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628 | Aldous Huxley | https://en.wikipedia.org/w/index.php?title=Aldous%20Huxley | Aldous Huxley
as a successful writer and social satirist. His first published novels were social satires, "Crome Yellow" (1921), "Antic Hay" (1923), "Those Barren Leaves" (1925), and "Point Counter Point" (1928). "Brave New World" was his fifth novel and first dystopian work. In the 1920s he was also a contributor to "Vanity Fair" and British "Vogue" magazines.
## Bloomsbury Set.
During the First World War, Huxley spent much of his time at Garsington Manor near Oxford, home of Lady Ottoline Morrell, working as a farm labourer. There he met several Bloomsbury Group figures, including Bertrand Russell, Alfred North Whitehead, and Clive Bell. Later, in "Crome Yellow" (1921) he caricatured the Garsington lifestyle. | 27,600 |
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Jobs were very scarce, but in 1919 John Middleton Murry was reorganising the "Athenaeum" and invited Huxley to join the staff. He accepted immediately, and quickly married the Belgian refugee Maria Nys, also at Garsington. They lived with their young son in Italy part of the time during the 1920s, where Huxley would visit his friend D. H. Lawrence. Following Lawrence's death in 1930, Huxley edited Lawrence's letters (1932).
Works of this period included important novels on the dehumanising aspects of scientific progress, most famously "Brave New World", and on pacifist themes (for example, "Eyeless in Gaza"). In "Brave New World", set in a dystopian London, Huxley portrays a society operating | 27,601 |
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on the principles of mass production and Pavlovian conditioning. Huxley was strongly influenced by F. Matthias Alexander, and included him as a character in "Eyeless in Gaza".
Beginning in this period, Huxley began to write and edit non-fiction works on pacifist issues, including "Ends and Means", "An Encyclopedia of Pacifism", and "Pacifism and Philosophy", and was an active member of the Peace Pledge Union. Huxley supported the Republican side in the Spanish Civil War, "especially the anarchists". He described the war as a war "between pacifism and militarism".
## United States.
In 1937 Huxley moved to Hollywood with his wife Maria, son Matthew Huxley, and friend Gerald Heard. He lived | 27,602 |
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in the U.S., mainly in southern California, until his death, and also for a time in Taos, New Mexico, where he wrote "Ends and Means" (published in 1937). The book contains tracts on war, religion, nationalism and ethics.
Heard introduced Huxley to Vedanta (Upanishad-centered philosophy), meditation, and vegetarianism through the principle of ahimsa. In 1938, Huxley befriended Jiddu Krishnamurti, whose teachings he greatly admired. Huxley and Krishnamurti entered into an enduring exchange (sometimes edging on debate) over many years, with Krishnamurti representing the more rarefied, detached, ivory-tower perspective and Huxley, with his pragmatic concerns, the more socially and historically | 27,603 |
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informed position. Huxley provided an introduction to Krishnamurti's quintessential statement, "The First and Last Freedom" (1954).
Huxley also became a Vedantist in the circle of Hindu Swami Prabhavananda, and introduced Christopher Isherwood to this circle. Not long afterward, Huxley wrote his book on widely held spiritual values and ideas, "The Perennial Philosophy", which discussed the teachings of renowned mystics of the world. Huxley's book affirmed a sensibility that insists there are realities beyond the generally accepted "five senses" and that there is genuine meaning for humans beyond both sensual satisfactions and sentimentalities.
Huxley became a close friend of Remsen Bird, president | 27,604 |
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of Occidental College. He spent much time at the college, which is in the Eagle Rock neighbourhood of Los Angeles. The college appears as "Tarzana College" in his satirical novel "After Many a Summer" (1939). The novel won Huxley a British literary award, the 1939 James Tait Black Memorial Prize for fiction. Huxley also incorporated Bird into the novel.
During this period, Huxley earned a substantial income as a Hollywood screenwriter; Christopher Isherwood, in his autobiography "My Guru and His Disciple", states that Huxley earned more than $3,000 per week (an enormous sum in those days) as a screenwriter, and that he used much of it to transport Jewish and left-wing writer and artist refugees | 27,605 |
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from Hitler's Germany to the US. In March 1938, Huxley's friend Anita Loos, a novelist and screenwriter, put him in touch with Metro-Goldwyn-Mayer (MGM), which hired him for "Madame Curie" which was originally to star Greta Garbo and be directed by George Cukor. (Eventually, the film was completed by MGM in 1943 with a different director and cast.) Huxley received screen credit for "Pride and Prejudice" (1940) and was paid for his work on a number of other films, including "Jane Eyre" (1944). He was commissioned by Walt Disney in 1945 to write a script based on "Alice's Adventures in Wonderland" and the biography of the story's author, Lewis Carroll. The script was not used, however.
Huxley | 27,606 |
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wrote an introduction to the posthumous publication of J. D. Unwin's 1940 book "Hopousia or The Sexual and Economic Foundations of a New Society".
On 21 October 1949, Huxley wrote to George Orwell, author of "Nineteen Eighty-Four", congratulating him on "how fine and how profoundly important the book is." In his letter to Orwell, he predicted:
Huxley had deeply felt apprehensions about the future the developed world might make for itself. From these, he made some warnings in his writings and talks. In a 1958 televised interview conducted by journalist Mike Wallace, Huxley outlined several major concerns: the difficulties and dangers of world overpopulation; the tendency toward distinctly hierarchical | 27,607 |
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social organisation; the crucial importance of evaluating the use of technology in mass societies susceptible to persuasion; the tendency to promote modern politicians to a naive public as well-marketed commodities.
## Post-World War II.
In 1953, Huxley and Maria applied for United States citizenship and presented themselves for examination. When Huxley refused to bear arms for the U.S. and would not state that his objections were based on religious ideals, the only excuse allowed under the McCarran Act, the judge had to adjourn the proceedings. He withdrew his application. Nevertheless, he remained in the U.S. In 1959 Huxley turned down an offer of a Knight Bachelor by the Macmillan government | 27,608 |
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without putting forward a reason; his brother Julian had been knighted in 1958, while another brother Andrew would be knighted in 1974.
# Association with Vedanta.
Beginning in 1939 and continuing until his death in 1963, Huxley had an extensive association with the Vedanta Society of Southern California, founded and headed by Swami Prabhavananda. Together with Gerald Heard, Christopher Isherwood and other followers, he was initiated by the Swami and was taught meditation and spiritual practices.
In 1944, Huxley wrote the introduction to the "Bhagavad Gita: The Song of God", translated by Swami Prabhavananda and Christopher Isherwood, which was published by the Vedanta Society of Southern | 27,609 |
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California.
From 1941 until 1960, Huxley contributed 48 articles to "Vedanta and the West", published by the society. He also served on the editorial board with Isherwood, Heard, and playwright John Van Druten from 1951 through 1962.
Huxley also occasionally lectured at the Hollywood and Santa Barbara Vedanta temples. Two of those lectures have been released on CD: "Knowledge and Understanding" and "Who Are We?" from 1955. Nonetheless, Huxley's agnosticism, together with his speculative propensity, made it difficult for him to fully embrace any form of institutionalised religion.
# Psychedelic drug use and mystical experiences.
In the spring of 1953, Huxley had his first experience with | 27,610 |
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the psychedelic drug mescaline. Huxley had initiated a correspondence with Doctor Humphry Osmond, a British psychiatrist then employed in a Canadian institution, and eventually asked him to supply a dose of mescaline; Osmond obliged and supervised Huxley's session in southern California. After the publication of "The Doors of Perception", in which he recounted this experience, Huxley and Swami Prabhavananda disagreed about the meaning and importance of the psychedelic drug experience, which may have caused the relationship to cool, but Huxley continued to write articles for the society's journal, lecture at the temple, and attend social functions. Huxley later had an experience on LSD that he | 27,611 |
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considered more profound than those detailed in "The Doors of Perception".
Huxley wrote that ""The mystical experience is doubly valuable; it is valuable because it gives the experiencer a better understanding of himself and the world and because it may help him to lead a less self-centered and more creative life.""
# Eyesight.
Differing accounts exist about the details of the quality of Huxley's eyesight at specific points in his life. In about 1939 Huxley encountered the Bates method for better eyesight, and a teacher, Margaret Darst Corbett, who was able to teach the method to him. In 1940, Huxley relocated from Hollywood to a "ranchito" in the high desert hamlet of Llano, California, | 27,612 |
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in northern Los Angeles County. Huxley then said that his sight improved dramatically with the Bates Method and the extreme and pure natural lighting of the southwestern American desert. He reported that, for the first time in more than 25 years, he was able to read without glasses and without strain. He even tried driving a car along the dirt road beside the ranch. He wrote a book about his successes with the Bates Method, "The Art of Seeing", which was published in 1942 (U.S.), 1943 (UK). The book contained some generally disputed theories, and its publication created a growing degree of popular controversy about Huxley's eyesight.
It was, and is, widely believed that Huxley was nearly blind | 27,613 |
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since the illness in his teens, despite the partial recovery that had enabled him to study at Oxford. For example, some ten years after publication of "The Art of Seeing", in 1952, Bennett Cerf was present when Huxley spoke at a Hollywood banquet, wearing no glasses and apparently reading his paper from the lectern without difficulty: "Then suddenly he faltered—and the disturbing truth became obvious. He wasn't reading his address at all. He had learned it by heart. To refresh his memory he brought the paper closer and closer to his eyes. When it was only an inch or so away he still couldn't read it, and had to fish for a magnifying glass in his pocket to make the typing visible to him. It was | 27,614 |
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an agonising moment".
Brazilian author João Ubaldo Ribeiro, who as a young journalist spent several evenings in the Huxleys' company in the late 1950s, wrote that Huxley had said to him, with a wry smile, "I can hardly see at all. And I don't give a damn, really".
On the other hand, Huxley's second wife, Laura Archera, later emphasised in her biographical account, "This Timeless Moment": "One of the great achievements of his life: that of having regained his sight". After revealing a letter she wrote to the "Los Angeles Times" disclaiming the label of Huxley as a "poor fellow who can hardly see" by Walter C. Alvarez, she tempered her statement with, "Although I feel it was an injustice to | 27,615 |
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treat Aldous as though he were blind, it is true there were many indications of his impaired vision. For instance, although Aldous did not wear glasses, he would quite often use a magnifying lens". Laura Huxley proceeded to elaborate a few nuances of inconsistency peculiar to Huxley's vision. Her account, in this respect, agrees with the following sample of Huxley's own words from "The Art of Seeing": "The most characteristic fact about the functioning of the total organism, or any part of the organism, is that it is not constant, but highly variable". Nevertheless, the topic of Huxley's eyesight continues to endure similar, significant controversy.
American popular science author Steven Johnson, | 27,616 |
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in his book "Mind Wide Open", quotes Huxley about his difficulties with visual encoding: "I am and, for as long as I can remember, I have always been a poor visualizer. Words, even the pregnant words of poets, do not evoke pictures in my mind. No hypnagogic visions greet me on the verge of sleep. When I recall something, the memory does not present itself to me as a vividly seen event or object. By an effort of the will, I can evoke a not very vivid image of what happened yesterday afternoon ...".
# Personal life.
Huxley married Maria Nys (10 September 1899 – 12 February 1955), a Belgian he met at Garsington, Oxfordshire, in 1919. They had one child, Matthew Huxley (19 April 1920 – 10 February | 27,617 |
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2005), who had a career as an author, anthropologist, and prominent epidemiologist. In 1955, Maria Huxley died of cancer.
In 1956, Huxley married Laura Archera (1911–2007), also an author, as well as a violinist and psychotherapist. She wrote "This Timeless Moment", a biography of Huxley. She told the story of their marriage through Mary Ann Braubach's 2010 documentary, "Huxley on Huxley".
Huxley was diagnosed with laryngeal cancer in 1960; in the years that followed, with his health deteriorating, he wrote the Utopian novel "Island", and gave lectures on "Human Potentialities" both at the University of California's San Francisco Medical Center and at the Esalen Institute. These lectures were | 27,618 |
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fundamental to the beginning of the Human Potential Movement.
Huxley was a close friend of Jiddu Krishnamurti and Rosalind Rajagopal and was involved in the creation of the Happy Valley School, now Besant Hill School of Happy Valley, in Ojai, California.
The most substantial collection of Huxley's few remaining papers, following the destruction of most in a fire, is at the Library of the University of California, Los Angeles. Some are also at the Stanford University Libraries.
On 9 April 1962, Huxley was informed he was elected Companion of Literature by the Royal Society of Literature, the senior literary organisation in Britain, and he accepted the title via letter on 28 April 1962. The | 27,619 |
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correspondence between Huxley and the society are kept at the Cambridge University Library. The society invited Huxley to appear at a banquet and give a lecture at Somerset House, London in June 1963. Huxley wrote a draft of the speech he intended to give at the society; however, his deteriorating health meant he was not able to attend.
# Death.
On his deathbed, unable to speak owing to advanced laryngeal cancer, Huxley made a written request to his wife Laura for "LSD, 100 µg, intramuscular." According to her account of his death in "This Timeless Moment", she obliged with an injection at 11:20 a.m. and a second dose an hour later; Huxley died aged 69, at 5:20 p.m. (Los Angeles time), on | 27,620 |
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22 November 1963.
Media coverage of Huxley's death, along with that of the author C. S. Lewis, was overshadowed by the assassination of President John F. Kennedy on the same day. In an article for "New York" magazine titled “The Eclipsed Celebrity Death Club”, Christopher Bonanos wrote,
This coincidence served as the basis for Peter Kreeft's book "Between Heaven and Hell: A Dialog Somewhere Beyond Death with John F. Kennedy, C. S. Lewis, & Aldous Huxley", which imagines a conversation among the three men taking place in Purgatory following their deaths.
Huxley's memorial service took place in London in December 1963; it was led by his elder brother Julian. On 27 October 1971 his ashes were | 27,621 |
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interred in the family grave at the Watts Cemetery, home of the Watts Mortuary Chapel in Compton, Guildford, Surrey, England.
Huxley had been a long-time friend of Russian composer Igor Stravinsky, who later dedicated his last orchestral composition to Huxley. Stravinsky began "Variations" in Santa Fé, New Mexico, in July 1963, and completed the composition in Hollywood on 28 October 1964. It was first performed in Chicago on 17 April 1965, by the Chicago Symphony Orchestra conducted by Robert Craft.
# Awards.
- 1939: James Tait Black Memorial Prize
- 1959: American Academy of Arts and Letters Award of Merit .
- 1962: Companion of Literature
# Film adaptations of Huxley's work.
- 1968: | 27,622 |
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"Point Counter Point"
- 1971: "The Devils"
- 1980: "Brave New World"
- 1998: "Brave New World"
# Works.
- Novels
- 1921 "Crome Yellow"
- 1923 "Antic Hay"
- 1925 "Those Barren Leaves"
- 1928 "Point Counter Point"
- 1930 "After The Fireworks"
- 1932 "Brave New World"
- 1936 "Eyeless in Gaza"
- 1939 "After Many a Summer"
- 1944 "Time Must Have a Stop"
- 1948 "Ape and Essence"
- 1952 "The Devils of Loudun"
- 1955 "The Genius and the Goddess"
- 1962 "Island"
- Short story collections
- 1920 "Limbo"
- 1922 "Mortal Coils"
- 1924 "Little Mexican"
- 1926 "Two or Three Graces"
- 1930 "Brief Candles"
- 1944 "Collected Short Stories"
- Poetry collections
- 1916 "Oxford Poetry"
- | 27,623 |
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1916 "The Burning Wheel"
- 1917 "Jonah"
- 1918 "The Defeat of Youth and Other Poems"
- 1920 "Leda"
- 1925 "Selected Poems"
- 1929 "Arabia Infelix and Other Poems"
- 1931 "The Cicadas and Other Poems"
- 1971 "Collected Poems"
- Essay collections
- 1923 "On the Margin"
- 1926 "Essays New and Old"
- 1927 "Proper Studies"
- 1929 "Do What You Will" (Essays - full text)
- 1930 "Vulgarity in Literature"
- 1931 "Music at Night"
- 1932 "Texts and Pretexts"
- 1936 "The Olive Tree and other essays" (full text)
- 1937 "Ends and Means" Reissued by Transaction Publishers (2012), with a new Introduction - "Pacifism and Non-Attachment", by Howard G. Schneiderman
- 1940 "Words and their Meanings"
- | 27,624 |
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1945 "The Perennial Philosophy"
- 1946 "Science, Liberty and Peace"
- 1950 "Themes and Variations"
- 1954 "The Doors of Perception"
- 1956 "Heaven and Hell"
- 1956 "Adonis and the Alphabet"
- 1958 "Collected Essays"
- 1958 "Brave New World Revisited"
- 1960 "On Art and Artists"
- 1963 "Literature and Science"
- 1977 "Moksha: Writings on Psychedelics and the Visionary Experience 1931–63"
- 1977 "The Human Situation: Lectures at Santa Barbara, 1959"
- Screenplays
- "Brave New World"
- "Ape and Essence"
- 1940 "Pride and Prejudice"
- 1943 "Madame Curie"
- 1944 "Jane Eyre"
- 1947 "A Woman's Vengeance"
- 1950 "Prelude to Fame"
- 1951 Original screenplay (rejected) for Disney's | 27,625 |
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animated "Alice in Wonderland"
- 1971 "Eyeless in Gaza"
- Travel books
- 1925 "Along The Road: Notes and Essays of a Tourist"
- 1926 "Jesting Pilate: The Diary of a Journey"
- 1934 "Beyond the Mexique Bay: A Traveller's Journey"
- Children's fiction
- 1967 "The Crows of Pearblossom"
- Drama
- 1924 "The Discovery"
- 1931 "The World of Light" (full text)
- 1948 "Mortal Coils – A Play"
- 1958 "The Genius and the Goddess"
- 1967 "The Ambassador of Captripedia"
- 2000 "Now More Than Ever"
- Articles written for "Vedanta and the West"
- 1949 "Art and Religion"
- 1950 "Foreword to an Essay on the Indian Philosophy of Peace"
- 1955 "Who Are We?"
- 1957 "The 'Inanimate' is Alive"
- | 27,626 |
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1960 "Symbol and Immediate Experience"
- Audio recordings
- 1955 "Knowledge and Understanding"
- 1955 "Who Are We?"
- Other
- 1936 "Pacifism and Philosophy"
- 1937 "An Encyclopedia of Pacifism" (full text)
- 1938 "They Still Draw Pictures: A collection of 60 drawings made by Spanish children during the war", The Spanish Child Welfare Association (Huxley as illustrator)
- 1941 "Grey Eminence"
- 1942 "The Art of Seeing" (exploration of Bates method of vision improvement)
- 1953 "The Devils of Loudun"
- 1962 "The Politics of Ecology"
- 2007 "Selected Letters"
# Sources.
- Anderson, Jack. 1982. "Ballet: Suzanne Farrell in 'Variations' Premiere". "New York Times" (4 July).
- Barnes, | 27,627 |
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Clive. 1966. "Ballet: Still Another Balanchine-Stravinsky Pearl; City Troupe Performs in Premiere Here 'Variations' for Huxley at State Theater". "New York Times" (1 April): 28.
- Spies, Claudio. 1965. "Notes on Stravinsky's Variations". "Perspectives of New Music" 4, no. 1 (Fall-Winter): 62–74. Reprinted in "Perspectives on Schoenberg and Stravinsky", revised edition, edited by Benjamin Boretz and Edward T. Cone, [pages]. New York:W. W. Norton, 1972.
- White, Eric Walter. 1979. "Stravinsky: The Composer and His Works", second edition. Berkeley and Los Angeles: The University of California Press. .
# Further reading.
- Atkins, John. "Aldous Huxley: A Literary Study", J. Calder, 1956
- Firchow, | 27,628 |
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Peter. "Aldous Huxley: Satirist and Novelist", U of Minnesota P, 1972
- Firchow, Peter. "The End of Utopia: A Study of Aldous Huxley's Brave New World", Bucknell UP, 1984
- Huxley, Aldous. "The Human Situation: Aldous Huxley Lectures at Santa Barbara 1959", Flamingo Modern Classic, 1994,
- Huxley, Laura Archera. "This Timeless Moment", Celestial Arts, 2001,
- Meckier, Jerome. "Aldous Huxley: Modern Satirical Novelist of ideas", Firchow and Nugel editors, LIT Verlag Berlin-Hamburg-Münster, 2006,
- Murray, Nicholas. "Aldous Huxley", Macmillan, 2003,
- Rolo, Charles J. (ed.). "The World of Aldous Huxley", Grosset Universal Library, 1947.
- Sexton, James (ed.). "Aldous Huxley: Selected Letters", | 27,629 |
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Ivan R. Dee, 2007,
- Sawyer, Dana. "Aldous Huxley", Crossroad Publishing Co., 2002,
- Shaw, Jeffrey M. "Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition". Eugene, OR: Wipf and Stock. 2014. .
- Watt, Conrad (ed.). "Aldous Huxley", Routledge, 1997,
# External links.
- Portraits at the National Portrait Gallery
- Raymond Fraser, George Wickes (Spring 1960). "Interview: Aldous Huxley: The Art of Fiction No. 24". "The Paris Review".
- BBC discussion programme "In our time": "Brave New World". Huxley and the novel. 9 April 2009. (Audio, 45 minutes)
- BBC "In their own words" series. 12 October 1958 (video, 12 mins)
- "The Ultimate Revolution" (talk | 27,630 |
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. .
- Watt, Conrad (ed.). "Aldous Huxley", Routledge, 1997,
# External links.
- Portraits at the National Portrait Gallery
- Raymond Fraser, George Wickes (Spring 1960). "Interview: Aldous Huxley: The Art of Fiction No. 24". "The Paris Review".
- BBC discussion programme "In our time": "Brave New World". Huxley and the novel. 9 April 2009. (Audio, 45 minutes)
- BBC "In their own words" series. 12 October 1958 (video, 12 mins)
- "The Ultimate Revolution" (talk at UC Berkeley, 20 March 1962)/a
- Huxley interviewed on "The Mike Wallace Interview" 18 May 1958 (video)
- Centre for Huxley Research
- Aldous Huxley Papers at University of California, Los Angeles Library Special Collections | 27,631 |
600 | Andorra | https://en.wikipedia.org/w/index.php?title=Andorra | Andorra
Andorra
Andorra (, ; ), officially the Principality of Andorra (), also called the Principality of the Valleys of Andorra (), is a sovereign landlocked microstate on the Iberian Peninsula, in the eastern Pyrenees, bordering France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the Count of Urgell until 988, when it was transferred to the Roman Catholic Diocese of Urgell, and the present principality was formed by a charter in 1278. It is known as a principality as it is a diarchy headed by two Princes: the Catholic Bishop of Urgell in Catalonia, Spain, and the President of France.
Andorra is the sixth-smallest nation in Europe, having | 27,632 |
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an area of and a population of approximately . The Andorran people are a Romance ethnic group of originally Catalan descent. Andorra is the 16th-smallest country in the world by land and the 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of above sea level. The official language is Catalan, however, Spanish, Portuguese, and French are also commonly spoken.
Tourism in Andorra sees an estimated 10.2 million visitors annually. Andorra is not a member of the European Union, but the euro is its official currency. It has been a member of the United Nations since 1993. In 2013, Andorra had the highest life expectancy in the world | 27,633 |
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at 81 years, according to the Global Burden of Disease Study.
# Etymology.
The origin of the word "Andorra" is unknown, although several hypotheses have been formulated. The oldest derivation of the word "Andorra" is from the Greek historian Polybius ("The Histories" III, 35, 1) who describes the "Andosins", an Iberian Pre-Roman tribe, as historically located in the valleys of Andorra and facing the Carthaginian army in its passage through the Pyrenees during the Punic Wars. The word "Andosini" or "Andosins" (Ἀνδοσίνοι) may derive from the Basque "handia" whose meaning is "big" or "giant". The Andorran toponymy shows evidence of Basque language in the area. Another theory suggests that the | 27,634 |
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word "Andorra" may derive from the old word "Anorra" that contains the Basque word "ur" (water).
Another theory suggests that "Andorra" may derive from Arabic "al-durra", meaning "The forest" (الدرة). When the Moors conquered the Iberian Peninsula, the valleys of the Pyrenees were covered by large tracts of forest, and other regions and towns, also administered by Muslims, received this designation.
Other theories suggest that the term derives from the Navarro-Aragonese "andurrial", which means "land covered with bushes" or "scrubland".
The folk etymology holds that Charlemagne had named the region as a reference to the Biblical Canaanite valley of "Endor" or "Andor" (where the Midianites | 27,635 |
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had been defeated), a name also bestowed by his heir and son Louis le Debonnaire after defeating the Moors in the "wild valleys of Hell".
# History.
## Prehistory.
"La Balma de la Margineda", found by archaeologists at Sant Julia de Loria, was first settled in 9,500 BC as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.
During the Neolithic Age, a group of people moved to the Valley of Madriu (nowadays Natural Parc located in Escaldes-Engordany declared UNESCO World Heritage Site) as a permanent camp in 6640 BC. The population of the valley grew cereals, raised domestic | 27,636 |
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livestock, and developed a commercial trade with people from the Segre and Occitania.
Other archaeological deposits include the "Tombs of Segudet" (Ordino) and "Feixa del Moro" (Sant Julia de Loria) both dated in 4900–4300 BC as an example of the Urn culture in Andorra.
The model of small settlements began to evolve to a complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and relicaries can be found in the ancient sanctuaries scattered around the country.
The sanctuary of "Roc de les Bruixes" (Stone of the Witches) is perhaps the most important archeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient | 27,637 |
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scripture and engraved stone murals.
## The Iberian and Roman Andorra.
The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe "Andosins" or "Andosini" (Ἀνδοσίνους) during the 7th and 2nd centuries BC. Influenced by Aquitanias, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his "Histories" during the Punic Wars.
Some of the most significant remains of this era are the Castle of the "Roc d'Enclar" (part of the early Marca Hispanica), "l'Anxiu" in Les Escaldes | 27,638 |
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and "Roc de L'Oral" in Encamp.
The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places found with more Roman presence are in "Camp Vermell" (Red Field) in Sant Julia de Loria, and in some places in Encamp, as well as in the "Roc d'Enclar". People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (nowaday La Seu d'Urgell) and all across Segre through the "Via Romana Strata Ceretana" (also known as "Strata Confluetana").
### the legend of Charlemagne.
After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, not remotely from the Kingdom of Toledo, but locally from the Diocese of Urgell. | 27,639 |
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The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire and its conquest of most of the Iberian Peninsula replaced the ruling Visigoths, Andorra was sheltered from these invaders by the Franks.
Tradition holds that "Charles the Great" (Charlemagne) granted a charter to the Andorran people for a contingent of five thousand soldiers under the command of "Marc Almugaver", in return for fighting against the Moors near Porté-Puymorens (Cerdanya).
Andorra remained part of the Marca Hispanica of the Frankish Empire being part of the territory ruled by the Count of Urgell and eventually by the bishop of the Diocese of Urgell. Also tradition | 27,640 |
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holds that it was guaranteed by the son of Charlemagne, Louis the Pious, writing the "Carta de Poblament" or a local municipal charter circa 805.
In 988, Borrell II, Count of Urgell, gave the Andorran valleys to the Diocese of Urgell in exchange for land in Cerdanya. Since then, the Bishop of Urgell, based in Seu d'Urgell, has been Co-prince of Andorra.
The first document that mentions "Andorra" as a territory is the "Acta de Consagració i Dotació de la Catedral de la Seu d'Urgell" (Deed of Consecration and Endowment of the Cathedral of La Seu d'Urgell). The old document dated from 839 depicts the six old parishes of the Andorran valleys and therefore the administrative division of the country.
### | 27,641 |
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The Paréages and the founding of the Co-Principality.
Before 1095, Andorra did not have any type of military protection and the Bishop of Urgell, who knew that the Count of Urgell wanted to reclaim the Andorran valleys, asked the Lord of Caboet for help and protection. In 1095 the Lord of Caboet and the Bishop of Urgell signed under oath a declaration of their co-sovereignty over Andorra. Arnalda, daughter of Arnau of Caboet, married the Viscount of Castellbò and both became Viscounts of Castellbò and Cerdanya. Years later their daughter, Ermessenda, married Roger Bernat II, the French Count of Foix. They became Roger Bernat II and Ermessenda I, Counts of Foix, Viscounts of Castellbò and Cerdanya, | 27,642 |
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and co-sovereigns of Andorra (shared with the Bishop of Urgell).
In the 13th century, a military dispute arose between the Bishop of Urgell and the Count of Foix as aftermath of the Cathar Crusade. The conflict was resolved in 1278 with the mediation of the king of Aragon, Pere II between the Bishop and the Count, by the signing of the first paréage which provided that Andorra's sovereignty be shared between the count of Foix (whose title would ultimately transfer to the French head of state) and the Bishop of Urgell, in Catalonia. This gave the principality its territory and political form.
A second paréage was signed in 1288 after a dispute when the Count of Foix ordered the construction | 27,643 |
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of a castle in "Roc d'Enclar". The document was ratified by the noble notary Jaume Orig of Puigcerdà and the construction of military structures in the country was prohibited.
In 1364 the political organization of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes making possible the creation of local departments ("comuns", "quarts" and "veïnats"). After being ratified by the Bishop Francesc Tovia and the Count Jean I, the "Consell de la Terra" or Consell General de les Valls (General Council of the Valleys) was founded in 1419, the second oldest parliament in Europe. The syndic Andreu d'Alàs and | 27,644 |
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the General Council organized the creation of the Justice Courts ("La Cort de Justicia") in 1433 with the Co-Princes and the collection of taxes like "foc i lloc" (literally "fire and site", a national tax active since then).
Although we can find remains of ecclesiastical works dating before the 9th century ("Sant Vicenç d'Enclar" or Església de Santa Coloma), Andorra developed exquisite Romanesque Art during the 9th through 14th centuries, particularly in the construction of churches, bridges, religious murals and statues of the Virgin and Child (Our Lady of Meritxell being the most important). Nowadays, the Romanesque buildings that form part of Andorra's cultural heritage stand out in a | 27,645 |
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remarkable way, with an emphasis on Església de Sant Esteve, Sant Joan de Caselles, Església de Sant Miquel d'Engolasters, Sant Martí de la Cortinada and the medieval bridges of Margineda and Escalls among many others.
While the Catalan Pyrenees were embryonic of the Catalan language at the end of the 11th century Andorra was influenced by the appearance of that language where it was adopted by proximity and influence even decades before it was expanded by the rest of the Crown of Aragon.
The local population based its economy during the Middle Ages in livestock and agriculture, as well as in furs and weavers. Later, at the end of the 11th century, the first iron foundries began to appear | 27,646 |
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in Northern Parishes like Ordino, much appreciated by the master artisans who developed the art of the forges, an important economic activity in the country from the 15th century.
## 16th to 18th centuries.
In 1601 the Tribunal de Corts (High Court of Justice) was created as a result of Huguenot rebellions from France, Inquisition courts coming from Spain and indigenous witchcraft experienced in the country due to the Reformation and Counter-Reformation. With the passage of time, the co-title to Andorra passed to the kings of Navarre. After Henry of Navarre became King Henry IV of France, he issued an edict in 1607, that established the head of the French state and the Bishop of Urgell as | 27,647 |
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Co-Princes of Andorra. During 1617 communal councils form the "sometent" (popular militia or army) to deal with the rise of "bandolerisme" (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organization and competences current today .
Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy ("fargues", a system similar to "Farga catalana") and with the introduction of tobacco circa 1692 and import trade. The fair of Andorra la Vella was ratified by the co-princes in 1371 and 1448 being the most important annual national festival commercially ever since.
The country had a unique | 27,648 |
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and experienced guild of weavers, "Confraria de Paraires i Teixidors", located in Escaldes-Engordany founded in 1604 taking advantage of the thermal waters of the area. By that time the country was characterized by the social system of "prohoms" (wealthy society) and "casalers" (rest of the population with smaller economic acquisition), deriving from the tradition of "pubilla" and "hereu".
Three centuries after its foundation the Consell de la Terra located its headquarters and the Tribunal de Corts in Casa de la Vall in 1702. The manor house built in 1580 served as a noble fortress of the Busquets family. Inside the parliament was placed the "Closet of the six keys" ("Armari de les sis claus") | 27,649 |
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representative of each Andorran parish and where the Andorran constitution and other documents and laws were kept later on.
In both Guerra dels Segadors and Guerra de Sucesión Española conflicts, the Andorran people (although professing to be a neutral country) supported the Catalans who saw their rights reduced in 1716. The reaction was the promotion of Catalan writings in Andorra, with cultural works such as the "Book of Privileges" ("Llibre de Privilegis de 1674"), "Manual Digest" (1748) by Antoni Fiter i Rossell or the "Polità andorrà" (1763) by Antoni Puig.
### the New Reform and the Andorran Question.
After the French Revolution in 1809, Napoleon I reestablished the Co-Principate and | 27,650 |
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removed the French medieval tithe. In 1812–13, the First French Empire annexed Catalonia during the Peninsular War ("Guerra del francés") and divided the region into four départements, with Andorra as a part of the district of Puigcerdà (département of Sègre). In 1814 a royal decree reestablished the independence and economy of Andorra.
During this period, Andorra's late medieval institutions and rural culture remained largely unchanged. In 1866 the syndic Guillem d'Areny-Plandolit led the "reformist" group in a Council General of 24 members elected by suffrage limited to heads of families. The Council General replaced the aristocratic oligarchy that previously ruled the state. The New Reform | 27,651 |
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("Nova Reforma" or "Pla de Reforma") began after ratification by both Co-Princes and established the basis of the constitution and symbols (such as the tricolor flag) of Andorra. A new service economy arose as a demand of the valley inhabitants and began to build infrastructure such as hotels, spa resorts, roads and telegraph lines.
The authorities of the Co-Princes ("veguer") banned casinos and betting houses throughout the country. The ban resulted in an economic conflict for the Andorran people. The conflict led to the so-called "Revolution of 1881" or "Troubles of Andorra", when revolutionaries assaulted the house of the syndic on 8 December 1880 and established the "Provisional Revolutionary | 27,652 |
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Council" led by Joan Pla i Calvo and Pere Baró i Mas. The Provisional Revolutionary Council allowed for the construction of casinos and spas by foreign companies. From 7–9 June 1881, the loyalists of Canillo and Encamp reconquered the parishes of Ordino and Massana by establishing contact with the revolutionary forces in Escaldes-Engordany. After a day of combat the Treaty of the Bridge of Escalls was signed on 10 June. The Council was replaced and new elections were held. The economic situation worsened, as the populace was divided over the "Qüestió d'Andorra" (the "Andorran Question" in relation to the Eastern Question). The struggles continued between pro-bishops, pro-French, and nationalists | 27,653 |
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based on the troubles of Canillo in 1882 and 1885.
Andorra participated in the cultural movement of the Catalan Renaixença. Between 1882 and 1887 the first academic schools were formed where trilingualism coexisted with the official language, Catalan. Romantic authors from France and Spain reported the awakening of the national consciousness of the country. Jacint Verdaguer lived in Ordino during the 1880s where he wrote and shared works related to the Renaixença with writer and photographer, Joaquim de Riba. In 1848, Fromental Halévy had already premiered the opera "Le Val d'Andorre" to great success in Europe, where the national consciousness of the valleys was exposed in the romantic work | 27,654 |
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during the Peninsular War.
### Modernization of the country and the Constitutional Andorra.
Andorra declared war on Imperial Germany during World War I, but did not take part directly in the fighting. Some Andorrans volunteered to take part in the conflict as part of the French Legions. It remained in an official state of belligerency until 1958 as it was not included in the Treaty of Versailles.
In 1933, France occupied Andorra following social unrest which occurred before elections due to the "Revolution of 1933" and the "FHASA strikes" ("Vagues de FHASA"); the revolt led by "Joves Andorrans" (a labour union group related to the Spanish CNT and FAI) called for political reforms, the universal | 27,655 |
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suffrage vote of all Andorrans and acted in defense of the rights of local and foreign workers during the construction of FHASA's hydroelectric power station in Encamp. The 5 April 1933 "Joves Andorrans" seized the Andorran Parliament. These actions were preceded by the arrival of Colonel René-Jules Baulard with 50 gendarmes and the mobilization of 200 local militias or "sometent" led by the Síndic Francesc Cairat.
On 6 July 1934, adventurer and nobleman Boris Skossyreff, with his promise of freedoms and modernization of the country and wealth through the establishment of a tax haven and foreign investments, received the support of the members of the General Council to proclaim himself the | 27,656 |
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sovereign of Andorra. On 8 July 1934 Boris issued a proclamation in Urgell, declaring himself "Boris I, King of Andorra", simultaneously declaring war on the Bishop of Urgell and approving the King's constitution on 10 July. He was arrested by the Co-Prince and Bishop Justí Guitart i Vilardebó and their authorities on 20 July and ultimately expelled from Spain. From 1936 until 1940, a French military detachment of Garde Mobile led by well-known Colonel René-Jules Baulard was garrisoned in Andorra to secure the principality against disruption from the Spanish Civil War and Francoist Spain and also face the rise of Republicanism in the aftermath of the 1933 Revolution. During the Spanish Civil | 27,657 |
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War the inhabitants of Andorra welcomed refugees from both sides and many of them settled permanently in the country thus contributing to the subsequent economic boom and the entry into the capitalist era of Andorra. Francoist troops reached the Andorran border in the later stages of the war.
During World War II, Andorra remained neutral and was an important smuggling route between Vichy France and Francoist Spain. At the course of the war, the population, which lived between two states that had declared to be openly fascist, criticized the passivity of the General Council to the impediment of entry and expulsion of foreigners or refugees, the crimes for economic interests, the reduction of | 27,658 |
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rights of citizens and be too close or sympathetic to Francoism. The General Council itself justified its political and diplomatic actions under the survival and protection of Andorra's sovereignty, which finally emerged from the two conflicts unscathed. Thus, certain groups organized themselves to help the victims of Nazi oppression coming from Europe, while participating in smuggling to help the country survive. Among the groups that were most prominent there was the "Hostal Palanques Evasion Network Command", in contact with the British Mi6, which helped almost 400 fugitives, among whom were also Allied military personnel. They remained active between 1941 and 1944, with certain struggles | 27,659 |
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with pro-Axis informers and Gestapo agents within the country.
In the capital city there was a smuggling black market network of propaganda, culture and cinematic art not prone to totalitarian regimes, promulgated in some places as the "Hotel Mirador" or the "Casino Hotel", as a meeting place for people of ideologies close to Andorran and Spanish Republicanism, and Free France. The network was maintained after the war, when the film societies were formed, where movies, music and books censored in Franco's Spain were imported, thus becoming an anti-censorship attraction for the Catalan or foreign public even within Andorra. "Andorran Group" ("Agrupament Andorrà"), an anti-fascist organization | 27,660 |
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linked to the Occitanie's French Resistance, accused the French representative ("veguer") of collaboration with Nazism.
The Andorran opening to the capitalist economy resulted in two axes: mass tourism and the country's tax exemption. The first steps towards the capitalist boom date from the 1930s, with the construction of FHASA and the creation of professional banking with Banc Agrícol (1930) and Crèdit Andorrà (1949), later with Banca Mora (1952), Banca Cassany (1958) and SOBANCA (1960). Shortly after activities such as skiing and shopping become a tourist attraction, with the inauguration of ski resorts and cultural entities in the late 1930s. All in all, a renovated hotel industry has developed. | 27,661 |
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On April 1968 a social health insurance system was created (CASS).
The Andorran Government necessarily involved planning, projection and forecasts for the future: with the official visit of the French co-prince Charles de Gaulle in 1967 and 1969, it was given approval for the economic boom and national demands within the framework of human rights and international openness.
Andorra lived an era commonly known as "Andorran dream" (in relation to the American dream) alongside with the Trente Glorieuses: the Mass culture rooted the country experiencing radical changes in the economy and culture. Proof of this event was Ràdio Andorra, number one transmitter musical radio station in Europe on this | 27,662 |
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period, with guests and speakers of great importance promoting musical hits of Chanson française, Swing, Rhythm & blues, Jazz, Rock & roll or American Country music. So much so that Andorra achieved a GDP per capita and a life expectancy higher than the most standard countries of the current economy.
Given its relative isolation, Andorra has existed outside the mainstream of European history, with few ties to countries other than France, Spain and Portugal. In recent times, however, its thriving tourist industry along with developments in transport and communications have removed the country from its isolation. Since 1976 the country sees the need to reform Andorran institutions due to the | 27,663 |
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anachronisms in the field of sovereignty, human rights and the balance of powers as well as the need to adapt legislation to modern demands. In 1982 a first separation of powers took place when instituting the "Govern d'Andorra", under the name of "Executive Board" ("Consell Executiu"), chaired by the first prime minister Òscar Ribas Reig with the approval of the Co-Princes. In 1989 the Principality signed an agreement with the European Economic Community to regularize trade relations.
Its political system was modernized in 1993 after the Andorran constitutional referendum, when the constitution was drafted by the Co-Princes and the General Council and approved on 14 March by 74.2% of voters, | 27,664 |
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with a 76% turnout. The first elections under the new constitution were held later in the year. The same year Andorra became a member of the United Nations and the Council of Europe.
Andorra formalized diplomatic relations with the United States in 1996 participating in the 51st UN General Assembly, a very important fact in view of the normalization that the country aspired to. First General Syndic Marc Forné took part on a speech in Catalan in the General Assembly to defend the reform of the organization, and after three days Forné took part in the parliamentary assembly of the Council of Europe to defend the linguistic rights and the economy of Andorra. In mid-2006 the monetary agreement | 27,665 |
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with the European Union is formalized, which allows Andorra to use the Euro in an official way, as well as coin its own Euro currency.
# Politics.
Andorra is a parliamentary co-principality with the President of France and the Catholic Bishop of Urgell (Catalonia, Spain) as Co-Princes. This peculiarity makes the President of France, in his capacity as Prince of Andorra, an elected reigning monarch, although he is not elected by a popular vote of the Andorran people. The politics of Andorra take place in a framework of a parliamentary representative democracy, whereby the Head of Government is the chief executive, and of a pluriform multi-party system.
The current Head of Government is Antoni | 27,666 |
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Martí of the Democrats for Andorra (DA). Executive power is exercised by the government. Legislative power is vested in both government and parliament.
The Parliament of Andorra is known as the General Council. The General Council consists of between 28 and 42 Councillors. The Councillors serve for four-year terms, and elections are held between the 30th and 40th days following the dissolution of the previous Council.
Half are elected in equal numbers by each of the seven administrative parishes, and the other half of the Councillors are elected in a single national constituency. Fifteen days after the election, the Councillors hold their inauguration. During this session, the Syndic General, | 27,667 |
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who is the head of the General Council, and the Subsyndic General, his assistant, are elected. Eight days later, the Council convenes once more. During this session the Head of Government is chosen from among the Councillors.
Candidates can be proposed by a minimum of one-fifth of the Councillors. The Council then elects the candidate with the absolute majority of votes to be Head of Government. The Syndic General then notifies the Co-Princes, who in turn appoint the elected candidate as the Head of Government of Andorra. The General Council is also responsible for proposing and passing laws. Bills may be presented to the Council as Private Members' Bills by three of the local Parish Councils | 27,668 |
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jointly or by at least one tenth of the citizens of Andorra.
The Council also approves the annual budget of the principality. The government must submit the proposed budget for parliamentary approval at least two months before the previous budget expires. If the budget is not approved by the first day of the next year, the previous budget is extended until a new one is approved. Once any bill is approved, the Syndic General is responsible for presenting it to the Co-Princes so that they may sign and enact it.
If the Head of Government is not satisfied with the Council, he may request that the Co-Princes dissolve the Council and order new elections. In turn, the Councillors have the power to | 27,669 |
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remove the Head of Government from office. After a motion of censure is approved by at least one-fifth of the Councillors, the Council will vote and if it receives the absolute majority of votes, the Head of Government is removed.
# Law and criminal justice.
The judiciary is composed of the Magistrates Court, the Criminal Law Court, the High Court of Andorra, and the Constitutional Court. The High Court of Justice is composed of five judges: one appointed by the Head of Government, one each by the Co-Princes, one by the Syndic General, and one by the Judges and Magistrates. It is presided over by the member appointed by the Syndic General and the judges hold office for six-year terms.
The | 27,670 |
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Magistrates and Judges are appointed by the High Court, as is the President of the Criminal Law Court. The High Court also appoints members of the Office of the Attorney General. The Constitutional Court is responsible for interpreting the Constitution and reviewing all appeals of unconstitutionality against laws and treaties. It is composed of four judges, one appointed by each of the Co-Princes and two by the General Council. They serve eight-year terms. The Court is presided over by one of the Judges on a two-year rotation so that each judge at one point will preside over the Court.
# Foreign relations, defence, and security.
Andorra does not have its own armed forces, although there is | 27,671 |
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a small ceremonial army. Responsibility for defending the nation rests primarily with France and Spain. However, in case of emergencies or natural disasters, the "Sometent" (an alarm) is called and all able-bodied men between 21 and 60 of Andorran nationality must serve. This is why all Andorrans, and especially the head of each house (usually the eldest able-bodied man of a house) should, by law, keep a rifle, even though the law also states that the police will offer a firearm in case of need. Andorra is a full member of the United Nations (UN), the Organization for Security and Co-operation in Europe (OSCE), and has a special agreement with the European Union (EU).
## Military.
Andorra | 27,672 |
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has a small army, which has historically been raised or reconstituted at various dates, but has never in modern times amounted to a standing army. The basic principle of Andorran defence is that all able-bodied men are available to fight if called upon by the sounding of the "Sometent". Being a landlocked country, Andorra has no navy.
Prior to World War I, Andorra maintained an armed force of about 600 part-time militiamen under the supervision of a Captain ("Capità or Cap de Sometent") and a Lieutenant ("Desener or Lloctinent del Capità"). This body was not liable for service outside the principality and was commanded by two officials ("veguers") appointed by France and the Bishop of Urgell.
Despite | 27,673 |
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not being involved in any fighting during the First World War, Andorra was technically the longest combatant, as the country was left out of the Versailles Peace Conference, technically remaining at war with Germany from its original declaration of war in 1914 until 24 September 1958 when Andorra officially declared peace with Germany.
In the modern era, the army has consisted of a very small body of volunteers willing to undertake ceremonial duties. Uniforms and weaponry were handed down from generation to generation within families and communities.
The army's role in internal security was largely taken over by the formation of the Police Corps of Andorra in 1931. Brief civil disorder associated | 27,674 |
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with the elections of 1933 led to assistance being sought from the French National Gendarmerie, with a detachment resident in Andorra for two months under the command of René-Jules Baulard. The Andorran Police was reformed in the following year, with eleven soldiers appointed to supervisory roles. The force consisted of six Corporals, one for each parish (although there are currently seven parishes, there were only six until 1978), plus four junior staff officers to co-ordinate action, and a commander with the rank of major. It was the responsibility of the six corporals, each in his own parish, to be able to raise a fighting force from among the able-bodied men of the parish.
Today a small, | 27,675 |
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twelve-man ceremonial unit remains the only permanent section of the "Sometent", but all able-bodied men remain technically available for military service, with a requirement for each family to have access to a firearm. The army has not fought for more than 700 years, and its main responsibility is to present the flag of Andorra at official ceremonial functions. According to Marc Forné Molné, Andorra's military budget is strictly from voluntary donations, and the availability of full-time volunteers.
In more recent times there has only been a general emergency call to the popular army of "Sometent" during the floods of 1982 in the Catalan Pyrenees, where 12 citizens perished in Andorra, to | 27,676 |
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help the population and establish a public order along with the Local Police units.
## Police Corps.
Andorra maintains a small but modern and well-equipped internal police force, with around 240 police officers supported by civilian assistants. The principal services supplied by the corps are uniformed community policing, criminal detection, border control, and traffic policing. There are also small specialist units including police dogs, mountain rescue, and a bomb disposal team.
### GIPA.
The "Grup d'Intervenció Policia d'Andorra" (GIPA) is a small special forces unit trained in counter-terrorism, and hostage recovery tasks. Although it is the closest in style to an active military force, | 27,677 |
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it is part of the Police Corps, and not the army. As terrorist and hostage situations are a rare threat to the country, the GIPA is commonly assigned to prisoner escort duties, and at other times to routine policing.
## Fire brigade.
The "Andorran Fire Brigade", with headquarters at Santa Coloma, operates from four modern fire stations, and has a staff of around 120 firefighters. The service is equipped with 16 heavy appliances (fire tenders, turntable ladders, and specialist four-wheel drive vehicles), four light support vehicles (cars and vans) and four ambulances.
Historically, the families of the six ancient parishes of Andorra maintained local arrangements to assist each other in fighting | 27,678 |
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fires. The first fire pump purchased by the government was acquired in 1943. Serious fires which lasted for two days in December 1959 led to calls for a permanent fire service, and the "Andorran Fire Brigade" was formed on 21 April 1961.
The fire service maintains full-time cover with five fire crews on duty at any time: two at the brigade's headquarters in Santa Coloma, and one crew at each of the other three fire stations.
# Geography.
## Parishes.
Andorra consists of seven parishes:
- Andorra la Vella
- Canillo
- Encamp
- Escaldes-Engordany
- La Massana
- Ordino
- Sant Julià de Lòria
## Physical geography.
Due to its location in the eastern Pyrenees mountain range, Andorra consists | 27,679 |
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predominantly of rugged mountains, the highest being the Coma Pedrosa at , and the average elevation of Andorra is . These are dissected by three narrow valleys in a Y shape that combine into one as the main stream, the Gran Valira river, leaves the country for Spain (at Andorra's lowest point of ). Andorra's land area is .
Phytogeographically, Andorra belongs to the Atlantic European province of the Circumboreal Region within the Boreal Kingdom. According to the WWF, the territory of Andorra belongs to the ecoregion of Pyrenees conifer and mixed forests.
## Climate.
Andorra has alpine, continental and oceanic climates, depending on altitude. Its higher elevation means there is, on average, | 27,680 |
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more snow in winter and it is slightly cooler in summer. The diversity of landmarks, the different orientation of the valleys and the irregularity relief typical of the Mediterranean climates make the country have a great diversity of microclimates that hinder the general dominance of the high mountain climate. The great differences of altitude in the minimum and maximum points, together with the influence of a Mediterranean climate, develop the climate of the Andorran Pyrenees.
When in precipitation, a global model characterized by convective and abundant rains can be defined during spring and summer, which can last until autumn (May, June and August are usually the rainiest months); In winter, | 27,681 |
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however, it is less rainy, except in the highlands, subject to the influence of fronts from the Atlantic, which explains the high level of innovation of the Andorran mountains. The temperature regime is characterized, broadly, by a temperate summer and a long and cold winter; in accordance with the mountainous condition of the Principality.
# Economy.
Tourism, the mainstay of Andorra's tiny, well-to-do economy, accounts for roughly 80% of GDP. An estimated 10.2 million tourists visit annually, attracted by Andorra's duty-free status and by its summer and winter resorts.
One of the main sources of income in Andorra is tourism from ski resorts which total over of ski ground. The sport brings | 27,682 |
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in over 7 million visitors annually and an estimated 340 million euros per year, sustaining 2,000 direct and 10,000 indirect jobs at present since 2007.
The banking sector, with its tax haven status, also contributes substantially to the economy (the financial and insurance sector accounts for approximately 19% of GDP). The financial system comprises five banking groups, one specialised credit entity, 8 investment undertaking management entities, 3 asset management companies and 29 insurance companies, 14 of which are branches of foreign insurance companies authorised to operate in the principality.
Agricultural production is limited, only 2% of the land is arable, and most food has to be | 27,683 |
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imported. Some tobacco is grown locally. The principal livestock activity is domestic sheep raising. Manufacturing output consists mainly of cigarettes, cigars, and furniture. Andorra's natural resources include hydroelectric power, mineral water, timber, iron ore, and lead.
Andorra is not a member of the European Union, but enjoys a special relationship with it, such as being treated as an EU member for trade in manufactured goods (no tariffs) and as a non-EU member for agricultural products. Andorra lacked a currency of its own and used both the French franc and the Spanish peseta in banking transactions until 31 December 1999, when both currencies were replaced by the EU's single currency, | 27,684 |
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the euro. Coins and notes of both the franc and the peseta remained legal tender in Andorra until 31 December 2002. Andorra negotiated to issue its own euro coins, beginning in 2014.
Andorra has traditionally had one of the world's lowest unemployment rates. In 2009 it stood at 2.9%.
Andorra has long benefited from its status as a tax haven, with revenues raised exclusively through import tariffs. However, during the European sovereign-debt crisis of the 21st century, its tourist economy suffered a decline, partly caused by a drop in the prices of goods in Spain, which undercut Andorran duty-free shopping. This led to a growth in unemployment. On 1 January 2012, a business tax of 10% was introduced, | 27,685 |
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followed by a sales tax of 2% a year later, which raised just over 14 million euros in its first quarter.
On 31 May 2013, it was announced that Andorra intended to legislate for the introduction of an income tax by the end of June, against a background of increasing dissatisfaction with the existence of tax havens among EU members. The announcement was made following a meeting in Paris between the Head of Government Antoni Marti and the French President and Prince of Andorra, François Hollande. Hollande welcomed the move as part of a process of Andorra "bringing its taxation in line with international standards".
# Demographics.
## Population.
The population of Andorra is estimated at (). | 27,686 |
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The Andorrans are a Romance ethnic group of originally Catalan descent. The population has grown from 5,000 in 1900.
Two-thirds of residents lack Andorran nationality and do not have the right to vote in communal elections. Moreover, they are not allowed to be elected as prime minister or to own more than 33% of the capital stock of a privately held company.
## Languages.
The historic and official language is Catalan, a Romance language. The Andorran government encourages the use of Catalan. It funds a Commission for Catalan Toponymy in Andorra (Catalan: "la Comissió de Toponímia d'Andorra"), and provides free Catalan classes to assist immigrants. Andorran television and radio stations use | 27,687 |
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Catalan.
Because of immigration, historical links, and close geographic proximity, Spanish, Portuguese and French are also commonly spoken. Most Andorran residents can speak one or more of these, in addition to Catalan. English is less commonly spoken among the general population, though it is understood to varying degrees in the major tourist resorts. Andorra is one of only four European countries (together with France, Monaco, and Turkey) that have never signed the Council of Europe Framework Convention on National Minorities.
According to the "Observatori Social d'Andorra", the linguistic usage in Andorra is as follows:
## Religion.
The population of Andorra is predominantly (88.2%) Catholic. | 27,688 |
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Their patron saint is Our Lady of Meritxell. Though it is not an official state religion, the constitution acknowledges a special relationship with the Catholic Church, offering some special privileges to that group. Other Christian denominations include the Anglican Church, the Unification Church, the New Apostolic Church, and Jehovah's Witnesses. The small Muslim community is primarily made up of North African immigrants. There is a small community of Hindus and Bahá'ís, and roughly 100 Jews live in Andorra. (See History of the Jews in Andorra.)
# Education.
## Schools.
Children between the ages of 6 and 16 are required by law to have full-time education. Education up to secondary level | 27,689 |
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is provided free of charge by the government.
There are three systems of school, Andorran, French and Spanish, which use Catalan, French and Spanish languages respectively, as the main language of instruction. Parents may choose which system their children attend. All schools are built and maintained by Andorran authorities, but teachers in the French and Spanish schools are paid for the most part by France and Spain. 39% of Andorran children attend Andorran schools, 33% attend French schools, and 28% Spanish schools.
## University of Andorra.
The Universitat d'Andorra (UdA) is the state public university and is the only university in Andorra. It was established in 1997. The university provides | 27,690 |
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first-level degrees in nursing, computer science, business administration, and educational sciences, in addition to higher professional education courses. The only two graduate schools in Andorra are the Nursing School and the School of Computer Science, the latter having a PhD programme.
### Virtual Studies Centre.
The geographical complexity of the country as well as the small number of students prevents the University of Andorra from developing a full academic programme, and it serves principally as a centre for virtual studies, connected to Spanish and French universities. The Virtual Studies Centre ("Centre d'Estudis Virtuals") at the University runs approximately twenty different academic | 27,691 |
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degrees at both undergraduate and postgraduate levels in fields including tourism, law, Catalan philology, humanities, psychology, political sciences, audiovisual communication, telecommunications engineering, and East Asia studies. The Centre also runs various postgraduate programmes and continuing-education courses for professionals.
# Transport.
Until the 20th century, Andorra had very limited transport links to the outside world, and development of the country was affected by its physical isolation. Even now, the nearest major airports at Toulouse and Barcelona are both three hours' drive from Andorra.
Andorra has a road network of , of which is unpaved. The two main roads out of Andorra | 27,692 |
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la Vella are the CG-1 to the Spanish border, and the CG-2 to the French border via the Envalira Tunnel near El Pas de la Casa. Bus services cover all metropolitan areas and many rural communities, with services on most major routes running half-hourly or more frequently during peak travel times. There are frequent long-distance bus services from Andorra to Barcelona and Toulouse, plus a daily tour from the former city. Bus services are mostly run by private companies, but some local ones are operated by the government.
There are no airports for fixed-wing aircraft within Andorra's borders but there are, however, heliports in La Massana (Camí Heliport), Arinsal and Escaldes-Engordany with commercial | 27,693 |
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helicopter services and an airport located in the neighbouring Spanish comarca of Alt Urgell, south of the Andorran-Spanish border. Since July 2015, Andorra–La Seu d'Urgell Airport has operated commercial flights to Madrid and Palma de Mallorca, and is the main hub for Air Andorra and Andorra Airlines. As of 11 July 2018, there are no regular commercial flights at the airport.
Nearby airports located in Spain and France provide access to international flights for the principality. The nearest airports are at Perpignan, France ( from Andorra) and Lleida, Spain ( from Andorra). The largest nearby airports are at Toulouse, France ( from Andorra) and Barcelona, Spain ( from Andorra). There are | 27,694 |
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hourly bus services from both Barcelona and Toulouse airports to Andorra.
The nearest railway station is L'Hospitalet-près-l'Andorre east of Andorra which is on the -gauge line from Latour-de-Carol () southeast of Andorra, to Toulouse and on to Paris by the French high-speed trains. This line is operated by the SNCF. Latour-de-Carol has a scenic trainline to Villefranche-de-Conflent, as well as the SNCF's gauge line connecting to Perpignan, and the RENFE's -gauge line to Barcelona. There are also direct Intercités de Nuit trains between L'Hospitalet-près-l'Andorre and Paris on certain dates.
# Media and telecommunications.
In Andorra, mobile and fixed telephone and internet services are operated | 27,695 |
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exclusively by the Andorran national telecommunications company, SOM, also known as Andorra Telecom (STA). The same company also manages the technical infrastructure for national broadcasting of digital television and radio. In 2010 Andorra became the first country to provide a direct optical fiber link to all homes (FTTH) and businesses.
The first commercial radio station to broadcast was Radio Andorra, which was active from 1939 to 1981. On 12 October 1989, the General Council established radio and television as essential public services creating and managing the entity "ORTA", becoming on 13 April 2000, in the public company "Ràdio i Televisió d'Andorra" (RTVA). In 1990, the public radio | 27,696 |
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was founded on the "Radio Nacional d'Andorra". As an autochthonous television channel, there is only the national public television network "Andorra Televisió", created in 1995. Additional TV and radio stations from Spain and France are available via digital terrestrial television and IPTV.
There are three national newspapers, "Diari d'Andorra", "El Periòdic d'Andorra", and "Bondia" as well as several local newspapers. The history of the Andorran press begins in the period between 1917 and 1937 with the appearance of several periodicals papers such as "Les Valls d'Andorra" (1917), "Nova Andorra" (1932) and "Andorra Agrícola" (1933). In 1974, the "Poble Andorrà" became the first regular newspaper | 27,697 |
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in Andorra. There is also an amateur radio society and a news agency, "ANA", with independent management.
# Culture.
The official and historic language is Catalan. Thus the culture is Catalan, with its own specificity.
Andorra is home to folk dances like the "contrapàs" and "marratxa", which survive in Sant Julià de Lòria especially. Andorran folk music has similarities to the music of its neighbours, but is especially Catalan in character, especially in the presence of dances such as the sardana. Other Andorran folk dances include "contrapàs" in Andorra la Vella and "Saint Anne's dance" in Escaldes-Engordany. Andorra's national holiday is Our Lady of Meritxell Day, 8 September.
Among the | 27,698 |
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most important festivals and traditions are the Canólich Gathering in May, the "Roser d'Ordino" in July, the "Meritxell Day" (National Day of Andorra), the Andorra la Vella Fair, the Sant Jordi Day, the "Santa Llúcia Fair", the Festivity from "La Candelera" to Canillo, the Carnival of Encamp, the "sung of caramelles", the Festivity of Sant Esteve and the "Festa del Poble".
In popular folklore, the best-known Andorran legends are the legend of Charlemagne, according to which this Frankish King would have founded the country, the White Lady of Auvinyà, the Buner d'Ordino, the legend of Engolasters Lake and the legend of Our Lady of Meritxell.
Andorran gastronomy is mainly Catalan, although it | 27,699 |
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