text
stringlengths
0
182
a gift under the constellation Mula, of fruits and roots, with a restrained soul, one gratifies the Pitris and attains to a desirable
end. By making under the constellation Purvashadha, a gift, unto a Brahmana conversant with the Vedas and of good family
and conduct, of cups filled with curds, while one is in the observance of a fast, one takes birth in one's next life in a family
possessed of abundant kine. One obtains the fruition of every wish, by making gifts, under the constellation Uttarashadha, of
jugs full of barley-water, with ghee and inspissated juice of sugarcane in abundance. By making a gift under the conjunction
called Abhijit, of milk with honey and ghee unto men of wisdom, a righteous person attains to heaven and becomes an object
of attention and honour there. By making under the conjunction Sravana, a gift of blankets or other cloth of thick texture, one
roves freely through every region of felicity, riding on a white car of pure resplendence. By making with a restrained soul,
under the constellation Dhanishtha, a gift of a vehicle with bulls yoked thereto, or heaps of cloths and wealth, one at once
attains to heaven in one's next life. By making gifts, under the constellation Satabhisha, of perfumes with Aquilaria Agallocha
and sandalwood, one attains in the next world to the companionship of Apsaras as also eternal perfumes of diverse kinds. By
making gifts, under the constellation Purva-Bhadrapada, or Rajamasha, one attains to great happiness in the next life and
becomes possessed of an abundant stock of every kind of edibles and fruits.[339] One who makes, under the constellation
Uttara, a gift of mutton, gratifies the Paris by such an act attains to inexhaustible merit in the next world. Unto one who makes
a gift, under the constellation Revati, of a cow with a vessel of white copper for milking her, the cow so given away approaches
in the next world, ready to grant the fruition of every wish. By making a gift, under the constellation Aswini, of a car with
steeds yoked thereto, one is born in one's next life in a family possessed of numerous elephants and steeds and cars, and
becomes endued with great energy. By making, under the constellation Bharani, a gift unto the Brahmanas of kine and sesame,
one acquires in one's next life great fame and an abundance of kine.'
"Bhishma continued, 'Even thus did Narada discourse unto Devaki upon the subject of what gifts should be made under what
constellations. Devaki herself, having listened to this discourse, recited it in her turn unto her daughters-in-law (viz., the
spouses of Krishna).'"
SECTION LXV
"Bhishma said, 'The illustrious Atri, the son of the Grandsire Brahman, said, 'They who make gifts of gold are said to make
gifts of everything in the world.' King Harischandra said that the gift of gold is sin-cleansing, leads to long life, and becomes
productive of inexhaustible merit unto the Pitris. Manu has said that a gift of drink is the best of all gifts: therefore should a
man cause wells and tanks and lakes to be excavated. A well full of water and from which diverse creatures draw water, is said
to take off half the sinful acts of the person who has excavated it. The whole race of a person is rescued from hell and sin in
whose well or tank or lake kine and Brahmanas and righteous people constantly quench their thirst. That man transcends every
kind of calamity from whose well or tank every one draws water without restraint during the summer season. Ghee is said to
gratify the illustrious Vrihaspati, Pushan, Bhaga, the twin Aswins, and the deity of fire. Ghee is possessed of high medicinal
virtues. It is a high requisite for sacrifice. It is the best of all liquids. The merit a gift of ghee produces is very superior. That
man who is desirous of the reward of happiness in the next world, who wishes for fame and prosperity, should with a cleansed
soul and having purified himself make gifts of ghee unto the Brahmanas. Upon that man who makes gifts of ghee unto the
Brahmanas in the month of Aswin, the twin Aswins, gratified, confer personal beauty. Rakshasas never invade the abode of
that man who makes gifts unto the Brahmanas of Payasa mixed with ghee. That man never dies of thirst who makes gifts unto
the Brahmanas of jars filled with water. Such a person obtains every necessary of life in abundance, and has never to undergo
any calamity or distress. That man, who with great devotion and restrained senses makes gifts unto the foremost of Brahmanas,
is said to take a sixth part of the merits won by the Brahmanas by their penances. That man who makes presents unto
Brahmanas having the means of life, of firewood for purposes of cooking as also of enabling them to drive cold, finds all his
purposes and all his acts crowned with success. Such a one is seen to shine with great splendour over all his enemies. The
illustrious deity of fire becomes pleased with such a man. As another reward, he never becomes divested of cattle, and he is
sure to achieve victory in battles. The man who makes a gift of an umbrella obtains children and great prosperity. Such a
person is never affected by any eye-disease. The merits also that spring from the performance of a sacrifice become his. That
man who makes a gift of an umbrella in the season of summer or rains, has never to meet with any heart-burning on any
account. Such a man quickly succeeds in freeing himself from every difficulty and impediment. The highly blessed and
illustrious Rishi Sandilya has said that, of all gifts, the gift of a car, O king, is the best.'"
SECTION LXVI
"Yudhishthira said, 'I desire to hear, O grandsire, what the merits are of that person who makes the gift of a pair of sandals unto
a Brahmana whose feet are burning or being scorched by hot sand, while he is walking.'
"Bhishma said, 'The man, that gives unto the Brahmanas sandals for the protection of their feet, succeeds in crushing all thorns
and gets over every kind of difficulty. Such a man, O Yudhishthira, stays over the heads of all his foes. Vehicles of pure
splendour, with mules harnessed thereto, and made of gold and silver, O monarch, approach him. He who makes a gift of
sandals is said to earn the merit of making the gift of a vehicle with well-broken steeds yoked thereto.'
"Yudhishthira said, 'Do thou tell me in detail once more, O grandsire, of the merits that attach to gifts of sesame and land and
kine and food.'
"Bhishma said, 'Do thou hear, O son of Kunti, what the merits are that attach to the gift of sesame. Hearing me, do thou, then,
O best of the Kurus, make gifts of sesame according to the ordinance. Sesame seeds were created by the Self-born Brahman as
the best food for the Pitris. Hence, gifts of sesame seeds always gladden the Pitris greatly. The man who makes gifts of sesame
seeds, in the month of Magha, unto the Brahmanas, has never to visit hell which abounds with all frightful creatures. He who
adores the Pitris with offerings of sesame seeds is regarded as worshipping the deities at all the sacrifices. One should never
perform a Sraddha with offerings of sesame seeds without cherishing some purpose.[340] Sesame seeds sprang from the limbs
of the great Rishi Kasyapa. Hence, in the matter of gifts, they have come to be regarded as possessed of high efficacy. Sesame
seeds bestow both prosperity and personal beauty and cleans the giver of all his sins It is for this reason that the gift of sesame
seeds is distinguished above the gift of every other article. Apastamva of great intelligence, and Kankha and Likhita, and the
great Rishi Gautama have all ascended to heaven by having made gifts of sesame seeds. Those Brahmanas that make Homa
with offerings of sesame, abstain from sexual intercourse, and are observant of the religion of Pravritti or acts, are regarded as
equal (in purity and efficacy) to bovine Havi. The gift of sesame seeds is distinguished above all gifts. Amongst all gifts, the
gifts of sesame is regarded as productive of inexhaustible merit. In ancient times when Havi (clarified butter) on one occasion
had become unobtainable the Rishi Kusika, O scorcher of foes, made offerings of sesame seeds to his three sacrificial fires and
succeeded in attaining to an excellent end. I have thus said unto thee, O chief of the Kurus, what the regulations are respecting
the excellent gift of sesame seeds. It is in consequence of these regulations that the gift of sesame seeds has come to be
regarded as endued with very superior merit. After this, listen to what I would say. Once on a time the deities, desirous of
making a sacrifice, repaired, O monarch, to the presence of the Self-born Brahman. Having met Brahman, being desirous of
performing a sacrifice on earth, they begged him for a piece of auspicious earth, saying, 'We want it for our sacrifice.'
'The deities said, 'O illustrious one, thou art the lord of all the earth as also of all the deities. With thy permission, O highly
blessed one, we desire to perform a sacrifice. The person who has not obtained by lawful means the earth whereon to make the
sacrificial altar, earns not the merit of the sacrifice he performs. Thou art the Lord of all the universe consisting of its mobile
and immobile objects. Hence, it behoveth thee to grant us a piece of earth for the sacrifice we wish to make.'
"Brahman said, 'Ye foremost of deities, I shall give you a piece of earth whereon, ye sons of Kasyapa, you shall perform your
intended sacrifice.'
"The deities said, 'Our wishes, O holy one, have been crowned with fruition. We shall perform our sacrifice even here with
large Dakshina. Let, however, the Munis always adore the piece of earth. Then there came to that place Agastya and Kanwa
and Bhrigu and Atri and Vrishakapi, and Asita and Devala. The high-souled deities then, O thou of unfading glory, performed
their sacrifice. Those foremost of gods concluded it in due time. Having completed that sacrifice of theirs on the breast of that
foremost of mountains. Himavat, the deities attached to the gift of earth a sixth part of the merit arising from their sacrifice.
The man who makes a gift of even a span of earth (unto a Brahmana) with reverence and faith, has never to languish under any
difficulty and has never to meet with any calamity. By making a gift of a house that keeps out cold, wind, and sun, and that
stand upon a piece of clean land, the giver attains to the region of the deities and does not fall down even when his merit