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|---|---|---|---|---|---|---|---|---|---|---|---|---|
ART001008471 | oai_dc | Popular Discourses on Korean Culture: From the Late 1980s to the Present | Popular Discourses on Korean Culture: From the Late 1980s to the Present | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권숙인(숙명여대)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008473 | oai_dc | Self-Representation: The Visualization of Koreanness in Tourism Posters during the 1970s and 1980s | Self-Representation: The Visualization of Koreanness in Tourism Posters during the 1970s and 1980s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영훈(이화여자대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008474 | oai_dc | Korean Culture Seen through Westerners' Eyes | Korean Culture Seen through Westerners' Eyes | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"함한희(전북대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008334 | oai_dc | The Anthropology of the Discourse on the Koreanness of Koreans | The Anthropology of the Discourse on the Koreanness of Koreans | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한경구(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008329 | oai_dc | Characteristics of Agricultural Techniques in 18th and 19th Century Joseon Dynasty | Characteristics of Agricultural Techniques in 18th and 19th Century Joseon Dynasty | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"염정섭(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008201 | oai_dc | The Rule of Law and the Rule of Virtue: On the Necessity for Their Mutual Integration | The Rule of Law and the Rule of Virtue: On the Necessity for Their Mutual Integration | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강정인(서강대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008202 | oai_dc | Globalization and Industrial Relations in Korea | Globalization and Industrial Relations in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이병훈(중앙대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119772 | oai_dc | Organizing Dissent against Authoritarianism: The South Korean Student Movement in the 1980s | Organizing Dissent against Authoritarianism: The South Korean Student Movement in the 1980s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Park Mi(Simon Rraser대(캐나다))"
] | This article deals with the main ideas and activities of antigovernment student activists in South Korea in the 1980s. The article argues that the South Korean student movement displayed great inventiveness with the methods of struggle, as student activists sought various ways to circumvent the legal constraints imposed on them by the repressive Chun Doo-hwan regime (1980-1987). The organizing and politicizing activities of the student activists represented dynamic and creative responses to the limitations and possibilities of the particular political contexts in South Korea during the 1980s. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008297 | oai_dc | The Paradoxical Structure of Modern ＂Love＂ in Korea: Yeonae and Its Possibilities | The Paradoxical Structure of Modern ＂Love＂ in Korea: Yeonae and Its Possibilities | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권보드래(서울대학교)"
] | Yeonae, a common word in 20th century East Asia, was a new term that was introduced via the West. Yeonae has a longer history as a term that specifically referred to romantic love between young men and women, but its potential as a broader term referring to love in general was limited by the social circumstances of the time. Love began to be legitimized as a social value with the arrival of Christianity, and its legitimization was confirmed in the explosion of patriotism in the 1890s and 1900s. Yeonae developed along with this legitimization of love, and it stimulated changes in mentality, discourse, and social customs. First, yeonae was considered a limited and conditioned passion that was necessary for nationalism, but through the 1910s, yeonae was explored as a new strategy for the exaltation of private life. Yeonae was founded on the authority of self, subjectivity, and sensibility, and was expressed at the level of social activities and relations. Yeonae connected the dynamics of self to the revolutionary power that was challenging the old order of Confucianism and family. Important changes, especially on the micro level, were made possible with the popularization of love. However, yeonae implied contradictory motivations, such as the absolutism of self and the glorification of love, antipathy to the old family structure and hopes for a new one, and it was ultimately exhausted when it failed to derive energy from that complexity itself. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119625 | oai_dc | Changes in Attitude toward Work and Workers' Identity in Korea | Changes in Attitude toward Work and Workers' Identity in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박길성(고려대학교); 김은기(고려대학교)"
] | The age-graded seniority system, familial structure, and lifetime employment, at least as an ideology, used to be the hallmarks of Korean corporate culture. Following the financial crisis in 1997, however, layoffs, early retirement, job insecurity and increased competition have become the realities of the workplace. The question is: How have these uncertainties and the harsher corporate environment changed the way Koreans think about work? How has their work ethic changed? This paper explores how Koreans perception of work has become more realistic and self-centered, as they are much more conscious of their future potential and working conditions. Their sense of identity is no longer primarily based on work and jobs. Not surprisingly, job satisfaction has conspicuously declined. What is also noteworthy is how the heartless world of work, as it is now popularly perceived, has inspired changes in job selection considerations. What all of this shows is that Korean workers identities are no longer homogeneous and work-oriented. Following the financial crisis, working conditions and types of employment have become much more varied, leading to the gradual diminution of collective consciousness. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119730 | oai_dc | The Formation and Transformation of the Concept of the Modern ＂Individual＂ in Korea | The Formation and Transformation of the Concept of the Modern ＂Individual＂ in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박주원(이화여자대학교)"
] | This paper focuses on texts by the enlightenment group that actively introduced and accepted the concept of Western liberalism between 1895 and 1905, the year that when Korea began to loset its national sovereignty. Based on these texts, the paper explores how the concept of the individual that was represented in the as modern in Korean modernity was changed and transformed in each period, and examines the different meanings of this concept. Of the terms that were most widely used at the time such as people, commoners, and the self, the term people was used as a general and abstract term, or as the only sole object of enlightenment. But it was in fact the term individual that contained a substantial meaning. The rights of the individual essentially meant the rights to protect his or her own body and property. In Korea, the concept of a modern nation (gungmin) was unable to be born failed to appear, and after 1905 the term minjok officially took its placereplaced this empty space. In the meantimewhile, the birth of the concealed yet stable individual was lay behind these terms.In this paper, the individual and modern people are not seen as points along a linear continuation continuum but are rather mutually exclusive. In the process of its formation and transformation, the notion of the individual does not necessarily conflict or is incompatible with the notion of state, but requires and constitutes the notion of state for the protection of the individual rights of life and property. Therefore, while the concepts of the individual and the people in the formation of Korean modernity did not always have an affinity for each one another, the concepts of the individual and the state were not necessarily exclusive. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119626 | oai_dc | The 1997 Financial Crisis and Changing Patterns of Consumption and Leisure in Korea | The 1997 Financial Crisis and Changing Patterns of Consumption and Leisure in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김문겸(부산대학교)"
] | This paper aims to demonstrate how the 1997 economic crisis influenced Koreans everyday life, as well as the particularities of the means Koreans used to cope with the crisis of everydayness. To achieve these aims, this paper examines the changes made in Korean consumption and leisure following the economic crisis. The findings are as follows: the economic crisis polarized consumption and leisure in Korean society and served as momentum for aggravating social inequality. Meanwhile, it is worth noting that Korean society evidenced particularities in coping with the crisis. Despite the economic crisis, the Korean style of leisure represented by drinking and singing continued, as it is closely connected with Korean traditional culture. It can be argued from this that when the crisis of everydayness occurred, coping depended not only upon economic factors but social and cultural tradition. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008295 | oai_dc | The Encroachment of Globalization into Intimate Life: The Flexible Korean Family in ＂Economic Crisis＂ | The Encroachment of Globalization into Intimate Life: The Flexible Korean Family in ＂Economic Crisis＂ | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조은(동국대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119731 | oai_dc | The Story of the Novel in Korea: A Modern Episode | The Story of the Novel in Korea: A Modern Episode | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"황종연(동국대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119678 | oai_dc | Intersectionality Revealed: Sexual Politics in Post-IMF Korea | Intersectionality Revealed: Sexual Politics in Post-IMF Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조주현(계명대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119679 | oai_dc | Emergence of ＂the Social＂ in Modern Korea: The Concept and Reality of ＂Society＂ | Emergence of ＂the Social＂ in Modern Korea: The Concept and Reality of ＂Society＂ | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박명규(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119771 | oai_dc | The Hwarang Segi Manuscripts: An In-Progress Colonial Period Fiction | The Hwarang Segi Manuscripts: An In-Progress Colonial Period Fiction | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Ricard D. McBride II(워싱턴대(미국 샌프란시스코 소재))"
] | The Hwarang segi manuscripts, made public in 1989 and 1995, were purportedly discovered and copied by Bak Changhwa while working in Japan for the Japanese government between 1933 and 1945. Korean scholars are deeply divided on the issue of authenticity because the manuscripts are fundamentally different than the later Goryeo period sources that are presumed to have used Gim Daemun’s (fl. 704) Hwarang segi as a source. The manuscripts provide genealogies for historical figures that contradict the traditional sources. This study addresses two terms and titles deployed in the text that are anachronistic: pungwolju (lord of hwarang training/customs) and jeongtong (orthodox transmission). Pungwolju is not attested in other documents until the mid-Joseon period, and jeongtong and its associated terms were not used outside of the context of political legitimation until the early ninth century at earliest. Also, since Bak never publicized his putative discovery of the Hwarang segi during his lifetime, the evidence best suggests that the manuscripts represent drafts of an unfinished Sino-Korean fiction written by Bak during the colonial period. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008296 | oai_dc | Changes in Ideological Terrain and Political Consciousness in South Korea | Changes in Ideological Terrain and Political Consciousness in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김호기(연세대학교)"
] | This paper aims to examine the ideological terrain and the change in political ideology and consciousness since the economic crisis of 1997late 1990s in South Korea. The ideological terrain in South Korea changed from thea Conservative-led one to that of a competition of among the Conservative, the Moderateiddle, and the Progressive, and while the impact of globalization each of these three patterns is divided into two categories by .the impact of globalization. Region and generation have played a more critical role than class in the formation of political consciousness in South Korea. Regionalism or regionalistic sentiment has emerged as the most significant criterion since the June Democratization Movement of 1987 while generation factor has gained more influence with globalization and the coming of information society since the late 1990s. Recent changes in the ideological terrain of South Korea can be interpreted not as the end of ideology or the renaissance of ideology, but as the coexistence of the politicization and depoliticization of civil and political societies. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119567 | oai_dc | Self-Cultivation in the Portratis of Joseon Literati Scholars | Self-Cultivation in the Portratis of Joseon Literati Scholars | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강관식(한성대학교)"
] | Portrait painting during the Joseon dynasty was developed in the context of Confucian social practice and was based on political enlightenment and ritualistic significance. However, because Joseon scholars emphasized introspection (naeseong) and self-cultivation (jonyang) as a preliminary phase of such social practice, their portraits were more than just pictures; many aspects of the portraits were fundamentally significant to the process of self-cultivation. For this reason, the portraits of Joseon scholars were not just externally very minimalist, modest, and strictly formalized, in keeping with Confucianism. Internally, they were also extremely simple, pure, and elegant. The portraits were considered a visual medium for the process of self-reflection. Instead of externally diverse portraits, through the process of self-inscription (jachan), Joseon scholars could include their own detailed thoughts about their portraits in the paintings themselves. This can be confirmed by reading the inscriptions. If the visual “image of figure” in the portraits of Joseon scholars was a representation of the person by the artist, the “image of mind,” which was what the scholars wanted to portray, was represented by their self-inscriptions. Therefore, without understanding these self-inscriptions, it is difficult to understanding the meanings and images of the scholars’ minds and self-reflection that they wanted to portray in these portraits clearly and in detail. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001021371 | oai_dc | Jajangmyeon and Junggukjip:: The Changing Position and Meaning of Chinese Food and Chinese Restaurants in Korean Society | Jajangmyeon and Junggukjip:: The Changing Position and Meaning of Chinese Food and Chinese Restaurants in Korean Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"양영균(한국학중앙연구원)"
] | This paper examines the position and meaning of Chinese food and restaurants in Korean society. Chinese restaurants opened in Korea from around the late 19th century and the early 20th century to provide mostly male Chinese-Koreans with very simple food. Chinese foods had been cooked, sold, and consumed exclusively by Chinese-Koreans until the 1940s. In the 1950s and 1960s, though the cooking and selling of Chinese food were dominated by the Chinese, the food became a representative food for eating out for Koreans. By the 1970s, Koreans were the overwhelming majority of customers in Chinese restaurants, and Chinese cuisine became established as a part of Korean food culture. Chinese food was still almost the only item for eating out and the only foreign food, which common Korean people could easily access. They consumed exoticness and convenience through Chinese food. As Korean society became more modernized and globalized, the Koreans demands for food became more varied. In order to satisfy those demands, not only have the restaurants become diversified, serving various ethnic foods, but Chinese restaurants themselves have also been diverged into various styles. In those new styles of Chinese restaurants, people consume modernity, exoticness, and authenticity. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119519 | oai_dc | From Strange Bitter Concoction to Romantic Necessity: The Social History of Coffee Drinking in South Korea | From Strange Bitter Concoction to Romantic Necessity: The Social History of Coffee Drinking in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박상미(한국외국어대학교)"
] | This paper explores the notions of Korean, American, and global identities as shared among Koreans by examining coffee drinking practices and the meanings associated with them. Based on field studies including participant observation, in-depth interviews, and literature analysis, the research shows that coffee drinking is a useful window for viewing the diverse dimensions of contemporary Korean society, and produces and represents various identities of Koreans in the global world. As shown in the case of the Starbucks espresso chain, which is the main focus of this research, the expansion of multinational business as part of the globalization process and the global business’ interaction with indigenous cultures clearly show us the “universalization of particularism” and “particularization of universalism,” respectively, in the border-crossing of food cultures. Furthermore, Korean consumption of Starbucks coffee is not only a simple or passive adoption of American consumption products but an active process of selecting and creating their own modes of consumption, and participating in constructing a “global modernity” that transcends the borders between cultures. But the “globality” that is put together and constructed in an American way, as is the case with Starbucks, is already quite familiar and powerful for many Koreans. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119520 | oai_dc | Portrait Paintings in the Joseon Dynasty: With a Focus on Their Style of Expression and Pursuit of Realism | Portrait Paintings in the Joseon Dynasty: With a Focus on Their Style of Expression and Pursuit of Realism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이태호(명지대학교)"
] | Joseon society witnessed the continuous production of portraits with excellent artistic value. During this era of portrait paintings, the baechae, a technique of painting colors from the back of the canvas, was employed to paint the portraits. This technique is effective in pre- venting colors from becoming spotted and blotted when painting from the front. This technique can also prevent colors from fading and can effectively render skin colors. Joseon portrait artists placed an emphasis on the truthfulness(jinsilseong) in describing the object. As the concept of chosang (portrait) implied the painting of not only the appearance of the sit- tersmost of them were scholar-officialsbut the sitters mind and spirit, it was interchangeable with the concept of transmitting the spirit (jeonsin). Furthermore, Joseon portrait paintings were so realistic as to outspokenly reveal even the weak points that the sitters did not want displayed, such as spots or pockmarks and vitiligo. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008007 | oai_dc | Joseon Dynasty Portraits of Meritorious Subjects: Styles and Social Fuction | Joseon Dynasty Portraits of Meritorious Subjects: Styles and Social Fuction | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조선미(성균관대학교)"
] | The title gongsin, or meritorious subjects, was bestowed by the king to those who performed distinguished services for their state. The king usually ordered the painting of the gongsin portraits, and these paintings were a great honor not only for the subjects themselves but also for their families and descendants. The earliest record of gongsin in Korea dates to 940 when King Taejo of the Goryeo dynasty ordered the construction of a shrine to honor the subjects who had participated in the founding of the new dynasty. However, none of these portraits remain today. In the Joseon dynasty, as many as 28 titles were granted to commend meritorious subjects. This was accompanied by a massive boom in portrait painting. The gongsin portraits from the Joseon dynasty share several characteristics: they are all full-length seated portraits; the sitters wear an official robe (dallyeong), a black silk hat (osamo) and an embroidered insignia on the breast of the official robe indicating their official rank; they wear leather shoes and their feet are placed on a footstool. From the nineteenth century, scholar-officials also had their portraits painted gongsin style, and this style was quite popular up until the end of the dynasty. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119518 | oai_dc | Colonial Modernity and the Social History of Chemical Seasoning in Korea | Colonial Modernity and the Social History of Chemical Seasoning in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정근식(서울대학교)"
] | Ajinomoto, an artificial food ingredient, was a symbolic commodity of modernity in colonial Korea, which created an image of new and exotic taste and built an empire of taste all over East Asia and the west coast of America. Ajinomotos marketing strategy emphasized taste, economy, and science. While appropriating traditional authority, they also connected the modernization of dietary life with the consumption of Ajinomoto.Ajinomoto transformed not only the taste of food and the palates of people but also peoples attitudes toward food. This can be seen as the invention and maximization of desire for modern tastes. This invented taste and desire functioned as the deep structure of the artificial food ingredient market competition during Koreas modernization period.Miwon, a Korean chemical food company, recreated and dominated this market, which shrunk after the 1950s, by using the marketing strategy of alluding to Ajinomoto. Mipung, the next comer, adopted a strategy of direct imitation and borrowing of colonial memories and technology-oriented advertisement in order to re-divide and obtain market share. However, Miwon succeeded in staying in first place in the market by reconstructing their image as a national company pitted against a pro-Japanese company.This study illustrates how the dualism and complexity of colonial modernity functioned in the embodied world of taste. The successful strategy of drawing upon colonial memories while maintaining a certain distance shows the complex relations between modernity, colonialism and nationalism. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119624 | oai_dc | Poetic Criticism in the Mid-Joseon Period: Focusing on Arguments about the Tang and Song Styles in the Early 17th Century | Poetic Criticism in the Mid-Joseon Period: Focusing on Arguments about the Tang and Song Styles in the Early 17th Century | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조융희(한국학중앙연구원)"
] | This paper focuses on mid-Joseon period poetry critics, including Heo Gyun (1569-1618), Yi Su-gwang (1563-1628) and Sin Heum (1566-1628), and their reflexive attitude, which was aimed at thoroughly reexamining the then-popular Tang style poems. These critics in the early seventeenth century were serious about not only criticizing poets and poems of the day but also finding an alternative, ideal style of poetry. Their criticism of Late-Tang style (mandangpung) poems, which were characterized as weak in style, naturally led them to focus on High-Tang style (seongdangpung) poems in their search. At the same time, they also tried to identify the positive elements in Song style poetry, including the Jiangxi and Sarim styles, which were nearly ruled out by poets in those days. The significance of those criticisms can be recognized in literary history on the grounds that the foundation of Tang-Song poetry arguments in the late seventeenth and early eighteenth century had already been formed in the critical discussions of the early seventeenth century. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008294 | oai_dc | Rice and Koreans: Three Identities and Meanings | Rice and Koreans: Three Identities and Meanings | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"함한희(전북대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001119568 | oai_dc | Hyegang's Sin-gi: Emphasis on Chucheuk | Hyegang's Sin-gi: Emphasis on Chucheuk | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박병건(가쿠슈인대(일본))"
] | This paper concerns Hyegang’s theory of sin-gi (literally, spiritual gi) in his book, Sin-gitong (The Comprehension of Sin-gi). Sin-gi was created to support chucheuk (investigating and inferring). Hyegang could not deduce the human mental/spiritual faculty from mere material gi. He needed to insert the human spiritual part into it. This seems to have made Hyegang add sin (spiritual) to gi. As a result, Hyegang found chucheuk as the human spiritual/mental faculty and divorced it from material gi; then he allotted it to sin. This is the beginning of sin-gi. However, Hyegang extended the concept of sin-gi to the cosmological level and thereby caused a problem. The concept of sin was created for supporting the human mental/spiritual faculty, but it was not enough to explain the universe. Therefore Hyegang tried to solve this problem using unhwagi (circulating and changing gi) in his book, Gihak. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001119569 | oai_dc | China's Northeast Project and South Korean-Chinese Relations | China's Northeast Project and South Korean-Chinese Relations | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이희옥(한신대)"
] | The issue of China’s Northeast Project (NEP) is minor when juxtaposed against other important problems in Northeast Asia. However, this issue is more than a simple matter of historical interpretation. The NEP dispute between Korea and China involves many factors, including that of national sovereignty and the balance of power in Northeast Asia.
Many Korean scholars insist that the NEP was just an effort to promote “historical hegemony” in a systematic and organized manner by the Chinese government. They believe that China is distorting the history of Goguryeo (Koguryo) in order to secure preemptive rights in the region in preparation for the collapse of North Korea. But, in order for this analysis to be justified, a comprehensive study should be undertaken to determine the role and intent of the Chinese central government regarding the NEP, and China’s policy towards Northeast Asia and the Korean peninsula.
Through this analysis, we found sensitive differences between the historical distortions and the political and territorial intent of the NEP. Though the political implications of the NEP have been amplified beyond objective facts, it is hard to deny that China has begun adjusting to the existing realities in the Korean peninsula through the NEP.
Therefore, if the two countries do not enter into a conflict, they will be able to seek a rational solution to the issues that have arisen and an amicable relationship can be developed between them. First of all, it is necessary to establish a scholarly basis for a foreign policy that separates historical sovereignty from territorial sovereignty. Another solution is to spread and deepen the Korean-Chinese historical discourse. If handled well, the relationship will develop in a positive way. If the relationship is handled poorly, there will be unpleasant political and strategic ramifications. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120157 | oai_dc | Korean Buddhist Reforms and Problems in the Adoption of Modernity during the Colonial Period | Korean Buddhist Reforms and Problems in the Adoption of Modernity during the Colonial Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박포리(아리조나주립대(미국))"
] | Korean Buddhists during the colonial period (1910-1945) first had to overcome the effect of the Chosn persecution and then bring changes to their religion that were compatible with their newly opened society. The arrival of Japanese Buddhism and Christianity in the peninsula provided Korean Buddhists with both challenges and a frame of reference for their idea for modernity. This paper presents the major reform issues, activities, and institutional changes implemented by the Korean Sangha. The viability of Korean Buddhism depended largely on the capability and willingness of Buddhists to participate in a nationwide march toward co-opting Western modernity. Social and nationalistic stances were adopted to prove the utility of Buddhism, so that the status of Buddhism in society would be improved. The Buddhist order was launched on the modernization of Buddhism, focusing on reformation of the monks education as well as their proselytization. While educational reforms were aimed at consolidation within the Buddhist order, the Buddhist order also attempted to promote the religion in society by developing propagation methods. At the same time, Korean Buddhists joined the nationalist march for the restoration of sovereignty. After the March First Movement in 1919, young clerics began to challenge the docile Sangha and question the religious policies of the colonial regime. This paper shows, however, that Korean Buddhists faced a number of difficulties, such as a lack of financial resources, passion, and vision, in their effort to create a modern tradition. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120252 | oai_dc | The Modernistic Aspects of Hong Dae-yong's Axiological View of Nature | The Modernistic Aspects of Hong Dae-yong's Axiological View of Nature | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김형찬(고려대학교)"
] | Whether nature is believed to have intrinsic standards for good and bad as human beings do, or is merely an object free of a value system of its own, becomes a major criterion for deciding the premodernity or modernity of a philosophy or system of thought. However, a critical issue in this essay is whether the application of the same criterion can do justice to Hong Dae-yongs philosophy.Hong Dae-yong used the cognitive possibility of the senses as a criterion to deny the presiding force of li, and argued that all things in the world come into being and change through gihwa (gi-ization). He demystified the theory of yin-yang and the Five Elements (ohaeng) by explaining yin and yang as different intensities of sunlight and the ohaeng as five concrete material elements. Li only exists within gi, but that does not deprive li of its value. As the basis of the identity of all things, it means nature (seong), origination, prosperity, advantage, and correctness (won-hyeong-i-jeong) humanity, rightness, decorum, and wisdom (in-ui-ye-sin); in one word, it means humanity as the mind-and-heart (sim) with which heaven and earth generate all things.Hong argued that since even the five moral imperatives (oryun) were the lessons that sages of the past took from nature, now human beings had to observe nature more closely and consider their society more carefully to constitute rules and laws that best suited the age. He called for a reflective critique of the imposition of human subjectivity on nature. His ideas took a direction different from that of the reductive view of nature typical of the West. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120251 | oai_dc | The Dilemma of Korean Conservatism | The Dilemma of Korean Conservatism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강정인(서강대학교)"
] | A paradoxical argument has been made repeatedly with regard to conservatism in Korea: “There is a conservative force, but no conservative philosophy in Korean politics. This is what I would define as the dilemma of Korean conservatism. Thus Koreansboth academic scholars and politicianshave been suffering from a perennial complex, this being the lack of a proper conservative political philosophy. However, this complex is derived from a misguided internalization of West-centrism, a phenomenon that is quite common in many contemporary Third World countries that have been spellbound by West-centrsim. When they consider conservative philosophy, they usually have a Burkean (or British) conservative political philosophy in mind. But the conditions that had led to the formation of such a conservative political philosophy have been utterly lacking in Korea. The fundamental reason for this difference is, of course, derived from the fact that the context of modernization in Korea, like many Third World countries, was radically different from that in England. Thus, I will first try to articulate the three causes for such this difference in the paper: the conservative monopoly of politics and political power, the original contradiction between political and philosophical conservatism, and the heavy dependency of Korean political theories upon outside (Western) sources for their formation and innovation. Thereafter I will suggest two strategies for nourishing philosophical conservatism in order to overcome this dilemma: one outlines a strategy of aligning political conservatism with the support for liberal democracy and the market economy more tightly, and the other is a strategy of taking advantage of traditional cultural resources such as Confucianism. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART000935562 | oai_dc | The Formation of Modern Buddhist Scholarship: The Cases of Bak Jong-hong and Kim Dong-hwa | The Formation of Modern Buddhist Scholarship: The Cases of Bak Jong-hong and Kim Dong-hwa | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조성택(고려대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART000935563 | oai_dc | A Monk of Mukti and Karma: The Life and Thought of Baek Yongseong | A Monk of Mukti and Karma: The Life and Thought of Baek Yongseong | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"허우성(경희대학교)"
] | This paper sheds light on the life and thought of Baek Yongseong (1864-1940) and demonstrates his success at balancing mukti and karma. At the turn of the century, when Korea lost its independence, Baek saw the predicament Korean Buddhism was in, facing the inva- sion of Japanese Buddhism and the introduction of Christianity. Baek sought to revitalize Korean Buddhism by making it understood and accepted by the general public. He also declared economic indepen- dence for Buddhist organizations and decried the newly established Japanese Buddhist institution. Above all, his balance of mukti and karma has become the standard for many contemporary Korean Bud- dhists, and as such allows us to draw important lessons from him. First, as an important shaper of modern Korean Buddhism, Baek taught that individual salvation must be accompanied by action for the benefit of the people. He also advised Korean Buddhist organizations to neither claim exclusive use of the gongan method nor overemphasize words and letters (bullip munja). Finally, he never defined how bal- ance between mukti and karma should be maintained, but instead said followers must strike their own balance out of compassion for other beings. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008162 | oai_dc | A Study of Han Yong-un's ＂On the Reform of Korean Buddhism＂ | A Study of Han Yong-un's ＂On the Reform of Korean Buddhism＂ | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김광식(동국대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008008 | oai_dc | On the Historical Succession of Goguryeo in Northeast Asia | On the Historical Succession of Goguryeo in Northeast Asia | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이순근(가톨릭대학교)"
] | 본 연구는 고구려 역사의 귀속성을 알아보기 위하여 두가지 측면에서 접근하였다. 먼저 당대의 고구려와 중국이 서로 상대를 어떻게 인식하고 있었는가를 살펴보았다. 그 결과 고구려는 언제나 중국을 ‘이국’ 또는 ‘이민족’으로 여기며, 대부분의 경우 대등한 상대국으로 인식하였다. 중국 역시 고구려를 ‘오랑캐의 나라’로 인식하고 있음이 드러났다. 다음 고구려의 멸망 후 그 역사를 누가 이어왔는가를 살펴보았다. 고구려 멸망 후 그 역사를 수용하며 이어 온 것은 신라였다. 신라는 고구려인과 백제인을 포용하였고 그들의 역사의식을 존중하였다. 이러한 노력은 이후 한국사 전개에 다양성과 역동성을 갖게 하였다. 그 결과 통일신라→고려→조선→현대에 이르기까지 한국사에서 이러한 삼국의 역사는 한국고대사의 한 장으로 부동의 위치를 갖게 되었다. 반면 중국의 경우는 고구려가 멸망하자 고구려 단절의 정책을 취하였다. 그 결과 고구려역사는 이후 중국사에서 배제되었으며 오히려 고려를 고구려의 후예로 인정해 온 것이 사실이었다. 1980년대 중반에 들어 갑자기 중국이 고구려 역사를 그들의 역사로 주장하고 나온 것은 학문적인 측면에서 인정하기 어렵다. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120206 | oai_dc | China's Northeast Project and Korean History | China's Northeast Project and Korean History | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤휘탁(고구려연구재단)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120253 | oai_dc | Anti-Americanism in South Korea: From Structural Cleavages to Protest | Anti-Americanism in South Korea: From Structural Cleavages to Protest | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"토마스 컨(함부르크아세아문제연구소(독일))"
] | This article maintains that recent anti-American protest waves in South Korea are rather driven by internal structural cleavages than by the behavior of the U.S. government. Anti-Americanism is considered as a "master frame" in order to link a broad range of different social interests and groups. In the first step, an outline of the problem definitions (diagnostic framing), solutions (prognostic framing) and the historical consciousness (memory framing) of the anti-American protest movement in South Korea is drawn. In the second step, structural cleavages in the subsystem of education, economy, politics and religion are described. It will be discussed, why different social groups take up a critical stance towards the United States. The conclusion is that the influence of the United States on the public opinion in South Korea is very limited, even if the U.S. government changes, for example, its political strategy towards North Korea. To some degree, anti-Americanism in South Korea appears to be independent of the U.S. policy. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120205 | oai_dc | Gendered Response to Modernity: Kim Iryeop and Buddhism | Gendered Response to Modernity: Kim Iryeop and Buddhism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박진영(아메리칸대(미국))"
] | This essay examines the role of gender in Korean Buddhism’s encounter with modernity. I argue that different roles society has imposed on different genders resulted in different experiences of modernization. In the case of Kim Iryeop, a representative female intellectual who lived during the first half of the twentieth century in Korea, it was Buddhist philosophy—especially the Buddhist view of the self—that provided her a philosophical foundation in her search for identity and liberation from the traditional view of women. An investigation of Kim Iryeop’s Buddhism demands a reconsideration of the so far accepted postulation of the binary of modernity and tradition—Buddhism, in this case. Kim Iryeop’s Buddhism also brings to our attention the patriarchal nature of our understanding of modern Korean Buddhism, in which the Buddhist encounter with modernity has been portrayed as focusing exclusively on male Buddhist leaders and gender-neutral issues. Finally, Kim Iryreop’s Buddhism offers us an example of how Buddhist philosophy can contribute to the contemporary discourse on feminism, providing the possibility for creating a new Buddhist, feminist theory. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART000935557 | oai_dc | Protestant Church and Wolnamin: An Explanation of Protestant Conservatism in South Korea | Protestant Church and Wolnamin: An Explanation of Protestant Conservatism in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강인철(한신대학교)"
] | Conservatism in the South Korean Protestant Church has been a long-standing phenomenon. After becoming more active in politics after the 1990s, the Protestant conservative forces have come to represent the right wing in South Korea since 2000. The primary focus of this paper is on that of how wolnamin (Protestant groups of North Korean origin) contributed to the political and social conservatism of the Protestant Church in Korea, looking at the case of the Presbyterian Church. Wolnamin were able to garner power and lasting influence because of the following factors: 1) the large size of the wolnamin group; 2) their ability to reorganize successfully in the church and South Korean society; (3) their ability to rise to the center of the religious power structure by utilizing conflicts and divisions schisms within the South Korean Protestant Church; 4) their ability to reconnect with foreign missionaries in South Korea and receive abundant financial support from churches in the U.S.; 5) that the non-regional presbytery system and churches for wolnam Protestants guaranteed a share of religious power beyond their capacity; and 6) that they maintained strong solidarity at the denominational as well as the trans-denominational level. As a result, they rose to power in the 1950s and continued to maintain it for a long time. They showed some signs of crises after the 1960s; however, they were able to maintain their vitality until recently, with partial revitalization after the 1980s. In particular, the continued strength of the wolnam group contributed to Protestantism representing conservative forces in South Korea after 2000. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART000935556 | oai_dc | The Forcible Drafting of Koreans during the Final Phase of Colonial Rule and the Formation of the Korean Community in Japan | The Forcible Drafting of Koreans during the Final Phase of Colonial Rule and the Formation of the Korean Community in Japan | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정혜경(전 한국정신문화연구원)"
] | In this paper, I examine the influence of the forcible drafting of Koreans on the formation of the Korean community in Japan dating from the late Japanese colonial period. Until Korea was liberated from Japanese colonial rule on 15 August 1945, approximately 2 million Koreans remained in Japan, or 10% of the total Korean population at that time. Some migrated to Japan in search of work, while others were forcibly mobilized for the Japanese governments policy of increasing and supporting the labor force during the Japanese war of aggression. Ninety thousand people were taken to Japan by force. After Japans surrender, most Koreans were able to return to their homeland in accordance with the repatriation policies of the GHQ that controlled Japan indirectly after the war. 1.5 million Koreans returned to Korea between August 1945 and August 1948. The reason the entire population of Koreans in Japan could not return was because the GHQ had acquiesced to the Japanese governments demand to postpone repatriation in favor of restoring the domestic economy. Accordingly, the GHQ strictly limited the amount of material possessions and property that Koreans could take back with them. Thus, for those Koreans with sizeable holdings, Koreans married to Japanese, or those who had settled down in Japan with their Korean family, the decision to leave Japan was not an easy one. Their descendants, the so-called second, third and fourth generation Korean-Japanese, have continued to shape the Korean community in Japan. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001007877 | oai_dc | Korean Protestantism as Viewed by Netizens: A Focus on Recent Activities of Anti-Christian Sites | Korean Protestantism as Viewed by Netizens: A Focus on Recent Activities of Anti-Christian Sites | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이진구(호남신학대학교)"
] | A recent online anti-Christianity campaign in Korea has been taking place against the backdrop of the rapid spread of Internet culture, a boost in “anti” culture, and Protestant fundamentalists’ aggressive missionary activity. The anti-Christianity campaign criticizes the Korean Protestant Church for its intolerance of different value systems (religious solipsism), depreciation of human reason and intelligence (God-centrism), and an attitude of blindly following Jewish tradition, to the neglect of Korean traditions and belief systems (religious toadyism). However, Protestants have not yet actively responded to this criticism. More noteworthy is the fact that productive, intellectual dialogue cannot be found between the two camps. A deeply rooted factor that prevents sincere dialogue between netizens engaged in anti-Christian drives and the fundamentalist camp of the Protestant Church is the attitudes of both sides toward religious language. While the Protestant fundamentalists take a literal approach to religion, the anti-Christianity campaign positively approaches to religion | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001007874 | oai_dc | The Settlement and Repatriation of Koreans in Northeast China after Liberation | The Settlement and Repatriation of Koreans in Northeast China after Liberation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김춘선(延邊大學)"
] | After the Liberation, the Northeast region was divided into the Guomindangs reclaimed area and the CPCs liberated area. At first Guomindang treated Koreans as overseas Koreans and confiscated or seized their assets. They also repatriated Koreans living below 38 degrees north latitude. As a result, some 100,000 Koreans in the Guomindang occupied area either returned to Korea or moved to the liberated area under CPC control. On the other hand, the Communist Party of Chinas double nationality policy and the land policy, which was based on the nationality policy, received major support and collaboration from most Koreans. Subsequently, the Koreans actively participated in building the CPC basis in the Northeast during the Third Revolutionary Civil War, and hundreds of thousands of Koreans decided to stay in China instead of returning to Korea. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001007875 | oai_dc | Forced Migration of Koreans to Sakhalin and Their Repatriation | Forced Migration of Koreans to Sakhalin and Their Repatriation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최기영(서강대학교)"
] | Imperial Japan mobilized Korean people as soldiers, workers, and comfort women after the start of the Sino-Japanese War of 1937. Approximately 150,000 Koreans were forcibly conscripted to work as coal miners in Sakhalin from the second half of the 1930s until liberation in 1945, after which 43,000 remained, detained in Sakhalin because of the Japanese government's irresponsible actions, combined with the Soviet interest in securing a cheap labor force. Only a small number who were married to Japanese women were able to return in the 1950s.The civilian-led repatriation movement that began in the late 1950s did not bear fruit, due to the indifference of Japan and the Soviet Union. In the 1970s, the Japanese government began to show interest in the issue of the Sakhalin Koreans on a humanitarian level, but avoided taking any responsibility. The South Korean government could not afford to pay attention to the issue for economic reasons, while the North Korean government approached it from the standpoint of maintaining their regime. The Soviet government assumed a passive, lukewarm attitude toward the matter only after post-war reconstruction had reached a certain level. In this sense, the problem of the Sakhalin Koreans can be best explainedbest-explained best explained vis--vis the dynamic relations among South and North Korea, the Soviet Union, and Japan during the Cold War. The repatriation movement was transformed from a civilian-led to a government-led one during the second half of the 1980s. Japanese politicians and the Soviet perestroika policy provided the necessary momentum required to resolve the problem. After the first group of repatriates finally set foot in their homeland around 1990, the stream of returnees never stopped. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001007876 | oai_dc | Korean Protestant Churches` Attitude towards War: With a Special Focus on the Vietnam War | Korean Protestant Churches` Attitude towards War: With a Special Focus on the Vietnam War | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"류대영(한동대학교)"
] | The modern history of Christianity was witness to an increasing uneasiness with the traditional doctrine of just war. Nonetheless, until quite recently, Korean Protestant churches appeared to know nothing other than just war theory. Korean Protestant churches were, from the time of the Korea War to the present, among the most avid advocates and supporters of war, with two ideological assumptions underlying the their attitude toward waranti-communism and pro-Americanism. The churches approach to the Vietnam War demonstrated how the two ideological concepts brought them to support Korean involvement in it. For them, the Vietnam War was a fundamental part of the global struggle against the encroachment of evil communism, hence necessitating South Korean help to the United States and its allies in defending a free South Vietnam. In supporting Korean participation, churches even canonized it as a holy war or a crusade against evil. Both the pro-American and anti-communist world-views blinded the Korean churches to the post-colonial dimensions of the Vietnam War. However, some churches, from the 1970s, began to move out of this cold war mentality and reevaluate Americas role in Korean history. The divided opinions on the War in Iraq showed that many Korean Christians no longer embrace these traditional views towards Communism or the United States any longer. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART000935560 | oai_dc | Overseas Migration of Koreans in the Colonial Period and the Historicality of Repatriation | Overseas Migration of Koreans in the Colonial Period and the Historicality of Repatriation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장석흥(국민대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120154 | oai_dc | Repatriation of Koreans in Japan | Repatriation of Koreans in Japan | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"채영국(국민대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART000935561 | oai_dc | China's Consumption of Korean Television Dramas: An Empirical Test of the ＂Cultural Discount＂ Concept | China's Consumption of Korean Television Dramas: An Empirical Test of the ＂Cultural Discount＂ Concept | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박소라(광운대)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120155 | oai_dc | Historical Currents and Characteristics of Korean Protestantism after Liberation | Historical Currents and Characteristics of Korean Protestantism after Liberation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장석만(한국종교문화연구소)"
] | Protestantism is a dominant religion in Korea. It is seen as has an image of being the religion of the middle class, of youth and intellectuals, and of urbanites. And iIt is in inseparablye relationship with related to Koreas pursuit of modernity. Protestantism provides an important clue to understanding the Korean society. Designed to help understand the Korean Protestant church in transition, this paper reviews the historical trajectory of Protestantism from the nation's liberation in 1945 to the present and examines some key issues such as exclusionist faith and pro-U.S. inclination. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120156 | oai_dc | The ＂Equalization＂ Policy: Going beyond Arguments over a False Issue | The ＂Equalization＂ Policy: Going beyond Arguments over a False Issue | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김기수(강원대)"
] | This essay reviews the six essays published in the Korea Journal under the general heading, Debate on the Equalization Policy. It points out that the essays have failed to produce a meaningful policy debate due to confusion about the nature of pyeongjunhwa policy, which they deal with as an equalization policy. It argues that the policy was and is not directly serving the development of a solid system of public education. Born out of improvised, inappropriate efforts to cope with the question of entrance competitions, the policy actually helped aggravate the question, deepened state interventionespecially in the private sphere of educationand drained much needed resources for the development of public education.The essay concludes by suggesting a new perspective that is broad enough to accommodate not only the efficacy of the policy concerned but also the statethe owner of the policy which in itself has been an important part of South Koreas structural educational problems. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120054 | oai_dc | Lee Dong Yeun Consuming Spaces in the Global Era: Distinctions between Consumer Spaces in Seoul | Lee Dong Yeun Consuming Spaces in the Global Era: Distinctions between Consumer Spaces in Seoul | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이동연(문화연대)"
] | The urbanization process of marginalized locals can be observed within the globalization process of capital. Seouls consumer spaces in the global era have diversified in a complicated pattern. When the changing logic of consumer spaces is examined closely, it can be described as a process of decentralization of and distinctions within spaces. The re-centralization and specialization of spaces constitute a factor that deepens the distinction of cultural capital within diversified consumer spaces. How the enormous consumer space of Seoul becomes distinct on the basis of cultural tastes will be reviewed through a detailed analysis of two different consumer spaces, Apgujeong-dong and Dongdaemun.A comparison of Apgujeong-dong with Dongdaemun as consumer spaces has three cultural implications. First, Apgujeong-dong and Dongdaemun are defined here not as mere individual consumer spaces, but as symbolic spaces possessing different living standards and lifestyles. Second, the comparison deals with the economic base of customers of these consumer spaces, along with their related lifestyles and cultural tastes. Distinctions within consumer spaces expose disparities between consumption standards by class. Third, a spatial analysis is needed to understand what regional significance Apgujeong-dong and Dongdaemun hold in this age of global consumerism. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120053 | oai_dc | The Landscape of Club Culture and Identity Politics: Focusing on the Club Culture in the Hongdae Area of Seoul | The Landscape of Club Culture and Identity Politics: Focusing on the Club Culture in the Hongdae Area of Seoul | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이무용(서울시정개발원)"
] | This paper analyzes the landscape of club culture and identity politics focusing on the clubs in the Hongdae area of Seoul. Landscape can be understood as something that is formed, changed and terminated through sociohistorical process, based on the interaction between the physical space environment and the subjects of daily life who live in that space. Following this concept, this paper uses the tricircle diagram of landscape interpretation consisting of space, subject and society. More concretely, this paper uses the six analytical factors of the cultural politics of landscape, that is, visibility, significance, sociality, historicity, power, and identity. In other words, this paper will be observing the visual presentation of a club space and its symbolic meaning, the history of club culture and the social relationships within it, and finally conflict, power relation and hegemony negotiation that evolve around the value and characteristic of the club culture through languagescape, lifescape and bodyscape. In conclusion, it was confirmed that the club culture in the Hongdae area has the spatial identity of a carnivalesque space of communitas, a local culture space and a space of contested meaning. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART000935558 | oai_dc | Environmental Awareness and Environmental Practice in Korea | Environmental Awareness and Environmental Practice in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이홍균(연세대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART000935559 | oai_dc | Equalization and Educational Totalitarianism | Equalization and Educational Totalitarianism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신중섭(강원대)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120103 | oai_dc | The Korean Environmental Movement: Green Politics through Social Movement | The Korean Environmental Movement: Green Politics through Social Movement | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구도완(한국환경정책평가연구원)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120105 | oai_dc | Philosophical Reflections on the School Equalization Policy | Philosophical Reflections on the School Equalization Policy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김상봉(전남대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120104 | oai_dc | Environmental Policy and Green Government in Korea | Environmental Policy and Green Government in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"문태훈(중앙대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120055 | oai_dc | Emergence and Evolution of Environmental Discourses in South Korea | Emergence and Evolution of Environmental Discourses in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조명래(동신대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001120008 | oai_dc | Itaewon as an Alien Space within the Nation-State and a Place in the Globalization Era | Itaewon as an Alien Space within the Nation-State and a Place in the Globalization Era | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김은실(이화여자대학교)"
] | This article is about the fieldwork research findings on the ways place-making can be political in discussions of peoples lived experiences, identities, and powers surrounding the neighborhood Itaewon, located in Seoul. Itaewon became a deterritorialized space due to the geopolitical exigencies of the Cold War period and came to be acknowledged as a foreign space within Korea. It was a consumer space that met the desires and needs of American soldiers, transient subjects who consumed women and imitation goods. At the same time there were Koreans who were recreational business owners and merchants keeping their identity referent to Itaewon. And to some Koreans, it also signified a new window through which they could access exotic, American culture. So two subjects of Itaewon, both foreigner and Korean, were in a co-dependant relationship with shared interests during the Cold War, when Itaewon was the only alien space within Korea. But in the transnational globalization era, in which various exotic frontier zones have been created, residents standing in their localities and foreigners heading toward diverse alien spaces have been practicing different politics of place. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001120007 | oai_dc | Naturalizing Landscapes and the Politics of Hybridity: Gwanghwamun to Cheonggyecheon | Naturalizing Landscapes and the Politics of Hybridity: Gwanghwamun to Cheonggyecheon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"류제홍(한국외국어대학교)"
] | In this article, I explain how Gwanghwamun and Cheonggyecheon have been consistently "naturalized" as important representative images of the Korean nation. The object of this study is to deconstruct the ideological naturalization of the dominant landscapes and to understand the historical formations of their hybridization in Seoul. Particularly in hybridizing situations, it is crucial to note the ways of life of people who have lived out in those places. Finding traces of hybridity in naturalized landscapes of Seoul's old city centers, I analyze how nature has been culturalized and architectural landscapes naturalized and de-naturalized. The methodology used to analyze the visual phenomenon of naturalization is the theory of hybridization, of which there are two main types: "structural hybridization" and "cultural hybridization." The article presents some findings in the field research: that which blocks the flow of people passing through Gwanghwamun, as well as the drive for a strategy to regenerate or revitalize the cultural power of Cheonggyecheon. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008018 | oai_dc | Comparative Analysis of Eastern and Western Tyranny: Focusing on Aristotle and Mencius | Comparative Analysis of Eastern and Western Tyranny: Focusing on Aristotle and Mencius | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강정인(서강대학교); 엄관용(서강대)"
] | The purpose of this essay is to show that there has been a strong tradition in Confucian political thought which criticizes and resists tyranny and even justifies revolta revolution against it, contrary to the perennial Western assumption that tyranny is fit suitable for for Asia. In order to do this, first of all, wWee will first examine the Aristotelian nonotion of tyranny in order to find out how Aristotle coupled tyranny and Asia were coupled in his nascent form of political Orientalism. After such examination,We will then we compare Aristotle's analysis of tyranny with the political thought of Mencius (孟子 372- 289 B.C.) to prove that there has also been a great long tradition in East Asia to checkchecking and controlcontrolling tyranny. In conclusion, tIn order to undertake such comparison, first, we examine Aristotle's analysis of tyranny in more detail. Then, we analyze Confucian analysis of tyranny focusing mainly upon Mencius's works, while comparing it with Aristotle's. This comparison will show that the Westcentric concept of Oriental despotism, which, which appeared in itsa pristine form in Aristotle and has been inherited and further strengthenedreinforced by modern and contemporary Western thinkers since Montesquieu, might not apply to the Confucian tradition of East Asia. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004625 | oai_dc | A Review of the Intellectual Thrust to Adopt Democracy in the Late 19th Century: The Integration of Eastern and Western Thought | A Review of the Intellectual Thrust to Adopt Democracy in the Late 19th Century: The Integration of Eastern and Western Thought | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"안외순(이화여자대학교)"
] | This study examines the movement to adopt democracy during the enlightenment period, Korea's first intellectual attempt to fuse Confucianism and democracy. This paper focuses on the context within which the enlightenment intellectuals adopted the ideas of liberty and rule by the people (minchi), core concepts of democracy. More concretely, this paper first explores how enlightenment intellectuals adopted the democratic concept of rule by the people on Confucian soil, where explicitly defined concepts as rule of the people (minbon) and for the people (wimin) were not extant. Then this paper examines how they adopted the value of liberty, a concept focusing on the rights of both parties engaged in a bilateral contract, based on the Confucian tradition that emphasized morality in the establishment of ethical order centering on exchange of duty for mutual benefit.The findings are summarized as follows: First, in adopting the Western principle of rule by the people, which was represented by the provision of political rights and the right of resistance, Korean enlightenment intellectuals focused on making the latent Confucian counterpart principles manifest. Second, they clung to Confucian tradition by matching the Western notions of liberty (right) and rule of law with the Confucian ideas of mutual benefit and rule of virtue. For rule by the people, enlightenment intellectuals admitted the weakness of Confucianism and attempt its reinterpretation. For liberty (right) and the rule of law, they strongly defended the superiority of the Confucian notions of mutual benefit and moral politics. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004624 | oai_dc | The Concept of Gong in Traditional Korea and Its Modern Transformations | The Concept of Gong in Traditional Korea and Its Modern Transformations | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이승환(고려대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004627 | oai_dc | Waiting for the Sage King: The ＂Political Unconscious＂ of Namchang Chunhyang Ga | Waiting for the Sage King: The ＂Political Unconscious＂ of Namchang Chunhyang Ga | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조성원(서울여대)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004623 | oai_dc | The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century | The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"노대환(동국대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008169 | oai_dc | Ideology and Religion in Ancient Korea | Ideology and Religion in Ancient Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"나희라(울산대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008170 | oai_dc | Buddhism in Medieval Korea | Buddhism in Medieval Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"남동신(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004626 | oai_dc | China's Policy toward Korea during World War II: Restoration of Power and the Korean Question | China's Policy toward Korea during World War II: Restoration of Power and the Korean Question | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구대열(이화여자대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004622 | oai_dc | Neo-Confucianism as the Dominant Ideology in Joseon | Neo-Confucianism as the Dominant Ideology in Joseon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"고영진(광주대학교)"
] | The Neo-Confucian literati who emerged in Goryeo's later years adopted Neo-Confucianism as a new ideology of addressing tasks of the time in place of Buddhism. Dominant ideology's shift from Buddhism to Neo-Confucianism in the later years of Goryeo and the early years of the Joseon dynasty represented a major development in Korea's intellectual history, responding to a transformation in medieval Korea.
Neo-Confucianism served as the dominant ideology throughout the Joseon dynasty. However, responses to various historical situations were quite different from one another, so Neo-Confucianism's role and relative importance were not the same throughout the 500-year history of the dynasty.
Neo-Confucianism also played a prominent role in the development of Korean society until the latter half of the seventeenth century. However, when Korea began to change from an agriculture-oriented society into a commerce- and industry-oriented one thereafter, Neo-Confucianism failed to successfully cope with the resultant social changes, resulting in deepened socioeconomic contradictions. There arose a new school of Practical Learning in an attempt to resolve these contradictions. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008163 | oai_dc | Modification of the Equalization Policy and Suggested Policy Measures | Modification of the Equalization Policy and Suggested Policy Measures | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김경근(고려대학교)"
] | The high school equalization policy should be modified because it is ineffective and no longer suitable in todays society for the times and is ineffective as a policy. However, simply scrapping the policy in the short term in one big swoop could prove to be extremely hazardous. Therefore, in the short term (삭제?), it is desirable topolicies must be implemented implement policies that attempt toto achieve such goals asan increase of school choices, and address widening educational demanders’ school choice. Moreover, measures addressing the middle class’ educational demands should be established. In the long-term (-> In this process), it is necessary to establish an educational provision framework in order to bring about a society where all students can attain the same economic standing. More specifically, an education system for disadvantaged working-class students must be introduced, who are at a disadvantage when it comes to academic achievementto , and developing their abilities and aptitudes, must be introduced. This is the only way, Korean society can to achieve to arrive at a true educational equilibrium in Korean society. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008019 | oai_dc | Modernization and Globalization of Educational Competition: Overcoming the High School Equalization Policy | Modernization and Globalization of Educational Competition: Overcoming the High School Equalization Policy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"전상진(서강대학교)"
] | Recently, the High School Equalization Policy has become a highly contentious issue in Korea. Agreeing in part with the equalization policy, this paper attempts to overcome its current limits. First, we find that the equalization policy has the effect of limiting the drive to achieve social justice, and that discussions of this binary opposition itself are a hindrance to grasping the fundamental causes generating the current problems plaguing Korea? educational system. Secondly, we put forward a new dimension of educational competition that has developed in the globalizing world, which can weaken the expected effects of the equalization policy. Furthermore, we attempt to develop these new settings within a scheme of ?odernization and globalization of educational strategies and by reformulating Fred Hirsch? achievements. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008168 | oai_dc | The 2002 Presidential Election and Media Politics | The 2002 Presidential Election and Media Politics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"황근(선문대학교)"
] | The 16th presidential election in 2002 marked a turning point in Korean politics. Above all, it was a departure from the authoritarian era symbolized by the three Kims who had dominated Korean politics for the last three decades. In addition, it marked Korean politics' entrance into an era of full-scale utilization of the media politics. But the 2002 presidential election exhibited both the bright and dark sides of media politics. Despite the immature state of media strategy in Korea, the election demonstrated that a candidate successful in mounting media-friendly events and issues could win an election. Roh's triumph can largely be attributed to his media events, MDP's semiprimaries (dubbed "the weekend drama"), and candidacy unification negotiations with Chung Mong-jun. The election also witnessed a sharp increase in the influence of the Internet and the declining influence of major conservative newspapers.
The major traditional newspaper failed in their efforts to affect the election by focusing on the North Korean nuclear crisis. On the other hand, public mourning of two teenage girls and demand for a revision of SOFA emerged as a critical issue through the medium of the Internet. Despite the power of media politics, several problems arouse, including those of the media's impartiality and the sensationalism of election news and programs. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008166 | oai_dc | Regional Cleavage in Korean Politics and Elections | Regional Cleavage in Korean Politics and Elections | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"손호철(서강대학교)"
] | Regionalism has been the dominant political cleavage in Korea since the June Uprising of 1987, which brought about democratization. Even though many scholars attribute it to many sources such as regional economic disparity, regional discrimination in elite recruitment, political mobilization by political elite, etc, we need a more synthetic, dynamic, and historical approach to understanding Korean regionalism instead of focusing on a single factor. In this respect, regional cleavage in Korean politics has developed through four stages--1) dormant period (1961-1987); 2) regional rivalry system (1987-1990); 3) regional hegemony system (1990-1995); 4) new regional rivalry system (1995-present). The 2002 presidential election once again showed the predominance of regional cleavage in Korean politics even though generational difference emerged as a new cleavage in Korean politics | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008167 | oai_dc | Issues and Campaign Strategies in the 2002 Presidential Election | Issues and Campaign Strategies in the 2002 Presidential Election | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이현우(서강대학교)"
] | The purpose of this paper is to investigate what strategies were effective in mobilizing voters under the political conditions in the 2002 presidential election in Korea. Just one month before the election,the probability of candidate Rohs winning was low. The finding of this study is that Roh Moo-hyun's election campaign strategies and unification of candidates with Chung Mong-joon were critical to his win. Because Roh knew that he would lose without dramatic changes in electoral issues, he considered every strategy to win. And the decision of the unification of candidacy was one of them. It is ironic that he was able to win because he realized that he might lose. Analysis of empirical data shows that candidate unification was the detrimental factor contributing to Roh's success. The effect of other issues, such as candle vigils, moving capital city and disclosure of alleged wiretap activities on the electoral result did not reverse the trend ofcandidate support. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004632 | oai_dc | Vote Determinants of the 2002 Presidential Election in Korea | Vote Determinants of the 2002 Presidential Election in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이갑윤(서강대학교)"
] | Using a multi-stage vote decision model by Miller and Shanks (1996), this study analyses the effects of sociological, psychological, and rational variables on the votes ofvoting patterns in the 16th presidential election in Korea. It finds that the region is the most important variable in individual vote decision, followed by one's ideology and evaluation of government performance. But in the collective election outcome, ideology and issue position have givengave Roh Moo-hHyun decisive advantages for that led to his victory. It suggests that the 16th presidential election is a realigning election, and both regional and ideological cleavages will continue to be electoral cleavagesso in the near future. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004635 | oai_dc | Paramilitary Politics under the USAMGIK and the Establishment of the ROK | Paramilitary Politics under the USAMGIK and the Establishment of the ROK | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김봉진(제주산업정보대학)"
] | With Liberation, the Korean peninsula was full of revolutionary waves.Against the will of Korean people, however, the USA that occupiedSouth Korea and created the USAMGIK tried to maintain the status quoand build a bulwark against the communist USSR in South Korea. Toaccomplish its policy, the USAMGIK found the rightist paramilitaryyouth organizations necessary for illegal missions to smash their rivalsby violence that it could not perform by legal method. The USAMGIKand the Rhee-KDP group supported and encouraged the rightist para-military youth corps to exercise their violence without any restrictions.By this method, the United States and the Rhee-KDP group finally suc-ceeded in establishing a divided government, the ROK, in South Korea.There remained two features in South Korea. One was the division andthe other was a reactionary and anticommunistic Cold War countrywaiting for the Korean War. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004628 | oai_dc | Regionalism: Its Origins and Substance with Competition and Exclusion | Regionalism: Its Origins and Substance with Competition and Exclusion | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김왕배(연세대학교)"
] | The regionalism in South Korea, historically produced in the conflicting and tension-filled process of "competition, defense, and exclusion" of resource distribution, is multi-dimensional, multi-formed and complex. In this paper, I examine regionalism in South Korean society in three dimensions: jiyeok gamjeong as a typical regional sentiment, intra regional disparities (polarization between Seoul and the local), and the emergence of a new kind of regionalism (locality). In South Korea, regionalism is commonly regarded as a harmful and negative social phenomena because of the social deformities it produces. However, regionalism can function to provoke the vitality of social development through the formation of identity in relation to a specific area and promote “healthy” competition. Regionalism may imply positive motives toward the restoration of local subjectivity and the improvement in the quality of life. It is required for the Korean people to utilize the positive as a dynamic means of developing a progressive South Korean democracy and civil society. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001006849 | oai_dc | Rational Rendering of Confucian Relationships in Contemporary Korea | Rational Rendering of Confucian Relationships in Contemporary Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이재혁(중앙대학교)"
] | This paper aims at a theoretical understanding of Confucian authorityrelations in contemporary Korea, especially within the framework ofrational choice and the concept of habitus (as in Bourdieu). First, wediscuss the source of naturalization or the legitimate basis of Confucianauthority, identifying how the age-differential hierarchy is rendered asthe Durkheimean sense of sacred. Second, we trace the route of howSeongnihak, or Neo-Confucianism, was received and modified as anorthodox ethical principle and social ideology in the Joseon dynasty.Third, I will introduce discussions of the workings of Confucian author-ity as habitus. Then, we try to see how this habitus aspect can berevealed in its working on everyday practices. Fifth, some basic con-cepts and principles related with separating equilibrium in informa-tion asymmetry situation will be explained. Using these analyticaltools, we try to answer how the ethical and formal principle of Confu-cian authority relation, theye, is rationally explained in various socialinstances, in terms of distribution of social resources. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004633 | oai_dc | The Internet and the 2002 Presidential Election in South Korea | The Internet and the 2002 Presidential Election in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤성이(경상대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004630 | oai_dc | Decentralization and the Restructuring of Regionalism in Korea | Decentralization and the Restructuring of Regionalism in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강명구(아주대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004631 | oai_dc | Continuity and Change in the 2002 Presidential Election | Continuity and Change in the 2002 Presidential Election | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조기숙(이화여자대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004634 | oai_dc | Political Significance of the 2002 Presidential Election Outcome and Political Prospects for the Roh Administration | Political Significance of the 2002 Presidential Election Outcome and Political Prospects for the Roh Administration | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김용호(인하대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001004629 | oai_dc | The Evolution of Regional Ecomomic Disparities in Korea | The Evolution of Regional Ecomomic Disparities in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김원배(국토연구원)"
] | Regional economic disparities in Korea are analyzed in this paper using available data on employment, income (measured by gross regional domestic product), and income tax. The conventional claim that regional economic disparities are partly a result of regional favoritismthe interpretation by political geography--is not unequivocally supported at least during the period from 1985 to 2001. Even though one can make a plausible case for regional favoritism before 1985, it is still difficult to fathom out the effect of politics from the effect of economic geography. Regional cleavage between the southwestern and the southeastern part of the country is thus concluded to be a product of politics of regional sentiment rather than a product of regional economic reality. The paper finds, however, a worrisome trend of divergence in regional income disparities between Koreas Capital region and the rest of the country since 1993. This center-periphery like relationship between the Capital region and the rest of the country poses a great challenge in Korea’s future territorial management. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004829 | oai_dc | Yulgok and the Logic of Li and Qi | Yulgok and the Logic of Li and Qi | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이승종(연세대학교)"
] | Could the truth expounded by Wittgenstein and Heidegger become the subjects of my lifelong research?" This question led me to look back on the path I have trodden as a philosopher and to examine the point at which I stand now. It also made me ponder: "In light of the turbulent experiences Koreans have had over the past several centuries, what truth can we share today?" Thinking about "the principle of fate," "determining what disappears and what remains," I read Yulgok's Yulgok is a pen name of Yi I (1536-1584), a statesman, theorist of government and Confucian philosopher of Joseon Dynasty
books again, shelving for a while those of Wittgenstein, who has been the "subject of my lifelong research." | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004828 | oai_dc | Transforming Gender Relations through Intimacy | Transforming Gender Relations through Intimacy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이숙인(성균관대학교)"
] | Understanding the Korean specific context of gender inequality and any search for a solution to these inequalities must be approached from a conceptualization of relationships. The concept of relationships possess a double function as a source to enable a Korean explanation for the experience of womens oppression, and also a means for us to feel out the possibilities for womens liberation. In this paper I undertake an analysis of the foundations of the knowledge that has constructed Korean gender relations from a historical perspective, and search for a revolutionary transformation of gender relations on this basis. As existing gender relations have been maintained on the mechanism of segregation and separation (bulli and hwahap) and the (baeje and donghwa) which are greatly influenced by yeakiron (li-yue theory), I have paid attention to the feminine characteristics that construct these relationships. These aspects called the feminine characteristics in relationship construction do not rely upon factors external to the relationships, but rather according to the internal attributes of the which are in fact the source of a relationships change and maintenance and have the power as intimacy to enable the creation of the self. In order for intimacy to operate as a positive new resource for a new gender relations, we must undertake an analytical critique of the cultural and historical contexts that made possible the existing means of relating and reinterpret these. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004831 | oai_dc | Buddhism and Society: On Buddhist Engagement with Society | Buddhism and Society: On Buddhist Engagement with Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조성택(고려대학교)"
] | This paper examines the ideals of human rights in Wonhyo's thoughts. It interprets Wonhyo’s concepts of ilsim and muae of Wonhyo in terms of the three fundamental ideals of human rights: liberty, equality and brotherhood/compassion. I It argues that (1) ilsim requires compassion and provides the grounds for of equality, and that (2) muae is the realization of compassion and liberty. Consequently, ilsim and muae are embodying liberty, equality and compassion.
Through an analysis ng of "returning to the source of ilsim" (gwiilsimwon), a key concept ofin Wonhyo's philosophy, this paper shows that Ilsim finally aims at leading people to realize non-duality of others and self, and to live a life of a great compassion of oneness (dongchejabi). Through analyzing a womb of buddha-nature (yeoraejang), another name of Ilsim, this paper argues that it is the ground of the absolute equality of humans. This is because it is undestructible in any situations for any person.
Through analyzing the notion of muae, this paper argues that it is an embodiment of compassion and liberty. Muae means liberty not bound by any bi-functional oppositions and fixed conventional thoughts. However, it is not just about liberty. What is prior to liberty is compassion. So liberty and compassion are inseparable in muae. One cannot think of one of them without the other. Wonhyo’s this notion of liberty is different from the modern notion of liberty. Mainly because it is not based on atomic and possessive individualism. It is rooted in oneness of you and I. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004827 | oai_dc | A New Horizon in Environmental Philosophy Seen through Daoism | A New Horizon in Environmental Philosophy Seen through Daoism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최진석(서강대학교)"
] | It is often said that anthropocentrism or dualist metaphysics is responsible for the destruction of the environment; however, essentialist thinking based on the law of identity is more responsible for the environmental problems. The solution of the problems lies in denying all forms of differentiation and center and shifting to a Daoist worldview in which all beings are ontologically related to and dependent on one another. We can find this in the ideas of Yi Chung-ik (1744～1816), a Korean philosopher from the Joseon dynasty. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004836 | oai_dc | [Debate] Reconsidering the Term ＂Asian Values＂ and Reformulating the Debate: What s Ethical in ＂Confucian Ethics＂? | [Debate] Reconsidering the Term ＂Asian Values＂ and Reformulating the Debate: What s Ethical in ＂Confucian Ethics＂? | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김상준(서울대학교)"
] | This essay argues that the term 'Asian values' is vague, irrelevant, and impractical. There is no categorical common ground for the term 'Asian values,' which refers to so many religious legacies, traditions, languages, and cultures. Instead, 'Confucian values' is a more specified concept. Recently many scholars have argued that 'Confucian values' promote and abet economic success. They point to the so-called economic 'miracle' countries such as Japan, Korea, Taiwan, Singapore and Hong Kong and note that these countries have strong Confucian legacies. This essay argues that the causal relationship between 'Confucian values' and economic success is spurious. The original theoretical frame that first attempted to find the causality between religious ethics and economic ethics, more specifically, between Protestant ethics and 'the spirit of capitalist'--that is, Max Weber's work--cannot be proved by historical evidence. Scholars have proved that early Calvinism or orthodox Puritanism hampered, rather than facilitated, the development of capitalism. What is really important in Max Weber's life project is not the relationship between religious 'values' and capitalist development but the relationship between religious (especially) Protestant ethics and the 'methodical (ethical) way of life' in modern society. This paper tries to revive Max Weber's original interests in the relationship between modernity and religious ethical legacies. In this way the author proposes to reformulate the debate on 'Asian Values' and transform it into a new debate on the question--'What is ethical in Confucian ethics?' | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001004832 | oai_dc | The Fundamental Ideals of Human Rights in the Thought of Wonhyo | The Fundamental Ideals of Human Rights in the Thought of Wonhyo | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"안옥선(전남대학교)"
] | This paper examines the ideals of human rights in Wonhyo's thoughts. It interprets Wonhyo’s concepts of ilsim and muae of Wonhyo in terms of the three fundamental ideals of human rights: liberty, equality and brotherhood/compassion. I It argues that (1) ilsim requires compassion and provides the grounds for of equality, and that (2) muae is the realization of compassion and liberty. Consequently, ilsim and muae are embodying liberty, equality and compassion.
Through an analysis ng of "returning to the source of ilsim" (gwiilsimwon), a key concept ofin Wonhyo's philosophy, this paper shows that Ilsim finally aims at leading people to realize non-duality of others and self, and to live a life of a great compassion of oneness (dongchejabi). Through analyzing a womb of buddha-nature (yeoraejang), another name of Ilsim, this paper argues that it is the ground of the absolute equality of humans. This is because it is undestructible in any situations for any person.
Through analyzing the notion of muae, this paper argues that it is an embodiment of compassion and liberty. Muae means liberty not bound by any bi-functional oppositions and fixed conventional thoughts. However, it is not just about liberty. What is prior to liberty is compassion. So liberty and compassion are inseparable in muae. One cannot think of one of them without the other. Wonhyo’s this notion of liberty is different from the modern notion of liberty. Mainly because it is not based on atomic and possessive individualism. It is rooted in oneness of you and I. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001004830 | oai_dc | An Encounter between the Ethics of the Other and Korean Confucianism: A Review of Toegye's Theory of Self-Cultivation as a Princ | An Encounter between the Ethics of the Other and Korean Confucianism: A Review of Toegye's Theory of Self-Cultivation as a Princ | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김연숙(한국교원대학)"
] | When I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: even nowadays, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favour of the child's parents, nor as a ground on which they may seek the praise of their neighbours and friends, nor from a dislike to the reputation of having been unmoved by such a thing. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001004835 | oai_dc | [Debate] Asian Values: Methodological Issues and Tasks | [Debate] Asian Values: Methodological Issues and Tasks | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김혁래(연세대학교)"
] | This paper attempts to identify methodological issues and tasks in defining Asian values and to discuss the utility and functionality of the Asian values debate, focusing on the social science literature dealing with Asian values. Pointing out the ambiguity and inaccuracy of conceptualization of Asian values in the literature, this paper reveals that the practical utility and functionality of Asian values in the social science literature have been very weak. In conclusion, in order for concept of Asian values to served a useful and practical function as explanans in the social science literature, this paper suggests that the concept should be defined specifically, elaborate the practical utility, and establish a sound logical system. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001004826 | oai_dc | A Dialogue between Confucianism and Liberalism | A Dialogue between Confucianism and Liberalism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이승환(고려대학교)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004833 | oai_dc | Donghak: Towards Life and Spirituality | Donghak: Towards Life and Spirituality | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김춘성(부산예술대학)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004834 | oai_dc | Reading Traditional Korean Artistic Sensibilities through the Concept of Jin-gyeong | Reading Traditional Korean Artistic Sensibilities through the Concept of Jin-gyeong | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김재숙(고려대학교)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004621 | oai_dc | Ancestor Rites and Capitalist Industrialization in a South Korean Village | Ancestor Rites and Capitalist Industrialization in a South Korean Village | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Roger Janelli(인디아나대); 임돈희(동국대)"
] | The Mass media in contemporary South Korea has frequently pointed toan allegedly rising individualism or pursuit of self-interest, oftenattributing this development to capitalist industrialization. More recent-ly, however, other social theorists have argued that such views are theresult of nostalgic idealizations of former rural ways of life.This article looks at transformations of ancestor rites and kinshipties over the past 25 years among residents of a formerly rural agricul-tural village that underwent rapid industrialization. A comparison ofthe authors observations and experiences in the early 1970s with thoseof the 1990s, challenges the conventional view of rising individualismand self-interest in contemporary South Korea. Rather than a change infundamental values, the appearance of rising individualism or self-interest is perhaps due to newer associations not morally sanctioned byConfucian or older cultural norms and the relative weakness of newercapitalist legitimating ideologies in contemporary South Korea. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001006853 | oai_dc | Media Management of International Conflict: A Comparative Analysis of News Coverage of Dokdo Island | Media Management of International Conflict: A Comparative Analysis of News Coverage of Dokdo Island | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤영철(연세대학교); 이광호(도쿄공대)"
] | This study examines how the print media responds to an ongoinginternational conflict between South Korea and Japan. The media ofeach country are assumed to construct conflicting frames of referencereflecting the interests of their nations with regard to the issue ofDokdo island. The major purpose of this study is to gain an under-standing of the ways this unsettled issue has been used to mobilizeboth domestic and international political support. Content analysiswas undertaken to capture and present the differences in the newspa-pers produced by both the South Korean and Japanese press. Thisstudy suggests that a propaganda framework operates in the news cov-erage of Dokdo island. Both nations reproduced and reinforced stereo-types of the opponent nation, and served to stimulate further mutualmisunderstanding and antagonism through the news coverage of thedisputed island. The study concludes that the international conflictbetween the two nations is managed by the news media which alignswith the foreign policy objectives of the respective home governments. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001004822 | oai_dc | National Human Rights Commission at Work: A Critical Reflection | National Human Rights Commission at Work: A Critical Reflection | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"곽노현(한국방송통신대학교)"
] | Ten months have passed since the National Human Rights Commission (hereinafter the Commission) was established on 9 October 2001. It appears that by now the Commission has accumulated enough operational experience to warrant a critical reflection. This paper attempts to review both the main issues the fledgling Commission has confronted and the main decisions it has made during its formative period.
This paper proceeds as follows. First, as background information, it briefly describes the current profile of the Commission. Next, it reviews the major issues surrounding the governance structure and the operational practices of the Commission. Then, it addresses the typical issues raised in the process of performing its statutory functions and evaluates the ways the Commission copes with such issues. Finally, it describes some of the sensitive human rights issues the Commission has to tackle and suggests effective ways of dealing with them. | 한국어와문학 | null | kci_detailed_000191.xml | |||
ART001004815 | oai_dc | The Significance of Settling the Past in Modern Korean History | The Significance of Settling the Past in Modern Korean History | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"안병욱(가톨릭대학교)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004817 | oai_dc | Beneath the Tip of the Iceberg: Problems in Historical Clarification of the Korean War | Beneath the Tip of the Iceberg: Problems in Historical Clarification of the Korean War | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김동춘(성공회대학교)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004818 | oai_dc | Attempts to Settle the Past during the April Popular Struggle | Attempts to Settle the Past during the April Popular Struggle | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정병준(목포대)"
] | 한국어와문학 | null | kci_detailed_000191.xml | ||||
ART001004820 | oai_dc | Finding the Truth on the Suspicious Deaths under South Korea's Military Dictatorship | Finding the Truth on the Suspicious Deaths under South Korea's Military Dictatorship | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"홍석률(의문사위원회)"
] | 한국어와문학 | null | kci_detailed_000191.xml |
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