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1CH.8.21
1CH.8
8
21
And Adaiah, and Beraiah, and Shimrath were the sons of Shimhi.
Adaya, Bɛraia ɛn Shimrat na bin Shimɛi in bɔypikin dɛn.
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1CH.8.22
1CH.8
8
22
And Ishpan, and Heber, and Eliel,
Ishpan, Eba, Ilaɛl,
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1CH.8.23
1CH.8
8
23
And Abdon, and Zichri, and Hanan,
Abdɔn, Zikray, Anan,
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1CH.8.24
1CH.8
8
24
And Hananiah, and Elam, and Antothijah,
Ananaya, Ɛlam, Antitija,
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1CH.8.25
1CH.8
8
25
And Iphedeiah, and Penuel were the sons of Shashak.
Ifdɛia ɛn Pɛnyuɛl na bin Shashak in bɔypikin dɛm.
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1CH.8.26
1CH.8
8
26
And Shamsherai, and Shehariah, and Athaliah,
Shamshɛray, Shɛaria, Atalia.
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1CH.8.27
1CH.8
8
27
And Jaareshiah, and Elijah, and Zichri were the sons of Jeroham.
Jaarɛshia, Ilayja ɛn Zikray na bin Jeroam in bɔypikin dɛm.
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1CH.8.28
1CH.8
8
28
These were heads of the fathers, by their generations, chiefs. These lived in Jerusalem.
Dɛn wan ya na bin edman dɛn fɔ dɛn Papa dɛn os dɛm bay dɛn jɛnareshɔn; dɛn na bin edman dɛn. Dɛn bin tap na Jerusɛlɛm.
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1CH.8.29
1CH.8
8
29
And at Gibeon lived the father of Gibeon whose wife’s name was Maacah.
Jɛiɛl we na Gibɛɔn in papa bin tap na Gibɛɔn ɛn in wɛf bin nem Maaka.
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1CH.8.30
1CH.8
8
30
And his firstborn son was Abdon, and Zur, and Kish, and Baal, and Nadab,
In fɔs-bɔy-pikin na bin Abdɔn, dɔn Zɔ, Kish, Beal, Nadab,
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1CH.8.31
1CH.8
8
31
And Gedor, and Ahio, and Zecher.
Gɛdɔ, Aiɔ, Zɛkaraya,
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1CH.8.32
1CH.8
8
32
And Mikloth begat Shimeah. And these also lived with their brethren in Jerusalem, across from them.
ɛn Miklot (Nain na bin Shimɛa in Papa) Dɛn wan ya sɛf bin tap ɔpozit dɛn brɔda dɛm na Jerusɛlɛm, wit dɛn fambul dɛn.
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1CH.8.33
1CH.8
8
33
And Ner begat Kish, and Kish begat Saul. And Saul begat Jonathan, and Malchishua and Abinadab, and Esh-Baal.
Nɛr na bin Kish in Papa, Kish na bin Sɔl yon papa, Sɔl na bin Jonɛthan, Malkishua, Abinadab ɛn Ɛshbeal dɛn yon;
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1CH.8.34
1CH.8
8
34
And the son of Jonathan was Merib-Baal. And Merib-Baal begat Micah.
ɛn Jonɛthan in bɔypikin na bin na Meribeal, ɛn Meribeal na bin Mayka in Papa.
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1CH.8.35
1CH.8
8
35
And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.
Mayka in bɔypikin dɛn: Pitɔn, Melɛk, Tarɛa ɛn Eaz.
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1CH.8.36
1CH.8
8
36
And Ahaz begat Jehoaddah. And Jehoaddah begat Alemeth, and Azmaveth, and Zimri. And Zimri begat Moza.
Eaz na bin Jɛoada in Papa; ɛn Jɛoada na bin Alɛmɛt, Azmavɛt ɛn Zimri dɛn yon Papa. Zimri na bin Moza in Papa.
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1CH.8.37
1CH.8
8
37
And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.
Moza na bin Binɛa in Papa; Rafa na bin Binɛe in bɔypikin, Ɛliesa na bin Rafa in bɔypikin, Ɛzɛl na bin Ɛliesa in yon bɔypikin.
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1CH.8.38
1CH.8
8
38
And Azel had six sons, and these were their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
Ɛzɛl bin gɛt siks bɔypikin dɛm, ɛn na dɛn nem dɛn dɛn wan ya: Azrikam, Bokɛru, Ishmɛl, Shɛaria, Obidaya ɛn Anan. Ɔl dɛn wan ya na bin Ezɛl in bɔypikin dɛm.
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1CH.8.39
1CH.8
8
39
And the sons of Eshek his brother were Ulam his firstborn; Jehush, the second; and Eliphelet, the third.
Eshɛk we na Ezɛl in brɔda in yon bɔypikin dɛm: Ulam na bin in fɔs pikin, Jeush na bin di sɛkɛn wan, ɛn Elifɛlɛt na bin di tɔd wan.
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1CH.8.40
1CH.8
8
40
And the sons of Ulam were mighty men, archers, and had many sons and sons’ sons—a hundred and fiftyin all. All these were the sons of Benjamin.
Ulam in bɔypikin dɛm na bin traŋa traŋa sojaman dɛm; dɛn bin sabi faya bo ɛn aro, dɛn bin gɛt plɛnti plɛnti bɔypikin dɛn ɛn geranpikin dɛn we na bɔypikin dɛn we kɔnt ɔp to wan ɔndrɛd ɛn fifti. Dɛn ɔl na bin Bɛnjaminayt dɛn.
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EST.2.1
EST.2
2
1
After these things, when the wrath of King Ahasuerus had calmed down, he remembered Vashti and what she had done, and what was decreed against her.
Afta ɔl wetin dɔn bi ɛn di kiŋ in at dɔn kol, i bin de tink bɔt Vashti, aw i biev ɛn wetin in dɔn mek lɔ bɔt am.
Ji hindei jisia ti leweni, Mahei Aasuɛlɔsi liilewe mahu yeilɔ, i gililɔ a Vasti kɛ gbɔɔ i yɛ pienga kɛ na ti yɛ ndani a sawa ngi va.
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EST.2.2
EST.2
2
2
And the king’s servants who served him said, “Let beautiful young virgins be sought for the king.
So di kiŋ in wokman dɛn we de nia am tɛl am se, “Lɛ wi fɛn yɔŋgyal we na vajin fɔ di kiŋ.
Na wooma mahei bɔilopoisia ti ndeilɔ tɛɛ, “A mu nyahalengaa lɔgbɛ nyandengɔngaa gɔkɔli mahei va.
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EST.2.3
EST.2
2
3
And let the king choose officers in all the provinces of his kingdom, so that they may gather together all the beautiful young virgins to Shushan the palace, to the house of the women, into the custody of Hegai the king’s officer, keeper of the women. And let their ointments be given.
Lɛ di kiŋ mek ɔfisa dɛn na di difrɛn prɔvins dɛn aks ɔl di yɔŋgyal dɛn we na vajin we tap insay Susa we na di kapital, fɔ go na di say we dɛn uman kin go, dɔn i fɔ put Egay inchaj ɔf dɛn as nain na di okobo we kin de inchaj ɔf di uman dɛn; fɔ gi dɛn ɔyl fɔ dɛn bɔdi so dɛn go luk frɛsh.
Tawao mahei i loko loo kpakoisia ma kpaalateisia gbi hu ngi mahawui hu kɔɔ ti nyahalengaa lɔgbɛ nyandeisia lɛma nyahangeisia ti wɛlei bu Susa la wai hu ti loko wangɔ Hegai yeya, mahei numu nuningɔi na looni nyahangeisia mahu; tawao ti na gbi ve ti wɛ a pie ti nyandei maa i to.
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EST.2.4
EST.2
2
4
And let the young woman who pleases the king be queen instead of Vashti.” And the thing pleased the king, and he did so.
Di wan we di kiŋ go lɛk fɔ bi kwin fɔ tek Vashti in ples.” Di kiŋ gladi fɔ di advays ɛn du wetin dɛn se.
Kɛ nyahaloi na ngi hinda a nɛɛ mahei wɛ i wote a nyaha mahei Vasti loomei.” Ji nɛɛlɔ mahei wɛ, tawao hi mia i pieni.
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EST.2.5
EST.2
2
5
Now in Shushan the palace there was a certain Jew whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
Wan Ju we nem Mɔdikay bin tap na Susa. Na bin Jeir we na Shimɛay in bɔypikin, in yon bɔypikin. Kish we na Bɛnjaminayt, na bin Jeir in grampa.
Watii na Juumɔ yila i yɛlɔ ta wai na hu Susa ngi laa a Mɔldekai, Jail hindoloi, Simei hindoloi, Kisi hindoloi, Bɛnjaminaitimɔi.
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EST.2.6
EST.2
2
6
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away.
Di tɛm we Kiŋ Nɛbyukadnɛza bin kech Jɛoiakim we na bin kiŋ na Juda ɛn kɛr am go ɛgzayl kɔmɔt Jerusɛlɛm, Mɔdikay na bin wan pan di wan dɛn we dɛn kech.
Ti Kisi gbuailɔ Jelusalɛmi taa Juda Mahei Jɛkɔnaya, nasia lia Babilɔn Mahei Nɛbukadnɛsa, yɛ ti houni.
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EST.2.7
EST.2
2
7
And he brought up Hadassah, that is, Esther, his uncle’s daughter. For she had neither father nor mother, and the young woman was fair and beautiful, whom Mordecai, when her father and mother were dead, took for his own daughter.
In ɔnkul in gyal pikin we bin nem Adasa bin de to am fɔ mɛn bikɔs in mama ɛn papa bin dɔn day. I nem Ɛsta bɔt in Ibru nem na Adasa. Mɔdikay bin tek am lɛk in yon pikin.
Mɔldekai mia i yɛ Hadasa makɛni, na yɛni a Ɛsita ngi ndewei nyahaloi, ajifa ngi kɛkɛ ii yɛna tawao ngi nje bɛɛ i yɛna; ngi luma yilangɔ yɛla tawao ngi nyandengɔ, tawao ji ngi kɛkɛ kɛ ngi nje ti haani, Mɔldekai i ngi wumbuilɔ a ngi nda nyahalo.
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EST.2.8
EST.2
2
8
And it came to pass when the king’s command and his order was heard, and when many young women had been gathered to Shushan the palace, into the hand of Hegai, Esther was also brought to the king’s house, into the custody of Hegai, keeper of the women.
Wɛn di lɔ we di kiŋ pas kɔmɔt na do fɔ mek dɛn yɔŋgyal dɛn gɛda na Susa to Egay, Ɛsta sɛf na bin wan pan dɛn ɛn dɛn bin lɛ Egay de inchaj ɔf am bikɔs nain bin de inchaj ɔf di uman dɛn.
Fale ji ti mahei yɛpei leni, tawao ji ti foninge nyahangaa gbotongaa lɛnima Susa la wai hu ti Hegai mahugbee bu, ti liilɔ a Ɛsita bɛ mahei yee pɛlɛ la kɛ ti ngi loko wanga Hegai yeya, na i yɛ nyahangeisia mahu.
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EST.2.9
EST.2
2
9
And the young woman pleased him, and she received kindness from him. And he quickly gave to her beauty preparations and her portion—and seven young maidens who were fit to be given her, out of the king’s house. And he moved her and her servant women to the best place in the house of the women.
Egay kam lɛk in biznɛs ɛn na so i kin de magomago fɔ gi am di ɔyl we fɔ mek in bɔdi fayn, ɛn di it we i fɔ it, ɛn pik di sɛvin atɛndant we fɔ de wit am. I gi am di bɛst ples fɔ tap, usay di uman dɛn kin tap na di kiŋ in os.
Nyaha lopoi ji hinda nɛɛlɔ ngi wɛ kɛ i ngi yauwandei majɔɔnga, kɛ i hakei nasia venga ngi wɛ a ngi nyandei mato kɛ ngi mɛhɛɛ, kɛ nyahabɔilopo wɔfilei nasia ti ti wumbuni mahei maha wɛlei hu, kɛ ti ngi loonga kɛ ngi nyahabɔilopoisia hinda yekpe maha wɛlei bu, nyahangeisia ti wɛlei bu.
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EST.2.10
EST.2
2
10
Esther had not revealed her people nor her kindred, for Mordecai had commanded her that she should not show it.
Ɛsta nɔ bin mek dɛn no udat in ɔ in pipul dɛn bi bikɔs Mɔdikay bin dɔn tɛl am nɔ fɔ tɔk.
Ɛsita ii ngi nungaa ɔɔ ngi bondaa gɛni ajifa Mɔldekai yɛ ndenga yɛ aa hungɛ.
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EST.2.11
EST.2
2
11
And Mordecai walked every day in front of the court of the women’s house in order to know how Esther did and what was to become of her.
Ɛvride Mɔdikay kin kam pas bifo usay i tap so dat i go no if i ɔrayt.
Folo gbi Mɔldekai yɛlɔ a lewe kitilewe gatei gulɔ nyahangaa ti wɛleisia lia, kɔɔ i tɔ kia Ɛsita yee na tawao kia i wie ma a ngie.
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EST.2.12
EST.2
2
12
Each young woman’s turn came to go in to King Ahasuerus, after she had been purified twelve months, according to the law of the women (for so the days of their anointing were done, six months with oil of myrrh, and six months with sweet odors, and with the perfumes of the women).
Di uman dɛn go de fɔ twɛlv mɔnt de mek dɛnsɛf luk fayn lɛkɛ aw di kiŋ want; dɛn go tek siks mɔnt de rɔb ɔyl na dɛn bɔdi ɛn siks mɔnt de rɔb dɛn ɔda krim dɛn we kin pul fayn sɛnt. Bay da tɛm de dɛn fɔ dɔn rɛdi fɔ go insay to Kiŋ Zaksis bay tɔn.
Watii hitilɔ nyaha loo gbi va li va Mahei Aasuɛlɔsi gama, ngawu puu mahu fele wooma nasia ti nyahangeisia ti jaweisia bu, kia ji mia i yɛni a watii ti nyande majɔɔ va, ngawu weita ta ti mali a simiji wulɔ, kɛ ngawu weita a kunɛɛ hanisia kɛ nyande mato hanisia nyahangeisia va.
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EST.2.13
EST.2
2
13
And in this way each young woman came to the king. Whatever she desired was given her to take with her out of the house of the women to the king’s house.
Da tɛm de we ɛniwan pan di uman dɛn de go insay to di kiŋ, dɛn kin gi am ɛnitin we in want frɔm di wɔdrob fɔ go to di kiŋ.
Ji nyahaloi a jɔkɔ mahei gama, ti na gbi velɔ ngi wɛ a mɔli na kɔɔ i gbua la nyahangaa ti wɛlɛbu li va la mahei wɛlei bu.
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EST.2.14
EST.2
2
14
She went in the evening, and on the next day she returned to the second house of the women, into the hand of Shaashgaz, the king’s officer who kept the concubines. She did not come in to the king’s presence any more, unless the king delighted in her, and she was called by name.
Na ivintɛm i de go insay to di kiŋ bɔt i de kɔmɔt de na mɔnin go na di sɛkɛn ples ɛn dis tɛm na Sheashgaz, wan ɔda okobo, we bin de inchaj ɔf di kiŋ in switat dɛn, de inchaj ɔf dɛn. Afta dat, i nɔ fɔ go insay to di kiŋ igen pas i sɛn kɔl am bay in nem.
A jɔkɔlɔ a kpɔkɔi; na wooma a walɔ gbɔma a ngendei nyahangeisia ti wɛlei yee felei bu Sasigasi mahugbee bu, mahei numu nuningɔi, na i yɛ looni mahei nyapoisia mahu; ɛɛ yaa jɔkɔ gbɔma mahei gama, kɛ lekee mahei i lo a ngie tawao ta ngi biyei lolilɔ.
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EST.2.15
EST.2
2
15
And when Esther’s turn, the daughter of Abihail the uncle of Mordecai who had taken her for his daughter, had come to go in to the king, she asked nothing but what was chosen by Hegai the king’s officer, the keeper of the women. And Esther had favor in the sight of all who looked upon her.
Wɛn Ɛsta, dat na Abiail we na Mɔdikay in ɔnkul in pikin, we Mɔdikay tek lɛk in yon pikin, in tɔn rich fɔ go insay to di kiŋ, i nɔ aks fɔ ɛnitin pas wetin Egay, da okobo we bin de inchaj ɔf di uman dɛn, se. Ɔlman we si Ɛsta lɛk in biznɛs.
Ji Ɛsita watii hitini, Abihaili nyahaloi, Mɔldekai kenya, na i yɛ ngi wumbunga a ngi nda nyahaloi li va mahei gama, ii gbɛogbɛ mɔlini kɛ lekee ndahin na Hegai mahei numu nuningɔi, na i yɛ looni nyahangeisia mahu i feni. Kiahuna Ɛsita hinda i nungeisia gbi yaun houilɔ ji ti ngi lɔni.
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EST.2.16
EST.2
2
16
So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
Na di mɔnt we mek tɛn we nem Tebɛt, afta we Kiŋ Zaksis dɔn rul fɔ sɛvin ia,
Ji ti liini a Ɛsita Mahei Aasuɛlɔsi gama ngi maha gatei hu ngawui yee puui hu, na yɛni Tebɛti yawui, fooi yee wɔfilei hu ngi mahayei hu,
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EST.2.17
EST.2
2
17
And the king loved Esther above all the women, and she rose in grace and favor in his sight more than all the virgins. And he set the royal crown upon her head, and made her queen instead of Vashti.
nain di kiŋ fɔl fɔ Ɛsta. I bin lɛk am pas ɔl di uman dɛn ɛn kin gladi we i si am pas ɔl di vajin dɛn, so di kiŋ wɛr di krawn na Ɛsta in ed ɛn mek am di kwin ɛn fɔgɛt bɔt Vashti.
mahei loilɔ a Ɛsita i lewe nyahalengei nasia gbi ma; nyahalengeisia gbi lia ngi hinda i ngi yaun houilɔ kɛ i loonga a ngie. Fale i maha bɔlei wɛlɛlɔ ngi wumba, kɛ i ngi wotenga a nyaha mahei Vasti loomei.
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EST.2.18
EST.2
2
18
And the king made a great feast to all his princes and his servants, even Esther’s feast. And he ordered a rest day for the provinces, and gave gifts, according to the state of the king.
Di kiŋ mek pati fɔ Ɛsta ɛn kɔl ɔl di bigman dɛn ɛn in wokman dɛn. I mek ɔlide de na ɔl di prɔvins ɛn sheb prɛzɛnt we na kiŋ nɔmɔ kin sheb.
Na wooma mahei mɛhɛɛ mɛ gomɛ waa hugbatɛlɔ ngi mahangeisia kɛ nasia va ta yenge ngi va, “Ɛsita mɛhɛɛ mɛ gomei.” I ndɛvu volo veilɔ kpaalateisia wɛ kɛ i boya hakangaa venga ti wɛ kia ngi maha gbatei i yɛ na.
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EST.2.19
EST.2
2
19
And when the virgins were gathered the second time, then Mordecai sat in the king’s gate.
Wɛn di vajin dɛn gɛda bak, Mɔdikay in bin sidɔm na di kiŋ in get.
Ji ti nyahalengeisia lɛnima hinda yila, Mɔldekai yɛ heini mahei gɔlɔi lama lɔ.
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EST.2.20
EST.2
2
20
Esther had not yet revealed her kindred nor her people, as Mordecai had commanded her. For Esther obeyed the command of Mordecai as she did when she was brought up by him.
Ɛsta stil nɔ bin tɔk udat in pipul dɛn bi jɛs lɛkɛ aw Mɔdikay bin dɔn se, bikɔs Ɛsta bin de du ɔl wetin Mɔdikay se lɛkɛ aw i bin de du we i de mɛn am.
Kiahuna Ɛsita ii yaa bonda wui gɛni i gbuani na ɔɔ ngi nungaa, kia Mɔldekai i yɛ ndeni ngi ma; ajifa Ɛsita goloilɔ Mɔldekai bu kia lekee i ngi makɛni la.
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EST.2.21
EST.2
2
21
In those days, while Mordecai sat in the king’s gate, two of the king’s officers, Bigthan and Teresh, of those who guarded the door, became angry and sought to lay hands on King Ahasuerus.
Wande we Mɔdikay sidɔm na di kiŋ in get, Bigthan ɛn Terɛsh we na ɔda okobo dɛn ɛn na di kiŋ in sikyɔriti dɛn nain os, bin vɛks bad ɛn plan fɔ kil Kiŋ Zaksis.
Yee foloi nasia hu, sia Mɔldekai i yɛ heini mahei gɔlɔi lama, Bigitana kɛ Tɛlɛsi, mahei numu nuningɔ feleisia, nasia ti yɛ katei lamei mahugbee ti lii lewelɔ kɛ ti hugbatɛ wienga Mahei Aasuɛlɔsi waa va.
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EST.2.22
EST.2
2
22
And the thing was known to Mordecai, who told Esther the queen. And Esther told the king about it in Mordecai’s name.
We Mɔdikay yɛri bɔt dɛn plan i tɛl Kwin Ɛsta ɛn Ɛsta tɛl di kiŋ se na Mɔdikay tɛl am.
Kɛɛ Mɔldekai i yee hindei ji hugɔi lɔ, kɛ i hugɛnga a nyaha Mahei Ɛsita, kɛ Ɛsita ndenga mahei ma kia Mɔldekai i yɛ ndeni la ngi ma.
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EST.2.23
EST.2
2
23
And when the matter was searched into, it was found out, and the two of them were hanged on a tree. And it was written in the book of the chronicles before the king.
Wɛn dɛn fɛnɔt se na tru, dɛn ɛŋ di tu man na galos ɛn rayt wetin apin fɔ di kiŋ insay di buk we dɛn kɔl Kronikuls.
Kia ti yee hindei hu gbɛkpɛni ti tɔilɔ kɛ tɔnya mia, ti yee hingaa felei jisia hɛlɛlɔ numu hɛlɛ wuli ma. Ti nyɛinlɔ njia wova gɔlei hu mahei yama.
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1TI.4.1
1TI.4
4
1
Now the Spirit tells us explicitly that in the latter times some shall apostatize from the faith, and shall follow deceiving spirits and doctrines of demons;
Gɔd in Spirit dɔn tɔk plen wan se tɛm go kam we sɔm pipul go lɛf fɔ biliv Gɔd; dɛn go de du wetin dɛn spirit we de lay tɛl dɛn fɔ du, ɛn dɛn go de fala wetin dɛbul lan dɛn.
Ngewɔ Yafei lɔ ndema leiŋ yɛ nungaa lɛɛngaa ta gbelɔ a lala a Ngewɔ kɛlɛma voleisia ma; ta gololɔ ndɛɛ gula yafeisia wɛ, ti ngafa nyamuisia ti gaaisia wumbu.
ƆYina məsəm ɔ tɔri ti finɔ kəpa ka marey mələpsɔ-e, afəm alɔm aŋ tə bȧrȧ kəmuth ka kȧlanɛ, rə kəsu ɛləns ka ɛyina ɛyem, yi mapa ma makərəfi,
Yina wo ka Masaala woŋ gbonkoy nagberekethe ba wuŋ niyɔ na ka malɔkɔ mamankɛ maŋ biya binɔndi bi kɔŋ teeti lanɛya baŋ e bindɛ poniyɛ kuiha yinɛŋ bi kɔndi ŋasɔkɛ iŋ mathananini ma ka mbayiŋ.
Chɛɛ Yataa Nyina ɔ, tima ɛ che‑a wan mɔɛ n ni sɛmbɛ dan koe a Chisɔsi Chasi a, mbɛ an bea nyina yama da a kuiɛ fɛ, a basan fania kanɛ a.
1TI.4.2
1TI.4
4
2
Speaking lies in hypocrisy, their consciences having been cauterized with a hot iron;
Na dɛn pipul we de lay, de lan pipul dɛn tin ya i tan lɛkɛ dɛn dɔn bɔn dɛn at na faya ɛn dat mek dɛn nɔ gɛt kɔnshɛns igen.
Nasia ti yeekaa bondɛi nasia vayama hu tia mia a ndɛɛ gulablɛi nasia ta nungaa wɛlɛ, ti nɛmahugiliyeisia hu haangɔ, bi tɔaa bɛ ti mɔngalɔ a kɔlu gbɔlii.
ta salata tȧyem ta aŋfəm abaŋ dəbuth, aŋa pəyi a ləsər aŋsɔŋ ŋaŋ yi afat asȧnk.
Mathananini maŋ maŋ, mɛŋ ŋaye ka bahothiŋ bi tɛpi ŋasɔkɛ beŋ. Bi thathukuma namɛŋ tha thankɛ nda niyɔ nɔŋ ntha ki toonuwo iŋ huyɛ hu fuŋuno ka buu.
Kan yama bonda chɛ nu, ɛ ka fania yama kan chɛ mɔɛ n fan na. Gbasaya min mbe a ma, an ni ko chɛndɛ ya bɔ ko yama a, a ee to an dɔ. A maen mu yɔ an yiima faen fan mu an dɔ.
1TI.4.3
1TI.4
4
3
Forbidding to marry; and commanding to abstain from meats, which God created to be received with thanksgiving by the faithful, even by those who know the truth.
Dɛn man ya de tɛl pipul se i nɔ rayt fɔ mared ɛn i nɔ rayt fɔ it sɔm kayn tin dɛn. Bɔt Gɔd mek dɛn tin ya fɔ it, ɛn dɛn pipul we biliv am ɛn no wetin tru, kin it dɛn afta dɛn dɔn pre ɛn tɛl Gɔd tɛnki.
Numu bondɛi nasia mia ta nungaa gaa tɛɛ hinda nyamu le nyaha ɔɔ hini jɔva kɛɛ mɛhɛɛ lɛɛngaa mɛva. Kɛɛ Ngewɔ i mɛhɛɛi nasia gbatɛni mɛva lɔ, ji nasia ti langɔ a ngie tawao ti tɔnyɛi gɔnga ta siɛgbua pɛiŋ ngi ma hɛɛ hu.
Aŋ gbinda afəm tə kənantȧ, kaŋ kithinɛ afəm tə kətey ɛdi ɛlɔm ɛyɛ Kuru ɔ bɛmpa kȧmȧ aŋlanɛ aŋa mə tȧrȧ tȧteŋ aŋ di yi rə kəmuti mɔmɔ.
Biya bibɛina beŋ beŋ bi kɔŋ pindi biya ba bindɛ thana yɛntande, iŋ ba bindɛ pɛya thɔma muthɔŋ mu thɛrɛŋ Masaala muŋ ba muŋ yeroko iŋ kuraminɛ ku ka thiya maamo iŋ biya bi niyɛ lanɛya beŋ e kɔthɔ nɔndi baŋ.
An dɔ, mɔ ee musu si, a ee kai sɔn, a basan daun fenɛ dɔsa daun koe a. Chɛɛ Yataa‑a daun fen chɛ n na bɔ an daun koe an na, mɔɛ n boo ɔ, miin danden mu a a. An sin mbe a wai bɔ pɛn samunɛ ɔ, mbɛ an‑na a daun.
1TI.4.4
1TI.4
4
4
For every creature of God designated for human consumption is good, and nothing to be refused, if it is received with thanksgiving,
Ɔltin we Gɔd mek gud, so pɔsin nɔ fɔ luk se sɔm tin dɛn nɔ gud fɔ it, if i dɔn tɛl Gɔd tɛnki.
Hani gbi Ngewɔ i kpatɛnga kpekpengɔe; maa ii houni numu i gbele hani gbi ma tawao mahoungɔe bi siɛgbua Ngewɔ ma hɛɛ hu hani gbi va ba majɔɔ,
kotȧy-e koko bɛ ara Kuru ɔ bɛmpa rə yi rəfinɔ, ɔwa a ba hɛ tə kəpɛnsa koko bepi a malanɛ ri yi kəsɔŋ mɔmɔ.
Baa ntha yo ntha ki thɛrɛŋ Masaala ntha kina kiyɔhɔy. Awa wuŋ ka ba buuhuwo mɛnɛ wuna yɛroko wuŋ iŋ kuraminɛ ku ka thiya maamo,
Yataa‑a fenɛ min gbɛɛ a dan, a nyin fan. A dɔndɔ wɛɛ ma nyin mɔ ni ban a ɔ, ni mɔ‑a min kɔ min ma sɔn wai bɔɛ ɔ.
1TI.4.5
1TI.4
4
5
Because it is sanctified by the Word of God and prayer.
Na Gɔd in wɔd ɛn di pre we pɔsin de pre de mek Gɔd put in blɛsin pan di it.
ajifa Ngewɔ layie kɛɛ hɛɛ na ba pie tia mia ta pie Ngewɔ i yeemɛhɛi luba.
Ȧtesoma-e a səməs ri yi ȧrim ra Kuru dɛ yi kəramnɛ.
bɛyi bahɛna kutɛ, ntha kina ki kuino maŋaye ka thampa tha ka Masaala thaŋ iŋ kuraminɛ.
Koe min na mu, Yataa 'a bai a basan samunɛ a, ɛ fen chɛ n dua wan.
1TI.4.6
1TI.4
4
6
If you are teaching these things to the brethren, you will be a good servant of Jesus Christ, being nourished by the words of the faith and of the good doctrines that you have closely followed.
If yu tɛl wi brɔda dɛn fɔ du dɛn tin ya we a tɛl yu, yu go de du Jizɔs Krays in wok gud, ɛn dat go sho se yu put ɔl yu at pan dɛn tru tin we yu biliv ɛn dɛn tru tin ya we a lan yu, we gud, we yu de fala.
Bi ndahii jisia vengaa mu mbaa Kristimableisia wɛ, ba yɛlɔ a Yesu Kristi yengemɔ yekpe, kia ba bi yafei makɛ a kaai nasia mu langɔ la kɛɛ tɔnyɛi nasia bi toma poma.
Bepi mə tɔri mȧtȧy ame ka aŋwɔnt-e, mə tə yi ȧbɔy ŋa Yisɔs Krayst ubɔthi lanɛ, urusəm ka ȧsim ta kȧlanɛ yi ka mathəksa ma ȧkɛra kəfinɔ ȧke mə poŋ thɔŋ wop.
Mɛnɛ yi tɔŋɔŋ mathanani maŋ maŋ ka mbɛnda ntuŋ beŋ, yi kɔŋ niyɔ bawali woyɔhɔy ba Kraist Yisɔs, awa yi kɔŋ thɛriyɛ yɛthɛ bakɛnda baŋ ka thampa tha ka lanɛya baŋ thaŋ mɛnɛ mathananini mayɔhɔy ma yemɛ maŋ.
Ni i gboo ɔ ma fa ni dasi chɛ be koe a suun ma nyɔɛ n ma, ni i‑a Chisian danaya ɔ bai sa i faa ɔ, a basan kan chɛndɛ a, i bea‑a min fɛ chɛ gbɛɛ ɔ, e ma‑a wan wai chɛ mɔɛ chɛndɛ a Chisɔsi Chasi ko a.
1TI.4.7
1TI.4
4
7
But refuse profane and old wives’ fables; rather, exercise yourself unto godliness.
Nɔ lisin to dɛn stori we nɔ tru ɛn we nɔ de tɔk ɛnitin bɔt Gɔd. Tren yusɛf fɔ liv fɔ Gɔd nɔmɔ.
Kɛɛ bia yekpe maguha a nasia tii Ngewɔ gɔɔ ti dɔma gbamɛi nasia tii nyandeni hugɛva. Ya a bia yekpe makɛ aako bi luvayii i nɛɛ Ngewɔ wɛ.
Ɔwa gbapɛ ɛmump ɛləs ya aŋya abȧki; kɛrɛ rusəmnɛ ka ranes ra Kuru Məsaba.
Ŋayi mahɛŋ thabɔrɔiŋ tha yeheni wɔmɛti tha ka nɔndi thaŋ, tha tha ŋaye ka Masaala thaŋ. Dinkɔkɔ ka gboŋa ba ka Masaala baŋ.
I ma i boo chɛ tai ɔ, yiimatɛ ee min dɔ, a sin ma gbiti ni Yataa koe ma. Chɛɛ i wandi kan wai chɛ koe a Yataa ko a.
1TI.4.8
1TI.4
4
8
For physical exercise is profitable for a short time; but godliness is profitable for everything, having the promise of life—of thelife that now is, and of the life that is coming.
I gud fɔ tren di bɔdi, bɔt fɔ tren di spirit gud pas ɔl, bikɔs i go ɛp yu na dis layf ɛn na da layf we go de sote go.
Gaahu loliisia ta numu nafalɔ kulo, kɛɛ numu yafei yayengelɛi nafa lɔ hu a pelei gbi, ajifa ndɛvui a jɔlɔ hu kiahuna va kɛɛ kulɔmɛi kɛyila.
kotȧy-e kȧthanthəsnɛ ka mədɛr kə naŋfas ɔthan gbo, kɛrɛ marusəmnɛ ame ka Kuru Məsaba-e mə mar rə tȧy o tȧy, ma pə yi mə ba alahiri ŋa aŋesəm ŋa ka-ake, dɛ yi ŋa aŋa mə der.
Ba dinka kɔtɔ koŋ haŋ ba kuŋ kahinuwa, ayɔhɔ ba kɔtɔ koŋ, kɛrɛ wu yameŋ yɔhɔ ba dinkɔkɔ ka gboŋa ba ka Masaala baŋ. Baa dinkɔkɔ haŋ haŋ baŋ ni lahiri sii ba iŋ miŋ baŋ mɛnɛ ba nɔŋ see baŋ.
Ni wai mɛsɛ chɛ ɛ gboo ɔ gbɛa be wan mɔ ma, mbɛ Yataa 'a wai sin nyin fan chia ɔ chia a. A mu min na, mmɔ‑a a 'a tɔnɔnɛ ma sɔn fan bi tee chɛ a, a basan ya ɔ ma a.
1TI.4.9
1TI.4
4
9
This saying is faithful and worthy of full acceptance.
Na tru wɔd dis we pɔsin fɔ biliv ɛn we i nɔ fɔ dawt at ɔl.
Tɔnya yia lɔ a ji mahoungɔ kuluva a loko veenjɔɔ kɛɛ lava la.
Apa abɔthi lanɛ ŋaŋ, ɔwa aŋ yi amari malanɛ bɛ.
Hu tepo haŋ nɔndi, awa huŋ asisande ba niyo lanɛya.
Tea bai an nɛ. Kɔɔsa bia kan kɔ kan mbe ee chɛ ma, a sin mbe nyan fan mɔ ni dan a a.
1TI.4.10
1TI.4
4
10
Now it is for this reason that we are laboring, and we are personally suffering reproach because we have hope in the living God, Who is the Savior of all men, especially of those who are believers.
Na dat mek wi de wok traŋa wan ɛn wi de tray, bikɔs wi abop pan Gɔd we gɛt layf sote go, we de fɔ sev ɔlman, ɛn mɔso, dɛn wan we biliv pan Krays.
Ma lapilɔ mu yenge kpayangɔ ajifa mu lii valanga Ngewɔ vulungɔi ma, na a numui kpɛlɛɛ bawo kakayee nasia ti langɔ a ngie.
Ȧtesoma-e ta ȧte sə bȧsər bulɔ, sə bȧsər sulnɛ, pəkasifɛ sə poŋ gbak ɛmerȧ ɛ su ka ɔKuru ukəli, ɔwe yi ɔKisis ka afəm bɛ, pə tha gbethi ka ŋaŋ aŋa yi ka kȧlanɛ.
Wuna miŋ kiŋ ba niya wali ntuŋ baŋ wukahɛ. Bɛy bahɛna kutɛ, miŋ piteke Masaala wopethɔy woŋ. Ndɛ na Banikisi wo ka biya fooma, yame ntiŋ bɛy ka bi niyɛ niŋ lanɛya beŋ.
Chɛ an fɛ mu, mmɔ ɛ tɔɔ, mmɔ ɛ sɛchɛ kaka. Koe min na mu, mmɔ yiima gbɛɛ a tɛen mu Yataa an ma. A ee chinɔ ɛnden bɛɛ a, ɛ mmɔ baun, a bɛbɛɛ mmɔ wɛn danden mu a a.
1TI.4.11
1TI.4
4
11
These things command and teach.
Yu fɔ de lan pipul dɛn tin ya ɛn tɛl dɛn fɔ du dɛn.
Ndahii jisia ve ti wɛ kɛɛ kaai jisia.
Tɔri mȧtȧy ame, ɔwa thəksa ma.
Gbakita e yi thaninuwa bɛyiniŋ baŋ baŋ.
N toen mu i ni gboo nyɛnden chɛ a ben an tena, mbɛ i‑a an kan.
1TI.4.12
1TI.4
4
12
Do not allow anyone to despise your youth; but be an example to the believers—in word, in conduct, in love, in Spirit, in faith and in purity.
Nɔ mek nɔbɔdi se bikɔs yu smɔl yu nɔ go ebul du dis wok. Na yu fɔ sho dɛn pipul we biliv Gɔd aw dɛn fɔ de du bay aw yu de tɔk, aw yu de du, aw yu lɛk pipul, aw yu biliv Gɔd, ɛn di kayn layf we yu liv.
Baa luma numu gbi aa lɛɛ bi hu jifa ndopo a bie, kɛɛ yɛ a tɔmaseli Kristimableisia ta pookɔɔ, bi yɛpɛyii hu kɛɛ bi luvayii kɛɛ bi loyii a Ngewɔ kɛɛ nuuvungaa, kɛɛ bi layii a Ngewɔ kɛɛ bi sɛɛsɛɛyii Ngewɔ yaama.
Te yɔ kȧmȧ afəm aŋ farki rafɛth ra mu; kɛrɛ yi amɔl ta aŋlanɛ salata kȧfɔf, yi mȧyɔs, yi mȧbɔthər, yi kȧlanɛ, yi kȧba ȧmerȧ ȧferȧ.
Ba mɛkɛŋ ba biya yethitɔ huhatiniyɛ nda haŋ. Kɛrɛ niyɔ mathɔyande ka bi niyɛ lanɛya beŋ ka magbonkoy nda maŋ, ka maniyɔ nda maŋ, ka mathimo, ka lanɛya, iŋ ka mɛtha nda haŋ.
I ma a ma mɔ ɔ mɔ ni a yii dɛn i ta kun ma, i kamin tɔngbɔya koe a. Chɛɛ ma tɔmɔsi a an ko a chia sɛsɛ a, i da a bai basan i sɔnɛ ɔ, koadia ɔ, danaya ɔ Chisɔsi a, a sin ma bɔ ee i sɔnɛ ma.
1TI.4.13
1TI.4
4
13
Until I come, devote yourself to reading, to encouragement, and to doctrine.
Te a kam, yu fɔ de tray ɔltɛm fɔ rid dɛn tin we rayt na Gɔd in Buk bifo ɔlman, fɔ tɔk to pipul bɔt dɛn tin ya ɛn fɔ lan dɛn dɛn tru tin we dɛn fɔ no bɔt Gɔd.
Haaŋ i lohu ngi wa, bi magbewei gbi la bi wote Ngewɔ Gɔlɛi gaala leenga faha hu, kɛɛ Ngewɔ yiɛi lela kɛɛ nungaa gaala.
Sɔŋ ȧŋmerȧ a mu ɔbaksər tə kəkaraŋ, yi tə kəmaŋ, dɛ yi tə kəthəksa haŋ i der.
Dunkuna lɔkɔ bakɛnda ba niya karaŋ magbali ma ka Masaala maŋ ka biya fooma, iŋ ba niya kɛwandi, iŋ ba thaninuwa haaŋ e yaŋ nɔŋ saa.
Yataa 'a gboo chɛ kan an tena, i ni an faa ma nande, mbɛ i‑a an kan, aan n ni na tima min na.
1TI.4.14
1TI.4
4
14
Do not neglect the spiritual gift that is in you, which was given to you by prophecy with the laying on of the hands of the elderhood.
Nɔ lɛf fɔ du da tin we yu sabi fɔ du, we Gɔd bin mek yu ebul du da tɛm we dɛn prɔfɛt bin tɔk wetin Gɔd tɛl dɛn fɔ yu, ɛn dɛn bigman na chɔch bin put dɛn an pan yu ed ɛn pre fɔ yu.
Baa Ngewɔ Yafei na gbua kɛwɛ i bi hu, na Ngewɔ i feni bi wɛ gbama ji ngi lutuisia ti yɛpɛni bi gama, kɛɛ kpakoleisia ti ti lokoisia wɛlɛni bi ma.
Te pənɛ ȧŋboya aŋa yi mu, ama mə poŋ sɔthɔ salata maseri ma Aŋnȧbi, ma aŋbȧki ŋa aŋchɔch aŋ reŋ mu mȧta maŋ.
Ba niyɔ gbothontiŋ munkii mu ka Masaala mu iŋ yi muŋ, mu dunkuno yi muŋ ka hunabi ka lɔkɔ ba tuto yi thɛnkɔ iŋ bakalani beŋ.
Yataa Nyina‑a fenɛ min be i ma, Yataa 'a gbonka chɛ mɔɛ n koɔ‑a tima min na, mbɛ chɔchi gbakoo n‑na an boo bun i ma, a bia i boo fea a.
1TI.4.15
1TI.4
4
15
Meditate on these things; give yourself wholly to them so that your growth in the faith may be apparent to all.
Yu fɔ de du dɛn tin ya ɔltɛm ɛn put ɔl yu at pan dɛn, mek ɔlman go si se yu wok de go bifo.
Yɛ a hindei jisia wie, tawao bi bi lii kpɛlɛɛ wu na, aako numu gbi lee ti tɔ kɛ bia lɛma gulɔma.
Sɔndnɛ ka mȧtȧy ame, ɔwa tȧmtȧmnɛ ma sɔbɛ, kȧmȧ afəm bɛ aŋ gbəli nənk ma mȧ mə kɔ kədi.
Thiya bɛyiniŋ baŋ baŋ ka mani. Dunkuna yɛthɛ bakɛnda ka bɛyiniŋ baŋ baŋ wuna biya kutu na yi key ka kɔtɔkɔy.
Koe chɛ n ma i ma gbɔsɔɛ a, i ni i wandi be an ma koe a, min mbe a ma, mɔ ɔ mɔ ni a ɔ yen, e ta tena buɛ min dɔ ya ɔ ma.
1TI.4.16
1TI.4
4
16
Be diligent with yourself and with the doctrines; continue in them. For in doing this, you will save both yourself and those who hear you.
Yu fɔ bikyaful wetin yu de du ɛn wetin yu de lan pipul. Nɔ fɔ lɛf fɔ du dɛn tin ya; if yu de du dɛn ɔltɛm yu go sev yusɛf ɛn ɔl dɛn wan we de lisin to yu.
Bia yekpe yabɛɛ kɛɛ bi gaaisia.
Bumnɛ mun munɔnɛ yi mathəksa ma mu; bȧsər ka mȧtȧy ame, kotȧy-e bepi mə yɔ ti, mə tə kisis aŋyɛthɛ mu, dɛ yi ŋaŋ aŋa mə təlȧ mu.
Tute thukuma yɛthɛ bakɛnda iŋ thaninuwa nda haŋ. Bɔha huŋ wukahɛ. Mɛnɛ yi ni wuŋ, yi kɔŋ ni yɛthɛ bakɛnda kisi iŋ bi yina yuyɛ beŋ.
Tima ya i ben buɛ a fɔɛ ɔ, a basan i‑a kan chɛ buɛ a. A ma yɔ n‑na a fɔ buɛ min dɔ i ye, min mbe a ma, i ni bauncha ma sɔn, wo bɛ i kuiɛ a min mɔɛ n na.
NEH.6.1
NEH.6
6
1
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no breach left in it (though at that time I had not set the doors on the gates),
Sanbalat, Tobaya, Gishɛm da Arabman ɛn ɔl wi ɛnimi dɛn yɛri se a dɔn bil di wɔl dɔn. Dɛn yɛri bak se nɔn ol nɔ lɛf we dɛn nɔ mek na di wɔl bɔt wi nɔ bin ebul fɔ put di do dɛn pan di get yet.
Kiahuna kia Sanibalati, kɛ Tobaya, kɛ Gɛsɛmi Alabimɔi kɛ mu gɔnyɔuisia kpɛlɛɛ ti ndeni ti ma kɛ ngi bundi loonga tawao foleima gbi ii yɛ ma (kia bɛ a watii na ngi yɛ nɛteisia hɛlɛni yee gɔlɔ lameisia ma),
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NEH.6.2
NEH.6
6
2
That Sanballat and Geshem sent to me, saying, “Come, let us meet together in one of the villages in the plain of Ono.” But they thought to do me harm.
Sanbalat ɛn Gishɛm sɛn kɔl mi. Dɛn se mi fɔ mit dɛn na wan vilej we de na wan pat we flat. Dɛn kɔl am Ono. Bɔt dɛn bin de mek plan bɔt aw fɔ du mi bad.
Sanibalati kɛ Gɛsɛmi ti too weilɔ nya gama tɛɛ, “Wa tawao mu gomɛ a lenga fuleisia yee ngila hu Ono bulu lɔɔlei ma.” Kɛɛ ti ngililɔ nyamu va a nge.
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NEH.6.3
NEH.6
6
3
And I sent messengers to them, saying, “I am doing a great work, so I cannot come down. Why should the work cease while I leave it and come down to you?”
So a sɛn pipul dɛn fɔ tɛl dɛn se a gɛt wan impɔtant projɛkt we a de du so a nɔ go lɛf am go dɔŋ go mit dɛn. A aks dɛn se, “Wetin du a fɔ lɛf di wok we a de du fɔ go dɔŋ go mit una?”
Fale ngi tutunga loilɔ ti gama, ngɛɛ, “Nya ngenge waa wiema tawao ngɛɛ ngu a yei la. Gbɛ va lɔ ngengei a gbe a wie la ji nga gbe ma wa va wu gama?”
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NEH.6.4
NEH.6
6
4
And they sent to me this word four times. And I answered them in the same way.
Fɔ fo difrɛn tɛm, dɛn bin de sɛn di sem sem mɛsej to mi ɛn ɛnitɛm di mɛsej kam, na di sem ansa misɛf de sɛn bak.
Ti too weilɔ nya gama heima naani a pelei ji hu wee tawao ngi ti gbɛmboilɔ a yee pelei na hu wee.
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NEH.6.5
NEH.6
6
5
Then Sanballat sent his servant to me in the same way the fifth time with an open letter in his hand, in which was written,
Di nɔmba fayv tɛm we Sanbalat sɛn in asistant wit di sem mɛsej i bin ol wan lɛta we nɔ stamp nain an.
Yee pele yakpei na hu wee Sanibalati hema yee lɔɔlui hu i ngi bɔilopoi yoyonilɔ nya gama kɔlɔ nyeingɔ lawongɔ ngi yeya.
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NEH.6.6
NEH.6
6
6
“It is reported among the nations, and Gashmu says it, that you and the Jews are thinking of rebelling, for this reason you build the wall, so that you may be their king, according to these words.
Dɛn rayt na dis lɛta se:
Nyɛingɔ yɛla hu yɛɛ, “Ti ndeilɔ kɛnyɛisia lia tawao Gɛsɛmi bɛ ndeilɔ yɛ bia kɛ bia kɛ Juubleisia wua ngilima a nganga la; na va mia wu bundi loo ma; tawao ndaloongɔ ngowili ji ma bi longɔ bi wote a ti mahei.
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NEH.6.6
NEH.6
6
6
“It is reported among the nations, and Gashmu says it, that you and the Jews are thinking of rebelling, for this reason you build the wall, so that you may be their king, according to these words.
“Gishɛm se di tɔk we dɛn de tɔk ɔlɔbɔt na tru se yu ɛn dɛn Juman dɛn de plan fɔ mek ku na dat mek una de bil di wɔl. Fɔ ad to dis, dɛn se yu want bi kiŋ ɛn
Nyɛingɔ yɛla hu yɛɛ, “Ti ndeilɔ kɛnyɛisia lia tawao Gɛsɛmi bɛ ndeilɔ yɛ bia kɛ bia kɛ Juubleisia wua ngilima a nganga la; na va mia wu bundi loo ma; tawao ndaloongɔ ngowili ji ma bi longɔ bi wote a ti mahei.
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NEH.6.7
NEH.6
6
7
And you have also set up prophets to proclaim of you at Jerusalem, saying, ‘There is a king in Judah.’ And now it shall be reported to the king according to these words. And now come and let us talk it over together.”
dɔn pik sɔm pan dɛn man we de tɔk to PAPA GƆD fɔ di pipul dɛn fɔ wirɔn wit yu ɛn ala se yu na kiŋ ɔl rawnd Jerusɛlɛm. Dɛn go se Juda gɛt kiŋ. So if yu nɔ kam mek wi ɛŋ ed fɔ sɛtul dis tin ya di kiŋ go yɛri bɔt dat.”
Bi loko loonga kulɔmayialebleisia ma nde va Jelusalɛmi gohu kɔloongɔ bi ma bɛɛ, ‘Maha lɔ Juda!’ Kɛ kiahuna ba nde lɔ mahei ma kɔlooni njɛpɛi jisia ma. Fale wa naa, mu wuhitɛ.”
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NEH.6.8
NEH.6
6
8
And I sent to him saying, “There are no such things done as you say, but you are inventing them in your own mind,”
Misɛf sɛn go tɛl am se na mek i de mek ɔp stori, natin lɛkɛ dat nɔ de apin.
Na wooma ngi too wienilɔ ngi gama ngɛɛ, “Hindei ji bonda bi ndenga ii yaa wieni; bi kpuama bi nɛmahulɔ.”
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NEH.6.9
NEH.6
6
9
For they all were trying to make us afraid, saying, “Their hands shall be weakened from the work so that it may not be done.” Now therefore, O God, make my hands strong.
Dɛn bin de tray fɔ skyad wi. Dɛn bin tink se dɛn go ebul fɔ mek wi fɛdɔp ɛn nɔ dɔn di wok we wi bin de du. So a pre mek PAPA GƆD gi mi kɔrej ɛn mɔ trɛnk.
Ajifa ti kpɛlɛɛ ti longɔ yɛla ti mu huluwa, ta ngilila, tɛɛ, “Ta gbahaŋ lɔ ngengei ma, tawao ɛɛ ngu a wie la.” Kɛɛ kiahuna O Ngewɔ kaahu ve nya wɛ.
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NEH.6.10
NEH.6
6
10
And I came to the house of Shemaiah, the son of Delaiah the son of Mehetabel, who was shut up. And he said, “Let us meet together in the house of God, inside the temple, and let us shut the doors of the temple, for they will come to kill you. Yea, in the night they will come to kill you.”
Wande a go to Shɛmaya nain os. Shɛmaya na Dɛlaya in bɔypikin ɛn na Mɛitabɛl in grampikin. We a go mit am as in bin lɔk insay in os, i tɛl mi se mek wi go ayd insay PAPA GƆD in os ɛn lɔk wisɛf insay de bikɔs dɛn de kam fɔ kil mi. I se na nɛt dɛn go kam fɔ kil mi.
Folo yila ma ji ngi lini Sɛmaya, Delaya hindoloi, Mɛhɛtabɛli hindoloi yee pɛlɛ bu, na ngi magbangɔ yɛla ngi yee pɛlɛ bu. I ndeilɔ yɛɛ, “A mu gomɛ a lenga Ngewɔ wɛlei bu, hɛ wɛlei gohu tawao mu yee hɛ wɛlei lameisia gbɔwu, gbamaile tia wama bi waa va; a tɔnya kpindii ji tia waa ma bi waa va.”
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NEH.6.11
NEH.6
6
11
And I said, “Should such a man as I flee? And who, being as I am, would go into the temple to save his life? I will not go in.”
Nain a aks am se if man lɛkɛ mi fɔ rɔnawe ɔ rɔn go lɔk misɛf insay PAPA GƆD in os mek a nɔ day. A tɛl am se, “A nɔ go go.”
Kɛɛ ngi ndeilɔ ngɛɛ, “Nya nyikɔ bonda nga leweilɔ a pimɛ? Nya bonda nga lilɔ hɛwɛlei bu kɔɔ ngi ngi lɛvui mabawo? Ngɛɛ lii na!”
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NEH.6.12
NEH.6
6
12
And, behold, I discerned that God had not sent him, but that he said this prophecy against me because Tobiah and Sanballat had hired him.
A bin dɔn kechɔp se nɔto PAPA GƆD sɛn am. I tɔk so bikɔs Tobaya ɛn Sanbalat aya am.
Na wooma ngi lii henilɔ ma kɛ ngi tɔnga kɛɛ Ngewɔ ii yɛ ngi loni kulɔ bɛ, kɛ i kulɔmaya lenga kɔlongɔ nya ma, ajifa Tobaya kɛ Sanibalati ti yɛ ngi pawanga.
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NEH.6.13
NEH.6
6
13
Therefore he was hired that I should be made afraid, and do so, and I should sin, and then they would give me a bad name to discredit me.
Dɛn bin aya am fɔ skyad mi so dat a go gɛt bad nem fɔ we a sin, dɔn pipul nɔ go tek mi siriɔs igen ɛn a go lɛf wit shem.
Ti ngi pawani hindei ji lɔ va, kɔ ti nya huluwa tawao ti pie ngi jumbu wie a pelei ji hu wee, kɛ fale ti biyɛ nyamu ve nya wɛ, kɔɔ ti baagbua nya ma.
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NEH.6.14
NEH.6
6
14
Remember, O my God, Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets who would have put me in fear.
Nɛimaya pre. I se, “Mek PAPA GƆD pe Tobaya ɛn Sanbalat fɔ wetin dɛn du. Mek PAPA GƆD pe Noadaya di uman we de tɔk to PAPA GƆD fɔ di pipul dɛn, fɔ we i de tray fɔ skyad mi.”
Ngili a Tobaya kɛ Sanibalati O nya Yewɔi kɔloongɔ hindei jisia ma ti pieni, ngili gbɔma a nyapɔi nyaha Yewɔ yialemɔi Noadaya kɛ kulɔmayialeblaa wekeisia nasia ti longɔ yɛla ti nya huluwa.
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NEH.6.15
NEH.6
6
15
And the wall was finished in the twenty-fifth day of Elul, in fifty-two days.
So wi tek fifti-tu de fɔ dɔn di wɔl. Wi dɔn di wok di twɛnti-fayv de na Ɛlul.
Fale bundi loolei i gbɔyɔilɔ Eluli yalui hu yee ji numu fele gbɔyɔngɔ mahu puu mahu felei ma.
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NEH.6.16
NEH.6
6
16
And it came to pass when all our enemies heard, and all the nations around us saw these things, they lost confidence in their own eyes, for they perceived that this work was done by our God.
We ɔl wi ɛnimi dɛn yɛri dis, ɔl udat tap na di kɔntri dɛn rawnd Jerusɛlɛm fred. Dɛn giv ɔp bikɔs dɛn kechɔp se na bay PAPA GƆD in pawa mek wi ebul du di wok.
Tawao ji mu gɔnyɔuisia kpɛlɛɛ ti humɛnini kɛnyeisia gbi mu galangɔ ti luwangɔ yɛla kɛ ti gulanga gufe waa hu; gbamaile ti ngililɔ la kɛ ngengei ji i gbɔyɔnga mu Yewɔ gbayei hu lɔ.
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NEH.6.17
NEH.6
6
17
And in those days the nobles of Judah sent many letters to Tobiah; and Tobiah’s letters came to them,
Dɔn igen, da tɛm de di aristo dɛn na Juda bin de sɛn bɔku lɛta to Tobaya ɛn insɛf bin de riplay.
Tewengɔ na ma foloi nasia ma Juda jamangeisia ti kɔlɔ gboto yoyonilɔ Tobaya gama tawao Tobaya gɔleisia ti wailɔ ti gama.
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NEH.6.18
NEH.6
6
18
For many in Judah were sworn to him because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.
Bɔku pan di pipul dɛn na Juda bin dɔn swɛ se dɛn go de fɔ am sins in na bin Shɛkanaya we na Ara in bɔypikin in sɔnɛnlɔ, ɛn in yon bɔypikin Jɛoanan bin mared Mɛshulam we na Bɛrɛkaya in bɔypikin, in gyal pikin.
Gbamaile numu gbotoma ti yɛ Juda ti gbɛlɛngɔ yɛla Tobaya ma a lahedi hu wee, gbamaile ngi mblei mia yɛla a Sɛkanaya Ala hindoloi: kɛ ngi hindoloi Jɛhohenani i yɛ Mɛsulami nyahaloi wumbunga a ngi nyahala Bɛlɛkaya hindoloi.
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NEH.6.19
NEH.6
6
19
Also they spoke of his good deeds before me and told my words to him. Tobiah sent letters to put me in fear.
Dɛn bin jɛs de tɛl mi bɔt aw i gud, dɔn dɛn kin go tɛl am wetin a se, insɛf bin jɛs de sɛn lɛta pan lɛta to mi fɔ skyad mi.
Kɛ gbɔma ti yɛpɛlɔ a ngi hinda yekpeisia nya ngulɔ, kɛ ti nya yɛpeisia hugɛnga a ngie. Kɛ Tobaya kɔlɔngaa yoyonga nya huluwa va.
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ISA.3.1
ISA.3
3
1
For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stay and the staff, the whole stay of bread and the whole stay of water,
PAPA GƆD, we na PAPA GƆD Ɔlmayti,
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ISA.3.1
ISA.3
3
1
For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stay and the staff, the whole stay of bread and the whole stay of water,
de pul kɔmɔt Jerusɛlɛm ɛn Juda,
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ISA.3.1
ISA.3
3
1
For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stay and the staff, the whole stay of bread and the whole stay of water,
dɛn sɔplay ɛn dɛn sɔpɔt,
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ISA.3.1
ISA.3
3
1
For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stay and the staff, the whole stay of bread and the whole stay of water,
di it we dɛn fɔ it,
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ISA.3.1
ISA.3
3
1
For behold, the Lord, the Lord of hosts, takes away from Jerusalem and from Judah the stay and the staff, the whole stay of bread and the whole stay of water,
ɛn di wata we dɛn fɔ drink,
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ISA.3.2
ISA.3
3
2
The man of might and the man of war, the judge and the prophet, the diviner and the ancient,
di pawaful man ɛn di soja,
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ISA.3.2
ISA.3
3
2
The man of might and the man of war, the judge and the prophet, the diviner and the ancient,
di jɔj ɛn di prɔfɛt,
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ISA.3.2
ISA.3
3
2
The man of might and the man of war, the judge and the prophet, the diviner and the ancient,
di luk grɔn man ɛn di bigman,
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ISA.3.3
ISA.3
3
3
The captain of fifty, and the honorable man and the adviser, and the cunning charmer and the skillful enchanter.
di kapten fɔ fifti soja man,
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ISA.3.3
ISA.3
3
3
The captain of fifty, and the honorable man and the adviser, and the cunning charmer and the skillful enchanter.
ɛn di man we gɛt ay rank,
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ISA.3.3
ISA.3
3
3
The captain of fifty, and the honorable man and the adviser, and the cunning charmer and the skillful enchanter.
di advaysa ɛn di kɔni kɔni majikman
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ISA.3.3
ISA.3
3
3
The captain of fifty, and the honorable man and the adviser, and the cunning charmer and the skillful enchanter.
ɛn di man we sabi ple wit mɛrɛsin.
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ISA.3.4
ISA.3
3
4
“And I will give young lads to be their princes, and capricious children shall rule over them.
Ɛn a go mek yɔŋ bɔbɔ dɛn tɔn di bigman dɛn,
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ISA.3.4
ISA.3
3
4
“And I will give young lads to be their princes, and capricious children shall rule over them.
ɛn lili pikin go rul dɛm.
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ISA.3.5
ISA.3
3
5
And the people shall be crushed, every man by another, and every man by his neighbor; the young shall rise up against the old, and the base against the honorable.”
Ɛn pipul dɛn go tek advantej pan dɛn dɛnsɛf,
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ISA.3.5
ISA.3
3
5
And the people shall be crushed, every man by another, and every man by his neighbor; the young shall rise up against the old, and the base against the honorable.”
ɛn pan dɛn kɔmpin
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ISA.3.5
ISA.3
3
5
And the people shall be crushed, every man by another, and every man by his neighbor; the young shall rise up against the old, and the base against the honorable.”
ɛn pan dɛn neba;
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ISA.3.5
ISA.3
3
5
And the people shall be crushed, every man by another, and every man by his neighbor; the young shall rise up against the old, and the base against the honorable.”
dɛn yɔŋ wan dɛm go fityay big wan dɛm
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ISA.3.5
ISA.3
3
5
And the people shall be crushed, every man by another, and every man by his neighbor; the young shall rise up against the old, and the base against the honorable.”
ɛn di yuslɛs man go fityay di bigman.
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ISA.3.6
ISA.3
3
6
When a man shall take hold of his brother of his father’s house, saying, “You have clothing, you be our ruler, and let this ruin be under your hand;”
We wan man go grip in brɔda
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ISA.3.6
ISA.3
3
6
When a man shall take hold of his brother of his father’s house, saying, “You have clothing, you be our ruler, and let this ruin be under your hand;”
nain papa os, se,
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