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word of truth with eloquence and wisdom and to dispel falsehood from the |
face of the earth. Thus directeth thee the Dayspring of divine knowledge |
from this luminous horizon. |
O thou who speakest in My Name! Consider the people and the things they |
have wrought in My days. We revealed unto one of the rulers that which |
overpowereth all the dwellers of the earth, and requested him to bring Us |
face to face with the learned men of this age, that We might set forth for |
him the testimony of God, His proofs, His glory and His majesty; and |
naught did We intend thereby but the highest good. However, he committed |
that which hath caused the inmates of the cities of justice and equity to |
lament. Thus hath judgement been given between Me and him. Verily thy Lord |
is the Ordainer, the All-Informed. In such circumstances as thou seest, |
how can the Celestial Bird soar into the atmosphere of divine mysteries |
when its wings have been battered with the stones of idle fancy and bitter |
hatred, and it is cast into a prison built of unyielding stone? By the |
righteousness of God! The people have perpetrated a grievous injustice. |
As regards thine assertions about the beginning of creation, this is a |
matter on which conceptions vary by reason of the divergences in menâs |
thoughts and opinions. Wert thou to assert that it hath ever existed and |
shall continue to exist, it would be true; or wert thou to affirm the same |
concept as is mentioned in the sacred Scriptures, no doubt would there be |
about it, for it hath been revealed by God, the Lord of the worlds. Indeed |
He was a hidden treasure. This is a station that can never be described |
nor even alluded to. And in the station of âI did wish to make Myself |
knownâ, God was, and His creation had ever existed beneath His shelter |
from the beginning that hath no beginning, apart from its being preceded |
by a Firstness which cannot be regarded as firstness and originated by a |
Cause inscrutable even unto all men of learning. |
That which hath been in existence had existed before, but not in the form |
thou seest today. The world of existence came into being through the heat |
generated from the interaction between the active force and that which is |
its recipient. These two are the same, yet they are different. Thus doth |
the Great Announcement inform thee about this glorious structure. Such as |
communicate the generating influence and such as receive its impact are |
indeed created through the irresistible Word of God which is the Cause of |
the entire creation, while all else besides His Word are but the creatures |
and the effects thereof. Verily thy Lord is the Expounder, the All-Wise. |
Know thou, moreover, that the Word of Godâexalted be His gloryâis higher |
and far superior to that which the senses can perceive, for it is |
sanctified from any property or substance. It transcendeth the limitations |
of known elements and is exalted above all the essential and recognized |
substances. It became manifest without any syllable or sound and is none |
but the Command of God which pervadeth all created things. It hath never |
been withheld from the world of being. It is Godâs all-pervasive grace, |
from which all grace doth emanate. It is an entity far removed above all |
that hath been and shall be. |
We are loath to enlarge on this subject, inasmuch as the unbelievers have |
inclined their ears towards Us in order to hear that which might enable |
them to cavil against God, the Help in Peril, the Self-Subsisting. And |
since they are unable to attain to mysteries of knowledge and wisdom from |
what hath been unravelled by the Source of divine splendour, they rise in |
protest and burst into clamour. But it is true to say that they object to |
that which they comprehend, not to the expositions given by the Expounder, |
nor the truths imparted by the One true God, the Knower of things unseen. |
Their objections, one and all, turn upon themselves, and I swear by thy |
life that they are devoid of understanding. |
Every thing must needs have an origin and every building a builder. |
Verily, the Word of God is the Cause which hath preceded the contingent |
worldâa world which is adorned with the splendours of the Ancient of Days, |
yet is being renewed and regenerated at all times. Immeasurably exalted is |
the God of Wisdom Who hath raised this sublime structure. |
Look at the world and ponder a while upon it. It unveileth the book of its |
own self before thine eyes and revealeth that which the Pen of thy Lord, |
the Fashioner, the All-Informed, hath inscribed therein. It will acquaint |
thee with that which is within it and upon it and will give thee such |
clear explanations as to make thee independent of every eloquent |
expounder. |
Say: Nature in its essence is the embodiment of My Name, the Maker, the |
Creator. Its manifestations are diversified by varying causes, and in this |
diversity there are signs for men of discernment. Nature is Godâs Will and |
is its expression in and through the contingent world. It is a |
dispensation of Providence ordained by the Ordainer, the All-Wise. Were |
anyone to affirm that it is the Will of God as manifested in the world of |
being, no one should question this assertion. It is endowed with a power |
whose reality men of learning fail to grasp. Indeed a man of insight can |
perceive naught therein save the effulgent splendour of Our Name, the |
Creator. Say: This is an existence which knoweth no decay, and Nature |
itself is lost in bewilderment before its revelations, its compelling |
evidences and its effulgent glory which have encompassed the universe. |
It ill beseemeth thee to turn thy gaze unto former or more recent times. |
Make thou mention of this Day and magnify that which hath appeared |
therein. It will in truth suffice all mankind. Indeed expositions and |
discourses in explanation of such things cause the spirits to be chilled. |
It behoveth thee to speak forth in such wise as to set the hearts of true |
believers ablaze and cause their bodies to soar. |
Whoso firmly believeth today in the rebirth of man and is fully conscious |
that God, the Most Exalted, wieldeth supreme ascendancy and absolute |
authority over this new creation, verily such a man is reckoned with them |
that are endued with insight in this most great Revelation. Unto this |
beareth witness every discerning believer. |
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