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as a practical option for computer systems design The researchers, led by doctoral candidate Hong-Yan Chen presented their paper at the Device Research Conference in Santa Barbara. Calif. in June to publicize their results with the inverter. Real application will |
have to wait for Chen or others to integrate the design into a working circuit based on graphene rather than silicon. Systems built on graphene have the potential to boost the computing power of current processors by orders of magnitude |
while reducing their size and energy use, but only if they operate in offices not cooled to 77 degrees Kelvin. It will still be a few years before graphene starts showing up in airline magazines, let alone in IT budgets. |
We'll probably be tired of them, too, by the time quantum computers show up, but there's just no satisfying some people. Read more of Kevin Fogarty's CoreIT blog and follow the latest IT news at ITworld. Follow Kevin on Twitter |
And Wallace was impetuous. While Darwin fully understood the implications of his theory, holding back publication because he knew he would upset believers, including his wife, Wallace plunged in, happy to upset society. He didn’t give a damn, said Jonathan Rosen, in an essay on Wallace in the New Yorker magazine last y... |
that he has all but vanished from popular consciousness.” In addition, Wallace believed in spiritualism (which Darwin and his friends detested) and later campaigned against vaccination. “Wallace was an admirable man and was almost saintly in his treatment of others,” says David Attenborough. “However, as a scientist, h... |
couple of weeks in a malarial fever. Darwin not only worked out the theory, he amassed swathes of information to support it.” This point is backed by historian Jim Endersby. “Natural selection was a brilliant idea but it was the weight of evidence, provided by Darwin, that made it credible. That is why we remember Darw... |
on the Beagle, between 1831 and 1836, he had filled countless notebooks with observations, particularly those of the closely related animals he saw on the different islands of the Galapagos. And then, in his vast garden at Downe, Darwin had crossbred orchids, grown passionflowers and on one occasion played a bassoon to... |
about plant and animal breeding to support his arguments in “The Origin of Species.” Wallace could provide nothing like this. This has not stopped accusations that Darwin and his supporters used some very dirty tricks indeed to scupper Wallace. According to these ideas, Darwin received Wallace’s paper from Ternate seve... |
his own in “The Origin of Species.” This argument is outlined in two American books — by Arnold Brackman and by John Langdon Brooks — that were published 20 years ago and depict Darwin as an unscrupulous opportunist and intellectual thief. Neither book provides anything like a convincing case, however, and the vast maj... |
nor credible. As Wallace’s own biographer Peter Raby concludes: “Never has an intriguing theory been built on slenderer evidence. As for the human factor, there is nothing in Darwin’s life to suggest that he was capable of such massive intellectual dishonesty, even if he was not especially generous in acknowledging his... |
the idea of natural selection would have suffered grievously. If he had not been the first to develop natural selection, and Wallace had been the one to get the kudos and attention, the theory would have made a very different impact. “In the end, Wallace came to believe evolution was sometimes guided by a higher power,... |
course of evolution. By contrast, Darwin’s vision was austere and indicated humanity as a mere “twig on the enormously arborescent bush of life which, if replanted from seed, would almost surely not grow this twig again,” as Stephen Jay Gould describes it. According to Darwin, there are no get-out clauses for humans. W... |
bacterium or a tortoise. The roots of this unforgiving doctrine have a very human face, however. Darwin meshed his life and career tightly together. He was a family man to his core and while he was grief-stricken by the death of baby Charles in 1858, he had been left utterly shattered by the death from tuberculosis of ... |
his great-great grandson, Randal Keynes points out in his book “Annie’s Box: Charles Darwin, his daughter and human evolution.” Mustard poultices, brandy, chloride of lime and ammonia were all that medicine could then offer Annie when she started to sicken. None had any effect on her worsening bouts of vomiting and del... |
“We have lost the joy of the household and the solace of our old age.” Keynes argues persuasively that Annie’s death had a considerable impact on Darwin’s thinking. “In her last days, he had watched as her face was changed beyond recognition by the emaciation of her fatal illness. You could only understand the true con... |
sense of the true ruthlessness of natural forces.” Thus Darwin’s eyes had been opened to the unforgiving processes that drive evolution. “We behold the face of nature bright with gladness,” he wrote years later. “We do not see, or we forget, that the birds which are idly singing around us mostly live on insects or seed... |
forget how largely these songsters, or their eggs, or their nestlings, are destroyed by birds or beasts of prey.” Or as he wrote elsewhere: “All Nature is war.” This pitiless vision — which stressed blind chance as the main determiner in the struggle for survival and the course of evolution — was upsetting for Victoria... |
Nevertheless, this is the version of natural selection that has since been supported by a century and a half of observation and which is now accepted by virtually every scientist on Earth. I t has not been a happy process, of course. Even today, natural selection holds a special status among scientific theories as bein... |
attacked by a significant — albeit small — segment of society, mainly fundamentalist Christians and Muslims. Such individuals tend to have few views on relativity, the Big Bang, or quantum mechanics, but adamantly reject the idea that humanity is linked to the rest of the animal world and descended from ape-like ancest... |
professor of genetics at University College London. “Today, I get dozens of students who ask to be excused lectures on evolution because of their religious beliefs. They even accuse me of telling lies when I say natural selection is backed by the facts. So I ask if they believe in Mendel’s laws of genetics? They say ye... |
Again, yes. And genetic mutations? Yes. The spread of insecticide resistance? Yes. The divergence of isolated populations on islands? Yes. And do you accept that 98 percent of DNA is shared by humans and chimps? Again yes. So what is wrong with natural selection? It’s all lies, they say. It beats me, frankly.” This dis... |
is less than 10,000 years old, which is wrong by a great many orders of magnitude. Earth is several billion years old. These individuals are not just silly, they are colossally, staggeringly ignorant. I am sure sense will prevail, however.” And Jones agrees. “It’s a passing phase. In 20 years, this nonsense will have g... |
live without it, he argues. It is the grammar of the living world and provides biologists with the means to make sense of our planet’s myriad plants and animals, a view shared by Attenborough whose entire Life on Earth programs rests on the bed-rock of Darwinian thinking. “Opponents say natural selection is not a theor... |
based on fact; and that it cannot be proved,” Attenborough says. “Well, no, you cannot prove the theory to people who won’t believe in it any more than you can prove that the Battle of Hastings took place in 1066. However, we know the battle happened then, just as we know the course of evolution on Earth unambiguously ... |
No Holiday As Joyous Tu B’Av (The Fifteenth of Av) is no longer the well-known holiday on the Jewish calendar that it was in ancient times. In fact, in Talmudic |
times it was said: “There were no holidays so joyous for the Jewish People as the Fifteenth of Av…” (Ta’anit 26b). On Tu B’Av, the unmarried maidens of Jerusalem would |
go out to the vineyards to dance together under the gaze of the unmarried men (sort of a Sadie Hawkins Day!). Each young lady would be dressed in white clothing |
borrowed from her neighbor so that those who came from wealthy families would not stand out and none would be embarrassed. As they danced, the ladies would call out: “Young |
man, lift your eyes and choose wisely. Don’t look only at physical beauty–look rather at the family [values], ‘For charm is false, and beauty is deceitful. A God-fearing woman is |
the one to be praised…’” (Proverbs 31:30). While in ancient times the same ceremony also took place on Yom Kippur, the day of Tu B’Av was specifically set aside for |
this celebration because it was the anniversary of the date on which inter-tribal marriages were permitted after the Israelites had entered the Land of Israel. Today is Tu B’Av. Copyright |
ALEXANDER THE GREAT:(Redirected from GEBIHA B. PESISA.) - —In Jewish Legend: - Samaritan Intrigue. - The Ten Questions of Alexander to the Sages of the South (Tamid, 31b et seq.): - Alexander's Journey to the Regions of Darkness (Tamid, 32a): - The Amazons (Tamid, ibid.; PesiḲ. ix. 74. 74a etseq.; Lev. R. xxvii.; Tan.,... |
Gold Bread (ibid.): - King Kaẓia and His Judgment (Yer. B. M. ii. 8c; Gen. R. xxxiii.; PesiḲ.; Lev. R.; Tan., Emor, as above): - Alexander at the Gate of Paradise; the Eye: - Alexander's Ascent into the Air (Yer. 'Ab. Zarah, iii. 42c; Num. R. xiii.): - Alexander's Descent into the Sea (Ps. R. 103; compare Pseudo-Callis... |
The celebrated conqueror of the East, 356-323 The only historical event connecting Alexander the Great with the Jews is his visit to Jerusalem, which is recorded by Josephus in a somewhat fantastic manner. According to "Ant." xi. 8, §§ 4-6, Alexander went to Jerusalem after having taken Gaza. Jaddua, the high priest, h... |
dream, in which he saw himself vested in a purple robe, with his miter—that had the golden plate on which the name of God was engraved—on his head. Accordingly he went to meet Alexander at Sapha ("View" [of the Temple]). Followed by the priests, all clothed in fine linen, and by a multitude of citizens, Jaddua awaited ... |
the king. When Alexander saw the high priest, he reverenced God (Lev. R. xiii., end), and saluted Jaddua; while the Jews with one voice greeted Alexander. When Parmenio, the general, gave expression to the army's surprise at Alexander's extraordinary act—that one who ought to be adored by all as king should adore the h... |
did not adore him, but the God who hath honored him with this high-priesthood; for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who, when I was considering with myself how I might obtain dominion of Asia, exhorted me to make no delay, but boldly to pass over the |
sea, promising that he would conduct my army, and would give me the dominion over the Persians." Alexander then gave the high priest his right hand, and went into the Temple and "offered sacrifice to God according to the high priest's direction," treating the whole priesthood magnificently. "And when the Book of Daniel... |
viii. 5-8, 20-22, xi. 3-4], wherein Daniel declared that one of the Greeks [ All the accounts which the Talmud and Midrash give concerning Alexander MuḲdon (the Macedonian) are of a legendary character. Some of them pretend to be historical, as the following Baraita in Yoma, 69a (identical with Megillat Ta'anit, iii.):... |
to destroy the Temple in Jerusalem, the high priest Simon the Just, arrayed in his pontifical garments and followed by a number of distinguished Jews, went out to meet the conqueror, and joined him at Antipatris, on the northern frontier. At sight of Simon, Alexander fell prostrate at his feet, and explained to his ast... |
the Jewish high priest was always with him in battle, fighting for him and leading him to victory. Simon took the opportunity to justify the attitude of his countrymen, declaring that, far from being rebels, they offered prayers in the Temple for the welfare of the king and his dominions. So impressed was Alexander tha... |
Samaritans in his train into the hands of the Jews, who tied them to the tails of horses and dragged them to the mountain of Gerizim; then the Jews plowed the mountain [demolished the Samaritan temple]." It is evident that this account wrongly assigns to the times of Alexander an event which occurred two centuries late... |
John Hyrcanus I. It must therefore have been written at a late period, when the memory of historical incidents had become confused. The legend presents a striking resemblance to the narrative of Josephus ("Ant." xi. 8, § 1 et seq.). The point of the fable is the honor conferred by Alexander upon the high priest and the... |
furthermore, the contrast between his good-will to the Jews and his hostility to the Samaritans. Both the narrative in the Talmud and that of Josephus are derived from an "Apology" of the Jews which aimed at discrediting the members of the Samaritan sect. It is even possible that this apology, as Büchler thinks ("Rev. ... |
origin in Alexandria, where the attitude of Alexander was of decisive importance in the eyes of the Greek public: "In Gen. R. (lxi., end) the Samaritans are accused of playing a rôle equally despicable with that imputed to them in the above legend. When Alexander advanced toward Jerusalem, they informed him that the Je... |
Holy of Holies. A Jew, Gebi'ah ben Kosem [identical with Gebia ben Pesisa, a legendary character], asked the king, on the hill of the Temple, to remove his shoes and to put on the slippers ornamented with precious stones that he had brought for him, lest he should slip on the pavement of the Temple. Alexander complied ... |
and thus avoided a violation of the rabbinic law. When they arrived at the Holy of Holies, Gebi'ah said to the king, 'We are not permitted to proceed farther' (neither we nor you). 'When I have left the Temple,' replied the king, 'I will straighten your hump' (Gebi'ah signifies humpback). 'If you do,' answered Gebi'ah,... |
and deserving of high remuneration.'" This anecdote is one of those naive inventions of which many are found in Midrash Ekah Rabbati, and which aim at exhibiting the ingenuity of the Jews in repartee. Alexander is made to play merely the part of a stage-king. The same Gebi'ah appears in a narrative of quite a different... |
represented as the great conqueror to whom the nations appeal for arbitration of their differences: "The Arabs accuse the Jews of illegally withholding the heritage of their ancestor Ishmael; the Canaanites complain of having been wrongly deprived of their territory; and the Egyptians claim indemnity for the vessels th... |
meets all these charges with great success: against the Egyptians he proves that it is they that are indebted to the Jews, whom they had exploited without paying them for their work, and Alexander was fully satisfied with the refutation" These pretended discussions, similar to those reported to have taken place between... |
(Josephus, "Ant." xii. 1, § 10; xiii. 4, § 4), are the echo of the accusations against the Jews by pagan readers of the Bible at Alexandria. These imputations were taken up later by the Gnostics, who were the pupils of the Alexandrians, and especially by the Marcionites. Tertullian replied to Marcion, who had brought t... |
Bible for the "larceny" committed by the Jews, by repeating the words of Gebi'ah; he even mentions the discussions between the Jews and the Egyptians ("nam et aiunt ita actum per legatos utrinque; Ægyptiorum quidem repetentium vasa; Judeorum vero reposcentium operas suas, et tandem vasis istis renuntiaverunt sibi Ægypt... |
more popular character; they have nothing specifically Jewish, and are connected with the general legendary tales of Alexander. They may be given as follows:The Ten Questions of Alexander to the Sages of the South (Tamid, 31b et seq.): This account is written in certain parts in a classical Aramaic, proving that it was... |
quite analogous to the conversations which, according to Plutarch ("Life of Alexander"), Alexander was reported to have had with ten gymnosophists who had rebelled against him; there the account continues with ten questions, some of which are identical with those of the Talmud. This episode seems, therefore, to be the ... |
Greek historian.Alexander's Journey to the Regions of Darkness (Tamid, 32a): Alexander makes a journey into the region of darkness riding on young Libyan asses. There he stops at a fountain, which reanimates a dead fish that he has dipped into it. The same story is found in Pseudo-Callisthenes, II. chaps. xxxix.-xli. (... |
is the popular altered form of a later period.The Amazons (Tamid, ibid.; PesiḲ. ix. 74. 74a etseq.; Lev. R. xxvii.; Tan., Emor, 6; Ḥibbur Ma'asiot): Alexander comes to a place which is inhabited only by women. They say to him: "If you kill us, people will accuse you of murdering women. If we kill you, people will say: ... |
king who was overcome by women!" This is the well-known story of the Amazons, but reduced to its simplest expression. In the PesiḲta the town inhabited by the women is called ḳartagene, derived by folk-ety-mology from the Aramaic Ḳarta (town) and the Greek γυνή (woman).The Gold Bread (ibid.): Alexander asked the Amazon... |
golden table, a loaf of gold bread. "Do you eat gold bread?" the king then said. "Well, if your desire be for ordinary bread, could you not get it in your own country without coming hither?" answered the Amazons. This satire on the ambition of conquerors recurs frequently in Jewish legends. It does not appear in Pseudo... |
accounts derived from it; but is found in Plutarch's essay on the virtuous deeds of women. Pythes, a rich Greek in the times of Xerxes, who forces his fellow citizens to work for him in a gold-mine, is served by his wife with gold bread to demonstrate the absurdity of his greed. This moral is connected with Alexander a... |
another form: instead of the Amazons it was the king Kaẓia who gave the lesson to Alexander.King Kaẓia and His Judgment (Yer. B. M. ii. 8c; Gen. R. xxxiii.; PesiḲ.; Lev. R.; Tan., Emor, as above): King Kaẓia (ruler of a country situated behind the "Dark" mountains) invited Alexander to hear a lawsuit. The plaintiff dec... |
a piece of land and found in it a treasure; he wanted to return the treasure to the original owner, since, he claimed, he had bought the field only. The defendant replied that he had sold the field with everything that it contained. Then the king inquired of one of them: "Have you a son?"; of the other, "Have you |
a daughter?" "Marry them, and let the treasure be theirs." Alexander laughed at this judgment. "Is my decision a wrong one?" inquired the king. "No; but in our country we would have put the two parties to death and confiscated the treasure." "Do you have rain in your country?" "Yes." "And have you animals also?" "Yes."... |
for their sake and not for yours that the rain falls and the sun shines upon you." This satirical account seems to be of Jewish origin, although it is, in part, based on a popular theme—marriage as the solution of a lawsuit (compare a Cambodian tale in "Revue des Traditions Populaires," xv. 133). The Jewish form of the... |
embodied in the "Dicta Philosophorum" of Abu al Wafa Mubashshir ibn FaḲih (1053-54), a work which was translated into Spanish, Latin, English, and French (see Knust, "Mittheilungen aus dem Eskurial," Tübingen, 1879). In other Arabic texts the trial takes place before David and Solomon (Weil, "Biblische Legenden," p. 21... |
priest in 1083 ("Chronique de l'Abbaye de St. Hubert"; Pertz, "Monumenta Germanica, Scriptores," viii. 599).Alexander at the Gate of Paradise; the Eye: The Talmud (Tamid, 32b) concludes with this narrative: Alexander arrived at the gate of paradise and asked that it be opened to him. "Only the just can enter here," cam... |
me with something." A little ball was given to him. He put it in a scale; and it outweighed all the gold and silver in his possession. In his astonishment he turned to the rabbis, who explained to him that it was an eyeball, which could never be satiated; but if covered with a handful of dust (buried) it would |
weigh nothing. This satire on greed, or the ambition to acquire wealth, seems likewise to be genuinely Jewish. This allegory, as it appears in the Talmud, is reproduced in better shape in "Alexandri Magni Iter ad Paradisum," a little work of the twelfth century, which has even preserved traces of its Jewish origin. In ... |
of the name of Papas, who lectures the king. Both forms of the legend are evidently connected with a lost original.Alexander's Ascent into the Air (Yer. 'Ab. Zarah, iii. 42c; Num. R. xiii.): This appears to be a reminiscence of a narrative in Pseudo-Callisthenes (II. xli.).Alexander's Descent into the Sea (Ps. R. 103; ... |
Ages the Jews confined themselves to translations of the romance of Alexander from the Arabic or the Latin, particularly in the form which it had received in the "Historia de Proeliis." A Hebrew translation of this work, made by an unknown writer after an Arabic version, was edited and published by Israel Lévi under th... |
Alexander), Paris, 1887. Another translation from a Latin text, by Immanuel ben Jacob de Tarascon, exists only in manuscript. A recension, the origin of which has not yet been clearly ascertained, was surreptitiously included in certain manuscripts of the Josippon (perhaps by Judah Mosconi). Another romance of Alexande... |
west of Europe before the thirteenth century; it was published by Israel Lévi in Steinschneider's "Festschrift." Some portions of the legend were known to scholars by the Hebrew translation of "Sod ha-Sodot" (Secret of Secrets) and of "Musare ha-Filosofim" (Dicta of the Philosophers), containing whole chapters touching... |
seq., iv. 279; - Steinschneider, Hebr. Uebers. pp. 894-898; - Nöldeke, Beiträge zur Gesch. des Alexander-Romans, in Denkschriften der Kaiserlichen Akademie der Wissenschaften, Philosophisch-Historische Classe, xxxviii. ch. iv., Vienna, 1890; - Fränkel, in Z. D. M. G. liv. 322; - Jew. Quart. Rev. iv. 635; - Bacher, Niza... |
The Jewish Month By Chaim Issacson The world has two time measuring cycles, the sun and the moon. As all know, the sun takes some 365 and a quarter days to make a yearly cycle. The moon, on the other hand, makes a cycle every 29 and a half days. This means that it difficult to measure years using the |
lunar cycle. The world is divided as to how to use these two cycles. Whereas the western world uses the solar year, the Muslim world uses the lunar year. The Muslims add twelve months together and that is a year. Therefore it happens that a Muslim baby born in the winter will celebrate an adult birthday in the summer s... |
the lunar year is some 354 days and the solar year is 365. Each year the Muslim calendar "loses" 11 days or his year "slips" back by 11 days in relation to the solar calendar. Whereas the Christian holidays always fall in the same date according to the solar calendar, they have no relation to the lunar influence. The M... |
holiday, on the other hand, Ramidan, for example, will move through the yearly cycle, but be fixed by the moon. We Jews, of course, have our own way of fixing the calendar. We use a combo of solar and lunar measurements. One of the first commandments that was given to the Jews, even before they left Egypt, was to fix |
the calendar to observe the month of the Passover in the appointed time, the spring. Thus, the requirement of having a monthly calendar that is adjusted to meet the solar cycle is a Biblical injunction. It should not be overlooked that two of the major Jewish festivals begin on the full moon, Passover and Succoth. Rosh... |
Year is different, it is the first day of the seventh month. The Jewish month is based on the seeing the new moon. When two persons saw the new moon they would come to the Jewish High Court and give testimony that they had saw the moon. This did not mean that the court did not know when the moon |
was scheduled to appear, but rather that the sanctification of the moon had to be made according to eyewitness reports. The court would question the witnesses to ascertain that they indeed did see the moon. Afterwards, the court proclaimed that a new month had begun. Even if the court knew by its own calculations that ... |
to appear on a certain day, but due to weather conditions it was not seen, they did not declare the new moon until the next day when witnesses arrived. It was conceivable that the new month would be delayed a day. Also the courts were empowered to add an extra month to the yearly cycle to insure that the holiday |
of Passover would be in the spring. For this purpose they would add another month to the yearly cycle. The year would then have thirteen months (as in this year 2000, or as we say, 5760). Since the spotting of the moon and declaration of the new month had ramifications as to when the Jewish holidays would be, many trie... |
to thwart the actions of the courts in order to prevent the Jews from observing their holidays. Aside from dishonest 'witnesses', the ancient Greeks, during the time of Chanukah, tried to prevent the Jews from declaring new months through various decrees. This was in hopes to prevent the Jews from observing their holid... |
first exile, when many Jews still resided in Babylon, the courts set up a relay system of lighting fires on the tops of mountains. In this manner the declaration of the month was related quickly to the Jews in the Diaspora so that they could observe the festival of Passover and the holy fast of Yom Kippur in its proper |
time. The Samaritans, who inhabited the mountainous area, would lite fires in order to confuse the Jews in the Diaspora. The courts were then obligated to send out messengers to bring the news to those Jews who lived so far away. Although the new moon is not a 'religious' holiday, it does have religious significance. T... |
of the Holy Temple, was marked with an additional sacrifice. Today, a special prayer called "Hallel," or praise, is said and many have the custom to eat something special in honor of the new month. In olden times, we had a court that would declare the new month according to the sightings. This court was made up of judg... |
were empowered through a direct chain from Moses. This was a requirement. Today, no one has such authority to declare a new month. Thanks to the farsightedness of Rabbi Hillel the Prince, who was the last of the princes from the house of David, we have a calendar that has all of the months and holidays figured until th... |
year 6000. According to the Jewish tradition, the Messiah will come by the year 6000 and the continuation of the calendar will be addressed then. Rabbi Hillel, who lived during the turbulent time of the destruction of the Temple, saw that the troubles of the Jewish people were increasing and the ability of the courts b... |
that were known to the Jewish sages from the time of Moses, he publicized the calendar through his efforts it was accepted. This calendar is the one we use today. This calendar basically uses a 19-year cycle of twelve regular (12 month) years and seven intercalated (13 month) years. The order of the intercalated years ... |
3rd, 6th, 8th, 11th, 14th, 17th, and 19th years. The month that is added is the month of Adar (the month that precedes the month that has the Passover holiday). The year then has two Adars, Adar 1 and Adar 2. The holiday of Purim is then celebrated in the second Adar. The Jewish people are often compared in rabbinical |
literature to the moon. Just as the moon has periods of being full and being lacking, so do the Jewish people. Just as the moon receives its light from the sun, so the Jewish people receive their sustenance from G-d directly. from the February 2000 Edition of the Jewish Magazine |
Me and my mom are having an agrument about how to solve this problem. 27 / (5+4) * 19= she says the answer is 57 and I say the answer is 6 with a remainder of 9..can you please tell |
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Some school districts are returning to an old idea, AP reports. They’re grouping students by performance rather than age. The boldest experiment will start in Kansas City, Missouri schools this fall when 17,000 students will switch to the new system. Students — often of varying ages — work at their |
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