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History 1488: Nisshin (Hokke Sect Shinmon-ryu sub-school) founded Honryu-ji Temple at Shijo-dori Street and Omiya-dori Street. | æŽå² 1488幎ïŒé·äº«2幎ïŒã«æ¥ç (æ³è¯å®çéæµ)ã¯åæ¡å€§å®®ã«ãæ¬é寺ã建ç«ããã |
1536: The temple was destroyed in the Tenbun Hokke Disturbance and followers fled to Sakai City. | 1536幎ïŒå€©æ5幎ïŒã«å€©ææ³è¯ã®ä¹±ã§çŒå€±ããå ºã«é¿é£ããã |
1542: Followers were allowed to return to Kyoto and rebuilt the temple at Nishijin. | 1542幎ïŒå€©æ11幎ïŒã«åž°æŽãèš±ããã西é£ã«å建ããã |
1584: The temple was relocated to its current site by the order of Hideyoshi TOYOTOMI. | 1584幎ïŒå€©æ£12幎ïŒã«è±è£ç§åã®åœã«ãããçŸåšã®å°ã«ç§»è»¢ããã |
1788: Destroyed in the Great Fire of the Tenmei era. | 1788幎ïŒå€©æ8幎ïŒã«å€©æã®å€§ç«ã«ãããäžéšãçŒå€±ããã |
Cultural properties Main hall (a tangible cultural property designated by Kyoto City) Soshi-do hall (a tangible cultural property designated by Kyoto City) 10 Hokke Genron scrolls (a tangible cultural property designated by Kyoto City) | æå財 æ¬å ïŒäº¬éœåºæå®æåœ¢æåè²¡ïŒ ç¥åž«å ïŒäº¬éœåºæå®æåœ¢æåè²¡ïŒ æ³è¯çè«åå·»ïŒäº¬éœåºæå®æåœ¢æåè²¡ïŒ |
Location 330 Monya-cho, Chiekoin-dori Gotsuji-dori agaru, Kamigyo Ward, Kyoto City, Kyoto Prefecture | æåšå° 京éœåºäº¬éœåžäžäº¬åºæºæµå
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Access 15 minutes walk from Imadegawa Station on the Karasuma Line of the Kyoto City Subway. | 亀éã¢ã¯ã»ã¹ 京éœåžå¶å°äžéçäžžç·ä»åºå·é§
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Take the Kyoto City Bus to Imadegawa Jofukuji bus stop and walk. | 京éœåžãã¹ä»åºå·æµçŠå¯ºãã¹åããåŸæ© |
Taisaku is: Currently, a countermeasure taken against a certain issue or other party's attitudes. But, the use of the term such as 'Taisaku for energy savings' is not correct because it means 'Taisaku for preventing the implementation of energy savings.' | 察çïŒããããïŒãšã¯ã çŸåšã§ã¯ãããåé¡ãçžæã®æ
床ã«å¯ŸããŠåãããæ¹çã®ããšãããã ãªãããçãšãã«ã®ãŒå¯Ÿçããšãã£ãçšæ³ã ãšãçãšãããããªãããã®å¯Ÿçããšããæå³ã«ãªãã®ã§èª€çšã§ããã |
Recruitment examination in the Heian period Details are below: | 平宿代ã«è¡ãããå®åã®ç»çšè©Šéšã â以äžã§è©³èª¬ã |
Masamoto KUSUNOKI (Date of birth unknown - 1392) was a busho (Japanese military commander) in Muromachi period. It is said that he was a son of Masanori KUSUNOKI and grandson of Masashige KUSUNOKI.. | æ¥ æš æ£å
ïŒããã®ã ãŸãããšãç幎äžè©³ - 1392幎ïŒã¯å®€çºæä»£ã®æŠå°ã æ¥ æšæ£æã®å«ã§æ¥ æšæ£åã®åãšãããã |
In 1392, after his stronghold Chihaya-jo Castle was fallen by the army of Muromachi bakufu (Japanese feudal government headed by a shogun) led by Motokuni HATAKEYAMA, Masamoto, aiming for turnaround, conspired to assassinate Shogun Yoshimitsu ASHIKAGA, but he failed and was executed the next day. | 1392幎ãç å±±åºåœãçãã宀çºå¹åºè»ã«ãã£ãŠæ¬æ åæ©åãèœãšãããåŸãå°è»è¶³å©çŸ©æºã®ææ®ºããããã¿é転ãçã£ããã倱æããŠç¿æ¥ã«åŠåãããã |
Descendants of Masamoto located their base in Kawachi Province to found Kawachi clan and later relocated it to Kii Province. | æ£å
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The Saga-Genji were the descendants of Emperor Saga, the fufty second emperor, and the first to be given the Genji name. Emperor Saga gave the surname of Genji to many princes and princesses, whereupon they ceased to be members of the imperial family. | åµ¯å³šæºæ°ïŒãããããïŒã¯ãè³å§æºæ°ã®æåã§ã第52代嵯峚倩çã®åå«ã 嵯峚倩çã¯å€ãã®çåçå¥³ã«æºæ°å§ãè³ãè£ç±éäžãããã |
"Jushii" (Junior Fourth Rank) is a rank in court ranks and shinkai (ranks granted to Shinto gods) in Japan. | åŸåäœïŒãã
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It ranks below Shoshii (Senior Fourth Rank) and above Shogoi (Senior Fifth Rank). In case of posthumous honor, it is called Zojushii (posthumous Jushii). | æ£åäœã®äžãæ£äºäœã®äžã«äœããã èŽäœã®å ŽåãèŽåŸåäœãšããã |
The title of honor for those ranked Jushiinoge or higher and Shoshiinojo (Senior Fourth Rank, Upper Grade), and who were not listed as kugyo (court noble) was basically Nanori Ason, in which Ason (second highest of the eight hereditary titles) was added under their family names or imina (real name). For example, 'Hosokawa Ukyo no daibu Jushiinoge MINAMOTO no Katsumoto Ason.' | åŸåäœäžä»¥äžãæ£åäœäžã®æäœè
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In the Meiji period, Jushii corresponded to the first court rank granted to a baron in the title for nobility, and in the army and navy, it corresponded to lieutenant general. | ææ²»æä»£ã«ã¯ãåŸåäœã¯è¯æã®çµäœã§ã¯ç·çµã®ååäœéã«çžåœããéžè»ã»æµ·è»ã§ã¯äžå°çžåœãšãããã |
Currently, the court rank is issued to the deceased who made achievements, and is granted to government workers who made achievements, university professors with achievements in performing arts, cultural activities, academic research, etc. | çŸåšã¯å瞟ã®ããç©æ
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The rebellion of FUJIWARA no Hirotsugu was a domestic conflict in the Nara period. FUJIWARA no Hirotsugu raised an army in Dazai-fu (local government office in Kyushu region) in Kyushu due to his complaints against the government, but the rebellion was suppressed by the government army. | è€ååºå£ã®ä¹±ïŒãµãããã®ã²ãã€ãã®ããïŒã¯å¥è¯æä»£ã®å
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Baigan ISHIDA (October 12, 1685 - October 29, 1744) was a thinker and ethicist of the Edo period. He was the founder of Sekimon-shingaku. His name was Okinaga. His common name was Kampei. | ç³ç° æ¢
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TAIRA no Suenaga (date of birth unknown - to August 23, 897) was a nobleman in the early Heian period. He was the fourth son of TAIRA no Takamune (Prince Takamune), as well as a great-grandchild of Emperor Kanmu. | å¹³ å£é·ïŒããã ã® ãããªããç幎æªè©³ - å¯å¹³9幎7æ22æ¥ (æ§æŠ)ïŒ897幎8æ23æ¥ïŒã¯ã平宿代åæã®è²Žæã 平髿£ïŒé«æ£çïŒã®4ç·ã§ãæ¡æŠå€©çã®æŸå«ã«ãããã |
Mian HOSHINO was a man from Aizu in the Sengoku period (period of warring states). He was the founder of the Mian school, one group of the Aizu Ogasawara school. | æé å³åºµïŒã»ãã® ã¿ããïŒã¯ãæŠåœæä»£ äŒæŽ¥ã®äººã äŒæŽ¥å°ç¬ åæµã®äžæŽŸãå³åºµæµã®ç¥ã |
The volume 2 of "Honcho Bugei Shoden" (a survey of traditional Japanese martial arts) says that: | ãæ¬ææŠèžå°äŒãå·»ä¹äºã«ä»¥äžãèšèŒãããŠããã |
The Rokujo family were Japanese kuge (court nobles). | å
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They were related to the FUJIWARA no Sueshige line of the Northern House of the Fujiwara clan. | è€ååå®¶è€åæ«èæµã |
They were related to the Nakanoin family of the Murakami-Genji (Minamoto clan). | æäžæºæ°äžé¢å®¶æµã |
Content of the Alliance (Six Articles) Article 1: When war breaks out between the Choshu clan and bakufu, the Satsuma Domain shall immediately dispatch its approximately 2000 soldiers to Kyoto, make them guard Kyoto together with the soldiers already there at present, and keep about 1000 soldiers in Osaka, thereby taking control of Kyoto and Osaka. | ææºå
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Article 2 : When the Choshu Domain's victory is near at hand, the Satsuma Domain shall immediately appeal to the Imperial Court to back up Choshu and make every effort to mediate a peace. | äžãæŠãèªç¶ãæãåå©ãšçžæãåæ°éçžèŠãåãšããå
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Article 3 : Even if worst comes to worst, the total destruction of the Choshu Domain would not come in a year, or at least half a year, so the Satsuma Domain shall make every effort to help Choshu during this period. | äžãäžäžæè²ã«çžæãåãšããäžå¹Žãåå¹Žã«æ±ºããŠæœ°æ»
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Article 4 : When the war ends in stalemate and bakufu returns to the Kanto region, the Satsuma Domain shall definitely appeal to the Imperial Court to clear up the false charge of being the enemy of the emperor, which was imposed on Choshu on the occasion of Coup on August 18. | äžãæ¯ãªãã«ãŠå¹å
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Article 5 : We will make our forces come into Kyoto and Osaka, so if the clan of Hitotsubashi, Kuwana and Aizu (the allies of Bakufu) continue to commit the sacrilege of utilizing the Imperial Court, reject the implementation of the right, and block the mediation of the Satsuma Domain, we cannot help but fight a decisive battle against bakufu. | äžãå
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At the request of Kogoro KATSURA, Ryoma SAKAMOTO endorsed the document of the alliance with a brush dipped in vermillion ink. | 忬éŸéŠ¬ãæ¡å°äºéã®æ±ãã«å¿ããŠè£é¢ã«æ±æžã§ãè£æžçœ²åããŠããã |
The six articles written on the face were concluded in the presence of some people, such as Kiyotada KOMATSU, Takamari SAIGO, Kogoro KATSURA, and Ryoma SAKAMOTO, and the contents are just the same as the alliance. God knows the alliance will never change in the future, too. | 衚ã«åŸ¡èšå
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"Zaike-yaku" refers to the tax and the labor that were imposed per "zaike" in medieval Japan. | åšå®¶åœ¹ïŒãããããïŒãšã¯ãäžäžã«ãããŠåšå®¶ãåååäœãšããŠè³Šèª²ãããç§çšã®ããšã |
Togama KONO (November 29, 1844 â April 20, 1895) was a Japanese politician in the early Meiji Period. He was a viscount. | æ²³é æéïŒããã® ãšããŸã1844幎11æ29æ¥ïŒå€©ä¿15幎10æ20æ¥ (æ§æŠ)ïŒ - 1895幎4æ20æ¥ïŒã¯ææ²»æä»£åæã®æ¥æ¬ã®æ¿æ²»å®¶ã åçµã |
Career In November, 1844, he was born in the town of Kochi-jo Castle in Tosa Province, as the eldest son of Michiyoshi KONO, who was a vassal of the Yamanouchi family. His childhood name was Masuya. | çµæŽ å€©ä¿15幎ïŒ1844幎ïŒ10æãåäœåœé«ç¥åäžã«å±±å
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On April 30, 1895, he died. He was 52 years old. He sleeps in Aoyama cemetery in Minato Ward, Tokyo. | ææ²»28幎ïŒ1895幎ïŒ4æ20æ¥ãæ»å»ã 享幎52ã æ±äº¬éœæž¯åº (æ±äº¬éœ)ã®éå±±å¢å°ã«ç ãã |
In and after the 20th century, Empress Michiko, Princess Masako, the wife of Imperial Prince Naruhito, and other imperial family members, such as Prince Mikasa and his family, Princess Takamado and her family, and Prince Akishino and his family, visited this temple to pray for safe delivery. | 20äžçŽä»¥éãçåçŸæºåçåã埳ä»èŠªçåŠé
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Cultural property Wooden statue of Jizo Bosatsu in the hanka (half-lotus) position (Obitoki Koyasu Jizo Bosatsu) (important cultural property) - the temple's principal image It was created in Kamakura period. | æå財 æšé å°èµè©è©åè·åïŒåž¯è§£åå®å°èµè©è©ïŒïŒéèŠæå財ïŒïŒåœå¯ºã®æ¬å°ã éåæä»£ã®äœã |
Event On July 23 and 24, a great Buddhist memorial service "Jizo-e shiki Daihoe" (Jizo Festival) is held to worship Jizo Bosatsu (the guardian deity for children), and the temple comes alive with many stalls set up in front of the gate. | è¡äº 7æ23æ¥ã24æ¥ã®ãå°èµäŒåŒå€§æ³äŒïŒå°èµç¥ãïŒãã«ã¯ãéåã«åºåºãåºãŠè³ããã |
Kuniyoshi UTAGAWA (January 1, 1798 - April 14, 1861) was an Ukiyo-e artist who lived during the end of the Edo Period. His second name or alias was Ichiyusai. | æå· åœè³ïŒãããã ãã«ããã1798幎1æ1æ¥ïŒå¯æ¿9幎11æ15æ¥ (æ§æŠ)ïŒ - 1861幎4æ14æ¥ïŒæä¹
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He was one of the leading Ukiyo-e artists during the end of the Edo Period. | æ±æžæä»£æ«æã代衚ããæµ®äžçµµåž«ã®äžäººã§ããã |
However, unlike popular contemporaries among Ukiyo-e artists such as Hokusai KATSUSHIKA and Hiroshige UTAGAWA, Kuniyoshi was not well known or highly appreciated in Japan. | ãããåœè³ã¯ãåæä»£ã«æŽ»åããè食åæãæå·åºéãã®äººæ°çµµåž«ã«æ¯ã¹ãæ¥æ¬ã«ãããç¥å床ãè©äŸ¡ã¯å¿
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It was not until late 20th century that he started to be featured and re-evaluated as 'a unique painter in the Bakumatsu period (end of the Edo Period, last days of the Tokugawa shogunate)'. | ã广«ã®å¥æ³ã®çµµåž«ããšããŠæ³šç®ãããåè©äŸ¡ãããããã«ãªãã®ã¯20äžçŽåŸåã«ãªã£ãŠããã§ããã |
Depictions Shichimen-tennyo is often depicted as a Tennyo (Celestial Maiden) with one face and two arms holding a jewl and a key in her hands. | 圢象 äžé¢å€©å¥³ã®åœ¢è±¡ã¯ãå€ãã¯äžé¢äºèã®å€©å¥³åœ¢ã§ãæã«å®ç ãšéµãæã€å§¿ã§çŸãããã |
Engu oshinke is a collective term referring to a limited number of imperial families and nobles who gathered strength by taking advantage of their relationship with the Emperor in the early Heian Period (8th to 9th century). | é¢å®®çè£å®¶ïŒãããããããããïŒãšã¯ã平宿代åæ(8äžçŽæ«ïœ9äžçŽãã)ãå€©çæš©åãšçµã³ã€ããŠå¢åã匷ããå°æ°ã®çæã»è²Žæã®ç·ç§°ã |
In addition to the term "Engu oshinke," there is the term "Kenmon seika," which is similar in meaning but carries a broader concept, referring collectively to Engu oshinke, powerful religious institutions and samurai families. | ãªããé¡ãã衚çŸãšããŠãæš©éå¢å®¶ããããããããã¯é¢å®®çè£å®¶ã ãã§ãªãã宿å¢åãæŠå®¶å¢åããå«ãäžäœæŠå¿µã§ããã |
HAJI no Inote was a woman (the year of birth unknown - 643?) whose Kabane (hereditary title) was Muraji. She was given the title Dainin (the third grade of twelve grades of cap rank) in "Kani junikai" (twelve grades of cap rank). She called herself HAJI no Saba. Her father was HAJI no Iware. | ååž«çªæïŒã¯ã ã® ãã®ãŠãç幎äžè©³ - çæ¥µå€©ç2幎ïŒ643幎ïŒïŒïŒã¯å§ã¯é£ïŒãããïŒã å äœåäºéã®ã倧ä»ãã éç§°ååž«åšå©ïŒã¯ã ã® ãã°ïŒã ç¶ã¯ååž«ç£æã |
She was in charge of the funeral of Prince Kume, which was held in Suo Province in 603; The prince was Daishogun (command in chief) who had conquered Shilla. Because she built a mortuary for Prince Kume in Saba, Suo Province, she came to call herself Saba. | æšå€å€©ç11幎ïŒ603幎ïŒãåŸæ°çŸ
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When KIBINOSHIMA no Suenomiya no mikoto (Kibitsuhime Okimi), who was the Empress Kogyoku's biological mother, died in 643, she was in charge of the funeral for Kibitsuhime Okimi by the emperor's order. | çæ¥µå€©ç2幎ïŒ643幎ïŒãçæ¥µå€©çã®çæ¯ã§ããååå¶çç¥æ¯åœïŒååå§«çïŒãèšå»ãã倩çã®è©ã«ãã£ãŠååå§«çã®è¬åå·è¡ãæ
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At the incident of the attack on the Jogu Oke family in December of the same year, although she attacked Ikaruganomiya Palace with 100 troops following KOSE no Tokoda, she was killed by a slave Minari during the battle. | ããããã®å¹Žã®12æãäžå®®ç家襲æäºä»¶ã§å·šå¢åŸ³å€ªã«åŸãã100ã®å
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Suzumushi is one of the fifty-four chapters of "The Tale of Genji." It is the thirty-eighth chapter. It is considered the parallel chapter of Yokobue (The Flute). | éŽè«ïŒããããïŒã¯ããæºæ°ç©èªãäºåååžã®å·»åã®ã²ãšã€ã 第38åžã 暪ç¬ã®äžŠã³ã®å·»ãšãããŠããã |
Summary Hikaru Genji, age fifty, from summer to the middle of the August. | ãããã å
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In autumn, he changes the front garden of Onna Sannomiya's room into one which resembles a field, and releases autumn insects such as pine crickets there. She is irritated by Genji's kind consideration but she cannot tell her feelings to him. | ç§ã«ã¯ã女äžå®®ã®éšå±ã®ååºãéã®é¢šæ
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Around the 15th night of August, when Genji plays the kokin (ancient stringed instrument) at Onna Sannomiya's residence, Hotaru Hyobukyo no Miya and Yugiri come over and they have a banquet with wind and string instruments there. Then Emperor Reizei invites them to his place, and Genji and the others who hurry there stay up until dawn enjoying poetry and music. | å
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µéšå¿å®®ãå€é§ (æºæ°ç©èª)ããã£ãŠæ¥ãŠããã®ãŸãŸç®¡åŒŠã®å®Žãšãªãã ãããžå·æ³åžããèªããããã銳ãåããæºæ°ãäžåã¯æãæ¹ãŸã§è©©æç®¡åŒŠã«èãå°œããã |
The next morning when he visits Empress Akikonomu, she tells him that her lost mother, Rokujo no Miyasudokoro, became an evil spirit and is still wandering around there, confessing that she wants to become a nun. Genji protests against her idea, and recommends that she perform a memorial service. | ç¿æç§å¥œäžå®®ã蚪ãããšãäº¡ãæ¯å
æ¡åŸ¡æ¯æãä»ãç©ã®æªãšãªã圷埚ã£ãŠããããšãåããåºå®¶ããããšæºæ°ã«æŒããã æºæ°ã¯ãããè«ãã远åäŸé€ããªããããã«ãšå§ããã®ã ã£ãã |
The English translation of "The Tale of Genji" by Arthur Waley does not contain the chapter of 'Suzumushi.' The reason is uncertain. | ãæºæ°ç©èªãã®è±è𳿬The Tale of Genjiã«ãããŠãèš³è
ã¢ãŒãµãŒã»ãŠã§ã€ãªãŒã¯ãã®ãéŽè«ãã ã翻蚳ãæãããŠããã çç±ã¯äžæã |
Giso means reporting conclusions about state affairs to the throne after deliberation by Dijokan (Grand Council of State) under the ritsuryo system (a system of centralized government based on the ritsuryo code). | è°å¥ïŒãããïŒãšã¯ãåŸä»€å¶åºŠã®ããšã倪æ¿å®ãæ¿åã«é¢ããŠå¯©è°ããçµè«ãåºãäºæã«ã€ããŠã倩çã«äžå¥ããããšã |
It is an official organization of kuge (court noble). | å
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In the Edo period, giso kugyo attended on the emperor, passed on Imperial orders to kugyo and those in the lower position, and reported the preceedings to the throne. In 1663, it began with the appointment of Yorinari HAMURO, Motoyoshi SONO, Sanetoyo OGIMACHI, and Motokata HIGASHIZONO for the purpose of assisting the young Emperor Reigen. It was abolished due to the Meiji Restoration. | æ±æžæä»£ã«ã¯ã倩çã«è¿äŸããå
åœãå
¬å¿ä»¥äžã«äŒããè°äºãå¥äžããã 坿3幎ïŒ1663幎ïŒã幌å°ã§ããéå
倩çã®è£äœãç®çãšããŠèå®€é Œæ¥ã»ååºçŠã»æ£èŠªçºå®è±ã»æ±ååºè³¢ã®4åãä»»åœãããã®ãåç¢ãšããã ææ²»ç¶æ°ã«ãã£ãŠå»æ¢ã |
The Expulsion Edict is a law Kanpaku TOYOTOMI Hidetsugu issued in 1592 during the Azuchi Momoyama period. It is also known as the Census (Ninbetsuaratame). | 人æä»€ïŒã²ãšã°ããããïŒã¯ãå®åæ¡å±±æä»£ã®1592幎(æçŠå
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Excerpt from the Yoshikawa documents. | åå·ææžããæç²ã |
"We promptly inform you. | ãæ¥åºŠç³ãå |
1. Kanpaku orders sixty-six counties to execute the Expulsion Edict. | äžãåœé¢çœæ§åŸãå
åå
åœãžäººæã®åä»°ãåºããåã®äºã |
2. Provide documentation about the number of households, population, gender, age in village units. | äžãå®¶æ°ã人æ°ãç·å¥³ãèè¥å
±ãäžæåãæžä»ããããã¹ãäº |
3. The documents should be grouped according to occupation such as employees, townspeople, and farmers. | ä»ãå¥å
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çŸå§ãäžæãæžåºã ãã¹ãäºã |
April 19th, 1591." | 倩æ£åä¹å¹Žäžæå
æ¥ã |
TAIRA no Iemori (1120 (?) - 1149) was a military commander at the end of the Heian period. Iemori was the second son of TAIRA no Tadamori. His mother was the daughter of FUJIWARA no Munekane Ike no zenni. Iemori was a younger paternal half-brother of TAIRA no Kiyomori. TAIRA no Yorimori was Iemori's younger brother. | å¹³ å®¶çïŒããã ã® ãããããä¿å® (å
å·)å
幎ïŒ1120幎ïŒïŒ - ä¹
å®5幎ïŒ1149幎ïŒïŒã¯ãå¹³å®æä»£æ«æã®æŠå°ã å¹³å¿ çã®æ¬¡ç·ã æ¯ã¯è€åå®å
Œã®åšã»æ± çŠ
å°Œã å¹³æž
çã®ç°æ¯åŒã 忝åŒã«å¹³é Œçãããã |
It is written in "Heiji Monogatari" (the Tale of Heiji) that, since MINAMOTO no Yoritomo had a resemblance to Iemori in personal appearance, Ike no zenni begged for his life at the time of the Heiji War. | 平治ã®ä¹±ã®éãæºé Œæã®å®¹å§¿ããã®å®¶çã«äŒŒãŠããããã«ãæ± çŠ
å°Œã¯é Œæã®å©åœåé¡ãããã®ã ãšãã平治ç©èªãã«èšãããŠããã |
Additionally, there is folklore in one of the Goto Islands, Uku Island in Nagasaki Prefecture, that, to elude the hunt for remnants of the defeated Heike clan after the Battle of Dan-no-ura, a younger brother of Kiyomori by the name of TAIRA no Iemori migrated to Uku Island under the assumed name of Jiro-Iemori UKU becoming the forefather of the Uku clan (the Goto clan). | ãªããé·åŽçã®äºå³¶åå³¶å®ä¹
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çã®åŒã®å¹³å®¶çãšããåã®äººç©ãå£ãæµŠã®æŠãã®åŸãèœã¡æŠè
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Sofu TESHIGAHARA (December 17, 1900 â September 5, 1979) was the founder of the Sogetsuryu school of flower arrangement. He founded the Sogetsuryu school of flower arrangement in 1927. He is the father of Kasumi TESHIGAHARA and Hiroshi TESHIGAHARA. Sofu TESHIGAHARA was the grandfather of Akane TESHIGAHARA, the current head of the Sogetsuryu school of flower arrangement. | å
䜿河å èŒé¢šïŒãŠããã¯ã ãããµãã1900幎12æ17æ¥ - 1979幎9æ5æ¥ïŒã¯ãè¯éèææµã®åµå§è
ã 1927å¹Žèææµã嵿µã å
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Extract from Sofu TESHIGAHARA's 'Fifty rules of Sogetsu.' | å
䜿河åèŒé¢šãèæäºååãéšå |
It is kigo (seasonal words) for autumn in haiku (Japanese seventeen-syllable poet) since Oeshiki of Nichiren Sect is held in autumn as explained below. | 俳å¥ã«ãããŠã¯äžè¿°ã®æ¥è®å®ã®ãäŒåŒããç§ã®å£èªãšãããã |
Oeshiki of Nichiren Sect Oeshiki is a Buddhist memorial service that is held on the anniversary of Nichiren (October 13) in various schools of Nichiren Sect. | æ¥è®å®ã®ãäŒåŒ ãäŒåŒïŒããããïŒã¯ãæ¥è®éäžã®è«žæŽŸã§æ¥è®ã®åœæ¥ïŒ10æ13æ¥ïŒçã«ããããŠè¡ãããæ³èŠã§ããã |
Oeshiki held at Ikegami Honmon-ji Temple, located in Ota Ward, Tokyo, is especially famous as a festival and hundreds of thousands of people visit it. Though its origin is not clear, it is contemplated that Oeshiki was held as early as in the Edo period because it appears in "Meisho Edo Hyakkei" (a hundred scenery spots in Edo) painted by Hiroshige UTAMARO, an Ukiyoe artist. | æ°åäžäººã®åæè
ã蚪ããç¥ããšããŠãç¹ã«æ±äº¬éœå€§ç°åºã®æ± äžæ¬é寺ãæåã èµ·æºã¯å®ãã§ã¯ãªãããæµ®äžçµµåž«ã®æå·åºéã®äœåãåææ±æžçŸæ¯ãã§æãããŠãããšãããæ±æžæä»£ã«ã¯è¡ãããŠãããšèããããã |
On the eve of Nichiren's anniversary (October 12) called Otaiya, groups of believers (kochu) gathered from around the nation parade inside the precincts hoisting mando candles (candles for Buddhist service) and chochin (a lantern), waving matoi (firemen's flag), beating uchiwa-daiko (a round fan drum) and shoko drums and chanting daimoku (Nichiren chant). | æ¥è®ã®åœæ¥ã®åå€ïŒ10æ12æ¥ïŒã¯ããé®å€ïŒããããïŒãšåŒã°ããåå°ããéãŸã£ãä¿¡åŸå£äœã®éãŸãïŒè¬äžïŒããè¡åãäžç¯ãæç¯ãæ²ããçºãæ¯ããå£æå€ªéŒãéŠãå©ããé¡ç®ãå±ããªããå¢å
ãç·Žãæ©ãã®ã§ããã |
As Kishimojin (a goddess of childbirth and children) is often enshrined at temples of Nichiren Sect, Oeshiki is often held as the one that is combined with the festival of Kishimojin. | æ¥è®å®ã®å¯ºã«ã¯ãå¢å
ã«é¬Œåæ¯ç¥ãç¥ãå Žåãå€ããé¬Œåæ¯ç¥ã®ç¥ããå
Œããå Žåãå€ãã |
Depending on temples, chigogyoretsu (kids parade) sometimes appears in Oeshiki or Senbue (another important event), instead of Hanamatsuri (Buddhist festival celebrating Buddha's birthday). | 寺ã«ãã£ãŠã¯è±ãŸã€ãã§ã¯ãªãããäŒåŒãåéšäŒã«çšå
è¡åãåºãå Žåãããã |
October 13 above is based on the lunar calendar and it coincides with November 21 on the solar calendar. | ã ããããŸã§10æ13æ¥ãšããã®ã¯å€ªé°æŠã§ãããå€ªéœæŠã§èšããš11æ21æ¥ãšãªãã |
Oeshiki of Jodo-Sect In Jodo-Sect, the memorial Buddhist service for Honen's parents, its biggest Buddhist Memorial service, is called Oeshiki. | æµåå®ã®ãäŒåŒ æµåå®ã§ã¯æ³ç¶ã®äž¡èŠªãäŸé€ããæµå宿倧ã®è¡äºããäŒåŒãšåŒã¶ã |
In Jodo-sect, another important event called Ojuya is held around the same time with Oeshiki of Nichiren Sect. | æµåå®ã«ã¯ããã®ä»ããåå€ãšããéèŠãªè¡äºããããæ¥è®å®ã®ãäŒåŒãšã»ãŒåææã«è¡ãããã |
Other than the above, similar events are held in Kegon Sect, Shingon Sect and at some shrines. | ãã®ä»ãè¯å³å®ãçèšå®ãäžéšã®ç¥ç€Ÿã«ãåæ§ã®è¡äºãããã |
Oeshiki held at each region of Japan Those which are open to outsiders' visit/photo-taking and Kids parade or kids dance appear in those with * mark. | æ¥æ¬åå°ã®ãäŒåŒ 誰ã§ãèŠ³èŠ§ãæ®åœ±å¯èœãªãã®ãâ»ã¯çšå
è¡åãçšå
èãç»å Ž |
Hokkaido region | åæµ·é |
Tohoku region | æ±å |
North Kanto region | å颿± |
October 12 (lunar calendar): Hoko-ji Temple (Tatebayashi City)* | æ§æŠ10æ12æ¥ïŒæ³é«å¯ºïŒé€šæåžïŒâ» |
November 12: Honjo-ji Temple (Tomioka City) | 11æ12æ¥ïŒæ¬å寺ïŒå¯å²¡åžïŒ |
South Kanto region | å颿± |
September: Myohon-ji Temple (Kamakura City)* | 9æïŒåŠæ¬å¯ºïŒéååžïŒâ» |
October 11 - 13: Ikegami Honmon-ji Temple (Ota Ward, Tokyo) | 10æ11ïœ13æ¥ïŒæ± äžæ¬éå¯ºïŒæ±äº¬éœå€§ç°åºïŒ |
October 12 - 13: Myoho-ji Temple (Suginami Ward)* | 10æ12ïœ13æ¥ïŒåŠæ³å¯º ïŒæäžŠåºïŒâ» |
October 15: Tenmyokoku-ji Temple (Shinagawa Ward, Tokyo) | 10æ15æ¥ïŒå€©åŠåœå¯ºïŒæ±äº¬éœåå·åºïŒ |
October 16 - 18: Homyo-ji Temple (Toshima Ward, Tokyo) | 10æ16ïœ18æ¥ïŒæ³æå¯º (æ±äº¬éœè±å³¶åº) |
Third Saturday in October: Myoren-ji Temple (Asahi Ward, Yokohama City)* (located along Sagami Railway and attention should be paid to 'kyoku-daimoku' (a traditional performing art that has been passed down at Myoren-ji Temple). | 10æç¬¬3åææ¥ïŒåŠè®å¯º ïŒæšªæµåžæåºïŒâ»(çžé沿ç·ããæ²é¡ç®ãã«èŠæ³šç®) |
Middle of October: Hokekyo-ji Temple (Ichikawa City)* | 10æäžæ¬ïŒæ³è¯çµå¯ºïŒåžå·åžïŒâ» |
November 3: Myoren-ji Temple (Kohoku Ward, Yokohama City) (located along Tokyu Railway) | 11æ3æ¥ïŒåŠè®å¯º ïŒæšªæµåžæž¯ååºïŒ(æ±æ¥æ²¿ç·) |
Middle of November: Tanjo-ji Temple (Nichiren Sect) (Kamogawa City)* | 11æäžæ¬ïŒèªç寺 (æ¥è®å®)ïŒéŽšå·åžïŒâ» |
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