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that ye should be as gods since i as man internal man is but proportion meet i of brute human yee of human gods
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what fear i then rather what know to feare under this ignorance of good and evil of god or death of law or penaltie
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to him she hasted in her face excuse came prologue and apologie to prompt which with bland words at will she thus addrest
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so said he and forbore not glance or toy of amorous intent well understood of eve whose eye darted contagious fire
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let none henceforth seek needless cause to approve the faith they owe when earnestly they seek such proof conclude they then begin to faile
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being as i am why didst not thou the head command me absolutely not to go going into such danger as thou saidst
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to whom sad eve with shame nigh overwhelm'd confessing soon yet not before her judge bold or loquacious thus abasht repli'd
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between thee and the woman i will put enmitie and between thine and her seed her seed shall bruise thy head thou bruise his heel
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so sented the grim feature and upturn'd his nostril wide into the murkie air sagacious of his quarrey from so farr
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then heav'n and earth renewd shall be made pure to sanctitie that shall receive no staine till then the curse pronounc't on both precedes
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god made thee of choice his own and of his own to serve him thy reward was of his grace thy punishment then justly is at his will
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o conscience into what abyss of fears and horrors hast thou driv'n me out of which i find no way from deep to deeper plung'd
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o woods o fountains hillocks dales and bowrs vvith other echo farr i taught your shades to answer and resound farr other song
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childless thou art childless remaine so death shall be deceav'd his glut and with us two be forc'd to satisfie his rav'nous maw
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she ended heer or vehement despaire broke off the rest so much of death her thoughts had entertaind as di'd her cheeks with pale
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but adam with such counsel nothing sway'd to better hopes his more attentive minde labouring had rais'd and thus to eve repli'd
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adam by this from the cold sudden damp recovering and his scatterd spirits returnd to michael thus his humble words addressd
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o teacher some great mischief hath befall'n to that meek man who well had sacrific'd is pietie thus and pure devotion paid
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but is there yet no other way besides these painful passages how we may come to death and mix with our connatural dust
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nor love thy life nor hate but what thou livst live well how long or short permit to heav'n and now prepare thee for another sight
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o pittie and shame that they who to live well enterd so faire should turn aside to tread paths indirect or in the mid way faint
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from mans effeminate slackness it begins said th' angel who should better hold his place by wisdome and superiour gifts receavd
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how comes it thus unfould celestial guide and whether here the race of man will end
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to teach thee that god attributes to place no sanctitie if none be thither brought by men who there frequent or therein dwell
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and now the tops of hills as rocks appeer with clamor thence the rapid currents drive towards the retreating sea thir furious tyde
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he ceas'd discerning adam with such joy surcharg'd as had like grief bin dew'd in tears without the vent of words which these he breathd
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needs must the serpent now his capital bruise expect with mortal paine: say where and when thir fight what stroke shall bruise the victors heel
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so spake th' archangel michael then paus'd as at the worlds great period and our sire replete with joy and wonder thus repli'd
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for convenience of reference the editor has added a head-line to each fit of the poem with a view to facilitate a knowledge of its episodes
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a good many cognate modern english words have been introduced here and there in the glossary with a view to illustration and other addenda will be found between brackets and parenthetical marks
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the responsibility of the editors is as follows: h is responsible for for the list
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ecg-wela the scyldings are called his descendants grein considers him the founder of the older dynasty of
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what is said about both in our poem is obscure but the following may be conjectured
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lombards does not result happily for ingeld though he long defers it on account of his love for his wife nevertheless takes revenge for his father
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king healfdene's general ff for his fight with finn his death and burial see under finn
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mere-wioingas (gen mere-wioinga ) as name of the franks
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notorious on account of her cruel unfeminine character ff she is mentioned as the opposite to the mild dignified hygd the queen of the
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etc clear see
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exodus daniel phoenix etc open with the same formula
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l gamel the
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another christian passage derives all the demons eotens elves and dreadful sea-beasts from the race of cain the folly of sacrificing to the heathen gods is spoken of
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the other point is the belief in immortality br
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ll - grimm connects with the anglo-saxon grindel
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l an english warrior went into battle with a boar-crested helmet and a round linden shield with a byrnie of ringmail
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with two javelins or a single ashen spear some eight or ten feet long with a long two-edged sword naked or held in an ornamental scabbard
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l and ten br the boar-images
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viii zacher iii etc
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gen l hunt's dan
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ll etc etc
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ll - this is a fine piece of folk-lore in the oldest extant form
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l his life before he will ' etc sw
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l b proposes eotenise
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ll what afterwards in the mature language of chivalry was called his 'true knight' e
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are guardians of treasure br p
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l b considers bill
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and eorl would be subject of the conjectural vb through what he shall attain his life's end when he no longer may live
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servant man-servant: dat sg servant
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ever ever after ever comp na
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single only: acc sg sg
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m breath gasp snort: instr sg
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worda and worca ) each : dat sg
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one: acc sg m
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prepos with dat the day of death
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variegated with bones either with ornaments made of bone-work or adorned with bone perhaps probable
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troop bore itself better maintained a nobler deportment he the best-beloved upon the earth at the end of his life struggling miserably
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for-beran to hold to suppress: inf forberan ne mehte that he could not suppress the emotions of his breast
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which could protect his body pret pl ealdre burgan
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ge-beorgan to save to protect: pret sg
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made known the words within to offer to tender to wish: pret giant a watcher
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) to and the chief power inf battle
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w dat orcas round about him ) to towards
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v to bite of the cutting of swords: inf sword
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: ) gleaming shining: acc sg pale in comp
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bloodthirsty bloody-minded: nom sg a bloodthirsty feeling
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e a word burst out from his breast
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v to break to break in pieces to kill: pret
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troubled thoughts dat pl faran caused the words to come out from his bosom
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ge-bycgan to buy to acquire to pay: pret w acc
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v to purchase: pret part
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v to call hither: pret men
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v to know to recognize: inf sword
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of uncommon thoughts in his way of thinking standing higher than others high-minded: nom sg
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ge-cringan same as above: pret he under rande gecranc in campe gecrong fell in single combat
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be-cuman to come to approach to arrive: pret and with inf following: stefn in becom
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similarly with acc of pers when this time of battle came over him
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wile i know my gracious h that he will
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pret sg courtiers so with the acc
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openly publicly: comp more boldly to come hither (the coast-watchman means by this the secret landing of the vikings
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feminine womanly: nom sg woman
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announce: inf come) pret part
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relationship) st f home country land: in comp
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: ) wild terrible: nom sg ) bold brave: nom
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sg ) splendor : acc the saints
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thee as once the enemy did thee gif ic with anything obtain thy greater love than i have yet done similarly pl
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and predicate adj : prs the world so subject that
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inf nor would the leader of the people much honor him at the mead-banquet with adv
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v to move to agitate to stir up: inf
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bloody bleeding: nom sg sg
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efne adv even exactly precisely just united with much the less as
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terrible bringing terror: of grendel's head of the beginning of the fight with the drake of the drake
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