gem_id stringlengths 20 25 | id stringlengths 24 24 | title stringlengths 3 59 | context stringlengths 151 3.71k | question stringlengths 1 270 | target stringlengths 1 270 | references list | answers dict |
|---|---|---|---|---|---|---|---|
gem-squad_v2-train-3300 | 570805e39e06ca38007e950b | Imamah_(Shia_doctrine) | Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end. | What would happen to the Nizari Ismaili if the Imam fails to leave a successor? | What would happen to the Nizari Ismaili if the Imam fails to leave a successor? | [
"What would happen to the Nizari Ismaili if the Imam fails to leave a successor?"
] | {
"text": [
"come to an end"
],
"answer_start": [
682
]
} |
gem-squad_v2-train-3301 | 570806c390286e26004fc97d | Imamah_(Shia_doctrine) | According to Ismā‘īlīsm, Allah has sent "seven" great prophets known as “Nātıq” (Spoken) in order to disseminate and improve his Dīn of Islam. All of these great prophets has also one assistant known as “Sāmad (Silent) Imām”. At the end of each seven “Sāmad” silsila, one great “Nātıq” (Spoken) has ben sent in order to reimprove the Dīn of Islam. After Adam and his son Seth, and after six “Nātıq” (Spoken) – “Sāmad” (Silent) silsila (Noah–Shem), (Abraham–Ishmael), (Moses–Aaron), (Jesus–Simeon), (Muhammad bin ʿAbd Allāh–Ali ibn Abu Tālib); the silsila of “Nātıqs and Sāmads have been completed with (Muhammad bin Ismā‘īl as-ṣaghīr (Maymûn’ûl-Qaddāh)–ʿAbd Allāh Ibn-i Maymûn and his sons). | How many great prophets has Allah sent? | How many great prophets has Allah sent? | [
"How many great prophets has Allah sent?"
] | {
"text": [
"seven"
],
"answer_start": [
41
]
} |
gem-squad_v2-train-3302 | 570806c390286e26004fc97e | Imamah_(Shia_doctrine) | According to Ismā‘īlīsm, Allah has sent "seven" great prophets known as “Nātıq” (Spoken) in order to disseminate and improve his Dīn of Islam. All of these great prophets has also one assistant known as “Sāmad (Silent) Imām”. At the end of each seven “Sāmad” silsila, one great “Nātıq” (Spoken) has ben sent in order to reimprove the Dīn of Islam. After Adam and his son Seth, and after six “Nātıq” (Spoken) – “Sāmad” (Silent) silsila (Noah–Shem), (Abraham–Ishmael), (Moses–Aaron), (Jesus–Simeon), (Muhammad bin ʿAbd Allāh–Ali ibn Abu Tālib); the silsila of “Nātıqs and Sāmads have been completed with (Muhammad bin Ismā‘īl as-ṣaghīr (Maymûn’ûl-Qaddāh)–ʿAbd Allāh Ibn-i Maymûn and his sons). | What are the seven great prophets known as? | What are the seven great prophets known as? | [
"What are the seven great prophets known as?"
] | {
"text": [
"Nātıq"
],
"answer_start": [
73
]
} |
gem-squad_v2-train-3303 | 570806c390286e26004fc97f | Imamah_(Shia_doctrine) | According to Ismā‘īlīsm, Allah has sent "seven" great prophets known as “Nātıq” (Spoken) in order to disseminate and improve his Dīn of Islam. All of these great prophets has also one assistant known as “Sāmad (Silent) Imām”. At the end of each seven “Sāmad” silsila, one great “Nātıq” (Spoken) has ben sent in order to reimprove the Dīn of Islam. After Adam and his son Seth, and after six “Nātıq” (Spoken) – “Sāmad” (Silent) silsila (Noah–Shem), (Abraham–Ishmael), (Moses–Aaron), (Jesus–Simeon), (Muhammad bin ʿAbd Allāh–Ali ibn Abu Tālib); the silsila of “Nātıqs and Sāmads have been completed with (Muhammad bin Ismā‘īl as-ṣaghīr (Maymûn’ûl-Qaddāh)–ʿAbd Allāh Ibn-i Maymûn and his sons). | What are the seven great prophets supposed to do? | What are the seven great prophets supposed to do? | [
"What are the seven great prophets supposed to do?"
] | {
"text": [
"disseminate and improve his Dīn of Islam"
],
"answer_start": [
101
]
} |
gem-squad_v2-train-3304 | 570806c390286e26004fc980 | Imamah_(Shia_doctrine) | According to Ismā‘īlīsm, Allah has sent "seven" great prophets known as “Nātıq” (Spoken) in order to disseminate and improve his Dīn of Islam. All of these great prophets has also one assistant known as “Sāmad (Silent) Imām”. At the end of each seven “Sāmad” silsila, one great “Nātıq” (Spoken) has ben sent in order to reimprove the Dīn of Islam. After Adam and his son Seth, and after six “Nātıq” (Spoken) – “Sāmad” (Silent) silsila (Noah–Shem), (Abraham–Ishmael), (Moses–Aaron), (Jesus–Simeon), (Muhammad bin ʿAbd Allāh–Ali ibn Abu Tālib); the silsila of “Nātıqs and Sāmads have been completed with (Muhammad bin Ismā‘īl as-ṣaghīr (Maymûn’ûl-Qaddāh)–ʿAbd Allāh Ibn-i Maymûn and his sons). | What is the great prophets assistant called? | What is the great prophets assistant called? | [
"What is the great prophets assistant called?"
] | {
"text": [
"Sāmad (Silent) Imām"
],
"answer_start": [
204
]
} |
gem-squad_v2-train-3305 | 5708077a9e06ca38007e9511 | Imamah_(Shia_doctrine) | The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam. | In Shia tariqah, what are the Twelvers commonly known as? | In Shia tariqah, what are the Twelvers commonly known as? | [
"In Shia tariqah, what are the Twelvers commonly known as?"
] | {
"text": [
"the \"Shia\""
],
"answer_start": [
89
]
} |
gem-squad_v2-train-3306 | 5708077a9e06ca38007e9512 | Imamah_(Shia_doctrine) | The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam. | What are the Nizari Ismailis more commonly known as? | What are the Nizari Ismailis more commonly known as? | [
"What are the Nizari Ismailis more commonly known as?"
] | {
"text": [
"Ismailis"
],
"answer_start": [
159
]
} |
gem-squad_v2-train-3307 | 5708077a9e06ca38007e9513 | Imamah_(Shia_doctrine) | The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam. | What are the Mustalian Ismailis commonly known as? | What are the Mustalian Ismailis commonly known as? | [
"What are the Mustalian Ismailis commonly known as?"
] | {
"text": [
"Bohras"
],
"answer_start": [
229
]
} |
gem-squad_v2-train-3308 | 5708077a9e06ca38007e9514 | Imamah_(Shia_doctrine) | The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam. | Which tariqah no longer exists? | Which tariqah no longer exists? | [
"Which tariqah no longer exists?"
] | {
"text": [
"The Shia Sevener"
],
"answer_start": [
485
]
} |
gem-squad_v2-train-3309 | 5708077a9e06ca38007e9515 | Imamah_(Shia_doctrine) | The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam. | Which tariah is known as the Fivers? | Which tariah is known as the Fivers? | [
"Which tariah is known as the Fivers?"
] | {
"text": [
"Zaidi Shias"
],
"answer_start": [
557
]
} |
gem-squad_v2-train-3310 | 5708085c9e06ca38007e951b | Imamah_(Shia_doctrine) | During the Minor Occultation (Ghaybat al-Sughrá), it is believed that al-Mahdi maintained contact with his followers via deputies (Arab. an-nuwāb al-arbaʻa or "the Four Leaders"). They represented him and acted as agents between him and his followers. Whenever the believers faced a problem, they would write their concerns and send them to his deputy. The deputy would ascertain his verdict, endorse it with his seal and signature and return it to the relevant parties. The deputies also collected zakat and khums on his behalf. | How did al-Mahdi maintain contact during his Occultation? | How did al-Mahdi maintain contact during his Occultation? | [
"How did al-Mahdi maintain contact during his Occultation?"
] | {
"text": [
"via deputies"
],
"answer_start": [
117
]
} |
gem-squad_v2-train-3311 | 5708085c9e06ca38007e951c | Imamah_(Shia_doctrine) | During the Minor Occultation (Ghaybat al-Sughrá), it is believed that al-Mahdi maintained contact with his followers via deputies (Arab. an-nuwāb al-arbaʻa or "the Four Leaders"). They represented him and acted as agents between him and his followers. Whenever the believers faced a problem, they would write their concerns and send them to his deputy. The deputy would ascertain his verdict, endorse it with his seal and signature and return it to the relevant parties. The deputies also collected zakat and khums on his behalf. | How did deputies represent al-Mahdi? | How did deputies represent al-Mahdi? | [
"How did deputies represent al-Mahdi?"
] | {
"text": [
"acted as agents between him and his followers"
],
"answer_start": [
205
]
} |
gem-squad_v2-train-3312 | 5708085c9e06ca38007e951d | Imamah_(Shia_doctrine) | During the Minor Occultation (Ghaybat al-Sughrá), it is believed that al-Mahdi maintained contact with his followers via deputies (Arab. an-nuwāb al-arbaʻa or "the Four Leaders"). They represented him and acted as agents between him and his followers. Whenever the believers faced a problem, they would write their concerns and send them to his deputy. The deputy would ascertain his verdict, endorse it with his seal and signature and return it to the relevant parties. The deputies also collected zakat and khums on his behalf. | What would believers do when they had a problem? | What would believers do when they had a problem? | [
"What would believers do when they had a problem?"
] | {
"text": [
"write their concerns and send them to his deputy"
],
"answer_start": [
303
]
} |
gem-squad_v2-train-3313 | 5708085c9e06ca38007e951e | Imamah_(Shia_doctrine) | During the Minor Occultation (Ghaybat al-Sughrá), it is believed that al-Mahdi maintained contact with his followers via deputies (Arab. an-nuwāb al-arbaʻa or "the Four Leaders"). They represented him and acted as agents between him and his followers. Whenever the believers faced a problem, they would write their concerns and send them to his deputy. The deputy would ascertain his verdict, endorse it with his seal and signature and return it to the relevant parties. The deputies also collected zakat and khums on his behalf. | What would the deputy endorse the concerns with? | What would the deputy endorse the concerns with? | [
"What would the deputy endorse the concerns with?"
] | {
"text": [
"seal and signature"
],
"answer_start": [
413
]
} |
gem-squad_v2-train-3314 | 5708085c9e06ca38007e951f | Imamah_(Shia_doctrine) | During the Minor Occultation (Ghaybat al-Sughrá), it is believed that al-Mahdi maintained contact with his followers via deputies (Arab. an-nuwāb al-arbaʻa or "the Four Leaders"). They represented him and acted as agents between him and his followers. Whenever the believers faced a problem, they would write their concerns and send them to his deputy. The deputy would ascertain his verdict, endorse it with his seal and signature and return it to the relevant parties. The deputies also collected zakat and khums on his behalf. | What did the deputies collect in the Imam's behalf? | What did the deputies collect in the Imam's behalf? | [
"What did the deputies collect in the Imam's behalf?"
] | {
"text": [
"zakat and khums"
],
"answer_start": [
499
]
} |
gem-squad_v2-train-3315 | 57080a949928a814004714b4 | Imamah_(Shia_doctrine) | The Ismailis differ from Twelvers because they had living imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim, as the rightful Imam after his father Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muḥammad ibn Ismail as the next imam. Thus, their line of imams is as follows (the years of their individual imamats during the Common Era are given in brackets): | How do Ismailis differ from Twelvers? | How do Ismailis differ from Twelvers? | [
"How do Ismailis differ from Twelvers?"
] | {
"text": [
"living imams"
],
"answer_start": [
51
]
} |
gem-squad_v2-train-3316 | 57080a949928a814004714b5 | Imamah_(Shia_doctrine) | The Ismailis differ from Twelvers because they had living imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim, as the rightful Imam after his father Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muḥammad ibn Ismail as the next imam. Thus, their line of imams is as follows (the years of their individual imamats during the Common Era are given in brackets): | Who is the elder brother of Musa al-Kadhim? | Who is the elder brother of Musa al-Kadhim? | [
"Who is the elder brother of Musa al-Kadhim?"
] | {
"text": [
"Isma'il ibn Jafar"
],
"answer_start": [
143
]
} |
gem-squad_v2-train-3317 | 57080a949928a814004714b6 | Imamah_(Shia_doctrine) | The Ismailis differ from Twelvers because they had living imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim, as the rightful Imam after his father Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muḥammad ibn Ismail as the next imam. Thus, their line of imams is as follows (the years of their individual imamats during the Common Era are given in brackets): | Who is the father of Isma'il ibn Jafar? | Who is the father of Isma'il ibn Jafar? | [
"Who is the father of Isma'il ibn Jafar?"
] | {
"text": [
"Ja'far al-Sadiq"
],
"answer_start": [
233
]
} |
gem-squad_v2-train-3318 | 57080a949928a814004714b7 | Imamah_(Shia_doctrine) | The Ismailis differ from Twelvers because they had living imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim, as the rightful Imam after his father Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muḥammad ibn Ismail as the next imam. Thus, their line of imams is as follows (the years of their individual imamats during the Common Era are given in brackets): | What did Imam Ismail pass on to his son? | What did Imam Ismail pass on to his son? | [
"What did Imam Ismail pass on to his son?"
] | {
"text": [
"mantle of the imamate"
],
"answer_start": [
356
]
} |
gem-squad_v2-train-3319 | 57080bf29928a814004714bc | Imamah_(Shia_doctrine) | The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin. | What are the Mustali Ismaili Shia Muslims also known as? | What are the Mustali Ismaili Shia Muslims also known as? | [
"What are the Mustali Ismaili Shia Muslims also known as?"
] | {
"text": [
"Bohras/Dawoodi Bohra"
],
"answer_start": [
73
]
} |
gem-squad_v2-train-3320 | 57080bf29928a814004714bd | Imamah_(Shia_doctrine) | The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin. | What do Bohras believe happened to Taiyab abi al-qasim? | What do Bohras believe happened to Taiyab abi al-qasim? | [
"What do Bohras believe happened to Taiyab abi al-qasim?"
] | {
"text": [
"went into a Dawr-e-Satr"
],
"answer_start": [
196
]
} |
gem-squad_v2-train-3321 | 57080bf29928a814004714be | Imamah_(Shia_doctrine) | The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin. | Who are the Bohras led by in the absence of an imam? | Who are the Bohras led by in the absence of an imam? | [
"Who are the Bohras led by in the absence of an imam?"
] | {
"text": [
"Dai-al-Mutlaq"
],
"answer_start": [
316
]
} |
gem-squad_v2-train-3322 | 57080bf29928a814004714bf | Imamah_(Shia_doctrine) | The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin. | What does a Dai-al-Mutlaq do? | What does a Dai-al-Mutlaq do? | [
"What does a Dai-al-Mutlaq do?"
] | {
"text": [
"manages the affairs of the Imam"
],
"answer_start": [
356
]
} |
gem-squad_v2-train-3323 | 57080bf29928a814004714c0 | Imamah_(Shia_doctrine) | The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin. | Who is Dawoodi Bohra's present 53rd Da'i al-Butlaq? | Who is Dawoodi Bohra's present 53rd Da'i al-Butlaq? | [
"Who is Dawoodi Bohra's present 53rd Da'i al-Butlaq?"
] | {
"text": [
"Syedna Mufaddal Saifuddin"
],
"answer_start": [
512
]
} |
gem-squad_v2-train-3324 | 57080cbb9928a814004714c6 | Imamah_(Shia_doctrine) | All Muslims believe that Muhammad had said: "To whomsoever I am Mawla, Ali is his Mawla." This hadith has been narrated in different ways by many different sources in no less than 45 hadith books[citation needed] of both Sunni and Shia collections. This hadith has also been narrated by the collector of hadiths, al-Tirmidhi, 3713;[citation needed] as well as Ibn Maajah, 121;[citation needed] etc. The major point of conflict between the Sunni and the Shia is in the interpretation of the word 'Mawla'. For the Shia the word means 'Lord and Master' and has the same elevated significance as when the term had been used to address Muhammad himself during his lifetime. Thus, when Muhammad actually (by speech) and physically (by way of having his closest companions including Abu Bakr, Umar and Uthman [the three future Caliphs who had preceded Ali as Caliph] publicly accept Ali as their Lord and Master by taking Ali's hand in both of theirs as token of their allegiance to Ali) transferred this title and manner of addressing Ali as the Mawla for all Muslims at Ghadiri Khum Oasis just a few months before his death, the people that came to look upon Ali as Muhammad's immediate successor even before Muhamamd's death came to be known as the Shia. However, for the Sunnis the word simply means the 'beloved' or the 'revered' and has no other significance at all. | Who do Muslims believe said "To whomsoever I am Mawla, Ali is his Mawla? | Who do Muslims believe said "To whomsoever I am Mawla, Ali is his Mawla? | [
"Who do Muslims believe said \"To whomsoever I am Mawla, Ali is his Mawla?"
] | {
"text": [
"Muhammad"
],
"answer_start": [
25
]
} |
gem-squad_v2-train-3325 | 57080cbb9928a814004714c7 | Imamah_(Shia_doctrine) | All Muslims believe that Muhammad had said: "To whomsoever I am Mawla, Ali is his Mawla." This hadith has been narrated in different ways by many different sources in no less than 45 hadith books[citation needed] of both Sunni and Shia collections. This hadith has also been narrated by the collector of hadiths, al-Tirmidhi, 3713;[citation needed] as well as Ibn Maajah, 121;[citation needed] etc. The major point of conflict between the Sunni and the Shia is in the interpretation of the word 'Mawla'. For the Shia the word means 'Lord and Master' and has the same elevated significance as when the term had been used to address Muhammad himself during his lifetime. Thus, when Muhammad actually (by speech) and physically (by way of having his closest companions including Abu Bakr, Umar and Uthman [the three future Caliphs who had preceded Ali as Caliph] publicly accept Ali as their Lord and Master by taking Ali's hand in both of theirs as token of their allegiance to Ali) transferred this title and manner of addressing Ali as the Mawla for all Muslims at Ghadiri Khum Oasis just a few months before his death, the people that came to look upon Ali as Muhammad's immediate successor even before Muhamamd's death came to be known as the Shia. However, for the Sunnis the word simply means the 'beloved' or the 'revered' and has no other significance at all. | How many books can this quote be found? | How many books can this quote be found? | [
"How many books can this quote be found?"
] | {
"text": [
"45"
],
"answer_start": [
180
]
} |
gem-squad_v2-train-3326 | 57080cbb9928a814004714c8 | Imamah_(Shia_doctrine) | All Muslims believe that Muhammad had said: "To whomsoever I am Mawla, Ali is his Mawla." This hadith has been narrated in different ways by many different sources in no less than 45 hadith books[citation needed] of both Sunni and Shia collections. This hadith has also been narrated by the collector of hadiths, al-Tirmidhi, 3713;[citation needed] as well as Ibn Maajah, 121;[citation needed] etc. The major point of conflict between the Sunni and the Shia is in the interpretation of the word 'Mawla'. For the Shia the word means 'Lord and Master' and has the same elevated significance as when the term had been used to address Muhammad himself during his lifetime. Thus, when Muhammad actually (by speech) and physically (by way of having his closest companions including Abu Bakr, Umar and Uthman [the three future Caliphs who had preceded Ali as Caliph] publicly accept Ali as their Lord and Master by taking Ali's hand in both of theirs as token of their allegiance to Ali) transferred this title and manner of addressing Ali as the Mawla for all Muslims at Ghadiri Khum Oasis just a few months before his death, the people that came to look upon Ali as Muhammad's immediate successor even before Muhamamd's death came to be known as the Shia. However, for the Sunnis the word simply means the 'beloved' or the 'revered' and has no other significance at all. | What is the point of conflict between Sunni and Shia? | What is the point of conflict between Sunni and Shia? | [
"What is the point of conflict between Sunni and Shia?"
] | {
"text": [
"the word 'Mawla'"
],
"answer_start": [
486
]
} |
gem-squad_v2-train-3327 | 57080cbb9928a814004714c9 | Imamah_(Shia_doctrine) | All Muslims believe that Muhammad had said: "To whomsoever I am Mawla, Ali is his Mawla." This hadith has been narrated in different ways by many different sources in no less than 45 hadith books[citation needed] of both Sunni and Shia collections. This hadith has also been narrated by the collector of hadiths, al-Tirmidhi, 3713;[citation needed] as well as Ibn Maajah, 121;[citation needed] etc. The major point of conflict between the Sunni and the Shia is in the interpretation of the word 'Mawla'. For the Shia the word means 'Lord and Master' and has the same elevated significance as when the term had been used to address Muhammad himself during his lifetime. Thus, when Muhammad actually (by speech) and physically (by way of having his closest companions including Abu Bakr, Umar and Uthman [the three future Caliphs who had preceded Ali as Caliph] publicly accept Ali as their Lord and Master by taking Ali's hand in both of theirs as token of their allegiance to Ali) transferred this title and manner of addressing Ali as the Mawla for all Muslims at Ghadiri Khum Oasis just a few months before his death, the people that came to look upon Ali as Muhammad's immediate successor even before Muhamamd's death came to be known as the Shia. However, for the Sunnis the word simply means the 'beloved' or the 'revered' and has no other significance at all. | What does the work Mawla mean to Sunnies? | What does the work Mawla mean to Sunnies? | [
"What does the work Mawla mean to Sunnies?"
] | {
"text": [
"beloved"
],
"answer_start": [
1302
]
} |
gem-squad_v2-train-3328 | 57080cbb9928a814004714ca | Imamah_(Shia_doctrine) | All Muslims believe that Muhammad had said: "To whomsoever I am Mawla, Ali is his Mawla." This hadith has been narrated in different ways by many different sources in no less than 45 hadith books[citation needed] of both Sunni and Shia collections. This hadith has also been narrated by the collector of hadiths, al-Tirmidhi, 3713;[citation needed] as well as Ibn Maajah, 121;[citation needed] etc. The major point of conflict between the Sunni and the Shia is in the interpretation of the word 'Mawla'. For the Shia the word means 'Lord and Master' and has the same elevated significance as when the term had been used to address Muhammad himself during his lifetime. Thus, when Muhammad actually (by speech) and physically (by way of having his closest companions including Abu Bakr, Umar and Uthman [the three future Caliphs who had preceded Ali as Caliph] publicly accept Ali as their Lord and Master by taking Ali's hand in both of theirs as token of their allegiance to Ali) transferred this title and manner of addressing Ali as the Mawla for all Muslims at Ghadiri Khum Oasis just a few months before his death, the people that came to look upon Ali as Muhammad's immediate successor even before Muhamamd's death came to be known as the Shia. However, for the Sunnis the word simply means the 'beloved' or the 'revered' and has no other significance at all. | What does the word Mawla mean to Shia? | What does the word Mawla mean to Shia? | [
"What does the word Mawla mean to Shia?"
] | {
"text": [
"Lord and Master"
],
"answer_start": [
533
]
} |
gem-squad_v2-train-3329 | 57080ed1efce8f15003a7d90 | Imamah_(Shia_doctrine) | By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal. | By what Quran verse to Shias believe that Imamah is a divine position? | By what Quran verse to Shias believe that Imamah is a divine position? | [
"By what Quran verse to Shias believe that Imamah is a divine position?"
] | {
"text": [
"2:124"
],
"answer_start": [
20
]
} |
gem-squad_v2-train-3330 | 57080ed1efce8f15003a7d91 | Imamah_(Shia_doctrine) | By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal. | What does the Quran verse 17:71 say? | What does the Quran verse 17:71 say? | [
"What does the Quran verse 17:71 say?"
] | {
"text": [
"no age can be without an Imam"
],
"answer_start": [
234
]
} |
gem-squad_v2-train-3331 | 57080ed1efce8f15003a7d92 | Imamah_(Shia_doctrine) | By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal. | Imamah is a position appointed by who? | Imamah is a position appointed by who? | [
"Imamah is a position appointed by who?"
] | {
"text": [
"God"
],
"answer_start": [
343
]
} |
gem-squad_v2-train-3332 | 57080ed1efce8f15003a7d93 | Imamah_(Shia_doctrine) | By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal. | What is an Imam protected by? | What is an Imam protected by? | [
"What is an Imam protected by?"
] | {
"text": [
"divine protection"
],
"answer_start": [
401
]
} |
gem-squad_v2-train-3333 | 57080ed1efce8f15003a7d94 | Imamah_(Shia_doctrine) | By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal. | Who knows everything that is needed to get to the truth and goal? | Who knows everything that is needed to get to the truth and goal? | [
"Who knows everything that is needed to get to the truth and goal?"
] | {
"text": [
"Imam"
],
"answer_start": [
499
]
} |
gem-squad_v2-train-3334 | 57080f77efce8f15003a7d9a | Imamah_(Shia_doctrine) | According to the majority of Shī'a, namely the Twelvers (Ithnā'ashariyya), the following is a listing of the rightful successors to Muḥammad. Each Imam was the son of the previous Imam except for Hussayn ibn 'Alī, who was the brother of Hassan ibn 'Alī.The belief in this succession to Muḥammad stems from various Quranic verses which include: 75:36, 13:7, 35:24, 2:30, 2:124, 36:26, 7:142, 42:23.[citation needed] They support their discussion by citing Genesis 17:19–20 and Sunni hadith:Sahih Muslim, Hadith number 4478, English translation by Abdul Hamid Siddiqui.[original research?] | Who was the brother of Hassan ibn 'Ali? | Who was the brother of Hassan ibn 'Ali? | [
"Who was the brother of Hassan ibn 'Ali?"
] | {
"text": [
"Hussayn ibn 'Alī"
],
"answer_start": [
196
]
} |
gem-squad_v2-train-3335 | 57080f77efce8f15003a7d9b | Imamah_(Shia_doctrine) | According to the majority of Shī'a, namely the Twelvers (Ithnā'ashariyya), the following is a listing of the rightful successors to Muḥammad. Each Imam was the son of the previous Imam except for Hussayn ibn 'Alī, who was the brother of Hassan ibn 'Alī.The belief in this succession to Muḥammad stems from various Quranic verses which include: 75:36, 13:7, 35:24, 2:30, 2:124, 36:26, 7:142, 42:23.[citation needed] They support their discussion by citing Genesis 17:19–20 and Sunni hadith:Sahih Muslim, Hadith number 4478, English translation by Abdul Hamid Siddiqui.[original research?] | Usually, how has each Imam been related to the previous Imam? | Usually, how has each Imam been related to the previous Imam? | [
"Usually, how has each Imam been related to the previous Imam?"
] | {
"text": [
"son"
],
"answer_start": [
160
]
} |
gem-squad_v2-train-3336 | 57080f77efce8f15003a7d9c | Imamah_(Shia_doctrine) | According to the majority of Shī'a, namely the Twelvers (Ithnā'ashariyya), the following is a listing of the rightful successors to Muḥammad. Each Imam was the son of the previous Imam except for Hussayn ibn 'Alī, who was the brother of Hassan ibn 'Alī.The belief in this succession to Muḥammad stems from various Quranic verses which include: 75:36, 13:7, 35:24, 2:30, 2:124, 36:26, 7:142, 42:23.[citation needed] They support their discussion by citing Genesis 17:19–20 and Sunni hadith:Sahih Muslim, Hadith number 4478, English translation by Abdul Hamid Siddiqui.[original research?] | What bible verse do Shia use to support their belief of succession? | What bible verse do Shia use to support their belief of succession? | [
"What bible verse do Shia use to support their belief of succession?"
] | {
"text": [
"Genesis 17:19–20"
],
"answer_start": [
455
]
} |
gem-squad_v2-train-3337 | 5726419dec44d21400f3dce5 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | Which country has stated that it might join ASEAN? | Which country has stated that it might join ASEAN? | [
"Which country has stated that it might join ASEAN?"
] | {
"text": [
"Papua New Guinea"
],
"answer_start": [
627
]
} |
gem-squad_v2-train-3338 | 5726419dec44d21400f3dce6 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What does ASEAN mean? | What does ASEAN mean? | [
"What does ASEAN mean?"
] | {
"text": [
"Association of Southeast Asian Nations"
],
"answer_start": [
223
]
} |
gem-squad_v2-train-3339 | 5726419dec44d21400f3dce7 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | Which two Islands governed by Australia are considered a part of ASEAN? | Which two Islands governed by Australia are considered a part of ASEAN? | [
"Which two Islands governed by Australia are considered a part of ASEAN?"
] | {
"text": [
"Christmas Island and the Cocos (Keeling) Islands"
],
"answer_start": [
396
]
} |
gem-squad_v2-train-3340 | 5726419dec44d21400f3dce8 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | Which state is not a member of ASEAN? | Which state is not a member of ASEAN? | [
"Which state is not a member of ASEAN?"
] | {
"text": [
"East Timor"
],
"answer_start": [
193
]
} |
gem-squad_v2-train-3341 | 5a5171ecce860b001aa3fdb3 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What association is East Timo a member of? | What association is East Timo a member of? | [
"What association is East Timo a member of?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3342 | 5a5171ecce860b001aa3fdb4 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What was Southeast Asia also known as? | What was Southeast Asia also known as? | [
"What was Southeast Asia also known as?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3343 | 5a5171ecce860b001aa3fdb5 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What has been called the Indies since the 20th Century | What has been called the Indies since the 20th Century | [
"What has been called the Indies since the 20th Century"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3344 | 5a5171ecce860b001aa3fdb6 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What islands are not considered part of Southeast Asia? | What islands are not considered part of Southeast Asia? | [
"What islands are not considered part of Southeast Asia?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3345 | 5a5171ecce860b001aa3fdb7 | Southeast_Asia | Definitions of "Southeast Asia" vary, but most definitions include the area represented by the countries (sovereign states and dependent territories) listed below. All of the states except for East Timor are members of the Association of Southeast Asian Nations (ASEAN). The area, together with part of South Asia, was widely known as the East Indies or simply the Indies until the 20th century. Christmas Island and the Cocos (Keeling) Islands[citation needed] are considered part of Southeast Asia though they are governed by Australia.[citation needed] Sovereignty issues exist over some territories in the South China Sea. Papua New Guinea has stated that it might join ASEAN, and is currently an observer. | What islands are part of Australia? | What islands are part of Australia? | [
"What islands are part of Australia?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3346 | 572645e3dd62a815002e8028 | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | Which Island is geographically considered a part of Southeast Asia? | Which Island is geographically considered a part of Southeast Asia? | [
"Which Island is geographically considered a part of Southeast Asia?"
] | {
"text": [
"The Andaman and Nicobar Islands"
],
"answer_start": [
0
]
} |
gem-squad_v2-train-3347 | 572645e3dd62a815002e8029 | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | Which countries are culturally a part of Southeast Asia? | Which countries are culturally a part of Southeast Asia? | [
"Which countries are culturally a part of Southeast Asia?"
] | {
"text": [
"Eastern Bangladesh and the Seven Sister States of India"
],
"answer_start": [
95
]
} |
gem-squad_v2-train-3348 | 572645e3dd62a815002e802a | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | Which islands were a part of the Spanish East Indies? | Which islands were a part of the Spanish East Indies? | [
"Which islands were a part of the Spanish East Indies?"
] | {
"text": [
"Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands"
],
"answer_start": [
427
]
} |
gem-squad_v2-train-3349 | 5a518f14b308da001a5a22fb | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | What islands are not geographically part of Southeast Asia | What islands are not geographically part of Southeast Asia | [
"What islands are not geographically part of Southeast Asia"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3350 | 5a518f14b308da001a5a22fc | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | What islands are not culturally or geographically part of Southeast Asia? | What islands are not culturally or geographically part of Southeast Asia? | [
"What islands are not culturally or geographically part of Southeast Asia?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3351 | 5a518f14b308da001a5a22fd | Southeast_Asia | The Andaman and Nicobar Islands of India are geographically considered part of Southeast Asia. Eastern Bangladesh and the Seven Sister States of India are culturally part of Southeast Asia and sometimes considered both South Asian and Southeast Asian. The Seven Sister States of India are also geographically part of Southeast Asia.[citation needed] The rest of the island of New Guinea which is not part of Indonesia, namely, Papua New Guinea, is sometimes included so are Palau, Guam, and the Northern Mariana Islands, which were all part of the Spanish East Indies.[citation needed] | What part of New Guinea is not part of Southeast Asia? | What part of New Guinea is not part of Southeast Asia? | [
"What part of New Guinea is not part of Southeast Asia?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3352 | 5726476ddd62a815002e804c | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | When did the Austronesian people arrive in indonesia? | When did the Austronesian people arrive in indonesia? | [
"When did the Austronesian people arrive in indonesia?"
] | {
"text": [
"2000 BC"
],
"answer_start": [
422
]
} |
gem-squad_v2-train-3353 | 5726476ddd62a815002e804d | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Where did the Austronesian people settle down in Indonesia? | Where did the Austronesian people settle down in Indonesia? | [
"Where did the Austronesian people settle down in Indonesia?"
] | {
"text": [
"coastal areas"
],
"answer_start": [
499
]
} |
gem-squad_v2-train-3354 | 5726476ddd62a815002e804e | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Which people became extinct after the Homosapiens arrived? | Which people became extinct after the Homosapiens arrived? | [
"Which people became extinct after the Homosapiens arrived?"
] | {
"text": [
"Homo floresiensis"
],
"answer_start": [
113
]
} |
gem-squad_v2-train-3355 | 5726476ddd62a815002e804f | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | How long ago did the Homo floresiensis live before they became extinct? | How long ago did the Homo floresiensis live before they became extinct? | [
"How long ago did the Homo floresiensis live before they became extinct?"
] | {
"text": [
"12,000 years ago"
],
"answer_start": [
163
]
} |
gem-squad_v2-train-3356 | 5a5191fcb308da001a5a2301 | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | What reached the region arounf 4500 years ago? | What reached the region arounf 4500 years ago? | [
"What reached the region arounf 4500 years ago?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3357 | 5a5191fcb308da001a5a2302 | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Who came from easr of the region? | Who came from easr of the region? | [
"Who came from easr of the region?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3358 | 5a5191fcb308da001a5a2303 | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Who moved into the area 12,000 years ago? | Who moved into the area 12,000 years ago? | [
"Who moved into the area 12,000 years ago?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3359 | 5a5191fcb308da001a5a2304 | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Where do "Austrnesian make up a small fraction of the modern population? | Where do "Austrnesian make up a small fraction of the modern population? | [
"Where do \"Austrnesian make up a small fraction of the modern population?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3360 | 5a5191fcb308da001a5a2305 | Southeast_Asia | Homo sapiens reached the region by around 45,000 years ago, having moved eastwards from the Indian subcontinent. Homo floresiensis also lived in the area up until 12,000 years ago, when they became extinct. Austronesian people, who form the majority of the modern population in Indonesia, Malaysia, Brunei, East Timor, and the Philippines, may have migrated to Southeast Asia from Taiwan. They arrived in Indonesia around 2000 BC,and as they spread through the archipelago, they often settled along coastal areas and confined indigenous peoples such as Negritos of the Philippines or Papuans of New Guinea to inland regions. | Who arrived in Indinesia around the 2nd century BC? | Who arrived in Indinesia around the 2nd century BC? | [
"Who arrived in Indinesia around the 2nd century BC?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3361 | 572648da5951b619008f6ef9 | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Which Hindu kingdom existed around 200 BCE? | Which Hindu kingdom existed around 200 BCE? | [
"Which Hindu kingdom existed around 200 BCE?"
] | {
"text": [
"Jawa Dwipa"
],
"answer_start": [
4
]
} |
gem-squad_v2-train-3362 | 572648da5951b619008f6efa | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Which traders came to the archipelago for trade? | Which traders came to the archipelago for trade? | [
"Which traders came to the archipelago for trade?"
] | {
"text": [
"Indian traders"
],
"answer_start": [
206
]
} |
gem-squad_v2-train-3363 | 572648da5951b619008f6efb | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | The Java Dwipa kingdom was well-known for what? | The Java Dwipa kingdom was well-known for what? | [
"The Java Dwipa kingdom was well-known for what?"
] | {
"text": [
"abundant forest and maritime products"
],
"answer_start": [
258
]
} |
gem-squad_v2-train-3364 | 572648da5951b619008f6efc | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Which religions were well established in the Malay peninsula by the beginning of the 1st century CE? | Which religions were well established in the Malay peninsula by the beginning of the 1st century CE? | [
"Which religions were well established in the Malay peninsula by the beginning of the 1st century CE?"
] | {
"text": [
"Hinduism and Buddhism"
],
"answer_start": [
395
]
} |
gem-squad_v2-train-3365 | 572648da5951b619008f6efd | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Apart from the Indian traders, who else discovered the Malay peninsula for trade? | Apart from the Indian traders, who else discovered the Malay peninsula for trade? | [
"Apart from the Indian traders, who else discovered the Malay peninsula for trade?"
] | {
"text": [
"merchants from China"
],
"answer_start": [
314
]
} |
gem-squad_v2-train-3366 | 5a5193acb308da001a5a230b | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | What kindom existed in the second century BCE? | What kindom existed in the second century BCE? | [
"What kindom existed in the second century BCE?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3367 | 5a5193acb308da001a5a230c | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Who started influencing the Maylay-speaking world in the 300's BCE? | Who started influencing the Maylay-speaking world in the 300's BCE? | [
"Who started influencing the Maylay-speaking world in the 300's BCE?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3368 | 5a5193acb308da001a5a230d | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | Who did the Chine's come to the archipelago to trade with? | Who did the Chine's come to the archipelago to trade with? | [
"Who did the Chine's come to the archipelago to trade with?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3369 | 5a5193acb308da001a5a230e | Southeast_Asia | The Jawa Dwipa Hindu kingdom in Java and Sumatra existed around 200 BCE. The history of the Malay-speaking world began with the advent of Indian influence, which dates back to at least the 3rd century BCE. Indian traders came to the archipelago both for its abundant forest and maritime products and to trade with merchants from China, who also discovered the Malay world at an early date. Both Hinduism and Buddhism were well established in the Malay Peninsula by the beginning of the 1st century CE, and from there spread across the archipelago. | What was well established by the 1st century BC? | What was well established by the 1st century BC? | [
"What was well established by the 1st century BC?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3370 | 57264da3f1498d1400e8db84 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | Which Indianised kingdom was based in eastern java? | Which Indianised kingdom was based in eastern java? | [
"Which Indianised kingdom was based in eastern java?"
] | {
"text": [
"The Majapahit Empire"
],
"answer_start": [
0
]
} |
gem-squad_v2-train-3371 | 57264da3f1498d1400e8db85 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | Which ruler reigned between 1350 to 1389? | Which ruler reigned between 1350 to 1389? | [
"Which ruler reigned between 1350 to 1389?"
] | {
"text": [
"Hayam Wuruk"
],
"answer_start": [
118
]
} |
gem-squad_v2-train-3372 | 57264da3f1498d1400e8db86 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | How long did the Majapahit Empire last? | How long did the Majapahit Empire last? | [
"How long did the Majapahit Empire last?"
] | {
"text": [
"1293 to around 1500"
],
"answer_start": [
74
]
} |
gem-squad_v2-train-3373 | 57264da3f1498d1400e8db87 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | How far did the Majapahit Empire's influence stretch? | How far did the Majapahit Empire's influence stretch? | [
"How far did the Majapahit Empire's influence stretch?"
] | {
"text": [
"parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines"
],
"answer_start": [
368
]
} |
gem-squad_v2-train-3374 | 5a5196a9b308da001a5a2313 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | What kingdom was established in 1500? | What kingdom was established in 1500? | [
"What kingdom was established in 1500?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3375 | 5a5196a9b308da001a5a2314 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | Where was the Majapahit Empire based in 1293 BC? | Where was the Majapahit Empire based in 1293 BC? | [
"Where was the Majapahit Empire based in 1293 BC?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3376 | 5a5196a9b308da001a5a2315 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | What ruler came to power in 1389? | What ruler came to power in 1389? | [
"What ruler came to power in 1389?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3377 | 5a5196a9b308da001a5a2316 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | When wa the Majapahit Empire dominated by other kingdoms? | When wa the Majapahit Empire dominated by other kingdoms? | [
"When wa the Majapahit Empire dominated by other kingdoms?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3378 | 5a5196a9b308da001a5a2317 | Southeast_Asia | The Majapahit Empire was an Indianised kingdom based in eastern Java from 1293 to around 1500. Its greatest ruler was Hayam Wuruk, whose reign from 1350 to 1389 marked the empire's peak when it dominated other kingdoms in the southern Malay Peninsula, Borneo, Sumatra, and Bali. Various sources such as the Nagarakertagama also mention that its influence spanned over parts of Sulawesi, Maluku, and some areas of western New Guinea and the Philippines, making it the largest empire to ever exist in Southeast Asian history. | What was the largest empire in Asian history? | What was the largest empire in Asian history? | [
"What was the largest empire in Asian history?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3379 | 57265064dd62a815002e8150 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | Which kingdom did the Chola navy attack during the 11th century? | Which kingdom did the Chola navy attack during the 11th century? | [
"Which kingdom did the Chola navy attack during the 11th century?"
] | {
"text": [
"Srivijaya kingdom"
],
"answer_start": [
149
]
} |
gem-squad_v2-train-3380 | 57265064dd62a815002e8151 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | What was the capital of Srivijaya kingdom? | What was the capital of Srivijaya kingdom? | [
"What was the capital of Srivijaya kingdom?"
] | {
"text": [
"Sangrama Vijayatungavarman"
],
"answer_start": [
170
]
} |
gem-squad_v2-train-3381 | 57265064dd62a815002e8152 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | Which king of Kedah converted to Islam in the year 1267? | Which king of Kedah converted to Islam in the year 1267? | [
"Which king of Kedah converted to Islam in the year 1267?"
] | {
"text": [
"Phra Ong Mahawangsa"
],
"answer_start": [
448
]
} |
gem-squad_v2-train-3382 | 57265064dd62a815002e8153 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | Name an Indonesian Islamic scholar who lived from 1908-1981? | Name an Indonesian Islamic scholar who lived from 1908-1981? | [
"Name an Indonesian Islamic scholar who lived from 1908-1981?"
] | {
"text": [
"Hamka"
],
"answer_start": [
920
]
} |
gem-squad_v2-train-3383 | 57265064dd62a815002e8154 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | Which Chinese admiral was related to the development of Islam in Indonesia & Malaya? | Which Chinese admiral was related to the development of Islam in Indonesia & Malaya? | [
"Which Chinese admiral was related to the development of Islam in Indonesia & Malaya?"
] | {
"text": [
"Admiral Zheng He"
],
"answer_start": [
1046
]
} |
gem-squad_v2-train-3384 | 5a519a6bb308da001a5a231d | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | What happened in the 1100's? | What happened in the 1100's? | [
"What happened in the 1100's?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3385 | 5a519a6bb308da001a5a231e | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | Who did the Srivijaya kingdom attack? | Who did the Srivijaya kingdom attack? | [
"Who did the Srivijaya kingdom attack?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3386 | 5a519a6bb308da001a5a231f | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | What happened to the king of Chola? | What happened to the king of Chola? | [
"What happened to the king of Chola?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3387 | 5a519a6bb308da001a5a2320 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | What kig converted from Islam in 1267? | What kig converted from Islam in 1267? | [
"What kig converted from Islam in 1267?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3388 | 5a519a6bb308da001a5a2321 | Southeast_Asia | In the 11th century, a turbulent period occurred in the history of Maritime Southeast Asia. The Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah), the capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present-day Sumatra and Malaiyur and the Malayan peninsula were attacked too. Soon after that, the king of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267, the King of Malacca Parameswara married the princess of Pasai, and the son became the first sultan of Malacca. Soon, Malacca became the center of Islamic study and maritime trade, and other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." | What Islamic scholar died in 1908? | What Islamic scholar died in 1908? | [
"What Islamic scholar died in 1908?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3389 | 572652fddd62a815002e8188 | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | In the 15th century, the ruler of which port embraced Islam? | In the 15th century, the ruler of which port embraced Islam? | [
"In the 15th century, the ruler of which port embraced Islam?"
] | {
"text": [
"Malacca Sultanate"
],
"answer_start": [
866
]
} |
gem-squad_v2-train-3390 | 572652fddd62a815002e8189 | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | Where did the traders from Yemen settle? | Where did the traders from Yemen settle? | [
"Where did the traders from Yemen settle?"
] | {
"text": [
"Indonesia, Singapore, and Malaysia"
],
"answer_start": [
326
]
} |
gem-squad_v2-train-3391 | 572652fddd62a815002e818a | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | Which missionary helped to spread Islam? | Which missionary helped to spread Islam? | [
"Which missionary helped to spread Islam?"
] | {
"text": [
"The Sufi missionaries"
],
"answer_start": [
584
]
} |
gem-squad_v2-train-3392 | 572652fddd62a815002e818b | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | Which religion proved a positive force among the ruling & trading classes? | Which religion proved a positive force among the ruling & trading classes? | [
"Which religion proved a positive force among the ruling & trading classes?"
] | {
"text": [
"Islam"
],
"answer_start": [
1000
]
} |
gem-squad_v2-train-3393 | 5a519ec0b308da001a5a2327 | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | What ruler regected Islam in the 15th century? | What ruler regected Islam in the 15th century? | [
"What ruler regected Islam in the 15th century?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3394 | 5a519ec0b308da001a5a2328 | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | Where did Yemen traders come from? | Where did Yemen traders come from? | [
"Where did Yemen traders come from?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3395 | 5a519ec0b308da001a5a2329 | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | What classes wher negatively affected by Islam? | What classes wher negatively affected by Islam? | [
"What classes wher negatively affected by Islam?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3396 | 5a519ec0b308da001a5a232a | Southeast_Asia | There are several theories to the Islamisation process in Southeast Asia. Another theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders from Southern Yemen (Hadramout) brought Islam to the region with their large volume of trade. Many settled in Indonesia, Singapore, and Malaysia. This is evident in the Arab-Indonesian, Arab-Singaporean, and Arab-Malay populations who were at one time very prominent in each of their countries. The second theory is the role of missionaries or Sufis.[citation needed] The Sufi missionaries played a significant role in spreading the faith by introducing Islamic ideas to the region. Finally, the ruling classes embraced Islam and that further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as Islam provided a positive force among the ruling and trading classes. | What missionaries he;ped spread Islam beyond Asia? | What missionaries he;ped spread Islam beyond Asia? | [
"What missionaries he;ped spread Islam beyond Asia?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-3397 | 5726542d708984140094c293 | Southeast_Asia | During World War II, Imperial Japan invaded most of the former western colonies. The Shōwa occupation regime committed violent actions against civilians such as the Manila massacre and the implementation of a system of forced labour, such as the one involving 4 to 10 million romusha in Indonesia. A later UN report stated that four million people died in Indonesia as a result of famine and forced labour during the Japanese occupation. The Allied powers who defeated Japan in the South-East Asian theatre of World War II then contended with nationalists to whom the occupation authorities had granted independence. | The western colonies were invaded by whom during World War II? | The western colonies were invaded by whom during World War II? | [
"The western colonies were invaded by whom during World War II?"
] | {
"text": [
"Imperial Japan"
],
"answer_start": [
21
]
} |
gem-squad_v2-train-3398 | 5726542d708984140094c294 | Southeast_Asia | During World War II, Imperial Japan invaded most of the former western colonies. The Shōwa occupation regime committed violent actions against civilians such as the Manila massacre and the implementation of a system of forced labour, such as the one involving 4 to 10 million romusha in Indonesia. A later UN report stated that four million people died in Indonesia as a result of famine and forced labour during the Japanese occupation. The Allied powers who defeated Japan in the South-East Asian theatre of World War II then contended with nationalists to whom the occupation authorities had granted independence. | According to the UN report, what was the count of people who perished due to famine? | According to the UN report, what was the count of people who perished due to famine? | [
"According to the UN report, what was the count of people who perished due to famine?"
] | {
"text": [
"4 to 10 million"
],
"answer_start": [
260
]
} |
gem-squad_v2-train-3399 | 5726542d708984140094c295 | Southeast_Asia | During World War II, Imperial Japan invaded most of the former western colonies. The Shōwa occupation regime committed violent actions against civilians such as the Manila massacre and the implementation of a system of forced labour, such as the one involving 4 to 10 million romusha in Indonesia. A later UN report stated that four million people died in Indonesia as a result of famine and forced labour during the Japanese occupation. The Allied powers who defeated Japan in the South-East Asian theatre of World War II then contended with nationalists to whom the occupation authorities had granted independence. | What violent acts did the Showa regime commit? | What violent acts did the Showa regime commit? | [
"What violent acts did the Showa regime commit?"
] | {
"text": [
"Manila massacre and the implementation of a system of forced labour"
],
"answer_start": [
165
]
} |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.