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Individual glyph blocks may be composed of a number of elements. These consist of the main sign, and any affixes. Main signs represent the major element of the block, and may be a noun, verb, adverb, adjective, or phonetic sign. Some main signs are abstract, some are pictures of the object they represent, and others are "head variants", personifications of the word they represent. Affixes are smaller rectangular elements, usually attached to a main sign, although a block may be composed entirely of affixes. Affixes may represent a wide variety of speech elements, including nouns, verbs, verbal suffixes, prepositions, pronouns, and more. Small sections of a main sign could be used to represent the whole main sign, and Maya scribes were highly inventive in their usage and adaptation of glyph elements.
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Although the archaeological record does not provide examples of brushes or pens, analysis of ink strokes on the Postclassic codices suggests that it was applied with a brush with a tip fashioned from pliable hair. A Classic period sculpture from Copán, Honduras, depicts a scribe with an inkpot fashioned from a conch shell. Excavations at Aguateca uncovered a number of scribal artefacts from the residences of elite status scribes, including palettes and mortars and pestles.
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Commoners were illiterate; scribes were drawn from the elite. It is not known if all members of the aristocracy could read and write, although at least some women could, since there are representations of female scribes in Maya art. Maya scribes were called "aj tzʼib", meaning "one who writes or paints". There were probably scribal schools where members of the aristocracy were taught to write. Scribal activity is identifiable in the archaeological record; Jasaw Chan Kʼawiil I, king of Tikal, was interred with his paint pot. Some junior members of the Copán royal dynasty have also been found buried with their writing implements. A palace at Copán has been identified as that of a noble lineage of scribes; it is decorated with sculpture that includes figures holding ink pots.
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Although not much is known about Maya scribes, some did sign their work, both on ceramics and on stone sculpture. Usually, only a single scribe signed a ceramic vessel, but multiple sculptors are known to have recorded their names on stone sculpture; eight sculptors signed one stela at Piedras Negras. However, most works remained unsigned by their artists.
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In common with the other Mesoamerican civilizations, the Maya used a base 20 (vigesimal) system. The bar-and-dot counting system that is the base of Maya numerals was in use in Mesoamerica by 1000 BC; the Maya adopted it by the Late Preclassic, and added the symbol for zero. This may have been the earliest known occurrence of the idea of an explicit zero worldwide, although it may have been predated by the Babylonian system. The earliest explicit use of zero occurred on monuments dated to 357 AD. In its earliest uses, the zero served as a place holder, indicating an absence of a particular calendrical count. This later developed into a numeral that was used to perform calculation, and was used in hieroglyphic texts for more than a thousand years, until the writing system was extinguished by the Spanish.
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The basic number system consists of a dot to represent one, and a bar to represent five. By the Postclassic period a shell symbol represented zero; during the Classic period other glyphs were used. The Maya numerals from 0 to 19 used repetitions of these symbols. The value of a numeral was determined by its position; as a numeral shifted upwards, its basic value multiplied by twenty. In this way, the lowest symbol would represent units, the next symbol up would represent multiples of twenty, and the symbol above that would represent multiples of 400, and so on. For example, the number 884 would be written with four dots on the lowest level, four dots on the next level up, and two dots on the next level after that, to give 4×1 + 4×20 + 2×400 = 884. Using this system, the Maya were able to record huge numbers. Simple addition could be performed by summing the dots and bars in two columns to give the result in a third column.
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The Maya calendrical system, in common with other Mesoamerican calendars, had its origins in the Preclassic period. However, it was the Maya that developed the calendar to its maximum sophistication, recording lunar and solar cycles, eclipses and movements of planets with great accuracy. In some cases, the Maya calculations were more accurate than equivalent calculations in the Old World; for example, the Maya solar year was calculated to greater accuracy than the Julian year. The Maya calendar was intrinsically tied to Maya ritual, and it was central to Maya religious practices. The calendar combined a non-repeating Long Count with three interlocking cycles, each measuring a progressively larger period. These were the 260-day "tzolkʼin", the 365-day "haabʼ", and the 52-year Calendar Round, resulting from the combination of the "tzolkʼin" with the "haab"'. There were also additional calendric cycles, such as an 819-day cycle associated with the four quadrants of Maya cosmology, governed by four different aspects of the god Kʼawiil.
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The basic unit in the Maya calendar was one day, or "kʼin", and 20 "kʼin" grouped to form a "winal". The next unit, instead of being multiplied by 20, as called for by the vigesimal system, was multiplied by 18 in order to provide a rough approximation of the solar year (hence producing 360 days). This 360-day year was called a "tun". Each succeeding level of multiplication followed the vigesimal system.
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The 260-day "tzolkʼin" provided the basic cycle of Maya ceremony, and the foundations of Maya prophecy. No astronomical basis for this count has been proved, and it may be that the 260-day count is based on the human gestation period. This is reinforced by the use of the "tzolkʼin" to record dates of birth, and provide corresponding prophecy. The 260-day cycle repeated a series of 20-day-names, with a number from 1 to 13 prefixed to indicated where in the cycle a particular day occurred.
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The 365-day "haab" was produced by a cycle of eighteen named 20-day "winal"s, completed by the addition of a 5-day period called the "wayeb". The "wayeb" was considered to be a dangerous time, when the barriers between the mortal and supernatural realms were broken, allowing malignant deities to cross over and interfere in human concerns. In a similar way to the "tzʼolkin", the named "winal" would be prefixed by a number (from 0 to 19), in the case of the shorter "wayeb" period, the prefix numbers ran 0 to 4. Since each day in the "tzʼolkin" had a name and number (e.g. 8 Ajaw), this would interlock with the "haab", producing an additional number and name, to give any day a more complete designation, for example 8 Ajaw 13 Keh. Such a day name could only recur once every 52 years, and this period is referred to by Mayanists as the Calendar Round. In most Mesoamerican cultures, the Calendar Round was the largest unit for measuring time.
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As with any non-repeating calendar, the Maya measured time from a fixed start point. The Maya set the beginning of their calendar as the end of a previous cycle of "bakʼtun"s, equivalent to a day in 3114 BC. This was believed by the Maya to be the day of the creation of the world in its current form. The Maya used the Long Count Calendar to fix any given day of the Calendar Round within their current great "Piktun" cycle consisting of either 20 "bakʼtun"s. There was some variation in the calendar, specifically texts in Palenque demonstrate that the "piktun" cycle that ended in 3114 BC had only 13 "bakʼtun"s, but others used a cycle of 13 + 20 "bakʼtun" in the current "piktun". Additionally, there may have been some regional variation in how these exceptional cycles were managed.
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A full long count date consisted of an introductory glyph followed by five glyphs counting off the number of "bakʼtun"s, "katʼun"s, "tun"s, "winal"s, and "kʼin"s since the start of the current creation. This would be followed by the "tzʼolkin" portion of the Calendar Round date, and after a number of intervening glyphs, the Long Count date would end with the "Haab" portion of the Calendar Round date.
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Although the Calendar Round is still in use today, the Maya started using an abbreviated Short Count during the Late Classic period. The Short Count is a count of 13 kʼatuns. The Book of Chilam Balam of Chumayel contains the only colonial reference to classic long-count dates. The most generally accepted correlation is the Goodman-Martínez-Thompson, or GMT, correlation. This equates the Long Count date 11.16.0.0.0 13 Ajaw 8 Xul with the Gregorian date of 12 November 1539. Epigraphers Simon Martin and Nikolai Grube argue for a two-day shift from the standard GMT correlation. The Spinden Correlation would shift the Long Count dates back by 260 years; it also accords with the documentary evidence, and is better suited to the archaeology of the Yucatán Peninsula, but presents problems with the rest of the Maya region. The George Vaillant Correlation would shift all Maya dates 260 years later, and would greatly shorten the Postclassic period. Radiocarbon dating of dated wooden lintels at Tikal supports the GMT correlation.
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The Maya made meticulous observations of celestial bodies, patiently recording astronomical data on the movements of the sun, moon, Venus, and the stars. This information was used for divination, so Maya astronomy was essentially for astrological purposes. Although Maya astronomy was mainly used by the priesthood to comprehend past cycles of time, and project them into the future to produce prophecy, it also had some practical applications, such as providing aid in crop planting and harvesting. The priesthood refined observations and recorded eclipses of the sun and moon, and movements of Venus and the stars; these were measured against dated events in the past, on the assumption that similar events would occur in the future when the same astronomical conditions prevailed. Illustrations in the codices show that priests made astronomical observations using the naked eye, assisted by crossed sticks as a sighting device. Analysis of the few remaining Postclassic codices has revealed that, at the time of European contact, the Maya had recorded eclipse tables, calendars, and astronomical knowledge that was more accurate at that time than comparable knowledge in Europe.
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The Maya measured the 584-day Venus cycle with an error of just two hours. Five cycles of Venus equated to eight 365-day "haab" calendrical cycles, and this period was recorded in the codices. The Maya also followed the movements of Jupiter, Mars and Mercury. When Venus rose as the Morning Star, this was associated with the rebirth of the Maya Hero Twins. For the Maya, the heliacal rising of Venus was associated with destruction and upheaval. Venus was closely associated with warfare, and the hieroglyph meaning "war" incorporated the glyph-element symbolizing the planet. Sight-lines through the windows of the Caracol building at Chichen Itza align with the northernmost and southernmost extremes of Venus' path. Maya rulers launched military campaigns to coincide with the heliacal or cosmical rising of Venus, and would also sacrifice important captives to coincide with such conjunctions.
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Solar and lunar eclipses were considered to be especially dangerous events that could bring catastrophe upon the world. In the "Dresden Codex", a solar eclipse is represented by a serpent devouring the "kʼin" ("day") hieroglyph. Eclipses were interpreted as the sun or moon being bitten, and lunar tables were recorded in order that the Maya might be able to predict them, and perform the appropriate ceremonies to ward off disaster.
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In common with the rest of Mesoamerica, the Maya believed in a supernatural realm inhabited by an array of powerful deities who needed to be placated with ceremonial offerings and ritual practices. At the core of Maya religious practice was the worship of deceased ancestors, who would intercede for their living descendants in dealings with the supernatural realm. The earliest intermediaries between humans and the supernatural were shamans. Maya ritual included the use of hallucinogens for "chilan", oracular priests. Visions for the "chilan" were likely facilitated by consumption of water lilies, which are hallucinogenic in high doses. As the Maya civilization developed, the ruling elite codified the Maya world view into religious cults that justified their right to rule. In the Late Preclassic, this process culminated in the institution of the divine king, the "kʼuhul ajaw," endowed with ultimate political and religious power.
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The Maya viewed the cosmos as highly structured. There were thirteen levels in the heavens and nine in the underworld, with the mortal world in between. Each level had four cardinal directions associated with a different colour; north was white, east was red, south was yellow, and west was black. Major deities had aspects associated with these directions and colours.
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Maya households interred their dead underneath the floors, with offerings appropriate to the social status of the family. There the dead could act as protective ancestors. Maya lineages were patrilineal, so the worship of a prominent male ancestor would be emphasised, often with a household shrine. As Maya society developed, and the elite became more powerful, Maya royalty developed their household shrines into the great pyramids that held the tombs of their ancestors.
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Belief in supernatural forces pervaded Maya life and influenced every aspect of it, from the simplest day-to-day activities such as food preparation, to trade, politics, and elite activities. Maya deities governed all aspects of the world, both visible and invisible. The Maya priesthood was a closed group, drawing its members from the established elite; by the Early Classic they were recording increasingly complex ritual information in their hieroglyphic books, including astronomical observations, calendrical cycles, history and mythology. The priests performed public ceremonies that incorporated feasting, bloodletting, incense burning, music, ritual dance, and, on certain occasions, human sacrifice. During the Classic period, the Maya ruler was the high priest, and the direct conduit between mortals and the gods. It is highly likely that, among commoners, shamanism continued in parallel to state religion. By the Postclassic, religious emphasis had changed; there was an increase in worship of the images of deities, and more frequent recourse to human sacrifice.
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Archaeologists painstakingly reconstruct these ritual practices and beliefs using several techniques. One important, though incomplete, resource is physical evidence, such as dedicatory caches and other ritual deposits, shrines, and burials with their associated funerary offerings. Maya art, architecture, and writing are another resource, and these can be combined with ethnographic sources, including records of Maya religious practices made by the Spanish during the conquest.
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Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of a human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally only high status prisoners of war were sacrificed, with lower status captives being used for labour.
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Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human offering. The sacrifice of an enemy king was the most prized, and such a sacrifice involved decapitation of the captive ruler, perhaps in a ritual reenactment of the decapitation of the Maya maize god by the death gods. In AD 738, the vassal king Kʼakʼ Tiliw Chan Yopaat of Quiriguá captured his overlord, Uaxaclajuun Ubʼaah Kʼawiil of Copán and a few days later ritually decapitated him. Sacrifice by decapitation is depicted in Classic period Maya art, and sometimes took place after the victim was tortured, being variously beaten, scalped, burnt or disembowelled. Another myth associated with decapitation was that of the Hero Twins recounted in the "Popol Vuh": playing a ballgame against the gods of the underworld, the heroes achieved victory, but one of each pair of twins was decapitated by their opponents.
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During the Postclassic period, the most common form of human sacrifice was heart extraction, influenced by the rites of the Aztecs in the Valley of Mexico; this usually took place in the courtyard of a temple, or upon the summit of the pyramid. In one ritual, the corpse would be skinned by assistant priests, except for the hands and feet, and the officiating priest would then dress himself in the skin of the sacrificial victim and perform a ritual dance symbolizing the rebirth of life. Archaeological investigations indicate that heart sacrifice was practised as early as the Classic period.
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The Maya world was populated by a great variety of deities, supernatural entities and sacred forces. The Maya had such a broad interpretation of the sacred that identifying distinct deities with specific functions is inaccurate. The Maya interpretation of deities was closely tied to the calendar, astronomy, and their cosmology. The importance of a deity, its characteristics, and its associations varied according to the movement of celestial bodies. The priestly interpretation of astronomical records and books was therefore crucial, since the priest would understand which deity required ritual propitiation, when the correct ceremonies should be performed, and what would be an appropriate offering. Each deity had four manifestations, associated with the cardinal directions, each identified with a different colour. They also had a dual day-night/life-death aspect.
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Itzamna was the creator god, but he also embodied the cosmos, and was simultaneously a sun god; Kʼinich Ahau, the day sun, was one of his aspects. Maya kings frequently identified themselves with Kʼinich Ahau. Itzamna also had a night sun aspect, the Night Jaguar, representing the sun in its journey through the underworld. The four Pawatuns supported the corners of the mortal realm; in the heavens, the Bacabs performed the same function. As well as their four main aspects, the Bakabs had dozens of other aspects that are not well understood. The four Chaacs were storm gods, controlling thunder, lightning, and the rains. The nine lords of the night each governed one of the underworld realms. Other important deities included the moon goddess, the maize god, and the Hero Twins.
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The "Popol Vuh" was written in the Latin script in early colonial times, and was probably transcribed from a hieroglyphic book by an unknown Kʼicheʼ Maya nobleman. It is one of the most outstanding works of indigenous literature in the Americas. The "Popul Vuh" recounts the mythical creation of the world, the legend of the Hero Twins, and the history of the Postclassic Kʼicheʼ kingdom. Deities recorded in the "Popul Vuh" include Hun Hunahpu, believed by some to be the Kʼicheʼ maize god, and a triad of deities led by the Kʼicheʼ patron Tohil, and also including the moon goddess Awilix, and the mountain god Jacawitz.
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In common with other Mesoamerican cultures, the Maya worshipped feathered serpent deities. Such worship was rare during the Classic period, but by the Postclassic the feathered serpent had spread to both the Yucatán Peninsula and the Guatemalan Highlands. In Yucatán, the feathered serpent deity was Kukulkan, among the Kʼicheʼ it was Qʼuqʼumatz. Kukulkan had his origins in the Classic period War Serpent, "Waxaklahun Ubah Kan", and has also been identified as the Postclassic version of the Vision Serpent of Classic Maya art. Although the cult of Kukulkan had its origins in these earlier Maya traditions, the worship of Kukulkan was heavily influenced by the Quetzalcoatl cult of central Mexico. Likewise, Qʼuqʼumatz had a composite origin, combining the attributes of Mexican Quetzalcoatl with aspects of the Classic period Itzamna.
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The ancient Maya had diverse and sophisticated methods of food production. It was believed that shifting cultivation (swidden) agriculture provided most of their food, but it is now thought that permanent raised fields, terracing, intensive gardening, forest gardens, and managed fallows were also crucial to supporting the large populations of the Classic period in some areas. Indeed, evidence of these different agricultural systems persist today: raised fields connected by canals can be seen on aerial photographs. Contemporary rainforest species composition has significantly higher abundance of species of economic value to ancient Maya in areas that were densely populated in pre-Columbian times, and pollen records in lake sediments suggest that maize, manioc, sunflower seeds, cotton, and other crops have been cultivated in association with deforestation in Mesoamerica since at least 2500 BC.
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The basic staples of the Maya diet were maize, beans, and squashes. These were supplemented with a wide variety of other plants either cultivated in gardens or gathered in the forest. At Joya de Cerén, a volcanic eruption preserved a record of foodstuffs stored in Maya homes, among them were chilies and tomatoes. Cotton seeds were in the process of being ground, perhaps to produce cooking oil. In addition to basic foodstuffs, the Maya also cultivated prestige crops such as cotton, cacao and vanilla. Cacao was especially prized by the elite, who consumed chocolate beverages. Cotton was spun, dyed, and woven into valuable textiles in order to be traded.
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The Maya had few domestic animals; dogs were domesticated by 3000 BC, and the Muscovy duck by the Late Postclassic. Ocellated turkeys were unsuitable for domestication, but were rounded up in the wild and penned for fattening. All of these were used as food animals; dogs were additionally used for hunting. It is possible that deer were also penned and fattened.
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There are hundreds of Maya sites spread across five countries: Belize, El Salvador, Guatemala, Honduras and Mexico.
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The six sites with particularly outstanding architecture or sculpture are Chichen Itza, Palenque, Uxmal, and Yaxchilan in Mexico, Tikal in Guatemala and Copán in Honduras. Other important, but difficult to reach, sites include Calakmul and El Mirador. The principal sites in the Puuc region, after Uxmal, are Kabah, Labna, and Sayil. In the east of the Yucatán Peninsula are Coba and the small site of Tulum. The Río Bec sites of the base of the peninsula include Becan, Chicanná, Kohunlich, and Xpuhil. The most noteworthy sites in Chiapas, other than Palenque and Yaxchilan, are Bonampak and Toniná. In the Guatemalan Highlands are Iximche, Kaminaljuyu, Mixco Viejo, and Qʼumarkaj (also known as Utatlán). In the northern Petén lowlands of Guatemala there are many sites, though apart from Tikal access is generally difficult. Some of the Petén sites are Dos Pilas, Seibal, and Uaxactún. Important sites in Belize include Altun Ha, Caracol, and Xunantunich.
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There are many museums across the world with Maya artefacts in their collections. The Foundation for the Advancement of Mesoamerican Studies lists over 250 museums in its Maya Museum database, and the European Association of Mayanists lists just under 50 museums in Europe alone.
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The Antonov An-225 Mriya (; NATO reporting name: Cossack) was a strategic airlift cargo aircraft designed and produced by the Antonov Design Bureau in the Soviet Union.
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It was originally developed during the 1980s as an enlarged derivative of the Antonov An-124 airlifter for the express purpose of transporting "Buran"-class orbiters. On 21 December 1988, the An-225 performed its maiden flight; only a single example was ever completed, although a second airframe with a slightly different configuration was partially built. After a brief period of use supporting the Soviet space program, the aircraft was mothballed during the early 1990s. Towards the turn of the century, it was decided to refurbish the An-225 and reintroduced it for commercial operations, carrying oversized payloads for the operator Antonov Airlines. Multiple announcements were made regarding the potential completion of the second airframe, however its construction has largely remained on hold due to a lack of funding. By 2009, it had reportedly been brought up to 60–70% completion.
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With a maximum takeoff weight of , the An-225 held several records, including heaviest aircraft ever built and largest wingspan of any aircraft in operational service. It was commonly used to transport objects once thought impossible to move by air, such as 130-ton generators, wind turbine blades, and diesel locomotives. Additionally, both Chinese and Russian officials had announced separate plans to adapt the An-225 for use in their respective space programmes. The Mriya routinely attracted a high degree of public interest, attaining a global following due to its size and its uniqueness. The only completed An-225 was destroyed in the Battle of Antonov Airport during the 2022 Russian invasion of Ukraine. On 20 May 2022, Ukrainian president Volodymyr Zelensky announced plans to complete the second An-225 to replace the destroyed aircraft.
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Work on what would become the Antonov An 225 would begin in 1984 with a request from the Soviet government for a large airlifter as a replacement for the Myasishchev VM-T. The specifics of this request included the ability to carry a maximum payload of 551,116lb (both externally and internally) while operating from any runway of at least 11,500ft. As originally set out, the mission and objectives were broadly identical to that of the United States' Shuttle Carrier Aircraft, having been designed to airlift the Energia rocket's boosters and the "Buran"-class orbiters for the Soviet space program. Furthermore, a relatively short timetable for the delivery of the completed aircraft meant that development would have to proceed at a rapid pace.
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Accordingly, the Antonov Design Bureau decided to produce a derivative of their existing Antonov An-124 Ruslan airlifter, although its payload capacity was almost half of what was required. The aircraft was stretched via the addition of fore and aft fuselage barrel sections, while a new enlarged wing centre was designed that facilitated the carriage of an additional pair of Progress D-18T turbofan engines, increasing the total from four to six powerplants. A completely new tail was also required to handle the wake turbulence generated by the bulky external loads that would be carried on the aircraft's upper fuselage. Despite the novelty of its scale, the design of the An 225 was largely conventional. The lead designer of the An-225 (and the An-124) was Viktor Tolmachev.
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On 21 December 1988, the An-225 performed its maiden flight. It made its first public appearance outside of the Soviet Union at the 1989 Paris Air Show where it was presented while carrying a Buran orbiter. One year later, it performed a flying display for the public days at the Farnborough Air Show. While two aircraft had been ordered, only a single An-225, (registration "CCCP-82060", later "UR-82060") was finished. It could carry ultra-heavy and oversized freight weighing up to internally or on the upper fuselage. Cargo on the upper fuselage can be up to in length.
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A second An-225 was partially built during the late 1980s for the Soviet space program, however, work on the airframe was suspended following the collapse of the Soviet Union. By 2000, the need for additional An-225 capacity had become apparent; during September 2006, it was decided that the second An-225 would be completed, a feat that was at one point scheduled to occur around 2008. However, the work was subject to repeated delays. By August 2009, the aircraft had not been completed and work had been abandoned. In May 2011, the Antonov CEO reportedly stated that the completion of the second An-225, which would have a carrying capacity of 250 tons, requires at least $300 million; upon the provision of sufficient financing, its completion could be achieved in three years. According to different sources, the second aircraft was 60–70% complete by 2016.
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The revival of space activities involving the An-225 was repeatedly announced and speculated upon throughout its life. During the early 2000s, studies were conducted into the production of an even larger An-225 derivative, the eight-engined Antonov An-325, which was to intended to be used in conjunction with Russia's in-development MAKS space plane. In April 2013, the Russian government announced plans to revive Soviet-era air launch projects that would use a purpose-built modification to the An-225 as a midair launchpad.
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In May 2017, Airspace Industry Corporation of China (AICC)'s president, Zhang You-Sheng, informed a BBC reporter that AICC had first contemplated cooperation with Antonov in 2009 and made contact with them two years later. AICC intends to modernize the second unfinished An-225 and develop it into an air launch to orbit platform for commercial satellites at altitudes up to . The aviation media cast doubt on the production restart, speculating that the ongoing Russia–Ukraine conflict would prevent various necessary components that would have been sourced from Russia from being delivered; it may be possible that China could manufacture them instead. That project did not move forward but UkrOboronProm, the parent company of Antonov, had continued to seek partners to finish the second airframe.
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On 25 March 2020, the first An-225 commenced a series of test flights from Hostomel Airport near Kyiv, after more than a year out of service, for the installation of a domestically designed power management and control system.
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The Antonov An-225 was a strategic airlift cargo aircraft that retained many similarities with the preceding An-124 airlifter that it was derived from. It has a longer fuselage and cargo deck due to the addition of fuselage barrel extensions that were fitted both fore and aft of the wings. The wings, which are anhedral, also received root extensions to increase their span. The flight control surfaces are controlled via fly-by-wire and powered by triple-redundant hydraulics. Furthermore, the empennage of the An-225 is a twin tail with an oversized, swept-back horizontal stabilizer, having been redesigned from the single vertical stabilizer of the An-124. The use of a twin tail arrangement was essential to enable the aircraft to carry its bulky external loads that would generate wake turbulence, disturbing the airflow around a conventional tail.
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The An-225 is powered by a total of six Progress D-18T turbofan engines, two more than the An-124, the addition of which was facilitated by the redesigned wing root area. An increased-capacity landing gear system with 32 wheels was designed, some of which are steerable; these enable the airlifter to turn within a runway. Akin to its An-124 predecessor, the An-225 incorporated a nose gear designed to "kneel" so cargo can be more easily loaded and unloaded. Additional measures to ease loading and unloading activities included the four overhead cargo cranes that could move along the whole length of the cargo hold, each of which was capable of lifting up to 11,000lb. To facilitate the attachment of external loads, such as the Buran orbiter, various mounting points were present along the upper surface of the fuselage.
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Unlike the An-124, the An-225 was not intended for tactical airlifting and was not designed for short-field operations. Accordingly, the An-225 does not have a rear cargo door or ramp, as are present on the An-124, these features having been eliminated in order to save weight. The cargo hold was in volume; wide, high, and long—longer than the first flight of the Wright Flyer. The cargo hold, which is pressurized and furnished with extensive soundproofing, could contain up to 80 standard-dimension cars, 16 intermodal containers, or up to 551,150lb of general cargo.
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The flight deck of the An-225 is at the front of the upper deck, which is accessed via a ladder from the lower deck. This flight deck is largely identical to that of the An-124, save for the presence of additional controls to manage the additional pair of engines. To the rear of the flight deck is an array of compartments which, amongst other things, accommodate the crew stations for the aircraft's two flight engineers, navigator, and communication specialist, along with off-duty rest areas, including beds, which facilitate long range missions to be flown. Even when fully loaded, the An-225 was capable of flying non-stop across great distances, such as between New York and Los Angeles.
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As originally constructed, the An-225 had a maximum gross weight of , however, between 2000 and 2001, the aircraft received numerous modifications at a cost of million, such as the addition of a reinforced floor, which increased the maximum gross weight to . Both the earlier and later takeoff weights establish the An-225 as the world's heaviest aircraft, exceeding the weight of the double-deck Airbus A380 airliner. Airbus claims to have improved upon the An-225's maximum landing weight by landing an A380 at during testing.
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The Antonov An-225 Mriya was originally operated between 1988 and 1991 as the prime method of transporting "Buran"-class orbiters for the Soviet space program. "Antonov Airlines" was concurrently founded in 1989 after it was set up as a holding company by the Antonov Design Bureau as a heavy airlift shipping corporation. This company was to be based in Kyiv, Ukraine, and operate from London Luton Airport in partnership with Air Foyle HeavyLift. While operations began with a fleet of four An-124-100s and three Antonov An-12s, the need for aircraft larger than the An-124 became apparent by the late 1990s.
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By this time, the Soviet Union was no longer in existence and the "Buran" programme had been terminated; consequentially, the sole completed An-225 was left unused and without a purpose. As early as 1990, Antonov officials were openly speaking on their ambitions for the aircraft to enter commercial use. Despite this, in 1994, it was decided to put the An-225 into long-term storage. During this time, all six of its engines were removed for use on various An-124s, while the second uncompleted An-225 airframe was also stored. As the 1990s progressed, it became clear that there was sufficient demand for a cargoliner even bigger than the An-124. Accordingly, it was decided that the first An-225 would be restored.
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The aircraft was re-engined, received modifications to modernise and better adapt it to heavy cargo transport operations, and placed back in service under the management of Antonov Airlines. It became the workhorse of the Antonov Airlines fleet, transporting objects once thought impossible to move by air, such as 130-ton generators, wind turbine blades, and even diesel locomotives. It also became an asset to international relief organizations for its ability to quickly transport huge quantities of emergency supplies during multiple disaster-relief operations.
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Under Antonov Airlines, the An-225 received its type certificate from the Interstate Aviation Committee Aviation Register (IAC AR) on 23 May 2001. The type's first flight in commercial service departed from Stuttgart, Germany, on 3 January 2002, and flew to Thumrait, Oman, with 216,000 prepared meals for American military personnel based in the region. This vast number of ready meals was transported on 375 pallets and weighed 187.5 tons. The An-225 was later contracted by the Canadian and U.S. governments to transport military supplies to the Middle East in support of coalition forces. An example of the cost of shipping cargo by An-225 was over (about ) for flying a chimney duct from Billund, Denmark, to Kazakhstan in 2004.
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During 2016, Antonov Airlines ceased cooperation with Air Foyle and partnered with Volga-Dnepr instead. This in turn led to the An-225's blue and yellow paint scheme which was added in 2009. When the COVID-19 pandemic impacted the world in early 2020, the An-225 participated in the relief effort by conducting flights to deliver medical supplies from China to other parts of the world.
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The aircraft was popular with aviation enthusiasts, who frequently visited airports to view its scheduled arrivals and departures.
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On 11 August 2009, the heaviest single cargo item ever sent by air was loaded onto the An-225. At long and wide, its consignment, a generator for a gas power plant in Armenia along with its loading frame, represented a payload of , It also transported a total payload of on a commercial flight.
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On 11 September 2001, carrying four main battle tanks at a record load of of cargo, the An-225 flew at an altitude of up to over a closed circuit of at a speed of . During 2017, the hired cost was () per hour.
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On 11 June 2010, the An-225 carried the world's longest piece of air cargo, two test wind turbine blades from Tianjin, China, to Skrydstrup, Denmark.
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On 27 September 2012, the An-225 hosted the highest altitude art exhibition in the world at above sea level during the AviaSvit-XX1 Aerospace Show at Antonov Airport. The exhibition was part of the Globus Gallery based in Kyiv and consisted of 500 artworks by 120 Ukrainian artists.
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The aircraft's last commercial mission was from 2 to 5 February 2022, to collect almost 90 tons of COVID-19 test kits from Tianjin, China and deliver them to Billund in Denmark, via Bishkek, Kyrgyzstan. From there, it returned on 5 February to its base at Antonov Airport in Hostomel, where it underwent an engine swap. On the advice of NATO it was prepared for evacuation, scheduled for the morning of 24 February, but on that day Russia invaded, with the airfield being one of their first targets. A ban on civilian flights was quickly enacted by Ukrainian authorities. During the ensuing Battle of Antonov Airport, the runway was rendered unusable.
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On 24 February, the An-225 was said to be intact. On 27 February, a photo was posted on Twitter of an object tentatively identified as the An-225 on fire in its hangar. A report by the Ukrainian edition of Radio Liberty stated that the airplane was destroyed during the Battle of Antonov Airport, which was repeated by Foreign Minister Dmytro Kuleba and by Ukroboronprom, Antonov's parent organisation. The Antonov company initially refused to confirm or deny the reports, and said it was still investigating them.
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Also on 27 February, a press release by Ukroboronprom stated that the An-225 had been destroyed by Russian forces. Several other aircraft were in the same hangar as the An-225 at the time of its destruction, and were also destroyed or damaged during the battle; these include a Hungarian-registered Cessna 152, which was crushed by the An-225's left wingtip after the latter fell on top of it.
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Ukroboronprom said that they planned to rebuild the plane at the Russians' expense. The statement said: "The restoration is estimated to take over 3 billion USD and over five years. Our task is to ensure that these costs are covered by the Russian Federation, which has caused intentional damage to Ukraine's aviation and the air cargo sector." The Ukrainian government also said that it would be rebuilt.
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On 1 March, a new photograph, taken since the initial conflict, was tentatively identified as the tail of the aircraft protruding from its hangar, suggesting that it remained at least partly intact, however, further evidence proved to show that the aircraft is inoperable due to the extreme damage it sustained. On 3 March, a video circulated on social media, showing the aircraft burning inside the hangar alongside several Russian trucks, confirming its likely destruction. Nonetheless, Antonov stated again that until the aircraft is inspected by experts, its official status could not be fully known. On 4 March, footage on Russian state television Channel One showed the first clear ground images of the destroyed aircraft, with much of the front section missing. Following Russia's withdrawal from northern Ukraine, the second unfinished aircraft airframe was reported to be intact, despite Russian artillery strikes on the hangar housing it at the Antonov factory at Sviatoshyn airfield.
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Major Dmytro Antonov, the pilot of the An-225, alleged on 19 March 2022 that Antonov Airlines knew that an invasion was imminent for quite some time, but did nothing to prevent the loss of the aircraft. In his YouTube channel, Dmytro accused the management of the company of not doing enough to prevent the destruction of the aircraft, after having been advised by NATO to move the aircraft (ready to fly status) to Leipzig, Germany, in advance. Multiple Antonov staff have denied his allegations.
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On 1 April, drone footage of Hostomel Airport showed the destroyed Mriya, with the forward fuselage completely burned and destroyed, but with the wings partly intact.
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Investigations into rebuilding the An-225 are being undertaken, including the possibilities of cannibalising the second, incomplete An-225, or salvaging the remnants of the first plane to finish the second. However, there are several obstacles to rebuilding. Many of the aircraft's Soviet-made components were from the 1980s and are no longer made. Engineers quote a price of US$350–500 million, although there is uncertainty regarding whether or not it would be commercially viable and worth the cost. However, Andrii Sovenko, a former An-225 pilot and aviation author, said:
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On 20 May 2022, Ukrainian president Volodymyr Zelensky announced his intentions to complete the second An-225, to replace the destroyed aircraft and as a tribute to all the Ukrainian pilots killed during the war. In November 2022, Antonov confirmed plans to rebuild the aircraft at an estimated cost of $500 million. The company did not state whether parts from the wrecked aircraft and the incomplete airframe would be combined to create a new flying aircraft or where funding might come from.
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ISO 8601 is an international standard covering the worldwide exchange and communication of date and time-related data. It is maintained by the Geneva-based International Organization for Standardization (ISO) and was first published in 1988, with updates in 1991, 2000, 2004, and 2019, and an amendment in 2022. The standard provides a well-defined, unambiguous method of representing calendar dates and times in worldwide communications, especially to avoid misinterpreting numeric dates and times when such data is transferred between countries with different conventions for writing numeric dates and times.
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ISO 8601 applies to these representations and formats: "dates," in the Gregorian calendar (including the proleptic Gregorian calendar); "times," based on the 24-hour timekeeping system, with optional UTC offset; "time intervals"; and combinations thereof. The standard does not assign specific meaning to any element of the dates/times represented: the meaning of any element depends on the context of its use. Dates and times represented cannot use words that do not have a specified numerical meaning within the standard (thus excluding names of years in the Chinese calendar), or that do not use computer characters (excludes images or sounds).
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In representations that adhere to the ISO 8601 "interchange standard", dates and times are arranged such that the greatest temporal term (typically a year) is placed at the left and each successively lesser term is placed to the right of the previous term. Representations must be written in a combination of Arabic numerals and the specific computer characters (such as "-", ":", "T", "W", "Z") that are assigned specific meanings within the standard; that is, such commonplace descriptors of dates (or parts of dates) as "January", "Thursday", or "New Year's Day" are not allowed in interchange representations within the standard.
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The first edition of the ISO 8601 standard was published as "ISO 8601:1988" in 1988. It unified and replaced a number of older ISO standards on various aspects of date and time notation: ISO 2014, ISO 2015, ISO 2711, ISO 3307, and ISO 4031. It has been superseded by a second edition "ISO 8601:2000" in 2000, by a third edition "ISO 8601:2004" published on 1 December 2004, and withdrawn and revised by "ISO 8601-1:2019" and "ISO 8601-2:2019" on 25 February 2019. ISO 8601 was prepared by, and is under the direct responsibility of, ISO Technical Committee TC 154.
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ISO 2014, though superseded, is the standard that originally introduced the all-numeric date notation in most-to-least-significant order . The ISO week numbering system was introduced in ISO 2015, and the identification of days by ordinal dates was originally defined in ISO 2711.
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Issued in February 2019, the fourth revision of the standard ISO 8601-1:2019 represents slightly updated contents of the previous ISO 8601:2004 standard, whereas the new ISO 8601-2:2019 defines various extensions such as uncertainties or parts of the Extended Date/Time Format (EDTF).
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An amendment was published in October 2022 featuring minor technical clarifications and attempts to remove ambiguities in definitions. The most significant change, however, was the reintroduction of the `24:00:00` format to refer to the instant at the "end" of a calendar day.
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ISO 8601:2004 fixes a reference calendar date to the Gregorian calendar of 20 May 1875 as the date the (Metre Convention) was signed in Paris (the explicit reference date was removed in ISO 8601-1:2019). However, ISO calendar dates before the convention are still compatible with the Gregorian calendar all the way back to the official introduction of the Gregorian calendar on 15 October 1582.
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Earlier dates, in the proleptic Gregorian calendar, may be used by mutual agreement of the partners exchanging information. The standard states that every date must be consecutive, so usage of the Julian calendar would be contrary to the standard (because at the switchover date, the dates would not be consecutive).
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ISO 8601 prescribes, as a minimum, a four-digit year [YYYY] to avoid the year 2000 problem. It therefore represents years from 0000 to 9999, year 0000 being equal to 1 BC and all others AD, similar to astronomical year numbering. However, years before 1583 are not automatically allowed by the standard. Instead, the standard states that "values in the range [0000] through [1582] shall only be used by mutual agreement of the partners in information interchange".
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To represent years before 0000 or after 9999, the standard also permits the expansion of the year representation but only by prior agreement between the sender and the receiver. An expanded year representation [±YYYYY] must have an agreed-upon number of extra year digits beyond the four-digit minimum, and it must be prefixed with a + or − sign instead of the more common AD/BC (or CE/BCE) notation; by convention 1 BC is labelled +0000, 2 BC is labeled −0001, and so on.
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Calendar date representations are in the form shown in the adjacent box. [YYYY] indicates a four-digit year, 0000 through 9999. [MM] indicates a two-digit month of the year, 01 through 12. [DD] indicates a two-digit day of that month, 01 through 31. For example, "5 April 1981" may be represented as either in the "extended format" or "19810405" in the "basic format".
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The standard also allows for calendar dates to be written with reduced precision. For example, one may write to mean "1981 April". One may simply write "1981" to refer to that year, "198" to refer to the decade from 1980 to 1989 inclusive, or "19" to refer to the century from 1900 to 1999 inclusive. Although the standard allows both the and YYYYMMDD formats for complete calendar date representations, if the day [DD] is omitted then only the format is allowed. By disallowing dates of the form YYYYMM, the standard avoids confusion with the truncated representation YYMMDD (still often used). The 2000 version also allowed writing the truncation to mean "April 5" but the 2004 version does not allow omitting the year when a month is present.
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Week date representations are in the formats as shown in the adjacent box. [YYYY] indicates the "ISO week-numbering year" which is slightly different from the traditional Gregorian calendar year (see below). [Www] is the "week number" prefixed by the letter "W", from W01 through W53. [D] is the "weekday number", from 1 through 7, beginning with Monday and ending with Sunday.
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As a consequence, if 1 January is on a Monday, Tuesday, Wednesday or Thursday, it is in week 01. If 1 January is on a Friday, Saturday or Sunday, it is in week 52 or 53 of the previous year (there is no week 00). 28 December is always in the last week of its year.
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The week number can be described by counting the Thursdays: week 12 contains the 12th Thursday of the year.
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The "ISO week-numbering year" starts at the first day (Monday) of week 01 and ends at the Sunday before the new ISO year (hence without overlap or gap). It consists of 52 or 53 full weeks. The first ISO week of a year may have up to three days that are actually in the Gregorian calendar year that is ending; if three, they are Monday, Tuesday and Wednesday. Similarly, the last ISO week of a year may have up to three days that are actually in the Gregorian calendar year that is starting; if three, they are Friday, Saturday, and Sunday. The Thursday of each ISO week is always in the Gregorian calendar year denoted by the ISO week-numbering year.
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An "ordinal date" is a simple form for occasions when the arbitrary nature of week and month definitions are more of an impediment than an aid, for instance, when comparing dates from different calendars. As represented above, [YYYY] indicates a year and [DDD] is the "day of year", from 001 through 365 (366 in leap years). For example, is also .
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This format is used with simple hardware systems that have a need for a date system, but where including full calendar calculation software may be a significant nuisance. This system is sometimes referred to as "Julian Date", but this can cause confusion with the astronomical Julian day, a sequential count of the number of days since day 0 beginning Greenwich noon, Julian proleptic calendar (or noon on ISO date which uses the Gregorian proleptic calendar with a year 0000).
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ISO 8601 uses the 24-hour clock system. As of ISO 8601-1:2019, the "basic format" is T[hh][mm][ss] and the "extended format" is T[hh]:[mm]:[ss]. Earlier versions omitted the T (representing time) in both formats.
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So a time might appear as either "T134730" in the "basic format" or "T13:47:30" in the "extended format". ISO 8601-1:2019 allows the T to be omitted in the extended format, as in "13:47:30", but only allows the T to be omitted in the basic format when there is no risk of ambiguity with date expressions.
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Either the seconds, or the minutes and seconds, may be omitted from the basic or extended time formats for greater brevity but decreased precision; the resulting reduced precision time formats are:
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As of ISO 8601-1:2019/Amd 1:2022 "midnight" may be referred to as "00:00:00", corresponding to the instant at the beginning of a calendar day; or "24:00:00", corresponding to the instant at the end of a calendar day. ISO 8601-1:2019 as originally published removed "24:00" as a representation for the end of day although it was permitted in earlier versions of the standard.
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A decimal fraction may be added to the lowest order time element present, in any of these representations. A decimal mark, either a comma or a dot is used as a separator between the time element and its fraction. (Following ISO 80000-1 according to ISO 8601:1-2019, it does not stipulate a preference except within International Standards, but with a preference for a comma according to ISO 8601:2004.)
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For example, to denote "14 hours, 30 and one half minutes", do not include a seconds figure; represent it as "14:30,5", "1430,5", "T14:30.5", or "T1430.5".
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There is no limit on the number of decimal places for the decimal fraction. However, the number of decimal places needs to be agreed to by the communicating parties. For example, in Microsoft SQL Server, the precision of a decimal fraction is 3 for a DATETIME, i.e., "yyyy-mm-ddThh:mm:ss[.mmm]".
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Time zones in ISO 8601 are represented as local time (with the location unspecified), as UTC, or as an offset from UTC.
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If no UTC relation information is given with a time representation, the time is assumed to be in local time. While it "may" be safe to assume local time when communicating in the same time zone, it is ambiguous when used in communicating across different time zones. Even within a single geographic time zone, some local times will be ambiguous if the region observes daylight saving time. It is usually preferable to indicate a time zone (zone designator) using the standard's notation.
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If the time is in UTC, add a "Z" directly after the time without a space. "Z" is the zone designator for the zero UTC offset. "09:30 UTC" is therefore represented as "09:30Z" or "T0930Z". "14:45:15 UTC" would be "14:45:15Z" or "T144515Z".
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The "Z" suffix in the ISO 8601 time representation is sometimes referred to as "Zulu time" or "Zulu meridian" because the same letter is used to designate the Zulu time zone. However the ACP 121 standard that defines the list of military time zones makes no mention of UTC and derives the "Zulu time" from the Greenwich Mean Time which was formerly used as the international civil time standard. GMT is no longer precisely defined by the scientific community and can refer to either UTC or UT1 depending on context.
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The UTC offset is appended to the time in the same way that 'Z' was above, in the form ±[hh]:[mm], ±[hh][mm], or ±[hh].
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Negative UTC offsets describe a time zone west of , where the civil time is behind (or earlier) than UTC so the zone designator will look like "−03:00","−0300", or "−03".
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