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While presenting varied gifts and attractions from all over the country, the feudal lords were already maneuvering and sounding each other out, both in secret and in the open, about how the government should be run following Hideyoshi's death.	古今東西の多彩な献上品やアトラクションが供せられる一方で、諸大名のあいだではすでに秀吉亡き後の政権のあり方について、陰に陽にさまざまな駆け引きや腹の探りあいがあったという。
Even now, Daigo-ji Temple holds 'Hotaiko Hanami Gyoretsu' (Hideyoshi TOYOTOMI's procession to view blossoms) on the second Sunday of April each year, based on this event.	醍醐寺では、現在でもこれにちなんで毎年4月の第2日曜日に「豊太閤花見行列」を催している。
MINAMOTO no Chikayoshi (year of birth unknown - August 28, 918) was shisei kozoku (member of the Imperial Family conferred with a family name) in the early Heian period. He was the Minamoto clan. He was the son of Emperor Koko but his mother is unknown. He was a paternal half-brother of Emperor Uda. His children included Muneumi and Moronao.	源近善（みなもとのちかよし、生年不詳 - 延喜18年7月14日 (旧暦)（918年8月23日））は、平安時代前期の賜姓皇族。源氏。光孝天皇の皇子だが母は不詳。宇多天皇の異母兄弟。子に宗海・師尚がいる。
Kososhin is the god deemed to be the ancestor of Imperial Family. Nowadays the term refers to Amaterasu Omikami (the Sun Goddess).	皇祖神（こうそしん）とは、天皇家の祖とされる神。現在では天照大神を指す。
Historian Masao OKA, scholar of ancient literature and mythology Ken MATSUMAE, and so on have the theory that the original kososhin was Takamimusubi, and Amaterasu Omikami was later set up as kososhin.	歴史学者の岡正雄や古代文学・神話学者の松前健らは本来の皇祖神はタカミムスビ神であり、天照大神は後に祀り上げられたとしている。
Teruhiro OUCHI (c. 1520 - January 1, 1569) was a busho (Japanese military commander) in the Sengoku Period (Warring States Period). He was a son of Takahiro OUCHI, who was the second son of Masahiro OUCHI, the fourteenth head of Ouchi family. He had a son named Takehiro OUCHI. Tarozaemon	大内輝弘（おおうちてるひろ、永正17年（1520年）？ - 永禄12年11月25日 (旧暦)（1569年1月1日））は、戦国時代 (日本)の武将。第14代当主・大内政弘の次男・大内高弘の子。子に大内武弘。太郎左衛門。
Yuage is one of the Mizuage (method of prolonging the lives of flowers) methods.	湯揚げ（ゆあげ）は、水揚げの方法の一つ。
It refers to one of the treatments for prolonging the cut flowers in Japanese flower arrangement or in fresh flower business, which is suitable for chrysanthemums.	生け花や、生花を扱う業種で、切花が長持ちするようにする処理方法の一つで、菊科植物に向く。
On October 30, 1664, he transferred the headship of the family to his second son Yasumasa and retired. On September 17, 1668, he died in Zeze. He was 74 years old when he died.	寛文4年（1664年）9月12日、次男の康将に家督を譲って隠居する。寛文8年（1668年）8月11日、膳所で死去した。享年74。
Imperial Prince Fushimi-no-miya Kunitada (January 20, 1732 - June 26, 1759) was a member of the Imperial family who lived in the Edo period. He was the 16th head of the Fushimi-no-miya family. He was the first son of Imperial Prince Fushimi-no-miya Sadataka. His childhood name was Akonomiya.	伏見宮邦忠親王（ふしみのみや　くにただしんのう、享保16年12月23日 (旧暦)（1732年1月20日） - 宝暦9年6月2日 (旧暦)（1759年6月26日））は、江戸時代の皇族。伏見宮第16代。伏見宮貞建親王の第1王子。幼称は、阿古宮。
Imperial Princess Mako is a member of Imperial family of Japan.	眞子内親王は、日本の皇族。
Born on October 23, 1991 as the first daughter of Imperial Prince Akishinonomiya Fumihito. The details about her will be described in this article.	秋篠宮文仁親王の第一女子の眞子内親王（まこないしんのう、平成3年（1991年）10月23日 -）。本項で記述する。
Imperial Princess Saneko, a daughter of Emperor Ninmyo (date of birth unknown - June 11, 870) Her mother was KI no Taneko, a koi or nyokan (a lady waiting in the court).	仁明天皇の皇女の眞子内親王（さねこないしんのう、生年不詳 - 貞観 (日本)12年5月5日 (旧暦)（870年6月7日））。母は更衣 (女官)・紀種子。
Brief Personal History Born on October 23, 1991 in the Imperial Household Hospital. On the same day the ceremony of the Imperial family was celebrated. The mamorigatana (the sword for protection) given by Emperor Akihito on the ceremony was made by Masamine SUMITANI, the holder of certified Important Intangible Cultural Property (Living National Treasure).	略歴平成3年（1991年）10月23日、宮内庁病院にて誕生。同日、皇室の儀式。この時に明仁から授けられた守り刀は、重要無形文化財保持者（人間国宝）に認定された隅谷正峯の作。
On October 29 in the same year of her birth, Meimei no gi (the naming ceremony) She was named 'Mako' by her father, Imperial Prince Akishinonomiya. The name was given in the hope that 'She will go through her life as she is without losing her gift and showing vanity.'	同年10月29日、命名の儀。父の秋篠宮文仁親王により、「眞子」と名付けられる。この名は、「天性のものを失わず自然に、飾ることなく、ありのままに人生を歩む」願いを込めて命名された。
entered Gakushuin Primary School in April, 1998. Graduated from the school in March, 2004.	平成10年（1998年）4月、学習院初等科入学。平成16年（2004年）3月、学習院初等科卒業。
Entered Gakushuin Girls' Junior High school in the same year. In 2008, she stayed with a family in Austria for two weeks. The family she stayed with was one of her mother Imperial Princess Kiko's acquaintances. In 2007, graduated from Gakushuin Girls' Junior High School.	同年4月、学習院女子中等科入学。平成18年（2006年）8月、2週間に渡ってオーストリアにホームステイをした。ホームステイ先は母・紀子妃の知人宅であった。平成19年（2007年）3月、学習院女子中等科卒業。
In April of the same year, she entered Gakushuin Girls' Senior High School.	同年4月、学習院女子高等科入学。
Okazaki-michi Station was a railway station on the Keihan Keishin Line of the Keihan Railway Company. It was located in Higashiyama Ward, Kyoto City.	岡崎道駅（おかざきみちえき）は、京阪電気鉄道京阪京津線の鉄道駅。それは、かつて京都市東山区にあった。
When the Keishin Line tracks were moved to Sanjo-dori Street, this station was closed.	京津線の線路を三条通上に移設したことで廃駅となった。
Kawaramachi Station is the last station on the Hankyu Railway Hankyu Kyoto Main Line, and is located at 52 Shin-cho, Kawaramachi-Nishi-iru, Shijo-dori, Simogyo Ward, Kyoto City, Kyoto Prefecture.	河原町駅（かわらまちえき）は、京都府京都市下京区四条通河原町西入ル真町52にある、阪急電鉄阪急京都本線の終着駅である。
Honen-in Temple is an independent Pure Land sect temple located in Shishigatani, Sakyo Ward, Kyoto City. Its formal name is Honen-in Banbukyo-ji Temple on Mt. Zenki but is more commonly known by its honorific Buddhist title of Honen-in.	法然院（ほうねんいん）は、京都市左京区鹿ヶ谷にある浄土宗系の単立寺院である。正式な寺名は、善気山法然院萬無教寺と号するが、院号の法然院で名が通っている。
Kanmon Nikki is the diary of Imperial Prince Fushiminomiya Sadafusa (Gosukoin, 1372 - 1456). This 54 volume diary consists of the main and side stories. The diary spans 33 years, from 1416 to 1448. It is generally called "Kanmongyoki."	看聞日記（かんもんにっき）は、伏見宮貞成親王（後崇光院、1372-1456）の日記。本記と別記から構成され、全54巻。応永23年（1416年）より文安5年（1448年）まで33年間に渡る日記。一般に『看聞御記』と呼ばれる。
Imperial Prince Sadafusa was the third representative of the Fushiminomiya family and the biological father of the Emperor Gohanazono. The diary is about the government and social conditions in the Shogun Yoshinori ASHIKAGA period, the private life of Imperial Prince Sadafusa, and so on. Therefore, attention is given to it in political and cultural history.	貞成親王は伏見宮3代で、後花園天皇の実父にあたる人物。将軍足利義教時代の幕政や世相、貞成親王の身辺などについて記されている。それゆえ、政治史だけでなく文化史においても着目されている。
Its original book is possessed by the Imperial Household Archives, except for parts of the book that are missing.	一部は消失しているが、原本は宮内庁書陵部に所蔵されている。
The diary was published as a two-volume "Zokugunshoruiju hoi dai 2" by the "Classified Documents, continued" completing committee.	続群書類従完成会から『続羣書類従　補遺第2』上下2巻として刊行。
In 879, he died at the Jogan-ji Temple at the age of 79. In 1828, the honorific title Hoko Daishi was conferred on him posthumously for the 950th anniversary of his birth.	879年（元慶3年）、貞願寺にて79歳で死去。 1828年（文政11年）、950回忌に際して法光大師の諡号が追贈された。
Nobuyuki ODA was a busho (Japanese military commander) in the Sengoku period (period of warring states). Although his name is widely known as Nobuyuki, only Nobukatsu, Tatsunari and Nobunari are found in self-issued documents. Apart from the name Nobuyuki, he is more often called as Nobukatsu. His common name was Kanjuro (勘重郎) (also written as 勘十郎).	織田信行（おだのぶゆき）は、戦国時代 (日本)の武将。名は一般に信行と流布しているが、自己発給文書では信勝（のぶかつ）、達成（たつなり）、信成（のぶなり）しか確認できていない。なお信行の名以外では信勝で呼ばれる方が多い。通称は勘重郎（勘十郎）。
His father was Nobuhide ODA and his mother was Dota-gozen, who was also a mother of Nobunaga ODA. He was a younger brother-uterine of Nobunaga. He was the lord of Suemori-jo Castle (Owari Province). He had sons including Nobusumi TSUDA, who was killed after he Honnoji Incident, and Nobukane ODA, who served Nobutaka ODA, a son of Nobunaga.	父は織田信秀で織田信長と同じ土田御前の子供である。信長の同母弟にあたる。末森城 (尾張国)主。子には本能寺の変後に殺害された津田信澄や、信長の子である織田信孝に仕えた織田信兼などがいる。
Engi Gishiki was one of Gishiki (Court rule and customs Books) considered to be compiled during the Engi era at the beginning of the Heian period.	延喜儀式（えんぎぎしき）は、平安時代前期延喜年間に編纂されたとされる儀式 (書物)。
The only thing apparent at present was the Gishiki (Book) called "Engi Gishiki" during the late Heian period which might have been compiled or the contents of which might have originated during the Engi era and were highly regarded as authority.	従って現時点で明らかであるのは、平安時代の後期には延喜年間に編纂あるいは記録に由来を持つ『延喜儀式』という儀式（書物）が存在して、先例として重んじられていたということである。
Kawaramono is also referred to as Kawarabito, and they were a type of people which were discriminated against in medieval Japan.	河原者（かわらもの）は、河原人とも呼ばれ、中世日本の代表的な被差別民の一つである。
Her grave and other information Her grave: There exists a grave that is said to be Tomiko's at the Kekai-in Temple, in Kamigyo Ward of Kyoto City.	墓所等墓所：京都市上京区の華開院に富子のものと伝わる墓が存在する。
A wooden statue of Tomiko is owned by the Hokyoji Temple, in Kamigyo Ward of Kyoto City.	木像：京都市上京区の宝鏡寺所蔵。
As a practical matter, as a representative work of very Japanese 'Japonism,' it is a series that cast a large influence on western painters such as Vincent van Gogh, who replicated 'Great Bridge, Sudden Shower at Atake' and 'The Plum Orchard at Kameido.'	実際に「大はしあたけの夕立」や「亀戸梅屋舗」を模写したフィンセント・ファン・ゴッホをはじめ、日本的な「ジャポニズム」の代表作として西洋の画家に多大な影響を与えたシリーズでもある。
Motonobu SUZUKI (1555 - June 1620) was a retainer of the Date clan. He was popularly known as Shichiemon His rank was: Jugoinoge (Junior Fifth Rank, Lower Grade) Governor of Izumi Province.	鈴木元信（すずきもとのぶ、弘治 (日本)元年（1555年） - 元和 (日本)6年（1620年）6月）は、伊達氏の家臣。通称は七右衛門。官位は従五位下。和泉守。
With Masamune gaining power, Motonobu had dreams of a shogunate lead by Date and prepared a 'constitution' with Articles to be used when Masamune grasped power. However, just prior to his death in 1620, he already realized that Masamune would not hold power and it is said he burnt all the documents.	元信は、政宗が天下人になること、つまり伊達幕府ができることを夢見て、政宗が天下を取ったときのための「憲法」や「条々」などを用意していた。しかし1620年の死の直前、もはや政宗が天下を取ることもないだろうと悟って、それらを全て焼き捨てさせたと言われている。
Ushutandai was a post of the Muromachi bakufu (Japanese feudal government headed by a shogun) placed in Dewa Province during the Muromachi period.	羽州探題（うしゅうたんだい）は、室町時代の出羽国に置かれた室町幕府の役職。
Priest Ikkei UNSHO (June 17, 1386 - February 20, 1463) was a priest of the Rinzai Sect in the mid Muromachi Period. His imina (personal name) was Ikkei. His azana (adult males nickname) was Unsho. His father was Tsunetsugu ICHIJO and his younger brother was Kanera ICHIJO.	雲章一慶（うんしょういっけい、至徳 (日本)3年/元中3年5月12日 (旧暦)（1386年6月9日） - 寛正4年1月23日 (旧暦)（1463年2月11日））は、室町時代中期の臨済宗の僧。諱は一慶。字は雲章。父は一条経嗣で、一条兼良の兄。
Shaku is a narrow board held in the right hand when one wears sokutai (traditional ceremonial court dress) in Japan.	笏（しゃく）とは、日本において束帯の着用の際、右手に持つ細長い板である。
A natural way to read the word 'shaku' is 'kotsu', but since the reading of 'kotsu' also means 'bones' and suggests bad omen, the reading of 'shaku' came to be used. There are other theories to the reason of reading 'shaku'.	「笏」の本来の読みは「コツ」であるが、「骨」に通じて縁起が悪いので、これを忌んで「シャク」と読むようになった。「シャク」と読む理由には諸説ある。
Since shaku was formally made of Hahaso oak (Quercus serrata Murray), which is read "saku" in Chinese (pronunciation), the reading developed into "shaku".	元は柞（ハハソ）の木で作るので、その音の「サク」が転じて「シャク」となった。
The word 'shaku' came from its length which is one shaku (unit of distance approximately equal to 30.3 centimeters).	笏の長さが1尺であることから「シャク」になった。
Shaku and religious services in a shrine Today, shaku are held by a Shinto priest to give a dignified air to the holder during a ceremony. The formal attire under the dress code of Shinto priests after the Meiji period became the ikan (traditional formal court dress), and it was stipulated that a mokushaku be held as torimono (symbolic offering) at the same time.	笏と神社祭祀今日では笏は神職が儀礼用として威儀を正す為に持つものとなっている。明治以降の神職服制では正装が衣冠とされ、同時に採物として木笏を持つことが規定された。
Gyoa (yesr of birth and death unknown) was a Kokugaku scholar, who lived during the Kamakura period. He was MINAMOTO no Yoshiyuki's son and his secular name was MINAMOTO no Tomoyuki.	行阿（ぎょうあ、生没年不詳）は、鎌倉時代の和学者。源義行の子で、俗名は源知行。
FUJIWARA no Kanefusa (1153 - april 6, 1217) was a court noble, who lived from the late Heian period to the early Kamakura period. He served as Daijodaijin (the grand minister of state). He called himself 'Zenrinji.' His wife was a daughter of FUJIWARA no Takasue. One of his son was Kaneyoshi KUJO, who served as Dainagon (the chief councilor of state).	藤原兼房（ふじわらのかねふさ、仁平3年（1153年） - 建保5年2月22日 (旧暦)（1217年3月30日））は、平安時代末期・鎌倉時代初期の公卿。太政大臣。「禅林寺」と号する。妻は藤原隆季の娘。子に大納言九条兼良がいる。
He was born in 1153 as the fourth son of FUJIWARA no Tadamichi. His mother was Kaga, a daughter of FUJIWARA no Nakamitsu, Grand Empress Dowager Daijin. Kanezane KUJO, who served as Sessho kanpaku (regent), is his mother's elder brother while Jien, who became Tendai zasu (the chief priest of Enryaku-ji Temple), is her younger brother.	仁平3年（1153年）、藤原忠通の4男として生まれる。母は、太皇太后宮大進藤原仲光女加賀。同母兄には摂政関白を務めた九条兼実が、同母弟には天台座主となった慈円がいる。
When the Shokei is referred to in connection with important events for the Imperial Court such as Daijosai (first ceremonial offering of rice by newly-enthroned Emperor) and Kamo Festival, he worked as the director and ran such events. The Jimoku (ceremony for appointing officials) assigned.nobles of higher ranks as an assistant of the head depending on how important the event was.	平安時代の大嘗祭（だいじょうえ）賀茂祭他、朝廷にとっての重要な行事と関連して言われる場合には、その行事を取り仕切る行事所の長官であった。その行事の重要度によっては、貴族の中でも上級の公卿が除目により補任された。
Kakunojo OTSUKA (1843 - 1905) was a vassal of the shogun and a member of Shogitai (a group of former Tokugawa retainers opposed to the Meiji government, who fought in the Battle of Ueno). He fought through the Boshin War, from the Battle of Ueno to the Battle of Hakodate.	大塚霍之丞（おおつかかくのじょう、天保14年（1843年） - 明治38年（1905年））は幕臣、彰義隊士。上野戦争から箱館戦争まで、戊辰戦争を戦い抜いた。
Brief Personal History In 1968 Kakunojo joined Shogitai and fought the Battle of Ueno. After the annihilation of Shogitai, he joined with Hachiro AMANO, who had been the deputy chief of Shogitai. When Hachiro was captured, Kakunojo then came under the command of Takeaki ENOMOTO and joined with his comrades including Saemon KASUGA and Toshitsune MARUMO.	略歴慶応4年（1868年）の上野戦争では彰義隊に加わって戦った。彰義隊壊滅後は彰義隊副頭取の天野八郎と行動を共にしていた。彼が捕縛されると榎本武揚の指揮下に入り、同志の春日左衛門、丸毛利恒等と合流した。
Kakunojo worked as secretary to ENOMOTO in the Battle of Hakodate. He stopped ENOMOTO committing suicide when Goryokaku fell.	箱館戦争時は榎本の秘書を務めた。五稜郭陥落に際して榎本が自害しようとするとそれを止めたという。
Later Kakunojo worked for the Meiji government after his suspension.	その後、謹慎した後に明治政府に出仕した。
Matsuji is a reference to temples under the control of Honzan (head temple), but it had a different purpose when Honmatsu seido (the system of head and branch temples) was established, compared to the present day.	末寺（まつじ）とは、本山の支配下にある寺院のことを指すが、江戸時代の本末制度成立以前においては今日とはやや違った意味を持っている。
Edo Bakufu established Honmatsu seido and tried to nullify the Honmatsu relationship between different sects in order to prevent massive political and religious conflicts.	江戸幕府が本末制度を定めて他宗派間の本末関係を清算することに努めた背景には、こうした本末論争が大規模な政治・宗教対立に発展することを防ぐ意図があった。
The section between Oike-dori Street and Shijo-dori Street has been designated as a public non-smoking area.	御池通から四条通までが路上喫煙等禁止区域である。
Iyo Shinno no Hen was a political change which occurred in 807. FUJIWARA no Yoshiko and her son Imperial Prince Iyo were punished and they committed suicide, but they were found not guilty later on.	伊予親王の変（いよしんのうのへん）は、大同 (日本)2年（807年）に起こった政変。藤原吉子・伊予親王母子が処罰され2人は自殺したが、後に無罪が認められた。
Kichiya musubi was a way of tying an obi for kimono that was in style during the Genroku era in Edo Period. It was devised by Kichiya UEMURA I, an actor of female roles who had won immense popularity on stage during the Enpo era.	吉弥結び（きちやむすび）とは江戸時代元禄のころ流行した帯和装の帯の結び方。延宝年間に舞台で大人気を博した女形の初代上村吉弥の考案によるもの。
It was a way of tying an obi in the length of ichi-jo ni-shaku (about 3.64m) into an one-sided knot; and the style of hanging the obi longer with this knot still in place was called by a different name, 'mizuki musubi', in association with Tatsunosuke MIZUKI who was an actor of female roles during the Genroku era.	一丈二尺の帯を後ろで片わな（片結び）に結ぶもので、この結び方のまま帯をより長く垂らしたものは元禄時代の女形水木辰之介にちなんで別に「水木結び」と呼ぶこともある。
Charter Oath of Five Articles was basic policy of the Meiji government represented to Kugyo (court nobles) and lords by the Emperor Meiji (15 years old at that time) on April 6, 1868. Hereinafter referred to as Charter Oath, proper name of Charter Oath of Five Articles.	五箇条の御誓文（ごかじょうのごせいもん）とは、明治元年3月14日 (旧暦)（1868年4月6日）に明治天皇（当時15歳）が公卿や諸侯などに示した明治政府の基本方針。正式名称は御誓文であり、以下では御誓文と表記する。
Ichizawa Shinzaburo Hanpu Co., Ltd. is a manufacturer of bags made with cloth in Higashiyama Ward, Kyoto City. It is commonly called 'Shinzabu.'	株式会社一澤信三郎帆布（かぶしきがいしゃいちざわしんざぶろうはんぷ）とは、京都市東山区にある布製かばんのメーカーである。通称「しんざぶ」。
In 2006, all the craftsmen and employees became independent from Ichizawa Hanpu Co., Ltd (Ichizawa Hanpu Store) and established a new company.	2006年、一澤帆布工業（一澤帆布店）から全ての職人と従業員が独立して創設した。
In March in 2008, the store premises were relocated from the old premises (Furumonzen kita, East of Higashioji-dori Street) to the present location.	2008年3月、旧店舗（古門前北東大路通東側）から、現所在地へ店舗を移転。
Products to make and sell The leading products are bags made with thick cloth of cotton or hemp called Hanpu (sailcloth).	製造・販売する商品帆布（はんぷ）と呼ばれる綿および麻製の厚布で作られているカバンが主力商品である。
They feature a highly practical design, various colors and excellent durability.	実用性の高いデザイン、豊富な色、抜群の耐久性などの特色がある。
In the time of Ichizawa Hanpu, they were popular among young people as brandname products, and have remained very popular as bags to carry equipment for photography, mountain climbing, or geological research.	一澤帆布時代にはブランド品として若者に人気を集め、写真、登山、地質調査などの機材運搬用のかばんとしても根強い支持を受けてきた。
Shinzaburo Hanpu mainly handles two brands.	信三郎帆布では主に、2つのブランドを扱う。
Shinzaburohanpu A Hanpu bag made with plain sailcloth, continuing the tradition from the time of Ichizawa Hanpu.	信三郎帆布一澤帆布時代の伝統を受け継ぐ、無地帆布の帆布袋。
There are standard handbags, backpacks of school bag style, and shoulder bags.	定番の手提げやランドセル型リュックサック、ショルダーバッグなどがある。
Besides the traditional plain sailcloth, colors including sky blue, cherry pink, and grass green have been added.	従来の無地帆布に加えて、空色や桜色、若草色などの色も加わっている。
Shinzaburokaban (Shinzaburo bag, with an originally created character using the words meaning cloth and wrap) A new line using hemp and patterned sailcloth.	信三郎カバン（布へんに包と書く当て字）本麻や柄帆布を使った、これまでにないライン。
They have design such as Calico patterns and 'Astro Boy.'	更紗模様や「鉄腕アトム」の図柄などをあしらっている。
Store information Their products can be bought only at the store at Furumonzen kita, Higashioji-dori Street, Higashiyama Ward, Kyoto City. They currently don't have mail-order service.	店舗情報同社の商品は、京都市東山区東大路通古門前北の店舗でのみ購入出来る。現在、通信販売はしていない。
In case of damage, they also do repairs.	破損した場合は、修繕も行っている。
Business hours: Monday to Saturday and National Holiday/9:00 A.M. to 6:00 P.M. Sunday/Closed (Holiday Sunday as well). Note that they have summer holidays, winter holidays and extra holidays.	営業日時：月曜から土曜・祝日は、午前9時より午後6時まで。日曜は、定休（祝日と重なるときも休業）。ただし、夏期休業・冬期休業・臨時休業あり。
Access: A short walk from the 'Chionin-mae' bus stop, by Number 206 bus from City bus D2 platform at JR Kyoto Station.	交通案内： JR京都駅から市バスD2乗り場 206番バス「知恩院前」下車、徒歩すぐ。
About 5 minute walk from Kyoto City Subway Tozai Line Higashiyama Station.	京都市営地下鉄東西線東山駅より、徒歩約5分。
About 10 minute walk from either Keihan Sanjo Station or Gion-shijo Station.	京阪三条駅・京阪四条駅より、ともに徒歩約10分。
About a 15 minute walk from Hankyu Kawaramachi Station.	阪急河原町駅より、徒歩約15分。
Background of the independence from Ichizawa Hanpu Co., Ltd (Ichizawa Hanpu Store)	一澤帆布工業（一澤帆布店）から独立した経緯
Saga-Arashiyama Station, located in Saga Tenryuji Kurumamichi-cho, Ukyo Ward, Kyoto City, Kyoto Prefecture, is a stop on the Sanin Main Line (Sagano Line), which is operated by the West Japan Railway Company (JR West). The cable address of the station name is 'Osasaa.'	嵯峨嵐山駅（さがあらしやまえき）は、京都府京都市右京区嵯峨天龍寺車道町にある、西日本旅客鉄道（JR西日本）山陰本線（嵯峨野線）の鉄道駅。駅名電略は「オササア」。
ICOCA and J-Through Card, both of which are IC cards, are available for railway fare payment at this station; regarding the IC cards that are compatible with ICOCA, please refer to the article on "ICOCA." It is a stop in Kyoto City, where the JR railway fare system of specific metropolitan and urban areas is applied.	ICOCA・Jスルー利用可能駅（相互利用可能ICカードはICOCAの項を参照）。 JRの特定都区市内制度における「京都市内」の駅である。
As of November 2007, the station was under reconstruction, but passengers could use the facility.	2007年11月現在、改築工事中である（利用は可能）。
"Sumida-gawa River" is a Noh play (classical Japanese dance theater). It is a work of Motomasa KANZE.	『隅田川』（すみだがわ）は能の一つである。観世元雅作。
Generally a kyojomono (piece featuring a crazed woman) comes to a reunion and then to a happy ending. However, although the piece takes the form of a haru no monogurui (spring craze piece), it depicts the grief of a mother who has her only child, Umewakamaru, kidnapped by a human traficker and travels from Kyoto to Sumida-gara River in Musashi Province, only to discover the death of her beloved son.	一般に狂女物は再会→ハッピーエンドとなる。ところがこの曲は春の物狂いの形をとりながら、一粒種である梅若丸を人買いにさらわれ、京都から武蔵国の隅田川まで流浪し、愛児の死を知った母親の悲嘆を描く。
The piece is performed by various schools, but different kanji characters are used (角田川) for the title when performed by the Konparu-ryu school.	各流派で演じられるが、金春流で演じられる時は、『角田川』（すみだがわ）のタイトルになる。
Myokaku-ji Temple is the Honzan (founding temple) of the Nichiren Sect located in Kamigyo Ward, Kyoto City, Kyoto Prefecture. Its sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Gosokuzan. It has three sub-temples (Zenmyo-in, Jissei-in and Gyokusen-in).	妙覚寺（みょうかくじ）は、京都府京都市上京区にある、日蓮宗の本山（由緒寺院）。山号は具足山。塔頭が三院ある（善明院、實成院、玉泉院）。
History 1378: Nichijitsu founded Myokaku-ji Temple at Shijo-dori street and Omiya-dori Street.	歴史 1378年（永和4年）に日実は四条通大宮通に、妙覚寺を建立する。
1483: Relocated to Nijo-dori Street and Koromonotana-dori Street by the order of Yosihisa ASHIKAGA.	1483年（文明15年）に足利義尚の命により、二条通衣棚通に移転する。
1536: The temple was destroyed in the Tenbun Hokke Disturbance and followers fled to Sakai City.	1536年（天文5年）に天文法華の乱で焼失し、堺に避難する。
1548: Followers were allowed to return to Kyoto and rebuilt the temple at Nijo-dori Street and Koromonotana-dori Street.	1548年（天文17年）に帰洛を許され、二条衣棚に再建する。
It temporarily served as the residence of Shogun Yoshiteru ASHIKAGA ('The History of Japan,' Luis Frois).	一時、将軍足利義輝の御所となる（フロイス「日本史」）。
Nobunaga ODA also frequently lodged at the temple during his visits to Kyoto ('Nobunaga Koki').	織田信長の上洛時の宿所としてしばしば使われる（「信長公記」）。
1582: Nobutada ODA stayed at the temple during the Incident at Honno-ji ('Nobunaga Koki'). Damaged by fire during the incident.	1582年（天正10年）本能寺の変時は、織田信忠が滞在（「信長公記」）。変で炎上という。
1583: The temple was relocated to its current location by the order of Hideyoshi TOYOTOMI.	1583年（天正11年）に豊臣秀吉の命により、現在の地に移転する。
1788: Destroyed by the Great Fire of the Tenmei era.	1788年（天明8年）に天明の大火により、焼失する。
Myokaku-ji Temple is currently served by the 83rd chief priest Chogaku Nissen. He is of the head temple of the Tenshi Lineage.	現住は83世頂岳日選貫首。奠師法縁縁頭寺。
Cultural properties Important Cultural Property (Nationally Designated) Urabon Gosho (letter to the grandmother of Priest Nichii) written by Nichiren Tangible Cultural Properties Designated by Kyoto City Main hall Soshi-do hall Kahoto-do hall Kaho two-storey pagoda Daimon gate Cultural Property Not Yet Designated Hoshi-en Garden	文化財重要文化財（国指定）盂蘭盆御書 - 日蓮筆京都府指定有形文化財本堂祖師堂華芳塔堂華宝宝塔大門未指定文化財法姿園
Location 135 Shimoseizoguchi-cho, Shincho-dori Kuramaguchi-dori kudaru, Kamigyo Ward, Kyoto City, Kyoto Prefecture	所在地京都府京都市上京区新町通鞍馬口通下ル下清蔵口町135
Access 3 minutes walk from Kuramaguchi Station on the Kyoto City Subway Karasuma Line.	交通アクセス京都市営地下鉄烏丸線鞍馬口駅から徒歩3分。
Teibi Yakujo were regulations relating to the control of visitors to Japan which were agreed between the Yi-Dynasty and the So clan in Tsushima in 1547.	丁未約条（ていびやくじょう）とは、1547年に朝鮮王朝と対馬の宗氏の間で結ばれた来航者取締規則のこと。

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