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disciples, although thou art incapable of being described in words. Thou art of the form of that instruction which preceptors |
impart to disciples. Thou art he that can perceive all agreeable scents simultaneously or at the same instant of time. Thou art of |
the form of the porched gates of cities and palaces. Thou art of the form of the moats and ditches that surround fortified towns |
and give the victory to the besieged garrison. Thou art the Wind. Thou art of the form of fortified cities and towns |
encompassed by walls and moats. Thou art the prince of all winged creatures, (being, as thou art, of the form of Garuda). Thou |
art he who multiplies the creation by union with the opposite sexes. Thou art the first of all in respect of virtues and knowledge. |
Thou art superior to even him who is the first of all in virtues and knowledge. Thou transcendest all the virtue and knowledge. |
Thou art eternal and immutable as also dependent on thyself. Thou art the master and protector of the deities and Asuras. Thou |
art the master and protector of all creatures. Thou art he who wears a coat of mail. Thou art he whose arms are competent to |
grind all foes. Thou art an object of adoration with even him who is called Suparvan in heaven.[163] Thou art he who grants |
the power of bearing or upholding all things.[164] Thou art thyself capable of bearing all things. Thou art fixed and steady |
(without being at all unstable). Thou art white or pure (being, as thou art, without any stain or blot). Thou bearest the trident |
that is competent to destroy (all things).[165] Thou art the grantor of bodies or physical forms unto those that constantly |
revolve in the universe of birth and death. Thou art more valuable than wealth. Thou art the conduct or way of the righteous (in |
the form of goodness and courtesy). Thou art he who had torn the head of Brahma after due deliberation (and not impelled by |
mere wrath). Thou art he who is marked with all those auspicious marks that are spoken of in the sciences of palmistry and |
phrenology and other branches of knowledge treating of the physical frame as the indicator of mental peculiarities. Thou art |
that wooden bar which is called the Aksha of a car and, therefore, art thou he who is attached to the car represented by the |
body. Thou art attached to all things (in consequence of thy pervading all things as their soul). Thou art endued with very great |
might, being as thou art a hero of heroes. Thou art the Veda. Thou art the Smritis, the Itihasas, the Puranas, and other |
scriptures. Thou art the illustrious deity of every sacred shrine. Thou art he who has the Earth for his car. Thou art the inert |
elements that enter into the composition of every creature. Thou art he who imparts life into every combination of those inert |
element. Thou art the Pranava and other sacred Mantras that instil life into dead matter. Thou art he that casts tranquil glances. |
Thou art exceedingly harsh (in consequence of thy being the destroyer of all things). Thou art he in whom are innumerable |
precious attributes and possessions. Thou hast a body that is red. Thou art he who has all the vast oceans as so many ponds |
filled for thy drinking.[166] Thou art the root of the tree of the world. Thou art exceedingly beautiful and shinest with |
surpassing grandeur. Thou art of the form of ambrosia or nectar. Thou art both cause and effect. Thou art an ocean of penances |
(being as thou art a great Yogin). Thou art he that desirous of ascending to the highest state of existence. Thou art he that has |
already attained to that state. Thou art he who is distinguished for the purity of his conduct and acts and observances. Thou art |
he who possessed of great fame (in consequence of the Righteousness of his behaviour). Thou art the ornament of armies |
(being as thou art of the form of prowess and courage), Thou art he who is adorned with celestial ornaments. Thou art Yoga. |
Thou art he from whom flow eternal time measured by Yugas and Kalpas. Thou art he who conveys all creatures from |
place.[167] Thou art of the form of Righteousness and sin and their intermixture (such as are displayed in the successive |
Yugas). Thou art great and formless. Thou art he who slew the mighty Asura that had approached against the sacred city of |
Varanasi in the form of an infuriate elephant of vast proportions. Thou art of the form of death. Thou givest to all creatures |
such fruition of their wishes as accords with their merits. Thou art approachable. Thou art conversant with all things that are |
beyond the ken of the senses. Thou art conversant with the Tattwas (and therefore, thoroughly fixed). Thou art he who |
incessantly shines in beauty. Thou wearest garlands that stretch down from thy neck to the feet. Thou art that Hara who has the |
Moon for his beautiful eye. Thou art the salt ocean of vast expanse. Thou art the first three Yugas (viz., Krita, Treta, and |
Dwapara). Thou art he whose appearance is always fraught with advantage to others. Thou art he who has three eyes (in the |
form of the scriptures, the preceptor, and meditation). Thou art he whose forms are exceedingly subtile (being as thou art the |
subtile forms of the primal elements). Thou art he whose ears are bored for wearing jewelled Kundalas. Thou art the bearer of |
matted locks. Thou art the point (in the alphabet) which indicates the nasal sound. Thou art the two dots i.e., Visarga (in the |
Sanskrit alphabet which indicate the sound of the aspirated H). Thou art possessed of an excellent face. Thou art the shaft that |
is shot by the warrior for encompassing the destruction of his foe. Thou art all the weapons that are used by warriors. Thou art |
endued with patience capable of bearing all things. Thou art he whose knowledge has arisen from the cessation of all physical |
and mental functions.[168] Thou art he who has become displayed as Truth in consequence of the cessation of all other |
faculties. Thou art that note which, arising from the region called Gandhara, is exceedingly sweet to the ear. Thou art he who is |
armed with the mighty bow (called Pinaka). Thou art he who is the understanding and the desires that exist in all creatures, |
besides being the supreme upholder of all beings. Thou art he from whom all acts flow. Thou art that wind which rises at the |
time of the universal dissolution and which is capable of churning the entire universe even as the staff in the hands of the dairy- |
maid churns the milk in the milkpot. Thou art he that is full. Thou art he that sees all things. Thou art the sound that arises from |
slapping one palm against another. Thou art he the palm of whose hand serves as the dish or plate whence to take his food. |
Thou art he who is possessed of an adamantine body. Thou art exceedingly great. Thou art of the form of an umbrella. Thou art |
he who has an excellent umbrella. Thou art well-known to be identical with all creatures. Thou art he who having put forth |
three feet covered all the universe with two and wanted space for the remaining one. Thou art he whose head is bald. Thou art |
he whose form is exceedingly ugly and fierce. Thou art he who has undergone infinite modifications and become all things in |
the universe. Thou art he who bears the well-known badge of Sanyasa, viz., the stick. Thou art he who has a Kunda. Thou art |
he who is incapable of being attained to by means of acts. Thou art he who is identical with the green-eyed king of beasts (viz., |
the lion). Thou art of the form of all the points of the compass. Thou art he who is armed with the thunder. Thou art he who has |
a hundred tongues. Thou art he who has a thousand feet and thousand heads.[169] Thou art the lord and chief of the celestials. |
Thou art he that is made up of all the gods. Thou art the great Master or preceptor. Thou art he who has a thousand arms. Thou |
art he who is competent to obtain the fruition of every wish. Thou art he whose protection is sought by every one. Thou art he |
who is the creator of all the worlds. Thou art he who is the great cleanser of all from every kind of sin, in the form of shrines |
and sacred waters. Thou art he who has three high Mantras.[170] Thou art the youngest son of Aditi and Kasyapa, (being in the |
form of the dwarf who is otherwise known by the name of Upendra and who beguiled the Asura Vali of his lordship of the |
three worlds and restored it to the chief of the celestials). Thou art both black and tawny (being of the form which is known as |
Hari-Hara). Thou art the maker of the Brahmana's rod.[171] Thou art armed with the hundred-killer, the noose, and the dart. |
Thou art he that took his birth within the primeval lotus. |
Thou art he who is endued with a vast womb. Thou art he who has the Vedas in his womb. Thou art he who takes his rise from |
that infinite waste of waters which succeeds the dissolution of the universe. Thou art he who is endued with rays of effulgent |
light. Thou art the creator of the Vedas. Thou art he who studies the Vedas. Thou art he who is conversant with the meaning of |
the Vedas. Thou art devoted to Brahman. Thou art the refuge of all persons devoted to Brahman. Thou art of infinite forms. |
Thou art the bearer of innumerable bodies. Thou art endued with irresistible prowess.[172] Thou art the soul or nature that |
transcends the three universal attributes (of Sattwa, Rajas, and Tamas). Thou art the lord of all Jivas. Thou art endued with the |
speed of the wind. Thou art possessed of the fleetness of the mind. Thou art always smeared with sandal-paste. Thou art the |
end of the stalk of the primeval lotus.[173] Thou art he who brought the celestial cow Surabhi down from a superior station to |
an inferior one by denouncing a curse upon her.[174] Thou art that Brahma who was unable to see thy end. Thou art adorned |
with a large wreath of Karnikara flowers. Thou art adorned with a diadem of blue gems. Thou art the wielder of the bow called |
Pinaka. Thou art the master of that knowledge which treats of Brahman.[175] Thou art he who has subjugated his senses by the |
aid of thy knowledge of Brahman. Thou art he who bearest Ganga on thy head.[176] Thou art the husband of Uma, the |
daughter of Himavat. Thou art mighty (in consequence of thy having assumed the form of the vast Boar for raising the |
submerged Earth). Thou art he who protects the universe by assuming diverse incarnations. Thou art worthy of adoration. Thou |
art that primeval Being with the equine head who recited the Vedas with a thundering voice. Thou art he whose grace is very |
great. Thou art the great subjugator. Thou art he who has slain all his foes (in the form of passions). Thou art both white and |
tawny (being as thou art half male and half female).[177] Thou art possessed of a body whose complexion is like that of |
gold.[178] Thou art he that is of the form of pure joy, (being, as thou art, above the five sheathes which the Jiva consists of, |
viz., the Anna-maya, the Prana-maya, the Mano-maya, the Vijnana-maya, and the Ananda-maya ones). Thou art of a restrained |
soul. Thou art the foundation upon which rests that Ignorance which is called Pradhana and which, consisting of the three |
attributes of Sattwa, Rajas, and Tamas is the cause whence the universe has sprung. Thou art he whose faces are turned to |
every direction.[179] Thou art he who has three eyes (in the forms of the Sun, the Moon, and Fire). Thou art he who is superior |
to all creatures (in consequence of thy righteousness whose measure is the greatest). Thou art the soul of all mobile beings. |
Thou art of the form of the subtile soul (which is incapable of being perceived). Thou art the giver of immortality in the form |
of Emancipation as the fruit of all acts of righteousness achieved by creatures without the desire of fruits.[180] Thou art the |
preceptor of even those that are the gods of the gods. Thou art Vasu, the son of Aditi. Thou art he who is endued with |
innumerable rays of light, who brings forth the universe, and who is of the form of that Soma which is drunk in sacrifices. |
Thou art Vyasa, the author of the Puranas and other sacred histories. Thou art the creations of Vyasa's brain (because of thy |
being identical with the Puranas and other sacred histories) both abridged and unabridged. Thou art the sum total of Jivas. Thou |
art the Season. Thou art the Year. Thou art the Month. Thou art the Fortnight. Thou art those sacred Days that end or conclude |
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