english large_stringlengths 0 467 | japanese large_stringlengths 0 212 |
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Eras during his reign | åšäœäžã®å
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Oei (August 29, 1412) - April 27, 1428 | å¿æ°ž ïŒ1412幎8æ29æ¥ïŒ- 1428幎4æ27æ¥ |
Shocho April 27, 1428 - (July 20, 1428) | æ£é· 1428幎4æ27æ¥ - ïŒ1428幎7æ20æ¥ïŒ |
The Imperial mausoleum The Emperor was entombed in Fukakusa no Kita no Misasagi at Fukakusa Bo-cho Town, Fushimi Ward, Kyoto City, Kyoto Prefecture. | éµå¢ã»éå» äº¬éœåºäº¬éœåžäŒèŠåºæ·±èåçºã®æ·±èåéµïŒãµãããã®ããã®ã¿ãããïŒã«è¬ãããã |
Yokobue (The Flute) is one of the fifty-four chapters of "The Tale of Genji." This is the 37th chapter. It describes how the yokobue (flute) which was treasured by the late Kashiwagi passed into Hikaru Genji's hands. | 暪ç¬ïŒããã¶ãïŒã¯ããæºæ°ç©èªãäºåååžã®å·»åã®ã²ãšã€ã 第37åžã ææšéºæã®æšªç¬ããããããã£ãŠå
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Jodai is one of the periodizations in the history of Japan. Generally it refers to the period during which literature remains, namely, from the Asuka period to the Nara period, sometimes to the pre-Nara period. | äžä»£ïŒãããã ãïŒãšã¯ãæ¥æ¬å²äžã®æä»£åºåã®ã²ãšã€ã äžè¬çã«ã¯æ¥æ¬ã®æç®ãæ®ãããŠããæä»£ãããªãã¡é£é³¥æä»£ - å¥è¯æä»£ãæãããåã«å¥è¯æä»£ä»¥åãæãå Žåãããã |
It is a term chiefly used in Japanese language studies and in the history of Japanese literature. | äž»ã«æ¥æ¬èªåŠãæåŠå²äžã§äœ¿ãããçšèªã§ããã |
In Shinto religion, äžä»£ (jodai) refers to the period until Emperor Kanmu when gods (Shinto) existed in the world, äžä»£ (kamishiro) to ç¥ä»£ (kamishiro) meaning places where gods exist in the Utsushiyo (Land of the living) and äžä»£ (kamiyo) to ç¥äž (kamiyo) meaning the whole world including Utsushiyo and Tokoyo (Land of the dead). | ç¥éã«ãããŠã¯ãæ¡æŠå€©çãŸã§ã®çŸäžã«ãç¥ (ç¥é)ãåèšããæä»£ããããäžä»£ïŒãã¿ããïŒã§ããã°ç¥ä»£ïŒãã¿ããïŒã®ããšã§ãçŸäžã§ã®ç¥ã®ååšããå Žæã§ãããäžä»£ïŒãã¿ãïŒã§ããã°ç¥äžïŒãã¿ãïŒã®ããšã§ãçŸäžïŒãã€ããïŒãšåžžäžïŒãšããïŒãå«ããäžçã®å
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While in Mahayana Buddhism (exoteric Buddhism) dharma is preached broadly to people through words and texts, characteristically in Mikkyo a very mystical and symbolic dharma is transmitted by a master to a disciple within the sect. | äžè¬ã®å€§ä¹ä»æïŒé¡æïŒãæ°è¡ã«åããåºãæçŸ©ãèšèãæåã§èª¬ãã«å¯Ÿããå¯æã¯æ¥µããŠç¥ç§äž»çŸ©çã»è±¡åŸŽäž»çŸ©çãªæçŸ©ãæå£å
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Kenrojishin is one of the Tembu-shin in Buddhism and controls earth. It combines to make a pair with a god in Mikkyo (Esoteric Buddhism) though it is usually a goddess. There is a tendency to be identified with Jiten, Prithivi, which is one of juniten (twelve deities). | å
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It is sometimes called Kenrojiten, Kenrochigi or just Kenro. As a goddess of earth, it is interpreted into Kenro for ground and Fue for god. In fact, it is the god to make earth firm. It goes to places where Buddhism is spread to guard the Buddhist religious service of Buddha and Nyorai (Tathagata). | å
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Election interference means interference to election made by ruling party to eliminate their opponents. | éžæå¹²æžïŒãããããããããïŒãšã¯æ¿æš©ä¿æè
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Followings are well known examples of election interference in Japanese history. | æ¥æ¬å²ã«ãããŠã¯ã次ã®ãããªéžæå¹²æžãè¯ãç¥ãããŠããã |
Election interference at the second Lower House general election in 1892 conducted by Yajiro SHINAGAWA, the prewar Home Minister of the first Matsukata cabinet | 1892幎ã®ç¬¬2åè¡è°é¢è°å¡ç·éžæã«ãããŠã第1æ¬¡æŸæ¹å
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Election interference at the 12th Lower House general election in 1915 conducted by Kanetake OURA, the prewar Home Minister of the second OKUMA cabinet | 1915幎ã®ç¬¬12åè¡è°é¢è°å¡ç·éžæã«ãããŠã第2次倧éå
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Election interference at the 16th Lower Hose general election in 1928 conducted by Kisaburo SUZIKI, the prewar Home Minister of Giichi TANAKA cabinet | 1928幎ã®ç¬¬16åè¡è°é¢è°å¡ç·éžæã«ãããŠãç°äžçŸ©äžå
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Tadashige SUZUKI (1574 - 1658) was a chief retainer of Matsushiro Domain. He was the son of the lord of Nagurumi-jo Castle, Shigenori SUZUKI, who became the vassal of Masayuki SANADA. He was commonly called Ukon. His childhood name was Kotaro. | éŽæš å¿ éïŒããã ãã ããã倩æ£2幎ïŒ1574å¹ŽïŒ - ææŠ4幎ïŒ1658幎ïŒïŒã¯ãæŸä»£è©å®¶èã çç°æå¹žå®¶è£ã®åè¡æ¡åäž»éŽæšéåã®åã éç§°ã¯å³è¿ã 幌åã¯å°å€ªéã |
When the Nagurumi Incident occurred and he was deprived of Nagurumi-jo Castle in Kozuke Province by the lord of Numata-jo Castle, Kuninori INOMATA, who was the vassal of the Hojo clan, he was detained with his mother by the Gohojo clan. After he was released from the castle, he was placed in the custody of Masayuki SANADA and became Masayuki's vassal. | äžéåœåè¡æ¡åã忡家è£ã§æ²Œç°åäž»çªä¿£éŠæ²ã«å¥ªãããåè¡æ¡äºä»¶ã®éã«ã¯ãæ¯ãšãšãã«åŸåæ¡æ°ã«æãããã åããéæŸãããåŸã¯çç°æå¹žã«åŒãåãããã®å®¶è£ãšãªã£ãã |
When he ran away at the age of 19, he met Muneaki YAGYU and became his pupil. It is also said that he learned swordplay under Muneyoshi YAGYU at Yagyu no sho (estate). | 19æ³ã®æã«åºå¥ããã®éã«æ³çå®ç« ãšåºäŒããåŒåãšãªã£ãã ãŸãæ³çã®åºã§æ³çå®å³ã«ãå£ãåŠãã ãšèšãã |
After 7-year rove, he returned once, however, he ran away again around the Battle of Sekigahara. The detailed reason is not known. | 7å¹ŽéæŒæ³ã®åŸã«åž°åããããé¢ã¶åã®æŠãã®ååŸã«å床åºå¥ããã çç±ã¯ããããããªãã |
After Nobuyuki died of illness, he followed suit. He was 84 years old. | ä¿¡ä¹ç
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As before and after his abscondences and returns there were big battles (Battle of Sekigahara and The Siege of Osaka), there is a theory that he was an intelligence agent of the Sanada clan, however, this there is no documented evidence that could support this theory. | åºå¥ã»åž°åã®ååŸã«å€§ããªæŠãïŒé¢ã¶åã»å€§åã®é£ïŒãããããšãããçç°æ°ã®è«å ±å®ã§ãã£ããšãã説ããããã蚌æ ã«ãªããããªå²æã¯èŠåœãããªãã |
Two Nijo stations are located in Nishinokyo Toganoo-cho, Nakagyo Ward, Kyoto City, Kyoto Prefecture, one being Nijo Station of the West Japan Railway Company (JR West) and the other being Nijo Station of the Kyoto Municipal Transportation Bureau. | äºæ¡é§
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The telegraphic address for the name of the JR station is 'Osanite.' | JRã®é§
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The appointment was made by Dajokan upon selection by Shikibu-sho or Hyobu-sho (the Ministry of Military), but the ministry substantially held the appointing power, and furthermore, it is considered that the selection was conducted in consideration of an intention of government official who would supervise a government post to subject to Bunin. | åŒéšçãããã¯å
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Tenyu NAKA (male, 1783 - April 23, 1835) was a Doctor of Dutch medicine and Dutch scholar. His names were Tamaki, Kosuke and Toru. Azana (adult males nickname) was Kanchu. His second names or aliases were Tenyu, Shishisai (æææ or æã
æ). | äž å€©æžžïŒãªã ãŠããããç·æ§ã倩æ3幎ïŒ1783å¹ŽïŒ - 倩ä¿6幎3æ26æ¥ (æ§æŠ)ïŒ1835幎4æ23æ¥ïŒïŒã¯æ¥æ¬ã®èæ¹å»ãèåŠè
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Biography Tenyu was born in Tango Province. His father was a Confucian and a doctor (concurrent), äžç°æ²³éœ, and later, he put Tenyu up for adoption as an successor of a relative on his mother's side, the Naka family. | çæ¶¯ 倩枞ã¯äž¹åŸåœã«çãŸããã ç¶ã¯åå»äžç°æ²³éœãã®ã¡ã«æ¯æ¹ã®èŠªæãäžå®¶ã®è·¡ç¶ããšããŠé€åã«åºãããã |
When the Tempo Famine occurred in 1832, he worked hard to it, however, he died on April 23, 1835, in the middle of the famine. He died at the age of 53. | 倩ä¿3幎ïŒ1832幎ïŒã倩ä¿ã®å€§é£¢é¥ãçºçãããšãã®å¯Ÿçã«å°œåãããããã®æäžã®å€©ä¿6幎ïŒ1835幎ïŒ3æ26æ¥æ»å»ã 享幎53ã |
Gosyodoki is a pattern of traditional Japanese clothes. The features of Gosyodoki are that things often appeared in dynastic style literature including "Tale of Genji" or Noh such as an ox-drawn coach, a fan, a fence are laid out in seasonal flowers that are delicately described in detail. It is also referred to as `goshodoki monyo' (goshodoki pattern). | 埡æè§£ïŒãããã©ãïŒã¯ãåæã®ææ§ã®äžçš®ã åå£ã®èè±ã现ããå¯ã«è¡šãããã®éã«åŸ¡æè»ãæãå£ãªã©ãæºæ°ç©èªãçã®çææåŠãèœã«é »åºããäºç©ãé
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Shoshin (1187 - August 16, 1275) is a Buddhist priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) who lived during the middle of the Kamakura period. His secular name is ONAKATOMI no Yoshiro. He is from Hitachi Province. He is the top of the twenty-four apprentices of Shinran (founder of the Jodo Shinshu). | æ§ä¿¡ïŒããããããææ²»3幎ïŒ1187å¹ŽïŒ - 建治å
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Izanagi-jinja Shirine is located in Tenri City, Nara Prefecture. It is located on Mt. Tenjin near the Mausoleum of Emperor Sujin. | äŒå°å¥å²ç¥ç€ŸïŒãããªãããããïŒã¯å¥è¯ç倩çåžã«ããç¥ç€Ÿã åŽç¥å€©çè¿ãã®å€©ç¥å±±ã«é®åº§ããã |
Access A five-minute walk from Yanagimoto Station on the JR West Sakurai Line. | ã¢ã¯ã»ã¹ è¥¿æ¥æ¬æ
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Sadamichi MATSUDAIRA (July 4, 1834 - September 18, 1859) was a Daimyo (Japanese feudal lord) during the end of the Edo Period. The third lord of Kuwana Domain in Ise Province. The twelfth head of the Hisamatsu-Matsudaira family of the Sadatsuna family line. | æŸå¹³ å®ç·ïŒãŸã€ã ãã ãã ã¿ã¡ã倩ä¿5幎5æ28æ¥ (æ§æŠ)ïŒ1834幎7æ4æ¥ïŒ - 宿¿6幎8æ22æ¥ (æ§æŠ)ïŒ1859幎9æ18æ¥ïŒïŒã¯ãæ±æžæä»£æ«æã®å€§åã äŒå¢åœæ¡åè©ã®ç¬¬3代è©äž»ã å®ç¶±ç³»ä¹
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He was the first son of the second lord, Sadakazu MATSUDAIRA. His mother was the daughter of Shigehide SHIMAZU, Takahime. His legal wife was the daughter of Yukiyoshi SANADA. His children were Sadanori MATSUDAIRA (first son) and Hatsuko (legal wife of Sadaaki MATSUDAIRA). | 第2代è©äž»ã»æŸå¹³å®åã®é·ç·ã æ¯ã¯å³¶æŽ¥é豪ã®åšã»åå§«ã æ£å®€ã¯çç°å¹žè¯ã®åšã åã«æŸå¹³å®æïŒé·ç·ïŒãååïŒæŸå¹³å®æ¬æ£å®€ïŒã |
Insei refers to a form of government in which the retired Emperor (Joko), who is the direct ancestor of the current Emperor, directly conducts the affairs of state. Because the Joko was called 'In,' this form of government is referred to as 'insei.' The Joko who proclaimed insei was also called chiten-no-kimi (a sovereign who ruled the world). | 颿¿ïŒããããïŒãšã¯ãåšäœãã倩çã®çŽç³»å°å±ã§ãã倪äžå€©çïŒäžçïŒãã倩çã«ä»£ãã£ãŠæ¿åãçŽæ¥è¡ã圢æ
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Hatago (inn) is a house where travelers lodge and meals are offered to the travelers in the Edo period. Hatago is short for hatago-ya. | æ
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The term hatago originally represented a basket to put a feed for horses during the trip. Later, the term hatago had a meaning of a container to put food and the like for travelers, then the meaning changed to meals served in the inn and the inn where the meals were served was called hatago-ya, in short, hatago. | æ
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Accommodation fee in hatago was generally around 200 to 300 mon (corresponding to 3,000 to 5,000 yen in present currency value) per night. | æ
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Meshimori hatago (inn where a woman provides food and service) (also called meshiuri hatago) Inns including an amusement element, where meshimori onna provides service | 飯çæ
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Meals in hatago | æ
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Examples according to "1813 Sendai Geko Nikki" written by Masuya Heiemon Shigeyoshi YAMAGATA An inn managed by Marugameya Kaneko in Tarui-juku Station on Nakasen-do Road | ã1813幎(æå10幎)ä»å°äžåæ¥èšãåå±å¹³å³è¡éå±±çéè³èã«ãã£ãŠäŸç€ºãããš äžå±±éåäºå®¿ãäžžäºå±éåæ¹ã宿ã |
Standard dinner was often a meal with one soup and one side dish. | å€é£¯ã¯ãã ãããäžæ±äžèãæšæºã§ãã£ãã |
Hatago now in existence and available for lodging The following hatago still exist in shukuba (post station) on old kaido (old road) and they are still in business and available for lodging. | çŸåã宿æ³ã§ããæ
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Old hatago now in existence and open to public The following hatago still exist in shukuba (post station) on old kaido (old road) and they are not available for lodging but opened to the public and visitors can take a look inside hatago. | çŸåãå
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Shinran listed 'entering shojoju' as the last benefit in "Ken jodo shinjitsu kyogyosho monrui." He concluded that only practicing 'shinjitsugyo' (recitation of nenbutsu) allowed sentient beings to attain the ten benefits which led to 'true faith', conferred by Amida Buddha, promising to become a Buddha. | ããã«ã¯ãæ£å®èã«å
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Gakyo (date birth is not known - February 8, 1013) was a Buddhist monk of Shingon Sect in the mid-Heian period. His father was Imperial Prince Atsumi, a prince of the Emperor Uda. He was also called Nagisa no Sojo. There are several views on his year of birth like 924, 926 or 932. | é
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TAIRA no Tomomori was a warlord in the late Heian period. He was the fourth son of TAIRA no Kiyomori. TAIRA no Tokiko was his mother. TAIRA no Munemori, TAIRA no Shigehira and TAIRA no Tokuko were his maternal brothers and sister. He held the office of Chunagon (vice-councilor of state) with the rank of Junii (Junior Second Rank). He was publicly called Shin-Chunagon. | å¹³ ç¥çïŒããã ã® ãšãããïŒã¯ãå¹³å®æä»£æ«æã®æŠå°ã å¹³æž
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Location | äœçœ® |
The position of the Odoi mound is estimated based on its existing remains and maps of the Edo period, because the actual records of its position from the time of Hideyoshi are now lost. | ç§åæä»£ã®åŸ¡åå±
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The area inside Odoi mound was called Rakuchu, and outside, Rakugai. The area north to Kuramaguchi-dori Street inside Odoi was sometimes called Rakugai. | 埡åå±
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Those spots at which Odoi was cut by roads that connected Rakuchu and Rakugai were called 'Kuchi' (Guchi). Place names such as Kuramaguchi and Tanbaguchi survive today. There were ten Kuchi when it was built according to "Sanmyakuinki" (diary of Nobutaka KONOE). | æŽäžãšãæŽå€ãçµã¶éã埡åå±
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Structure Kyoto Prefecture's survey in 1920 revealed that the cross section of Odoi mound was a trapezoid measuring about twenty meters wide at the base, about five meters wide at the top, and about five meters tall. Along the outer side of the mound a moat was built measuring about a dozen meters wide and about four meters deep at the maximum. | æ§é 1920幎ïŒå€§æ£9幎ïŒã«äº¬éœåºãè¡ãªã£ã宿ž¬èª¿æ»ã«ãããšã埡åå±
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Bamboo trees were planted on top of Odoi mound. Stone Buddhist images are sometimes excavated from inside the mound, and the reason why they were buried there is unknown. | 埡åå±
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Purpose of its Construction Although there are no documents that refer to the purposes of its construction explained by Hideyoshi's own words, the following theories are presented: | 建é ã®ç®ç ç§åèªèº«ã埡åå±
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The area surrounded by Odoi was extremely large compared to the urban area at that time, and some areas at the west and at the north were farmlands until the end of the Second World War. This made the length of Odoi mound very long and required a large number of soldiers to defend it. | 埡åå±
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Bamboo trees on Odoi blocked the view and made it difficult for soldiers to move on the mound. It had no Yagura (turret) which was usually built on a protective wall. | 埡åå±
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A picture map of Odoi shows no obstructions at any entrances of Odoi and no structures to repel intruders which were usually used for castles at that time. | çµµå³ã«ããã°ã埡åå±
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Dike The east side of Odoi faced the west side of the Kamo-gawa River playing a role of a dike of the river. The Odoi mound extends to the north to protect the Kyoto's urban area from flood water at this part of the Kamo-gawa River. | å €é² åŸ¡åå±
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Other Purposes It was to fend off the influences of temples and shrines. Temples and shrines such as Enryaku-ji Temple and Yasaka-jinja Shrine in the neighborhood had significantly influential powers in the medieval Kyoto. Some say that Odoi was to stem these powers by restricting the traffic between Rakuchu and Rakugai. | ãã®ä»ã®ç®ç 寺瀟å¢åãšã®åæ äžäžã®äº¬éœã§ã¯å»¶æŠå¯ºãå
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Aesthetic Purposes According to "Nihonshi" (History of Japan) by Luis FROIS, Hideyoshi had Odoi planted with trees (bamboo) for aesthetic purposes. | çŸèг ã«ã€ã¹ã»ããã€ã¹ã®ãæ¥æ¬å²ãã«ãããšãç§åã埡åå±
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History Construction Construction of the Odoi mound started around January and February 1591. Records say that it was almost completed in April of the same year. Many other constructions such as of Jurakudai Palace and Teramachi (the temples district) were under way at the same time in Kyoto. | æŽå² 建é 埡åå±
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However, most of the other parts of the mound than those mentioned above remain, and the Edo bakufu (Japanese feudal government headed by a shogun) government took care of them as bamboo woods. The Suminokura family was in charge of the management of Odoi during the middle of the Edo period. | ãã ããããããé€ãéšåã®åŸ¡åå±
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The Odoi mound was not only dismantled, but some pieces of it were moved to other places. The redevelopment of Jinai-cho (temple villages) of Higashi Hongan-ji Temple started in 1641, and it moved part of Odoi and the Takase-gawa River to the east. Tsukiyama (a miniature hill) in Kikokutei (Shosei-en Garden) is said to have used the soil of Odoi. | 埡åå±
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Remains of the Odoi Mound | 埡åå±
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Place-names, Streets, and Land Allotments | å°åã»éè·¯ã»å°å² |
Parts of the border lines between Nakagyo-ku Ward and Ukyo-ku Ward, and between Kamigyo-ku Ward and Kita-ku Ward fall in line with Odoi lines. Some roads run along the Odoi mound. | äžäº¬åºãšå³äº¬åºãäžäº¬åºãšååºã®åºå¢ã®äžéšã¯åŸ¡åå±
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Dazai no sochi was the head of Dazaifu. Under the Ritsuryo legal system, Dazai no sochi was the position responsible for diplomacy and defense in Kyushu, ruling nine ryoseikoku provinces and two islands in Saikaido in Kyushu. Its undersecretary was Dazai Gonnosochi or Dazai Daini. | 倧宰垥ïŒã ããã®ãã¡/ã ããã®ãã€ïŒã¯ã倧宰åºã®é·å®ã åŸä»€å¶ã«ãããŠã¯è¥¿æµ·éã®9什å¶åœ2å³¶ã管ããŠä¹å·ã«ãããå€äº€ã»é²è¡ã®è²¬ä»»è
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The Yasakani no magatama is one of the Three Sacred Treasures of the Imperial Family, along with the Yata no Kagami (the eight-span mirror) and the Ame no Murakumo no Tsurugi (the sword Ame-no-Murakumo, literally "Heavenly Sword of Assembled Clouds"). Usually written as 'å
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At present, the Yasakani no magatama is said to be enshrined together with the sword in the Kenji no Ma (hall of sacred sword and jewel), situated beside the bedroom of the emperor in the Gosho (Imperial Palace). | çŸåšã¯ã埡æã®äžã®ã倩çã®å¯å®€ã®æšªã«å£çœã®éããããããã«å£ãšãšãã«å®çœ®ãããŠãããšãããã |
Buan (c. 764 - October 15, 840) was a priest of the Ritsu sect during the early Heian period. He was from Mikawa Province. | è±å®ïŒã¶ããã倩平å®å8幎ïŒ764幎ïŒé ïŒ - æ¿å (æ¥æ¬)7幎9æ13æ¥ (æ§æŠ)ïŒ840幎10æ11æ¥ïŒïŒã¯ã平宿代åæã®åŸå®ã®å§ã äžæ²³åœã®åºèº«ã |
"Hongan" (the legal address of the Ritsuryo system (a system of centralized government based on the ritsuryo code)) of Morogami existed in Kawachi Province, but in 796, it was transferred to Ukyo (in Heian-kyo (the ancient capital of Japan in current Kyoto)). | æ¬è²«ã¯æ²³å
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In the Dynasty period in which the name of an era was changed even due to a very slightly extraordinary event, the same gengo (an era name) was rarely used continually for as long as 23 years. It indicates how stably the country was governed during the reign. | å
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The politics of this era was compiled in documents called "Joganseiyo" (a book written about Taiso, the second Emperor of Tang Dynasty in China) as assembled dialogues between Tang tai zong and ministers. It was used as a textbook for politics for a long period of time. | ãã®æä»£ã®æ¿æ²»ã¯ãè²èгæ¿èŠãïŒå€ªå®ãšå€§è£ã®å¯Ÿè©±éïŒãšããŠææžã«ãŸãšããããã é·ãæ¿æ²»ã®ããã¹ããšããŠçšããããã |
Jogan no chi (Glorious Jogan rule) in Japan | æ¥æ¬ã®ãè²èŠ³ã®æ²»ã |
In Japan, there used to be an era called "Jogan" (Japan) during the reign of Emperor Seiwa in early Heian period, and a reign called "Jogan no chi" (Glorious Jogan rule" was present. | æ¥æ¬ã§ã平宿代åæãæž
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During the period, FUJIWARA no Yoshifusa, who was the first subject appointed as Daijo-daijin (Grand Minister) in the reign of the former Emperor Montoku (except FUJIWARA no Nakamaro and Dokyo) and his adopted child (nephew) FUJIWARA no Mototsune attained the ascendancy of the Fujiwara clan including early Sekkanseiji (the power of Sekkan, meaning regents and advisers, governs the country) and so on. | ãã®æä»£ã¯ãåã®å€©çãæåŸ³å€©çæã§äººè£åããŠïŒè€å仲麻åã»éé¡ã¯é€ãïŒã®å€ªæ¿å€§è£ã«å°±ä»»ããè€åè¯æ¿ãšãã®é€åïŒç¥ïŒã®è€ååºçµãã忿颿¿æ²»çè€åæ°ã®æš©å¢ãåºããæä»£ã ã£ãã |
As the maternal grandfather of the emperor, the late FUJIWARA no Nagara, who was the father of Mototsune, was raised to Shoichii Dajo Daijin (Senior First Rank Grand Minister of State) posthumously. However, in 877, the following year, the name of the era Jogan, which had been used continually for 19 years was changed to Gengyo. | å®ç¶ã®æ
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Sukuigoya is a public shelter of the Edo Period, built by the Edo shogunate or local feudal domain for victims of earthquakes, fire, floods, famine and other natural disasters. It is also known as osukuigoya. | æå°å±ïŒãããããïŒãšã¯ãæ±æžæä»£ãå°éãç«çœã措氎ã飢é¥ãªã©ã®å€©çœã®éã«ã被害ã«ãã£ã人ã
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She gave birth to Takauji in 1305. For that occasion, she prayed for kannon (a Bodhisattva with compassion) enshrined at Kokawa-dera Temple in Kii Province; consequently this led her to donate tocho (a woven fabric to cover the shelf to enshrine kannon statue) to the temple in 1336, and she additionally donated her estate to the temple in the following year. | åå
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Even after the death of her husband Sadauji, she continued to support the Ashikaga clan; she went along with her sons Takauji and Tadayoshi when they took action to overthrow Kamakura bakufu. After the establishment of Muromachi bakufu, she utilized her influence to help prosper her parents house, the Uesugi family. | å€«è²æ°ã®æ²¡åŸãè¶³å©å®¶ãæ¯ããå°æ°ãçŽçŸ©å
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She called herself as Jomyo-inden Settei, and was called by the common name Nishikikoji dono. She was also well versed in Waka (a form of Japanese traditional poetry), and her works were selected in acollection of poems, "Fugashu." Her posthumous Buddhist name was Kasho-inden, and her grave is located at Touji-in Temple in Kyoto. | æµåŠé¢æ®¿éªåºãšå·ããäžäžã¯éŠå°è·¯æ®¿ãšåŒã°ããã åæã«ãéããäœåãã颚é
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Uji Station, located at 16 Uji-Umonji, Uji City, Kyoto Prefecture, is a stop on the Nara Line of the West Japan Railway Company (JR West). It is a representative JR station in Uji City, a locality famous for tourist attractions such as Byodoin Temple and its position as the production center of Uji Tea. | 宿²»é§
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The use of island-type platforms facilitates connections and transfers between swift rapid trains (including the Miyakoji Rapid Service on the Nara Line) and slow local trains; additionally, some local trains from Kyoto double back at this station. | ãã®å³¶åŒããŒã ãçšããŠãå¿«éåè»ïŒå¥è¯ç·ã¿ãã路快éãå«ãïŒãšæ®éãšã®ç·©æ¥æ¥ç¶ãå³ãããŠãããäº¬éœæ¹é¢ããã®äžéšã®æ®éåè»ã®æãè¿ãé転ãè¡ãããŠããã |
The ICOCA and J-Thru Cards can be used at this station as well as PiTaPa (Surutto KANSAI Association) Cards subject to mutual use with ICOCA cards. | ICOCAã»Jã¹ã«ãŒå©çšå¯èœé§
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Odd-number platforms (Platform 1 and 3) are refuge tracks, and even-number platforms (Platform 2 and 4) are the main tracks. Local trains taking refuge from rapid trains stop on odd-number platforms. | 奿°çªç·ïŒ1ã»3çªç·ïŒãåŸ
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Usage status The number of passengers boarding at this station came to approximately 7,173 per day in fiscal year 2006. (Source: Kyoto Prefecture Statistical Report) | å©çšç¶æ³ 2006幎床ã®1æ¥ãããã®ä¹è»äººå¡ã¯çŽ7,173人ã§ããã ïŒäº¬éœåºçµ±èšæžããïŒ |
The rate of congestion varies according to the season, but the number of passengers is generally on the higher side. | ææã«ãã£ãŠæ··é床åã«ããå·®ããããã®ã®ãæŠãå©çšå®¢ã¯å€ãã§ããã |
Station surroundings Keihan Electric Railway Keihan Uji Line also has a Uji Station (Keihan), which is located across the Uji-bashi Bridge and some 890 m along the road to the northeast. Because the two stations have similar names, this station is generally referred to as JR Uji Station. | é§
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Uji City Hall Uji Post Office (Kyoto Prefecture) Byodoin-Temple Agata-jinja Shrine Hashihime-jinja Shrine | 宿²»åžåœ¹æ 宿²»éµäŸ¿å± (京éœåº) å¹³çé¢ çž£ç¥ç€Ÿ æ©å§«ç¥ç€Ÿ |
Uji-jinja Shrine Ujigami-jinja Shrine Tokichi Nakamura Unitika Ltd., Uji Office Other than the above-mentioned, hotel and tourist information centers are established in front of the station, souvenir stores line the street along Uji-gawa River and the atmosphere is truly that of a famous tourist site. | 宿²»ç¥ç€Ÿ 宿²»äžç¥ç€Ÿ äžæè€åæ¬åº ãŠããã«å®æ²»äºæ¥æ ãã®ä»ãé§
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The ruins of Shigaraki no Miya Palace is a national historical site located in Kinose and Maki, Shigaraki-cho, Koka City, Shiga Prefecture. | çŽ«éŠæ¥œå®®è·¡ïŒããããããããããããã®ã¿ãããšïŒãšã¯ãæ»è³çç²è³åžä¿¡æ¥œçºé»ç¬ã»ç§ã«åšãåœå²è·¡ã |
Omiya Gosho was a residence built for Empress Teimei who became an empress dowager when Emperor Taisho had passed away on the premise of Akasaka Rikyu (The State Guest House) (present-day Akasaka Imperial property). | 倧宮埡æïŒããã¿ããããïŒãšã¯ã倧æ£å€©ç厩埡ã«ãã£ãŠç倪åãšãªã£ãè²æçåã®ããã«èµ€åé¢å®®ã®æ·å°å
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In January 17, 1460, when Muromachi bakufu (Japanese feudal government headed by a shogun) held a Buddhist memorial service for the thirty-two anniversary of Yoshimochi ASHIKAGA's death and asked daimyo (feudal lords) for donation, Yoshifuji offered 10 kanmon (1,000 kanmon=10,000 yen) ("Inryoken Nichiroku"[Dietary Life of Zen Priests]). | é·çŠ3幎ïŒ1459幎ïŒ12æ15æ¥ã宀çºå¹åºãè¶³å©çŸ©æã®33åå¿æ³èŠãå¶ãããã諞倧åã«éã®ç®çŽãæ±ããéã矩è€ã¯10貫æãç®äžããŠããïŒãèåè»æ¥é²ãïŒã |
Yoshifuji's age at death was unknown. His homyo (a posthumous Buddhist name) was kamezojiden. | 矩è€ã®æ²¡å¹Žææ¥ã¯äžæã æ³åã¯äºèµå¯ºæ®¿ã |
Ju (ten factors) refers to a form, nature, embodiment, potency, function, a primary cause, a secondary cause, effect, recompense, and complete fundamental whole. Nyoze means thusness. Junyoze is also called junyo or shoho-jisso (true aspect of all phenomena). | åãšã¯çžã»æ§ã»äœã»åã»äœã»å ã»çžã»æã»å ±ã»æ¬æ«ç©¶ç«çïŒããã»ãããã»ããã»ããã»ãã»ããã»ããã»ãã»ã»ãã»ã»ããŸã€ãããããšãïŒãããã åŠæ¯ãšã¯æ¯ïŒããïŒã®åŠïŒããšïŒãïŒãã®ããã§ããããšããæïŒã®ããšã ãŸãååŠãšãã諞æ³å®çžïŒããã»ããã£ããïŒãšãããããã |
The junyoze is seen only in the Lotus Sutra translated by Kumaraju, not in the other translations or the original Sanskrit text. | ãªãããã®ååŠæ¯ã¯é³©æ©çŸ
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The junyoze is an important doctrine, believed to give origin to form "ichinen sanzen (the three thousand realms contained in one mind)" which is later called the fundamental Tendai doctrine. | ãã®ååŠæ¯ã¯ãåŸã«å€©å°å®ã®æåŠã®ç©¶æ¥µãšãŸã§ãããããäžå¿µäžåãã圢æããçºç«¯ãšãããŠãããéèŠãªæçã§ããã |
Bugyoshu, also called Yuhitsukata, were of group of Bugyonin (magistrates) who were lawyers of the bureaucracy within the Muromachi bakufu (Japanese feudal government headed by a shogun). As a group of civil officers with direct control of the bakufu, they were correspondents to the Hokoshu (guard force with direct control of the bakufu), a group of military officers. | å¥è¡è¡ïŒã¶ããããã
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Yamashina Basin is the basin that covers the main region of Yamashina Ward, Kyoto City as well as Daigo area of Fushimi Ward. Kyoto Basin is located just west of the basin and is known as a twin basin. | å±±ç§çå°ïŒããŸããªãŒãã¡ïŒã¯ã京éœåžå±±ç§åºããã³äŒèŠåºééå°åºãäž»ç¯å²ãšããçå°ã 京éœçå°ãããè¥¿ã«æã¡ãååã®çå°ã®ãããªé¢ä¿ã«ããã |
Mt. Otowa (Shiga and Kyoto Prefectures) to the east, Mt. Hiei toward the north, Kyoto Higashiyama (Kyoto Prefecture) on the west, and the Yamashina-gawa River toward the south, form an axis, which opens toward the direction of Rokujizo, Uji City. | æ±ã¯é³çŸœå±± (æ»è³çã»äº¬éœåº)ãªã©ã«ãåã¯æ¯å¡å±±ã«ã西ã¯äº¬éœæ±å±± (京éœåº)ã«æ¥ããåã¯å±±ç§å·ã軞ã«ããŠå®æ²»åžå
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