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NUM.31.38
NUM.31
31
38
And the beef cattle were thirty-six thousand of which the Lord’s tribute was seventy-two.
36,000 kaw, bɔt 72 na fɔ PAPA GƆD;
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NUM.31.39
NUM.31
31
39
And the donkeys, thirty thousand, five hundred of which the Lord’s tribute was sixty-one.
30,500 dɔŋki, bɔt 61 na fɔ PAPA GƆD;
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NUM.31.40
NUM.31
31
40
And the persons were sixteen thousand of which the Lord’s tribute was thirty-two persons.
16,000 vajin, bɔt 32 na fɔ PAPA GƆD.
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NUM.31.41
NUM.31
31
41
And Moses gave the tribute, the Lord’s heave offering, to Eleazar the priest as the Lord commanded Moses.
Mozis gi di wan dɛn we na fɔ PAPA GƆD to Ɛlieza we na di man we de mek sakrifays fɔ pipul sin lɛk aw PAPA GƆD bin tɛl am.
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NUM.31.42
NUM.31
31
42
And of the children of Israel’s half, which Moses divided from the men who warred;
Di ɔda af pan di tin dɛn we dɛn siz na fɔ di ɔda Izrɛlayt dɛn we nɔ go fɛt.
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NUM.31.43
NUM.31
31
43
Even the congregation’s half was three hundred thirty-seven thousand, five hundred sheep,
Wetin di kɔmyuniti gɛt na 337,500 ship,
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NUM.31.44
NUM.31
31
44
And thirty-six thousand beef cattle,
36,000 kaw,
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NUM.31.45
NUM.31
31
45
And thirty thousand and five hundred donkeys,
30,500 dɔŋki.
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NUM.31.46
NUM.31
31
46
And sixteen thousand persons;
Ɛn 16,000 vajin.
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NUM.31.47
NUM.31
31
47
Even of the children of Israel’s half, Moses took one portion in fifty, of man and of animal, and gave them to the Levites who kept the charge of the tabernacle of the Lord—even as the Lord commanded Moses.
Pan di ɔda Izrɛlayt dɛn yon af, Mozis pul wan kɔmɔt pan ɛni fifti as PAPA GƆD se, ɛn gi di Livayt dɛn we na dɛn de kia fɔ PAPA GƆD in Tɛnt usay dɛn kin mit PAPA GƆD.
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NUM.31.48
NUM.31
31
48
And the commanders who were over thousands of the army, over the captains of thousands and captains of hundreds, came near Moses.
Di ami kɔmanda dɛn go mit Mozis,
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NUM.31.49
NUM.31
31
49
And they said to Moses, “Your servants have counted the men of war who are under our charge, and there is not one man of us lacking.
ɛn tɛl am se, dɛn dɔn kɔnt ɔl dɛn man dɛn ɛn dɛn nɔ lɔs nɔbɔdi.
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NUM.31.50
NUM.31
31
50
And we bring an offering for the Lord, what every man has found, of jewels, of gold, chains and bracelets, rings, earrings and tablets to make an atonement for our souls before the Lord.”
Dɛn se, so dɛnsɛf dɔn briŋ di tin dɛn we mek wit gold kam gi PAPA GƆD fɔ beg am padin fɔ dɛn sin. Dɛn se di tin dɛn we dɛn briŋ na baŋuls, riŋ, yerin ɛn chen dɛn.
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NUM.31.51
NUM.31
31
51
And Moses and Eleazar the priest took the gold from them, all crafted things.
Mozis ɛn Ɛlieza we na di man we de mek sakrifays fɔ pipul sin, tek di tin dɛn we dɛn mek wit gold na dɛn an.
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NUM.31.52
NUM.31
31
52
And all the gold of the offering that they offered up to the Lord, of the captains of thousands, and of the captains of hundreds, was sixteen thousand, seven hundred and fifty shekels,
Di tin dɛn we dɛn mek wit gold we di kɔmanda dɛn kam gi Mozis ɛn Ɛlieza fɔ gi PAPA GƆD we bɔt sɔm 420 pawns.
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NUM.31.53
NUM.31
31
53
For the men of war had taken spoil, every man for himself.
Dɛn ɔl we na sojaman bin gɛt wetin dɛn tek fɔ dɛnsɛf.
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NUM.31.54
NUM.31
31
54
And Moses and Eleazar the priest took the gold from the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.
Mozis ɛn Ɛlieza we na di man we de mek sakrifays fɔ pipul sin tek di tin dɛn ɛn briŋ dɛn kam na di Tɛnt usay dɛn kin mit PAPA GƆD. So wɛn dɛn si dɛn, dɛn go de mɛmba wetin PAPA GƆD du fɔ dɛn.
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ACT.25.1
ACT.25
25
1
Now three days after Festus arrived in the province, he went to Jerusalem from Caesarea.
Wɛn Fɛstɔs bi gɔvna, di de we mek fo, i kɔmɔt Sizaria go Jerusɛlɛm.
Jii sawa lewengɔ woma Fɛstɔs i wailɔ Siisaria plɔvinsi hu ngi yengei lɔto va, i gbueilɔ na i lɛ Jelusalɛm.
Tiyȧŋ Fɛstɔs-əŋ, ma ɔ po der ka anthɔf-e, kədarəŋ ka mərey məsas-e, ɔ kɔnɛ ro Yerusalɛm kəwur ro Sisaria.
Naa sekithe wuŋ hura kataati naa tɛŋ Fɛsɛtɔsi ka kuyɛkɛŋ koŋ, wundɛ ŋaye ka Sɛsariya ba kaa ka Yɛrusalɛmi.
Tee sawa gbakɔ kɛn Kɔfana Fesɔsi na‑a Sisayea duu ɔ, a 'a kɔfana wai kuu sɔ koe a, a sɛ‑a wan Chuusaɛn duu ɔ.
ACT.25.2
ACT.25
25
2
Then the high priest and the chief Jews presented before him the charges against Paul; and they besought him,
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Na lɔ Saagbuablaa Waawaisia kɛɛ Juublaa ti gulɔbleisia ti Pɔɔl mayiangɛi na a Fɛstɔs ti gula ngi ma a temu
Ɔwa aŋkərbomp kətɔŋ ka aŋfode yi aŋfəm abana ŋa aŋ Yuda aŋ rɔnda Pɔlȧŋ ro ŋɔŋ, kaŋ nɛmthɛnɛ kɔ,
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A che‑a kɛn Chuusaɛn, Chu n tɛ mɔɛ nu Yataa a, an 'na mansa nu, ni Chu n ya ɔ sɔɛ nu, an‑na a ɔ yian Kɔfana Fesɔsi a, mbɛ Pɔɔ‑a sawa sɛsɛ yɔn fan. An‑na Kɔfana Fesɔsi disa wan,
ACT.25.3
ACT.25
25
3
Asking a favor against Paul, that he would have him sent to Jerusalem, because they were preparing an ambush to kill him on the way.
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kɔɔ i gbɔ ti ma Pɔɔl yoyo va Jelusalɛm, jifa hinda mavɛɛngɔ yɛlɔ ti nɛmahu ngi waava pelei hu.
kəthola afɛrɛ ta atɔŋ kȧmȧ ɔ som tə kəkara kɔ ro Yerusalɛm, kȧmȧ aŋ səth kɔ, ɔwa aŋ dif kɔ ro roŋ.
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a ni basan an ma, a ma koe a, an ni na Pɔɔ a Chuusaɛn duu ɔ. An‑na chɛ fɔ, koe min na mu, an na‑a a ɔ bɛn fan, a fa koe a chia tɛ.
ACT.25.4
ACT.25
25
4
Then Festus replied that Paul would be kept in Caesarea, and that he himself was about to depart shortly.
Fɛstɔs tɛl dɛn se, “Dɛn dɔn kip Pɔl na di jel we de na Sizaria. A nɔ de te na ya, a go go de bak.
Fɛstɔs i poteilɔ yɛ ti ma, “Pɔɔl lɔ makpahu kpindiwɛleibu Siisaria, mia nya yamala na magutungɔ.
Kɛrɛ Fɛstɔs ɔ lasi kəpa a bɛnɛ Pɔl ro Sisaria, ɔwa kɔn kɔnɔnɛ ɔ tə yeŋk kȧlanɛ ri.
Fɛsɛtɔsi mɛyiyɛ bindɛ, na “Pɔli thanki nda kosino ka yeeli woŋ ka Sɛsariya, awa yaŋ yaathi yando hɛlɛŋ kɛndɛ key kayeŋ baŋ.
Mbɛ Kɔfana Fesɔsi ɔ, “Pɔɔ ɛ ma gbanɛ ɔ Sisayea. N fandi gbu wɛɛ, n mbe yɛ tena wan nɔ sanche.
ACT.25.5
ACT.25
25
5
He said, “Therefore, let those who are in power among you go down also; and if anything wicked is in this man, let them accuse him there.”
If Pɔl du una bad, una mɔs kam wit una bigman dɛn mek wi tɔk di kes.”
A pie wu gulɔbleisia ti gbɛli nya ma mu li Siisaria wu ndakpe na mayiangɛ na ina i nyamu gbi lɔ ganga.”
kɔ pa sɔ, Tiyȧŋ, ta ŋaŋ aŋa gbəli kətɔŋ ka nu aŋ paya mi, kȧmȧ aŋ gbanthir ɔlaŋgba ɔwe, kȧmȧ a tȧrȧ bepi ɔ pɔnthnɛ tȧy o tȧy.
Niyaŋ ba bayahɛŋ ndeŋ beŋ kaa iŋ yaŋ ka Sɛsariya e bindɛ ka fuŋutuyɛ hati wowathe woŋ baŋ, mɛnɛ wundɛ ni bɛy yo bɛy banɛnɔy.”
Wo a ma, nn bɛ ni ta wo 'a ya ɔ sɔɛ dɔ n na, an ni a ɔ yian nɔ, ni kamin chɛ‑a ko yama min nyɔn sima ma.”
ACT.25.6
ACT.25
25
6
Now after spending more than ten days among them, he went down to Caesarea; and the next day he sat on the judgment seat and commanded that Paul be brought.
Fɛstɔs nɔ tek pas tɛn de na Jerusɛlɛm bifo i go bak na Sizaria. Di ɔda de i go kot fɔ jɔj kes; i mek dɛn briŋ Pɔl kam bifo am.
Fɛstɔs i yɛlɔ ti gama jii wayakpa i to ma jii puu ma kɛ i gbuanga i yei Siisaria, folo wekei ma i lɛilɔ kotii hu yɛ ti wa a Pɔɔl ngi gulɔ.
Ɔwa ma ɔ yi ro rɔŋaŋ ta mərey məthasi tɔfɔt-e, ɔ kȧl thor ro Sisaria, ɔwa ka rabəth rəlɔm ɔ yirȧ ka kawaŋ ka kəthoŋkas, ɔ yamari kȧmȧ a kȧrȧ Pɔl.
Fɛsɛtɔsi sekithe hura kasɔŋ-kataati maa kɔhi ka Yɛrusalɛmi iŋ bindɛ e wundɛ ntiŋ kɔ kaa ka Sɛsariya. Ka gbɛɛŋ wo yemɛ woŋ, wundɛ dɔŋɔy ka kaama wokonsiŋine woŋ e dɔma ba Pɔli be sisa kaake.
Kɔfana Fesɔsi‑a tee sɛin ya wan Chuusaɛn duu ɔ, chɛ ma, tee tan nyɔn sima, a e na to yii‑a Sisayea duu ɔ. A che‑a tee min na, a banda ɔ ka da ma, a si‑a wan kuti ɔ, mbɛ a‑a a fɔ, a ɔ, an ni na Pɔɔ a, a chen kɔɔ.
ACT.25.7
ACT.25
25
7
And when he came in, the Jews who had come down from Jerusalem stood all around, presenting numerous and weighty charges against Paul, which they were not able to prove.
Wɛn Pɔl rich insay di kot, di Ju pipul dɛn we bin kɔmɔt Jerusɛlɛm go tinap rawnd am. Dɛn tɔk se Pɔl du plɛnti bad tin, bɔt dɛn nɔ bin ebul pruv se na tru dɛn de tɔk.
Ji Pɔɔl wani, Juublei nasia ti gbuani Jelusalɛm ti kakpɛilɔ ngi ma ti tɔtoo a ngi yia nyamu gboto hugɛla na tɛɛ gu ta kɛ kɛ himia i pieni.
Ma ɔ der-e, aŋYuda aŋa wur ro Yerusalɛm aŋ təmȧ aŋ gbətɔ kɔ, aŋ gbanthir kɔ yi mȧtȧy mələs məgbathi ama aŋ te gbəli bȧksər.
Naa biyande Pɔli, biYusu bi ŋaye ka Yɛrusalɛmi beŋ pɛnkande niŋ e bindɛ kɔ gbonkiya wubɔyɛ-bɔyɛ ma sɔkinɔkɔ niŋ, magbonkoy ma sa bindɛ punku ba tɔŋina maseri.
An na‑a kɛn Pɔɔ a, Chu mɔɛ miin ka‑a Chuusaɛn duu ɔ, an sɔ‑a wan gbɛɛ Pɔɔ 'a tindanɛ. Mbɛ an Chu mɔɛ n bun‑da kun sɛsɛ si‑a Pɔɔ kun ma, an nii che toa si‑a miin kɔɔ.
ACT.25.8
ACT.25
25
8
Then he answered in his own defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar did I transgressin anything.”
Pɔl tray fɔ sho se na lay dɛn lay pan am, i se, “A nɔ du ɛnitin we di Ju Lɔ se wi nɔ fɔ du, a nɔ du ɛnitin bad na Gɔd in Os, ɛn a nɔ du ɛnitin we di Roman lɔ se wi nɔ fɔ du.”
Pɔɔl i ta yekpe mavale lɔ yɛ, “Ngii yaa wɔɔ gbaa sawa nyanini Juubleisia ma, ti hɛɛ wɛleibu ma ɔɔ Rom Maha Wai ma.”
Pɔlȧŋ ɔ pa ka kagbaki kɔŋ, I pɔnthnɛ hɛ ȧŋthɔ ŋa aŋYuda, thalɔm ȧŋseth ŋa Kuru, thalɔm Sisar.
Kɛrɛ Pɔli tɛnkɛŋ magbonkoy na, na “Yaŋ tha ni bɛy yo bɛy ma sɔkinɔkɔ siraŋ ba ka biYusu beŋ baŋ, maa ka banka bamandiŋ ba ka Masaala baŋ, maa ka Gbaku wo ka biRomaŋ beŋ woŋ.”
Chɛɛ Pɔɔ koɔ‑a wan a wandi ko a, a ɔ, “N ma ko yama kan kɔ kan ma ni, a si Chu sawa ma, n ma a ma ni, a si Yataa 'a kata ma, n mbe ee baa, a ma koe a, a si Domi kun ti wa ma.”
ACT.25.9
ACT.25
25
9
But Festus, desiring to obtain favor with the Jews, asked Paul and said, “Are you willing to go up to Jerusalem to be judged before me there concerning these things?”
Fɛstɔs bin want fɔ mek di Ju pipul dɛn lɛk am so i aks Pɔl se, “Yu go want lɛ dɛn kɛr yu go Jerusɛlɛm, mek a go tɔk di kes de?”
Kɛɛ Fɛstɔs longɔ yɛla i hinda wie a nɛɛ Juubleisia wɛ, faale i Pɔɔl mɔli lɔ yɛ, “Ba lumalɔ bi li Jelusalɛm jie jisia ti le na mia nya gulɔ?”
Kɛrɛ Fɛstɔs-əŋ, ma ɔ yema sɔthɔ ȧŋes afinɔ ka aŋYuda-e, ɔ lasianɛ Pɔlȧŋ ɔ pa, Mə selɔ tə kəkɔ ro Yerusalɛm kȧmȧ a thonkas mu ri ta mȧtȧy ame rodi ka mi-i?
Kɛrɛ Fɛsɛtɔsi thimoŋ nde ba yɔhɔ keŋ ka biYusu beŋ, huna thonthiŋine wundɛ Pɔli na, na “E yi yɛrɔkɔy ba kaa ka Yɛrusalɛmi ba kɛndɛ ka konsiŋino ba bɛyiniŋ baŋ baŋ ka kɔtɔkɔy kiyaŋ?”
Chɛɛ Kɔfana Fesɔsi toen ni, a wakoe a ni dia Chu mɔɛ n ye, mbɛ a‑a Pɔɔ ɔ tisa, a ɔ, “E dɔn‑da wan, n ni i a ta Chuusaɛn duu ɔ, i 'a bai chɛ sa koe a nɔ?”
ACT.25.10
ACT.25
25
10
But Paul said, “I stand before the judgment seat of Caesar, where I have the right to be judged. I did nothing wrong to the Jews as you very well know.
Pɔl ansa am se, “Na ya dɛn fɔ jɔj mi bikɔs na di kiŋ na Rom in kot dis. Yusɛf dɔn si se a nɔ du di Ju pipul dɛn bad.
Pɔɔl i kpɛmboilɔ yɛ, “Ngi looni mbei Roma Maha wai nda kotii gulɔ lɔ mia mahoungɔ nya yiɛi i le na. Ngii yaa nyamu gbi gani a Juubleisia, kia bia vuii bi hugɔɔngɔ fo.
Kɛrɛ Pɔlȧŋ ɔ pa, Minɛ i təmȧ ka kawaŋ kəthoŋkas ka Sisar rȧ a mar thonkas mi. I tha yɔyɛ aŋYuda tȧy o tȧy ȧtȧ yi tələs, mɔ mȧ munɔ sɔ mə tara-e.
Pɔli mɛy, na “Yaŋ kooyeŋ ka kaama wokonsiŋine wo ka Gbaku wo ka biRomaŋ beŋ do, du sisande yaŋ ba konsiŋino do. Yaŋ tha ni bɛy yo bɛy banɛnɔy ka biYusu beŋ, nɔŋ na kɔthɛ nthɔŋ yi na.
Chɛɛ Pɔɔ ɔ te, “N mbe ka sɔ ɔ, Domi kun ti wa ta kuti tongbo gbu an kɔɔ ka, n 'na bai chɛ ɛ sa kaina. I wandi gbu ban‑da a ɔ yen‑da, mbɛ n ma ko yama kan kɔ kan ma ni, Chu mɔɛ n na.
ACT.25.11
ACT.25
25
11
For on the one hand, if I am a wrongdoer and have done anything worthy of death, I do not object to dying; but if there is no truth in their accusations against me, no one can deliver me over to them. I appeal to Caesar.”
If a brok di lɔ ɔ if a du ɛnitin we fɔ mek dɛn kil mi, a nɔ go se mek una nɔ kil mi. Bɔt if wetin dɛn pipul ya tɔk bɔt mi nɔto tru, nɔbɔdi nɔ fɔ lɛf mi na dɛn an. A want mek una kɛr mi go bifo di kiŋ na Rom insɛf.”
Kiaa ngi sawa lɔ nyaninga ɔɔ ngi hinda wie a la a nya haala poma, ngɛɛ temu wuaa kɔɔ i veela nya ma. Kɛɛ tawao tɔnya ii yɛlɔ mayiangei jisia hu ti guanga kɔloongɔ nya ma, kɛ kpaya gbi ɛɛ jɔɔ nuu wɛ nya wuaava ti yeya. Ngi gbuama Roma Maha Wai lɔ gulɔ i nya yiɛi le.”
Ɔwa bepi minɛŋ i yi wuni ɔwe po yɔ tȧy tələs-e, ɔwa i po yɔ ȧtȧ bek dif-e, i kasi hɛ tə kəfi. Kɛrɛ bepi mȧtȧy ame ama a gbanthir mi mə yi hɛ tateŋ-e, wuni o wuni ɔ gbəli hɛ lȧnki mi ro rɔŋaŋ. I lȧnki ȧŋpa a mi ka Sisar.
Mɛnɛ yaŋ teeti siraŋ e yaŋ niya bɛy ba sisande yaŋ ba koro, yaŋ thonthiŋineta ba peniyo. Kɛrɛ mɛnɛ nɔndi ka, ka ba tepiye bindɛ yama baŋ, wɔ ka wo iŋ mayoho ba yama dunkuna kɛnamɛŋ. Ka tete, dunkuneŋ yama hɛɛra ba ka kutiyɔkɔ Gbaku womandiŋ woŋ ka Romaŋ.”
Ni n na‑a sawa an yɔn, n ni ko yama ma, an mbe che n fa‑a min ko a, n mbe ee che an disa‑a n bɔ koe ma a ɔ. Chɛɛ ni tea ee koe chɛ n gbɛɛ ɔ, an‑na miin si ka n kun ma, mɔ ɔ mɔ ee che n be‑a an ma. Chɛ an fɛ mu, n 'na bai ni ta Domi kun ti wa tena.”
ACT.25.12
ACT.25
25
12
And after conferring with the council, Festus answered, “You have appealed to Caesar; to Caesar you shall go.”
Wɛn Fɛstɔs dɔn ɛŋ ed wit di bigman dɛn na di kot, i se, “Ɛnti yu dɔn se yu want go bifo di kiŋ na Rom, a go sɛn yu go to am.”
Kia Fɛstɔs i kpɔyɔni a wuhitɛla a ngi kotilebleisia, kɛ i ndenga yɛ, “Ɔ bɛ bi gbuama Siisa lɔ gulɔ, faale bi ma nalɔ.”
Ɔwa ma Fɛstɔsȧŋ ɔ po nənkȧnɛ yi ŋaŋ-e, ɔ pa, Mə po lȧnkəli ȧŋpa a mu ka Sisar; ɔwa ka Sisar rȧ mȧ mə kɔ.
Naa thanki Fɛsɛtɔsi dɛɛnka iŋ bayeliŋ nama biya beŋ, wundɛ mɛy e tɛpa, na “Ka tete yi thɔnthɔŋɔŋ ba ka kutiyɔkɔ Gbaku womandiŋ woŋ ka Romaŋ, awa yi kɔŋ kɛndɛ key.”
Mbɛ Kɔfana Fesɔsi‑a a kun puin kɛn a 'a gbakoo n ma, mbɛ a ɔ, “I‑a a fɔ wan, i ɔ, i 'a bai a ni ta Domi kun ti wa tena, a sin, e ta tena gbɛ nɔ wan.”
ACT.25.13
ACT.25
25
13
Now when certain days had passed, King Agrippa and Bernice came down to Caesarea to greet Festus.
I nɔ tu te afta dat, Kiŋ Agripa ɛn Banaysi kam na Sizaria. Dɛn bin kam tɛl Fɛstɔs adu.
Jii lɛnga lewengɔ woma, Mahɛi Aglipa kɛɛ Bɛnisi ti wɛilɔ Siisaria bagɔma vama lawoma Fɛstɔs ma.
Kədarəŋ ka mərey məlɔm-e, Akripaŋ ɔbȧy yi Bɛnisȧŋ aŋ der ro Sisaria tə kəkori Fɛstɔs-əŋ.
Naa sɛsi wuŋ hurukuta, Gbaku wo ka kuyɛkɛŋ ku tɔpɛ kɛndɛ koŋ wo dɔma na Akiripa mɛnɛ wɛndama woyɛrɛmɛ woŋ Bɛnisi see ka Sɛsariya ba yɛritɔ Fɛsɛtɔsi na.
Tima ɛnden gbakɔ, Mansa Akipa an fea a tensa musu Banisi a, an na‑a wan Sisayea duu ɔ, Kɔfana Fesɔsi kɔndɔn koe a.
ACT.25.14
ACT.25
25
14
And after they had been there many days, Festus set before the king the things relating to Paul, saying, “There is a certain man, left here by Felix as a prisoner,
Wɛn dɛn bin dɔn de de lɔŋ lili bit, Fɛstɔs tɛl Kiŋ Agripa bɔt Pɔl; i se, “Wan man de ya we Filiks bin lɛf na jel.
Kia ti lɛmbi na folo gboto va, Fɛstɔs i Pɔɔl hinda wuilɔ Mahɛi gulɔ yɛ, “Ndakpao yila lɔ mbei Fɛlisi i ngi loni gɛ kpindiwɛleibu i li,
Maŋ yi ri ta mərey məgbathi-e, Fɛstɔs ɔ tɔri ȧŋpa ŋa Pɔl ka ɔbȧy, ɔ pa, Wuni lɔm ɔ yi ri ɔwe Filiks ɔ tey utand,
Naa niyɔy bindɛ kɛndɛ ba hura hukɔndande, Fɛsɛtɔsi methine gbaku woŋ sɔkɔ hu ka Pɔli haŋ, na “Wɔ wowathe kiŋ dondo baŋ wo peyo ka yeeli woŋ iŋ Filisi.
An‑na tee kuunden ya kɛn nɔ, Kɔfana Fesɔsi‑a Pɔɔ wakoe ɔ yian fan mansa chɛ a. A ɔ te, “Kaminɛ ɛ wan nɛ, Kɔfana Fedisi‑a min to pimbi chenɛ a.
ACT.25.15
ACT.25
25
15
Against whom, when I was in Jerusalem, the chief priests and the elders of the Jews presented allegations, seeking judgment against him;
Wɛn a bin go Jerusɛlɛm, dɛn bigman we de mek sakrifays fɔ pipul sin ɛn di ɔda Ju bigman dɛn tɛl mi se di man du bad, ɛn dɛn bin want mek a kɔndɛm am.
tawao ji gɛ ngi lini Jelusalɛm, Juublaa yee Saagbuablaa Waawaisia kɛɛ yeekpakoloisia ti jia gboto wɛleilɔ ngi ma ti nya mɔli ngi waava.
ta ɔwe, ka ȧŋlɔkɔ i yi ro Yerusalɛm-e, aŋkərbomp kətɔŋ ka aŋfode yi aŋbȧki ŋa aŋYuda aŋ tɔri mi, ɔwa aŋ yif kȧmȧ i thonkas kɔ.
Naa key yaŋ ka Yɛrusalɛmi, bafodeni bimandiŋ beŋ iŋ bakalani bibayahɛŋ bi ka biYusu beŋ see ka fuŋutuyɛ niŋ e bindɛ thɔnthiŋina yama ba niŋ thonkine.
A sin, n ta‑a kɛn Chuusaɛn duu ɔ, Chu n tɛ mɔɛ nu Yataa a, an 'na mansa nu, an bɛ Chu gbakoo n na, an‑na kun sɛsɛ si wan Pɔɔ chɛ kun ma. Mbɛ an yɛ‑a, an‑na n dɔ tisa, an dɔ, n ni kaa a tɛ, a fa koe ma.
ACT.25.16
ACT.25
25
16
To whom I answered that it is not the custom of the Romans to give up any man to die before he has been accused, but to have the opportunity to meet his accusers face to face, and to defend himself concerning the accusation.
Bɔt a tɛl dɛn se nɔto so di Roman dɛn de du; wi nɔ de jɔj pɔsin if wi nɔ dɔn gi am chans fɔ mit dɛn wan we se i du bad ɛn tɔk if insɛf gri wit di tin we dɛn se i du.
Kɛɛ ngi ndeilɔ ti ma ngɛ ii kulo bɛɛ va Romableisia ti makɛi hu numu gbi lukpe va ti ma i nyamu ganga kɛ lee pɛiŋ ngi yiɛi a le i ngi nde hugɛ ngi mbaa jiableisia ti heini gaama.
Ka i lasia ŋa kəpa matanɛ ma aŋRom thahɔ tə kəlaŋkli wuni tə kədif kɔ yeŋka ȧŋgbȧnthir, dɛ yi kɔnɔ ɔwe a gbanthir-e aŋ kəlianɛ, ɔwa ɔ ba afɛrɛ tə kəgbaki ȧŋpa aŋa a reŋ kɔ.
Kɛrɛ yaŋ tepe bindɛ ba dɔma na mindo biRomaŋ bina miŋ, awa miŋ ka iŋ naamu wo ka thonkine wɔ yo wɔ wo thankɛ fuŋutuyo ba bɛy yo bɛy mɛnɛ wundɛ teŋinuweta hɛ iŋ bifuŋutuyɛ niŋ beŋ, e wundɛ niyɔ iŋ hɛɛra ba tɛnkina magbonkoy ma sɔkinɔkɔ bifuŋutuyɛ niŋ beŋ.
Chɛɛ n‑na a fɔ wan an ye, mbɛ Domi mɔɛ n mbe ee koe ma ka. An mbe ee kaa a tɛ ka dechee mɔɛ a bai ma. Chɛɛ mɔɛ miin mbe a ma siibia, fɔ ni an‑na a ɔ yian, an mɔɛ chɛ‑a koe min ma. A sin, an mɔɛ chɛ wɛɛ, a ɛ koɔ wan, a si an siibia ma. Chɛ an mbe a ɔ yian, mbɛ tea ɛ wan siibia chɛ mɔɛ n boo ɔ, chɛ ma, ni tea ee an boo ɔ...
ACT.25.17
ACT.25
25
17
Then they came together; and without delay, the next day I sat on the judgment seat and commanded the man to be brought.
Wɛn ɔl di pipul dɛn we ol Pɔl kam, a nɔ dile; a go na di kot ɛn mek dɛn briŋ Pɔl, dɛn a sidɔm fɔ tɔk di kes.
Famia ji ti gomɛni mbei, ngii bɛɛbɛɛnjɛ gbuani, kɛɛ ngi kotii gomɛilɔ folo wekei ma ngi pie ti gbua a yeendakpaoi ti wa a ngie na.
Tiyȧŋ maŋ po thoŋklanɛ nɔ-e i linsa hɛ, kɛrɛ rabəth rəlɔm i yirȧ ka kawaŋ ka kəthoŋkas, ka i yamari kȧmȧ a kȧrȧ ɔlaŋgba.
Bɛna naa see bayahɛŋ bi ka biYusu bi fuŋutuyɛ niŋ beŋ dondo baŋ, yaŋ tha teeti lɔkɔ, kɛrɛ ka gbɛɛŋ wo yemɛ woŋ, yaŋ dɔŋɔy ka kaama woŋ e yaŋ niya yamari ba wundɛ be sisa.
An na‑a kɛn nɛ, n nii ma tima kan kɔ kan yayi ni. Chɛɛ tee dɔndɔɛ ma, n‑na kuti si wan, n dɔ, an ni na Pɔɔ a, n chen kɔɔ, an bai chɛ sa koe a.
ACT.25.18
ACT.25
25
18
When the accusers stood up to accuse, they did not bring any accusation of the kind that I supposed they would bring against him.
Wɛn di pipul dɛn we ol am tinap fɔ tɔk, dɛn nɔ tɔk ɛnitin bad bɔt am lɛkɛ aw a bin min se dɛn go tɔk.
Ngi yiablaa ti hiyeilɔ ti loo, kɛɛ nyamui nasia nya lii yɛ ma yeeyakpe bɛɛ tii laa jaani la kɔloongɔ ngi ma.
Ɔwa, ma ȧŋgbȧnthir aŋ yokanɛ, a gbanthir hɛ kɔ ta mȧtȧy mələs mɔ ama i nanɛ,
Bisɔkɔnɔkɔy niŋ beŋ ŋaye ka kɔɔ, kɛrɛ bindɛ tha niŋ fuŋutuyɛ ba bɛy yo bɛy banɛnɔy ka ba tute yaŋ thukuma baŋ.
A koɔ nyɔɛ n bɔ‑a wan ya a ma, an sɔ‑a. Chɛɛ an nii ma che ni bai ɔ bai sa‑a, a si Pɔɔ ma, min mu bai yama a, yɔ n yii ni buɛ min dɔ a ɔ.
ACT.25.19
ACT.25
25
19
But they had certain questions against him concerning their own religious system, and concerning a certain Jesus, Who is dead, but Whom Paul affirmed to be alive;
Ɔl wetin dɛn bin de tɔk bɔt na bɔt aw pɔsin fɔ pre to Gɔd ɛn bɔt wan man we nem Jizɔs we bin dɔn day, bɔt we Pɔl se de layf wan naw.
Na lekee ti laa gbuje ma tamia a mawali lɛnga lɔ ti ngi houni la kɔlooni ti nda Yewɔ vɛlile ma kɛɛ kena yila ma ngi laa a Yesu na haanga yɛla, kɛɛ Pɔɔl yɛ i vulunga.
aŋ ba gbo ɛpa ɛlɔm ya andina ŋaŋ, yi ta Yisɔs ukin ɔwe po fi, ɔwe Pɔlȧŋ ɔ pa ɔ yi ukəli.
Mu ni bindɛ, ayuŋande mɛŋ ba sɔkɔ hu ka dina wokɛnamɛŋ woŋ mɛnɛ ba wɔ wo dɔma na Yisɔs, wo thankɛ tuka woŋ, kɛrɛ Pɔli tepe ba wundɛ niyɔ iŋ sii hɛlɛŋ.
Koe miin don‑da an tɛ ɔ dechee, an mu kɔɔsa an na, a si an 'na Yataa fai buɛ ma. A yɛ to, a si kamin dɔndɔ wakoe ma, min tɔ mu Chisɔsi. Kamin chɛ fa‑a wan, chɛɛ Pɔɔ ɔ te, a ɛ fɔɛ ɔ.
ACT.25.20
ACT.25
25
20
And being in doubt about the investigation of this matter, I asked Paul if he would be willing to go to Jerusalem to be judged there concerning these things.
A nɔ bin no aw fɔ jɔj di kes; na dat mek a aks Pɔl if i want go Jerusɛlɛm fɔ mek dɛn go jɔj am de.
Nya lii yahupuilɔ a kia nga yeegu a hinde yee jisia nyɔkɔ hugbɛkpɛla, faale ngi Pɔɔl mɔlilɔ ina a lumalɔ liva Jelusalɛm jiei jisia ti ngi ma ti le na.
Ɔwa ma pə sɔkanɛ mi to i yi tə kəgbɛlɛŋ mȧtȧy ame, i yif kɔ bepi ɔ selɔ kɔ ro Yerusalɛm kȧmȧ a thonkas kɔ ri ta mȧtȧy ame.
Wuŋ baŋ niyɔy nde yama kɔnthɔhili ba ka yaŋ kute maseri managberekethe ba sɔkɔ haŋ haŋ baŋ, wuna biyɛ yaŋ thɔnthiŋina Pɔli na mɛnɛ wundɛ kɔŋ yɛrɔkɔ ba kaa ka Yɛrusalɛmi e kɛndɛ ka konsiŋino ba bɛyiniŋ baŋ baŋ fooma.
N kɔndɔ fii‑a wan, a si n mbe kun buɛ min dɔ, yiima sɛsɛ ma sɔn‑da, a si bai bonda chɛ ma. Chɛ‑a a ma wan, n‑na Pɔɔ ɔ tisa, n dɔ, ni ɛ dɔn fan, n ni a 'a bai a ta Chuusaɛn duu ɔ, a sa koe a nɔ.
ACT.25.21
ACT.25
25
21
But when Paul himself appealed that he be reserved for a hearing before Augustus, I commanded him to be kept until I could send him to Caesar.”
Bɔt Pɔl aks dɛn se mek dɛn kip am sote Kiŋ Ɔgɔstɔs de jɔj, bifo dɛn kɔl in kes bak. So a tɛl dɛn mek dɛn gyad am sote a ebul sɛn am go to di kiŋ na Rom.”
Kɛɛ Pɔɔl i kpɔma huvɛilɔ; yɛ i lo makpɛi hu i lohu Roma Maha Wai i ngi yiɛi lewe. Faale ngi ndeilɔ ngɛ ti ngi wu makpahu i lohu ngi gu ngi ngi yoyo Roma Maha wai gama.”
Kɛrɛ ma Pɔl ɔ po lȧnki ȧŋpa ŋɔŋ kȧmȧ Akɔstɔs ɔ gbək ŋi-e, i yamari kȧmȧ a bɛnɛ kɔ haŋ i somra kɔ ka Sisar.
Kɛrɛ Pɔli thɔnthɔŋɔŋ ba wundɛ be kɔsina hintiŋ haaŋ nɔŋ e sɔkɔ nama haŋ gbonkiyo iŋ Gbaku womandiŋ woŋ ka Romaŋ. Huna niye yaŋ yamari ba wundɛ kɔ dethitoko haaŋ nɔŋ e yaŋ kuta hɛɛra ba niŋ tɔŋita ka Gbaku womandiŋ woŋ ka Romaŋ.”
Chɛɛ Pɔɔ‑a a fɔ wan, a ɔ, an ni a to pimbi chenɛ a, aan a 'a bai ni ta Domi duu wa ɔ. N bɛɛ, n‑na a ma gban fan bia ɔ, aan a ta tima a, Domi kun ti wa wandi tena, a 'a bai chɛ sa koe a.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Agripa tɛl Fɛstɔs se, “A go want tɔk to dis man.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Akiripa tepe Fɛsɛtɔsi na, na “Yaŋ thimoŋ ba yuyɔkɔ hati wowathe woŋ baŋ.”
Mbɛ Mansa Akipa ɔ Kɔfana Fesɔsi ma, a ɔ, “Ɛ nyan‑da wan, n fandi gbu, n ni kamin chɛ kan dɔ kuiɛ a min.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Agripa tɛl Fɛstɔs se, “A go want tɔk to dis man.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Akiripa tepe Fɛsɛtɔsi na, na “Yaŋ thimoŋ ba yuyɔkɔ hati wowathe woŋ baŋ.”
Mbɛ Kɔfana Fesɔsi ɔ, “E a a min‑da wan sinan.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Agripa tɛl Fɛstɔs se, “A go want tɔk to dis man.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Fɛsɛtɔsi yɛrɔkɔy, na “Yi kɔŋ niŋ yuyɛ mɛmpɛ.”
Mbɛ Mansa Akipa ɔ Kɔfana Fesɔsi ma, a ɔ, “Ɛ nyan‑da wan, n fandi gbu, n ni kamin chɛ kan dɔ kuiɛ a min.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Agripa tɛl Fɛstɔs se, “A go want tɔk to dis man.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Fɛsɛtɔsi yɛrɔkɔy, na “Yi kɔŋ niŋ yuyɛ mɛmpɛ.”
Mbɛ Kɔfana Fesɔsi ɔ, “E a a min‑da wan sinan.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Fɛstɔs ansa am se, “Yu go tɔk to am tumara.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Akiripa tepe Fɛsɛtɔsi na, na “Yaŋ thimoŋ ba yuyɔkɔ hati wowathe woŋ baŋ.”
Mbɛ Mansa Akipa ɔ Kɔfana Fesɔsi ma, a ɔ, “Ɛ nyan‑da wan, n fandi gbu, n ni kamin chɛ kan dɔ kuiɛ a min.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Fɛstɔs ansa am se, “Yu go tɔk to am tumara.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Akiripa tepe Fɛsɛtɔsi na, na “Yaŋ thimoŋ ba yuyɔkɔ hati wowathe woŋ baŋ.”
Mbɛ Kɔfana Fesɔsi ɔ, “E a a min‑da wan sinan.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Fɛstɔs ansa am se, “Yu go tɔk to am tumara.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Fɛsɛtɔsi yɛrɔkɔy, na “Yi kɔŋ niŋ yuyɛ mɛmpɛ.”
Mbɛ Mansa Akipa ɔ Kɔfana Fesɔsi ma, a ɔ, “Ɛ nyan‑da wan, n fandi gbu, n ni kamin chɛ kan dɔ kuiɛ a min.”
ACT.25.22
ACT.25
25
22
And Agrippa said to Festus, “I also have been desiring to hear the man myself.” And he said, “Tomorrow you shall hear him.”
Fɛstɔs ansa am se, “Yu go tɔk to am tumara.”
Kɛɛ Aglipa ndenga Fɛstɔs ma yɛ, “Nya vuii nga lolɔ ngi wolo yeendakpao ji ma.” Kɛ Fɛstɔs i kpɛmbonga yɛ, “Ba ngi wo mɛilɔ sina.”
Akripa ɔ pa ka Fɛstɔs, Minɛŋ gbeŋ, i ba afela tə kətəla ɔlaŋgba. Ka Fɛstɔs-əŋ ɔ pa, Ɔwa ninaŋ mə tə təlȧ kɔ.
Fɛsɛtɔsi yɛrɔkɔy, na “Yi kɔŋ niŋ yuyɛ mɛmpɛ.”
Mbɛ Kɔfana Fesɔsi ɔ, “E a a min‑da wan sinan.”
ACT.25.23
ACT.25
25
23
So then, Agrippa and Bernice came in the next day with great pomp, and entered into the hall of audience with the chief captains and the eminent men of the city; and when Festus gave the command, Paul was brought in.
Di ɔda de, Agripa ɛn Banaysi go na di ples we pipul de gɛda ɛn ɔl di pipul dɛn du plɛnti tin fɔ sho se dɛn rɛspɛkt dɛn. Agripa dɛn go insay di ples wit dɛn edman fɔ dɛn soja man ɛn dɛn bigman na di tɔŋ. Fɛstɔs tɛl dɛn fɔ briŋ Pɔl kam bifo dɛn.
Folo wekei ma, Aglipa taa Bɛnisi ti wɛilɔ a nyanganjia gomɛ laahɛlɛngɔ wa ti wuaa sɛmɛwai bu tia soja mahangeisia kɛɛ taawai yeetokuloisia. Fɛstɔs i ndeilɔ yɛ ti Pɔɔl gbua ti wa a ngie i loo, kɛ ti wanga a ngie.
Ɔwa ka rabəth rəlɔm, ma Akripa yi Bɛnisȧŋ aŋ der-e rə ayiki abana, aŋ wɔŋ ka ɔdɛr ɔtəl yi aŋkaptin abana, yi aŋfəm abȧki ŋa kȧpet, ka aŋyamari ŋa Fɛstɔs-əŋ, a wɔŋȧ Pɔlȧŋ.
Ka gbɛɛŋ wo yemɛ woŋ, Akiripa mɛnɛ Bɛnisi key ka kaama woŋ. Bindɛ niyo yiki wumandiŋ iŋ biya beŋ, e bindɛ biyande ka kaama woŋ, wo thiŋe iŋ bayahɛŋ bi ka kurugbani beŋ, mɛnɛ bayahɛŋ bi ka mɛti baŋ beŋ. Fɛsɛtɔsi ni ba Pɔli siso kaake ka kaama woŋ.
Banda ɔ ka‑a kɛn, mbɛ Mansa Akipa na‑a, an fea Banisi a, basɔmaya wa ɔ, mɔɛ ni min be tena an ma. Mbɛ an don‑da tongbo wa chɛ kɔɔ, an bɛ soya n ya ɔ sɔɛ chɛ n na, a basan duu ɔ gbakoo n na. Mbɛ Kɔfana Fesɔsi‑a a fɔ, a ɔ, an ni na Pɔɔ a, kuti chen kɔɔ.
ACT.25.24
ACT.25
25
24
And Festus said, “King Agrippa, and all the men who are present with us, this is the one concerning whom the entire multitude of Jews pleaded with me, both in Jerusalem and here, crying out that he ought not to live any longer.
Fɛstɔs se, “Kiŋ Agripa ɛn ɔlman we de ya; una si dis man, nain dɛn Ju pipul na Jerusɛlɛm ɛn dɛn Ju we de na ya de kɔmplen to wi bɔt. Dɛn ɔl de ala se i fɔ day.
Kɛ Fɛstɔs i ndenga yɛ, “Mahɛi Aglipa kɛɛ wua kpɛlɛɛ mua wueni mu mbei: Wu ndakpao ji lɔnga! Juubleisia kpɛlɛɛ ti mbei kɛɛ Jelusalɛm ti ngi mayiangɛilɔ a nge ti yele la wumba tɛɛ maa ii houni i yɛ ndɛvu hu.
Ka Fɛstɔs ɔ pa, Ɔbȧy Akripa yi afəm bɛ aŋa bəpər nɔ yi saŋ, nə nənk ɔlaŋgba ɔwe ta ɔwe ȧruniya bɛ ŋa aŋYuda aŋ nɛmthɛnɛ mi ro Yerusalɛm yi nɔ sɔ, aŋ sela kɔ ɛrɔŋ kəpa pə mar hɛ sɔ ɔ ŋesəm.
Fɛsɛtɔsi tepe, na “Gbaku woŋ Akiripa, mɛnɛ biya bi dondo baŋ beŋ fooma, beŋ kuteŋ hati wowathe woŋ baŋ wo key fuŋutuya kiyaŋ ka woŋ iŋ biYusu beŋ fooma ka Yɛrusalɛmi mɛnɛ dondo baŋ. Bindɛ thiye masɔnkɔ ba dɔma na wundɛ kɔrɛŋ.
Mbɛ Kɔfana Fesɔsi ɔ, “Mansa Akipa, a basan wo gbɛɛ a, wo wɛn mbe nɛ sanche. Wo‑a kamin chɛ yen nɛ sɔ ɔ, kuti chen kɔɔ. Chu mɔɛ n gbɛɛ, sanche nɛ chɛ, ni miin mbe Chuusaɛn, an fan‑na a ma siibia n tena. An ni wan yee tɛ tena, mbɛ n ni a ma, an ni a fa.
ACT.25.25
ACT.25
25
25
But when I perceived that he had done nothing worthy of death, and that he himself had also appealed to Augustus, I determined to send him.
Bɔt a nɔ si ɛnitin we i du we fɔ mek dɛn kil am. Insɛf dɔn se in want fɔ go to di kiŋ na Rom, so a dɔn gri fɔ sɛn am go de.
Kɛɛ ngii guni nga gbɛogbɛ lɔ i pienga a gu i wa a ngi haala. Tawao kia ta vuii i kpɔma huvɛlini Roma Maha Wai lɔva, ngi nya lii huyili lɔ ngi yoyo va ngi gama.
Kɛrɛ i po fir kəpa ɔ yɔ hɛ tȧy o tȧy ȧtȧ bek tə kədif kɔ. Ɔwa ma kɔn kɔnɔnɛ ɔ lȧnki ȧŋpa ŋɔŋ ka Sisar-e, i botəs tə kəsomra kɔ.
Kɛrɛ yaŋ tha kutu ba dɔma na wundɛ ni ba sisande wundɛ ba koro. Bɛna naa thɔnthɔŋɔŋ wundɛ ba ka kutiyɔkɔ Gbaku womandiŋ woŋ ka Romaŋ, yaŋ dɛɛnki ba niŋ tɔŋita kɛndɛ.
Chɛɛ n ma che ni, ko yama kan kɔ kan dɔ yen‑da, kamin chɛ‑a min ma, n mbe kaa a tɛ min ma, a ni fa. A sin, a wandi ban‑da ka buɛ min dɔ a fɔ‑a, mbɛ a 'a bai ni ta Domi kun ti wa tena, n dɔn‑da a ta koe ma nɔ.
ACT.25.26
ACT.25
25
26
However, I do not have anything certain to write to my lord concerning him. I have therefore, brought him before you, and especially before you, King Agrippa, so that after the examination has been completed, I may have something to write;
Bɔt a nɔ gɛt natin fɔ rayt to di kiŋ na Rom bɔt dis kes. A dɔn briŋ am kam bifo yu, kiŋ Agripa ɛn una ɔl, so wɛn una dɔn kwɛshɔn am dɔn, a go gɛt sɔntin fɔ rayt to di kiŋ na Rom.
Kɛɛ gbɛogbɛ ii yaa wani nya nɛmahu na ndangɔ gbalauŋ nga nyɛi ngi kpɛli ngi ma ngi jooyo Roma Maha Wai gama. Famia ngi wanga a ngie mbei wu gulɔ, kaka yee vuii bia Mahɛi Aglipa, aako jiei ji hugbɛkpɛngɔi woma, ngi gu nɛmahulewe ma pu va kɔlɔ ma.
Ta atɔŋ i ba hɛ tȧy ta təteŋ tə kəgbalər ɔmarki kȧmi. Tiyȧŋ i kȧrȧ kɔ rodi ka nu, pə tha gbethi munɔ ɔbȧy Akripa, kȧmȧ bepi mə gbɛŋgbɛŋ kɔ-e, i gbəli ba tȧy tə kəgbal.
Kɛrɛ bɛyi ka bagbeeŋ ba yaŋ gbalite Gbaku womandiŋ woŋ. Wuna sise yaŋ niŋ dondo baŋ ka kɔtɔkɔy kendeŋ mɛnɛ yi, gbaku woŋ Akiripa! Mɛnɛ yi dethe na sɔkɔ nama haŋ, ka lɔkɔ na yaŋ kɔŋ kutu hu yaŋ gbali.
Chɛɛ ko gbu ee nɔ, n mbe min nyɛn, a si a ma, kun ti wa chɛ tena. Chɛ an fɛ mu, n na‑a Pɔɔ chɛ a, wo gbɛɛ chen kɔɔ, a bɛɛ bɛɛ i wan Mansa Akipa, wo wandi ni a a bai kɔɔ gbɛngbɛn. Koe ɛ ma‑a wan nɔ, n mbe min nyɛn.
ACT.25.27
ACT.25
25
27
For it seems irrational to me to send a prisoner, and not to declare the charges against him.”
Bikɔs i nɔ go fayn fɔ mek a sɛn jelman go to di kiŋ na Rom if a nɔ ebul tɛl am wetin di jelman du.”
Ajifa a wote a nguhubaa hinda lɔ nya gama kpindiwɛlɛbumɔ gbuava mbei ngi yoyova Roma Maha Wai gama ina hu ii gɛni gbalauŋ nyamui yeegbɛngaa i kani.”
kotȧy-e i nənk ti mɔ apənk tə kəsomra ukɛndɛbira bepi i tɔri hɛ mȧtȧy ama a gbanthir kɔ-e.
Yaŋ kute ba dɔma na kele ka kɛndɛ ba tɔŋita wɔ bɔhɔy mɛnɛ yaŋ tha tɔŋɔŋ nagberekethe bɛyiniŋ ba teeti wundɛ baŋ.”
Koe min na mu, n ma yiimatɛ yen ni a ɔ, n ni pimbi chen na sa mɔɛ a ta, kun ti chɛ tena, ni n ma a ɔ yian ni, a‑a ko yama min ma.”
MAT.26.1
MAT.26
26
1
Now it came to pass that when Jesus had finished all these sayings, He said to His disciples,
Wɛn Jizɔs dɔn tɔk ɔl dɛn wɔd ya, i tɔk to in lanin bɔy dɛn, i se,
Kia Yesu i kpɔyoni a kaai jisia kpɛlɛɛ gela a nungeisia, i ndeilɔ ngi gaalopoisia ma yɛ,
Ka pǝ re yi ma Yisɔsȧŋ ɔ po gbanthi ȧsim ȧte bɛ-e, ɔ pa ka aŋkarande ŋɔŋ,
Naa thanki Yisɔs thaninuwa bɛyiniŋ baŋ baŋ fooma, ndɛ dome ka bakarandeni nama beŋ, na
Chisɔsi ban‑da kɛn mɔɛ n kan‑da bai chɛ n gbɛɛ a, mbɛ a‑a a fɔ a fɛ denɛ n ye, a ɔ,
MAT.26.2
MAT.26
26
2
“You know that after two days the Passover takes place, and the Son of man is delivered up to be crucified.”
“Una no se i lɛf tu de fɔ mek di Pasova ɔlide kam, ɛn dɛn go an ova Mɔtalman Pikin gi pipul we go nel am pan di krɔs.”
“Wu kɔɔlɔ kɛ njii fele goohu Tewema Gomɛi a hitilɔ ma. Ta nya nya Nuuvu Hindoloi houlɔ ti ngi ve ngi waava.”
Nǝ tȧrȧ kǝpa ka mǝrei marǝŋ kapainɛ kǝ bek, ɔwa a tǝ lȧnki ɔWan ka wuni kȧmȧ a tȧŋ kɔ ka akǝnt kǝpǝŋkinɛ.
“Beŋ kɔthɛŋ ba dɔma na wuŋ pɛyɛ hura kaye biya ba dɔŋɔ ba siyuwa malɔkɔ ma puntiyando nde biIsirɛli beŋ maŋ iŋ maleka wo ka tuka haŋ woŋ ka Iyipiti. Ka lɔkɔ babɛina na Hati ka Wɔ woŋ dunkuna ka bi niŋ yanti ka kuyeŋ kubariŋande koŋ ba niŋ kɔra.”
“Wo‑a a ɔ sɔn fan, mbɛ a to‑a bi tee fea, mbɛ kun bɔ a ɔ bɛnɛ tima chɛ che‑a. A tima chɛ a, n fan, Mɔ Gbu 'a Denɛ, an mbe n be‑a wan mɔɛ chɛ n ma, miin mbe n fa‑a kɔn gbengbandenɛ ma.”
MAT.26.3
MAT.26
26
3
Then the chief priests and the scribes and the elders of the people assembled together in the court of the high priest, who was called Caiaphas;
Di bigman dɛn we de mek sakrifays fɔ pipul sin ɛn di ɔda Ju bigman dɛn mek mitin na Kaye fas in os; Kaye fas na bin edman fɔ dɛn man we de mek sakrifays fɔ pipul sin.
A watii na Saagbuablaa Waawaisia kɛɛ kpakoleisia ti gomɛilɔ Saagbuablɛisia ti gulɔmɔi Kayafasi yeepɛlɛbu,
Ȧŋlɔkɔ ŋati aŋkərbomp kǝtɔŋ ka aŋfode, aŋkarmɔkɔ yi aŋbȧki ŋa aŋfǝm aŋ thoŋklanɛ dɛr rɔkin ka ȧŋbare ŋa ɔfode ubana, ɔwe a bont Kayafas.
Ka lɔkɔ babɛina hɛlɛŋ tɛɛna kɔmande bafodeni bibukuyuwɛ beŋ mɛnɛ bakalani bibayahɛŋ ka biya beŋ ka tha banthe ka gbada hu ka Bafode Womandiŋ wo dɔma Keyafasi woŋ.
Mbɛ Chu n tɛ ɔ mɔɛ nu Yataa a, an 'na mansa nu, a basan Chu gbakoo n na, an bɛn‑da kaina dɔndɔ, an 'na tɛ mɔ wa Yataa tena, a 'a chenɛ a. An 'na tɛ mɔ wa chɛ tɔ ni Kayafasi.
MAT.26.4
MAT.26
26
4
And they took counsel together for the purpose of seizing Jesus by treachery, and killing Him.
Dɛn bagin fɔ ol Jizɔs ɛn kil am, mek plɛnti pipul nɔ no.
ti wuhitɛ ta yee pie ti ngi hou ndɔwuma ti ngi waa.
Ɔwa aŋ nǝŋkanɛ dɛr rɔkin kȧmȧ aŋ gbǝli wop Yisɔsȧŋ rǝ mǝsɔth tǝ kǝdif kɔ.
Bindɛ dɛɛnki ka tha banthe na bindɛ bohe Yisɔs na ka gbundu ba niŋ kɔra.
An bɛn‑da kɛn, an‑na dɔbɛnɛ chɛ wan, an ni Chisɔsi bia nun dɔ, mbɛ an‑na a fa.
MAT.26.5
MAT.26
26
5
But they said, “Not during the feast, so that there will not be a riot among the people.”
Bɔt dɛn gri se dɛn nɔ go du am wɛn dɛn de pan di Pasova ɔlide, fɔ mek di pipul dɛn nɔ go fɛt.
Kɛɛ ti ndeilɔ tɛɛ, “Aa yɛ a komɛi ji hu, ajifa mu piengaa kiahuna ndapi a gulalɔ.”
Kɛrɛ aŋ pa, Ta pǝ te yi ka amet, ta thani atotok aŋ yokanɛ kǝtɔŋ ka aŋfǝm.
Bindɛ gbonkoy ka tha banthe ba dɔma, na “Miŋ kɔŋ niŋ kɔri, kɛrɛ miŋ bɛiŋ wuŋ ni ka wiki wo ka thɔma humandiŋ haŋ woŋ, baa thampo biya muŋ niya sɔnkɔ-sɔnkɔ.”
Chɛɛ an‑na a fɔ wan an nyɔn ye, an dɔ, “Mmɔ ma a ma bɛn chɛ kun ma, an ma na gbunɛ a bea.”
MAT.26.6
MAT.26
26
6
Now when Jesus was in Bethany, in Simon the leper’s house,
Jizɔs bin de Bɛtani na Saymɔn in os; tɛm bin de we Saymɔn bin gɛt bad sik nain skin.
Yesu i yɛlɔ Bɛtani, Saimɔn na wɔɔ kpɔukpɔu heegbɛi i yɛ ngi ma, ŋgi yeepɛlɛbu.
Ɔwa ma Yisɔs ɔ yi ro Bɛthani ka ȧŋseth ŋa Saymɔn ɔwe ba arom-e,
Ka lɔkɔ babɛina Yisɔs kiŋ nde ka mɛti ba ka Bɛthani ka banka ba ka Saimɔŋ wo boho nde iŋ nthoonaŋ kinɛnɔy ki bohe ka kɔtɔ ku ka wɔmɛti koŋ ka thinthi.
Mbɛ Chisɔsi che‑a Bɛtani duu ɔ. A yia‑a wan kamin dɔndɔ 'a chenɛ a, min tɔ ni Saimɔn. Saimɔn chɛ ni mɔɛ an na, gbandi yama bɔen ni tee min gboo ma.
MAT.26.7
MAT.26
26
7
A woman came to Him with an alabaster flask of ointment, very precious, and poured it on His head as He sat down to eat.
As Jizɔs de it, nain wan uman kam. Di uman bin gɛt dia sɛnt na wan ston bɔtul we dɛn tek ala ba sta mek; i tɔn di sɛnt na Jizɔs in ed.
Kia i yɛ heini a mɛhɛɛ mɛ, nyaapo yila i wɛilɔ ngi gama baabɔɔ-jani i ngi yeya ndavengɔ a ngulɔ baagbangɔ waa, i yeengulɔi ji yei Yesu wui hu.
wuni bom ɔ der ro ŋɔŋ, ɔ ba kǝbos ka mȧro mǝsopa mǝbaki mɔlɔ, kɔ lond ma ka rȧbomp rɔŋ ma ɔ yirȧ ka kǝdi.
Naa dɔŋɔy Yisɔs ka thɔma haŋ, hati yɛrɛmɛ wunthe see ka Yisɔs wo iŋ bithira hu mayɔ ma thimɔy huru, awa e mɛŋ nde hɛlɛŋ niyɔ ma kahɛ mɔlɔŋ. Bithira hubɛina hu yehinuwo maŋaye ka raka hu kahɛ mɔlɔŋ hu dɔma na alabasata. Hati woyɛrɛmɛ woŋ baŋ key mɛŋ koŋe Yisɔs na ka yaha ka doŋe ndɛ ka thɔma haŋ ka.
An fea Chisɔsi a an ni kɛn si ɔ daun chɛ a, musu dɔndɔ na‑a wan tu kunyɛ a diama wa a an chen chɛ a. Tu chɛ ni baa an dɔ min nyanden ni senɛ ɔ. An sen baa chɛ baa ni gbɛ kaka, a basan tu a, min ni a ɔ. A‑a an tu chɛ gbɛɛ chɛ wan Chisɔsi kunɛ ɔ.
MAT.26.8
MAT.26
26
8
But when His disciples saw it, they became indignant and said, “What reason is there for this waste?
Di lanin bɔy dɛn vɛks wɛn dɛn si wetin bi, dɛn se, “Wetin mek di uman wes di sɛnt?
Kɛɛ ji kaalopoisia ti hulɔni, i gbalɛilɔ ti ma kɛ ti mɔlinga tɛɛ, “Gbɛe i ngulɔi ji hunyaninga?
Kɛrɛ ma aŋkarande aŋ nənk ti-e, pǝ bansȧnɛ ŋa, aŋ pa, Ko asabu mǝ a lǝsǝr ame-e?
Naa kute wuŋ bakarandeni nama beŋ, wuŋ baŋiye bindɛ wumandiŋ. Huna dome bindɛ, na “Mbɛ hu teetuwe hati woyɛrɛmɛ woŋ baŋ mayɔ maŋ maŋ?
Chɛɛ Chisɔsi fɛ denɛ n‑na chɛ ɔ yen kɛn, an faa tɛ‑a wan. An dɔ, “Musu chɛ‑a tu bonda chɛ gbɛɛ yayi fen ko a?
MAT.26.9
MAT.26
26
9
For this ointment could have been sold for much, and the money given to the poor.”
I bin fɔ gɛt plɛnti kɔpɔ if i bin sɛl di sɛnt, ɛn sheb di kɔpɔ gi dɛn pipul we nɔ gɛt natin.”
Aa majialɔ a navoo lakpa waa, i yeenavoei ve fɛɛliblɛisia wɛ.”
kotȧy-e a gbǝli thila ame ta akala agbȧthi, ɔwa a sɔŋ ȧŋmɔnɛ.
Mayɔ maŋ maŋ ma kɔŋ nde niya gbɔŋ e mɛŋ fuŋuna kɔbiri womandiŋ, wo nde bamɔnɛŋ beŋ dunkuno.”
Koe min na mu, a ni a ma tachɛ wan bɛɛ kɔpɔ sɛmbɛnden na, mbɛ a‑a a be yɔn tɔɛ n ma.”
MAT.26.10
MAT.26
26
10
But Jesus knew this and said to them, “Why do you cause trouble for this woman? For she has performed a good work toward Me.
Jizɔs bin no wetin dɛn de tɔk, so i aks dɛn se, “Wetin du una de ambɔg di uman? I dɔn du fayn ɛn big wok fɔ mi.
Yesu i na gɔɛilɔ ti yɛ nde kɛ i ndenga ti ma yɛ, “Gbɛe wu nyaapoi vawɔlima? Hinda yekpe waa mia i pienga a nge.
Kɛrɛ ma Yisɔsȧŋ ɔ sɔthnɛ ti-e, ɔ pa ro ŋaŋ, kɔyɛŋ mǝ nǝ sɔmpa ɔbɔrkɔ-e? Ȧtesoma-e ɔ po yɔna mi apanth afinɔ.
Yisɔs kɔthɛ hu bindɛ tɛpi haŋ, huna dome ndɛ kɛnamɛŋ, na “Mbɛ hu beŋ niye hati woyɛrɛmɛ woŋ baŋ thɔrɔ? Ndɛ thanki niya bɛyi bayɔhɔy kiyaŋ.
Chɛɛ Chisɔsi na‑a a ɔ sɔn fan, mbɛ an faa tɛen fan ni. Mbɛ a‑a a fɔ an ye, a ɔ, “Wo wo boo ka musu chɛ a. Fen ko a mu, wo e a ma bɔ tena? A‑a ko ma kawaen ba an ma ka n tena.
MAT.26.11
MAT.26
26
11
For you have the poor with you always, but you do not always have Me.
Dɛn pipul we nɔ gɛt natin go de wit una ɔltɛm, bɔt mi nɔ go de wit una ɔltɛm.
Wua fɛɛlibla lɔ wu heini fɔ, kɛɛ nya mua wueni ɛɛ yɛla watii gbi.
kotȧy-e nǝ ba ȧŋmɔnɛ yi naŋȧŋ lɔkɔ o lɔkɔ, kɛrɛ minɛ i yi hɛ yi naŋȧŋ lɔkɔ o lɔkɔ.
Beŋ kiŋ iŋ bamɔnɛŋ beŋ timo tima, kɛrɛ beŋ sa niyɔ iŋ yaŋ timo tima.
A mu min na, yɔn tɔɛ n mbe ma‑a wan wo tɛ ɔ. Chɛɛ n tana, n mbe ee ma‑a wo tɛ ɔ tima ɔ tima ko a.
MAT.26.12
MAT.26
26
12
What this woman did in pouring this ointment on My body, she did for My burial.
Dis uman tɔn dis dia sɛnt pan mi, so dat i go rɛdi mi bɔdi fɔ di tɛm we dɛn go bɛr mi.
I ngulɔi ji wungalɔ nya ma nya gbuhɛi magbatɛvaa nya gbɔwuva.
Ma ɔ sop aŋdɛr a mi yi ȧmȧro mǝsopa ame-e, ɔ yɔ ti tǝ kǝmaŋk mi.
Mayɔ ma koŋe hati woyɛrɛmɛ woŋ yama ka kɔtɔ maŋ, ndɛ ni wuŋ ba yama kɔsinɔkɔ haliko na yaŋ si maankuwo.
A‑a tu min chɛ ka n kunɛ ɔ, a‑a n ma bɛn fan ka n tɔn koe a, n fa tima ya ɔ.
MAT.26.13
MAT.26
26
13
Truly I say to you, wherever this gospel shall be preached in the whole world, what this woman has done shall also be spoken of for a memorial of her.”
A de tɛl una se, ɔlɔbɔt na wɔl we dɛn go tɛl pipul dis gud nyuz, dɛn mɔs mɛmba dis uman fɔ dis wok ya we i dɔn du.”
Gbɛɛ ngi nde wu ma a tɔnya kɛ hinda gbi lekee ta Ngowili Yekpei ji le na dunyei hu gbi, ji nyaapoi ji i pienga hu a gɛlɔ na ngi hinda hitɛva nungaa nɛmahu.”
Tǝ tɛntɛnɛ i kanɛ nu dɛr o dɛr ro mǝ a tamǝs ȧkɛra kǝfinɔ ake ka ȧdȧru bɛ-e, ȧte ɔya ɔwe ɔ po yɔ a tǝ fɔf ti tǝ kǝnanɛ ta atɔŋ.
Yaŋ kɔŋ bena tepe, komo kama ka Huseri Huyɔhɔy haŋ haŋ baŋ niya kɛwandi ka fay woŋ baŋ fooma, ba ni hati woyɛrɛmɛ woŋ baŋ ba kɔŋ doŋe tepo ba niŋ siyuwa.”
A‑a min ma ka, n ni a ma din wo tena, a ee danka‑a nɛ. Chɛɛ kan kɔ kan dunya chɛ ɔ, sakana bai chɛndɛ chɛ ɛ fɔ‑a kaina, musu chɛ 'a ko chɛndɛ chɛ wɛɛ, ɛ fɔ‑a wan nɔ, mɔɛ n gbɛɛ ni a a min.”
MAT.26.14
MAT.26
26
14
Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
Wan pan Jizɔs in lanin bɔy dɛn we nem Judas Iskariɔt go mit di bigman dɛn we de mek sakrifays fɔ pipul sin.
Folo yakpei na, Yesu gaalopo puu maahu feleisia yeengila ta toli a Judasi Kɛriɔtmɔi i liilɔ Saagbuablaa Waawaisia gama
Ɔwa ukin ka aŋtɔfɔt ŋarǝŋ ɔwe a bont Yudas Iskariyɔt, ɔ kɔnɛ ka aŋkərbomp kǝtɔŋ ka aŋfode, ɔ pa,
Kɛna ŋaye wunthe ka bakarandeni nama bikɔhi iŋ biye beŋ, wo dɔma Yudasi Isakariyɔti woŋ, e ndɛ kaa ka bafodeni bibukuyuwɛ beŋ.
Chɛ gbakɔ, Chudasi Isikayɔti, min ni Chisɔsi fɛ den tan kun ma fea chɛ n dɔndɔ a, a ta‑a Chu n tɛ mɔɛ nu Yataa a, an 'na mansa n tan.
MAT.26.15
MAT.26
26
15
And said, “What are you willing to give me, and I will deliver Him up to you?” And they offered him thirty pieces of silver.
I aks dɛn se, “Ɔmɔs una go pe mi if a mek una ol Jizɔs?” Dɛn pe am tati silva kɔpɔ.
i mɔli yɛ, “Gbɔɔ wa fe nya wɛ ina ngi gbɔilɔ wu ma wu Yesu hou?” Kɛ ti ngi gɔnga a kanigole gbaa numu gbɔyɔngɔ maahu puu.
Ko mǝ nǝ selɔ tǝ kǝsɔŋ mi kȧmȧ i lȧnki kɔ ro nu-e? kaŋ lɔma kɔ ɛbɛm ya akala ȧferȧ kǝgba tɔfɔt.
Ndɛ key bindɛ thɔnthɔŋɔŋ ba dɔma, na “Mbɛ mu beŋ yama dunkune mɛnɛ yaŋ dunkune bena Yisɔs na?” Kɛna konde bindɛ kɔbiri wosiliba kɔnthɔ kataati e bindɛ niŋ dunkune Yudasi na.
Mbɛ a ɔ, “Ni n basan‑da wo ma Chisɔsi bia koe a, wo e fen be‑a n ma?” Mbɛ an bɛɛ an‑na kain gbɛnsɛn bi sawa dan, mbɛ an‑na a be a ma.
MAT.26.16
MAT.26
26
16
And from that time he sought an opportunity to betray Him.
Frɔm da tɛm de, Judas bigin de fɛn gud chans fɔ sɛl Jizɔs gi dɛn.
I hiye watii na ma Judasi yɛlɔ a watii yekpe gɔli Yesu veva.
Kǝtǝp ka ȧŋlɔkɔ ŋati ɔ thɛns afɛrɛ tǝ kǝlaŋkli kɔ.
Awa there nda ka lɔkɔ babɛina, Yudasi bohe nda deethuwa na ndɛ dunkune Yisɔs na ka hadeni nama beŋ.
A ka gbɛ a tee chɛ ma, Chudasi ni wan gbɛ chia yan‑da, ɛ kun buɛ min dɔ a ni Chisɔsi ma tachɛ mɔɛ chɛ n ma.
MAT.26.17
MAT.26
26
17
Now on the first of the unleaveneds, the disciples came to Jesus, saying to Him, “Where do You desire that we prepare for You to eat the Passover?”
Di fɔs de pan di ɔlide we di Ju dɛn kin it bred we nɔ gɛt yist, di lanin bɔy dɛn go aks Jizɔs usay i want dɛn fɔ go rɛdi di Pasova it.
Bledii Gbama Gomɛi yeehaalaa volei ma, kaalopɔisia ti wɛilɔ Yesu gama ti ngi mɔli tɛɛ, “Mindo lɔ bi longɔ mu Tewema Gomɛ mɛhɛɛ hugbatɛ na bi wɛ?”
Ɔwa ka ȧŋrey ȧtɔtɔkɔ ŋa kǝbo kǝpaŋi ɛgbith-e, aŋkarande aŋ der ka Yisɔsȧŋ, aŋ pa ro ŋɔŋ, Reke mǝ yema sǝ bɛnɛnɛ ta ȧtȧ mu tǝ kǝdi kapainɛ-e?
Ka lɔkɔ bamayoŋ ka wiki wo thɔŋ bindɛ kutoŋ ku ka iŋ yisithi woŋ koŋ, bakarandeni beŋ see ka Yisɔs, e bindɛ niŋ si thɔnthiŋina ba dɔma, na “Kama thimo yi ba miŋ kosineke ba thɔma hu ka siyuwa malɔkɔ ma puntiyando nde siya ntuŋ baŋ iŋ maleka wo nde katitɔkɔ tuka haŋ woŋ?”
Mbɛ tee saa saa che‑a bɛn chɛ ko a, biidi dɛnfɛ daun bɛn chɛ. Chisɔsi fɛ denɛ n na‑a a tena, an dɔ, “Kan mɔ, nn mbe ta mende, nn ni daun fen chɛ ɔ bɛn mmɔ ko a, kun bɔ a ɔ daun fen chɛ?”
MAT.26.18
MAT.26
26
18
And He said, “Go into the city to such a man, and say to him, ‘The Teacher says, “My time is near; I will keep the Passover with My disciples at your house.” ’ ”
Jizɔs se, “Wan man de na dis tɔŋ we una fɔ go to, una go to am ɛn tɛl am se, ‘Wi Ticha se, di tɛm dɔn kam klos we dɛn go kil mi. Mi ɛn mi lanin bɔy dɛn go it di Pasova it na yu os.’”
I ndeilɔ ti ma yɛ, “A li taa wai hu taamɔ yila gama wu nde ngi ma wɛɛ, ‘Kaamɔ yɛ, Nya watii i hitinga; mua nya gaalopoisia ma Tewema Gomɛi hou bi yeepɛlɛbu lɔ.’ ”
kɔ pa, Kɔnɛ nu ro pet ka wuni wunɔŋ, nǝ pa ro ŋɔŋ, ƆKarmɔkɔ ɔ pa, Ȧŋlɔkɔ a mi aŋ fat. I ti wop amet ma kapainɛ ro seth ka mu yi aŋkarande a mi.
Huna dome Yisɔs kɛnamɛŋ, na “Kaaŋ ka mɛti bamandiŋ ba ka Yɛrusalɛmi baŋ e beŋ ka tepe wɔ wunthe kɛndɛ ba dɔma, na ‘Karimɔkɔ woŋ dome, na lɔkɔ niŋ baŋ thuriye. Huna yaŋ kɔŋ thɔŋ thɔma haŋ iŋ bakarandeni niŋ beŋ ka banka kɛnda do.’”
Mbɛ Chisɔsi‑a a fɔ an ye, a ɔ, “Wo ta kamin chɛ tena duu ɔ. Ni wo ta‑a, wo a fɔ a ye, wo ɔ, n dɔ te, n 'na tima che‑a. Mbɛ a sin, n mbe kun bɔ a ɔ daunɛ chɛ tena nɔ wan a waa chenɛ a, mmɔ bɛ wo a.”
MAT.26.19
MAT.26
26
19
Then the disciples did as Jesus had directed them, and prepared the Passover.
Di lanin bɔy dɛn go du wetin Jizɔs tɛl dɛn ɛn rɛdi di it fɔ mɛmba di Pasova.
Kaalopoisia ti pieilɔ kia Yesu i ndeni la ti ma, ti Tewema Gomɛ mɛhɛɛ hugbatɛ.
Ka aŋkarande aŋ yɔ mɔ mǝ Yisɔs ɔ kanɛ ŋa, ka aŋ bɛnɛnɛ amet ma kapainɛ.
Bakarandeni beŋ ni nɔŋ na toŋinuwe nthɔŋ Yisɔs bindɛ na. Naa toŋino bindɛ makonko maŋ, bindɛ kɔsinɔkɔy kɛndɛ wuyɔhɔy ba thɔma haŋ.
Chisɔsi fɛ den chɛ n ta‑a wan, mbɛ an‑na a ma, yɔ a‑a min fɔ an ye a ma koe a. Mbɛ an‑na daun fen chɛ gbu ɔ bɛn, kun bɔ a ɔ bɛn chɛ ko a.
MAT.26.20
MAT.26
26
20
And after evening had come, He sat down with the twelve.
Wɛn i rich ivintɛm, Jizɔs ɛn in lanin bɔy dɛn sidɔm de it.
Kia kpɔkɔ i wɛlɛni, Yesu tia ngi gaalopo puu maahu feleisia ti heilɔ mɛhɛɛ mɛmɛi.
Ma rȧfɔy rǝ bek-e, ɔ yirȧ ka kǝdi yi aŋtɔfɔt ŋarǝŋ.
Naa tɛŋ wuŋ mahɔnkɔlɛŋ, Yisɔs dɔŋɔy ka thɔma haŋ iŋ bakarandeni kɔhi iŋ biye beŋ.
A yɛɛ ma tee chɛ a, Chisɔsi si‑a wan daun chɛ koe a, an bɛ a fɛ den tan kun ma fea chɛ n na.
MAT.26.21
MAT.26
26
21
And as they were eating, He said, “Truly I say to you, one of you shall betray Me.”
Wɛn dɛn de it, Jizɔs se, “A de tɛl una se, wan pan una go sɛl mi.”
Kia ti yɛ mɛhɛɛ mɛma Yesu i ndeilɔ yɛ, “Gbɛɛ ngi hugɛ a wue a tɔnya, wu yilayee lɔ i nya vema.”
Ɔwa ma mǝ aŋ di-e, ɔ pa, Tɛntɛnɛ i kanɛ nu kǝpa ukin ka nu ɔ tǝ sɔnd mi.
Awa naa bindɛ thɔŋ, huna dome Yisɔs kɛnamɛŋ, na “Yaŋ kɔŋ bena tepe, wunthe ka beŋ kɔŋ yama ni gbɔŋ ka hadeni niŋ beŋ.”
An to‑a daun chɛ tena wan, mbɛ a ɔ, “N ni a ma din wo tena, mbɛ wo dɔndɔ ɛ na tena wan n ma tachɛ‑a.”
MAT.26.22
MAT.26
26
22
And being sorely grieved, each of them began to say to Him, “Am I the one, Lord?”
Di lanin bɔy dɛn sɔri bad, dɛn bigin aks Jizɔs wan bay wan se, “Masta, na mi?”
Kaalopoisia ti lii i gbavoilɔ, kɛ ti tɔtonga a ngi mɔlila a ngilangila tɛɛ, “Ndemɔi, nya le?”
Ka animisa aŋ wop ŋa, aŋ tǝp kǝyif kɔ ukin o kin, Pa, minɛŋ-i?
Naa yuye bindɛ haŋ haŋ baŋ, wuŋ niyɔy bindɛ nkinikiniŋ wumandiŋ. Kɛna bohe bindɛ niŋ thɔnthiŋinuwa ka wunthe-wunthe, na “Mariki, yaŋ kutɛ ye.”
A fɛ den chɛ n‑na bai chɛ a min kɛn, an faa yɔn‑da wan kaka. Mbɛ an bun‑da Chisɔsi ɔ tisa‑a dɔndɔ dɔndɔɛ a, an dɔ, “Mansa, n gbee ma chɛ a, ae?”
MAT.26.23
MAT.26
26
23
But He answered and said, “He who dipped his hand with Me in the dish, he shall betray Me.
Jizɔs se, “Na wan pan una we de put an insay di sem dish wit mi go sɛl mi.
Yesu i kpɛmboilɔ yɛ, “Numui na mua ta mu loko hitɛma mɛhɛɛi hu tamia i nya vema.
kɔ wosa ɔ pa ro ŋaŋ, Ɔwe tɔka kȧta kɔŋ ka ȧŋbɔl yi minɛȧŋ, kɔnɔ gbeŋ ɔ tǝ sɔnd mi.
Yisɔs mɛyiyɛ bindɛ ba dɔma, na “Wunthe ka beŋ wo yaŋ thiyitande yɔnkɔ ka kaaro banthe woŋ, ndɛ na yama ni gbɔŋ.
Mbɛ Chisɔsi ɔ, “Wo dɔndɔ, ɛ na tena wan n ma tachɛ‑a. Nn fea gbu nn mbe daunɛ chɛ tena koen dɔndɔɛ ɔ min na.
MAT.26.24
MAT.26
26
24
The Son of man indeed goes, as it has been written concerning Him, but woe to that man by whom the Son of man is betrayed! It would be better for him if that man had not been born.”
Mɔtalman Pikin go day lɛkɛ aw dɛn rayt bɔt am na Gɔd in Buk, bɔt i go bad fɔ di pɔsin we go sɛl Mɔtalman Pikin! I bin fɔ bɛtɛ if da pɔsin de nɔ bin bɔn!”
Nya nya Nuuvu Hindoloi nga haalɔ huɛɛŋ kia Ngewɔ Gɔlɛi ndeni la, kɛɛ i nyamuni kpa numui na va a Nuuvu Hindoloi ve! Aa fisalɔ yeenumui na va ina tii yɛ ngi leni gbi.”
ƆWan ka wuni ɔ kɔ mɔ mǝ a gbal ta atɔŋ, kɛrɛ mɔnɛ ka ɔwuni kati ɔwe mǝ sɔnd ɔWan ka wuni. Pǝ tǝ yi ɔfinɔ naŋ ta ɔwuni kati bepi a kom hɛ kɔ naŋ.
Hati ka Wɔ woŋ kɔŋ tuke nɔŋ na gbalo nde wuŋ na ka magbali ma ka Masaala maŋ ba ndɛ. Kɛrɛ nambara ba kɔŋ see ka wɔ wo ni Hati ka Wɔ woŋ gbɔŋ. Wu kɔŋ nde nɔŋ niyɔ hita ba wɔ bɛina nde nɔŋ thana mpoo.”
N fan, Mɔ Gbu 'a Denɛ, n mbe na tena wan fa‑a, yɔ a nyɛnden mu buɛ min dɔ Yataa 'a gboo ɔ, a si n ma. Chɛɛ ɛ yaua‑a gba mɔɛ chɛ ko a, min mbe n ma tachɛ‑a. Ni a nii ma suun ni, a ni nyan‑da wan a ko a.”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Judas we sɛl Jizɔs se, “Masta, na mi go sɛl yu?”
Judasi na i ngi veni i ngi mɔlilɔ yɛ, “Kaamɔ, nya le?”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Mbɛ Chudasi, min dɔn‑da Chisɔsi ma tachɛ koe a, a koɔ‑a, a ɔ, “Kan mɔ, n gbee ma chɛ a, ae?”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Judas we sɛl Jizɔs se, “Masta, na mi go sɛl yu?”
Judasi na i ngi veni i ngi mɔlilɔ yɛ, “Kaamɔ, nya le?”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Chisɔsi ɔ, “I wandi da an‑na a fɔ ka.”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Judas we sɛl Jizɔs se, “Masta, na mi go sɛl yu?”
Yesu i kpɛmboilɔ yɛ, “Bia vulii bi ndea.”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Mbɛ Chudasi, min dɔn‑da Chisɔsi ma tachɛ koe a, a koɔ‑a, a ɔ, “Kan mɔ, n gbee ma chɛ a, ae?”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Judas we sɛl Jizɔs se, “Masta, na mi go sɛl yu?”
Yesu i kpɛmboilɔ yɛ, “Bia vulii bi ndea.”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Chisɔsi ɔ, “I wandi da an‑na a fɔ ka.”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Jizɔs se, “Na so yu se.”
Judasi na i ngi veni i ngi mɔlilɔ yɛ, “Kaamɔ, nya le?”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Mbɛ Chudasi, min dɔn‑da Chisɔsi ma tachɛ koe a, a koɔ‑a, a ɔ, “Kan mɔ, n gbee ma chɛ a, ae?”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Jizɔs se, “Na so yu se.”
Judasi na i ngi veni i ngi mɔlilɔ yɛ, “Kaamɔ, nya le?”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Chisɔsi ɔ, “I wandi da an‑na a fɔ ka.”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Jizɔs se, “Na so yu se.”
Yesu i kpɛmboilɔ yɛ, “Bia vulii bi ndea.”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Mbɛ Chudasi, min dɔn‑da Chisɔsi ma tachɛ koe a, a koɔ‑a, a ɔ, “Kan mɔ, n gbee ma chɛ a, ae?”
MAT.26.25
MAT.26
26
25
Then Judas, who was betraying Him, answered and said, “Am I the one, Master?” He said to him, “You have said it.”
Jizɔs se, “Na so yu se.”
Yesu i kpɛmboilɔ yɛ, “Bia vulii bi ndea.”
Ka Yudasȧŋ ɔwe sɔnd kɔ ɔ yif, Minɛ-i Karmɔkɔ? kɔ pa ro ŋɔŋ, Munɔ pa yi.
Yudasi hɛlɛŋ gbeeŋ ndɛ thɔɔtɔy ka dɔma, na “Karimɔkɔ, yaŋ kutɛ ye.” Huna dome Yisɔs kɛnama, na “Na tepe nda nɛŋ yi.” Yudasi wobɛina gbeeŋ na niye Yisɔs na gbɔŋ woŋ.
Chisɔsi ɔ, “I wandi da an‑na a fɔ ka.”
MAT.26.26
MAT.26
26
26
And as they were eating, Jesus took the bread and blessed it; then He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”
We dɛn de it, Jizɔs tek bred, i pre ɛn tɛl Gɔd tɛnki. I kɔt kɔt am ɛn gi in lanin bɔy dɛn ɛn se, “Una tek am ɛn it am, dis na mi bɔdi.”
Kia ti yɛ mɛhɛɛ mɛma, Yesu i bledii gbuha yila wumbuilɔ, i siɛgbua Ngewɔ ma, i ngaingai, i fe ngi gaalopoisia wɛ yɛ, “A hou wu mɛ, nya luwui lɔ.”
Ɔwa mɔ mǝ aŋ di-e, Yisɔsȧŋ ɔ gbasi kǝbo, ɔ ruba ki kɔ sim ki, ɔ sɔŋ ki ka aŋkarande, ɔ pa, Gbasi nu, nǝ di. Ake-e, kǝ yi aŋdɛr a mi.
Naa nde bindɛ thɔŋ, Yisɔs sekithe kutoŋ koŋ, e ndɛ thiyiyɛ kuŋ maamo. Naa thankaŋ ndɛ, ndɛ thinkinuwande kuŋ e ndɛ dunkune bakarandeni beŋ e ndɛ bindɛ tepe ba dɔma, na “Sɛkithaŋ kutoŋ koŋ koŋ baŋ e beŋ kuŋ thɔma. Kɔtɔ niŋ koŋ kuna.”
An mbe kɛn daun chɛ chɛ‑a, Chisɔsi‑a biidi dɔndɔ ya. Mbɛ a‑a Yataa ɔ tisa, a ni biidi chɛ dua. Mbɛ a‑a a ɔ kai kai, mbɛ a‑a a du du an ma, ɛ ta‑a a fɔ‑a, a ɔ, “N fandi gbu, n gboo an nɛ. Wo a bia, wo ni a daun.”
MAT.26.27
MAT.26
26
27
And He took the cup; and after giving thanks, He gave it to them, saying, “All of you drink of it;
Dɔn i tek di kɔp ɛn pre ɛn tɛl Gɔd tɛnki. I gi in lanin bɔy dɛn ɛn se, “Una ɔl drink di wayn we de na dis kɔp;
Kɛ i bolei wumbunga, ndɔi i hu, i siɛgbua Ngewɔ ma, i fe ti wɛ yɛ, “Wu kpɛlɛɛ a ji gboli;
kɔ gbasi ampɔthi, ɔ muti mɔmɔ, ɔ sɔŋ ŋa, kɔ pa, Mun ri nu bɛ.
Ndɛ sekithe hɛlɛŋ kɔɔpu haŋ e ndɛ thiya Masaala na maamo. Awa naa thanki ndɛ thiya maamo, ndɛ dome kɛnamɛŋ, na “Thiiyeŋ beŋ fooma.
Mbɛ a‑a kɔpu ya, gbɛ ni min dɔ. Mbɛ a‑a Yataa wai bɔ, a‑a a be an ma, ɛ ta‑a a fɔ‑a, a ɔ, “Wo gbɛɛ, wo chɛ sima kai a a dɔndɔ dɔndɔɛ a.
MAT.26.28
MAT.26
26
28
For this is My blood, the blood of the New Covenant, which is poured out for many for the remission of sins.
dis na mi blɔd we a tek mek di agrimɛnt we Gɔd mek wit in pipul dɛn, a dɔn sakrifays am fɔ padin plɛnti plɛnti pipul dɛn sin.
nya ŋamɛi lɔ, na i Ngewɔ hinda yangilingɔi gbakpama, nya ŋamɛi na i wama wuma numu gboto va aako Ngewɔ i manu jumbuisia ma.
kotȧy-e ame mǝ yi mȧtir ma mi ma aŋlemranɛ afu, ama a loŋ ta agbȧthi ta katerɔ ka ɛhakɛ.
Mampa maŋ maŋ mɛna wasi niŋ baŋ, ba thiŋinɛ mayukunande ma ka Masaala maŋ iŋ biyamɛti. Wasi niŋ baŋ ba kɔŋ tɔŋa wuna biya bibɔyɛ pɛniya hakɛŋ namɛŋ baŋ.
A mu min na, n wii an nɛ, n mbe na tena min na bɔn‑da mɔ gbu gbɛɛ ko a, min mbe a ma, Yataa ni a boo bɔ wo 'a ko yama n dɔ. N wii chɛ, Yataa ɛ an ya tena, mbɛ a‑a dɔbɛn nama chɛ a 'a mɔɛ n na.
MAT.26.29
MAT.26
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But I say to you, from this time forward I will not drink at all of this fruit of the vine, until that day when I drink it anew with you in the kingdom of My Father.”
A de tɛl una se, a nɔ go drink wayn igen sote di tɛm we a go drink di nyu wayn wit una na di ples we mi Papa de rul.”
Gbɛɛ ngi hugɛ a wue, ngɛɛ yaa ndɔi ji gboli kɛlee foloi na mua wueni ma ndɔ ninɛi gbɔle nya Kɛkɛ mahayɛi hu.”
I kanɛ nu, i mun hɛ sɔ mȧkomi ame ma ɛyɛt ɛgbam, haŋ ka ȧŋrey aŋa mǝ i mun ma ɔfu yi naŋ ka rȧbȧy ra ɔKas kȧmi.
Yaŋ kɔŋ bena tepe ba dɔma na yaŋ sa nɔŋ nda thiiye mampa ma ka mutiŋ muŋ muŋ baŋ, yɔkɔŋ nɔŋ nda ti yaŋ thiiye maŋama maŋ ka Hugbakinɛ hu ka Fandaŋ woŋ haŋ.”
Ka wɛ, n ni a ma din wo tena. N mbe ee gbɛ chɛ min‑da to, mɔɔ dechee tima chɛ a, tima min na Fa Yataa ɛ a 'a mansaya ɔ yian‑da. A tima an na mu, n mbe gbɛ nama min‑da, mmɔ bɛ.”
MAT.26.30
MAT.26
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And after singing a hymn, they went out to the Mount of Olives.
Dɛn siŋ wan Gɔd siŋ, dɔn dɛn go na Mawnt Ɔliv.
Na wooma ti Tewema Gomɛi Yeenguleisia yailɔ kɛ ti ya ɔlivi Yiyei hu.
Ɔwa maŋ po leŋ aleŋ-e, aŋ wur, aŋ kɔ ka kateŋ ka Ɔlif.
Naa thanki bindɛ thɔma, bindɛ soŋe kuiŋa ku ka Masaala koŋ, kɛna pɛyɛŋ bindɛ kɛndɛ ba kaa ka kusɛri ku dɔma na Ɔlifisi koŋ.
Mbɛ Chisɔsi n‑na Yataa si sa, an bɛ a fɛ denɛ n na. Mbɛ an ta‑a kɔnkɔɛ chɛ ɔ, min tɔ ni Wodifi kɔnkɔɛ.
MAT.26.31
MAT.26
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31
Then Jesus said to them, “All of you shall be offended in Me during this night; for it is written, ‘I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.’
Dɛn Jizɔs tɛl dɛn se, “Dis nɛt una ɔl go lɛf mi, lɛkɛ aw dɛn rayt na Gɔd in Buk se, ‘Gɔd go strayk di shɛpad, mek i day, ɛn ɔl di ship dɛn go skata!’
Kɛ Yesu i ndenga ti ma yɛ, “Kpindi ji, wu kpɛlɛɛ wa lewelɔ a piimɛ wu vaya nya ma; gbamaile Ngewɔ i ndeilɔ ngi Gɔlɛi hu yɛ, ‘Nga mbala mahugbemɔi waalɔ kɛ mbalangɛisia ti hu i vayanga.’
Ka Yisɔsȧŋ ɔ pa ro ŋaŋ, Naŋ bɛ nǝ tǝ pǝnthbǝla ta ȧtȧ mi thonɔŋ tȧtȧk. Kotȧy-e a po gbal kǝpa, A tǝ gbantha ɔtɔl, ɔwa talɔmɛ ŋa akuthi aŋ tǝ sakanɛ.
Kɛna dome Yisɔs kɛnamɛŋ, na “Beŋ fooma beŋ kɔŋ yama pɛyɛŋ huyɛ baŋ baŋ. Wu kɔŋ niyɔ nɔŋ na tepe Masaala na ka magbali nama maŋ ba dɔma, na ‘Yaŋ kɔŋ kɔri batɔli woŋ, awa takɛŋ beŋ fooma ka kubinthi koŋ bi kɔŋ paŋande.’
An che‑a kɛn Wodifi kɔnkɔɛ ɔ, mbɛ Chisɔsi ɔ, “Wo gbɛɛ, wo e na tena wan ka‑a n fɛ su chɛ ɔ. Koe min na mu, a nyɛnden fan mu Yataa 'a gboo ɔ, mbɛ ni Yataa‑a sa kun ma fɛn mɔɛ ya, mbɛ sa n dɔ ɛ fasan fan.
MAT.26.32
MAT.26
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But after I have been raised, I will go before you into Galilee.”
Bɔt wɛn a rayz frɔm di grev, a go go na Galili, una go mit mi de.”
Kɛɛ ngi vulungaa ngi hiye hee hu, nga lilɔ wu gulɔ Galili.”
Kɛrɛ kǝdarǝŋ ka kȧyokanɛ ka mi-e, i ti tǝma nu kǝdi ro Kalili.
Kɛrɛ naa yaŋ ŋayino ka tuka haŋ, yaŋ kɔŋ key ka Kalili; kɛna beŋ yama penke.”
Chɛɛ tima min na Yataa ɛ n kɔɔ sɔ‑a, a ka saya ɔ, n mbe ta‑a wan wo ya ɔ Kadidi chɛnyɛ ɔ.”
MAT.26.33
MAT.26
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33
Then Peter answered and said to Him, “Even if all shall be offended in You, I will never be offended.”
Pita se, “If ɔlman lɛf yu sɛf, mi nɔ go go lɛf yu.”
Pita i yɛpɛilɔ Yesu gama yɛ, “Numui kpɛlɛɛ bɛɛ ti vaya bi ma, nya ngɛɛ vaya bi ma.”
Kɛrɛ Pitarȧŋ ɔ wosa ɔ pa ro ŋɔŋ, Hali afǝm bɛ aŋ pǝnthbǝla ta ȧtȧ mu-e, minɛȧŋ i gbǝli hɛ pǝnthbǝla thǝbana.
Huna dome Pita kɛnama, na “Hali beŋ beŋ fooma bi pɛyɛnaŋ yina, yaŋ sa yina pɛyɛŋ.”
Chɛɛ Pita‑a a fɔ wan Chisɔsi ye, a ɔ, “N bɔɛ chɛ n gbɛɛ ni ka wɛɛ i fɛ, n tana, n mbe ee ka‑a i fɛ.”
MAT.26.34
MAT.26
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34
Jesus said to him, “Truly I say to you, during this very night, before the cock crows, you yourself shall deny Me three times.”
Jizɔs se, “A de tɛl yu se, dis nɛt bifo fɔl kro, yu go dɔn tɔk tri tɛm se yu nɔ no mi.”
Yesu ndeilɔ Pita ma yɛ, “Gbɛɛ ngi hugɛ a bie a tɔnya, kpindi ji, pɛiŋ tɛhinɛi i yaa gokole, ba mawalilɔ nya hinda ma heima sawa.”
Ka Yisɔsȧŋ ɔ pa ro ŋɔŋ, Tɛntɛnɛ i kanɛ mu, Rȧrɔy are gbeŋ, yeŋk katǝpi ɔ tam-e, mǝ tǝ pɛnsanɛ mi mǝsas.
Huna dome Yisɔs ka Pita, na “Yaŋ kɔŋ yina tepe nɔndi baŋ, saanuŋ koki woŋ ba kokira huyɛ baŋ baŋ, yi kɔŋ yama buuhu dɔŋɔ kataati ba dɔma na yi kɔita yama.”
Mbɛ Chisɔsi ɔ, “Pita, n ni a ma din i tena, mbɛ tɛ kɔnɛ e na konchee sayi chɛ ma, e kɔɔsa bia chɛ‑a wan gba sawa, a si n sɔn koe ma i boo ɔ.”
MAT.26.35
MAT.26
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35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Pita i poteilɔ i nde ngi ma yɛ, “Ti yɛ bɛɛ mua bie waama, ngɛɛ mawali bi hinda ma.”
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Kɛna dome Pita kɛnama, na “Hali wu pɛnkaŋ nthɔŋ ba dɔma na yaŋ kɔŋ tuku iŋ yi ka nanthe, yaŋ sa yina buuhu.”
Chɛɛ Pita ɔ, “I fa tena, n fa tena. N mbe ee kɔɔsa bia chɛ‑a i wakoe ma.”
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Pita i poteilɔ i nde ngi ma yɛ, “Ti yɛ bɛɛ mua bie waama, ngɛɛ mawali bi hinda ma.”
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Kɛna dome Pita kɛnama, na “Hali wu pɛnkaŋ nthɔŋ ba dɔma na yaŋ kɔŋ tuku iŋ yi ka nanthe, yaŋ sa yina buuhu.”
Mbɛ Chisɔsi fɛ denɛ tɔɛ n gbɛɛ, an‑na a fɔ ka wan.
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Pita i poteilɔ i nde ngi ma yɛ, “Ti yɛ bɛɛ mua bie waama, ngɛɛ mawali bi hinda ma.”
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Bakarandeni bibintheŋ beŋ fooma dome hɛlɛmaŋ nɛŋ.
Chɛɛ Pita ɔ, “I fa tena, n fa tena. N mbe ee kɔɔsa bia chɛ‑a i wakoe ma.”
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Pita i poteilɔ i nde ngi ma yɛ, “Ti yɛ bɛɛ mua bie waama, ngɛɛ mawali bi hinda ma.”
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Bakarandeni bibintheŋ beŋ fooma dome hɛlɛmaŋ nɛŋ.
Mbɛ Chisɔsi fɛ denɛ tɔɛ n gbɛɛ, an‑na a fɔ ka wan.
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Kaalopoisia gbi ti njia yakpei ji lɔ leni.
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Kɛna dome Pita kɛnama, na “Hali wu pɛnkaŋ nthɔŋ ba dɔma na yaŋ kɔŋ tuku iŋ yi ka nanthe, yaŋ sa yina buuhu.”
Chɛɛ Pita ɔ, “I fa tena, n fa tena. N mbe ee kɔɔsa bia chɛ‑a i wakoe ma.”
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Kaalopoisia gbi ti njia yakpei ji lɔ leni.
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Kɛna dome Pita kɛnama, na “Hali wu pɛnkaŋ nthɔŋ ba dɔma na yaŋ kɔŋ tuku iŋ yi ka nanthe, yaŋ sa yina buuhu.”
Mbɛ Chisɔsi fɛ denɛ tɔɛ n gbɛɛ, an‑na a fɔ ka wan.
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Kaalopoisia gbi ti njia yakpei ji lɔ leni.
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Bakarandeni bibintheŋ beŋ fooma dome hɛlɛmaŋ nɛŋ.
Chɛɛ Pita ɔ, “I fa tena, n fa tena. N mbe ee kɔɔsa bia chɛ‑a i wakoe ma.”
MAT.26.35
MAT.26
26
35
Peter said to Him, “Even if I were required to die with You, in no way would I ever deny You.” All the disciples also spoke in like manner.
Pita se, “A nɔ go tɔk dat, if na fɔ day sɛf a go day na di ples we yu go day.”
Kaalopoisia gbi ti njia yakpei ji lɔ leni.
Ka Pitarȧŋ ɔ pa ro ŋɔŋ, Hali i ba kǝfi yi munɔŋ-e, i gbǝli hɛ pɛnsanɛ mu. Yaŋ aŋkarande sɔ bɛ aŋ pa.
Bakarandeni bibintheŋ beŋ fooma dome hɛlɛmaŋ nɛŋ.
Mbɛ Chisɔsi fɛ denɛ tɔɛ n gbɛɛ, an‑na a fɔ ka wan.