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the infinite forms that occur in the universe. Thou art he whose superiority is due to thyself. Thou art a hero in might (in |
consequence of thy having achieved such grand feats as the quick destruction of the triple city of the Asuras). Thou art inert |
matter (which cannot move unless co-existing with the Soul). Thou art all the tattwas (subjects of enquiry as counted by the |
Sankhyas). Thou art the ordainer and ruler of the tattwas. Thou art the chief of those beings that wait upon thee and are called |
Ganas.[102] Thou coverest infinite space.[103] Thou art Kama, the God of Desire. Thou art conversant with Mantras (in the |
sense of knowledge being thy penance).[104] Thou art the highest Mantra for thou art that philosophy which consists in the |
ascertainment of the nature and attributes of the soul (and its differences from the Non-soul). Thou art the cause of the universe |
(since all that exists has sprung from thy Soul). Thou art universal destroyer (for all that ceases to exist becomes merged unto |
thee who art as the unmanifest Brahman). Thou bearest in one of thy hands the calabash, and in another thou holdest the bow; |
in another hand thou bearest shafts and in another thou bearest a skull. Thou bearest the thunder-bolt. Thou art armed with the |
hundred-killer.[105] Thou art armed with the sword. Thou wieldest the battle-axe. Thou art armed with the Sula (trident). Thou |
art adorable. Thou host the sacrificial ladle in one of thy hands. Thou art of beautiful form. Thou art endued with abundant |
energy. Thou givest in the most liberal measure all that tends to adorn those that are devoted to thee. Thou wearest a turban on |
thy head. Thou art of beautiful face. Thou art he who swells with splendour and puissance. Thou art he that is humble and |
modest. Thou art exceedingly tall. Thou art he who has the senses for thy rays.[106] Thou art the greatest of preceptors. Thou |
art Supreme Brahman (being a state of pure felicitous existence).[107] Thou art he that took the shape of a jackal (for consoling |
the Brahmana who, when insulted by a wealthy Vaisya, had resolved to commit suicide). Thou art he whose object are all |
crowned with fruition, of themselves and without waiting for the puissance (derivable from penances). Thou art one who bears |
a bald head (as the sign of the mendicant order). Thou art one who does good to all creatures. Thou art unborn. Thou hast |
innumerable forms. Thou bearest all kinds of fragrance on thy person. The matted locks on thy head had sucked up the river |
Ganga when it first fell from heaven (although they again gave out the waters at the earnest solicitations of king Bhagiratha). |
Thou art the giver of sovereignty and lordship.[108] Thou art a Brahmacharin without having ever fallen away from the rigid |
vow of continence. Thou art distinguished for thy sexual continence. Thou always liest on thy back. Thou hast thy abode in |
Puissance.[109] Thou hast three matted locks on thy head. Thou art he that is clad in rags. Thou art Rudra (in consequence of |
thy fierceness). Thou art the celestial generalissimo, and thou art all pervading. Thou art he that moves about during the day. |
Thou art he that moves about in the night.[110] Thou art of fierce wrath. Thou art possessed of dazzling effulgence (born of |
Vedic study and penances). Thou art the slayer of the mighty Asura who had come in the form of an infuriate elephant for |
destroying thy sacred city of Varanasi. Thou art the slayer of such Daityas as become the oppressors of the universe. Thou art |
Kala or Time which is the universal destroyer. Thou art the supreme ordainer of the universe. Thou art a mine of excellent |
accomplishments. Thou art of the form of the lion and the tiger. Thou art he that is clad in the skin of an elephant. Thou art the |
Yogin who deceives Time by transcending its irresistible influence. Thou art the original sound.[111] Thou art the fruition of |
all desires. Thou art he that is adored in four ways.[112] Thou art a night-wanderer (like Vetala and others). Thou art he that |
wanders in the company of spirits. Thou art he that wanders in the company of ghostly beings. Thou art the Supreme Lord of |
even Indra and the other celestials. Thou art he that hast multiplied himself infinitely in the form of all existent and non- |
existent things. Thou art the upholder of both Mahat and all the innumerable combinations of the five primal elements. Thou |
art the primeval Ignorance or Tamas that is known by the name of Rahu. Thou art without measure and hence infinite. Thou art |
the supreme End that is attained by the Emancipate. Thou art fond of dancing. Thou art he that is always engaged in dancing. |
Thou art he that causes others to dance. Thou art the friend of the universe. Thou art he whose aspect is calm and mild. Thou |
art endued with penances puissant enough to create and destroy the universe. Thou art he who binds all creatures with the |
bonds of thy illusion. Thou art he that transcends destruction. Thou art he who dwells on the mount Kailasa. Thou transcendest |
all bonds and art unattached in respect of all things, like Space. Thou art possessed of a thousand arms. Thou art victory. Thou |
art that perseverance which is the cause of success or victory. Thou art without idleness or procrastination that interferes with |
persevering activity. Thou art dauntless. Thou art fear, Thou art he who put a stop to Vali's sacrifice.[113] Thou fulfillest the |
desires of all thy devotees. Thou art the destroyer of Daksha's sacrifice. Thou art amiable. Thou art slightly amiable. Thou art |
exceedingly fierce and robbest all creatures of their energy. Thou art the slayer of the Asura Vala. Thou art always cheerful. |
Thou art of the form of wealth which is coveted by all. Thou hast never been vanquished.[114] There is none more adorable |
than thou. Thou art he who utters deep roars (in the form of Ocean). Thou art that which is so deep that no one can measure it |
(because thou art of the form of space). Thou art he whose puissance and the might of whose companions and of the bull have |
never been measured by anybody. Thou art the tree of the world (whose roots extend upwards and branches hang downwards). |
Thou art the banian.[115] Thou art he that sleeps on a human leaf when the universe, after dissolution, becomes one infinite |
expanse of water. Thou art he that shows compassion to all worshippers assuming as thou listest, the form of Hari or Hara or |
Ganesa or Arka or Agni or Wind, etc. Thou art possessed of teeth that are exceedingly sharp (since thou art competent to chew |
innumerable worlds even as one munches nuts and swallows them speedily). Thou art of vast dimensions in respect of thy |
forms. Thou art possessed of a mouth that is hast enough to swallow the universe at once. Thou art he whose troops are adored |
everywhere.[116] Thou art he who dispelled all the fears of the deities when the prince of elephants had to be captured. Thou |
art the seed of the universe. Thou art he who has for his vehicle the same bull that forms again the device on his banner in |
battle. Thou hast Agni for thy soul. Thou art Surya who has green steeds yoked unto his car. Thou art the friend of Jiva. Thou |
art he that is conversant with the proper time for the accomplishment of all religious acts. Thou art he unto whom Vishnu paid |
his adorations (for obtaining his celebrated discus). Thou art the sacrifice being in the form of Vishnu. Thou art the ocean. |
Thou art the Barabanala Mare's head that ranges within the ocean, ceaselessly vomitting fire and drinking the saline waters as if |
they were sacrificial butter. Thou art Wind, the friend of Agni. Thou art of tranquil soul like the ocean when at rest and |
unstirred by the mildest breeze. Thou art Agni that drinks the libations of clarified butter poured in sacrifices with the aid of |
Mantras. Thou art he whom it is difficult to approach. Thou art he whose effulgence spreads over the infinite universe. Thou art |
ever skilful in battle. Thou art well conversant with the time when one should engage in battle so that victory may be achieved. |
Thou art that science which treats of the motions of heavenly bodies.[117] Thou art of the form of success or victory. Thou art |
he whose body is Time (for thy body is never subject to destruction). Thou art a householder for thou wearest a tuft of hair on |
thy head Thou art a Sanyasin for thy head is bald. Thou wearest matted locks on thy head (being, as thou art, a |
Vanaprastha).[118] Thou art distinguished for thy fiery rays (for the effulgent path by which the righteous proceed is identical |
with thee). Thou art he that appears in the firmament in the heart encased in the body of every creature.[119] Thou art he who |
enters into the cranium (brain) of every creature. Thou bearest the wrinkles of age. Thou bearest the bamboo flute. Thou hast |
also the tabour. Thou bearest the musical instrument called Tali. Thou hast the wooden vessel used for husking grain. Thou art |
he who covers that illusion which covers Yama.[120] Thou art an astrologer inasmuch as thy understanding is always directed |
towards the motion of the wheel of time which is made up of the luminaries in the firmament. Thou art Jiva whose |
understanding is directed to things that are the result of the attributes of Sattwa, Rajas, and Tamas. Thou art that in which all |
things merge when dissolution overtakes them. Thou art stable and fixed, there being nothing in thee that is subject to change |
or mutation of any kind. Thou art the Lord of all creatures. Thy arms extend all over the vast universe. Thou art displayed in |
innumerable forms that are but fractions of thyself. Thou pervadest all things.[121] Thou art he that has no mouth (for thou |
enjoyest not the objects of thy own creation). Thou art he who frees thy creatures from the bonds of the world. Thou art easily |
attainable.[122] Thou art he that manifested himself with a golden mail.[123] Thou art he that appears in the phallic emblem. |
'Thou art he that wanders in the forests in quest of fowls and animals. Thou art he that wanders over the Earth. Thou art, he that |
is omnipresent. Thou art the blare that is produced by all the trumpets blown in the three worlds. Thou art he that has all |
creatures for his relatives.[124] Thou art of the form of a snake (for thou art identical with the mighty Naga named Sesha). |
Thou art he that lives in mountain caves (like Jaigishavya), or any other Yogin. Thou art identical with Guha (the celestial |
generalissimo). Thou wearest garlands of flowers. Thou art he who enjoys the happiness that springs from the possession of |
worldly objects.[125] Thou art he from whom all creatures have derived their three states of birth, existence, and destruction. |
Thou art he that upholds all things that exist or occur in the three stages of time viz., the Past, the Present, and the Future. Thou |
art he that frees creatures from the effects of all acts belonging to previous lives as well as those accomplished in the present |
life and from all the bonds due to Ignorance and Desire. Thou art he who is the binder or Asura chiefs. Thou art he who is the |
slayer of foes in battle.[126] Thou art that which is attainable by knowledge alone. Thou art Durvasas. Thou art he who is |
waited upon and adored by all the righteous. Thou art he who causes the fall of even Brahma and the others. Thou art he that |
gives unto all creatures the just share of joy and grief that each deserves according to his own acts. Thou art he that is |
incomparable. Thou art well conversant with the shares that are given and appropriated in sacrifices.[127] Thou residest in |
every place. Thou wanderest everywhere. Thou art he that has mean vestments.[128] Thou art Vasava. Thou art immortal. |
Thou art identical with the Himavat mountains. Thou art the maker of pure gold. Thou art without acts. Thou upholdest in |
thyself the fruits of all acts. Thou art the foremost of all creatures that are regarded as upholders.[129] Thou art he that has |
bloody eyes. Thou art he that has eyes whose vision extends over the infinite universe. Thou art he that has a car whose wheels |
are ever victorious. Thou art he that is possessed of vast learning. Thou art he that accepts thy devotees for thy servants. Thou |
art he that restrains and subjugates thy senses. Thou art he that acts. Thou wearest clothes whose warp and woof are made of |
snakes. Thou art Supreme. Thou art he who is the lowest of the celestials.[130] Thou art he that is well-grown. Thou ownest |
the musical instrument called Kahala. Thou art the giver of every wish. Thou art the embodiment of grace in all the three stages |
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