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are held dear by all. Thy effulgence is like that of burnished gold. Thou art the navel (of the universe). Thou art he that makes |
the fruits of sacrifices grow (for the benefit of those that perform sacrifices to thy glory). Thou art of the form of that faith and |
devotion which the righteous have in respect of sacrifices. Thou art the artificer of the universe. Thou art all that is immobile |
(in the form of mountains and other inert objects). Thou art the two and ten stages of life through which a person passes.[146] |
Thou art he that causes fright (by assuming the intermediate states between the ten enumerated). Thou art the beginning of all |
things. Thou art he that unites Jiva with Supreme Brahman through Yoga. Thou art identifiable with that Yoga which causes |
such a union between Jiva and Supreme Brahman. Thou art unmanifest (being the deepest stupefaction). Thou art the presiding |
deity of the fourth age (in consequence of thy identity with lust and wrath and cupidity and other evil passions that flow from |
that deity).[147] Thou art eternal Time (because of thy being of the form of that ceaseless succession of birth and death that |
goes on in the universe). Thou art of the form of the Tortoise.[148] Thou art worshipped by the Destroyer himself. Thou livest |
in the midst of associates. Thou admittest thy devotees as members of thy Gana. Thou hast Brahma himself for the driver of thy |
car. Thou sleepest on ashes.[149] Thou protectest the universe with ashes.[150] Thou art he whose body is made of ashes.[151] |
Thou art the tree that grants the fruition of all wishes. Thou art of the form of those that constitute thy Gana. Thou art the |
protector of the four and ten regions. Thou transcendent all the regions. Thou art full, (there being no deficiency). Thou art |
adored by all creatures. Thou art white (being pure and stainless). Thou art he that has his body, speech and mind perfectly |
stainless. Thou art he who has attained to that purity of existence which is called Emancipation. Thou art he who is incapable |
of being stained by impurity of any kind. Thou art he who has been attained to by the great preceptors of old. Thou residest in |
the form of Righteousness or duly in the four modes of life. Thou art that Righteousness which is of the form of rites and |
sacrifices. Thou art of the form of that skill which is possessed by the celestial artificer of the universe. Thou art he who is |
adored as the primeval form of the universe. Thou art of vast arms. Thy lips are of a coppery hue. Thou art of the form of the |
vast waters that are contained in the Ocean. Thou art exceedingly stable and fixed (being of the form of mountains and hills). |
Thou art Kapila. Thou art brown. Thou art all the hues whose mixture produces white. Thou art the period of life. Thou art |
ancient. Thou art recent. Thou art a Gandharva. Thou art the mother of the celestials in the form of Aditi (or the mother of all |
things, in the form of Earth). Thou art Garuda, the prince of birds, born of Vinata by Kasyapa, otherwise called Tarkshya. Thou |
art capable of being comprehended with ease. Thou art of excellent and agreeable speech. Thou art he that is armed with the |
battle-axe. Thou art he that is desirous of victory. Thou art he that assists others in the accomplishment of their designs.[152] |
Thou art an excellent friend.[153] Thou art he that bears a Vina made of two hollow gourds. Thou art of terrible wrath (which |
thou displayest at the time of the universal dissolution). Thou ownest for thy offspring, beings higher than men and deities |
(viz., Brahma and Vishnu). Thou art of the form of that Vishnu who floats on the waters after the universal dissolution. Thou |
devourest all things with great ferocity. Thou art he that procreates offspring. Thou art family and race, continuing from |
generation to generation. Thou art the blare that a bamboo flute gives out. Thou art faultless. Thou art he every limb of whose |
body is beautiful. Thou art full of illusion. Thou dost good to others without expecting any return. Thou art Wind. Thou art |
Fire. Thou art the bonds of the worlds which bind Jiva. Thou art the creator of those bonds. Thou art the tearer of such bonds. |
Thou art he that dwells with even the Daityas (who are the foes of all sacrifices). Thou dwellest with those that are the foes of |
all acts (and that have abandoned all acts). Thou art of large teeth, and thou art of mighty weapons. Thou art he that has been |
greatly censured. Thou art he that stupefied the Rishis dwelling in the Daruka forest. Thou art he that did good unto even thy |
detractors, viz., those Rishis residing in the Daruka forest. Thou art he who dispels all fears and who dispelling all the fears of |
those Rishis gave them Emancipation. Thou art he that has no wealth (in consequence of his inability to procure even his |
necessary wearing apparel). Thou art the lord of the celestials. Thou art the greatest of the gods (in consequence of thy being |
adored by even Indra and others that are regarded as the highest of the celestials). Thou art an object of adoration with even |
Vishnu. Thou art the slayer of those that are the foes of the deities. Thou art he that resides (in the form of the snake Sesha) in |
the nethermost region.[154] Thou art invisible but capable of being comprehended, even as the wind which though invisible is |
perceived by every body. Thou art he whose knowledge extends to the roots of everything and unto whom all things, even in |
their inner nature, are known. Thou art the object that is enjoyed by him that enjoys it. Thou art he among the eleven Rudras |
who is called Ajaikapat. Thou art the sovereign of the entire universe. Thou art of the form of all Jivas in the universe (in |
consequence of thy being covered by the three well-known attributes of Sattwa, Rajas, and Tamas). Thou art he that is not |
subject to those three attributes. Thou art he that transcends all attributes and is a state of pure existence which is incapable of |
being described with the aid of any adjective that language can yield. Thou art the prince of physicians called Dhanwantari. |
Thou art a comet (in consequence of the calamities that flow from thee unto the sinful). Thou art the celestial generalissimo |
called Skanda. Thou art the king of the Yakshas, called Kuvera, who is thy inseparable associate and who is the Lord of all |
treasures in the world. Thou art Dhatri. Thou art Sakra. Thou art Vishnu. Thou art Mitra. Thou art Tashtri (the celestial |
artificer). Thou art the Pole Star. Thou art he that upholds all things. Thou art he called Prabhava amongst the Vasus. Thou art |
the wind which is capable of going everywhere (being the Sutra-atma that connects all things in the universe with a thread). |
Thou art Aryaman. Thou art Savitri. Thou art Ravi. Thou art that ancient king of great celebrity known by the name of |
Ushangu. Thou art he who protects all creatures in diverse ways. Thou art Mandhatri (because of thy competence to gratify all |
creatures). Thou art he from whom all creatures start into life. Thou art he who exists in diverse form. Thou art he who causes |
the diverse hues to exist in the universe. Thou art he who upholds all desires and all attributes (because of these flowing from |
thee). Thou art he who has the lotus on thy navel.[155] Thou art he within whose womb are innumerable mighty creatures. |
Thou art of face as beautiful as the moon. Thou art wind. Thou art fire. Thou art possessed of exceeding might. Thou art |
endued with tranquillity of soul. Thou art old. Thou art he that is known with the aid of Righteousness.[156] Thou art Lakshmi. |
Thou art the maker of the field of those actions (by which persons adore the supreme Deity). Thou art he who lives in the field |
of action. Thou art the soul of the field of action. Thou art the medicine or provoker of the attributes of sovereignty and the |
others.[157] All things lie in thee (for, as the Srutis declare, all things becomes one in thee, thyself being of the nature of that |
unconsciousness which exhibits itself in dreamless slumber). Thou art the lord of all creatures endued with life-breaths. Thou |
art the god of the gods. Thou art he who is attached to felicity. Thou art Sat (in the form of cause). Thou art Asat (in the form |
of effect). Thou art he who possesses the best of all things. Thou art he who resides on the mountains of Kailasa. Thou art he |
who repairs to the mountains of Himavat. Thou washest away all things besides thee like a mighty current washing away trees |
and other objects standing on its banks. Thou art the maker of Pushkara and other large lakes and pieces of natural water. Thou |
art possessed of knowledge of infinite kinds. Thou art the giver of infinite blessings. Thou art a merchant (who conveys the |
goods of this country to that country and brings the goods of that country to this for the convenience of human beings). Thou |
art a carpenter. Thou art the tree (of the world that supplies the timber for thy axe). Thou art the tree called Vakula (Mimusops |
Elengi, Linn.) Thou art the sandal-wood tree (Santalum album, Linn.). Thou art the tree called Chcchada (Alstonia Scholaris, |
syn Echitis, Scholaris, Roxb.). Thou art he whose neck is very strong. Thou art he whose shoulder joint is vast. Thou art not |
restless (but endued with steadiness in all thy acts and in respect of all thy faculties). Thou art the principal herbs and plants |
with their produce (in the form of rice and wheat and the other varieties of grain). Thou art he that grants success upon others |
in respect of the objects upon which they bestow their heart. Thou art all the correct conclusions in respect of both the Vedas |
and Grammar.[158] Thou art he who utters leonine roars. Thou art endued with leonine fangs. Thou ridest on the back of a lion |
for performing thy journeys. Thou ownest a car that is drawn by a lion. Thou art he called the truth of truth.[159] Thou art he |
whose dish or plate is constituted by the Destroyer of the universe.[160] Thou art always engaged in seeking the good of the |
worlds. Thou art he who rescues all creatures from distress (and leads them to the felicity of Emancipation). Thou art the bird |
called Saranga. Thou art a new (Young) swan. Thou art he who is displayed in beauty in consequence of the crest thou bearest |
on thy head (like the cock or the peacock). Thou art he who protects the place where assemblies of the wise sit for dispensing |
justice. Thou art the abode of all creatures. Thou art the cherisher of all creatures. Thou art Day and Night (which are the |
constituent elements of Eternity). Thou art he that is without fault and therefore, never censured. Thou art the upholder of all |
creatures. Thou art the refuge of all creatures. Thou art without birth. Thou art existent. Thou art ever fruitful. Thou art endued |
with Dharana and Dhyana and Samadhi. Thou art the steed Uchchaisravas. Thou art the giver of food. Thou art he who upholds |
the life-breaths of living creatures. Thou art endued with patience. Thou art possessed of intelligence. Thou art endued with |
exertion and cleverness. Thou art honoured by all. Thou art the giver of the fruits of Righteousness and sin. Thou art the |
cherisher of the senses (for the senses succeed in performing their respective functions in consequence of thee that presidest |
over them). Thou art the lord of all the luminaries. Thou art all collections of objects. Thou art he whose vestments are made of |
cowhides. Thou art he who dispels the grief of his devotees. Thou hast a golden arm. Thou art he who protects the bodies of |
Yogins who seek to enter their own selves. Thou art he who has reduced to nothingness all his foes.[161] Thou art he the |
measure of whose gladness is very great. Thou art he who achieved victory over the deity of desire that is irresistible. Thou art |
he who has subjugated his senses. Thou art the note called Gandhara in the musical octave. Thou art he who has an excellent |
and beautiful home (in consequence of its being placed upon the delightful mountains of Kailasa). Thou art he who is ever |
attached to penances. Thou art of the form of cheerfulness and contentment. Thou art he called vast or infinite.[162] Thou art |
he in whose honour the foremost of hymns has been composed. Thou art he whose dancing is characterised by vast strides and |
large leaps. Thou art he who is adored with reverence by the diverse tribes of Apsaras. Thou art he who owns a vast standard |
(bearing the device of the bull). Thou art the mountains of Meru. Thou art he who roves among all the summits of that great |
mountain. Thou art so mobile that it is very difficult to seize thee. Thou art capable of being explained by preceptors to |
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