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and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
ᎠᎴ ᎥᏝ ᏱᏣᏜᏏᏛᎡᎭ ᏨᏒ ᏔᏘᏂᏙᎯ ᎨᏒ ᏗᏂᎨᏫ, ᎢᎦ ᏔᏘᏍᏓᏁᎯ ᎨᏒ ᎤᎵᏏᎬ ᎠᏂᏂ,
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
ᏖᏲᎲᏍᎩ ᎨᏒ ᏄᎾᏓᏅᏛᎾ, ᏗᏂᏲᎵ ᏖᏲᎲᏍᎩ, ᎾᏍᎩ ᏣᏍᏆᏂᎪᏗ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎠᎴ ᏚᏳᎪᏛ ᎨᏒ ᏗᏟᎶᏍᏔᏅᎯ ᏗᎧᎿᏩᏛᏍᏗᏱ ᎪᏪᎸᎢ.
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
ᎾᏍᎩᏃ ᏂᎯ ᏅᏩᏓᎴ ᎯᏰᏲᎲᏍᎩ ᏥᎩ, ᏝᏍᎪ ᏨᏒ ᏯᏓᏕᏲᎲᏍᎦ? ᏂᎯ ᎭᎵᏥᏙᎲᏍᎬ ᏞᏍᏗ ᏣᏃᏍᎩᏒᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎯᏃᏍᎩᎭ?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
ᏂᎯ, ᏞᏍᏗ ᏣᏓᏲᏁᎸᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎭᏓᏲᏂᏆᏘᎭ, ᏥᎪ ᏂᎯ ᎪᎱᏍᏗ ᎦᎸᏉᏗ ᎯᏐᏢᏗᎭ?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
ᏂᎯ ᏗᎧᎿᏩᏛᏍᏗ ᏣᏢᏆᏙᏗᎭ, ᎯᏲᏍᏗᏍᎬᏍᎪ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏐᏢᎯ ᏂᏴᏁ ᎤᏁᎳᏅᎯ?
For the name of God is blasphemed among the Gentiles because of you, even as it is written.
ᎤᏁᎳᏅᎯᏰᏃ ᏚᏙᎥ ᎬᏩᏂᏐᏢᏗ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎠᏁᎲᎢ ᏂᎯ ᎢᏨᏂᏌᏛ, ᎾᏍᎩᏯ ᏂᎬᏅ ᎪᏪᎸᎢ.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
ᎠᎱᏍᏕᏍᏗᏰᏃ ᎨᏒ ᎤᏙᎯᏳᎯ ᏣᏍᏕᎵᎭ ᎢᏳᏃ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏱᎿᏛᏁᎭ; ᎢᏳᏍᎩᏂ ᎯᏲᏍᏗᏍᎩ ᏱᎩ ᏗᎧᎿᏩᏛᏍᏗ, ᎡᏣᎱᏍᏕᏎᎸᎯ ᎨᏒ ᎡᏣᎱᏍᏕᏎᎸᎯᏉ ᏂᎨᏒᎾ ᏂᎦᎵᏍᏗᎭ.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ ᏯᏍᏆᏂᎪᏗᎭ ᏗᎧᎿᏩᏛᏍᏗ ᎾᏍᎩᏯ ᏂᎬᏅᎢ, ᏝᏍᎪ ᎾᏥᎤᏍᏕᏎᎸᎾ ᎨᏒ ᎠᏥᎤᏍᏕᏎᎸᎯ ᎨᏒ ᎠᏥᏰᎸᎾᏁᏗ ᏱᎦᎩ?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
ᎠᎴ ᏝᏍᎪ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ, ᎾᏍᎩ ᎤᏕᏅᏉ ᏄᏍᏛ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏍᏆᏂᎪᏗᏍᎩ ᏱᏙᎨᏧᎪᏓᏏ ᏂᎯ, ᎪᏪᎵ ᎠᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏗᎬᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎯᏲᏍᏗᏍᎩ?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
ᎥᏝᏰᏃ ᎾᏍᎩ Ꮎ ᎠᏧᏏ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎠᏧᏏ ᏱᎩ; ᎥᏝ ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎤᏇᏓᎸᏉ ᏱᎩ;
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
ᎾᏍᎩᏍᎩᏂ Ꮎ ᎠᏧᏏ, ᎾᏍᎩ ᎭᏫᏂᏗᏢ ᎠᏧᏏ ᏥᎩ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᎾᏫᏱ ᎡᎯ ᏥᎩ, ᎤᏓᏅᏙᎩᎯ ᎡᎯ, ᎥᏝᏃ ᎪᏪᎵᏉ ᏂᎦᏪᏍᎬ ᏗᎧᎿᏩᏕᎩ; ᎾᏍᎩ ᎥᏝ ᏴᏫᏉ ᎬᏩᎸᏉᏙᏗ ᏱᎩ, ᎤᏁᎳᏅᎯᏍᎩᏂ.
What advantage then hath the Jew? or what is the profit of circumcision?
ᎦᏙᎨᏃ ᎤᏍᏛ ᎤᏟ ᏄᏛᏅ ᎠᏧᏏ? ᎠᎴ ᎦᏙ ᎤᏍᏛ ᎬᏩᏓᏍᏕᎸᏗ ᎠᎱᏍᏕᏍᏗ ᎨᏒᎢ?
Much every way: first of all, that they were intrusted with the oracles of God.
ᎤᏣᏘ ᏂᎦᎥ ᏄᏓᎴᏒᎢ; ᏄᎬᏫᏳᏒ ᎠᏗᎾ ᏅᏗᎦᎵᏍᏙᏗ ᎾᏍᎩ ᎨᎦᎨᏅᏴ ᎤᏁᎳᏅᎯ ᎤᏁᏨᎢ.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
ᎦᏙᏃ ᎢᏳ ᎢᎦᏛ ᏄᏃᎯᏳᏅᎾ ᏱᎩ? ᏥᎪ ᏄᏃᎯᏳᏅᎾ ᎨᏒ ᎠᏎᏉᏉ ᏱᏂᎬᎦ ᎤᏁᎳᏅᎯ ᎦᎪᎯᏳᏗ ᎨᏒᎢ?
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
ᎬᏩᏟᏍᏗ; ᎥᎥ, ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᎧᏁᎩ ᎨᏎᏍᏗ, ᎾᏂᎥᏃ ᏴᏫ ᎠᏂᏰᎪᎩ ᎨᏎᏍᏗ; ᎾᏍᎩᏯ ᎯᎠ ᏂᎬᏅ ᎪᏪᎸᎢ, ᎾᏍᎩ ᏂᏍᎦᏅᎾ ᎢᏳᎵᏍᏙᏗᏱ ᎯᏁᎬᎢ, ᎠᎴ ᏣᏓᏎᎪᎩᏍᏗᏱ ᎿᏉ ᏕᎱᎪᏔᏅᎭ.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
ᎠᏎᏃ ᎢᏳᏃ ᏂᏚᏳᎪᏛᎾ ᏃᎦᏛᏁᎸ ᎬᏂᎨᏒ ᏱᏂᎬᏁᎭ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎨᏒ ᎤᏁᎳᏅᎯ, ᎦᏙ ᏓᏓᏛᏂ? ᎠᏍᎦᏅᎦᏍᎪ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏥᏓᏍᏛᏗᏍᏙᏗᎭ? (ᏴᏫᏉ ᎢᏳᏪᏍᏗ ᏂᏥᏪᎭ).
God forbid: for then how shall God judge the world?
ᎬᏩᏟᏍᏗ; ᎢᏳᏰᏃ ᎾᏍᎩ ᏱᏄᏍᏗ ᎦᏙ ᏱᎦᎵᏍᏙᏓ ᎤᏁᎳᏅᎯ ᎡᎶᎯ ᏱᏕᎫᎪᏓᏏ?
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
ᎢᏳᏰᏃ ᏚᏳᎪᏛ ᎧᏁᎩ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏟ ᎢᎦᎢ ᎤᏁᏉᏨᎯ ᏱᎩ ᎾᏍᎩ ᎦᎸᏉᏗᏳ ᏄᏩᏁᎲᎢ ᎠᏴ ᎦᏥᎪᎲᏍᎬ ᏱᏅᏗᎦᎵᏍᏙᏗᎭ, ᎦᏙᏃ ᎠᏴ ᎾᏍᏉ ᎠᏏᏉ ᏛᏊᎪᏓᏁᎭ ᏥᏍᎦᎾ ᎾᏍᎩᏯᎢ?
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
ᎠᎴᏍᎪ ᎥᏝ ᎾᏍᎩ ᎯᎠ ᏳᎬᏫᏳᎭ, (ᎾᏍᎩ ᎦᏲᎩᏐᏢᏛ ᏥᎪᎩᏃᎮᎭ, ᎠᎴ ᎩᎶ ᎾᏍᎩ ᎾᏂᏪ ᏥᎪᎪᏎᎭ,) ᎤᏲ ᏕᎩᎸᏫᏍᏓᏁᎮᏍᏗ ᎾᏍᎩ ᎣᏍᏛ ᎨᏒ ᎤᎵᏰᎢᎸᏍᏗᏱ? ᎾᏍᎩ ᎤᏂᏍᎦᏅᏨ ᏧᎾᏚᎪᏓᏁᏗᏱ ᏚᏳᎪᏗ.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
ᎦᏙᎨ ᎤᎬᏫᏳᎭ? ᎤᏟᏍᎪ ᏂᏙᎯ? ᎥᏝ ᎤᏍᏗᎩᏛ ᎤᏅ; ᎦᏳᎳᏰᏃ ᏕᎫᎪᏔᏅ ᎾᏍᎩ ᎢᏧᎳ ᎠᏂᏧᏏ ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᏂᎦᏗᏳ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᎾᏓᏄᏴᏛᎢ.
as it is written, There is none righteous, no, not one;
ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎥᏝ ᎩᎶ ᎣᏏᏳ ᎢᏯᏛᏁᎯ ᏱᎩ, ᎥᏝ, ᏌᏉ ᎤᏅ.
There is none that understandeth, There is none that seeketh after God;
ᎥᏝ ᎩᎶ ᎪᎵᎩ ᏱᎩ; ᎥᏝ ᎩᎶ ᎤᏁᎳᏅᎯ ᎤᏲᎯ ᏱᎩ.
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
ᎾᏂᎥᏉ ᎤᎾᏞᏒ ᎦᏅᏅᎢ, ᎢᏳᎾᏍᏗᎭᏉ ᎪᎱᏍᏗ ᏗᎬᏙᏗ ᏂᎨᏒᎾ ᏄᎾᎵᏍᏔᏅ; ᎥᏝ ᎩᎶ ᎣᏏᏳ ᎢᏯᏛᏁᎯ ᏱᎩ, ᎥᏝ ᏌᏉ ᎤᏅ.
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
ᎤᏂᎩᏍᏗᏱ ᏗᏓᏂᏐᏗᏱ ᎤᎵᏍᏚᎢᏛ ᏥᎨᏐ ᎾᏍᎩᏯᎢ; ᏗᏂᏃᎪᎢ ᎠᎾᏓᎶᏄᎮᏗᏍᎪᎢ, ᎢᎾᏛ ᏚᏂᏁᎲ ᎠᏓᎯᎯ ᏚᏂᎭᏁᎦᎸ ᎭᏫᏂᏗᏢ ᏚᏂᏁᎭ.
Whose mouth is full of cursing and bitterness:
ᎾᏍᎩ ᏗᏂᎰᎵ ᏗᎧᎵᏬᎯ ᎠᏓᏍᎩᏅᏗᏍᏗ ᎨᏒ ᎠᎴ ᎤᏴᏍᏗ ᎨᏒᎢ.
Their feet are swift to shed blood;
ᏧᎾᎳᏏᏕᏂ ᏗᏯᏄᎵᏳ ᎩᎬ ᎤᎾᏓᏤᏪᏗᏱ.
Destruction and misery are in their ways;
ᎠᏛᏗᏍᎩ ᎨᏒ ᎠᎴ ᎤᏲ ᎠᏓᏅᏓᏗᏍᏗ ᎨᏒ ᏔᎵ ᎤᏛᏗᏕᎪ ᎠᏁᏙᎲᎢ.
And the way of peace have they not known:
ᏅᏩᏙᎯᏯᏛᏃ ᎦᏅᏅ ᎥᏝ ᎤᏂᎦᏙᎥᏒᎯ ᏱᎩ.
There is no fear of God before their eyes.
ᎤᏁᎳᏅᎯ ᎦᎾᏰᎯᏍᏗ ᎨᏒ ᎥᏝ ᎢᎬᏱᏗᏢ ᏱᏄᏍᏗ ᏗᏂᎧᏅᎢ.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
ᎠᎴ ᎢᏗᎦᏔᎭ ᎾᏍᎩ ᏂᎦᎥ ᏂᎦᏪᏍᎬ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏂᏁᏤᎭ ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎨᏥᏁᏄᎯ; ᎾᏍᎩ ᎾᏂᎥ ᏗᏂᎰᎵ ᏗᎨᏥᏍᏚᏁᏗᏱ, ᎠᎴ ᎡᎳᏂᎬ ᎠᏁᎯ ᎤᏂᏍᎦᏅᏨᎯ ᏧᏚᎪᏔᏅᎯ ᎢᏳᎵᏍᏙᏗᏱ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.
because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
ᎾᏍᎩ ᎢᏳᏍᏗ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏄᏛᏁᎲ ᎥᏝ ᎩᎶ ᎤᏇᏓᎵ ᏴᎬᏚᏓᎴᏍᏓ ᎾᏍᎩ ᎠᎦᏔᎲᎢ; ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎠᎦᏙᎥᎯᏍᏙᏗ.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
ᎤᏁᎳᏅᎯᏍᎩᏂ ᎤᏓᏚᏓᎴᏍᏙᏗ ᎨᏒ, ᏗᎧᎿᏩᏛᏍᏗ ᎬᏙᏗ ᏂᎨᏒᎾ, ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ, ᎪᎯᏳᏙᏔᏅᎯ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎬ ᏚᏃᏪᎸᎢ;
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏓᎦᏓᎴᏍᏗ ᎨᏒᎢ, ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ ᎪᎯᏳᏗ ᏨᏗᏓᎴᎲᏍᎦ, ᎠᎴ ᎾᏍᎩ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ ᎤᏂᎷᏤᏗ ᎠᎴ ᎾᏍᎩ ᎾᏂᎥ ᎤᎾᏤᎵ ᎢᏳᎵᏍᏙᏗ ᏥᎩ; ᎥᏝᏰᏃ ᏧᎾᏓᎴᎿᎢ ᏱᎩ;
for all have sinned, and fall short of the glory of God;
ᏂᎦᏗᏳᏰᏃ ᎤᏂᏍᎦᏅᏨᎯ, ᎠᎴ ᎡᏍᎦ ᎤᏃᎭᏒ ᎤᏁᎳᏅᎯ ᎤᏓᎸᏉᏙᏗ ᎨᏒᎢ;
being justified freely by his grace through the redemption that is in Christ Jesus:
ᎨᎫᏓᎴᏛ ᏂᏗᎨᏥᎬᏩᎶᏓᏁᎸᎾ ᎬᏔᏅᎯ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ ᎠᎫᏴᏙᎢ ᎨᏒ ᎦᎶᏁᏛ ᏥᏌ ᎤᏪᎲᎢ;
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
ᎾᏍᎩ [ᏥᏌ ᎦᎶᏁᏛ] ᎤᏁᎳᏅᎯ ᎬᏂᎨᏒ ᏥᏄᏩᏁᎸ ᎠᎵᏍᎪᎸᏔᏅᎯ ᎪᎯᏍᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎪᎯᏳᏗᏱ ᎤᎩᎬ; ᏧᎾᏄᎪᏫᏎᏗᏱ ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎨᏒᎢ, ᎾᏍᎩ ᎦᏳᎳ ᎠᏍᎦᏅᏨᎯ ᎨᏒ ᎦᎬᏩᏓᏁᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎬᏂᏗᏳ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ;
for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
ᏧᎾᏄᎪᏫᏎᏗᏱ ᎪᎯ ᎨᏒ ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎨᏒᎢ; ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᎫᏓᎴᏍᎩ ᎾᏍᎩ Ꮎ ᎪᎯᏳᎲᏍᎩ ᏥᏌ.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
ᎭᏢᎨᏃ ᎠᏢᏆᏍᏗ ᎨᏒᎢ? ᎢᏴᏛ ᎢᎬᏁᎸᎯ. ᎦᏙ ᎤᏍᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎦᏔᏅᎯ? ᏗᎦᎸᏫᏍᏓᏁᏗᏱᏍᎪ ᎠᏓᏁᏤᎯ? ᎥᏝ; ᏗᎧᎿᏩᏛᏍᏗᏍᎩᏂ ᎬᏔᏅᎯ ᎪᎯᏳᏗ ᎨᏒ ᎠᏓᏁᏤᎯ.
We reckon therefore that a man is justified by faith apart from the works of the law.
ᎾᏍᎩ ᎢᏳᏍᏗ ᏕᏚᎪᏗᎭ ᎾᏍᎩ ᏴᏫ ᎪᎯᏳᏗ ᎨᏒ ᎠᏚᏓᎴᏍᏗᏍᎬ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎬᏅ ᏄᏛᏁᎸᎾ.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
ᎤᏁᎳᏅᎯᏍᎪ ᎠᏂᏧᏏᏉ ᎤᏅᏒ ᎤᎾᏤᎵᎦ? ᏝᏍᎪ ᎾᏍᏉ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᎾᏤᎵᎦ ᏱᎩ? ᎥᎥ, ᏧᎾᏓᎴᏅᏛ ᎾᏍᏉ ᏴᏫ ᎤᎾᏤᎵᎦ.
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
ᏌᏉᎯᏳᏰᏃ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᎪᎯᏳᏗ ᎨᏒ ᏥᏕᎫᏓᎴᏍᏗᎭ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ, ᎠᎴ ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ ᎪᎯᏳᏗ ᎨᏒ ᏥᏕᎫᏓᎴᏍᏗᎭ.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
ᎾᏍᎩᏍᎪᏃ ᎢᏳᏍᏗ ᎠᏎᏉᏉ ᏂᏛᏁᎭ ᏗᎧᎿᏩᏛᏍᏗ ᎪᎯᏳᏗ ᎨᏒ ᎢᏛᏗᎭ? ᎬᏩᏟᏍᏗ; ᎢᏗᏍᏓᏱᏗᏍᎩᏂ ᏗᎧᎿᏩᏛᏍᏗ.
What then shall we say that Abraham, our forefather, hath found according to the flesh?
ᎾᏍᎩᏃ ᏥᏄᏍᏗ ᎦᏙ ᏓᏓᏛᏂ ᎡᏆᎭᎻ ᎢᎩᏙᏓ ᎤᏩᏛᎲ ᎤᏇᏓᎵ ᎨᏒ ᏅᏓᏳᏓᎴᏅᏛ?
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
ᎢᏳᏰᏃ ᎡᏆᎭᎻ ᏚᎸᏫᏍᏓᏁᎲ ᎤᏚᏓᎴᏍᏔᏅᎯ ᏱᎩ, ᎤᎭ ᎤᏢᏈᏍᏙᏗ; ᎠᏎᏃ ᎥᏝ [ᏳᎭ,] ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
ᎦᏙᏰᏃ ᎠᏗᎭ ᎦᎸᏉᏗ ᎪᏪᎵ? ᎡᏆᎭᎻ ᎤᏬᎯᏳᏁ ᎤᏁᎳᏅᎯ, ᎾᏍᎩᏃ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴᎢ.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
ᎩᎶᏰᏃ ᏧᎸᏫᏍᏓᏁᎯ ᎠᎦᎫᏴᎡᏗ ᎨᏒ ᎥᏝ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏱᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎤᏤᎵ ᏯᏥᏰᎸᎾᏁᎰᎢ, ᎤᏧᏚᎬᏍᎩᏂ ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎤᏤᎵ ᎠᏥᏰᎸᎾᏁᎰᎢ.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Ꮎ-ᏍᎩᏂ ᏂᏚᎸᏫᏍᏓᏁᎲᎾ, ᎪᎯᏳᎲᏍᎩᏉᏍᎩᏂ ᎾᏍᎩ Ꮎ ᎫᏓᎴᏍᎩ ᎠᏍᎦᎾᎢ, ᎾᏍᎩ ᎤᏬᎯᏳᏒ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎰᎢ.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
ᎾᏍᎩᏯ ᎾᏍᏉ ᏕᏫ ᏥᎧᏁᎢᏍᏗᎭ ᎣᏍᏛ ᎢᏳᎵᏍᏓᏁᏗ ᎨᏒ ᏴᏫ, ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩᏯ ᎤᏰᎸᎾᏁᎭ ᏂᏚᎸᏫᏍᏓᏁᎸᎾ ᎨᏒᎢ,
saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.
[ᎯᎠ ᏥᏂᎦᏪᎭ,] ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏂᏍᎦᏅᏨ ᎦᎨᏥ-ᏁᎸᎯ, ᎠᎴ ᎤᏲ ᏄᎾᏛᏁᎸ ᎨᎫᏢᎾᏁᎸᎯ;
Blessed is the man to whom the Lord will not reckon sin.
ᎣᏏ ᎢᏳᎵᏍᏓᏁᏗ ᏴᏫ ᎾᏍᎩ Ꮎ ᎤᎬᏫᏳᎯ ᎤᏍᏕᏅᏨ ᏄᏭᎪᏍᏗᏍᎬᎾ ᎨᏒᎢ.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
ᎯᎠᏃ ᎾᏍᎩ ᎣᏏᏳ ᎢᏳᏓᎵᏍᏓᏁᏗ ᎨᏒ ᏗᎨᏥᎤᏍᏕᏎᎸᎯᏉᏍᎪ ᎤᏂᎷᏤᎭ, ᏥᎪᎨ ᎾᏍᏉ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ? ᎪᎯᏳᏗᏰᏃ ᎨᏒ ᏚᏳ-ᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴ ᎡᏆᎭᎻ ᎢᏓᏗᎭ.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
ᎢᎳᎩᏳᏃ ᎾᏍᎩ ᏄᏍᏕ ᎠᏥᏰᎸᎾᏁᎴᎢ? ᏥᎪ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏥᎨᏎᎢ? ᏥᎪᎨ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ ᏥᎨᏎᎢ? ᎥᏝ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏥᎨᏎᎢ, ᎠᏥᎤᏍᏕᏎᎸᎯᏍᎩᏂ ᏂᎨᏒᎾ ᏥᎨᏎᎢ.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
ᎠᎴ ᎠᏥᏁᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᏰᎸᏛᎢ, ᎠᏍᏓᏱᏗᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎲᎢ ᏅᏓᏳᏓᎴᏅᎯ ᎤᏬᎯᏳᏒ ᎠᏏ ᎾᏥᎤᏍᏕᏎᎸᎾ ᏥᎨᏎᎢ; ᎾᏍᎩ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ, ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ ᎨᏒᎢ; ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏰᎸᎾᏁᏗᏱ;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
ᎠᎴ ᎾᏍᏉ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ, ᎾᏍᎩ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᎤᏩᏒ ᏂᎨᏒᎾ ᏥᎩ, ᎾᏍᏉᏍᎩᏂ ᎠᏂᏍᏓᏪᏕᎩ ᏥᎩ ᏚᎳᏏᏅᏒ ᎢᎩᏙᏓ ᎡᏆᎭᎻ, ᎾᏍᎩ ᏧᏬᎯᏳᏎ ᎠᏥᎤᏍᏕᏎᎸᎯ ᎠᏏ ᏂᎨᏒᎾ ᏥᎨᏎᎢ.
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
ᏣᏥᏚᎢᏍᏓᏁᎴᏰᏃ ᎤᏤᎵ ᎢᏳᎵᏍᏙᏗᏱ ᎡᎶᎯ, ᎥᏝ ᎡᏆᎭᎻ ᎠᎴ ᎾᏍᎩ ᎤᏁᏢᏔᏅᏛ ᎨᏒ ᏗᎧᎿᏩᏛᏍᏗ ᏅᏓᏳᏓᎴᏅᎯ ᏱᎨᏎᎢ, ᎪᎯᏳᏗᏍᎩᏂ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ ᎨᏎᎢ.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
ᎢᏳᏰᏃ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎾᎵᏍᎦᏍᏙᏗᏍᎨ ᎤᎾᏤᎵ ᏱᏂᎨᎬᏁᎭ, ᎿᏉ ᎠᏎᏉ ᏂᎦᎵᏍᏗᎭ ᎪᎯᏳᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏚᎢᏍᏛ ᎪᎱᏍᏗ ᎬᎪᏗ ᏂᎨᏒᎾ ᏂᎦᎵᏍᏗᎭ.
for the law worketh wrath; but where there is no law, neither is there transgression.
ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᏩᎵᏰᎢᎶᎯᎭ; ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎾᎿ ᎾᎲᎾ ᎨᏒ, ᎾᎿ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏲᏍᏙᏗ ᎨᏒ ᎥᏝ ᏰᎭ.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
ᎾᏍᎩ ᎢᏳᏍᏗ ᎪᎯᏳᏗ ᎨᏒ ᎠᎵᏍᎦᏍᏙᏗᎭ, ᎾᏍᎩ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏗᏱ; ᎾᏍᎩ ᎠᏚᎢᏍᏔᏅᎯ ᎨᏒ ᎤᎵᏂᎩᏗᏳ ᎢᏳᎾᎵᏓᏁᏗᏱ ᎾᏂᎥ ᎤᏁᏢᏔᏅᏛ ᎨᏒᎢ; ᎥᏝ ᎾᏍᎩ ᎤᏅᏒ ᏧᏁᏢᏔᏅᏛ ᎨᏒ ᎾᏍᎩᏯ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎬᏅᎢ, ᎾᏍᏉᏍᎩᏂ ᎾᏍᎩ ᏧᏁᏢᏔᏅᏛ ᎨᏒ ᎡᏆᎭᎻ ᎤᏬᎯᏳᏒ ᎾᏍᎩᏯ ᎤᏃᎯᏳᏅᎯ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎡᏆᎭᎻ ᏂᏗᎥ ᎢᎩᏙᏓ ᏥᎩ,
(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
(ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎤᏂᏣᏘ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏙᏓ ᏂᎬᏴᎦ,) ᎠᎦᏔᎲ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏥᎪᎯᏳᎲᏍᎨᎢ, ᎾᏍᎩ ᏗᎬᏂᏗᏍᎩ ᏥᎩ ᏧᏂᏲᎱᏒᎯ, ᎠᎴ ᏗᏯᏂᏍᎩ ᏥᎩ ᏧᎾᏓᎴᏅᏛ ᎾᏍᎩ ᎾᏁᎲᎾ ᎨᏒᎢ, ᎾᏍᎩ ᏣᏁᎰ ᎾᏍᎩᏯᎢ;
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
ᎾᏍᎩ ᎤᏚᎩ ᎦᎬᏗ ᏂᎨᏒᎾ ᏥᎨᏎᎢ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᏧᏬᎯᏳᏁᎢ, ᎾᏍᎩ ᎤᏂᏣᏘ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ, ᎾᏍᎩᏯ ᎯᎠ ᎢᎦᏪᏛ ᏥᎩ, ᎾᏍᎩᏯ ᏄᏂᏧᏈᏍᏕᏍᏗ ᏣᏁᏢᏔᏅᎯ;
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
ᎠᎴ ᏩᎾᎦᎳ ᏂᎨᏒᎾ ᎨᏒ ᎤᏬᎯᏳᏒᎢ, ᎥᏝ ᏳᏓᏅᏖᎴ ᎤᏩᏒ ᎠᏰᎵ ᎤᎵᏬᏨᎯ ᎨᏒᎢ, ᎿᏉ ᎠᏍᎪᎯᏧᏈ ᎢᏴᏛ ᎢᏳᏕᏘᏴᏛ ᎨᏒᎢ, ᎥᏝ ᎠᎴ ᏳᏓᏅᏖᎴ ᎤᎶᏒᏍᏓᏁᎸᎯ ᎨᏒ ᏎᎵ ᏧᏓᎾᏄᎪᏫᏍᏗᏱ;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
ᎥᏝ ᏳᏜᏏᏛᎡᎮ ᎤᏁᎳᏅᎯ ᎤᏚᎢᏍᏔᏅᎢ ᏄᏬᎯᏳᏒᎾ ᎨᏒ ᎢᏳᏍᏗ; ᎤᎵᏂᎩᏗᏳᏍᎩᏂ ᎨᏎ ᎤᏬᎯᏳᏒᎢ, ᎦᎸᏉᏗᏍᎨ ᎤᏁᎳᏅᎯ,
and being fully assured that what he had promised, he was able also to perform.
ᎠᎴ ᎤᎧᎵᏨᎯ ᎤᏬᎯᏳᏎᎢ ᎾᏍᎩ ᏄᏍᏛ ᎤᏚᎢᏍᏔᏅ ᏰᎵᏉ ᎾᏍᏉ ᎢᎬᏩᏛᏁᏗ ᎨᏒᎢ.
Wherefore also it was reckoned unto him for righteousness.
ᎠᎴ ᎾᏍᎩ ᎢᏳᏍᏗ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴ ᎾᏍᎩ.
Now it was not written for his sake alone, that it was reckoned unto him;
ᎥᏝ ᎠᎴ ᎤᏩᏒᏉ ᎨᏒ ᏱᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᎪᏪᎳᏅᎯ ᏥᎩ, ᎾᏍᎩ [ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ] ᏣᏥᏰᎸᎾᏁᎴᎢ;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
ᎠᏴᏍᎩᏂ ᎨᏒ ᎾᏍᏉ ᏅᏗᎦᎵᏍᏙᏗᏍᎨᎢ, ᎾᏍᎩ [ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ] ᎡᎩᏰᎸᎾᏁᏗ ᏥᎩ, ᎡᏙᎯᏳᎲᏍᎩ ᎾᏍᎩ ᏧᎴᏔᏅᎯ ᎤᏲᎱᏒ ᏥᏌ ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ;
who was delivered up for our trespasses, and was raised for our justification.
ᎾᏍᎩ ᏥᏓᏥᏲᏎ ᎠᏴ ᎢᎩᏍᎦᏅᏨ ᏥᏅᏗᎦᎵᏍᏙᏗᏍᎨᎢ, ᎠᎴ ᏥᏓᎦᎴᏔᏁ ᎠᏴ ᎢᎦᏚᏓᎴᏍᏗᏱ.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
ᎾᏍᎩ ᎢᏳᏍᏗ ᎪᎯᏳᏗ ᎨᏒ ᎢᎦᏚᏓᎴᏍᏔᏅᎯ ᏥᎩ, ᏅᏩᏙᎯᏯᏛ ᏂᎬᏅ ᎤᏁᎳᎥᎯ ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ ᎢᏳᏩᏂᏌᏛ;
through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
ᎾᏍᎩ ᎾᏍᏉ ᎢᏳᏩᏂᏌᏛ ᎪᎯᏳᏗ ᎢᏛᏗᏍᎬ ᎨᎩᎷᎯᏍᏗ ᏥᏄᎵᏍᏔᏅ ᎯᎠ ᎾᏍᎩ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎾᎿ ᏥᏕᏗᏙᎦ, ᎠᎴ ᏥᏓᎵᎮᎵᎦ ᎤᏚᎩ ᎢᎬᏒ ᎦᎸᏉᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎡᎩᏁᏗᏱ.
And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
ᎠᎴ ᎥᏝ ᎾᏍᎩᏉ ᏱᏂᎦᎥ, ᎾᏍᏉᏍᎩᏂ ᎠᎩᎵᏯ ᎢᎩᎷᏤᎲ ᎢᏓᎵᎮᎵᎪᎢ; ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎢᏗᎦᏔᎲ ᎠᎩᎵᏲᎢᏍᏗ ᎨᏒ ᎠᎬᏂᏗᏳ ᎾᏓᏛᏁᎲᎢ;
and stedfastness, approvedness; and approvedness, hope:
ᎠᎬᏂᏗᏳᏃ ᎨᏒ ᎣᏩᏒ ᎣᏓᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎾᏓᏛᏁᎲᎢ; ᎣᏩᏒᏃ ᎣᏓᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᎠᏓᏩᏛᎡᎲᎢ;
and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
ᎾᏍᎩᏃ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᎥᏝ ᎠᏕᎰᎯᏍᏗᏱ ᏴᎬᏓᏩᏛᏗ; ᏅᏗᎦᎵᏍᏙᏗᎭ ᎤᏁᎳᏅᎯ ᎠᎨᏳᏗ ᎨᏒ ᎡᎩᏐᏅᏰᎸ ᏗᎩᎾᏫᏱ, ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎡᎩᏁᎸᎯ ᏥᎩ.
For while we were yet weak, in due season Christ died for the ungodly.
ᏂᏗᎦᎵᏂᎬᎬᎾᏰᏃ ᎠᏎ ᏥᎨᏎᎢ, ᎾᎯᏳ ᎠᏎᎸᎯ ᎨᏒ ᎦᎶᏁᏛ ᎢᎩᏲᎱᎯᏎᎴ ᎢᏗᏍᎦᎾᎢ.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
ᎤᏎᎦᏨᎯᏰᏃ ᎤᏓᏅᏘ ᎠᏍᎦᏯ ᎩᎶ ᏯᏲᎱᎯᏏ; ᏯᏎᎦᎩᏍᎩᏂᏃᏅ ᎣᏍᏛ ᎠᏍᎦᏯ ᎩᎶ ᎬᏩᏲᎱᎯᏎᏗ ᏱᏂᎦᎩ.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
ᎤᏁᎳᏅᎯᏍᎩᏂ ᎦᎾᏄᎪᏫᏍᎦ ᎢᎩᎨᏳᎯᏳ ᎨᏒᎢ, ᎾᏍᎩ ᎠᏏ ᎢᏗᏍᎦᎾ ᏥᎨᏎᎢ ᎦᎶᏁᏛ ᎢᎩᏲᎱᎯᏎᎴᎢ.
Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.
ᎾᏍᎩᏃ ᏥᏄᏍᏗ, ᎾᏍᎩ ᎤᎩᎬ ᎢᎦᏚᏓᎴᏍᏔᏅᎯ ᏥᎩ, ᎤᏟᎯ ᎤᏙᎯᏳᎯᏯ ᎡᎩᏍᏕᎸᏗ ᎨᏎᏍᏗ ᎡᎫᏓᎴᏍᏗ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
ᎢᏳᏰᏃ, ᎠᏏ ᎡᏗᏍᎦᎩ ᏥᎨᏒᎩ ᎡᏙᎢᏍᏓᏁᎸᎯ ᏱᎩ ᎤᏁᎳᏅᎯ ᎬᏔᏅᎯ ᎤᏪᏥ ᎤᏲᎱᏒᎢ, ᎿᏉ ᎪᎯ ᎡᏙᎢᏍᏓᏁᎸᎯ ᏥᎩ, ᎤᏟᎯ ᎤᏙᎯᏳᎯᏯ ᎡᎩᏍᏕᎸᏗ ᎨᏎᏍᏗ ᎾᏍᎩ ᎬᏃᏛ ᎨᏒ ᎢᏳᏍᏗ.
and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
ᎥᏝ ᎠᎴ ᎾᏍᎩᏉ ᏱᏂᎦᎥ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎾᏍᏉ ᎡᏓᎵᎡᎵᎦ, ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ ᎪᎯ ᎨᏒ ᎢᎩᏁᎸᎯ ᏥᎩ ᎪᎯᏍᏙᏗ ᎨᏒᎢ.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
ᎾᏍᎩᏃ, ᏌᏉ ᎠᏍᎦᏯ ᎢᏳᏩᏂᏌᏛ ᎠᏍᎦᏂ ᎡᎶᎯ ᏧᎾᏄᎪᏨ, ᎠᎴ ᎠᏲᎱᎯᏍᏗ ᎨᏒ [ᏧᎾᏄᎪᏨ;] ᎠᏍᎦᏂ ᎢᏳᏩᏂᏌᏛ ᎠᎴ ᎾᏍᎩ ᏥᏂᎦᎵᏍᏙᏗᎭ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᏂᎦᏗᏳ ᏴᏫ ᏧᏂᎷᏤᎸ, ᏂᎦᏗᏳᏰᏃ ᎤᏂᏍᎦᏅᏨ
for until the law sin was in the world; but sin is not imputed when there is no law.
ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎤᎵᏁᏨ ᎠᏍᎦᏂ ᏁᎰ ᎡᎶᎯ; ᎠᏎᏃ ᎥᏝ ᎤᏂᏍᎦᏅᏨᎯ ᎨᏥᏰᎸᏗ ᏱᎩ ᎾᎿ ᏗᎧᎿᏩᏛᏍᏗ ᎾᎲᎾ ᎨᏒᎢ.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
ᎠᏎᏍᎩᏂᏃᏅ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎡᎲᎩ ᎠᏓᏫ ᏤᎮ ᏅᏓᎬᏩᏓᎴᏅᏛ ᎼᏏᏃ ᏤᎮ ᏫᎬᏍᏘ, ᎾᏍᎩ ᎾᏍᏉ ᎠᏁᎲ ᏄᏂᏍᎦᏅᏨᎾ ᎨᏒ ᎾᏍᎩᏯ ᏄᏛᏁᎸ ᎤᏍᎦᏅᏨ ᎠᏓᏫ, ᎾᏍᎩ ᎤᎷᎯᏍᏗ ᏥᎨᏒ ᏣᎦᏟᎶᏍᏙᏗ ᏥᎨᏎᎢ.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
ᎠᏎᏃ ᎥᏝ ᎾᏍᎩᏯ ᏥᏄᏍᏕ ᎠᏍᎦᏅᏨᎢ, ᎾᏍᎩ ᎾᏍᏉ ᏱᏄᏍᏕ ᎬᏩᎦᏘᏯ ᎠᏓᏁᏗ ᎨᏒᎢ. ᎢᏳᏍᏕ ᎬᏩᎦᏘᏯ ᎠᏓᏁᏗ ᎨᏒᎢ. ᎢᏳᏰᏃ ᎠᏏᏴᏫ ᎤᏍᎦᏅᏨ ᎤᏂᏣᏘ ᏧᏂᏲᎱᎯᏍᏔᏅᎯ ᏱᎩ; ᎤᏟᎯᏳ ᎢᎦᎢ ᎤᏂᏣᏘ ᎤᏣᏘ ᎤᏂᎷᏤᎸ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏁᎳᏅᎯ, ᎠᎴ ᎤᏓᏁᏗ ᎨᏒ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ ᏥᎩ, ᎾᏍᎩ ᎠᏏᏴᏮ ᎠᏍᎦᏯ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
ᎠᎴ ᎥᏝ ᎾᏍᎩᏯ ᎠᏏᏴᏫᏉ ᎤᏍᎦᏅᏨᎯ ᎢᏳᏩᏂᏌᏛ [ᏗᎨᎫᎪᏓᏁᏗ ᏥᏄᎵᏍᏔᏁ] ᎾᏍᎩᏯ ᏱᏄᏍᏗ ᎤᏓᏁᏗ ᎨᏒᎢ; ᎠᏍᎦᏅᏨᏰᏃ ᏗᎫᎪᏙᏗ ᎨᏒ ᏌᏉᏉ ᎢᏯᏍᎦᏅᏨᎯ ᏅᏓᏳᏓᎴᏅᎯ; ᎬᏩᎦᏘᏯᏍᎩᏂ ᎤᏓᏁᏗ ᎨᏒ ᎤᏣᏘ ᎢᏯᏍᎦᏅᏨᎯ ᎠᏚᏓᎴᏍᏙᏗ ᎤᎬᏩᎳ.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.
ᎢᏳᏰᏃ ᏌᏉ ᏴᏫ ᎤᏍᎦᏅᏨ ᏱᏅᏗᎦᎵᏍᏙᏗᎭ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᏰᎭ ᎾᏍᎩ ᎠᏏᏴᏫ ᎢᏳᏩᏂᏌᏛ; ᎤᏟᎯᏳ ᏄᏓᎷᎸᎾ ᎾᏍᎩ ᎤᏣᏘ ᎨᏥᏁᎸᎯ ᏥᎩ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎠᎴ ᎬᏩᎦᏘᏯ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎬᏂᏛ ᏗᎨᏒ ᎤᏂᎬᏫᏳᎯ ᎨᏎᏍᏗ ᎠᏏᏴᏫ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩ ᎠᏏᏴᏫ ᎤᏍᎦᏅᏨ ᎢᏳᏩᏂᏌᏛ ᎠᏍᎦᏅᏨ ᏗᎫᎪᏙᏗ ᎨᏒ ᏂᎦᏗᏳ ᏴᏫ ᏧᏂᎷᏤᎸ; ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏏᏴᏫ ᏚᏳᎪᏛ ᏄᏛᏁᎸ ᎢᏳᏩᏂᏌᏛ ᎬᏩᎦᏘᏯ ᎤᏓᏁᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᏂᎦᏗᏳ ᏴᏫ ᎨᎫᏓᎴᏍᏗᏱ ᎬᏂᏛ ᎤᏂᏩᏛᏗᏱ ᎤᎬᏩᎳ.
For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
ᎠᏏᏴᏫᏰᏃ ᏴᏫ ᏄᏬᎯᏳᏅᎾ ᎨᏒ ᎢᏳᏩᏂᏌᏛ ᎤᏂᏣᏘ ᎠᏂᏍᎦᎾ ᏥᏄᎾᎵᏍᏔᏅ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏏᏴᏫ ᎤᏬᎯᏴᏅ ᏅᏓᎦᎵᏍᏙᏔᏂ ᎤᏂᏣᏘ ᎠᏂᏍᎦᎾ ᏂᎨᏒᎾ ᏅᏛᎾᎵᏍᏔᏂ.
And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
ᏗᎧᎿᏩᏛᏍᏗᏍᎩᏂ ᎤᏙᏢᏁ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏁᏉᎢᏍᏗᏱ. ᎠᏎᏃ ᎾᎿ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏁᏉᏥᏕᎬ ᎾᎿ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏟᎯᏳ ᎤᏁᏉᏥᏕᎬᎩ;
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
ᎾᏍᎩᏃ ᎠᏍᎦᏂ ᏧᎬᏫᏳᏌᏕᎬᎩ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎦᎾᏄᎪᏫᏍᎬᎢ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᎬᏫᏳᏌᏕᎩ ᎢᏳᎵᏍᏙᏗᏱ ᎬᏂᏛ ᎦᎾᏄᎪᏫᏍᎬ ᎬᏔᏅᎯ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏫᏳᎯ ᎢᎦᏤᎵ ᎢᏳᏩᏂᏌᏛ.
What shall we say then? Shall we continue in sin, that grace may abound?
ᎦᏙᎨᏃ ᏓᏓᏛᏂ? ᏥᎪ ᎠᏏᏉ ᎨᏗᏍᎦᏅᎨᏍᏗ ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᎤᏁᏉᎢᏍᏗᏱ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒᎢ?
God forbid. We who died to sin, how shall we any longer live therein?
ᎬᏩᏟᏍᏗ. ᎠᏴ ᏗᎩᏲᎱᏒᎯ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᎬᏩᎵ, ᎦᏙ ᏱᏚᎵᏍᏙᏓ ᏰᎵ ᎠᏏ ᎾᎿ ᎠᏓᎴᏂᏓ?
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
ᏝᏍᎪ ᏱᏥᎦᏔᎭ, ᎾᏍᎩ ᏂᏗᎥ ᏤᎦᏬᎥᎯ ᎨᏒ ᏥᏌ ᎦᎶᏁᏛ ᏕᏓᏓᏲᎯᏎᎲᎢ, ᎾᏍᎩ ᎤᏲᎱᏒ ᎤᎬᏩᎵ ᏕᎦᏬᎥᎢ?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩ ᏤᎦᏬᎥᎯ ᏥᎩ, ᎦᎶᏁᏛ ᎢᏧᎳᎭ ᏕᎩᏂᏌᏅᎩ, ᎠᎴ ᎾᏍᎩ ᏗᎩᏲᎱᏒᎯ ᏄᎵᏍᏔᏅᎩ; ᎾᏍᎩ ᎦᎶᏁᏛ ᎤᏲᎱᏒ ᏥᏓᎦᎴᏔᏁᎢ ᎠᎦᏴᎵᎨ ᎦᎸᏉᏗᏳ ᎨᏒ ᎬᏔᏅᎯ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏴ ᎢᏓᎴᏂᏙᎲ ᎢᏤ ᏱᏓᎴᏂᏙᎭ.
For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
ᎢᏳᏰᏃ ᎾᏍᎩ ᎤᏲᎱᏒ ᏗᏓᏤᎵᏛ ᎢᏰᎬᏁᎸᎯ ᎨᏎᏍᏗ, ᎾᏍᏉᏍᎩᏂ ᏚᎴᎯᏌᏅ ᏗᏓᏤᎵᏛ ᎢᏰᎬᏁᏗ ᎨᏎᏍᏗ.
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
ᎯᎠᏰᏃ ᎾᏍᎩ ᎢᏗᎦᏔᎭ, ᎾᏍᎩ ᎢᎦᏤᎵ ᎤᏪᏥ ᎠᏍᎦᏯ ᏓᏓᎿᏩᏍᏛ ᎠᎦᏛᏅ ᎢᏧᎳᎭ ᎾᏍᎩ [ᎦᎶᏁᏛ] ᎠᎦᏛᏅᎢ, ᎾᏍᎩ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎠᏰᎸ ᎡᎲ ᎤᏲᎱᎯᏍᏗᏱ, ᎪᎯ ᎢᏳᏓᎴᏅᏛ ᎠᏍᎦᏂ ᏗᎩᎾᏢᏗᏱ ᏂᎨᏒᎾ.
for he that hath died is justified from sin.
ᎾᏍᎩᏰᏃ Ꮎ ᎤᏲᎱᏒᎯ ᎤᏚᏓᎳᎡᎸᎯ ᎨᏐ ᎠᏍᎦᏂ.
But if we died with Christ, we believe that we shall also live with him;
ᎢᏳᏰᏃ ᎦᎶᏁᏛ ᎢᏧᎳᎭ ᏗᎩᏲᎱᏒᎯ ᎨᏎᏍᏗ, ᎢᏙᎯᏳᎲᏍᎦ ᎢᏧᎳᎭ ᏗᏛᏃᏛ ᎢᏳᎵᏍᏙᏗᏱ;
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
ᎢᏗᎦᏔᎭᏰᏃ ᎾᏍᎩ ᎦᎶᏁᏛ ᎤᏲᎱᏒ ᏣᎦᎴᏔᏅᎯ ᎨᏒᎢ, ᎥᏝ ᏔᎵᏁ ᎤᏲᎱᎯᏍᏗ ᏱᎩ; ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎥᏝ ᎿᏉ ᎤᏓᎵᏁᎯᏕᎯ ᏱᎩ.
For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
ᎾᏍᎩᏰᏃ ᎤᏲᎱᏒᎯ ᏥᎩ, ᎠᏍᎦᏂ ᎤᎬᏩᎵ ᏌᏉ ᏄᏲᎱᏒᎩ; ᎠᏍᎩᏂ ᎬᏃᏛ ᏥᎩ, ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎤᎬᏩᎵ ᎬᏃᏛ.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
ᎾᏍᎩᏯ ᎾᏍᏉ ᏂᎯ ᎢᏨᏒ ᎨᏒ ᎤᏙᎯᏳᎯ ᏗᏥᏲᎱᏒᎯ ᎨᏒ ᎢᏣᏓᏓᏅᏖᏍᎨᏍᏗ ᎠᏍᎦᏂ ᎤᎬᏩᎵ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎤᏤᎵ ᎤᎬᏩᎵ ᏗᏨᏃᏛ ᎨᏒ ᏥᏌ ᎦᎶᏁᏛ ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ ᎢᏳᏩᏂᏌᏛ.
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
ᎾᏍᎩ ᎢᏳᏍᏗ ᏞᏍᏗ ᎠᏍᎦᏂ ᏳᎬᏫᏳᏌᏕᎨᏍᏗ ᏗᏲᎩ ᏗᏥᏰᎸᎢ, ᎾᏍᎩ [ᎠᏍᎦᏂ] ᎢᏦᎯᏳᏗᏱ ᎾᎿ [ᏗᏥᏰᎸ] ᎤᏚᎸᏅᎥᏍᎬᎢ.