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upholds the path of righteousness; He that bears the burden of the universe; He that gives desirable boons unto those that solicit |
them: He that causes the winds to blow; He that is the son of Vasudeva; (or, He that covers the universe with His illusions and |
sports in the midst of it); He that is endued with extraordinary lustre; He that is the originating cause of the deities; He that |
pierces all hostile towns (CCCXXVIII--CCCXXXVI); He that transcends all sorrow and grief; He that leads us safely across |
the ocean of life or the world; He that dispels from the hearts of all His worshippers the fear of rebirth; He that is possessed of |
infinite courage and prowess; He that is an offspring of Sura's race; He that is the master of all living creatures; He that is |
inclined to show His grace unto all; He that has come on earth for a hundred times (for rescuing the good, destroying the |
wicked, and establishing righteousness); He that holds a lotus in one of his hands; He whose eyes resemble the petals of the |
lotus (CCCXXXVII--CCCXLVI); He from whose navel sprang the primeval lotus; (or, He that is seated upon a lotus); He that |
is endued with eyes resembling the petals of the lotus; He that is adored by even worshippers as one seated within the lotus of |
His hearts; He that assumed the form of embodied Jiva (through His own illusion); He that is endued with puissance of every |
kind; He that grows in the form of the five primal elements; the Ancient Soul; He that is endued with vast eyes; He that has |
Garuda sitting on the standard of His car (CCCXLVII--CCCCLV); He that is incomparable; the Sarabha (the lion-killing |
animal); He that strikes the wicked with terror; He that knows everything that has occurred in Time; He that accepts, in the |
forms of the deities, the butter poured on the sacrificial fire; He that is known by all kinds of evidence or proof; He upon whose |
breast sits Prosperity always; He that is victorious in every battle (CCCLVI--CCCLXIV); He that is above destruction; He that |
assumes a red form; (or, becomes wrathful unto the enemies of His worshippers); He that is an object of search with the |
righteous; He that is at the root of all things; He that has the mark of the string around his abdomen (for Yasoda had bound |
Him with a cord while He was Krishna); He that bears or forgives all injuries; He that upholds the Earth in the form of her |
mountains; He that is the foremost of all objects of worship; He that is endued with great speed; He that swallows vast |
quantities of food (CCCLXV--CCCLXXIV); He that caused the creation to start into life; He that always agitates both Prakriti |
and Purusha; He that shines with resplendence; (or, sports in joy); He that has puissance in his stomach; He that is the Supreme |
Master of all; He that is the material out of which the universe has been made; He that is the cause or Agent who has made the |
universe: He that is independent of all things; He that ordains variety in the universe; He that is incapable of being |
comprehended; He that renders Himself invisible by the screen of illusion (CCCLXXV--CCCLXXXV); He that is Chit |
divested of all attributes; He on whom all things rest; He in whom all things reside when the universal dissolution comes; He |
that assigns the foremost place to those that worship Him; He that is durable; He that is endued with the highest puissance; He |
that has been glorified in the Vedanta; He that is contented; He that is always full; He whose glance is auspicious |
(CCCLXXXVI--CCCXCV); He that fills all Yogins with delight; He that is the end of all creatures (for it is in Him that all |
things merge at the universal dissolution); He that is the faultless Path; He that in the form of Jiva, leads to Emancipation; He |
that leads (Jiva to Emancipation); He that has none to lead Him; He that is endued with great might; He that is the foremost of |
all beings possessed of might; He that uphold He that is the foremost of all Beings conversant with duty and religion |
(CCCXCVI--CDIV); He that joins, at the time of creation, the disunited elements for forming all objects; He that resides in all |
bodies; He that causes all creatures to act in the form of Kshetrajna; He that creates all creatures after destroying them at the |
universal dissolution; He unto whom every one bows with reverence; He that is extended over the entire universe; He that |
owns the primeval golden egg as his abdomen (whence, as from the female uterus), everything proceeds; He that destroys the |
foes of the deities; He that overspreads all things (being the material cause whence they spring); He that spreads sweet |
perfumes; He that disregards the pleasures of the senses (CDV--CDXV); He that is identifiable with the seasons; He at whose |
sight alone all worshippers succeed in obtaining the great object of their wish; He that weakens all creatures; He that dwells in |
the firmament of the heart, depending upon His own glory and puissance; He that is capable of being known everywhere (in |
consequence of His omnipresence); He that inspires everyone with dread; He in whom all creatures dwell; He that is clever in |
accomplishing all acts; He that constitutes the rest of all creatures (being, as He is, the embodiment of Emancipation); He that |
is endued with competence greater than that of other Beings (CDXVI--CDXXV); He in whom the whole Universe is spread |
out? He that is Himself immobile and in whom all things rest for ever; He that is an object of proof; He that is the |
Indestructible and unchanging seed; He that is sought by all (in consequence of His being happiness); He that has no desire (in |
consequence of all His desires having been gratified); He that is the great cause (which covers the universe): He that has all |
sorts of things to enjoy; He that has great wealth wherewith to secure all objects of desire (CDXXVI--CDXXXIV); He that is |
above despair; He that exists in the form of Renunciation; He that is without birth; He that is the stake unto which |
Righteousness is tethered; He that is the great embodiment of sacrifice; He who is the nave of the starry wheel that revolves in |
the firmament;[601] He that is the Moon among the constellations; He that is competent to achieve every feat; He that stays in |
His own soul when all things disappear He that cherishes the desire for Creation (CDXXXV--CDXLIV); He that is the |
embodiment of all sacrifices; He that is adored in all sacrifices and religious rites; He that is the most adorable of the deities |
present in the sacrifices that men perform; He that is the embodiment of all such sacrifices in which animals are offered up |
according to the ordinance; He that is adored by persons before they take any food;[602] He that is the Refuge of those that |
seek emancipation; He that beholds the acts and omissions of all creatures; He whose soul transcends all attributes; He that is |
possessed of omniscience; He that is identical with knowledge that is unacquired, unlimited, and capable of accomplishing |
everything (CDXLV--CDLIV); He that is observant of excellent vows (chief amongst which is the granting of favour unto one |
that solicits it with a pure heart); He that has a face always full of delight; He that is exceedingly subtle; He that utters the most |
agreeable sounds (in the form of the Veda or as Krishna playing on the lute); He that gives happiness (to all His worshippers); |
He that does good to others without expecting any return; He that fills all creatures with delight; He that has subdued wrath; He |
that has mighty arms (so mighty that He has slain as if in sport the mightiest of Asuras); He that tears those that are unrighteous |
(CDLV--CDLXIV); He that causes those persons who are destitute of knowledge of the soul to be steeped in the deep sleep of |
His illusion; He that relies on Himself (being entirely independent of all persons and things); He that overspreads the entire |
universe; He that exists in infinite forms; He that is engaged in vocations infinite in number; He that lives in everything; He |
that is full of affection towards all His worshippers; He that is the universal father (all living creatures of the universe being as |
calves sprung from Him); He that holds, in the form of the vast Ocean, all jewels and gems in His abdomen, He that is the Lord |
of all treasures (CDLXV--CDLXXIV); He that is the protector of righteousness; He that accomplishes all the duties of |
righteousness; He that is the substratum of righteousness; He that is existent for all time; He that is non-existent (in the form of |
the universe, for the manifested universe is the result of illusion); He that is destructible (in the form of the universe); He that is |
indestructible as Chit; He that is, in the form of Jiva, destitute of true knowledge; He that is, in the form of the Sun, is endued |
with a thousand rays; He that ordains (even all such great and mighty creatures as Sesha and Garuda, etc.); He that has created |
all the Sastras (CDLXXV--CDLXXXV); He that exists, in the form of the Sun, as the centre of innumerable rays of light; He |
that dwells in all creatures; He that is possessed of great prowess; He that is the Master of even Yama and others of similar |
puissance; He that is the oldest of the deities (existing as He does from the beginning); He that exists in His own glory, casting |
off all conditions; He that is the Lord of even all the deities; He that is the ruler of even him that upholds the deities (viz., |
Indra) (CDLXXXVI--CDXCIII); He that transcends birth and destruction; He that tended and protected kine (in the form of |
Krishna); He that nourishes all creatures; He that is approachable by knowledge alone; He that is Ancient; He that upholds the |
elements which constitute the body; He that enjoys and endures (weal and woe, in the form of Jiva); He that assumed the form |
of a vast Boar; (or, He that, in the form of Rama, was the Lord of a large monkey host); He that gave plentiful presents unto all |
in a grand sacrifice performed by Him (CDXCIV--DII); He that drinks Soma in every sacrifice; He that drinks nectar; He that, |
in the form of Soma (Chandramas), nourishes all the herbs and plants; He that conquers foes in a trice when even they are |
infinite in number; He that is of universal form and is the foremost of all existent entities; He that is the chastiser; He that is |
victorious over all; He whose purposes are incapable of being baffled; He that deserves gifts; He that gives what His creatures |
have not and who protects what they have (DIII--DXII); He that holds the life-breaths; He that beholds all His creatures as |
objects of direct vision; He that never beholds anything beside His own Self; He that gives emancipation; He whose footsteps |
(three in number) covered Heaven, Earth, and the Nether regions; He who is the receptacle of all the water; He that |
overwhelms all Space, all Time, and all things; He that lies on the vast expanse of waters after the universal dissolution; He |
that causes the destruction of all things (DXIII--DXXI); He that is without birth; He that is exceedingly adorable; He that |
appears in His own nature; He that has conquered all foes (in the form of wrath and other evil passions); He that delights those |
that meditate on Him; He that is joy; He that fills others with delight; He that swells with all causes of delight; He that has truth |
and other virtues for His indications; He whose foot steps are in the three worlds (DXXII--DXXX); He that is the first of the |
Rishis (being conversant with the entire Vedas); He that is identical with the preceptor Kapila; He that is the knower of the |
Universe; He that is Master of the Earth; He that has their feet; He that is the guardian of the deities; He that has large horns (in |
allusion to the piscatory form in which He saved Manu on the occasion of the universal deluge by scudding through the waters |
with Manu's boat tied to His horns); He that exhausts all acts by causing their doers to enjoy or endure their fruits; (or, He that |
grinds the Destroyer himself) (DXXXI--DXXXVIII); the great Boar: He that is understood or apprehended by the aid of the |
Vedanta; He that has beautiful troops (in the form of His worshippers); He that is adorned with golden armlets; He that is |
concealed (being knowledge with the aid of the Upanishads only); He that is deep (in knowledge and puissance); He that is |
difficult of access; He that transcends both word and thought, that is armed with the discus and the mace (DXXXIX--DXLVII); |
the Ordainer; He that is the cause (in the form of helper of the universe); He that has never been vanquished; He that is the |
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