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Tenman-jinja Shrine (SUGAWARA no Michizane)	天満神社（菅原道真）
Festival	祭事
Autumn Festival (consisting of sasabayashi (a kind of dance to pray for a prosperous harvest), kagura (ancient Shinto music and dancing), sanbaso (puppet dancing) and tachifuri (sword performance)) (first Saturday and Sunday of October)	秋祭り（笹ばやし・神楽・三番叟・太刀振り）（10月第1土・日曜）
Cultural properties Important Cultural Properties (Nationally Designated)	文化財重要文化財（国指定）
2 stone lanterns	石燈籠2基
Cultural Property Designated by Kyoto Prefecture	京都府指定文化財
The entire shrine precinct (a historic site designated by Kyoto Prefecture)	境内全域（京都府指定史跡）
Cultural Property Designated by Kyotango City	市指定文化財
Former main hall (a structure designated by Kyotango City)	旧本殿（京丹後市指定建造物）
Sanbaso, sasabayashi, kagura (cultural properties registered by Kyoto Prefecture/intangible folk properties designated by Kyotango City)	三番叟・笹ばやし・神楽（京都府登録文化財・京丹後市指定無形民俗文化財）
Nearby attractions	近隣
Otani Burial Mound, Shinto Burial Mound, Hidarizaka Burial Mounds, Kasamachi Burial Mound, Aminochoshiyama Burial Mound	大谷古墳、新戸古墳、左坂古墳群、笠町古墳群、網野銚子山古墳
Grave of ONO no Komachi	小野小町の墓
Access	アクセス
Rail	鉄道
Approximately 30 minutes walk from Tango Omiya Station on the Kita-Kinki Tango Railway Miyazu Line.	北近畿タンゴ鉄道宮津線丹後大宮駅より徒歩約30分
Road	道路
Approximately 1 hour from the Miyazu Amanohashidate Interchange on the Kyoto Jukan Expressway.	京都縦貫自動車道・宮津天橋立インターチェンジより約1時間
Gomagi is a wood for burning when a holy fire is lighted. Soft woods such as Japanese sumac and Euscaphis japonica are often used.	護摩木とは、護摩を焚く時に燃やす木のことである。ヌルデやゴンズイなどのやわらかい木材が使用されていることが多い。
The Category of Gomagi There are two kinds of Gomagi, one for prayers to write a wish on while the other is for the repose of one's ancestor's soul. In rituals such as Agon Star Festival of the Agon Sect, two kinds of Gomagi of 'prayers' and 'reposes of one's ancestor's soul' are burned separately on each gomadan (an altar for the fire ceremony).	護摩木の種類願い事を書く祈願の護摩木と先祖の供養などを書く供養の護摩木の2種類がある。阿含宗の阿含の星まつりなどでは「祈願」と「供養」の二壇の護摩壇で祈願と供養の護摩木を別々に焚き上げている。
"Mizuko" is a term that refers to the following:	水子（みずこ）は以下のことをいう。
Dead fetuses. This section will describe its details.	死亡した胎児のこと。この項目で詳述。
It is a name of a place (oaza, an administrative unit) located in Fujimi City, Saitama Prefecture. There is a Mizuko-kaizuka Shell Mound which is an officially-designated historical site. Refer to the section on Mizuko (Fujimi City).	埼玉県富士見市にある地名（大字）。国指定史跡の水子貝塚がある（）。水子 (富士見市)を参照。
Mizuko refers to fetuses that have died as a result of an abortion, miscarriage, or stillbirth.	水子（みずこ）は、人工妊娠中絶や流産、死産により死した胎児のこと。
Originally, "Mizuko" was pronounced as 'suiji,' and it was one of the Igo (names according to age and sex) which was placed after the posthumous Buddhist name, given in case of stillbirth or given to those who died prematurely.	“水子”は本来「すいじ」と読み、戒名の下に付ける位号の一つで、死産や乳児の頃に夭折した者に対して付けられるものであった。
Sazae no Tsuboyaki (Turbo cooked in its own shell) is a way of cooking a snail, sazae (turbo). Tsuboyaki (literally, cook in a vase) means two things: one is to smother food in a vase-shaped cooker, and another is to use a snail shell itself as a cooker and process the snail, but usually, the latter cuisine is a typical example.	サザエの壺焼き（サザエのつぼやき）は、巻貝のサザエ（栄螺）の料理法の一種。壺焼きは、壺状の調理器の中で蒸し焼きにするもののほか、巻貝の貝殻をそのまま調理器として使う料理法をも意味するが、後者の料理法の代表的な事例。
History While it is believed to have been a beachside recipe derived by fishermen, its exact origin is unknown. It is thought that this might have been a simple and exciting way to cook by placing it in a bonfire and flavoring it with salty seawater.	歴史おそらく当初は漁師の浜料理であったと思われ、その起源は不明である。最初は、サザエをそのまま焚き火などに投入し、海水で塩味をつけるという程度の、シンプルで野趣あふれる料理だったものと思われる。
Although it is not known whether it was a tsuboyaki, it is said that the characters '焼栄螺' (burnt turbo) appeared on the menu card of a banquet hosted by Hideyoshi TOYOTOMI when he invited Emperor Goyozei to his Jurakudai residence in 1588.	壺焼きであったかどうかは不明だが、1588年に豊臣秀吉が後陽成天皇を聚楽第に招いた際の献立の中に「焼栄螺」の文字を見ることができるという。
Choji-ya (丁子屋) is one of the oldest yago (trade name), which is confirmed to have already existed in the Edo period. There is another writing variation for 'Choji-ya' (丁字屋).	丁子屋（ちょうじや）は、江戸時代にはすでに存在が確認されている、日本の古くからの屋号（商号）のひとつ。「丁字屋」という表記ヴァリエーションも存在する。
Shirogoro SAWAMURA is a Kabuki actor's professional name.	澤村四郎五郎（さわむらしろうごろう）は、歌舞伎役者の名跡。
Shirogoro is also used by Nakamura-ya (an acting-house name of Kabuki) as Shirogoro NAKAMURA.	歌舞伎で「四郎五郎」の名は他に中村屋 (歌舞伎)系の中村四郎五郎がある。
Shirogoro SAWAMURA (First) He later became Takasuke SUKETAKAYA II.	澤村四郎五郎 (初代) - 後の助高屋高助 (2代目)。
Shirogoro SAWAMURA II He is the son-in-law of Sojuro SAWAMURA III. The acting-house name is Kawataki-ya. His actor names were Shunpu, Shabaku.	澤村四郎五郎 (2代目) -澤村宗十郎(３代）の女婿。屋号は川滝屋。俳名は春風、遮莫。
Tozo HAGINO - Tozo SAWAMURA - Shirogoro SAWAMURA II - Toujuro SAWAMURA - Shirogoro SAWAMURA II - Shiyabaku SAWAMURA - Shirogoro SAWAMURA II.	荻野東蔵 → 澤村東蔵 → 2代目澤村四郎五郎 → 澤村東十郎 → 2代目澤村四郎五郎 → 澤村しやばく → 2代目澤村四郎五郎。
Shirogoro SAWAMURA III He was the son of Tomozo ICHIKAWA II (Genzaemon ICHIKAWA) His acting-house name was Mikawa-ya and Kawataki-ya. His actor names were Ichimasu and Shabaku.	澤村四郎五郎 (3代目) - 2代目市川友蔵（市川源左衛門）の子。屋号は三河屋、川滝屋。俳名は市升、遮莫。
Danko ICHIKAWA (not counted in the Danko numerical heritage) - Nenosuke ICHIKAWA - Tomozo ICHIKAWA - Dankuro Ichikawa - Ichiyu ICHIKAWA - Shirogoro SAWAMURA III.	市川團子（代々の團子とは代外） → 市川子之助 → 3代目市川友蔵 → 市川團九郎 → 市川一友 → 3代目澤村四郎五郎。
Shirogoro SAWAMURA IV There are views that he was adopted by Kosuke SUKETAKAYA IV. He is the adopted son-in-law of Sannosuke ARASHI and his elder brothers are Kakusaburo NAKAMURA and Hikaku NAKAMURA. His real name was Takichi DAITA. His acting-house name was Kinokuni-ya (in Kabuki).	澤村四郎五郎 (4代目) - 助高屋高助 (4代目)の養子か？嵐三之助の婿養子、兄に中村鶴三郎、中村飛鶴がいる。本名は代田多吉。屋号は紀伊國屋 (歌舞伎)。
Gangoro JITSUKAWA - Shirogoro SAWAMURA IV	實川雁五郎 → 4代目澤村四郎五郎。
Shirogoro SAWAMURA V He later became a movie actor. His acting-house name was Kinokuni-ya. His actor name Mitsu Chidori.	澤村四郎五郎 (5代目) - 後に映画俳優に転身。屋号は紀伊国屋。俳名は三鵆。
Fukuji NAKAMURA - Kuninosuke SAWAMURA - Shirogoro SAWAMURA V. His real name was Otokichi SAWANO.	中村福次 → 澤村國之助 → 5代目澤村四郎五郎。本名は沢野乙吉。
History The period of construction is unknown, however, it is known that the temple originally stood near Shoryo-ji Temple in Saga, and was transferred to its present location by a wealthy merchant, Ryoi SUMINOKURA, during the Edo period.	歴史この寺の創建年代等については不詳であるが、当初は現在の嵯峨清涼寺の近くにあったが、江戸時代初期豪商角倉了以が現在地に移したものとされる。
Location 62 Nakaoshita-cho, Arashiyama, Nishikyo Ward, Kyoto City	所在地京都市西京区嵐山中尾下町62
Tokitsune HIRAMATSU (June 20, 1599 - August 24, 1654) was a Kuge (court noble) who lived during the early Edo Period. He was the first family head of the Hiramatsu family. His original name was 'Tokioki.' His official rank was Junii Gon Chunagon (Junior Second Rank, Provisional Vice-councilor of State).	平松時庸（ひらまつときつね、慶長4年4月28日 (旧暦)（1599年6月20日） - 承応3年7月12日 (旧暦)（1654年8月24日））は江戸時代初期の公家。平松家初代当主。初名「時興」。官位は従二位権中納言。
The Hiramatsu family was regarded as the lineage of the Konoe family, so the two families were also close. Accordingly, he later secretly adopted Hiroko KONOE, a daughter of Motohiro KONOE, by Motohiro's request.	また、平松家は近衛家の門葉とされたため、近衛家とのつながりも深かった。後に近衛基熙の要請によりその娘・近衛熙子を密かに養女としたのもこの縁による物である。
Izumi MIKAWA (February 1, 1922 -) is a Nohgakushi (Noh actor) playing shite (a principal role) of the Hosho-ryu school.	三川泉（みかわいずみ、1922年（大正11年）2月1日 -）は、シテ方宝生流能楽師。
In 1922, Born as the fourth son of Jusui MIKAWA, a Noh shite-kata (actor playing shite) of the Hosho-ryu school. Studied under Kuro Shigefusa HOSHO, the 17th head family of the Hosho-ryu school, and Kanesuke NOGUCHI. From 1981 to 1985 a board member of the Association for Japanese Noh Plays. In 2003, designated as a holder of Important Intangible Cultural Property (Living National Treasure).	1922年、宝生流能シテ方三川寿水の四男として生まれる。宝生流十七世宗家宝生九郎重英、野口兼資に師事。昭和56年～60年まで社団法人日本能楽会理事。 2003年重要無形文化財保持者（人間国宝）に認定。
Daihoon-ji Temple is a Buddhist temple belonging to the Chizan school of the Shingon Sect located in Kamigyo Ward, Kyoto City. It is commonly known as Senbon-Shaka-do. The temple is known for Okame no monogatari (The Story of Okame) and Daikon-daki (daikon radish cooking festival) which is the signature December event.	大報恩寺（だいほうおんじ）は京都市上京区にある真言宗智山派の寺院で山号は瑞応山。通称千本釈迦堂。おかめの物語や、12月の風物詩である大根焚きで知られる。
He entered into priesthood and called himself Koga Nyudo. According to "Kikki" (The Diary of Tsunefusa YOSHIDA) and "Genpei Seisuiki" (Rise and Fall of the Minamoto and the Taira clans), his homyo (a name given to a person who enters the Buddhist priesthood) was Jokaku.	出家して甲賀入道を名乗る。『吉記』、『源平盛衰記』によると法名は成覚。
Afterward, his older brother Yoshitsune escaped and went to see MINAMOTO no Yoritomo in Kamakura to get support.	この後、兄の義経は落ち延びて、鎌倉の源頼朝を頼っている。
According to the "Genpei Seisuiki" (Rise and Fall of the Minamoto and the Taira clans), Yoshikane joined the army of MINAMOTO no Yoshinaka in 1183, invaded in the Echizen Province as the Daisho (Major Captain) of the vanguard along with the citizens of the Shinano and Kaga Provinces, and established and barricaded themselves in the Hiuchi-jo Castle.	『源平盛衰記』によると、寿永2年（1183年）義兼は源義仲の軍に加わり、信濃国、加賀国の住人とともに先陣の大将として越前国へ攻め込み、燧城を構えて立て篭もっている。
When Yoshinaka went to Kyoto by following the Taira clan, Yoshikane and his older brother Yoshitsune were appointed as the guard of Kyoto (according to "Kikki" and "Genpei Seisuiki").	義仲が平氏を逐って入京すると、義兼は兄の義経とともに京都の警護に任じられた（『吉記』『源平盛衰記』）。
His whereabouts afterward is unknown.	以後の消息は不明。
Temple precinct The mausoleum of Empress Inoue The shrine of matchmaking The shrine that gives sanctuary to runaway wives The foundation stone of Hakkakuendo (destroyed by the Ansei Great Earthquake in 1854) which was a model of the Nanendo in Kofuku-ji Temple when Kukai built it in 813.	境内井上皇后御霊塚縁結びの祠縁切りの祠八角円堂礎石 - 813年に空海が興福寺の南円堂を建立する際、その雛型とした八角円堂（1854年の安政の大地震で倒壊）の礎石
Cultural Property Important Cultural Property (designated by the nation) The wooden seated Statue of Fukukensaku Kannon (Deity of Mercy) has gyokugan (jade Buddhist eyes) with lacquered leaf and it is 103.9 cm in height and made in the Kamakura period.	文化財重要文化財（国指定）木造不空羂索観音 - 坐像、漆箔玉眼、103,9cm、鎌倉時代
Address 1365 Takahatacho, Nara City in Nara Prefecture 630-8301	所在地〒630-8301 奈良県奈良市高畑町1365
Access 10 minutes' ride from Nara Station to 'Wariishicho' by the city loop-line bus and 10 minutes' walk	交通アクセス奈良駅から市内循環バスで10分、「破石町」下車、徒歩10分
Surrounding area Shin Yakushi-ji Temple The former residence of Naoya SHIGA	周辺情報新薬師寺志賀直哉旧居
Saniwa is a person who receives shintaku (oracle) and interprets providence in religious services of Koshinto (as practiced prior to the introduction of Confucianism and Buddhism to Japan). Later, this word also came to indicate a person who plays koto (a long Japanese zither with thirteen strings) in religious service.	審神者（さにわ）とは、古代の神道の祭祀において神託を受け、神意を解釈して伝える者のことである。後には祭祀の際に琴を弾く者を指すようにもなった。
In "Nihonshoki" (Chronicles of Japan), it is recorded that Empress Jingu herself became a Shinto priest and let TAKEUCHI no Sukune play koto, while NAKATOMI no Ikatsuomi served as saniwa in April, 209.	『日本書紀』の神功皇后9年3月には、皇后が自ら神主となり、武内宿禰に琴を弾かせ、中臣烏賊津使主を審神者としたと記されている。
Later, a person who plays Koto at Kagura (sacred music and dancing performed at shrine) came to be called 'Saniwa.' Seiji yoryaku (examples of the politics in the Heian period), there is a description that 'saniwa is a person who plays koto and dedicates its music to the god.'	後に、神楽で琴を弾く者のことを「さにわ」と称するようになった。平安時代の『政事要略』に「今琴弾之者を以て佐爾波（さにわ）と云、偏に以て神遊に供奉す」とある。
In new religious organizations in modern times and the present day, a person who reveals the true form of god and ghosts that possess people or judges their remarks of right and wrong, is called saniwa.	近現代の新宗教教団においては、人についた神や霊の正体を明かしたり、その発言の正邪を判断したりする者のことを審神者と称している。
FUJIWARA no Hideyasu (date of birth unknown - October 1221) was a samurai during the Kamakura period. His father was FUJIWARA no Hidemune. His mother was the daughter of MINAMOTO no Mitsumoto. FUJIWARA no Hideyoshi and FUJIWARA no Hidezumi were his brothers. He is in the lineage of the Northern House of the Fujiwara clan.	藤原秀康（ふじわらのひでやす、生年不詳 - 1221年（承久3年）10月）は鎌倉時代の武士である。父は藤原秀宗。母は源光基の女。弟に藤原秀能、藤原秀澄。藤原北家流。
During the Jokyu War in 1221, Hideyasu attacked and killed Kyoto-shugo (military governor of Kyoto) Mitsusue IGA when raising an army. Hideyasu sent his shoju (retainer) Osho to Kamakura to deliver the command from the retired emperor to subjugate Yoshitoki addressed to a powerful gokenin but Osho was captured by the Kamakura Shogunate people.	1221年（承久3年）の承久の乱では挙兵の際に京都守護伊賀光季を攻め殺す。秀康の所従の押松に有力御家人へ宛てた義時討伐の院宣を持たせ使者として鎌倉へ送るが、押松は鎌倉幕府方に捕らえられてしまう。
According to "Azuma Kagami" (The Mirror of the East), Hideyasu, along with Taneyoshi, were mentioned as treacherous retainers giving a slanderous account to the Retired Emperor in a speech delivered by Masako HOJO to persuade gokenin, suggesting that Hideyasu was viewed as the key figure in Kyoto by the Kamakura Shogunate.	『吾妻鏡』によれば、北条政子が御家人を説得するために鎌倉で行った演説で秀康は胤義とともに太上天皇に讒言した逆臣として名を挙げられており、鎌倉幕府からは京方の中心人物と目されていたことがうかがえる。
Becoming a priest and pardoned, Hideyasu's younger brother Hideyoshi, an outstanding poet, later on went to Oki no shima Island following the exiled Retired Emperor Gotoba who Hideyoshi admired.	優れた歌人であった弟の秀能は出家して許され、後に遠島された後鳥羽法皇を慕い隠岐島へ渡っている。
Yoshimura MIURA was a busho (Japanese military commander) of the Sagami Province in the beginning of the Kamakura Period. He was a powerful senior vassal in the Kamakura bakufu. His original last name was Taira. His bloodline can be traced back to Kanmu-Heishi (Taira clan), and he was of the Banto-Eight Heishi, which stems from TAIRA no Yoshifumi. He was the second son of Yoshizumi MIURA	三浦義村（みうらよしむら）は、鎌倉時代初期の相模国の武将。鎌倉幕府の有力御家人。本姓は平氏。家系は桓武平氏の流れで平良文を祖とする坂東八平氏のひとつ三浦氏。三浦義澄の次男。
Of those 67 peasants arrested in the Kawamata Incident, 51 persons were charged with mass rioting, but on December 25, 1902 the Sendai Court of Appeal finally decided to drop the case and none of them were charged with any crimes.	農民67名が逮捕され、うち51名が兇徒聚集罪などで起訴されたが、1902年12月25日、仙台控訴審で起訴無効という判決が下り、実質的に全員不起訴という形で決着した。
There were about 700 to 800 peasants at Unryu-ji Temple at 1:00am on February 13. The police ordered to wind up, but the peasants refused. Peasants said the police were very rude and entered the temple with their shoes on.	2月13日午前1時、700から800人の農民が雲龍寺に集結していた。警官は解散を命じたが、農民らは応じなかった。農民らによれば、土足で本堂に上がりこむなど、警官側が乱暴をはたらいたとしている。
Right after that, peasants stationed on the right side of the Watarase-gawa River joined the procession. Some researchers say that the number of 12,000 demonstrators includes those who joined the procession later.	直後、渡良瀬川右岸の農民らと合流。前述の1万2000という数は、途中で合流した農民を含む数と考える研究者もいる。
The peasant movement was put to rout and broken up at this point. Several dozens or several hundreds of peasants managed to get to Tokyo, which route is still unknown, however, they made no petition to the government.	この時点で農民は総崩れとなり、散り散りになった。ルートは不明だが、東京までたどり着いたものも数十名から数百名はいたとみられるが、その後の請願は行われなかった。
No weapons or violence was used at the all six demonstrations. Thus, many researchers think that it was unlikely that peasants first did violence to the police on the fourth demonstration which developed into an incident.	押出しは、第1回から第6回まで武器を持たず、暴力もふるわない形で行われている。このため、事件となった第4回押出しも、農民側が先に警官に暴力をふるった例はないと考える研究者が多い。
The newspaper reporters who witnessed the incident testified in court that the police did not use sabers or any other weapons. No one witnessed demonstrators using any weapons. Some said police threw sands at demonstrators and other said police and peasants both threw sands to each other.	当時現場にいた新聞記者らも、裁判で証人として出廷したが、警官隊がサーベルなどの武器を用いたという証言はない。また、農民が武器を使用したという証言もない。警官側が農民に対し砂を投げた、という証言と、警官と農民の両者が砂を投げた、という証言がある。
The prosecutions appealed against a sentence. Fifty defendants including those who were found not guilty appealed against their sentence. Twenty-two prisoners were all moved to Tokyo on January 20, 1901 and once released by March 28 before the court was held. (Some prisoners were imprisoned again later.)	この判決に対し、検察側は控訴。被告側も、無罪となった者も含め50名全員が控訴した。裁判に先立ち、収監されていた22名は1901年1月20日すぎに東京に移されたが、3月28日までには全員がいったん釈放された。（のちに再収監された者はいる）
Judgment of the Appellate Court The court sentenced one person to 15 days in prison and two persons to fines. It was almost like overall victory for the peasants. The prosecution appealed against the sentence. All forty-seven defendants including those who were found innocent also appealed acquittals of all defendants to the Supreme Court.	2審判決 2審判決は、1名を重禁固15日、2名を罰金とするものだった。それはほとんど農民側全面勝訴に近いものだった。これに対し、検察側は上告。農民らも、あくまで全員無罪をかちとるために、無罪となった47名を含む全被告が上告した。
Effects of the Kawamata Incident The movement against the copper poisoning died down after the Kawamata Incident. Some researchers say it was because leading activists were arrested at the Incident and because peasants were afraid that they might also be arrested. Shozo TANAKA also made a similar comment in 1901.	事件の影響事件後鉱毒反対運動が下火になりました。事件によって有力な活動家が拘束され、また、活動を行うと逮捕されるかもしれないという不安からったと考える研究者がいる。田中正造も、1901年当時、同様の主張を行った。
On June 11, 1958, 56 years after the sixth demonstration the seventh demonstration was held. The peasants living in Morita Village practiced the demonstration to the Furukawa Mining Industry in Ashio Town by the Ashio Line.	第6回押出しの次の押出しが行われたのは56年後の1958年6月11日のことだった。毛里田村農民らが足尾線で足尾町の古河鉱業に押出しを行った。
Shozo TANAKA, a member of the House of Representatives and a leader of the peasant movement, announced his departure from the Kenseihon Party which he was then affiliated when he was questioning the Kawamata Incident at the Diet meeting on February 15, 1900.	衆議院議員であり、農民運動の先導者であった田中正造は、1900年2月15日、事件に関する質問演説を行っている途中で、当時所属していた憲政本党を離党した。
Event After the Kawamata Incident Hundred years after the event, the monument of the Kawamata Incident was set up at the scene of the incident in Meiwa Town, Oura County, Gunma Prefecture on February 13, 2000.	その後事件発生百年後の2000年2月13日、群馬県邑楽郡明和町の事件発生現場に、川俣事件記念碑が建てられた。
Kenrei refers to: a post equivalent to a prefectural governor in ancient China. Kenrei is the chief of Ken (a prefecture) assigned from 1871 to 1886.	県令（けんれい）は、古代中国に於いての県知事にあたる役職 1871年（明治4年）から1886年（明治19年）まで置かれた県の長官。
Hirotoyo SHIBAYAMA (March 30, 1674 to March 19, 1723) was a court noble (high court noble) in Edo period.	芝山広豊（しばやまひろとよ、延宝2年2月23日 (旧暦)（1674年3月30日） - 享保8年2月13日 (旧暦)（1723年3月19日））は、江戸時代の公家（公卿）。
He was the third generation family head of the SHIBAYAMA family (whose social standing was a distinguished family (court noble), illegitimate family lineage of Kajuji of the Takafuji group of the Northern House of the Fujiwara clan), which was under the Tosho Family (the hereditary lineage of Court nobles occupying relatively high ranks).	堂上家（家格は名家 (公家)、藤原北家高藤流勧修寺庶流）である芝山家の3代当主。
Tsukiyama Tumulus located at of Aza Shiroyama, Tsukiyama, Yamatotakada City, Nara Prefecture, is the ancient Japanese tumulus of a circular shape rear-end with a rectangular frontage. Tsukiyama Tumulus is situated among the southern group of Umami Tumulus groups, and it is assumed to be the tomb built for a leading figure.	築山古墳（つきやまこふん）とは、奈良県大和高田市築山字城山にある大型前方後円墳。馬見古墳群の南群の盟主墓とされている。
Detailed research has not been performed yet particularly on the stepped construction of the tumulus, but the studies suggest several options for the detail of the step that; Two-stepped rectangular frontage and three-stepped circular rear-end; three-stepped rectangular frontage and three-stepped circular rear-end; three-stepped rectangular frontage and four-stepped circular rear-end.	墳丘の段築については、詳しい調査が行われていないが、前方部二段築成・後円部三段築成、前方部三段築成・後円部三段築成、前方部三段築成・後円部四段築成　等の説がある。
There is a height difference in several meters between the exterior embankment of Tsukiyama Tumulus and Konpira-yama Mountain Tumulus, which extends out and encircle Tsukiyama Tumulus, and forms a pond at one location called Tsuga Pond. It is considered that these are the evidences of the double-moat condition of Tuskiyama Tumulus.	また、築山古墳の周堤帯とコンピラ山古墳の間に数ｍの段差があり、それが、南に築山古墳を囲む形で延びており、一部は栂池という名の池となっている。これは、築山古墳の2重濠の痕跡と推定されている。
There are also many other groups of tumulus related to Tsukiyama Tumulus, such as Kuroishi Tumulus Group north of the Tsukiyama Station near Kuroishi-yama Mountain, Egamida Tumulus Group, Moesashi Tumulus Group, and Shinyama Tumulus.	関係性があると思われるが、築山駅北側にも黒石山の黒石支群、エガミ田支群、モエサシ支群　等の多くの古墳が有り、新山古墳もある。
Chison (year of birth unknown-August 23, 672) was a person from the Asuka Period in Japan. In the old Japanese syllabary characters, his name was pronounced in the same way. He had no Kabane (hereditary title). During the Jinshin War which broke out in 672, he fought for Prince Otomo (Emperor Kobun) as a commander, but died in the Battle of Seta when he led the vanguard.	智尊（ちそん、天武天皇元年（672年7月22日）は、日本の飛鳥時代の人物である。旧仮名遣いでの読みは同じ。姓（カバネ）はなし。 672年の壬申の乱のとき大友皇子（弘文天皇）側の将となり、瀬田の戦いで先鋒となったが、戦死した。
His name only found in "Nihonshoki" (Chronicles of Japan) concerning in the Battle of Seta, but his genealogy etc. is unknown. He is considered to be a Toraijin (people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese) as the name is not common for the then Japanese.	『日本書紀』の瀬田の戦いの箇所に登場するのみで、系譜などは一切不明である。当時の日本人に似つかわしくない名から、渡来人ではないかという推測がある。
In Japan, rokuyo is one of the most famous rekichu for the calendar and is written in ordinary calendars and notebooks. Now in Japan, rokuyo has a strong influence mainly on ceremonial occasions, for example, it is better to have a wedding on taian and to avoid a funeral on tomobiki.	日本では、暦の中でも有名な暦注の一つで、一般のカレンダーや手帳にも記載されている。今日の日本においても影響力が強く、結婚式は大安がよい、葬式は友引を避けるなど、主に冠婚葬祭などの儀式と結びついて使用されている。
It is also called rokki or sukuyo (astrology), but these are the names created after the Meiji period to avoid confusion with shichiyoreki (calendar of the seven luminaries).	六輝（ろっき）や宿曜（すくよう）ともいうが、これは七曜との混同を避けるために、明治以後に作られた名称である。
Nissho (1829 - 1908) was a priest of the Nichiren sect (Fujufuse school) of the end of the Edo period to the Meiji period. His posthumous name was Senmyo-in.	日正（にっしょう、1829年－1908年）は、幕末から明治期にかけての日蓮宗〈不受不施派〉の僧。宣明院。
Renku refers to haikai no renga (humorous linked poem). They were written according to the traditional structure of haikai, and became the dominant poetic style from the Muromachi period into the early Edo period. The term "Denjuteki na haikai renga" (traditional haikai renga) came into use beginning in the Meiji period.	連句（れんく）とは、俳諧の連歌のこと。俳諧の伝統的な一形式で、室町時代から江戸時代以前は俳諧の主流をなしていた。伝統的な俳諧連歌を明治以降に表現する用語である。
In terms of its formal structure, it follows the renga form, beginning with a three-line verse (ku) of five, seven, and five syllables respectively, followed by a succession of two-line verses of seven syllables each, until a length of 36 verses (kasen), 50 verses (goju-in), or 100 verses (hyaku-in) is reached.	形としては連歌の様式を踏襲し、五七五の句の後に七七の句を交互に付けていき、三十六句（歌仙）、五十句（五十韻）、百句（百韻）等よりなる。
Anpan (a round soft bread with azuki bean paste in the center) is a kind of a sweet bun with 'an' (sweet bean paste).	あんパン（餡パン）は、菓子パンの一種で、中に餡が入っていることを特徴とする。
MIBU no Tadami (dates of birth and death unknown) was a Japanese poet of the mid-Heian period. His father was MIBU no Tadamine. He changed his name to Nada (名多), later Tadami (忠実), and then Tadami (忠見). Both he and his father are counted among Sanjurokkasen (36 Immortal Poets).	壬生忠見（みぶのただみ生没年不詳）は、平安時代中期の歌人。父は壬生忠岑。初めは名多、後に忠実、さらに忠見と改めた。父とともに三十六歌仙の一人に数えられる。
At the "Tentoku Dairi Uta-awase" (Imperial Palace Poetry Contest of the Tentoku era) My reputation for being in love with someone has already spread, although I just began to love her secretly, without telling anything to anybody.' ("Shui Wakashu" (Collection of Gleanings of Japanese Poems) Love (1) 621, "One Hundred Poems by One Hundred Poets" 41)	『天徳内裏歌合』で「恋すてふ我が名はまだき立ちにけり人知れずこそ思ひそめしか」（『拾遺和歌集』恋一621・『百人一首』41番）
There is a famous anecdote included in "Fukuro zoshi" (Book of Folded Pages) that he composed the above poem and died in agony because he was beaten by TAIRA no Kanemori.	と詠み、平兼盛に敗れたために悶死したという『袋草紙』所収の説話は有名である。
However, the credibility of this story is doubtful because his personal collection has some poems composed on the theme of him growing old.	が、家集には年老いた自らの境遇を詠んだ歌もあり信憑性には疑問が呈されている。
His poems were selected for chokusen wakashu (anthologies of poems collected by Imperial command) starting when "Gosen Wakashu" (Later selected collection of Japanese poetry) was compiled and onwards. He has a personal collection "Tadami shu."	『後撰和歌集』以下の勅撰和歌集に入集。家集に『忠見集』がある。
Osode Eight kinds of patterns--Sun, Moon, Seven Stars, Mountain, Fire, Dragon, Kachu (pheasant), and Soi (ritual article)--out of Konben 12-Sho (symbols) are attached to the red cloth of the costume. Each of the patterns resembles embroidery but is actually detachable.	大袖赤地に、袞冕十二章のうち、日、月、七星、山、火、龍、華虫（キジ）、宗彝の8種の模様が付く。各模様は刺繍のように見えるが、実際は取り外し可能になっている。
Sun: Symbolizes 'enlightenment without selfishness.' It is placed on the left shoulder and contains a crow drawn inside.	日：照臨無私を象徴。左肩に配され、日の中に烏が描かれている。

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