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as complicated as that, no matter where it is. Curiosity demands that we ask |
questions, that we try to put things together and try to understand this multitude |
Of aspects as perhaps resulting from the action of a relatively small number of |
elemental things and forces acting in an infnite variety of combinations. |
For example: Is the sand other than the rocks? That is, is the sand perhaps |
nothing but a great number of very tiny stones? Is the moon a great rock? lf |
we understood rocks, would we also understand the sand and the moon? Is the |
wind a sloshing of the air analogous to the sloshing motion of the water in the |
sea? What common features do diferent movements have? What is common to |
diferent kinds of sound? How many diferent colors are there? And so on. In |
this way we try gradually to analyze all things, to put together things which at |
first sipht look diferent, with the hope that we may be able to reduce the number |
Of đjƒerent things and thereby understand them better. |
--- Trang 52 --- |
A few hundred years ago, a method was devised to fnd partial answers to |
such questions. seruation, reason, and ezperiment make up what we call the |
sctentifltc mmethod. We shall have to limit ourselves to a bare description of our |
basic view of what is sometimes called ƒundaœmnental phụsícs, or fundamental ideas |
which have arisen from the application of the scientific method. |
'What do we mean by “understanding” something? We can imagine that this |
complicated array of moving things which constitutes “the world” is something |
like a great chess game being played by the gods, and we are observers of the |
game. We do not know what the rules of the game are; all we are allowed to do |
1s tO œ0øứch the playing. Of course, iŸ we watch long enough, we may eventually |
catch on to a few of the rules. The rules oƒ the game are what we mean by |
fundamental phụsics. ven 1ƒ we knew every rule, however, we might not be able |
to understand why a particular move is made in the game, merely because it is |
too complicated and our minds are limited. If you play chess you must know |
that it is easy to learn all the rules, and yet it is often very hard to select the |
best move or to understand why a player moves as he does. So it is in nature, |
only much more so; but we may be able at least to fñnd all the rules. Actually, |
we do not have all the rules now. (Every once in a while something like castling |
is going on that we still do not understand.) Aside from not knowing all oŸ the |
rules, what we really can explain in terms of those rules is very limited, because |
almost all situations are so enormously complicated that we cannot follow the |
plays of the game using the rules, much less tell what is going to happen next. |
Woe must, therefore, limit ourselves to the more basic question of the rules of the |
game. lf we know the rules, we consider that we “understand” the world. |
How can we tell whether the rules which we “guess” at are really right iŸ we |
cannot analyze the game very well? There are, roughly speaking, three ways. |
Pirst, there may be situations where nature has arranged, or we arrange nature, |
to be simple and to have so few parts that we can predict exactly what will |
happen, and thus we can check how our rules work. (In one corner of the board |
there may be only a few chess pieces at work, and that we can fgure out exactly.) |
A second good way to check rules is in terms of less specific rules derived from |
them. For example, the rule on the move of a bishop on a chessboard is that 1t |
moves only on the diagonal. One can deduce, no matter how many moves may |
be made, that a certain bishop will always be on a red square. So, without being |
able to follow the details, we can always check our idea about the bishop's motion |
by fñnding out whether it is always on a red square. Of course it will be, for a long |
tỉme, until all of a sudden we fñnd that it is on a biack square (what happened of |
--- Trang 53 --- |
course, is that in the meantime it was captured, another pawn crossed for queening, |
and iÈ turned into a bishop on a black square). That is the way ïÈ is in physics. |
For a long time we will have a rule that works excellently in an over-all way, even |
when we cannot follow the details, and then some tỉme we may discOVer a nu |
ru"e. From the point of view of basic physics, the most interesting phenomena, |
are of course in the me places, the places where the rules do not work——not the |
places where they đo workl "That is the way in which we discover new rules. |
The third way to tell whether our ideas are right is relatively crude but |
probably the most powerful of them all. 'That is, by rough approzzmafion. While |
we may not be able to tell why Alekhine moves £Ö⁄4s particular piece, perhaps we |
can rzøoughi understand that he is gathering his pieces around the king to protect |
1t, more or less, since that is the sensible thing to do in the circumstances. In |
the same way, we can often understand nature, more or less, without being able |
to see what euerw liitle piece is doïng, ïn terms of our understanding of the game. |
At first the phenomena of nature were roughly divided into classes, like heat, |
electricity, mechanics, magnetism, properties of substances, chemical phenomena, |
light or optics, x-rays, nuclear physics, gravitation, meson phenomena, etc. |
However, the aim is to see cømplete nature as diferent aspects of one seÈ oŸ |
phenomena. 'Phat is the problem in basic theoretical physics, today——to ƒnd |
the laus behind ezperiment; to œmalgamate these classes. Historically, we have |
always been able to amalgamate them, but as time goes on new things are found. |
Woe were amalgamating very well, when all of a sudden x-rays were found. hen |
we amalgamated some more, and mesons were found. 'Therefore, at any siage |
of the game, it always looks rather messy. A great deal is amalgamated, but |
there are always many wires or threads hanging out in all directions. That is the |
situation today, which we shall try to describe. |
Some historic exarmples of amalgamation are the following. First, take heat |
and mechanics. When atoms are in motion, the more motion, the more heat the |
system contains, and so hea£ and aÏÌ temperature e[ffects cœn be representcd bụ |
the lats oƒ rmmechanics. Another tremendous amalgamation was the discovery of |
the relation between electricity, magnetism, and light, which were found to be |
diferent aspects of the same thing, which we call today the electrormnagnetic teld. |
Another amalgamation is the unification of chemical phenomena, the various |
properties of various substances, and the behavior of atomic particles, which 1s |
in the quantwm rmmechanics oƑ chemistru. |
The question is, of course, is it going to be possible to amalgamate euerwthing, |
and merely discover that this world represents diferent aspects of ønme thing? |
--- Trang 54 --- |
NÑobody knows. All we know is that as we go along, we find that we can amalga- |
mate pieces, and then we find some pieces that do not ft, and we keep trying to |
put the jigsaw puzzle together. Whether there are a ñnite number of pieces, and |
whether there is even a border to the puzzle, is of course unknown. It will never |
be known until we fñnish the picture, If ever. What we wish to do here is to see |
to what extent this amalgamation process has gone on, and what the situation |
1s at present, in understanding basic phenomena in terms of the smallest set of |
principles. 'To express ï§ in a simple manner, 0hœ‡ œre thứngs made öoƒ and hou) |
ƒeu clements are there? |
2-2 Physics before 1920 |
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