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Island-born Krishna; He that is enduring (in consequence of His transcending decay): He that mows all things and is Himself
above deterioration; the Varuna (the deity of the waters); the son of Varuna (in the form of Vasishtha or Agastya); He that is
immovable as a tree; He that is displayed in His own true form in the lotus of the heart; He that creates, preserves, and destroys
by only a fiat of the mind (DXLVIII--DLVIII); He that is possessed of the sixfold attributes (of sovereignty etc.); He that
destroys the sixfold attributes (at the universal dissolution); He that is felicity (in consequence of His swelling with all kinds of
prosperity); He that is adorned with the triumphal garland (called Vaijayanta); He that is armed with the plough (in allusion to
His incarnation as Valadeva); He that took birth from the womb of Aditi (in the form of the dwarf that beguiled Vali); He that
is endued with effulgence like unto the Sun's; He that endures all pairs of opposites (such as heat and cold, pleasure and pain,
etc.); He that is the foremost Refuge of all things (DLIX--DLXVIII); He that is armed with the best of bows (called Saranga);
He that was divested of His battle-axe (by Rama of Bhrigu's race);[603] He that is fierce; He that is the giver of all objects of
desire; He that is so tall as to touch the very heavens with his head (in allusion to the form He assumed at Valis sacrifice); He
whose vision extends over the entire universe; He that is Vyasa (who distributed the Vedas); He that is the Master of speech or
all learning; He that has started into existence without the intervention of genital organs (DLXVIII--DLXXVI); He that is
hymned with the three (foremost) Samans; He that is the singer of the Samans; He that is the Extinction of all worldly
attachments (in consequence of His being the embodiment of Renunciation); He that is the Medicine; He that is the Physician
(who applies the medicine); He that has ordained the fourth or last mode of life called renunciation (for enabling His creatures
to attain to emancipation); He that causes the passions of His worshippers to be quieted (with a view to give them tranquillity
of soul); He that is contented (in consequence of His utter dissociation with all worldly objects); He that is the Refuge of
devotion and tranquillity of Soul (DLXXVII--DLXXXV); He that is possessed of beautiful limbs; He that is the giver of
tranquillity of soul; He that is Creator; He that sports in joy on the bosom of the earth; He that sleeps (in Yoga) lying on the
body of the prince of snakes, Sesha, after the universal dissolution; the Benefactor of kine; (or, He that took a human form for
relieving the earth of the weight of her population); the Master of the universe; the Protector of the universe; He that is endued
with eyes like those of the bull; He that cherishes Righteousness with love (DLXXXVI--DXCV): He that is the unreturning
hero; He whose soul has been withdrawn from all attachments; He that reduces to a subtle form the universe at the time of the
universal dissolution; He that does good to His afflicted worshippers; He whose name, as soon as heard, cleanses the hearer of
all his sins; He who has the auspicious whorl on His breast; He in whom dwells the goddess of Prosperity for ever; He who was
chosen by Lakshmi (the goddess of Prosperity) as her Lord; He that is the foremost one of all Beings endued with prosperity
(DXCVI--DCIV); He that give prosperity unto His worshippers; the Master of prosperity; He that always lives with those that
are endued with prosperity; He that is the receptacle of all kinds of prosperity; He that gives prosperity unto all persons of
righteous acts according to the measure of their righteousness; He that holds the goddess of Prosperity on his bosom; He that
bestows prosperity upon those that hear of, praise, and mediate on Him; He that is the embodiment of that condition which
represents the attainment of unattainable happiness; He that is possessed of every kind of beauty; He that is the Refuge of the
three worlds (DCV--DCXIV); He that is possessed of beautiful eye; He that is possessed of beautiful limbs; He that is
possessed of a hundred sources of delight; He that represents the highest delight; He that is the Master of all the luminaries in
the firmament (for it is He that maintains them in their places and orbits); He that has subjugated His soul; He whose soul is not
swayed by any superior Being; He that is always of beautiful acts; He whose doubts have all been dispelled (for He is said to
behold the whole universe as an Amlaka in His palm) (DCXV--DCXXIII); He that transcends all creatures; He whose vision
extends in all directions: He that has no Master; He that at all times transcends all changes; He that (in the form of Rama) had
to lie down on that bare ground; He that adorns the earth (by His incarnations); He that is puissance's self; He that transcends
all grief; He that dispels the griefs of all His worshippers as soon as they remember His (DCXXIV--DCXXXII); He that is
possessed of effulgence, He that is worshipped by all; He that is the water-pot (as all things reside within Him); He that is of
pure soul; He that cleanses all as soon as they hear of him; He that is free and unrestrained; He whose car never turns away
from battles; He that is possessed of great wealth; He whose prowess is incapable of being measured (DCXXXIII--DCXLI);
He that is the slayer of the Asura named Kalanemi; He that is the Hero; He that has taken birth in the race of Sura; He that is
the Lord of all the deities; the soul of the three worlds; the Master of the three worlds; He that has the solar and lunar rays for
his hair; the slayer of Kesi; He that destroys all things (at the universal dissolution) (DCXLII--DCL); the Deity from whom the
fruition of all desires is sought; He that grants the wishes of all; He that has desires; He that has a handsome form; He that is
endued with thorough knowledge of Srutis and Smritis; He that is possessed of a form that is indescribable by attributes; He
whose brightest rays overwhelm heaven; He that has no end; He that (in the form of Arjuna or Nara) acquired vast wealth on
the occasion of his campaign of conquest (DCLI--DCLX); He who is the foremost object of silent recitation, of sacrifice, of the
Vedas, and of all religious acts; He that is the creator of penances and the like; He that is the form of (the grandsire) Brahman,
He that is the augmentor of penances; He that is conversant with Brahma; He that is of the form of Brahmana; He that has for
His limbs Him that is called Brahma; He that knows all the Vedas and everything in the universe; He that is always fond of
Brahmanas and of whom the Brahmanas also are fond (DCLXI--DCLXX); He whose footsteps cover vast areas; He whose
feats are mighty; He who is possessed of vast energy; He that is identical with Vasuki, the king of the snakes; He that is the
foremost of all sacrifices; He that is Japa, that first of sacrifices; He that is the foremost of all offerings made in sacrifices
(DCLXXI--DCLXXVIII);[604] He that is hymned by all; He that loves to be hymned (by his worshippers); He that is himself
the hymns uttered by His worshippers; He that is the very act of hymning; He that is the person that hymns; He that is fond of
battling (with everything that is evil); He that is full in every respect; He that fills others with every kind of affluence; He that
destroys all sins as soon as He is remembered; He whose acts are all righteous; He that transcends all kinds of disease
(DCLXXIX--DCLXXXIX); He that is endued with the speed of the mind; He that is the creator and promulgator of all kinds of
learning; He whose vital seed is gold; He that is giver of wealth (being identical with Kuvera the Lord of treasures); He that
takes away all the wealth of the Asuras; the son of Vasudeva; He in whom all creatures dwell; He whose mind dwells in all
things in thorough identity with them; He that takes away the sins of all who seek refuge in him (DCXC--DCXCVIII); He that
is attainable by the righteous; He whose acts are always good; He that is the one entity in the universe; He that displays
Himself in diverse forms; He that is the refuge of all those that are conversant with truth; He who has the greatest of heroes for
his troops;[605] He that is the foremost of the Yadavas; He that is the abode of the righteous He that sports in joy (in the woods
of Brinda) on the banks of Yamuna (DCXCIX--DCCVVII); He in whom all created things dwell; the deity that overwhelms
the universe with His Maya (illusion); He in whom all foremost of Beings become merged (when they achieve their
emancipation) He whose hunger is never gratified; He that humbles the pride of all; He that fills the righteous with just pride;
He that swells with joy; He that is incapable of being seized; He that has never been vanquished (DCCVII--DCCXVI); He that
is of universal form; He that is of vast form; He whose form blazes forth with energy and effulgence; He that is without form
(as determined by acts); He that is of diverse forms; (He that is unmanifest); He that is of a hundred forms; He that is of a
hundred faces (DCCXVII--DCCXXIV); He that is one; He that is many (through illusion); He that is full of felicity; He that
forms the one grand topic of investigation; He from whom is this all; He that is called THAT; He that is the highest Refuge; He
that confines Jiva within material causes; He that is coveted by all; He that took birth in the race of Madhu; He that is
exceedingly affectionate towards His worshippers (DCCXXV--DCCXXXV); He that is of golden complexion; He whose limbs
are like gold (in hue); He that is possessed of beautiful limbs; He whose person is decked with Angadas made with sandal-
paste; He that is the slayer of heroes; He that has no equal; He that is like cipher (in consequence of no attributes being
affirmable of Him); He that stands in need of no blessings (in consequence of His fulness); He that never swerves from His
own nature and puissance and knowledge; He that is mobile in the form of wind (DCCXXXVI--DCCXLV); He that never
identifies Himself with anything that is not-soul;[606] He that confers honours on His worshippers; He that is honoured by all;
He that is the Lord of the three worlds; He that upholds the three worlds; He that is possessed of intelligence and memory
capable of holding in His mind the contents of all treatises; He that took birth in a sacrifice; He that is worthy of the highest
praise; He whose intelligence and memory are never futile; He that upholds the earth (DCCXLVI--DCCLV); He that pours
forth heat in the form of the Sun; He that is the bearer of great beauty of limbs; He that is the foremost of all bearers of
weapons; He that accepts the flowery and leafy offerings made to Him by His worshippers; He that has subdued all his
passions and grinds all His foes; He that has none to walk before Him; He that has four horns; He that is the elder brother of
Gada (DCCLVI--DCCLXIV); He that has four arms; He from whom the four Purushas have sprung; He that is the refuge of
the four modes of life and the four orders of men; He that is of four souls (Mind, Understanding, Consciousness, and Memory);
He from whom spring the four objects of life, viz., Righteousness, Wealth, Pleasure, and Emancipation; He that is conversant
with the four Vedas; He that has displayed only a fraction of His puissance (DCCLXV--DCCLXXII); He that sets the wheel of
the world to revolve round and round; He whose soul is dissociated from all worldly attachments; He that is incapable of being
vanquished; He that cannot be transcended; He that is exceedingly difficult of being attained; He that is difficult of being
approached; He that is difficult of access; He that is difficult of being brought within the heart (by even Yogins); He that slays
even the most powerful foes (among the Danavas) (DCCLXXIII--DCCLXXXI); He that has beautiful limbs; He that takes the
essence of all things in the universe; He that owns the most beautiful warp and woof (for weaving this texture of fabric of the
universe); He that weaves with ever-extending warp and woof; He whose acts are done by Indra; He whose acts are great; He
who has no acts undone; He who has composed all the Vedas and scriptures (DCCLXXXII--DCCLXXXIX); He whose birth is
high; He that is exceedingly handsome; He whose heart is full of commiseration; He that has precious gems in His navel; He