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that has excellent knowledge for His eye; He that is worthy of worship by Brahman himself and other foremost ones in the |
universe; He that is giver of food; He that assumed horns at the time of the universal dissolution; He that has always subjugated |
His foes most wonderfully; He that knows all things; He that is ever victorious over those that are of irresistible prowess |
(DCCXC--DCCXCIX); He whose limbs are like gold; He that is incapable of being agitated (by wrath or aversion or other |
passion); He that is Master of all those who are masters of all speech; He that is the deepest lake; He that is the deepest pit; He |
that transcends the influence of Time; He in whom the primal elements are established (DCCC--DCCCVI); He that gladdens |
the earth; He that grants fruits which are as agreeable as the Kunda flowers (Jasmim pubescens, Linn); He that gave away the |
earth unto Kasyapa (in His incarnation as Rama); He that extinguishes the three kinds of misery (mentioned in the Sankhya |
philosophy) like a rain-charged cloud cooling the heat of the earth by its downpour; He that cleanses all creatures; He that has |
none to urge Him; He that drank nectar; He that has an undying body; He that is possessed of omniscience; He that has face |
and eyes turned towards every direction (DCCCVIII--DCCCXVI); He that is easily won (with, that is, such gifts as consist of |
flowers and leaves); He that has performed excellent vows; He that is crowned with success by Himself; He that is victorious |
over all foes; He that scorches all foes; He that is the ever-growing and tall Banian that overtops all other trees; He that is the |
sacred fig tree (Ficus glomerata, Willd); He that is the Ficus religiosa; (or, He that is not durable, in consequence of His being |
all perishable forms in the universe even as he is all the imperishable forms that exist); He that is the slayer of Chanura of the |
Andhra country (DCCCXVII--DCCCXXV); He that is endued with a thousand rays; He that has seven tongues (in the forms of |
Kali, Karali, etc.); He that has seven flames (in consequence of His being identical with the deity of fire); He that has seven |
horses for bearing His vehicle; (or, He that owns the steed called Sapta); He that is formless; He that is sinless: He that is |
inconceivable; He that dispels all fears; He that destroys all fears (DCCCXXVI--DCCCXXXIV); He that is minute; He that is |
gross; He that is emaciated; He that is adipose; He that is endued with attributes; He that transcends all attributes; He that is |
unseizable; He that suffers Himself to be easily seized (by His worshippers); He that has an excellent face; He that has for His |
descendants the people of the accidental regions; He that extends the creation consisting of the fivefold primal elements |
(DCCCXXXV--DCCCXLVI); He that bears heavy weights (in the form of Ananta); He that has been declared by the Vedas; |
He that is devoted to Yoga; He that is the lord of all Yogins; He that is the giver of all wishes; He that affords an asylum to |
those that seek it; He that sets Yogins to practise Yoga anew after their return to life upon the conclusion of their life of felicity |
in heaven; He that invests Yogins with puissance even after the exhaustion of their merits; He that has goodly leaves (in the |
form of the Schhandas of the Vedas, Himself being the tree of the world); He that causes the winds to blow (DCCCXLVII-- |
DCCCLVI); He that is armed with the bow (in the form of Rama); He that is conversant with the science of arms; He that is the |
rod of chastisement; He that is chastiser; He that executes all sentences of chastisement; He that has never been vanquished; He |
that is competent in all acts; He that sets all persons to their respective duties; He that has none to set Him to any work; He that |
has no Yama to slay Him (DCCLVII--DCCCLXVI); He that is endued with heroism and prowess; He that has the attribute of |
Sattwa (Goodness); He that is identical with Truth; He that is devoted to Truth and Righteousness; He that is sought by those |
who are resolved to achieve emancipation; (or, He towards whom the universe proceeds when the dissolution comes); He that |
deserves to have all objects which His worshippers present unto Him; He that is worthy of being adored (with hymns and |
flowers and other offering of reverence); He that does good to all; He that enhances the delights of all (DCCCLXVII-- |
DCCCLXV); He whose track is through the firmament; He that blazes forth in His own effulgence; He that is endued with |
great beauty; He that eats the offerings made on the sacrificial fire; He that dwells everywhere and is endued with supreme |
puissance; He that sucks the moisture of the earth in the form of the Sun; He that has diverse desires; He that brings forth all |
things; He that is the parent of the universe; He that has the Sun for His eye (DCCCLXXVI--DCCCLXXXV); He that is |
Infinite; He that accepts all sacrificial offerings; He that enjoys Prakriti in the form of Mind; He that is giver of felicity; He that |
has taken repeated births (for the protection of righteousness and the righteous); He that is First-born of all existent things; He |
that transcends despair (in consequence of the fruition of all His wishes); He that forgives the righteous when they trip; He that |
is the foundation upon which the universe rests; He that is most wonderful (DCCCLXXXVI--DCCCXCV); He that is existent |
from the beginning of Time; He that has been existing from before the birth of the Grandsire and others; He that is of a tawny |
hue; (or, He that discovers or illumines all existent things by His rays); He that assumed the form of the great Boar; He that |
exists even when all things are dissolved; He that is the giver of all blessings; He that creates blessings; He that is identifiable |
with all blessings; He that enjoys blessings; He that is able to scatter blessings (DCCCXXI--CMV); He that is without wrath; |
He that lies ensconced in folds (in the form of the snake Sesha); (or, He that is adorned with ear-rings); He that is armed with |
the discus; He that is endued with great prowess; He whose sway is regulated by the high precepts of the Srutis and the Smritis; |
He that is incapable of being described by the aid of speech; He whom the Vedantas have striven to express with the aid of |
speech; He that is the dew which cools those who are afflicted with the three kinds of grief; He that lives in all bodies, endued |
with the capacity of dispelling darkness (CMVI--CMXIV); He that is divested of wrath; He that is well-skilled in |
accomplishing all acts by thought, word, and deed; He that can accomplish all acts within the shortest period of time; He that |
destroys the wicked; He that is the foremost of all forgiving persons; He that is foremost of all persons endued with knowledge; |
He that transcends all fear; He whose names and feats, heard and recited, lead to Righteousness (CMXV--CMXXII), He that |
rescues the Righteous from the tempestuous ocean of the world; He that destroys the wicked; He that is Righteousness; He that |
dispels all evil dreams; He that destroys all bad paths for leading His worshippers to the good path of emancipation; He that |
protects the universe by staying in the attribute of Sattwa; He that walks along the good path; He that is Life; He that exists |
overspreading the universe (CMXXIII--CMXXXI); He that is of infinite forms; He that is endued with infinite prosperity; He |
that has subdued wrath; He that destroys the fears of the righteous; He that gives just fruits, on every side, to sentient beings |
according to their thoughts and acts; He that is immeasurable Soul; He that bestows diverse kinds of fruits on deserving |
persons for their diverse acts; He that sets diverse commands (on gods and men); He that attaches to every act its proper fruit |
(CMXXXII--CMXL); He that has no beginning; He that is the receptacle of all causes as well as of the earth; He that has the |
goddess of Prosperity ever by his side; He that is the foremost of all heroes; He that is adorned with beautiful armlets; He that |
produces all creatures; He that is the original cause of the birth of all creatures; He that is the terror of all the wicked Asuras; |
He that is endued with terrible prowess (CMXLI--CMXLIX); He that is the receptacle and abode of the five primal elements; |
He that gulps down His throat all creatures at the time of the universal dissolution; He whose smile is as agreeable as the sight |
of flowers; (or, He who laughs in the form of flowers); He that is always wakeful; He that stays at the head of all creatures; He |
whose conduct consists of those acts which the Righteous do; He that revives the dead (as in the case of Parikshit and others); |
He that is the initial syllable Om; He that has ordained all righteous acts (CML--CMLVIII); He that displays the truth about the |
Supreme Soul; He that is the abode of the five life-breaths and the senses; He that is the food which supports the life of living |
creatures; He that causes all living creatures to live with the aid of the life-breath called Prana; He that is the great topic of |
every system of philosophy; He that is the One Soul in the universe; He that transcends birth, decrepitude, and death (CMLIX-- |
CMLXV); He that rescues the universe in consequence of the sacred syllable Bhuh, Bhuvah, Swah, and the others with which |
Homa offerings are made; He that is the great rescuer; He that is the sire of all; He that is the sire of even the Grandsire |
(Brahman); He that is of the form of Sacrifice; He that is the Lord of all sacrifices (being the great deity that is adored in them); |
He that is the sacrificer; He that has sacrifices for his limbs; He that upholds all sacrifices (CMLXXVI--CMLXXXV); He that |
protects sacrifices; He that has created sacrifices; He that is the foremost of all performers of sacrifices; He that enjoys the |
rewards of all sacrifices; He that causes the accomplishment of all sacrifices; He that completes all sacrifices by accepting the |
full libation at the end; He that is identical with such sacrifices as are performed without desire of fruit; He that is the food |
which sustains all living creatures; He that is also the eater of that food (CMLXXVI--CMLXXXIV); He that is Himself the |
cause of His existence; He that is self-born; He that penetrated through the solid earth (and repairing to the nether regions slew |
Hiranyaksha and others); He that sings the Samans; He that is the delighter of Devaki; He that is the creator of all; He that is |
the Lord of the earth; He that is the destroyer of the sins of his worshippers (CMLXXXV--CMXXCII); He that bears the conch |
(Panchajanya) in His hands; He that bears the sword of knowledge and illusion; He that sets the cycle of the Yugas to revolve |
ceaselessly; He that invests Himself with consciousness and senses; He that is endued with the mace of the most solid |
understanding. He that is armed with a car-wheel; He that is incapable of being agitated; He that is armed with all kinds of |
weapons (CMXCIII--M). Om, salutations to Him! |
'Even thus have I recited to thee, without any exception, the thousand excellent names of the high-souled Kesava whose glory |
should always be sung That man who hears the names every day or who recites them every day, never meets with any evil |
either here or hereafter. If a Brahmana does this he succeeds in mastering the Vedanta; if a Kshatriya does it, he becomes |
always successful in battle. A Vaisya, by doing it, becomes possessed of affluence, while a Sudra earns great happiness. If one |
becomes desirous of earning the merit of righteousness, one succeeds in earning it (by hearing or reciting these names). If it is |
wealth that one desires, one succeeds in earning wealth (by acting in this way). So also the man who wishes for enjoyments of |
the senses succeeds in enjoying all kinds of pleasures, and the man desirous of offspring acquires offspring (by pursuing this |
course of conduct). That man who with devotion and perseverance and heart wholly turned towards him, recites these thousand |
names of Vasudeva every day, after having purified himself, succeeds in acquiring great fame, a position of eminence among |
his kinsmen, enduring prosperity, and lastly, that which is of the highest benefit to him (viz., emancipation itself). Such a man |
never meets with fear at any time, and acquires great prowess and energy. Disease never afflicts him; splendour of complexion, |
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