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According to Kojiki, many gods were born from its blood, which are listed below.	古事記によれば、カグツチの血から、以下の神々が生まれた。
Iwasaku no Kami Nesaku no Kami Iwatsutsu no Okami The three gods above were created when the blood dropped from the distal tip of Totsuka no Tsurugi on a rock.	石折神（いはさくのかみ）根折神（ねさくのかみ）石筒之男神（いはつつのをのかみ）以上三柱の神は、十拳剣の先端からの血が岩石に落ちて生成された神々である。
Mikahayahi no Kami Hihayahi no Kami Takemikazuchi no Onokami It is also known as Takefutsu no Kami or Toyofutsu no Kami. These three gods were created when the blood dropped from the root of Totsuka no Tsurugi on a rock.	甕速日神（みかはやひのかみ）樋速日神（ひはやひのかみ）タケミカヅチ（たけみかづちのをのかみ）別名は、建布都神（たけふつのかみ）、又は豊布都神（とよふつのかみ）以上三柱の神は、十拳剣の刀身の根本からの血が岩石に落ちて生成された神々である。
Kuraokami no Kami Kuramitsuha no Kami These two gods were created when the blood dropped from the handle of Totsuka no Tsurugi on a rock.	闇淤加美神（くらおかみのかみ）闇御津羽神（くらみつはのかみ）以上二柱の神は、十拳剣の柄からの血より生成された神々である。
In addition, the following gods were born out of the body of Kagutsuchi.	また、カグツチの死体から、以下の神々が生まれた。
In short, Hinoyagihayao no Kami means 'the male god of fire that is burning.'	すなわち、火之夜藝速男神とは、「燃えている男の火の神」といった意味である。
Hinokakabiko no Kami "Kaka" is equal to 'kagayaku' (shining) in modern Japanese. Here it means 'a fire is giving out a light.' "Biko" is a word equal to "彦," which shows that the god is a male deity.	火之炫毘古神（ひのかかびこ）炫（かか）は、現代語の「かがやく」と同じである。ここでは「火が光を出している」といった意味である。毘古（びこ）は、彦と同じ単語であり、男性であることを示す。
In short, Hinokakabiko no Kami means 'the male god of fire which is shining.'	つまり、火之炫毘古神とは、「かがやいている男の火の神」といった意味である。
In short, Hinokagutsuchi no Kami means 'a god of fire that is shining' or it can be regarded as 'a god of fire that carries the smell of something burning.'	まとめると、火之迦具土神とは、「輝く火の神」一部の可能性として「ものが燃えているにおいのする火の神」といった意味がある。
Banya (a simple lodging house)	番屋（ばんや）
Ritsumeikan University (BKC) Bus Route	立命館大学 (BKC) 線（りつめいかんだいがく（ビーケーシー）せん）
Refer to the article of the Keihan Kyoto Transport Nishi-Kyo Management Office for the details of this bus route operated by the Keihan Kyoto Transport.	京阪京都交通運行分の概要は京阪京都交通西京営業所を参照。
Refer to the article of the Keihan Uji Transport Uji Management Office for the details of this bus route operated by the Keihan Uji Transport.	京阪宇治バス運行分の概要は京阪宇治バス宇治営業所を参照。
Monk-Imperial Prince Shinjaku (886 - October 13, 927) was the Monk-Imperial Prince in the middle of the Heian Period. He was the third prince of Emperor Uda. His mother was Yoshiko TACHIBANA. His first name was Tokiyo.	真寂法親王（しんじゃくほっしんのう、仁和2年（886年）－延長5年9月10日（927年10月13日））は、平安時代中期の法親王。宇多天皇の第3皇子。母は橘義子。名は斎世（ときよ）。
Kanshu (945-August 17, 1008) was a priest of the Tendai sect in the mid Heian period. His secular surname was of the Shiki clan.	勧修（かんしゅう、天慶8年（945年）? - 寛弘5年7月8日 (旧暦)（1008年8月11日））は、平安時代中期の天台宗の僧。俗姓は志紀氏。
Toyotamahime no Kami (Toyotama-hime) is a god (Shinto) appearing in volume one of "Kojiki" (The Records of Ancient Matters), and the mythology of Yamasachihiko and Umisachihiko. She is the daughter of sea god, Watatsumi (Watazumi).	豊玉毘売神（トヨタマヒメ）は、『古事記』上巻、山幸彦と海幸彦神話に登場する神 (神道)。海神・ワタツミ（海若）の娘。
In Kojiki, it is written 豊玉毘売 and 豊玉毘売命 (Toyotama-bime), and in Nihonshoki (Chronicles of Japan) and Sendai Kujihongi (Ancient Japanese History), 豊玉姫 and 豊玉姫命 (Toyotamahime no Mikoto).	古事記では豊玉毘売・豊玉毘売命（トヨタマビメ）、日本書紀・先代旧事本紀では豊玉姫・豊玉姫命（トヨタマヒメ）と表記する。
There is no detailed description on kiki (the Kojiki and Nihonshoki), but due to the name Toyotama, some say she was a princess from Izumo, a major production area for magadama, a comma-shaped bead.	記紀に明確な記載はないが、豊玉という名前から勾玉の一大産地であった出雲の姫であるとの指摘がある。
Gongyo is 'shojin' (virya, devotional exercises) of Buddhism. It is also one of religious ceremonies including regular dokuju (chanting sutras) and prayers for honzon (major statue of a temple) such as statue of Buddha. The manners of the ceremony are different in each sect. It is a Buddhist term.	勤行（ごんぎょう）は、精進のこと。また、宗教儀式のひとつで、定期的に仏像などの本尊の前で、読誦したり礼拝したりすること。儀式作法は宗派によって違う。仏教用語。
Besides, in the head temple of the Nichirensho sect and some temples, the believers perform one of gongyo 'shodai-gyo' in which the believers have to keep chanting the spell for one hour.	また、総本山や寺院において題目を1時間ひたすら題目を唱える唱題行が行われている。
"Yagura" (turret), which is written as "櫓" in Japanese, is a term for Japanese traditional constructions, buildings, and structure. This term is also written as "矢倉," "矢蔵," or "兵庫."	櫓（やぐら）とは日本の古代よりの構造物・建造物、または構造などの呼称。矢倉、矢蔵、兵庫などの字も当てられる。
Temporary or permanent buildings and constructions made by heaping up lumber. (such as drum turrets seen at a show tent, a sumo performance, and a festival, and watchtowers including a fire watchtower.)	木材などを高く積み上げた仮設や常設の建築物や構造物。（見世物小屋や相撲、祭りの太鼓櫓・火の見櫓などの物見櫓等）
A building used both as a storehouse for arrows and a launching site which is constructed at an ancient castle, and temporary defense buildings supported by posts sunk directly into the ground. (such as a watchtower called seiro)	古代からある城等に建てられた矢を納めた倉庫兼発射台、防衛用の仮設の掘立建物。（物見櫓（井楼）など）
A multi story or single story building for firing arrows or guns which was constructed at an early modern castle.	近世の城郭に建てられた矢や鉄砲を発射するための重層または単層の建造物。
Names of construction parts (such as funa-yagura [a yagura installed on a Japanese-style ship] and kotatsu-yagura [a wooden frame of a kotatsu, a Japanese foot warmer]), and names of techniques or arts (a winning technique of sumo and a battle formation of shogi, a Japanese board game resembling chess).	構造部位の名称（船櫓・炬燵櫓など）・技の名称（相撲の技・将棋の陣たて）
Keicho-chogin is a kind chogin (collective term of silver) which started to be minted in July 1601, the beginning of Edo period, and it is a silver coin by weight standard as well. The keicho- chogin and keicho- mameitagen (keicho is the name of era in Edo period) are collectively called by keicho-gin.	慶長丁銀（けいちょうちょうぎん）とは江戸時代の初期、すなわち慶長6年（1601年）7月に鋳造開始された丁銀の一種で秤量銀貨である。慶長丁銀および慶長丁銀慶長豆板銀を総称して慶長銀（けいちょうぎん）と呼ぶ。
They are also called by keicho-kingin (gold and silver) along with Keicho oban, Keicho koban, and Keicho ichibuban.	また慶長大判、慶長小判、慶長小判慶長一分判と伴に慶長金銀（けいちょうきんぎん）と呼ぶ。
Sukenobu HINO (1224 - 1292) was the 16th head of the Hino family. He was the second son of the 15th family head, Iemitsu HINO. His mother was the daughter of FUJIWARA no Tadatsuna. His son was Toshimitsu HINO. He held the office of Minbukyo (Minister of Popular Affairs).	日野資宣（ひのすけのぶ、1224年 - 1292年）は、日野家16代当主。 15代当主・日野家光の次男。母は藤原忠綱の女。子に日野俊光がいる。位は民部卿。
He wrote "Ninbuki " (Sukenobu's Diary) during a period from 1246 to 1279.	1246年から1279年の間に『仁部記』を著した。
Summary Techniques to slip into the enemy camp to gather intelligence are described in Ninjutsu-sho (book of Ninjutsu) such as Mansei (or Bansei) Shukai and Shonin-ki. Koga school that fought against the Muromachi bakufu (Japanese feudal government headed by a shogun) and Iga school that was famous for Hanzo HATTORI, who was a retainer of Ieyasu TOKUGAWA are well known.	概要万川集海、正忍記等の忍術書において情報収集のため相手方へ忍び込むための技術などが記述されている。室町幕府と戦った甲賀流や、徳川家康の家来服部半蔵の伊賀流が有名である。
The main existing schools of Ninjutsu It is said that as many as 49 schools of Ninjutsu used to exist in Japan. The schools of Ninja included the following:	主な実在する忍術の流派日本全土に忍術は四十九流派も存在したと言われている。流派の中には下記が存在した。
In addition, 'Gyokushin-ryu school' and 'Kumogakure-ryu school' also existed.	他に玉心流、雲隠流もある。
Takafusa MADENOKOJI (November 13, 1592 - May 5, 1617) was a court noble in the Edo period.	万里小路孝房（までのこうじたかふさ、天正20年10月10日 (旧暦)（1592年11月13日）－元和 (日本)3年4月1日 (旧暦)（1617年5月5日））は、江戸時代の公家。
He was the fourteenth head of the Madenokoji family, a branch of the Kanroji family from the Takafuji line of the Northern House of the Fujiwara Clan, one of "Tosho-ke" (noble families allowed to access the imperial court) and a Meika (upper class noble family).	堂上家（名家 (公家)、藤原北家高藤流甘露寺支流）である、万里小路家の14代目当主。
On January 12, 1613, he was appointed Sangi (councilor). The highest rank he reached was Jusanmi (Junior Third Rank).	慶長18年（1613年）1月12日、参議に叙官。極位は従三位。
On February 21, 1617, as an imperial envoy, he awarded Ieyasu TOKUGAWA the posthumous Shingo (literally, the name of a Shinto deity) "Tosho Daigongen."	元和3年（1617年）2月21日、勅使として、故徳川家康に東照大権現の神号を下賜する。
The term Gakumonryo is a scholarship for Monjosho (students who study poetry and history) who studied Kidendo (the study of history) at Daigaku-ryo (Bureau of Education under the ritsuryo system) during the Heian period and it was also called Kyuryo. Those who were granted Gakumonryo were called Kyuryo gakusei.	学問料（がくもんりょう）とは、平安時代に大学寮紀伝道の学生である文章生から選抜されて支給された奨学のための費用であり、給料（きゅうりょう）とも称した。なお、支給対象者は給料学生（きゅうりょうがくせい）と呼ばれている。
TANBA no Yasuyori (912-995) was a physician during the Heian period. He had government posts as hari hakase (master of acupuncture), Tanba no suke (assistant governor of Tanba Province), and Saemon no suke (assistant captain of the Left Division of Outer Palace Guard).	丹波康頼（たんばのやすより、延喜12年(912年) - 長徳元年(995年)）は平安時代の医家。官職は針博士、丹波介、左衛門佐。
Keizo TANBA, a pharmacologist, and while not doctors but still of direct lineage, the father-and-son actors Tetsuro TANBA and Yoshitaka TANBA of the branch family of the Tanba family in Kamakura are also descendants.	薬学者の丹波敬三、また医家ではないが直系であり、鎌倉にある丹波家、分家である俳優の丹波哲郎・丹波義隆親子が末裔にあたる。
Yasuyori lived in Shimoyada-cho, Kameoka City, and there exists 'Iodani,' a toponym according to the legend that he grew medicinal herbs there.	亀岡市下矢田町には、康頼が住み、薬草を育てたとの言い伝えがある「医王谷」などの地名が残されている。
Bomon-hime (1154 or 1145 - May 25, 1190) was a woman in the era from around the end of the Heian period to the early Kamakura period. She is called Bomon-no-hime in "Heiji monogatari" (The tale of the Heiji). Her real name is unknown.	坊門姫（ぼうもんひめ、久寿元年（1154年）または久安元年（1145年） - 建久元年4月20日 (旧暦)（1190年5月25日））平安時代末期、鎌倉時代初期の女性。『平治物語』で坊門の姫と呼ばれる。本名は不明。
On June 1, 1190, she died from a hard labor. Died at the age of 46 or 36. It was described in "Azuma Kagami" (a chronicle of the early history of the Kamakura Bakufu) that Yoritomo lamented over her death deeply. In addition, it is also described in "Azuma Kagami" that a memorial service for her death was performed at Shochoju-in Temple in Kamakura.	建久元年（1190年）4月20日、難産によって死去。享年46（もしくは36）。頼朝が深く悲しんだ事が『吾妻鏡』に見える。また、その追善法要が鎌倉の勝長寿院にて行われたことも『吾妻鏡』に記載されている。
When, after Yoritomo died, no shogun became available from the Minamoto clan linage, her great-grandson FUJIWARA no Yoritsune, was brought into the fourth shogun post based on the reason that he was in the lineage of Bomon-hime, a sister of Yoritomo.	頼朝の死後、鎌倉幕府で源氏の将軍が断絶すると、頼朝の姉妹である坊門姫の血筋である事によって、曾孫の藤原頼経が4代将軍に迎えられている。
Eshinni (1182 - 1268?) was a woman in the Kamakura period and was a wife of Shinran, the founder of Jodo Shinshu (the True Pure Land Sect of Buddhism). She hailed from Echigo Province. Her father was Tamenori MIYOSHI, Gozoku (a local ruling family) in Echigo Province.	恵信尼（えしんに、寿永元年（1182年） - 文永5年（1268年）？）は、鎌倉時代の人物で、浄土真宗の宗祖とされる僧・親鸞の妻である。生れは越後国。父は、越後国の豪族・三善為教。
Komame MIYAKE (1910 -) is a Gion Kobu geisha (Japanese professional female entertainer at drinking parties) and an accredited master of the Inoue school of Kamigatamai (dance). She is from Higashiyama Ward, Kyoto City. Her family runs an okiya (dwelling of geisha).	三宅小まめ（みやけこまめ、1910年（明治43年）-）は祇園甲部芸妓、上方舞井上流名取。京都市東山区出身。実家は屋形（置屋）を営む。
Kanayago-kami had the following features.	金屋子神には、以下の特徴がある。、
It is said that the god was far from being indifferent and rather liked the chance to die, therefore, the god instructed his Murage subordinates to hang down dead human bodies from the posts around the cupola furnace. It is also said that, when the subordinates hung the dead human bodies, much iron started to be collected.	死の穢れには無頓着どころか、むしろ好むとされ、たたら炉の周囲の柱に死体を下げることを村下達に指導したと言う。また、死骸を下げると、大量に鉄が取れるようになったとも。
The god hated women. It is said that this was due to the jealousy that resulted from the god being female, and it is said that there was a rule that prohibited women from entering workplaces concerned with metal forging. It is also said that the Murage in those days, like Shinobu ORIKUCHI, did not use the same hot water to take a bath as women after the women had taken a bath.	女性を極端に嫌う。自分が女性なので、嫉妬であると言われているが、この為、鍛冶関係の作業場には女性を入れない掟があったという。また、昔の村下は、折口信夫の様だが、女性が入った後のお湯を使ったりすることもしなかったと言われている。
The above was also described in detail in "Tetsuzan Hisho" (Tetsuzan's Secret Book) written by Shigenaka SHIMOHARA who was a resident in Miyaichi, Hino County, Hakuki Province.	上記は、伯耆国日野郡宮市の住人下原重仲が著した『鉄山秘書』にも詳しく書かれている。
There is a theory that interprets the features of Kanayago-kami based on inyo-gogyo-setsu (negative-positive-five-line theory), the features are because katsura tree (the Chinese character for katsura includes two Chinese characters meaning soil as its parts) and dead human bodies are soil-natured and the soil nature generates the gold nature therefore improving the yield of mines and metal forging.	金屋子神の特徴の解釈としては、陰陽五行説より、桂（土が２つ字の中にある）や死体は土性であり、土性は金性を生ずることから、鉱山・鍛冶の歩留まりが良くなるからではないか、との説がある。
The Iwami-ginzan silver mine is located about 40 km west of Kanayago-jinja Shrine and Sahimeyama-jinja Shrine (Ota City), and it is said that the name "sahime" is another name for Kanayago-kami. It is believed that the words "sa" and "sahi" meant iron.	金屋子神社より西方約40kmに石見銀山があり、当地に佐毘売山神社 (大田市)（さひめやまじんじゃ）があるが、この『佐毘売』は、金屋子神の別名ではないかと言われている。『さ』、『さひ』は鉄を意味していると推測されている。
Mt. Sanpei which was deeply related to nigihayahi and Mononobe clan was called Mt. Sahiuri in ancient times. 5 km in the west from Mt. Sanpei in Ichi no miya in Iwami Province, there is Mononobe-jinja Shrine (in Ota City) which are said to be both sides of a coin for Ishigami-jingu Shrine.	尚、ニギハヤヒや物部氏と関係が深いとされる三瓶山は古来、佐比売山と呼ばれていた。また、三瓶山の西、約5kmに、石見国一宮で、石上神宮と表裏一体であると言われる物部神社 (大田市)が鎮座する。
Words such as "when you ask where Kanayago-kami was born, the god originally born in Abe-ga-mori in Katsuragi" still remain in a tatara song (which was sung when the bellows were used for metal forging) handed down in Nishi-Awakura-cho, Hideta-gun, Okayama Prefecture.	また、岡山県英田郡西粟倉町に伝わるタタラ唄に『金屋子神の生まれを問えば、元は葛城　安部が森』との言葉が残る。
Otogi Zoshi are illustrated short stories, and the style, established during the Muromachi period into the Edo period. It is sometimes used broadly to indicating medieval novels centering around the Muromachi era. It is also written お伽草子 (Otogi Zoshi) or おとぎ草子 (Otogi Zoshi).	御伽草子（おとぎぞうし）とは、室町時代から江戸時代にかけて成立した、短編の絵入り物語、およびそれらの形式。広義に室町時代を中心とした中世小説全般を指すこともある。お伽草子、おとぎ草子とも表記する。
Many of Otogi Zoshi were created as copy printings with illustrations, which had a strong element to amuse people. The text was relatively easy to read. The plots are simple and ambiguous, as many Setsuwa (anecdotes) are, and many are simple, lacking complicated composition and detailed descriptions.	御伽草子の多くは挿絵入りの写本として創られ、絵を楽しむ要素も強かった。文章は比較的易しい。筋は多くの説話がそうであるように素朴で多義的であり、複雑な構成や詳細な描写には乏しい単純なものが多い。
Composition of the original It is generally categorized into the following according to the contents of the anecdotes.	原典の構成説話の内容により、一般的に下記のように分類される。
Publications Many Otogi Zoshi are collected in the "Muromachijidai Monogatari Taisei" (Kadokawa Shoten Publishing Co., Ltd.).	出版物『室町時代物語大成』（角川書店）によって多くの御伽草子がまとめられている。
It is characterized by his uniquely humorous and witty interpretation and narrative tones put into folk stories/fairy tales well known by every Japanese. The author's deep insight into human nature is reflected in this book by his bold and self-deprecating imagination, thus it can be regarded as an outstanding work among his other parodies.	日本人の誰もが知って居る民話・御伽話の中に込められた作者独特のユーモア・ウィットに富んだ解釈や語り口調が特徴。大胆で自虐的な空想が日頃の作者の深い人間洞察を反映しており、他のパロディと呼ばれる作品の中でも傑出した作品と言える。
He served Hideyoshi TOYOTOMI, and he was granted the family name of Toyotomi.	豊臣秀吉に仕え、豊臣氏の姓を賜った。
On October 16, 1597, he got the investiture of Jugoinoge and the Governor of Kawachi Province. He held various positions including Fushin bugyo (the Minister of Civil Engineering and Construction Office) and Fushimi machi bugyo (Fushimi town magistrate).	慶長2年（1597年）9月6日、従五位下河内守に叙任。普請奉行、伏見町奉行などを歴任した。
In 1600, he went to Oyama, Shimotsuke Province, accompanying Ieyasu TOKUGAWA for the conquest of Aizu, where he took part in the Battle of Sekigahara.	慶長5年（1600年）、徳川家康による会津征伐に従い、下野国小山に赴き、関ヶ原の戦いに参加した。
Located in Shimo-Horitsumecho, in the Higashiyama Ward of Kyoto City, Kyoto Prefecture, Shichijo Station is a stop on the Keihan Main Line of the Keihan Electric Railway. It's one of the terminal stations of the Keihan Electric Railways, located in Kyoto. All trains stop at this station.	七条駅（しちじょうえき）は京都府京都市東山区下堀詰町にある、京阪電気鉄道京阪本線の鉄道駅。京都における京阪電鉄のターミナル駅のひとつである。全ての列車が停車する。
The color tone of the station's platforms is purple. This is the color code indicating the resistance value of resistance units; it implies the numeral '7.'	駅ホームのカラーリングは紫。これは抵抗器の抵抗値を表すカラーコードで「7」を意味する。
The term "seishi" refers to the following: In various countries in East Asia, seishi are history books officially compiled by the ruling dynasties of their respective countries. China's Twenty-four Dynastic Histories are a good example of this type of seishi. See below for a more detailed explanation.	正史（せいし）とは、東アジア諸国において、主に国家によって公式に編纂された王朝の歴史書のことである。中国の二十四史が代表的なものとしてあげられる。本項にて詳述。
"Seishi" can also refer to an "official history" in the sense of the orthodox view of history endorsed by a country's government, the version they promote abroad, or the government's stance on history taught in that country's schools.	その国の政府が正統と認め、対外的に主張し、また教育する自国の政治の流れ。
Other important works of Japanese history not considered official histories: The Kojiki (Records of Ancient Matters) - A work of history which claims in the preface to have preceded "Nihon Shoki" in date of composition.	日本の正史以外の重要な歴史書古事記 - 『日本書紀』に先んじると序文に謳われている史書。
Honcho Seiki (The Chronicle of Imperial Reigns): - A work of national history created on the orders of Emperor Toba and designed as a successor to Rikkokushi. It was never completed.	本朝世紀 - 鳥羽天皇が六国史を継ぐ国史として作らせた史書。未完。
Azuma Kagami (Mirror of the East): - A history book about the Kamakura shogunate written in diary form and organized chronologically.	吾妻鏡 - 鎌倉幕府の編年体・日記体裁の史書。
Honcho Tsugan (Complete Mirror of Japan) - A chronological history sponsored by the Edo shogunate and compiled by the Hayashi family.	本朝通鑑 - 林家が編纂した江戸幕府による編年体史書。
The Dainihonshi (History of Greater Japan) - A history written in the form of annals and biographies and compiled in Mito domain.	大日本史 - 水戸藩で編纂された紀伝体史書。
Dainihon Shiryo (Historical Materials of Greater Japan) - Representing a collection of historical materials dating from the era of the Six National Histories, it was (and is) in the process of compilation for many years by the Office of Historiography in the Faculty of Letters at Tokyo Imperial University (today's Historiographical Institute at the University of Tokyo).	大日本史料 - 東京帝国大学文科大学史料編纂掛（東京大学史料編纂所）により編纂が続けられており、六国史以降の史料をまとめている。
Other important Chinese historical works not considered official histories: Zizhi Tongjian (Comprehensive Mirror for Aid in Government) - It was compiled by the Northern Song historian Guang SIMA. This history book is a chronological compilation of the history of the Five Dynasties.	中国の正史以外の重要な歴史書資治通鑑 - 北宋の司馬光の編。五代までの歴史を編年体に編集した歴史書。
Shiba Shilue (Eighteen Abbreviated Histories of Ancient China) - Compiled by Xianji ZHEN of the Yuan (dynasty). It provides a simple chronological summary of historical events up to the downfall of the Southern Song dynasty.	十八史略 - 元 (王朝)の曾先之の編。南宋滅亡までの歴史を編年体で簡易に略述。
Other important Korean historical works not considered official histories: An Anecdotal History of the Three Kingdoms of Ancient Korea - It was compiled by the Goryeo-era monk Iyreon (1209-1289). This history, like Samguk Sagi (History of the Three Kingdoms), chronicles the events of the Three Kingdoms period of Korea.	朝鮮の正史以外の重要な歴史書三国遺事 - 高麗の僧、一然 (1209年 - 1289年) の編。三国史記と並ぶ三国時代 (朝鮮半島)の歴史を記述した歴史書。
Official histories of the Ryukyu kingdom: Chuzan Sekan (Mirror of the Ages of Chuzan)	琉球の正史中山世鑑
Mukomachi Station, located in Kuguso, Terado-cho, Muko City, Kyoto Prefecture, is a railway facility of the Tokaido Main Line (JR Kyoto Line), which is operated by the West Japan Railway Company (JR West). It is also a freight station of the Japan Freight Railway Company, but freight trains have neither departed from nor arrived at the station since 2006.	向日町駅（むこうまちえき）は、京都府向日市寺戸町久々相にある、西日本旅客鉄道（JR西日本）東海道本線（JR京都線）の鉄道駅。また日本貨物鉄道（JR貨物）の貨物駅でもあるが、2006年から貨物列車の発着は無い。
ICOCA and J-Through cards can be used at this station. PiTaPa, which is mutually usable with ICOCA, can also be used.	ICOCA・Jスルー利用可能駅。 ICOCAの相互利用対象であるPiTaPa（スルッとKANSAI協議会）も利用可能。
In fact, a small portion of the premises of the station belongs to Minami Ward of Kyoto City. Higashi-muko Station, of the Hankyu Kyoto Line, is located approximately 500 meters from this station (about a ten-minute walk).	実際にはごく一部であるが京都市南区 (京都市)に跨っている。阪急京都本線東向日駅とは約500mほどの距離がある（徒歩で約10分）。
Although Higashi-muko Station (the old Higashi-mukomachi Station) and Nishi-muko Station (the old Nishi-mukomachi Station) of the Hankyu Kyoto Line, which are also located in Muko City, were given their current names when old Mukomachi was upgraded to Muko City in October 1972, Mukomachi Station was not renamed despite the upgrade to city status.	同じ向日市内にある阪急京都線の東向日駅（旧・東向日町駅）・西向日駅（旧・西向日町駅）は1972年10月の市制施行とともに現在の駅名に改称されたが、向日町駅は市制を施行しても改称されなかった。
The abbreviated name for telegraph is "Muko" (the same as that of Musashi-Koganei Station).	電報略号 (鉄道)は『ムコ』（武蔵小金井駅と同じ）。
Station surroundings Kyoto Integrated Operation Center (the old Mukomachi Operation Center) is situated on the Osaka side of the station.	駅周辺同駅の大阪駅寄りにはJR西日本の京都総合運転所（旧・向日町運転所）がある。
The ancient tomb of Mozume Kurumazuka Take-no-Michi (Bamboo Road) The tomb of Emperor Kanmu's wife	物集女車塚古墳竹の径桓武天皇皇后陵
Passenger use According to Kyoto Prefecture Statistics Report, the average number of passengers a day in fiscal year 2006 was 11,575.	利用状況 2006年度の1日あたりの乗車人員は約11,575人である。（京都府統計書より）
History July 26, 1876: The station became operational.	歴史 1876年（明治9年）7月26日開業。
April 1, 1987: The station became a station of JR West and the Japan Freight Railway Company due to the division and privatization of Japan National Railways.	1987年（昭和62年）4月1日国鉄分割民営化により、JR西日本・JR貨物の駅となる。
Around March 18, 2006: Freight service was abolished. There used to be an exclusive track connecting to Kyoto Service Station of the Sumitomo Osaka Cement Co., Ltd., and freight trains for the transport of cement used to arrive from Motosu Station and Omi-Nagaoka Station.	2006年（平成18年）3月18日? 貨物列車の設定が無くなる。住友大阪セメント京都サービスステーションへの専用鉄道があり、本巣駅・近江長岡駅よりセメント輸送貨物列車が到着していた。
There were also tank yards of the Nippon Oil Corporation and Showa Shell Sekiyu K.K. nearby, and they were connected to the station by the exclusive tracks. Additionally, there used to be the exclusive tracks extending to Camp Katsura of the Ground Self-Defense Force and the Kyoto Works of the Kirin Brewery Company (which closed in 1999).	かつては、新日本石油・昭和シェル石油の油槽所が付近にあり、そこへも専用線が続いていた。その他、陸上自衛隊桂駐屯地や麒麟麦酒京都工場（1999年に閉鎖）までの専用線もあった。
It is also called Kyohan for short.	略して教判ともいう。
Although 'Genpei Kassen' (also called as 'Genpei Gassen,' or 'Genpai no tatakai;' the battle between Taira and Minamoto clans) is conventionally used, there are discussions that consider these terms as inappropriate. (Specifics are in the section "Regarding the term 'Genpei Kassen'")	一般的には「源平合戦（げんぺいかっせん、げんぺいがっせん）」あるいは「源平の戦い（げんぺいのたたかい）」などの呼称が用いられることがあるが、こうした呼称を用いることは適当でないとする議論がある。（詳しくは「源平合戦」という呼称について）
Mitsuie ISHIKAWA (year of birth and death unknown) was a samurai who lived during the late Heian period.	石川光家（いしかわみついえ、生没年不詳）は平安時代後期の武士。
Yasu no kuninomiyatsuko (Yasu kokuzo) was the Kuninomiyatsuko (kokuzo: the head of a local government) who governed the eastern part of Omi Province (the east coast of Lake Biwa). It is also called Omi no Yasu no kuninomiyatsuko (Omi no Yasu kokuzo) or Chikatsuomi no Yasu no kuninomiyatsuko (Chikatsuomi no Yasu kokuzo).	安国造（やすのくにのみやつこ・やすこくぞう)は近江国東部(琵琶湖東岸)を支配した国造。淡海安国造・近淡海安国造とも。
Unpei MORICHIKA (January 20, 1881 - January 24, 1911) was a socialist. He is one of the 12 convicts of those who were executed for Kotoku Incident.	森近運平（もりちかうんぺい、1881年1月20日 - 1911年1月24日）は社会主義者。幸徳事件で処刑された12名の1人。
He was arrested for the High Treason Incident in 1910.	1910年の大逆事件で逮捕された。
Kyoto Prefectural Vocational Training School of Agriculture and Forestry was a public vocational school founded under the old education system in 1944. When established, it was called the Kyoto Prefectural Higher School of Agriculture and Forestry.	京都府立農林専門学校（きょうとふりつのうりんせんもんがっこう）は、1944年（昭和19年）に設立された公立の旧制専門学校。創立時の名称は京都府立高等農林学校。
This section describes the school, including its predecessors such as Kyoto Prefectural School of Agriculture and Forestry.	本項では、京都府立農林学校など前身諸校を含めて記述する。
Located in the south of Kyoto Prefecture, Uji City is known for Uji tea and the Byodo-in Temple, which is registered on the World Heritage list. Land was reclaimed from the Ogura-ike (Ogura Pond) in the west of the city, and this is now used for farming as well as housing.	宇治市（うじし）は、京都府の南部に位置し、世界遺産ともなっている平等院や宇治茶などで知られる市である。西側に巨椋池干拓地があり、現在は農地と住宅街になっている。
ISONOKAMI no Ienari (722 - August 3, 804) was a government official who lived from the Nara period to the beginning of the Heian period. He was a grandson of Sadaijin (Minister of the Left) ISONOKAMI no Maro and was a son of ISONOKAMI no Azumabito (東人), who was at the rank of Shorokuinojo (Senior Sixth Rank, Upper Grade).	石上家成（いそのかみのいえなり、養老_(元号)6年（722年）- 延暦23年6月20日_(旧暦)（804年8月3日））は、奈良時代から平安時代初期にかけての官人。左大臣石上麻呂の孫で正六位上石上東人の子。
The Ranteijo is the work of calligraphy written by Wang Xi-Zhi and the most famous in the calligraphy world.	蘭亭序（らんていじょ）は、王羲之が書いた書道界上最も有名な書作品。
Tsujigahana: The title of a movie that Shochiku Co.,Ltd. released in 1972, starring Shima IWASHITA	辻が花→1972年に松竹で制作された岩下志麻主演の映画の題名。
A Japanese dyeing technique It is explained in detail below.	染物の技法。 ↓で詳述。

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