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These Jain philosophical concepts made important contributions to ancient Indian philosophy , especially in the areas of skepticism and relativity .
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= = = = Syādvāda = = = =
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Syādvāda ( Sanskrit : स ् याद ् वाद ) is the theory of conditioned predication , which provides an expression to anekānta by recommending that every phrase or statement be expressed in the optative mood ( the equivalent of the subjunctive mood in Latin and other Indo @-@ European languages ) , i.e. generally by prefac... | 666ce3f96dee81bdd7b24e4dbcaf229d | 33,441 |
Affirmation , when not in conflict with negation , yields the desired result of describing truly an object of knowledge . Only when affirmation and negation are juxtaposed in mutually non @-@ conflicting situation , one is able to decide whether to accept or reject the assertion . This is how the doctrine of condition... | e3028af9a70171e8d688ca4b43ab4992 | 33,442 |
Syādvāda is not only an extension of anekānta ontology , but a separate system of logic capable of standing on its own . As reality is complex , no single proposition can express the nature of reality fully . Thus " syāt " should be prefixed before each proposition giving it a conditional point of view and thus removi... | f93f18bbb99ec2495f1c724e60afb07c | 33,443 |
syād @-@ asti — in some ways , it is ,
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syān @-@ nāsti — in some ways , it is not ,
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syād @-@ asti @-@ nāsti — in some ways , it is , and it is not ,
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syād @-@ asti @-@ avaktavyaḥ — in some ways , it is , and it is indescribable ,
| efb463d8c78c925468aec0c303efb0cd | 33,447 |
syān @-@ nāsti @-@ avaktavyaḥ — in some ways , it is not , and it is indescribable ,
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syād @-@ asti @-@ nāsti @-@ avaktavyaḥ — in some ways , it is , it is not , and it is indescribable ,
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syād @-@ avaktavyaḥ — in some ways , it is indescribable .
| 88789df609afa3eeceeb1f49954e3756 | 33,450 |
Each of these seven propositions examines the complex and multifaceted nature of reality from a relative point of view of time , space , substance and mode . To ignore the complexity of reality is to commit the fallacy of dogmatism .
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The phrase ‘ in a way ’ ( syāt ) declares the standpoint of expression – affirmation with regard to own substance ( dravya ) , place ( kṣetra ) , time ( kāla ) , and being ( bhāva ) , and negation with regard to other substance ( dravya ) , place ( kṣetra ) , time ( kāla ) , and being ( bhāva ) . Thus , for a ‘ jar ’ ... | ed9c061dde0efb65c01eb09ba50cd9eb | 33,452 |
According to the Jains , Syādvāda and kevalajñāna ( omniscience ) are the foundational facts of knowledge . In this regard , Āchārya Samantabhadra writes :
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Syādvāda , the doctrine of conditional predications , and kevalajñāna ( omniscience ) , are both illuminators of the substances of reality . The difference between the two is that while kevalajñāna illumines directly , syādvāda illumines indirectly . Anything which is not illuminated or expressed by the two is not a s... | 177e1ee8c2c337890a8549cb095e47c5 | 33,454 |
= = = = Nayavāda = = = =
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Nayavāda is the theory of partial standpoints or viewpoints . Nayavāda is a compound of two Sanskrit words — naya ( " reason " or " method " ) and vāda ( " school of thought or thesis " ) . It is used to arrive at a certain inference from a point of view . An object has infinite aspects to it , but when we describe an... | 2a55834ad783120f07747445d9f96602 | 33,458 |
= = = Syncretisation of changing and unchanging reality = = =
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The age of Mahāvīra and Buddha was one of intense intellectual debates , especially on the nature of reality and self . Upanishadic thought postulated the absolute unchanging reality of Brahman and Ātman and claimed that change was mere illusion . The theory advanced by Buddhists denied the reality of permanence of co... | 84bd0b4bfaab835554a34c516a2bb7dd | 33,462 |
This philosophical syncretisation of paradox of change through anekānta has been acknowledged by modern scholars such as Arvind Sharma , who wrote :
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Our experience of the world presents a profound paradox which we can ignore existentially , but not philosophically . This paradox is the paradox of change . Something – A changes and therefore it cannot be permanent . On the other hand , if A is not permanent , then what changes ? In this debate between the " permane... | 427d88d5e790e96b1cb09c5ff57ec325 | 33,464 |
However , anekāntavāda is not simply about syncretisation or compromise between competing ideas , as it is cooperatively about finding the hidden elements of shared truth between such ideas ( such as naturalism — relative to pantheism and sanctuary — although its basis in simplicity may be described with the scientifi... | 7303f42d5575f32a7c281c0cb51a5de9 | 33,465 |
The Jain samaṇīs of Ladnun uncompromisingly maintain ahiṃsā to be an eternal and unchangeable moral law . Other views and beliefs that contradict this belief would certainly be challenged , and ultimately rejected . But what is significant , is that both the rejection and retention of views is tempered by the belief t... | a37987801542ec2b722a911c0883a23d | 33,466 |
Anekāntavāda is also different from moral relativism . It does not mean conceding that all arguments and all views are equal , but rather logic and evidence determine which views are true , in what respect and to what extent ( as truth in relativism , itself ) . While employing anekāntavāda , the 17th century philosop... | 1efeb08e460f6206de12b7941cc8e731 | 33,467 |
= = = Parable of the blind men and elephant = = =
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The ancient Jain texts often explain the concepts of anekāntvāda and syādvāda with the parable of the blind men and an elephant ( Andhgajanyāyah ) , which addresses the manifold nature of truth .
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A group of blind men heard that a strange animal , called an elephant , had been brought to the town , but none of them were aware of its shape and form . Out of curiosity , they said : " We must inspect and know it by touch , of which we are capable " . So , they sought it out , and when they found it they groped abo... | 2f9b06e7cd78e1bba0eb775ecf3851be | 33,472 |
Two of the many references to this parable are found in Tattvarthaslokavatika of Vidyanandi ( 9th century ) and Syādvādamanjari of Ācārya Mallisena ( 13th century ) . Mallisena uses the parable to argue that immature people deny various aspects of truth ; deluded by the aspects they do understand , they deny the aspec... | 89012d324e6cd7a034616ff526758b53 | 33,473 |
= = History and development = =
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The principle of anekāntavāda is the foundation of many Jain philosophical concepts . The development of anekāntavāda also encouraged the development of the dialectics of syādvāda ( conditioned viewpoints ) , saptibhaṅgī ( the seven conditioned predication ) , and nayavāda ( partial viewpoints ) .
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= = = Origins = = =
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The origins of anekāntavāda lie in the teachings of Mahāvīra , who used it effectively to show the relativity of truth and reality . Taking a relativistic viewpoint , Mahāvīra is said to have explained the nature of the soul as both permanent , from the point of view of underlying substance , and temporary , from the ... | 34da43d29dc769dde85eb651be01611a | 33,481 |
A monk living single should not ridicule heretical doctrines , and should avoid hard words though they be true ; he should not be vain , nor brag , but he should without embarrassment and passion preach the Law . A monk should be modest , though he be of a fearless mind ; he should expound the syādvāda , he should use... | e5cd1abe396efb2cc759e3a1673906c7 | 33,482 |
= = = Early history = = =
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The early Jain canons and teachings contained multitudes of references to anekāntavāda and syādvāda in rudimentary form without giving it proper structure or establishing it as a separate doctrine . Śvētāmbara text , Sutrakritanga contains references to Vibhagyavāda , which , according to Hermann Jacobi , is the same ... | 1d965d7147bd7e5c24e050f0339a16fb | 33,486 |
Ācārya Siddhasena Divākara expounded on the nature of truth in the court of King Vikramāditya :
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Vikramāditya : What is ' truth ' ? That which is said repeatedly , that which is said loudly , that which is said with authority or that which is agreed by the majority ?
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Divākara : None of the above . Every one has his own definition of ' truth ' and that it is conditional .
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Vikramāditya : How about traditions ? They have been established by our ancestors and have passed the test of time ?
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Divākara : Would the system established by ancestors hold true on examination ? In case it does not , I am not here to justify it for the sake of saving the traditional grace of the dead , irrespective of the wrath I may have to face .
| 14aac1604ff788a6ef4fa3290d032f25 | 33,491 |
In Sanmatitarka , Divākara further adds : " All doctrines are right in their own respective spheres — but if they encroach upon the province of other doctrines and try to refute their view , they are wrong . A man who holds the view of the cumulative character of truth never says that a particular view is right or tha... | 4ad42f51ec92aa2cbb22d5d697287796 | 33,492 |
= = = Age of logic = = =
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The period beginning with the start of common era , up to the modern period is often referred to as the age of logic in the history of Jain philosophy . By the time of Akalanka ( 5th century CE ) , whose works are a landmark in Jain logic , anekāntavāda was firmly entrenched in Jain texts , as is evident from the vari... | 8fabcc965aab7a801c9aab4a9e4b5ad7 | 33,496 |
Ācārya Haribhadra ( 8th century CE ) was one of the leading proponents of anekāntavāda . He was the first classical author to write a doxography , a compendium of a variety of intellectual views . This attempted to contextualise Jain thoughts within the broad framework , rather than espouse narrow partisan views . It ... | 7fb9e012e3b6a094356344a1d8bed507 | 33,497 |
Ācārya Amrtacandra starts his famous 10th century CE work Purusathasiddhiupaya with strong praise for anekāntavāda : " I bow down to the principle of anekānta , the source and foundation of the highest scriptures , the dispeller of wrong one @-@ sided notions , that which takes into account all aspects of truth , reco... | e50b661e789f8fdad22b9bed8538a58e | 33,498 |
Ācārya Vidyānandi ( 11th century CE ) provides the analogy of the ocean to explain the nature of truth in Tattvarthaslokavārtikka , 116 : " Water from the ocean contained in a pot can neither be called an ocean nor a non @-@ ocean , but simply a part of ocean . Similarly , a doctrine , though arising from absolute tru... | c8c1c847012349bf832cb9666522577b | 33,499 |
Yaśovijaya Gaṇi , a 17th @-@ century Jain monk , went beyond anekāntavāda by advocating madhāyastha , meaning " standing in the middle " or " equidistance " . This position allowed him to praise qualities in others even though the people were non @-@ Jain and belonged to other faiths . There was a period of stagnation... | e93c1b388dfcdbed180572b16e8eff7b | 33,500 |
= = = Role in ensuring the survival of Jainism = = =
| 62b29c2d0ed5babe47d4762492d44141 | 33,502 |
Anekāntavāda played a pivotal role in the growth as well as the survival of Jainism in ancient India , especially against onslaughts from Śaivas , Vaiṣṇavas , Buddhists , Muslims , and Christians at various times . According to Hermann Jacobi , Mahāvīra used such concepts as syādvāda and saptbhangi to silence some of ... | 55111da63d0f62f1876fe58f607e03bd | 33,504 |
Anekāntavāda was often used by Jain monks to obtain royal patronage from Hindu Kings . Ācārya Hemacandra used anekāntavāda to gain the confidence and respect of the Cālukya Emperor Jayasimha Siddharaja . According to the Jain text Prabandhacantamani , Emperor Siddharaja desired enlightenment and liberation and he ques... | 811e38bd732b81617ce11b22e302ec24 | 33,505 |
= = Influence = =
| b5de32c2420936ff08a99dd257b10edf | 33,507 |
Jain religious tolerance fits well with the ecumenical disposition typical of Indian religions . It can be traced to the analogous Jain principles of anekāntavāda and ahiṃsā . The epistemology of anekāntavāda and syādvāda also had a profound impact on the development of ancient Indian logic and philosophy . In recent ... | a842e1bdd4f0ac806776247e060053f5 | 33,509 |
= = = Intellectual ahimsā and religious tolerance = = =
| 9a8fd081be9607c932a0301d7dc1f9bf | 33,511 |
The concepts of anekāntavāda and syādvāda allow Jains to accept the truth in other philosophies from their own perspective and thus inculcate tolerance for other viewpoints . Anekāntavāda is non @-@ absolutist and stands firmly against all dogmatisms , including any assertion that Jainism is the only correct religious... | 4eedea44dc08a1b1ea51ef0e026aa940 | 33,513 |
Mahāvīra encouraged his followers to study and understand rival traditions in his Acaranga Sutra : " Comprehend one philosophical view through the comprehensive study of another one . "
| c0a7bb956e884c687bdd97c4301c2ccb | 33,514 |
In anekāntavāda , there is no " battle of ideas " , because this is considered to be a form of intellectual himsa or violence , leading quite logically to physical violence and war . In today 's world , the limitations of the adversarial , " either with us or against us " form of argument are increasingly apparent by ... | 4b7efdf33e7fe7b83a387bc51c4499f5 | 33,515 |
This ecumenical and irenical attitude , engendered by anekāntavāda , allowed modern Jain monks such as Vijayadharmasuri to declare : " I am neither a Jain nor a Buddhist , a Vaisnava nor a Saivite , a Hindu nor a Muslim , but a traveler on the path of peace shown by the supreme soul , the God who is free from passion ... | 9ca3c5ddab4b6519241cbf78d0546e5b | 33,516 |
= = = = Contemporary role and influence = = = =
| ec2fd06b27bb63dfef6f79f07627c204 | 33,518 |
Some modern authors believe that Jain philosophy in general and anekāntavāda in particular can provide a solution to many problems facing the world . They claim that even the mounting ecological crisis is linked to adversarialism , because it arises from a false division between humanity and " the rest " of nature . M... | 3f5b2441ab745496def89ca682604650 | 33,520 |
Some Indologists like Professor John Cort have cautioned against giving undue importance to " intellectual ahiṃsā " as the basis of anekāntavāda . He points out that Jain monks have also used anekāntavāda and syādvāda as debating weapons to silence their critics and prove the validity of the Jain doctrine over others ... | f97a4deab9fb3bea6af6edf9d3c97fe1 | 33,521 |
= = = Influence on Mohandas Karamchand Gandhi = = =
| 5abb55eca7661819a190cf6c18abb238 | 33,523 |
Since childhood , Mohandas Karamchand Gandhi was exposed to the actual practice of non @-@ violence , non @-@ possession and anekāntavāda by his mother . According to biographers like Uma Majumdar , Rajmohan Gandhi , and Stephen Hay , these early childhood impressions and experiences contributed to the formation of Ga... | 7e71805b357110f4704f48548246f267 | 33,525 |
I am an Advaitist and yet I can support Dvaitism ( dualism ) . The world is changing every moment , and is therefore unreal , it has no permanent existence . But though it is constantly changing , it has a something about it which persists and it is therefore to that extent real . I have therefore no objection to call... | 6520ad594ef4cf8eb8fe532493aee7cc | 33,526 |
= = Criticism = =
| f13853354562f89fe5e26547628fff5b | 33,528 |
The doctrines of anekāntavāda and syādavāda are often criticised on the grounds that they engender a degree of hesitancy and uncertainty , and may compound problems rather than solve them . It is also pointed out that Jain epistemology asserts its own doctrines , but at the cost of being unable to deny contradictory d... | 3302aae96cccb3758045a15fbdf5440f | 33,530 |
In defense of the doctrine , Jains point out that anekāntavāda seeks to reconcile apparently opposing viewpoints rather than refuting them .
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Anekāntavāda received much criticism from the Vedantists , notably Adi Sankarācārya ( 9th century C.E. ) . Sankara argued against some tenets of Jainism in his bhasya on Brahmasutra ( 2 : 2 : 33 – 36 ) . His main arguments centre on anekāntavāda :
| b7ec39a2e423a4ff0e07dc9d4fe94b88 | 33,532 |
It is impossible that contradictory attributes such as being and non @-@ being should at the same time belong to one and the same thing ; just as observation teaches us that a thing cannot be hot and cold at the same moment . The third alternative expressed in the words — they either are such or not such — results in ... | 68f8915e3b76b85a06b0294a31f50701 | 33,533 |
However , many believe that Sankara fails to address genuine anekāntavāda . By identifying syādavāda with sansayavāda , he instead addresses " agnosticism " , which was argued by Sañjaya Belaṭṭhaputta . Many authors like Pandya believe that Sankara overlooked that , the affirmation of the existence of an object is in ... | dc7437605d6c51db9502c7a4a411d3f9 | 33,534 |
Another Buddhist logician Dharmakirti ridiculed anekāntavāda in Pramānavarttikakārika : " With the differentiation removed , all things have dual nature . Then , if somebody is implored to eat curd , then why he does not eat camel ? " The insinuation is obvious ; if curd exists from the nature of curd and does not exi... | 84d277a87a49800712e83018351149d4 | 33,535 |
The person who criticises without understanding the prima facie view is acting like a jester and not a critic . The Buddha was born a deer and the deer was born as Buddha ; but Buddha is adorable and deer is only a food . Similarly , due to the strength of an entity , with its differences and similarities specified , ... | 39bccb65b506d819ba180d6af0e7e1f6 | 33,536 |
= Arnhem Oosterbeek War Cemetery =
| 3c83fab350ef840efd15b6d8e885f8b2 | 33,539 |
The Arnhem Oosterbeek War Cemetery , more commonly known as the Airborne Cemetery , is a Commonwealth War Graves Commission cemetery in Oosterbeek , near Arnhem , the Netherlands . It was established in 1945 and is home to 1759 graves from the Second World War . Most of the men buried in the cemetery were Allied servi... | 52f4aad6eec7c22922b7445f726d8223 | 33,541 |
= = Background = =
| d514b18e9690308b2ac67a227be74a70 | 33,543 |
In September 1944 the Allies launched Operation Market Garden , an attempt by the British 2nd Army to bypass the Siegfried Line and advance into the Ruhr , Germany 's industrial heartland . The operation required the 1st Airborne Corps to seize several bridges over rivers and canals in the Netherlands , allowing groun... | 68e2a09bdf47aeeaedbba7df54764cf1 | 33,545 |
The British 1st Airborne Division was tasked with securing the most distant objectives ; bridges over the Lower Rhine at Arnhem . The division dropped onto the area on 17 September and a small force was able to secure the Arnhem road bridge . However the unexpected presence of SS Panzer troops of the II SS Panzerkorps... | 19b58752a1fce0be6d48708de39f5a61 | 33,546 |
In the 9 days of battle almost 2000 Allied soldiers were killed ( some of whom died of their wounds or in captivity after the battle ) . These included over 1174 men of the British 1st Airborne Division , 219 men of the Glider Pilot Regiment , 92 men of the Polish 1st Independent Parachute Brigade , 368 men of the RAF... | 29e0fd54f6b3d0057679688459d230c4 | 33,547 |
= = Cemetery = =
| 21e886200b07d87783ecc6e098118708 | 33,549 |
Owing to the Allied withdrawal , the vast majority of their dead had to be left on the battlefield . Here they were buried in simple field graves ( some little more than their own slit trenches ) or in small mass graves dug by the Germans . Kate Ter Horst , whose house was used as a first aid post during the battle , ... | 8b2be84bea7c0d4360a459c704c48743 | 33,551 |
The Commonwealth War Graves Commission records 1759 graves in the cemetery as of 2004 . 1432 of these are Commonwealth , including British , Canadian , Australian and New Zealanders . The cemetery is also the last resting place of 73 Polish soldiers , ( many of them exhumed and moved from Driel , to the disappointment... | 00a5f77c6cb10da094bef61b2f7faa2c | 33,552 |
As of 2003 there were still 138 Allied men with no known grave in the area , and they are commemorated at the Groesbeek Memorial . However , evidence of the battle is often discovered even today , and the bodies of Allied servicemen are reinterred at the Airborne Cemetery . When found , bodies are exhumed and Dutch Gr... | 1dc9ae67779886032bdca5a945566bc7 | 33,553 |
Five men were awarded the Victoria Cross after the battle , four of them posthumously . Three of the men now rest in the cemetery ; Lieutenant John Hollington Grayburn of the 2nd Battalion , Parachute Regiment ; Flight Lieutenant David Samuel Anthony Lord of 271 Squadron , Royal Air Force and Captain Lionel Ernest Que... | 1cadd0da166b7212de41242f248fa3d9 | 33,554 |
Opposite the Airborne Cemetery is a civilian graveyard with a small Commonwealth War Graves Commission plot containing the graves of nine airmen shot down shortly before the battle . It is also home to Lipmann Kessel , a surgeon with the 16th ( Parachute ) Field Ambulance during the battle , who wished to be buried ne... | ed74a9485ba9a5102871018ab0dc6f6f | 33,555 |
= = Airborne commemoration service = =
| 82780964be3d86bb3dfc05cee59cc7ad | 33,557 |
In the summer of 1945 several hundred veterans of the battle were detached from operations in Norway and returned to Arnhem to take part in filming for the war movie Theirs Is the Glory . While there they attended the first commemorative event at the cemetery . This event continued every year , and was attended by vet... | ab67d3cc6e4d8e5711ef63900fe04052 | 33,559 |
= Ace Attorney =
| ace110f7cf6319e1c5a5b6cc095a3d87 | 33,562 |
Ace Attorney , known in Japan as Gyakuten Saiban ( Japanese : 逆転裁判 , " Turnabout Trial " ) , is a series of visual novel adventure video games developed by Capcom . The first entry in the series , Phoenix Wright : Ace Attorney , was released in 2001 ; since then , nine further games have been released . Additionally ,... | 4e71c22f6b16aa44e1c12f6422ac6ec0 | 33,564 |
The player takes the roles of the defense attorneys Phoenix Wright , Mia Fey , Apollo Justice and Athena Cykes , and investigates cases and defends their clients in court ; they find the truth by cross @-@ examining witnesses and finding inconsistencies between the testimonies and the evidence they have collected . Th... | fc459148c3c410cb249ca127300263a7 | 33,565 |
The series was created by the writer and director Shu Takumi , who wanted the series to end after the third game . The series still continued , with Takeshi Yamazaki taking over as writer and director starting with Ace Attorney Investigations : Miles Edgeworth ( 2009 ) ; Takumi has since returned to write and direct s... | 8f1ca2f069ef5fef34136a31804a4689 | 33,566 |
= = Titles = =
| bb3a58f9075e1e5e3f693ba110271254 | 33,568 |
The Ace Attorney series launched in Japan with the Game Boy Advance game Phoenix Wright : Ace Attorney in 2001 , and has been published in the West since the release of a Nintendo DS port in 2005 . The series currently consists of six main series games and four spin @-@ offs . Additionally , two titles that collect th... | 082067c8484cb791b7fc2b28e2106875 | 33,570 |
= = = Main series = = =
| 0e9335ad2d7242445880eb7932a0e466 | 33,572 |
Phoenix Wright : Ace Attorney is the first entry in the series . It was originally released for the Game Boy Advance in 2001 in Japan ; it has also been released for the Nintendo DS in 2005 , Microsoft Windows in 2008 , and the Wii and iOS in 2009 .
| 7438c66d28be2a865ec5d5caf2e50b70 | 33,574 |
Phoenix Wright : Ace Attorney − Justice for All is the second entry in the series . It was originally released for the Game Boy Advance in 2002 in Japan ; it has also been released for the Nintendo DS in 2006 , Microsoft Windows in 2008 , and the Wii in 2010 .
| c9f4bf46072489314cc1d7c55fa7b664 | 33,575 |
Phoenix Wright : Ace Attorney − Trials and Tribulations is the third entry in the series . It was originally released for the Game Boy Advance in 2004 in Japan ; it has also been released for Microsoft Windows in 2006 , the Nintendo DS in 2007 , and the Wii in 2010 .
| eb57a265c11331762bf9af6b2434a402 | 33,576 |
Apollo Justice : Ace Attorney is the fourth entry in the series . It was released for the Nintendo DS in 2007 in Japan and in 2008 in the West .
| 3d2e5b49f0756b580f59472b143d53fa | 33,577 |
Phoenix Wright : Ace Attorney − Dual Destinies is the fifth entry in the main series . It was originally released for the Nintendo 3DS in 2013 in Japan , North America and Europe ; outside of Japan , it was given a digital @-@ only release . An iOS version was released in 2014 in Japan and the West .
| 4e20b4c0b4b1403067ced9cf6cfe9b89 | 33,578 |
Phoenix Wright : Ace Attorney − Spirit of Justice is the sixth entry in the main series . It was released for the Nintendo 3DS in 2016 in Japan , and is planned to be released later in the year in North America and Europe ; outside of Japan , it will be a digital @-@ only release .
| 5a0fecc70a07f299ac8edfeb93dee940 | 33,579 |
= = = Spin @-@ offs = = =
| 5abd3e961a75aaca785410aae99de2c3 | 33,581 |
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