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of Time, viz., the Past, the Present, and the Future. Thou art possessed of might that is always well spent. Thou art he who had |
assumed the form of Valarama (the elder brother of Krishna). Thou art the foremost of all colleted things, being Emancipation |
or the highest of all ends to which creatures attain. Thou art the giver of all things. Thy face is turned towards all directions, |
Thou art he from whom diverse creatures have sprung even as all forms have sprung from space or are modifications or that |
primal element. Thou art he who falls into the pit called body.[131] Thou art he that is helpless (for, falling into the pit |
constituted by the body, thou canst not transcend the sorrow that is thy portion). Thou residest in the firmament of the heart. |
Thou art exceedingly fierce in form. Thou art the Deity called Ansu. Thou art the companion of Ansu and art called Aditya. |
Thou art possessed of innumerable rays. Thou art endued with dazzling effulgence. Thou hast the speed of the Wind.[132] |
Thou art possessed of speed that is greater than that of the Wind. Thou art possessed of the speed of the mind. Thou art |
Nishachara as thou enjoyest all things, being invested with Ignorance.[133] Thou dwellest in every body. Thou dwellest with |
Prosperity as thy companion. Thou art he that imparts knowledge and instruction. Thou art he who imparts instruction in utter |
silence. Thou art he that observes the vow of taciturnity (for thou instructest in silence). Thou art he who passes out of the |
body, looking at the soul.[134] Thou art he that is well adored. Thou art the giver of thousands (since the lord of all the |
treasures derived those treasures of his from thee). Thou art the prince of birds, (being Garuda the son of Vinata and Kasyapa). |
Thou art the friend that renders aid. Thou art possessed of exceeding effulgence (for thy splendour is like that of a million suns |
risen together). Thou art the Master of all created beings. Thou art he who provokes the appetites. Thou art the deity of Desire. |
Thou art of the form of lovely women that are coveted by all. Thou art the tree of the world. Thou art the Lord of Treasures. |
Thou art the giver of fame. Thou art the Deity that distributes unto all creatures the fruits (in the form of joys and griefs) of |
their acts. Thou art thyself those fruits which thou distributest. Thou art the most ancient (having existed from a time when |
there was no other existent thing). Thou art competent to cover with a single footstep of thine all the three worlds. Thou art |
Vamana (the dwarf) who deceived the Asura chief Vali (and depriving him of his sovereignty restored it unto Indra). Thou art |
the Yogin crowned with success (like Sanatkumara and others). Thou art a great Rishi (like Vasishtha and others). Thou art one |
whose objects are always crowned with success (like Rishava or Dattatreya). Thou art a Sanyasin (like Yajnavalkya and |
others). Thou art he that is adorned with the marks of the mendicant order. Thou art he that is without such marks.[135] Thou |
art he that transcends the usages of the mendicant order. Thou art he that assures all creatures from every sort of fear. Thou art |
without any passions thyself (so that glory and humiliation are alike to thee). Thou art he that is called the celestial |
generalissimo. Thou art that Visakha who took his rise from the body of the celestial generalissimo when Indra hurled his |
thunder-bolt at him. Thou art conversant with the sixty tattwas or heads of enquiry in the universe. Thou art the Lord of the |
senses (for these achieve their respective functions guided by thee). Thou art he that is armed with the thunder-bolt (and that |
rives the mountains). Thou art infinite. Thou art the stupefier of Daitya ranks in the field of battle. Thou art he that moves his |
car in circles among his own ranks and that makes similar circles among the ranks of his foes and who conies back safe and |
sound after devastating then. Thou art he that is conversant with the lowest depth of the world's ocean (in consequence of thy |
knowledge of Brahman). Thou art he called Madhu (who has founded the race in which Krishna has taken his birth). Thou hast |
eyes whose colour resembles that of honey. Thou art he that has taken birth after Vrihaspati.[136] Thou art he that does the acts |
which Adhyaryus have to do in sacrifices. Thou art he who is always adored by persons whatever their modes of life. Thou art |
devoted to Brahman. Thou wanderest amongst the habitations of men in the world (in consequence of thy being a mendicant). |
Thou art he that pervadest all beings. Thou art he that is conversant with truth. Thou knowest and guidest every heart. Thou art |
he that overspreads the whole universe. Thou art he that collects or stores the good and bad acts of all creatures in order to |
award them the fruits thereof Thou art he that lives during even the night that follows the universal dissolution. Thou art the |
protector wielding the bow called Pinaka. Thou residest in even the Daityas that are the marks at which shootest thy arrows. |
Thou art the author of prosperity. Thou art the mighty ape Hanuman that aided Vishnu in the incarnation of Rama in his |
expedition against Ravana. Thou art the lord of those Ganas that are thy associates, Thou art each member of those diverse |
Ganas. Thou art he that gladdens all creatures. Thou art the enhancer of the joys of all.[137] Thou takest away the sovereignty |
and prosperity of even such high beings as Indra and others. Thou art the universal slayer in the form of Death. Thou art he that |
resides in the four and sixty Kalas. Thou art very great. Thou art the Grandsire (being the sire of the great sire of all). Thou art |
the supreme phallic emblem that is adored by both deities and Asuras. Thou art of agreeable and beautiful features. Thou art he |
who presides over the variety of evidences and tendencies for action and non-action. Thou art the lord of vision. Thou art the |
Lord of Yoga (in consequence of thy withdrawing all the senses into the heart and combining them together in that place). |
Thou art he that upholds the Krita and the other ages (by causing them to run ceaselessly). Thou art the Lord of seeds (in |
consequence of thy being the giver of the fruits of all acts good and bad). Thou art the original cause of such seeds. Thou actest |
in the ways that have been pointed out in the scriptures beginning with those that treat of the Soul. Thou art he in whom reside |
might and the other attributes. Thou art the Mahabharata and other histories of the kind. Thou art the treatises called Mimansa. |
Thou art Gautama (the founder of the science of dialectics). Thou art the author of the great treatise on Grammar that has been |
named after the Moon. Thou art he who chastises his foes. Thou art he whom none can chastise. Thou art he who is sincere in |
respect of all his religious acts and observances. Thou art he that becomes obedient to those that are devoted to thee. Thou art |
he that is capable of reducing others to subjection. Thou art he who foments quarrels among the deities and the Asuras. Thou |
art he who has created the four and ten worlds (beginning with Bhu). Thou art the protector and cherisher of all Beings |
commencing from Brahma and ending with the lowest forms of vegetable life (like grass and straw). Thou art the Creator of |
even the five original elements. Thou art he that never enjoys anything (for thou art always unattached). Thou art free from |
deterioration. Thou art the highest form of felicity. Thou art a deity proud of his might. Thou art Sakra. Thou art the |
chastisement that is spoken of in treatises on morality and is inflicted on offenders. Thou art of the form of that tyranny which |
prevails over the world. Thou art of pure Soul. Thou art stainless (being above faults of every kind). Thou art worthy of |
adoration. Thou art the world that appears and disappears ceaselessly. Thou art he whose grace is of the largest measure. Thou |
art he that has good dreams. Thou art a mirror in which the universe is reflected. Thou art he that has subjugated all internal |
and external foes. Thou art the maker of the Vedas. Thou art the maker of those declarations that are contained in the Tantras |
and the Puranas and that are embodied in language that is human.[138] Thou art possessed of great learning. Thou art the |
grinder of foes in battle. Thou art he that resides in the awful clouds that appear at the time of the universal dissolution. Thou |
art most terrible (in consequence of the dissolution of the universe that thou bringest about). Thou art he who succeeds in |
bringing all persons and all things into thy subjection. Thou art the great Destroyer. Thou art he that has fire for his energy. |
Thou art he whose energy is mightier than fire. Thou art the Yuga-fire that consumes all things. Thou art he that is capable of |
being gratified by means of sacrificial libations. Thou art water and other liquids that are poured in sacrifices with the aid of |
Mantras. Thou art in the form of the Deity of Righteousness, the distributor of the fruits that attach to acts good and bad. Thou |
art the giver of felicity. Thou art always endued with effulgence. Thou art of the form of fire. Thou art of the complexion of the |
emerald. Thou art always present in the phallic emblem. Thou art the source of blessedness. Thou art incapable of being |
baffled by anything in the prosecution of your objects. Thou art the giver of blessings. Thou art of the form of blessedness. |
Thou art he unto whom is given a share of sacrificial offerings. Thou art he who distributes unto each his share of that is |
offered in sacrifices. Thou art endued with great speed. Thou art he that is dissociated from all things. Thou art he that is |
possessed of the mightiest limb. Thou art he that is employed in the act of generation. Thou art of a dark complexion, (being of |
the form of Vishnu). Thou art of a white complexion (being of the form of Samva, the son of Krishna). Thou art the senses of |
all embodied creatures. Thou art possessed of vast feet. Thou hast vast hands. Thou art of vast body. Thou art endued with |
wide extending fame. Thou hast a vast head.[139] Thou art of vast measurements. Thou art of vast vision. Thou art the home of |
the darkness of ignorance. Thou art the Destroyer of the Destroyer. Thou art possessed of vast years. Thou hast vast lips. Thou |
art he that has vast cheeks. Thou hast a vast nose. Thou art of a vast throat. Thou hast a vast neck. Thou art he that tears the |
bond of body.[140] Thou hast a vast chest. Thou hast a vast bosom. Thou art the inner soul which resides in all creatures. Thou |
hast a deer on thy lap. Thou art he from whom innumerable worlds hang down like fruits hanging down from a tree. Thou art |
he who stretches his lips at the time of the universal dissolution for swallowing the universe. Thou art the ocean of milk. Thou |
hast vast teeth. Thou hast vast jaws. Thou hast a vast bristle.[141] Thou hast hair of infinite length. Thou hast a vast stomach. |
Thou hast matted locks of vast length. Thou art ever cheerful. Thou art of the form of grace. Thou art of the form of belief. |
Thou art he that has mountains for his bow (or weapons in battle). Thou art he that is full of affection to all creatures like a |
parent towards his offspring. Thou art he that has no affection. Thou art unvanquished. Thou art exceedingly devoted to (Yoga) |
contemplation.[142] Thou art of the form of the tree of the world.[143] Thou art he that is indicated by the tree of the |
world.[144] Thou art never satiated when eating (because of thy being of the form of fire, for of all elements, fire is never |
satiated with the quantity offered it for consumption). Thou art he that has the Wind for thy vehicle for going from place to |
place (in consequence of thy identity with fire). Thou art he that rangest over hills and little eminences. Thou art he that has his |
residence on the mountains of Meru. Thou art the chief of the celestials. Thou hast the Atharvans for thy head. Thou hast the |
Samans for thy mouth. Thou hast the thousand Richs for thy immeasurable eyes. Thou hast the Yajushes for thy feet and |
hands.[145] Thou art the Upanishads. Thou art the entire body of rituals (occurring in the scriptures). Thou art all that is |
mobile. Thou art he whose solicitations are never unfulfilled. Thou art he who is always inclined to grace. Thou art he that is of |
beautiful form. Thou art of the form of the good that one does to another. Thou art that which is dear. Thou art he that always |
advances towards thy devotees (in proportion as these advance for meeting thee). Thou art gold and other precious metals that |
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