSE TO RECOUNT SOME OF THE OBSERVATIONS AND EXPERIENCES OF THE JOURNEY BUT FEW PEOPLE TO DAY REALIZE THE IMMENSITY OF SIBERIA YOU COULD TAKE A MAP OF THE WHOLE UNITED STATES INCLUDING ALASKA AND HAWAII AND ADD TO IT A MAP OF GREAT BRITAIN SPAIN PORTUGAL FRANCE BELGIUM ITALY SWITZERLAND GERMANY AND AUSTRIA BEFORE THE WAR HOLLAND DENMARK THE TURKISH EMPIRE GREECE RUMANIA AND BULGARIA AND LAY ALL THESE TOGETHER DOWN ON SIBERIA ALONE AND HAVE TERRITORY LEFT"
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"Sometimes, however, these villages were fifty or a hundred miles apart. But this wail was kept up continually. Every plan imaginable was used to stop it, but this could not be done and the guards and officers grew accustomed to it and let it go. No wonder that even yet in Siberia the call of the milkmaid is something like the wail of the exiles.",
"SOMETIMES HOWEVER THESE VILLAGES WERE FIFTY OR A HUNDRED MILES APART BUT THIS WAIL WAS KEPT UP CONTINUALLY EVERY PLAN IMAGINABLE WAS USED TO STOP IT BUT THIS COULD NOT BE DONE AND THE GUARDS AND OFFICERS GREW ACCUSTOMED TO IT AND LET IT GO NO WONDER THAT EVEN YET IN SIBERIA THE CALL OF THE MILK MADE IS SOMETHING LIKE THE WAIL OF THE EXILES"
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"guards on horseback whipped them and often prodded them with bayonets. Sometimes both men and women fell fainting and dying along the wayside. As two were nearly always chained together, the living was unlocked from the dead, the body kicked out of the way and even left unburied. In the heat of summer the dust nearly suffocated them and in the late autumn and early spring (they stopped in winter quarters in the coldest months), they often floundered along through mud nearly knee deep. Often the mud was frozen in the morning and their feet would break through. Perhaps their shoes were completely worn out, but no mercy was shown them and they had to make their way barefooted. There was one thing the guards could not do, however, and that was to keep them still. As they went on their way they kept up a kind of a wail that was said to be the saddest chant that human ears ever heard. For miles and miles this mournful wail could be heard by the few people who lived in villages along the way.",
"LONG THE HEARTLESS GUARDS ON HORSEBACK WHIPPED THEM AND OFTEN PRODDED THEM WITH BAYONETS SOMETIMES BOTH MEN AND WOMEN FELL FAINTING AND DYING ALONG THE WAYSIDE AS TWO WERE NEARLY ALWAYS CHAINED TOGETHER THE LIVING WAS UNLOCKED FROM THE DEAD THE BODY KICKED OUT OF THE WAY AND EVEN LEFT UNBURIED IN THE HEAT OF SUMMER THE DUST NEARLY SUFFOCATED THEM AND IN THE LATE AUTUMN AND EARLY SPRING THEY STOPPED IN WINTER QUARTERS IN THE COLDEST MONTHS THEY OFTEN FLOUNDERED ALONG THROUGH MUD NEARLY KNEE DEEP OFTEN THE MUD WAS FROZEN IN THE MORNING AND THEIR FEET WOULD BREAK THROUGH PERHAPS THEIR SHOES WERE COMPLETELY WORN OUT BUT NO MERCY WAS SHOWN THEM AND THEY HAD TO MAKE THEIR WAY BAREFOOTED THERE WAS ONE THING THE GUARDS COULD NOT DO HOWEVER AND THAT WAS TO KEEP THEM STILL AS THEY WENT ON THEIR WAY THEY KEPT UP A KIND OF WAIL THAT WAS SAID TO BE THE SADDEST CHANT THAT HUMAN EARS EVER HEARD FOR MILES AND MILES THIS MOURNFUL WAIL COULD BE HEARD BY THE FEW PEOPLE WHO LIVED IN VILLAGES ALONG THE WAY"
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"h. Food was thrown to them almost as though they were pigs and at best this food was of the coarsest and most unsavory kind. But their journey, packed in these unwarmed and unsanitary cars was so much better than what exiles had endured before the railroad was built, that one can hardly make a comparison. Then the exiles had to make the long four thousand mile journey on foot. It took about two years. Most of the convicts wore chains on their ankles that weighed five pounds and chains on their wrists that weighed two pounds. Sometimes these chains wore the flesh from the bones and the pain, as they trudged along their way, was simply terrible. Men and women were herded in droves like cattle. They had to make so many miles each day through storm or sunshine. Often it was midnight before they reached the sheds in which were the sleeping benches. Here they had to lie down on bare planks without any covering. There was no ventilation in these sheds except a bare window or two in the gable.",
"IGHT FOR A MONTH FOOD WAS THROWN TO THEM ALMOST AS THOUGH THEY WERE PIGS AND AT BEST THIS FOOD WAS OF THE COARSEST AND MOST UNSAVOURY KIND BUT THEIR JOURNEY PACKED IN THESE UNWARMED AND UNSANITARY CARS WAS SO MUCH BETTER THAN WHAT EXILES HAD ENDURED BEFORE THE RAILROAD WAS BUILT THAT ONE CAN HARDLY MAKE A COMPARISON THEN THE EXILES HAD TO MAKE THE LONG FOUR THOUSAND MILE JOURNEY ON FOOT IT TOOK ABOUT TWO YEARS MOST OF THE CONVICTS WORE CHAINS ON THEIR ANKLES THAT WEIGHED FIVE POUNDS AND CHAINS ON THEIR WRISTS THAT WEIGHED TWO POUNDS SOMETIMES THESE CHAINS WORE THE FLESH FROM THE BONES AND THE PAIN AS THEY TRUDGED ALONG THEIR WAY WAS SIMPLY TERRIBLE MEN AND WOMEN WERE HERDED IN DROVES LIKE CATTLE THEY HAD TO MAKE SO MANY MILES EACH DAY THROUGH STORM OR SUNSHINE OFTEN IT WAS MIDNIGHT BEFORE THEY REACHED THE SHEDS IN WHICH WERE THE SLEEPING BENCHES HERE THEY HAD TO LIE DOWN ON BARE PLANKS WITHOUT ANY COVERING THERE WAS NO VENTILATION IN THESE SHEDS EXCEPT A BARE WINDOW OR TWO IN THE GABLE"
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"During the Russian Japanese war these were too slow so they laid down heavy steel rails on the ice and all winter long trains were speeded across on this ice railway.",
"DURING THE RUSSIAN JAPANESE WAR THESE WERE TOO SLOW SO THEY LAID DOWN HEAVY STEEL RAILS ON THE ICE AND ALL WINTER LONG TRAINS WERE SPEEDED ACROSS ON THIS ICE RAILWAY"
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"feat as crossing Siberia without giving a tip in the diner could not be performed. The prices were not exorbitant, however, for one could get a fairly good meal for a dollar at that time. Some of the great rivers of the world are in Siberia. It is said that if all the steel bridges on this main line were placed end to end they would make a great steel structure more than thirty miles long. These were all built too by Russian engineers. Lake Baikal is a long, narrow body of water in the heart of Siberia. It is said to be the most elevated lake on the globe and has the distinction of being the only body of fresh water in which seals will live. In some places no bottom has been found. When the railroad was first built trains were taken across this lake on gigantic ferries. As the winters are long and cold, great ice-breakers were built to take the trains across during the winter time. It is actually said that these ice-breakers would slowly plow their way through thirty-six inches of ice.",
"T UP SUCH A FEAT AS CROSSING SIBERIA WITHOUT GIVING A TIP IN THE DINER COULD NOT BE PERFORMED THE PRICES WERE NOT EXORBITANT HOWEVER FOR ONE COULD GET A FAIRLY GOOD MEAL FOR A DOLLAR AT THAT TIME SOME OF THE GREAT RIVERS OF THE WORLD ARE IN SIBERIA IT IS SAID THAT IF ALL THE STEEL BRIDGES ON THIS MAIN LINE WERE PLACED END TO END THEY WOULD MAKE A GREAT STEEL STRUCTURE MORE THAN THIRTY MILES LONG THESE WERE ALL BUILT TOO BY RUSSIAN ENGINEERS LAKE BY CALL IS A LONG NARROW BODY OF WATER IN THE HEART OF SIBERIA IT IS SAID TO BE THE MOST ELEVATED LAKE ON THE GLOBE AND HAS THE DISTINCTION OF BEING THE ONLY BODY OF FRESH WATER IN WHICH SEALS WILL LIVE IN SOME PLACES NO BOTTOM HAS BEEN FOUND WHEN THE RAILROAD WAS FIRST BUILT TRAINS WERE TAKEN ACROSS THIS LAKE ON GIGANTIC FERRIES AS THE WINTERS ARE LONG AND COLD GREAT ICE BREAKERS WERE BUILT TO TAKE THE TRAINS ACROSS DURING THE WINTER TIME IT IS ACTUALLY SAID THAT THESE ICE BREAKERS WOULD SLOWLY PLOUGH THEIR WAY THROUGH THIRTY SIX INCHES OF ICE"
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"I learned something of the superstition of the Siberian peasant when cream separators were first introduced.",
"I LEARN SOMETHING OF THE SUPERSTITION OF THE SIBERIAN PEASANT WHEN CREAM SEPARATORS WERE FIRST INTRODUCED"
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" of acres of the finest wheat fields in the world in this great country that are as yet untouched. The Siberian women make the best bread of any cooks the world around. It is as white as the driven snow and so good and nourishing that no one who eats it can ever forget the taste. Siberia is also one of the greatest dairy countries in the world. When the war broke out Siberia was actually supplying a large portion of Europe with dairy products. In two Siberian cities there were thirty-four large butter and dairy establishments. The Russian Government sent a professor of agriculture around the world to study the science and art of buttermaking. The results of his investigation were published in pamphlet form and sent to buttermakers and agriculturists. It is said that sometimes a thousand tons of Siberian butter have been delivered in London in a single week. It is also said that Great Britain was purchasing five million dollars worth of eggs per year from Siberia when the war broke out.",
"MILLIONS OF ACRES OF THE FINEST WHEAT FIELDS IN THE WORLD IN THIS GREAT COUNTRY THAT ARE AS YET UNTOUCHED THE SIBERIAN WOMEN MAKE THE BEST BREAD OF ANY COOKS THE WORLD AROUND IT IS AS WHITE AS THE DRIVEN SNOW AND SO GOOD AND NOURISHING THAT NO ONE WHO EATS IT CAN EVER FORGET THE TASTE SIBERIA IS ALSO ONE OF THE GREATEST DAIRY COUNTRIES IN THE WORLD WHEN THE WAR BROKE OUT SIBERIA WAS ACTUALLY SUPPLYING A LARGE PORTION OF EUROPE WITH DAIRY PRODUCTS IN TWO SIBERIAN CITIES THERE WERE THIRTY FOUR LARGE BUTTER AND DAIRY ESTABLISHMENTS THE RUSSIAN GOVERNMENT SENT A PROFESSOR OF AGRICULTURE AROUND THE WORLD TO STUDY THE SCIENCE AND ART OF BUTTER MAKING THE RESULTS OF HIS INVESTIGATION WERE PUBLISHED IN PAMPHLET FORM AND SENT TO BUTTER MAKERS AND AGRICULTURISTS IT IS SAID THAT SOMETIMES A THOUSAND TONS OF SIBERIAN BUTTER HAVE BEEN DELIVERED IN LONDON IN A SINGLE WEEK IT IS ALSO SAID THAT GREAT BRITAIN WAS PURCHASING FIVE MILLION DOLLARS WORTH OF EGGS PER YEAR FROM SIBERIA WHEN THE WAR BROKE OUT"
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"In 1914 Russia and Siberia possessed thirty five million head of horses, fifty two million head of cattle, seventy two million sheep, and fifteen million head of hogs.",
"IN NINETEEN FOURTEEN RUSSIA AND SIBERIA POSSESSED THIRTY FIVE MILLION HEAD OF HORSES FIFTY TWO MILLION HEAD OF CATTLE SEVENTY TWO MILLION SHEEP AND FIFTEEN MILLION HEAD OF HOGS"
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" other prisons. By the way, Irkutsk is the capital of eastern Siberia and here the greatest prisons were located. It is said that as many as one hundred thousand prisoners have been in the great prisons in and around this city at one time. There were no trains for these freed exiles and they camped along the railroad track. Every day the company became larger. At one time it was said that fifty thousand sledges were rushing toward the railroad as fast as horses, dogs and reindeer could drag them. The snow was already melting and they were determined to get to the railroad before it was too late. Those who think the great Russian Empire is nothing but cold, bleak, barren waste, will have to think again. In 1913 there were eleven million acres planted in potatoes, five and one-half million acres of flax and hemp and nearly two million acres in cotton. They even had one hundred and fifty thousand acres in tobacco. In all there were in cultivation nearly four hundred million acres of land.",
"ROM OTHER PRISONS BY THE WAY IRKUTSK IS THE CAPITAL OF EASTERN SIBERIA AND HERE THE GREATEST PRISONS WERE LOCATED IT IS SAID THAT AS MANY AS ONE HUNDRED THOUSAND PRISONERS HAVE BEEN IN THE GREAT PRISONS IN AND AROUND THIS CITY AT ONE TIME THERE WERE NO TRAINS FOR THESE FREED EXILES AND THEY CAMPED ALONG THE RAILROAD TRACK EVERY DAY THE COMPANY BECAME LARGER AT ONE TIME IT WAS SAID THAT FIFTY THOUSAND SLEDGES WERE RUSHING TOWARD THE RAILROAD AS FAST AS HORSES DOGS AND REINDEER COULD DRAG THEM THE SNOW WAS ALREADY MELTING AND THEY WERE DETERMINED TO GET TO THE RAILROAD BEFORE IT WAS TOO LATE THOSE WHO THINK THAT THE GREAT RUSSIAN EMPIRE IS NOTHING BUT COLDLEAK BARREN WASTE WILL HAVE TO THINK AGAIN IN NINETEEN THIRTEEN THERE WERE ELEVEN MILLION ACRES PLANTED IN POTATOES FIVE AND ONE HALF MILLION ACRES OF FLAXEN HEMP AND NEARLY TWO MILLION ACRES IN COTTON THEY EVEN HAD ONE HUNDRED AND FIFTY THOUSAND ACRES IN TOBACCO IN ALL THERE WERE IN CULTIVATION NEARLY FOUR HUNDRED MILLION ACRES OF LAND"
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"They were held in check by alluring promises, but these promises were not fulfilled and their eyes are now opened and they will rise up, so this man hopes, and overthrow Bolshevism.",
"THEY WERE HELD IN CHECK BY ALLURING PROMISES BUT THESE PROMISES WERE NOT FULFILLED AND THEIR EYES ARE NOW OPENED AND THEY WILL RISE UP SO THIS MAN HOPES AND OVERTHROW BOLSHEVISM"
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"f course they took no chances. As soon as I registered at a hotel in Moscow the landlord had to have my passport in his possession. All things considered it is not at all surprising that when the restraint was removed the people went to the greatest possible extreme. It is not surprising that they all wanted to talk and speechify. Every man had some grievance or something to talk about. While the peasants were honest and trusted each other, yet there have developed so many traitors that now they do not know who they can trust. The great mass of people are like a lot of sheep without a shepherd and can be led or driven in any direction. Of all people, they are perhaps most to be pitied. A Russian gentleman recently expressed his conviction to the writer that the only hope for the country is in the church people. They are very religious and the Orthodox church was rich in priceless treasure and lands. But the Bolshevists looted and robbed the churches, which of course enraged the people.",
"O PRISON AND OF COURSE THEY TOOK NO CHANCES AS SOON AS I REGISTERED AT A HOTEL IN MOSCOW THE LANDLORD HAD TO HAVE MY PASSPORT IN HIS POSSESSION ALL THINGS CONSIDERED IT IS NOT AT ALL SURPRISING THAT WHEN THE RESTRAINT WAS REMOVED THE PEOPLE WENT TO THE GREATEST POSSIBLE EXTREME IT IS NOT SURPRISING THAT THEY ALL WANTED TO TALK AND SPEECHIFY EVERY MAN HAD SOME GRIEVANCE OR SOMETHING TO TALK ABOUT WHILE THE PEASANTS WERE HONEST AND TRUSTED EACH OTHER YET THERE HAVE DEVELOPED SO MANY TRADERS THAT NOW THEY DO NOT KNOW WHO THEY CAN TRUST THE GREAT MASS OF PEOPLE ARE LIKE A LOT OF SHEEP WITHOUT A SHEPHERD AND CAN BE LED OR DRIVEN IN ANY DIRECTION OF ALL PEOPLE THEY ARE PERHAPS MOST TO BE PITIED A RUSSIAN GENTLEMAN RECENTLY EXPRESSED HIS CONVICTION TO THE WRITER THAT THE ONLY HOPE FOR THE COUNTRY IS IN THE CHURCH PEOPLE THEY ARE VERY RELIGIOUS AND THE ORTHODOX CHURCH WAS RICH IN PRICELESS TREASURES AND LANDS BUT THE BOLSHEVISTS LOOTED AND ROBBED THE CHURCHES WHICH OF COURSE ENRAGED THE PEOPLE"
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"Some of us still believe that the day will come when Russia will be a mighty and powerful nation.",
"SOME OF US STILL BELIEVE THAT THE DAY WILL COME WHEN RUSSIA WILL BE A MIGHTY AND POWERFUL NATION"
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"stranger, \"all the ground he could cover. Strictly speaking, it is about two feet wide and six feet long. And I drew the line here at his father's grave because I thought he would rather have the land he could cover close to his father than to have it anywhere else.\" \"Then the stranger--_death_--slipped away,\" says Dr. Hillis, who tells the story, saying: \"I always keep my pledge.\" So they buried the man with the land-hunger. The Russian people have just gotten a taste of liberty and are as crazy as was the man with the land-hunger. All hope and trust that they will see their condition before the nation comes to a death struggle, but they have passed the meridian and entered the dangerous part of the day and if the leader does not soon come who can stop their onward sweep, they will be in the last great struggle and the death rattle will be heard. But terrible as the situation is at this writing, however, there are some signs of a better day, and as long as there is life there is hope.",
"I PROMISED HIM SAID THE STRANGER ALL THE GROUND HE COULD COVER STRICTLY SPEAKING IT IS ABOUT TWO FEET WIDE AND SIX FEET LONG AND I DREW A LINE HERE AT HIS FATHER'S GRAVE BECAUSE I THOUGHT HE WOULD RATHER HAVE THE LAND HE COULD COVER CLOSE TO HIS FATHER THAN TO HAVE IT ANYWHERE ELSE THEN THE STRANGER DEATH SLIPPED AWAY SAYS DOCTOR HILLIS WHO TELLS THE STORY SAYING I ALWAYS KEEP MY PLEDGE SO THEY BURIED THE MAN WITH THE LAND HUNGER THE RUSSIAN PEOPLE HAVE JUST GOTTEN A TASTE OF LIBERTY AND ARE AS CRAZY AS WAS THE MAN WITH THE LAND HUNGER ALL HOPE AND TRUST THAT THEY WILL SEE THEIR CONDITION BEFORE THE NATION COMES TO A DEATH STRUGGLE BUT THEY HAVE PASSED THE MERIDIAN AND ARE ENTERED THE DANGEROUS PART OF THE DAY AND IF THE LEADER DOES NOT SOON COME WHO CAN STOP THEIR ONWARD SWEEP THEY WILL BE IN THE LAST GREAT STRUGGLE AND THE DEATH RATTLE WILL BE HEARD BUT TERRIBLE AS THE SITUATION IS AT THIS WRITING HOWEVER THERE ARE SOME SIGNS OF A BETTER DAY AND AS LONG AS THERE IS LIFE THERE IS HOPE"
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"If the very stones upon which people walk could speak, a wave of horror would sweep around the world.",
"IF THE VERY STONES UPON WHICH PEOPLE WALK COULD SPEAK A WAVE OF HORROR WOULD SWEEP AROUND THE WORLD"
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"ed by iron hooks which tore their sides into a thousand pieces; false coiners had to swallow molten metal,\" says one writer. Woman was considered the property of man and her glory was to obey her husband as a slave obeys his master. No eyes could look upon her face and she was shut up like a prisoner. They used to think that if a husband beat his wife it was the sign he loved her. The Russian proverb says: \"I love thee like my soul, but I beat thee like my jacket.\" Never will I forget the time spent in Moscow. The great center of the city is the Kremlin Palace and at the time of my visit it contained riches untold. Of course, the Bolshevists have looted it long before this. In it at that time was the largest gun ever made before the war, but it had never been fired. Also the largest bell ever cast was there, but this had never been rung. In front of this palace is the famous Red Square, and this has no doubt been red with blood many times during these terrible years of Bolshevist rule.",
"GES TRADERS WERE TORTURED BY IRON HOOKS WHICH TORE THEIR SIDES INTO A THOUSAND PIECES FALSE COINERS HAD TO SWALLOW MOLTEN METAL SAYS ONE WRITER WOMAN WAS CONSIDERED THE PROPERTY OF MAN AND HER GLORY WAS TO OBEY HER HUSBAND AS A SLAVE OBEYS HIS MASTER NO EYES COULD LOOK UPON HER FACE AND SHE WAS SHUT UP LIKE A PRISONER THEY USED TO THINK THAT IF A HUSBAND BEAT HIS WIFE IT WAS THE SIGN HE LOVED HER THE RUSSIAN PROVERB SAYS I LOVE THEE LIKE MY SOUL BUT I BEAT THEE LIKE MY JACKET NEVER WILL I FORGET THE TIME SPENT IN MOSCOW THE GREAT CENTRE OF THE CITY IS THE CRIMINE PALACE AND AT THE TIME OF MY VISIT IT CONTAINED RICHES UNTOLD OF COURSE THE BOLSHEVIST HAVE LOOTED IT LONG BEFORE THIS IN IT AT THAT TIME WAS THE LARGEST GUN EVER MADE BEFORE THE WAR BUT IT HAD NEVER BEEN FIRED ALSO THE LARGEST BELL EVER CAST WAS THERE BUT THIS HAD NEVER BEEN RUNG IN FRONT OF THIS PALACE IS THE FAMOUS RED SQUARE AND THIS HAS NO DOUBT BEEN RED WITH BLOOD MANY TIMES DURING THESE TERRIBLE YEARS OF BOLSHEVOUS RULE"
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"As they stood at the corner of the little homestead at the grave of his father the stranger said to the young man: \"You may start now and walk all day, but at sundown you must be back here at your father's grave.\"",
"AS THEY STOOD AT THE CORNER OF THE LITTLE HOMESTEAD AT THE GRAVE OF HIS FATHER THE STRANGER SAID TO THE YOUNG MAN YOU MAY START NOW AND WALK ALL DAY BUT AT SUNDOWN YOU MUST BE BACK HERE AT YOUR FATHER'S GRAVE"
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"gh just such a time. There has not been any law to speak of and every man has been doing as he pleases with everything he could get his hands on. But as Russia has produced some of the master minds of the ages some of us believe that some of these times a leader will appear who will bring order out of chaos. As a rule, in the days agone, when the people of a great nation were really ready for a mighty step forward the good Lord raised up a man to lead them. Passing the great estate of Tolstoi I could not help thinking of one of his marvelous word pictures and as it concerns everyone of us it will not be out of place to call attention to it here. As the story goes a youth had fallen heir to his father's estate and this taste of wealth made him crazy for the lands adjoining the little homestead. One fine morning this young man was greeted in the highway by a fine looking nobleman who said he had taken a liking to him and had decided to give him all the land he could cover during one day.",
"NG THROUGH JUST SUCH A TIME THERE HAS NOT BEEN ANY LAW TO SPEAK OF AND EVERY MAN HAS BEEN DOING AS HE PLEASES WITH EVERYTHING HE COULD GET HIS HANDS ON BUT AS RUSSIA HAS PRODUCED SOME OF THE MASTER MINDS OF THE AGES SOME OF US BELIEVE THAT SOME OF THESE TIMES A LEADER WILL APPEAR WHO WILL BRING ORDER OUT OF CHAOS AS A RULE IN THE DAYS AGONE WHEN THE PEOPLE OF A GREAT NATION WERE REALLY READY FOR A MIGHTY STEP FORWARD THE GOOD LORD RAISED UP A MAN TO LEAD THEM PASSING THE GREAT ESTATE OF TOLSTOI I COULD NOT HELP THINKING OF ONE OF HIS MARVELOUS WORD PICTURES AND AS IT CONCERNS EVERY ONE OF US IT WILL NOT BE OUT OF PLACE TO CALL ATTENTION TO IT HERE AS THE STORY GOES A YOUTH HAD FALLEN HEIR TO HIS FATHER'S ESTATE AND THIS TASTE OF WEALTH MADE HIM CRAZY FOR THE LANDS ADJOINING THE LITTLE HOMESTEAD ONE FINE MORNING THIS YOUNG MAN WAS GREETED IN THE HIGHWAY BY A FINE LOOKING NOBLEMAN WHO SAID HE HAD TAKEN A LIKING TO HIM AND HAD DECIDED TO GIVE HIM ALL THE LAND HE COULD COVER DURING ONE DAY"
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"\"Sorcerers were roasted alive in cages; traitors were tortured by iron hooks which tore their sides into a thousand pieces; false coiners had to swallow molten metal,\" says one writer.",
"SORCERERS WERE ROASTED ALIVE IN CAGES TRADERS WERE TORTURED BY IRON HOOKS WHICH TORE THEIR SIDES INTO A THOUSAND PIECES FALSE COINERS HAD TO SWALLOW MOLTEN METAL SAYS ONE WRITER"
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"ome a purified people and a government in which the people will have some rights and privileges worth while. The writer of these lines does not pose as a prophet, but will say that in twenty-five years Russia will have the best government in Europe. The Russian people are a race of farmers. When the war broke out eighty-five per cent of the people lived in the country. Although a nation having one-sixth of the earth's surface, yet she has only a few large cities. It is actually said that years ago people had to be chained in the cities to keep them from moving to the country. The people, as a rule, are honest-hearted, hard-working people, who have never had a chance. They are ignorant and often superstitious. They have been used to hardship and cruelty. In the old days a man was beaten three hours a day for debt and after a month sold as a slave if no one came to his rescue. Thieves and other criminals were hanged, beheaded, broken on a wheel, drowned under the ice or whipped to death.",
"OUT OF IT ALL WILL COME A PURIFIED PEOPLE AND A GOVERNMENT IN WHICH THE PEOPLE WILL HAVE SOME RIGHTS AND PRIVILEGES WORTH WHILE THE WRITER OF THESE LINES DOES NOT POSE AS A PROPHET BUT WILL SAY THAT IN TWENTY FIVE YEARS RUSSIA WILL HAVE THE BEST GOVERNMENT IN EUROPE THE RUSSIAN PEOPLE ARE A RACE OF FARMERS WHEN THE WAR BROKE OUT EIGHTY FIVE PER CENT OF THE PEOPLE LIVED IN THE COUNTRY ALTHOUGH A NATION HAVING ONE SIXTH OF THE EARTH'S SURFACE YET SHE HAS ONLY A FEW LARGE CITIES IT IS ACTUALLY SAID THAT YEARS AGO PEOPLE HAD TO BE CHAINED IN THE CITIES TO KEEP THEM FROM MOVING TO THE COUNTRY THE PEOPLE AS A RULE ARE HONEST HEARTED HARD WORKING PEOPLE WHO HAVE NEVER HAD A CHANCE THEY ARE IGNORANT AND OFTEN SUPERSTITIOUS THEY HAVE BEEN USED TO HARDSHIP AND CRUELTY IN THE OLD DAYS A MAN WAS BEATEN THREE HOURS A DAY FOR DEBT AND AFTER A MONTH SOLD AS A SLAVE IF NO ONE CAME TO HIS RESCUE THIEVES AND OTHER CRIMINALS WERE HANGED BEHEADED BROKEN ON A WHEEL DROWNED UNDER THE ICE OR WHIPPED TO DEATH"
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"While the peasants were honest and trusted each other, yet there have developed so many traitors that now they do not know who they can trust. The great mass of people are like a lot of sheep without a shepherd and can be led or driven in any direction.",
"WHILE THE PEASANTS WERE HONEST AND TRUSTED EACH OTHER YET THERE HAVE DEVELOPED SO MANY TRADERS THAT NOW THEY DO NOT KNOW WHO THEY CAN TRUST THE GREAT MASS OF PEOPLE ARE LIKE A LOT OF SHEEP WITHOUT A SHEPHERD AND CAN BE LED OR DRIVEN IN ANY DIRECTION"
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"ks on the table if any were there, and should he find a sentence tabooed by the government, the farmer who gave the stranger a place to eat and sleep would likely be exiled, although he had never read a line in the book. I have seen these detectives on trains, at depots, in hotels, always watching everybody. No proprietor of a hotel would keep a stranger over night without the guest's passport in his possession. One of these secret service men might come in at midnight and if he found a stranger or even a name on the register without an accompanying passport, the landlord might have to go to prison and of course they took no chances. As soon as I registered at a hotel in Moscow the landlord had to have my passport in his possession. All things considered it is not at all surprising that when the restraint was removed the people went to the greatest possible extreme. It is not surprising that they all wanted to talk and speechify. Every man had some grievance or something to talk about.",
" EXAMINE THE BOOKS ON THE TABLE IF ANY WERE THERE AND SHOULD HE FIND A SENTENCE TABOOED BY THE GOVERNMENT THE FARMER WHO GAVE THE STRANGER A PLACE TO EAT AND SLEEP WOULD LIKELY BE EXILED ALTHOUGH HE HAD NEVER READ A LINE IN THE BOOK I HAVE SEEN THESE DETECTIVES ON TRAINS AT DEPOTS IN HOTELS ALWAYS WATCHING EVERYBODY NO PROPRIETOR OF A HOTEL WOULD KEEP A STRANGER OVERNIGHT WITHOUT THE GUEST'S PASSPORT IN HIS POSSESSION ONE OF THESE SECRET SERVICE MEN MIGHT COME IN AT MIDNIGHT AND IF HE FOUND A STRANGER OR EVEN A NAME ON THE REGISTER WITHOUT AN ACCOMPANYING PASSPORT THE LANDLORD MIGHT HAVE TO GO TO PRISON AND OF COURSE THEY TOOK NO CHANCES AS SOON AS I REGISTERED AT A HOTEL IN MOSCOW THE LANDLORD HAD TO HAVE MY PASSPORT IN HIS POSSESSION ALL THINGS CONSIDERED IT IS NOT AT ALL SURPRISING THAT WHEN THE RESTRAINT WAS REMOVED THE PEOPLE WENT TO THE GREATEST POSSIBLE EXTREME IT IS NOT SURPRISING THAT THEY ALL WANTED TO TALK AND SPEECHIFY EVERY MAN HAD SOME GRIEVANCE OR SOMETHING TO TALK ABOUT"
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"But the purpose of this article is not to recount the horrors the war brought to Russia. I would much rather tell something about the people as I saw them just before the war, and their country and cities in times of peace.",
"BUT THE PURPOSE OF THIS ARTICLE IS NOT TO RECOUNT THE HORRORS THE WAR BROUGHT TO RUSSIA I WOULD MUCH RATHER TELL SOMETHING ABOUT THE PEOPLE AS I SAW THEM JUST BEFORE THE WAR AND THEIR COUNTRY AND CITIES IN TIMES OF PEACE"
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" the great Russian Empire is nothing but cold, bleak, barren waste, will have to think again. In 1913 there were eleven million acres planted in potatoes, five and one-half million acres of flax and hemp and nearly two million acres in cotton. They even had one hundred and fifty thousand acres in tobacco. In all there were in cultivation nearly four hundred million acres of land. In 1914 Russia and Siberia possessed thirty-five million head of horses, fifty-two million head of cattle, seventy-two million sheep, and fifteen million head of hogs. CHAPTER VII THE HOME OF BOLSHEVISM--RUSSIA Of All the countries in Europe, conditions in Russia are perhaps most deplorable. With the granary of the world her people have the least food. A few years ago her laws were the most rigid of all countries, now she is nearest without law of any of them. With all her boundless resources, she is as helpless as a child. Like poor old blind Samson, she has lost her strength and is a pitiful sight to behold.",
" CHAPTER NUMBER SEVEN OF BIRDS EYE VIEWS OF FAR LANDS THIS IS A LIBRAVOX RECORDING ALL LIBRAVOX RECORDINGS ARE IN THE PUBLIC DOMAIN FOR MORE INFORMATION OR TO VOLUNTEER PLEASE VISIT LIBRAVOX DOT O R G BIRDS AYE VIEWS OF FAR LANDS BY JAMES T NICHOLS CHAPTER SEVEN THE HOME OF BOLSHEVISM RUSSIA OF ALL THE COUNTRIES IN EUROPE CONDITIONS IN RUSSIA ARE PERHAPS MOST DEPLORABLE WITH THE GRANARY OF THE WORLD HER PEOPLE HAVE THE LEAST FOOD A FEW YEARS AGO HER LAWS WERE THE MOST RIGID OF ALL COUNTRIES NOW SHE IS NEAREST WITHOUT LAW OF ANY OF THEM WITH ALL HER BOUNDLESS RESOURCES SHE IS AS HELPLESS AS A CHILD LIKE POOR OLD BLIND SAMSON SHE HAS LOST HER STRENGTH AND IS A PITIFUL SIGHT TO BEHOLD"
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"Without even stopping to tell his wife the good news, or bid her and their little child good bye, the young man started.",
"WITHOUT EVEN STOPPING TO TELL HIS WIFE THE GOOD NEWS OR BID HER AND THEIR LITTLE CHILD GOOD BYE THE YOUNG MAN STARTED"
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"e of us believe that some of these times a leader will appear who will bring order out of chaos. As a rule, in the days agone, when the people of a great nation were really ready for a mighty step forward the good Lord raised up a man to lead them. Passing the great estate of Tolstoi I could not help thinking of one of his marvelous word pictures and as it concerns everyone of us it will not be out of place to call attention to it here. As the story goes a youth had fallen heir to his father's estate and this taste of wealth made him crazy for the lands adjoining the little homestead. One fine morning this young man was greeted in the highway by a fine looking nobleman who said he had taken a liking to him and had decided to give him all the land he could cover during one day. As they stood at the corner of the little homestead at the grave of his father the stranger said to the young man: \"You may start now and walk all day, but at sundown you must be back here at your father's grave.",
"E AGES SOME OF US BELIEVE THAT SOME OF THESE TIMES A LEADER WILL APPEAR WHO WILL BRING ORDER OUT OF CHAOS AS A RULE IN THE DAYS AGONE WHEN THE PEOPLE OF A GREAT NATION WERE REALLY READY FOR A MIGHTY STEP FORWARD THE GOOD LORD RAISED UP A MAN TO LEAD THEM PASSING THE GREAT ESTATE OF TOLSTOI I COULD NOT HELP THINKING OF ONE OF HIS MARVELOUS WORD PICTURES AND AS IT CONCERNS EVERY ONE OF US IT WILL NOT BE OUT OF PLACE TO CALL ATTENTION TO IT HERE AS THE STORY GOES A YOUTH HAD FALLEN HEIR TO HIS FATHER'S ESTATE AND THIS TASTE OF WEALTH MADE HIM CRAZY FOR THE LANDS ADJOINING THE LITTLE HOMESTEAD ONE FINE MORNING THIS YOUNG MAN WAS GREETED IN THE HIGHWAY BY A FINE LOOKING NOBLEMAN WHO SAID HE HAD TAKEN A LIKING TO HIM AND HAD DECIDED TO GIVE HIM ALL THE LAND HE COULD COVER DURING ONE DAY AS THEY STOOD AT THE CORNER OF THE LITTLE HOMESTEAD AT THE GRAVE OF HIS FATHER THE STRANGER SAID TO THE YOUNG MAN YOU MAY START NOW AND WALK ALL DAY BUT AT SUNDOWN YOU MUST BE BACK HERE AT YOUR FATHER'S GRAVE"
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"ose of this article is not to recount the horrors the war brought to Russia. I would much rather tell something about the people as I saw them just before the war, and their country and cities in times of peace. Some day these people will have a stable government. They have suffered for a long time, but out of it all will come a purified people and a government in which the people will have some rights and privileges worth while. The writer of these lines does not pose as a prophet, but will say that in twenty-five years Russia will have the best government in Europe. The Russian people are a race of farmers. When the war broke out eighty-five per cent of the people lived in the country. Although a nation having one-sixth of the earth's surface, yet she has only a few large cities. It is actually said that years ago people had to be chained in the cities to keep them from moving to the country. The people, as a rule, are honest-hearted, hard-working people, who have never had a chance.",
"EHOLD BUT THE PURPOSE OF THIS ARTICLE IS NOT TO RECOUNT THE HORRORS THE WAR BROUGHT TO RUSSIA I WOULD MUCH RATHER TELL SOMETHING ABOUT THE PEOPLE AS I SAW THEM JUST BEFORE THE WAR AND THEIR COUNTRY AND CITIES IN TIMES OF PEACE SOME DAY THESE PEOPLE WILL HAVE A STABLE GOVERNMENT THEY HAVE SUFFERED FOR A LONG TIME BUT OUT OF IT ALL WILL COME A PURIFIED PEOPLE AND A GOVERNMENT IN WHICH THE PEOPLE WILL HAVE SOME RIGHTS AND PRIVILEGES WORTH WHILE THE WRITER OF THESE LINES DOES NOT POSE AS A PROPHET BUT WILL SAY THAT IN TWENTY FIVE YEARS RUSSIA WILL HAVE THE BEST GOVERNMENT IN EUROPE THE RUSSIAN PEOPLE ARE A RACE OF FARMERS WHEN THE WAR BROKE OUT EIGHTY FIVE PER CENT OF THE PEOPLE LIVED IN THE COUNTRY ALTHOUGH A NATION HAVING ONE SIXTH OF THE EARTH'S SURFACE YET SHE HAS ONLY A FEW LARGE CITIES IT IS ACTUALLY SAID THAT YEARS AGO PEOPLE HAD TO BE CHAINED IN THE CITIES TO KEEP THEM FROM MOVING TO THE COUNTRY THE PEOPLE AS A RULE ARE HONEST HEARTED HARD WORKING PEOPLE WHO HAVE NEVER HAD A CHANCE"
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"\"Then the stranger _death_ slipped away,\" says Dr. Hillis, who tells the story, saying: \"I always keep my pledge.\"",
"THEN THE STRANGER DEATH SLIPPED AWAY SAYS DOCTOR HILLIS WHO TELLS THE STORY SAYING I ALWAYS KEEP MY PLEDGE"
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"lure he decided not to stop for lunch. An hour later he saw an old man at a wayside spring, but felt that he must not stop even for a drink of water and rushed on his way. By the middle of the afternoon he had discarded his coat and a little later threw away his shirt. An hour before sunset it was a race for life. His heart had almost stopped beating and his eyes began to bulge from their sockets. As the sun touched the horizon he was still many rods from the starting point. With all the strength of both body and soul he lunged forward and just as the sun went out of sight he staggered across the line and fell into the arms of the stranger who was there to meet him, but when he fell he was _dead_. \"I promised him,\" said the stranger, \"all the ground he could cover. Strictly speaking, it is about two feet wide and six feet long. And I drew the line here at his father's grave because I thought he would rather have the land he could cover close to his father than to have it anywhere else.",
"GREAT WAS HIS FEAR OF FAILURE HE DECIDED NOT TO STOP FOR LUNCH AN HOUR LATER HE SAW AN OLD MAN AT A WAYSIDE SPRING BUT FELT THAT HE MUST NOT STOP EVEN FOR A DRINK OF WATER AND RUSHED ON HIS WAY BY THE MIDDLE OF THE AFTERNOON HE HAD DISCARDED HIS COAT AND A LITTLE LATER THREW AWAY HIS SHIRT AN HOUR BEFORE SUNSET IT WAS A RACE FOR LIFE HIS HEART HAD ALMOST STOPPED BEATING AND HIS EYES BEGAN TO BULGE FROM THEIR SOCKETS AS THEN TOUCHED THE HORIZON HE WAS STILL MANY RODS FROM THE STARTING POINT WITH ALL THE STRENGTH OF BOTH BODY AND SOUL HE LUNGED FORWARD AND JUST AS THE SUN WENT OUT OF SIGHT HE STAGGERED ACROSS THE LINE AND FELL INTO THE ARMS OF THE STRANGER WHO WAS THERE TO MEET HIM BUT WHEN HE FELL HE WAS DEAD I PROMISED HIM SAID THE STRANGER ALL THE GROUND HE COULD COVER STRICTLY SPEAKING IT IS ABOUT TWO FEET WIDE AND SIX FEET LONG AND I DREW A LINE HERE AT HIS FATHER'S GRAVE BECAUSE I THOUGHT HE WOULD RATHER HAVE THE LAND HE COULD COVER CLOSE TO HIS FATHER THAN TO HAVE IT ANYWHERE ELSE"
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"The door and window posts were painted to represent green marble: droll pictures on linen were placed in ice frames. All the furniture, the chairs, the mirrors, even the bridal couch, were ice.",
"THE DOOR AND WINDOWPOST WERE PAINTED TO REPRESENT GREEN MARBLE DROLL PICTURES ON LINEN WERE PLACED IN ICE FRAMES ALL THE FURNITURE THE CHAIRS THE MIRRORS EVEN THE BRIDAL COUCH WERE ICE"
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"red knows no bounds. In one case they caught a pretender for the throne and almost continuously for three days they tortured him in every imaginable way, shape and form. After he was finally killed they were so afraid that he might come to life that they took his body, burned it to ashes, loaded them in a cannon and fired it, scattering them to the four winds. One of the empresses of Russia became enraged at one of the princes whose wife had died and she compelled him to marry an old ugly woman whose nickname was \"Pickled Pork.\" One historian says: \"The marriage festival was celebrated with great pomp: representatives of every tribe and nation in the Empire took part, with native costumes and musical instruments: some rode on camels, some on deer, others were drawn by oxen, dogs and swine. The bridal couple were borne in a cage on an elephant's back. A palace was built entirely of ice for their reception. It was ornamented with ice pillars and statues, and lighted by panes of thin ice.",
"AGAINST A MAN THEIR HATRED KNOWS NO BOUNDS IN ONE CASE THEY CAUGHT A PRETENDER FOR THE THRONE AND ALMOST CONTINUOUSLY FOR THREE DAYS THEY TORTURED HIM IN EVERY IMAGINABLE WAY SHAPE AND FORM AFTER HE WAS FINALLY KILLED THEY WERE SO AFRAID THAT HE MIGHT COME TO LIFE THAT THEY TOOK HIS BODY BURNED IT TO ASHES LOADED THEM IN A CANNON AND FIRED IT SCATTERING THEM TO THE FOUR WINDS ONE OF THE EMPRESSES OF RUSSIA BECAME ENRAGED AT ONE OF THE PRINCES WHOSE WIFE HAD DIED AND SHE COMPELLED HIM TO MARRY AN OLD UGLY WOMAN WHOSE NICKNAME WAS PICKLED PORK ONE HISTORIAN SAYS THE MARRIAGE FESTIVAL WAS CELEBRATED WITH GREAT POMP REPRESENTATIVES OF EVERY TRIBE AND NATION IN THE EMPIRE TOOK PART WITH NATIVE COSTUMES AND MUSICAL INSTRUMENTS SOME RODE ON CAMELS SOME ON DEER OTHERS WERE DRAWN BY OXEN DOGS AND SWINE THE BRIDAL COUPLE WERE BORNE IN A CAGE ON AN ELEPHANT'S BACK A PALACE WAS BUILT ENTIRELY OF ICE FOR THEIR RECEPTION IT WAS ORNAMENTED WITH ICE PILLARS AND STATUES AND LIGHTED BY PANES OF THIN ICE"
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"CHAPTER VII THE HOME OF BOLSHEVISM RUSSIA Of All the countries in Europe, conditions in Russia are perhaps most deplorable.",
"CHAPTER SEVEN THE HOME OF BOLSHEVISM RUSSIA OF ALL THE COUNTRIES IN EUROPE CONDITIONS IN RUSSIA ARE PERHAPS MOST DEPLORABLE"
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"ers have been in the great prisons in and around this city at one time. There were no trains for these freed exiles and they camped along the railroad track. Every day the company became larger. At one time it was said that fifty thousand sledges were rushing toward the railroad as fast as horses, dogs and reindeer could drag them. The snow was already melting and they were determined to get to the railroad before it was too late. Those who think the great Russian Empire is nothing but cold, bleak, barren waste, will have to think again. In 1913 there were eleven million acres planted in potatoes, five and one-half million acres of flax and hemp and nearly two million acres in cotton. They even had one hundred and fifty thousand acres in tobacco. In all there were in cultivation nearly four hundred million acres of land. In 1914 Russia and Siberia possessed thirty-five million head of horses, fifty-two million head of cattle, seventy-two million sheep, and fifteen million head of hogs.",
" CHAPTER NUMBER SEVEN OF BIRDS EYE VIEWS OF FAR LANDS THIS IS A LIBRAVOX RECORDING ALL LIBRAVOX RECORDINGS ARE IN THE PUBLIC DOMAIN FOR MORE INFORMATION OR TO VOLUNTEER PLEASE VISIT LIBRAVOX DOT O R G BIRDS AYE VIEWS OF FAR LANDS BY JAMES T NICHOLS"
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"27:008:001 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.",
"CHAPTER EIGHT IN THE THIRD YEAR OF THE REIGN OF KING BEL SHAHZAR A VISION APPEARED UNTO ME EVEN UNTO ME DANIEL AFTER THAT WHICH APPEARED UNTO ME AT THE FIRST"
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"shall tread it down, and break it in pieces. 27:007:024 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 27:007:025 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 27:007:026 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. 27:007:027 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 27:007:028 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.",
"ICH SHALL BE DIVERSE FROM ALL KINGDOMS AND SHALL DEVOUR THE WHOLE EARTH AND SHALL TREAD IT DOWN AND BREAK IT IN PIECES AND THE TEN HORNS OUT OF THIS KINGDOM ARE TEN KINGS THAT SHALL ARISE AND ANOTHER SHALL RISE AFTER THEM AND HE SHALL BE DIVERSE FROM THE FIRST AND HE SHALL SUBDUE THREE KINGS AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH AND SHALL WEAR OUT THE SAINTS OF THE MOST HIGH AND THINK TO CHANGE TIMES AND LAWS AND THEY SHALL BE GIVEN INTO HIS HAND UNTIL THE TIME AND TIMES AND THE DIVIDING OF TIME BUT THE JUDGMENT SHALL SIT AND THEY SHALL TAKE AWAY HIS DOMINION TO CONSUME AND TO DESTROY IT UNTO THE END AND THE KINGDOM AND DOMINION AND THE GREATNESS OF THE KINGDOM UNDER THE WHOLE HEAVEN SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST HIGH WHOSE KINGDOM IS AN EVERLASTING KINGDOM AND ALL DOMINIONS SHALL SERVE AND OBEY HIM HITHERTO IS THE END OF THE MATTER AS FOR ME DANIEL MY COGITATIONS MUCH TROUBLED ME AND MY COUNTENANCE CHANGED IN ME BUT I KEPT THE MATTER IN MY HEART"
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"27:007:027 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 27:007:028 Hitherto is the end of the matter.",
"AND THE KINGDOM AND DOMINION AND THE GREATNESS OF THE KINGDOM UNDER THE WHOLE HEAVEN SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST HIGH WHOSE KINGDOM IS AN EVERLASTING KINGDOM AND ALL DOMINIONS SHALL SERVE AND OBEY HIM HITHERTO IS THE END OF THE MATTER"
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"27:007:021 I beheld, and the same horn made war with the saints, and prevailed against them; 27:007:022 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. 27:007:023 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 27:007:024 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 27:007:025 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 27:007:026 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.",
"ES AND A MOUTH THAT SPAKE VERY GREAT THINGS WHOSE LOOK WAS MORE STOUT THAN HIS FELLOWS I BEHELD AND THE SAME HORN MADE WAR WITH THE SAINTS AND PREVAILED AGAINST THEM UNTIL THE ANCIENT OF DAYS CAME AND JUDGMENT WAS GIVEN TO THE SAINTS OF THE MOST HIGH AND THE TIME CAME THAT THE SAINTS POSSESSED THE KINGDOM THUS HE SAID THE FOURTH BEAST SHALL BE THE FOURTH KINGDOM UPON EARTH WHICH SHALL BE DIVERSE FROM ALL KINGDOMS AND SHALL DEVOUR THE WHOLE EARTH AND SHALL TREAD IT DOWN AND BREAK IT IN PIECES AND THE TEN HORNS OUT OF THIS KINGDOM ARE TEN KINGS THAT SHALL ARISE AND ANOTHER SHALL RISE AFTER THEM AND HE SHALL BE DIVERSE FROM THE FIRST AND HE SHALL SUBDUE THREE KINGS AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH AND SHALL WEAR OUT THE SAINTS OF THE MOST HIGH AND THINK TO CHANGE TIMES AND LAWS AND THEY SHALL BE GIVEN INTO HIS HAND UNTIL THE TIME AND TIMES AND THE DIVIDING OF TIME BUT THE JUDGMENT SHALL SIT AND THEY SHALL TAKE AWAY HIS DOMINION TO CONSUME AND TO DESTROY IT UNTO THE END"
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"27:008:010 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.",
"AND IT WAXED GREAT EVEN TO THE HOST OF HEAVEN AND IT CAST DOWN SOME OF THE HOST AND OF THE STARS TO THE GROUND AND STAMPED UPON THEM"
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"g to his will, and became great. 27:008:005 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 27:008:006 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. 27:008:007 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. 27:008:008 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. 27:008:009 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.",
"EFORE HIM NEITHER WAS THERE ANY THAT COULD DELIVER OUT OF HIS HAND BUT HE DID ACCORDING TO HIS WILL AND BECAME GREAT AND AS I WAS CONSIDERING BEHOLD AN HE GOAT CAME FROM THE WEST ON THE FACE OF THE WHOLE EARTH AND TOUCHED NOT THE GROUND AND THE GOAT HAD A NOTABLE HORN BETWEEN HIS EYES AND HE CAME TO THE RAM THAT HAD TWO HORNS WHICH I HAD SEEN STANDING BEFORE THE RIVER AND RAN UNTO IN THE FURY OF HIS POWER AND I SAW HIM COME CLOSE UNDER THE RAM AND HE WAS MOVED WITH COHER AGAINST HIM AND SMOTE THE RAM AND BRAKE HIS TWO HORNS AND THERE WAS NO POWER IN THE RAM TO STAND BEFORE HIM BUT HE CAST HIM DOWN TO THE GROUND AND STAMPED UPON HIM AND THERE WAS NONE THAT COULD DELIVER THE RAM OUT OF HIS HAND THEREFORE THE HE GOAT WAXED VERY GREAT AND WHEN HE WAS STRONG THE GREAT HORN WAS BROKEN AND FOR IT CAME UP FOUR NOTABLE ONES TOWARD THE FOUR WINDS OF HEAVEN AND OUT OF ONE OF THEM CAME FORTH A LITTLE HORN WHICH WAXED EXCEEDING GREAT TOWARD THE SOUTH AND TOWARD THE EAST AND TOWARD THE PLEASANT LAND"
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"27:008:018 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. 27:008:019 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.",
"NOW AS HE WAS SPEAKING WITH ME I WAS IN A DEEP SLEEP ON MY FACE TOWARD THE GROUND BUT HE TOUCHED ME AND SET ME UPRIGHT AND HE SAID BEHOLD I WILL MAKE THEE KNOW WHAT SHALL BE IN THE LAST END OF THE INDIGNATION FOR AT THE TIME APPOINTED THE END SHALL BE"
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" the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. 27:008:013 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 27:008:014 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. 27:008:015 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. 27:008:016 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. 27:008:017 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.",
"AKEN AWAY AND THE PLACE OF HIS SANCTUARY WAS CAST DOWN AND AN HOST WAS GIVEN HIM AGAINST THE DAILY SACRIFICE BY REASON OF TRANSGRESSION AND IT CAST DOWN THE TRUTH TO THE GROUND AND IT PRACTISED AND PROSPERED THEN I HEARD ONE SAINT SPEAKING AND ANOTHER SAINT SAID UNTO THAT CERTAIN SAINT WHICH SPAKE HOW LONG SHALL BE THE VISION CONCERNING THE DAILY SACRIFICE AND THE TRANSGRESSION OF DESOLATION TO GIVE BOTH THE SANCTUARY AND THE HOST TO BE TRODDEN UNDER FOOT AND HE SAID UNTO ME UNTO TWO THOUSAND AND THREE HUNDRED DAYS THEN SHALL THE SANCTUARY BE CLEANSED AND IT CAME TO PASS WHEN I EVEN I DANIEL HAD SEEN THE VISION AND SOUGHT FOR THE MEANING THEN BEHOLD THERE STOOD BEFORE ME AS THE APPEARANCE OF A MAN AND I HEARD A MAN'S VOICE BETWEEN THE BANKS OF JULY WHICH CALLED AND SAID GABRIEL MAKE THIS MAN TO UNDERSTAND THE VISION SO HE CAME NEAR WHERE I STOOD AND WHEN HE CAME I WAS AFRAID AND FELL UPON MY FACE BUT HE SAID UNTO ME UNDERSTAND O SON OF MAN FOR AT THE TIME OF THE END SHALL BE THE VISION"
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"the great horn was broken; and for it came up four notable ones toward the four winds of heaven. 27:008:009 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. 27:008:010 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 27:008:011 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down. 27:008:012 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. 27:008:013 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?",
" OUT OF HIS HAND THEREFORE THE HE GOAT WAXED VERY GREAT AND WHEN HE WAS STRONG THE GREAT HORN WAS BROKEN AND FOR IT CAME UP FOUR NOTABLE ONES TOWARD THE FOUR WINDS OF HEAVEN AND OUT OF ONE OF THEM CAME FORTH A LITTLE HORN WHICH WAXED EXCEEDING GREAT TOWARD THE SOUTH AND TOWARD THE EAST AND TOWARD THE PLEASANT LAND AND IT WAXED GREAT EVEN TO THE HOST OF HEAVEN AND IT CAST DOWN SOME OF THE HOST AND OF THE STARS TO THE GROUND AND STAMPED UPON THEM YEA HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST AND BY HIM THE DAILY SACRIFICE WAS TAKEN AWAY AND THE PLACE OF HIS SANCTUARY WAS CAST DOWN AND AN HOST WAS GIVEN HIM AGAINST THE DAILY SACRIFICE BY REASON OF TRANSGRESSION AND IT CAST DOWN THE TRUTH TO THE GROUND AND IT PRACTISED AND PROSPERED THEN I HEARD ONE SAINT SPEAKING AND ANOTHER SAINT SAID UNTO THAT CERTAIN SAINT WHICH SPAKE HOW LONG SHALL BE THE VISION CONCERNING THE DAILY SACRIFICE AND THE TRANSGRESSION OF DESOLATION TO GIVE BOTH THE SANCTUARY AND THE HOST TO BE TRODDEN UNDER FOOT"
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"04:013:029 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.",
"THE AMALEKITES DWELL IN THE LAND OF THE SOUTH AND THE HITTITES AND THE JEBUSITES AND THE AMORRITES DWELL IN THE MOUNTAINS AND THE CANAANITES DWELL BY THE SEA AND BY THE COAST OF JORDAN"
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"ypt.) 04:013:023 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs. 04:013:024 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence. 04:013:025 And they returned from searching of the land after forty days. 04:013:026 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land. 04:013:027 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. 04:013:028 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.",
"HIMEN SHESHAI AND TALMA THE CHILDREN OF ANAK WERE NOW HEBRON WAS BUILT SEVEN YEARS BEFORE ZONE IN EGYPT AND THEY CAME UNTO THE BROOK OF ESHKOL AND CUT DOWN FROM THENCE A BRANCH WITH ONE CLUSTER OF GRAPES AND THEY BARE IT BETWEEN TWO UPON A STAFF AND THEY BROUGHT OF THE POMEGRANATES AND OF THE FIGS THE PLACE WAS CALLED THE BROOK ESHKO BECAUSE OF THE CLUSTER OF GRAPES WHICH THE CHILDREN OF ISRAEL CUT DOWN FROM THENCE AND THEY RETURNED FROM SEARCHING OF THE LAND AFTER FORTY DAYS AND THEY WENT AND CAME TO MOSES AND TO AARON AND TO ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL UNTO THE WILDERNESS OF PARAN TO KATISH AND BROUGHT BACK WORD UNTO THEM AND ALL THE CONGREGATION AND SHOWED THEM THE FRUIT OF THE LAND AND THEY TOLD HIM AND SAID WE CAME UNTO THE LAND WHITHER THOU SENTST US AND SURELY IT FLOWETH WITH MILK AND HONEY AND THIS IS THE FRUIT OF IT NEVERTHELESS THE PEOPLE BE STRONG THAT DWELL IN THE LAND AND THE CITIES ARE WALLED AND VERY GREAT AND MOREOVER WE SAW THE CHILDREN OF ANAK THERE"
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"AND THEY TOLD HIM AND SAID WE CAME UNTO THE LAND WHITHER THOU SENTST US AND SURELY IT FLOWETH WITH MILK AND HONEY AND THIS IS THE FRUIT OF IT NEVERTHELESS THE PEOPLE BE STRONG THAT DWELL IN THE LAND AND THE CITIES ARE WALLED AND VERY GREAT AND MOREOVER WE SAW THE CHILDREN OF ANAK THERE"
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"me of the firstripe grapes. 04:013:021 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath. 04:013:022 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.) 04:013:023 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs. 04:013:024 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence. 04:013:025 And they returned from searching of the land after forty days. 04:013:026 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.",
"OOD THEREIN OR NOT AND BE OF GOOD COURAGE AND BRING OF THE FRUIT OF THE LAND NOW THE TIME WAS THE TIME OF THE FIRST RIPE GRAPES SO THEY WENT UP AND SEARCHED THE LAND FROM THE WILDERNESS OF ZINN UNTO REHEB AS MEN COME TO HAYMATH AND THEY ASCENDED BY THE SOUTH AND CAME UNTO HEBRON WHERE AHIMEN SHESHAI AND TALMA THE CHILDREN OF ANAK WERE NOW HEBRON WAS BUILT SEVEN YEARS BEFORE ZONE IN EGYPT AND THEY CAME UNTO THE BROOK OF ESHKOL AND CUT DOWN FROM THENCE A BRANCH WITH ONE CLUSTER OF GRAPES AND THEY BARE IT BETWEEN TWO UPON A STAFF AND THEY BROUGHT OF THE POMEGRANATES AND OF THE FIGS THE PLACE WAS CALLED THE BROOK ESHKO BECAUSE OF THE CLUSTER OF GRAPES WHICH THE CHILDREN OF ISRAEL CUT DOWN FROM THENCE AND THEY RETURNED FROM SEARCHING OF THE LAND AFTER FORTY DAYS AND THEY WENT AND CAME TO MOSES AND TO AARON AND TO ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL UNTO THE WILDERNESS OF PARAN TO KATISH AND BROUGHT BACK WORD UNTO THEM AND ALL THE CONGREGATION AND SHOWED THEM THE FRUIT OF THE LAND"
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"04:014:020 And the LORD said, I have pardoned according to thy word: 04:014:021 But as truly as I live, all the earth shall be filled with the glory of the LORD.",
"AND THE LORD SAID I HAVE PARDONED ACCORDING TO THY WORD BUT AS TRULY AS I LIVE ALL THE EARTH SHALL BE FILLED WITH THE GLORY OF THE LORD"
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"u LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night. 04:014:015 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, 04:014:016 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness. 04:014:017 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, 04:014:018 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. 04:014:019 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.",
"AND THEY WILL TELL IT TO THE INHABITANTS OF THIS LAND FOR THEY HAVE HEARD THAT THOU LORD ART AMONG THIS PEOPLE THAT THOU LORD ART SEEN FACE TO FACE AND THAT THY CLOUD STANDETH OVER THEM AND THAT THOU GOEST BEFORE THEM BY DAYTIME IN A PILLAR OF A CLOUD AND IN A PILLAR OF FIRE BY NIGHT NOW IF THOU SHALT KILL ALL THIS PEOPLE AS ONE MAN THEN THE NATIONS WHICH HAVE HEARD THE FAME OF THEE WILL SPEAK SANE BECAUSE THE LORD WAS NOT ABLE TO BRING THIS PEOPLE INTO THE LAND WHICH HE SWARE UNDER THEM THEREFORE HE HATH SLAIN THEM IN THE WILDERNESS AND NOW I BESEECH THEE LET THE POWER OF MY LORD BE GREAT ACCORDING AS THOU HAST SPOKEN SAYING THE LORD IS LONG SUFFERING AND OF GREAT MERCY FORGIVING INIQUITY AND TRANSGRESSION AND BY NO MEANS CLEARING THE GUILTY VISITING THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION PARDON I BESEECH THEE THE INIQUITY OF THIS PEOPLE ACCORDING UNTO THE GREATNESS OF THY MERCY AND AS THOU HAST FORGIVEN THIS PEOPLE FROM EGYPT EVEN UNTIL NOW"
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"AND MOSES BY THE COMMANDMENT OF THE LORD SENT THEM FROM THE WILDERNESS OF PARAN ALL THOSE MEN WERE HEADS OF THE CHILDREN OF ISRAEL AND THESE WERE THEIR NAMES OF THE TRIBE OF REUBEN SHAMUH THE SON OF ZACHAR OF THE TRIBE OF SIMEON SHEPHAT THE SON OF HORAI"
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" WHITE AS SNOW AND AARON LOOKED UPON MIRIAM AND BEHOLD SHE WAS LEPROUS AND AARON SAID UNTO MOSES ALAS MY LORD I BESEECH THEE LAY NOT THE SIN UPON US WHEREIN WE HAVE DONE FOOLISHLY AND WHEREIN WE HAVE SINNED LET HER NOT BE AS ONE DEAD OF WHOM THE FLESH IS HALF CONSUMED WHEN HE COMETH OUT OF HIS MOTHER'S WOMB AND MOSES CRIED UNTO THE LORD SAYING HEAL HER NOW O GOD I BESEECH THEE AND THE LORD SAID UNTO MOSES IF HER FATHER HAD BUT SMITTEN HER FACE SHOULD SHE NOT BE ASHAMED SEVEN DAYS LET HER BE SHUT OUT OF THE CAMP SEVEN DAYS AND AFTER THAT LET HER BE RECEIVED IN AGAIN AND MIRIAM WAS SHUT OUT OF THE CAMP SEVEN DAYS AND THE PEOPLE JOURNEYED NOT TILL MIRIAM WAS BROUGHT IN AGAIN AND AFTERWARD THE PEOPLE REMOVED FROM HAZYROTH AND PITCHED IN THE WILDERNESS OF PARAN CHAPTER THIRTEEN AND THE LORD SPAKE UNTO MOSES SAYING SEND THOU MEN THAT THEY MAY SEARCH OUT THE LAND OF CANAAN WHICH I GIVE UNTO THE CHILDREN OF ISRAEL OF EVERY TRIBE OF THEIR FATHERS SHALL YE SEND A MAN EVERY ONE A RULER AMONG THEM"
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"AND MOSES SAID UNTO THE LORD THEN THE EGYPTIANS SHALL HEAR IT FOR THOU BROUGHTEST UP THIS PEOPLE IN THY MIGHT FROM AMONG THEM AND THEY WILL TELL IT TO THE INHABITANTS OF THIS LAND FOR THEY HAVE HEARD THAT THOU LORD ART AMONG THIS PEOPLE THAT THOU LORD ART SEEN FACE TO FACE AND THAT THY CLOUD STANDETH OVER THEM AND THAT THOU GOEST BEFORE THEM BY DAYTIME IN A PILLAR OF A CLOUD AND IN A PILLAR OF FIRE BY NIGHT"
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"earched the land, rent their clothes: 04:014:007 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. 04:014:008 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. 04:014:009 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not. 04:014:010 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. 04:014:011 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? 04:014:012 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.",
"ILDREN OF ISRAEL AND JOSHUA THE SON OF NONE AND CALEB THE SON OF JEFFHONI WHICH WERE OF THEM THAT SEARCHED THE LAND RENT THEIR CLOTHES AND THEY SPAKE UNTO ALL THE COMPANY OF THE CHILDREN OF ISRAEL SAYING THE LAND WHICH WE PASS THROUGH TO SEARCH IT IS AN EXCEEDING GOOD LAND IF THE LORD DELIGHT IN US THEN HE WILL BRING US INTO THIS LAND AND GIVE IT US A LAND WHICH FLOWETH WITH MILK AND HONEY ONLY REBEL NOT YE AGAINST THE LORD NEITHER FEAR YE THE PEOPLE OF THE LAND FOR THEY ARE BRED FOR US THEIR DEFENCES DEPARTED FROM THEM AND THE LORD IS WITH US FEAR THEM NOT BUT ALL THE CONGREGATION BADE STONE THEM WITH STONES AND THE GLORY OF THE LORD APPEARED IN THE TABERNACLE OF THE CONGREGATION BEFORE ALL THE CHILDREN OF ISRAEL AND THE LORD SAID UNTO MOSES HOW LONG WILL THIS PEOPLE PROVOKE ME AND HOW LONG WILL IT BE ERE THEY BELIEVE ME FOR ALL THE SIGNS WHICH HAVE SHOWED AMONG THEM I WILL SMITE THEM WITH THE PESTILENCE AND DISINHERIT THEM AND WILL MAKE OF THEE A GREATER NATION AND MIGHTIER THAN THEY"
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"niquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. 04:014:019 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now. 04:014:020 And the LORD said, I have pardoned according to thy word: 04:014:021 But as truly as I live, all the earth shall be filled with the glory of the LORD. 04:014:022 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; 04:014:023 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: 04:014:024 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.",
"ACCORDING AS THOU HAST SPOKEN SAYING THE LORD IS LONG SUFFERING AND OF GREAT MERCY FORGIVING INIQUITY AND TRANSGRESSION AND BY NO MEANS CLEARING THE GUILTY VISITING THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION PARDON I BESEECH THEE THE INIQUITY OF THIS PEOPLE ACCORDING UNTO THE GREATNESS OF THY MERCY AND AS THOU HAST FORGIVEN THIS PEOPLE FROM EGYPT EVEN UNTIL NOW AND THE LORD SAID I HAVE PARDONED ACCORDING TO THY WORD BUT AS TRULY AS I LIVE ALL THE EARTH SHALL BE FILLED WITH THE GLORY OF THE LORD BECAUSE ALL THOSE MEN WHICH HAVE SEEN MY GLORY AND MY MIRACLES WHICH I DID IN EGYPT AND IN THE WILDERNESS HAVE TEMPTED ME NOW THESE TEN TIMES AND HAVE NOT HEARKENED TO MY VOICE SURELY THEY SHALL NOT SEE THE LAND WHICH I SWEAR UNTO THEIR FATHERS NEITHER SHALL ANY OF THEM THAT PROVOKED ME SEE IT BUT MY SERVANT CALEB BECAUSE HE HAD ANOTHER SPIRIT WITH HIM AND HATH FOLLOWED ME FULLY HIM WILL I BRING INTO THE LAND WHEREINTO HE WENT AND HIS SEED SHALL POSSESS IT"
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"04:017:006 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.",
"AND MOSES SPAKE UNTO THE CHILDREN OF ISRAEL AND EVERY ONE OF THEIR PRINCES GAVE HIM A ROD APIECE FOR EACH PRINCE WON ACCORDING TO THEIR FATHERS HOUSES EVEN TWELVE RODS AND THE ROD OF AARON WAS AMONG THEIR RODS"
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"16:049 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. 04:016:050 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed. 04:017:001 And the LORD spake unto Moses, saying, 04:017:002 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. 04:017:003 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. 04:017:004 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. 04:017:005 And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.",
"PEOPLE AND HE STOOD BETWEEN THE DEAD AND THE LIVING AND THE PLAGUE WAS STAYED NOW THEY THAT DIED IN THE PLAGUE WERE FOURTEEN THOUSAND AND SEVEN HUNDRED BESIDE THEM THAT DIED ABOUT THE MATTER OF CORA AND AARON RETURNED UNTO MOSES UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION AND THE PLAGUE WAS STAID CHAPTER SEVENTEEN AND THE LORD SPAKE UNTO MOSES SAYING SPEAK UNTO THE CHILDREN OF ISRAEL AND TAKE OF EVERY ONE OF THEM A ROD ACCORDING TO THE HOUSE OF THEIR FATHERS OF ALL THEIR PRINCES ACCORDING TO THE HOUSE OF THEIR FATHERS TWELVE RODS WRITE THOU EVERY MAN'S NAME UPON HIS ROD AND THOU SHALT RIDE AARON'S NAME UPON THE ROD OF LEVI FOR ONE ROD SHALL BE FOR THE HEAD OF THE HOUSE OF THEIR FATHERS AND THOU SHALT LAY THEM UP IN THE TABERNACLE OF THE CONGREGATION BEFORE THE TESTIMONY WHERE I WILL MEET WITH YOU AND IT SHALL COME TO PASS THAT THE MAN'S ROD WHOM I SHALL CHOOSE SHALL BLOSSOM AND I WILL MAKE TO CEASE FROM ME THE MURMURINGS OF THE CHILDREN OF ISRAEL WHEREBY THEY MURMUR AGAINST YOU"
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"hey offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel. 04:016:039 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar: 04:016:040 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. 04:016:041 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD. 04:016:042 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared. 04:016:043 And Moses and Aaron came before the tabernacle of the congregation.",
"T THEIR OWN SOULS LET THEM MAKE THEM BROADPLATES FOR A COVERING OF THE ALTAR FOR THEY OFFERED THEM BEFORE THE LORD THEREFORE THEY ARE HALLOWED AND THEY SHALL BE ASSIGNED UNTO THE CHILDREN OF ISRAEL AND ALIAZAR THE PRIEST TOOK THE BRAZEN CENSERS WHEREWITH THEY THAT WERE BURNT HAD OFFERED AND THEY WERE MADE BROAD PLACE FOR A COVERING OF THE ALTAR TO BE A MEMORIAL UNTO THE CHILDREN OF ISRAEL THAT NO STRANGER WHICH IS NOT OF THE SEAT OF AARON COME NEAR TO OFFER INCENSE BEFORE THE LORD THAT HE BE NOT AS CORA AND HIS COMPANY AS THE LORD SAID TO HIM BY THE HAND OF MOSES BUT ON THE MORROW ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL MURMURED AGAINST MOSES AND AGAINST AARON SAYING YE HAVE KILLED THE PEOPLE OF THE LORD AND IT CAME TO PASS WHEN THE CONGREGATION WAS GATHERED AGAINST MOSES AND AGAINST AARON THAT THEY LOOKED TOWARD THE TABERNACLE OF THE CONGREGATION AND BEHOLD THE CLOUD COVERED IT AND THE GLORY OF THE LORD APPEARED AND MOSES AND AARON CAME BEFORE THE TABERNACLE OF THE CONGREGATION"
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"04:016:008 And Moses said unto Korah, Hear, I pray you, ye sons of Levi: 04:016:009 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?",
"AND MOSES SAID UNTO CORAH HEAR I PRAY YOU YE SONS OF LEVI SEEMETH IT BUT A SMALL THING UNTO YOU THAT THE GOD OF ISRAEL HATH SEPARATED YOU FROM THE CONGREGATION OF ISRAEL TO BRING YOU NEAR TO HIMSELF TO DO THE SERVICE OF THE TABERNACLE OF THE LORD AND TO STAND BEFORE THE CONGREGATION TO MINISTER UNTO THEM"
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"p before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 04:016:003 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD? 04:016:004 And when Moses heard it, he fell upon his face: 04:016:005 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him. 04:016:006 This do; Take you censers, Korah, and all his company; 04:016:007 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.",
"RAM THE SONS OF ELIAB AND ON THE SON OF PELLETH SONS OF REUBEN TOOK MEN AND THEY ROSE UP BEFORE MOSES WITH CERTAIN OF THE CHILDREN OF ISRAEL TWO HUNDRED AND FIFTY PRINCES OF THE ASSEMBLY FAMOUS IN THE CONGREGATION MEN OF RENOWN AND THEY GATHERED THEMSELVES TOGETHER AGAINST MOSES AND AGAINST AARON AND SAID UNTO THEM YE TAKE TOO MUCH UPON YOU SEEING ALL THE CONGREGATION ARE HOLY EVERY ONE OF THEM AND THE LORD IS AMONG THEM WHEREFORE THEN LIFT YE UP YOURSELVES AOVE THE CONGREGATION OF THE LORD AND WHEN MOSES HEARD IT HE FELL UPON HIS FACE AND HE SPAKE UNTO CORAH AND UNTO ALL HIS COMPANY SAYING EVEN TO MORROW THE LORD WILL SHOW WHO ARE HIS AND WHO IS HOLY AND WILL CAUSE HIM TO COME NEAR UNTO HIM EVEN HIM WHOM HE HATH CHOSEN WILL HE CAUSE TO COME NEAR UNTO HIM THIS DO TAKE YOU CENSERS CORA AND ALL HIS COMPANY AND PUT FIRE THEREIN AND PUT INCENSE IN THEM BEFORE THE LORD TO MORROW AND IT SHALL BE THAT THE MAN WHOM THE LORD DOTH CHOOSE HE SHALL BE HOLY YE TAKE TOO MUCH UPON YOU YE SONS OF LEVI"
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"04:017:003 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. 04:017:004 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.",
"AND THOU SHALT RIDE AARON'S NAME UPON THE ROD OF LEVI FOR ONE ROD SHALL BE FOR THE HEAD OF THE HOUSE OF THEIR FATHERS AND THOU SHALT LAY THEM UP IN THE TABERNACLE OF THE CONGREGATION BEFORE THE TESTIMONY WHERE I WILL MEET WITH YOU"
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"off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. 04:016:047 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. 04:016:048 And he stood between the dead and the living; and the plague was stayed. 04:016:049 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. 04:016:050 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed. 04:017:001 And the LORD spake unto Moses, saying, 04:017:002 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.",
"IR FACES AND MOSES SAID UNTO AARON TAKE A CENSER AND PUT FIRE THEREIN FROM OFF THE ALTAR AND PUT ON INCENSE AND GO QUICKLY UNTO THE CONGREGATION AND MAKE AN ATONEMENT FOR THEM FOR THERE IS WRATH GONE OUT FROM THE LORD THE PLAGUE IS BEGUN AND AARON TOOK AS MOSES COMMANDED AND RAN INTO THE MIDST OF THE CONGREGATION AND BEHOLD THE PLAGUE WAS BEGUN AMONG THE PEOPLE AND HE PUT ON INCENSE AND MADE AN ATONEMENT FOR THE PEOPLE AND HE STOOD BETWEEN THE DEAD AND THE LIVING AND THE PLAGUE WAS STAYED NOW THEY THAT DIED IN THE PLAGUE WERE FOURTEEN THOUSAND AND SEVEN HUNDRED BESIDE THEM THAT DIED ABOUT THE MATTER OF CORA AND AARON RETURNED UNTO MOSES UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION AND THE PLAGUE WAS STAID CHAPTER SEVENTEEN AND THE LORD SPAKE UNTO MOSES SAYING SPEAK UNTO THE CHILDREN OF ISRAEL AND TAKE OF EVERY ONE OF THEM A ROD ACCORDING TO THE HOUSE OF THEIR FATHERS OF ALL THEIR PRINCES ACCORDING TO THE HOUSE OF THEIR FATHERS TWELVE RODS WRITE THOU EVERY MAN'S NAME UPON HIS ROD"
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"tion: and, behold, the cloud covered it, and the glory of the LORD appeared. 04:016:043 And Moses and Aaron came before the tabernacle of the congregation. 04:016:044 And the LORD spake unto Moses, saying, 04:016:045 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. 04:016:046 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. 04:016:047 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. 04:016:048 And he stood between the dead and the living; and the plague was stayed. 04:016:049 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. ",
"GREGATION WAS GATHERED AGAINST MOSES AND AGAINST AARON THAT THEY LOOKED TOWARD THE TABERNACLE OF THE CONGREGATION AND BEHOLD THE CLOUD COVERED IT AND THE GLORY OF THE LORD APPEARED AND MOSES AND AARON CAME BEFORE THE TABERNACLE OF THE CONGREGATION AND THE LORD SPAKE UNTO MOSES SAYING GET YOU UP FROM AMONG THIS CONGREGATION THAT I MAY CONSUME THEM AS IN A MOMENT AND THEY FELL UPON THEIR FACES AND MOSES SAID UNTO AARON TAKE A CENSER AND PUT FIRE THEREIN FROM OFF THE ALTAR AND PUT ON INCENSE AND GO QUICKLY UNTO THE CONGREGATION AND MAKE AN ATONEMENT FOR THEM FOR THERE IS WRATH GONE OUT FROM THE LORD THE PLAGUE IS BEGUN AND AARON TOOK AS MOSES COMMANDED AND RAN INTO THE MIDST OF THE CONGREGATION AND BEHOLD THE PLAGUE WAS BEGUN AMONG THE PEOPLE AND HE PUT ON INCENSE AND MADE AN ATONEMENT FOR THE PEOPLE AND HE STOOD BETWEEN THE DEAD AND THE LIVING AND THE PLAGUE WAS STAYED NOW THEY THAT DIED IN THE PLAGUE WERE FOURTEEN THOUSAND AND SEVEN HUNDRED BESIDE THEM THAT DIED ABOUT THE MATTER OF CORA"
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" the plague was stayed. 04:017:001 And the LORD spake unto Moses, saying, 04:017:002 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. 04:017:003 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. 04:017:004 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. 04:017:005 And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. 04:017:006 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.",
"ETURNED UNTO MOSES UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION AND THE PLAGUE WAS STAID CHAPTER SEVENTEEN AND THE LORD SPAKE UNTO MOSES SAYING SPEAK UNTO THE CHILDREN OF ISRAEL AND TAKE OF EVERY ONE OF THEM A ROD ACCORDING TO THE HOUSE OF THEIR FATHERS OF ALL THEIR PRINCES ACCORDING TO THE HOUSE OF THEIR FATHERS TWELVE RODS WRITE THOU EVERY MAN'S NAME UPON HIS ROD AND THOU SHALT RIDE AARON'S NAME UPON THE ROD OF LEVI FOR ONE ROD SHALL BE FOR THE HEAD OF THE HOUSE OF THEIR FATHERS AND THOU SHALT LAY THEM UP IN THE TABERNACLE OF THE CONGREGATION BEFORE THE TESTIMONY WHERE I WILL MEET WITH YOU AND IT SHALL COME TO PASS THAT THE MAN'S ROD WHOM I SHALL CHOOSE SHALL BLOSSOM AND I WILL MAKE TO CEASE FROM ME THE MURMURINGS OF THE CHILDREN OF ISRAEL WHEREBY THEY MURMUR AGAINST YOU AND MOSES SPAKE UNTO THE CHILDREN OF ISRAEL AND EVERY ONE OF THEIR PRINCES GAVE HIM A ROD APIECE FOR EACH PRINCE WON ACCORDING TO THEIR FATHERS HOUSES EVEN TWELVE RODS AND THE ROD OF AARON WAS AMONG THEIR RODS"
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"04:020:012 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.",
"AND THE LORD SPAKE UNTO MOSES AND AARON BECAUSE YE BELIEVE ME NOT TO SANCTIFY ME IN THE EYES OF THE CHILDREN OF ISRAEL THEREFORE YE SHALL NOT BRING THIS CONGREGATION INTO THE LAND WHICH I HAVE GIVEN THEM"
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"ates; neither is there any water to drink. 04:020:006 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them. 04:020:007 And the LORD spake unto Moses, saying, 04:020:008 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. 04:020:009 And Moses took the rod from before the LORD, as he commanded him. 04:020:010 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? 04:020:011 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.",
"RING US IN UNTO THIS EVIL PLACE IT IS NO PLACE OF SEED OR OF FIGS OR OF VINES OR OF POMEGRANATES NEITHER IS THERE ANY WATER TO DRINK AND MOSES AND AARON WENT FROM THE PRESENCE OF THE ASSEMBLY UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION AND THEY FELL UPON THEIR FACES AND THE GLORY OF THE LORD APPEARED UNTO THEM AND THE LORD SPAKE UNTO MOSES SAYING TAKE THE ROD AND GATHER THOU THE ASSEMBLY TOGETHER THOU AND AARON THY BROTHER AND SPEAK YE UNDER THE ROCK BEFORE THEIR EYES AND IT SHALL GIVE FORTH HIS WATER AND THOU SHALT BRING FORTH OF THEM WATER OUT OF THE ROCK SO THOU SHALT GIVE THE CONGREGATION AND THEIR BEASTS DRINK AND MOSES TOOK THE ROD FROM BEFORE THE LORD AS HE COMMANDED HIM AND MOSES AND AARON GATHERED THE CONGREGATION TOGETHER BEFORE THE ROCK AND HE SAID UNTO THEM HEAR NOW YE REBELS MUST WE FETCH YOU WATER OUT OF THIS ROCK AND MOSES LIFTED UP HIS HAND AND WITH HIS ROD HE SMOTE THE ROCK TWICE AND THE WATER CAME OUT ABUNDANTLY AND THE CONGREGATION DRANK AND THEIR BEASTS ALSO"
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"04:018:008 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.",
"AND THE LORD SPAKE UNTO AARON BEHOLD I ALSO HAVE GIVEN THEE THE CHARGE OF MINE HEAVE OFFERINGS OF ALL THE HALLOWED THINGS OF THE CHILDREN OF ISRAEL UNTO THEE HAVE I GIVEN THEM BY REASON OF THE ANOINTING AND TO THY SONS BY AN ORDINANCE FOR EVER"
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"THOU AND THY SONS WITH THEE SHALL MINISTER BEFORE THE TABERNACLE OF WITNESS AND THEY SHALL KEEP THY CHARGE AND THE CHARGE OF ALL THE TABERNACLE ONLY THEY SHALL NOT COME NIGH THE VESSELS OF THE SANCTUARY AND THE ALTAR THAT NEITHER THEY NOR YE ALSO DIE AND THEY SHALL BE JOINED UNDER THEE AND KEEP THE CHARGE OF THE TABERNACLE OF THE CONGREGATION FOR ALL THE SERVICE OF THE TABERNACLE AND A STRANGER SHALL NOT COME NIGH UNTO YOU AND YE SHALL KEEP THE CHARGE OF THE SANCTUARY AND THE CHARGE OF THE ALTAR THAT THERE BE NO WRATH ANY MORE UPON THE CHILDREN OF ISRAEL AND I BEHOLD I HAVE TAKEN YOUR BRETHREN THE LEVITES FROM AMONG THE CHILDREN OF ISRAEL TO YOU THEY ARE GIVEN AS A GIFT FOR THE LORD TO DO THE SERVICE OF THE TABERNACLE OF THE CONGREGATION THEREFORE THOU AND THY SONS WITH THEE SHALL KEEP YOUR PRIEST OFFICE FOR EVERYTHING OF THE ALTAR AND WITHIN THE VEIL AND YE SHALL SERVE I HAVE GIVEN YOUR PRIEST OFFICE UNTO YOU AS A SERVICE OF GIFT AND THE STRANGER THAT COMETH NIGH SHALL BE PUT TO DEATH"
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"AND THEY SHALL BE JOINED UNDER THEE AND KEEP THE CHARGE OF THE TABERNACLE OF THE CONGREGATION FOR ALL THE SERVICE OF THE TABERNACLE AND A STRANGER SHALL NOT COME NIGH UNTO YOU AND YE SHALL KEEP THE CHARGE OF THE SANCTUARY AND THE CHARGE OF THE ALTAR THAT THERE BE NO WRATH ANY MORE UPON THE CHILDREN OF ISRAEL"
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"alt quite take away their murmurings from me, that they die not. 04:017:011 And Moses did so: as the LORD commanded him, so did he. 04:017:012 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish. 04:017:013 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying? 04:018:001 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. 04:018:002 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. 04:018:003 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.",
" CHAPTERS EIGHTEEN TWENTY OF THE BOOK OF NUMBERS THIS IS A LIBRAVOX RECORDING ALL LIBRAVOX RECORDINGS ARE IN THE PUBLIC DOMAIN FOR MORE INFORMATION OR TO VOLUNTEER PLEASE VISIT LIBRAVOX DOT O R G THE BOOK OF NUMBERS KING JAMES VERSION CHAPTER EIGHTEEN AND THE LORD SAID UNTO AARON THOU AND THY SONS AND THY FATHER'S HOUSE WITH THEE SHALL BEAR THE INIQUITY OF THE SANCTUARY AND THOU AND THY SONS WITH THEE SHALL BEAR THE INIQUITY OF YOUR PRIESTHOOD AND I BRETHREN ALSO OF THE TRIBE OF LEVI THE TRIBE OF THY FATHER BRING THOU WITH THEE THAT THEY MAY BE JOINED UNTO THEE AND MINISTER UNDER THEE BUT THOU AND THY SONS WITH THEE SHALL MINISTER BEFORE THE TABERNACLE OF WITNESS AND THEY SHALL KEEP THY CHARGE AND THE CHARGE OF ALL THE TABERNACLE ONLY THEY SHALL NOT COME NIGH THE VESSELS OF THE SANCTUARY AND THE ALTAR THAT NEITHER THEY NOR YE ALSO DIE"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_08_kjv_64kb_19
| 269
| 12.48
| 0
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"04:018:020 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.",
"AND THE LORD SPAKE UNTO AARON THOU SHALT HAVE NO INHERITANCE IN THEIR LAND NEITHER SHALT THOU HAVE ANY PART AMONG THEM I AM THY PART AND THINE INHERITANCE AMONG THE CHILDREN OF ISRAEL"
],
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" men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. 04:018:016 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. 04:018:017 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD. 04:018:018 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine. 04:018:019 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.",
"THE MATRIX IN ALL FLESH WHICH THEY BRING UNTO THE LORD WHETHER BE OF MEN OR BEASTS SHALL BE THINE NEVERTHELESS THE FIRST BORN OF MAN SHALT THOU SURELY REDEEM AND THE FIRSTLING OF UNCLEAN BEASTS SHALT THOU REDEEM AND THOSE THAT ARE TO BE REDEEMED FROM A MONTH OLD SHALT THOU REDEEM ACCORDING TO THINE ESTIMATION FOR THE MONEY OF FIVE SHEKELS AFTER THE SHEKEL OF THE SANCTUARY WHICH IS TWENTY GUERAS BUT THE FIRSTLING OF A COW OR THE FIRSTLING OF A SHEEP OR THE FIRSTLING OF A GOAT THOU SHALT NOT REDEEM THEY ARE HOLY THOU SHALT SPRINKLE THEIR BLOOD UPON THE ALTAR AND SHALT BURN THEIR FAT FOR AN OFFERING MADE BY FIRE FOR A SWEET SAVOUR UNTO THE LORD AND THE FLESH OF THEM SHALL BE THINE AS THE WAVE BREAST AND AS THE RIGHT SHOULDER ARE THINE ALL THE HEAVE OFFERINGS OF THE HOLY THINGS WHICH THE CHILDREN OF ISRAEL OFFER UNTO THE LORD HAVE I GIVEN THEE AND THY SONS AND THY DAUGHTERS WITH THEE BY A STATUTE FOR EVER IT IS A COVENANT OF SALT FOR EVER BEFORE THE LORD UNTO THEE AND TO THY SEED WITH THEE"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_08_kjv_64kb_26
| 175.2
| 10.919
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"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_08_kjv_64kb",
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"custom": {
"texts": [
"04:018:012 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.",
"ALL THE BEST OF THE OIL AND ALL THE BEST OF THE WINE AND OF THE WHEAT THE FIRST FRUITS OF THEM WHICH THEY SHALL OFFER UNTO THE LORD THEM HAVE I GIVEN THEE"
],
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"ce of gift: and the stranger that cometh nigh shall be put to death. 04:018:008 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. 04:018:009 This shall be thine of the most holy things, reserved from the fire: every oblation of their's, every meat offering of their's, and every sin offering of their's, and every trespass offering of their's which they shall render unto me, shall be most holy for thee and for thy sons. 04:018:010 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee. 04:018:011 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.",
"L AND YE SHALL SERVE I HAVE GIVEN YOUR PRIEST OFFICE UNTO YOU AS A SERVICE OF GIFT AND THE STRANGER THAT COMETH NIGH SHALL BE PUT TO DEATH AND THE LORD SPAKE UNTO AARON BEHOLD I ALSO HAVE GIVEN THEE THE CHARGE OF MINE HEAVE OFFERINGS OF ALL THE HALLOWED THINGS OF THE CHILDREN OF ISRAEL UNTO THEE HAVE I GIVEN THEM BY REASON OF THE ANOINTING AND TO THY SONS BY AN ORDINANCE FOR EVER THIS SHALL BE THINE OF THE MOST HOLY THINGS RESERVED FROM THE FIRE EVERY OBLATION OF THEIRS EVERY MEAT OFFERING OF THEIRS AND EVERY SIN OFFERING OF THEIRS AND EVERY TRESPASS OFFERING OF THEIRS WHICH THEY SHALL RENDER UNDER ME SHALL BE MOST HOLY FOR THEE AND FOR THY SONS IN THE MOST HOLY PLACE SHALT THOU EAT IT EVERY MALE SHALL EAT IT IT SHALL BE HOLY UNTO THEE AND THIS IS THINE THE HEAVE OFFERING OF THEIR GIFT WITH ALL THE WAVE OFFERINGS OF THE CHILDREN OF ISRAEL I HAVE GIVEN THEM UNTO THEE AND TO THY SONS AND TO THY DAUGHTERS WITH THEE BY A STATUTE FOR EVER EVERY ONE THAT IS CLEAN IN THY HOUSE SHALL EAT OF IT"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_08_kjv_64kb_39
| 671.52
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"04:020:005 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.",
"AND WHEREFORE HAVE YOU MADE US TO COME UP OUT OF EGYPT TO BRING US IN UNTO THIS EVIL PLACE IT IS NO PLACE OF SEED OR OF FIGS OR OF VINES OR OF POMEGRANATES NEITHER IS THERE ANY WATER TO DRINK"
],
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"f the LORD: the water of separation hath not been sprinkled upon him; he is unclean. 04:019:021 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even. 04:019:022 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even. 04:020:001 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 04:020:002 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 04:020:003 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD! 04:020:004 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?",
"CUT OFF FROM AMONG THE CONGREGATION BECAUSE HE HATH DEFILED THE SANCTUARY OF THE LORD THE WATER OF SEPARATION HATH NOT BEEN SPRINKLED UPON HIM HE IS UNCLEAN AND IT SHALL BE A PERPETUAL STATUTE UNTO THEM THAT HE THAT SPRINKLETH THE WATER OF SEPARATION SHALL WASH HIS CLOTHES AND HE THAT TOUCHETH THE WATER OF SEPARATION SHALL BE UNCLEAN UNTIL EVEN AND WHATSOEVER THE UNCLEAN PERSON TOUCHETH SHALL BE UNCLEAN AND THE SOUL THAT TOUCHETH IT SHALL BE UNCLEAN UNTIL EVEN CHAPTER TWENTY THEN CAME THE CHILDREN OF ISRAEL EVEN THE WHOLE CONGREGATION INTO THE DESERT OF ZINN IN THE FIRST MONTH AND THE PEOPLE ABODE IN KATISH AND MIRIAM DIED THERE AND WAS BURIED THERE AND THERE WAS NO WATER FOR CONGREGATION AND THEY GATHERED THEMSELVES TOGETHER AGAINST MOSES AND AGAINST AARON AND THE PEOPLE CHODE WITH MOSES AND SPAKE SAYING WOULD GOD THAT WE HAD DIED WHEN OUR BRETHREN DIED BEFORE THE LORD AND WHY HAVE YOU BROUGHT UP THE CONGREGATION OF THE LORD INTO THIS WILDERNESS THAT WE AND OUR CATTLE SHOULD DIE THERE"
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_09_kjv_64kb_4
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"wherefore camest thou not unto me? am I not able indeed to promote thee to honour? 04:022:038 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing?",
"WHEREFORE CAMEST THOU NOT UNTO ME AM I NOT ABLE INDEED TO PROMOTE THEE TO HONOUR AND BAILIUM SAID UNTO BAYLAK LO I AM COME UNTO THEE HAVE I NOW ANY POWER AT ALL TO SAY ANY THING"
],
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"s head, and fell flat on his face. 04:022:032 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: 04:022:033 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. 04:022:034 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. 04:022:035 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak. 04:022:036 And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast. 04:022:037 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee?",
"ANGEL OF THE LORD STANDING IN THE WAY AND HIS SWORD DRAWN IN HIS HAND AND HE BOWED DOWN HIS HEAD AND FELL FLAT ON HIS FACE AND THE ANGEL OF THE LORD SAID UNTO HIM WHEREFORE HAST THOU SMITTEN THINE ASS THESE THREE TIMES BEHOLD I WENT OUT TO WITHSTAND THEE BECAUSE THY WAY IS PERVERSE BEFORE ME AND THE ASS SAW ME AND TURNED FROM ME THESE THREE TIMES UNLESS SHE HAD TURNED FROM ME SURELY NOW ALSO I HAD SLAIN THEE AND SAVED HER ALIVE AND BAILAM SAID UNTO THE ANGEL OF THE LORD I HAVE SINNED FOR I KNEW NOT THAT THOU STOODEST IN THE WAY AGAINST ME NOW THEREFORE IF IT DISPLEASE THEE I WILL GET ME BACK AGAIN AND THE ANGEL OF THE LORD SAID UNTO BAILIUM GO WITH THE MEN BUT ONLY THE WORD THAT I SHALL SPEAK UNTO THEE THAT THOU SHALT SPEAK SO BALAM WENT WITH THE PRINCES OF BAYLAK AND WHEN BAYLAK HEARD THAT BAILIUM WAS COME HE WENT OUT TO MEET HIM UNTO A CITY OF MOAB WHICH IS IN THE BORDER OF ARNAN WHICH IS IN THE UTMOST COAST AND BAYLAK SAID UNTO BAILIUM DID I NOT EARNESTLY SEND UNTO THEE TO CALL THEE"
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_09_kjv_64kb_5
| 592.24
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"was I ever wont to do so unto thee? And he said, Nay. 04:022:031 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.",
"WAS I EVER WONT TO DO SO UNTO THEE AND HE SAID NAY THEN THE LORD OPENED THE EYES OF BALAM AND HE SAW THE ANGEL OF THE LORD STANDING IN THE WAY AND HIS SWORD DRAWN IN HIS HAND AND HE BOWED DOWN HIS HEAD AND FELL FLAT ON HIS FACE"
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"he way. 04:022:024 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side. 04:022:025 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again. 04:022:026 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. 04:022:027 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff. 04:022:028 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? 04:022:029 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. 04:022:030 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day?",
"ND AND THE ASS TURNED ASIDE OUT OF THE WAY AND WENT INTO THE FIELD AND BALAM SMOTE THE ASS TO TURN HER INTO THE WAY BUT THE ANGEL OF THE LORD STOOD IN A PATH OF THE VINEYARDS A WALL BEING ON THIS SIDE AND A WALL ON THAT SIDE AND WHEN THE ASS SAW THE ANGEL OF THE LORD SHE THRUST HERSELF UNTO THE WALL AND CRUSHED BALAM'S FOOT AGAINST THE WALL AND HE SMOTE HER AGAIN AND THE ANGEL OF THE LORD WENT FURTHER AND STOOD IN A NARROW PLACE WHERE WAS NO WAY TO TURN EITHER TO THE RIGHT HAND OR TO THE LEFT AND WHEN THE ASS SAW THE ANGEL OF THE LORD SHE FELL DOWN UNDER BALAM AND BALAM'S ANGER WAS KINDLED AND HE SMOTE THE ASS WITH A STAFF AND THE LORD OPENED THE MOUTH OF THE ASS AND SHE SAID UNTO BALAM WHAT HAVE I DONE UNTO THEE THAT THOU HAST SMITTEN ME THESE THREE TIMES AND BALAM SAID UNTO THE ASS BECAUSE THOU HAST MOCKED ME I WOULD THERE WERE A SWORD IN MINE HAND FOR NOW WOULD I KILL THEE AND THE ASS SAID UNTO BALAM AM I NOT THINE ASS UPON WHICH THOU HAST RIDDEN EVER SINCE I WAS THINE UNTO THIS DAY"
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"Now he was riding upon his ass, and his two servants were with him. 04:022:023 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.",
"NOW HE WAS RIDING UPON HIS ASS AND HIS TWO SERVANTS WERE WITH HIM AND THE ASS SAW THE ANGEL OF THE LORD STANDING IN THE WAY AND HIS SWORD DRAWN IN HIS HAND AND THE ASS TURNED ASIDE OUT OF THE WAY AND WENT INTO THE FIELD AND BALAM SMOTE THE ASS TO TURN HER INTO THE WAY"
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"d said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me: 04:022:017 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people. 04:022:018 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more. 04:022:019 Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more. 04:022:020 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do. 04:022:021 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. 04:022:022 And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him.",
"D BAYLAK SENT YET AGAIN PRINCES MORE AND MORE HONOURABLE THAN THEY AND THEY CAME TO BAILAM AND SAID TO HIM THUS SAITH BAYLAK THE SON OF ZIPHOR LET NOTHING I PRAY THEE HINDER THEE FROM COMING UNTO ME FOR I WILL PROMOTE THEE UNTO VERY GREAT HONOUR AND I WILL DO WHAT SERVOU SAYEST UNTO ME COME THEREFORE I PRAY THEE CURSE ME THIS PEOPLE AND BAILIM ANSWERED AND SAID UNTO THE SERVANTS OF BAYLACK IF BAYLACK WOULD GIVE ME HIS HOUSE FULL OF SILVER AND GOLD I CANNOT GO BEYOND THE WORD OF THE LORD MY GOD TO DO LESS OR MORE NOW THEREFORE I PRAY YOU TARRY YE ALSO HERE THIS NIGHT THAT I MAY KNOW WHAT THE LORD WILL SAY UNTO ME MORE AND GOD CAME UNTO BAILIUM AT NIGHT AND SAID UNTO HIM IF THE MEN COME TO CALL THEE RISE UP AND GO WITH THEM BUT YET THE WORD WHICH I SHALL SAY UNTO THEE THAT SHALT THOU DO AND BAILIUM ROSE UP IN THE MORNING AND SADDLED HIS ASS AND WENT WITH THE PRINCES OF MOAB AND GOD'S ANGER WAS KINDLED BECAUSE HE WENT AND THE ANGEL OF THE LORD STOOD IN THE WAY FOR AN ADVERSARY AGAINST HIM"
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"I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 04:023:012 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?",
"I TOOK THEE TO CURSE MINE ENEMIES AND BEHOLD THOU HAST BLESSED THEM ALTOGETHER AND HE ANSWERED AND SAID MUST I NOT TAKE HEED TO SPEAK THAT WHICH THE LORD HATH PUT IN MY MOUTH"
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"him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram. 04:023:005 And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. 04:023:006 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab. 04:023:007 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. 04:023:008 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied? 04:023:009 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. 04:023:010 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! 04:023:011 And Balak said unto Balaam, What hast thou done unto me?",
" AND WHATSOEVER HE SHOWETH ME I WILL TELL THEE AND HE WENT TO AN HIGH PLACE AND GOD MET BAILAM AND HE SAID UNTO HIM I HAVE PREPARED SEVEN ALTARS AND I HAVE OFFERED UPON EVERY ALTAR A BULLOCK AND A RAM AND THE LORD PUT A WORD IN BALAM'S MOUTH AND SAID RETURN UNTO BAYLAK AND THUS THOU SHALT SPEAK AND HE RETURNED UNTO HIM AND LO HE STOOD BY HIS BURNT SACRIFICE HE AND ALL THE PRINCES OF MOAB AND HE TOOK UP HIS PARABLE AND SAID BAYLAK THE KING OF MOAB HATH BROUGHT ME FROM A RAM OUT OF THE MOUNTAINS OF THE EAST SAYING COME CURSE ME JACOB AND COME DEFY ISRAEL HOW SHALL I CURSE WHOM GOD HATH NOT CURSED OR HOW SHALL I DEFY WHOM THE LORD HATH NOT DEFIED FOR FROM THE TOP OF THE ROCKS I SEE HIM AND FROM THE HILLS I BEHOLD HIM LO THE PEOPLE SHALL DWELL ALONE AND SHALL NOT BE RECKONED AMONG THE NATIONS WHO CAN COUNT THE DUST OF JACOB AND THE NUMBER OF THE FOURTH PART OF ISRAEL LET ME DIE THE DEATH OF THE RIGHTEOUS AND LET MY LAST END BE LIKE HIS AND BAYLAK SAID UNTO BALAM WHAT HAST THOU DONE UNTO ME"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_10_kjv_64kb_26
| 227.96
| 10.439
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"custom": {
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"04:023:024 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.",
"BEHOLD THE PEOPLE SHALL RISE UP AS A GREAT LION AND LIFT UP HIMSELF AS A YOUNG LION HE SHALL NOT LIE DOWN UNTIL EAT OF THE PREY AND DRINK THE BLOOD OF THE SLAIN"
],
"pre_texts": [
"23:017 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken? 04:023:018 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: 04:023:019 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? 04:023:020 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. 04:023:021 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. 04:023:022 God brought them out of Egypt; he hath as it were the strength of an unicorn. 04:023:023 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!",
"ND HE SAID UNTO BAYLAC STAND HERERE BY THY BURN OFFERING WHILE I MEET THE LORD YONDER AND THE LORD MET BAILAM AND PUT A WORD IN HIS MOUTH AND SAID GO AGAIN UNTO BAYLAC AND SAY THUS AND WHEN HE CAME TO HIM BEHOLD HE STOOD BY HIS BURNT OFFERING AND THE PRINCES OF MOHAB WITH HIM AND BAYLAK SAID UNTO HIM WHAT HATH THE LORD SPOKEN AND HE TOOK UP HIS PARABLE AND SAID RISE UP BAYLAK AND HERE HEARKEN UNTO ME THOU SON OF ZIPHOR GOD IS NOT A MAN THAT HE SHOULD LIE NEITHER THE SON OF MAN THAT HE SHOULD REPENT HATH HE SAID AND SHALL HE NOT DO IT OR HATH HE SPOKEN AND SHALL HE NOT MAKE IT GOOD BEHOLD I HAVE RECEIVED COMMANDMENT TO BLESS AND HE HATH BLESSED AND I CANNOT REVERSE IT HE HATH NOT BEHELD INIQUITY IN JACOB NEITHER HATH HE SEEN PERVERSENESS IN ISRAEL THE LORD HIS GOD IS WITH HIM AND THE SHOUT OF A KING IS AMONG THEM SURELY THERE IS NO ENCHANTMENT AGAINST JACOB NEITHER IS THERE ANY DIVINATION AGAINST ISRAEL ACCORDING TO THIS TIME IT SHALL BE SAID OF JACOB AND OF ISRAEL WHAT HATH GOD WROUGHT"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_10_kjv_64kb_42
| 155.76
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"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_10_kjv_64kb",
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"04:023:015 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.",
"AND HE SAID UNTO BAYLAC STAND HERERE BY THY BURN OFFERING WHILE I MEET THE LORD YONDER"
],
"pre_texts": [
" shall I defy, whom the LORD hath not defied? 04:023:009 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. 04:023:010 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! 04:023:011 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 04:023:012 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth? 04:023:013 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence. 04:023:014 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.",
" SAYING COME CURSE ME JACOB AND COME DEFY ISRAEL HOW SHALL I CURSE WHOM GOD HATH NOT CURSED OR HOW SHALL I DEFY WHOM THE LORD HATH NOT DEFIED FOR FROM THE TOP OF THE ROCKS I SEE HIM AND FROM THE HILLS I BEHOLD HIM LO THE PEOPLE SHALL DWELL ALONE AND SHALL NOT BE RECKONED AMONG THE NATIONS WHO CAN COUNT THE DUST OF JACOB AND THE NUMBER OF THE FOURTH PART OF ISRAEL LET ME DIE THE DEATH OF THE RIGHTEOUS AND LET MY LAST END BE LIKE HIS AND BAYLAK SAID UNTO BALAM WHAT HAST THOU DONE UNTO ME I TOOK THEE TO CURSE MINE ENEMIES AND BEHOLD THOU HAST BLESSED THEM ALTOGETHER AND HE ANSWERED AND SAID MUST I NOT TAKE HEED TO SPEAK THAT WHICH THE LORD HATH PUT IN MY MOUTH AND BAYLAK SAID UNTO HIM COME I PRAY THEE WITH ME UNTO ANOTHER PLACE FROM WHENCE THOU MAYST SEE THEM THOU SHALT SEE BUT THE UTMOST PART OF THEM AND SHALT NOT SEE THEM ALL AND CURSE ME THEM FROM THENCE AND HE BROUGHT HIM INTO THE FIELD OF ZOPHAM TO THE TOP OF PISGA AND BUILT SEVEN ALTARS AND OFFERED A BULLOCK AND A RAM ON EVERY ALTAR"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_11_kjv_64kb_24
| 392.4
| 29.72
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"04:026:044 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites. 04:026:045 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites. 04:026:046 And the name of the daughter of Asher was Sarah. 04:026:047 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.",
"OF THE CHILDREN OF ASHUR AFTER THEIR FAMILIES OF GEMNA THE FAMILY OF THE GEMNITES OF JESUAI THE FAMILY OF THE JESUITES OF BEREAH THE FAMILY OF THE BARAITES OF THE SONS OF BERIAH OF HEBRE THE FAMILY OF THE HEBREITES OF MALCHIAL THE FAMILY OF THE MALCHAYITES AND THE NAME OF THE DAUGHTER OF ASHUR WAS SARAH THESE ARE THE FAMILIES OF THE SONS OF ASHUR ACCORDING TO THOSE THAT WERE NUMBERED OF THEM WHO WERE FIFTY AND THREE THOUSAND AND FOUR HUNDRED"
],
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"e sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families. 04:026:038 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites: 04:026:039 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites. 04:026:040 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites. 04:026:041 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred. 04:026:042 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families. 04:026:043 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.",
"ARE THE SONS OF SHUTILA OF ERIN THE FAMILY OF THE EHERNITES THESE ARE THE FAMILIES OF THE SONS OF IPHRAIM ACCORDING TO THOSE THAT WERE NUMBERED OF THEM THIRTY AND TWO THOUSAND AND FIVE HUNDRED THESE ARE THE SONS OF JOSEPH AFTER THEIR FAMILIES THE SONS OF BENJAMIN AFTER THEIR FAMILIES OF BILA THE FAMILY OF THE BILLAITES OF ASHBEL THE FAMILY OF THE ASPHALITES OF A HIRAM THE FAMILY OF THE AHIREAMITES OF SHUPHUM THE FAMILY OF THE SHOPHEMITES OF HOOFUM THE FAMILY OF THE HOOPHEMITES AND THE SONS OF BILOH WERE ARD AND NAOMEN OF ARD THE FAMILY OF THE ARDITES AND OF NAOMEN THE FAMILY OF THE NAOMIDES THESE ARE THE SONS OF BENJAMIN AFTER THEIR FAMILIES AND THEY THAT WERE NUMBERED OF THEM WERE FORTY AND FIVE THOUSAND AND SIX HUNDRED THESE ARE THE SONS OF DAN AFTER THEIR FAMILIES OF SCHUHAM THE FAMILY OF THE SHUHIMITES THESE ARE THE FAMILIES OF DAN AFTER THEIR FAMILIES ALL THE FAMILIES OF THE SHUHAMITES ACCORDING TO THOSE THAT WERE NUMBERED OF THEM WERE THREESCORE AND FOUR THOUSAND AND FOUR HUNDRED"
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_11_kjv_64kb_47
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"04:026:060 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.",
"AND UNTO AARON WAS BORN NAYDAB AND ABAIHU ELIAZAR AND ITHAMAR"
],
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"e the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him. 04:026:055 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. 04:026:056 According to the lot shall the possession thereof be divided between many and few. 04:026:057 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites. 04:026:058 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram. 04:026:059 And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.",
"DIVIDED FOR AN INHERITANCE ACCORDING TO THE NUMBER OF NAMES TO MANY THOU SHALT GIVE THE MORE INHERITANCE AND TO FEW THOU SHALT GIVE THE LESS INHERITANCE TO EVERY ONE SHALL HIS INHERITANCE BE GIVEN ACCORDING TO THOSE THAT WERE NUMBERED OF HIM NOTWITHSTANDING THE LANDS SHALL BE DIVIDED BY LOT ACCORDING TO THE NAMES OF THE TRIBES OF THEIR FATHERS THEY SHALL INHERIT ACCORDING TO THE LOT SHALL THE POSSESSION THEREOF BE DIVIDED BETWEEN MANY AND FEW AND THESE ARE THEY THAT WERE NUMBERED OF THE LEVITES AFTER THEIR FAMILIES OF GERSHAN THE FAMILY OF THE GERSHENITES OF COHATH THE FAMILY OF THE COHETITES OF MARARRAI THE FAMILY OF THE MARAARITES THESE ARE THE FAMILIES OF THE LEVITES THE FAMILY OF THE LIBNITES THE FAMILY OF THE HEBERNITES THE FAMILY OF THE MARITES THE FAMILY OF THE MUSHITES THE FAMILY OF THE CORATHITES AND COHATH BEGAT AM AND THE NAME OF AMRUM'S WIFE WAS JACOBED THE DAUGHTER OF LEVI WHOM HER MOTHER BARE TO LEVI IN EGYPT AND SHE BARE UNTO AMORM AARON AND MOSES AND MIRIAM THEIR SISTER"
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_11_kjv_64kb_48
| 580.8
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"And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.",
"AND THERE WAS NOT LEFT A MAN OF THEM SAVE CALEB THE SON OF JAFFANI AND JOSHUA THE SON OF NON"
],
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"04:026:059 And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister. 04:026:060 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar. 04:026:061 And Nadab and Abihu died, when they offered strange fire before the LORD. 04:026:062 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel. 04:026:063 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho. 04:026:064 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. 04:026:065 For the LORD had said of them, They shall surely die in the wilderness.",
"MILY OF THE MARITES THE FAMILY OF THE MUSHITES THE FAMILY OF THE CORATHITES AND COHATH BEGAT AM AND THE NAME OF AMRUM'S WIFE WAS JACOBED THE DAUGHTER OF LEVI WHOM HER MOTHER BARE TO LEVI IN EGYPT AND SHE BARE UNTO AMORM AARON AND MOSES AND MIRIAM THEIR SISTER AND UNTO AARON WAS BORN NAYDAB AND ABAIHU ELIAZAR AND ITHAMAR AND NEDAB AND ABAIHU DIED WHEN THEY OFFERED STRANGE FIRE BEFORE THE LORD AND THOSE THAT WERE NUMBERED OF THEM WERE TWENTY AND THREE THOUSAND ALL MALES FROM A MONTH OLD AND UPWARD FOR THEY WERE NOT NUMBERED AMONG THE CHILDREN OF ISRAEL BECAUSE THERE WAS NO INHERITANCE GIVEN THEM AMONG THE CHILDREN OF ISRAEL THESE ARE THEY THAT WERE NUMBERED BY MOSES AND ELIAZAR THE PRIEST WHO NUMBERED THE CHILDREN OF ISRAEL IN THE PLAINS OF MOAB BY JORDAN NEAR JERICHO BUT AMONG THESE THERE WAS NOT A MAN OF THEM WHOM MOSES AND AARON THE PRIEST NUMBERED WHEN THEY NUMBERED THE CHILDREN OF ISRAEL IN THE WILDERNESS OF SINAI FOR THE LORD HAD SAID OF THEM THEY SHALL SURELY DIE IN THE WILDERNESS"
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_11_kjv_64kb_50
| 339.12
| 18.08
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"04:026:038 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites: 04:026:039 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.",
"THE SONS OF BENJAMIN AFTER THEIR FAMILIES OF BILA THE FAMILY OF THE BILLAITES OF ASHBEL THE FAMILY OF THE ASPHALITES OF A HIRAM THE FAMILY OF THE AHIREAMITES OF SHUPHUM THE FAMILY OF THE SHOPHEMITES OF HOOFUM THE FAMILY OF THE HOOPHEMITES"
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" the family of the Helekites: 04:026:031 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites: 04:026:032 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites. 04:026:033 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 04:026:034 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred. 04:026:035 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites. 04:026:036 And these are the sons of Shuthelah: of Eran, the family of the Eranites. 04:026:037 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.",
"GILEAD COME THE FAMILY OF THE GILEADITES THESE ARE THE SONS OF GILEAD OF JEES THE FAMILY OF THE JESAITES OF HELLEK THE FAMILY OF THE HELOKITES AND OF AZRAEL THE FAMILY OF THE AZRAELITES AND OF SHEKUM THE FAMILY OF THE SHEKAMITES AND OF SHAMIDA THE FAMILY OF THE SHAMIDAITES AND OF HEIFER THE FAMILY OF THE HEBHARITES AND ZILLAPHITHAD THE SON OF HEPHUR HAD NO SONS BUT DAUGHTERS AND THE NAMES OF THE DAUGHTERS OF ZILLAFIHAD WERE MALLAH AND NOAH HOGLA MILKA AND TIRZA THESE ARE THE FAMILIES OF MANASSE AND THOSE THAT WERE NUMBERED OF THEM FIFTY AND TWO THOUSAND AND SEVEN HUNDRED THESE ARE THE SONS OF IPHRAIM AFTER THEIR FAMILIES OF SCHOTHIAH THE FAMILY OF THE SCHOTAHITES OF BEAKER THE FAMILY OF THE BACKRIGHTS OF TAHAN THE FAMILY OF THE TAHINITES AND THESE ARE THE SONS OF SHUTILA OF ERIN THE FAMILY OF THE EHERNITES THESE ARE THE FAMILIES OF THE SONS OF IPHRAIM ACCORDING TO THOSE THAT WERE NUMBERED OF THEM THIRTY AND TWO THOUSAND AND FIVE HUNDRED THESE ARE THE SONS OF JOSEPH AFTER THEIR FAMILIES"
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MonoCut
|
large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_12_kjv_64kb_10
| 743.52
| 18.599
| 0
|
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"04:030:006 And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul; 04:030:007 And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.",
"AND IF SHE HAD AT ALL AN HUSBAND WHEN SHE VOWED OR UTTERED AUGHT OUT OF HER LIPS WHEREWITH SHE BOUND HER SOUL AND HER HUSBAND HEARD IT AND HELD HIS PEACE AT HER IN THE DAY THAT HE HEARD IT THEN HER VOW SHALL STAND AND HER BONDS WHEREWITH SHE BOUND HER SOUL SHALL STAND"
],
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"s. 04:029:040 And Moses told the children of Israel according to all that the LORD commanded Moses. 04:030:001 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded. 04:030:002 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. 04:030:003 If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth; 04:030:004 And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. 04:030:005 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.",
" YOUR MEAT OFFERINGS AND FOR YOUR DRINK OFFERINGS AND FOR YOUR PEACE OFFERINGS AND MOSES TOLD THE CHILDREN OF ISRAEL ACCORDING TO ALL THAT THE LORD COMMANDED MOSES CHAPTER THIRTY AND MOSES SPAKE UNTO THE HEADS OF THE TRIBES CONCERNING THE CHILDREN OF ISRAEL SAYING THIS IS THE THING WHICH THE LORD HATH COMMANDED IF A MAN VOW VOW UNTO THE LORD OR SWEAR AN OATH TO BIND HIS SOUL WITH A BOND HE SHALL NOT BREAK HIS WORD HE SHALL DO ACCORDING TO ALL THAT PRECEDETH OUT OF HIS MOUTH IF A WOMAN ALSO VOW A VOW UNTO THE LORD AND BIND HERSELF BY A BOND BEING IN HER FATHER'S HOUSE IN HER YOUTH AND HER FATHER HEAR HER VOW AND HER BOND WHEREWITH SHE HATH BOUND HER SOUL AND HER FATHER SHALL HOLD HIS PEACE AT HER THEN ALL HER VOWS SHALL STAND AND EVERY BOND WHEREWITH SHE HATH BOUND HER SOUL SHALL STAND BUT IF HER FATHER DISALLOW HER IN THE DAY THAT HE HEARETH NOT ANY OF HER VOWS OR OF HER BONDS WHEREWITH SHE HATH BOUND HER SOUL SHALL STAND AND THE LORD SHALL FORGIVE HER BECAUSE HER FATHER DISALLOWED HER"
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MonoCut
|
large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_12_kjv_64kb_30
| 497.76
| 23.64
| 0
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"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_12_kjv_64kb",
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"04:029:020 And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; 04:029:021 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 04:029:022 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.",
"AND ON THE THIRD DAY ELEVEN BULLOCKS TWO RAMS FOURTEEN LAMBS OF THE FIRST YEAR WITHOUT BLEMISH AND THEIR MEAT OFFERING AND THEIR DRINK OFFERINGS FOR THE BULLOCKS FOR THE RAMS AND FOR THE LAMBS SHALL BE ACCORDING TO THEIR NUMBER AFTER THE MANOR AND ONE GOAT FOR A SIN OFFERING BESIDES THE CONTINUAL BURN OFFERING AND HIS MEAT OFFERING AND HIS DRINK OFFERING"
],
"pre_texts": [
"ring, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: 04:029:014 And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, 04:029:015 And a several tenth deal to each lamb of the fourteen lambs: 04:029:016 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. 04:029:017 And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: 04:029:018 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 04:029:019 And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.",
"ERVILE WORK AND YE SHALL KEEP A FEAST UNTO THE LORD SEVEN DAYS AND YE SHALL OFFER A BURNT OFFERING A SACRIFICE MADE BY FIRE OF A SWEET SAVOUR UNTO THE LORD THIRTEEN YOUNG BULLOCKS TWO RAMS AND FOURTEEN LAMBS OF THE FIRST YEAR THEY SHALL BE WITHOUT BLEMISH AND THEIR MEAT OFFERING SHALL BE OF FLOUR MINGLED WITH OIL THREE TENTH DEALS UNTO EVERY BULLOCK OF THE THIRTEEN BULLOCKS TWO TENTH DEALS TO EACH RAM OF THE TWO RAMS AND A SEVERAL TENTH DEAL TO EACH LAMB OF THE FOURTEEN LAMBS AND ONE KID OF THE GOATS FOR A SIN OFFERING BESIDES THE CONTINUAL BURN OFFERING HIS MEAT OFFERING AND HIS DRINK OFFERING AND ON THE SECOND DAY YE SHALL OFFER TWELVE YOUNG BULLOCKS TWO RAMS FOURTEEN LAMBS OF THE FIRST YEAR WITHOUT SPOT AND THEIR MEAT OFFERING AND THEIR DRINK OFFERINGS FOR THE BULLOCKS FOR THE RAMS AND FOR THE LAMBS SHALL BE ACCORDING TO THEIR NUMBER AFTER THE MANOR AND ONE KID OF THE GOATS FOR A SIN OFFERING BESIDES THE CONTINUAL BURN OFFERING AND THE MEAT OFFERING THEREOF AND THEIR DRINK OFFERINGS"
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MonoCut
|
large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_7
| 610.24
| 7.76
| 0
|
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"04:032:024 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.",
"BUILD YOU CITIES FOR YOUR LITTLE ONES AND FOLDS FOR YOUR SHEEP AND DO THAT WHICH HATH PROCEEDED OUT OF YOUR MOUTH"
],
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"es will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. 04:032:018 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 04:032:019 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. 04:032:020 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war, 04:032:021 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him, 04:032:022 And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. 04:032:023 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.",
"E WILL BUILD SHEEPFOLDS HERE FOR OUR CATTLE AND CITIES FOR OUR LITTLE ONES BUT WE OURSELVES WILL GO READY ARMED BEFORE THE CHILDREN OF ISRAEL UNTIL WE HAVE BROUGHT THEM UNTO THEIR PLACE AND OUR LITTLE ONES SHALL DWELL IN THE FENCE CITIES BECAUSE OF THE INHABITANTS OF THE LAND WE WILL NOT RETURN UNTO OUR HOUSES UNTIL THE CHILDREN OF ISRAEL HAVE INHERITED EVERY MAN HIS INHERITANCE FOR WE WILL NOT INHERIT WITH THEM ON YONDER SIDE JORDAN OR FORWARD BECAUSE OUR INHERITANCE IS FALLEN TO US ON THIS SIDE JORDAN EASTWARD AND MOSES SAID UNTO THEM IF YE WILL DO THIS THING IF YE WILL GO ARMED BEFORE THE LORD TO WAR AND WILL GO ALL OF YOU ARMED OVER JORDAN BEFORE THE LORD UNTIL HE HATH DRIVEN OUT HIS ENEMIES FROM BEFORE HIM AND THE LAND BE SUBDUED BEFORE THE LORD THEN AFTERWARD YE SHALL RETURN AND BE GUILTLESS BEFORE THE LORD AND BEFORE ISRAEL AND THIS LAND SHALL BE YOUR POSSESSION BEFORE THE LORD BUT IF YE WILL NOT DO SO BEHOLD YE HAVE SINNED AGAINST THE LORD AND BE SURE YOUR SIN WILL FIND YOU OUT"
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MonoCut
|
large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_15
| 674.08
| 7.76
| 0
|
[
{
"id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_15",
"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb",
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"04:032:032 We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be our's.",
"WE WILL PASS OVER ARMED BEFORE THE LORD INTO THE LAND OF CANAAN THAT THE POSSESSION OF OUR INHERITANCE ON THIS SIDE JORDAN MAY BE OURS"
],
"pre_texts": [
"d and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 04:032:026 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: 04:032:027 But thy servants will pass over, every man armed for war, before the Lord to battle, as my lord saith. 04:032:028 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: 04:032:029 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 04:032:030 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. 04:032:031 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.",
"ND FOLDS FOR YOUR SHEEP AND DO THAT WHICH HATH PROCEEDED OUT OF YOUR MOUTH AND THE CHILDREN OF GOD AND THE CHILDREN OF REUBEN SPAKE UNTO MOSES SAYING THY SERVANTS WILL DO AS MY LORD COMMANDETH OUR LITTLE ONES OUR WIVES OUR FLOCKS AND ALL OUR CATTLE SHALL BE THERE IN THE CITIES OF GILEAD BUT THY SERVANTS WILL PASS OVER EVERY MAN ARMED FOR WAR BEFORE THE LORD TO BATTLE AS MY LORD SAITH SO CONCERNING THEM MOSES COMMANDED ELIZAR THE PRIEST AND JOSHU THE SON OF NUN AND THE CHIEF FATHERS OF THE TRIBES OF THE CHILDREN OF ISRAEL AND MOSES SAID UNTO THEM IF THE CHILDREN OF GOD AND THE CHILDREN OF REUBEN WILL PASS WITH YOU OVER JORDAN EVERY MAN ARMED TO BATTLE BEFORE THE LORD AND THE LAND SHALL BE SUBDUED BEFORE YOU THEN YE SHALL GIVE THEM THE LAND OF GILEAD FOR POSSESSION BUT IF THEY WILL NOT PASS OVER WITH YOU ARMED THEY SHALL HAVE POSSESSIONS AMONG YOU IN THE LAND OF CANAAN AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN ANSWERED SAYING AS THE LORD HATH SAID UNTO THY SERVANTS SO WILL WE DO"
],
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MonoCut
|
large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_16
| 167.68
| 5.92
| 0
|
[
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"id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_16",
"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb",
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"custom": {
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"04:031:018 But all the women children, that have not known a man by lying with him, keep alive for yourselves.",
"BUT ALL THE WOMEN CHILDREN THAT HAVE NOT KNOWN A MAN BY LYING WITH HIM KEEP ALIVE FOR YOURSELVES"
],
"pre_texts": [
"e. 04:031:011 And they took all the spoil, and all the prey, both of men and of beasts. 04:031:012 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho. 04:031:013 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 04:031:014 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle. 04:031:015 And Moses said unto them, Have ye saved all the women alive? 04:031:016 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. 04:031:017 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.",
"THEIR GOODS AND THEY BURN ALL THEIR CITIES WHEREIN THEY DWELT AND ALL THEIR GOODLY CASTLES WITH FIRE AND THEY TOOK ALL THE SPOIL AND ALL THE PREY BOTH OF MEN AND OF BEASTS AND THEY BROUGHT THE CAPTIVES AND THE PREY AND THE SPOIL UNTO MOSES AND ELIAS ARE THE PRIEST AND UNTO THE CONGREGATION OF THE CHILDREN OF ISRAEL UNTO THE CAMP AT THE PLAINS OF MOAB WHICH ARE BY JORDAN NEAR JERICHO AND MOSES AND ELIAS ARE THE PRIESTS AND ALL THE PRINCES OF THE CONGREGATION WENT FORTH TO MEET THEM WITHOUT THE CAMP AND MOSES WAS WROTH WITH THE OFFICERS OF THE HOST WITH THE CAPTAINS OVER THOUSANDS AND CAPTAINS OVER HUNDREDS WHICH CAME FROM THE BATTLE AND MOSES SAID UNTO THEM HAVE YE SAVED ALL THE WOMEN ALIVE BEHOLD THESE CAUSED THE CHILDREN OF ISRAEL THROUGH THE COUNCIL OF BAILIHAM TO COMMIT TRESPASS AGAINST THE LORD IN THE MATTER OF PEOR AND THERE WAS A PLAGUE AMONG THE CONGREGATION OF THE LORD NOW THEREFORE KILL EVERY MALE AMONG THE LITTLE ONES AND KILL EVERY WOMAN THAT HATH KNOWN MAN BY LYING WITH HIM"
],
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MonoCut
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large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb_24
| 667.04
| 7.04
| 0
|
[
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"recording_id": "large/6547/numbers_kjv_1108_librivox_64kb_mp3/numbers_13_kjv_64kb",
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"04:032:031 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.",
"AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN ANSWERED SAYING AS THE LORD HATH SAID UNTO THY SERVANTS SO WILL WE DO"
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"es for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth. 04:032:025 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 04:032:026 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: 04:032:027 But thy servants will pass over, every man armed for war, before the Lord to battle, as my lord saith. 04:032:028 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: 04:032:029 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 04:032:030 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.",
" SO BEHOLD YE HAVE SINNED AGAINST THE LORD AND BE SURE YOUR SIN WILL FIND YOU OUT BUILD YOU CITIES FOR YOUR LITTLE ONES AND FOLDS FOR YOUR SHEEP AND DO THAT WHICH HATH PROCEEDED OUT OF YOUR MOUTH AND THE CHILDREN OF GOD AND THE CHILDREN OF REUBEN SPAKE UNTO MOSES SAYING THY SERVANTS WILL DO AS MY LORD COMMANDETH OUR LITTLE ONES OUR WIVES OUR FLOCKS AND ALL OUR CATTLE SHALL BE THERE IN THE CITIES OF GILEAD BUT THY SERVANTS WILL PASS OVER EVERY MAN ARMED FOR WAR BEFORE THE LORD TO BATTLE AS MY LORD SAITH SO CONCERNING THEM MOSES COMMANDED ELIZAR THE PRIEST AND JOSHU THE SON OF NUN AND THE CHIEF FATHERS OF THE TRIBES OF THE CHILDREN OF ISRAEL AND MOSES SAID UNTO THEM IF THE CHILDREN OF GOD AND THE CHILDREN OF REUBEN WILL PASS WITH YOU OVER JORDAN EVERY MAN ARMED TO BATTLE BEFORE THE LORD AND THE LAND SHALL BE SUBDUED BEFORE YOU THEN YE SHALL GIVE THEM THE LAND OF GILEAD FOR POSSESSION BUT IF THEY WILL NOT PASS OVER WITH YOU ARMED THEY SHALL HAVE POSSESSIONS AMONG YOU IN THE LAND OF CANAAN"
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MonoCut
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