sidhellman/clean_data.txt · Datasets at Hugging Face

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one another, they became greatly distressed upon hearing that the Vrishnis had met with destruction through the Brahmanas
rod of chastisement. The death of Vasudeva, like the drying up of the ocean, those heroes could not believe. In fact the
destruction of the wielder of Saranga was incredible to them. Informed of the incident about the iron bolt, the Pandavas became
filled with grief and sorrow. In fact, they sat down, utterly cheerless and penetrated with blank despair."

Janamejaya said: "Indeed, O holy one, how was it that the Andhakas along with Vrishnis, and those great car-warriors, the
Bhojas, met with destruction in the very sight of Vasudeva?"

Vaishampayana continued: "When the thirty-sixth year was reached (after the great battle) a great calamity overtook the
Vrishnis. Impelled by Time, they all met with destruction in consequence of the iron bolt."

Janamejaya said: "Cursed by whom did those heroes, the Vrishnis, the Andhakas, and the Bhojas, met with destruction? O
foremost regenerate persons, do thou tell me this in detail.

Vaishampayana continued: "One day, the Vrishni heroes numbering Sarana amongst them, saw Vishvamitra and Kanwa and
Narada arrived at Dwaraka. Afflicted by the rod of chastisement wielded by the deities, those heroes, causing Samva to be
disguised like a woman, approached those ascetics and said, This one is the wife of Vabhru of immeasurable energy who is
desirous of having a son. Ye Rishis, do you know for certain what this one will bring forth?

"Hear now, O king, what those ascetics, attempted to be thus deceived, said: This heir of Vasudeva, by name Samva, will bring
forth a fierce iron bolt for the destruction of the Vrishnis and the Andhakas. Ye wicked and cruel ones, intoxicated with pride,
through that iron bolt ye will become the exterminators of your race with the exception of Rama and Janarddana. The blessed
hero armed with the plough will enter the ocean, casting off his body, while a hunter of the name of Jara will pierce the high-
souled Krishna while lying on the ground.

"Endeavoured to be deceived by those wicked ones, those ascetics, with eyes red in wrath, looked at each other and uttered
those words. Having said so they then proceeded to see Keshava. The slayer of Madhu, informed of what had taken place,
summoned all the Vrishnis and told them of it. Possessed of great intelligence and fully acquainted with what the end of his
race would be, he simply said that that which was destined would surely happen. Hrishikesa having said so, entered his
mansion. The Lord of the universe did not wish to ordain otherwise. When the next day came, Samva actually brought forth an
iron bolt through which all the individuals in the race of the Vrishnis and the Andhakas became consumed into ashes. Indeed,
for the destruction of the Vrishnis and the Andhakas, Samva brought forth, through that curse, a fierce iron bolt that looked like
a gigantic messenger of death. The fact was duly reported to the king. In great distress of mind, the king (Ugrasena) caused that
iron bolt to be reduced into fine powder. Men were employed, O king, to cast that powder into the sea. At the command of
Ahuka, of Janarddana, of Rama, and of the high-souled Vabhru, it was, again, proclaimed throughout the city that from that
day, among all the Vrishnis and the Andhakas no one should manufacture wines and intoxicating spirits of any kind, and that
whoever would secretly manufacture wines and spirits should be impaled alive with all his kinsmen. Through fear of the king,
and knowing that it was the command of Rama also of unimpeachable deeds, all the citizens bound themselves by a rule and
abstained from manufacturing wines and spirits."

Vaishampayana said: "While the Vrishnis and the Andhakas were thus endeavouring (to avoid the impending calamity), the
embodied form of Time (death) every day wandered about their houses. He looked like a man of terrible and fierce aspect. Of
bald head, he was black and of tawny complexion. Sometimes he was seen by the Vrishnis as he peered into their houses. The
mighty bowmen among the Vrishnis shot hundreds and thousands of shafts at him, but none of these succeeded in piercing
him, for he was none else than the Destroyer of all creatures. Day by day strong winds blew, and many were the evil omens
that arose, awful and foreboding the destruction of the Vrishnis and the Andhakas. The streets swarmed with rats and mice.
Earthen pots showed cracks or broke from no apparent cause. At night, the rats and mice ate away the hair and nails of
slumbering men. Sarikas chirped, sitting within the houses of the Vrishnis. The noise made by those birds ceased not for even a
short while by day or by night. The Sarashas were heard to imitate the hooting of the owl, and goats imitated the cries, O
Bharata, of jackals. Many birds appeared, impelled by Death, that were pale of complexion but that had legs red of hue.
Pigeons were seen to always disport in the houses of the Vrishnis. Asses were born of kine, and elephants of mules. Cats were
born of bitches, and mouse of the mongoose. The Vrishnis, committing sinful acts, were not seen to feel any shame. They
showed disregard for Brahmanas and the Pitris and the deities, They insulted and humiliated their preceptors and seniors. Only
Rama and Janardana acted differently. Wives deceived their husbands, and husbands deceived their wives. Fires, when ignited,
cast their flames towards the left. Sometimes they threw out flames whose splendour was blue and red. The Sun, whether when
rising or setting over the city, seemed to be surrounded by headless trunks of human form. In cook rooms, upon food that was
clean and well-boiled, were seen, when it was served out for eating, innumerable worms of diverse kinds. When Brahmanas,
receiving gifts, blessed the day or the hour (fixed for this or that undertaking) or when high-souled men were engaged in silent
recitations, the heavy tread was heard of innumerable men running about, but no one could be seen to whom the sound of such
tread could be ascribed. The constellations were repeatedly seen to be struck by the planets. None amongst the Yadavas could,
however, obtain a sight of the constellation of his birth. When the Panchajanya was blown in their houses, asses of dissonant
and awful voice brayed aloud from every direction. "Beholding these signs that indicated the perverse course of Time, and
seeing that the day of the new moon coincided with the thirteenth (and the fourteenth) lunation, Hrishikesa, summoning the
Yadavas, said unto them these words: The fourteenth lunation has been made the fifteenth by Rahu once more. Such a day had
happened at the time of the great battle of the Bharatas. It has once more appeared, it seems, for our destruction. "The slayer of
Keshi, Janardana, thinking upon the omens that Time showed, understood that the thirty-sixth year had come, and that what
Gandhari, burning with grief on account of the death of her sons, and deprived of all her kinsmen, had said was about to
transpire. The present is exactly similar to that time when Yudhishthira noted at such awful omens when the two armies had
been arrayed in order of battle. Vasudeva, having said so, endeavoured to bring about those occurrences which would make
Gandharis words true. That chastiser of foes commanded the Vrishnis to make a pilgrimage to some sacred water. The
messengers forthwith proclaimed at the command of Keshava that the Vrishnis should make a journey to the sea-coast for
bathing in the sacred waters of the ocean."

Vaishampayana said: "At that time the Vrishni ladies dreamed every night that a woman of black complexion and white teeth,
entering their abodes, laughed aloud and ran through Dvaraka, snatching from them the auspicious threads in their wrists. The
men dreamt that terrible vultures, entering their houses and fire-chambers, gorged themselves on their bodies. Their ornaments
and umbrellas and standards and armour were seen to be taken away by terrible Rakshasas. In the very sight of the Vrishnis,
the discus of Krishna, given by Agni, made of iron and having its nave composed of hardest adamant, ascended into the
firmament. In the very sight of Daruka, the excellent car of Vasudeva, of solar effulgence, and properly equipped, was taken
away by the horses yoked unto it. Those foremost of steeds, numbering four, (Saivya, Sugriva, Meghapushpa and Valahaka),
and endued with the speed of thought, fled away, dragging the car after them along the surface of the ocean. The two great
standards of Krishnas car and Valadevas car, that with the device of Garuda and that bearing the device of the palmyra, which
were reverently worshipped by those two heroes, were taken away by Apsaras who, day and night, called upon the Vrishnis
and the Andhakas to set out on a pilgrimage to some sacred water. When these omens were seen and heard, those foremost of
men, the mighty car-warriors of the Vrishnis and the Andhakas, became desirous of setting out, with their whole families, on a
pilgrimage to some sacred water. They prepared diverse kinds of viands and edibles and diverse kinds of wines and meat. The
troops of the Vrishnis and the Andhakas, blazing with beauty and endued with fierce energy, then set out from the city on cars
and steeds and elephants. The Yadavas, then, with their wives, proceeded to Prabhasa and took up their residence there, each in
the (temporary) habitation that was assigned to him, and all having an abundance of provisions consisting of edibles and drink.

"Hearing that they had taken up their abode on the sea-coast, Uddhava, the wisest of men, who was, besides, well-versed in
Yoga, proceeded there and took his leave (for departing). Krishna, with joined hands, saluted Uddhava, and seeing him bent on
departing (from the world) and knowing that the destructions of the Vrishnis was at hand, did not feel any disposition to
prevent him. The mighty car-warriors among the Vrishnis and the Andhakas, whose hour had come, then saw Uddhava
proceed on his great journey, filling the whole welkin with his splendour. The Vrishnis, mixing with wine the food that had
been cooked for high-souled Brahmanas, gave it away unto monkeys and apes. Those heroes of fierce energy then began their
high revels, of which drinking formed the chief feature, at Prabhasa. The entire field echoed with the blare of hundreds of
trumpets and abounded with actors and dancers plying their vocations. In the very sight of Krishna, Rama began to drink, with
Kritavarma, Yuyudhana and Gada; and Vabhru also did the same. Then Yuyudhana, inebriated with wine, derisively laughing
at and insulting Kritavarma in the midst of that assembly, said, What Kshatriya is there who, armed with weapons, will slay

one another, they became greatly distressed upon hearing that the Vrishnis had met with destruction through the Brahmanas

rod of chastisement. The death of Vasudeva, like the drying up of the ocean, those heroes could not believe. In fact the

destruction of the wielder of Saranga was incredible to them. Informed of the incident about the iron bolt, the Pandavas became

filled with grief and sorrow. In fact, they sat down, utterly cheerless and penetrated with blank despair."

Janamejaya said: "Indeed, O holy one, how was it that the Andhakas along with Vrishnis, and those great car-warriors, the

Bhojas, met with destruction in the very sight of Vasudeva?"

Vaishampayana continued: "When the thirty-sixth year was reached (after the great battle) a great calamity overtook the

Vrishnis. Impelled by Time, they all met with destruction in consequence of the iron bolt."

Janamejaya said: "Cursed by whom did those heroes, the Vrishnis, the Andhakas, and the Bhojas, met with destruction? O

foremost regenerate persons, do thou tell me this in detail.

Vaishampayana continued: "One day, the Vrishni heroes numbering Sarana amongst them, saw Vishvamitra and Kanwa and

Narada arrived at Dwaraka. Afflicted by the rod of chastisement wielded by the deities, those heroes, causing Samva to be

disguised like a woman, approached those ascetics and said, This one is the wife of Vabhru of immeasurable energy who is

desirous of having a son. Ye Rishis, do you know for certain what this one will bring forth?

"Hear now, O king, what those ascetics, attempted to be thus deceived, said: This heir of Vasudeva, by name Samva, will bring

forth a fierce iron bolt for the destruction of the Vrishnis and the Andhakas. Ye wicked and cruel ones, intoxicated with pride,

through that iron bolt ye will become the exterminators of your race with the exception of Rama and Janarddana. The blessed

hero armed with the plough will enter the ocean, casting off his body, while a hunter of the name of Jara will pierce the high-

souled Krishna while lying on the ground.

"Endeavoured to be deceived by those wicked ones, those ascetics, with eyes red in wrath, looked at each other and uttered

those words. Having said so they then proceeded to see Keshava. The slayer of Madhu, informed of what had taken place,

summoned all the Vrishnis and told them of it. Possessed of great intelligence and fully acquainted with what the end of his

race would be, he simply said that that which was destined would surely happen. Hrishikesa having said so, entered his

mansion. The Lord of the universe did not wish to ordain otherwise. When the next day came, Samva actually brought forth an

iron bolt through which all the individuals in the race of the Vrishnis and the Andhakas became consumed into ashes. Indeed,

for the destruction of the Vrishnis and the Andhakas, Samva brought forth, through that curse, a fierce iron bolt that looked like

a gigantic messenger of death. The fact was duly reported to the king. In great distress of mind, the king (Ugrasena) caused that

iron bolt to be reduced into fine powder. Men were employed, O king, to cast that powder into the sea. At the command of

Ahuka, of Janarddana, of Rama, and of the high-souled Vabhru, it was, again, proclaimed throughout the city that from that

day, among all the Vrishnis and the Andhakas no one should manufacture wines and intoxicating spirits of any kind, and that

whoever would secretly manufacture wines and spirits should be impaled alive with all his kinsmen. Through fear of the king,

and knowing that it was the command of Rama also of unimpeachable deeds, all the citizens bound themselves by a rule and

abstained from manufacturing wines and spirits."

Vaishampayana said: "While the Vrishnis and the Andhakas were thus endeavouring (to avoid the impending calamity), the

embodied form of Time (death) every day wandered about their houses. He looked like a man of terrible and fierce aspect. Of

bald head, he was black and of tawny complexion. Sometimes he was seen by the Vrishnis as he peered into their houses. The

mighty bowmen among the Vrishnis shot hundreds and thousands of shafts at him, but none of these succeeded in piercing

him, for he was none else than the Destroyer of all creatures. Day by day strong winds blew, and many were the evil omens

that arose, awful and foreboding the destruction of the Vrishnis and the Andhakas. The streets swarmed with rats and mice.

Earthen pots showed cracks or broke from no apparent cause. At night, the rats and mice ate away the hair and nails of

slumbering men. Sarikas chirped, sitting within the houses of the Vrishnis. The noise made by those birds ceased not for even a

short while by day or by night. The Sarashas were heard to imitate the hooting of the owl, and goats imitated the cries, O

Bharata, of jackals. Many birds appeared, impelled by Death, that were pale of complexion but that had legs red of hue.

Pigeons were seen to always disport in the houses of the Vrishnis. Asses were born of kine, and elephants of mules. Cats were

born of bitches, and mouse of the mongoose. The Vrishnis, committing sinful acts, were not seen to feel any shame. They

showed disregard for Brahmanas and the Pitris and the deities, They insulted and humiliated their preceptors and seniors. Only

Rama and Janardana acted differently. Wives deceived their husbands, and husbands deceived their wives. Fires, when ignited,

cast their flames towards the left. Sometimes they threw out flames whose splendour was blue and red. The Sun, whether when

rising or setting over the city, seemed to be surrounded by headless trunks of human form. In cook rooms, upon food that was

clean and well-boiled, were seen, when it was served out for eating, innumerable worms of diverse kinds. When Brahmanas,

receiving gifts, blessed the day or the hour (fixed for this or that undertaking) or when high-souled men were engaged in silent

recitations, the heavy tread was heard of innumerable men running about, but no one could be seen to whom the sound of such

tread could be ascribed. The constellations were repeatedly seen to be struck by the planets. None amongst the Yadavas could,

however, obtain a sight of the constellation of his birth. When the Panchajanya was blown in their houses, asses of dissonant

and awful voice brayed aloud from every direction. "Beholding these signs that indicated the perverse course of Time, and

seeing that the day of the new moon coincided with the thirteenth (and the fourteenth) lunation, Hrishikesa, summoning the

Yadavas, said unto them these words: The fourteenth lunation has been made the fifteenth by Rahu once more. Such a day had

happened at the time of the great battle of the Bharatas. It has once more appeared, it seems, for our destruction. "The slayer of

Keshi, Janardana, thinking upon the omens that Time showed, understood that the thirty-sixth year had come, and that what

Gandhari, burning with grief on account of the death of her sons, and deprived of all her kinsmen, had said was about to

transpire. The present is exactly similar to that time when Yudhishthira noted at such awful omens when the two armies had

been arrayed in order of battle. Vasudeva, having said so, endeavoured to bring about those occurrences which would make

Gandharis words true. That chastiser of foes commanded the Vrishnis to make a pilgrimage to some sacred water. The

messengers forthwith proclaimed at the command of Keshava that the Vrishnis should make a journey to the sea-coast for

bathing in the sacred waters of the ocean."

Vaishampayana said: "At that time the Vrishni ladies dreamed every night that a woman of black complexion and white teeth,

entering their abodes, laughed aloud and ran through Dvaraka, snatching from them the auspicious threads in their wrists. The

men dreamt that terrible vultures, entering their houses and fire-chambers, gorged themselves on their bodies. Their ornaments

and umbrellas and standards and armour were seen to be taken away by terrible Rakshasas. In the very sight of the Vrishnis,

the discus of Krishna, given by Agni, made of iron and having its nave composed of hardest adamant, ascended into the

firmament. In the very sight of Daruka, the excellent car of Vasudeva, of solar effulgence, and properly equipped, was taken

away by the horses yoked unto it. Those foremost of steeds, numbering four, (Saivya, Sugriva, Meghapushpa and Valahaka),

and endued with the speed of thought, fled away, dragging the car after them along the surface of the ocean. The two great

standards of Krishnas car and Valadevas car, that with the device of Garuda and that bearing the device of the palmyra, which

were reverently worshipped by those two heroes, were taken away by Apsaras who, day and night, called upon the Vrishnis

and the Andhakas to set out on a pilgrimage to some sacred water. When these omens were seen and heard, those foremost of

men, the mighty car-warriors of the Vrishnis and the Andhakas, became desirous of setting out, with their whole families, on a

pilgrimage to some sacred water. They prepared diverse kinds of viands and edibles and diverse kinds of wines and meat. The

troops of the Vrishnis and the Andhakas, blazing with beauty and endued with fierce energy, then set out from the city on cars

and steeds and elephants. The Yadavas, then, with their wives, proceeded to Prabhasa and took up their residence there, each in

the (temporary) habitation that was assigned to him, and all having an abundance of provisions consisting of edibles and drink.

"Hearing that they had taken up their abode on the sea-coast, Uddhava, the wisest of men, who was, besides, well-versed in

Yoga, proceeded there and took his leave (for departing). Krishna, with joined hands, saluted Uddhava, and seeing him bent on

departing (from the world) and knowing that the destructions of the Vrishnis was at hand, did not feel any disposition to

prevent him. The mighty car-warriors among the Vrishnis and the Andhakas, whose hour had come, then saw Uddhava

proceed on his great journey, filling the whole welkin with his splendour. The Vrishnis, mixing with wine the food that had

been cooked for high-souled Brahmanas, gave it away unto monkeys and apes. Those heroes of fierce energy then began their

high revels, of which drinking formed the chief feature, at Prabhasa. The entire field echoed with the blare of hundreds of

trumpets and abounded with actors and dancers plying their vocations. In the very sight of Krishna, Rama began to drink, with

Kritavarma, Yuyudhana and Gada; and Vabhru also did the same. Then Yuyudhana, inebriated with wine, derisively laughing

at and insulting Kritavarma in the midst of that assembly, said, What Kshatriya is there who, armed with weapons, will slay