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pair_34231891 | These extraordinary months due to COVID-19 and the Black Lives Matter protests, set as they are against a backdrop of the increasingly worrying climate emergency, have brought fear, anxiety and discord across the globe. But we have also experienced a deepening of our understanding of our connectedness, protests against injustice, expressions of social concern and a demand for change. The concept of the cultural complex as developed by Singer & Kimbles (2004) offers a helpful means of connecting the psychology of the individual psyche and the political phenomena of power relations. Using a small example to illustrate how it might operate at a local level, I suggest that a fundamental shift is taking place raising profound levels of anxiety as we move from the known to the unknown. The bipolar nature of these complexes means the extremes are surfacing bringing fears of the very real possibility of more entrenched attacks on democracy from the far right and the hunkering down behind armed borders. But there is also hope that different ways of living together may be developing from the ground up, ways that are rooted in our sense of interdependence - with each other and our planetary home. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Diese außergewöhnlichen Monate aufgrund der Proteste bezüglich COVID-19 und Black Lives Matter auf dem Hintergrund der zunehmend besorgniserregenden Klimakatastrophe haben weltweit Angst, Besorgnis und Zwietracht ausgelöst. Wir haben aber auch eine Vertiefung unseres Verständnisses unseres Verbundenseins, des Protestes gegen Ungerechtigkeit, der Manifestationen sozialer Besorgnis und der Forderung nach Veränderung erlebt. Das von Kimbles und Singer (2004) entwickelte Konzept des Kulturellen Komplexes bietet ein hilfreiches Mittel, um die Psychologie der individuellen Psyche und die politischen Phänomene der Machtverhältnisse miteinander zu verbinden. Anhand eines kleinen Beispiels, um zu veranschaulichen, wie es auf lokaler Ebene funktionieren könnte, schlage ich vor, daß eine grundlegende Verschiebung stattfindet, die ein tiefes Maß an Angst hervorruft, wenn wir vom Bekannten zum Unbekannten übergehen. Die bipolare Natur dieser Komplexe führt dazu, daß die Extreme an die Oberfläche gelangen und Ängste vor der sehr realen Möglichkeit von fest gegründeten Angriffen auf die Demokratie von ganz rechts und dem sich Hinkauern hinter bewaffneten Grenzen hervorrufen. Es besteht aber auch die Hoffnung, daß sich von Grund auf verschiedene Arten des Zusammenlebens entwickeln, die in unserem Gefühl der gegenseitigen Abhängigkeit verwurzelt sind - miteinander und mit unserer planetarischen Heimat. | de |
pair_34231891 | These extraordinary months due to COVID-19 and the Black Lives Matter protests, set as they are against a backdrop of the increasingly worrying climate emergency, have brought fear, anxiety and discord across the globe. But we have also experienced a deepening of our understanding of our connectedness, protests against injustice, expressions of social concern and a demand for change. The concept of the cultural complex as developed by Singer & Kimbles (2004) offers a helpful means of connecting the psychology of the individual psyche and the political phenomena of power relations. Using a small example to illustrate how it might operate at a local level, I suggest that a fundamental shift is taking place raising profound levels of anxiety as we move from the known to the unknown. The bipolar nature of these complexes means the extremes are surfacing bringing fears of the very real possibility of more entrenched attacks on democracy from the far right and the hunkering down behind armed borders. But there is also hope that different ways of living together may be developing from the ground up, ways that are rooted in our sense of interdependence - with each other and our planetary home. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Estos meses extraordinarios debido al COVID-19 y a las protestas del movimiento Black Lives Matter, sobre un fondo de preocupación creciente a raíz de la emergencia climática, ha traído miedo, ansiedad y desacuerdos a través del planeta. Pero también hemos experimentado una profundización en nuestra comprensión de nuestra conectividad, protestas contra la injusticia, expresiones de preocupación social y una demanda de cambio. El concepto de complejo cultural desarrollado por Kimbles y Singer (2004) ofrece una vía posible para conectar la psicología de la psique individual y el fenómeno político de las relaciones de poder. Utilizando un pequeño ejemplo para ilustrar como esto podría operar a nivel local, sugiero que está teniendo lugar un cambio fundamental, elevando profundos niveles de ansiedad a medida que nos movemos desde lo conocido a lo desconocido. La naturaleza bipolar de estos complejos significa que los extremos están emergiendo a la superficie, trayendo miedos a la posibilidad real de ataques más consolidados a la democracia desde la extrema derecha, y el acto de refugiarse detrás de fronteras armadas. Pero también hay esperanza de que puedan estar desarrollándose modos diferentes de convivencia desde la base, modos enraizados en nuestro sentido de interdependencia - con cada otro/a y con nuestro hogar planetario. | es |
pair_34231891 | These extraordinary months due to COVID-19 and the Black Lives Matter protests, set as they are against a backdrop of the increasingly worrying climate emergency, have brought fear, anxiety and discord across the globe. But we have also experienced a deepening of our understanding of our connectedness, protests against injustice, expressions of social concern and a demand for change. The concept of the cultural complex as developed by Singer & Kimbles (2004) offers a helpful means of connecting the psychology of the individual psyche and the political phenomena of power relations. Using a small example to illustrate how it might operate at a local level, I suggest that a fundamental shift is taking place raising profound levels of anxiety as we move from the known to the unknown. The bipolar nature of these complexes means the extremes are surfacing bringing fears of the very real possibility of more entrenched attacks on democracy from the far right and the hunkering down behind armed borders. But there is also hope that different ways of living together may be developing from the ground up, ways that are rooted in our sense of interdependence - with each other and our planetary home. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Эти необычные месяцы из-за протестов против COVID-19 и Black Lives Matter, которые происходят на фоне все более тревожной климатической чрезвычайной ситуации вызвали страх, беспокойство и разногласия по всему миру. Понятие культурного комплекса разработано Кимблсом и Зингером (2004). Оно является удобным посредником, связывающим психологию индивидуальной души с политическим феноменом отношений власти. На небольшом примере я иллюстрирую действие этого понятия на местном уровне, а также предполагаю наличие фундаментального сдвига, вызывающего более сильное и глубокое беспокойство по мере нашего движения от известного к неизвестному. Биполярная природа этих комплексов означает, что крайности выходят на поверхность, неся с собой опасения по поводу вполне реальной возможности атаки на демократию со стороны крайне правых и укрытия за вооруженными границами. | ru |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | I romanzi di Harper Lee, Il buio oltre la siepe e Va’, metti una sentinella, sono esaminati tramite la teoria della risposta del lettore e il concetto junghiano del complesso culturale o delle narrazioni fantasma. Il contesto socio-culturale include il movimento americano per i diritti civili degli anni’60, così come il movimento Black Lives Matter. Le implicazioni cliniche e istituzionali vengono considerate brevemente. | it |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | “设立守望人”:在黑人生命重要时代揭露虚幻叙事并击碎投射 文章通过读者反馈理论和荣格文化情结概念, 或虚幻叙事概念, 来看待哈珀李的小说《杀死一只知更鸟》和《设立守望人》。所涉及的社会历史背景, 包括60年代美国公民权运动, 及黑人生命重要运动。文章简要地涉及了这些讨论在临床和制度上的意义。. | zh-cn |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Les romans de Harper Lee, Ne tirez pas sur l’oiseau moqueur et Va et poste une sentinelle, sont étudiés sous l’angle de la théorie de la réception (reader-response theory) et du concept Jungien de complexe culturel, ou narratifs fantômes. Le contexte historico-social inclut le mouvement américain pour les droits civiques dans les années 60 ainsi que Black Lives Matter. Les implications cliniques et institutionnelles sont envisagées succinctement. | fr |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Harper Lees Romane To Kill a Mockingbird und Go Set a Watchman werden durch die Linse der Leser-Antwort-Theorie und das Jungsche Konzept des Kulturellen Komplexes oder der Phantomerzählungen untersucht. Der sozio-historische Kontext schließt die amerikanische Bürgerrechtsbewegung der 60-er Jahre sowie Black Lives Matter ein. Die klinischen und institutionellen Auswirkungen werden kurz betrachtet. | de |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Las novelas de Harper Lee, ‘Matar a un Ruiseñor y ‘Ve y Pon un Centinela’, son exploradas a través de la teoría de la respuesta social del lector y el concepto Junguiano de complejo cultural o las narrativas fantasmales. El contexto sociocultural incluye al movimiento por los derechos civiles en América de los años 60, así como también al movimiento Black Lives Matter. Son consideradas brevemente las implicancias clínicas e institucionales. | es |
pair_34231892 | Harper Lee's novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60's as well as Black Lives Matter. The clinical and institutional implications are briefly considered. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Романы Харпер Ли «Убить пересмешника» и «Пойти, поставь сторожа» исследуются через призму теории читательского отклика и юнгианского понятия культурного комплекса или фантомных нарративов. Социо-исторический контекст включает движение за гражданские права в США в 60-х годах, а также Black Lives Matter. Кратко рассмотрены клинические и институциональные последствия. | ru |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo esplora l'impatto della pandemia da COVID-19 sulla mia relazione con gli analizzandi e con il mio mondo interno. Rifletto sul ruolo dell'archetipo del Sé durante il tempo dell'angoscia esistenziale che può condurre all'esperienza dell''angoscia essenziale'. Questo termine si riferisce all'incontro di un Io impaurito con il Sé, quando si affronta una minaccia. Gli sforzi per frenare la diffusione della pandemia hanno cambiato il nostro modo di vivere, mentre lo stesso virus minaccia le nostre esistenze e debilita in modi distruttivi. Ma ciò che emerge, nelle sedute e nelle supervisioni, è l'istinto creativo e la celebrazione della vita. La relazione 'da anima ad anima' e la connessione con le immagini del Sé archetipico rendono l'esperienza dell'angoscia esistenziale a volta un'esperienza che facilita la crescita psicologica. Discuto alcuni vantaggi dell'analisi junghiana online in cui, malgrado la distanza e la visuale parziale, il corpo ancora funziona come contenitore per tenere materiale psicologico importante, conferendo un senso di interezza all'analista ed all'analizzando. La crisi da COVID-19 è terribile e terrificante, ma anche offre un'opportunità per l'autoregolazione e per l'individuazione. | it |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 基本焦虑: 分析实践中的COVID-19 这篇文章探讨新冠疫情对于我与受分析者之间的关系, 以及我与自己内在世界的关系。我反思了在存在焦虑遍布的时期所导致的“基本焦虑”中, 原型自性所扮演的角色。这指当面对威胁的时候, 恐惧的自我与内在被觉察的自性的相遇。为了抑制疫情的扩散, 我们的生活方式被改变, 与此同时, 病毒本身以削弱或彻底毁灭的方式威胁我们的存在。但在分析与督导中同样进入视野的, 是创造性的本能, 和对生命的庆典。灵魂对灵魂的关系, 以及与原型自性的联结, 使当下的存在焦虑成为一种基本的助长心理成长的经验。在此我也讨论一些线上荣格式分析的优势, 除了距离和受限的视野, 身体仍然可以作为一个容器来抱持重要的心理内容, 给分析师和受分析者一种完整感。新冠危机是糟糕的, 可怕的, 但它也提供了一个自我调节和自性化的机会。. | zh-cn |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article explore l’impact de la pandémie de COVID-19 sur ma relation avec mes analysants et avec mon monde intérieur. Je réfléchis au rôle du Soi archétypal durant les périodes d’angoisse existentielle pouvant mener à une expérience ‘d’angoisse essentielle’. Ce terme fait référence à la rencontre entre un moi craintif et l’acceptation intérieure du Soi, lors d’une confrontation avec une menace. Les efforts pour atténuer la diffusion de la pandémie ont changé nos manières de vivre, pendant que le virus lui-même menaçait notre existence de manière écrasante ou carrément destructive. Mais ce qui s’est également profilé, dans les séances d’analyse et de supervision, fut l’instinct créatif, et une célébration de la vie. La relation d’âme à âme et le lien avec des images du Soi archétypal ont parfois fait de l’expérience d’angoisse existentielle une expérience essentielle qui a facilité la croissance psychologique. J’aborde certains bénéfices de l’analyse Jungienne en ligne quand, malgré l’éloignement et la vision rétrécie à l’écran, le corps sert encore en tant que contenant pour détenir du matériel psychologique important, ce qui confère à l’analyste et à l’analysant un sentiment de complétude. La COVID-19 est terrible et terrifiante mais elle offre aussi une opportunité pour l’autorégulation et l’individuation. | fr |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | In diesem Artikel werden die Auswirkungen der COVID-19-Pandemie auf meine Beziehung zu Analysanden und meine innere Welt untersucht. Ich beziehe mich auf die Rolle des archetypischen Selbst in Zeiten existentieller Angst, die zu einer Erfahrung von 'essentieller Angst' führen kann. Dieser Begriff bezieht sich auf die Begegnung eines ängstlichen Egos mit einem inneren Erkennen des Selbst, wenn es einer Bedrohung ausgesetzt ist. Die Bemühungen, die Ausbreitung der Pandemie einzudämmen, veränderten unsere Lebensweise, während das Virus selbst unsere Existenz auf schwächende oder geradezu zerstörerische Weise bedrohte. Was aber auch in Analyse- und Supervisionssitzungen sichtbar wurde, war der kreative Instinkt und eine Feier des Lebens. Die Beziehung von Seele zu Seele und die Verbindung mit Bildern des archetypischen Selbst machten die Erfahrung existentieller Angst zuweilen zu einer wesentlichen Erfahrung, die das psychologische Wachstum förderte. Ich diskutiere einige Vorteile der Jungianischen Online-Analyse, bei der der Körper trotz Distanz und Teilansicht immer noch als Behälter für wichtiges psychologisches Material dient und dem Analytiker und Analysanden ein Gefühl der Ganzheitlichkeit vermittelt. Die COVID-19-Krise ist schrecklich und furchterregend, bietet aber auch die Möglichkeit zu Selbstregulierung und Individuation. | de |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo explora el impacto de la pandemia de COVID-19 en mi relación con mis analizandos y con mi mundo interno. Reflexiono sobre el rol del Sí Mismo arquetípico durante estos tiempos de ansiedad existencial que pueden conducir a una experiencia de ‘ansiedad esencial’. Este término hace referencia al encuentro de un ego atemorizado con un reconocimiento interno del Sí Mismo, cuando es confrontado con una amenaza. Los esfuerzos por reducir la propagación de la pandemia cambiaron nuestro modo de vida, mientras el virus mismo amenazaba nuestra existencia ya sea debilitándola, o en formas directamente destructivas. Pero lo que también se hizo visible, en sesiones de análisis y supervisión, fue el instinto creativo y la celebración de la vida. La relación de alma-a-alma, y la conexión con imágenes del Sí Mismo arquetípico, hizo de a momentos la experiencia de ansiedad existencial, una experiencia esencial que facilitó el crecimiento psicológico. Analizo algunas ventajas del análisis Junguiano online, donde, aún la distancia y cierta parcialidad en el campo visual, el cuerpo sirve todavía de contenedor para alojar importante material psicológico, brindando un sentido de totalidad al analista y al analizando. La crisis por el COVID-19 es terrible y aterradora, pero al mismo tiempo provee una oportunidad para la autorregulación y la individuación. | es |
pair_34231893 | This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of 'essential anxiety'. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье исследуется влияние пандемии коронавируса на мои отношения с анализандами и мой внутренний мир. Я размышляю о роли архетипической Самости во времена экзистенциальной тревоги, которая может привести к «сущностной тревоге». Этот термин относится ко встрече испуганного эго с внутренним узнаванием Самости в ситуации угрозы. Усилия, предпринятые для сдерживания распространения пандемии, изменили нашу жизнь, в то же время вирус угрожал нашему существованию изнурительными или откровенно разрушительными способами. Но что также стало очевидным во время аналитических сессий и супервизий - это созидательный инстинкт и празднование жизни. Отношения душа-к-душе, связь с образами архетипической Самости превратили переживания экзистенциальной тревоги в сущностное, необходимое переживание, которое способствовало психологическому росту. Я обсуждаю некоторые преимущества юнгианского онлайн анализа, в котором несмотря на расстояния и только частичное видео изображение друг друга, тело все еще остается контейнером, которое вмещает важный психологический материал, дает ощущение целостности аналитику и анализанду. Вызванный коронавирусом кризис ужасный и пугающий, но он также дает возможность для саморегуляции и индивидуации. | ru |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Il COVID-19 ha capovolto il modo in cui analisti e psicoterapeuti lavorano. Molti utilizzano il telefono per le loro sedute, molti utilizzano piattaforme video e molti una combinazione dei due. Il lavoro con gli adolescenti è molto impegnativo in queste nuove modalità a causa della mancanza della connessione 'in persona' e della perdita delle immediate informazioni non-verbali. Le restrizioni imposte per la salute pubblica al fine di contenere la propagazione del COVID-19 contraddicono il bisogno degli adolescenti di avventurarsi, sperimentare e raccogliere nuove esperienze. Inoltre, le aumentate angosce per l'infezione, la contaminazione e l'invasione sono spesso manifeste e gli adolescenti possono facilmente regredire di fronte a questi contenuti. Utilizzando le fondamentali idee di Bion, questo articolo considera due esempi di un processo di due adolescenti che hanno lottato con parti di sé che vivevano come disturbanti ed inaccettabili. L'Autore discute gli scambi clinici nei dettagli ed offre idee a proposito della difficoltà nel creare uno spazio psichico quando si lavora in un incontro virtuale. | it |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 青少年对新冠疫情的应付:“每天都是星期天” 新冠倾覆了分析师与心理治疗师进行工作的方式。许多人开始使用电话、视频平台进行工作, 也有人两者共同使用。通过这些形式对青少年工作十分具有挑战性, 因为许多面对面的联结和即时的非言语线索不能实现。为控制新冠而采取的公共健康的限制与青少年需要探险、经历、获取新经验的任务相悖。此外, 更多担心被感染、污染和入侵的焦虑呈现在他们面前, 这些会导致他们的退行。文章使用比昂富有创见的观点, 来分析两个青少年男孩的工作历程的案例, 他们在自己内部不同层面之间挣扎, 感到扰动和不被接纳。作者详细讨论了临床上的交流, 并提出了透过虚拟网络进行工作时, 创造心理空间的困难。. | zh-cn |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La COVID-19 a bouleversé la manière dont les analystes et les psychothérapeutes travaillent. Beaucoup font des séances par téléphone, beaucoup utilisent des plateformes vidéo et beaucoup combinent les deux. Le travail avec les adolescents est rendu très délicat par ces nouvelles modalités du fait de la perte du lien en personne et des indices non-verbaux dans l’immédiateté. Les restrictions de santé publique mises en place pour contenir la diffusion de la COVID-19 vont dans la direction opposée des tâches qui incombent à l’adolescent: s’aventurer, expérimenter, acquérir de nouvelles expériences. De plus, on observe souvent des angoisses accrues concernant l’infection, la contamination et l’intrusion, ce qui peut amener les adolescents à régresser. Utilisant des idées fondamentales de Bion, cet article étudie deux exemples de processus chez des adolescents garçons qui sont en difficultés avec des parties d’eux-mêmes qu’ils ressentent comme dérangeantes et inacceptables. L’auteur revient en détail sur les échanges cliniques et propose des idées sur la difficulté à créer un espace psychique quand on travaille de manière virtuelle. | fr |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | COVID-19 hat die Art und Weise, wie Analytiker und Psychotherapeuten praktizieren, umgestülpt. Viele verwenden das Telefon für ihre Sitzungen, viele verwenden Videoplattformen und viele verwenden eine Kombination aus beidem. Die Arbeit mit Jugendlichen auf diese neue Weise ist aufgrund des Verlustes der persönlichen Verbindung und der unmittelbaren nonverbalen Signale sehr herausfordernd. Die für die Bekämpfung der Ausbreitung von COVID-19 verordneten Beschränkungen im Bereich der öffentlichen Gesundheit stehen im Widerspruch zu den juvenilen Aufgaben des Abenteuerns, Experimentierens und des Sammelns neuer Erfahrungen. Zusätzlich werden häufig erhöhte Ängste vor Infektionen, Kontaminationen und Invasionen manifest, weswegen Jugendliche mit Regression reagieren könnten. In diesem Artikel werden grundlegende Ideen von Bion anhand von zwei Prozeßbeispielen adoleszenter Jungen herangezogen, die mit Anteilen ihrer selbst zu kämpfen hatten, die störend und inakzeptabel anmuteten. Der Autor diskutiert die klinischen Dialoge ausführlich und bietet Ideen an, die zur Überwindung der Schwierigkeiten beitragen können, unter den Bedingungen virtueller Arbeit einen psychischen Raum zu schaffen. | de |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El COVID-19 ha trastocado el modo de hacer clínica de analistas y psicoterapeutas. Muchos utilizan el teléfono para sus sesiones, muchos están usando plataformas de video, y muchos una combinación de ambas cosas. El trabajo con adolescentes es muy desafiante en esta nueva modalidad debido a la pérdida de la conexión personal y de las señales no-verbales inmediatas. Las restricciones implementadas por la salud pública para manejar los contagios del COVID-19 se encuentran en conflicto con las tareas adolescentes de aventurarse, experimentar y ganar nuevas experiencias. A su vez, se manifiesta a menudo un incremento de las ansiedades vinculadas a la infección, contaminación e invasión, frente a lo cual, los adolescentes pueden mostrar una regresión. Utilizando ideas seminales de Bion, el presente artículo mira el proceso de dos adolescentes varones, quienes luchan con partes de sí mismos que sienten como perturbadoras e inaceptables. El autor analiza en detalle los intercambios clínicos y ofrece ideas sobre la dificultad de crear espacio psíquico al trabajar virtualmente. | es |
pair_34231895 | COVID-19 has upended the way analysts and psychotherapists practice. Many use the phone for their sessions, many are using video platforms, and many use a combination of the two. Work with adolescents is very challenging in this new modality because of the loss of in-person connection and immediate non-verbal cues. The public health restrictions put in place to manage COVID-19 spread are at odds with the adolescent tasks of adventuring, experimenting and gaining new experiences. In addition, increased anxieties about infection, contamination and invasion are often manifest and adolescents can regress in the face of them. Using seminal ideas from Bion, this article looks at two process examples from adolescent boys who struggled with parts of themselves that felt disturbing and unacceptable. The author discusses the clinical exchanges in detail and offers ideas about the difficulty of creating psychic space when working virtually. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Ковид-19 перевернул клиническую практику аналитиков и психотерапевтов. Многие стали использовать телефон для проведения сессий, другие прибегли к видео платформам, третьи работают, комбинируя эти медиаторы. Работа с подростками в таком контексте бросает вызов психотерапевтам из-за потери личной связи и отсутствия непосредственных невербальных сигналов. Общественные ограничения, направленные на то, чтобы подавить распространение ковид-19, приходят в столкновение с задачами подросткового возраста: получение нового опыта, проведение экспериментов, приключения. Помимо этого, возросшее беспокойство о вирусе, заражении, вторжении ведет к регрессу у подростков. Базируясь на основополагающих идеях Биона, автор статьи рассматривает примеры двух юношей, которые испытывали затруднения с собственными частями, находя их неприемлемыми и беспокоящими. Представлено детальное клиническое обсуждение, а также высказаны идеи, с какими трудностями сталкивается аналитик при создании психического пространства в виртуальной работе. | ru |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo propone una lettura dell'impatto psicologico ed emozionale della pandemia da COVID-19 attraverso le immagini archetipiche contenute nei sogni dei pazienti. In questi sogni, i simboli correlati alle forze della natura e a situazioni di estremo pericolo sono accompagnati da un senso di distacco che sembra indicare una dissociazione traumatica, dovuta all'esperienza archetipica che fa irruzione in luoghi e ambienti familiari. Attraverso l'umanizzazione dell'esperienza ineffabile, la dissociazione, che all'inizio della pandemia si è manifestata con alti livelli di ansia, attacchi di panico e depersonalizzazione, può essere trasformata nella visione d'insieme necessaria alla ricerca di senso. Il 'recipiente' di questo processo di trasformazione è l'analista, quello reale, virtuale o immaginario, con la sua capacità di mettersi in relazione e di sentire. | it |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 疫情的原型 这篇文章尝试通过病人梦境中的原型意象来理解新冠疫情所带来的心理与情感影响。 在这些梦中, 由于那些在日常环境中爆发出的原型性的经验, 那些与自然和特大危险相关的象征伴随着一种似乎指向创伤性分裂的剥离性的感觉, 一起出现。通过这一难以言喻的人性化经验, 那些疫情初期, 以高焦虑呈现的分裂、惊恐发作和人格解体, 可以转化为整体上对意义感探寻对需求。这一转化过程的容器是分析师, 是真实中的, 虚拟的或是想象中的他或她的联结与感受的能力。. | zh-cn |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article propose une lecture de l’impact psychologique et émotionnel de la pandémie de COVID-19 à travers les images archétypales contenues dans les rêves des patients. Dans ces rêves, des symboles en lien avec la puissance de la nature et le danger extrême sont accompagnés de sentiments de détachement qui semblent indiquer une dissociation traumatique, due à l'expérience archétypale qui fait irruption dans des lieux familiers. Par l’humanisation de cette expérience ineffable, la dissociation - qui se montrait au début de la pandémie par de hauts niveaux d’anxiété, des attaques de panique et de la dépersonnalisation - peut se transformer en capacité à avoir une vue d’ensemble, qui est nécessaire à la quête de sens. Le contenant pour ce processus de transformation est l’analyste, réel, virtuel ou imaginé, et sa capacité à être en lien et à ressentir. | fr |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | In diesem Artikel wird versucht, die psychologischen und emotionalen Auswirkungen der COVID-19-Pandemie anhand der archetypischen Bilder zu erfassen, die in den Träumen der Patienten enthalten sind. In diesen Träumen werden Symbole, die sich auf die Kraft der Natur und auf extreme Gefahren beziehen mit Gefühlen der Distanzierung verbunden, die aufgrund der archetypischen Erfahrung, die in einer vertrauten Umgebung ausbricht, auf eine traumatische Dissoziation hinweisen. Durch die Humanisierung der unbeschreiblichen Erfahrung kann die Dissoziation, die sich zu Beginn der Pandemie in einem hohen Maß an Angst, Panikattacken und Depersonalisierung zeigte, in eine Übersichtlichkeit überführt werden, die für die Suche nach Bedeutung erforderlich ist. Der Container für diesen Transformationsprozeß ist der Analytiker, der reale, virtuelle oder imaginierte, und seine Fähigkeit, in Beziehung zu gehen und zu fühlen. | de |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo intenta dar cuenta del impacto emocional y psicológico de la pandemia del COVID-19 a través de las imágenes arquetípicas contenidas en los sueños de los pacientes. En estos sueños, símbolos relacionados al poder de la naturaleza y al peligro extremo se combinan con sentimientos de desapego que parecieran indicar una disociación traumática, debido a la experiencia arquetípica que irrumpe en un contexto familiar. A través de la humanización de la experiencia de lo inefable, la disociación, que en el comienzo de la pandemia se expresó a través de altos grados de ansiedad, ataques de pánico y despersonalización, puede ser transformada en la necesidad de una nueva perspectiva en la búsqueda de sentido. El contenedor para este proceso de transformación es el o la analista, real, virtual o imaginado/a, y su habilidad para relacionarse o sentir. | es |
pair_34231897 | This paper attempts to read the psychological and emotional impact of the COVID-19 pandemic through the archetypal images contained in patients' dreams. In these dreams, symbols related to the power of nature and to extreme danger are paired with feelings of detachment that seem to point to a traumatic dissociation, due to the archetypal experience that erupts in familiar surroundings. Through the humanization of the ineffable experience, dissociation, which in the beginning of the pandemic showed in high levels of anxiety, panic attacks and depersonalization, can be transformed into the overview needed for the search for meaning. The container for this process of transformation is the analyst, the real, virtual or imagined one, and his or her ability to relate and feel. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье представлена попытка определить психологическое и эмоциональное влияние пандемии коронавируса через призму архетипических образов в сновидениях пациентов. Символы, относящиеся к силе природы и экстремальной опасности, сопоставлялись с чувствами отрешенности, которые указывают на травматическую диссоциацию в силу переживания архетипического уровня, которое врывается в знакомую повседневную жизнь. Через очеловечивание невыразимого опыта диссоциация, которая в начале пандемии проявлялась в высоких уровнях тревоги, панических атаках и деперсонализации, может быть трансформирована в поиск смысла. Контейнером для этого процесса трансформации является аналитик, реальный, виртуальный или воображаемый, а также его или ее способность чувствовать и быть в отношениях. | ru |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo esplora l’esperienza del lavoro di un analista junghiano durante le varie fasi della pandemia COVID-19, esamina l'importanza dello spazio fisico di contenimento parallelamente allo spazio mentale dell'analista e come la tecnologia possa sia aiutarne che ostacolarne la comprensione. Alcune vignette cliniche illustrano la sfida della comunicazione a distanza dando particolare attenzione al modo in cui i fenomeni controtransferali possano ri-armonizzarsi. Vengono fatti riferimenti alla mitologia ed ai simboli della speranza, e viene presa in considerazione il significato e lo scopo della pandemia. | it |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 一起---分离:在分离时刻的接近 本文探讨了在全球新冠疫情不同阶段作为荣格分析师的工作经验, 探讨了物理的容纳空间及分析师内在心灵的重要性, 以及技术如何即帮助又妨碍理解的发生。文中许多临床工作的片段描述了远程沟通的挑战, 文章特别关注如何进行反移情现象的再调试。文章参考了神话学及关于希望的象征, 考虑了疫情的意义与意图。. | zh-cn |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article étudie l’expérience de travailler en tant qu’analyste Jungien à travers les différentes phases de la pandémie globale de COVID-19. L’article explore l’importance d’un espace physiquement contenant aux côtés du monde interne de l’analyste, et s’intéresse à comment la technologie peut faciliter mais aussi gêner la compréhension. Plusieurs vignettes cliniques illustrent le défi de communiquer à distance, s’occupant particulièrement de la manière dont les phénomènes de contretransfert peuvent s’en trouver accordés d’une nouvelle manière. L’article fait référence à la mythologie et aux symboles d’espoir, et considère le sens et le but de la pandémie. | fr |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | In diesem Artikel wird die Erfahrung der Arbeit als Jungianischer Analytiker in den verschiedenen Phasen der globalen COVID-19-Pandemie untersucht. Dabei wird geprüft, wie wichtig der physische Raum neben dem inneren des Analytikers ist und wie Technologie das Verstehen sowohl unterstützen als auch behindern kann. Eine Reihe klinischer Vignetten veranschaulicht die Herausforderung der Telekommunikation, wobei besonders darauf geachtet wird, wie Gegenübertragungsphänomene neu abgestimmt werden können. Es wird auf die Mythologie und Symbole der Hoffnung verwiesen und die Bedeutung und der Zweck der Pandemie berücksichtigt. | de |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo explora la experiencia de trabajar como analista Junguiana a través de las diversas fases de la pandemia global COVID-19, examinando la importancia del espacio físico de contención junto a la mente de la analista y cómo la tecnología puede tanto contribuir como obstaculizar la comprensión. Un número de viñetas clínicas ilustran el desafío de comunicarse a la distancia, prestando particular atención al modo en el que la contratransferencia puede sintonizarse nuevamente. Se presentan referencias a símbolos y mitologías de esperanza, y una consideración al sentido y al propósito de la pandemia. | es |
pair_34231894 | This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst's internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье исследуется опыт работы юнгианского аналитика в разные периоды пандемии Ковид-19, обсуждается важность физического контеинирующего пространства и внутреннего состояния аналитика, а также роль технологий как помогающих, так и препятствующих пониманию. Несколько клинических виньеток иллюстрируют сложности коммуникации на расстоянии. Особое внимание уделено феномену контрпереноса как повторной настройки. Проведены параллели с мифологией и символами надежды, а также рассмотрены смысли и цель пандемии. | ru |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo esamina il movimento Black Lives Matter (BLM) nei contesti culturali, storici e relazionali e lo collega al movimento dei diritti civili statunitense, la legislazione sui diritti civili degli Stati Uniti, il Voting Rights Act del 1965, e le relative riforme della recente decisione della Corte Suprema degli Stati Uniti su Shelby County v. Holder, 570 U.S.52 (2013). La relazione intergenerazionale tra il movimento BLM e i movimenti in corso per i diritti civili e umani viene messa in evidenza. Sulla scia delle proteste causate dal sadico omicidio di George Floyd, un uomo afroamericano disarmato ucciso da un agente di polizia caucasico, il movimento BLM è stato erroneamente identificato come un affronto all’ordine pubblico dell’amministrazione guidata da Trump. Questa rappresentazione errata è stata un tentativo della campagna di rielezione, progettata per innescare la paura dei bianchi e per difendere le violenze della polizia ed il razzismo istituzionale. La psicologia analitica e la fenomenologia dell’Archetipo del Trickster, amplificati dalla prospettiva afro-centrica della divinità Yoruba Esu-Elegba, vengono impiegati per mettere in discussione comportamenti ostruzionisti di parte, che attaccano la democrazia multiculturale sia nella politica elettorale statunitense contemporanea, sia nell’economia politica. L’articolo si conclude con riflessioni sulla ricostruzione e riforma al diritto di voto e all’integrazione di questa agenda nel movimento BLM. | it |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 愚者原型现象:美国选举政治和黑人生命重要运动 本文从文化、历史和关系背景检视黑人生命重要运动 (BLM), 把它与美国人权运动、美国人权立法、1965年的投票权运动、及近期仍在进行的改革, 美国最高法院就Shelby County v Holder, 570 U.S.52 (2013)案做出的裁决, 之间进行联系。文章强调了BLM运动和那些与公民和人权相关的持续运动间的代际关系。BLM运动由可悲的乔治-弗洛伊德被谋杀事件引发, 那是一位没有武装的非裔美国男性被白人警官杀害的事件, 事后引发了抗议。BLM运动被特朗普带领的美国行政机构误判为对法律和秩序的冒犯。这一误判其实是为了要重新选举的战役而做的努力, 目的在点燃白人恐惧和为警方暴行及系统的种族主义辩护。文章透过分析心理学、愚者原型现象、以及对从非裔中心角度对非洲约鲁巴人的神“Esu-Elegba”的放大, 来质问党派的蓄意阻挠行为, 这些行为损害了现代美国选举政治和政治经济中的多文化民主。文章结束时反思了选举权的恢复和改革, 以及这些议程与BLM运动的整合。 关键词:黑人生命重要运动, 种族主义, 荣格, 原型, 愚者, 约鲁巴奥里萨, Esu-Elegba, 选举权, 选举政治, 立法, 法律体系, 美国政治经济. | zh-cn |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article étudie le mouvement Black Lives Matter (BLM) dans les contextes culturel, historique et relationnel, et le relie au mouvement pour les droits civiques aux Etats-Unis, à la législation des Etats-Unis concernant les droits civiques, au Voting Rights Act de 1965 et aux réformes de cette loi dans la décision récente de la Cour suprême des Etats-Unis dans l’affaire Shelby County v Holder (référence 570 U.S.52) en 2013. L’article souligne la relation intergénérationnelle entre le mouvement BLM et ces mouvements au long cours pour les droits civiques et humains. Au lendemain des manifestations de protestation contre le meurtre sadique de George Floyd, un Afro-américain non armé, par un officier de police de race blanche, le mouvement BLM a été caractérisé de manière erronée par le gouvernement américain mené par Trump comme une insulte à l’ordre public. Cette représentation erronée avait pour but de soutenir la campagne de réélection, en visant à attiser la peur des blancs et à protéger la brutalité de la police et le racisme systémique. Nous utilisons la psychologie analytique et la phénoménologie de l’archétype du Filou, tel qu’il est amplifié dans une perspective africaine dans la déité Yoruba Esu-Elegba, pour interroger les comportements partisans et obstructionnistes qui assaillent la démocratie multiculturelle dans la politique électorale contemporaine aux Etats-Unis ainsi que dans l’économie politique. L’article conclut par des réflexions sur le rétablissement et les réformes des droits électoraux et l’intégration de ce programme dans le mouvement Black Lives Matter. | fr |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Dieser Beitrag untersucht die Black Lives Matter-Bewegung (BLM) in kulturellen, historischen und relationalen Kontexten und verknüpft sie mit der US-Bürgerrechtsbewegung, der US-Bürgerrechtsgesetzgebung, dem Stimmrechtsgesetz von 1965 und deren Reformen in der jüngsten Entscheidung des Obersten Gerichtshofs der USA im Verfahren Shelby County./. Holder, 570 U.S.52 (2013). Das generationsübergreifende Verhältnis zwischen der BLM-Bewegung und diesen gegenwärtig im Gange befindlichen Bewegungen für Bürger- und Menschenrechte wird unterstrichen. Im Nachgang von Protesten gegen den sadistischen Mord an George Floyd, einem unbewaffneten Afroamerikaner, durch einen weißen Polizisten wurde die BLM-Bewegung von der von Trump geführten US-Regierung als Verstoß gegen Recht und Ordnung diffamiert. Diese Fehlcharakterisierung war eine Aktion im Rahmen der Wiederwahlkampagne die darauf abzielte, eine weiße Angst zu entfachen und die Brutalität der Polizei und den systematischen Rassismus zu verteidigen. Die Analytische Psychologie und die Phänomenologie des Trickster-Archetypus, wie sie aus der afrikanisch zentrierten Perspektive in der Yoruba-Gottheit Eshu-Elegba verstärkt werden, werden eingesetzt, um parteipolitische obstruktive Verhaltensweisen zu hinterfragen, die die multikulturelle Demokratie sowohl in der zeitgenössischen US-Wahlpolitik als auch in der politischen Ökonomie angreifen. Der Text schließt mit Überlegungen zur Wiederherstellung und Reform des Stimmrechts und zur Integration dieser Agenda in die BLM-Bewegung. | de |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo estudia el movimiento Black Lives Matter (BLM) en contextos culturales, históricos y relacionales y lo vincula al Movimiento de los Derechos Civiles de Estados Unidos, a la legislación de los Derechos Civiles de Estados Unidos, al Acto por los Derechos al Voto (Voting Rights Act) de 1965 y a las reformas en la decisión de Shelby County v Holder, 570 U.S.52 (2013) de la reciente Suprema Corte de Justicia de Estados Unidos. Se subraya la relación intergeneracional entre el movimiento BLM y la continuidad de estos movimientos por los derechos humanos y civiles. Tras las protestas por el asesinato sádico de George Floyd, un hombre Africano Americano desarmado, a manos de un oficial de la policía, Caucásico, el movimiento BLM ha sido mal caracterizado como una afrenta a la ley y al orden por la administración de los Estados Unidos liderada por Trump. La mala caracterización fue un esfuerzo en la campaña por la reelección, destinado a avivar el miedo del blanco y a defender la brutalidad de la policía y el racismo sistémico. La psicología analítica y la fenomenología del arquetipo del trickster, amplificada desde la perspectiva africana de la deidad Yoruba, Esu-Elegba, son empleadas para interrogar las conductas partidarias obstruccionistas que asaltan a la democracia multicultural tanto en las políticas electorales, como en la política económica en los Estados Unidos. El trabajo concluye con reflexiones acerca de la restauración y de las reformas sobre los derechos al voto y la integración de esta agenda en el movimiento BLM. | es |
pair_34231898 | This paper examines the Black Lives Matter (BLM) movement in cultural, historical and relational contexts at the intersection of the U.S. Civil Rights movement, U.S. Civil Rights legislation, the Voting Rights Act of 1965 and reforms thereto in the recent U.S. Supreme Court decision of Shelby County v Holder, 570 U.S.529 (2013). The intergenerational relations between the BLM movement and these ongoing movements for civil and human rights is underscored. In the wake of protests about the sadistic murder of George Floyd, an unarmed African American man, by a Caucasian police officer, the BLM movement has been mischaracterized as an affront to law and order by the Trump-led U.S. administration. The mischaracterization was a re-election campaign effort designed to ignite 'white fear', 'white rage' and to defend police brutality and systemic racism. Analytical psychology and the phenomenology of the trickster archetype, as amplified from the African-centric perspective in the Yoruba deity Esu-Elegba, are employed to interrogate partisan obstructionist behaviours that assault multicultural democracy in both contemporary U.S. electoral politics and the political economy. The paper concludes with a brief note on the social activism of Fair Fight Georgia and the integration of its agenda into the BLM movement. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье исследуется движение Black Lives Matter в культурном, историческом контексте и в аспекте отношений, проводятся параллели с движением за гражданские права, законом о гражданских правах, Акте 1965 года об избирательных правах и реформах, а также его изменении в недавнем решении Верховного суда США по делу Шелби Каунти против Холдера, 570 U.S.52 (2013). Подчеркивается межпоколенческая взаимосвязь между движением BLM и текущими движениями за гражданские права и права человека. После протестов против садистского убийства невооруженного афроамериканца Джорджа Флойда белым офицером полиции администрация США, возглавляемая Трампом, неправильно охарактеризовала движение BLM как оскорбление закона и порядка. Неверной характеристикой стала кампания по переизбранию президента, направленная на разжигание страха у белых и защиту жестокости полиции и системного расизма. Аналитическая психология и феноменология архетипа трикстера, амплифицированного в афро-центричной перспективе бога Эшу-Элегба народа Йоруба используются для анализа партизанского обструкционистского поведения, которое нападает на мультикультурную демократию как в современной избирательной политике США, так и в политической экономии. В заключении приведены размышления о восстановлении и реформировании избирательных прав, а также включения этой повестки в движение BLM. | ru |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo esplora come l'ombra mortifera del COVID-19 che passa sulla terra costituisca un trauma collettivo che spesso apre, o aggancia un trauma personale non ricordato. Vengono offerti esempi clinici di queste intersezioni. L'articolo inoltre esplora come l'immaginazione umana, che normalmente utilizziamo per dare significato alle esperienze traumatiche, possa essere monopolizzata dalla paura -portando ad evitare la sofferenza ed alla formulazione di realtà alternative illusorie come le teorie della cospirazione. In alternativa, l'immaginazione può essere utilizzata in modi più realistici e creativi - attraverso la consapevolezza della sofferenza per una guarigione e l'interezza. La parte che l'immaginazione può avere dipende dalla capacità degli individui di sentire in pieno la realtà della condizione umana e la particolare vulnerabilità della nostra fragile esistenza come esseri umani in questo momento storico. L'analisi di Ernest Becker della nostra 'negazione della morte' e la sua necessità di abbracciare la nostra comune vulnerabilità viene esaminata in relazione alla iniziale tendenza di Jung a negare il corpo. L'Autore propone che utilizzi più creativi dell'immaginazione, connessi ad una comprensione più umile e realistica del nostro destino, possono essere visti nel movimento Black Lives Matter che ha scosso il mondo subito dopo l'irrompere della pandemia da COVID-19. | it |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 新冠疫情期间个体与集体创伤的交汇:现代想象的劫持 文章探索了席卷全球的新冠阴影如何聚集了一个集体创伤, 这一创伤时常打开或触发被淡忘的个人创伤。文章提供了这种交汇的临床案例。文章进一步探索人类时常使用的想象如何从创伤经验中制造意义感, 以及这一想象如何可以由于恐惧而被劫持, 这会带来对伤痛的回避, 带来幻觉, 以及替代性的现实, 比如阴谋论。与之不同, 想象可以以更加真实和创造的形式出现, 这带来的是对伤痛的觉察和疗愈与完整。想象到底会走哪条路, 取决于个体完整地感受人类真实状态的能力, 以及感知在当下历史时期, 作为脆弱的人类的极大脆弱性的能力。文章探索了Ernest Becker关于我们对“死亡的否认”的分析, 以及拥抱人类普遍的脆弱的督促, 这些探索也联系了荣格早期对身体否认的倾向性。作者提出, 更加积极地使用想象, 更多联系到谦卑, 以及对我们普遍命运的现实的理解, 这可以在后疫情时代席卷世界的黑人生命重要运动中看到。. | zh-cn |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article explore comment l’ombre de mort de la COVID-19, passant sur la terre, constitue un traumatisme collectif qui souvent ouvre ou ravive un traumatisme personnel non-remémoré. L’article fournit des exemples cliniques de telles intersections. Il explore comment l’imagination humaine, que nous utilisons normalement pour donner du sens à nos expériences traumatiques, peut être détournée par la peur. Ceci mène à l’évitement de la souffrance et à des formulations illusoires ou réalités alternatives telles que les théories du complot. Mais l’imagination peut aussi être employée de manières plus réalistes et créatives, nous guidant à travers une souffrance consciente à la guérison et la complétude. Nous montrerons que le choix du chemin que l’imagination emploie dépend de la capacité des personnes à éprouver la pleine réalité de la condition humaine en général et la vulnérabilité magnifique de notre existence en tant qu’êtres humains fragiles à ce moment de l’histoire. L’analyse que fait Ernest Becker de notre ‘déni de la mort’ et son insistance à épouser notre vulnérabilité humaine commune est étudiée et mise en relation avec la tendance de Jung, au début de son œuvre, à renier le corps. L’auteur propose que les utilisations plus créatives de l’imagination, reliées à une appréhension plus humble et plus réaliste de notre destinée commune, peuvent se retrouver dans le mouvement Black Lives Matter, mouvement qui a balayé le monde à la suite de la flambée de COVID-19. | fr |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | In diesem Artikel wird untersucht, wie der tödliche Schatten von COVID-19, der über die Erde geht, ein kollektives Trauma darstellt, das häufig ein nicht erinnertes persönliches Trauma eröffnet oder 'triggert'. Es werden klinische Beispiele für diese Schnittpunkte angeführt. Der Beitrag untersucht weiter, wie die menschliche Vorstellungskraft, die wir normalerweise anwenden um aus traumatischen Erfahrungen einen Sinn zu machen, von Angst entführt werden kann - was zur Vermeidung von Leiden und zu illusorischen Formulierungen und alternativen Realitäten wie Verschwörungstheorien führt. Alternativ kann die Vorstellungskraft auf realistischere und kreativere Weise eingesetzt werden - was durch bewußtes Leiden zu Heilung und Ganzheit führt. Welchen Weg die Vorstellungskraft einschlägt, hängt von der Fähigkeit des Einzelnen ab, die volle Realität des menschlichen Zustandes im allgemeinen und die exquisite Verletzlichkeit unserer Existenz als fragile Menschen in diesem Moment der Geschichte zu spüren. Ernest Beckers Analyse unserer 'Verleugnung des Todes' und seine Dringlichkeit, unsere gemeinsame menschliche Verletzlichkeit zu akzeptieren, wird in Bezug auf Jungs frühe Tendenzen untersucht, den Körper zu leugnen. Der Autor unterstellt, daß die kreativere Verwendung der Vorstellungskraft, verbunden mit einer bescheideneren und realistischeren Wahrnehmung unseres gemeinsamen Schicksals, in der Black Lives Matter-Bewegung zu sehen ist, die nach dem Ausbruch von COVID-19 die Welt eroberte. | de |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo explora como la sombra mortal del COVID-19 pasando sobre la tierra constituye un trauma colectivo que frecuentemente abre o ‘activa’ trauma personal no recordado. Se proveen ejemplos clínicos de estas intersecciones. El escrito además explora cómo la imaginación humana, la cual normalmente utilizamos para encontrar sentido a partir de experiencias traumáticas, puede ser apropiada por el miedo - conduciendo a la evitación del sufrimiento y a formulaciones ilusorias y realidades alternativas tales como las teorías conspirativas. Alternativamente, la imaginación puede ser empleada en modos más realistas y creativos - conduciendo a través del sufrimiento consciente a la sanación y a la integridad. Cual camino toma la imaginación, se muestra que depende de la capacidad de los individuos para sentir la realidad plena de la condición humana en general y la exquisita vulnerabilidad de nuestra existencia como frágiles seres humanos en este momento de la historia. El análisis de nuestra ‘negación de la muerte’ de Ernest Becker y su urgencia por acoger nuestra común vulnerabilidad humana es explorada con relación a la temprana tendencia en Jung de negar el cuerpo. El autor propone que los usos más creativos de la imaginación, conectados a una aprehensión más humilde y realista de nuestro destino común, puede ser vista en el movimiento Black Lives Matter que recorrió el mundo en las postrimerías del estallido del COVID-19. | es |
pair_34231900 | This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье исследуется, как проносящаяся над землей смертоносная тень КОВИД-19 формирует коллективную травму, которая часто открывает или «запускает» личную травму, о которой не было воспоминаний. Приведены клинические примеры таких пересечений. В статье также показано, как человеческое воображение, которое мы обычно используем для придания смысла травматическому опыту, оказывается похищено и задействовано страхом, что ведет к избеганию страдания и иллюзорным построениям, альтернативным реальностям, например, к теориям заговора. С другой стороны, воображение можно задействовать более реалистичными и созидательными способами, которые через осознанное страдание ведут к исцелению и целостности. Каким путем пойдет воображение - зависит от способности человека быть в полном контакте с реальностью человеческого существования в целом, от исключительной уязвимости нашего существования и хрупкости бытия в данный момент истории. Анализ Эрнеста Бекера нашего «отрицания смерти» и его призыв принять нашу общую человеческую уязвимость исследуется в связи со стремлением в ранних работах Юнга к отрицанию тела. Автор предполагает, что более творческое использование воображения, связанное с более умеренным и реалистичным представлением о нашей общей судьбе, можно увидеть в движении Black Lives Matter, которое пронеслось по миру после вспышки коронавируса. | ru |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo intende analizzare l'attuale situazione politica e sociale in Brasile e mostrare come questo contesto abbia influenzato la gestione della salute pubblica generata dalla pandemia da COVID-19. A tal fine, gli Autori hanno condotto un'indagine nelle radici storiche del Brasile, che hanno non solo generato profonde differenze di classe, ma anche psicopatologie sociali quali dissociazione e perversione. In conclusione, questo articolo presenta una analisi simbolica dell'esclusione sociale e mostra come la mitica figura di Sophia possa ispirare un movimento rinnovato di inclusione e tolleranza. | it |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 巴西:种族混合国家疫情期间的憎恨与不容忍 这篇文章意图分析巴西当前的政治与社会状况, 展示这一背景如何影响新冠疫情引发的危机下的公共健康管理。为此, 作者对巴西的历史根源进行探究, 它不仅引发了深度的阶层差异, 而且还促成了社会病理, 如解离和倒错。最后, 论文呈现了社会排斥的象征分析, 以及呈现神话人物索菲亚如何激发憎恨与不容忍层面的变更。. | zh-cn |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article se propose d’analyser la situation politique et sociale actuelle au Brésil et de montrer comment ce contexte a influencé la gestion de la crise sanitaire publique générée par la COVID-19. Dans ce but, les autrices ont conduit une enquête approfondie sur les racines historiques du Brésil, racines qui ont engendré non seulement de profondes différences de classes mais également des psychopathologies sociales, telles la dissociation et la perversion. Cet article présente en conclusion une analyse symbolique de l’exclusion sociale et montre comment le personnage mythique de Sophia peut inspirer un mouvement renouvelé d’inclusion et de tolérance. | fr |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Dieser Text soll die aktuelle politische und soziale Situation in Brasilien analysieren und zeigen, wie dieser Kontext die öffentliche Gesundheitsfürsorge der durch die COVID-19-Pandemie verursachten Krise beeinflußt hat. Zu diesem Zweck unternahmen die Autoren eine Untersuchung der historischen Wurzeln Brasiliens, die nicht nur in tiefen Klassenunterschieden mündeten, sondern auch zu Soziopsychopathologien wie Dissoziation und Perversion. Abschließend präsentiert dieser Beitrag eine symbolische Analyse der sozialen Ausgrenzung und wie die mythische Figur der Sophia eine erneute Bewegung der Inklusion und Toleranz anregen kann. | de |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo intenta analizar la situación actual política y social en Brasil y muestra como este contexto ha influenciado el manejo de la crisis de la salud pública generada por la pandemia del COVID-19. A este fin, las autoras llevaron a cabo una investigación sobre las raíces históricas de Brasil, las cuales, no solamente han generado profundas diferencias de clase, sino también psicopatologías sociales como disociación y perversión. Finalmente, el presente trabajo presenta un análisis simbólico de la exclusión social y cómo la figura mítica de Sophia puede inspirar un movimiento renovador de inclusión y tolerancia. | es |
pair_34231901 | This paper intends to analyse the current political and social situation in Brazil and show how this context has influenced the management of the public health crisis generated by the COVID-19 pandemic. To this end, the authors conducted an investigation into Brazil's historical roots, which have not only engendered deep class differences but, also, social psychopathologies such as dissociation and perversion. Finally, this paper presents a symbolic analysis of social exclusion and how the mythical figure of Sophia can inspire a renewed movement of inclusion and tolerance. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В статье проанализирована текущая политическая и социальная ситуация в Бразилии и продемонстрировано ее влияние на управление кризисом, возникшем в результате пандемии коронавируса. Авторы провели исследование бразильских исторических корней, которые породили не только глубокие классовые различия, но и социальные психопатологии, такие как диссоциация и перверсии. В статье также представлен символический анализ социальной исключенности и того, как мифическая фигура Софии может вдохновить на новое движение к инклюзивности и толерантности. | ru |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La morte di George Floyd, la pandemia da COVID-19 ed il cambiamento climatico sono su un continuum dallo shock immediato della visione dei video dell'uccisione, ai milioni di morti in tutto il mondo per la malattia, alle morti legate al cambiamento climatico accumulatosi nel millennio. Tutto questo partecipa al potente archetipo della morte e dell'ineguaglianza. ‘Aumento’, l'Esagramma 42 de I Ching, archetipicamente si riferisce alle ineguaglianze a tutti i livelli - razziale, economico, politico ed il profondo sbilanciamento tra esseri umani ed ambiente. La morte di Floyd mette in luce le conseguenze di un sistema razzista e delle conseguenti ineguaglianze. La pandemia come 'la vendetta della natura' colpisce le minoranze più fortemente a causa delle condizioni di salute che derivano dalla povertà e dalla maggiore esposizione al virus nei luoghi di lavoro. Il Presidente Trump come Trickster ha mostrato agli americani la loro ombra e la sua risposta alla pandemia ne ha amplificato la gravità. La pandemia ha scioccato i nostri sistemi sociali, politici ed economici ed ha rallentato la nostra specie nella corsa verso il disastro ambientale a molti livelli. La distruzione presenta delle opportunità per una riflessione, per fare esperienza e per sviluppare nuovi sistemi laddove i vecchi sono messi in crisi. La portata ecologica dei concetti di Jung che enfatizzano l'interconnessione a tutti i livelli ed il cambio di paradigma che lui chiamava la 'nuova era' offre una cornice per cambiare il corso dell'Era dell'Antropocene. | it |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | George Floyd的死亡和COVID-19:人类世时代的拐点? George Floyd的死亡, 新冠疫情及气候变化, 处于同一个系列中, 从看到视频记录的谋杀所受到的即刻惊吓, 到全球上百万因病而死去的人, 再到千年间与气候变化相关所积累的死亡。他们参与了死亡与不公平的强大原型。易经第42卦“益”, 原型性地叙述了各种层面的不公平性--种族, 经济, 政治, 以及人类与环境间深远的失衡。Floyd的死亡凸显了体系中的种族主义和收入不公平的后果。疫情作为“自然的报复”对少数人群的挫伤更加严重, 因为其基础的健康条件不良, 而这来源于其贫穷和工作环境中更多暴露在病毒之下。特朗普总统作为愚人者, 向美国人展现了他们的阴影, 而他对于疫情的反应加重了它的严重性。疫情震惊了我们的社会、政治和经济体系, 在诸多领域暂停了我们这个物种冲向环境的灾难。这一中断为我们提供了机会去反思, 在旧的形式受到挑战的时候, 去试验和发展新的体系。荣格概念中的生态学角度强调各个层面的互联性, 而他所称的“新时代”的范式为人类世时代进程的转变提供了一个架构。. | zh-cn |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La mort de George Floyd, la pandémie de COVID-19 et le changement climatique sont sur un continuum: du choc immédiat à la vue d’un meurtre enregistré sur une vidéo, aux millions de personnes dans le monde mourant de maladie, aux morts en lien avec les changements climatiques qui s’accumulent depuis plus de mille ans. Tout cela participe aux archétypes puissants de la mort et de l’inégalité. ‘L’augmentation’, l’Hexagramme 42 du Yi King, aborde de manière archétypale les inégalités à tous les niveaux - racial, économique, politique et le déséquilibre profond entre les humains et l’environnement. La mort de Floyd souligne les conséquences du racisme systémique et des inégalités de revenus. La pandémie en tant que ‘revanche de la nature’ frappe les minorités plus durement du fait de conditions de santé fragilisées par la pauvreté et l’exposition plus élevée au virus sur le lieu de travail. Le président Trump comme archétype du filou a montré leur ombre aux Américains, et sa réponse à la pandémie en a amplifié la sévérité. La pandémie a secoué nos systèmes sociaux, politiques et économiques et provoqué une pause dans la précipitation de notre espèce vers des désastres environnementaux à plusieurs niveaux. Les perturbations offrent des opportunités pour réfléchir, pour expérimenter et développer de nouveaux systèmes tandis que les vieilles formes sont mises en cause. Les dimensions écologiques des concepts de Jung mettent l’accent sur l’aspect interconnecté à tous niveaux et le changement de paradigme qu’il a appelé « nouvel âge » fournit un cadre de travail pour modifier le cours de l’Ere de l’Anthropocène. | fr |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Der Tod von George Floyd, die COVID-19-Pandemie und der Klimawandel bilden ein Kontinuum von unmittelbaren Schocks: einen auf Video aufgezeichneten Mord zu sehen, über Millionen, die weltweit an Krankheit sterben, bis hin zu Todesfällen im Zusammenhang mit dem Klimawandel, der sich über ein Jahrtausend angesammelt hat. Sie nehmen an den mächtigen Archetypen von Tod und Ungleichheit teil. 'Mehren', Hexagramm 42 im I Ging, befaßt sich archetypisch mit Ungleichheiten auf allen Ebenen - rassisch, wirtschaftlich, politisch und dem tiefgreifenden Ungleichgewicht zwischen Mensch und Umwelt. Floyds Tod zeigt die Folgen von systemischem Rassismus und Einkommensungleichheiten auf. Die Pandemie als 'Rache der Natur' trifft Minderheiten aufgrund der zugrundeliegenden Gesundheitsbedingungen, die sich aus Armut und einer stärkeren Exposition gegenüber dem Virus am Arbeitsplatz ergeben, härter. Präsident Trump als Trickster zeigte den Amerikanern ihren Schatten und seine Reaktion auf die Pandemie verstärkte deren Schwere. Die Pandemie hat unsere sozialen, politischen und wirtschaftlichen Systeme erschüttert und den Sturmlauf unserer Spezies hinein in Umweltkatastrophen auf vielen Ebenen ausgesetzt. Die Zerrüttungen bieten Möglichkeiten zum Nachdenken, Experimentieren und Entwickeln neuer Systeme, da alte Formen in Frage gestellt werden. Die ökologischen Dimensionen von Jungs Konzepten betonen die Verbundenheit auf allen Ebenen und der Paradigmenwechsel, den er als 'neues Zeitalter' bezeichnete, bietet einen Rahmen für die Veränderung des Verlaufs des Anthropozäns. | de |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La muerte de George Floyd, la pandemia del COVID-19 y el cambio climático están en un continuum que va desde el shock de mirar una muerte a través de una cámara de video, a millones muriendo alrededor del mundo por una enfermedad, a muertes relacionadas con el cambio climático acumulándose a través de los milenios. Estos forman parte de los poderosos arquetipos de la muerte y de la desigualdad. “El Aumento”, Hexagrama 42 en el I Ching, aborda arquetípicamente las desigualdades a todos los niveles - racial, económico, político y el desbalance profundo entre los humanos y el contexto. La muerte de Floyd evidencia las consecuencias de un racismo sistemático, y de las desigualdades en los ingresos. La pandemia, como ‘venganza de la naturaleza’ afecta más duramente a las poblaciones minoritarias debido a las condiciones básicas de salud resultantes de la pobreza y de una mayor exposición al virus en los lugares de trabajo. El presidente Trump como Trickster mostró su sombra a los americanos y su respuesta a la pandemia amplificó la severidad de esta. La pandemia ha impactado nuestros sistemas social, político y económico y detuvo, a muchos niveles, la carrera de nuestra especie hacia los desastres medioambientales. Las alteraciones presentan oportunidades para la reflexión, la experimentación y el desarrollo de nuevos sistemas a medida que son desafiadas las viejas formas. Las dimensiones ecológicas de los conceptos de Jung enfatizan la interconectividad a todos los niveles y el cambio de paradigma que denominó’nueva era’ provee un marco de referencia para alterar el curso de la Era Antropoceno. | es |
pair_34231899 | George Floyd's death, the COVID-19 pandemic and climate change are on a continuum from the immediate shock of viewing a video-recorded murder, to millions dying worldwide from disease, to deaths related to climate change accumulating over a millennium. They participate in the powerful archetypes of death and inequality. 'Increase', Hexagram 42 in the I Ching, archetypically addresses inequalities at all levels - racial, economic, political and the profound imbalance between humans and the environment. Floyd's death highlights the consequences of systemic racism and income inequalities. The pandemic as 'nature's revenge' hits minority populations harder due to underlying health conditions resulting from poverty and greater exposure to the virus in the workplace. President Trump as Trickster showed Americans their shadow and his response to the pandemic amplified its severity. The pandemic has shocked our social, political and economic systems and paused our species rush into environmental disasters at many levels. The disruptions present opportunities for reflection, experimentation and developing new systems as old forms are challenged. The ecological dimensions of Jung's concepts emphasize interconnectedness at all levels and the paradigm shift he called a 'new age' provides a framework for altering the course of the Anthropocene Era. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Смерть Джорджа Флойда, ковид-19 пандемия и изменение климата находятся на континууме: непосредственный шок при просмотре видео записи убийства, миллионы умирающих во всем мире от болезни и накопившиеся за тысячелетие смерти, связанные с изменением климата. Все они отражают могущественные архетипы смерти и неравенства. «Приумножение», гексаграмма 42 в книге И Цзин, архетипически адресована неравенствам на всех уровнях - расовом, экономическом, политическом, а также сильному дисбалансу между человеком и окружающей средой. Смерть Флойда высвечивает последствия системного расизма и неравенства доходов. Пандемия как «реванш природы» ударяет сильнее по меньшинствам, так как из-за бедности они живут в плохих для здоровья условиях и больше подвержены риску заражения на рабочих местах. Президент Трамп как Трикстер показал американцам их тень, а его реакция на пандемию только усилила проблемы. Пандемия потрясла наши социальные, политические и экономические системы, остановила наш бег как биологического вида к экологической катастрофе на многих уровнях. Возникшие сбои дают возможность для рефлексии, экспериментов и разработки новых систем, так как старым системам брошен вызов. Экологические аспекты концепций Юнга подчеркивают взаимосвязь на всех уровнях, а смена парадигмы, которую он назвал «новой эрой», формирует основу для изменения курса эпохи антропоцена. | ru |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Il COVID-19, il Black Lives Matter ed il sommovimento finanziario e politico hanno stravolto le nostre sicurezze personali e la capacità di fare previsioni. Gli analisti devono confrontarsi con sfide professionali e personali, come pure il carico di dover dare un senso a questa nuova normalità. Questo scritto si focalizza sui pensieri dell'Autore su un temenos ferito e sanguinante. Ella si concentra sulla nuova realtà delle analisi svolte attraverso la mediazione tecnologica (Zoom o telesalute). L'articolo intreccia esperienze personali con riflessioni teoriche e professionali su due miti ebraici che si riferiscono alla creazione di un temenos -o spazio sacro- di fronte ad antichi disastri. Più specificamente, lei discute Choni HaMagel, uno studioso ebreo del primo secolo avanti Cristo anche uomo dei miracoli che prega per la fine della siccità dall'interno di un cerchio sacro. L'Autrice racconta anche la storia dei quattro rabbini che affrontarono la crisi da uno spazio sacro nella foresta. Lei collega questa storia con due sogni personali e numinosi fatti durante la pandemia; uno che porta scene di distruzione ed un altro che porta speranza e trasformazione. | it |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | COVID-19, 黑人的命很重要, 经济和政治的扰乱动摇了我们个人与集体的安全感和可预期感。分析师面临着专业与个人的挑战, 同时富有职责去帮助人们理解这种新的常态。这篇反思专注于作者对受伤和流血的忒墨诺斯的思考。她专注于一个新的现实, 即透过通讯技术 (Zoom或telehealth)进行的分析。文章把个体经验和理论及专业反思交织在一起, 讨论了两个犹太神话, 它们涉及到创造性的忒墨诺斯或是一个面向古老灾难之时的神圣空间。作者还特别讨论了Choni HaMagel, 一世纪犹太化学工程学士及奇迹创造者, 他在神圣圆圈之内祈祷久旱的消除。作者还讲述了一个关于四个犹太教拉比的传说, 他们在森林中的神圣场所面对灾难。作者透过两个在疫情期间做的, 个体的神圣梦境来组织文章的内容；这两个梦中的一个提供了对破坏性的感受, 一个提供了对未来转化的希望。. | zh-cn |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La COVID-19, le mouvement Black Lives Matter, et l’agitation politique et financière ont déraciné notre sentiment de sécurité personnelle et collective, ainsi que le caractère prévisible dans notre expérience. Les analystes font face à des défis professionnels et personnels, et à la responsabilité d’aider à donner du sens à cette nouvelle normalité. Ce travail réflectif s’articule autour des pensées de l’auteur concernant un téménos blessé, qui perd son sang. L’auteur se confronte à la nouvelle réalité de l’analyse, pratiquée par le biais de la technologie (par exemple zoom). L’article entremêle les expériences personnelles et les réflexions théoriques et professionnelles sur deux mythes Juifs qui parlent de la création d’un téménos ou espace sacré dans une situation de désastres antiques. Elle étudie Honi HaMe’aguel, érudit Juif et faiseur de miracles du premier siècle avant J.C., qui prie - à partir d’un cercle sacré - pour le soulagement d’une terrible sècheresse. Elle évoque également le récit de quatre Rabbins Hassidiques qui font face à une crise à partir d’un espace sacré dans la forêt. L’auteur structure son travail autour de deux rêves personnels numineux rêvés durant la pandémie, l’un montrant des scènes de destruction et l’autre montrant l’espoir d’une transformation future. | fr |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | COVID-19, Black Lives Matter sowie finanzielle und politische Turbulenzen haben unser Gefühl für persönliche und kollektive Sicherheit und Vorhersehbarkeit entwurzelt. Analytiker stehen vor beruflichen und persönlichen Herausforderungen wie auch vor der Aufgabe, diese neue Normalität zu verstehen. Dieser dieses reflektierende Beitrag konzentriert sich auf die Gedanken der Autorin zu einem verwundeten und blutenden Temenos. Sie setzt sich mit der neuen Realität der Analyse auseinander, die mit Hilfe von Technologien (z. B. Zoom oder Telemedizin) bewerkstelligt wird. Der Artikel verwebt persönliche Erfahrungen mit theoretischen und professionellen Überlegungen zu zwei jüdischen Mythen, die sich angesichts antiker Katastrophen auf die Schaffung von Temenos oder heiligen Raumes beziehen. Insbesondere spricht sie über Choni HaMagel, einen jüdischen Gelehrten und Wundertäter des ersten Jahrhunderts vor Christus, der innerhalb eines heiligen Kreises um Hilfe gegen die Dürre betet. Sie erzählt auch die Geschichte von vier chassidischen Rabbinern, die aus einem heiligen Raum im Wald heraus einer Krise begegnen. Die Autorin umrahmt dieses Stück mit zwei persönlichen und numinosen Träumen, die während der Pandemie geträumt wurden, eine mit Szenen der Zerstörung und eine mit der Aussicht auf Hoffnung auf einen zukünftigen Wandel. | de |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | COVID-19, el movimiento Black Lives Matter, y la crisis política y financiera ha removido nuestra sensación de seguridad y previsibilidad personal y colectiva, Los y las analistas se confrontan con nuevos desafíos profesionales y personales, así como con la carga de ayudar a crear algún sentido de esta nueva normalidad. Esta pieza reflexiva se centra en los pensamientos del autor acerca de un herido y sangrado temenos. Ella lidia con la nueva realidad del análisis llevado a cabo por vía de la tecnología (Zoom o telesalud). El artículo integra experiencias personales con reflexiones teóricas y profesionales sobre dos mitos judíos, que se relacionan con la creación de un temenos o espacio sagrado frente a antiguos desastres. Específicamente, describe Choni HaMagel, un erudito Judío del Siglo I AC y creador de milagros quien reza pidiendo el alivio de una sequía desde dentro de un círculo sagrado. También cuenta la historia de cuatro Rabi Jasídicos quienes confrontan una crisis desde un espacio sagrado en el bosque. La autora estructura esta pieza con dos sueños personales y numinosos, soñados durante la pandemia; uno ofreciendo escenas de destrucción y otro, escenas de esperanza para una futura transformación. | es |
pair_34231896 | COVID-19, Black Lives Matter, and financial and political turmoil have uprooted our sense of personal and collective safety and predictability. Analysts are faced with professional and personal challenges, as well as a charge to help make sense of this new normal. This reflective piece focuses on the author's thoughts on a wounded and bleeding temenos. She grapples with the new reality of analysis carried out via technology (e.g. Zoom or telehealth). The article interweaves personal experiences with theoretical and professional reflections on two Jewish myths that relate to creating temenos or sacred space in the face of ancient disasters. Specifically, she discusses Choni HaMagel, a first-century BCE Jewish scholar and miracle-maker who prays for relief from a drought from inside a sacred circle. She also tells the tale of four Chassidic Rebbes who face crisis from a sacred space in the forest. The author frames this piece with two personal and numinous dreams dreamt during the pandemic; one offering scenes of destruction and one offering hope for a future transformation. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Ковид-19, Black Lives Matter и финансовые и политические проблемы подорвали наше ощущение личной и коллективной безопасности и предсказуемости. Аналитики сталкиваются с профессиональными и личными сложностями, а также с необходимостью разобраться в новой нормальности. В этой рефлексивной статье представлены размышления автора о раненном и кровоточащем Теменосе и ее борьбе с новой реальностью анализа, опосредованного технологиями (например, Zoom или telehealth). В статье личный опыт переплетается с теоретическими и профессиональными размышлениями о двух еврейских мифах о создании теменоса, священного пространства в ситуации бедствий. В частности, обсуждается Хони ХаМагель, еврейский ученый и чудотворец первого века до нашей эры, который молился об окончании засухи, находясь внутри священного круга. Автор также рассказывает притчу о четырех хасидских ребе, которые очутились в кризисной ситуации и молились из священного места в лесу. Автор обрамляет этот рассказ двумя личными нуминозными сновидениями, которые приснились во время пандемии, в одном были сцены разрушения, в другом - надежда на будущую трансформацию. | ru |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Questo articolo contiene riflessioni sull'uso dell'immaginazione nelle terapie ed analisi realizzate mediante la tecnologia. All'interno del processo di individuazione, la psiche deve adattarsi a nuove tecnologie per comunicare. La nozione di un Sé mediato dalla tecnologia è presentata come un Sé che può essere riconosciuto proprio per mezzo delle telecomunicazioni. Questo Sé è visto come identico al Sé interno, può esserne un sotto tipo o una elaborazione di livello superiore. Viene presentata una revisione delle nostre nozioni del contenitore e del campo nel lavoro che ha luogo per mezzo della mediazione tecnologica. Viene sottolineato il bisogno di utilizzare l'immaginazione in questo tipo di lavoro al fine di creare uno spazio- di gioco nel quale il corpo può essere profondamente coinvolto., Vengono presentate alcune riflessioni su come il processo di individuazione può realizzarsi in un simile spazio analitico. | it |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 技术媒介下的自我:对通讯的容器与场域的反思 这篇文章反思了技术中介的治疗与分析中想象的使用。作为自性化历程的一部分, 文章认为, 心灵需要适应新的通讯技术。文章假定了技术媒介下的自我观念, 用以描述一个只有透过远程通讯, 并通过使用远程通讯才能被理解的自我。这一自我被视为是与本人一样的, 是它的一个子集或超集。此处, 在通过技术媒介实现的工作的条件下, 对于容器和场域的观念有所修订。文章强调了, 在这种工作中需要投入想象, 从而创造一个想象的发挥空间, 从而身体可以被深深地影响。文章也呈现了一些思考, 用以说明这一类型的分析工作中, 自性化的历程会表现出怎样的特征。. | zh-cn |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Cet article contient des réflexions sur l’utilisation de l’imagination dans la thérapie et l’analyse pratiquées par la médiation de la technologie. En tant que partie intégrante du processus d’individuation, la psyché est considérée comme devant s’adapter à de nouvelles façons de communiquer, basées sur la technologie. La notion d’un soi atteint par la médiation de la technologie est postulée, un soi qui ne peut être appréhendé que par le biais de l’utilisation des télécommunications. Ce soi est considéré comme étant identique au soi dans la personne; un sous-ensemble, ou un sur-ensemble. L’article présente une révision de nos notions de contenant et de champ quand on travaille avec la médiation de la technologie. Il souligne le besoin de mobiliser l’imagination quand on aborde ce genre de travail afin de créer un espace imaginal de jeu dans lequel le corps sera profondément affecté. Il propose quelques pensées sur comment le processus d’individuation pourrait se présenter au travers d’un tel travail analytique. | fr |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Dieser Beitrag enthält Überlegungen zur Verwendung der Imagination in technologisch vermittelter Therapie und Analyse. Als Teil des Individuationsprozesses wird die Psyche als genötigt gesehen, sich an neue technologische Kommunikationswege anzupassen. Der Begriff eines technologisch vermittelten Selbst wird zur Beschreibung eines Selbst postuliert, das nur durch den Einsatz von Telekommunikation begriffen werden kann. Dieses Selbst wird als identisch mit dem in-persönlichen Selbst, einer Teilmenge oder einer Obermenge davon angesehen. In dieser Arbeit, die durch technologische Vermittlung durchgeführt wird, werden unsere Vorstellungen von Container und Feld überarbeitet. Die Notwendigkeit, die Vorstellungskraft in die Annäherung an diese Art von Arbeit einzubeziehen, wird betont, um einen imaginären Spielraum zu schaffen, in welchem der Körper tief beeinflußt sein wird. Einige Gedanken darüber werden vorgestellt, wie der Prozeß der Individuation durch solche analytischen Arbeiten aussehen könnte. | de |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | El presente trabajo contiene reflexiones sobre el uso de la imaginación en terapia y análisis mediado por la tecnología. Como parte del proceso de individuación, la psique necesita adaptarse a nuevos modos tecnológicos de comunicación. Se propone la noción de un self mediado-tecnológicamente, al describir a un self que solamente puede ser aprehendido a través y por el uso de las telecomunicaciones. Este self es considerado como idéntico al self presencial, una parte o una versión mayor del mismo. Se presenta una revisión de nuestras nociones acerca del campo y del espacio de contención en este trabajo realizado a través de la mediación tecnológica. Se enfatiza la necesidad de comprometer a la imaginación al abordar esta forma de trabajo, para crear un espacio de juego-imaginal, en el cual el cuerpo estará profundamente afectado. Se presentan algunas reflexiones acerca de cómo podría mirarse el proceso de individuación a través de dicho trabajo. | es |
pair_34231902 | This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Статья посвящена использованию воображения в терапии и анализе, опосредованными технологиями. Как часть процесса индивидуации психика рассматривается как нуждающаяся в адаптации к новым технологическим средствам коммуникации. Понятие технологически опосредованного я постулируется для описания я, которое может быть постигнуто только с помощью телекоммуникаций. Это я понимается как идентичное личному я, его подмножество или надмножество. Представлен пересмотр наших представлений о контейнере и поле в опосредованной технологиями терапии. Подчеркивается необходимость задействовать воображение в такой терапии, чтобы создать воображаемое игровое пространство, в котором будет активно задействовано тело. Приведены некоторые соображения о том, как может выглядеть процесс индивидуации в такой аналитической работе. | ru |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Utilizzando le lenti del lavoro clinico, l'Autrice, un supervisore bianco, espone le sue preoccupazioni circa il razzismo inconscio nel training di un supervisionato nero. Anni dopo questo supervisionato porta alla supervisione una infermiera nera che sta lottando con difficoltà relazionali e soffre per un razzismo inconscio nel suo ospedale. Il supervisore ed il supervisionato cercano di offrire alla paziente un trattamento su più fronti. L'Autrice esplora la presenza sotterranea di 'privilegi bianchi' e di 'razzismo inconscio' che riscontra un'audience mondiale a seguito della morte di George Floyd -un evento che ha anche implicazioni per la collaborazione di supervisione di lungo termine. Vengono fatti collegamenti al concetto di 'facente e fatto' di Jessica Benjamin, come pure una discussione del cambio graduale di visione nello stesso supervisore. L'Autrice utilizza anche insights derivati dal lavoro di consulenza in una compagnia multi-razziale e due programmi del Channel 4 e della televisione britannica che mettono in scena workshops sul razzismo inconscio in una scuola media mista nel quartiere londinese di Sutton. | it |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 视野的彻底改变:在那里黑人的性命重要 作者作为一名白人督导, 从临床工作的视角描绘了她对于无意识种族主义的担忧, 这种种族主义存在于对黑人受督导者的训练中。数年后, 这位受训者把一位焦虑的黑人实习护士带入督导中, 这位护士正受困于关系上的困难, 同时在她的医院里遭受着无意识的种族主义困扰。督导师与接受督导者一起努力在这两方面给病人以治疗。作者探讨了潜在的“白人特权”和“无意识种族主义”, 它们所引发的George Floyd被公开谋杀事件, 在全球有目共睹, 这一事件对于长程的督导关系也有启示。作者联系了Jessica Benjamin的概念“实干与完成”, 讨论了自身作为督导师, 在视野上的逐步改变。作者还参考了作为在多种族公司和电视节目中作为咨询顾问的经验, 这两个电视节目在UK电视台第四频道, 两档专题节目涉及在萨顿伦敦区的混合初中里所存在的无意识种族主义。. | zh-cn |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | A travers la perspective du travail clinique, l’auteur, une analyste didacticienne blanche, retrace ses préoccupations concernant le racisme inconscient dans la formation d’une personne noire qu’elle a supervisée. Des années plus tard cette personne amène en supervision le cas d’une infirmière en formation. Cette infirmière est noire, elle est perturbée du fait qu’elle se débat avec des difficultés relationnelles tout en souffrant de racisme inconscient dans son hôpital. L’analyste didacticienne et la personne qu’elle supervise bataillent pour offrir à la patiente une aide sur ces deux fronts. L’auteur explore la présence sous-jacente du « privilège blanc » et du « racisme inconscient », dans un climat plus attentif suite au meurtre de George Floyd - événement qui eut également des conséquences sur le long terme dans la relation entre superviseur et supervisée. L’auteur fait des liens avec les concepts de ‘dominant et dominé’ de Jessica Benjamin, et elle étudie le changement progressif de sa perspective en tant que superviseur. Elle utilise également les prises de conscience gagnées par le travail en tant que consultante dans une entreprise employant des personnes d’horizons raciaux différents et de deux émissions de télévisions de Channel 4 UK qui traitent d’ateliers sur le racisme inconscient dans un collège mixte dans le quartier londonien de Sutton. | fr |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Durch die Linse der klinischen Arbeit schauend zeichnet die Autorin, eine weiße Supervisorin, ihre Besorgnis über unbewußten Rassismus in der Ausbildung einer afro-amerikanischen Supervisorin auf. Jahre später bringt diese Supervisorin eine verzweifelte afro-amerikanische angehende Krankenschwester, die mit Beziehungsproblemen zu kämpfen hat, während sie in ihrem Krankenhaus unter unbewußtem Rassismus leidet, in die eigene Supervision. Supervisor und Supervisorin bemühen sich darum, der Patientin eine Behandlung an beiden Fronten anzubieten. Die Autorin untersucht die zugrundeliegende Präsenz von 'weißen Privilegien' und 'unbewußtem Rassismus', was in der Folge der Ermordung von George Floyd ein globales Publikum findet - ein Ereignis, das auch langfristig Auswirkungen auf die Supervisionsbeziehung hatte. Es werden Verbindungslinien zu Jessica Benjamins Konzept von 'Täter und Opfer' ['doer and done to'] gezogen sowie eine Diskussion über eine allmähliche Änderung der Sehgewohnheiten bei der Supervisorin selbst hergestellt. Die Autorin nutzt auch Erkenntnisse aus der Beratungsarbeit in einem multiethnischen Unternehmen und zwei britischen Fernsehprogrammen von Channel 4, die Workshops zu unbewußtem Rassismus in einer gemischten Sekundarschule im Londoner Stadtteil Sutton anbieten. | de |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Utilizando la lente del trabajo clínico, la autora, una supervisora blanca, argumenta sus preocupaciones acerca del racismo inconsciente en la formación de un supervisando negro. Años después, dicho supervisando trae a supervisión el caso de una enfermera practicante negra quien está luchando con dificultades relacionales a la vez que sufriendo de un racismo inconsciente en su hospital. Supervisora y supervisando lidian para ofrecerle a la paciente, tratamiento en ambos frentes. La autora explora la presencia subyacente del ‘privilegio del blanco’ y del ‘racismo inconsciente’ los cuales encuentran una audiencia global como resultado del asesinato de George Floyd - evento que también tuvo sus implicancias en la prolongada relación de supervisión, Se establecen relaciones con los conceptos de Jessica Benjamin de ‘doer and done to’ (el que hace y al que le hacen), así como también un análisis del gradual cambio de visión en la supervisora. La autora a su vez utiliza ciertas comprensiones obtenidas de su trabajo como consultora en una compañía multi racial y en dos programas del Canal 4 la televisión inglesa que muestran talleres sobre racismo inconsciente en una escuela secundaria mixta en el distrito de Sutton, en Londres. | es |
pair_34231906 | Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of 'white privilege' and 'unconscious racism' which finds a global audience as a result of the killing of George Floyd - an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin's concept of 'doer and done to' are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Через призму клинической работы автор, белый супервизор, рассказывает о своих опасениях по поводу бессознательного расизма в обучении чернокожего супервизанта. Годы спустя этот супервизант принес на супервизию случай чернокожей медсестры-стажера, у которой были проблемы с отношениями и которая страдала от бессознательного расизма в больнице, где она работала. Супервизор и супервизант стараются предложить пациентке лечение с обоих фронтов. Автор исследует лежащие в основе процессы - «привилегия белых» и «бессознательный расизм», которые получили мировой резонанс в результате убийства Джорджа Флойда, события, которое также повлияло на длительные рабочие отношения в супервизии. Проведены параллели с концепцией Джессики Бенджамин «делатель и претерпевший действие), а также описано постепенное изменение в понимании самого супервизора. Автор также делится находками, полученными в ходе консультационной работы в многорасовой компании и на телевизионных программах Channel 4 UK, которые транслировали мастер-классы по бессознательному расизму в средних школах в районе Лондона Саттон. | ru |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | A causa della situazione attuale in cui molti analisti nel mondo sono forzati a lavorare online per gli effetti della pandemia da COVID-19, è importante rivedere il tema del lavorare online. Il dibatto negli ultimi anni si è sostanzialmente incentrato sul se un processo analitico genuino possa realizzarsi attraverso il lavoro online. Questo dibattito viene rivisto con la conclusione che un tale processo non è necessariamente precluso. I risultati delle ricerche vengono rivisti per evidenziare quegli elementi che possono facilitare risultati positivi nel lavorare online. Questi comprendono gli 'effetti di disinibizione online', l'alleanza terapeutica, modi particolari di utilizzare lo schermo, il focalizzarsi sul trauma, l'importanza della consapevolezza di sé, la conoscenza dei fattori predittivi della salute mentale, un certo potenziale positivo dell'isolamento/quarantena e gli interventi psicoterapeutici che possono essere necessari. Infine vengono presentati raccomandazioni e suggerimenti riguardo al tema della diagnosi, l'aggiornamento professionale e le linee guida per affrontare questioni pratiche ed etiche. | it |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 因为新冠疫情在线工作:研究与文献综述 由于新冠疫情导致的状况, 全球许多分析师被迫进行线上的工作, 因此, 有必要对线上工作的话题进行综述。之前大量的辩论都在争论通过线上工作是否可以展开分析的历程。文章对这一争论进行了综述, 结果是这一历程不一定因为线上工作而无法展开。文章继续综述研究的结果, 从而关注那些可以助长线上工作的积极结果的因素。这包括了“线上去抑制化效应”, 治疗联盟, 使用屏幕的特殊方法, 聚焦创伤, 自我觉察的重要性, 知道心理健康的预测因素, 隔离的某些积极因素, 当前需要的某些心理治疗干预。最后, 文章给出了一些建议, 涉及心理诊断, 与实践和伦理考虑相关的专业发展与指引。. | zh-cn |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Etant donnée la situation actuelle dans laquelle beaucoup d’analystes dans le monde sont maintenant obligés de travailler en ligne du fait des effets de la pandémie de COVID-19, il est important de revisiter le sujet du travail en ligne. Dans les dernières années, il y a eu un débat important sur la question de savoir si un authentique travail analytique pouvait se déployer dans le cadre d’un travail en ligne. Ce débat est revisité ici avec la conclusion qu’un tel processus n’est pas nécessairement rendu impossible. Les résultats de recherches sont alors étudiés afin de souligner les éléments qui peuvent faciliter des effets positifs quand on travaille en ligne. Cela recouvre ‘l’effet de désinhibition du travail en ligne’, l’alliance thérapeutique, les manières particulières d’utiliser l’écran, se concentrer sur le traumatisme, l’importance de la conscience de soi, la connaissance des indicateurs de santé mentale, certains aspects potentiellement positifs de l’isolation/la quarantaine et les interventions psychothérapeutiques qui peuvent alors être avisées. Des recommandations et des suggestions sont enfin présentées au sujet du diagnostic, de la formation continue et des consignes sur les considérations pratiques et éthiques. | fr |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Angesichts der gegenwärtigen Situation vieler Analytiker auf der Welt, die aufgrund der Auswirkungen der COVID-19-Pandemie gezwungen sind, online zu arbeiten, ist es wichtig, das Problem der Online-Arbeit zu untersuchen. Eine eingehende Debatte in den vergangenen Jahren hat in Frage gestellt, ob sich ein echter analytischer Prozeß innerhalb einer Online-Arbeit entfalten kann. Diese Debatte wird mit der Schlußfolgerung überprüft, daß ein solcher Prozeß nicht unbedingt ausgeschlossen ist. Dazu werden Forschungsergebnisse betrachtet um diejenigen Dinge hervorzuheben, die positive Ergebnisse bei der Online-Arbeit ermöglichen können. Diese umfassen den 'Online-Enthemmungseffekt', die therapeutische Allianz, bestimmte Arten der Verwendung des Bildschirms, die Konzentration auf Traumata, die Bedeutung des Selbstbewußtseins, die Kenntnis der Prädiktoren für psychische Gesundheit, bestimmte potentiell positive Aspekte von Isolation/Quarantäne und psychotherapeutischen Interventionen, die möglicherweise aktuell benötigt werden. Abschließend werden dann Empfehlungen und Vorschläge gegeben bezüglich der Diagnosefrage, der beruflichen Entwicklung und der Richtlinien im Zusammenhang mit praktischen und ethischen Überlegungen. | de |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Dada la situación contemporánea de muchos analistas en el mundo forzados en la actualidad a trabajar en línea debido a los efectos de la pandemia COVID-19, es importante revisar el tema del trabajo online. Durante los años previos, un debate sustancial ha cuestionado si un genuino proceso analítico puede llevarse a cabo a través del trabajo online. Este debate es revisado con la conclusión de que semejante proceso no está necesariamente impedido. Los resultados de la investigación son luego revisados para destacar aquellos elementos que pueden facilitar resultados positivos al trabajar online. Los mismos abarcan, ‘el efecto online de desinhibición’, la alianza terapéutica, los modos particulares de usar la pantalla, el focalizarse en el trauma, la importancia del autoconocimiento, el conocer los predictores en salud mental, ciertos potenciales positivos del aislamiento/cuarentena e intervenciones en psicoterapia que pueden ser necesarias en la actualidad. Se presentan recomendaciones finales y sugerencias, en el tema diagnóstico, desarrollo profesional y guías con consideraciones prácticas y éticas. | es |
pair_34231903 | Given the contemporary situation of many analysts in the world now being forced to work online due to the effects of the COVID-19 pandemic, it is important to review the working online issue. Substantial debate over previous years has questioned whether a genuine analytic process can unfold through online work. This debate is reviewed with the conclusion that such a process is not necessarily precluded. Research outcomes are then reviewed to highlight those things that can facilitate positive outcomes when working online. These cover the 'online disinhibition effect', the therapeutic alliance, particular ways of using the screen, focussing on trauma, the importance of self-awareness, knowing the predictors of mental health, certain potential positives of isolation/quarantine and psychotherapy interventions that may be currently needed. Final recommendations and suggestions are then presented as in the diagnosis issue, professional development and guidelines to do with practical and ethical considerations. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Учитывая текущую ситуацию, многие аналитики в мире были вынуждены работать онлайн, поэтому важно сделать обзор особенностей онлайн терапии. Серьезные дебаты в минувшие годы поставили под сомнение, может ли настоящий аналитический процесс разворачиваться в онлайн работе. В результате повторного рассмотрения этих дебатов автор приходит к выводу, что такая возможность не исключена. Результаты исследования представлены таким образом, чтобы продемонстрировать, что может усилить положительный исход в онлайн терапии. Сюда относится «онлайн эффект растормаживания», терапевтический альянс, особенные способы использования экрана, фокусировка на травме, важность само-осознания, знание предикторов психического здоровья, некоторые потенциально положительные стороны в изоляции/карантине и психотерапевтические вмешательства, которые могут потребоваться в настоящее время. Заключительные комментарии и предложения представлены в качестве вопроса постановки диагноза, профессионального развития и руководства для практического и этического рассмотрения. | ru |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La maggior parte delle esperienze cliniche discusse in questo articolo sono sorte da incontri mensili su Zoom del Centro Italiano di Psicologia Analitica (CIPA). Nell’aprile 2020, un mese dopo l’inizio del lockdown in Italia, abbiamo istituito un gruppo di discussione, e questi incontri mensili online continuano ancora oggi. A questi incontri hanno partecipato tutti gli analisti senior e gli analisti-in-formazione presso il CIPA di Roma, i cui background spaziano dalla psicoterapia infantile e adolescenziale alla psicoterapia e analisi degli adulti, alla sandplay therapy, alla medicina e psichiatria. Le discussioni di gruppo si concentrano sull’attualità e sul suo impatto su di noi, nonché sulle nostre relazioni con i pazienti. Sviluppando ulteriormente queste riflessioni durante il lockdown in Italia (9 Marzo - 3 Maggio 2020), è giusto chiedersi se si sia presentato un senso di irrealtà, spersonalizzazione o derealizzazione, sia nel terapeuta che nel paziente e, in caso affermativo, se sia possibile che i terapeuti sentano la mancanza del contatto umano più dei pazienti. Faremo principalmente riferimento alle esperienze cliniche e personali come nostre linee guida più preziose. | it |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 新冠疫情期间的临床经验 这篇文章中讨论的大部分临床经验都来自于罗马分析心理学意大利中心 (CIPA)在Zoom上的会谈。2020年4月, 我们组建了线上讨论小组, 这是在意大利封锁一个月后, 这个月度的会面一直持续到了今天。与会者是CIPA资深或正在受训的分析师, 他们的背景从儿童与青少们心理咨询师到成人心理治疗师与分析师, 从沙盘治疗师到药物和精神科医师。小组的讨论聚焦于当前的状况, 其对我们的影响, 以及其对我们与病人关系的影响。文章进一步讨论了在意大利封锁时期(2020年3月9日-5月3日)所做的反思, 透过这些反思, 来探寻治疗师或是病人, 是否出现了去现实感, 人格解离, 或现实感丧失, 有没有可能治疗师比病人更渴望人际联结。我们主要参考临床和个人的经验, 把这些作为我们最宝贵的指引。. | zh-cn |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La plupart des expériences cliniques discutées dans cet article proviennent de rencontres mensuelles par Zoom à la CIPA, le Centre de Psychologie Analytique Italien, à Rome. Nous avons mis en place en avril 2020 un groupe de discussion, un mois après que le confinement ait commencé en Italie. Ces réunions mensuelles, en ligne, se poursuivent jusqu’à ce jour. Les analystes confirmés et les analystes en formation à la CIPA participent à ces rencontres. Leurs contextes sont variés: de la psychothérapie d’enfants et d’adolescents à la psychothérapie d’adultes et à l’analyse, et également la thérapie par le jeu de sable, la médecine et la psychiatrie. Les discussions se concentrent sur le temps présent et son impact sur nous, et sur nos relations avec nos patients. En poussant plus loin les réflexions durant le confinement en Italie (du 9 mars au 3 mai 2020), il est pertinent de se demander s’il s’est produit un sentiment d’irréalité, de dépersonnalisation ou déréalisation, chez le thérapeute ou chez le patient. Et si c’est le cas, est-il envisageable que le contact humain manque aux thérapeutes plus qu’aux clients? Notre consigne la plus précieuse sera de nous appuyer principalement sur des expériences cliniques et personnelles. | fr |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Die meisten der in diesem Artikel diskutierten klinischen Erfahrungen stammen aus monatlichen Zoom-Treffen im italienischen Zentrum für Analytische Psychologie (CIPA) in Rom. Wir haben im April 2020, einen Monat nach Beginn des Lockdown in Italien, eine Diskussionsgruppe eingerichtet, die bis heute aktiv ist. An diesen Treffen haben alle leitenden Analytiker und Analytiker in Ausbildung am CIPA in Rom teilgenommen, deren Hintergründe von Psychotherapie mit Kindern und Jugendlichen über Psychotherapie und Analyse bei Erwachsene bis hin zu Sandspieltherapie sowie Medizin und Psychiatrie reicht. Die Gruppendiskussionen konzentrieren sich auf die Gegenwart und ihre Auswirkungen auf uns sowie auf unsere Beziehungen zu Patienten. Während der Weiterverfolgung dieser Überlegungen während des Lockdowns in Italien (9. März - 3. Mai 2020), legte sich die Frage nahe, ob beim Therapeuten oder Patienten ein Gefühl der Unwirklichkeit, Depersonalisierung oder Derealisierung aufgetreten ist und wenn ja, ob es möglich ist, daß die Therapeuten den menschlichen Kontakt mehr vermissen als die Klienten. Wir werden uns hauptsächlich auf klinische und persönliche Erfahrungen als unsere wertvollsten Richtschnüre beziehen. | de |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La mayor parte de la experiencia clínica descripta en este artículo emergió de los encuentros mensuales vía Zoom del Centro de Psicología Analítica de Roma (CIPA). Creamos un grupo de discusión en Abril 2020, un mes después del comienzo del confinamiento, y estos encuentros mensuales virtuales continúan hasta estos días. Todos los analistas con antigüedad, y analistas en formación en la CIPA de Roma, cuyos antecedentes van desde psicoterapia con niños y adolescentes hasta psicoterapia y análisis de adultos, terapia de juego de arena, medicina y psiquiatría, han participado de estos encuentros. La discusión del grupo se focalizó en el tiempo presente y su impacto en todos nosotros, así como en nuestras relaciones con los pacientes. Al continuar desarrollando estas reflexiones surgidas durante el confinamiento en Italia (9 de Marzo - 3 de Mayo 2020), es válido preguntar si ha tenido lugar un sentido de no realidad, despersonalización o desrealización, en el terapeuta o en el paciente, y de ser así, si es posible que los terapeutas hayan extrañado el contacto humano más que los pacientes. Haremos referencia principalmente a experiencias personales y clínicas como nuestras guías más preciosas. | es |
pair_34231908 | Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome's Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome's CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Большинство клинических примеров, которые мы обсуждаем в этой статье, возникли в ходе ежемесячных встреч в зуме римского Итальянского центра аналитической психологии (CIPA). Мы организовали дискуссионную группу в апреле 2020, через месяц после введения локдауна в Италии, эти ежемесячные встречи продолжаются по сей день. В них принимают участие все старшие аналитики и кандидаты римского сообщества CIPA, работающие в области детской и подростковой психотерапии, психотерапии взрослых и анализа, песочной терапии, медицины и психиатрии. Групповые дискуссии фокусируют внимание на настоящем времени и его влиянии на нас, а также на наших отношениях с пациентами. Дальнейшее развитие этих обсуждений во время локдауна в Италии (9е марта - 3е мая 2020) привело к постановке вопроса: возникает ли у терапевта или пациента чувство нереальности, деперсонализации или дереализации, возможно ли, что терапевты больше тоскуют по человеческому контакту, чем клиенты. Мы будем преимущественно ссылаться на клинический и личный опыт как наш бесценный проводник в этом вопросе. | ru |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Ciò a cui stiamo assistendo in questa fase della storia dell'umanità, negli anni 2020, è un vortice di pandemie che si intersecano - scuotendo delle rivelazioni che si dipanano con terrificante energia e forza- così tanto che noi non possiamo ignorarle o fuggirle. Queste includono le pandemie globali di razzismo, COVID-19 e cambiamento climatico. Questo articolo ipotizza che tutte queste pandemie siano manifestazioni dell'archetipo dell'apocalisse, che si sta ora costellando in modo molto potente. Ciascuno di questo fenomeni può inglobare tutta l'umanità come specie. Messi insieme rappresentano una sfida apparentemente insostenibile per noi nell'incontro con il prossimo secolo di storia sulla terra. Se l'umanità non riesce a sostenere la sfida di queste forze negative combinate, potrà semplicemente soccombere. Un set di cambiamenti che si intersecano a molti livelli quale questo non si è mai verificato prima nella storia. Perciò noi dobbiamo fare molta attenzione a ciò che si sta muovendo ed a come noi possiamo consciamente affrontare queste minacce, sia individualmente che collettivamente. Questo rappresenta anche una opportunità senza precedenti per l'umanità per evolvere e crescere psicologicamente, sia individualmente che collettivamente, come nazioni e come globalità. | it |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 天启原型。分析关于种族主义、新冠、及气候变化的流行病。 我们在2020年代的当下所见证的人类历史, 是一个相互交联的流行病的漩涡--令人震惊的多个启示录正在展开, 携带着可怕的能力和力量--它们那么强烈以至于我们无法忽视或逃离它们。这包括全球的种族主义、新冠病毒和气候改变的流行病。本文认为, 所有这些漩涡中的流行病, 都是启示录原型的表现, 此刻正以强烈的方式聚集。这些现象中的任何一个都可以把全人类吞没。它们在一起, 代表了一个看起来对我们来说淹没性的挑战, 我们在地球生活的未来一个世纪都将面临这种挑战。如果人类不能面对这些合并在一起的消极力量, 很容易就枯萎了。在人类历史上还未曾经历过这样多重交织的挑战。我们必须对正在发生的事情保持足够的警觉, 以及警觉于我们作为个体与集体, 如何可以有意识地斡旋于这些威胁之间。这也给人类呈现了一个史无前例的机会, 去获得个体、集体、国家、全球的心理进化和发展。. | zh-cn |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Ce dont nous sommes témoins à l’heure actuelle dans l’histoire de l’humanité, dans les années 2020, est un vortex de pandémies qui s’entrecroisent - des révélations choquantes qui se déploient avec une énergie et une force formidables - tellement que l’on ne peut les ignorer ou leur échapper. Cela inclue la pandémie mondiale de racisme, la COVID-19, et le changement climatique. Cet article soutient que toutes ces pandémies tourbillonnantes sont des manifestations de l’archétype de l’apocalypse, qui se constelle en ce moment de manière très puissante. Chacun de ces phénomènes pourrait avaler l’humanité toute entière en tant qu’espèce. Ensembles ils représentent un défi apparemment insurmontable auquel nous avons à faire face durant le siècle à venir de la vie sur terre. Si l’humanité ne peut pas faire face au défi de ces forces négatives combinées, elle pourrait tout simplement périr. Un tel ensemble - de défis qui s’entrecroisent sur plusieurs niveaux - ne s’est encore jamais produit dans l’histoire humaine. Ainsi nous devons être très vigilants à ce qui se passe, et à comment nous pouvons consciemment opérer une médiation de ces menaces, à la fois individuellement et collectivement. Cela représente également une opportunité sans précédent pour que l’humanité évolue et grandisse psychologiquement à la fois individuellement et collectivement, au niveau de la nation et globalement. | fr |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Was wir gegenwärtig in der Geschichte der Menschheit in den 2020-er Jahren erleben ist ein Wirbel sich überschneidender Pandemien - aufrüttelnde Enthüllungen, die sich mit einer enormen Energie und Kraft entfalten - so sehr, daß wir sie nicht ignorieren oder ihnen entkommen können. Dazu gehören die weltweiten Pandemien von Rassismus, COVID-19 und des Klimawandels. In diesem Beitrag wird argumentiert, daß all diese brodelnden Pandemien Manifestationen des Archetyps der Apokalypse sind, der sich jetzt auf sehr mächtige Weise konstelliert. Jedes dieser Phänomene könnte die gesamte Menschheit als Spezies verschlingen. Zusammen stellen sie eine scheinbar überwältigende Herausforderung dar, der wir uns im nächsten Jahrhundert des Lebens auf der Erde stellen müssen. Wenn die Menschheit die Herausforderung dieser kombinierten negativen Kräfte nicht bewältigen kann, könnte sie einfach zugrundegehen. Eine vielschichtige Reihe sich überschneidender Herausforderungen wie diese ist in der Geschichte der Menschheit noch nie aufgetreten. Wir müssen daher sehr aufmerksam sein, was vor sich geht und wie wir diese Bedrohungen sowohl einzeln als auch gemeinsam bewußt vermitteln können. Es bietet sich auch eine beispiellose Gelegenheit für die Menschheit, sich sowohl individuell als auch kollektiv, national und global zu entwickeln und psychologisch zu wachsen. | de |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Lo que estamos atestiguando en el presente de la historia humana, en el año 2020, es un vórtice de pandemias entrecruzadas - revelaciones que sacuden y se despliegan con tremenda fuerza y energía - tanto que no podemos ignorarlas ni escapar de éstas. Estas incluyen la pandemia mundial del racismo, el COVID-19 y el cambio climático. El presente trabajo argumenta que todas estas turbulentas pandemias son manifestaciones del arquetipo del apocalipsis, el cual se está constelando en la actualidad de manera poderosa. Cualquiera de estos fenómenos podría tragarse a la humanidad entera como especie. Juntas representen un aparentemente abrumador desafío para nosotros, a confrontar durante el próximo siglo de vida en la tierra. Si la humanidad no puede afrontar los desafíos de estas fuerzas negativas combinadas, podría simplemente perecer. Nunca ha ocurrido en la historia humana, una intersección de desafíos como éstos, en múltiples niveles. Tenemos que estar muy alertas respecto a lo que está pasando, y sobre cómo podemos conscientemente mediar estas amenazas, ambas individual y colectivamente. También presenta una oportunidad sin precedentes para que la humanidad pueda evolucionar y crecer psicológicamente, tanto individual, como colectivamente, nacional y globalmente. | es |
pair_34231907 | What we are witnessing in the present time in human history, in the 2020's, is a vortex of intersecting pandemics - jolting revelations that are unfolding with a terrific energy and force - so much so that we cannot ignore them or escape them. These include the world-wide pandemics of racism, COVID-19 and climate change. This paper argues that all of these swirling pandemics are manifestations of the archetype of the apocalypse, which is constellating now in a very powerful way. Any one of these phenomena could swallow humanity whole as a species. Together they represent a seemingly overwhelming challenge for us to meet over the next century of life on earth. If humanity cannot meet the challenge of these combined negative forces, it could simply perish. A multi-layered intersecting set of challenges such as this has never yet occurred in human history. We must therefore be very alert to what is going on, and as to how we can consciously mediate these threats, both individually and collectively. It also presents an unprecedented opportunity for humanity to evolve and grow psychologically both individually and collectively, nationally and globally. | en | lexi-ml/wmt_22_dataset_en_it | train | text | В настоящее время, в 2020 году мы являемся свидетелями вихря пересекающихся пандемий в человеческой истории - необычайных откровений, разворачивающихся с потрясающей энергией и силой. Этот процесс на столько силен, что мы не можем его игнорировать или избежать. Он включает в себя пандемии расизма, коронавируса и изменения климата. В статье обосновывается точка зрения, что эти бушующие пандемии - проявления архетипа апокалипсиса, который констеллируется сейчас в очень мощной форме. Любое из этих явлений может проглотить человечество как вид целиком. Все вместе они представляют собой, казалось бы, непреодолимую задачу, которую нам предстоит решить в следующем столетии жизни на земле. Если человечество не сможет найти ответ этим объединенным негативным силам, то оно может просто погибнуть. Такой многослойный пересекающийся набор сложных задач еще никогда не стоял перед человечеством за всю его историю. Мы должны быть очень внимательны к происходящему, осознанно регулировать эти угрозы на индивидуальном и коллективном уровне. Человечество оказалось перед лицом беспрецедентной возможности психологического роста и развития как индивидуального, так и коллективного, как национального, так и общемирового. | ru |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Una donna nera della classe medio -alta, che era cresciuta adattandosi ad un ambiente dominato dai bianchi, entra la stanza di consultazione di un analista bianco e multiculturale e le sue uniche esperienze emozionali erano riflesse in immagini di sogni di disorganizzazione razziale, razzismo interno e confusione di identità. Mentre venivano esplorate le dinamiche interne dell'analizzanda, il mondo esterno è esploso nel maggio del 2020 con l'uccisione di George Floyd, catturando sia l'analizzanda che l'analista (e la nazione intera) in un confronto trasformativo con le ineguaglianze razziali e culturali, le ferite profonde dell' America. La complessità razziale dell'analizzanda ha avuto un impatto diretto sull'analista con i 'privilegi dei bianchi, sollevando la questione delle classificazioni dei bianchi americani. L'intreccio delle dinamiche ed esperienze come essere 'dentro' o 'fuori' - una donna nera sottomessa da una società dominata dai bianchi ed un immigrato rifugiato acculturato alla vita americana- ha fornito un terreno comune, sottile, per la comprensione reciproca e per il rispecchiamento. L'analista esplora il tema razziale e multiculturale che serve come lente per l'identità razziale frammentata dell'analizzanda durante l'esplosione del razzismo in America. | it |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | 咨询室中遇到的种族与文化之间:安娜的案例 这是一位上层中产阶级的黑人女性, 她成长过程便在适应白人主导的环境, 她进入的咨询室属于一位多文化下“白人通过测试”的分析师, 在此, 特定的情绪经验被唤起, 在她梦中出现一些意象, 涉及种族混乱, 内化的种族主义, 身份混淆。正当她透过内在动力去修通这些时, 2020年五月, 外在世界却因George Floyd被谋杀而爆发了扰动, 这击中了受分析者和分析师 (还有整个国家), 使他们以转化性的形式来面对他们共同的, 深植的, 关于美国种族与文化不公平的伤痛。受分析者的种族情结直接地影响了分析师对“白人通过测试”的特权, 对美国白人分级产生质疑。作为“在中间者”和“外来者”之间存在多种重叠的动力与经验--一位是被归入白人主导社会的黑人女性, 一位是同化到美国生活的难民移民--这提供了一个关于流亡的共同点, 去进行共同的理解和镜映。分析师探讨了种族与多文化的跨界, 在美国动荡的种族暴动时期, 这提供了一个视角来看待受分析者碎片化的种族身份。. | zh-cn |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Une femme noire de classe moyenne supérieure, ayant grandi dans un environnement majoritairement blanc, arriva dans la salle de consultation d’une analyste de cultures plurielles mais « passant pour blanche ». Des expériences émotionnelles uniques se trouvèrent reflétées par des images rêvées de désorganisation raciale, de racisme interne et de confusion dans l’identité. Pendant que se faisait un travail d’éclaircissement des dynamiques internes de l’analysante, le monde externe explosa en mai 2020 avec le meurtre de George Floyd, projetant analysant et analyste (et la nation) dans une confrontation transformatrice avec leurs blessures profondes, issues des inégalités raciales et culturelles de l’Amérique. La complexité raciale de l’analysante eut un impact direct sur le privilège de l’analyste « passant pour blanche », remettant en question les classifications établies de la « blancheur » américaine. Des expériences communes et des dynamiques partagées, comme celle d’être dans un « entre-deux » et celle d’être des « outsiders » - une femme noire incorporée par une société dominée par les Blancs et une réfugiée immigrée ayant intégré la vie américaine en se détachant de sa culture d’origine - ont offert un socle commun autour de l’exil, pour une compréhension et un reflet mutuels. L’analyste étudie les chevauchements raciaux et multiculturels qui fournirent une approche à l’identité raciale fragmentée de l’analysante durant l’explosion des troubles raciaux en Amérique. | fr |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Eine afro-amerikanische Frau der oberen Mittelklasse, die mit der Anpassung an ein weiß dominiertes Umfeld aufgewachsen war, betrat den Beratungsraum einer multikulturellen 'White-Passing' -Analytikerin, wo sich in Traumbildern einzigartige emotionale Erfahrungen von Rassendesorganisation, innerem Rassismus und Identitätsverwirrung widerspiegelten. Während die interne Dynamik der Analysandin bearbeitet wurde, eruptierte die Außenwelt im Mai 2020 mit dem Mord an George Floyd und katapultierte sowohl die Analysandin als auch die Analytikerin (und die Nation) in eine transformative Konfrontation mit ihren gegenseitigen, tief verwurzelten Verwundungen resultierend aus amerikanischen rassischen und kulturellen Ungleichheiten. Die rassische Komplexität der Analysandin wirkte sich direkt auf das 'White-Passing'-Privileg der Analytikerin aus und stellte etablierte Einstufungen des amerikanischen Weiß in Frage. Überlappende Dynamiken und Erfahrungen als 'Zwischenträger' und 'Außenseiter' - eine afro-amerikanische Frau, von einer weiß dominierten Gesellschaft subsummiert, und einer im amerikanischen Leben akkulturierten Fluchtimmigrantin - bildeten eine gemeinsame exilische Grundlage für gegenseitiges Verständnis und Spiegelung. Die Analytikerin untersucht die rassische und multikulturelle Spreizung, die als Linse für den Blick in die fragmentierte Rassenidentität der Analysandin während des Ausbruchs amerikanischer Rassenunruhen diente. | de |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Una mujer negra de clase media alta, quien creció en un contexto con dominancia blanca, entró el consultorio de una analista multicultural, ‘white-passing’* donde las únicas experiencias emocionales fueron reflejadas en imágenes oníricas de desorganización racial, racismo interno y confusión de identidad. Mientras trabajaban a través de las dinámicas internas de la analizanda, el mundo externo erupcionó en Mayo 2020, con la muerte de George Floyd, catapultando a ambas analizanda y analista (y a la nación) en una confrontación transformadora con sus heridas mutuas, y profundamente asentadas, de la inequidad racial y cultural americana. La complejidad racial de la analizanda impactó directamente sobre los privilegios de la analista por ser ‘white-passing’, trayendo en consideración las clasificaciones establecidas del ser blanco americano. Dinámicas y experiencias superpuestas como la del ‘entre’ y la de ‘ajenidad’ - una mujer negra incorporada a una sociedad con dominancia blanca y una inmigrante refugiada no aculturada a la vida americana - brindaron una base común de exilio para una mutua comprensión y espejamiento. La analista explora la diversificación racial y multicultural que sirve a modo de lupa sobre la identidad racial fragmentada de la analizanda durante la erupción del descontento y los disturbios por causas raciales en América. (* N. de T.: Passing: capacidad de una persona para ser considerada como miembro de un grupo o categoría de identidad diferente del suyo, que puede incluir identidad racial, etnia, casta, clase social, orientación sexual, género, religión, edad o estado de discapacidad. Se mantiene el término original en inglés.). | es |
pair_34231910 | An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural 'white-passing' analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand's internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand's racial complexity directly impacted the analyst's 'white-passing' privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as 'in-betweeners' and 'outsiders' - a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life - provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand's fragmented racial identity during the eruption of American racial unrest. | en | lexi-ml/wmt_22_dataset_en_it | train | text | Чернокожая женщина из высшего слоя среднего класса, которая выросла, адаптируясь к доминирующей белой среде, вошла в кабинет мультикультурной «принимаемой за белую» аналитика. Ее уникальный эмоциональный опыт отражался в образах сновидений о расовой дезорганизованности, внутреннем расизме и спутанности идентичности. Пока автор разбиралась с внутренней динамикой пациентки, внешний мир взорвался в мае 2020, будучи потрясенным убийством Джорджа Флойда. Это событие катапультировало анализанда и аналитика (и всю нацию) в трансформирующую конфронтацию с их взаимными глубоко сидящими ранами американского расизма и культурного неравенства. Расовая сложность анализанда непосредственно влияла на «принимаемую за белую» аналитика и «привилегию белых», ставя под сомнение принятую классификацию американских белых. Пересекающаяся динамика и опыт в роли тех, кто «между» и «аутсайдеров» - чернокожей женщины, принадлежащей обществу, в котором доминируют белые, и иммигранта-беженца, прошедшей аккультурацию к американской жизни, - обеспечили общую почву изгнанников, на которой стало возможно вырастить взаимопонимание и отражение другого. Аналитик исследует расовое и мультикультурное смешение, которое служило проводником во фрагментированную расовую идентичность анализанда во время вспышки расовых волнений в Америке. | ru |
pair_34231909 | Fear and grief caused by the pandemic have produced a powerful unconscious narrative in the collective psyche that the coronavirus is driven by an innately evil, and possibly divine, force. The resulting archetypal dimension of fear causes an extra layer of psychological suffering in individuals. This paper discusses how and why this narrative was created and why it is so compelling by looking at 1) the myth-making nature of the human psyche, 2) the psychodynamics of fear that drive the narrative, 3) the properties of the coronavirus and the pandemic that activate negative poles of some archetypes, in particular, archetypes of evil, and 4) asking how analytical psychology can help ease psychological suffering caused by these negative narratives, where one possibility is to invoke the transcendent function. The author's personal experiences as both biochemist and analytical psychologist elucidate how the transcendent function can promote healing. | en | lexi-ml/wmt_22_dataset_en_it | train | text | La paura e il dolore causati dalla pandemia hanno prodotto una potente narrativa inconscia nella psiche collettiva, ossia che il Coronavirus sia guidato da una forza innatamente malvagia ed, eventualmente, divina. La dimensione archetipica risultante dalla paura provoca un substrato ulteriore di sofferenza psichica negli individui. Questo articolo discute come e perché questa narrativa sia stata creata e perché sia così avvincente, guardando a 1) la natura mitopoietica della psiche umana, 2) la psicodinamica della paura che guida la narrativa, 3) le proprietà del Coronavirus e della pandemia che attivano i poli negativi di alcuni archetipi, e 4) chiedendo come la psicologia analitica possa aiutare ad alleviare la sofferenza psicologica causata da queste narrazioni negative, in cui una possibilità è di invocare la funzione trascendente. Le esperienze personali dell’Autore sia come biochimico che come psicologo analitico elucidano su come la funzione trascendente possa promuovere la guarigione. | it |
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