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|---|---|---|---|---|---|---|---|---|---|---|---|---|
ART001008151 | oai_dc | Corporate Restructuring: With an Emphasis on Jaebeol | Corporate Restructuring: With an Emphasis on Jaebeol | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김기원(한국방송대)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008152 | oai_dc | Financial Sector Reform in Korea: A Dilemma between ＂Bank-based＂ and ＂Market-based＂ Systems | Financial Sector Reform in Korea: A Dilemma between ＂Bank-based＂ and ＂Market-based＂ Systems | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김상조(한성대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008153 | oai_dc | Laws, Rules, and Old Habits in a New World: A Summary of Postcrisis Institutional Changes | Laws, Rules, and Old Habits in a New World: A Summary of Postcrisis Institutional Changes | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"전성인(홍익대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008154 | oai_dc | Labor Reforms during Restructuring | Labor Reforms during Restructuring | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최영기(한국노동연구원)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008155 | oai_dc | Reflections on Fiscal Policy Reactions to the Korean Economic Crisis | Reflections on Fiscal Policy Reactions to the Korean Economic Crisis | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박종규(한국금융연구원)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008158 | oai_dc | The National Human Rights Commission: Law, Reality, and Its Future Tasks | The National Human Rights Commission: Law, Reality, and Its Future Tasks | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조용환(법무법인 지평)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008159 | oai_dc | The Issue of Military Sexual Slavery and the International Labour Organization | The Issue of Military Sexual Slavery and the International Labour Organization | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정진성(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008161 | oai_dc | Consumer Cultural and Demographic Characteristics: Their Relationship to Product Attributes | Consumer Cultural and Demographic Characteristics: Their Relationship to Product Attributes | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Vanessa Prier Wickliffe\nDawn T. Pysarchik(켄터키대); Dawn T. Pysarchik(켄터키대)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001217528 | oai_dc | Constitution and Citizenship in a Multicultural Korea: Limitations of a Republican Approach | Constitution and Citizenship in a Multicultural Korea: Limitations of a Republican Approach | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김남국(고려대학교)"
] | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.196 | kci_detailed_000189.xml | |||
ART001217802 | oai_dc | The State and Migrant Women: Diverging Hopes in the Making of “Multicultural Families” in Contemporary Korea | The State and Migrant Women: Diverging Hopes in the Making of “Multicultural Families” in Contemporary Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김현미(연세대학교)"
] | This paper provides an in-depth understanding of the current condi-tions and the status of migrant women in Korea by examining theKorean government policy relating to them. The rapid increase in thenumber of migrant women in recent years has initiated a new type offamily known as the multicultural family. This has also fuelled activediscussions about cultural diversity and multiculturalism. However, the concept of multicultural families is appropriated bythe Korean government, which does not recognize the different culturalbackgrounds and aspirations of migrant women, to cope with the mul-titude of social problems, such as declining birth rates, rising divorcerates, and sex ratio imbalances, in the marriage market. This paperargues that the multicultural family in Korea is a site where Korea as anation, civil society in Korea, and migrant women as a category strug-gle over the meaning of the term multicultural. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.100 | kci_detailed_000189.xml | ||
ART001217527 | oai_dc | The Evolution of Anti-Americanism in Korea: Policy Implications for the United States | The Evolution of Anti-Americanism in Korea: Policy Implications for the United States | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박건영(가톨릭대학교)"
] | Improved Korea-U.S. relations would serve the interests of both nationsand promote global/regional peace and stability. Therefore, the twonations should work together to alleviate anti-Americanism in Korea. Akey to accomplishing this task is for the United States to adequatelyunderstand its nature, origin, evolution, and political implications. Thispaper argues that the anti-Americanism articulated as an ideologyemerged during and after the Gwangju Uprising in 1980, and that thesubsequent ideological/intellectual struggles have spawned two distinctactivist groups: the Self-Reliance faction with pro-DPRK leanings, andthe Equality faction of both the anti-war and anti-neoliberal globaliza-tion lines. It emphasizes the significance of the newly-established anti-American social networks and a policy change on the part of the UnitedStates as well. This paper places utmost importance on the policy impli-cations of distinguishing between these two camps of social activists. Ina nutshell, it is argued that the U.S. policy-makers need to be keenlyaware that whether anti-Americanism will increase or die out in Koreagreatly depends on an accurate understanding of both the nature andconsequences of Korean social/political changes and policy decisionsthat take such an understanding into consideration. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.177 | kci_detailed_000189.xml | ||
ART001217529 | oai_dc | The Archaeology of the Ethnically Homogeneous Nation-State and Multiculturalism in Korea | The Archaeology of the Ethnically Homogeneous Nation-State and Multiculturalism in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한경구(서울대학교)"
] | This paper intends to excavate and examine the long-forgotten natural-ization practices and policies of traditional Korea that existed beforethe advent of a single-raced nationalism, based on the transformationof Dangun from the first king into the biological ancestor of Koreans.The following three points will be made: first, the so-called ethnicnationalism that underlines the purity of Korean blood is not an inte-gral part of Korean tradition. Traditional Korea did not consider itselfto be ethnically homogeneous. In addition, it is erroneous to say thatKoreans lack a historical experience of living together with foreigners. Second, ethnic homogeneity in Korean nationalism is a relativelyrecent phenomenon. Korean nationalism was based on a profoundsense of cultural distinctiveness and superiority. The idea of Koreans asbeing the descendants of Dangun was originally introduced to empha-size the Korean political and cultural life as being old as that of China.Third, those who identify ethnic homogeneity as the main cause forprejudice and discrimination against foreigners are actually engagingthe wrong enemy, because the real cause is this very sense of being civi-lized and culturally superior. This is why multiculturalism is so easilyembraced by nationalists. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.8 | kci_detailed_000189.xml | ||
ART001217526 | oai_dc | Korean Protestant Christianity in the Midst of of Globalization: Neoliberalism and the Pentecostalization of Korean Churches | Korean Protestant Christianity in the Midst of of Globalization: Neoliberalism and the Pentecostalization of Korean Churches | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김성건(서원대학교)"
] | Any understanding of contemporary Korean society would not be com-plete without some knowledge of its religious culture. Just as Bud-dhism, Taoism, and Confucianism made important inroads in tradi-tional Korea, Protestant Christianity (particularly in its Pentecostalform), with its remarkable success story in Asia, has become exceeding-ly influential in modern Korea. Focusing on the elective affinitybetween neoliberal globalization and experiential spiritualities such asneo-Pentecostalism, I focus on some aspects of generalized Pentecostalbeliefs and practices within Korea in this paper. I then discuss the caus-es, strengths, and weaknesses of the pentecostalization of Koreanchurches in order to clarify the role of Korean Christianity in worldChristianity and in global society. In the conclusion, I address the fol-lowing questions: How can we understand the growth of Korean neo-Pentecostal Christianity under globalization? What might be the futureof Korean Protestant Christianity? | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.147 | kci_detailed_000189.xml | ||
ART001217530 | oai_dc | Multicultural Korea: Celebration or Challenge of Multiethnic Shift in Contemporary Korea? | Multicultural Korea: Celebration or Challenge of Multiethnic Shift in Contemporary Korea? | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한건수(강원대학교)"
] | As the increase of foreign migrants in Korea transforms a single-ethnic homogenous Korean society into multiethnic and multicultural one, Korean government and the civil society pay close attention to multiculturalism as an alternative value to their policy and social movement.
This paper scrutinizes the realities of multiethnic and multicultural shift in terms of the matrix of class, gender, ethnicity, and physical space in Korea, and takes note of multiple social actors creating multicultural milieu in Korea with contradictive policy agenda and political stances. This article’s main thesis is that the current discourses and concerns on multiculturalism in Korea are mere political rhetorics and slogans, not the constructive and analytical concepts for transforming a society. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.32 | kci_detailed_000189.xml | ||
ART001217525 | oai_dc | South Korean Society and Multicultural Citizenship | South Korean Society and Multicultural Citizenship | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최현(제주대학교)"
] | Against the backdrop of South Koreas economic growth, the collapse ofsocialist blocs, and the rise of globalization, foreign workers and over-seas Koreans are migrating to South Korea in large numbers, creatinglarge settlements of diverse ethnic and cultural groups. As internationalmarriages account for 12 percent of all marriages in South Korea, themyth of South Koreans ethnic and cultural homogeneity is crumbling.In addition, the possible huge influx of North Koreans to the Southcould send shockwaves of unprecedented magnitude through SouthKorean society in the future.In recognition of the increasing ethnic and cultural diversity inSouth Korean society, this paper aims to address how South Koreansociety should prepare itself in terms of ideology, institutions, and civilconsciousness in order to utilize its growing plurality as a driving forcefor social development. Toward this end, this paper reviews the discus-sions over multicultural citizenship and assesses its applicability toSouth Korean society. A review of the ideology, principles, institution,civil consciousness, and virtues of multicultural citizenship developedin other countries such as the United States, Canada, and Francereveals huge implications for dealing with the potential problems aris-ing from the increase of cultural and ethnic diversity in South Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.123 | kci_detailed_000189.xml | ||
ART001217801 | oai_dc | Seoul as a Global City with Ethnic Villages | Seoul as a Global City with Ethnic Villages | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김은미(이화여자대학교); Jean S. Kang(강지현)(이화여자대학교)"
] | This paper provides an in-depth understanding of the current condi-tions and the status of migrant women in Korea by examining theKorean government policy relating to them. The rapid increase in thenumber of migrant women in recent years has initiated a new type offamily known as the multicultural family. This has also fuelled activediscussions about cultural diversity and multiculturalism. However, the concept of multicultural families is appropriated bythe Korean government, which does not recognize the different culturalbackgrounds and aspirations of migrant women, to cope with the mul-titude of social problems, such as declining birth rates, rising divorcerates, and sex ratio imbalances, in the marriage market. This paperargues that the multicultural family in Korea is a site where Korea as anation, civil society in Korea, and migrant women as a category strug-gle over the meaning of the term multicultural. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.64 | kci_detailed_000189.xml | ||
ART001217803 | oai_dc | Korea-China-Japan Historical Disputes: Structure and Alternatives | Korea-China-Japan Historical Disputes: Structure and Alternatives | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이신철(성균관대학교)"
] | In this paper, the author reviews commonalities and differences in thedistortions of history by Japan and China and also analyzes the politi-cal implications and structure, ultimately to show how the process canbe linked with bringing peace to Northeast Asia. Based on this analy-sis, solutions are sought to address the disputes over history betweenKorea, China, and Japan. In the long term, the historical debates can be addressed by estab-lishing common historical perception based on academic research. Thisis possible when causes for debates such as the Sino-Japanese strugglefor hegemony and the Gando issue raised by Korea are eliminated.Another premise is Japanese reflection on its modern history of aggres-sion. What matters is to put words into action by calling on Japan toreflect upon the history of aggression in an effort to broaden commonhistorical understanding among the three countries civil societies andjointly defending the Japanese pacifist constitution as a universalvalue. When those issues are resolved, the sharing of East Asian historycan realize its true significance of peaceful coexistence. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.4.221 | kci_detailed_000189.xml | ||
ART001294842 | oai_dc | Formation of the Modern City of Busan: Focusing on the Space and Culture of the Japanese Settlement in Busan before 1910 | Formation of the Modern City of Busan: Focusing on the Space and Culture of the Japanese Settlement in Busan before 1910 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"홍순권(동아대학교)"
] | The Japanese settlement in Busan began with the designation of Choryang as a Japanese residential area in 1876. With the increase in Japanese entries into Busan, Japan expanded the settlement in various ways both legally and illegally.
Japan built a grided network of streets centered around Mt. Yongdu and overhauled the district. It was around 1901 that urban Busan was taking shape as a modern city. In addition, Japanese people started to reclaim the coastal areas to secure more city space from that time on.
After the establishment of the Japanese Residency-General in 1906, Japan organized an association of Japanese residents in Busan to take charge of the city administration and attempted to expand its urban space by annexing illegally purchased land to its settlement. As a result, the Japanese settlement that was once just a small fishing village developed into a city with a population of 20,000 people in 1910.
The Japanese-led urbanization of Busan was much imbued with Japanese characteristics in terms of both urban space and culture. The Japanese quarters formed the central part of the city, while Koreans were driven to the outskirts.
The ethnic division of living quarters in Busan contributed to ethnic discrimination within the urban culture of Busan, after the Japanese annexation of Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.41 | kci_detailed_000189.xml | ||
ART001294854 | oai_dc | Colonial Modernity and the Making of Mokpo as a Dual City | Colonial Modernity and the Making of Mokpo as a Dual City | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박찬승(한양대학교)"
] | “Colonial modernity” refers to a particular articulation of the universal notion
of “modernity” in the colonial context. Colonial modernity is best seen in the
cities of a colony, in particular, where nationals of the imperial country
migrate and settle down. Mokpo used to be a small fishing village, but upon
its opening in 1897 it began to rapidly grow into an important port city
through which rice and cotton produced in the Honam region were transported
to Japan. After 1910, Mokpo developed into the biggest commercial and indus-trial
city in the region.
However, Korean and Japanese residential areas in Mokpo were segregated
into the South and North Villages with Mt. Yudal serving as the border. The
two villages differed significantly in terms of their infrastructure, including
roads, houses, water supply and drainage, street lamps, garbage disposal, and
hospitals. Korean members of the Mokpo City Council frequently demanded
improvements to the poor public facilities for the native residents, only to be
rejected by the Japanese city authorities. The city authorities were generally
indifferent to the poor conditions in the Korean areas, and were deliberately
so to some extent. Japanese colonizers in Korea attempted to underscore the
modernity they brought with them by maintaining wide gaps in living conditions
between Japanese and Korean residential areas in cities such as Mokpo,
where many Japanese lived. Imperial powers built “dual cities” in their
colonies to that end; Mokpo was a model of them. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.104 | kci_detailed_000189.xml | ||
ART001294847 | oai_dc | Colonial Modernization of the Traditional City of Daegu | Colonial Modernization of the Traditional City of Daegu | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김일수(계명대학교)"
] | Modern urbanization in Daegu originated in the colonial period. In this paper,
I chronologically reviewed how the traditional city of Daegu, which was surrounded
by fortress walls until the end of the Great Han Empire era, was
taken apart and redeveloped by the city during the colonial period, and also
examined the resultant changes to the urban landscape, as well as the creation
and development of a divided urban space. I summarize the main
points of this study as follows.
First, I traced the urbanization of Daegu from the end of Joseon to the
early Japanese colonial period. Second, I pointed out that the urbanization of
Daegu during the 1920s and 1930s was undertaken according to an urban
planning project, even while hierarchy among ethnic groups within Daegu
became more prominent and even structured. Finally, the Japanese-directed
modernization of Daegu relied considerably on Japanese interest, which influenced
the changes made to the landscape. This resulted in the thorough dismantling
and destruction of traditional spaces and buildings. At the same
time, differentiation among ethnic groups became greatly pronounced. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.77 | kci_detailed_000189.xml | ||
ART001294803 | oai_dc | Ruptures and Conflicts in the Colonial Power Bloc: The Great Keijo Plan of the 1920s | Ruptures and Conflicts in the Colonial Power Bloc: The Great Keijo Plan of the 1920s | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김백영(광운대학교)"
] | Seoul, a 500-year-old historical city, experienced a rapid transformation after
the Russo-Japanese War from the traditional capital of the Joseon dynasty to a
colonial city of the Japanese Empire, resulting in the establishment of
Gyeongseong (Keijo), the capital city of the colonial Korean peninsula, in
1914. Initially, the city of Keijo took on an hourglass shape as a dual colonial
city that juxtaposed two opposing pairs: the contrast between the northern
town (Bukchon; the old residences of the colonized Koreans) and the southern town (Namchon; the newly-built residences composed mainly of Japanese settlers) in the downtown area as well as the contrast between the old town and the new one built around the Japanese military compound in Yongsan. Entering the 1920s, the discussion between the Japanese Government-General in Korea and Japanese residents in Seoul as to how to develop Gyeongseong became more pronounced. The Former pursued the “northern advance” with the aim of developing Seoul as a colonial administrative center,
whereas the latter sought development centered on both the Namchon and
Hangang river, in order to develop Seoul as a commercial city.
Debates over the Great Keijo Plan arose centered around two controversial
issues: whether the northern or southern areas of Seoul should be developed as well as how to secure the financial resources for the deveopment. These debates exemplify the rupture and conflicts in the colonial urban power bloc, which was
comprised of plural agents concerning the colonial urban transformation. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.10 | kci_detailed_000189.xml | ||
ART001294884 | oai_dc | The Limits of Rapid Growth in an Embedded Market: An Anthropological Account of the Cultures and Corporate Governance of a Venture Firm in Korea | The Limits of Rapid Growth in an Embedded Market: An Anthropological Account of the Cultures and Corporate Governance of a Venture Firm in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한승미(연세대학교)"
] | This paper delineates the rise and fall of a Korean IT venture firm in the
1990s and early 2000s. Rapid growth of an IT firm symbolized the dreams of
unrecognized engineering talents in Korean society without much individual
remunerations within large organizations, but the culturally embedded market
with much expectation of rebates, hierarchical business partnership, and
egalitarian ethos made it difficult to protect and sustain their aspirations.
Employee Stock Owners’ Co-operative, suggested as an alternative to militant
labor union and a new way of financial remuneration to employees, is exam-ined in detail to see how cultural values are mobilized to account for different
interpretations of the reality in the turbulent lifecourse of one courageous
entrepreneurial firm. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.192 | kci_detailed_000189.xml | ||
ART001294856 | oai_dc | “How to Cross the Border ” of Historical Perceptions in the History Textbooks of Korea,China and Japan: “Liquidation ” of the Asia-Pacific War and Historical Reconciliation | “How to Cross the Border ” of Historical Perceptions in the History Textbooks of Korea,China and Japan: “Liquidation ” of the Asia-Pacific War and Historical Reconciliation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신주백(연세대학교)"
] | In their dealing with the Tokyo Trial, history textbooks of the five East Asian
countries have exhibited their indifference to Asian identity, as can be seen
from their description of historical facts specific to the region from nationalist
viewpoints, which are a far cry from being a comprehensive and balanced his-toriography.
While some Japanese history textbooks avoid dealing with the
war responsibility of Japan, other four East Asian countries have failed to
exactly frame and fairly present the facts. In a word, the history textbooks of
East Asian countries, though they advocate globalization, have not delivered
to students the conciliatory and cooperative frameworks that will help them
realize the universal value of human beings.
The ideas of reconciliation and cooperation presuppose the fact-finding of
a historical past, whether or not they be acceptable or unfavorable to oneself.
There should be efforts to fairly deliver historical facts to the generations to
come, which will be a starting point for a dialogue between the historical text-books
of East Asian countries. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.133 | kci_detailed_000189.xml | ||
ART001294923 | oai_dc | Art and Morality of Communication: A Case Study of the Soviet Koreans | Art and Morality of Communication: A Case Study of the Soviet Koreans | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Jayoung Shin(); 김윤태(고려대학교); 김현정(인하대학교)"
] | This article examines what it means to be a Soviet Korean in Alma-Ata, Kaza-khstan.
We argue that much of Korean cultural manifestation explicitly lies
outside verbal expression, and hence, focusing on the implicit domain is important.
As we understand that “Soviet Koreanness” is found in the way people
acquire certain dispositions, sensitivities, and feelings, we have explored such
diverse aspects as non-verbal expressions, sensorial experiences, and rules of
expressing emotions. In doing so, we found that the perceptive dimension of
being Korean is also formed in relation to this symbolic structure. This article
finds a variation in the way the Soviet Koreans relate to and communicate with
other people. This analysis explores the Korean emphasis on non-verbal and
implicit forms of communication and examines their relationship with notions
of personhood, morality, and ethnic identity. Finally, this article examines the
making of “Koreanness” distinguished from that of “others,” especially Russians,
in the context of communicating emotions and using words.
| 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.3.166 | kci_detailed_000189.xml | ||
ART001272038 | oai_dc | The Language Politics of “English Fever ” in South Korea | The Language Politics of “English Fever ” in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"심두보(성신여자대학교)"
] | While it has become trite to comment on the forces of global change, globalization
is not simply about economy, technology or culture. When Appadurai
defines globalization as a “tension between cultural homogenization and cul-tural
heterogenization,” we can easily supplant “cultural” for “linguistic.”
Today, English is increasingly established as a global lingua franca, and non-native
English speakers such as Koreans are preoccupied with the English
learning fever. The main claim of the paper is that the English fever should be
seen neither as blind desire towards the glorious commodity of English nor as
cheerful appropriation that nativizes the language of the Other. Instead, it is a
phenomenon that is firmly grounded in local sociopolitical contexts, yet
extends the global hegemony of English onto Korean society. Relevant to our
account is the framework of postcolonialism. This paper shall examine the
English fever in Korea as well as revisit the hegemony of English in the world. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.136 | kci_detailed_000189.xml | ||
ART001272017 | oai_dc | Politics of Royal Rituals and Banchado Illustrations of Uigw in the Late Joseon | Politics of Royal Rituals and Banchado Illustrations of Uigw in the Late Joseon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김지영(서울대학교)"
] | Banchado were painted only for processions by the king or royal household
that took place as part of royal rituals. Processions represent the moment
when royal rituals are directly exposed to the ruled, as the rulers emerge from
a closed space.
State ceremonies of the Joseon dynasty constituted a highly-developed polit-ical
mechanism designed to have the population naturally accommodate the
legitimacy of state rule. Changes in banchado illustrations reflect the reality of
the late Joseon dynasty that called for changes in achieving the eventual goal
of justifying the royal authority.
In state ceremonies held in the eighteenth century, the monarch intended
not to remain a secluded head priest but to become a magnificent mastermind
reorganizing state ceremonies and meeting his people in person. The royal
processions aimed at reinforcing royal authority during this period was fully
reflected in banchado. In the eighteenth century, the royal household was
closed up considerably through attempts to strengthen monarchic authority,
the phenomenon of which was sustained in the nineteenth century. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.73 | kci_detailed_000189.xml | ||
ART001272008 | oai_dc | Court Life and the Compilation of Uigwe during the Late Joseon | Court Life and the Compilation of Uigwe during the Late Joseon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신병주(건국대학교)"
] | Uigwe are royal protocols created for important royal ceremonies from the
Joseon dynasty, which adopted Confucianism as the official state philosophy.
During the Joseon era, uigwe helped to preserve and pass down the traditions
and practices for such ceremonies.
It is through these uigwe that deeper appreciation of court life in Joseon is
possible. All stages of royal life are captured by uigwe including birth, investi-ture,
wedding, coronation, and funerals. Uigwe also record the activities of the
royal family such as banquets and feasts, receiving of foreign envoys, plowing
and spinning, archery competitions, and the construction of buildings.
Notably, uigwe are dedicated to making detailed records of life events.
Along with the list of participants and the size of articles used, uigwe even
record details such as the list of those involved in the production of uigwe and
the return of articles left unused after the events, thereby making it possible to
recreate these royal ceremonies today. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.10 | kci_detailed_000189.xml | ||
ART001272046 | oai_dc | Two Perspectives on the 1895 Assassination of Queen Min | Two Perspectives on the 1895 Assassination of Queen Min | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김영수(동북아역사재단)"
] | The Eulmi Incident (1895) refers to the assassination of Queen Min, commit-ted by a gang of Japanese and Korean criminals, who broke into Gyeongbok-gung
palace and killed the queen on October 8, 1895. In addition to the factu-al
details studied so far, the political ramifications that ensued after the inci-dent
also need to be examined. Many important questions remain unan-swered.
Did the political environment really change after the Queen’s death,
in a fashion that was favorable to the Japanese? What kind of factions came
to power after the incident? And what were the positions and initial reactions
of the foreign diplomatic ministers in Seoul regarding the incident? Answers to
these questions will prove very relevant, as they form the basis for later histori-ans
to examine our own perspective and mindset regarding the situation then.
These three questions need to be answered if we are going to reexamine and
verify the objectivity of our viewpoint and understanding of the incident. This
paper focuses on the activities of the Diplomatic Corps Conferences convened
in the aftermath of the incident to illuminate the truth behind the Eulmi Inci-dent,
the perspectives of the diplomatic ministers of the Russian and Japanese
legations with regard to the post-incident developments, and their diplomatic
activities aimed at furthering their own imperialist interests. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.160 | kci_detailed_000189.xml | ||
ART001272011 | oai_dc | Royal Visits and Protocols in the Joseon Dynasty: Focusing on Wonhaeng Eulmyo Jeongni Uigwe Compiled during King Jeongjo ’s Reign | Royal Visits and Protocols in the Joseon Dynasty: Focusing on Wonhaeng Eulmyo Jeongni Uigwe Compiled during King Jeongjo ’s Reign | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김문식(단국대학교)"
] | Joseon kings made many visits to the tombs of their preceding kings as a
means of expressing their filial piety and demonstrating their legitimacy as
sovereign, and King Jeongjo was no exception.
King Jeongjo paid frequent visits to Hwaseong where his father Crown
Prince Sado’s tomb, Hyeollyungwon, is located, in order to foster an atmos-phere
that would restore his father’s honor. In 1795, which was the sixtieth
birthday of both his parents, he visited Hyeollyungwon with his mother Hye-gyeonggung
and held many ceremonies there. After the trip, he ordered the
compilation of Wonhaeng eulmyo jeongni uigwe, royal protocols on his visit,
presenting detailed accounts of the trip.
This paper provides an overview of the king’s trips and his visits to the
tombs during the Joseon period and reviews King Jeongjo’s 1795 visit to
Hwaseong in detail, as well as the aspects of the preparation before the visit,
ceremonies held in Hwaseong, and actions taken after the trip. His visit to
Hwaseong was intended to serve various purposes: to foster the milieu for the
restoration of his father’s honor, to show the strength of his supporting mili-tary
forces by staging military drills there, and to consolidate the loyalty of the
common people by granting them a host of benefits. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.44 | kci_detailed_000189.xml | ||
ART001272025 | oai_dc | Royal Banquets and Uigwe during the Late Joseon Period | Royal Banquets and Uigwe during the Late Joseon Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김종수(서울대학교)"
] | In the early period of the Joseon dynasty, it was common for banquets for unity
(hoereyeon) and banquets for the elderly (yangnoyeon) to be held regularly
once a year, and celebratory banquets (jinyeon) held on specific occasions,
such as national holidays and the birthdays of royal family members. However,
after the King Injo’s restoration (1623), regular banquets were abolished and
celebratory banquets were limited to commemorating the anniversary of a
king’s ascension to the throne, or celebrating the birthday of the kings. Conse-quently,
the frequency of such banquets was significantly reduced.
Most royal banquets were celebratory banquets, and after these came to an
end, the details of these banquets and the procedures involved were recorded in
books called uigwe (royal protocols).
In the latter part of the Joseon dynasty, the government began to hold ban-quets
for common people as well. Banquets were held for people over the age of
seventy or eighty (regardless of social status) and provided rice, liquor, and
food. The government also arranged opportunities for beggars to be fed for several
days, and conducted a series of curtailments of grain loans (hwangok)
and land taxes (jeonse). Such efforts were made for in the name of the royal
family sharing joy and happiness with the general population. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.2.111 | kci_detailed_000189.xml | ||
ART001085491 | oai_dc | The Status of Descendants of the Baekje Kingdom during Emperor Kanmu’s Reign | The Status of Descendants of the Baekje Kingdom during Emperor Kanmu’s Reign | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Ellen Van Goethem(리츠메이칸대)"
] | This article examines the status of kinship groups claiming to be ofBaekje descent during the reign of the Japanese Emperor Kanmu(b.737, r.781-806). Being a maternal descendant of the Baekje royalhouse himself, Kanmu extended some unprecedented favours to variousimmigrant clans. However, the bestowed rewards and privileges variedgreatly depending on the individual family. In an attempt to providean explanation for this difference in treatment, the role of the immi-grant clans, or members thereof, is first discussed in terms of Kanmusphilosophical beliefs, his bureaucracy, and his Hinder Palace. Then, thedifference in status between the immigrant kinship groups is analyzed,and a possible explanation for the difference in treatment is suggested. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.137 | kci_detailed_000189.xml | ||
ART001085492 | oai_dc | Korean Return Migrants from Brazil: Ethnic and Economic Aspects | Korean Return Migrants from Brazil: Ethnic and Economic Aspects | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"주종택(순천향대학교)"
] | The return migration of Korean Brazilians has been closely related tothe economic transformation of Korean community in Brazil and thehistory of Korean immigration into Brazil since 1963. Most Koreansdecided to stay in Sao Paulo, where they could seek out profitable busi-nesses and build a strong ethnic community in the city. Since the late 1980s, the economic situations of Koreans in Brazilhave slowly deteriorated. Many successful Koreans who accumulatedsufficient wealth abandoned Brazil to look for economic opportunitieselsewhere. Some non-affluent Koreans who failed to adjust to Braziliansociety also did not find bright futures in Brazil. Some Korean immi-grants in Brazil decided to return to their homeland, the economy ofwhich has grown much faster than Brazils since the 1980s. The early Korean immigrants who migrated as family units main-tained strong ethnic consciousness. Thus, they were able to adapt toKorean society relatively easily when they returned to Korea. YoungKorean Brazilians who completed basic Korean education in Koreabefore moving to Brazil also did not encounter any difficulty in main-taining their Korean identity while living in Brazil thanks to the flexibil-ity of Brazilian ethnic relations. However, second-generation KoreanBrazilians did not develop clear ethnic identities in Brazil and had towork hard to be integrated into Korean society. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.160 | kci_detailed_000189.xml | ||
ART001085493 | oai_dc | Politics and Truth: An Analysis of Richard E. Kim’s Novel, The Martyred | Politics and Truth: An Analysis of Richard E. Kim’s Novel, The Martyred | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강정인(서강대학교)"
] | In his novel, The Martyred,Richard E. Kim, a Korean-American novel-ist, raises fascinating questions with regard to politics and truth: (1) Isit possible to uphold Christian truth in the contemporary condition?And, (2) is it desirable to reveal the ugly truth to the masses regardlessof its possible impact upon our political community? While the firstquestion is concerned with religious, transcendental truth, the secondtakes issue with factual truth. These two questions are intertwined insuch a complex and intricate way in the novel that it is difficult tounravel the two in a compelling way. This essay analyzes the relation-ship between politics and truth in terms of these two issues that havebeen addressed throughout the novel. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.184 | kci_detailed_000189.xml | ||
ART001085488 | oai_dc | “Beauty Will Save You”: The Myth and Ritual of Dieting in Korean Society | “Beauty Will Save You”: The Myth and Ritual of Dieting in Korean Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박상언(한국학중앙연구원)"
] | This paper will examine the dieting that takes place in Korean soci-ety today from the perspective of myth and ritual of beauty in con-temporary society. The beauty myth prevalent in contemporary soci-ety is in fact not a new one; it is just a variation of the old storythat has long relegated women to passivity and obedience. Focusingon the fundamental ideas of beauty myth, this paper will first exam-ine the story of the bear-woman, which appears in the Dangunmyth. Next, it will describe how this logic of bodily transformation isreconstructed in Korea today. Finally, this paper will explore howtransformation of the body results in encouraging women to be pas-sive and dependent on others. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.41 | kci_detailed_000189.xml | ||
ART001085494 | oai_dc | A Policy of Amateurism: The Rice Policy of the U.S. Army Military Government in Korea, 1945-1948 | A Policy of Amateurism: The Rice Policy of the U.S. Army Military Government in Korea, 1945-1948 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김진웅(경북대학교)"
] | This study intends to analyze the evolution of USAMGIKs rice policy. Italso examines the influence of rice on Korean politics and reviews theU.S. military occupation policy in Korea. This paper stresses thatUSAMGIKs rice policy underwent trials and errors and ended in failure.Because former Japanese food controls had broken down, the Amer-ican military government inaugurated a new rice policy, establishing afree market in rice in October 1945. Unfortunately, the attempted estab-lishment of the free market led to complete disaster. The shortage ofrice was evident throughout the country. The American military govern-ment had not only rescinded the free market, but had ordered ricerationing. The disastrous shortage of rice in South Korea caused Soviet-U.S. relations on the Korean peninsula to deteriorate. The worseningfood situation forced the American military government to revive theold Japanese rice collection system in January 1946. Because of its over-whelming importance in Korean life and the bad practices involved inits collection, rice exerted a great influence on South Korean domesticpolitics. In sum, one of the greatest failures of U.S. military occupationpolicy in Korea had to do with rice policy. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.208 | kci_detailed_000189.xml | ||
ART001085718 | oai_dc | Looking for Salvation beyond a Risk-laden Reality: The Religious Nature of Korean Internet Culture | Looking for Salvation beyond a Risk-laden Reality: The Religious Nature of Korean Internet Culture | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"유기쁨(한국종교문화연구소)"
] | This paper reviews the various phenomena arising from the rapid diffu-sion of the Internet in Korean society since the late 1990s, with the viewthat Korean Internet culture has some aspects that can be seen as reli-gious. Here, I approach the religious nature of Korean Internet culturein two dimensions. Firstly, I regard Koreans enthusiasm for cyberspaceitself as a religious phenomenon. For background on this, I argue thatmodern Koreans experiencing excessive anxiety due to the stress ofcomplex risks seek relief by connecting to cyberspace as an alternativeform of reality.Secondly, I examine what might be regarded as religious phenome-na among the events taking place in Korean cyberspace today. For this,I focus on some notable features of Korean cyberspace. Of special noteis the spread of the myth that one can become a different person andenjoy a better life through online consumption, and the formation of anew consumer culture of impulse shopping. I also examine how themyth of another reality in cyberspace generates inner power throughtwo dimensions of online rituals. I believe that analyzing the religiouscharacter of Korean Internet culture, along three axesits background,myth, and ritualswill enable us to reflect on its present state. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.12 | kci_detailed_000189.xml | ||
ART001085489 | oai_dc | A Religious Analysis of Education Fever in Modern Korea | A Religious Analysis of Education Fever in Modern Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"임현수(한국종교문화연구소)"
] | This paper offers an analysis of the excessive education fever in Koreafrom the perspective of religious studies. Based on reviews of previousdiscussions of this phenomenon, centered mainly around sociology andeducation since the 1980s, the paper first points to what these previousdiscussions lacked. It then examines the religious nature of Confucianeducation during the Joseon dynasty, and explores why Koreans inter-est in education has been dubbed an excessive fever by looking atsome examples. The paper concludes that Korean education fever is aproduct of parents sacrifices for their children, and that this sacrificialattitude is heavily influenced by the traditional Confucian theory ofsalvation. By doing so, this paper tries to demonstrate that a religiousstudies approach to the issue can contribute new understanding of theexcessive zeal for education in Korea. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.71 | kci_detailed_000189.xml | ||
ART001085490 | oai_dc | Distinctive Characteristics of the Joseon Dynasty’s Fiscal Policy in the Nineteenth Century | Distinctive Characteristics of the Joseon Dynasty’s Fiscal Policy in the Nineteenth Century | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김건태(서울대학교)"
] | The aim of this paper is to examine the problems with the Joseon gov-ernments fiscal policy that led to the peasant rebellions of the nine-teenth century. The paper reveals the following problems in its fiscalpolicy. Local governments did not fulfill the quota of persons allocatedto each district in compiling the hojeok, thus rendering the householdgrading system inefficient in achieving its stated aim of equitable taxa-tion. Moreover, the lack of flexibility in the administration of house-holds imposed a further burden on the peasantry. This lack of flexibili-ty was also clear in the land tax system, which imposed a heavy bur-den on the peasantry due to the policy of collecting a fixed amountwithout regard to annual harvest variations. A further issue in poorharvest years was the uniform reduction of land tax instead of a morecareful assessment of each parcel of land. As a consequence, even peas-ants with no harvest at all due to land damage were forced to pay aland tax. The landlord exploited this situation to transfer the burden ofthe land tax to the tenant peasants. These problems in implementingtaxation policies constituted an important cause of the peasant rebel-lions in the nineteenth century. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.2.99 | kci_detailed_000189.xml | ||
ART001201668 | oai_dc | The Beauty of Traditional Korean Architecture | The Beauty of Traditional Korean Architecture | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김성우(연세대학교)"
] | This paper explores the beauty of Korean traditional architecture from acontemporary viewpoint. Because the practice of modern architecture inKorea is based on the Western model, this paper discusses the topic inrelation to the Western perspective of architectural beauty. Also, becausethe beauty of architecture is very closely related to cultural views of archi-tecture, this paper also discusses the beauty of Korean architecture inrelation to the general views of architecture. The issues addressed in thepaper are as follows: 1) the object of the beauty of Korean architecture, 2)the beauty of architectural form, 3) the beauty of architectural space, 4)the experience of beauty, and 5) the purpose of beauty. In short, thebeauty of traditional Korean architecture is not necessarily expressed inbuildings as independent units, but in the totality of the architecturalsite. The form and space of Korean architecture are not the goal ofarchitectural expression but simply form the backdrop of everyday life.Thus, the beauty of form and space should also be observed accordingto inherent cultural view of them. The way to experience the beauty ofKorean architecture is not necessarily through the visual experience of aspatial setting, but the continuous, temporal experience of responsivebodily feeling. The purpose of beauty is not to achieve a transcendentalideal through rational appraoch, but to vitalize lively quality of energyand to harmonize with the existing order of nature. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.35 | kci_detailed_000189.xml | ||
ART001067297 | oai_dc | “The Aesthetic” in Traditional Korean Art and Its Influence on Modern Life | “The Aesthetic” in Traditional Korean Art and Its Influence on Modern Life | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"권영필(상지대)"
] | It was during the 1920s that the study of the Korean aesthetic found intraditional art began. This research has continued to the present day,and the discovery of Korean aesthetic characteristics identified from thisstudy contributes to understanding the identity of Korean culture. Classic beauty in architecture and sculpture is defined by Eckardtas having symmetrical structure, balance, and impartiality, and asense of serenity, while revealing a distinct artless naivet accompaniedby moderation without excessive decoration. Yanagi Muneyoshis con-cept of the aesthetics of sorrow and folk art has been positivelyevaluated, and Ko Yu-seops planless planning illustrated by the useof natural timber can be called a pursuit of naturalness. Choe Sun-uargues that the Korean aesthetic is marked by plain colors and clothingand restrained expression. Cho Yo-han emphasizes the shamanic fea-tures represented by nonghyeonseong (freely vibrating without adher-ence to formality). Humor in Korean art as an aesthetic category hasalso gained wide recognition from many scholars.It would be unfair to say that one alone among these defines theKorean aesthetic. The Korean aesthetic is characterized by the classicalconcept of unification in diversity, as found in the works of Lee Ufan,Kim Hwan-gi, and Kim Chang-ryeol. In contemporary craft and industri-al production, traditional Korean colors can easily be applied to modernclothing, works of art, daily necessities, and household electronics. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.9 | kci_detailed_000189.xml | ||
ART001201673 | oai_dc | Educational Manager Mothers: South Korea’s Neoliberal Transformation | Educational Manager Mothers: South Korea’s Neoliberal Transformation | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박소진(연세대학교)"
] | This article analyzes the emerging image of educational managermothers in the context of South Koreas neoliberal transformation,including educational reforms and the rapid expansion of the privateafter-school market. Although maternal support for childrens educa-tion is not entirely new in South Korea, the escalating private after-school market demands much more of mothers than formal schoolingever did. By critically scrutinizing the continuity and discontinuity ofthis emerging maternal image between the old and new rhetoric, thisarticle examines the newly intensified maternal roles for childrens edu-cation. In particular, by analyzing the media discourse, this articleexplores new aspects of this maternal subjectivity, which is closelyintertwined with South Koreas neoliberal transformations and its callsfor newly creative and competitive citizens. While resonating with theold ambivalent tone and centering on the experiences of middle-classfull-time mothers, this discourse reconstructs educational managermothers as necessary figures for childrens educational success. Thismaternal discourse thus enjoins diverse women to become managermothers, by obscuring the classed aspect of this image and emphasiz-ing the specific ability (neungnyeok) or nature (jajil)of mothers formanaging their childrens education. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.186 | kci_detailed_000189.xml | ||
ART001201670 | oai_dc | To Survive as a Buddhist Monk in a Confucian State: Gihwa’s Response to Jeong Do-jeon’s Critique of Buddhism | To Survive as a Buddhist Monk in a Confucian State: Gihwa’s Response to Jeong Do-jeon’s Critique of Buddhism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최연식(연세대학교)"
] | The purpose of this paper is to analyze the ideological tensions betweenJeong Do-jeon (1342-1398), who launched criticism against Buddhism,and Gihwa (1376-1433) who attempted to defend Buddhism inresponse to Confucian attacks during the early Joseon dynasty. Jeongand his Confucian colleagues first opened fire on the Buddhist circlewhere corruption was rampant. Accordingly, on the part of Buddhistpractitioners, any answers were to be made in response to this criti-cism. However, Gihwas remarks did not deal with the main point ofthe Neo-Confucian attacks. Rather, he attempted to reconcile with theConfucian counterpart in terms of the accommodation of Buddhism toConfucianism without presenting any explanation as to why Buddhismneeded to engage in worldly politics and how they could cope with theproblems caused by the secularization of Buddhism. As a result, theBuddhist-Confucian debate in the early Joseon dynasty ended up beinga victory for the Neo-Confucian camp, which presented itself as ameans to synthetically integrate their principles into the real world.Moreover, through its triumph, Confucian philosophy took an exclusiveplace as the political creed of the Joseon dynasty. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.104 | kci_detailed_000189.xml | ||
ART001201672 | oai_dc | Toegye’s Philosophy as Practical Ethics: A System of Learning, Cultivation, and Practice for Being Human | Toegye’s Philosophy as Practical Ethics: A System of Learning, Cultivation, and Practice for Being Human | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김형찬(고려대학교)"
] | Yi Hwang was a Korean scholar who further developed Neo-Confucian-ism on the foundation of Zhu Xis philosophy. However, when some ofthe Neo-Confucian concepts and logic found in Zhu Xis philosophy areapplied to Yi Hwangs theoretical framework, the following problemsarise: (1) his emphasis on Xinjing fuzhu (Selected Scriptures on theMind-Heart with Notes) and personality cultivation is rather inclinedtowards Yangmings philosophy; (2) the concept of the issuance of idefies the very definition of i; (3) and the interpretation of Heaven as atranscendental being is highly controversial. Yi Hwang suggested thatthe ultimate Neo-Confucian goal is to practice its ideology in everydaylife. This affected the formation of his theory and thus causes theseproblems. Consequently, one cannot discuss the merits of Yi Hwangssimseong theory without examining his cultivation theory. ToegyesPhilosophy was produced in the course of dynamic theoretical interac-tion where ones learning is combined with cultivation and culminatesin practice. Therefore, pursuit of practice is the main constituent, notan obstacle, to the completion of Toegyes philosophy. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.160 | kci_detailed_000189.xml | ||
ART001201671 | oai_dc | King Sejong’s Buddhist Faith and the Invention of the Korean Alphabet: A Historical Perspective | King Sejong’s Buddhist Faith and the Invention of the Korean Alphabet: A Historical Perspective | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김종명(한국학중앙연구원)"
] | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.134 | kci_detailed_000189.xml | |||
ART001201669 | oai_dc | Traditional Korean Music: Its Genres and Aesthetics | Traditional Korean Music: Its Genres and Aesthetics | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한흥섭(고려대학교)"
] | Traditional Korean music is classified into aak (ceremonial music)minsogak (folk music) and jeongak (classical music) or pungnyubangmusic, in which the traditionalaak and minsogak are merged. First, among aak, jongmyo jeryeak expresses the merit and virtue ofthe successive royal families, and munmyo jeryeak the learning andvirtue of the Confucian school. From this perspective, the lyrics, rhyth-mic structure, and restraint and simplicity of the dance movementsexpressed in ak embody the doctrine that great music is supposed tobe easy, and clearly reveal beauty of solemnity and grandeur.Next, jeongak best demonstrates the refined nature of the Koreanpeople. Sujecheon possesses the beauty of slow continuity and thebeauty of strength and gentleness that lead to the beauty of neutrali-ty, the ultimate principle of the Confucian cultivation of mind.Yeongsan hoesang also demonstrates the beauty of neutrality,through the beauty of slow continuity.Meanwhile, pansoris aesthetics can be found in the various formsof traditional literary art, a dynamic voice, and Confucian moral aes-thetic. Also, one cycle(batang) of sanjo as a whole moves from tensionto relaxation, but in its relationship to each rhythm or within the samephrase, the contrast of tension and relaxation shows an orderly struc-ture in its own way, spread across several layers. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.3.76 | kci_detailed_000189.xml | ||
ART001120010 | oai_dc | Korean Citizens’ Movement Organizations: Their Ideologies, Resources, and Action Repertoires | Korean Citizens’ Movement Organizations: Their Ideologies, Resources, and Action Repertoires | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"조대엽(고려대학교)"
] | This paper aims to examine the characteristics of Korean citizens movement organizations. While the 1989 inauguration of the Citizens Coalition for Economic Justice heralded a completely new start for the social movement of the 1990s, citizens movement organizations activi- ties displayed a continuity with the democratization movement by con- tinuously demanding political reform. Differing from the 1980s social movement and led by radical ideologies, the major citizens movement organizations, despite some ideological differences, displayed a new trend that could have been categorized as liberalism. They also encompassed a wide range of policy issues; in particular, the resource mobilization methods of citizens movement organizations, such as the collection of membership fees and contributions, were considerably different from those of past movement organizations, which centered on human resources. It is also to be noted that they continuously pushed ahead with theunfinished tasks of the democratization movement through the main-streaming of democratic reform issues. That they grew into such mas- sive institutions that they begged being called pseudo-political parties by dealing with comprehensive issues might have been the result of their having organized themselves with a view to coping with a centralized authoritarian power structure. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120057 | oai_dc | Local Self-Governance and the Citizens’ Movement | Local Self-Governance and the Citizens’ Movement | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이은진(경남대학교)"
] | Against the historic backdrop of sixteen years practice of electing a mayor and local council, and the resultant heightened politicization of local public administration, this paper intends to introduce perspectives to explain the citizens movement, examine the characteristics of the local citizens movement in comparison to its national counterpart, and analyze the governing structure and characteristics of local communities.This paper first focuses on the underlying structure of local commu-nity. In order to activate the citizens movement, it is natural to emphasize the task of transforming the personalized into associational mobilizations based on civic interests. Secondly, the segmented structure of the local community leads to hostile antagonism among different political groups. Communal factors and a segmented social structure hinder democratic institutionalization, while official procedures appear to be overwhelmed by the influence of the personal ties. In Koreas democracy, the citizens movement has been retarded atthe local level, due to segmented communication, social relations that foster a selfish worldview, constraints on participation, and the limitations of institutional decentralization, i.e. power-sharing. This paper has attempted to examine the structural contradictions of the local citizens movement and present solutions to the problem. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001020073 | oai_dc | An Investigation and Assessment of Yi Toegye’Li-Qi Dualism | An Investigation and Assessment of Yi Toegye’Li-Qi Dualism | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Mingran Tan(토론토대(캐나다))"
] | This essay investigates the reasons and methods that Toegye used to justify his li-qi dualism, and indicates the internal intensions in histhoughts. On the one hand, Toegye solved some problems raised by the critics of li-qi dualism and contributed to the understanding of his mas-ter Zhu Xis works. On the other hand, his justification also brought forth new tensions and, as a result, showed new directions for the development of Neo-Confucianism, which was testified to by Yi Yul- goks qi monism. In a sense, Toegyes system is a milestone in thedevelopment of Korean Confucianism, just as Zhu Xis thoughts are the foundation of Neo-confucianism. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120056 | oai_dc | Growth and Crisis of the Korean Citizens’ Movement | Growth and Crisis of the Korean Citizens’ Movement | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김동춘(성공회대학교)"
] | Differing from the previous movement in terms of objective and approach, the citizens movement is closely connected to the political opposition that existed during the military dictatorship period. Contrary to the citizens movements of other advanced countries, especially those of Japan, the Korean citizens movement has tended to put heavier emphasis on political transformation than on the everyday lives of peo- ple. Among Korean civil organizations, however, while some groups are similar to those of the New Social Movements in terms of their objectives and philosophy, others are not. These comprehensive citizens movement organizations implicitly set macro-structural changes in Korean society as their goal, believing that their mission was the criti- cism of Seoul-based national politics. Although the movement enjoyed rapid growth from the 1990s, a sense of crisis spread to the activists after the advent of Koreas economic crisis, the establishment of civilian governments, and globalization. Along with these, limited human resource pools or the so-called crisis of reproducing the citizens movement activists also cannot be ignored. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001020074 | oai_dc | Emperor Gwangmu’s DiplomaticStruggles to Protect His Sovereigntybefore and after 1905 | Emperor Gwangmu’s DiplomaticStruggles to Protect His Sovereigntybefore and after 1905 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김기석(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001120107 | oai_dc | Paradigm Shifts of Regions and Icons: The Aesthetic Significance of Kim Hong-do’ Paintings | Paradigm Shifts of Regions and Icons: The Aesthetic Significance of Kim Hong-do’ Paintings | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"임태승(중국화동사범대)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001019945 | oai_dc | The Citizens' Movement in Korea | The Citizens' Movement in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"신광영(중앙대학교)"
] | Exploring the social and political background of the citizens movement and its trajectory in the 1990s, this paper analyzes why the citizens movement became so influential in Korea in the 1990s. This paper shows that the citizens movement as a new type of social movement appeared during the period of democratic transition in response to both the collapse of Eastern European state socialism and the continuation of authoritarian regimes, despite the success of the struggle for democracy in Korea. This paper also points out that contentious politics was an outcome of the regime change that took place in 1997, culminating in the impeachment of the president in 2004, which contributed to the formation of conservative citizens movement organizations. According to this papers argument, like political society, civil society is neither homogeneous nor monolithic but is divided or fragmented in terms of political ideology and interests. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120106 | oai_dc | Comparing Korean Liberalism with British Liberalism in Their Respective Roles in the Evolution of Democracy | Comparing Korean Liberalism with British Liberalism in Their Respective Roles in the Evolution of Democracy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이화용(경희대학교); 문지영(서강대학교)"
] | Our paper aims to compare the historical characteristics of democratization in Korea and Britain, and its result and significance in these two countries. In carrying out this project, we put special focus on the roles and the characteristics of liberalism in Korea and Britain. In Korean and British democratization, liberalism played a leading role in the his- zation relied on the spread of liberal values and principles, while Korea made it its objective to normalize or actualize the framework of liberal democracy given from above. The differences in the process of democratization were accompanied by divergences in both the composition of the supporters of liberalism and in its role. The two cases also reveal clear differences in the relationship between the evolution of democracy and liberalism and the development of liberalism after democratization. From our examination of the Korean and British experiences, we argue that the fact that Korea trod a different route should not lead to the underestimation or devaluing of Korean democratization. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120009 | oai_dc | An Analysis of the Discourse on the Citizens’ Movement in Korea: A Comparison to the Japanese Case | An Analysis of the Discourse on the Citizens’ Movement in Korea: A Comparison to the Japanese Case | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한영혜(서울대학교)"
] | This paper explores the discourse on the citizens movement in Korea in comparison to Japan. Although Korea and Japan use the same term of citizens movement, the discourses on it were totally different from each other due to the different historical context of these respective citizens movement. While the discourse on citizens movement focused on class issues with respect to the minjungmovement in Korea, the dis-course in Japan concerned itself with with new subjects of the social movement associated with Japanese modernization. While there was almost no discourse on a theory of a organization in Korea, a discourse on the organization of citizens movement, related to the characteristics of Japanese modernization, was also elaborated from the beginning in Japan. However, discourse on the citizens movement in Korea focused on the issues of the citizens movement that were scarcely found in Japan. A comparative analysis of the discourse on the citizens movement reveals particular features of the citizens movement itself and raises theoretical questions that have been previously ignored in thinking about the citizens movement in Korea. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001040067 | oai_dc | King Taejong as a Stateman: From Power to Authority | King Taejong as a Stateman: From Power to Authority | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박홍규(고려대학교)"
] | The purpose of this paper is to reconstruct the career of the third king ofthe Joseon dynasty, Taejong, as a successful statesman. Studies of Tae-jong have mostly been conducted by academic historians, with a focuson political history and institutional history. As a result, two differentimages of Taejong have been produced: one that describes him as theembodiment of power and the other as a Confucian king. I proposethat these two contrasting images of Taejong reflect his distinctivenessas compared to other kings, and that neither image can exclude orabsorb the other. Hence, in order to explain this ambivalence in the twocharacterizations of the same person, I refocus the concept of embodi-ment of power as politics of tact and the concept of Confucian kingas gongnon politics by examining Taejong from a statesmans pointof view and attempting a structural analysis and historical periodiza-tion. Through this analysis, I attempt to reveal the dynamics of a suc-cessful leader, from the long process of Taejongs usurpation of powerto his creation of authority. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120254 | oai_dc | Cyberactivism and Political Empowerment in Civil Society: A Comparative Analysis of Korean Cases | Cyberactivism and Political Empowerment in Civil Society: A Comparative Analysis of Korean Cases | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장우영(대구가톨릭대학교); 이원태(서강대)"
] | In the major elections of the 2000s, some civic groups of Korea experimented
with cyberactivism, a new form of social movement. In the case
of Korea, the elections of the 2000s were held amid a new structure characterized
by the democratization and informatization that facilitated the
big bang of civil society. The structure of political opportunities can
function as a precondition or momentum that vitalizes social movements.
A remarkable form of social movement that has emerged in the
new structure of political opportunities is cyberactivism. Strategies of the
civic groups that are based on the effective use of cyberspace are generat-ing
great waves of transformation in the organization, goals, and effects
of social movements. In particular, the cases analyzed in this study
show that the political effects of cyberactivism greatly increase in electoral
moments. Furthermore, the implications of cyberactivism will
greatly affect our understanding of participatory democracy. It is from
this perspective that the present study will carry out a comparative
analysis of the characteristics of cyberactivism using the cases of CAGE
(Citizens’ Alliance for the 2000 General Election) and Nosamo. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001040065 | oai_dc | Local Governance and Community Power in Korea | Local Governance and Community Power in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박종민(고려대학교)"
] | This paper examines local governance and community power in Korea.It clarifies the following characteristics of local governance: the localgovernment has remained functionally and financially limited despiteits constitutional autonomy; the structure of local governance turns outto be largely fragmented and dispersed; local decisions are subject totight central control; local electoral politics is increasingly nationalized;the local chief executive does not share local governmental power withother local political actors; economic interests and social identities atthe local level are poorly organized and barely active; and local resi-dents remain politically passive and hardly empowered. On the basis ofthese findings, it concludes that community power remains in thehands of the local government, especially the local chief executive, sub-ject to central control and proposes that further local empowerment andcivic involvement is essential for improving the quality of democraticlocal governance in South Korea. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120159 | oai_dc | Voters and Parties in Local Elections: 1995-2006 | Voters and Parties in Local Elections: 1995-2006 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"황아란(부산대학교)"
] | The revival of local autonomy in the wake of democratization was con-ceived to signal a potentially successful decentralized democracy inKorea. However, in reality, almost half of all eligible voters have notvoted in local elections, indicating a lack of interest in local politics,and this has often been cited as evidence of an ongoing crisis in grass-roots democracy. It is also constantly pointed out that political partiesat the national level have been deeply involved in the local electoralprocess, and thus national politics have often overshadowed local elec-tions. This routine has raised concerns regarding the health of localpolitics.The purpose of this paper is to explain the characteristics of localKorean politics from 1995 to 2006 by focusing on voter participationand party involvements in local elections. This paper also analyzes theelectoral cleavages in voter turnout as well as party support. In addi-tion, the implications of these findings and current issues on autonomyin relation to local politics will be discussed. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120207 | oai_dc | Globalization of the Economy and Localization of Politics?: Restructuring the Developmental State via Decentralization in Korea | Globalization of the Economy and Localization of Politics?: Restructuring the Developmental State via Decentralization in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강명구(아주대학교)"
] | Initially introduced as a political strategy in the process of democra-tization, decentralization policy became a new device for restructur-ing the Korean developmental state after the financial crisis of 1997.At first glance, aspects of decentralization policy appear to have fol-lowed the imperatives of the global shift towards neoliberalism,thereby resulting in gradual penetration of market mode of reformin formulating intergovernmental relations as well as in functioningof local governance. In reality, however, proofs contradicting regula-tion-theoretical predictions are numerous. The end result was not de-construction but re-construction of the Korean developmental state.Far from being hollowed out, the state actively mediated the nexusbetween globalization and local transformation. From this analysis,this essay concludes that for the enhancement of local democracymore emphasis should be put upon the activation of civil society tocounteract the anomalies of local autonomy committed both by localand central government. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120208 | oai_dc | Academic Dependency: Western-centrism in Korean Political Science | Academic Dependency: Western-centrism in Korean Political Science | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강정인(서강대학교)"
] | This paper deals with the academic dependency of Korean political science
in light of Western-centrism. Contemporary Korean social sciences
have been introduced and developed under the overwhelming influence
of American political science since the liberation of Korea from Japanese
colonial rule in 1945. This is also closely intertwined with Korea’s
political, economic, social, and cultural dependency on the United
States. Thus, using political science in Korea as an example, the author
explores the negative impact of Western-centrism and the dependency
of Korean academia on American political science. To do so, he analyzes
the impact of American political science on Korean political science
in three ways: “Westernization of critical thinking in Korean
scholarship,” “assimilationist interpretation of the Korean experience
according to Western theory,” and “marginalization of the Korean
(non-Western) experience by Western-centrism.” | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120255 | oai_dc | Implications of Korean Traditonal Epistemology in Planning Theory: Focusing on the Pragmatic Philosophy of Silhak | Implications of Korean Traditonal Epistemology in Planning Theory: Focusing on the Pragmatic Philosophy of Silhak | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"전은하(서울대학교); 조규영(안양대학교); 이성우(서울대학교)"
] | In the major elections of the 2000s, some civic groups of Korea experimented
with cyberactivism, a new form of social movement. In the case
of Korea, the elections of the 2000s were held amid a new structure characterized
by the democratization and informatization that facilitated the
big bang of civil society. The structure of political opportunities can
function as a precondition or momentum that vitalizes social movements.
A remarkable form of social movement that has emerged in the
new structure of political opportunities is cyberactivism. Strategies of the
civic groups that are based on the effective use of cyberspace are generat-ing
great waves of transformation in the organization, goals, and effects
of social movements. In particular, the cases analyzed in this study
show that the political effects of cyberactivism greatly increase in electoral
moments. Furthermore, the implications of cyberactivism will
greatly affect our understanding of participatory democracy. It is from
this perspective that the present study will carry out a comparative
analysis of the characteristics of cyberactivism using the cases of CAGE
(Citizens’ Alliance for the 2000 General Election) and Nosamo. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001040066 | oai_dc | Civil Society and Local Democracy | Civil Society and Local Democracy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김선혁(고려대학교)"
] | While politics in Seoul has made great strides in democratization overthe past two decades, scholars continue to deplore that local politicsand local governance in South Korea remain a far cry from democracy.This paper addresses the intriguing question of democratic lag inSouth Korea. It argues that one of the main sources/causes of slowdemocratization at the local level lies in the underdevelopment andlack of empowerment of local civil society. The paper first introducesthe concept of democratic lag to conceptualize asymmetric democrati-zation in South Korea. Next, it describes and assesses various theoreti-cal accounts explaining the absence of local democracy and highlightsan underdeveloped civil society as a cause. The paper then submits sev-eral vignettes of the reality of local politics. After explaining why suchunderdevelopment of civil society has resulted, the paper concludeswith a set of policy prescriptions for empowering local civil society andthereby resolving the problem of democratic lag in South Korea. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001239957 | oai_dc | Frontier Maps from the Late Joseon Period and the Joseon People’s Perceptions of the Northern Territory | Frontier Maps from the Late Joseon Period and the Joseon People’s Perceptions of the Northern Territory | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"강석화(경인교육대학교)"
] | Joseon peoples territorial consciousness was constantly changing according to Joseons diplomatic relations with China and the Jurchens, or to the cartograph- ers historical consciousness and political orientation. When the Mt. Baekdu Demarcation Stele was erected in 1712, diverse opinions were presented with regard to this issue. Some regarded the Tumen river that was referred to on the stele as being one and the same with the Dumangang river, while others pointed out that despite the two rivers sources being different, they still converge at a certain point in the end. Still others viewed the two rivers as separate, even assuming the existence of another demarcation river between the two countries. Changed perceptions of boder regions are faithfully reflected in the borderregion maps of the late Joseon period. In the maps that are presumed to have been drawn prior to the erection of Mt. Demarcation Stele, the northern territo- ry is roughly or erroneously illustrated, while in the maps that were later pro- duced, the location of the Seonchullyeong pass is clearly marked. In the maps describing the topographies of Joseon and the Chinese northeastern area, there are margin notes that refer to the Seonchullyeong pass as 280 km north of the Dumangang river or as the border of Goryeo. This tells us that the Joseon peoples active appropriation of the old areas of the ancient states permeated in the maps they produced. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.80 | kci_detailed_000189.xml | ||
ART001249149 | oai_dc | The World of Circulation: The Universality of Literary Value in the Guunmong and the Divine Comedy | The World of Circulation: The Universality of Literary Value in the Guunmong and the Divine Comedy | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박상진(부산외국어대학교)"
] | This essay aims to measure the universal literary value of the GuunmongbyKim Man-jung. To properly measure the universality of the Guunmong, weneed to shed new light on its universal dimension, which, however, leads to the inevitable question of what universality is. The literary values in the Guun-mongcan be communicated to diverse readers, texts, and contexts. This islinked to the work of comparing the classics of center and periphery, and show- ing the differences and commonalities between them, so as to rethink the sig- nificance of universality of literary value. The Divine Comedyis adopted for this work, which concentrates on how theGuunmong, as a classic work from the periphery, can maintain universal liter-ary value through its textual power to abolish the division of center and periph- ery itself. I explain this by analyzing such literary effects in theGuunmongasfolding, harmony, ambivalence, appropriation, inclusion, and relativ- ity, concepts that all constitute the structure and concept of circulation. Although I intend this work to be a radical reconsideration of universalityin literature, I do not necessarily aim to pull down the center in favor of the periphery or vice versa, but rather to clarify that plural universalities exist, and the resultant new horizontal, democratic, and mutually productive rela- tionships among them need to be highlighted in the work of examining liter- ary value. This is what theGuunmong, with its structure and philosophy ofcircularity, accomplishes so well and what qualifies it as a classic. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.198 | kci_detailed_000189.xml | ||
ART001239958 | oai_dc | Spatial Consciousness Represented in Provincial Maps from the Late Joseon Period | Spatial Consciousness Represented in Provincial Maps from the Late Joseon Period | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"전종한(경인교육대학교)"
] | This study is premised on the understanding that the purpose, perspective, and manner of representing land surfaces on a map may differ depending on who makes the map. The paper explores the characteristics of spatial percep- tion as well as overall aspects of the spatial consciousness revealed in old provincial maps from the late Joseon period, with reference to the Haedongjido(Atlas of Korea) in the mid-eighteenth century and the 1872 Maps. In the late Joseon period, local magistrates were the ones who usually hadcontrol over map production. They employed a painter well versed in the region or an experienced local official to draw the map for the purpose of effective gov- ernance and administration. Thus, old provincial maps from the late Joseon can be viewed as a visual representation of the power holders view of space. This paper also identifies the geometric elements of space that are exhibit-ed in provincial maps and categorized them broadly into three: place, path- way, and area. Places of power or ritual were identified as major elements of place; road networks, fortress gates, or mountain passes as elements of path- way; and core, semi-core, and periphery as elements of area. Finally, the paper examines the overall aspects of the map producers spa-tial consciousness. It was concluded that a map producers consciousness of space can be characterized by the power holder-centered view of space, moun- tain-and-stream-centered understanding of nature, and geomantic perception of topography. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.106 | kci_detailed_000189.xml | ||
ART001239955 | oai_dc | Circular World Maps of the Joseon Dynasty: Their Characteristics and Worldview | Circular World Maps of the Joseon Dynasty: Their Characteristics and Worldview | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"오상학(제주대학교)"
] | The introduction of Western geographical knowledge played a key role in bringing about change in the production of traditional world maps in the East. The emergence of circular world maps was one of the consequences of this change. Although circular world maps were produced in order to represent the expanded understanding of geography as galvanized by the Easts encounter with Western geographical knowledge, these maps depended on the Easts traditional conception of the world in terms of content and style. Based on Shanhaijing(The Classic of Mountains and Seas), which described theimaginary world beyond human experience, mapmakers established the struc- ture of the four separate parts of the worldinternal continent, internal sea, external continent, and external seaand created place names in each area: names recorded in historical documents are included in the internal continent, and place names related to Taoist immortality (sinseon sasang)in the inter-nal sea. The understanding of the world implied in circular world maps still remains within the Sinocentric worldview and the concept of cheonwonjibang, which defines the heavens as round and the earth as square. In addi-tion, the maps reflect the cosmographical concept of unity of heaven, earth, and man and the Taoist idea of immortality rooted in the desire for health and longevity. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.8 | kci_detailed_000189.xml | ||
ART001239959 | oai_dc | Women on the Borders of the Ladies’ Quarters and the Ginyeo House: The Mixed Self-Consciousness of Ginyeo in Late Joseon | Women on the Borders of the Ladies’ Quarters and the Ginyeo House: The Mixed Self-Consciousness of Ginyeo in Late Joseon | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"서지영(이화여자대학교)"
] | As both a government slave and an entertainer for the court and the upper class, the ginyeowas a liminal being who belonged neither to the cultural cen-ter nor the periphery. Besides serving the national interest with her artistic accomplishments as a yeoak(female court artist), her duties were to providethe men of the yangban(aristocratic) class with a medium of social life andsexual pleasure.However, by the late Joseon period, the image of the chaste lady started todefine the dominant representation of the ginyeo.Virtuous ginyeowhoseemed to possess the self-consciousness of the yangban class began to appear.This chaste ginyeohas been admired as a paragon of Confucian virtue. This new icon of the virtuous ginyeonot only shows that Confucianhegemony had spread to the sphere of everyday life, but also presents a sexual double standard for women of this social class. In particular, the mixed self- consciousness of virtuous ginyeois a historical index of the liminality of theginyeomaximized at the point where the formula of desire intersects the dualfunctioning of gender in Joseon society. Furthermore, the formation of the virtuous ginyeoin the late Joseon shows how female sexuality was recon-structed in the premodern social context. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.136 | kci_detailed_000189.xml | ||
ART001239956 | oai_dc | Joseon Maps and East Asia | Joseon Maps and East Asia | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"배우성(서울시립대학교)"
] | This paper has examined how the people of Joseon understood East Asia as depicted in its old maps. A great majority of Joseon maps of the world and foreign countries were made from imported source maps. Naturally, the con- sciousness of the original cartographers was transplanted along with the infor- mation in the maps. Once they were copied and used in Joseon, however, East Asia came to be understood from the Joseon perspective. The most important factor seems to have been their Sinocentric worldview.WhileGangnidopresents an excellent overview of all the continents, Mat-teo Riccis World Map gives a panoramic view of the vast world, comprehen- sive enough to include even the New World. We should pay close attention to this. The sizes of Joseon and Japan give some clues to understanding the stance of fifteenth-century Joseon. Quite a few Joseon intellectuals did not see that the vast world presented in Matteo Riccis map conflicted with the Sinocentric geographical notion.Inverted maps of Japan were very popular among Koreans from the seven-teenth to the nineteenth century. And Ryukyu was remembered as a commerce state in the minds of Joseon people. Many Joseon intellectuals believed that the Netherlands was a country in Far Southern Sea and actively engaged in trade with Japan. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.46 | kci_detailed_000189.xml | ||
ART001239960 | oai_dc | Sounds of Celluloid Dreams: Coming of the Talkies to Cinema in Colonial Korea | Sounds of Celluloid Dreams: Coming of the Talkies to Cinema in Colonial Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Brian Yecies(Wollongong Univ. Australia)"
] | Conventional reports often hint at how Koreans gained film industry experi- ence and training in Korea and Japan during the 1920s and early 1930s under Cultural Policy reforms. Yet, few studies consider the full range of influences that motivated their contributions to a local vibrant popular entertainment industry and to the global transition to sound. This article attempts to recast the story of cinema in colonial Korea by offering new insights into the produc- tive and destructive characteristics of colonial modernity. The exhibition of talkies from Japan and the West (primarily the United States)as early as in 1925 and more regularly after 1930inspired Korean filmmakers and techni- cians to experiment with sound technology in a way similar to others around the world. Producing a small number of talkies on locally-made equipment enabled them to reach out to millions of cinemagoers and to contribute to a golden-age of cinemarather than simply collaborating with the Japan- ese. In the process, they constructed new spaces for the expression of Korean language and culture within and despite the political and cultural boundaries of colonialism. Colonialism involved entangled degrees of entrepreneurialism, nationalism, and modernityparticularly for those who dreamt of bringing modernity to Korea and sought the type of cosmopolitan lifestyle found in a film production center such as Seoul, Tokyo, Kyoto, Shanghai, Los Angeles, as well as Harbin and Darien in Manchuria. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2008.48.1.160 | kci_detailed_000189.xml | ||
ART001070737 | oai_dc | After the Apocalypse of Literature: A Critique of Karatani Kojin’s Thesis of the End of Modern Literature | After the Apocalypse of Literature: A Critique of Karatani Kojin’s Thesis of the End of Modern Literature | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"황종연()"
] | Based on his clear understanding of the extinction of the form, role, and formative conditions of modern literature, Karatani Kojin asserts that modern literature has ended and further has fallen into the realm of entertainment. Karatanis discussion of the end of literature owes a lot to theHegelian concept of the end of art and Kojves notion of history. Karatanis end-of-literature thesis means that a historically determined possibility of knowledge and morality can no longer be realized in liter- ary works. As we all know, however, a great number of works of art produced after Hegels end-of-art declaration have significance in our culture. Another important cornerstone of Karatanis explanation is Kojves view of what comes after the end of history, as well as the animalization of humanity. According to Kojve, the end of history means that human society no longer negates the given world. However, this paper argues that despite the overriding trend of human animalization, man still has the impulse to negate the given nature, culture, and the self that constitute them. Nevertheless, Karatanis thesis should be regarded as a challenge for us to think more seriously about the reasons why literature itself must exist. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.102 | kci_detailed_000189.xml | ||
ART001070739 | oai_dc | “Culture” as an Imported Concept and “Korea” as a Nation-State | “Culture” as an Imported Concept and “Korea” as a Nation-State | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구인모(연세대학교)"
] | The new term munhwa (文化 )or culture, that swept Korean society inthe 1920s was in fact adopted as the translation of the Japanese term bunka in the 1910s. the path to realizing the value of the concept ofculture in Korea could not help but be a rocky one. This was not only because Korea was a colony, but also because theconcept of culture itself was one re-defined by Japan for the purpose of calling its colonial ethnic groups the people of the Japanese Empire, and was formed in reference to bunka, the Japanese rendition ofculture. The intellectuals of a colonial Korea attempted to form their ownidentity and representation through Japans colonial discourse. If their efforts stemmed basically from implicit aspirations towards nation- state status, then the culture in colonial Korea can be regarded as a space in which munhwaconfronted and vied with bunka,as well as aspace in which munhwacould be absorbed by and integrated into bunka at any time. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.152 | kci_detailed_000189.xml | ||
ART001070735 | oai_dc | The Transnational Imagination and Historical Geography of 21st Century Korean Novels | The Transnational Imagination and Historical Geography of 21st Century Korean Novels | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이혜령()"
] | This paper sheds light on the characteristics and significance of historical geography in 21st century Korean novels. While drawing on the idea of imaginary geography in peripheral areas including todays Vietnam and Mexico in the twentieth century, Korean novels can be read as a literary form of Koreans sense of self-expansion as a country that can no longer be called Third World. Furthermore, the paper notes that this transnational imagination coincides with the attitude that the 38th parallel is the true national border. Empire of Lightby Kim Young-ha tells the story of a North Korean spy who becomes a legitimate citizen of the Republic of Korea, whereas Rina features a woman who refusesto be a Korean national. Appearing in opposition to each other, the two novels are driven by the paradigmatic shift from minjok togungmin.The transnational imagination presented in both Black Flowerand Sim Cheong set in the early twentieth century laments the end of themasculine subject in modernity, through the combination of global capitalism and female sexuality. The gender politics in these books express the end of the modern masculine subject formed from the masculine alliance of the working class and peasants on the one hand, while concealing capital-male domination on the other. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.50 | kci_detailed_000189.xml | ||
ART001070736 | oai_dc | The Past and Present of Women’s Literature | The Past and Present of Women’s Literature | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"심진경()"
] | This essay aims to consider the limitations and possibilities of womens literature. Although womens literature played an enormous role in the renaissance of Korean literature, it was ghettoized into a literature of the biological woman. Especially Sin Gyeong-suk and her admirers confine women in the gendered space of the kitchen and thus keep womens literature relegated to a subgenre of literature. We cannot ignore the fact that womens literature of the 1990s, incriticizing the male-dominated literature of the time, asked questions about literature itself. Nevertheless, its power to provoke has been remarkably weakened by a market logic that commercializes the works of female writers and by the attempt of male critics to replace subversive womens literature with the image of home and maternity. However, new paths in womens literature are being exploredthrough the recent works of Cheon Un-yeong, Hwang Byeong-seung, and Kang Yeong-suk. They reposition women and femininity to the point where conventional lines between masculine and feminine blur while deepening and enlarging the scope of Korean literature. Cheon reveals a reversive gender consciousness through phallic women and feminine men; Hwang summons innumerable in-betweens ranging from man to woman by showing the performative and subcultural gender identities that constitute male and female; and Kang suggests a conceivable aesthetic of femininity by thinking of lives of women on the boundaries, especially in terms of the female body and sexuality. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.79 | kci_detailed_000189.xml | ||
ART001070738 | oai_dc | “Doing Philosophy” on the Periphery | “Doing Philosophy” on the Periphery | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이승환(고려대학교)"
] | In this article, the author tries to articulate why contemporary Korean philosophy is satisfied with simply translating and mimicking Western theories from a historical and cultural psychological point of view. According to the author, Korean philosophy was intellectually colonized at three historical moments: namely, the period of Japanese colonial rule that derided traditional Korean philosophy as uncivilized and unenlightened, the military regimes that actively emulated the West in the name of modernizing the fatherland, and the period of neoliberal globalization that caused a crisis in humanities and liberal arts. Undergoing these historical changes, Korean philosophy came to identify itself as an importer and translator of Western theories, thus abandoning its originality and self-reliance. At the end of the article, the author concludes with some suggestions and prospects for establishing an autogenous and self-reliant Korean philosophy. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.126 | kci_detailed_000189.xml | ||
ART001070559 | oai_dc | Intercommunication between “Realism” and “Modernism”: A Return to the Literary Work | Intercommunication between “Realism” and “Modernism”: A Return to the Literary Work | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최원식()"
] | Korean literature in the twentieth century was marked by the confrontation between realism and modernism. This confrontation intensified particularly with the division after liberation and the Korean War. Moreover, several opportunities to overcome the confrontation were lost due to the immature state of both subjective and objective conditions. Consequently, the opposition between realism and modernism became, just like the Balkans, a sensitive tinderbox of Korean literature. In this junction, what is important now is a return to the workitself, while making clear that at the place where the best works are produced, realism and modernism have already reached a state of intercommunication.The confrontation between realism and modernism can be subsumed into the issue of how to survive the modern capitalism we face today. In Korean society, modernity is still something that needs to be achieved and simultaneously something that will end in catastrophe if it is not overcome. The intercommunication between realism and modernism is the first starting point of my efforts to visualize a solution to this conundrum. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.8 | kci_detailed_000189.xml | ||
ART001070741 | oai_dc | Trends in the Study of Korean Buddhism in Europe 1968-2006 | Trends in the Study of Korean Buddhism in Europe 1968-2006 | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Henrik H. Sorensen()"
] | This essay traces the development of interest in the study of Korean Buddhism in Europe over the past four decades. Unlike Japan and the United States, where academic interest in Korean Buddhism had been rapidly developing since the end of World War II, Europe lagged far behind and it was not until well into the 1970s that the situation began to slowly change. In this period Korean Buddhist studies was in its infancy in Europe, and it was mainly dominated by general topics, articles, and comparative issues. During the 1980s, a growing number of scholars in Europe turned their attention to Korean Buddhism, and in the 1990s, the terrain changed dramatically. Especially interest in the Seon tradition began to captivate the minds of scholars. Towards the end of the decade a new generation of scholars had appeared on the scene, and at present, Europe can boast a relatively large and grow- ing contingent of scholars whose work reflects various approaches to the study of the religion, which includes the study of epigraphical texts and the relationship between Buddhist church and state. It is probably no exaggeration to say that Europe has by now overtaken the United States as the leading academic force in the study of Korean Buddhism. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.212 | kci_detailed_000189.xml | ||
ART001070740 | oai_dc | Counterbalanced Marketization: The Korean Way of Labor Market Reregulation and its Welfare Reform in a Comparative Perspective | Counterbalanced Marketization: The Korean Way of Labor Market Reregulation and its Welfare Reform in a Comparative Perspective | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤지환()"
] | How can one understand recent welfare reform in Korea? This research
claims that Korea’s welfare reform since the late 1990s is not explained
as a functional response to growing labor market uncertainty or as a
democratic shift to a new welfare state. Alternatively, it discusses the
issue in the wider context of labor market reregulation designed to
embrace more market forces and safeguard likely reform losers. Focus-ing
on regulatory changes in the realm of employment protection and
income maintenance, this research presents two crucial findings: (1)
Together with its wider range of employment security liberalization, cit-izenship-
based income maintenance has constituted the Korean way of
labor market reregulation, i.e., “counterbalanced marketization.” (2)
This reform path is associated with the peculiar policy-making network
structures of Korea, which gives leeway for the government to carry out
bold reform projects. Comparisons with the Japanese and Taiwanese
cases are offered to highlight the characteristic nature of the Korean
welfare/labor market reform. Limitations of Korea’s labor market
reform are also discussed. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.177 | kci_detailed_000189.xml | ||
ART001070560 | oai_dc | Cultural Hybridity in Contemporary Korean Literature | Cultural Hybridity in Contemporary Korean Literature | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이광호()"
] | Beginning in the mid-2000s, the characteristics and phenomena of
“different literature,” as distinguished from the 1990s, were critically
investigated. This investigation reflected great interest in the development
of Korean literature in the twenty-first century, which took place
with the emergence of new, heterogeneous literary texts unseen in the
1990s that gave new vitality to Korean literature.
Following the concept of “hybridity,” I have examined Korean literature
in the 2000s, the characteristics of which are “post-introvertedness”
in novels, “schizophrenic language” in poetry, and the new genera-tion’s
concept of “zero gravity.” “2000s literature” is not a single entity.
For that reason, “hybridity” is an essential concept for understanding
the literary space of the 2000s, even though it is associated with the
new literary generation. The new generation’s concept of zero gravity
displays an aesthetic hybridity in the sense that it escapes the grounding
of historical reality and the innocence of genre grammar. The prob-lem
lies in the analysis of how this hybridity will become an “energy of
aesthetic overthrow” in the future, which is a task related to the future
of Korean literature. | 한국어와문학 | null | http://dx.doi.org/10.25024/kj.2007.47.1.28 | kci_detailed_000189.xml | ||
ART001015559 | oai_dc | Competition Issues of the Korean Broadcast Service Provision Market in the Multimedia and Multichannel Era | Competition Issues of the Korean Broadcast Service Provision Market in the Multimedia and Multichannel Era | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤석민(서울대학교); 김희진(연세대학교)"
] | The changes in the Korean broadcast service provision market for thelast few years are summed up as the advancement from a terrestrial to amultichannel TV situation. Terrestrial TV is weakening while cable SOsare experiencing rapid growth. Cable SOs, however, are also facing com-petition. Major over-the-air networks are spinning off PPs centered onentertainment, drama and sports in an effort to diversify their business.The production budgets are relatively focused on commercial content,which in turn are moved to the pay PP channels. In this vein, publicand universal service functions of over-the-air networks are weakening.Pay TV exists as a sub-low market, centered around cable SOs. PPs relyhighly on advertisements while adopting a low-cost programming strate-gy. Satellite TV is suffering from this sub-low market. The rising compe-tition in the broadcast service provision market does not mean thatsociocultural policy matters will fade away. On the contrary, the effortsto link competition in broadcast market to its desirable socioculturaloutcomes should persist. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001015557 | oai_dc | The System of Division on the Korean Peninsula and Building a ＂Peace State＂ | The System of Division on the Korean Peninsula and Building a ＂Peace State＂ | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"구갑우(북한대학원대학교)"
] | This paper attempts to identify different phases of inter-Korean rela-tions and explore the possibility of collective action for a new era. Forthe phrase June 15 Era to gain persuasive power, it should be justi-fied through an examination of history. Also, if it is to be more thanjust a wishful metaphor but a signifier of qualitative change in inter-Korean relations, which used to be portrayed as one of hostile coexis-tence, a structural change must occur that allows the two sides to seeeach other as friends rather than enemies. This paper tentativelyasserts that the June 15 Era, which was catalyzed by the transformednational identity of the North and South, has not yet reached the pointwhere they can regard each other as friends. To prevent a return to hos-tility this paper argues for the building of a peace state that transcendsthe identity of modern states striving to enrich their nations andstrengthen their militaries. Collective action on the part of both Koreasto become a people-enriching and peace-loving state, working toestablish friendship and peace with neighboring countries as well aswith each other, will be the driving force that brings about a funda-mental change in their relations. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120158 | oai_dc | Reflections on the Formation of a Dependent Educational System and Ideology in Korea | Reflections on the Formation of a Dependent Educational System and Ideology in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"심성보(부산교육대학교)"
] | Korean educational history following liberation has been marked bydependence on the Unites States. Around the time of liberation, pro-Japanese groups were allowed to keep their positions. Also, the Ameri-can school system was introduced and American liberal democracy wasadopted. Later, during the Park Chung-hee administration, human cap-ital theory, which stressed efficiency and competition, was prevalent,and the New Community Movement, the ideological foundation ofwhich was social evolutionism, was conducted. Inquiry learning theo-ry, which originated in the United States, was also blindly introduced. Some pushed for critical education, or concientization, and popu-lar education, followed by group research activities, while resistingAmerican influence. However, due to the downfall of the socialist blocin Eastern Europe, this research trend began to decline. Along withglobalization, Korean education has been shaped by neoliberalist edu-cational policy, which aggressively pursues marketization. Thus, it isnecessary to present visions and alternatives to the current trend ofdependence in the Korean educational system. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120108 | oai_dc | Political Economy of Korean Development after Liberation: A Critical Reflection | Political Economy of Korean Development after Liberation: A Critical Reflection | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이병천(강원대학교)"
] | Since liberation, the Korean economy has undergone a remarkablestructural transformation, tantamount to a revolution. In the past, dueto national division and the Korean War, Korea could not escape beingan underdeveloped and peripherial country. However, as a latecomer,Korea successfully accomplished a condensed industrialization within ashort span of time, followed by democratization. Now, social and eco-nomic advancement has been set as a policy goal. This dual revolutionbears significance not only for modern Korean history but for worldeconomic history during the post-war era. However, it is misleading to focus only on the positive aspects ofKorean development. A balanced and reflexive viewpoint encompassingboth the bright and dark sides of Korean development is required. Thispaper pays attention to the specific characteristics of Korean develop-ment as a form of cold war, anticommunist capitalism, and thenemphasizes the importance of power relations, interests, and events. Bydoing so, this paper aims to transcend linear evolutionism as well asthe free market-state dichotomy, and offers a coherent analysis of boththe successes and structural contradictions inherent to Korean develop-ment following liberation. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001120109 | oai_dc | The National Security Law and Anticommunist Ideology in Korea Society | The National Security Law and Anticommunist Ideology in Korea Society | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"임재홍(영남대학교)"
] | Some Korean power groups suffered from a lack of political legitimacy,so they tried to control the thoughts of citizens. Those in political powerrelied on unconstitutional, antidemocratic violence, and went further tomobilize anticommunist ideology to justify this violence. Especially,since the Korean peninsula was divided into North and South, empha-sis on national security from foreign adversaries was easily coupledwith anticommunist ideology. From liberation until the 1980s, freedomof thought and freedom of expression were not fully guaranteed inKorean society. Abuse of thought-control laws was naturally met with resistance.Citizens resistance against the military dictatorship in June 1987brought about the June 29 Declaration. As democratization progressed,the question of whether to repeal or revise the National Security Lawwas very frequently discussed whenever political power shifted. Howev-er, it should be kept in mind that in order to consolidate democracyand guarantee human rights, a mere revision or repeal of the NationalSecurity Law is insufficient. More importantly, genuine democratiza-tion can be achieved only when the state apparatus that implementedthought control laws, as well as the judiciary branch that applied thelaw to many cases, both confess their antidemocratic acts and guaran-tee that similar cases will not recur in the future. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001015558 | oai_dc | Tradition and/of Bastards in the Korean Wave | Tradition and/of Bastards in the Korean Wave | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"Ma Sheng-mi(미시간 주립대(미국))"
] | On the threshold of the twenty-first century, the Korean Wave can bedefined as Asias wave of nostalgia for an essentialized tradition. Notonly does the Korean Wave reiterate notions of older traditions, but italso constructs a new one in terms of bastardy. Tellingly, many Kore-an television dramas revolve around protagonists of lowly origin caughtin the hierarchy of premodern Korea. In the case of recent art-house andcertain popular films, we are witnessing a transgressiveness thatswings to both ends of the pendulum, from tradition to bastardy. Tra-dition lives in the fear of the symbolic bastards who might usurppower, such as through the contamination of the bloodline throughincest. Yet, as a result of foreign invasions and suffering, the hermitKingdom resembles a circle that tries to keep itself intact, impervious tooutside forces. Translated into the Korean Waves domestic televisiondrama, this drive inward turns into the tease of forbidden love, usuallybetween lovers who mistake each other for half-sibling, such as in Win-ter Sonata. Not until the bastard art house film Old Boy does the tra-ditional tease of incest dare to manifest itself nakedly. Indeed, eventhat which causes pain in the Korean consciousness is not instinctivelydemonized as the Other. Rather, it is internalized, opposite in valenceto the Western tendency of outward projection. This duality of traditionand/of bastardy in the Korean Wave attracts Asian audiences allaround the globe, which find themselves ambivalently wedged betweena lost tradition and a modernity of the Other. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001027073 | oai_dc | A Metrical Analysis of Palaeolithic Handaxed in Korea: Identification for Shape Consistency | A Metrical Analysis of Palaeolithic Handaxed in Korea: Identification for Shape Consistency | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이형우(전북대학교)"
] | In Korea, the number of Palaeolithic handaxes that have been recoveredhas increased as the results of many carefully conducted excavations.Of them, the most prolific handaxe sites are highly concentrated in theImjin-Hantan Valley. A comparative study is required in order to verifythe artefacts variation. Because the characteristic features of the han-daxes from Korea are still being questioned, the determination of a use-ful definition for understanding the Palaeolithic culture in Korea ishighly required. For the comparative study, the artefacts from the UpperThames Valley in Britain are applied. The author tried to extract theattributes that are morphologically significant. The attribute for overalloutline of shape is determined with extracted metrical data. To consid-er this matter, so-called tripartite shape diagrams that were generatedby Derek Roe have been used. This series of methods allows the mostobjective verification procedure and enables a reconstruction of pasthuman behaviour in Korea. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART001027074 | oai_dc | The Politics of Jeong and Ethical Civil Society in South Korea | The Politics of Jeong and Ethical Civil Society in South Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김성문(매릴랜드대(미국))"
] | In this essay, I investigate how the cultural practice ofjeong and auniquely Korean collective moral responsibility, or uri-responsibility,which it entails, have contributed to the recent reinvigoration of ethicalcivil society in democratized Korea by focusing on three civil actioncases. In order to do so, first, I critically examine key concepts like uriand jeong, and challenge the conventional image of uri as an over-weening group identity that promotes social conformism by contrastingit with the pathological group-ego. Special attention will be given to thefamily-relational characteristic of uri and two dimensions of jeong(miun jeong and goun jeong ). Then I explore the political implicationsof uri in civil society by likening it to Rousseaus general will, andfinally highlight the cultural peculiarity of uri-responsibility by compar-ing and contrasting it with two Kantian-liberal accounts of responsibili-ty, on the one hand, and with Jaspers metaphysical responsibility,on the other. The essay concludes by revisiting the ethical vision inthe classical ideal of modern civil society and by presenting a jeong-based ethical civil society as the most politically practicable and cultur-ally relevant Korean alternative. | 한국어와문학 | null | kci_detailed_000189.xml | |||
ART000935006 | oai_dc | Chemyeon--Social Face in Korean Culture | Chemyeon--Social Face in Korean Culture | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"최상진(중앙대학교); 김기범(중앙대학교)"
] | 한국어와문학 | null | kci_detailed_000189.xml | ||||
ART001008206 | oai_dc | Consumption Culture in Cyberspace | Consumption Culture in Cyberspace | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"김현희(한신대)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008209 | oai_dc | The Growth Status of North Korean Refugee Children in China | The Growth Status of North Korean Refugee Children in China | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"박순영(서울대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008212 | oai_dc | ＂Mother, Living Things Change!＂: The Korean Mother/Daughter Conflicts in Bak Wan-seo`s Namok and Eomma-ui Malttuk | ＂Mother, Living Things Change!＂: The Korean Mother/Daughter Conflicts in Bak Wan-seo`s Namok and Eomma-ui Malttuk | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"우은주(이화여자대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008204 | oai_dc | Cyberspace and Sexuality | Cyberspace and Sexuality | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장필화(이화여자대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008205 | oai_dc | E-Learning in Korea: Its Present and Future Prospects | E-Learning in Korea: Its Present and Future Prospects | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이인숙(세종대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008207 | oai_dc | Virtual Organizations in Korea | Virtual Organizations in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"백승익(한양대학교); 김병석(한양대학교)"
] | A virtual organization is a group of legally separate organizations that act as though they are one. The success of a virtual organization heavily depends on its ability to manage a massive information flow throughout its business partners. Today’s corporations cannot be characterized as either virtual organizations or non-virtual organizations, but they can be characterized as organizations which have different degree of virtuality.
This paper attempts to explain virtuality of Korean corporations by examining e-businesses, particularly the B2B e-business. Although the user population of high-speed Internet service is growing quickly in Korea, most users use the Internet for entertainment or personal needs, rather than for work. The Internet usage rate of Korean corporations in enhancing their productivity is relatively low. Especially in the areas of B2B e-business, such as B2B e-marketplaces and SCM (Supply Chain Management), the usage rate is even worse. This paper examines Korean corporations’ virtuality associated with e-marketplaces and SCM and suggests a roadmap of e-marketplaces and SCM. | 한국어와문학 | null | kci_detailed_000190.xml | |||
ART001008208 | oai_dc | An Analysis of Cyber-Electioneering: Focusing on the 2002 Presidential Election in Korea | An Analysis of Cyber-Electioneering: Focusing on the 2002 Presidential Election in Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"윤영민(한양대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008210 | oai_dc | Living Dangerously in Two Worlds: The Risks and Tactics of North Korean Refugee Children in China | Living Dangerously in Two Worlds: The Risks and Tactics of North Korean Refugee Children in China | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"정병호(한양대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008211 | oai_dc | Living as Illegal Border-Crossers: Social Suffering of the North Korean Refugees in China | Living as Illegal Border-Crossers: Social Suffering of the North Korean Refugees in China | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장수현(광운대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008472 | oai_dc | What Is Korean Culture Anyway? - A Critical Review - | What Is Korean Culture Anyway? - A Critical Review - | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"이정덕(전북대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008475 | oai_dc | Contemporary Chinese Narratives on Korean Culture | Contemporary Chinese Narratives on Korean Culture | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"장수현(광운대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008476 | oai_dc | African Migrant Workers' Views of Korean People and Culture | African Migrant Workers' Views of Korean People and Culture | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"한건수(강원대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml | ||||
ART001008477 | oai_dc | Treaties, Extraterritorial Rights, and American Protestant Missions in Late Joseon Korea | Treaties, Extraterritorial Rights, and American Protestant Missions in Late Joseon Korea | {
"journal_name": "한국학중앙연구원",
"publisher": null,
"pub_year": null,
"pub_month": null,
"volume": null,
"issue": null
} | [
"류대영(한동대학교)"
] | 한국어와문학 | null | kci_detailed_000190.xml |
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