Kanda stringclasses 7
values | Sarga int64 1 131 | shlok_no int64 1 8.28k | shlok stringlengths 29 818 | translation stringlengths 7 1.33k ⌀ |
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Ayodhya Kanda | 10 | 2 | निश्चित्य मनसा कृत्यं सा सम्यगिति भामिनी। मन्थरायै शनैस्सर्वमाचचक्षे विचक्षणा।।2.10.2।। | The intelligent, beautiful lady (Kaikeyi), having correctly decided the strategy in her mind, slowly unfolded everything to Manthara. |
Ayodhya Kanda | 10 | 3 | सा दीना निश्चयं कृत्वा मन्थरावाक्यमोहिता। नागकन्येव निश्वस्य दीर्घमुष्णं च भामिनी।।2.10.3।। मुहूर्तं चिन्तयामास मार्गमात्मसुखावहम्। | That beautiful wretch (Kaikeyi) impressed by the words of Manthara heaved deep, hot sighs like a female serpent and thought for a while about the means of bringing happiness to herself. |
Ayodhya Kanda | 10 | 4 | सा सुहृच्चार्थकामा च तं निशम्य सुनिश्चयम्।।2.10.4।। बभूव परमप्रीता सिध्दिं प्राप्येव मन्थरा। | Manthara, Kaikeyi's friend, too, driven by a strong desire to fulfil her resolve was highly pleased and on hearing the firm determination of Kaikeyi, felt as if the accomplishment of the objective was at hand. |
Ayodhya Kanda | 10 | 5 | अथ सा रुषिता देवी सम्यक्कृत्वा विनिश्चयम्।।2.10.5।। संविवेशाबला भूमौ निवेश्य भृकुटीं मुखे। | Then Kaikeyi finally took a firm decision. With a soiled body and a frowning face she lay down on the floor. |
Ayodhya Kanda | 10 | 6 | ततश्चित्राणि माल्यानि दिव्यान्याभरणानि च।।2.10.6।। अपविद्धानि कैकेय्या तानि भूमिं प्रपेदिरे। | Thereafter Kaikeyi flung away her multicoloured garlands along with her costly ornaments on to the ground. |
Ayodhya Kanda | 10 | 7 | तया तान्यपविद्धानि माल्यान्याभरणानि च।।2.10.7।। अशोभयन्त वसुधां नक्षत्राणि यथा नभः। | All the garlands and ornaments she scattered adorned the floor like the stars (illumining) the sky. |
Ayodhya Kanda | 10 | 8 | क्रोधागारे निपतिता सा बभौ मलिनाम्बरा।।2.10.8।। एकवेणीं दृढं बद्वा गतसत्त्वेव किन्नरी। | Tightly fastening her hair into a single braid and wearing soiled clothes, she lay down in the chamber of wrath in a lifeless state like a kinnari. |
Ayodhya Kanda | 10 | 9 | आज्ञाप्य च महाराजो राघवस्याभिषेचनम्।।2.10.9।। उपस्थानमनुज्ञाप्य प्रविवेश निवेशनम्। | The king issued orders for Rama's installation ceremony, and taking leave of his close associates entered the palace. . |
Ayodhya Kanda | 10 | 10 | अद्य रामाभिषेको वै प्रसिद्ध इति जज्ञिवान्।।2.10.10।। प्रियार्हां प्रियमाख्यातुं विवेशान्तःपुरं वशी। | Aware of the fact that Rama's installation ceremony was known to everybody by then he who had subdued his senses entered the inner apartment to convey it to one worthy of such pleasant news. |
Ayodhya Kanda | 10 | 11 | स कैकेय्या गृहं श्रेष्ठं प्रविवेश महायशाः।।2.10.11।। पाण्डुराभ्रमिवाकाशं राहुयुक्तं निशाकरः। | The illustrious king entered the excellent abode of Kaikeyi like the Moon entering the mouth of Rahu in a sky overcast with pale clouds. |
Ayodhya Kanda | 10 | 12 | शुकबर्हिणसङ्घुष्टं क्रौञ्चहंसरुतायुतम्।।2.10.12।। वादित्ररवसङ्घुष्टं कुब्जा वामनिकायुतम्। लतागृहैश्चित्रगृहैश्चम्पकाशोकशोभितैः।।2.10.13।। दान्तराजतसौवर्णवेदिकाभि स्समायुतम्। नित्यपुष्पफलैर्वृक्षैर्वापीभिश्चोपशोभितम्।।2.10.14।। दान्तरजतसौवर्णैस्संवृतं परमासनैः। विविधैरन्नपानैश्च भक्ष्यैश्च विविधैरपि।।2.10.15।। उपपन्नं म... | The maharaja entered the inner apartment of Kaikeyi's prosperous abode filled with parrots and peacocks, reverberating with cries of kraunchas and swans and sounds of musical instruments attended with hunchbacks and dwarfs decorated with champak and ashoka trees, bowers surrounded with creepers, picturegalleries, altar... |
Ayodhya Kanda | 10 | 13 | शुकबर्हिणसङ्घुष्टं क्रौञ्चहंसरुतायुतम्।।2.10.12।। वादित्ररवसङ्घुष्टं कुब्जा वामनिकायुतम्। लतागृहैश्चित्रगृहैश्चम्पकाशोकशोभितैः।।2.10.13।। दान्तराजतसौवर्णवेदिकाभि स्समायुतम्। नित्यपुष्पफलैर्वृक्षैर्वापीभिश्चोपशोभितम्।।2.10.14।। दान्तरजतसौवर्णैस्संवृतं परमासनैः। विविधैरन्नपानैश्च भक्ष्यैश्च विविधैरपि।।2.10.15।। उपपन्नं म... | The maharaja entered the inner apartment of Kaikeyi's prosperous abode filled with parrots and peacocks, reverberating with cries of kraunchas and swans and sounds of musical instruments attended with hunchbacks and dwarfs decorated with champak and ashoka trees, bowers surrounded with creepers, picturegalleries, altar... |
Ayodhya Kanda | 10 | 14 | शुकबर्हिणसङ्घुष्टं क्रौञ्चहंसरुतायुतम्।।2.10.12।। वादित्ररवसङ्घुष्टं कुब्जा वामनिकायुतम्। लतागृहैश्चित्रगृहैश्चम्पकाशोकशोभितैः।।2.10.13।। दान्तराजतसौवर्णवेदिकाभि स्समायुतम्। नित्यपुष्पफलैर्वृक्षैर्वापीभिश्चोपशोभितम्।।2.10.14।। दान्तरजतसौवर्णैस्संवृतं परमासनैः। विविधैरन्नपानैश्च भक्ष्यैश्च विविधैरपि।।2.10.15।। उपपन्नं म... | The maharaja entered the inner apartment of Kaikeyi's prosperous abode filled with parrots and peacocks, reverberating with cries of kraunchas and swans and sounds of musical instruments attended with hunchbacks and dwarfs decorated with champak and ashoka trees, bowers surrounded with creepers, picturegalleries, altar... |
Ayodhya Kanda | 10 | 15 | शुकबर्हिणसङ्घुष्टं क्रौञ्चहंसरुतायुतम्।।2.10.12।। वादित्ररवसङ्घुष्टं कुब्जा वामनिकायुतम्। लतागृहैश्चित्रगृहैश्चम्पकाशोकशोभितैः।।2.10.13।। दान्तराजतसौवर्णवेदिकाभि स्समायुतम्। नित्यपुष्पफलैर्वृक्षैर्वापीभिश्चोपशोभितम्।।2.10.14।। दान्तरजतसौवर्णैस्संवृतं परमासनैः। विविधैरन्नपानैश्च भक्ष्यैश्च विविधैरपि।।2.10.15।। उपपन्नं म... | The maharaja entered the inner apartment of Kaikeyi's prosperous abode filled with parrots and peacocks, reverberating with cries of kraunchas and swans and sounds of musical instruments attended with hunchbacks and dwarfs decorated with champak and ashoka trees, bowers surrounded with creepers, picturegalleries, altar... |
Ayodhya Kanda | 10 | 16 | शुकबर्हिणसङ्घुष्टं क्रौञ्चहंसरुतायुतम्।।2.10.12।। वादित्ररवसङ्घुष्टं कुब्जा वामनिकायुतम्। लतागृहैश्चित्रगृहैश्चम्पकाशोकशोभितैः।।2.10.13।। दान्तराजतसौवर्णवेदिकाभि स्समायुतम्। नित्यपुष्पफलैर्वृक्षैर्वापीभिश्चोपशोभितम्।।2.10.14।। दान्तरजतसौवर्णैस्संवृतं परमासनैः। विविधैरन्नपानैश्च भक्ष्यैश्च विविधैरपि।।2.10.15।। उपपन्नं म... | The maharaja entered the inner apartment of Kaikeyi's prosperous abode filled with parrots and peacocks, reverberating with cries of kraunchas and swans and sounds of musical instruments attended with hunchbacks and dwarfs decorated with champak and ashoka trees, bowers surrounded with creepers, picturegalleries, altar... |
Ayodhya Kanda | 10 | 17 | कामबलसंयुक्तो रत्यर्थं मनुजाधिपः।।2.10.17।। अपश्यन्दयितां भार्यां पप्रच्छ विषसाद च। | Charged with passion and seeking carnal pleasure, the king became dejected when he did not see his beloved wife. He enquired about her. |
Ayodhya Kanda | 10 | 18 | न हि तस्य पुरा देवी तां वेलामत्यवर्तत।।2.10.18।। न च राजा गृहं शून्यं प्रविवेश कदाचन। | Never before had queen Kaikeyi missed his time of arrival. Nor had the king ever entered her empty apartment. |
Ayodhya Kanda | 10 | 19 | ततो गृहगतो राजा कैकेयीं पर्यपृच्छत।।2.10.19।। यथा पूर्वमविज्ञाय स्वार्थलिप्सुमपण्डिताम्। | Having entered her apartment, the king, unaware of that foolish Kaikeyi's selfish design enquired her whereabouts as usual. |
Ayodhya Kanda | 10 | 20 | प्रतीहारी त्वथोवाच सन्त्रस्ता सुकृताञ्जलिः।।2.10.20।। देव देवी भृशं कृद्धा क्रोधागारमभिदृता। | Thereafter, the frightened doorkeeper with folded palms said O monarch the queen in a hot mood has rushed into the chamber of wrath. |
Ayodhya Kanda | 10 | 21 | प्रतीहार्या वचश्शृत्वा राजा परमदुर्मनाः।।2.10.21।। विषसाद पुनर्भूयो लुलितव्याकुलेन्द्रियः।। | Hearing the words of the doorkeeper, the melancholic king grieved all the more with his senses agitated and unstable. |
Ayodhya Kanda | 10 | 22 | तत्र तां पतितां भूमौ शयानामतथोचिताम्।।2.10.22।। प्रतप्त इव दुःखेन सोऽपश्यज्जगतीपतिः। | The lord of the earth (Dasaratha) saw her (Kaikeyi) lying down on the floor of the chamber of wrath in an unbecoming manner and felt as if consumed by grief. |
Ayodhya Kanda | 10 | 23 | स वृद्धस्तरुणीं भार्यां प्राणेभ्योपि गरीयसीम्।।2.10.23।। अपापः पापसङ्कल्पां ददर्श धरणीतले। लतामिव विनिष्कृत्तां पतितां देवतामिव।।2.10.24।। किन्नरीमिव निर्धूतां च्युतामप्सरसं यथा। मायामिव परिभ्रष्टां हरिणीमिव संयताम्।।2.10.25।। | The guileless, old king beheld his youthful wife who was dearer to him than his own life, filled with deceitful intentions. She looked like a severed creeper, like a goddess fallen down, like a 'Kinnari' thrown down on earth, like an 'apsarasa' slipped from heaven, like an illusion torn, like a female deer tied down. |
Ayodhya Kanda | 10 | 24 | स वृद्धस्तरुणीं भार्यां प्राणेभ्योपि गरीयसीम्।।2.10.23।। अपापः पापसङ्कल्पां ददर्श धरणीतले। लतामिव विनिष्कृत्तां पतितां देवतामिव।।2.10.24।। किन्नरीमिव निर्धूतां च्युतामप्सरसं यथा। मायामिव परिभ्रष्टां हरिणीमिव संयताम्।।2.10.25।। | The guileless, old king beheld his youthful wife who was dearer to him than his own life, filled with deceitful intentions. She looked like a severed creeper, like a goddess fallen down, like a 'Kinnari' thrown down on earth, like an 'apsarasa' slipped from heaven, like an illusion torn, like a female deer tied down. |
Ayodhya Kanda | 10 | 25 | स वृद्धस्तरुणीं भार्यां प्राणेभ्योपि गरीयसीम्।।2.10.23।। अपापः पापसङ्कल्पां ददर्श धरणीतले। लतामिव विनिष्कृत्तां पतितां देवतामिव।।2.10.24।। किन्नरीमिव निर्धूतां च्युतामप्सरसं यथा। मायामिव परिभ्रष्टां हरिणीमिव संयताम्।।2.10.25।। | The guileless, old king beheld his youthful wife who was dearer to him than his own life, filled with deceitful intentions. She looked like a severed creeper, like a goddess fallen down, like a 'Kinnari' thrown down on earth, like an 'apsarasa' slipped from heaven, like an illusion torn, like a female deer tied down. |
Ayodhya Kanda | 10 | 26 | करेणुमिव दिग्धेन विद्धां मृगयुना वने। महागज इवारण्ये स्नेहात्परिममर्श ताम्।।2.10.26।। | Like a mighty sheelephant caressing her cow wounded with a poisoned arrow in the forest, he caressed her lovingly. |
Ayodhya Kanda | 10 | 27 | परिमृश्य च पाणिभ्यामभिसन्त्रस्तचेतनः। कामी कमलपत्राक्षीमुवाच वनितामिदम्।।2.10.27।। | With a mind extremely terrified yet passionate, he caressed his lotuseyed wife with his hands, and said: |
Ayodhya Kanda | 10 | 28 | न तेऽहमभिजानामि क्रोधमात्मनि संश्रितम्। देवि केनाभिशप्ताऽसि केन वाऽसि विमानिता।।2.10.28।। यदिदं मम दुःखाय शेषे कल्याणि पांसुषु। | O auspicious queen, I do not know whether your anger is directed at me. I do not know the cause of your anger. By whom have you been offended or disrespected? Why are you lying in the dust? This is causing me great sorrow. |
Ayodhya Kanda | 10 | 29 | भूमौ शेषे किमर्थं त्वं मयि कल्याणचेतसि।।2.10.29।। भूतोपहतचित्तेव मम चित्तप्रमाथिनी। | While I am here favourably disposed towards you, why are you lying down on the floor like one possessed by an evil spirit? Why are you afflicting my mind? |
Ayodhya Kanda | 10 | 30 | सन्ति मे कुशला वैद्यास्त्वभितुष्टाश्च सर्वशः।।2.10.30।। सुखितां त्वां करिष्यन्ति व्याधिमाचक्ष्व भामिनी। | O lovely one there are, to my best satisfaction, expert physicians in all branches (of medical science). They will restore your health. Tell me your ailment. |
Ayodhya Kanda | 10 | 31 | कस्य वा ते प्रियं कार्यं केन वा विप्रियं कृतम्।।2.10.31।। कः प्रियं लभतामद्य को वा सुमहदप्रियम्। | On whom do you wish to bestow favour? Who has caused you displeasure? To whom should I grant favour now? To whom should I cause great displeasure? |
Ayodhya Kanda | 10 | 32 | मा रोदीर्मा च कार्षीस्त्वं देवि संपरिशोषणम्।।2.10.32।। अवध्यो वध्यतां को वा को वा वध्यो विमुच्यताम्। दरिद्रः को भवत्वाढ्यो द्रव्यवान्वाऽप्यकिञ्चनः।।2.10.33।। | O queen shed no tears. Drain not your health. Ask me, and I shall slay one who should not be slain or release one who should be slain. I shall make a poor man rich and a wealthy man poor. (Tell me who are such people). |
Ayodhya Kanda | 10 | 33 | मा रोदीर्मा च कार्षीस्त्वं देवि संपरिशोषणम्।।2.10.32।। अवध्यो वध्यतां को वा को वा वध्यो विमुच्यताम्। दरिद्रः को भवत्वाढ्यो द्रव्यवान्वाऽप्यकिञ्चनः।।2.10.33।। | O queen shed no tears. Drain not your health. Ask me, and I shall slay one who should not be slain or release one who should be slain. I shall make a poor man rich and a wealthy man poor. (Tell me who are such people). |
Ayodhya Kanda | 10 | 34 | अहं चैव मदीयाश्च सर्वे तव वशानुगाः। न ते किञ्चिदभिप्रायं व्याहन्तुमहमुत्सहे।।2.10.34।। | My kins and I are under your control. I will make no effort to go even a little against your wishes. |
Ayodhya Kanda | 10 | 35 | आत्मनो जीवितेनापि ब्रूहि यन्मनसेच्छसि। बलमात्मनि जानन्ती न मां शङ्कितुमर्हसि।।2.10.35।। करिष्यामि तव प्रीतिं सुकृतेनापि ते शपे। | If you want to do anything even if it means sacrificing my life, I shall do it. Since you know my strength, it does not behove you to doubt me. I swear on my merits. I will do whatever pleases you. |
Ayodhya Kanda | 10 | 36 | यावदावर्तते चक्रं तावती मे वसुन्धरा।।2.10.36।। प्राचीनास्सिन्धुसौवीरा स्सौराष्ट्रा दक्षिणापथाः। वङ्गाङ्गमगधाः मत्स्याः समृद्धा काशिकोसलाः।।2.10.37।। | My authority on the land is extended till such places the wheel of any chariot rotates such as the regions in the east, SindhuSauvira areas, Saurashtra, Southern regions, Banga, Anga, Magadha states, Matsya kingdom and KasiKosala countries which are prosperous places. |
Ayodhya Kanda | 10 | 37 | यावदावर्तते चक्रं तावती मे वसुन्धरा।।2.10.36।। प्राचीनास्सिन्धुसौवीरा स्सौराष्ट्रा दक्षिणापथाः। वङ्गाङ्गमगधाः मत्स्याः समृद्धा काशिकोसलाः।।2.10.37।। | My authority on the land is extended till such places the wheel of any chariot rotates such as the regions in the east, SindhuSauvira areas, Saurashtra, Southern regions, Banga, Anga, Magadha states, Matsya kingdom and KasiKosala countries which are prosperous places. |
Ayodhya Kanda | 10 | 38 | तत्र जातं बहु द्रव्यं धनधान्यमजाविकम्। ततो वृणीष्व कैकेयि यद्यत्त्वं मनसेच्छसि।।2.10.38।। | There wealth and foodgrains, sheep and goats and many things are produced. O Kaikeyi, ask whichever of these you wish. |
Ayodhya Kanda | 10 | 39 | किमायासेन ते भीरु उत्तिष्ठोत्तिष्ठ शोभने। तत्त्वं मे ब्रूहि कैकेयि यतस्ते भयमागतम्।।2.10.39।। तत्ते व्यपनयिष्यामि नीहारमिव रश्मिवान्। | O lady why do you exert yourself? Arise, arise. O charming Kaikeyi, tell me the cause of your fear. I will dispel it just as the Sun dispels morning mists. |
Ayodhya Kanda | 10 | 40 | तथोक्ता सा समाश्वस्ता वक्तुकामा तदप्रियम्।।2.10.40।। परिपीडयितुं भूयो भर्तारमुपचक्रमे। | Thus spoken to, she (Kaikeyi) breathed a sigh of relief. Intending to tell him the unpleasant thing (which was in her mind), she began tormenting her husband all the more. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे दशमस्सर्गः।। Thus ends the tenth sarga of Ayodhyakanda of the holy Ramayana, the first e... |
Ayodhya Kanda | 11 | 1 | तं मन्मथशरैर्विद्धमं कामवेगवशानुगम्। उवाच पृथिवीपालं कैकेयी दारुणं वचः।।2.11.1।। | To the ruler of the earth (the king), struck by the darts of Kamadeva and overtaken by passion Kaikeyi spoke (these) dreadful words. |
Ayodhya Kanda | 11 | 2 | नास्मि विप्रकृतादेव केनचिन्नावमानिता। अभिप्रायस्तु मे कश्चित्तमिच्छामि त्वया कृतम्।।2.11.2।। | O king I have neither been offended nor disregarded by any one, but I have a purpose which you should fulfil. |
Ayodhya Kanda | 11 | 3 | प्रतिज्ञां प्रतिजानीष्व यदि त्वं कर्तुमिच्छसि। अथ तद्व्याहरिष्यामि यदभिप्रार्थितं मया।।2.11.3।। | If you are inclined to accomplish my desire, then promise me that you will fulfil them. Thereafter I shall reveal it to you. |
Ayodhya Kanda | 11 | 4 | तामुवाच महातेजाः कैकेयीमीषदुत्स्मितः। कामी हस्तेन संगृह्य मूर्धजेषु शुचिस्मिताम्।।2.11.4।। | The mighty king steeped in passion gently held Kaikeyi's hair in his hands and with a clear, bright smile said: |
Ayodhya Kanda | 11 | 5 | आवलिप्ते न जानासि त्वत्तः प्रियतरो मम। मनुजो मनुजव्याघ्राद्रामादन्यो न विद्यते।।2.11.5।। | O proud lady, don't you know there exists for me no woman dearer than you and no man other than Rama who is the best among men. |
Ayodhya Kanda | 11 | 6 | तेनाजय्येन मुख्येन राघवेण महात्मना। शपे ते जीवनार्हेण ब्रूहि यन्मनसेच्छासि।।2.11.6।। | I swear in the name of the scion of the Raghu dynasty, the invincible, broadminded Rama, the best among men worthy of long life. Tell me what you have in mind. |
Ayodhya Kanda | 11 | 7 | यं मुहूर्तमपश्यंस्तु न जीवेयमहं ध्रुवम्। तेन रामेण कैकेयि शपे ते वचनक्रियाम्।।2.11.7।। | O Kaikeyi, in the name of Rama without seeing whom I, for sure, cannot live a momment, I swear I will fulfil your desire. |
Ayodhya Kanda | 11 | 8 | आत्मना वात्मजैश्चान्यैर्वृणेयं मनुजर्षभम्। तेन रामेण कैकेयि शपे ते वचनक्रियाम्।।2.11.8।। | O Kaikeyi I wish the best among men Rama well.Even at the expense of my life or the lives of the rest of my sons I swear in his name I shall fulfil your wish. |
Ayodhya Kanda | 11 | 9 | भद्रे हृदयमप्येतदनुमृशोद्धरस्व मे। एतत्समीक्ष्य कैकेयि ब्रूहि यत्साधु मन्यसे।।2.11.9।। | O gentle lady my heart is sinking. Touch my heart and deliver me from distress. O Kaikeyi considering all this, tell me what you think is good. |
Ayodhya Kanda | 11 | 10 | बलमात्मनि जानन्ती न मां शङ्कितुमर्हसि। करिष्यामि तव प्रीतिं सुकृतेनापि ते शपे।।2.11.10।। | You know fully the authority you wield over me. Therefore, it does not behove you to doubt me. I swear on my acquired merits that I shall do whatever pleases you. |
Ayodhya Kanda | 11 | 11 | सा तदर्थमना देवी तमभिप्रायमागतम्। निर्माध्यस्थ्याच्च हर्षाच्च बभाषे दुर्वचं वचः।।2.11.11।। | Bent upon her interests, the queen cheered and expressed in unutterable words her premeditated wish which had no alternative. |
Ayodhya Kanda | 11 | 12 | तेन वाक्येन संहृष्टा तमभिप्रायमागतम्। व्याजहार महाघोरमभ्यागतमिवान्तकम्।।2.11.12।। | Delighted by the words (of the king), Kaikeyi disclosed him her highly dreadful wish which entered her mind like a sudden visitation of death: |
Ayodhya Kanda | 11 | 13 | यथा क्रमे शपसि वरं मम ददासि च। तच्छृण्वन्तु त्रयस्त्रिंशद्देवास्साग्निपुरोगमाः।।2.11.13।। | You are repeatedly swearing to grant me boons. Let the thirtythree crore gods headed by the firegod, listen. |
Ayodhya Kanda | 11 | 14 | चन्द्रादित्यौ नभश्चैव ग्रहा रात्र्यहनी दिशः। जगच्च पृथिवी चेयं सगन्धर्वा सराक्षसा।।2.11.14।। निशाचराणि भूतानि गृहेषु गृहदेवता। यानि चान्यानि भूतानि जानीयुर्भाषितं तव।।2.11.15।। | Let the Moon and the Sun, the sky, the planets, night and day, the (ten) quarters the world, gandharvas, rakshasas, this earth, the nocturnal spirits all beings, family deities of every house and all other beings listen to your words of promise. |
Ayodhya Kanda | 11 | 15 | चन्द्रादित्यौ नभश्चैव ग्रहा रात्र्यहनी दिशः। जगच्च पृथिवी चेयं सगन्धर्वा सराक्षसा।।2.11.14।। निशाचराणि भूतानि गृहेषु गृहदेवता। यानि चान्यानि भूतानि जानीयुर्भाषितं तव।।2.11.15।। | Let the Moon and the Sun, the sky, the planets, night and day, the (ten) quarters the world, gandharvas, rakshasas, this earth, the nocturnal spirits all beings, family deities of every house and all other beings listen to your words of promise. |
Ayodhya Kanda | 11 | 16 | सत्यसन्धो महातेजाः धर्मज्ञः सुसमाहितः। वरं मम ददात्येष तन्मे श्रृण्वन्तु दैवताः।।2.11.16।। | King Dasaratha who is true to his vows, heroic and knows the ways of righteousness is granting me boons with a wellcomposed mind. Let all the gods stand witness to this (declared Kaikeyi). |
Ayodhya Kanda | 11 | 17 | इति देवी महेष्वासं परिगृह्याभिशस्य च। ततः परमुवाचेदं वरदं काममोहितम्।।2.11.17।। | Clasping the great archer, the infatuated king, conferer of boons and flattering him (to the top of her bent), the queen said: |
Ayodhya Kanda | 11 | 18 | स्मर राजन् पुरावृत्तं तस्मिन् दैवासुरे रणे। तत्र चाच्यावयच्छत्रुस्तव जीवितमन्तरा।।2.11.18।। | O king, recall the event that happened long ago in the war between gods and asuras where the enemy destroyed all your forces except your life. |
Ayodhya Kanda | 11 | 19 | तत्र चापि मया देव यत्त्वं समभिरक्षितः। जाग्रत्या यतमानायास्ततो मे प्राददा वरौ।।2.11.19।। | O king, I rescued you there. Since I was alert to protect you, you granted me two boons. |
Ayodhya Kanda | 11 | 20 | तौ तु दत्तौ वरौ देव निक्षेपौ मृगयाम्यहम्। तथैव पृथिवीपाल सकाशे सत्यसङ्गर।।2.11.20।। | O protector of the earth, O king, honest in keeping promises, I (now) seek those two boons which were reserved as deposits. |
Ayodhya Kanda | 11 | 21 | तत् प्रतिश्रुत्य धर्मेण न चेद्दास्यसि मे वरम्। अद्यैव हि प्रहास्यामि जीवितं त्वद्विमानिता।।2.11.21।। | The boons you have vowed to give shall rightfully be given to me. If not, disgraced by you I shall give up my life right away. |
Ayodhya Kanda | 11 | 22 | वाङ्मात्रेण तदा राजा कैकेय्या स्ववशे कृतः। प्रचस्कन्द विनाशाय पाशं मृग इवात्मनः।।2.11.22।। | The king now came under the control of Kaikeyi by his own words like a deer that jumps into the trap for its own destruction. |
Ayodhya Kanda | 11 | 23 | ततः परमुवाचेदं वरदं काममोहितम्। वरौ यौ मे त्वया देव तदा दत्तौ महीपते।।2.11.23।। तौ तावदहमद्यैव वक्ष्यामि शृणु मे वचः। | Thereafter, she said to the infatuated king who had promised to confer her boons, O lord of the earth, O king, right now I shall speak to you about the two boons granted by you. Listen to my words. |
Ayodhya Kanda | 11 | 24 | अभिषेकसमारम्भो राघवस्योपकल्पितः।।2.11.24।। अनेनैवाभिषेकेण भरतो मेऽभिषिच्यताम्। | Preparations for Rama's consecration have been made. With these very materials for installation, my son Bharata should be consecrated. |
Ayodhya Kanda | 11 | 25 | यो द्वितीयो वरो देव दत्तः प्रीतेन मे त्वया।।2.11.25।। तदा दैवासुरे युद्धे तस्य कालोऽयमागत। | Then in the war between gods and asuras, O lord, pleased with me you have promised a second boon and the time has come to grant it. |
Ayodhya Kanda | 11 | 26 | नव प़ञ्च च वर्षाणि दण्डकारण्यमाश्रितः।।2.11.26।। चीराजिनजटाधारी रामो भवतु तापसः। | Consigned to the Dandaka forest for fourteen years, clad in bark and deer skin and wearing matted hair, Rama shall live like an ascetic. |
Ayodhya Kanda | 11 | 27 | भरतो भजतामद्य यौवराज्यमकण्टकम्।।2.11.27।। एष मे परमः कामो दत्तमेव वरं वृणे। अद्य चैव हि पश्येयं प्रयान्तं राघवं वनम्।।2.11.28।। | Let Bharata be princeregent without any rivals. This is my great desire. I am asking for an already granted boon. Let me see Rama's departure to the forest today itself. |
Ayodhya Kanda | 11 | 28 | भरतो भजतामद्य यौवराज्यमकण्टकम्।।2.11.27।। एष मे परमः कामो दत्तमेव वरं वृणे। अद्य चैव हि पश्येयं प्रयान्तं राघवं वनम्।।2.11.28।। | Let Bharata be princeregent without any rivals. This is my great desire. I am asking for an already granted boon. Let me see Rama's departure to the forest today itself. |
Ayodhya Kanda | 11 | 29 | स राजराजः भव सत्यसङ्गरः कुलं च शीलं च हि रक्ष जन्म च। परत्रवासे हि वदन्त्यनुत्तमं तपोधनास्सत्यवचो हितं नृणाम्।।2.11.29।। | O king of kings, by being true to your vow, protect your race, character and lineage. Those sages whose ascetism is their wealth maintain that there is no merit superior to truthfulness which can confer man a place in the other world. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे एकादशस्सर्गः।। Thus ends t... |
Ayodhya Kanda | 12 | 1 | ततश्शृत्वा महाराजः कैकेय्या दारुणं वचः। चिन्तामभिसमापेदे मुहूर्तं प्रतताप च।।2.12.1।। | After hearing the dreadful words of Kaikeyi, the maharaja (Dasaratha), engulfed in grief, was extremely distressed for a moment. |
Ayodhya Kanda | 12 | 2 | किन्नु मे यदि वा स्वप्नश्चित्तमोहोऽपि वा मम। अनुभूतोपसर्गो वा मनसो वाप्युपद्रवः।।2.12.2।। | ' Is this a dream? Or a hallucination of the mind? Or some foreboding evil I am going to experience or a malady of my mind'? (wondered Dasaratha) |
Ayodhya Kanda | 12 | 3 | इति सञ्चिन्त्य तद्राजा नाध्यगच्छत्तदासुखम्। प्रतिलभ्य चिरात्संज्ञां कैकेयीवाक्यताडितः।।2.12.3।। व्यथितो विक्लबश्चैव व्याघ्रीं दृष्ट्वा यथा मृगः। असंवृतायामासीनो जगत्यां दीर्घमुच्छवसन्।।2.12.4।। मण्डले पन्नगो रुद्धो मन्त्रैरिव महाविषः। अहो धिगिति सामर्षो वाचमुक्त्वा नराधिपः।।2.12.5।। मोहमापेदिवान्भूय श्शोकोपहतचेतनः। | The King absorbed in such thoughts did not get solace. He was startled and distressed like a deer beholding a tigress. He had long lost the senses struck by the (ruthless) words of Kaikeyi. He sank down upon the bare floor heaving deep sighs like a venomous serpent lying confined in a circle. 'What a pity' said the k... |
Ayodhya Kanda | 12 | 4 | इति सञ्चिन्त्य तद्राजा नाध्यगच्छत्तदासुखम्। प्रतिलभ्य चिरात्संज्ञां कैकेयीवाक्यताडितः।।2.12.3।। व्यथितो विक्लबश्चैव व्याघ्रीं दृष्ट्वा यथा मृगः। असंवृतायामासीनो जगत्यां दीर्घमुच्छवसन्।।2.12.4।। मण्डले पन्नगो रुद्धो मन्त्रैरिव महाविषः। अहो धिगिति सामर्षो वाचमुक्त्वा नराधिपः।।2.12.5।। मोहमापेदिवान्भूय श्शोकोपहतचेतनः। | The King absorbed in such thoughts did not get solace. He was startled and distressed like a deer beholding a tigress. He had long lost the senses struck by the (ruthless) words of Kaikeyi. He sank down upon the bare floor heaving deep sighs like a venomous serpent lying confined in a circle. 'What a pity' said the k... |
Ayodhya Kanda | 12 | 5 | इति सञ्चिन्त्य तद्राजा नाध्यगच्छत्तदासुखम्। प्रतिलभ्य चिरात्संज्ञां कैकेयीवाक्यताडितः।।2.12.3।। व्यथितो विक्लबश्चैव व्याघ्रीं दृष्ट्वा यथा मृगः। असंवृतायामासीनो जगत्यां दीर्घमुच्छवसन्।।2.12.4।। मण्डले पन्नगो रुद्धो मन्त्रैरिव महाविषः। अहो धिगिति सामर्षो वाचमुक्त्वा नराधिपः।।2.12.5।। मोहमापेदिवान्भूय श्शोकोपहतचेतनः। | The King absorbed in such thoughts did not get solace. He was startled and distressed like a deer beholding a tigress. He had long lost the senses struck by the (ruthless) words of Kaikeyi. He sank down upon the bare floor heaving deep sighs like a venomous serpent lying confined in a circle. 'What a pity' said the k... |
Ayodhya Kanda | 12 | 6 | चिरेण तु नृप स्संज्ञां प्रतिलभ्य सुदुःखितः।।2.12.6।। कैकेयीमब्रवीत्क्रुद्धःप्रदहन्निव चक्षुषा। | Regaining his consciousness after a long time, the king in deep grief and with eyes as though burning in anger looked at Kaikeyi and said: |
Ayodhya Kanda | 12 | 7 | नृशंसे दुष्टचारित्रे कुलस्यास्य विनाशिनि।।2.12.7।। किं कृतं तव रामेण पापं पापे मयापि वा। | O woman of cruel and sinful nature, you are bent on destroying this family. What harm has been done to you by Rama or by me? |
Ayodhya Kanda | 12 | 8 | यदा ते जननीतुल्यां वृत्तिं वहति राघव: ।।2.12.8।। तस्यैव त्वमनर्थाय किंनिमित्तमिहोद्यता । | Then Rama was conducting himself in relation to you as his own mother, for what purpose are you seeking injustice to such a person? |
Ayodhya Kanda | 12 | 9 | त्वं मयाऽऽत्मविनाशार्थं भवनं स्वं प्रवेशिता।।2.12.9।। अविज्ञानान्नृपसुता व्याली तीक्ष्णविषा यथा। | In my ignorance I brought home for my selfdestruction a king's daughter who was like a venomous female serpent. |
Ayodhya Kanda | 12 | 10 | जीवलोको यदा सर्वो रामस्याह गुणस्तवम्।।2.12.10।। अपराधं किमुद्दिश्य त्यक्ष्यामीष्टमहं सुतम्। | When all living beings of this world are extoling the virtues of Rama, for what crime should I abandon my beloved son? |
Ayodhya Kanda | 12 | 11 | कौसल्यां वा सुमित्रां वा त्यजेयमपि वा श्रियम्।।2.12.11।। जीवितं वाऽत्मनो रामं न त्वेव पितृवत्सलम्। | I shall give up Kausalya or Sumitra or all my wealth or even my own life but I cannot leave Rama who is devoted to his father. |
Ayodhya Kanda | 12 | 12 | परा भवति मे प्रीतिर्दृष्ट्वा तनयमग्रजम्।।2.12.12।। अपश्यतस्तु मे रामं नष्टा भवति चेतना। | When I see my firstborn , I experience supreme delight. But if I do not see him, my life loses its meaning. |
Ayodhya Kanda | 12 | 13 | तिष्ठेल्लोको विना सूर्यं शस्यं वा सलिलं विना।।2.12.13।। न तु रामं विना देहे तिष्ठेत्तु मम जीवितम्। | This world can exist without the Sun or crops (can be grown) without water but without Rama, life would not exist in my body. |
Ayodhya Kanda | 12 | 14 | तदलं त्यज्यतामेष निश्चयः पापनिश्चये।।2.12.14।। अपि ते चरणै मूर्ध्ना स्पृशाम्येष प्रसीद मे। | O lady of evil intentions, enough of this. Give up your resolve. Here I touch your feet with my head. Be pleased with me. |
Ayodhya Kanda | 12 | 15 | किमिदं चिन्तितं पापे त्वया परमदारुणम्।।2.12.15।। अथ जिज्ञाससे मां त्वं भरतस्य प्रियाप्रिये। अस्तु यत्तत्त्वया पूर्वं व्याहृतं राघवं प्रति।।2.12.16।। स मे ज्येष्ठस्सुत श्रीमान्धर्मज्येष्ठ इतीव मे। तत्त्वया प्रियवादिन्या सेवार्थं कथितं भवेत्।।2.12.17।। | O sinful one why have you got this most dreadful thought? Do you want to know my likes or dislikes about Bharata? Let them be so.But speaking of Rama earlier, you used to say, 'Rama is my eldest son. He is noble and foremost in discharging his duties.' Such sweet words could not have been said only to please me. |
Ayodhya Kanda | 12 | 16 | किमिदं चिन्तितं पापे त्वया परमदारुणम्।।2.12.15।। अथ जिज्ञाससे मां त्वं भरतस्य प्रियाप्रिये। अस्तु यत्तत्त्वया पूर्वं व्याहृतं राघवं प्रति।।2.12.16।। स मे ज्येष्ठस्सुत श्रीमान्धर्मज्येष्ठ इतीव मे। तत्त्वया प्रियवादिन्या सेवार्थं कथितं भवेत्।।2.12.17।। | O sinful one why have you got this most dreadful thought? Do you want to know my likes or dislikes about Bharata? Let them be so.But speaking of Rama earlier, you used to say, 'Rama is my eldest son. He is noble and foremost in discharging his duties.' Such sweet words could not have been said only to please me. |
Ayodhya Kanda | 12 | 17 | किमिदं चिन्तितं पापे त्वया परमदारुणम्।।2.12.15।। अथ जिज्ञाससे मां त्वं भरतस्य प्रियाप्रिये। अस्तु यत्तत्त्वया पूर्वं व्याहृतं राघवं प्रति।।2.12.16।। स मे ज्येष्ठस्सुत श्रीमान्धर्मज्येष्ठ इतीव मे। तत्त्वया प्रियवादिन्या सेवार्थं कथितं भवेत्।।2.12.17।। | O sinful one why have you got this most dreadful thought? Do you want to know my likes or dislikes about Bharata? Let them be so.But speaking of Rama earlier, you used to say, 'Rama is my eldest son. He is noble and foremost in discharging his duties.' Such sweet words could not have been said only to please me. |
Ayodhya Kanda | 12 | 18 | तच्छ्रुत्वा शोकसन्तप्ता सन्तापयसि मां भृशम्। आविष्टाऽसि गृहं शून्यं सा त्वं परवशं गता।।2.12.18।। | Further you are tormented with sorrow under the influence of others' insinuations. You are causing me great pain by entering the empty chamber of wrath. |
Ayodhya Kanda | 12 | 19 | इक्ष्वाकूणां कुले देवि सम्प्राप्तस्सुमहानयम्। अनयो नयसम्पन्ने यत्र ते विकृता मतिः।।2.12.19।। | O queen, till now you had a moral sense. With your mind debased (now), a very great immorality has infected the Ikshvaku race. |
Ayodhya Kanda | 12 | 20 | नहि किञ्चिदयुक्तं वा विप्रियं वा पुरा मम। अकरोस्त्वं विशालाक्षि तेन न श्रद्दधाम्यहम्।।2.12.20।। | O largeeyed lady, you have never done anything improper or unpalatable towards me in the past. Therefore I do not believe your words. |
Ayodhya Kanda | 12 | 21 | ननु ते राघवस्तुल्यो भरतेन महात्मना। बहुशो हि सुबाले त्वं कथाः कथयसे मम।।2.12.21।। | O childish one, you used to tell me several times that Rama is as dear to you as the highsouled Bharata. |
Ayodhya Kanda | 12 | 22 | तस्य धर्मात्मनो देवि वनवासं यशस्विनः। कथं रोचयसे भीरु नव वर्षाणि पञ्च च।।2.12.22।। | O lady how do you wish this righteous and illustrious Rama to dwell in the forest for fourteen years? |
Ayodhya Kanda | 12 | 23 | अत्यन्तसुकुमारस्य तस्य धर्मे धृतात्मनः। कथं रोचयसे वासमरण्ये भृशदारुणे।।2.12.23।। | Why do you want Rama who is so tender and a firm follower of dharma to dwell in the highly dreadful forest? |
Ayodhya Kanda | 12 | 24 | रोचयस्यभिरामस्य रामस्य शुभलोचने। तव शुश्रूषमाणस्य किमर्थं विप्रवासनम्।।2.12.24।। | O woman with attractive eyes, why do you want Rama who is so charming and serving you to be exiled to a distant place? |
Ayodhya Kanda | 12 | 25 | रामो हि भरताद्भूयस्तव शुश्रूषते सदा। विशेषं त्वयि तस्मात्तु भरतस्य न लक्षये।।2.12.25।। | Rama is doing greater service to you than Bharata. Therefore, I do not find any reason for you to have a special love for Bharata. |
Ayodhya Kanda | 12 | 26 | शुश्रूषां गौरवं चैव प्रमाणं वचनक्रियाम्। कस्ते भूयस्तरं कुर्यादन्यत्र मनुजर्षभात्।।2.12.26।। बहूनां स्त्रीसहस्राणां बहूनां चोपजीविनाम्। | There are many thousands of women and attendants (in the inner apartment), but who will do greater service and honour you more than Rama, the best among men in the execution of your orders. |
Ayodhya Kanda | 12 | 27 | परिवादोऽपवादो वा राघवे नोपपद्यते।।2.12.27।। सान्त्वयन्सर्वभूतानि राम श्शुद्धेन चेतसा। गृह्णाति मनुजव्याघ्र प्रियैर्विषयवासिनः।।2.12.28।। | The best among men, Rama has won the trust of the inhabitants of the country by securing their affection with a pure heart and by doing acts dear to them. Therefore, neither a word of blame nor reproach applies to this scion of the Raghu dynasty (Rama). |
Ayodhya Kanda | 12 | 28 | परिवादोऽपवादो वा राघवे नोपपद्यते।।2.12.27।। सान्त्वयन्सर्वभूतानि राम श्शुद्धेन चेतसा। गृह्णाति मनुजव्याघ्र प्रियैर्विषयवासिनः।।2.12.28।। | The best among men, Rama has won the trust of the inhabitants of the country by securing their affection with a pure heart and by doing acts dear to them. Therefore, neither a word of blame nor reproach applies to this scion of the Raghu dynasty (Rama). |
Ayodhya Kanda | 12 | 29 | सत्येन लोकान् जयति दीनान् दानेन राघवः। गुरूञ्छुश्रूषया वीरो धनुषा युधि शात्रवान्।।2.12.29।। | Rama is a hero who wins over the people by his truthfulness, the poor by charity, the preceptors by his service and the enemies in the battle by the power of his bow. |
Ayodhya Kanda | 12 | 30 | सत्यं दानं तपस्त्यागो मित्रता शौचमार्जवम्। विद्या च गुरुशुश्रूषा ध्रुवाण्येतानि राघवे।।2.12.30।। | Truth, munificence, asceticism, renunciation, purity, uprightness, learning and service to his superiors all those (virtues) are firmly planted in this descendant of the Raghus. |
Ayodhya Kanda | 12 | 31 | तस्मिन्नार्जवसम्पन्ने देवि देवोपमे कथम्। पापमाशंससे रामे महर्षिसमतेजसि।।2.12.31।। | How do you, O Devi, wish to harm Rama who is endowed with uprightness, who resembles the gods and in lustre to great ascetics? |
Ayodhya Kanda | 12 | 32 | न स्मराम्यप्रियं वाक्यं लोकस्य प्रियवादिनः। स कथं त्वत्कृते रामं वक्ष्यामि प्रियमप्रियम्।।2.12.32।। | How can I, for your sake, speak harsh to my beloved Rama who uses pleasing words to the people of the world, and never an unpleasant word which I can recall? |
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