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ART001595981 | oai_dc | The Controversy over the Legitimacy of the Korean Provisional Government during the Period of the National Representative Conference in Shanghai | The Controversy over the Legitimacy of the Korean Provisional Government during the Period of the National Representative Conference in Shanghai | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"오향미(고려대학교)"
] | This paper sees the core problem faced by the Provisional Government of the Republic of Korea as one of legitimacy and attempts to examine the National Representative Conference held in Shanghai in 1923 in consideration of the controversy over the Provisional Government’s legitimacy. Activists of the Korean independence movement founded the Provisional Government as a government in exile amidst this vacuum of legitimate authority, in line with the spirit of the March First Movement of 1919. However, the Provisional Government proved unable to establish supreme authority. Efforts to build the legitimacy of the Provisional Government culminated in the organization of the National Representative Conference (NRC), which brought together various independence movement activists. During the NRC, the legitimacy of the Provisional Government’s supreme authority was approached from four different perspectives: historical, constitutional, democratic, and value-oriented. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.169 | kci_detailed_000188.xml | ||
ART001595982 | oai_dc | From the Asian Value Debate to Cosmopolitanism: An Active Interpretation of the Political Thoughts of Kim Dae-jung | From the Asian Value Debate to Cosmopolitanism: An Active Interpretation of the Political Thoughts of Kim Dae-jung | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한상진(서울대학교)"
] | This paper explores the significance and consequences of a rare combination of a cosmopolitan vision with an Asian identity found in the political thoughts of Kim Dae-jung, the late President of the Republic of Korea (1998-2003). The paper first clarifies: 1) the meaning of cosmopolitanism as a key concept of the paper; 2) the strategy of the reconstruction of Kim’s political thoughts; 3) the Asian value debate between President Kim and Prime Minister Lee Kwan Yew of Singapore; and 4) Kim’s reconstruction of Confucianism based on his idea of universal globalism. The cosmopolitan reading of the Asian value debate neither rejects nor defends Asian values as they exist but embraces these within the framework of respecting diversities and differences. Consequently, the binary opposition between East and West as well as between relativism and universalism is superseded while the Asian identity is maintained as a condition for cosmopolitan identity. Based on these discussions, the paper draws attention to the substantive field of reconciliation policy between North and South Korea, notes how Kim attempted to overcome the West-centered globalism while keeping alive Asian identity in his progressive journey from the Asian value debate through universal globalism to cosmopolitanism. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.196 | kci_detailed_000188.xml | ||
ART001595976 | oai_dc | Time of Capital, Time of a Nation: Changes in Korean Intellectual Media in the 1960s-1970s | Time of Capital, Time of a Nation: Changes in Korean Intellectual Media in the 1960s-1970s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이혜령(성균관대학교)"
] | This paper aims to discuss the relationship between the form of knowledge and the time consciousness that have been reified through Changjak-gwa bipyeong, a quarterly literary magazine that has been published continuously since its first issue in 1966. Changjak-gwa bipyeong adopted a form of historical writing that attempted to recover the colonialist perception of history,advancing the theory of internal development as its main theme. This paper calls its historical consciousness “time of a nation”—a consciousness that meaningful capitalist development or modernization must be initiated by a nation not by a ruling political power or specific class. In the 1970s, the key writers of Changjak-gwa bipyeong took a stand against the trend that supported the urban- and elites-centered literature and advanced the “theory of peasant literature” (nongmin munhangnon) and contributed to forming the framework of “the people and the intellectual.” The intellectual movements led by Changjak-gwa bipyeong in this period highlighted critics and historians with adequate historical consciousness as the most awakened citizens and, thus, emphasized the need for persistent critical writing as a vital practice for intellectuals. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.77 | kci_detailed_000188.xml | ||
ART001595972 | oai_dc | Shifts in Korea’s Intellectual Community and Academia in the Early Years of Nation-Building: A Study of Hakpung, an Interdisciplinary Journal by Eulyoo Publishing | Shifts in Korea’s Intellectual Community and Academia in the Early Years of Nation-Building: A Study of Hakpung, an Interdisciplinary Journal by Eulyoo Publishing | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정종현(동국대학교)"
] | Following independence from Japan, Korean intellectuals were faced with the task of establishing a postcolonial intellectual community and discarding the legacy of the imperial academic system. An interesting artifact of the shifts in Korea’s intellectual community during this period is the interdisciplinary journal Hakpung (Academic Currents), published by Eulyoo Publishing. Hakpung captures the numerous changes that occurred within the academic community during these years, such as the contention between the Jindan Society’s positivism and Marxist scholars’ study of social economy, and the rise of the former to hegemonic dominance; the emergence of Americanism and alienation of socialism following the division of Korea and the Cold War; and the generational change in scholarship. Mainstream scholars shaped the academic discourse during the early years of nation building by reconstructing the knowledge they obtained through the imperial academic system as the tool and basis for establishing agency for the Korean nation, and by aligning themselves with the new dominant paradigm of American (Western) knowledge. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.13 | kci_detailed_000188.xml | ||
ART001595977 | oai_dc | Korean Studies between the Social Sciences and Historical Studies: Debates over Modern and Contemporary Korean History | Korean Studies between the Social Sciences and Historical Studies: Debates over Modern and Contemporary Korean History | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김백영(광운대학교)"
] | This study focuses on the interdisciplinary moves made by the social sciences and historical studies regarding modern and contemporary Korean history. These moves began in earnest from the 1980s to analyze the dynamic development process of Korean studies. The periods analyzed as part of this study were marked by two dramatic transitions in academic trends. The first was that of the 1980s to the mid-1990s, a period in which a huge epistemological transition took place in the nationalism and internal development-based paradigm of historical studies, as well as in the developmentalism and modernization paradigm of social sciences. The second transition took place in the late 1990s, in which cultural approaches to history challenged traditional methods, and new paradigms based on postmodernity, postnationalism, and postcolonialism emerged. This study analyzes the academic activities and journals of two organizations that have continuously played a major role in informing the direction of modern and contemporary Korean history since the 1980s, namely the Korean Social History Association and the Institute for Korean Historical Studies. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.104 | kci_detailed_000188.xml | ||
ART001595979 | oai_dc | Changes in the 1980s Nationalist Minjung Academic Communities and the Alternative Academic Communities | Changes in the 1980s Nationalist Minjung Academic Communities and the Alternative Academic Communities | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김원(한국학중앙연구원)"
] | This research aims at assessing the changes that have occurred to the nationalist minjung academic community, formed during the 1980s. The academic community advocated “nationalist minjung studies” in conjunction with academic activities outside of the university establishment and social movements that had been seeking social revolution. The community thus gave birth to counter-discourses in the knowledge community that had differentiated themselves from those of the 1960s and 1970s. The nationalist minjung academic communities, however, have been declining rapidly following the disintegration of the Soviet socialist block in 1991, the rise to power of a civilian government in South Korea and the adoption by that government of a new policy on knowledge. In an attempt to cope with the crisis and institutionalization of the 1980s nationalist minjung academic communities, alternative academic communities emerged in the 2000s that sought experiments distinguished from the institutionalized order of the collegiate establishments. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.140 | kci_detailed_000188.xml | ||
ART001595974 | oai_dc | Transition from Far Eastern/Eastern/East Asian Studies to Korean Studies: Focusing on the Practice of Korean Humanities Institutes in Their Early Period | Transition from Far Eastern/Eastern/East Asian Studies to Korean Studies: Focusing on the Practice of Korean Humanities Institutes in Their Early Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김현주(연세대학교)"
] | In the context of the establishment of Korean studies, this paper reviews the practices and development of university research institutions that led the way toward production of humanities knowledge in support of the historical and cultural identity of Koreans after the Korean War. Studies on Korea, which had previously been defined within the three different but interrelated regional perspectives, such as Far Eastern, Eastern, or East Asian, gradually came to be independent from these regional study groups with the formation of Korean studies. Along with this move came the decline and loss of regional views, the blooming and subsequent peripheralization of culturalist Korean linguistics which succeeded the tradition of Joseon studies formed in the colonial period. To a large extent, the separation of Korean Studies, driven by university humanities research institutes in the 1960s and 1970s, transformed the terrain and character of discourse on humanities. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.3.46 | kci_detailed_000188.xml | ||
ART001465255 | oai_dc | A Basic Understanding of Hyangga Interpretation | A Basic Understanding of Hyangga Interpretation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영욱(서울대학교)"
] | Hyangchal is an ancient writing system of the Korean language that used Chinese characters. In the early twentieth century, some Japanese scholars studied the vernacular poetry known as hyangga as part of an attempt to reconstructing the language of Silla. Later, Korean linguists pursued this topic, researching how to interpret hyangga. Their methodology was to locate reference materials that could be juxtaposed with the original hyangga, including ancient stories written in Korean with similar themes to those addressed in hyangga poems, associated myths, and Chinese translations of hyangga. Their research revealed that hyangchal includes Silla’s unique writing systems, such as seokdok (interpretative reading or reading the meaning of a character), bachim (transcription using supporting sounds), and hunju eumjong (the principle of “meaning value preceding the phonetic value”). With the recent discovery of many Goryeo era materials in seokdok gugyeol, another writing system that utilized Chinese characters, the relationship between hyangchal and seokdok gugyeol could be gradually ascertained. The clarification of the close relationship between hyangchal and gugyeol affirms that both writing systems occupy an important place in the study of the history of Korean characters and the reconstruction of the ancient Korean language. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.72 | kci_detailed_000188.xml | ||
ART001465262 | oai_dc | The Democratic Benefits of Devolution: A Comparison of South Korea and the United States | The Democratic Benefits of Devolution: A Comparison of South Korea and the United States | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Brian E. ADAMS(San Diego State University)"
] | One argument made in favor of devolution of policy authority to local governments is that it will promote citizen participation by moving decision-making authority “closer” to the people. This paper examines the merits of this argument:will increasing local autonomy have the desired effect of enhancing citizen participation? Based on an examination of citizen participation in the United States and South Korea, I find that even though local governments are not inherently more responsive or open to citizen influence, devolution has democratic benefits because it allows for different types and forms of citizen activity that are limited on the national level. Devolution creates participatory spaces that, if utilized, could enhance civic learning and governmental responsiveness. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.183 | kci_detailed_000188.xml | ||
ART001465254 | oai_dc | The Use of Chinese Characters in Ancient Korea: With a Focus on Texts Transcribed with Chinese-Borrowed Characters | The Use of Chinese Characters in Ancient Korea: With a Focus on Texts Transcribed with Chinese-Borrowed Characters | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정재영(한국기술교육대학교)"
] | This paper examines the three different systems that were used for writing vernacular Korean with Chinese-borrowed characters in the ancient period of the country: idu, gugyeol, and hyangchal. As opposed to idu and hyangchal, writing systems that have the trait of transcribing, instead of translating, vernacular languages, gugyeol can be characterized as translating Korean vernacular sentences in terms of the meaning of Chinese-borrowed characters. The development of the gugyeol system started from the previous indication of reading order using “to 吐” marks and led to the creation of the symbol-gugyeol system using jeomto marks and the interpretative-reading gugyeol system using to marks, showing similarity to the development process of idu. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.35 | kci_detailed_000188.xml | ||
ART001465256 | oai_dc | The Creation of Idu | The Creation of Idu | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤선태(동국대학교)"
] | This paper aims to examine how idu, a writing system that represented the ancient Korean language by borrowing Chinese characters, was created.
Through analysis of existing epigraphs and newly found wooden tablets, this paper critically scrutinizes the hypothesis that idu originated in Goguryeo or Baekje and highlights Silla’s role in the culmination of idu’s evolution. Silla’s written materials attest to the tireless efforts made from the mid-sixth century to use Chinese characters to transcribe Korean sounds. While primitive idu stagnated or declined in Goguryeo and Baekje from the late sixth century, Silla developed the idu system which achieved a transition to an agglutinative language through the use of their own punctuation, case marker, sentence-final endings, and prefinal endings. Presumably this formed the basis of both the hyangchal transcription principle in which the stem of a word is read with its meaning and its ending is read phonetically and the gugyeol principle in which morphological affixes are inserted in between Chinese sentences in the interpretation of classical Chinese texts. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.97 | kci_detailed_000188.xml | ||
ART001465260 | oai_dc | The Failure of Baekje’s Prudential Diplomacy: Revisiting the Samguk sagi from an International Relations Perspective | The Failure of Baekje’s Prudential Diplomacy: Revisiting the Samguk sagi from an International Relations Perspective | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구대열(이화여자대학교)"
] | This paper is designed to analyze why Baekje, one of the Three Kingdoms in Korea that existed up to the latter part of the seventh century, became the first victim in diplomatic and military struggles among the Three Kingdom, including Goguryeo and Silla. The Samguk sagi (Historical Records of the Three Kingdoms) gives the impression that Baekje, by dint of its geographical location,had pursued the most active and shrewd diplomacy. Located in the southwest of the peninsula, Baekje enjoyed not only easy communication and transactions with China and Japan, but also could put pressure on relatively weak Silla and move to the north when Goguryeo engaged in struggles with Chinese dynasties over the Liao river. However, this paper concludes, from an international relations perspective, that Baekje became the first kingdom to lose its independence due to its clumsy management of alliances, lack of understanding of the foreign policy priority of Chinese dynasties, as well as inconsistent and self-centered diplomacy vis-à-vis China. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.158 | kci_detailed_000188.xml | ||
ART001465258 | oai_dc | The Evolution of Ancient East Asian Writing Systems as Observed through Early Korean and Japanese Wooden Tablets | The Evolution of Ancient East Asian Writing Systems as Observed through Early Korean and Japanese Wooden Tablets | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권인한(성균관대학교)"
] | Large quantities of ancient Korean wooden tablets unearthed since the 1990s have underscored and buttressed the importance of primary materials in historical studies. The Korean linguistics field is no exception; with a growing number of tablets available from Baekje and Silla, research on ancient Korean language and writing has accordingly flourished. These investigations had been mainly confined to the Korean Peninsula, however, and had not expanded to encompass all of East Asia. Bearing that in mind, this paper deciphers and explicates written materials through a comparison of two early wooden tablets, unearthed in Korea and Japan, respectively, and surveys the evolution of ancient East Asian writing systems—focusing on the development of writing systems that use borrowed Chinese characters, the adoption and adaptation of character shapes and handwriting styles. Research reconfirms that ancient East Asian writing systems originated in China and moved to the Korean peninsula and then to the Japanese archipelago. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.124 | kci_detailed_000188.xml | ||
ART001465252 | oai_dc | The Introduction of Chinese Characters into Korea: The Role of the Lelang Commandery | The Introduction of Chinese Characters into Korea: The Role of the Lelang Commandery | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김병준(서울대학교)"
] | This paper discusses the role of the Lelang commandery in the process of introducing Chinese characters into Korea. In the Lelang commandery, native populations of non-Han origin would have been put into the “documentary administration,” under situations similar to such frontier regions as Juyan and Dunhuang, in the process of which Chinese characters were most likely accepted on an extensive scale. The use of Chinese characters in the Lelang commandery was not limited to a group of Han people, as has been traditionally understood. Those Chinese characters introduced at that time would not necessarily have to be so-called genuine Chinese characters. Particular examples of Chinese characters that developed later into Korean idu are confirmed in official Qin and Han documents. The population native to the Lelang commandery maintained contact with various usages in the document-based administrative system for over 400 years and the usages suited to the linguistic behavior of the population on the Korean peninsula was naturally selected.
It is to be noted that the process of introducing Chinese characters into Korea is best explained by the long-lasting linguistic contact and the resultant transformation. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.2.8 | kci_detailed_000188.xml | ||
ART001488624 | oai_dc | A Look at the Changes in Debate Structure in Korea through the Candlelight Vigils | A Look at the Changes in Debate Structure in Korea through the Candlelight Vigils | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"홍성기(아주대학교)"
] | The massive expansion of the 2008 BSE candlelight vigils confirmed a changed structure of public debate in Korea by “coalitions of media, experts, civic groups, patrons of media outlets, and political organizations.” Korea’s progressive media, intellectuals, civic groups, citizens, and political parties succeeded in determining the direction of public opinion and power in a vacuum created by collapsed public authority to a considerable extent. At the same time, system of determining the truth in Korean society was being seriously shaken. Though the possibility for an authoritarian regime to re-emerge in Korea has gone since its democratization, the authority of public agencies needed for debate and dialogue is being shaken. Ideological freedom is open to all possibilities, but public authority involving man’s daily necessities and life must make realistic conclusions. In order for disputes to become means of the pursuit of truth, an authority recognized by all parties of a debate is absolutely needed. By delving into the core problems of the candlelight vigils,this paper will identify the origins of the BSE candlelight vigils and the process by which the authority of Korea’s public agencies was damaged and collapsed.
It will also reveal the distortions of Korea’s BSE experts’ analyses of the situation,and that these distortions were made possible by the support of “coalitions of media, experts, civic groups, patrons of media outlets, and political organizations.” | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.100 | kci_detailed_000188.xml | ||
ART001488627 | oai_dc | International Rivalry in Korea and Russia’s East Asian Policy in the Late Nineteenth Century | International Rivalry in Korea and Russia’s East Asian Policy in the Late Nineteenth Century | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"석화정(극동대학교)"
] | In the last decades of the nineteenth century, every important and complex issue representing international rivalry and collaboration was played out in Korea with the country serving as a pawn in the game of power politics.
Korea’s strategic importance, its military weakness, its deficiency of accurate information, and a continuous flood of rumors and suspicions all contributed to its subordination by imperialistic forces. Among other things, the advent of Russia in power politics in Korea meant meaningful challenges not only for the Russophobic powers but also for Korea. This article seeks to reexamine some controversial issues on the rivalry and collaboration of the powers in Korea by providing materials never cited before, and thereby reevaluate Russia’s expansionism in Korea. Its scope covers some basic chronology of events in Korea, including the opening of Korea in 1876; political disturbances before and after the treaties with the West in the mid-1880s; the decade of Chinese dominance, 1885-1894; and the Russo-Japanese rivalry and collaboration,1895-1898. And each period in this study is characterized by the viewpoint not only of rivalry but also of collaboration in power policies. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.176 | kci_detailed_000188.xml | ||
ART001488626 | oai_dc | From the Poorest to the Tallest in East Asia: The Secular Trend in Height of South Koreans | From the Poorest to the Tallest in East Asia: The Secular Trend in Height of South Koreans | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"다니엘종스베켄디크(University of Tübingen); 전성호(한국학중앙연구원)"
] | It is generally accepted that the Republic of Korea underwent an impressive economic transition in the past century. In a similar vein, human stature improved enormously over this same time period. This paper shows that the height of South Korean men increased drastically from 169 cm in cohorts born after the Korean War to 175 cm in cohorts born in 1983. South Koreans are now among the tallest of the entire Asian continent. Moreover, young South Koreans are also rapidly catching up to the heights of the most economically prosperous nations. This article also found that social differences based on height stratified by educational attainment were negligible in South Korea;interestingly and ironically, this is distinct from socialist North Korea, where highly educated people were about 1 to 2 cm taller. Rapid economic development combined with the introduction of nationwide high-protein feeding programs in primary schools are the likely causes for this remarkable and uniform growth spurt. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.151 | kci_detailed_000188.xml | ||
ART001488621 | oai_dc | Teenage Participants of the 2008 Candlelight Vigil: Their Social Characteristics and Changes in Political Views | Teenage Participants of the 2008 Candlelight Vigil: Their Social Characteristics and Changes in Political Views | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김철규(고려대학교); 이해진((재) 한국청년정책연구원)"
] | The current research attempts to investigate the questions of who the participants in the candlelight vigil of 2008 were and how they have changed over time. In order to answer these questions, we used survey data collected in June 2008, which was used as a basis for follow-up research of the same respondents in September 2008 and July 2009. In the first part of our analysis, we examine the general characteristics of the participant teens. We found that the participants were not very different from nonparticipant teens in terms of their social background, such as class identity and GPAs. In the latter part of the paper, we analyze how the teens evaluated the candlelight vigil after one year.
We found that the participants tend to define themselves as the “candlelight generation” and share a strong feeling of “we-ness.” It was also found that the respondents were strongly influenced by the experience of participating in the candle protest in terms of political consciousness. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.14 | kci_detailed_000188.xml | ||
ART001488625 | oai_dc | Memories of the Manchu Wars of the Seventeenth Century in East Asia and Literary Descriptions of the Qing Dynasty | Memories of the Manchu Wars of the Seventeenth Century in East Asia and Literary Descriptions of the Qing Dynasty | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권혁래(숭실대학교)"
] | In this paper, I analyze the memories of the Manchu wars and the manner in which literary descriptions of the Qing dynasty were made in several seventeenth-century-era stories. The descriptions of the battle of Simha (1619) used as subject matter for novels and the portrayals of the historical figures of Nurhachi and Huangtaiji are analyzed in order to identify the perceptions of the Qing dynasty implied in the novel texts contemporary to the change of regime from Ming to Qing. The battle of Simha was depicted concretely in such tales as Choe Cheok jeon, Kang Ro jeon, and Kim Yeong-cheol jeon. In these stories, the writers described the orderly and powerful Qing army in a positive manner. Even writing in an era in which the perceptions of the Qing dynasty were negative, the authors of these three stories realistically accepted the reorganized power structure centered around the newly emerging Qing,and its emperors Nurhachi and Huangtaiji were described respectfully as positive characters with magnanimity who could gain the trust of the people and unify all of China. This description of Qing dynasty China is the result of the conscious efforts of the writers to objectively understand the entity of Qing and critically reflect on Joseon dynasty politics. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.128 | kci_detailed_000188.xml | ||
ART001488622 | oai_dc | Understanding the Candlelight Demonstration and Women’s Political Subjectivity through the Perspective of Changing Publicity | Understanding the Candlelight Demonstration and Women’s Political Subjectivity through the Perspective of Changing Publicity | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영옥(한국여성정책연구원)"
] | What is striking in the candlelight demonstration in 2008 is that girls played a leading role in the inception period and thereafter the overwhelming turnout of diverse groups of women gave it a great impetus throughout. Considering that women accounted for about 70 percent of the participants, it is very important to understand their positionality clearly. This paper aims to examine the political identity of the women participants and analyze the characteristics of various groups of women who led the candlelight demonstration from the perspectives of global consumption culture and global food safety and the involvement of Internet communities. Then it compares their “action” of participation in the demonstration with the labor struggle mounted by married female nonregular workers of E-Land. The rapidly changing public sphere or publicity, together with the progress of neoliberalist globalization, provides legitimacy to this investigation and presents prospects on the future world in which “ordinary women” become the political agents to lead life politics. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.38 | kci_detailed_000188.xml | ||
ART001488623 | oai_dc | The Candlelight Protest and the Politics of the Baby Stroller Brigades | The Candlelight Protest and the Politics of the Baby Stroller Brigades | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"채수홍(전북대학교); 김수진(SUNY Albany)"
] | This article is an ethnographic study of the “baby stroller brigades” (BSB) that represents one of the many Internet-based communities that attracted public attention in Korea during the candlelight protest of 2008. In this article, we raise several heuristic questions. First, why and how did the BSB produce such sensationalist public attention? Second, who led the BSB and who were the active members in the BSB? Third, what were the specific strategies and types of political mobilizations the BSB engaged in during the candlelight protest?Finally, what are the BSB members doing now? In answering these questions,this article argues that the sociocultural ideas about married middle-aged women, called ajumma, in Korean society are closely associated with the huge debates on the BSB members’ activities despite their relatively minor role in the protest. Despite the limitation, most BSB members expanded their political view to include larger social issues. However, their efforts are continuously confined within the sociocultural constraints that they have as ajumma. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.3.71 | kci_detailed_000188.xml | ||
ART001519611 | oai_dc | Japanese Rule and Colonial Dual Society in Korea | Japanese Rule and Colonial Dual Society in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박찬승(한양대학교)"
] | Methods of viewing colonial societies have been hotly debated in the academic circle at home and abroad since the second half of the 1980s. Current discourse on the topic is dominated by three perspectives: the colonial exploitation theory, the colonial modernization theory, and the colonial modernity theory. In recent years, scholars’ focal interests have gradually shifted to the colonial modernity theory. Research on colonial modernity stresses identifying “modernity” more than “coloniality” and tends to attach less importance to the issue of the nation in a colony (domination by a foreign tribe). Yet the issue of the nation is not something that can be overlooked in addressing colonial Korea. Many Japanese migrated to Korea immediately after the Russo-Japanese War, and their presence changed the colonial Korean society to a great extent. Japanese and Korean residents were separated in terms of area of residence, economic consumption, culture, education, and health service. This was largely due to a series of policies adopted by the Japanese Government-General in Korea to encourage Japanese to move to Korea, such as policies ensuring the same health and education services as available in the Japanese mainland. As a result, colonial Korean society turned into a dual society differentiated by a high class, majorly composed of Japanese and a handful of Koreans, and a low class, consisting of a great majority of Koreans and a few Japanese. In other words, colonial Korean society became a “multilayered dual society” where nation and class were complicatedly intertwined. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.69 | kci_detailed_000188.xml | ||
ART001519620 | oai_dc | Several Present Conditions Defining 100 Years of Japan’s Annexation of Korea | Several Present Conditions Defining 100 Years of Japan’s Annexation of Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"류준필(인하대학교)"
] | There are two approaches to questioning the 100th anniversary since Japan’s annexation of Korea. One is to seek ways of overcoming colonialism by duly understanding the process of colonial domination from its outset through the present. Another approach is to position Japan’s annexation of Korea in current circumstances. This study has opted for the second approach. Over the past 100 years, conditions surrounding the matter of Japan’s colonial domination have noticeably changed. Above all, changes in the circumstances defining the relationships between Korea and Japan made inevitable the mention of colonial domination amidst other issues. From the Korean perspective, the fact that what was a single entity 100 years ago has been divided into two is the most fundamental change that has occurred. With this as a starting point, the current paper proposes to address three factors present in the 100 years following Japan’s annexation of Korea. First, the Japanese government’s apologetic statement for colonial domination is combined with the conception of an East Asian community. Second, the framework of perceiving the Korea-Japan relationship and the East Asian community should have a common ground. Lastly, the author also viewed the emergence of China as an essential reason for changes in order of the region in East Asia and the principal condition in defining the present state of affairs. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.127 | kci_detailed_000188.xml | ||
ART001519625 | oai_dc | Korea’s Movement to Settle the Issues of the Past and Peace in East Asia | Korea’s Movement to Settle the Issues of the Past and Peace in East Asia | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김동춘(성공회대학교)"
] | This research investigates achievements to settle the issues of the past in South Korea and its possible contributions to the East Asian history. Japanese colonial policy was dependent on compelling force, and the imperial policy was justified as the policy to make civilized East Asian nations. As for a look back at the 100 Years of Japanese annexation of Korea, this research is composed widely of two parts: first, the problem of imperialistic consequences such as the relationship between a colonized nation and its colonizer, which still remains today. In the context of the East Asian history, the colonized nation has a right to require compensation and apology for damages received from the colonizer. However, the hegemonic power of the United States over Japan and Korea has made this difficult. Second, the efforts of South Korea to solve the issues of the past created some achievements but have limitations because of the current government-level policy and their attitude for its people. Today, education for history and examination of the true history appear as issues. For peace in East Asia, the role of South Korea in rectifying East Asia’s history has a great significance. At the end, this paper describes the role of South Korea as recognizing the characteristics of the East Asian Cold War history of the nations such as Taiwan, Okinawa, and Vietnam based on the identity. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.152 | kci_detailed_000188.xml | ||
ART001519628 | oai_dc | Pension Politics in Korea after Democratization: The Failed Attempts of Party Politics and Social Dialogue | Pension Politics in Korea after Democratization: The Failed Attempts of Party Politics and Social Dialogue | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"주은선(대구대학교)"
] | This analysis of Korean pension politics under the Roh Moo-hyun administration focuses on the roles and limitations of party politics and social dialogue as institutional intermediaries between the state and civil society. It suggests that the social policy reform was made through formal democratic systems but without some of the essential elements of democracy. Although each political party admitted pension problems suggested by civil society during the initial stage of agenda formation, the final decision was made through negotiations among the political parties and government bureaucracy. In making decisions, there was no room to discuss the positions of labor, capital or other social groups. The political parties did not provide a channel for civil society’s positions to be reflected in National Assembly discussions. On the other hand, an attempt at social dialogue was initiated by the new ruling elite. Although various interest groups displayed the possibility of agreement, the process of social dialogue was stopped by the Ministry of Health and Welfare. Even after democratization, bureaucracy affected party politics and dominated social dialogue as Korean pension politics lacked institutional communication between the state and civil society. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.186 | kci_detailed_000188.xml | ||
ART001519614 | oai_dc | The Colonial-Imperial Regime and Its Effects: Writer Kim Sa-ryang as an Ex-ception | The Colonial-Imperial Regime and Its Effects: Writer Kim Sa-ryang as an Ex-ception | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"차승기(성공회대학교)"
] | This paper attempts to contemplate the objectification and deobjectification of former colonies. It contains a critical examination of the three broad perspectives on this issue: the theory of colonial exploitation, colonial modernization, and colonial modernity. It also introduces the concept of the colonial-imperial regime, understanding the regime as an unequal and asymmetrical one in which discrimination and oppression were internally structured. The regime is not a single simple structure characterized by the relations between the controlling and the controlled, but a compound structure in which subjectivity is formed by organizing and arranging life, behaviors, and knowledge in a specific manner. Based on these concepts, this paper focuses on the peculiar case of writer Kim Sa-ryang. By studying his case, it is possible to learn how the colonial-imperial regime strove to segregate citizens from non-citizens and humans from non-humans so as to turn the latter two types into nonentities. The abject subject unveiled by delving into the person and works of Kim Sa-ryang can be described as a personage who is a living testimony to the sociopolitical order that affected segregation along those splitting lines while at the same time personifying a character who is the product of resistance against the forms of subjectification imposed by rulers. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.99 | kci_detailed_000188.xml | ||
ART001519573 | oai_dc | Discussions Concerning the Legality of the 1910 “Annexation” of Korea by Japan | Discussions Concerning the Legality of the 1910 “Annexation” of Korea by Japan | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박배근(부산대학교)"
] | The legality of Japan’s “annexation” of Korea under international law is an issue which forms the starting point and foundation of the bilateral relations between Korea and Japan. Therefore, it has been the object of acute confrontation between the two states. The so-called Japanese legal responsibility for its colonial rule over Korea is directly affected by the answer to the issue. Theoretically speaking, this legality should be judged solely on the basis of the validity of the 1910 Annexation Treaty between Korea and Japan. However, discussions concerning this issue also cover the validity of a series of other treaties concluded in the process of Japanese plundering of the sovereignty of Korea from 1904 to 1910. The argument for the invalidity of these treaties relating to the “annexation" of Korea is grounded on two major points: firstly, the 1905 Treaty and the 1910 Annexation Treaty were concluded in coercion; and secondly, several of these treaties have formal and procedural defects. Examining the two points, this paper concludes that the treaties relating to the “annexation” of Korea borrowed the mere appearance of treaties and therefore cannot be deemed to be valid. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.13 | kci_detailed_000188.xml | ||
ART001519610 | oai_dc | Characteristics of Japan’s Annexation of Korea and the Japanese Colonial System: A Comparison of Korean and Taiwanese Legislation System | Characteristics of Japan’s Annexation of Korea and the Japanese Colonial System: A Comparison of Korean and Taiwanese Legislation System | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이승일(한양대학교)"
] | This research conducts a comparative analysis of the structure and characteristics of Taiwan and Joseon’s legislation systems under Japan’s colonial rule, which aims to examine the formation process and characteristics of this legislative power. Taiwan’s legislation system during the Japanese colonial period is represented by Article 63 of Law enacted in 1896, which weakened parliamentary procedures in Taiwan and ensured the dictatorial power of the Japanese Governor-General in Taiwan. The model of Japan’s colonial rule in Taiwan was introduced to Joseon. Katsura and Terauchi, who led Japan’s annexation of Korea, modified the model in ways that strengthened the governor’s political authority without interference from the Imperial Diet. They enacted a permanent law that delegated the legislative power of Joseon to the Governor-General of Joseon and considerably simplified legislative procedures. As a result, there were no institutional foundations in Joseon that could prevent the governor’s dictatorial power. In conclusion, the system of Japan’s colonial rule in Joseon became the institutional foundation that led to the authoritative and dictatorial characteristics of the Japanese colonial administration. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.4.42 | kci_detailed_000188.xml | ||
ART001544606 | oai_dc | War and Ritual in Ancient Korea: From the Bronze Age to the Three Kingdoms Era | War and Ritual in Ancient Korea: From the Bronze Age to the Three Kingdoms Era | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박대재(고려대학교)"
] | Since the 1990s, the discovery of Korean Bronze Age village remains has resulted in close attention to the relationship between agrarian settlements and primitive wars. The characteristics of primitive wars during the Bronze Age, which featured stones as the main weapon of choice, differed from those of the wars by ancient states conducted with iron weapons. The features of such primitive wars that used stones as their weapon may be ascertained from the tradition passed down to the modern era known as seokjeon (stone battle).
The kings of ancient states can be perceived as having been newly established supreme rulers that emerged when heads of primitive societies. The war, determined by the king of ancient state, was a sort of ideological political ritual, not the simple physical expression of social conflicts. A pertinent example in ancient Korea of war being conducted as a state ritual led by the royal power occurred during the reign of King Jinheung of Silla (540-576). Such wars featured moralistic, ritual, and religious overtones to the nobles as well as the people. More precisely, they were sacred wars meant to protect the state.
These wars were implemented as religious rituals designed to protect the royal power and the state. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.118 | kci_detailed_000188.xml | ||
ART001544603 | oai_dc | Discursive Structures and Cultural Features of Nak-ron Thought in Late Joseon Korea | Discursive Structures and Cultural Features of Nak-ron Thought in Late Joseon Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조성산(고려대학교)"
] | In the eighteenth century, classic revivalism (bokgojuui 復古主義) emerged as a scholarly method for East Asian intellectuals in search of a new self-identity after the dynastic shift from Ming to Qing. Amidst this trend of the East Asian intellectual world, the Horak debate that arose among Joseon scholars was a peculiar phenomenon. Its basis was on the Noron’s political and scholarly positions founded upon Zhu Xi Confucianism (Jujahak 朱子學), which was incompatible with classic revivalism. Noron labeled classic revivalism negatively as classic imitationalism (uigojuui 擬古主義), and, in that context, the Nak-ron group of the Noron emphasized presentness and universality by arguing the equalness of past and present, the mind-hearts of sages and commoners,and natures of humans and animals. However, the Horak debate and the ideas that it represented began to decline in the nineteenth century in various ways, caused by, for example, Nak-ron’s overemphasis on presentness, its assimilation into Ho-ron, and the emergence of classic revivalism in Joseon Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.42 | kci_detailed_000188.xml | ||
ART001544604 | oai_dc | Is the Morality of Human Beings Superior to the Morality of Non-Human Beings? : Debate over Human versus Animal Nature in the Joseon Period | Is the Morality of Human Beings Superior to the Morality of Non-Human Beings? : Debate over Human versus Animal Nature in the Joseon Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"홍정근(성균관대학교)"
] | Confucian scholars of Joseon Korea carried out a philosophical debate on what they referred to as the original nature of humans versus non-human beings including animals. This debate arose from the correspondence between two followers of the Zhu Xi School in Korea, Oeam and Namdang, in 1709. The main question of the debate was whether humans and other beings including animals have equal natures. Following them, many scholars engaged in the debate, dividing into two groups: Nak-ron 洛論 and Ho-ron 湖論. Nak-ron scholars thought that the original nature of humans and other non-human beings was equal. Ho-ron scholars thought that the original nature of humans was different than that of other beings. According to Nak-ron opinion, animals inherently possessed a morality equal to the morality of humans. According to Ho-ron opinion, animals also possessed a morality; however, because the temperaments of animals were considered inferior to those of humans, the morality of animals was also considered inferior to the morality of humans. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.72 | kci_detailed_000188.xml | ||
ART001544607 | oai_dc | Sociological Implications of the Roman Catholic Conversion Boom in Korea | Sociological Implications of the Roman Catholic Conversion Boom in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"문영석(강남대학교)"
] | Both South and North American countries, as well as other traditionally Catholic states in Europe, have been seeing sharp declines in their ranks in the past few decades, especially in the number of people entering the priesthood and in the falling attendance of members of the congregation at Mass. The Catholic Church throughout the world is in a state of radical transition and is experiencing profound and dramatic changes following the close of the Second Vatican Council II 40 years ago. In contrast, the Catholic Church in Korea is thriving. This study examines the possible causes connected to the increase in membership in the Catholic Church, focusing on sociocultural factors and exploring questions of how these aspects of unique development have been historically and structurally related to the dynamics of Catholicism in Korea and the disparity between external growth and internal maturity. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.143 | kci_detailed_000188.xml | ||
ART001544608 | oai_dc | Configuring the New Topography of Korea’s Professional Interest Group Politics: An Investigation into the Declining Power of Organized Medicine in Health Politics | Configuring the New Topography of Korea’s Professional Interest Group Politics: An Investigation into the Declining Power of Organized Medicine in Health Politics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김순양(영남대학교)"
] | The purpose of this article is to spell out the changing landscape of Korea’s professional interest group politics through an investigation into the factors that brought about a reduction in the monopolistic power of organized medicine in Korean health politics. To this end, the article first debates two theories concerning organized interests and their relationship with the government—pluralism and corporatism—and then summarizes changes in the Korean healthcare subsystem. The forces that made possible the role of the Korean Medical Association (KMA) as the sole representative of medical interests are also detailed. The main part of this article strives to use diverse angles to illuminate the principal factors that brought about the decline of the KMA’s monopolistic power: the environmental context, the changing relationship between the government and the KMA, health policy changes, and the KMA’s internal affairs. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.176 | kci_detailed_000188.xml | ||
ART001544605 | oai_dc | Philosophical Implications of the Discussion of Mibal in the Horak Debate of the Late Joseon Period | Philosophical Implications of the Discussion of Mibal in the Horak Debate of the Late Joseon Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이천승(고려대학교)"
] | In the East Asian intellectual context emphasizing the unity between human and the nature, Neo-Confucian scholars of Joseon displayed a profound interest in accomplishing the moral state of pure good without evil. The discussion on mibal 未發(the state where thoughts and emotions have not been aroused)within the Horak debate asked whether humans, with all their thoughts and desires, can free their mind-hearts from the influences of their innate temperaments (gijil 氣質). This study examines how the mind-heart was interpreted in the framework of the li-qi theory (igi ron 理氣論) as illustrated by the debates between two Joseon Neo-Confucian scholars, Yi Gan and Han Won-jin. Yi Gan and other Nak-ron scholars asserted that the mind-heart was “pure” in mibal and could therefore be established as the legitimate moral agent connected to original nature (bonseong 本性). On the other hand, Ho-ron scholars, including Han Won-jin, argued that one must accept the presence of qi 氣in the mibal state even though qi does not function in such a state, because it is only through qi that li 理can be manifested in reality. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.97 | kci_detailed_000188.xml | ||
ART001544602 | oai_dc | The Horak Debate from the Reign of King Sukjong to King Sunjo | The Horak Debate from the Reign of King Sukjong to King Sunjo | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이경구(한림대학교)"
] | The Horak debate was a philosophical discussion that originated among Noron scholars who aspired to refine the logic of Neo-Confucianism. The first round of this controversy took place in the early eighteenth century, a time in which the political and philosophical dominance of the Noron faction was widely recognized throughout the Joseon dynasty. Then, Song Si-yeol’s students, divided into those who established a presence in the capital city Hanseong and those who did so in Chungcheong-do province, began to express conflicting opinions regarding the conclusions of the controversy. The differences between the two groups mainly stemmed from the issue of correctly interpreting the logic of Neo-Confucianism, and such differences later caused divisions of several academic schools and political parties within the Noron faction. The second round of the Horak debate occurred during King Yeongjo’s reign. From the onset of his reign, Yeongjo consistently argued that politics and philosophy were two distinct fields, and such an emphasis contributed to the significant divergence between the Ho-ron and Nak-ron scholars over the relationship between academia and politics. This time around, the Ho-ron group and the Nak-ron group each established its own identity as an academic school and began to criticize each other in a rather harsh manner in connection with political parties within the central government. Through the debate, philosophical differences evidently manifested themselves in the area of political ideology. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2011.51.1.14 | kci_detailed_000188.xml | ||
ART001335926 | oai_dc | Negotiating Identities and Re-acculturation of Second-Generation Korean Americans: The Role of Ethnic Media and Peer Group Dynamics | Negotiating Identities and Re-acculturation of Second-Generation Korean Americans: The Role of Ethnic Media and Peer Group Dynamics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박소라(University of Canberra)"
] | This study explores the relationship between the identity building process of
second-generation Korean Americans, peer group dynamics and the mass
media. Second generations are different from their parents in the sense that
they have several stages of development in their identities as Americans, Korean
Americans, and Asian Americans. In-depth interviews with Korean-American
teenagers living in the Boston area revealed that not until later in their
teens when they meet with Koreans who come directly from Korea, do they
think of their dual identities. But once they encounter Koreans, they feel that
they are different from their peer Americans but even more so from Koreans.
Identity formation at this stage goes through a complicated process that I
termed “re-acculturation” and, at this stage, the Korean-American peer group
serves as a social support mechanism, whereas the Korean media helps them
to bond with their peers and family. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.1.61 | kci_detailed_000188.xml | ||
ART001335928 | oai_dc | China and Contemporary Korean Nationalism: Reflecting on China s NortheastProject | China and Contemporary Korean Nationalism: Reflecting on China s NortheastProject | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장동진(연세대학교); 송경호(연세대학교); 황민혁(연세대학교)"
] | China’s Northeast Project (NEP), also known as the “Research Project of Northeastern
China,” has unleashed national sentiment among many Korean people.
Even if it originated in purely academic research, the NEP poses a grave
political challenge to contemporary Korea. The Korean response to the NEP
can be broadly categorized in two ways: The first is that while negative perceptions
of these moves by the Chinese have prevailed in Korean society, the
Korean government has been very cautious in expressing criticism of the NEP
due to national interests with the Chinese government. The other point is that
as time has progressed, a series of Korean self-reflections on the complex
nature of nationalism in response to the NEP has emerged. With the analysis
of these self-reflections, this paper attempts to address an inter-subjective
nationalist perspective of history as a solution that recognizes “mutual recognition
of national identity” in considering the prevailing reality of Northeastern
Asian nationalism. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.1.120 | kci_detailed_000188.xml | ||
ART001335925 | oai_dc | Irw olhoe and the Introduction of Marxism into Korea in the 1920s | Irw olhoe and the Introduction of Marxism into Korea in the 1920s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박종린(성균관대학교)"
] | Irwolhoe, or the January Association, asserted the unification of the split
socialist movement upon its formation in January 1925. Perceiving that the
national liberation movement was an ideological struggle as well as an economic
and political one, Irwolhoe published Sasang undong as a means of
realizing its objective of prevailing in ideological warfare. Suppressed by the
colonial authorities from Japan, Irwolhoe changed the editing policy of Sasang
undong in January 1926.
Gwondoksa took over Sasang undong’s mission of “introducing scientific
theories.” By the end of 1927, Gwondoksa had published a total of nine pamphlets.
They were primarily translations of works analyzing capitalism through
the prism of Marxism, in addition to translated versions of Marxist texts.
In 1926, Makseu-wa makseujuui and Gwahakjeok sahoejuui were published.
The two books are noteworthy in the history of the introduction of socialism
to Korea in that they attempted to analyze Marxism through the works of
Marx, Engels, and Lenin. Irwolhoe regarded Leninism as the Marxism of the
imperial era and as “genuine Marxism” that enriched Marxism by solving theoretical
and practical problems through Marx’s theories and methodology. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.1.33 | kci_detailed_000188.xml | ||
ART001335927 | oai_dc | Formation of the Minganhak and Modern Magazines in Colonial Korea: Focused on the Case of Gaebyeok | Formation of the Minganhak and Modern Magazines in Colonial Korea: Focused on the Case of Gaebyeok | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한기형(성균관대학교)"
] | This paper aims to examine the influence of the minganhak on the formation
of knowledge culture in colonial Korea. The conflict between the gwanhak and
the minganhak was pervasive across the Japanese empire. In Japan, the gwanhak
meant official academism contributing to the nation’s goal of economic
wealth and military strength, whereas the minganhak meant to pursue universal
values and academic diversity. In colonial Korea, however, the two types of
academism had different characteristics from the Japanese counterparts. The
gwanhak in the colony meant the learning concerned with colonial policies,
namely, partial but intensified form of the gwanhak in the metropole, whereas
the minganhak in the colony was the imagined form of the gwanhak as role
and system to run modern state. The colonial minganhak was marked by the
continued political endeavor to remind the readers of the lost sovereignty and
its resurrection. In colonial Korea in the 1920s, the magazine Gaebyeok functioned
the foremost agency in forming and developing the colonial minganhak. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.1.98 | kci_detailed_000188.xml | ||
ART001335920 | oai_dc | Eochongye Social Capital in Jujeon-dong, Ulsan | Eochongye Social Capital in Jujeon-dong, Ulsan | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최종렬(계명대학교)"
] | A demand for empirical studies on the practical workings of social capital in
Korean society is on the rise now that theoretical discussions on social capital
have taken root to a certain extent. This paper examines the eochongye (rotating
credit system of a fishing village) in Jujeon-dong, Ulsan as a case study in
order to verify whether economic efficiency at the individual level harmonizes
with—and does not contradict—social justice at the collective level through
social capital. Questionnaires were used first to identify the existing type of
social capital of the eochongye in Jujeon-dong, after which in-depth interviews
were conducted to investigate how this type of social capital works there.
Analysis of the questionnaires and in-depth interviews produced the following
conclusion: “Philos relationship,” a type of social capital, exists widely and
is actually practiced in the intersubjective life world of the Jujeon-dong
eochongye where common-pool resources are shared. By way of preventing
generalization of values, philos relationship resolves the dilemma of collective
action while causing the problem of community. The main reason behind this
is the collective memory of cultural trauma of the eochongye. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.1.5 | kci_detailed_000188.xml | ||
ART001437953 | oai_dc | Rice Cuisine and Cultural Practice in Contemporary Korean Dietary Life | Rice Cuisine and Cultural Practice in Contemporary Korean Dietary Life | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김광옥(서울대학교)"
] | This paper analyzes the contents, forms, and consumption patterns of rice dishes in order to understand underlying meanings of diversification and invention of dishes as cultural commodities in the globalizing food market.
The recent renaissance of culinary culture in Korea reveals many interesting cases for anthropological interpretation. Along with globalization of dietary life, people invent new items of rice cuisine and (re)produce new perspectives on the positive qualities of national foods in what can be seen as an expression of cultural nationalism. However, through careful examination of rice cuisine in Korea and comparison with other Asian countries, this paper interprets the phenomena as a cultural practice of the philosophy of sinto buri (“body and earth are one”) to postmodern life. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.11 | kci_detailed_000188.xml | ||
ART001437968 | oai_dc | The Emergence of the Modern Concept of “Munye” in Korea | The Emergence of the Modern Concept of “Munye” in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김지영(한림대학교)"
] | “Munye” is an opaque and problematic concept, in the sense that while there is some overlap with modern literature and art, it is also closely connected to other areas such as science and culture. Munye’s conceptual formation was connected in many respects to complex and heterogeneous elements, such as the dissolution of traditional ideology, contact with Western civilization, the appearance of the modern mass media, the expansion of Japanese imperialism,the efforts of Koreans to overcome colonial rule, and so forth. Focusing on these kinds of problematic issues, the present study attempts to examine the process through which “munye” was employed and represented during the Korean enlightenment and colonial period, and tries to figure out how the concept of munye constituted a peculiar realm of meaning, which cannot find an accurate match in terms such as literature, art, science, or culture. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.178 | kci_detailed_000188.xml | ||
ART001437966 | oai_dc | Historiography and the Remaking of North Korea’s Ideology in the Age of Globalization: Interpreting the Revised Edition of Ryeoksa sajeon | Historiography and the Remaking of North Korea’s Ideology in the Age of Globalization: Interpreting the Revised Edition of Ryeoksa sajeon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"육영수(중앙대학교)"
] | This paper intends to reappraise the relationship between historiography and politics in North Korea by analyzing the revised edition of Ryeoksa sajeon (Dictionary of History). Published almost 30 years after its initial publication in 1971, the new edition embodies how desperately and earnestly North Korea has struggled to remake its own imagery and national identity in order to cope with a series of crisis after the fall of the Berlin Wall in 1989 and the death of Kim Il Sung in 1994. Are the two core ideologies penetrating the first edition.socialism founded on Marxism-Leninism and strong antipathy to U.S. imperialism.still unconditionally respected in the revised edition? Does the appearance of the revised edition indicate an important ideological transformation taking place among the ruling elite of North Korea? And, would rewriting history guarantee a safer and more promising future for the North Korean people in the age of globalization? These are questions that the author raises and attempts to answer. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.133 | kci_detailed_000188.xml | ||
ART001437964 | oai_dc | Exoticizing the Familiar, Domesticating the Foreign: Ethnic Food Restaurants in Korea | Exoticizing the Familiar, Domesticating the Foreign: Ethnic Food Restaurants in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박상미(한국외국어대학교)"
] | This paper is based on anthropological fieldwork on ethnic food restaurants in Korea that provide international cuisine (except for Chinese, Japanese, and mainstream Western cuisine). In particular, the research focused on Indian restaurants, noticing their rapid increase in today’s restaurant scene in Korea.
Through interviews and observations, the author explored how a foreign cuisine is perceived and accepted by local customers, and how restaurateurs strategize their businesses to suit the Korean cultural environment as entrepreneurs.
Koreans construct and express their global identities through consuming these ethnic cuisines. Cultural processes of standardization, localization,and hybridization function over the course of the cuisine’s adaptation within Korea. Simultaneously, each ethnic cuisine acquires its own global identity in the process. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.110 | kci_detailed_000188.xml | ||
ART001437954 | oai_dc | Dining Elegance and Authenticity: Archaeology of Royal Court Cuisine in Korea | Dining Elegance and Authenticity: Archaeology of Royal Court Cuisine in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"문옥표(한국학중앙연구원)"
] | Korean royal court culture was doomed by the fall of the Joseon dynasty at the hands of Japanese imperial forces at the beginning of the twentieth century.
After the establishment of Japanese colonial administration in 1910, court traditions mostly disappeared as displaced royal family members and their former attendants grew older and suffered economic hardships. It was only in the 1970s that royal court cuisine began to receive official attention as part of efforts to reconstruct and preserve national cultural heritage. In 1970, the royal cuisine of the Joseon dynasty was designated by the state as the Important Intangible Cultural Property No. 38. Through a detailed case study of Hwang Hye-seong (1920-2006), the second state-designated holder of the cultural property, this paper examines the process by which “royal court cuisine”was identified and redefined within the framework of the Important Intangible Cultural Property system in Korea, and analyzes how the royal cuisine thus reconstructed has come to be established, recognized, and successfully commoditized as a specific brand of haute cuisine in the dietary culture of late twentieth- and early twenty-first-century Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.36 | kci_detailed_000188.xml | ||
ART001437961 | oai_dc | Well-Being Discourse and Chinese Food in Korean Society | Well-Being Discourse and Chinese Food in Korean Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"양영균(한국학중앙연구원)"
] | In 21st-century Korean society, well-being has become a prominent topic in popular discourse. Even though well-being is a comprehensive concept that includes one’s physical, mental, and financial state, in popular discourse “well-being food” receives the most attention. Accordingly, the pattern of food consumption began to shift in response to the new discourse. Chinese food,long popular in Korea, is also experiencing various adjustments. This paper intends to analyze people’s perceptions and practices of well-being, as well as explore the image and consumption pattern of Chinese food in connection with well-being discourse. In Korea, Chinese food tends to be regarded as “unhealthy” and Chinese restaurants have a negative reputation for “uncleanliness.”Thus, those who prioritize well-being are unlikely to eat Chinese food.
However, as people eat Chinese food for diverse reasons, if some take wellbeing into consideration after deciding to eat Chinese food, they choose restaurants that exhibit efforts to follow the well-being trend. Some Koreans believe that in terms of true well-being, it is better to eat Chinese food, even if it is unhealthy, than to stress about not eating it. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.85 | kci_detailed_000188.xml | ||
ART001437967 | oai_dc | The 1927 “Emetine Injection Incident” in Colonial Korea and the Intervention of Korean Western-Trained Doctors | The 1927 “Emetine Injection Incident” in Colonial Korea and the Intervention of Korean Western-Trained Doctors | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박윤재(연세대학교)"
] | The major cause of 1927’s so-called “Emetine Injection Incident” was the compulsory administration of emetine injections instituted by the colonial Korean sanitary police system, which aimed to create a hygienic environment for Koreans in a cost-effective manner. Though some Koreans criticized this compulsory police-administered treatment, this incident did not serve as a turning point that led either to the improvement or abolishment of the sanitary police system.
After officially confirming that patients were poisoned, the Hanseong Medical Association (HMA) did not try to use the incident as a chance to raise their voice to improve the colonial medical system. Given that the aim of the HMA was to benefit medical practitioners, intervening in administrative actions may have laid outside its domain of interest. The HMA, as well as other Korean political organizations, failed to harness the anger generated by this incident to improve the sanitary environment in Korea. However, after the risks of the injection were publicized, Koreans began to be suspicious of injections performed by the police. The Emetine Incident led Korean people to see the sanitary policy of the colonial government from a different angle. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.160 | kci_detailed_000188.xml | ||
ART001437958 | oai_dc | Noodle Odyssey: East Asia and Beyond | Noodle Odyssey: East Asia and Beyond | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한경구(서울대학교)"
] | This paper is an attempt to use Korean ramyeon to examine some of the major issues in the study of food and culture. In Japan, as in Korea, ramen and ramyeon not only came to find loyal consumers and occupy significant places in the food culture of both countries, but also began to cross national boundaries to find fans and markets in China and other countries. The Chinese noodle has come home, after a hundred-year-long voyage to and from Japan via Korea. Three points will be made. Firstly, Korean ramyeon has become a separate kind of global food, quite different from Japanese ramen.
Ramyeon in Korea means “instant noodle,” while ramen in Japan generally refers to noodles sold in ramen restaurants as well as instant noodle. Second,Korean ramyeon is a class confuser that, instead of delineating and reinforcing class distinctions, seems to confuse and modify them. Third, I propose to introduce the concept of “ramyeonization.” This process is found in the increase of new forms of instant food sold in plastic packages, and also involves the dominance of hot and spicy taste in Korean cuisine. Further,ramyeonization involves individualization and fragmentation of meals and the resultant impact on family and society at large. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2010.50.1.60 | kci_detailed_000188.xml | ||
ART001400391 | oai_dc | Rural Development: Lessons from the Liberalization of Korean Trades | Rural Development: Lessons from the Liberalization of Korean Trades | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Michael Meinschmidt(전북대학교)"
] | With strong government thrusts toward agricultural trade liberalization to
increase high-tech export volume, South Korea’s rural communities have had
to brace for significant adjustments brought about by agrarian modernization.
Rural “development” of the past few decades has failed to restructure the farming
sector for international competition, largely due to favoritism toward big
corporations and ineffective government policies characterized by top-down
management and minimal communication efforts. Following such shortcomings,
the considerable reduction in the number of farms and a widespread
realization that reform has to come “organically” from within organized rural
communities, rather than imposed by development, this paper argues for possible
change through human agency and shows how one community is tackling
“self-reform” toward a more sustainable life in a globalizing rural area,
while trying to dodge the global reflexes from overemphasized modernity. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.91 | kci_detailed_000188.xml | ||
ART001400409 | oai_dc | Problems with Korean Laws Regarding Human Ova Donation and Research | Problems with Korean Laws Regarding Human Ova Donation and Research | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구인회(가톨릭대학교)"
] | The Dr. Hwang scandal caused a great deal of concern and debate in Korean
society. In response, the Korean bioethics law passed in January 2004 and was
promulgated in January 2005. It has since received intense criticism and has
gone through four partial modifications. This paper analyzes the problems of
the Korean bioethics law regarding the donation of and research on human
eggs. The bioethics law allows couples to have a child using the reproductive
cells of another woman. It also allows cloning and other manipulations of
human embryos. These allowances raise many ethical problems that need
immediate attention and correction. In response to this situation, this paper
asserts that institutional measures should be put in place to prevent criminal
activities, and any law on bioethics must put the value and dignity of human
beings at the center and regulate scientific activities in service of human
beings. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.187 | kci_detailed_000188.xml | ||
ART001400378 | oai_dc | Labor Politics of Employment Protection Legislation for Nonregular Workers in South Korea | Labor Politics of Employment Protection Legislation for Nonregular Workers in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이병훈(중앙대학교); 은수미(한국노동연구원)"
] | This study delineates the evolution of nonregular employment lawmaking in
accordance with the strategic-relational theoretical perspective in order to shed
light on how contested interactions concerning the nonregular employment
protection legislation have evolved over the course of three governments—People’s
Government, Participatory Government, and Practical Government. The
legislative process and the enacted laws of nonregular employment protection
have proven the materialized cohesion of actors’ strategies and contextual
structure. In particular, the making of labor laws tends to involve a sharp
interest contest among concerned actors. The government takes part in the
political interaction of lawmaking through its “strategic selectivity.” The interests
and strategic measures of the actors, including the government, are conditioned
and even constrained by contextual situations, particularly economic
and political circumstances. In this light, the interactive processes concerning
the nonregular employment lawmaking are characterized as strategic-relational.
As a consequence, the nonregular employment protection laws, to which
actors’ interests and strategies as well as contextual structure have contributed,
have the dual nature of employment protection and labor flexibility,
which dissatisfy both organized labor and business groups. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.57 | kci_detailed_000188.xml | ||
ART001400355 | oai_dc | The Rule of Law and Forms of Power: Theorizing the Social Foundations of the Rule of Law in Korea | The Rule of Law and Forms of Power: Theorizing the Social Foundations of the Rule of Law in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이철우(연세대학교)"
] | This study offers a theoretical outline for explaining the social foundations of
the rule of law, with particular reference to South Korea. It proposes to explicate
the conditions for the rule of law in terms of the play of power and to conceive
the rule of law as a product of interplay between different forms of power
instead of the withdrawal of power. In addition to the two forms of power
identified in existing social theory.politico-juridical power and disciplinary
power.the study advances a third notion of power, which the author terms
“relational power.” It constructs the notion out of the amorphous force emanating
from fluid personal relations and interpersonal commitment, which
cultural studies of East Asia have discerned in terms of traditional affective
ties or guanxi. The study maps permutations linking rule by law and the rule
of law with each of the three kinds of power, and discusses how the three
kinds of power complement and cancel out one another in strengthening or
obstructing rule by law and the rule of law. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.5 | kci_detailed_000188.xml | ||
ART001400373 | oai_dc | Conservative and Progressive Papers’ News Presentation of the U.S. Beef Imports Issue: Analysis of Sources in Korean Newspaper Articles | Conservative and Progressive Papers’ News Presentation of the U.S. Beef Imports Issue: Analysis of Sources in Korean Newspaper Articles | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이건호(이화여자대학교); 고흥석(MBC 편성기획부)"
] | This study explores the source usage of three conservative and two progressive newspapers in Korea over the issue of beef imports from the United States. The purpose of the study is to understand the tendency of newspapers on both sides, which induced much turmoil, including huge demonstrations against the government in the middle of 2008. The results of a quantitative content analysis show that progressive newspapers employed more sources and presented the issue more negatively than conservative newspapers. In particular, progressive papers used more negative Information, especially from experts, NGOs, and citizens, while the conservative papers used more positive information.
In terms of information credibility and valence, the progressive papers
effectively used NGO sources, which are situated in the middle of source credibility order, to present a negative tone. The order of credibility is as follows: experts (most credible), followed by judiciary, administration, parliament, NGOs, commercial businesses, and citizens (least credible). | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.29 | kci_detailed_000188.xml | ||
ART001400404 | oai_dc | Heritage, Tourism, and National Identity: An Ethnographic Study of Changdeokgung Palace | Heritage, Tourism, and National Identity: An Ethnographic Study of Changdeokgung Palace | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박형유(Middlesex University)"
] | The heritage settings potentially play a significant role as a specific social
space within which individuals are able to conceive, define, and reconstruct
elements of national consciousness. This study involves an ethnographicbased
examination of ways in which elements of the past are utilized to redefine
and reaffirm national (cultural) identity within the context of contemporary
South Korean society, where traditional norms and values are arguably
influenced by globalized processes, norms, and values. It theoretically addresses
and empirically substantiates the need for comprehensive and analytical
insights concerning heritage and articulations of national identity, focusing on
the intermediating roles of heritage tourism in establishing and facilitating the
individual and contextual processes of identity reconstruction. Critical focus is
placed on contextualizing ways in which South Korean nationals, particularly
younger generations, encounter emotional attachments to the nation during
heritage tourism experiences in Changdeokgung palace in Seoul. This study
employs a range of ethnographic strategies including in-depth interviews and
friendly conversations as an efficient tool to gain intimate and insightful
knowledge of the specific social setting. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.163 | kci_detailed_000188.xml | ||
ART001400400 | oai_dc | Undomesticated Visions: A History of South Korean Independent Women’s Films, 1974-2004 | Undomesticated Visions: A History of South Korean Independent Women’s Films, 1974-2004 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박노출(서울시립대학교)"
] | Women’s and feminist film practices in South Korea are normally considered
to have emerged in the mid-1990s, when class issues and nationalism no
longer drew serious attention from the country’s dominant intellectual discourse.
This view tends to imply that women’s filmmaking practices were virtually
nonexistent before the 1990s. In opposition to the conventional view,
this work shows that women’s filmmaking with feminist intent arose in the
1970s in South Korea, contemporaneous with Western cine-feminism. It also
argues that South Korean women’s films have developed a unique narrative
discourse in which patriarchal male-centrism sustaining class politics and
nationalism is challenged and deconstructed. To illustrate these points, this
study calls attention to the fact that women’s filmmaking has taken place in
the noncommercial independent cinema sector since the 1970s in South Korea.
By examining four independent women filmmakers.Han Ok-Hee, Kim Soyoung,
Byeon Yeong-Ju, and Ryu Mi-Rye.and their films, it maintains that
independent women’s films have made continuous efforts to subvert male-centered
ideologies, seeking new positions for women. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.4.135 | kci_detailed_000188.xml | ||
ART001313098 | oai_dc | Stigma, Lifestyle, and Self in Later Life: The Meaning and Paradox of Older Men’s Hang-Out Culture at Jongmyo Park | Stigma, Lifestyle, and Self in Later Life: The Meaning and Paradox of Older Men’s Hang-Out Culture at Jongmyo Park | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정진웅(덕성여자대학교)"
] | A large crowd of older men has been gathering at Jongmyo park in Seoul for
years. These older men engage in a variety of activities at the park. Due to the
boisterous nature of their activities, which I term “hang-out culture,” the park
has often been dubbed an “extraterritorial zone for the old” by the media,
and is now socially stigmatized as a place for older men. Despite the stigma,
however, certain lifestyle tastes shared among the park visitors still attract
these older men to the park. These traits can be seen as a continuity of the
lifestyle taste of the current generation of older men with an “outdoor” occupational background. The hang-out culture of the park nurtures a sense of togetherness and peer group participation among the park visitors, which is
beneficial for better adjustment to old age. The park also provides a social
space congenial to rehearsing a positive selfhood which is so often discouraged in later life. However, the sense of togetherness among the older people at the park is not strong enough to suppress sudden dashes of desire to assert their individuality. The dominant culture does not consider the hang-out culture of the park as culturally legitimate. The cultural citizenship of the park’s hang-out culture is under contestation. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.93 | kci_detailed_000188.xml | ||
ART001313099 | oai_dc | The Trend of Creating Atypical Male Images in Heterosexist Korean Society | The Trend of Creating Atypical Male Images in Heterosexist Korean Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"임인숙(고려대학교)"
] | This paper analyzes the way in which Korean newspapers, situated in a society characterized by consumerism as well as heterosexist patriarchy, encourages the creation of images of “new men.” As a medium that wields public authority, newspapers report on new male images, highlighting the fact that men’s bodies are also being incorporated into physical capitalization. As
grooming is increasingly common among heterosexual men, men’s grooming
is being portrayed as natural and as a form of behavior that conforms to
“human instinct” rather than as a deviant behavior among homosexual men.
However, new male discourses incessantly emphasize masculine vitality, suggesting that it has no intent to disturb the heterosexist social order, nor to
abandon the structural privileges that men and heterosexuals have collectively
held. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.115 | kci_detailed_000188.xml | ||
ART001313097 | oai_dc | Uncomfortable Transit from Caregiving to Care Receiving: Elderly Women Encounter the Problematic Reciprocity of Caring | Uncomfortable Transit from Caregiving to Care Receiving: Elderly Women Encounter the Problematic Reciprocity of Caring | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이동옥(이화여자대학교); 조은(동국대학교); 장필화(이화여자대학교)"
] | As Korean society turns into an aging society, the elderly are becoming one of
the new social risk bearers due to the lack of an adequate care system. This
paper deals with the experiences of elderly women who are transitioning from
care giving to care receiving, representing the last phase of the gendered circuit of caring. Approaching the issue from a feminist perspective, this ethnography of the elderly reveals the perplexing position of Korean women, in particular, elderly women, and shows that Korean elderly women are the locus of contradictions and dilemmas that arise when the family, the state and the market contest, upon which the assumptions of intimacy and reciprocity, male breadwinner ideology and ideal independent elderly discourse are nested. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.60 | kci_detailed_000188.xml | ||
ART001313101 | oai_dc | Consensus Democracy as an Alternative Model in Korean Politics | Consensus Democracy as an Alternative Model in Korean Politics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김남국(고려대학교)"
] | This paper is a deontological justification of consensus democracy as an alternative
model in Korean politics. Korea has experienced a crisis of representation
marked by increasing exclusion of the voices of social minorities and a crisis
of solidarity in which there is an absence of sufficient trust between social
minorities and majorities. To solve these crises, this paper argues the need for a
paradigm shift from majoritarian democracy to consensus democracy.
Majoritarian democracy does not work properly as Korean society has
undergone various, new cleavages from below, resulting in a widening gap
between winners and losers. In contrast, consensus democracy in the form of
a parliamentary system, proportional representation, and federalism may be
an alternative model that could resolve people’s current discontent over Korean
politics. However, many scholars criticize the inefficiency of consensus
democracy based on consequentialist reasoning, which traces the result or
effect of a certain policy in order to judge whether it is desirable or not. This
paper argues against such criticism from the viewpoint of deontological reasoning
in which a certain policy is supported as long as it bears its own value
based on its capacity for normative rationalization. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.181 | kci_detailed_000188.xml | ||
ART001313100 | oai_dc | Buddhist Temple Food in South Korea: Interests and Agency in the Reinvention of Tradition in the Age of Globalization | Buddhist Temple Food in South Korea: Interests and Agency in the Reinvention of Tradition in the Age of Globalization | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"문승숙(Vassar College)"
] | This article examines the cultural politics of Buddhist temple food in contemporary
Korea. Almost forgotten by the general public, temple food has gained
growing attention from the mass media since the mid-1990s. Tracing this
development, it analyzes the complex interplay between popular concerns for
health and economic security, and the converging and diverging interests of
the state, business, and the Buddhist establishment in mobilizing cultural differences,
to further larger national and transnational politics. This article
argues that the reinvention of temple food as tradition serves not only to reaffirm
the national identity and ease a collective anxiety about rapid social
change, but also promotes national competitiveness in the global market. It
also allows us to reexamine the postcolonial view of agency tied to consumption
and pleasure, rather than intentional and organized action. Popular
agency in this case is not so much rooted in the pleasure of consumption as in
concerns for health and economic security. These concerns are also expediently
appropriated by the better organized actors—the government, business, and
the Buddhist establishment. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.147 | kci_detailed_000188.xml | ||
ART001313096 | oai_dc | Intergenerational Family Relationships of the Elderly in Korea | Intergenerational Family Relationships of the Elderly in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김정석(동국대학교)"
] | This study is an overview of the patterns and changes of intergenerational
relations among the elderly in Korea and a discussion of its implications in
the context of rapid social transformation. The theme, in the face of accelerated population aging and the continuation of the family as a main support system, has drawn the attention of researchers and policy-makers. Many have expressed concerns about the diminishing willingness and/or capacity of young family members to support their elderly ones and thus its detrimental consequences for the latter. Underlying such concern is the view that the elderly are at the receiving end of support and are passive participants in their relationship with other family members. As an ample amount of research has reported, however, many elderly members still play important roles and contribute to their families. This study, standing on the belief that intergenerational relations are varied among the elderly and dynamic over their life course, approaches some key aspects including geographic proximity, contacts and visits, exchanges of support, and attitudes toward the traditional familial role of elderly support. This study touches upon and synthesizes previous findings to draw a comprehensive picture of family relations between generations. In doing so, it focuses on sociodemographic differentials to reveal the heterogeneity of the elderly and their relationship with younger family members. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.35 | kci_detailed_000188.xml | ||
ART001313095 | oai_dc | Population Aging and Social Strategies for Aging Problems in Korea | Population Aging and Social Strategies for Aging Problems in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"은기수(서울대학교)"
] | This paper reviews the aging of Korean society in terms of demographic transition, and explores the various social problems Korean society is facing as a result of this rapid aging and the ways in which society and families are grappling with the challenges.
Economic well-being and health problems are the two most important conncerns for the elderly in Korea as well. Due to the decline in family support and the incipient stage of welfare programs, elderly Korean citizens are facing the economic hardships of an aging society. The old seem to participate in the labor market more actively than their counterparts in advanced societies, but it is because they are in danger of falling into poverty. Delaying the transition from adolescence to adulthood for Korean youths as a response to the economic recession imposes a greater burden on the middle-aged generation. The social burden of health care expenses for the growing elderly population is increasing steadily every year. If the health problems of the elderly are not dealt with properly in Korea, it will increase conflict, discord, and tragedy in families, casting a shadow
over the future of society in general.
It is more desirable to devise better means of caring for the elderly by combining the efforts of both state and family based on existing family values in
Korea. This paper stresses that the active role of the state in caring for the elderly may stimulate and promote more participation of family into elderly care.
| 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.4.5 | kci_detailed_000188.xml | ||
ART001363714 | oai_dc | Gone but Not Dead, Sprouting but Not Yet Blossoming: Transitions in the System of Division, 1980-1997 | Gone but Not Dead, Sprouting but Not Yet Blossoming: Transitions in the System of Division, 1980-1997 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구갑우(북한대학원대학교)"
] | This article reviews inter-Korean relations in the period from 1980 to 1997
during which Chun Doo-hwan, Roh Tae-woo, and Kim Young-sam led their
respective governments. Détente became more prevalent around the division
system on the Korean peninsula with various actors’ choices intersecting with
one another. At the peninsular level, the South and the North agreed on a new
set of definitions for mutual recognition—albeit with limitations—in the 1991
South-North Basic Agreement on Reconciliation, Non-Aggression, and
Exchanges and Cooperation, which created the so-called the S-N Basic Agreement “regime.” However, the regime broke down soon after, making the Korean peninsula problem an international issue. In 1994, the United States and DPRK made a breakthrough in the Geneva Agreed Framework, despite which
the division system developed minor fissures but remained intact. This failure
shows that, despite changes in the international system surrounding the Korean
peninsula, the division system will be extremely difficult to overcome
unless each actor realizes a change of the mindset that is supplemented by a
strong resolve to act on it. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.59 | kci_detailed_000188.xml | ||
ART001363708 | oai_dc | From “March North” to Nation-Building: The Interplay of U.S. Policy and South Korean Politics during the Early 1960s | From “March North” to Nation-Building: The Interplay of U.S. Policy and South Korean Politics during the Early 1960s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"마상윤(가톨릭대학교)"
] | This paper examines international causes of South Korean dramatic political
changes and the accompanying shift in national policy priorities during the
early 1960s. Based on declassified U.S. government documents and other primary
materials, this paper aims to narrate the interactions between Korean
domestic politics and U.S. policy. By doing so, this paper demonstrates that
U.S. policy functioned as a structural cause for the change of South Korea’s
national policy priorities from unification to economic development. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.9 | kci_detailed_000188.xml | ||
ART001363719 | oai_dc | The Never-Ending Myth: An Analysis of the Sociopsychological Mechanism of Hwang Woo-Suk Syndrome | The Never-Ending Myth: An Analysis of the Sociopsychological Mechanism of Hwang Woo-Suk Syndrome | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤석민(서울대학교); 강남준(서울대학교); 김희진(연세대학교)"
] | Science is assumed to be located in the realm of objectivity. The Hwang Woo-
Suk affair, however, showed that it could also be located within the realm of
social pathology. The essence of Hwang syndrome was a hypnotic condition
collaboratively created by patriotic fever, science, and the media. For scientific
research, the attraction and risk incurred by public passion were too tempting
to avoid. The media amplified the process of collective myth making by reporting
scientific accomplishments truthfully at first, and then moving on to creating
and delivering stories of heroic science and scientists. It was a kind of
patriotism that was close to collective narcissism, which drove a majority of
Korean population to blind faith in the fabricated scientific feats of Hwang. A
survey analyzing the underlying mechanism of this mental chaos shows that
before the Hwang affair broke out, people’s patriotic fervor, science, and the
media formed a robust positive triangular equilibrium. In the process of the
Hwang affair, the public sentiment of giving priority to national interest over
scientific ethics or trustworthiness of the press won widespread sympathy. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.137 | kci_detailed_000188.xml | ||
ART001363706 | oai_dc | A Contemporary History of the Korean Peninsula from an International Political Perspective | A Contemporary History of the Korean Peninsula from an International Political Perspective | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박건영(가톨릭대학교)"
] | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.5 | kci_detailed_000188.xml | |||
ART001363717 | oai_dc | “Questions to the Creator” in Korean Intellectual History | “Questions to the Creator” in Korean Intellectual History | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영민(서울대학교)"
] | The purpose of this paper is to make sense of Yi Gyu-bo’s (1168-1241) seemingly
religious and apolitical text, “Munjomul” (Questions to the Creator), as
a political text, and to suggest its vision as a possible prelude to the Goryeo
(918-1392)–Joseon (1392-1910) transition. If Neo-Confucianism articulates a
political vision for the Joseon dynasty, one can construe that political vision as
an answer to the previous dynasty’s long-lasting questions about the relation
of the self and politics as the dominant political thought loses ground. To the
extent that “Munjomul” shows the weakening state of the ideological foundation
of Goryeo, it can be interpreted as the embodiment of the problem, the
answer to which was statecraft thought and Neo-Confucianism in early
Joseon. This paper sees that Yi Gyu-bo disconnected the link between politics
and the power of the God, and foregrounded the issues of the self while Neo-
Confucianism forged the link between the self and politics. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.119 | kci_detailed_000188.xml | ||
ART001363721 | oai_dc | Korean Evangelical Women’s Conversion and Institutional Involvement: Negotiating with Religious Patriarchy | Korean Evangelical Women’s Conversion and Institutional Involvement: Negotiating with Religious Patriarchy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김은기(고려대학교)"
] | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.183 | kci_detailed_000188.xml | |||
ART001363720 | oai_dc | Unexpected Success: The Spread of Manchurian Plague and the Response of Japanese Colonial Rule in Korea, 1910-1911 | Unexpected Success: The Spread of Manchurian Plague and the Response of Japanese Colonial Rule in Korea, 1910-1911 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신규환(연세대학교)"
] | This paper aims to examine the spread of Manchurian plague and the
response of the Japanese colonial government. Previous studies of this issue
stressed the successful, albeit forced, preventative measures taken by the
Japanese colonial government. However, this paper argues that Western powers
did not agree with the new theory that pneumonic plague was transmitted
through respiratory infections, as discovered by Wu Liande and promoted by
Kitasato Shibasaburo. They continued to believe the old Japanese theory that
the plague was transmitted through fleas from rodents. The Japanese colonial
government focused on reducing the rat population to prevent the spread of
plague. Moreover, they had no quarantine hospitals or other equipment, and
epidemic prevention programs and measures were inadequate. The success of
their efforts was due less to the measures taken by the Japanese colonial government
than from the low influx of Chinese laborers into Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.165 | kci_detailed_000188.xml | ||
ART001363715 | oai_dc | Nuclear Politicking on the Korean Peninsula: A Highly Enriched Uranium Program Coming Out of the Pandora’s Box | Nuclear Politicking on the Korean Peninsula: A Highly Enriched Uranium Program Coming Out of the Pandora’s Box | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박건영(가톨릭대학교)"
] | This paper intends to reveal the truth of the alleged North Korean HEUP (highly
enriched uranium program) that spawned the current nuclear crisis, and
has greatly affected the contemporary history of the Korean peninsula. The
paper finds that what North Korea had in October 2002 was not an HEUP,
and posed no serious and imminent threat to the security of the United States,
thereby providing no rationale to scrap the Agreed Framework. The paper suggests
that North Korea should be condemned for its stalling behavior during
October 2002, but argues that if the Bush administration had been more willing
to make efforts to remove whatever equipment the North had, the second
nuclear crisis on the Korean peninsula would not have occurred, and North
Korean nuclear capabilities would not have increased as they have. Most
importantly, this paper maintains, the Bold Approach, the Bush administration’s
version of the Perry Process, might have succeeded, thereby, bringing
about a solution to the “peninsula problem” for the Koreas and the rest of the
world. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.99 | kci_detailed_000188.xml | ||
ART001363711 | oai_dc | The Park Chung-hee Administration amid Inter-Korean Reconciliation in the Détente Period: Changes in the Threat Perception, Regime Characteristics, and the Distribution of Power | The Park Chung-hee Administration amid Inter-Korean Reconciliation in the Détente Period: Changes in the Threat Perception, Regime Characteristics, and the Distribution of Power | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"우승지(경희대학교)"
] | This paper aims to explain South Korea’s decision to open dialogue with North
Korea in the détente period. President Park Chung-hee, who came to power in
a military coup, did not pay much attention to unification matters in his early
rule, but starting from the late 1960s, Park gradually began to change his
North Korea policy due to a combination of external and internal conditions. I
intend to explain the causes of Seoul’s new approach toward Pyongyang
through three variables: Threat perception, regime characteristics, and the distribution
of power. A combination of these factors forced the Park regime to
change its North Korea policy from confrontation to cooperation. However,
inter-Korean cooperation proved to be short-lived. The early demise of rapprochement
can be explained by the absence of compelling forces that could
have driven the deepening of cooperation between the two parties. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.2.37 | kci_detailed_000188.xml | ||
ART001384838 | oai_dc | Two Paths for Alternative Medicine: Professionalization of Oriental Medicine and the Growth of Lay Acupuncturists in Korea | Two Paths for Alternative Medicine: Professionalization of Oriental Medicine and the Growth of Lay Acupuncturists in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조병희(서울대학교)"
] | Alternative medicine is popular in Korea, as it is in Western societies. This
paper aims to review the current state of alternative medicine, especially the
growth and division of oriental medicine. In the modernization period, practitioners
of oriental medicine were divided into a majority of regular oriental
medical doctors (OMDs) and a minority group mainly composed of acupuncturists.
OMDs have professionalized their work, while acupuncturists have
seen their social status fall. OMDs promoted the professionalization of their
medical practices and monopolization of knowledge. In contrast, acupuncturists
have taken a more popularist approach, advocating low-tech therapy and
sharing knowledge among people. Recently, they have advocated a popular
health movement by training lay acupuncturists and providing free services.
This paper discusses the factors that cause this two-tier approach and the limits
of professionalization and the popular health movements. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.44 | kci_detailed_000188.xml | ||
ART001384840 | oai_dc | Performing Nation-ness in South Korea during the 2002 Korea-Japan World Cup | Performing Nation-ness in South Korea during the 2002 Korea-Japan World Cup | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이현정(Nanyang Technological University); 조영한(한국외국어대학교)"
] | The festive mass rally that took place in South Korea during the 2002 World
Cup was more than a sporting event. As a way of understanding the national
frenzy and people’s experiences during the World Cup, we interpret the mass
festive rally as a form of social performance. In doing so, we portray this
sporting event as a national stage, with Korean supporters as performers and
the worldwide audience as spectators. This study uses the term “nation-ness”
to encapsulate the idea of nation that links such disparate phenomena as
nation, nationalism, and nationality. Through the examination of various
performances within the rally, as well as of various reactions by the governmental,
corporate, and public, it reveals that the spectacle contained three
dimensions of performance: evolving processes, a betwixt-and-between, and
everyday life. Attention to the performative aspects of the event contributes to
illuminating this phenomenon as a set of evolving processes that are closely
tied to contemporary South Korean society. Through analyzing South Koreans’
performance in the World Cup, we suggest that nation-ness was performed as
cultural practices that were utilized for individual revelation, and as expressions
of nationalism interwoven with globalism. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.93 | kci_detailed_000188.xml | ||
ART001384841 | oai_dc | On the Hosokawa Farm and the History of Daejangchon, a Japanese-Style Village in Colonial Korea: Dilemmas in Rural Development | On the Hosokawa Farm and the History of Daejangchon, a Japanese-Style Village in Colonial Korea: Dilemmas in Rural Development | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"MATSUMOTO Takenori(University of Tokyo); 정승진(성균관대학교)"
] | Daejangchon, a village community of Japanese immigrants in colonial Korea,
was unique in that it was built in rural area, unlike other Japanese communities
in Korea which were typically built near cities. The large-scale development
projects of the Japanese colonizers, such as Hosokawa Farm in Daejangchon,
transformed a small village into a modern “town.” The radical changes
brought to Daejangchon by development resulted in alienation from surrounding
villages. The failure of Daejangchon to promote substantial growth for
Korean peasants made clear the failure of naisen ittai (Japan and Korea as
one body), the professed assimilation policy of Japan. The rapid decline of
Daejangchon after liberation proved that the colonial development did not
encourage substantial progress in conditions for local Koreans and was unwelcomed
by the locals. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.121 | kci_detailed_000188.xml | ||
ART001384839 | oai_dc | The Discourse of National Population Crisis and Its Framing of Bioethical Issues in Contemporary South Korea | The Discourse of National Population Crisis and Its Framing of Bioethical Issues in Contemporary South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"백영경(KAIST)"
] | Since the Hwang scandal, bioethics has come to occupy a significant place on
the public agenda in South Korea. The South Korean state has expressed oftenconflicting
interests in encouraging stem cell research and the in-vitro fertilization
(IVF) industry to save the country while also introducing ethical regulations
in conformity with “global standards.” This paper examines how the discourse
of national population crisis has framed policy concerns and public
debate on bioethical issues in contemporary South Korea, and investigates the
changing biopolitics of South Korea through debates on the regulation of
assisted reproductive technologies (ART) and surrogacy.
In this process, the paper takes the technologies of reproduction as its
main focus of investigation. As a potent symbol of both the past and future,
reproduction has become one of the most contested topics in contemporary politics,
connecting individual lives and collective entities. Starting with a short
summary of the Bioethics Law in South Korea, this paper will examine the
debate on legal regulation of assisted reproduction and the controversial issue
of surrogacy in the context of the depopulation crisis. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.73 | kci_detailed_000188.xml | ||
ART001384837 | oai_dc | Neoliberal Governmentality at Work: Post-IMF Korean Society and the Construction of Neoliberal Women | Neoliberal Governmentality at Work: Post-IMF Korean Society and the Construction of Neoliberal Women | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조주현(계명대학교)"
] | This paper focuses on a chain of closely knit social phenomena in the post-IMF
Korean society that has complex and interesting effects on Korean women and
their responses, both passive and active. The terrain for these phenomena is
permeated by neoliberal governmentality. First, the paper presents a review of
theoretical frameworks based on Foucault’s later works on biopower and governmentality,
especially his interpretations and criticisms of American neoliberalism.
Foucault’s framework seems to work quite efficiently in treating the
phenomena discussed here, but leaves something to be desired. Especially conspicuous
gaps can be seen in its gender blindness. This paper argues that
these gaps can be more or less remedied by resorting to works by other feminists
and Foucauldians. Next, general descriptions of gender issues in the
labor market and social welfare system are given to show that the post-IMF
Korean society has been transforming to a neoliberal system. To reveal the
salient features of this transition, the phenomena of increasingly booming
body care and cosmetic surgery, private marriage matching service, and efforts
of students both in secondary schools and colleges to raise their human capital
for better jobs in future are introduced and interpreted from the aforementioned
theoretical viewpoint. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.15 | kci_detailed_000188.xml | ||
ART001384842 | oai_dc | Specter, Rhizome, and Bridge: Kim Su-yeong's View of Tradition | Specter, Rhizome, and Bridge: Kim Su-yeong's View of Tradition | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김홍중(대구대학교)"
] | There are two major currents in the field of social sciences in regards to tradition and modernity. The first one, which is accepted as an irrefutable theory, is centered on the thesis that modernity destroys tradition. The second one, asserted by Hobsbawm, is based on the thesis that modernity invents tradition.
Although they apparently oppose each other, they share the same presupposition, since both of them perceive tradition as a substance. This paper examines, in this regard, a third way of perceiving tradition, which is to look at it from the perspective of the theory of tradition asserted by Kim Su-yeong.
For this, I will restructure his theory of tradition referring to concept of “specter” created by Derrida and also concept of “rhizome” created by Deleuze and Guattari. I will also examine the symbol of the symbolic space of bridge where tradition and modernity communicate each other. Through this process, I attempt to revive the possibility of thinking the tradition in a new perspective. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2009.49.3.151 | kci_detailed_000188.xml | ||
ART001119909 | oai_dc | Protestantism in Korea and Japan from the 1880s to the 1940s | Protestantism in Korea and Japan from the 1880s to the 1940s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김은기(고려대학교)"
] | One of the most remarkable facts about religion in South Korea is that Protestantism, which was introduced in 1884, is the second largest religion with nearly nine million adherents and that it has been the fastest growing religion for the last four decades. This is all the more astonishing given the fact that Christianity has failed to strike roots in Japana neighbouring country with strikingly similar social organizational arrangements and shared cultural traditions and practiceswhere less than one percent of the population has converted to the new religion. The key historical-sociological problematic raised by this phenomenal development is obvious: what confluence of historical, religio-cultural, and social conditions and factors account for the Christian success story in South Korea and the corresponding failure of this imported Western religion to make similar progress in Japan? This study argues that the main reasons for the different response lie in the political and religious context between the late nineteenth century and the mid 1940s. The factors that set the stage for the different fate of Protestant Christianity in Korea and Japan are many, but the following three have been most important: 1) the difference in socio-political contexts (political instability and defeat versus relatively greater stability and triumph); 2) contrasts in the missionaries efforts and their impact (appreciation versus indifference and contempt); and 3) dissimilarity in the religio-cultural milieu (lack of religious opposition versus concerted opposition by traditional religions and Shinto-centered unity). | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001008586 | oai_dc | Korean TV Dramas in Taiwan: With an Emphasis on the Localization Process | Korean TV Dramas in Taiwan: With an Emphasis on the Localization Process | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김현미(연세대학교)"
] | The Korean pop culture wave refers to the rapid spread of Korean pop culture throughout Asia in the popularity of Korean dramas, dance music, films, animation and games. Due to the desires of the Korean society carried in the Korean pop culture wave, most research on the theme in Korea has had a tendency to emphasize the universal superiority of Korean culture or the economic effect of the phenomenon based on economism. This paper aims to provide a detailed empirical case on the concrete processes of distribution, circulation, and consumption of Korean pop culture in Taiwan using the specific case of Korean TV dramas. Taiwan has been one of the biggest importer of Korean dramas. The images delivered through the Korean TV dramas have very much influenced the Taiwanese to view contemporary Korean society as a country of modern and urban elegance, and woman-centeredness. This article also stresses that fact that the popularity of the Korean drama can be understood in the context of the specific reprocessing and consumption system in Taiwan to reduce the high economic risk of the business. One way of adapting that has been developed to maximize profits and minimize the risks of the cultural industry is the accompaniment of various localization processes. The localization process sometimes entails the hybridity of the Korean dramas text as well. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001119815 | oai_dc | North Korean Nuclear Crisis: Options for South Korea | North Korean Nuclear Crisis: Options for South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이상현(세종연구소)"
] | From South Koreas perspective, North Koreas nuclear problem poses one of the most serious stumbling blocks to its peace and prosperity policy toward the North. One of the simplest strategies to defend North Koreas WMD threat is to cope with traditional military deterrence. Most of the military measures to press North Korean regime did not achieve a noticeable success. Hence, it is a time to formulate a novel approach toward North Koreas nuclear issues. South Korea should actively support international nonproliferation regime. It must be emphasized that a complete denuclearization of the Korean peninsula is a first premise toward a peaceful unification. A selective engagement, supported by credible conventional and nuclear deterrence, can be another option to deal with North Korean nuclear issue. Compared to these approaches, a cooperative threat reduction approach can provide a safer solution to North Korean nuclear issue. To apply a cooperative threat reduction approach to North Korean case, minimum political-military confidence among North Korea, South Korea, and the United States may be a prerequisite. Once such mutual trust is set in, the next step is formulating an acceptable incentive for North Korea in return for giving up its WMD ambitions. South Korea should take a lead in organizing international consortium to promote economic assistance to North Korea. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001119816 | oai_dc | More Than Meets the Eye: What the North Korean Nuclear Crisis Portends for East Asian Security | More Than Meets the Eye: What the North Korean Nuclear Crisis Portends for East Asian Security | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김태현(중앙대학교)"
] | The North Korean nuclear program is riding on its organizational and political momentum. Unless it is resolved within a reasonably short period of time, the momentum will push the program past the threshold; i.e., to the testing of nuclear bombs. This would not only precipitate an acute international crisis, but also result in region-wide nuclear proliferation with profound implications for the security and stability of not only just the East Asian region but the entire world. To minimize such dangers, participants in the six-party talks should bear in mind the following and act accordingly.First, the international coalition led by the U.S. should offer a package to North Korea that integrates both credible and realistic promises of reward that North Korea would get if they comply and credible threats of punishment, including the international sanctions they would face if they cross the clearly set red-line. Second, the credibility of the position will be maintained and enhanced if the participants form a common front to play diplomatic games vis--vis North Korea. Third, given the diverse and often conflicting interests among regional powers, it would not be easy to form such a common front. Yet collaboration to form a common front is possible and likely if regional powers somehow foster the norms of, and develop the institutions of, multilateralism. Fourth, to foster the norms of multilateralism, the regional powers need to approach the North Korean issue not just from the narrow perspective of proliferation, but from a much broader perspective of regional and international security order. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001119773 | oai_dc | Historical Origins of the North Korean Nuclear Issue: Examining 20 Years of Negotiation Records | Historical Origins of the North Korean Nuclear Issue: Examining 20 Years of Negotiation Records | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤덕민(외교안보연구원)"
] | Offering an analysis of the twenty years of nuclear negotiations between the international community and North Korea, this paper reveals that North Korea's nuclear weapons development is neither a fabricated nor an exaggerated problem. Does North Korea carry on its nuclear weapons development because of a lack of mutual trust between it and the United States? Is it developing nuclear weapons simply as a means of negotiation? The negotiation records of the past twenty years reveal that the North has consistently pushed ahead with the development of nuclear weapons. For the North Korean regime, nuclear armament can be seen as a means for its survival and negotiation leverage for improving relations with the United States. Since 1993, when the U.S.-North Korea senior officials meetings began, the North has sought a political solution through direct negotiations with the United States on the line that, if the United States tacitly approves its established nuclear capabilities through the freezing of its nuclear facilities, it can resolve U.S. security concerns like nuclear proliferation and long-range ballistic missiles. It remains to be seen if the September 19 2005 joint statement, which declared the dismantlement of all nuclear weapons and existing nuclear programs, will lead to an eventual resolution of the North's nuclear problem or turn out to be nothing more than another agreement to be reneged on like the Nuclear Non-Proliferation Treaty, the joint statement on the denuclearization of the Korean peninsula, and the Geneva Agreed Framework. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001119860 | oai_dc | Reading the ＂Korean Wave＂ as a Sign of Global Shift | Reading the ＂Korean Wave＂ as a Sign of Global Shift | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조혜정(연세대학교)"
] | In this paper, I examined the discourse surrounding the Korean Wave, the phenomenon of Korean popular cultures burgeoning popularity in Asian societies, within South Korea media from 2001 till 2005. Struggling to interpret a constantly changing reality, the cultural nationalist, the neoliberal, and the postcolonial camps were drawing the discursive terrain of the Korean Wave, sometimes clashing and at other times engaging each other in strategic compromises. The initial diverse discourses congealed and merged in their concentration on economic profit later on, which is indicative of a neoliberal turn in the 2000s Korea. The media technology revolution and global capitalism prepared the system for the manufacture of cultural products and circulation within Asia, and formed the coeval space of capitalist Asia. However, the diverse images and texts circulating within Asia were providing new opportunities to construct an alternate consciousness through the sharing of popular culture. Non-Western societies which used to measure their modernities against Western standards entered the new stage of subject formation. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001008298 | oai_dc | Explaining the United States' Approach to the North Korean Nuclear Disputes | Explaining the United States' Approach to the North Korean Nuclear Disputes | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박건영(가톨릭대학교)"
] | This paper argues that a peaceful resolution of the North Korean nuclear disputes greatly depends on the U.S. strategy, since that country has enough capabilities to control the negotiation process, whereas the Norths resources are quite limited. Therefore, it suggests that accurate identification and analysis of the evolving positions of the United States and their underlying causes at various levels are essential. The paper has found that the key explanatory variables include the Bush security teams ability to understand the international constraints that limit the practicability of the Bush doctrine and domestic politics that could tie the Bush administrations hands while, at the same time, prompting it to readjust the course of its foreign policy. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001119814 | oai_dc | North Korea's Nuclear Program: Its Rationale, Intentions, and Military-First Politics | North Korea's Nuclear Program: Its Rationale, Intentions, and Military-First Politics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김근식(경남대학교)"
] | 한국어와문학 | null | kci_detailed_000188.xml | ||||
ART001119861 | oai_dc | Hallyu in Singapore: Korean Cosmopolitanism or the Consumption of Chineseness? | Hallyu in Singapore: Korean Cosmopolitanism or the Consumption of Chineseness? | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"켈리 푸(런던대); 류카이쿤(런던대)"
] | 한국어와문학 | null | kci_detailed_000188.xml | ||||
ART001119908 | oai_dc | Globalization and Cinema Regionalization in East Asia | Globalization and Cinema Regionalization in East Asia | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"심두보(National University of Singapore)"
] | In a region where, for a long time, international cultural flow between neighbors were scarce and thus, where regionally common popular culture was arguably American mass culture, a cultural flow between Korea, Taiwan, Japan, China, and other countries have recently and increasingly become active. More television dramas, films, and pop music from one of these countries are consumed in their neighbors, and co-production between these countries is in vogue. What is notable is that Korea, the country that used to be considered a backwater in terms of popular cultural production and international exchanges, plays an important role in the media regionalization in East Asia. By inquiring into the recent success of the Korean popular cultural and cinema industries in particular, as well as Korean initiatives in cinema regionalization in East Asia, this paper will further explore the concept of cultural globalization. | 한국어와문학 | null | kci_detailed_000188.xml | |||
ART001006855 | oai_dc | The Changing Perception of America in South Korea: Transition or Transformation? | The Changing Perception of America in South Korea: Transition or Transformation? | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권용립(경성대학교)"
] | The general South Korean predilection for the United States, which hasbeen mistakenly called chinmi (pro-Americanism), is nothing but ablind sense of amity to America imposed by the harsh requirements ofthe Cold War and nurtured by the undemocratic and militantly anti-communist political regimes of South Korea. Banmi (anti-American-ism), emerged as a corollary of two synchronous processes since the1980s, i.e., the political democratization of South Korea and the break-down of the Cold War system. Since America had been persistentlymythologized and assimilated in post-Korean War South Korea, thetracks of the perceptional transformation include disillusionment withthe discrepancy between U.S. foreign policies and its professed ideology,trade issues, awakened consciousness of South Korean national self-respect, and changes in the Korean perception of the world. The rise ofanti-American sentiment should therefore not be construed as a tokenof the radical shift in Korean attitudes toward America but as a reflec-tion of the normalization of the way Koreans view America and theworld. Discussions on the future of anti-Americanism in South Koreashould take into account the history and the nature of South Koreanpeoples love and hate of America. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001006854 | oai_dc | Economic Change and Regional Development Disparities in the 1990s in Korea | Economic Change and Regional Development Disparities in the 1990s in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이성균(울산대학교)"
] | This paper examined regional development disparities in Korea in the1990s. The disparities between the capital and non-capital regions andbetween the Yeongnam industrial districts and the rest of the countrydid not lessen even after the economic crisis in the late 1990s. WithSeouls traditional functions extended to the capital region, concentra-tion there was able to proceed uninterrupted. Inside the Yeongnamregion, the traditional large cities have shown signs of decline, whereaseconomic activities are flourishing in the industrial districts that func-tioned as a center of manufacturing products in the 1980s. Regionaleconomic activities in the 1990s were determined by such regional eco-nomic circumstances as conditions for business management and theclustering of economic actors within industrial complexes. The processof upgrading existing industries took place in the Yeongnam industrialdistricts, where corporate relationships between parents and subcon-tractors have taken root. The growth of new high-tech industries beganin the capital region, where financial resources are easily available andresearch institutions are concentrated. Differences in regional economicdevelopment produce disparities within the labor market and betweenhousehold incomes as well. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001006850 | oai_dc | Class and Income Inequality in Korea | Class and Income Inequality in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신광영(중앙대학교)"
] | This paper explores income inequality based on class relations inKorea. Korea has been known as a model case of economic success,with a low level of economic inequality relative to other developingcountries. Utilizing national survey data, this analysis finds classinequality to be the most significant component of economic inequalityin Korea until 2003. Though we cannot conclude that economicinequality among classes has been expanded, due to a lack of compara-ble information before the economic crisis, we may at least say thatclass inequality is the most salient factor of economic inequality inKorea after the economic crisis. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001006858 | oai_dc | Conditions of Literary Translation in Korea | Conditions of Literary Translation in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영희(한국과학기술원)"
] | This paper explores the conditions and theoretical issues of literary trans-lation, with specific reference to an assessment project of English literaryclassics in translation. It consists of three parts: the internal and exter-nal conditions of literary translation in Korea, a brief report of the projectand its findings with reference to the translations of Pride and Prejudice,and lastly, some theoretical issues involved in such an assessment. Translation has been a significant factor in the formation of mod-ern Korea. However, the conditions of translation and the general qual-ity of translated texts still leaves much room for improvement. Thepractical purport of the project is to identify recommendable transla-tions of English classic novels, but in the case of the 34 translated ver-sions of Austens text, no single recommendable text was to be found.Such a result shows that the quality issue is still crucial, at least in thecontext of Korean translation, in spite of the paradigm shift we are wit-nessing now in Translation Studies from an evaluative approach to adescriptive one. This paper ends by reflecting on the categories of evalu-ation and faithfulness in terms of their theoretical and practical impli-cations. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001004636 | oai_dc | Educational Inequality in Korea: Recent Trends and Persistent Structure | Educational Inequality in Korea: Recent Trends and Persistent Structure | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"방하남(한국노동연구원)"
] | This paper analyzes how and to what extent inequalities in educationalopportunity in Korea have changed during the second half of the twen-tieth century. Educational inequality is defined by social class differen-tials in both the quantity (success) and quality (path) of school transi-tions made at the secondary (middle to high school) and tertiary (col-lege) levels of schooling. The extent of educational stratification asexamined by the probability of transition to a higher grade has notbeen visibly alleviated over multiple generations. We also find that theextent of educational stratification is stronger in the secondary levelsthan in the tertiary schooling transition. The results also show that thelong-term trend of stratification in the Korean educational system hasdecreased inequality in terms of scale, but increased the qualitativeinequality of educational achievement between social classes. Even dur-ing the period of educational expansion and rapid economic develop-ment, social inequality in educational opportunity has resisted change.Such inequalities tend to reproduce themselves between successivecohorts, especially when quantitative socioeconomic opportunityremains limited. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001006856 | oai_dc | The School Equalization Policy of Korea:Past Failures and Proposed Measure for Reform | The School Equalization Policy of Korea:Past Failures and Proposed Measure for Reform | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이주호(한국개발연구원)"
] | This paper argues that Koreas educational equalization policy hasfailed to achieve its major policy goals, which are to improve education-al equality and to reduce the economic burden of private tutoring andminimize the negative side effects of exam-oriented education. We alsosuggest that the equalization policy has lowered levels of academicachievement by limiting students and parents choice of schools, andby strengthening the governments control over schools. We alsoexplain the political-economic reasons why the equalization policy hasbeen maintained over the last 30 years, despite its evident negativeeffects. We conclude that the equalization policy should be overhauledthrough a number of reform measures, such as providing school choice,disclosing the differences between schools, increasing the autonomy ofschool units, and strengthening governmental support for students withlower academic achievement. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001004638 | oai_dc | Images of America and Americans in Korean War Literature | Images of America and Americans in Korean War Literature | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"송승철(한림대학교)"
] | This study aims to extract images of America and American soldiersout of Korean War Literature, and to search for and understand thepersisting, underlying formulae or forms in these images. The results ofthis study may appear provocative: for over 50 years, Korean writershave failed to give any authentic voices to America as a nation orAmericans as characters, mainly due to complex feelings originatingfrom the combined psychology of superiority and oppression. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001006852 | oai_dc | Gender Inequality and Patriarchal Order Reexamined | Gender Inequality and Patriarchal Order Reexamined | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조은(동국대학교)"
] | This paper explores the fundamental principles and mechanisms of thepatriarchal order that facilitate the production of gender inequality incontemporary Korea. Instead of focusing on the external forces such asthe industrialization or globalization, it pays attention to internal ones,examining how they interact to generate gender inequality in specific his-torical context. The ideology of the male breadwinner has worked veryclosely with the state, global capital, and class ideology in various andsubtle ways. Women were included in rapid industrialization as cheaplabor, while they were forced out of the workforce during the financialcrisis because they were not regarded as primary breadwinners. Patrilineality is another generative mechanism that facilitates theproduction and maintenance of gender inequality. Hojuje (family-headsystem), the concentrated representation of patrilineality, has institu-tionalized women to relegation as second-class citizens. The paper con-cludes that gender inequality cannot be mitigated unless gender politicsdirectly intervene to tackle the fundamental principles of patriarchalorder. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001004639 | oai_dc | Under the Gaze of the American Other | Under the Gaze of the American Other | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"주은우(서울대학교)"
] | This paper addresses Korean perceptions of America using Lacanianpsychoanalysis. Throughout modern Korean history, an idealizedimage of America has played the role of Koreas ego-ideal. While theU.S. has provided South Korea with its form of government and thefoundation of a capitalist economy, it has also defined the trajectory ofmany aspects of modern Korean history since Liberation in 1945. Fur-thermore, a series of historical experiences have caused significantchanges in Americas image. Today, the U.S. appears even as theobscene superego, the other side of the Other. These aspects of Americacorrespond to the three father figures presented by Lacan: the idealizedimaginary father, the symbolic father, and the obscene and violent realfather. Shifting views of America as the Other have been reflected inKorean films. In Spring in My Hometown and Phantom: The Subma-rine, the oppressive aspect of the American Other takes the figure of theobscene real father. In Joint Security Area, the split between the Ameri-can Other and the Other of a unified Korean national community is farmore manifest. Today, Korean subjects are still not free from the gazeof the American Other and the determining power of the U.S. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001004637 | oai_dc | A Historical Overview of Korean Perceptions of the United States: Five Major Stereotypes | A Historical Overview of Korean Perceptions of the United States: Five Major Stereotypes | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"유영익()"
] | This article examines five major stereotypes concerning America held by Koreans from the earliest contacts about 150 years ago until the present day. The author examined each stereotype chronologically . The first stereotype held during the late Joseon period was a result of the prevailing Sinocentric worldview in the region. According to this view, Americans were uncultured barbarians. As knowledge of the West increased among Joseon intellectuals, however, a second stereotype arose; namely, that America was the wealthiest nation in the world with vast territory and no territorial ambitions. This view was given impetus by Huang Zunxian’s Zhaoxian celyue (A Strategy for Korea), which recommended that Joseon make an alliance with America. With the emergence of the United States as a major regional power in the wake of the Spanish-American War (1898), a third stereotype of America as an imperialist aggressor emerged. This view was particularly strong among Korean communists during the Japanese colonial period and became more firmly entrenched after 1945. A fourth stereotype also emerged during Japanese rule, which viewed America as a white nation pitted against the yellow nations of East Asia. This racialist view is particularly apparent in the writings of Yun Chi-ho and arose from his experience of racial discrimination in America as well as from the influence of Japanese propaganda. A fifth stereotype has emerged in recent times and views America as a nation in terminal decline. This view has its origins in the work of Oswald Spengler and the School of Decline. In his conclusion, the author argues that despite the existence of negative stereotypes, the positive stereotype of America as a benevolent nation has prevailed in the Republic of Korea. In conclusion, the author argues that Korean-American relations must be based not on stereotypes but on mutual understanding based on rational and objective research | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001008156 | oai_dc | The Financial Crisis and Economic Inequality in Korea | The Financial Crisis and Economic Inequality in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이정우(경북대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008160 | oai_dc | Directions for Korea in the Twenty-first Century | Directions for Korea in the Twenty-first Century | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강만길(상지대)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008157 | oai_dc | Human Rights in Korea at the Crossroads: A Critical Overview | Human Rights in Korea at the Crossroads: A Critical Overview | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조효제(성공회대학교)"
] | Human rights in South Korea have come a long way from repression in the past to the hope for renewal after the 1990s. As such, the progress of human rights in this country raises interesting questions: to what extent has Korea improved its human rights under more democratic rule, and what characterizes Korea's present state of human rights?
This essay addresses these questions by examining the past and present conditions of human rights in South Korea. By comparing the two decades following 1980 to the situation after the late 1990s, when civilian democratic rule took hold, we can identify the progress and limitations of human rights.
Rather than documenting detailed records of abuses, I will attempt to conceptualize distinctive features of the present state of human rights. From this examination, I conclude that human rights in Korea are at a crossroad and that any premature expectation of fuller human rights is unwarranted. | 한국어와문학 | null | kci_detailed_000189.xml |
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