id stringlengths 24 24 | title stringlengths 3 59 | context stringlengths 151 3.71k | question stringlengths 12 217 | answers dict |
|---|---|---|---|---|
5731812105b4da19006bd1f4 | Indigenous_peoples_of_the_Americas | Aboriginal peoples in Canada comprise the First Nations, Inuit and Métis; the descriptors "Indian" and "Eskimo" are falling into disuse, and other than in neighboring Alaska. "Eskimo" is considered derogatory in many other places because it was given by non-Inuit people and was said to mean "eater of raw meat." Hundreds of Aboriginal nations evolved trade, spiritual and social hierarchies. The Métis culture of mixed blood originated in the mid-17th century when First Nation and native Inuit married European settlers. The Inuit had more limited interaction with European settlers during that early period. Various laws, treaties, and legislation have been enacted between European immigrants and First Nations across Canada. Aboriginal Right to Self-Government provides opportunity to manage historical, cultural, political, health care and economic control aspects within first people's communities. | How many Aboriginal nations evolved trade, as well as spiritual and social hierarchies? | {
"text": [
"Hundreds"
],
"answer_start": [
313
]
} |
5731812105b4da19006bd1f5 | Indigenous_peoples_of_the_Americas | Aboriginal peoples in Canada comprise the First Nations, Inuit and Métis; the descriptors "Indian" and "Eskimo" are falling into disuse, and other than in neighboring Alaska. "Eskimo" is considered derogatory in many other places because it was given by non-Inuit people and was said to mean "eater of raw meat." Hundreds of Aboriginal nations evolved trade, spiritual and social hierarchies. The Métis culture of mixed blood originated in the mid-17th century when First Nation and native Inuit married European settlers. The Inuit had more limited interaction with European settlers during that early period. Various laws, treaties, and legislation have been enacted between European immigrants and First Nations across Canada. Aboriginal Right to Self-Government provides opportunity to manage historical, cultural, political, health care and economic control aspects within first people's communities. | What resulted from First Nation and Inuit people marrying European settlers? | {
"text": [
"The Métis culture"
],
"answer_start": [
393
]
} |
5731812105b4da19006bd1f6 | Indigenous_peoples_of_the_Americas | Aboriginal peoples in Canada comprise the First Nations, Inuit and Métis; the descriptors "Indian" and "Eskimo" are falling into disuse, and other than in neighboring Alaska. "Eskimo" is considered derogatory in many other places because it was given by non-Inuit people and was said to mean "eater of raw meat." Hundreds of Aboriginal nations evolved trade, spiritual and social hierarchies. The Métis culture of mixed blood originated in the mid-17th century when First Nation and native Inuit married European settlers. The Inuit had more limited interaction with European settlers during that early period. Various laws, treaties, and legislation have been enacted between European immigrants and First Nations across Canada. Aboriginal Right to Self-Government provides opportunity to manage historical, cultural, political, health care and economic control aspects within first people's communities. | What has been enacted between European immigrants and First Nations across Canada? | {
"text": [
"Various laws, treaties, and legislation"
],
"answer_start": [
611
]
} |
573181eee6313a140071cfda | Indigenous_peoples_of_the_Americas | Although not without conflict, European/Canadian early interactions with First Nations and Inuit populations were relatively peaceful compared to the experience of native peoples in the United States. Combined with a late economic development in many regions, this relatively peaceful history has allowed Canadian Indigenous peoples to have a fairly strong influence on the early national culture while preserving their own identity. From the late 18th century, European Canadians encouraged Aboriginals to assimilate into their own culture, referred to as "Canadian culture". These attempts reached a climax in the late 19th and early 20th centuries with forced integration. National Aboriginal Day recognises the cultures and contributions of Aboriginal peoples of Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 2006 people spread across Canada with distinctive Aboriginal cultures, languages, art, and music. | What were the early interactions between First Nations and Europeans? | {
"text": [
"relatively peaceful"
],
"answer_start": [
114
]
} |
573181eee6313a140071cfdb | Indigenous_peoples_of_the_Americas | Although not without conflict, European/Canadian early interactions with First Nations and Inuit populations were relatively peaceful compared to the experience of native peoples in the United States. Combined with a late economic development in many regions, this relatively peaceful history has allowed Canadian Indigenous peoples to have a fairly strong influence on the early national culture while preserving their own identity. From the late 18th century, European Canadians encouraged Aboriginals to assimilate into their own culture, referred to as "Canadian culture". These attempts reached a climax in the late 19th and early 20th centuries with forced integration. National Aboriginal Day recognises the cultures and contributions of Aboriginal peoples of Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 2006 people spread across Canada with distinctive Aboriginal cultures, languages, art, and music. | What have Canadian indigenous peoples been able to have a strong influence on? | {
"text": [
"national culture"
],
"answer_start": [
380
]
} |
573181eee6313a140071cfdc | Indigenous_peoples_of_the_Americas | Although not without conflict, European/Canadian early interactions with First Nations and Inuit populations were relatively peaceful compared to the experience of native peoples in the United States. Combined with a late economic development in many regions, this relatively peaceful history has allowed Canadian Indigenous peoples to have a fairly strong influence on the early national culture while preserving their own identity. From the late 18th century, European Canadians encouraged Aboriginals to assimilate into their own culture, referred to as "Canadian culture". These attempts reached a climax in the late 19th and early 20th centuries with forced integration. National Aboriginal Day recognises the cultures and contributions of Aboriginal peoples of Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 2006 people spread across Canada with distinctive Aboriginal cultures, languages, art, and music. | How long have European Canadians been encouraging Aboriginals to assimilate into their culture? | {
"text": [
"late 18th century"
],
"answer_start": [
443
]
} |
573181eee6313a140071cfdd | Indigenous_peoples_of_the_Americas | Although not without conflict, European/Canadian early interactions with First Nations and Inuit populations were relatively peaceful compared to the experience of native peoples in the United States. Combined with a late economic development in many regions, this relatively peaceful history has allowed Canadian Indigenous peoples to have a fairly strong influence on the early national culture while preserving their own identity. From the late 18th century, European Canadians encouraged Aboriginals to assimilate into their own culture, referred to as "Canadian culture". These attempts reached a climax in the late 19th and early 20th centuries with forced integration. National Aboriginal Day recognises the cultures and contributions of Aboriginal peoples of Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 2006 people spread across Canada with distinctive Aboriginal cultures, languages, art, and music. | What does National Aboriginal Day recognize from the Aboriginal peoples of Canada? | {
"text": [
"cultures and contributions"
],
"answer_start": [
715
]
} |
573181eee6313a140071cfde | Indigenous_peoples_of_the_Americas | Although not without conflict, European/Canadian early interactions with First Nations and Inuit populations were relatively peaceful compared to the experience of native peoples in the United States. Combined with a late economic development in many regions, this relatively peaceful history has allowed Canadian Indigenous peoples to have a fairly strong influence on the early national culture while preserving their own identity. From the late 18th century, European Canadians encouraged Aboriginals to assimilate into their own culture, referred to as "Canadian culture". These attempts reached a climax in the late 19th and early 20th centuries with forced integration. National Aboriginal Day recognises the cultures and contributions of Aboriginal peoples of Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 2006 people spread across Canada with distinctive Aboriginal cultures, languages, art, and music. | How many recognized First Nations governments are spread across Canada? | {
"text": [
"over 600"
],
"answer_start": [
795
]
} |
57318280e6313a140071cfe4 | Indigenous_peoples_of_the_Americas | According to the 2002 Census, 4.6% of the Chilean population, including the Rapanui (a Polynesian people) of Easter Island, was indigenous, although most show varying degrees of mixed heritage. Many are descendants of the Mapuche, and live in Santiago, Araucanía and the lake district. The Mapuche successfully fought off defeat in the first 300–350 years of Spanish rule during the Arauco War. Relations with the new Chilean Republic were good until the Chilean state decided to occupy their lands. During the Occupation of Araucanía the Mapuche surrendered to the country's army in the 1880s. Their land was opened to settlement by Chileans and Europeans. Conflict over Mapuche land rights continues to the present. | What percent of the Chilean population were indigenous according to the 2002 census? | {
"text": [
"4.6%"
],
"answer_start": [
30
]
} |
57318280e6313a140071cfe5 | Indigenous_peoples_of_the_Americas | According to the 2002 Census, 4.6% of the Chilean population, including the Rapanui (a Polynesian people) of Easter Island, was indigenous, although most show varying degrees of mixed heritage. Many are descendants of the Mapuche, and live in Santiago, Araucanía and the lake district. The Mapuche successfully fought off defeat in the first 300–350 years of Spanish rule during the Arauco War. Relations with the new Chilean Republic were good until the Chilean state decided to occupy their lands. During the Occupation of Araucanía the Mapuche surrendered to the country's army in the 1880s. Their land was opened to settlement by Chileans and Europeans. Conflict over Mapuche land rights continues to the present. | What is the name for the Polynesian people living on Easter Island? | {
"text": [
"the Rapanui"
],
"answer_start": [
72
]
} |
57318280e6313a140071cfe6 | Indigenous_peoples_of_the_Americas | According to the 2002 Census, 4.6% of the Chilean population, including the Rapanui (a Polynesian people) of Easter Island, was indigenous, although most show varying degrees of mixed heritage. Many are descendants of the Mapuche, and live in Santiago, Araucanía and the lake district. The Mapuche successfully fought off defeat in the first 300–350 years of Spanish rule during the Arauco War. Relations with the new Chilean Republic were good until the Chilean state decided to occupy their lands. During the Occupation of Araucanía the Mapuche surrendered to the country's army in the 1880s. Their land was opened to settlement by Chileans and Europeans. Conflict over Mapuche land rights continues to the present. | Who are many of the people of Chile the descendants of? | {
"text": [
"the Mapuche"
],
"answer_start": [
218
]
} |
57318280e6313a140071cfe7 | Indigenous_peoples_of_the_Americas | According to the 2002 Census, 4.6% of the Chilean population, including the Rapanui (a Polynesian people) of Easter Island, was indigenous, although most show varying degrees of mixed heritage. Many are descendants of the Mapuche, and live in Santiago, Araucanía and the lake district. The Mapuche successfully fought off defeat in the first 300–350 years of Spanish rule during the Arauco War. Relations with the new Chilean Republic were good until the Chilean state decided to occupy their lands. During the Occupation of Araucanía the Mapuche surrendered to the country's army in the 1880s. Their land was opened to settlement by Chileans and Europeans. Conflict over Mapuche land rights continues to the present. | How long were the Mapuche able to fight off the Spaniards? | {
"text": [
"350 years"
],
"answer_start": [
346
]
} |
57318280e6313a140071cfe8 | Indigenous_peoples_of_the_Americas | According to the 2002 Census, 4.6% of the Chilean population, including the Rapanui (a Polynesian people) of Easter Island, was indigenous, although most show varying degrees of mixed heritage. Many are descendants of the Mapuche, and live in Santiago, Araucanía and the lake district. The Mapuche successfully fought off defeat in the first 300–350 years of Spanish rule during the Arauco War. Relations with the new Chilean Republic were good until the Chilean state decided to occupy their lands. During the Occupation of Araucanía the Mapuche surrendered to the country's army in the 1880s. Their land was opened to settlement by Chileans and Europeans. Conflict over Mapuche land rights continues to the present. | When did the Mapuche surrender to the Chilean army? | {
"text": [
"1880s"
],
"answer_start": [
588
]
} |
57318336a5e9cc1400cdc003 | Indigenous_peoples_of_the_Americas | Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas. | What was Ecuador the site of? | {
"text": [
"many indigenous cultures"
],
"answer_start": [
24
]
} |
57318336a5e9cc1400cdc004 | Indigenous_peoples_of_the_Americas | Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas. | Where did the Valdivia culture develop? | {
"text": [
"coastal region"
],
"answer_start": [
170
]
} |
57318336a5e9cc1400cdc005 | Indigenous_peoples_of_the_Americas | Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas. | What two cultures unified to for an elaborate civilization? | {
"text": [
"the Caras and the Quitus"
],
"answer_start": [
192
]
} |
57318336a5e9cc1400cdc006 | Indigenous_peoples_of_the_Americas | Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas. | What culture did the Inca fear the most? | {
"text": [
"The Cañaris"
],
"answer_start": [
305
]
} |
57318336a5e9cc1400cdc007 | Indigenous_peoples_of_the_Americas | Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas. | What did the Spaniards and Incas destroy? | {
"text": [
"architecture remains"
],
"answer_start": [
443
]
} |
57318409e6313a140071cff8 | Indigenous_peoples_of_the_Americas | Approximately 96.4% of Ecuador's Indigenous population are Highland Quichuas living in the valleys of the Sierra region. Primarily consisting of the descendents of Incans, they are Kichwa speakers and include the Caranqui, the Otavalos, the Cayambi, the Quitu-Caras, the Panzaleo, the Chimbuelo, the Salasacan, the Tugua, the Puruhá, the Cañari, and the Saraguro. Linguistic evidence suggests that the Salascan and the Saraguro may have been the descendants of Bolivian ethnic groups transplanted to Ecuador as mitimaes. | What percentage of Ecuador's indigenous population are Highland Quichuas? | {
"text": [
"96.4%"
],
"answer_start": [
14
]
} |
57318409e6313a140071cff9 | Indigenous_peoples_of_the_Americas | Approximately 96.4% of Ecuador's Indigenous population are Highland Quichuas living in the valleys of the Sierra region. Primarily consisting of the descendents of Incans, they are Kichwa speakers and include the Caranqui, the Otavalos, the Cayambi, the Quitu-Caras, the Panzaleo, the Chimbuelo, the Salasacan, the Tugua, the Puruhá, the Cañari, and the Saraguro. Linguistic evidence suggests that the Salascan and the Saraguro may have been the descendants of Bolivian ethnic groups transplanted to Ecuador as mitimaes. | Where do the Highland Quichuas live? | {
"text": [
"valleys of the Sierra region"
],
"answer_start": [
91
]
} |
57318409e6313a140071cffa | Indigenous_peoples_of_the_Americas | Approximately 96.4% of Ecuador's Indigenous population are Highland Quichuas living in the valleys of the Sierra region. Primarily consisting of the descendents of Incans, they are Kichwa speakers and include the Caranqui, the Otavalos, the Cayambi, the Quitu-Caras, the Panzaleo, the Chimbuelo, the Salasacan, the Tugua, the Puruhá, the Cañari, and the Saraguro. Linguistic evidence suggests that the Salascan and the Saraguro may have been the descendants of Bolivian ethnic groups transplanted to Ecuador as mitimaes. | Who are the Highland Quichuas primarily descended from? | {
"text": [
"Inca"
],
"answer_start": [
164
]
} |
57318409e6313a140071cffb | Indigenous_peoples_of_the_Americas | Approximately 96.4% of Ecuador's Indigenous population are Highland Quichuas living in the valleys of the Sierra region. Primarily consisting of the descendents of Incans, they are Kichwa speakers and include the Caranqui, the Otavalos, the Cayambi, the Quitu-Caras, the Panzaleo, the Chimbuelo, the Salasacan, the Tugua, the Puruhá, the Cañari, and the Saraguro. Linguistic evidence suggests that the Salascan and the Saraguro may have been the descendants of Bolivian ethnic groups transplanted to Ecuador as mitimaes. | What language do the Highland Quichuas speak? | {
"text": [
"Kichwa"
],
"answer_start": [
181
]
} |
57318409e6313a140071cffc | Indigenous_peoples_of_the_Americas | Approximately 96.4% of Ecuador's Indigenous population are Highland Quichuas living in the valleys of the Sierra region. Primarily consisting of the descendents of Incans, they are Kichwa speakers and include the Caranqui, the Otavalos, the Cayambi, the Quitu-Caras, the Panzaleo, the Chimbuelo, the Salasacan, the Tugua, the Puruhá, the Cañari, and the Saraguro. Linguistic evidence suggests that the Salascan and the Saraguro may have been the descendants of Bolivian ethnic groups transplanted to Ecuador as mitimaes. | The Saraguro and Panzaleo are two of the member groups of what population? | {
"text": [
"Highland Quichuas"
],
"answer_start": [
59
]
} |
57318511e6313a140071d00c | Indigenous_peoples_of_the_Americas | Much of El Salvador was home to the Pipil, the Lenca, Xinca, and Kakawira. The Pipil lived in western El Salvador, spoke Nawat, and had many settlements there, most noticeably Cuzcatlan. The Pipil had no precious mineral resources, but they did have rich and fertile land that was good for farming. The Spaniards were disappointed not to find gold or jewels in El Salvador as they had in other lands like Guatemala or Mexico, but upon learning of the fertile land in El Salvador, they attempted to conquer it. Noted Meso-American indigenous warriors to rise militarily against the Spanish included Princes Atonal and Atlacatl of the Pipil people in central El Salvador and Princess Antu Silan Ulap of the Lenca people in eastern El Salvador, who saw the Spanish not as gods but as barbaric invaders. After fierce battles, the Pipil successfully fought off the Spanish army led by Pedro de Alvarado along with their Mexican Indian allies (the Tlaxcalas), sending them back to Guatemala. After many other attacks with an army reinforced with Guatemalan Indian allies, the Spanish were able to conquer Cuzcatlan. After further attacks, the Spanish also conquered the Lenca people. Eventually, the Spaniards intermarried with Pipil and Lenca women, resulting in the Mestizo population which would become the majority of the Salvadoran people. Today many Pipil and other indigenous populations live in the many small towns of El Salvador like Izalco, Panchimalco, Sacacoyo, and Nahuizalco. | El Salvador was home to which indigenous peoples? | {
"text": [
"the Pipil, the Lenca, Xinca, and Kakawira"
],
"answer_start": [
32
]
} |
57318511e6313a140071d00d | Indigenous_peoples_of_the_Americas | Much of El Salvador was home to the Pipil, the Lenca, Xinca, and Kakawira. The Pipil lived in western El Salvador, spoke Nawat, and had many settlements there, most noticeably Cuzcatlan. The Pipil had no precious mineral resources, but they did have rich and fertile land that was good for farming. The Spaniards were disappointed not to find gold or jewels in El Salvador as they had in other lands like Guatemala or Mexico, but upon learning of the fertile land in El Salvador, they attempted to conquer it. Noted Meso-American indigenous warriors to rise militarily against the Spanish included Princes Atonal and Atlacatl of the Pipil people in central El Salvador and Princess Antu Silan Ulap of the Lenca people in eastern El Salvador, who saw the Spanish not as gods but as barbaric invaders. After fierce battles, the Pipil successfully fought off the Spanish army led by Pedro de Alvarado along with their Mexican Indian allies (the Tlaxcalas), sending them back to Guatemala. After many other attacks with an army reinforced with Guatemalan Indian allies, the Spanish were able to conquer Cuzcatlan. After further attacks, the Spanish also conquered the Lenca people. Eventually, the Spaniards intermarried with Pipil and Lenca women, resulting in the Mestizo population which would become the majority of the Salvadoran people. Today many Pipil and other indigenous populations live in the many small towns of El Salvador like Izalco, Panchimalco, Sacacoyo, and Nahuizalco. | What was a major Pipil settlement in western El Salvador? | {
"text": [
"Cuzcatlan"
],
"answer_start": [
176
]
} |
57318511e6313a140071d00e | Indigenous_peoples_of_the_Americas | Much of El Salvador was home to the Pipil, the Lenca, Xinca, and Kakawira. The Pipil lived in western El Salvador, spoke Nawat, and had many settlements there, most noticeably Cuzcatlan. The Pipil had no precious mineral resources, but they did have rich and fertile land that was good for farming. The Spaniards were disappointed not to find gold or jewels in El Salvador as they had in other lands like Guatemala or Mexico, but upon learning of the fertile land in El Salvador, they attempted to conquer it. Noted Meso-American indigenous warriors to rise militarily against the Spanish included Princes Atonal and Atlacatl of the Pipil people in central El Salvador and Princess Antu Silan Ulap of the Lenca people in eastern El Salvador, who saw the Spanish not as gods but as barbaric invaders. After fierce battles, the Pipil successfully fought off the Spanish army led by Pedro de Alvarado along with their Mexican Indian allies (the Tlaxcalas), sending them back to Guatemala. After many other attacks with an army reinforced with Guatemalan Indian allies, the Spanish were able to conquer Cuzcatlan. After further attacks, the Spanish also conquered the Lenca people. Eventually, the Spaniards intermarried with Pipil and Lenca women, resulting in the Mestizo population which would become the majority of the Salvadoran people. Today many Pipil and other indigenous populations live in the many small towns of El Salvador like Izalco, Panchimalco, Sacacoyo, and Nahuizalco. | What was the language of the Pipil? | {
"text": [
"Nawat"
],
"answer_start": [
121
]
} |
57318511e6313a140071d00f | Indigenous_peoples_of_the_Americas | Much of El Salvador was home to the Pipil, the Lenca, Xinca, and Kakawira. The Pipil lived in western El Salvador, spoke Nawat, and had many settlements there, most noticeably Cuzcatlan. The Pipil had no precious mineral resources, but they did have rich and fertile land that was good for farming. The Spaniards were disappointed not to find gold or jewels in El Salvador as they had in other lands like Guatemala or Mexico, but upon learning of the fertile land in El Salvador, they attempted to conquer it. Noted Meso-American indigenous warriors to rise militarily against the Spanish included Princes Atonal and Atlacatl of the Pipil people in central El Salvador and Princess Antu Silan Ulap of the Lenca people in eastern El Salvador, who saw the Spanish not as gods but as barbaric invaders. After fierce battles, the Pipil successfully fought off the Spanish army led by Pedro de Alvarado along with their Mexican Indian allies (the Tlaxcalas), sending them back to Guatemala. After many other attacks with an army reinforced with Guatemalan Indian allies, the Spanish were able to conquer Cuzcatlan. After further attacks, the Spanish also conquered the Lenca people. Eventually, the Spaniards intermarried with Pipil and Lenca women, resulting in the Mestizo population which would become the majority of the Salvadoran people. Today many Pipil and other indigenous populations live in the many small towns of El Salvador like Izalco, Panchimalco, Sacacoyo, and Nahuizalco. | What did the Princes and Princesses see the Spanish as? | {
"text": [
"barbaric invaders"
],
"answer_start": [
781
]
} |
57318511e6313a140071d010 | Indigenous_peoples_of_the_Americas | Much of El Salvador was home to the Pipil, the Lenca, Xinca, and Kakawira. The Pipil lived in western El Salvador, spoke Nawat, and had many settlements there, most noticeably Cuzcatlan. The Pipil had no precious mineral resources, but they did have rich and fertile land that was good for farming. The Spaniards were disappointed not to find gold or jewels in El Salvador as they had in other lands like Guatemala or Mexico, but upon learning of the fertile land in El Salvador, they attempted to conquer it. Noted Meso-American indigenous warriors to rise militarily against the Spanish included Princes Atonal and Atlacatl of the Pipil people in central El Salvador and Princess Antu Silan Ulap of the Lenca people in eastern El Salvador, who saw the Spanish not as gods but as barbaric invaders. After fierce battles, the Pipil successfully fought off the Spanish army led by Pedro de Alvarado along with their Mexican Indian allies (the Tlaxcalas), sending them back to Guatemala. After many other attacks with an army reinforced with Guatemalan Indian allies, the Spanish were able to conquer Cuzcatlan. After further attacks, the Spanish also conquered the Lenca people. Eventually, the Spaniards intermarried with Pipil and Lenca women, resulting in the Mestizo population which would become the majority of the Salvadoran people. Today many Pipil and other indigenous populations live in the many small towns of El Salvador like Izalco, Panchimalco, Sacacoyo, and Nahuizalco. | What people resulted from the Spaniards intermarrying with Pipll and Lenca women? | {
"text": [
"Mestizo"
],
"answer_start": [
1262
]
} |
573185bf05b4da19006bd224 | Indigenous_peoples_of_the_Americas | About five percent of the population are of full-blooded indigenous descent, but upwards to eighty percent more or the majority of Hondurans are mestizo or part-indigenous with European admixture, and about ten percent are of indigenous or African descent. The main concentration of indigenous in Honduras are in the rural westernmost areas facing Guatemala and to the Caribbean Sea coastline, as well on the Nicaraguan border. The majority of indigenous people are Lencas, Miskitos to the east, Mayans, Pech, Sumos, and Tolupan. | How much of the population of Honduras is of full-blooded indigenous descent? | {
"text": [
"About five percent"
],
"answer_start": [
0
]
} |
573185bf05b4da19006bd225 | Indigenous_peoples_of_the_Americas | About five percent of the population are of full-blooded indigenous descent, but upwards to eighty percent more or the majority of Hondurans are mestizo or part-indigenous with European admixture, and about ten percent are of indigenous or African descent. The main concentration of indigenous in Honduras are in the rural westernmost areas facing Guatemala and to the Caribbean Sea coastline, as well on the Nicaraguan border. The majority of indigenous people are Lencas, Miskitos to the east, Mayans, Pech, Sumos, and Tolupan. | What percentage of Hondurans have African blood mixed in with the rest of their ancestry? | {
"text": [
"about ten percent"
],
"answer_start": [
201
]
} |
573185bf05b4da19006bd226 | Indigenous_peoples_of_the_Americas | About five percent of the population are of full-blooded indigenous descent, but upwards to eighty percent more or the majority of Hondurans are mestizo or part-indigenous with European admixture, and about ten percent are of indigenous or African descent. The main concentration of indigenous in Honduras are in the rural westernmost areas facing Guatemala and to the Caribbean Sea coastline, as well on the Nicaraguan border. The majority of indigenous people are Lencas, Miskitos to the east, Mayans, Pech, Sumos, and Tolupan. | Where are the main concentrations of indigenous people in Honduras? | {
"text": [
"rural westernmost areas"
],
"answer_start": [
317
]
} |
573185bf05b4da19006bd227 | Indigenous_peoples_of_the_Americas | About five percent of the population are of full-blooded indigenous descent, but upwards to eighty percent more or the majority of Hondurans are mestizo or part-indigenous with European admixture, and about ten percent are of indigenous or African descent. The main concentration of indigenous in Honduras are in the rural westernmost areas facing Guatemala and to the Caribbean Sea coastline, as well on the Nicaraguan border. The majority of indigenous people are Lencas, Miskitos to the east, Mayans, Pech, Sumos, and Tolupan. | The Lencas, Miskitos, Mayans Pech, Sumos and Tolupan comprise the majority of what in Honduras? | {
"text": [
"indigenous people"
],
"answer_start": [
444
]
} |
57318658e6313a140071d02a | Indigenous_peoples_of_the_Americas | The territory of modern-day Mexico was home to numerous indigenous civilizations prior to the arrival of the Spanish conquistadores: The Olmecs, who flourished from between 1200 BCE to about 400 BCE in the coastal regions of the Gulf of Mexico; the Zapotecs and the Mixtecs, who held sway in the mountains of Oaxaca and the Isthmus of Tehuantepec; the Maya in the Yucatan (and into neighbouring areas of contemporary Central America); the Purépecha in present-day Michoacán and surrounding areas, and the Aztecs/Mexica, who, from their central capital at Tenochtitlan, dominated much of the centre and south of the country (and the non-Aztec inhabitants of those areas) when Hernán Cortés first landed at Veracruz. | What was Mexico home to prior to the arrival of the Spaniards? | {
"text": [
"indigenous civilizations"
],
"answer_start": [
56
]
} |
57318658e6313a140071d02b | Indigenous_peoples_of_the_Americas | The territory of modern-day Mexico was home to numerous indigenous civilizations prior to the arrival of the Spanish conquistadores: The Olmecs, who flourished from between 1200 BCE to about 400 BCE in the coastal regions of the Gulf of Mexico; the Zapotecs and the Mixtecs, who held sway in the mountains of Oaxaca and the Isthmus of Tehuantepec; the Maya in the Yucatan (and into neighbouring areas of contemporary Central America); the Purépecha in present-day Michoacán and surrounding areas, and the Aztecs/Mexica, who, from their central capital at Tenochtitlan, dominated much of the centre and south of the country (and the non-Aztec inhabitants of those areas) when Hernán Cortés first landed at Veracruz. | When did the Olmecs flourish? | {
"text": [
"from between 1200 BCE to about 400 BCE"
],
"answer_start": [
160
]
} |
57318658e6313a140071d02c | Indigenous_peoples_of_the_Americas | The territory of modern-day Mexico was home to numerous indigenous civilizations prior to the arrival of the Spanish conquistadores: The Olmecs, who flourished from between 1200 BCE to about 400 BCE in the coastal regions of the Gulf of Mexico; the Zapotecs and the Mixtecs, who held sway in the mountains of Oaxaca and the Isthmus of Tehuantepec; the Maya in the Yucatan (and into neighbouring areas of contemporary Central America); the Purépecha in present-day Michoacán and surrounding areas, and the Aztecs/Mexica, who, from their central capital at Tenochtitlan, dominated much of the centre and south of the country (and the non-Aztec inhabitants of those areas) when Hernán Cortés first landed at Veracruz. | Who held sway in the mountains of Oaxaca? | {
"text": [
"the Zapotecs and the Mixtecs"
],
"answer_start": [
245
]
} |
57318658e6313a140071d02d | Indigenous_peoples_of_the_Americas | The territory of modern-day Mexico was home to numerous indigenous civilizations prior to the arrival of the Spanish conquistadores: The Olmecs, who flourished from between 1200 BCE to about 400 BCE in the coastal regions of the Gulf of Mexico; the Zapotecs and the Mixtecs, who held sway in the mountains of Oaxaca and the Isthmus of Tehuantepec; the Maya in the Yucatan (and into neighbouring areas of contemporary Central America); the Purépecha in present-day Michoacán and surrounding areas, and the Aztecs/Mexica, who, from their central capital at Tenochtitlan, dominated much of the centre and south of the country (and the non-Aztec inhabitants of those areas) when Hernán Cortés first landed at Veracruz. | Who lived in the Yucatan? | {
"text": [
"the Maya"
],
"answer_start": [
348
]
} |
57318658e6313a140071d02e | Indigenous_peoples_of_the_Americas | The territory of modern-day Mexico was home to numerous indigenous civilizations prior to the arrival of the Spanish conquistadores: The Olmecs, who flourished from between 1200 BCE to about 400 BCE in the coastal regions of the Gulf of Mexico; the Zapotecs and the Mixtecs, who held sway in the mountains of Oaxaca and the Isthmus of Tehuantepec; the Maya in the Yucatan (and into neighbouring areas of contemporary Central America); the Purépecha in present-day Michoacán and surrounding areas, and the Aztecs/Mexica, who, from their central capital at Tenochtitlan, dominated much of the centre and south of the country (and the non-Aztec inhabitants of those areas) when Hernán Cortés first landed at Veracruz. | Where was the Aztec's central capital located? | {
"text": [
"Tenochtitlan"
],
"answer_start": [
555
]
} |
5731877f05b4da19006bd236 | Indigenous_peoples_of_the_Americas | The "General Law of Linguistic Rights of the Indigenous Peoples" grants all indigenous languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages. Along with Spanish, the law has granted them — more than 60 languages — the status of "national languages". The law includes all indigenous languages of the Americas regardless of origin; that is, it includes the indigenous languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan indigenous refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Nonetheless, of the indigenous peoples in Mexico, only about 67% of them (or 5.4% of the country's population) speak an indigenous language and about a sixth do not speak Spanish (1.2% of the country's population). | What grants all indigenous languages spoken in Mexico validity? | {
"text": [
"General Law of Linguistic Rights of the Indigenous Peoples"
],
"answer_start": [
5
]
} |
5731877f05b4da19006bd237 | Indigenous_peoples_of_the_Americas | The "General Law of Linguistic Rights of the Indigenous Peoples" grants all indigenous languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages. Along with Spanish, the law has granted them — more than 60 languages — the status of "national languages". The law includes all indigenous languages of the Americas regardless of origin; that is, it includes the indigenous languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan indigenous refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Nonetheless, of the indigenous peoples in Mexico, only about 67% of them (or 5.4% of the country's population) speak an indigenous language and about a sixth do not speak Spanish (1.2% of the country's population). | What are indigenous peoples entitled to request? | {
"text": [
"some public services and documents in their native languages"
],
"answer_start": [
274
]
} |
5731877f05b4da19006bd238 | Indigenous_peoples_of_the_Americas | The "General Law of Linguistic Rights of the Indigenous Peoples" grants all indigenous languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages. Along with Spanish, the law has granted them — more than 60 languages — the status of "national languages". The law includes all indigenous languages of the Americas regardless of origin; that is, it includes the indigenous languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan indigenous refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Nonetheless, of the indigenous peoples in Mexico, only about 67% of them (or 5.4% of the country's population) speak an indigenous language and about a sixth do not speak Spanish (1.2% of the country's population). | How many languages have been giving the status of "national languages"? | {
"text": [
"more than 60"
],
"answer_start": [
383
]
} |
5731877f05b4da19006bd239 | Indigenous_peoples_of_the_Americas | The "General Law of Linguistic Rights of the Indigenous Peoples" grants all indigenous languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages. Along with Spanish, the law has granted them — more than 60 languages — the status of "national languages". The law includes all indigenous languages of the Americas regardless of origin; that is, it includes the indigenous languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan indigenous refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Nonetheless, of the indigenous peoples in Mexico, only about 67% of them (or 5.4% of the country's population) speak an indigenous language and about a sixth do not speak Spanish (1.2% of the country's population). | What has the Mexican government promoted in some indigenous rural communities? | {
"text": [
"bilingual primary and secondary education"
],
"answer_start": [
890
]
} |
5731877f05b4da19006bd23a | Indigenous_peoples_of_the_Americas | The "General Law of Linguistic Rights of the Indigenous Peoples" grants all indigenous languages spoken in Mexico, regardless of the number of speakers, the same validity as Spanish in all territories in which they are spoken, and indigenous peoples are entitled to request some public services and documents in their native languages. Along with Spanish, the law has granted them — more than 60 languages — the status of "national languages". The law includes all indigenous languages of the Americas regardless of origin; that is, it includes the indigenous languages of ethnic groups non-native to the territory. As such the National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo, who immigrated from the United States, and recognizes the languages of the Guatemalan indigenous refugees. The Mexican government has promoted and established bilingual primary and secondary education in some indigenous rural communities. Nonetheless, of the indigenous peoples in Mexico, only about 67% of them (or 5.4% of the country's population) speak an indigenous language and about a sixth do not speak Spanish (1.2% of the country's population). | How many of the indigenous peoples in Mexico speak an indigenous language? | {
"text": [
"about 67% of them"
],
"answer_start": [
1025
]
} |
57318951497a881900248fe7 | Indigenous_peoples_of_the_Americas | About 5% of the Nicaraguan population are indigenous. The largest indigenous group in Nicaragua is the Miskito people. Their territory extended from Cape Camarón, Honduras, to Rio Grande, Nicaragua along the Mosquito Coast. There is a native Miskito language, but large groups speak Miskito Coast Creole, Spanish, Rama and other languages. The Creole English came about through frequent contact with the British who colonized the area. Many are Christians. Traditional Miskito society was highly structured with a defined political structure. There was a king, but he did not have total power. Instead, the power was split between himself, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical. Another major group is the Mayangna (or Sumu) people, counting some 10,000 people. | What percentage of the Nicaraguan population are indigenous? | {
"text": [
"About 5%"
],
"answer_start": [
0
]
} |
57318951497a881900248fe8 | Indigenous_peoples_of_the_Americas | About 5% of the Nicaraguan population are indigenous. The largest indigenous group in Nicaragua is the Miskito people. Their territory extended from Cape Camarón, Honduras, to Rio Grande, Nicaragua along the Mosquito Coast. There is a native Miskito language, but large groups speak Miskito Coast Creole, Spanish, Rama and other languages. The Creole English came about through frequent contact with the British who colonized the area. Many are Christians. Traditional Miskito society was highly structured with a defined political structure. There was a king, but he did not have total power. Instead, the power was split between himself, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical. Another major group is the Mayangna (or Sumu) people, counting some 10,000 people. | What is the largest indigenous group in Nicaragua? | {
"text": [
"Miskito"
],
"answer_start": [
103
]
} |
57318951497a881900248fe9 | Indigenous_peoples_of_the_Americas | About 5% of the Nicaraguan population are indigenous. The largest indigenous group in Nicaragua is the Miskito people. Their territory extended from Cape Camarón, Honduras, to Rio Grande, Nicaragua along the Mosquito Coast. There is a native Miskito language, but large groups speak Miskito Coast Creole, Spanish, Rama and other languages. The Creole English came about through frequent contact with the British who colonized the area. Many are Christians. Traditional Miskito society was highly structured with a defined political structure. There was a king, but he did not have total power. Instead, the power was split between himself, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical. Another major group is the Mayangna (or Sumu) people, counting some 10,000 people. | How did Creole English come about? | {
"text": [
"frequent contact with the British"
],
"answer_start": [
378
]
} |
57318951497a881900248fea | Indigenous_peoples_of_the_Americas | About 5% of the Nicaraguan population are indigenous. The largest indigenous group in Nicaragua is the Miskito people. Their territory extended from Cape Camarón, Honduras, to Rio Grande, Nicaragua along the Mosquito Coast. There is a native Miskito language, but large groups speak Miskito Coast Creole, Spanish, Rama and other languages. The Creole English came about through frequent contact with the British who colonized the area. Many are Christians. Traditional Miskito society was highly structured with a defined political structure. There was a king, but he did not have total power. Instead, the power was split between himself, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical. Another major group is the Mayangna (or Sumu) people, counting some 10,000 people. | What didn't the king have in Miskito society? | {
"text": [
"total power"
],
"answer_start": [
581
]
} |
57318951497a881900248feb | Indigenous_peoples_of_the_Americas | About 5% of the Nicaraguan population are indigenous. The largest indigenous group in Nicaragua is the Miskito people. Their territory extended from Cape Camarón, Honduras, to Rio Grande, Nicaragua along the Mosquito Coast. There is a native Miskito language, but large groups speak Miskito Coast Creole, Spanish, Rama and other languages. The Creole English came about through frequent contact with the British who colonized the area. Many are Christians. Traditional Miskito society was highly structured with a defined political structure. There was a king, but he did not have total power. Instead, the power was split between himself, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical. Another major group is the Mayangna (or Sumu) people, counting some 10,000 people. | How many Mayanga people are in Nicaragua? | {
"text": [
"some 10,000"
],
"answer_start": [
861
]
} |
573189d605b4da19006bd254 | Indigenous_peoples_of_the_Americas | Indigenous population in Peru make up around 45%. Native Peruvian traditions and customs have shaped the way Peruvians live and see themselves today. Cultural citizenship—or what Renato Rosaldo has called, "the right to be different and to belong, in a democratic, participatory sense" (1996:243)—is not yet very well developed in Peru. This is perhaps no more apparent than in the country's Amazonian regions where indigenous societies continue to struggle against state-sponsored economic abuses, cultural discrimination, and pervasive violence. | What percentage of Peru's population is indigenous? | {
"text": [
"45%"
],
"answer_start": [
45
]
} |
573189d705b4da19006bd255 | Indigenous_peoples_of_the_Americas | Indigenous population in Peru make up around 45%. Native Peruvian traditions and customs have shaped the way Peruvians live and see themselves today. Cultural citizenship—or what Renato Rosaldo has called, "the right to be different and to belong, in a democratic, participatory sense" (1996:243)—is not yet very well developed in Peru. This is perhaps no more apparent than in the country's Amazonian regions where indigenous societies continue to struggle against state-sponsored economic abuses, cultural discrimination, and pervasive violence. | What has shaped the way Peruvians live and see themselves today? | {
"text": [
"Native Peruvian traditions"
],
"answer_start": [
50
]
} |
573189d705b4da19006bd256 | Indigenous_peoples_of_the_Americas | Indigenous population in Peru make up around 45%. Native Peruvian traditions and customs have shaped the way Peruvians live and see themselves today. Cultural citizenship—or what Renato Rosaldo has called, "the right to be different and to belong, in a democratic, participatory sense" (1996:243)—is not yet very well developed in Peru. This is perhaps no more apparent than in the country's Amazonian regions where indigenous societies continue to struggle against state-sponsored economic abuses, cultural discrimination, and pervasive violence. | What is not very well developed in Peru? | {
"text": [
"Cultural citizenship"
],
"answer_start": [
150
]
} |
573189d705b4da19006bd257 | Indigenous_peoples_of_the_Americas | Indigenous population in Peru make up around 45%. Native Peruvian traditions and customs have shaped the way Peruvians live and see themselves today. Cultural citizenship—or what Renato Rosaldo has called, "the right to be different and to belong, in a democratic, participatory sense" (1996:243)—is not yet very well developed in Peru. This is perhaps no more apparent than in the country's Amazonian regions where indigenous societies continue to struggle against state-sponsored economic abuses, cultural discrimination, and pervasive violence. | What regions suffer from state-sponsored abuse and violence? | {
"text": [
"Amazonian"
],
"answer_start": [
392
]
} |
57318a94e6313a140071d074 | Indigenous_peoples_of_the_Americas | Indigenous peoples in what is now the contiguous United States, including their descendants, are commonly called "American Indians", or simply "Indians" domestically, or "Native Americans" by the USCB. In Alaska, indigenous peoples belong to 11 cultures with 11 languages. These include the St. Lawrence Island Yupik, Iñupiat, Athabaskan, Yup'ik, Cup'ik, Unangax, Alutiiq, Eyak, Haida, Tsimshian, and Tlingit, who are collectively called Alaska Natives. Indigenous Polynesian peoples, which include Marshallese, Samoan, Tahitian, and Tongan, are politically considered Pacific Islands American but are geographically and culturally distinct from indigenous peoples of the Americas. | Where are the indigenous peoples referred to as "American Indians"? | {
"text": [
"the contiguous United States"
],
"answer_start": [
34
]
} |
57318a94e6313a140071d075 | Indigenous_peoples_of_the_Americas | Indigenous peoples in what is now the contiguous United States, including their descendants, are commonly called "American Indians", or simply "Indians" domestically, or "Native Americans" by the USCB. In Alaska, indigenous peoples belong to 11 cultures with 11 languages. These include the St. Lawrence Island Yupik, Iñupiat, Athabaskan, Yup'ik, Cup'ik, Unangax, Alutiiq, Eyak, Haida, Tsimshian, and Tlingit, who are collectively called Alaska Natives. Indigenous Polynesian peoples, which include Marshallese, Samoan, Tahitian, and Tongan, are politically considered Pacific Islands American but are geographically and culturally distinct from indigenous peoples of the Americas. | How many cultures and languages do the indigenous peoples of Alaska have? | {
"text": [
"11"
],
"answer_start": [
242
]
} |
57318a94e6313a140071d076 | Indigenous_peoples_of_the_Americas | Indigenous peoples in what is now the contiguous United States, including their descendants, are commonly called "American Indians", or simply "Indians" domestically, or "Native Americans" by the USCB. In Alaska, indigenous peoples belong to 11 cultures with 11 languages. These include the St. Lawrence Island Yupik, Iñupiat, Athabaskan, Yup'ik, Cup'ik, Unangax, Alutiiq, Eyak, Haida, Tsimshian, and Tlingit, who are collectively called Alaska Natives. Indigenous Polynesian peoples, which include Marshallese, Samoan, Tahitian, and Tongan, are politically considered Pacific Islands American but are geographically and culturally distinct from indigenous peoples of the Americas. | Eyak and Tlingit are some of the peoples who are collectively called what? | {
"text": [
"Alaska Natives"
],
"answer_start": [
438
]
} |
57318a94e6313a140071d077 | Indigenous_peoples_of_the_Americas | Indigenous peoples in what is now the contiguous United States, including their descendants, are commonly called "American Indians", or simply "Indians" domestically, or "Native Americans" by the USCB. In Alaska, indigenous peoples belong to 11 cultures with 11 languages. These include the St. Lawrence Island Yupik, Iñupiat, Athabaskan, Yup'ik, Cup'ik, Unangax, Alutiiq, Eyak, Haida, Tsimshian, and Tlingit, who are collectively called Alaska Natives. Indigenous Polynesian peoples, which include Marshallese, Samoan, Tahitian, and Tongan, are politically considered Pacific Islands American but are geographically and culturally distinct from indigenous peoples of the Americas. | Tahitian and Tongan are two examples of indigenous peoples of what descent? | {
"text": [
"Polynesian"
],
"answer_start": [
465
]
} |
57318a94e6313a140071d078 | Indigenous_peoples_of_the_Americas | Indigenous peoples in what is now the contiguous United States, including their descendants, are commonly called "American Indians", or simply "Indians" domestically, or "Native Americans" by the USCB. In Alaska, indigenous peoples belong to 11 cultures with 11 languages. These include the St. Lawrence Island Yupik, Iñupiat, Athabaskan, Yup'ik, Cup'ik, Unangax, Alutiiq, Eyak, Haida, Tsimshian, and Tlingit, who are collectively called Alaska Natives. Indigenous Polynesian peoples, which include Marshallese, Samoan, Tahitian, and Tongan, are politically considered Pacific Islands American but are geographically and culturally distinct from indigenous peoples of the Americas. | How are Pacific Islands Americans distinct from the indigenous peoples of the Americas? | {
"text": [
"geographically and culturally"
],
"answer_start": [
602
]
} |
5731a5ede17f3d14004222a5 | Indigenous_peoples_of_the_Americas | Native Americans in the United States make up 0.97% to 2% of the population. In the 2010 census, 2.9 million people self-identified as Native American, Native Hawaiian, and Alaska Native alone, and 5.2 million people identified as U.S. Native Americans, either alone or in combination with one or more ethnicity or other races. 1.8 million are recognized as enrolled tribal members.[citation needed] Tribes have established their own criteria for membership, which are often based on blood quantum, lineal descent, or residency. A minority of US Native Americans live in land units called Indian reservations. Some California and Southwestern tribes, such as the Kumeyaay, Cocopa, Pascua Yaqui and Apache span both sides of the US–Mexican border. Haudenosaunee people have the legal right to freely cross the US–Canadian border. Athabascan, Tlingit, Haida, Tsimshian, Iñupiat, Blackfeet, Nakota, Cree, Anishinaabe, Huron, Lenape, Mi'kmaq, Penobscot, and Haudenosaunee, among others live in both Canada and the US. | What amoun of the United States population is compromised of Native Americans? | {
"text": [
"0.97% to 2%"
],
"answer_start": [
46
]
} |
5731a5ede17f3d14004222a6 | Indigenous_peoples_of_the_Americas | Native Americans in the United States make up 0.97% to 2% of the population. In the 2010 census, 2.9 million people self-identified as Native American, Native Hawaiian, and Alaska Native alone, and 5.2 million people identified as U.S. Native Americans, either alone or in combination with one or more ethnicity or other races. 1.8 million are recognized as enrolled tribal members.[citation needed] Tribes have established their own criteria for membership, which are often based on blood quantum, lineal descent, or residency. A minority of US Native Americans live in land units called Indian reservations. Some California and Southwestern tribes, such as the Kumeyaay, Cocopa, Pascua Yaqui and Apache span both sides of the US–Mexican border. Haudenosaunee people have the legal right to freely cross the US–Canadian border. Athabascan, Tlingit, Haida, Tsimshian, Iñupiat, Blackfeet, Nakota, Cree, Anishinaabe, Huron, Lenape, Mi'kmaq, Penobscot, and Haudenosaunee, among others live in both Canada and the US. | How many people identified as Native American in the 2010 census? | {
"text": [
"5.2 million"
],
"answer_start": [
198
]
} |
5731a5ede17f3d14004222a7 | Indigenous_peoples_of_the_Americas | Native Americans in the United States make up 0.97% to 2% of the population. In the 2010 census, 2.9 million people self-identified as Native American, Native Hawaiian, and Alaska Native alone, and 5.2 million people identified as U.S. Native Americans, either alone or in combination with one or more ethnicity or other races. 1.8 million are recognized as enrolled tribal members.[citation needed] Tribes have established their own criteria for membership, which are often based on blood quantum, lineal descent, or residency. A minority of US Native Americans live in land units called Indian reservations. Some California and Southwestern tribes, such as the Kumeyaay, Cocopa, Pascua Yaqui and Apache span both sides of the US–Mexican border. Haudenosaunee people have the legal right to freely cross the US–Canadian border. Athabascan, Tlingit, Haida, Tsimshian, Iñupiat, Blackfeet, Nakota, Cree, Anishinaabe, Huron, Lenape, Mi'kmaq, Penobscot, and Haudenosaunee, among others live in both Canada and the US. | How many of the self-identified Native Americans are recognized as enrolled tribal members? | {
"text": [
"1.8 million"
],
"answer_start": [
328
]
} |
5731a5ede17f3d14004222a8 | Indigenous_peoples_of_the_Americas | Native Americans in the United States make up 0.97% to 2% of the population. In the 2010 census, 2.9 million people self-identified as Native American, Native Hawaiian, and Alaska Native alone, and 5.2 million people identified as U.S. Native Americans, either alone or in combination with one or more ethnicity or other races. 1.8 million are recognized as enrolled tribal members.[citation needed] Tribes have established their own criteria for membership, which are often based on blood quantum, lineal descent, or residency. A minority of US Native Americans live in land units called Indian reservations. Some California and Southwestern tribes, such as the Kumeyaay, Cocopa, Pascua Yaqui and Apache span both sides of the US–Mexican border. Haudenosaunee people have the legal right to freely cross the US–Canadian border. Athabascan, Tlingit, Haida, Tsimshian, Iñupiat, Blackfeet, Nakota, Cree, Anishinaabe, Huron, Lenape, Mi'kmaq, Penobscot, and Haudenosaunee, among others live in both Canada and the US. | Where do a minority of US Native Americans live? | {
"text": [
"Indian reservations"
],
"answer_start": [
589
]
} |
5731a5ede17f3d14004222a9 | Indigenous_peoples_of_the_Americas | Native Americans in the United States make up 0.97% to 2% of the population. In the 2010 census, 2.9 million people self-identified as Native American, Native Hawaiian, and Alaska Native alone, and 5.2 million people identified as U.S. Native Americans, either alone or in combination with one or more ethnicity or other races. 1.8 million are recognized as enrolled tribal members.[citation needed] Tribes have established their own criteria for membership, which are often based on blood quantum, lineal descent, or residency. A minority of US Native Americans live in land units called Indian reservations. Some California and Southwestern tribes, such as the Kumeyaay, Cocopa, Pascua Yaqui and Apache span both sides of the US–Mexican border. Haudenosaunee people have the legal right to freely cross the US–Canadian border. Athabascan, Tlingit, Haida, Tsimshian, Iñupiat, Blackfeet, Nakota, Cree, Anishinaabe, Huron, Lenape, Mi'kmaq, Penobscot, and Haudenosaunee, among others live in both Canada and the US. | What tribe has the legal right to freely cross the US-Canadian border? | {
"text": [
"Haudenosaunee"
],
"answer_start": [
747
]
} |
5731a687e17f3d14004222b9 | Indigenous_peoples_of_the_Americas | Most Venezuelans have some indigenous heritage, but the indigenous population make up only around 2% of the total population. They speak around 29 different languages and many more dialects, but some of the ethnic groups are very small and their languages are in danger of becoming extinct in the next decades. The most important indigenous groups are the Ye'kuana, the Wayuu, the Pemon and the Warao. The most advanced native people to have lived in present-day Venezuela is thought to have been the Timoto-cuicas, who mainly lived in the Venezuelan Andes. In total it is estimated that there were between 350 thousand and 500 thousand inhabitants, the most densely populated area being the Andean region (Timoto-cuicas), thanks to the advanced agricultural techniques used. | What do most Venezuelans have? | {
"text": [
"some indigenous heritage"
],
"answer_start": [
22
]
} |
5731a687e17f3d14004222ba | Indigenous_peoples_of_the_Americas | Most Venezuelans have some indigenous heritage, but the indigenous population make up only around 2% of the total population. They speak around 29 different languages and many more dialects, but some of the ethnic groups are very small and their languages are in danger of becoming extinct in the next decades. The most important indigenous groups are the Ye'kuana, the Wayuu, the Pemon and the Warao. The most advanced native people to have lived in present-day Venezuela is thought to have been the Timoto-cuicas, who mainly lived in the Venezuelan Andes. In total it is estimated that there were between 350 thousand and 500 thousand inhabitants, the most densely populated area being the Andean region (Timoto-cuicas), thanks to the advanced agricultural techniques used. | How many different languages does the 2% of truly indigenous Venezuelans speak? | {
"text": [
"around 29"
],
"answer_start": [
137
]
} |
5731a687e17f3d14004222bb | Indigenous_peoples_of_the_Americas | Most Venezuelans have some indigenous heritage, but the indigenous population make up only around 2% of the total population. They speak around 29 different languages and many more dialects, but some of the ethnic groups are very small and their languages are in danger of becoming extinct in the next decades. The most important indigenous groups are the Ye'kuana, the Wayuu, the Pemon and the Warao. The most advanced native people to have lived in present-day Venezuela is thought to have been the Timoto-cuicas, who mainly lived in the Venezuelan Andes. In total it is estimated that there were between 350 thousand and 500 thousand inhabitants, the most densely populated area being the Andean region (Timoto-cuicas), thanks to the advanced agricultural techniques used. | Why are the languages of the indigenous peoples of Venezuela in danger of becoming extinct? | {
"text": [
"groups are very small"
],
"answer_start": [
214
]
} |
5731a687e17f3d14004222bc | Indigenous_peoples_of_the_Americas | Most Venezuelans have some indigenous heritage, but the indigenous population make up only around 2% of the total population. They speak around 29 different languages and many more dialects, but some of the ethnic groups are very small and their languages are in danger of becoming extinct in the next decades. The most important indigenous groups are the Ye'kuana, the Wayuu, the Pemon and the Warao. The most advanced native people to have lived in present-day Venezuela is thought to have been the Timoto-cuicas, who mainly lived in the Venezuelan Andes. In total it is estimated that there were between 350 thousand and 500 thousand inhabitants, the most densely populated area being the Andean region (Timoto-cuicas), thanks to the advanced agricultural techniques used. | Who were the most advanced native people to have lived in what is present-day Venezuela? | {
"text": [
"Timoto-cuicas"
],
"answer_start": [
501
]
} |
5731a687e17f3d14004222bd | Indigenous_peoples_of_the_Americas | Most Venezuelans have some indigenous heritage, but the indigenous population make up only around 2% of the total population. They speak around 29 different languages and many more dialects, but some of the ethnic groups are very small and their languages are in danger of becoming extinct in the next decades. The most important indigenous groups are the Ye'kuana, the Wayuu, the Pemon and the Warao. The most advanced native people to have lived in present-day Venezuela is thought to have been the Timoto-cuicas, who mainly lived in the Venezuelan Andes. In total it is estimated that there were between 350 thousand and 500 thousand inhabitants, the most densely populated area being the Andean region (Timoto-cuicas), thanks to the advanced agricultural techniques used. | What made the Timoto-cuicas so advanced? | {
"text": [
"agricultural techniques used"
],
"answer_start": [
746
]
} |
5731a7740fdd8d15006c642b | Indigenous_peoples_of_the_Americas | The Native American name controversy is an ongoing dispute over the acceptable ways to refer to the indigenous peoples of the Americas and to broad subsets thereof, such as those living in a specific country or sharing certain cultural attributes. When discussing broader subsets of peoples, naming may be based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the indigenous peoples of the Americas. Some of these names were based on foreign-language terms used by earlier explorers and colonists, while others resulted from the colonists' attempt to translate endonyms from the native language into their own, and yet others were pejorative terms arising out of prejudice and fear, during periods of conflict. | What remains a controversy regarding how to refer to the indigenous peoples of the Americas? | {
"text": [
"The Native American name"
],
"answer_start": [
0
]
} |
5731a7740fdd8d15006c642c | Indigenous_peoples_of_the_Americas | The Native American name controversy is an ongoing dispute over the acceptable ways to refer to the indigenous peoples of the Americas and to broad subsets thereof, such as those living in a specific country or sharing certain cultural attributes. When discussing broader subsets of peoples, naming may be based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the indigenous peoples of the Americas. Some of these names were based on foreign-language terms used by earlier explorers and colonists, while others resulted from the colonists' attempt to translate endonyms from the native language into their own, and yet others were pejorative terms arising out of prejudice and fear, during periods of conflict. | How may subsets of peoples be named? | {
"text": [
"shared language, region, or historical relationship"
],
"answer_start": [
315
]
} |
5731a7740fdd8d15006c642d | Indigenous_peoples_of_the_Americas | The Native American name controversy is an ongoing dispute over the acceptable ways to refer to the indigenous peoples of the Americas and to broad subsets thereof, such as those living in a specific country or sharing certain cultural attributes. When discussing broader subsets of peoples, naming may be based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the indigenous peoples of the Americas. Some of these names were based on foreign-language terms used by earlier explorers and colonists, while others resulted from the colonists' attempt to translate endonyms from the native language into their own, and yet others were pejorative terms arising out of prejudice and fear, during periods of conflict. | Many of what have been used to refer to the indigenous peoples of the Americas? | {
"text": [
"English exonyms"
],
"answer_start": [
373
]
} |
5731a7740fdd8d15006c642e | Indigenous_peoples_of_the_Americas | The Native American name controversy is an ongoing dispute over the acceptable ways to refer to the indigenous peoples of the Americas and to broad subsets thereof, such as those living in a specific country or sharing certain cultural attributes. When discussing broader subsets of peoples, naming may be based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the indigenous peoples of the Americas. Some of these names were based on foreign-language terms used by earlier explorers and colonists, while others resulted from the colonists' attempt to translate endonyms from the native language into their own, and yet others were pejorative terms arising out of prejudice and fear, during periods of conflict. | Who used foreign language terms to give names to indigenous peoples? | {
"text": [
"earlier explorers and colonists"
],
"answer_start": [
521
]
} |
5731a7740fdd8d15006c642f | Indigenous_peoples_of_the_Americas | The Native American name controversy is an ongoing dispute over the acceptable ways to refer to the indigenous peoples of the Americas and to broad subsets thereof, such as those living in a specific country or sharing certain cultural attributes. When discussing broader subsets of peoples, naming may be based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the indigenous peoples of the Americas. Some of these names were based on foreign-language terms used by earlier explorers and colonists, while others resulted from the colonists' attempt to translate endonyms from the native language into their own, and yet others were pejorative terms arising out of prejudice and fear, during periods of conflict. | Why were pejorative terms sometimes used for the native populations? | {
"text": [
"out of prejudice and fear"
],
"answer_start": [
712
]
} |
5731a8d20fdd8d15006c6435 | Indigenous_peoples_of_the_Americas | However, since the 20th century, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States government responded by proposing the use of the term "Native American," to recognize the primacy of indigenous peoples' tenure in the nation, but this term was not fully accepted. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. | What have the peoples in the Americas been more vocal about since the 20th century? | {
"text": [
"the ways they wish to be referred to"
],
"answer_start": [
95
]
} |
5731a8d20fdd8d15006c6436 | Indigenous_peoples_of_the_Americas | However, since the 20th century, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States government responded by proposing the use of the term "Native American," to recognize the primacy of indigenous peoples' tenure in the nation, but this term was not fully accepted. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. | What terms do the indigenous people press to eliminate? | {
"text": [
"obsolete, inaccurate, or racist."
],
"answer_start": [
195
]
} |
5731a8d20fdd8d15006c6437 | Indigenous_peoples_of_the_Americas | However, since the 20th century, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States government responded by proposing the use of the term "Native American," to recognize the primacy of indigenous peoples' tenure in the nation, but this term was not fully accepted. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. | Who initially proposed using the term "Native American" to recognize the primacy of the native population? | {
"text": [
"United States government"
],
"answer_start": [
319
]
} |
5731a8d20fdd8d15006c6438 | Indigenous_peoples_of_the_Americas | However, since the 20th century, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States government responded by proposing the use of the term "Native American," to recognize the primacy of indigenous peoples' tenure in the nation, but this term was not fully accepted. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. | What naming convention is accepted by all indigenous groups? | {
"text": [
"none"
],
"answer_start": [
572
]
} |
5731a9d8e99e3014001e61b6 | Indigenous_peoples_of_the_Americas | In recent years, there has been a rise of indigenous movements in the Americas (mainly South America). These are rights-driven groups that organize themselves in order to achieve some sort of self-determination and the preservation of their culture for their peoples. Organizations like the Coordinator of Indigenous Organizations of the Amazon River Basin and the Indian Council of South America are examples of movements that are breaking the barrier of borders in order to obtain rights for Amazonian indigenous populations everywhere. Similar movements for indigenous rights can also be seen in Canada and the United States, with movements like the International Indian Treaty Council and the accession of native Indian group into the Unrepresented Nations and Peoples Organization. | Where has there been a rise of indigenous movements in recent years? | {
"text": [
"the Americas (mainly South America)"
],
"answer_start": [
66
]
} |
5731a9d8e99e3014001e61b7 | Indigenous_peoples_of_the_Americas | In recent years, there has been a rise of indigenous movements in the Americas (mainly South America). These are rights-driven groups that organize themselves in order to achieve some sort of self-determination and the preservation of their culture for their peoples. Organizations like the Coordinator of Indigenous Organizations of the Amazon River Basin and the Indian Council of South America are examples of movements that are breaking the barrier of borders in order to obtain rights for Amazonian indigenous populations everywhere. Similar movements for indigenous rights can also be seen in Canada and the United States, with movements like the International Indian Treaty Council and the accession of native Indian group into the Unrepresented Nations and Peoples Organization. | What do the organizing groups hope to obtain for themselves? | {
"text": [
"preservation of their culture"
],
"answer_start": [
219
]
} |
5731a9d8e99e3014001e61b8 | Indigenous_peoples_of_the_Americas | In recent years, there has been a rise of indigenous movements in the Americas (mainly South America). These are rights-driven groups that organize themselves in order to achieve some sort of self-determination and the preservation of their culture for their peoples. Organizations like the Coordinator of Indigenous Organizations of the Amazon River Basin and the Indian Council of South America are examples of movements that are breaking the barrier of borders in order to obtain rights for Amazonian indigenous populations everywhere. Similar movements for indigenous rights can also be seen in Canada and the United States, with movements like the International Indian Treaty Council and the accession of native Indian group into the Unrepresented Nations and Peoples Organization. | What is an example of a movement which is working to obtain rights for Amazonian populations everywhere? | {
"text": [
"Indian Council of South America"
],
"answer_start": [
365
]
} |
5731a9d8e99e3014001e61b9 | Indigenous_peoples_of_the_Americas | In recent years, there has been a rise of indigenous movements in the Americas (mainly South America). These are rights-driven groups that organize themselves in order to achieve some sort of self-determination and the preservation of their culture for their peoples. Organizations like the Coordinator of Indigenous Organizations of the Amazon River Basin and the Indian Council of South America are examples of movements that are breaking the barrier of borders in order to obtain rights for Amazonian indigenous populations everywhere. Similar movements for indigenous rights can also be seen in Canada and the United States, with movements like the International Indian Treaty Council and the accession of native Indian group into the Unrepresented Nations and Peoples Organization. | Where can similar movements for indigenous rights be seen? | {
"text": [
"Canada and the United States,"
],
"answer_start": [
599
]
} |
5731aab1b9d445190005e443 | Indigenous_peoples_of_the_Americas | Representatives from indigenous and rural organizations from major South American countries, including Bolivia, Ecuador, Colombia, Chile and Brazil, started a forum in support of Morales' legal process of change. The meeting condemned plans by the European "foreign power elite" to destabilize the country. The forum also expressed solidarity with the Morales and his economic and social changes in the interest of historically marginalized majorities. Furthermore, in a cathartic blow to the US-backed elite, it questioned US interference through diplomats and NGOs. The forum was suspicious of plots against Bolivia and other countries, including Cuba, Venezuela, Ecuador, Paraguay and Nicaragua. | Who started a forum in support of Morales' legal process of change? | {
"text": [
"Representatives"
],
"answer_start": [
0
]
} |
5731aab1b9d445190005e444 | Indigenous_peoples_of_the_Americas | Representatives from indigenous and rural organizations from major South American countries, including Bolivia, Ecuador, Colombia, Chile and Brazil, started a forum in support of Morales' legal process of change. The meeting condemned plans by the European "foreign power elite" to destabilize the country. The forum also expressed solidarity with the Morales and his economic and social changes in the interest of historically marginalized majorities. Furthermore, in a cathartic blow to the US-backed elite, it questioned US interference through diplomats and NGOs. The forum was suspicious of plots against Bolivia and other countries, including Cuba, Venezuela, Ecuador, Paraguay and Nicaragua. | What did the meeting condemn plans by the Europeans to do? | {
"text": [
"destabilize the country"
],
"answer_start": [
282
]
} |
5731aab1b9d445190005e445 | Indigenous_peoples_of_the_Americas | Representatives from indigenous and rural organizations from major South American countries, including Bolivia, Ecuador, Colombia, Chile and Brazil, started a forum in support of Morales' legal process of change. The meeting condemned plans by the European "foreign power elite" to destabilize the country. The forum also expressed solidarity with the Morales and his economic and social changes in the interest of historically marginalized majorities. Furthermore, in a cathartic blow to the US-backed elite, it questioned US interference through diplomats and NGOs. The forum was suspicious of plots against Bolivia and other countries, including Cuba, Venezuela, Ecuador, Paraguay and Nicaragua. | What did the forum express for Morales and his proposed changes? | {
"text": [
"solidarity"
],
"answer_start": [
332
]
} |
5731aab1b9d445190005e446 | Indigenous_peoples_of_the_Americas | Representatives from indigenous and rural organizations from major South American countries, including Bolivia, Ecuador, Colombia, Chile and Brazil, started a forum in support of Morales' legal process of change. The meeting condemned plans by the European "foreign power elite" to destabilize the country. The forum also expressed solidarity with the Morales and his economic and social changes in the interest of historically marginalized majorities. Furthermore, in a cathartic blow to the US-backed elite, it questioned US interference through diplomats and NGOs. The forum was suspicious of plots against Bolivia and other countries, including Cuba, Venezuela, Ecuador, Paraguay and Nicaragua. | What did the forum question about US interference? | {
"text": [
"diplomats and NGOs"
],
"answer_start": [
548
]
} |
5731aab1b9d445190005e447 | Indigenous_peoples_of_the_Americas | Representatives from indigenous and rural organizations from major South American countries, including Bolivia, Ecuador, Colombia, Chile and Brazil, started a forum in support of Morales' legal process of change. The meeting condemned plans by the European "foreign power elite" to destabilize the country. The forum also expressed solidarity with the Morales and his economic and social changes in the interest of historically marginalized majorities. Furthermore, in a cathartic blow to the US-backed elite, it questioned US interference through diplomats and NGOs. The forum was suspicious of plots against Bolivia and other countries, including Cuba, Venezuela, Ecuador, Paraguay and Nicaragua. | What was the forum suspicious of? | {
"text": [
"plots against Bolivia and other countries"
],
"answer_start": [
596
]
} |
5731ab71e17f3d14004222d7 | Indigenous_peoples_of_the_Americas | Genetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly. AtDNA is generally used to measure the average continent-of-ancestry genetic admixture in the entire human genome and related isolated populations. | What does the genetic history of indigenous peoples of the Americas primarily focus on? | {
"text": [
"Human Y-chromosome DNA haplogroups"
],
"answer_start": [
73
]
} |
5731ab71e17f3d14004222d8 | Indigenous_peoples_of_the_Americas | Genetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly. AtDNA is generally used to measure the average continent-of-ancestry genetic admixture in the entire human genome and related isolated populations. | How is Y-DNA passed along? | {
"text": [
"patrilineal line"
],
"answer_start": [
184
]
} |
5731ab71e17f3d14004222d9 | Indigenous_peoples_of_the_Americas | Genetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly. AtDNA is generally used to measure the average continent-of-ancestry genetic admixture in the entire human genome and related isolated populations. | Which type of DNA is passed from the mother to offspring of both genders? | {
"text": [
"mtDNA"
],
"answer_start": [
229
]
} |
5731ab71e17f3d14004222da | Indigenous_peoples_of_the_Americas | Genetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly. AtDNA is generally used to measure the average continent-of-ancestry genetic admixture in the entire human genome and related isolated populations. | What is the only way that Y-DNA and mtDNA change? | {
"text": [
"chance mutation"
],
"answer_start": [
373
]
} |
5731ab71e17f3d14004222db | Indigenous_peoples_of_the_Americas | Genetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly. AtDNA is generally used to measure the average continent-of-ancestry genetic admixture in the entire human genome and related isolated populations. | What is AtDNA generally only used to measure? | {
"text": [
"average continent-of-ancestry"
],
"answer_start": [
611
]
} |
5731ac2fe17f3d14004222e1 | Indigenous_peoples_of_the_Americas | Genetic studies of mitochondrial DNA (mtDNA) of Amerindians and some Siberian and Central Asian peoples also revealed that the gene pool of the Turkic-speaking peoples of Siberia such as Altaians, Khakas, Shors and Soyots, living between the Altai and Lake Baikal along the Sayan mountains, are genetically closest to Amerindians.[citation needed] This view is shared by other researchers who argue that "the ancestors of the American Indians were the first to separate from the great Asian population in the Middle Paleolithic. 2012 research found evidence for a recent common ancestry between Native Americans and indigenous Altaians based on mitochondrial DNA and Y-Chromosome analysis. The paternal lineages of Altaians mostly belong to the subclades of haplogroup P-M45 (xR1a 38-93%; xQ1a 4-32%). | Who have studies of the mtDNA of Turkic-speaking peoples shown they're closest to genetically? | {
"text": [
"Amerindians"
],
"answer_start": [
48
]
} |
5731ac2fe17f3d14004222e2 | Indigenous_peoples_of_the_Americas | Genetic studies of mitochondrial DNA (mtDNA) of Amerindians and some Siberian and Central Asian peoples also revealed that the gene pool of the Turkic-speaking peoples of Siberia such as Altaians, Khakas, Shors and Soyots, living between the Altai and Lake Baikal along the Sayan mountains, are genetically closest to Amerindians.[citation needed] This view is shared by other researchers who argue that "the ancestors of the American Indians were the first to separate from the great Asian population in the Middle Paleolithic. 2012 research found evidence for a recent common ancestry between Native Americans and indigenous Altaians based on mitochondrial DNA and Y-Chromosome analysis. The paternal lineages of Altaians mostly belong to the subclades of haplogroup P-M45 (xR1a 38-93%; xQ1a 4-32%). | What group were the ancestors of the American Indians separated from? | {
"text": [
"Asian population"
],
"answer_start": [
485
]
} |
5731ac2fe17f3d14004222e3 | Indigenous_peoples_of_the_Americas | Genetic studies of mitochondrial DNA (mtDNA) of Amerindians and some Siberian and Central Asian peoples also revealed that the gene pool of the Turkic-speaking peoples of Siberia such as Altaians, Khakas, Shors and Soyots, living between the Altai and Lake Baikal along the Sayan mountains, are genetically closest to Amerindians.[citation needed] This view is shared by other researchers who argue that "the ancestors of the American Indians were the first to separate from the great Asian population in the Middle Paleolithic. 2012 research found evidence for a recent common ancestry between Native Americans and indigenous Altaians based on mitochondrial DNA and Y-Chromosome analysis. The paternal lineages of Altaians mostly belong to the subclades of haplogroup P-M45 (xR1a 38-93%; xQ1a 4-32%). | When did the ancestors of the American Indians separate from their parent population? | {
"text": [
"Middle Paleolithic"
],
"answer_start": [
509
]
} |
5731ac2fe17f3d14004222e4 | Indigenous_peoples_of_the_Americas | Genetic studies of mitochondrial DNA (mtDNA) of Amerindians and some Siberian and Central Asian peoples also revealed that the gene pool of the Turkic-speaking peoples of Siberia such as Altaians, Khakas, Shors and Soyots, living between the Altai and Lake Baikal along the Sayan mountains, are genetically closest to Amerindians.[citation needed] This view is shared by other researchers who argue that "the ancestors of the American Indians were the first to separate from the great Asian population in the Middle Paleolithic. 2012 research found evidence for a recent common ancestry between Native Americans and indigenous Altaians based on mitochondrial DNA and Y-Chromosome analysis. The paternal lineages of Altaians mostly belong to the subclades of haplogroup P-M45 (xR1a 38-93%; xQ1a 4-32%). | When did research find evidence for a common ancestry between Native Americans and Altaians? | {
"text": [
"2012"
],
"answer_start": [
529
]
} |
5731ac2fe17f3d14004222e5 | Indigenous_peoples_of_the_Americas | Genetic studies of mitochondrial DNA (mtDNA) of Amerindians and some Siberian and Central Asian peoples also revealed that the gene pool of the Turkic-speaking peoples of Siberia such as Altaians, Khakas, Shors and Soyots, living between the Altai and Lake Baikal along the Sayan mountains, are genetically closest to Amerindians.[citation needed] This view is shared by other researchers who argue that "the ancestors of the American Indians were the first to separate from the great Asian population in the Middle Paleolithic. 2012 research found evidence for a recent common ancestry between Native Americans and indigenous Altaians based on mitochondrial DNA and Y-Chromosome analysis. The paternal lineages of Altaians mostly belong to the subclades of haplogroup P-M45 (xR1a 38-93%; xQ1a 4-32%). | What DNA analysis indicated the common ancestry of the Native Americans? | {
"text": [
"mitochondrial DNA and Y-Chromosome"
],
"answer_start": [
645
]
} |
5731acdeb9d445190005e461 | Indigenous_peoples_of_the_Americas | Human settlement of the New World occurred in stages from the Bering sea coast line, with an initial 15,000 to 20,000-year layover on Beringia for the small founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain indigenous peoples of the Americas populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, however are distinct from other indigenous peoples of the Americas with various mtDNA and atDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant populations. | What did human settlement of the New World occur in? | {
"text": [
"stages"
],
"answer_start": [
46
]
} |
5731acdeb9d445190005e462 | Indigenous_peoples_of_the_Americas | Human settlement of the New World occurred in stages from the Bering sea coast line, with an initial 15,000 to 20,000-year layover on Beringia for the small founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain indigenous peoples of the Americas populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, however are distinct from other indigenous peoples of the Americas with various mtDNA and atDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant populations. | How long of a layover did the human nomads have in Beringia? | {
"text": [
"15,000 to 20,000-year"
],
"answer_start": [
101
]
} |
5731acdeb9d445190005e463 | Indigenous_peoples_of_the_Americas | Human settlement of the New World occurred in stages from the Bering sea coast line, with an initial 15,000 to 20,000-year layover on Beringia for the small founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain indigenous peoples of the Americas populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, however are distinct from other indigenous peoples of the Americas with various mtDNA and atDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant populations. | What do the diversity and distributions of Y lineage specific to South America indicate about certain peoples there? | {
"text": [
"isolated since the initial colonization of the region"
],
"answer_start": [
349
]
} |
5731acdeb9d445190005e464 | Indigenous_peoples_of_the_Americas | Human settlement of the New World occurred in stages from the Bering sea coast line, with an initial 15,000 to 20,000-year layover on Beringia for the small founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain indigenous peoples of the Americas populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, however are distinct from other indigenous peoples of the Americas with various mtDNA and atDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant populations. | What population has mtDNA and atDNA mutations, making them distinct from other indigenous peoples of the Americas? | {
"text": [
"Alaskan"
],
"answer_start": [
438
]
} |
5731acdeb9d445190005e465 | Indigenous_peoples_of_the_Americas | Human settlement of the New World occurred in stages from the Bering sea coast line, with an initial 15,000 to 20,000-year layover on Beringia for the small founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain indigenous peoples of the Americas populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, however are distinct from other indigenous peoples of the Americas with various mtDNA and atDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant populations. | What does the DNA evidence suggest about the migrants into the northern extremes of North America? | {
"text": [
"later migrant populations"
],
"answer_start": [
717
]
} |
5731ad73e17f3d14004222eb | Indigenous_peoples_of_the_Americas | A 2013 study in Nature reported that DNA found in the 24,000-year-old remains of a young boy from the archaeological Mal'ta-Buret' culture suggest that up to one-third of the indigenous Americans may have ancestry that can be traced back to western Eurasians, who may have "had a more north-easterly distribution 24,000 years ago than commonly thought". "We estimate that 14 to 38 percent of Native American ancestry may originate through gene flow from this ancient population," the authors wrote. Professor Kelly Graf said, | When was a study about the DNA of a young boy published in Nature? | {
"text": [
"2013"
],
"answer_start": [
2
]
} |
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