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702 | 0 | Scholars have long debated whether traditional Egyptian religion ever asserted that the multiple gods were\1 on a deeper level\1 unified\1 Reasons for this debate include the practice of syncretism\1 which might suggest that all the separate gods could ultimately merge into one\1 and the tendency of Egyptian texts to credit a particular god with power that surpasses all other deities\1 | [
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702 | 1 | Another point of contention is the appearance of the word " god " in wisdom literature\1 where the term does not refer to a specific deity or group of deities\1 | [
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702 | 2 | In the early 20th century\1 for instance\1 E. A. Wallis Budge believed that Egyptian commoners were polytheistic\1 but knowledge of the true monotheistic nature of the religion was reserved for the elite\1 who wrote the wisdom literature\1 | [
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702 | 3 | His contemporary James Henry Breasted thought Egyptian religion was instead pantheistic\1 with the power of the sun god present in all other gods\1 while Hermann Junker argued that Egyptian civilization had been originally monotheistic and became polytheistic in the course of its history\ | [
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703 | 0 | In 1971\1 Erik Hornung published a study rebutting these views\1 | [
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703 | 1 | He points out that in any given period many deities\1 even minor ones\1 were described as superior to all others\1 | [
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703 | 2 | He also argues that the unspecified " god " in the wisdom texts is a generic term for whichever deity the reader chooses to revere\1 | [
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703 | 3 | Although the combinations\1 manifestations\1 and iconographies of each god were constantly shifting\1 they were always restricted to a finite number of forms\1 never becoming fully interchangeable in a monotheistic or pantheistic way\1 Henotheism\1 Hornung says\1 describes Egyptian religion better than other labels\1 An Egyptian could worship any deity at a particular time and credit it with supreme power in that moment\1 without denying the other gods or merging them all with the god that he or she focused on\1 | [
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703 | 4 | Hornung concludes that the gods were fully unified only in myth\1 at the time before creation\1 after which the multitude of gods emerged from a uniform nonexistence\ | [
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703 | 5 | 1 | [
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704 | 0 | Hornung 's arguments have greatly influenced other scholars of Egyptian religion\1 but some still believe that at times the gods were more unified than he allows\ | [
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704 | 1 | 1 Jan Assmann maintains that the notion of a single deity developed slowly through the New Kingdom\1 beginning with a focus on Amun-Ra as the all-important sun god\1 | [
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704 | 2 | In his view\1 Atenism was an extreme outgrowth of this trend\1 | [
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704 | 3 | It equated the single deity with the sun and dismissed all other gods\1 Then\1 in the backlash against Atenism\1 priestly theologians described the universal god in a different way\1 one that coexisted with traditional polytheism\1 | [
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704 | 4 | The one god was believed to transcend the world and all the other deities\1 while at the same time\1 the multiple gods were aspects of the one\1 According to Assmann\1 this one god was especially equated with Amun\1 the dominant god in the late New Kingdom\1 whereas for the rest of Egyptian history the universal deity could be identified with many other gods\ | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"O",
"S-PERSON",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-P... |
704 | 5 | 1 James P. Allen says that coexisting notions of one god and many gods would fit well with the " multiplicity of approaches " in Egyptian thought\1 as well as with the henotheistic practice of ordinary worshippers\1 | [
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... | [
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0,
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29,
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35,
35,
35,
21,
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"B-PERSON",
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"E-PERSON",
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"O",
"O",
"O",
"O",
"S-CARDINAL",
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"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
... |
704 | 6 | He says that the Egyptians may have recognized the unity of the divine by " identifying their uniform notion of ' god ' with a particular god\1 depending on the particular situation\1 " | [
"He",
"says",
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"Egyptians",
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"\\1",
"depending",
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"the",... | [
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"say",
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"'",
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"god",
"\\1",
"depend",
"on",
"the",
"parti... | [
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] | [
2,
0,
8,
5,
8,
8,
8,
2,
10,
8,
13,
13,
10,
16,
16,
8,
19,
19,
16,
22,
22,
19,
22,
28,
28,
27,
28,
16,
33,
29,
33,
33,
28,
16,
16
] | [
"nsubj",
"root",
"mark",
"det",
"nsubj",
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"aux",
"ccomp",
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"obl",
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... | [
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"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
706 | 0 | ## \1 | [
"##",
"\\1"
] | [
"##",
"\\1"
] | [
"SYM",
"SYM"
] | [
"SYM",
"NFP"
] | [
0,
1
] | [
"root",
"discourse"
] | [
"O",
"O"
] |
708 | 0 | Egyptian writings describe the gods ' bodies in detail\1 | [
"Egyptian",
"writings",
"describe",
"the",
"gods",
"'",
"bodies",
"in",
"detail\\1"
] | [
"Egyptian",
"writing",
"describe",
"the",
"god",
"'s",
"body",
"in",
"detail\\1"
] | [
"ADJ",
"NOUN",
"VERB",
"DET",
"NOUN",
"PART",
"NOUN",
"ADP",
"NOUN"
] | [
"JJ",
"NNS",
"VBP",
"DT",
"NNS",
"POS",
"NNS",
"IN",
"NN"
] | [
2,
3,
0,
5,
7,
5,
3,
9,
3
] | [
"amod",
"nsubj",
"root",
"det",
"nmod:poss",
"case",
"obj",
"case",
"obl"
] | [
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 1 | They are made of precious materials\1 their flesh is gold\1 their bones are silver\1 and their hair is lapis lazuli\1 | [
"They",
"are",
"made",
"of",
"precious",
"materials",
"\\1",
"their",
"flesh",
"is",
"gold",
"\\1",
"their",
"bones",
"are",
"silver",
"\\1",
"and",
"their",
"hair",
"is",
"lapis",
"lazuli\\1"
] | [
"they",
"be",
"make",
"of",
"precious",
"material",
"\\1",
"their",
"flesh",
"be",
"gold",
"\\1",
"their",
"bone",
"be",
"silver",
"\\1",
"and",
"their",
"hair",
"be",
"lapis",
"lazuli\\1"
] | [
"PRON",
"AUX",
"VERB",
"ADP",
"ADJ",
"NOUN",
"ADP",
"PRON",
"NOUN",
"AUX",
"NOUN",
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"NOUN",
"AUX",
"ADJ",
"NOUN",
"CCONJ",
"PRON",
"NOUN",
"AUX",
"NOUN",
"NOUN"
] | [
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"VBP",
"VBN",
"IN",
"JJ",
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"PRP$",
"NN",
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"NNS",
"VBP",
"JJ",
"NN",
"CC",
"PRP$",
"NN",
"VBZ",
"NN",
"NN"
] | [
3,
3,
0,
6,
6,
3,
11,
9,
11,
11,
3,
17,
14,
17,
17,
17,
11,
23,
20,
23,
23,
23,
3
] | [
"nsubj:pass",
"aux:pass",
"root",
"case",
"amod",
"obl",
"mark",
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"nsubj",
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"advcl",
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"nsubj",
"cop",
"amod",
"conj",
"cc",
"nmod:poss",
"nsubj",
"cop",
"compound",
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] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 2 | They give off a scent that the Egyptians likened to the incense used in rituals\1 | [
"They",
"give",
"off",
"a",
"scent",
"that",
"the",
"Egyptians",
"likened",
"to",
"the",
"incense",
"used",
"in",
"rituals",
"\\",
"1"
] | [
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"give",
"off",
"a",
"scent",
"that",
"the",
"Egyptian",
"liken",
"to",
"the",
"incense",
"use",
"in",
"ritual",
"\\",
"1"
] | [
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"VERB",
"ADP",
"DET",
"NOUN",
"PRON",
"DET",
"PROPN",
"VERB",
"ADP",
"DET",
"NOUN",
"VERB",
"ADP",
"NOUN",
"PUNCT",
"NUM"
] | [
"PRP",
"VBP",
"RP",
"DT",
"NN",
"WDT",
"DT",
"NNPS",
"VBD",
"IN",
"DT",
"NN",
"VBN",
"IN",
"NNS",
",",
"CD"
] | [
2,
0,
2,
5,
2,
9,
8,
9,
5,
12,
12,
9,
12,
15,
13,
17,
2
] | [
"nsubj",
"root",
"compound:prt",
"det",
"obj",
"obj",
"det",
"nsubj",
"acl:relcl",
"case",
"det",
"obl",
"acl",
"case",
"obl",
"punct",
"dep"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
708 | 3 | Some texts give precise descriptions of particular deities\1 including their height and eye color\1 | [
"Some",
"texts",
"give",
"precise",
"descriptions",
"of",
"particular",
"deities",
"\\1",
"including",
"their",
"height",
"and",
"eye",
"color\\1"
] | [
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"text",
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"precise",
"description",
"of",
"particular",
"deity",
"\\1",
"include",
"their",
"height",
"and",
"eye",
"color\\1"
] | [
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"NOUN",
"VERB",
"ADJ",
"NOUN",
"ADP",
"ADJ",
"NOUN",
"NOUN",
"VERB",
"PRON",
"NOUN",
"CCONJ",
"NOUN",
"NOUN"
] | [
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"NNS",
"VBP",
"JJ",
"NNS",
"IN",
"JJ",
"NNS",
"NN",
"VBG",
"PRP$",
"NN",
"CC",
"NN",
"NN"
] | [
2,
3,
0,
5,
3,
8,
8,
5,
8,
12,
12,
9,
15,
15,
12
] | [
"det",
"nsubj",
"root",
"amod",
"obj",
"case",
"amod",
"nmod",
"appos",
"case",
"nmod:poss",
"nmod",
"cc",
"compound",
"conj"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 4 | Yet these characteristics are not fixed\1 in myths\1 gods change their appearances to suit their own purposes\ | [
"Yet",
"these",
"characteristics",
"are",
"not",
"fixed",
"\\1",
"in",
"myths",
"\\1",
"gods",
"change",
"their",
"appearances",
"to",
"suit",
"their",
"own",
"purposes",
"\\"
] | [
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"this",
"characteristic",
"be",
"not",
"fix",
"\\1",
"in",
"myth",
"\\1",
"god",
"change",
"their",
"appearance",
"to",
"suit",
"their",
"own",
"purpose",
"\\"
] | [
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"DET",
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"AUX",
"PART",
"VERB",
"NOUN",
"ADP",
"NOUN",
"NOUN",
"NOUN",
"VERB",
"PRON",
"NOUN",
"PART",
"VERB",
"PRON",
"ADJ",
"NOUN",
"PUNCT"
] | [
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"VBP",
"RB",
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"NN",
"NNS",
"VBP",
"PRP$",
"NNS",
"TO",
"VB",
"PRP$",
"JJ",
"NNS",
"."
] | [
6,
3,
6,
6,
6,
0,
6,
9,
6,
11,
12,
6,
14,
12,
16,
12,
19,
19,
16,
6
] | [
"cc",
"det",
"nsubj:pass",
"aux:pass",
"advmod",
"root",
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"parataxis",
"nmod:poss",
"obj",
"mark",
"advcl",
"nmod:poss",
"amod",
"obj",
"punct"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 5 | 1 Egyptian texts often refer to deities ' true\1 underlying forms as " mysterious "\1 The Egyptians ' visual representations of their gods are therefore not literal\1 | [
"1",
"Egyptian",
"texts",
"often",
"refer",
"to",
"deities",
"'",
"true",
"\\1",
"underlying",
"forms",
"as",
"\"",
"mysterious",
"\"",
"\\1",
"The",
"Egyptians",
"'",
"visual",
"representations",
"of",
"their",
"gods",
"are",
"therefore",
"not",
"literal",
... | [
"1",
"Egyptian",
"text",
"often",
"refer",
"to",
"deity",
"'s",
"true",
"\\1",
"underlying",
"form",
"as",
"\"",
"mysterious",
"\"",
"\\1",
"the",
"Egyptian",
"'s",
"visual",
"representation",
"of",
"their",
"god",
"be",
"therefore",
"not",
"literal",
"\\1"
... | [
"NUM",
"ADJ",
"NOUN",
"ADV",
"VERB",
"ADP",
"NOUN",
"PART",
"ADJ",
"ADJ",
"ADJ",
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"ADP",
"PUNCT",
"ADJ",
"PUNCT",
"PUNCT",
"DET",
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"PART",
"ADJ",
"NOUN",
"ADP",
"PRON",
"NOUN",
"AUX",
"ADV",
"PART",
"ADJ",
"SYM"
] | [
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"NNS",
"RB",
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"POS",
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"JJ",
"JJ",
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"``",
"JJ",
"''",
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"IN",
"PRP$",
"NNS",
"VBP",
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"RB",
"JJ",
"NFP"
] | [
3,
3,
5,
5,
0,
12,
12,
7,
12,
12,
12,
5,
15,
15,
5,
15,
29,
19,
22,
19,
22,
29,
25,
25,
22,
29,
29,
29,
5,
5
] | [
"nummod",
"amod",
"nsubj",
"advmod",
"root",
"case",
"nmod:poss",
"case",
"amod",
"amod",
"amod",
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"case",
"amod",
"nsubj",
"case",
"nmod:poss",
"nmod",
"cop",
"advmod",
"advmod",
"parataxis",... | [
"S-CARDINAL",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 6 | They symbolize specific aspects of each deity 's character\1 functioning much like the ideograms in hieroglyphic writing\1 | [
"They",
"symbolize",
"specific",
"aspects",
"of",
"each",
"deity",
"'s",
"character",
"\\1",
"functioning",
"much",
"like",
"the",
"ideograms",
"in",
"hieroglyphic",
"writing",
"\\",
"1"
] | [
"they",
"symbolize",
"specific",
"aspect",
"of",
"each",
"deity",
"'s",
"character",
"\\1",
"function",
"much",
"like",
"the",
"ideogram",
"in",
"hieroglyphic",
"writing",
"\\",
"1"
] | [
"PRON",
"VERB",
"ADJ",
"NOUN",
"ADP",
"DET",
"NOUN",
"PART",
"NOUN",
"NOUN",
"VERB",
"ADV",
"ADP",
"DET",
"NOUN",
"ADP",
"ADJ",
"NOUN",
"PUNCT",
"NUM"
] | [
"PRP",
"VBP",
"JJ",
"NNS",
"IN",
"DT",
"NN",
"POS",
"NN",
"NN",
"VBG",
"RB",
"IN",
"DT",
"NNS",
"IN",
"JJ",
"NN",
",",
"CD"
] | [
2,
0,
4,
2,
10,
7,
10,
7,
10,
4,
10,
11,
15,
15,
11,
18,
18,
15,
20,
2
] | [
"nsubj",
"root",
"amod",
"obj",
"case",
"det",
"nmod:poss",
"case",
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"nmod",
"acl",
"advmod",
"case",
"det",
"obl",
"case",
"amod",
"nmod",
"punct",
"dep"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 7 | For this reason\1 the funerary god Anubis is commonly shown in Egyptian art as a dog or jackal\1 a creature whose scavenging habits threaten the preservation of buried mummies\1 in an effort to counter this threat and employ it for protection\1 | [
"For",
"this",
"reason",
"\\1",
"the",
"funerary",
"god",
"Anubis",
"is",
"commonly",
"shown",
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"\\1",
"a",
"creature",
"whose",
"scavenging",
"habits",
"threaten",
"the",
"preservation",
"of",
"burie... | [
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"reason",
"\\1",
"the",
"funerary",
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"Anubis",
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"a",
"creature",
"whose",
"scavenging",
"habit",
"threaten",
"the",
"preservation",
"of",
"bury",
... | [
"ADP",
"DET",
"NOUN",
"INTJ",
"DET",
"NOUN",
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"PROPN",
"AUX",
"ADV",
"VERB",
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"ADJ",
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"NOUN",
"NOUN",
"VERB",
"DET",
"NOUN",
"ADP",
"VERB",
"NOUN",
"NOUN",
"ADP",
... | [
"IN",
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"NN",
"UH",
"DT",
"NN",
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"VBZ",
"RB",
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"NN",
"IN",
"VBN",
"NNS",
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"IN",
"DT",
"NN",
"TO",
"VB",
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"NN"... | [
3,
3,
11,
11,
7,
7,
11,
11,
11,
11,
0,
14,
14,
11,
17,
17,
11,
19,
17,
22,
22,
17,
25,
25,
26,
22,
28,
26,
31,
31,
28,
31,
35,
35,
26,
37,
35,
39,
37,
41,
37,
41,
44,
41,
46,
11
] | [
"case",
"det",
"obl",
"discourse",
"det",
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"nsubj:pass",
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"cc",
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"case",
"det",
"nmod",
"nmod:poss",
"compound",
"nsubj",
"acl:relcl",
"det",
"obj",
"case... | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-PERSON",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"... |
708 | 8 | His black coloring alludes to the color of mummified flesh and to the fertile black soil that Egyptians saw as a symbol of resurrection\ | [
"His",
"black",
"coloring",
"alludes",
"to",
"the",
"color",
"of",
"mummified",
"flesh",
"and",
"to",
"the",
"fertile",
"black",
"soil",
"that",
"Egyptians",
"saw",
"as",
"a",
"symbol",
"of",
"resurrection",
"\\"
] | [
"his",
"black",
"coloring",
"allude",
"to",
"the",
"color",
"of",
"mummify",
"flesh",
"and",
"to",
"the",
"fertile",
"black",
"soil",
"that",
"Egyptian",
"see",
"as",
"a",
"symbol",
"of",
"resurrection",
"\\"
] | [
"PRON",
"ADJ",
"NOUN",
"VERB",
"ADP",
"DET",
"NOUN",
"ADP",
"VERB",
"NOUN",
"CCONJ",
"ADP",
"DET",
"ADJ",
"ADJ",
"NOUN",
"PRON",
"PROPN",
"VERB",
"ADP",
"DET",
"NOUN",
"ADP",
"NOUN",
"PUNCT"
] | [
"PRP$",
"JJ",
"NN",
"VBZ",
"IN",
"DT",
"NN",
"IN",
"VBN",
"NN",
"CC",
"IN",
"DT",
"JJ",
"JJ",
"NN",
"WDT",
"NNPS",
"VBD",
"IN",
"DT",
"NN",
"IN",
"NN",
"."
] | [
3,
3,
4,
0,
7,
7,
4,
10,
10,
7,
16,
16,
16,
16,
16,
7,
19,
19,
16,
22,
22,
19,
24,
22,
4
] | [
"nmod:poss",
"amod",
"nsubj",
"root",
"case",
"det",
"obl",
"case",
"amod",
"nmod",
"cc",
"case",
"det",
"amod",
"amod",
"conj",
"obj",
"nsubj",
"acl:relcl",
"case",
"det",
"obl",
"case",
"nmod",
"punct"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
708 | 9 | 1 | [
"1"
] | [
"1"
] | [
"NUM"
] | [
"LS"
] | [
0
] | [
"root"
] | [
"S-CARDINAL"
] |
709 | 0 | Most gods were depicted in several ways\1 | [
"Most",
"gods",
"were",
"depicted",
"in",
"several",
"ways",
"\\",
"1"
] | [
"most",
"god",
"be",
"depict",
"in",
"several",
"way",
"\\",
"1"
] | [
"ADJ",
"NOUN",
"AUX",
"VERB",
"ADP",
"ADJ",
"NOUN",
"SYM",
"NUM"
] | [
"JJS",
"NNS",
"VBD",
"VBN",
"IN",
"JJ",
"NNS",
"SYM",
"CD"
] | [
2,
4,
4,
0,
7,
7,
4,
9,
4
] | [
"amod",
"nsubj:pass",
"aux:pass",
"root",
"case",
"amod",
"obl",
"case",
"dep"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
709 | 1 | Hathor could be a cow\1 cobra\1 lioness\1 or a woman with bovine horns or ears\1 | [
"Hathor",
"could",
"be",
"a",
"cow",
"\\1",
"cobra\\1",
"lioness",
"\\1",
"or",
"a",
"woman",
"with",
"bovine",
"horns",
"or",
"ears\\1"
] | [
"Hathor",
"could",
"be",
"a",
"cow",
"\\1",
"cobra\\1",
"lioness",
"\\1",
"or",
"a",
"woman",
"with",
"bovine",
"horn",
"or",
"ears\\1"
] | [
"PROPN",
"AUX",
"AUX",
"DET",
"NOUN",
"NOUN",
"NOUN",
"NOUN",
"NOUN",
"CCONJ",
"DET",
"NOUN",
"ADP",
"NOUN",
"NOUN",
"CCONJ",
"NOUN"
] | [
"NNP",
"MD",
"VB",
"DT",
"NN",
"NN",
"NN",
"NN",
"NN",
"CC",
"DT",
"NN",
"IN",
"NN",
"NNS",
"CC",
"NN"
] | [
9,
9,
9,
9,
9,
9,
8,
9,
0,
12,
12,
9,
15,
15,
12,
17,
15
] | [
"nsubj",
"aux",
"cop",
"det",
"compound",
"compound",
"compound",
"compound",
"root",
"cc",
"det",
"conj",
"case",
"compound",
"nmod",
"cc",
"conj"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
709 | 2 | By depicting a given god in different ways\1 the Egyptians expressed different aspects of its essential nature\1 | [
"By",
"depicting",
"a",
"given",
"god",
"in",
"different",
"ways",
"\\1",
"the",
"Egyptians",
"expressed",
"different",
"aspects",
"of",
"its",
"essential",
"nature",
"\\",
"1"
] | [
"by",
"depict",
"a",
"give",
"god",
"in",
"different",
"way",
"\\1",
"the",
"Egyptian",
"express",
"different",
"aspect",
"of",
"its",
"essential",
"nature",
"\\",
"1"
] | [
"SCONJ",
"VERB",
"DET",
"VERB",
"NOUN",
"ADP",
"ADJ",
"NOUN",
"PUNCT",
"DET",
"PROPN",
"VERB",
"ADJ",
"NOUN",
"ADP",
"PRON",
"ADJ",
"NOUN",
"PUNCT",
"NUM"
] | [
"IN",
"VBG",
"DT",
"VBN",
"NN",
"IN",
"JJ",
"NNS",
",",
"DT",
"NNPS",
"VBD",
"JJ",
"NNS",
"IN",
"PRP$",
"JJ",
"NN",
",",
"CD"
] | [
2,
12,
5,
5,
2,
8,
8,
2,
2,
11,
12,
0,
14,
12,
18,
18,
18,
14,
20,
12
] | [
"mark",
"advcl",
"det",
"amod",
"obj",
"case",
"amod",
"obl",
"punct",
"det",
"nsubj",
"root",
"amod",
"obj",
"case",
"nmod:poss",
"amod",
"nmod",
"punct",
"dep"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
709 | 3 | The gods are depicted in a finite number of these symbolic forms\1 so that deities can often be distinguished from one another by their iconographies\1 | [
"The",
"gods",
"are",
"depicted",
"in",
"a",
"finite",
"number",
"of",
"these",
"symbolic",
"forms",
"\\1",
"so",
"that",
"deities",
"can",
"often",
"be",
"distinguished",
"from",
"one",
"another",
"by",
"their",
"iconographies",
"\\",
"1"
] | [
"the",
"god",
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"depict",
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"a",
"finite",
"number",
"of",
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"symbolic",
"form",
"\\1",
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"often",
"be",
"distinguish",
"from",
"one",
"another",
"by",
"their",
"iconograph",
"\\",
"1"
] | [
"DET",
"NOUN",
"AUX",
"VERB",
"ADP",
"DET",
"ADJ",
"NOUN",
"ADP",
"DET",
"ADJ",
"NOUN",
"NOUN",
"SCONJ",
"SCONJ",
"NOUN",
"AUX",
"ADV",
"AUX",
"VERB",
"ADP",
"NUM",
"DET",
"ADP",
"PRON",
"NOUN",
"PUNCT",
"NUM"
] | [
"DT",
"NNS",
"VBP",
"VBN",
"IN",
"DT",
"JJ",
"NN",
"IN",
"DT",
"JJ",
"NNS",
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"IN",
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"NNS",
"MD",
"RB",
"VB",
"VBN",
"IN",
"CD",
"DT",
"IN",
"PRP$",
"NNS",
",",
"CD"
] | [
2,
4,
4,
0,
8,
8,
8,
4,
12,
12,
12,
8,
8,
20,
14,
20,
20,
20,
20,
4,
22,
20,
22,
26,
26,
20,
28,
4
] | [
"det",
"nsubj:pass",
"aux:pass",
"root",
"case",
"det",
"amod",
"obl",
"case",
"det",
"amod",
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"case",
"obl",
"fixed",
"case",
"nmod:poss",
"obl:agent",
"punct",
"dep"
] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
709 | 4 | These forms include men and women \1anthropomorphism\1\1 animals \1zoomorphism\1\1 and\1 more rarely\1 inanimate objects\1 Combinations of forms\1 such as gods with human bodies and animal heads\1 are common\1 New forms and increasingly complex combinations arose in the course of history\1 | [
"These",
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"and",
"women",
"\\",
"1anthropomorphism",
"\\",
"1\\1",
"animals",
"\\",
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"\\",
"1\\1",
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"\\1",
"more",
"rarely",
"\\",
"1",
"inanimate",
"objects",
"\\1",
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"forms",
"\\1",
"such",
... | [
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"form",
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"\\",
"1\\1",
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"\\",
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"\\",
"1",
"inanimate",
"object",
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"DET",
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"CCONJ",
"NOUN",
"PUNCT",
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"SYM",
"NUM",
"NOUN",
"PUNCT",
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"ADV",
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"SYM",
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"SYM",
"NOUN",
"ADP",
"NOUN",
"NOUN",
"ADJ",
"ADP",
"NOUN",
"ADP",
"ADJ",
... | [
"DT",
"NNS",
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"NNS",
"CC",
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"CC",
"NN",
"NNS",
"NN",
... | [
2,
3,
0,
3,
6,
4,
11,
11,
11,
11,
4,
13,
11,
13,
14,
23,
19,
19,
20,
23,
19,
23,
4,
25,
23,
27,
25,
25,
31,
29,
25,
34,
34,
31,
38,
37,
34,
31,
43,
3,
43,
43,
40,
48,
46,
47,
48,
43,
51,
51,
48,
53,
51,
55,
4... | [
"det",
"nsubj",
"root",
"obj",
"cc",
"conj",
"punct",
"compound",
"cc",
"nummod",
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"nummod",
"compound",
"amod",
"conj",
"nummod",
"conj",
"case",
"nmod",
"punct",
"case",
"fixe... | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O... |
709 | 5 | Some gods can only be distinguished from others if they are labeled in writing\1 as with Isis and Hathor\1 Because of the close connection between these goddesses\1 they could both wear the cow-horn headdress that was originally Hathor 's alone\1 | [
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"only",
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"distinguished",
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"others",
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"they",
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"labeled",
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"\\1",
"as",
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"Isis",
"and",
"Hathor\\1",
"Because",
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"the",
"close",
"connection",
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"these",
"goddesses",
"\\",
"1... | [
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"god",
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"only",
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"distinguish",
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"other",
"if",
"they",
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"connection",
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"1",
"they... | [
"DET",
"NOUN",
"AUX",
"ADV",
"AUX",
"VERB",
"ADP",
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"SCONJ",
"PRON",
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"... | [
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"DT",
"VB",
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"NN",
"HYPH",
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... | [
2,
6,
6,
6,
6,
0,
8,
6,
12,
12,
12,
6,
15,
15,
12,
18,
18,
12,
20,
18,
25,
21,
25,
25,
12,
28,
28,
25,
34,
28,
34,
34,
34,
6,
39,
38,
36,
39,
34,
45,
45,
45,
45,
43,
39,
6
] | [
"det",
"nsubj:pass",
"aux",
"advmod",
"aux:pass",
"root",
"case",
"obl",
"mark",
"nsubj:pass",
"aux:pass",
"advcl",
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"obl",
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"conj",
"case",
"fixed",
"det",
"amod",
"obl",
"case",
"det",
"nmod",
"discourse",
"de... | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-PERSON",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
... |
710 | 0 | Certain features of divine images are more useful than others in determining a god 's identity\1 | [
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5,
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2,
8,
8,
0,
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8,
12,
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14,
16,
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12,
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] | [
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"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
710 | 1 | The head of a given divine image is particularly significant\1 | [
"The",
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"of",
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"given",
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"image",
"is",
"particularly",
"significant",
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2,
10,
7,
7,
7,
7,
2,
10,
10,
0,
12,
10
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
710 | 2 | In a hybrid image\1 the head represents the original form of the being depicted\1 so that\1 as the Egyptologist Henry Fischer put it\1 " a lion-headed goddess is a lion-goddess in human form\1 while a royal sphinx\1 conversely\1 is a man who has assumed the form of a lion\1 " Divine headdresses\1 which range from the same types of crowns used by human kings to large hieroglyphs worn on gods ' heads\1 are another important indicator\1 | [
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... | [
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5,
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8,
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11,
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8,
15,
11,
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11,
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25,
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22,
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38,
25,
25,
38,
33,
32,
30,
33,
25,
38,
38,
38,
36,
8,
41,
41,
38,
38,
53,
46,
46,
53,
53,
53,
53,
49,
53,
53,
38,
56,
56... | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"... |
710 | 3 | In contrast\1 the objects held in gods ' hands tend to be generic\1 | [
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2,
11,
11,
5,
11,
5,
10,
10,
8,
6,
0,
14,
14,
11,
14
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"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
710 | 4 | Male deities hold was staffs\1 goddesses hold stalks of papyrus\1 and both sexes carry ankh signs\1 representing the Egyptian word for " life "\1 to symbolize their life-giving power\1 | [
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2,
3,
0,
8,
8,
7,
8,
3,
8,
11,
9,
15,
14,
15,
3,
18,
18,
15,
15,
22,
22,
19,
27,
25,
27,
25,
19,
29,
19,
34,
33,
31,
29,
29
] | [
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"det",
"amod",
"obj",
"case",
"punct",
"compound",
"punct",
"obl",
"mark",
"advcl",
"nmod:poss",... | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
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"O",
"O",
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"O",
"S-NORP",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
711 | 0 | The forms in which the gods are shown\1 although diverse\1 are limited in many ways\1 | [
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"forms",
"in",
"which",
"the",
"gods",
"are",
"shown",
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"\\1",
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"be",
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"in",
"many",
"way",
"\\1"
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"VERB",
"ADP",
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2,
0,
4,
8,
6,
8,
8,
2,
8,
13,
13,
13,
8,
16,
16,
13,
2
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
711 | 1 | Many creatures that are widespread in Egypt were never used in divine iconography\1 whereas a few\1 such as falcons\1 cobras\1 and cattle\1 can each represent many deities\1 Animals that were absent from Egypt in the early stages of its history were not used as divine images\1 | [
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"S-CARDINAL",
"O",
"O",
"O",
"O",
"O",
"S-GPE",
"O",
"O"... |
711 | 2 | For instance\1 the horse\1 which was only introduced in the Second Intermediate Period \1c\1 1650 – 1550 BC\1\1 never represented a god\1 Similarly\1 the clothes worn by anthropomorphic deities in all periods changed little from the styles used in the Old Kingdom\1 a kilt\1 false beard\1 and often a shirt for male gods and a long\1 tight-fitting dress for goddesses\ | [
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50,
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49,
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45,
55,
53,
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55,
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... |
711 | 3 | 1 | [
"1"
] | [
"1"
] | [
"NUM"
] | [
"LS"
] | [
0
] | [
"root"
] | [
"S-CARDINAL"
] |
712 | 0 | The basic anthropomorphic form varies\1 Child gods are depicted nude\1 as are some adult gods when their procreative powers are emphasized\1 Certain male deities are given heavy bellies and breasts\1 signifying either androgyny or prosperity and abundance\1 | [
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712 | 1 | Whereas most male gods have red skin and most goddesses are yellow — the same colors used to depict Egyptian men and women — some are given unusual\1 symbolic skin colors\1 | [
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712 | 2 | Thus the blue skin and paunchy figure of the god Hapi alludes to the Nile flood he represents and the nourishing fertility it brought\1 A few deities\1 such as Osiris\1 Ptah\1 and Min\1 have a " mummiform " appearance\1 with their limbs tightly swathed in cloth\1 | [
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"O"... |
712 | 3 | Although these gods resemble mummies\1 the earliest examples predate the cloth-wrapped style of mummification\1 and this form may instead hark back to the earliest\1 limbless depictions of deities\1 | [
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] |
714 | 0 | ## \1 | [
"##",
"\\1"
] | [
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] | [
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"SYM"
] | [
"SYM",
"NFP"
] | [
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1
] | [
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] | [
"O",
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] |
717 | 0 | ### \1 | [
"###",
"\\1"
] | [
"###",
"\\1"
] | [
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] | [
"NFP",
"NFP"
] | [
0,
1
] | [
"root",
"discourse"
] | [
"O",
"O"
] |
719 | 0 | In official writings\1 pharaohs are said to be divine\1 and they are constantly depicted in the company of the deities of the pantheon\1 Each pharaoh and his predecessors were considered the successors of the gods who had ruled Egypt in mythic prehistory\1 Living kings were equated with Horus and called the " son " of many deities\1 particularly Osiris and Ra\1 deceased kings were equated with these elder gods\1 Pharaohs had their own mortuary temples where rituals were performed for them during their lives and after their deaths\1 | [
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"S-GPE",
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719 | 1 | But few pharaohs were worshipped as gods long after their lifetimes\1 and non-official texts portray kings in a human light\1 | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
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"O"
] |
719 | 2 | For these reasons\1 scholars disagree about how genuinely most Egyptians believed the king to be a god\1 | [
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719 | 3 | He may only have been considered divine when he was performing ceremonies\1 | [
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] |
720 | 0 | However much it was believed\1 the king 's divine status was the rationale for his role as Egypt 's representative to the gods\1 as he formed a link between the divine and human realms\1 | [
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] |
720 | 1 | The Egyptians believed the gods needed temples to dwell in\1 as well as the periodic performance of rituals and presentation of offerings to nourish them\1 | [
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] |
720 | 2 | These things were provided by the cults that the king oversaw\1 with their priests and laborers\ | [
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"O"
] |
720 | 3 | 1 Yet\1 according to royal ideology\1 temple-building was exclusively the pharaoh 's work\1 as were the rituals that priests usually performed in his stead\1 | [
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] |
720 | 4 | These acts were a part of the king 's fundamental role\1 maintaining maat\1 | [
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] |
720 | 5 | The king and the nation he represented provided the gods with maat so they could continue to perform their functions\1 which maintained maat in the cosmos so humans could continue to live\ | [
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] |
720 | 6 | 1 | [
"1"
] | [
"1"
] | [
"NUM"
] | [
"LS"
] | [
0
] | [
"root"
] | [
"S-CARDINAL"
] |
722 | 0 | ### \1 | [
"###",
"\\1"
] | [
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"\\1"
] | [
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] | [
"NFP",
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] | [
0,
1
] | [
"root",
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] | [
"O",
"O"
] |
724 | 0 | Although the Egyptians believed their gods to be present in the world around them\1 contact between the human and divine realms was mostly limited to specific circumstances\1 | [
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"... | [
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",",
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4,
3,
4,
25,
6,
4,
9,
9,
4,
12,
12,
9,
14,
9,
16,
25,
22,
22,
22,
21,
19,
16,
25,
25,
0,
28,
28,
25,
30,
25
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
724 | 1 | In literature\1 gods may appear to humans in a physical form\1 but in real life the Egyptians were limited to more indirect means of communication\1 | [
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"\\1",
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"may",
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"humans",
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"a",
"physical",
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"Egyptians",
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"indirect",
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"communication",
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2,
6,
2,
6,
6,
0,
8,
6,
13,
13,
12,
6,
6,
21,
17,
17,
21,
19,
21,
21,
6,
25,
24,
25,
21,
27,
25,
29,
6
] | [
"case",
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"flat",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
725 | 0 | The ba of a god was said to periodically leave the divine realm to dwell in the images of that god\1 | [
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"ba",
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"god",
"was",
"said",
"to",
"periodically",
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"realm",
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"dwell",
"in",
"the",
"images",
"of",
"that",
"god\\",
"1"
] | [
"the",
"ba",
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"a",
"god",
"be",
"say",
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"the",
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"realm",
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"dwell",
"in",
"the",
"image",
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"that",
"god\\",
"1"
] | [
"DET",
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"DET",
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"VERB",
"PART",
"ADV",
"VERB",
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"NNS",
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"DT",
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] | [
2,
7,
5,
5,
2,
7,
0,
10,
10,
7,
13,
13,
10,
15,
10,
18,
18,
15,
21,
21,
18,
7
] | [
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"obj",
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"obl",
"case",
"det",
"nmod",
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] | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
725 | 1 | By inhabiting these images\1 the gods left their concealed state and took on a physical form\1 | [
"By",
"inhabiting",
"these",
"images",
"\\1",
"the",
"gods",
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"concealed",
"state",
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"physical",
"form",
"\\1"
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"by",
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"image",
"\\1",
"the",
"god",
"leave",
"their",
"conceal",
"state",
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"take",
"on",
"a",
"physical",
"form",
"\\1"
] | [
"SCONJ",
"VERB",
"DET",
"NOUN",
"PUNCT",
"DET",
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"VERB",
"PRON",
"VERB",
"NOUN",
"CCONJ",
"VERB",
"ADP",
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] | [
"IN",
"VBG",
"DT",
"NNS",
",",
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"VBD",
"PRP$",
"VBN",
"NN",
"CC",
"VBD",
"IN",
"DT",
"JJ",
"NN",
"."
] | [
2,
8,
4,
2,
2,
7,
8,
0,
11,
11,
8,
13,
8,
17,
17,
17,
13,
8
] | [
"mark",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
725 | 2 | To the Egyptians\1 a place or object that was ḏsr — " sacred " — was isolated and ritually pure\1 and thus fit for a god to inhabit\1 Temple statues and reliefs\1 as well as particular sacred animals\1 like the Apis bull\1 served as divine intermediaries in this way\1 Dreams and trances provided a very different venue for interaction\1 | [
"To",
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"Egyptians",
"\\1",
"a",
"place",
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"object",
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"god",
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"\\1",
"Temple",
"statues",
... | [
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"\\1",
"a",
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"Temple",
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"AUX",
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"PUNCT",
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"PART",
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... | [
"IN",
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"NN",
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"CC",
"NNS",
"NN",
"RB",
"RB",
"IN",
"JJ",... | [
3,
3,
18,
3,
6,
18,
8,
6,
11,
11,
6,
14,
14,
11,
14,
3,
18,
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21,
21,
18,
24,
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18,
27,
27,
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32,
32,
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34,
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29,
41,
36,
36,
41,
41,
32,
48,
47,
47,
47,
47,
42,
41,
51,
51,
48,
54,
54,
48,
5... | [
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... | [
"O",
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"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-... |
725 | 3 | In these states\1 it was believed\1 people could come close to the gods and sometimes receive messages from them\1 Finally\1 according to Egyptian afterlife beliefs\1 human souls pass into the divine realm after death\1 | [
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"\\1",
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"\\1",
"Finally",
"\\",
"1",
"according",
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"Egyptian",
"afterlife",
"beli... | [
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"\\1",
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"\\",
"1",
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"afterlife",
"belief",
"\... | [
"ADP",
"DET",
"NOUN",
"PUNCT",
"PRON",
"AUX",
"VERB",
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"AUX",
"VERB",
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"SYM",
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"V... | [
"IN",
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... | [
3,
3,
7,
3,
7,
7,
0,
9,
11,
11,
7,
11,
15,
15,
11,
18,
18,
11,
18,
21,
18,
18,
18,
18,
24,
30,
26,
30,
30,
34,
33,
33,
34,
7,
38,
38,
38,
34,
40,
34,
7
] | [
"case",
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"expl",
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"advmod",
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"case",
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"amod",
"compound",
... | [
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
725 | 4 | The Egyptians therefore believed that in death they would exist on the same level as the gods and fully understand their mysterious nature\ | [
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"Egyptians",
"therefore",
"believed",
"that",
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"death",
"they",
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"level",
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"their",
"mysterious",
"nature",
"\\"
] | [
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"therefore",
"believe",
"that",
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"they",
"would",
"exist",
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"the",
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"level",
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"the",
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"mysterious",
"nature",
"\\"
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"DET",
"PROPN",
"ADV",
"VERB",
"SCONJ",
"ADP",
"NOUN",
"PRON",
"AUX",
"VERB",
"ADP",
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"ADP",
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"NOUN",
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"."
] | [
2,
4,
4,
0,
10,
7,
10,
10,
10,
4,
14,
14,
14,
10,
17,
17,
14,
20,
20,
10,
23,
23,
20,
4
] | [
"det",
"nsubj",
"advmod",
"root",
"mark",
"case",
"obl",
"nsubj",
"aux",
"ccomp",
"case",
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"case",
"det",
"nmod",
"cc",
"advmod",
"conj",
"nmod:poss",
"amod",
"obj",
"punct"
] | [
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
725 | 5 | 1 | [
"1"
] | [
"1"
] | [
"NUM"
] | [
"LS"
] | [
0
] | [
"root"
] | [
"S-CARDINAL"
] |
726 | 0 | Temples\1 where the state rituals were carried out\1 were filled with images of the gods\1 | [
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"\\1",
"where",
"the",
"state",
"rituals",
"were",
"carried",
"out",
"\\1",
"were",
"filled",
"with",
"images",
"of",
"the",
"gods\\1"
] | [
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"\\1",
"where",
"the",
"state",
"ritual",
"be",
"carry",
"out",
"\\1",
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"fill",
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"image",
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"the",
"gods\\1"
] | [
"NOUN",
"NOUN",
"ADV",
"DET",
"NOUN",
"NOUN",
"AUX",
"VERB",
"ADP",
"NOUN",
"AUX",
"VERB",
"ADP",
"NOUN",
"ADP",
"DET",
"NOUN"
] | [
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"VBD",
"VBN",
"RP",
"NN",
"VBD",
"VBN",
"IN",
"NNS",
"IN",
"DT",
"NN"
] | [
12,
12,
8,
6,
6,
8,
8,
1,
8,
8,
12,
0,
14,
12,
17,
17,
14
] | [
"nsubj:pass",
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"advmod",
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"compound",
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"root",
"case",
"obl",
"case",
"det",
"nmod"
] | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
726 | 1 | The most important temple image was the cult statue in the inner sanctuary\1 | [
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"important",
"temple",
"image",
"was",
"the",
"cult",
"statue",
"in",
"the",
"inner",
"sanctuary",
"\\",
"1"
] | [
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"image",
"be",
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"cult",
"statue",
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"sanctuary",
"\\",
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"S-CARDINAL"
] |
726 | 2 | These statues were usually less than life-size\1 and made of the same precious materials that were said to form the gods ' bodies\1 | [
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726 | 3 | Many temples had several sanctuaries\1 each with a cult statue representing one of the gods in a group such as a family triad\1 | [
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"O",
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"O",
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] |
726 | 4 | The city 's primary god was envisioned as its lord\1 employing many of the residents as servants in the divine household that the temple represented\1 | [
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"O",
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"S-CARDINAL"
] |
726 | 5 | The gods residing in the temples of Egypt collectively represented the entire pantheon\1 | [
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] |
726 | 6 | But many deities — including some important gods as well as those that were minor or hostile — were never given temples of their own\1 although some were represented in the temples of other gods\1 | [
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] |
727 | 0 | To insulate the sacred power in the sanctuary from the impurities of the outside world\1 the Egyptians enclosed temple sanctuaries and greatly restricted access to them\1 | [
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] |
727 | 1 | People other than kings and high priests were thus denied contact with cult statues\1 | [
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"S-CARDINAL"
] |
727 | 2 | The only exception was during festival processions\1 when the statue was carried out of the temple but still enclosed in a portable shrine\1 People did have less direct means of interaction\1 | [
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... | [
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"S-CARDINAL",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
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"O"
] |
727 | 3 | The more public parts of temples often incorporated small places for prayer\1 from doorways to freestanding chapels near the back of the temple building\1 Communities also built and managed small chapels for their own use\1 and some families had shrines inside their homes\1 | [
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"... |
727 | 4 | Despite the gulf that separated humanity from the divine\1 the Egyptians were surrounded by opportunities to approach their gods\1 | [
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] |
729 | 0 | ### \1 | [
"###",
"\\1"
] | [
"###",
"\\1"
] | [
"SYM",
"SYM"
] | [
"NFP",
"NFP"
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0,
1
] | [
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] | [
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731 | 0 | Egyptian gods were involved in human lives as well as in the overarching order of nature\1 | [
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] |
731 | 1 | This divine influence applied mainly to Egypt\1 as foreign peoples were traditionally believed to be outside the divine order\1 But in the New Kingdom\1 when other nations were under Egyptian control\1 foreigners were said to be under the sun god 's benign rule in the same way that Egyptians were\1 | [
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... |
732 | 0 | Thoth\1 as the overseer of time\1 was said to allot fixed lifespans to both humans and gods\1 | [
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"S-CARDINAL"
] |
732 | 1 | Other gods were also said to govern the length of human lives\1 including Meskhenet\1 who presided over birth\1 and Shai\1 the personification of fate\1 | [
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] |
732 | 2 | Thus the time and manner of death was the main meaning of the Egyptian concept of fate\1 although to some extent these deities governed other events in life as well\1 Several texts refer to gods influencing or inspiring human decisions\1 working through a person 's " heart " — the seat of emotion and intellect in Egyptian belief\1 Deities were also believed to give commands\1 instructing the king in the governance of his realm and regulating the management of their temples\ | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINA... |
732 | 3 | 1 Egyptian texts rarely mention direct commands given to private persons\1 and these commands never evolved into a set of divinely enforced moral codes\1 Morality in ancient Egypt was based on the concept of maat\1 which\1 when applied to human society\1 meant that everyone should live in an orderly way that did not interfere with the well-being of other people\1 | [
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... | [
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41,
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31,
50,
50,
50,
46,
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54,
50,
58,... | [
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",... |
732 | 4 | Because deities were the upholders of maat\1 morality was connected with them\1 | [
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5,
5,
5,
5,
11,
9,
8,
9,
11,
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13,
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15,
11
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
732 | 5 | For example\1 the gods judged humans ' moral righteousness after death\1 and by the New Kingdom\1 a verdict of innocence in this judgment was believed to be necessary for admittance into the afterlife\1 | [
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"... | [
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"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
732 | 6 | But in general\1 morality was based on practical ways to uphold maat in daily life\1 rather than on strict rules that the gods laid out\1 | [
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17,
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17,
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22,
18,
22,
22,
17,
26,
25,
26,
22,
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
733 | 0 | Humans had free will to ignore divine guidance and the behavior required by maat\1 but by doing so they could bring divine punishment upon themselves\1 A deity carried out this punishment using its ba\1 the force that manifested the god 's power in the human world\1 Natural disasters and human ailments were seen as the work of angry divine bas\1 Conversely\1 the gods could cure righteous people of illness or even extend their lifespans\1 | [
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"1",
"A",
"deity",
"... | [
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"... | [
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0,
4,
2,
6,
2,
8,
6,
11,
11,
8,
11,
15,
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22,
18,
22,
22,
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22,
2,
24,
22,
26,
22,
31,
30,
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31,
2,
31,
34,
31,
34,
37,
35,
39,
57,
41,
39,
43,
45,
43,
41,
49,
49,
49,
41,
52,
52,
57,
55,
55,
52,... | [
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"parataxis"... | [
"O",
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"O",
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"O",
"O",
"O",
"O",
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"O",
"O",
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"O",
"O",
"O",
"O",
"S-CARDINAL",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
... |
733 | 1 | Both these types of intervention were eventually represented by deities\ | [
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"types",
"of",
"intervention",
"were",
"eventually",
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"by",
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] | [
3,
3,
8,
5,
3,
8,
8,
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8,
8
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
733 | 2 | 1 Shed\1 who emerged in the New Kingdom to represent divine rescue from harm\1 and Petbe\1 an apotropaic god from the late eras of Egyptian history who was believed to avenge wrongdoing\ | [
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3,
0,
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9,
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5,
11,
5,
13,
11,
16,
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11,
18,
16,
21,
21,
13,
25,
25,
25,
21,
28,
28,
25,
31,
31,
25,
33,
31,
33,
3
] | [
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"compound",
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"case",
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"nmod",
"nsubj:pass",
"aux:pass",... | [
"S-CARDINAL",
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"O",
"O",
"O",
"O",
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"I-GPE",
"E-GPE",
"O",
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"O",
"O",
"O",
"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-NORP",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
733 | 3 | 1 | [
"1"
] | [
"1"
] | [
"NUM"
] | [
"LS"
] | [
0
] | [
"root"
] | [
"S-CARDINAL"
] |
734 | 0 | Egyptian texts take different views on whether the gods are responsible when humans suffer unjustly\ | [
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"texts",
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"different",
"views",
"on",
"whether",
"the",
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"suffer",
"unjustly",
"\\"
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] | [
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"WRB",
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"RB",
"NFP"
] | [
2,
3,
0,
5,
3,
11,
11,
9,
11,
11,
3,
14,
14,
11,
14,
3
] | [
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"discourse"
] | [
"S-NORP",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O"
] |
734 | 1 | 1 Misfortune was often seen as a product of isfet\1 the cosmic disorder that was the opposite of maat\1 and therefore the gods were not guilty of causing evil events\1 | [
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"... | [
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20,
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27,
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24,
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27,
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31,
29,
33,
27
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"mark",
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"amo... | [
"S-CARDINAL",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
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"O",
"O",
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"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"O",
"S-CARDINAL"
] |
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