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1JN.3.11
1JN.3
3
11
For this is the message that you heard from the beginning—that we should love one another;
Di mɛsej we una bin dɔn yɛri di tɛm we una fɔs bi Kristiɛn nain dis: wi fɔ lɛk wi kɔmpin mɔtalman.
Ji lɔ ngowili le wu mɛnini i hiye tɔto-gbelei ma kɛ mahoungɔe mu lo a mu nyɔunyɔ,
kotȧy-e ȧkɛra ki ake ȧke nə po təl kȧbi ka ɔtəpɛr, kəpa sə yi tə kəbɔthəranɛ.
Huseri hu yuye nde beŋ haŋ there ka masɛsi maŋ huna ba miŋ thimiyande.
Wo na‑a min na min, tima min na wo na‑a sakana bai chɛ a min a saa saa a, an nɛ, mbɛ mmɔ ni to mmɔ nyɔn na.
1JN.3.12
1JN.3
3
12
Not as Cain, who was of the wicked one, and murdered his own brother. And what was the reason that he murdered him? Because his own works were wicked, but his brother’s works were righteous.
Wi nɔ fɔ tan lɛkɛ Ken we bin kil in brɔda; Ken bin blant Setan. Wetin du Ken kil in brɔda? Na bikɔs i bin de du dɛn tin we Gɔd nɔ want, ɛn in brɔda bin de du wetin rayt na Gɔd yay.
maa wie kia Ken i yɛ na wɔɔ, Seitana woo a ngie, i ngi gbɔugbɔu ndewei waa. Tawao gbɛva lɔ i ngi waani? Ajifa ngi wiehindeisia ti nyamungɔ yɛla, kɛɛ ngi ndewei wiehindeisia ti wɔnangɔ.
Pə yi hɛ mɔ Ken, ɔwe yi ka Sethani, ɔwa ɔ dif ɔwɔnt kɔŋ. Ɔwa to pə som ɔ dif kɔ-e? Pəkasifɛ mȧyɔs mɔŋ mə yi mələs, ɔwa ama ɔwɔnt kɔŋ mə yi məlompi.
Miŋ bɛiŋ niyɔ nɔŋ Keni. Wundɛ kiŋ nde ka Wɔ Nɛnɔy woŋ ka, awa wundɛ kore nde wɛndama na Ebɛli. Mbɛ hu kore ndɛ niŋ? Ndɛ kore nde niŋ baa bɛyiniŋ ba ni nde wundɛ baŋ bɛŋ anɛnɔ, awa ba ni nde Ebɛli baŋ bɛŋ ayɔhɔ.
Mmɔ ma ma yɔ mɔna chɛ, Ken, Sitana 'a mɔɛ, min‑na a dɔ kaima fa. A‑a chɛ ma koe min na, a na‑a a ɔ yen fan, mbɛ a ta chɛ chɛ wai nii ma nyin, chɛɛ a dɔɛ tanden fan ni Yataa tena.
1JN.3.13
1JN.3
3
13
My brethren, do not be amazed if the world hates you.
So, mi brɔda dɛn, una nɔ wɔnda if di pipul dɛn na di wɔl nɔ lɛk una.
Faale aa guala wu ma, nya mbaa Kristimableisia, ina dunyei i loleilɔ a wue.
Tiyȧŋ awɔnt te nu kabanɛ, bepi ȧdȧru rə gbɛŋa nu.
Mbɛndaŋ beŋ, baŋ niyɔ thɛrɛnaŋ mɛnɛ biya bi ka faido beŋ thambo bena.
Chɛ an fɛ mu, n suun ma nyɔɛ nu, a ma ma wo ma tɛnɛ ma koe a, ni dunya chɛ ɔ mɔɛ n too‑a wo wɛɛ a.
1JN.3.14
1JN.3
3
14
We know that we have passed from death into life because we love the brethren. The one who does not love his brother is dwelling in death.
Wi no se wi dɔn lɛf di tin we bin de kil wi, wi dɔn gɛt layf; wi no dat bikɔs wi lɛk wi kɔmpin dɛn. Ɛni bɔdi we nɔ lɛk in kɔmpin, nɔ kɔmɔt na day rod yet.
Mu kɔɔlɔ kɛ mu gbuanga hee hu mu wilinga ndɛvuihu, ajifa mu longɔ a mu ndeengɛisia. Numu gbi lekee ndoma ii ngi lii hu i haa hu lɔ lɛ.
Saŋ sə tȧrȧ kəpa sə po wur ka rəfi sə po wɔŋ ka aŋesəm, pəkasifɛ sə bɔthər aŋwɔnt. Ɔwe mə te bɔthər ɔwɔnt kɔŋ ɔ tiyȧ ka rəfi.
Miŋ kɔthɛŋ ba dɔma na miŋ pɛyɛŋ tuka haŋ, awa miŋ saa ka sii baŋ. Miŋ kɔthɛ huŋ, baa miŋ thimo mbɛnda ntuŋ beŋ. Wɔ yo wɔ wo ka iŋ mathimo, haaŋ hɛ wundɛ kiŋ ka pothi ka sɛmbɛ ba ka tuka haŋ baŋ.
Ni mmɔ to‑a mmɔ suun ma nyɔɛ n na, ɛ a ɔ yian fan, mbɛ mmɔ bɔ‑a saya 'a gbasaya kɔɔ, mmɔ‑a kuɔ fɔ fɔɛ ma sɔn. Chɛɛ mɔ ɔ mɔ min ma to ni a suun ma nyɔɛ a, a mɔɛ chɛ ɛ wɛ tun saya 'a gbasaya an kɔɔ.
1JN.3.15
1JN.3
3
15
Everyone who hates his brother is a murderer, and you know that no murderer has eternal life dwelling within him.
Ɛni bɔdi we nɔ lɛk in kɔmpin, na pɔsin we kin kil in kɔmpin mɔtalman, ɛn una no se ɛni bɔdi we de kil in kɔmpin mɔtalman, na pɔsin we nɔ gɛt di layf we go de sote go.
Numu gbi lekee ngi lolongɔ a ngi ndewei, numu waamɔ lɔ a ngie; tawao wu kɔɔlɔ kɛ kunafɔ lɛɛvui ii numu waamɔ hu.
Wuni o wuni ɔwe mə gbɛŋa ɔwɔnt kɔŋ udif wɔŋ: ɔwa nə tȧrȧ kəpa udif o udif ɔ ba hɛ aŋesəm thəbana.
Wɔ yo wɔ wo thambo wɛndama na, bakɔri na wundɛ; awa beŋ kɔthɛŋ ba dɔma na bakɔri woŋ ka iŋ sii ba kɔy yo kɔy kaake kɛnama.
Mɔ ɔ mɔ min mbe too‑a a suun ma nyɔɛ a, mɔ fa mɔɛ mu a a. A sin, wo‑a a ɔ sɔn fan, mbɛ mɔ fa mɔ kan kɔ kan, a ee kuɔ fɔ fɔɛ ma sɔn.
1JN.3.16
1JN.3
3
16
By this very act we have known the love of God because He laid down His life for us: and we ourselves are to lay down our lives for the brethren.
Na dis mek wi no wetin lɛk min: Krays sakrifays in layf fɔseka wi. Semwe so, wisɛf fɔ sakrifays wi layf fɔseka wi kɔmpin mɔtalman!
Hii ma kɔɔ gbɔɔ ndomɛi le: ji Kristi i ngi lɛɛvui veni mu va. Mahoungɔe mua bɛɛ mu mu lɛɛvuisia ve mu ndeengɛisia va!
Ka ȧte sə tȧrȧ mabɔthər, kəpa kɔnɔ ɔ sɔnd aŋesəm ŋɔŋ ta ȧtȧ su: ɔwa saŋ sə yi tə kəsɔndnɛ ta aŋwɔnt.
Kraist see dunkuŋ sii nama baŋ ba mina toŋine na mathimo. Awa miŋ hɛlɛŋ nɛŋ yɔkɔŋ miŋ be dunkuŋ siini bakɛntuŋ baŋ ba mbɛnda ntuŋ beŋ.
Chisɔsi Chasi‑a a fɔɛ be wan mmɔ ko a. Chɛ‑a a ma wan, mmɔ‑a a ɔ sɔn koadia mu fenɛ min nyɔn sima a. Chɛ an fɛ mu, mmɔ wɛɛ, a nyin fan mmɔ ni mmɔ wandi be mmɔ suun ma nyɔɛ n ko a.
1JN.3.17
1JN.3
3
17
But whoever has this world’s goods, and sees his brother in need, and shuts up his feelings of compassion from him, how can the love of God be dwelling in him?
If pɔsin jɛntri bɔt i nɔ gri fɔ ɛp in kɔmpin we nɔ gɛt, aw i go se in lɛk Gɔd?
Numu gbatɛngɔ yɛngaa la, i ngi ndewei lɔ hinda gbɔungɔ ngi laa, i liilo i yeendewei na goma, a yee gu i nde yɛ ndoma lɔ ngi lii hu Ngewɔ va?
Kɛrɛ bepi wuni o wuni ɔ nənk ɔwɔnt kɔŋ ɔ paŋi ɔwa ɔ bȧksər ȧŋmerȧ ŋɔŋ, ɔ sɔŋ hɛ kɔ, kədarəŋ ka kɔnɔ ɔ ba ɛyɛt ya ȧdȧru are, to mabɔthər ma Kuru mə tiyȧ ro ŋɔŋ-e?
Mɛnɛ bananhulu kute wɛndama na wo pankɛ si kaande wu ka iŋ ntha, awa ndɛ tha niŋ mase, nama wundɛ toŋine ba dɔma na wundɛ athimo Masaala na?
Mɔ ɔ mɔ min boo cheen mu deman chɛ koe a, a ni a suun ma nyɔɛ deman, min ya kɔɔ tawaen mu. Chɛɛ ni a‑a a faa a kɔɔ a suun ma nyɔɛ chɛ ma, a ee che a fɔ‑a, mbɛ a toen fan mu Yataa a a faa ɔ.
1JN.3.18
1JN.3
3
18
My little children, we should not love in word, nor with our tongues; rather, we should love in deed and in truth.
Mi pikin dɛn, wi nɔ fɔ jɛs de tɔk se wi lɛk wi kɔmpin, bɔt wi fɔ de du dɛn tin we go sho se wi lɛk dɛn fɔ tru.
Nya leengeisia, mu lomɛi aa yɛ a lahu layia gbama lekee kɛɛ njɛpɛ, mahoungɔ i yɛ a ndomɛi yeetɔnyangɔi na a ta yekpe gɛ mu wiehindei hu.
Awuth alɔl, maŋ te nu bɔthər ka sim, thalɔm ka məfɔf: kɛrɛ ka məyɔs yi ka tȧteŋ.
Mpatiŋ beŋ, miŋ bɛiŋ hɔkɔŋ thimo biya beŋ ka magbonkoy, kɛrɛ miŋ thimoyŋ bindɛ thimo hugbeeŋ haŋ hu tɔŋinɔkɔ haŋ ka mani.
N 'na denɛ nu, mmɔ 'a koadia, a ma ma dechee bai n na, mmɔ ɛ miin fɔ. A ni ma tea koadia a, min dɔ ɛ yian mmɔ chɛ chɛ wai an dɔ.
1JN.3.19
1JN.3
3
19
And in this way we know that we are of the truth, and shall assure our hearts before Him,
Na dat go mek wi no se wi de fɔ wetin na tru ɛn na dat go mek wi nɔ wɔri wɛn wi tinap bifo Gɔd.
Hii ma kɔɔ kɛ tɔnyɛi gungɔe mu hu, hii mu liisia ti gbangɔ a yɛla Ngewɔ gɔɔbu.
Ka ȧte sə tə tȧrȧ kəpa sə yi ka tȧteŋ, ɔwa sə tə bȧk kəbuth roder kɔŋ kədi
Thimo haŋ haŋ ni ba miŋ kɔthɔ ba dɔma na miŋ kiŋ biya bi ka nɔndi baŋ, awa miŋ sa nɔŋ payɔ ba kutiyɔkɔ Masaala na.
Ni mmɔ‑a a ma ka, an mbe a ɔ yian‑da, mbɛ tea ɛ wan mmɔ ɔ. An mbe a ma‑a, mmɔ faa ee gbaa, mmɔ ɛ ma‑a Yataa chen kɔɔ,
1JN.3.20
1JN.3
3
20
That if our hearts condemn us, God is greater than our hearts, and knows all things.
If wi at tɛl wi se wi nɔ du rayt, wi no se Gɔd pas wi at ɛn i no ɔltin.
Mu lii i mu lɛɛngaa, mu kɔɔ kɛ Ngewɔ i leweni mu lii ma, tawao kɛ i hindei gbi hugɔɔlɔ.
bepi ɛmerȧ ɛ su ɛ thɛkɛ su; kotȧy-e Kuru ɔ yi ubana uthasi ɛmerȧ ɛ su, ɔwa ɔ tȧrȧ tȧy o tȧy.
Awa mɛnɛ thathukuma thakɛntuŋ thaŋ thonkine mina, miŋ kɔthɛŋ ba dɔma na Masaala yameŋ bukuya ba thathukuma thakɛntuŋ thaŋ, awa ndɛ kɔthɛŋ bɛyi yo bɛyi.
mmɔ faa gbaaenɛ ni ma wɛɛ, mmɔ 'a ko yama n ko a. Yataa benden mu mmɔ 'a ko yama n ma, a sin‑na ko ɔ ko sɔn fan.
1JN.3.21
1JN.3
3
21
Beloved, if our hearts do not condemn us, then we have confidence toward God.
Mi padi dɛn we a lɛk, if wi at nɔ tɛl wi se wi du tin we nɔ rayt, wi nɔ go wɔri wɛn wi tinap bifo Gɔd.
Faale, nya liima ndiamɔisia, mu lii ii mu lɛɛlɔ, ma ndiigba majɔɔlɔ Ngewɔ gɔɔbu.
Abɔthər, bepi ɛmerȧ ɛ su ɛ thɛkɛ hɛ su, sə ba kəsɛlinɛ ka Kuru.
Mbɛndaŋ bi thimo yaŋ, mɛnɛ thathukuma thakɛntuŋ thaŋ tha mina thonkine, miŋ kiŋ iŋ kaha thukuma ka kɔtɔkɔy ka Masaala.
N dia nyɔɛ nu, ni mmɔ ma ma ni faagbaa ɔ, mmɔ 'a ko yama ko a, mmɔ kunɛ kɔɔ sɔenɛ ɛ ma‑a wan Yataa chen kɔɔ.
1JN.3.22
1JN.3
3
22
And whatever we may ask we receive from Him because we keep His commandments and practice those things that are pleasing in His sight.
Gɔd de gi wi ɛnitin we wi aks am fɔ, bikɔs wi de du wetin i de tɛl wi fɔ du ɛn dɛn tin we mek i satisfay.
Na gbi lekee ma fɛli ngi ma, ma majɔɔlɔ, ajifa ma ngi jaweisia hou, ma na wie a nɛɛ ngi wɛ.
Ɔwa koko sə yif sə sɔthɔ ro ŋɔŋ, pəkasifɛ sə wop ɛyamari yɔŋ, ɔwa sə yɔ ȧtȧ mə thesanɛ kɔ.
Miŋ kɔŋ kutu ntha yo ntha ki miŋ thɔnthɔŋɔŋ Masaala na, baa miŋ yɛrɔkɔy sirani nama baŋ, e miŋ kɔ niya bɛyiniŋ ba niŋ yehe.
A sin, mmɔ ɛ fen kɔ fen sɔn‑da wan, mmɔ ɛ min dɔ tisa‑a a ma. Koe min na mu, mmɔ ɛ a da a kuiɛ ma, a sin, mmɔ ɛ a faa ma koe ma.
1JN.3.23
1JN.3
3
23
And this is His commandment: that we believe on the name of His Son Jesus Christ, and that we love one another, exactly as He gave commandment to us.
Na di tin dis we Gɔd tɛl wi fɔ du: Wi fɔ biliv pan in Pikin, Jizɔs Krays, ɛn wi fɔ lɛk wi kɔmpin mɔtalman, lɛkɛ aw Krays dɔn tɛl wi fɔ du.
Ngi jawei lɔ a ji: yɛ mu la a ngi Hindoloi Yesu Kristi biyɛi, tawao mu lo a mu nyɔunyɔ, kia lɔɔ Kristi i feni mu wɛ a sawa.
Aŋyamari ŋɔŋ ŋi aŋe, kȧmȧ sə lanɛ ka ȧŋes ŋa ɔWan kɔŋ Yisɔs Krayst, yi kȧmȧ sə bɔthərȧnɛ mɔ mɔ yamari su.
Sirani nama baŋ bɛna baŋ baŋ: ba miŋ niya lanɛya ka Hati nama woŋ Yisɔs Kraist, e miŋ thimiyande, nɔŋ na tepe nde wundɛ mina na.
A sin, a 'a sawa gbu an nɛ, mbɛ mmɔ ni mmɔ kai fa a 'a denɛ Chisɔsi Chasi a. A yɛ to, mmɔ ni to mmɔ nyɔn na, yɔ a 'a sawa‑a min fɔ mmɔ ye.
1JN.3.24
1JN.3
3
24
And the one who keeps His commandments is dwelling in Him, and He in him; and by this we know that He is dwelling in us: by the Spirit which He has given to us.
Ɛni bɔdi we de du wetin Gɔd tɛl am fɔ du, na pɔsin we jɔyn an wit Gɔd; Gɔd de nain at ɛn insɛf de waka wit Gɔd. Wi no se Gɔd de na wi at bikɔs i dɔn gi wi in Spirit.
Numu gbi lekee a Ngewɔ jaweisia hou, i Ngewɔ hu lɔ, tawao Ngewɔ i ngi hu. Tawao hii ma kɔɔ kɛ Ngewɔ lɔ mu hu: ma kɔɔlɔ ngi Yafei na va i fenga mu wɛ.
Ɔwe mə wop ɛyamari yɔŋ ɔ tiyȧ ka Kuru, yi Kuru ɔ tiyȧ ro ŋɔŋ. Ka ȧte sə tȧrȧ ɔ tiyȧ ro su, ka ɔYina ɔwe ɔ po sɔŋ su.
Wɔ yo wɔ wo putiyɔ sirani nama baŋ, ndɛ bɔhande iŋ Masaala, awa Masaala bɔhande iŋ wundɛ. Awa Yina wo dunkune mina Masaala woŋ ni ba miŋ kɔthɔ ba dɔma na miŋ bɔhande iŋ Masaala.
Mɔɛ miin mbe Yataa da a kuiɛ ma, an mbe ma wan mɔ dɔndɔya ɔ a a. A sin, Yataa wɛɛ, ɛ ma wan mɔ dɔndɔya ɔ an na. Mmɔ sin mbe a ɔ sɔn ka wan, mbɛ Yataa ɛ wan mmɔ dɔndɔya ɔ mmɔ a. Mmɔ ɛ a ɔ sɔn fan, koe min na mu, a Nyina ɛ mmɔ fɛ.
2CH.27.1
2CH.27
27
1
Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerushah, the daughter of Zadok.
Jotam bin ol twɛnti fayv ia we I bi kiŋ, ɛn i ren fɔ sikstin ia na Jerusɛlɛm. In mama na bin Jerusha we na bin Zedɔk in gyal pikin.
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2CH.27.2
2CH.27
27
2
And he did what was right in the sight of the Lord, according to all that his father Uzziah did. Only, he did not enter into the temple of the Lord. And the people still did corruptly.
I du wetin rayt na PAPA GƆD in yay, bay ɔl wetin in papa Uzaya bin du- di waŋren tin, i nɔ fala in papa we fos go insay PAPA GƆD in os. Bɔt di pipul dɛn stil de du dɛn bɛn bɛn tin dɛn.
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2CH.27.3
2CH.27
27
3
He built the Upper Gate of the house of the Lord, and on the wall of Ophel he built much.
I bil di ɔp get na PAPA GƆD in os, ɛn i du bɔku wok na di wɔl na Ofɛl.
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2CH.27.4
2CH.27
27
4
And he built cities in the mountains of Judah, and in the forests he built fortresses and towers.
Pantap dat, i bin bil siti dɛn na da il kɔntri na Juda, ɛn baraks ɛn tawa dɛn na di fɔrɛst dɛn we de na di il.
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2CH.27.5
2CH.27
27
5
And he fought against the king of the Ammonites and prevailed over them. And the children of Ammon gave him the same year a hundred talents of silver and ten thousand measures of wheat, and ten thousand of barley. This the children of Ammon paid to him, both the second year and the third.
I fɛt di Amonayt kiŋ ɛn bit dɛn. Da ia de, di Amonayt dɛn gi am tri tawzin fo ɔndrɛd kilogram silva, wan tawzin mɛtrik tɔn wit, ɛn wan tawzin mɛtrik tɔn bɔlgɔ. Di Amonayt dɛn pe am di sem tin di sɛkɛn ɛn di tɔd ia.
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2CH.27.6
2CH.27
27
6
And Jotham became mighty because he prepared his ways before the Lord his God.
Na so Jotam kam pawaful bikɔs i bin de tek tɛm du tin bifo PAPA GƆD we nain Gɔd.
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2CH.27.7
2CH.27
27
7
And the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
Di balans tin dɛn we Jotam du, ɛn ɔl di wa dɛn we i fɛt, ɛn aw i bin tan, ɔl rayt na di buk bɔt di kiŋ dɛn na Juda ɛn Izrɛl.
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2CH.27.8
2CH.27
27
8
He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem.
I bin ol twɛnti fayv ia we bi kiŋ, ɛn i ren fɔ sikstin ia na Jerusɛlɛm.
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2CH.27.9
2CH.27
27
9
And Jotham slept with his fathers, and they buried him in the city of David. And his son Ahaz reigned in his place.
Jotam day go mit in fɔstɛmpapa dɛn, ɛn dɛn bɛr am na Devid in siti; na Aaz we nain bɔypikin bi kiŋ nain ples.
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LUK.14.1
LUK.14
14
1
Now it came to pass, when He went into a house of one of the rulers of the Pharisees on the Sabbath to eat bread, that they were watching Him.
Wande we fɔ pre ɛn blo, Jizɔs bin go it na wan dɛn Faresi dɛn bigman in os; di pipul dɛn na di os bin de wach am.
Ndɛvu Volo yila Yesu liilɔ mɛhɛɛ mɛma Farisiisia yeekulɔmɔ yila yeepɛlɛbu; tawao nungaa ti yɛlɔ a Yesu yabɛɛ wa.
Ka pə re yi ka asabath alɔm ma ɔ wɔŋ ka ȧŋseth ŋa ukin ka aŋkərbomp ka aŋFarisi tə kədi-e, aŋ pɛmplɛ kɔ.
Ka Malɔkɔ Mahemuwe manthe Yisɔs thiyo ba kaa ka thɔma ka banka ba ka bakɛrɛŋ wunthe ka biFaresini beŋ. Awa biya beŋ fooma lope niŋ thaaya.
Chu n 'na suin tee dɔndɔ ma, Chisɔsi ta‑a wan daun chɛ tena mɔ dɔndɔ 'a chenɛ a, min ni Fayisii n kun ti a. A tima chɛ a, an ni wan Chisɔsi a tɛ tena chɛndɛ chɛ.
LUK.14.2
LUK.14
14
2
And behold, there was a certain man who had dropsy standing in front of Him.
Wan sikman we in an ɛn fut bin swɛl kam to Jizɔs.
Taamɔ yila, ngi lokoisia kɛɛ ngi gɔwɔisia vefengɔ, i wɛilɔ Yesu gama.
Ɔwa kəla, wuni lɔm ɔ yi rodi kɔŋ ɔwe ba ayefu.
Kumaŋ, wɔ doŋeŋ niŋ ka kɔtɔkɔy wo thiinkɛ.
Mbɛ a yen ko, kamin dɔndɔ min chenɛ n fa faen ni, a basan a boo gbɛɛ a, a ni wan nɔ Chisɔsi ya kɔɔ.
LUK.14.3
LUK.14
14
3
Then Jesus answered and spoke to the doctors of the law and to the Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Jizɔs aks dɛn Ju Lɔ ticha ɛn dɛn Faresi se, “Di Lɔ se fɔ mɛn pɔsin ɔ nɔ fɔ mɛn pɔsin di de fɔ pre ɛn blo?”
Yesu i yɛpɛilɔ Sawei Yeekaamɔisia gama kɛɛ Farisiisia yɛ, “Mu jawei a lumalɔ numu bawola ma Ndɛvu Volei ma ɔɔ ɛɛ luma?”
Ka Yisɔs ɔ yif aŋtara aŋthɔ yi aŋFarisi, Pə yi ɔlompi tə kəyeŋkəs wuni ka ȧŋsabath-i?
Huna gbonkitiyande Yisɔs karimɔkɔiŋ beŋ iŋ biFaresini beŋ, na “E wu kɔŋ ma sɔkinɔkɔ Siraŋ baŋ ba puya wɔ ka Malɔkɔ Mahemuwe maŋ, maa wuŋ ka nɛŋ?”
Mbɛ Chisɔsi‑a a fɔ Chu n 'na sawa kan mɔɛ chɛ n ye, a basan Fayisii chɛ n na, a ɔ, “Mmɔ 'a sawa dɔnden fan mu mmɔ ni mɔɛ a baun suin tee ma, kɔ a ma a fɔ ni ka?”
LUK.14.4
LUK.14
14
4
But they were silent. And after taking hold of him, He healed him and then let him go.
Bɔt di Ju Lɔ ticha ɛn di Faresi dɛn nɔ se fiŋ! Jizɔs mɛn di sik man ɛn mek i go.
Kɛɛ njia gbi ii gbuani ti la. Yesu i taamɔi wumbuilɔ, i ngi bawo, i gbe ngi ma i li.
Kɛrɛ aŋ taŋk thəm. Kɔ gbasi kɔ, ɔ yenkəs kɔ, ɔ ter kɔ ɔ kɔnɛ.
Kɛrɛ bindɛ tha gbonkoy bɛyi yo bɛyi. Kɛna sekithe Yisɔs hati lamgba woŋ; wundɛ puyi niŋ; wundɛ pɛyɛŋ niŋ ba wundɛ duwa.
Chɛɛ an‑na a ɔ maun fan don. An ma bai ɔ bai fɔ ni. Mbɛ Chisɔsi‑a kamin chɛ bia, mbɛ a‑a a baun. Mbɛ a‑a a boo ka, a ta‑a a waa a.
LUK.14.5
LUK.14
14
5
And He answered and said to them, “Who among you shall have a donkey or an ox fall into a pit, and will not immediately pull it out on the Sabbath day?”
Jizɔs aks di pipul dɛn se, “Uswan pan una we in bɔy pikin ɔ in kaw fɔdɔm insay wɛl di de fɔ pre ɛn blo nɔ go pul am kɔmɔt insay de wantɛm?”
Na wooma i ti mɔlilɔ yɛ, “Ye lɔ wu lia ngi hindoloi ɔɔ ngi nika-hinɛi a wili njalowɛi hu Ndɛvu Volei ma ɛɛ kpua hu ngama?”
kɔ pa ro ŋaŋ, Wuni reke ka nu bepi ɔ ba asofali thalɔm una ɔ fumpɔ rə kələmp-e, mɔ te wurɔ kɔ ɔlɛmp wati ka asabath-i?
Huna thonthiŋine wundɛ bindɛ, na “Mɛnɛ wɔ wunthe ka beŋ kɔŋ iŋ hati, maa manaŋ, awa mɛnɛ wuŋ niyɔy na wundɛ key ŋɔti ka sobo ka Malɔkɔ Mahemuwe maŋ, e wundɛ sa niŋ ka fuŋuŋ yako ka Malɔkɔ Mahemuwe maŋ?”
Mbɛ Chisɔsi‑a a fɔ an ye, a ɔ, “Ni wo dɔndɔ 'a denɛ bea‑a yii sonɛ ɔ suin tee ma, ni wo 'a ninchi wɛɛ mu, wo e a bɔ wan nɔ bui chɛ a, ae?”
LUK.14.6
LUK.14
14
6
But again, they were not able to answer Him concerning these things.
Di pipul dɛn nɔ ebul ansa Jizɔs in kwɛshɔn.
Tii guni a ji gbɛmbola.
Ɔwa aŋ gbəli hɛ sɔ gbaki ka mȧtȧy ame.
Kɛrɛ bindɛ tha punku niya yaabi kuthɔnthɔŋɔŋ koŋ koŋ.
Chɛɛ bai ɔ bai ma che ni bɔ‑a an da a, a fɔ koe a a ye.
LUK.14.7
LUK.14
14
7
Then, observing how those who were invited were choosing out the chief places, He spoke a parable to them, saying,
Wɛn Jizɔs si se sɔm pan di pipul dɛn na di os lɛk fɔ sidɔm na dɛn chia we de bifo we dɛn bigman kin sidɔm, i pul parebul se:
Yesu i yɛpɛilɔ nasia gama ti ti lolini mɛhɛɛ ma, ji i tɔni ti lɛɛnga ta himɛi yeebamayeeisia huwɔyɔ, yɛ ti ma,
Ɔwa ma ɔ nənk kəpa aŋa a po muti aŋ thithəs tawaŋ tətɔtɔkɔ-e, ɔ fɔfȧnɛ ŋa rə alomɔ, kɔ pa,
Naa thanki Yisɔs detha nɔŋ na biya bi thiyo ka thɔma haŋ beŋ yethe madoŋeŋ mayiki maŋ, wundɛ gbonkitiyande bindɛ fooma mbɔrɔ kɔŋ kɔŋ e tɛpa,
Chisɔsi na‑a a ɔ yen fan, mbɛ mɔɛ miin chee‑a ka daun chɛ bɛn chɛ ɔ, an ni wan si tena chɛndɛ chɛndɛ n ya‑a an fandi ko a. Mbɛ a‑a tai chɛ tɛ an gbɛɛ tena, a ɔ,
LUK.14.8
LUK.14
14
8
“When you are invited by anyone to a wedding feast, do not sit in the chief place, lest someone more honorable than you has been invited by him.
“Wɛn dɛn kɔl yu na mared, yu nɔ fɔ sidɔm na dɛn chia we de bifo we dɛn bigman fɔ sidɔm pan, bikɔs sɔntɛm dɛn dɔn kɔl pɔsin we impɔtant pas yu na di mared,
“Numu i wu lolingaa nyaha-gɔli-gomɛi hu, waa hei bama heima, tɛnga i numu lolinga ngi lewengɔ bi ma;
Bepi wuni ɔ muti mu tə kəkɔ rə met ma kənantə, te yirȧ ka kawaŋ kətɔtɔkɔ, pəkasifɛ sɔthlɔm ɔwe muti mu ɔ po muti wuni lɔm ɔwe thas mu,
na “Naa wɔ thiyi yina ka thɔma humandiŋ, ba yɛthiyɔkɔ ba dɔŋɔ ka gbɔdɔ huyiki haŋ, athamɔkɔ niyɔ wɔ yamɛ yiki ba yi thiyo ka thɔma hubɛina.
“Ni mɔɛ min mbe ma‑a musu si‑a, a‑a i chee an musu si daun chɛ bɛn chɛ ɔ, i ma ta i ni si tena chɛndɛ ya i wandi ko a. Koe min na mu, kɔkɔɛ mɔ chenama dɔ mende cheeen fan mu, min benden mu i ma.
LUK.14.9
LUK.14
14
9
For the one who invited you and him shall come to you and say, ‘Give place to this one,’ and then shall you begin with shame to take the last place.
ɛn wɛn da pɔsin de kam, di pɔsin we kɔl yu na di mared go kam mit yu tɛl yu se, ‘Mi padi, grap mek dis man ya sidɔm!’ Da tɛm de na shem yu go tek grap go sidɔm na di chia we de biɛn biɛn.
yeenumu wai na i wangaa, numui na i wu veenjɔ lolini a walɔ i nde bi ma yɛ ‘Heimi ji ve kenɛi ji wɛ,’ kɛ bi ya a ngufe bi hei heiwulii yeekulɔi ma.
ɔwa kɔn ɔwe muti na ŋarəŋȧŋ ɔ tə re pa ro mu, Sɔŋ ɔwuni ɔwe dɛr. Ɔwa munɔ mə tə təp rə məlap kəgbasi ɔdɛr ɔləpsɔ.
Lɔkɔ hɛ wo thiyɛ bena ka thɔma haŋ ka nanthe woŋ kɔŋ see e yina si tepe, na ‘Ŋayiyɛ woŋ ka madoŋe maŋ. Hɛɛra yo ka, yɔkɔŋ yi be dɔŋɔ ka madoŋe ma ka pothi maŋ.’ Ka lɔkɔ babɛina yi kɔŋ kutɔkɔ kuyaahu.
Mbɛ mɔɛ min sin‑na wo fea gbɛɛ chee ka, ɛ na‑a wan, mbɛ a‑a a fɔ i ye, a ɔ, i ni i kafai, a ɔ, kaina chɛ ɛ kai chɛ an ko a. Mbɛ a tima chɛ a, e mau‑a wan ta koe a si‑a kaina, baa ɛnden bɛɛ ee min ma.
LUK.14.10
LUK.14
14
10
But when you are invited, go and sit down in the last place, so that when the one who invited you comes, he may say to you, ‘Friend, come up higher.’ Then shall you have honor in the presence of those who are sitting at the table with you.
Wɛn dɛn kɔl yu na mared, go sidɔm na di chia we de biɛn, so wɛn di pɔsin we kɔl yu kam si usay yu sidɔm, nain go se, ‘Mi padi, grap kam sidɔm bifo ya!’ Da tɛm de ɔl dɛn pipul we de na di mared go si se yu gɛt ɔna.
Kia na aa wie, ti bi lolingalɔ, li bi hei heiwulii yeekulɔi ma, aako bi hotakɛi i wangaa, i gu a ndela bi ma yɛ, ‘Ndiamɔ, wa bi hei heiwulii yeekpekpei ji ma.’ Ji a walɔ biɛ a mbɛlɛhei numu wekei nasia gbi yaama ti ti lolini.
Kɛrɛ ma a muti mu-e, kɔ yirȧ ka ɔdɛr ɔləpsɔ, kȧmȧ ma kɔn ɔwe po muti mu ɔ der-e, ɔ tə pa ro mu, Yathki, sək rodi; ɔwa mə tə sɔthɔ yiki ka kabəpər ka ŋa bɛ aŋa yirȧ tə kədi yi munɔŋ.
Huna mɛnɛ yi thiyo ka thɔma, kaa e ka dɔŋɔ ka madoŋe ma ka pothi maŋ, huna mɛnɛ wo thiyɛ yina woŋ see, ndɛ kɔŋ yina si tepe, na ‘Nyathiki, saa ka madoŋe ma yamɛ ka thinthi maŋ.’ Wuŋ, wu kɔŋ yina dunkuŋ yiki ka mateete ma ka biya fooma bi thiyo ka thɔma haŋ beŋ.
Chɛɛ ni an‑na i chee tima ɔ tima bɛnɛ ɔ, ta, mbɛ i si‑a kaina, baa ɛnden bɛɛ ee min ma. Ni i yaa yii na‑a, a ni i tan nɔ si ɔ, ɛ a fɔ‑a wan i ma, a ɔ, i ni ta, a ɔ, i ni si gbakoo kaina. Chɛ ɛ ma‑a wan basɔmaya a i tena, mɔɛ tɔɛ chɛ n gbɛɛ ya kɔɔ, an‑na miin chee ka.
LUK.14.11
LUK.14
14
11
For everyone who exalts himself shall be humbled, and the one who humbles himself shall be exalted.”
Da pɔsin we put insɛf ɔp, Gɔd go put am dɔŋ; ɛn da pɔsin we put insɛf dɔŋ, Gɔd go es am ɔp.”
Gbamaile numu gbi lekee a ta yekpe lɛ, ngi ma a yeilɔ kɛɛ numu gbi lekee a ta yekpe mayei, a lɛlɔ.”
kotȧy-e, wuni o wuni ɔwe mə ŋatanɛ a tə thora kɔ, ɔwa kɔnɔ ɔwe mə thoranɛ a tə ŋata kɔ.
Baa wɔ yo wɔ wo ŋatinɔkɔy, wundɛ kɔŋ thathina; awa wɔ yo wɔ nɛnɛ wo thathinɔkɔ, wundɛ kɔŋ ŋatina.”
Koe min na mu, ni mɔ ɔ mɔ‑a a wandi a sɛ, Yataa ɛ a mɔɛ chɛ a yii‑a wan. Chɛɛ ni mɔ ɔ mɔ‑a a wandi a yii, Yataa ɛ a mɔɛ chɛ a sɛ‑a wan.”
LUK.14.12
LUK.14
14
12
And He also said to him who had invited Him, “When you make a dinner or supper, do not call your friends, nor your brethren, nor your relatives, nor rich neighbors, lest they also invite you in return, and a recompense be made to you.
Jizɔs tɛl di Ju bigman we bin kɔl am fɔ go it nain os se, “Wɛn yu de kɔl pipul fɔ kam it, nɔ kɔl yu padi dɛn, nɔ kɔl yu brɔda dɛn, nɔ kɔl yu fambul dɛn ɔ yu jɛntri neba dɛn, bikɔs dɛnsɛf go kɔl yu fɔ go it bak, so i go bi se dɛnsɛf go pe yu bak.
Yesu i ndeilɔ taamɔi na bɛɛ ma i ngi lolini yɛ, “Bi ya nungaa lolima mɛhɛɛ ma ɔɔ komɛ hu, baa bi ndiamɔisia loli ɔɔ bi ndewengɛisia ɔɔ bi bondeisia ɔɔ bi heinyɔu gbatɛngɔisia, jifa tia bɛɛ ta bi lolilɔ tawao na i wiengaa kɛ na gɛ bi pieni tamia ti hunyɔnga.
kɔ pa sɔ ka kɔn ɔwe muti kɔ, Bepi mə yɔ met-e, te muti aŋyathki a mu, thalɔm aŋwɔnt mu, thalɔm aŋfatanɛ a mu ayola; pəkasifɛ sɔthlɔm ninaŋ aŋ tə muti mu sɔ, ɔwa a kala mu ti.
Huna tepe hɛlɛŋ Yisɔs ka hati lamgba wo thiyɛ niŋ ka thɔma haŋ woŋ, na “Naa yi kɔsinɔkɔy ba thiya biya ka thɔma humandiŋ, ba thiyi binyathikɔŋ bikɛnda, maa mbɛnda, maa mpoo kikɛnda, maa bintɔni nda bi bananhuluiŋ, baa bindɛ kɔŋ nɛnɛ yina thiyi ka thɔma, awa ka lɔkɔ babɛina yi kute kuthunkuŋ ba wu ni yi wuŋ.
Mbɛ Chisɔsi‑a a fɔ a yaa yii chɛ wɛɛ ye, a ɔ, “Ni i‑a daun chɛ bɛnɛ ɔ bɛn, i ma to nɔ i ni i dia nyɔɛ n fan chee dechee. I ma i suun ma nyɔɛ n dechee chee, a basan nyan tɔɛ n na. A mu koe min na, an bɛɛ i chee‑a wan to tima dɔ mende a an ta daun chɛ bɛnɛ n dɔ. Ni chɛ ma‑a, mbɛ i ban‑da i 'a pawa ma sɔn‑da koe chɛ ko a,...
LUK.14.13
LUK.14
14
13
But when you make a feast, call the poor, the crippled,the lame, and the blind;
Bɔt wɛn yu de kɔl pipul fɔ kam it, kɔl dɛn pipul we nɔ gɛt natin, dɛn wan we nɔ gɛt sɔm pat pan dɛn bɔdi, dɛn wan we nɔ ebul waka, ɛn dɛn wan we blɛn.
Kɛɛ bi komɛ gulanga, fɛɛliblɛisia loli kɛɛ kpɔɔkpɔblɛisia kɛɛ nɛmubleisia kɛɛ pumublɛisia;
Kɛrɛ ma mə yɔ met-e, muti ȧŋmɔnɛ, ŋa məbəth, aŋtətkɛ yi aŋfith.
Kɛrɛ, naa yi kɔ thiyi biya ba thɔma, thiya bamɔnɛŋ beŋ, bagbɛthɛŋ beŋ, biyɔŋɛ beŋ, iŋ bi mankɔy thaaya beŋ.
Chɛɛ ni i‑a daun chɛ bɛnɛ ɔ bɛn, chɛ n chee miin yɔnden mu. Namaa n chee, i ni tamban tɔɛ n chee, a basan ya te tɔɛ n na.
LUK.14.14
LUK.14
14
14
And you shall be blessed, for they do not have the means to repay you. But you shall be recompensed at the resurrection of the just.”
If yu du so, yu go gɛt blɛsin bikɔs dɛn kayn pipul de nɔ go ebul fɔ tɔn di gud we yu du fɔ dɛn gi yu bak. Gɔd go gi yu di pe bak fɔ di gud we yu du, da de we in pipul dɛn go rayz frɔm dɛn grev.”
ba luba majɔlɔ ajifa tɛɛ gu a hunyɔla bi ma. Ngewɔ a hunyɔlɔ bi ma foloi na ma numu yekpeisia ta hiye hee hu.”
Ɔwa munɔ mə tə yi uruba pəkasifɛ aŋ ba hɛ koko tə kəkala mu; kɛrɛ aŋ tə kala mu ti ka kȧyokanɛ ka aŋlompi.
Yi kɔŋ nɔŋ kutu thaduba, baa bindɛ sa yina punku tɛnkiniyɛ, kɛrɛ Masaala kɔŋ nɔŋ yina thunkuŋ ka malɔkɔ ma biya bithumbɛ beŋ ŋayi ka hutuka haŋ.”
Mɔɛ n fan nɛ, miin mbe ee che i ta wai nyima a yɛ‑a. Chɛɛ ni i‑a chɛ ma, e dua ma sɔn‑da wan. Tima min na, mɔɛ miin tanden ni Yataa tena, an mbe ma‑a an kɔɔ sɔ‑a a ka saya ɔ, Yataa ɛ a tɔnɔnɛ be‑a wan i ma.”
LUK.14.15
LUK.14
14
15
Then one of those who sat at the table withHim, after hearing these things, said to Him, “Blessed is the one who shall eat bread in the kingdom of God.”
Wɛn wan pan dɛn pipul we bin de it wit Jizɔs yɛri wetin Jizɔs tɔk, di pɔsin tɛl Jizɔs se, “Blɛsin de pan da pɔsin we go it bred na di ples we Gɔd de rul!”
Kia nungei nasia ti yɛ heini tebii ma ti yilayee i ji mɛnini, i ndeilɔ Yesu ma yɛ, “Nasia ti goohu i nɛni kpa ta hei mɛhɛɛ mɛma Ngewɔ mahayɛi hu!”
Ɔwa ma ukin ka ŋaŋ aŋa yirȧ ka kədi yi kɔnɔ ɔ təl mȧtȧy ame-e, ɔ pa ro ŋɔŋ, Uruba wɔŋ ɔwe mə di kəbo ka rȧbȧy ra Kuru.
Naa yuye huŋ wɔ wunthe ka bi nde thɔŋ iŋ Yisɔs beŋ, wundɛ tepe, na “Mayehitɔkɔ ma kɔŋ ka wɔ wo nɔŋ penkitiye ka thɔma hu ka Hugbakine hu ka Masaala haŋ.”
Kamin dɔndɔ min ni nɔ si ɔ daun chɛ tena chɛ, an bɛ Chisɔsi a, a‑a bai chɛ a min kɛn, a‑a a fɔ wan Chisɔsi ye, a ɔ, “Dua ɛ ma‑a wan mɔɛ chɛ n ma, Yataa ɛ miin chee‑a a 'a daun chɛ bɛnɛ ɔ, tima min na mu, ɛ a 'a mansaya ɔ yian‑da.”
LUK.14.16
LUK.14
14
16
But He said to him, “A certain man made a great supper, and invited many.
Jizɔs tɛl di pɔsin se, “Wan man bin mek big kuk ɛn kɔl plɛnti pipul fɔ kam it.
Yesu i ndeilɔ ngi ma yɛ, “Taamɔ yila i mɛhɛɛ-mɛ-gomɛ wa gulailɔ wɔɔ, i numu gboto loli na;
Kɛrɛ kɔnɔ ɔ pa ro ŋɔŋ, Ulaŋgba ulɔm ɔ bɛnɛnɛ afantha abana, kɔ muti afəm agbȧthi.
Huna tepe niŋ Yisɔs mbɔrɔ kɔŋ kɔŋ, na “Wɔ na yehinuwɛ nde thɔma humandiŋ. Wundɛ see thiyi biya bibɔyɛ ba si penkitiye ka thɔma haŋ haŋ.
Mbɛ Chisɔsi ɔ, “Tima dɔndɔ a, kamin dɔndɔ na‑a daun chɛ bɛnɛ ɔ bɛn fan, mbɛ a‑a mɔ sɛsɛ chee an daun chɛ bɛn chɛ ɔ.
LUK.14.17
LUK.14
14
17
And he sent his servants at supper time to say to those who had been invited, ‘Come, for everything is now ready.’
Wɛn di tɛm rich we di it dɔn rɛdi, i sɛn in bɔy fɔ go tɛl dɛn pipul we i bin dɔn kɔl fɔ kam it, se, ‘Una kam, di it dɔn rɛdi!’
tawao ji komɛi yeelɔwɔi i hitini, i ngi bɔilopoi loilɔ ndeva nasia ma i ti lolini yɛ, ‘A wa, ajifa hindei kpɛlɛɛ hugbatɛngɔe na.’
Ɔwa ma ȧŋlɔkɔ aŋ bek-e, ɔ som ɛbɔy yɔŋ tə kəpa ka ŋaŋ aŋa a muti, Der nu ȧtesoma-e a po thɔŋ bɛnɛnɛ ɛyɛt bɛ.
Naa tɛŋ lɔkɔ ba ka thɔma haŋ baŋ, wundɛ ŋindi bawali nama woŋ ba si tepe bi thiyi wundɛ ka thɔma haŋ beŋ ba dɔma, na ‘Saaŋ, yaŋ thanki kɔsinɔkɔ ntha o ntha.’
Tima che‑a kɛn an bɛn chɛ ko a, a‑a bɔi den dɔndɔ a ta wan mɔɛ chɛ n tena, a‑a miin chee, a ɔ, an ni na, a ɔ, a ban‑da ko ɔ ko ɔ bɛn‑da.
LUK.14.18
LUK.14
14
18
But everyone with one consent began to excuse himself. The first said to him, ‘I have bought a field, and I need to go out to see it; I beg you to have me excused.’
Bɔt ɔlman we di bɔy mit ɛn tɛl fɔ kam it se dɛn nɔ go kam ɛn dɛn tɔk wetindu. Wan se, ‘A dɔn bay grɔn ɛn a jɛs gɛt fɔ go luk am. Go tɛl yu masta se a nɔ go ebul go it to am.’
Kɛɛ ti gbi, a ngooyila, ti tɔtoilɔ a kafai vela. Haalamɔi i ndeilɔ yɛ, ‘Ngi kpala yeyanga tawao mahoungɔ ngi li ngi tɔ; bi lemungɔe, nya kafai.’
Ka ŋa bɛ yi rim rin aŋ təp tə kəkat kɛrɛ. Ɔtɔtɔkɔ ɔ pa, I po wai kɔr, i ba kəkɔ kəli ki. Ɔmari mu ta ɔ kabari mi.
Kɛrɛ naa key bawali woŋ, bindɛ fooma bi thiyo beŋ ka wunthe-wunthe thɛrɛŋ ba dunkuna kabariŋ bihakuwande. Womayoŋ woŋ tepe baseri woŋ, na ‘Yaŋ thanki boya yiya, yɔkɔŋ yaŋ be key ba huŋ ka detha. Yaandi, yɛrɔkɔ kabari wokiyaŋ woŋ.’
Chɛɛ a tima chɛ a, an gbɛɛ‑a a kuu sɔ wan kafai be‑a dɔndɔ dɔndɔɛ a. Mɔɛ saa saa‑a a fɔ wan bɔi den chɛ ye, a ɔ, ‘N 'na denɛ n‑na a kuu sɔ n 'na sɛnɛ wai a, chɛ an‑na a fɔ, n toen mu n ni ta, n ni a fo nɔ. A fɔ a ye, i ɔ, a ni n kafai.’
LUK.14.19
LUK.14
14
19
And another said, ‘I have bought five pairs of oxen, and I am going to try them out; I beg you to have me excused.’
Wan ɔda wan se, ‘A dɔn bay tɛn kaw ɛn a want fɔ go luk dɛn fɔ si aw dɛn de wok, so, duya, tɛl yu masta se na dat mek a nɔ go ebul go it to am.’
Kɛ pekei i ndenga yɛ, ‘Ngi nika-hina puu yeyanga, nya lima ngi ti mabɛɛ; faale kɔnɛɛ, nya kafai.’
Ulɔm ɔ pa, I po wai təna tɔfɔt, i ba kəkɔ mɛm ŋa. Ɔmari mu ta ɔ kabari mi.
Wowuntheŋ woŋ tepe, na ‘Yaŋ boye manani kɔhi bi niye wali. Yaŋ kɔŋ nda gboŋa ba bindɛ ka gbɛriŋina. Yaandi yɛrɔkɔ kabari niŋ woŋ.’
Mbɛ dɔndɔ wɛɛ‑a a fɔ, a ɔ, ‘N‑na ninchi tan fan san ka sanche. N toen mu n ni ta an na wɛɛ ɔ. A fɔ a ye, a ni n kafai.’
LUK.14.20
LUK.14
14
20
And another said, ‘I have married a wife, and because of this I am unable to come.’
Wan ɔda wan se, ‘A jɛs mared, na dat mek a nɔ go ebul go it to am.’
Kɛ yeepekei i ndenga yɛ, ‘Ngi nyaha majɔnga a nina, faale ngɛɛ gu nga wa.’
Ulɔm ɔ pa, I po nȧntȧ ubɛra, tiyȧŋ i gbəli hɛ der.
Wowuntheŋ woŋ dome, na ‘Yando yɛntɛ wuŋama. Ba kolo babɛina yaŋ sa punku kaa ka thɔma haŋ.’
Mbɛ a sawan bɔɛ chɛ wɛɛ‑a a fɔ, a ɔ, ‘N‑na musu si ka sanche, chɛ ko a, n mbe ee che‑a ta‑a.’
LUK.14.21
LUK.14
14
21
And that servant came and reported these things to his lord. Then the master of the house was angry; and he said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor, the crippled, the lame and the blind.’
“Di bɔy tɔn bak go tɛl in masta wetin dɛn ɔl tɔk. In masta vɛks, so i tɛl am se, ‘Rɔn go na dɛn trit ɛn dɛn kɔna na di tɔŋ ɛn briŋ dɛn pipul we nɔ gɛt natin, dɛn blɛnyay pipul, dɛn wan we nɔ ebul waka ɛn dɛn pipul we nɔ gɛt sɔm pat pan dɛn bɔdi!’
Bɔilopoi i yamɛilɔ i gona ngi lemɔi ma. Kɛ ndemɔi i liilewenga i nde bɔilopoi ma yɛ, ‘Li kaakaa pelei kpɛlɛɛ ma ta wai ji hu, bi wa a fɛɛliblɛisia kɛɛ kpɔkpɔblɛisia kɛɛ pumublɛisia kɛɛ nɛmubleisia.’
Ka ȧŋbɔy ɔ der, ɔ kanɛ ɔmarki kɔŋ mȧtȧy ame. Ka ɔthem ɔwe ba ȧŋseth ɔ bansȧ, ɔ pa ka ȧŋbɔy ŋɔŋ, Kɔnɛ lɛmp ka asoŋ təbana yi təlɔl ta kȧpet, mə kȧrȧ nɔ ȧŋmɔnɛ, ŋa məbəth, aŋfith yi aŋtətkɛ.
Bawali woŋ duu awa wundɛ key tepe mariki nama woŋ fooma bɛyiniŋ baŋ baŋ. Mariki nama woŋ thɔɔyɛ ka mathoŋ, wundɛ tepe ka bawali nama woŋ, na ‘Kaa yako ka gboŋɛŋ babukuyuwɛ baŋ iŋ ka thapɛthandeŋ thaŋ e yi ka thiya bamɔnɛŋ beŋ, bagbɛthɛŋ beŋ, bimankɔy thaaya beŋ, iŋ biyɔŋɛ beŋ fooma.’
“Mbɛ bɔi den chɛ yɛ‑a, mbɛ a‑a koe chɛ n gbɛɛ ɔ yian a kun ti chɛ a. Kun ti chɛ faa tɛ‑a wan gbeden, mbɛ a‑a a fɔ bɔi den chɛ ye, a ɔ, ‘A a gbandia, i ni ta chia kuu chɛ n na, a basan duu tɔnkɔnɛ n gbɛɛ ɔ, i ni na yɔn tɔɛ n na, ya te tɔɛ nu, a basan namaa n na.’
LUK.14.22
LUK.14
14
22
And the servant said, ‘Sir, it has been done as you commanded, and there is still room.’
Wɛn di bɔy kam bak, i tɛl in masta se, ‘Masta, a dɔn du ɔl wetin yu tɛl mi fɔ du, bɔt ples lɛf fɔ mɔ pipul, sa.’
Hugutungɔi na kɛ bɔilopoi i ndenga yɛ, ‘Kaamɔ, na bi ndeni ngi pienga kɛɛ heimi lɔ lɛ na.’
Ka ȧŋbɔy ɔ pa, Pa a po yɔ ȧte mə yamari, kɛrɛ halisa dɛr ɔ yi ri ras.
Wundɛ key ni nɔŋ na nunkunoko wundɛ na. Kɛna duu wundɛ; ndɛ see tɛpi, na ‘Mariki, ba ni yi yamari baŋ, yaŋ thanki bɛŋ niya, kɛrɛ madoŋe pɛyɛ hɛlɛŋ kɛndɛ ba bihɛna.’
Mɔɛ chɛ n cheeenɛ gbakɔ, a na‑a wan to, mbɛ a‑a a ɔ yian a kun ti chɛ a, mbɛ a‑a a sɔ wai min na, a‑a a chɛ, chɛɛ kaina a ma fa nin bɛ.
LUK.14.23
LUK.14
14
23
Then the lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, so that my house may be filled.
Di masta se, ‘Go na dɛn big rod ɛn dɛn bush rod na dɛn vilej say ɛn beg di pipul dɛn de fɔ kam, so dat di ples go ful.
Kɛ ndemɔi i ndenga bɔilopoi ma yɛ, ‘Gbua tei hu bi li pele waawaisia hu kɛɛ ndɔgbɔ weleisia, bi nɔɔ nungaa ma ti wa aako nya wɛlei la i ve.
Ɔwa ɔmarki ɔ pa ka ȧŋbɔy, Kɔnɛ ka asoŋ təbana yi ka ɛkunk, ɔwa yɔ kȧmȧ aŋ der kȧmȧ ȧŋseth a mi aŋ la.
Huna tepe mariki woŋ ka bawali nama woŋ, na ‘Kaa ka kuyɛkɛŋ koŋ fooma, ka gboŋɛŋ baŋ, ka thapɛthandeŋ thaŋ; biita bindɛ haliko banka niŋ baŋ bɛ be thiŋ biya.
Mbɛ kun ti chɛ‑a a fɔ to a 'a bɔi den chɛ ye, a ɔ, ‘Ta duu sundu kunɛ n na, a basan fia ɔ chia chɛ n na, mbɛ i‑a a din an ma fɔsɛɛ a, min mbe a ma, an ni na, mbɛ n 'na chenɛ a fa‑a.
LUK.14.24
LUK.14
14
24
For I tell you, not one of those men who were invited shall taste of my supper.’ ”
A de tɛl una fɔ tru se, ɔl dɛn pipul we a bin kɔl fɔs fɔ kam it nɔ go tes natin pan di it we dɛn dɔn kuk!’”
Gbamaile, ngi hugɛ a bie, nasia ngi ti lolini yeengila bɛɛ ɛɛ nya mɛhɛɛ ji hitɛ nɛma!’ ”
kotȧy-e i kanɛ nu, wuni kin ka aŋfəm aŋa a mɔtha muti ɔ ba hɛ kətham aŋfantha a mi.
Yaŋ tepe bena, wɔ wunthe ka bi yenke thiyo beŋ, wundɛ sa miŋ sisa niŋ baŋ.’”
N ni a ma din i tena, mbɛ n‑na mɔɛ miin chee ka a saa a, mbɛ an dɔndɔ wɛɛ ee n 'na daun fen chɛ sima wɛɛ puin an da ɔ.’ ”
LUK.14.25
LUK.14
14
25
And great multitudes were going with Him; and He turned and said to them,
Wɛn Jizɔs de go, plɛnti plɛnti pipul fala am. Jizɔs tɛl dɛn se,
Faha lapka wa yɛlɔ Yesu wooma; kɛ i wotenga i nde ti ma yɛ,
Ɔwa suniya təbana tə paya kɔ, kɔ fəlɛ ɔ pa ro ŋaŋ,
Yisɔs key ka kɔtɔkɔy biyasi nama haŋ e sɛthɛ bamandiŋ kɔ yema. Huna sikiyeke wundɛ. Ndɛ tepe bindɛ,
A tima chɛ a, mɔ sɛsɛ bea‑a wan Chisɔsi fɛ, an bɛ ni ta tena miin na. Mbɛ a‑a a ya a mun an ma, a ɔ,
LUK.14.26
LUK.14
14
26
“If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers and sisters, and, in addition, his own life also, he cannot be My disciple.
“If ɛnibɔdi want fɔ fala mi, da pɔsin de fɔ lɛk mi pas in papa ɛn in mama, i fɔ lɛk mi pas in pikin dɛn ɛn in brɔda ɛn sista dɛn ɛn i fɔ lɛk mi pas in yon layf sɛf. If nɔ so, i nɔ go bi mi lanin bɔy.
“Numu gbi i wangaa nya gama kɛɛ ii loni a nge aa lewe ngi nda kɛkɛi ma kɛɛ ngi nje kɛɛ ngi nyahɛi kɛɛ ngi leengeisia kɛɛ ngi ndeehingeisia kɛɛ ngi ndenyahalengeisia kɛɛ ngi lɛɛvui vulii bɛɛ, ɛɛ gu aa yɛ a nya Woomamɔ.
Bepi wuni o wuni ɔ der ro mi, ɔ gbɛŋa hɛ ɔkas kɔŋ-o, ɔkara kɔŋ-o, ɔrani kɔŋ-o, aŋwuth ŋɔŋ-o, aŋwɔnt ŋɔŋ aruni-o, aŋwɔnt ŋɔŋ abɛra-o yi aŋesəm ŋɔŋ sɔ-e, ɔ gbəli hɛ yi ukarande kȧmi.
na “Wɔ yo wɔ wo yama yeŋ, wundɛ sa punku ba niyɔ bakarandeŋ wokiyaŋ mɛnɛ wundɛ tha yenke sikina sɔkɔrɔ fandama, nandama, wɔtɔ nama, mpati nama, mbɛndama, iŋ yɛthɛ bakɛnama gbeeŋ.
“Mɔ kan kɔ kan min mbe na‑a n tena, a ee che ma‑a n fɛ denɛ a, mɔɔ ni n bakoe a dia‑a a ye, a ni ben a fa ma, a ni ben a de ma, a ni ben a 'a denɛ ma, a ni ben a suun ma nyɔɛ ma, a ben a 'a musu wɛɛ ma, a basan an mɔɛ chɛ wandi gbu wɛɛ a.
LUK.14.27
LUK.14
14
27
And whoever does not carry his cross and come after Me cannot be My disciple;
Ɛnibɔdi we nɔ ebul tot in krɔs, na pɔsin we nɔ ebul fɔ sɔfa ɛn day fɔseka Mi ɛn du ɔl wetin a de du; da pɔsin de nɔ go bi mi lanin bɔy.
Numui na ɛɛ ngi nda krɔsii wumbu aa to nya ma ɛɛ gu aa yɛ a nya Woomamɔ.
Ɔwa wuni o wuni ɔwe te gbanɛ akənt kɔŋ kəpəŋkinɛ, ɔ tȧŋ mi, ɔ gbəli hɛ yi ukarande kȧmi.
Wɔ yo wɔ wo sa yinthɔkɔ kuyeŋ nama kubariŋande ku ka nambara baŋ koŋ e yama yema, wundɛ sa niyɔ bakarandeŋ wokiyaŋ.
Ni mɔ ɔ mɔ ma nyina ni a faa ma koe ma, a ni a ma bɛn mɔnɛ ɔ bia koe a, a basan fa koe a n ko a, a ee che bea‑a n fɛ.
LUK.14.28
LUK.14
14
28
For which one of you, desiring to build a tower, does not first sit down and count the cost, whether he has sufficient for its completion;
“Uswan pan una go want bil os, we nɔ go sidɔm tink if di kɔpɔ we i gɛt go du fɔ bil di os?
Ina wu yilayee longɔ i pɛlɛ guha wa lo, a hei pɛiŋ i hugbɛkpɛ gbɛ jɔngɔ mia a gu la tawao ina navoo lɔ ngi yeya a gu a yeengengei gbɔyɔlaa.
kotȧy-e, kanɛ ka nu ɔwe yema təmȧ aseth, ɔ mɔtha hɛ yirȧ, ɔ yirka amɔlɔ mati, kȧmȧ ɔ tȧrȧ bepi ɔ ba ɔbeki tə kəpoŋ ŋi-e?
Nkaana wɔɔŋ, wo ŋayi ba thoya banka, ndɛ tha hintiŋ yenke dɔŋɔ e kɔnda si niŋ bɛŋ yaki, ba mɛnɛ wundɛ kɔŋ iŋ wutɛŋɛ ba bɛŋ thankina?
“Ni wo dɔndɔ wɛɛ toen mu a ni banda a chenɛ sɔ, a ee a kuu sɔ ka dechee. Ɛ si pɛn, a ni a ɔ yen, ni fen nyɔn mbe a boo ɔ. Ɛ a ɔ yen pɛn, ni an kɔpɔɛ chɛ ɛ chen chɛ a ban fan.
LUK.14.29
LUK.14
14
29
Lest perhaps, after he has laid its foundation and is not able to finish, all who see it begin to mock him,
If di pɔsin jɛs grap ɛn bigin bil, bɔt i nɔ ebul dɔn di os, dɛn pipul we go si di os we nɔ dɔn go laf di man we de bil.
Yeenavoo ii yɛlɔ ngi yeya, i pɛlei wu ndɔwu kɛɛ ɛɛ gu a kpɔyɔlaa, nasia gbi ta tɔ ta tɔtolɔ a ngi yɛlɛla
Ta thani ma ɔ po rafəth-e, ɔ gbəli hɛ ləpəs ŋi, ɔwa aŋfəm bɛ aŋa nənk ti aŋ sel kɔ,
Mɛnɛ wundɛ tha wuŋ ni, wu kɔŋ niyɔ naa wundɛ thɛrɛŋ nthɔŋ bɛŋ, wundɛ thamɔy, awa fooma biya bi bɛŋ kutu beŋ, bi kɔŋ niŋ hɛthi, e bindɛ kɔ tɛpa, na
Ni a ma chɛ ma ni, ni a‑a chenɛ gbu kuu si, a ee na‑a kun‑da a ni wai chɛ a ban. Mbɛ mɔɛ miin gbɛɛ‑a a ɔ yen‑da fen ma‑a, an mbe a ma yɛn‑da wan.
LUK.14.30
LUK.14
14
30
Saying, ‘This man began to build, and was not able to finish’?
Pipul dɛn go se, ‘Dis man bin bigin bil os, bɔt i nɔ ebul fɔ dɔn am!’
tɛɛ, ‘Taamɔi ji i tɔtoilɔ a pɛlɛ lola kɛɛ ii guni a kpɔyɔ.’
aŋ tə pa, Ɔwuni ɔwe ɔ təp kəseth, kɛrɛ ɔ gbəli hɛ pons ŋi.
‘Hati lamgba woŋ thɛrɛŋ nde ba thoya, kɛrɛ wundɛ tha bɛŋ punku thankina.’
An mbe a fɔ‑a wan, an dɔ, ‘Kamin chɛ‑a a kuu sɔ chen chɛ sɔ‑a, chɛɛ a ma kun ni a ni a a ban.’
LUK.14.31
LUK.14
14
31
Or what king, when he goes out to engage another king in war, does not first sit down and take counsel, whether he will be able with ten thousand to meet him who is coming against him with twenty thousand?
“Us kiŋ we gɛt tɛn tawzin soja man nɔ go sidɔm mekɔp if i go ebul fɔ fɛt in kɔmpin kiŋ we gɛt twɛnti tawzin soja man?
Ɔɔ mahɛi yeegbɔɔ a yɛ lima gɔma a maha wekei ɛɛ hei pɛiŋ a hugbɛkpɛ ina numu tauji puii na ti ngi yeya tia tieni ta gulɔ a lola maha wekei na gulɔ tia ngi numu tauji numu gbɔyɔngɔi.
Thalɔm ubȧy ureke, mɔ mɔ po tim ubȧy ulɔm rə rəfa-e, mɔ te mɔtha yirȧ tə kəkəli bepi kɔnɔ yi ɛwul tɔfɔt ɔ gbəli gbanɛ kɔnɔ ɔwe mə der yi ɛwul kəgba.
Mbɛ hɛlɛŋ gbaku wobɛina wo ŋayi ba kaa ka dekiya gbaku wohɛna, ndɛ tha hintiŋ yenke dɔŋɔ e wundɛ simɔkɔ iŋ thukuma nama mɛnɛ ndɛ kɔŋ punku dekiye kurugbani wuluiŋ kɔhi gbaku wo see woŋ iŋ kurugbani wuluiŋ kɔnthɔ kaye?
“Mansa dɔndɔ yen ko, soya wu tanɛ ɛ a boo ɔ. A bɔ mansa dɔ mende, soya wu bi fea ɛ min boo ɔ, a toen ni a ni chɛɛ bun a ma. Mansa chɛ, soya wu tanɛ ɛ ka min boo ɔ, a ee ta ka dechee chɛɛ chɛ tena. Ɛ si pɛn, a ni a yii na chii, ni ɛ che wan chɛɛ chɛ chɛ‑a, a e na to ta‑a.
LUK.14.32
LUK.14
14
32
But if not, while his enemy is still far off, he sends ambassadors and desires the terms for peace.
If i nɔ go ebul fɛt ɛn i dɔn yɛri se in kɔmpin we gɛt soja man pas am de kam fɛt am, bifo dɛn rich klos in kɔntri i go sɛn mɛsenja go beg fɔ mek dɛn go mek agrimɛnt mek wa nɔ go bi.
Ina ɛɛ gu a gɔla, a tutungaa yoyolɔ mahɛi na gama watii lɛ ngi maguhangɔ aako ti hugbatɛ taa gɔ.”
Thalɔm ma ɔlɔm ɔ yi ras ɔbɔli, ɔ tə som akapər kȧmȧ ɔ nɛmthɛnɛ ta məthɔfəl.
Mɛnɛ wuŋ ka nɛŋ, naa hintiŋ gbaku wowuntheŋ woŋ wuthokiye, wundɛ kɔŋ ŋindi baseri ba haliko bi be pɛyɔ ka mathɛbɛ.”
Ni a ee kun, ɛ to pɔɔ wan, mbɛ a‑a sakana a ta a bɔɛ mansa chɛ tena, min mbe a ma, an ni ma kuiɛ dɔndɔɛ ɔ.
LUK.14.33
LUK.14
14
33
In the same way also, each one of you who does not forsake all that he possesses cannot be My disciple.
Na dat mek, ɛnibɔdi we nɔ lɛf ɔltin na wɔl fɔseka mi, nɔ go bi mi lanin bɔy.
Yesu i ngi yɛpɛi yakpuɛilɔ yɛ, “Hii lɔ i na, numu gbi ii wu lia aa gu a yɛlaa a nya Woomamɔ ina ii gbeleni ngi yeyahani gbi ma.
Tiyȧŋ ukin o kin ka nu ɔwe te tey bɛ ara ɔ ba, ɔ gbəli hɛ yi ukarande kȧmi.
Huna thuhune ntiŋ Yisɔs, na “Wɔ yo wɔ sa punku ba niyɔ bakarandeŋ wokiyaŋ mɛnɛ wundɛ tha sikɔŋ sɔkɔrɔ ntha yo ntha ki iŋ wundɛ.
Chɛ an‑na a fɔ, wo dɔndɔ wɛɛ ee che ma‑a n fɛ denɛ a, mɔɔ ni a mɔɛ chɛ‑a a kan kɔ sɔ fen kɔ fen na, min mbe a boo ɔ.
LUK.14.34
LUK.14
14
34
Salt is good; but if the salt becomes tasteless, with what shall it be seasoned?
“Sɔl gud, bɔt if i lɔs in tes, aw fɔ du fɔ mek i gɛt tes bak?
“Kpolei nyandengɔe, kɛɛ i ngi nɛi longaa hu, pele lɔ na pieva i gbɔma nɛɛ?
Amɛr mə yi məfinɔ, kɛrɛ bepi mə dim mabɔthi mati-e, ko mə gbəli bɔthəs ma sɔ-e?
“Mɛɛti maŋ athimɔ, kɛrɛ mɛnɛ mɛɛti maŋ piriŋiŋ wuthimɔy wukɛnama wuŋ, mbɛ mu nda mɛŋ thimiŋ?
“Kuiɛ nyin fan, chɛɛ ni a ɔ sɛ‑a, mɔ ee che to i ni a ma a dia ni yɛ a ɔ.
LUK.14.35
LUK.14
14
35
It is fit neither for the land, nor for the manure; but they cast it out. The one who has ears to hear, let him hear.”
I nɔ gud fɔ put na grɔn wɛn dɛn de plant ɛn i nɔ gud fɔ maniɔ sɛf, i jɛs bɛtɛ mek dɛn trowe am. Ɛnibɔdi we gɛt yes fɔ yɛri, mek di pɔsin lisin!”
Ii gbekpeni pɔlɛi va ɔɔ tuhani mɛhɛɛ; nungaa ta pililɔ. Numu na ngoli i ngi ma njia mɛniva, i wolo ji ma!”
Mə thesa hɛ ta ȧŋthɔf, mə thesa hɛ ta amuruŋ, tha a tə fitha ma. Ɔwe ba ɛləns ta ɔ təl.
Mɛŋ sa nda yɔhɔ ba bɛyi yo bɛyi yɔkɔŋ mɛ be yɛla. Wundɛ wo ba pona kuiha, wundɛ ponɛŋ kuiha.”
A ma nyin to fen kɔ fen ko a, n mbe ee baa a ma koe a duu gboo wɛɛ ni nyan. A nyin dechee mɔ ni a a dɛ fia ɔ. Wo wɛn too ɛ koe a min, wo chɛ a min.”
2CH.33.1
2CH.33
33
1
Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.
Manasɛ ol twɛlv ia wɛn i tɔn kiŋ ɛn in rul fifti fayv ia na Jerusɛlɛm.
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2CH.33.2
2CH.33
33
2
But he did that which was evil in the sight of the Lord, like the abominations of the heathen whom the Lord had cast out before the children of Israel,
I du wetin bad na PAPA GƆD in yay, akɔdin to ɔl di nasti tin dɛm we di neshɔn dɛm we PAPA GƆD drɛb kɔmɔt bifo Izrɛl bin de du.
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2CH.33.3
2CH.33
33
3
For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshiped all the host of heaven, and served them.
Bikɔs i bil bak di ay ples dɛm we in papa Ɛzikaya bin brok dɔŋ ɛn i bil ɔlta dɛm to de Beal dɛm, ɛn mek Ashere tik dɛm ɛn wɔship ɔl di sta dɛn na ɛvin ɛn sav dɛm.
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2CH.33.4
2CH.33
33
4
And he built altars in the house of the Lord, of which the Lord had said, “In Jerusalem shall My name be forever.”
Ɛn i bil ɔlta dɛm na PAPA GƆD in os, da os we i tɔk bɔt se, “Na Jerusɛlɛm mi nem go de sote go.”
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2CH.33.5
2CH.33
33
5
And he built altars for all the host of heaven in the two courts of the house of the Lord.
Ɛn i bil ɔlta dɛm fɔ ɔl di sta dɛm na ɛvin in say di tu yad dɛm we de na PAPA GƆD in os.
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2CH.33.6
2CH.33
33
6
And he caused his sons to pass through the fire in the valley of the son of Hinnom. He also observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards. He did much evil in the sight of the Lord to provoke Him to anger.
Ɛn i tek in bɔypikin dɛm mek ɔfrin ɛn bɔn dɛm na faya na di vali we nem Vali ɔf di sɔns ɔf Inɔm, ɛn i bin de tɔk to dɛbul, ple magik ɛn du ɔlkayn wikɛdnɛs, ɛn i gɛt biznɛs wit ɔlkayn dɛbul ɛn dɛn wichman. I du bɔku wikɛdnɛs na PAPA GƆD in yay we mek i vɛks.
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2CH.33.7
2CH.33
33
7
And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, I will put My name forever.
Mek lay lay gɔd ɛn di lay lay gɔd we i mek i put am na PAPA GƆD in os, da os we i tɔk to Devid ɛn Sɔlɔmɔn in bɔypikin se, “Insay dis os ɛn na Jerusɛlɛm we a dɔn pik pan ɔl di trayb dɛm na Izrɛl, a go put mi nem sote go,
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2CH.33.8
2CH.33
33
8
Nor will I any more remove the foot of Israel from out of the land which I have set apart for your fathers—if only they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.”
A nɔ go pul Izrɛl in fut igen kɔmɔt na di land we a mak fɔ una papa dɛm nɔmɔ if dɛn go pul in fut igen kɔmɔt na di land we a mak fɔ una papa dɛm, nɔmɔ if dɛn go tek tɛm fɔ du ɔl wetin akɔmand dɛm, ɔl di Lɔ, ɔl di Lɔ dɛm we rayt ɛn di Lɔ dɛm fɔ wɔship mi, we Mozis na im a gif o una.”
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2CH.33.9
2CH.33
33
9
But Manasseh led astray Judah and the people of Jerusalem, and caused them to do worse than the nations whom the Lord had destroyed before the children of Israel.
Manasɛ tɔn bak to GƆD.
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2CH.33.10
2CH.33
33
10
And the Lord spoke to Manasseh and to His people, but they would not listen.
PAPA GƆD tɔk to Manasɛ ɛn to in pipul dɛm bɔt dɛn nɔ gri lisin
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2CH.33.11
2CH.33
33
11
Wherefore the Lord brought upon them the commanders of the army of the king of Assyria, who took Manasseh with hooks and bound him with chains and carried him to Babylon.
Fɔseka dat PAPA GƆD briŋ kɔmand dɛm na di Asinyan kin in ami we tot Manasɛ wit uk ɛn tay am wit bras chen ɛn briŋ am kam babilɔn.
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2CH.33.12
2CH.33
33
12
But when he was in affliction, he sought the Lord his God and humbled himself greatly before the God of his fathers.
Ɛn wɛn I de insay trɔbul i beg PAPA GƆD fɔ fevɔ ɛn ɔmbul insɛf Siriɔs wan bifo in papa dɛn Gɔd.
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2CH.33.13
2CH.33
33
13
And he prayed to Him, and He was entreated of him and heard his prayer, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord is God.
I pre to am ɛn PAPA GƆD yɛri in beg ɛn di tin we i de aks am ɛn briŋ am kam to Jerusɛlɛm nain kindɔm. Da tɛm de Manasɛ no se PAPA GƆD na GƆD.
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2CH.33.14
2CH.33
33
14
And after this he built a wall outside the city of David, on the west side of Gihon, in the valley, even to the entrance of the Fish Gate, and went around Ophel and raised it to a very great height. And he put army commanders in all the fortified cities of Judah.
Afta dat i bil sɛkɛn wɔl na do fɔ Devid in siti we de pan di wɛst pat pan Giɔn insay di vali, ɛn fɔ go insay di Fish get, ɛn i kɛr am go rawnd te to Ofɛl ɛn es am ɔp ay ay wan. I put kɔmanda dɛm fɔ di ami na ɔl dɛn sit we gɛt protɛkshɔn na Juda.
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2CH.33.15
2CH.33
33
15
And he took away the strange gods and the idol out of the house of the Lord, and all the altars that he had built in the mountain of the house of the Lord and in Jerusalem, and threw them out of the city.
Ɛn i pul ɔl di fɔrin gɔd dɛm ɛn lay lay gɔd dɛm na PAPA GƆD in os ɛn na Jerusɛlɛm ɛn in trowe dɛn kɔmɔt na di siti.
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2CH.33.16
2CH.33
33
16
And he repaired the altar of the Lord and sacrificed upon it peace offerings and thank offerings. And he commanded Judah to serve the Lord God of Israel.
I mek PAPA GƆD in ɔlta bak ɛn i ɔfa sakrifays dɛm pan am pis ɔfrin dɛm ɛn tanksgivin, ɛn i kɔmand Juda fɔ sav PAPA GƆD Izrɛl in GƆD.
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2CH.33.17
2CH.33
33
17
But the people still sacrificed in the high places, but only to the Lord their God.
Dan ɔl dat di pipul stil bin de sakrifays na di ay ples dɛm, bɔt na to PAPA GƆD dɛn Gɔd nɔmɔ.
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2CH.33.18
2CH.33
33
18
And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are written in the book of the Kings of Israel;
Naw di balans pan di tin dɛm we Manasɛ du ɛn in prea to Gɔd ɛn di wɔd dɛm we di wan dɛm we de si vishɔn tɔk to am insay PAPA GƆD fɔ Izrɛl in nem, luk dɛm, dɛn de na di rɛkɔd bɔt Izrɛl in kiŋ dɛm.
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2CH.33.19
2CH.33
33
19
And his prayer, and his entreaty, and all his sin and his unfaithfulness, and the places in which he built high places and set up groves and graven images, before he was humbled, behold, they are written among the records of the seers.
Ɛn in prea ɛn aw PAPA GƆD tek in bey ɛn ɔl in sin ɛn in ɔnfetful we in ɔnfetful to Gɔd, di say dɛm we i bil ay ples ɛn fiks Asherim tik dɛm ɛn di lay lay gɔd dɛm bifo i ɔmbul insɛf luk am dɛn de na di prɔfɛt dɛn rɛkɔd.
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2CH.33.20
2CH.33
33
20
And Manasseh slept with his fathers, and they buried him in his own house. And his son Amon reigned in his place.
So Manasɛ slip wit in Papa dɛm ɛn dɛn bɛr am nain os ɛn Amɔn in bɔypikin bi kiŋ nain ples.
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2CH.33.21
2CH.33
33
21
Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem.
Amɔn ol twɛnti wan ia we i bi kiŋ ɛn in rul tu ia na Jerusɛlɛm.
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2CH.33.22
2CH.33
33
22
And he did evil in the eyes of the Lord as his father Manasseh did, and Amon sacrificed to all the graven images that his father Manasseh had made and served them.
I du wetin bad na PAPA GƆD in yay lɛk aw in Papa Manasɛ bin du. Amɔn sakrifays to ɔl di lay lay gɔd dɛm we in Papa Manasɛ bin mek ɛn sav dɛm.
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2CH.33.23
2CH.33
33
23
But he did not humble himself before the Lord, as Manasseh his father had humbled himself, but Amon trespassed more and more.
Ɛn i nɔ ɔmbul insɛf bifo PAPA GƆD lɛk aw Manasɛ in dadi bin ɔmbul insɛf, bɔt dis Amɔn bin jɔs de pak mɔ ɛn mɔ tin dɛn pan insɛf we mek am gilti.
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2CH.33.24
2CH.33
33
24
And his servants conspired against him and killed him in his own house.
Ɛn in savant dɛn plan fɔ am ɛn kil am nain os.
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2CH.33.25
2CH.33
33
25
Then the people of the land killed all those who conspired against King Amon. And the people of the land made his son Josiah to reign in his place.
Bɔt di pipul dɛm na di kɔntri kil dɛn ɔl we plant fɔ kil kiŋ Amɔn ɛn di pipul dɛn mek Josaya in bɔypikin kiŋ nain ples.
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JOS.22.1
JOS.22
22
1
Then Joshua called for the Reubenites and the Gadites, and the half tribe of Manasseh,
Jɔshwa kɔl ɔl di Rubɛn, di Gad ɛn af di Manasɛ fambul
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JOS.22.2
JOS.22
22
2
And said to them, “You have done all that which Moses the servant of the Lord commanded you. And you have hearkened to my voice, to all that I have commanded you.
ɛn tɛl dɛn se dɛn dɔn obe ɔl wetin in ɛn Mozis we na PAPA GƆD in wokman dɔn tɛl dɛn fɔ du,
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JOS.22.3
JOS.22
22
3
You have not left your brethren these many days until today and have kept the observance of the command of the Lord your God.
ɛn dɛn dɔn de fayn fayn wit ɔl di ɔda fambul dɛn ɛn obe ɔl PAPA GƆD we na dɛn PAPA GƆD in lɔ dɛn.
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JOS.22.4
JOS.22
22
4
And now the Lord your God has given rest to your brethren, as He spoke to them. And now turn and go to your tents, to the land of your possession, which Moses the servant of the Lord has given to you beyond the Jordan.
I tɛl dɛn se PAPA GƆD we na dɛn PAPA GƆD dɔn du wetin I bin se in go du; I dɔn ɛp dɛn brɔda dɛn gɛt dɛn land. I se as we Mozis bin dɔn gi dɛn land na di ist pat to Riva Jɔdan, dɛn kin go bak na dɛn yon land.
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JOS.22.5
JOS.22
22
5
Only, diligently take heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all His ways, and to keep His commandments, and to cleave to Him, and to serve Him with all your heart and with all your soul.”
I se lɛ dɛn mek shɔ se dɛn du ɔl wetin Mozis we na PAPA GƆD in wokman tɛl dɛn se PAPA GƆD se dɛn fɔ de du. I se dat na fɔ lɛk PAPA GƆD we na dɛn PAPA GƆD ɛn du ɔl wetin i se dɛn fɔ de du, biliv in wan ɛn wok fɔ an wit ɔl dɛn at ɛn dɛn sol.
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JOS.22.6
JOS.22
22
6
And Joshua blessed them and sent them away. And they went to their tents.
We Jɔshwa blɛs dɛn, dɛn go na dɛn yon land.
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JOS.22.7
JOS.22
22
7
And to the half tribe of Manasseh, Moses had given possession in Bashan. And to its other half Joshua had given possession with their brothers beyond the Jordan westward. And also when Joshua had sent them away to their tents, then he blessed them.
Mozis bin dɔn gi di land na di ist to Riva Jɔdan to af pan di Manasɛ fambul, ɛn i bin gi di ɔda af pan di Manasɛ fambul togɛda wit ɔda trayb dɛn, di land na di wɛst pat to di Riva Jɔdan. Bifo dɛn go, Jɔshwa blɛs dɛn.
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JOS.22.8
JOS.22
22
8
And he spoke to them, saying, “You are returning to your tents with your great treasures, and with very much livestock, with silver, and with gold, and with bronze, and with iron, and with very much clothing. Divide the spoil of your enemies with your brethren.”
We Jɔshwa de blɛs dɛn, i se lɛ dɛn go bak na dɛn yon land wit plɛnti jɛntri, plɛnti kaw, plɛnti silva, gold, aluminiɔm ɛn ayɛn ɛn plɛnti klos. I se mek dɛn sheb ɔl wetin dɛn bin kapchɔ na dɛn ɛnimi dɛn an, so ɔlman go gɛt pan dɛn.
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JOS.22.9
JOS.22
22
9
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned. And they departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, of which they had obtained, according to the word of the Lord by the hand...
So di Rubɛn, di Gad ɛn Istɛn Manasɛ fambul, kɔmɔt na di Izrɛlayt dɛn we de Shaylɔ dɛn land ɛn go na dɛn yon land na Giliad na di ist say to Riva Jɔdan. Mozis bin dɔn tɛl dɛn lɔlɔntɛm se na di land dawande we PAPA GƆD se in go gi dɛn.
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JOS.22.10
JOS.22
22
10
And when they came to the borders of Jordan in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built an altar of grand appearance there by Jordan.
We di Rubɛn, di Gad ɛn af di Manasɛ fambul dɛn bin de na rod de go na dɛn yon land we PAPA GƆD bin gi dɛn, dɛn bil wan big fayn fayn ɔlta na Gɛlilɔth nia Riva Jɔdan bifo dɛn krɔs di riva.
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JOS.22.11
JOS.22
22
11
And the children of Israel heard, “Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar opposite the land of Canaan, on the borders of Jordan, at the passage of the children of Israel.”
Di ɔda fambul dɛn bin gɛt fɔ yɛri se dɛn tri fambul dɛn de dɔn bil ɔlta na dɛn yon say na di riva nia Kenan.
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JOS.22.12
JOS.22
22
12
And when the children of Israel heard, the whole congregation of the children of Israel gathered themselves at Shiloh to go to war against them.
We dɛn yɛri se na so dɔn bi, ɔl di man dɛn go gɛda na Shaylɔ fɔ go fɛt di tri fambul dɛn; dat na di Rubɛn, di Gad ɛn af di Manasɛ fambul.
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JOS.22.13
JOS.22
22
13
And the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead,
So dɛn sɛn pipul dɛn fɔ go aks di Rubɛn, di Gad ɛn di Manasɛ fambul dɛn bɔt dat. Dɛn sɛn Finɛas we na Ɛliaza we na man we de mek sakrifays fɔ pipul sin in pikin,
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JOS.22.14
JOS.22
22
14
And with him ten rulers, a ruler from each of the chief houses throughout all the tribes of Israel. And each one was a head of the house of their fathers among the thousands of Israel.
tɛn chif we wan wan kɔmɔt na di tɛn fambul, ɛn di edman dɛn na di difrɛn famili dɛn na Izrɛl.
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JOS.22.15
JOS.22
22
15
And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and they spoke with them saying,
Dɛn go to di tri fambul; dat na di Rubɛn, di Gad ɛn di Manasɛ fambul dɛn. Finɛas ɛn di wan dɛn we go wit am, tɛl dɛn se,
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JOS.22.16
JOS.22
22
16
“Thus says all the congregation of the Lord: ‘What trespass is this that you have committed against the God of Israel, to turn away today from following the Lord, in that you have built an altar for you so that you might rebel this day against the Lord?
dɛn go de fɔ go tɔk fɔ PAPA GƆD in pipul dɛn, ɛn aks dɛn se wetindu dɛn tɔn dɛn bak gi PAPA GƆD ɛn go bil ɔlta fɔ dɛnsɛf, ɛn wetindu dɛn fɔ pul at pan PAPA GƆD ɛn du da bad bad tin de.
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JOS.22.17
JOS.22
22
17
Is the iniquity of Peor too little for us from which we have not been made clean until today? Yea, a plague came upon the congregation of the Lord!
Dɛn aks dɛn se if di bad bad sin we dɛn bin kɔmit to PAPA GƆD we dɛn ɔl bin de na Pɛɔ we PAPA GƆD bin pɔnish dɛn bad bad wan we ɔlman fil an nɔ du fɔ lan dɛn lɛsin,
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