Split (3)

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5. Cherry Blossoms Left: Sir FUJIWARA no Asatada (winner) Why is it that my heart is troubled by the transience of cherry blossoms that I always knew full well?; I wish that I could stay calm for a while as I watch them falling. Right: KIYOHARA no Motosuke O cherry blossoms!; please do not go but stay as you are for a ...	5.サクラ左：藤原朝忠卿（勝）あだなりとつねはしりにきさくらばなをしむほどだにのどけからなむ右：清原元輔よとともにちらずもあらなむさくら花あかぬ心はいつかたゆべき
6. Cherry Blossoms Left: ONAKATOMI no Yoshinobu (draw) If the wind does not blow the cherry blossoms off the trees, there will be no spring to contemplate. Right: TAIRA no Kanemori (draw) Were I to pass through the world only dreamily watching cherry blossoms, I would be ignorant of growing old.	6.桜左：大中臣能宣（持（じ；引き分けのこと））さくらばな風にしちらぬものならばおもふことなき春にぞあらまし右：平兼盛（持）さくらばないろみゆるほどによをしへば歳のゆくをもしらでやみなむ
7. Cherry Blossoms Left: Shoni no Myobu (winner) O cherry blossoms which still remain in the mountains!; please don't let the wind know that you are there. Right: Nakatsukasa The cherry blossoms come and bloom for me to watch every year, so, O spring haze!, do not ever intend to cover them!	7.桜左：少弐命婦（勝）あしひきのやまがくれなるさくらばなちりのこれりと風にしらすな右：中務としごとにきつゝわがみるさくらばなかすみもいまはたちなかくしそ
8. Kerria (Japanese yellow rose) Left: MINAMOTO no Shitago (winner) Let us go back to the riverside in Ide to appreciate the kerria there. Right: TAIRA no Kanemori I wish the kerria would blossom petal by petal, so I could enjoy their beauty much longer.	8.款冬（ヤマブキ）左：源順（勝）春がすみ井手のかはなみたちかへりみてこそゆかめやまぶきの花右：平兼盛ひとへづゝやへ山ぶきはひらけなむほどへてにほふはなとたのまむ
9. Wisteria (plant) Left: Sir FUJIWARA no Asatada The violet of wisteria is shining brilliantly against the backdrop of the pine trees in celebration of longevity. Right: TAIRA no Kanemori (winner) Please do not cut the wisteria flowers on the Sumiyoshi riverside until I come to look at their beautiful colors.	9.フジ (植物) 左：藤原朝忠卿むらさきににほふふぢなみうちはえてまつにぞちよのいろはかゝれる右：平兼盛（勝）われゆきていろみるばかり住吉のきしのふぢなみをりなつくしそ
10. Late Spring Left: Sir FUJIWARA no Asatada (winner) Would I not be so sad as I am today if I had parted with spring without the scattering of flowers? Right: FUJIWARA no Hirofuru If I knew where spring departs, I also would not be late in leaving the port.	10.暮春左：藤原朝忠卿（勝）はなだにもちらでわかるゝ春ならばいとかく今日はをしまましやは右：藤原博古ゆくはるのとまりをしふるものならばわれもふなでておくれざらまし
11. Early Summer Left: ONAKATOMI no Yoshinobu (draw) I changed into my new summer kimono which I had made of the thin silk cloth like the wings of a cicada, even though I did not hear the buzz of the cicada. Right: Nakatsukasa (draw) Today when I shall begin to cut the summer cloth, the cherry blossoms will be all gone...	11.首夏左：大中臣能宣（持）なくこゑはまだきかねどもせみのはのうすきころもをたちぞきてける右：中務（持）夏ごろもたちいづるけふは花ざくらかたみのいろもぬぎやかふらむ
12. Deutzia Left: Mibu no Tadami With whom can I cut the deutzia blossoming in the deep mountain, so remote that nobody visits? Right: TAIRA no Kanemori (winner) Deutzia blooming in the mountain where only storms arise could almost be mistaken for snow that never disappears.	12.卯花左：壬生忠見みちとほみ人もかよはぬ奥山にさけるうのはなたれとをらまし右：平兼盛（勝）あらしのみさむきみやまのうのはなはきえせぬ雪とあやまたれつゝ
13. Cuckoo (Hototogisu) Left: SAKANOUE no Mochiki (draw) Listen to the dainty songs of cuckoos!; they have come out of the deep mountain to give their first singing lesson. Right: TAIRA no Kanemori (draw) Cuckoos were wandering out into the countryside at night; I heard them sing at dawn.	13.ホトトギス（ほとゝぎす）左：坂上望城（持）ほのかにぞなきわたるなるほとゝぎすみやまをいづるけさのはつこゑ右：平兼盛（持）みやまいでてよはにやいつるほとゝぎすあかつきかけてこゑのきこゆる
14. Cuckoo Left: MIBU no Tadami (draw) Had I not woke up in the middle of the night, I would have needed to be told by others about the cuckoo's first voice. Right: FUJIWARA no Motozane (draw) A cuckoo has flown away before I can hear it sing twice; I would say, "wait" if it were a man.	14.郭公左：壬生忠見（持）さよふけてねざめざりせばほとゝぎす人づてにこそきくべかりけれ右：藤原元真（持）人ならばまててふべきをほとゝとぎすふたこゑとだにきかですぎぬる
15. Summer Grass Left: MIBU no Tadami (winner) Summer grasses have so fully grown in the field that nobody would dare go in to cut them down. Right: TAIRA no Kanemori Summer is in full swing as people are cutting down the underbrush in the woods of Oaraki.	15夏草左：壬生忠見（勝）夏ぐさのなかをつゆけみかきわけてかる人なしにしげる野辺かな右：平兼盛なつふかくなりぞしにけるおはらぎのもりのしたくさなべて人かる
16. Love Left: FUJIWARA no Asatada (winner) How I wish that somebody told her that I am in love with her; otherwise I could no longer keep it secret. Right: Nakatsukasa If the dreams I dream every night were true, I could reveal my secret love to the one I love.	16恋左：藤原朝忠卿（勝）ひとづてにしらせてしがなかくれぬのみこもりにのみこひやわたらむ右：中務むばたまのよるのゆめだにまさしくばわがおもふことをひとにみせばや
17. Love Left: ONAKATOMI no Yoshinobu (winner) What can sooth my burning love which deprives me from sleeping at night, so dreaming of her in my sleep? Right: Nakatsukasa My heart would fly to the sky to let the rain of love fall upon you; yet in reality it is only time that passes in vain.	17.恋左：大中臣能宣（勝）こひしきをなににつけてかなぐさめむゆめにもみえずぬるよなければ右：中務きみこふるこゝろはそらにあまのはらかひなくてふる月日なりけり
18. Love Left: Honin no Jiju (draw) What would I have sacrificed my life for, if I died just waiting to see her without revealing to her my love? Right: Nakatsukasa (draw) If I cannot see you, I will turn you into the moon so that I can look at you fondly.	18.恋左：本院侍従（持）ひとしれずあふをまつまにこひしなばなににかへたるいのちとかいはむ右：中務（持）ことならばくもゐの月となりななむこひしきかげやそらにみゆると
19. Love Left: FUJIWARA no Asatada (winner) Had I not seen you, I would not suffer from this pain of not being able to see you. Right: FUJIWARA no Motozane I am as good as dead loving you so much; still, will you say that I do not love you enough because I am alive?	19.恋左：藤原朝忠卿（勝）あふことのたえてしなくばなかなかに人をもみをもうらみざらまし右：藤原元真きみこふとかつはきえつつふるものをかくてもいけるみとやみるらむ
20. Love Left: MIBU no Tadami Everybody calls me the lover, although I have just fallen in love with someone in secret. Right: TAIRA no Kanemori (winner) However hard I may try to hide it, my face cannot help but show that I am in love, so people continue to ask me about it.	20.恋左：壬生忠見こひすてふわがなはまだきたちにけりひとしれずこそおもひそめしか右：平兼盛（勝）しのぶれどいろに出でにけりわがこひはものやおもふとひとのとふまで
Seishi Bosatsu, Bon name: mahaasthaamapraapta, is a Bosatsu in Buddhism. It is sometimes written as Daiseishi Bosatsu or Tokudaiseishi Bosatsu.	勢至菩薩（せいしぼさつ）、梵名マハースターマプラープタ (mahaasthaamapraapta)は、仏教における菩薩の一尊。大勢至菩薩、得大勢至菩薩と表記されることもある。
The Sanmayagyo symbol is mibu renge (lotus bud). Shushi (Mikkyo (Esoteric Buddhism)) (Shuji) is Saku (saH).	三昧耶形は未敷蓮華（ハスの蕾）。種子 (密教)（種字）はサク(saH)。
The Kyoji (statues that accompany a central Buddha figure) to the right of Amida Sanzon govern the Chimon of Buddha and inspires Bodaishin (a desire to attain enlightenment and save others) in people.	阿弥陀三尊の右脇侍で、仏の智門を司り、衆生の菩提心を起こさせる。
This Bosatsu saves people from falling into hell and the world of hungry spirits by holding the light of wisdom to lighten all things.	智慧の光を持って一切を照らし衆生が地獄・餓鬼界へ落ちないように救う菩薩。
Currently, it is known in Japan as the guardian Honzon of the year of the horse.	現在日本では午年の守り本尊として知られている。
The reason why it is thought to be called Daiseishi is that it can successfully 'reach' the point where many things can be 'Daisei' or saved.	大勢至といわれる所以は多くの威勢自在なるものを「大勢」、大悲自在を成し遂げる（果）に「至」るから採られていると思われる。
In the Medieval Period, many copies of the Zenko-ji-nyorai (Zenko-ji-shiki Amida Sanzon) in Nagano were made and the two Bosatsu, Kannon and Seishi, are shown with hands on top of each other and placed in front of their chest.	中世では、長野の善光寺如来（善光寺式阿弥陀三尊）の摸刻像が盛んに造られるようになるが、この時は、観音と勢至の二菩薩は、胸前で両手を合せる姿で造形される。
Hikae yagura is Zamoto (leaders of theatrical companies) which took over the performance rights and ran the theaters on behalf of the playhouses (Hon yagura [the three licensed theaters, Edo Sanza]) authorized by the Edo bakufu (Japanese feudal government headed by a shogun) because the playhouses could not give any pe...	控櫓（ひかえやぐら）とは、江戸時代に江戸幕府公認の芝居小屋（本櫓）が経営難などで興行が出来なくなった場合に、興行権を譲り受けて劇場運営を代行した座元のことである。
Only Edo Sanza (Nakamura-za Theater, Ichimura-za Theater and Morita-za Theater) were licensed to run Kabuki Theaters, and their Hikae yagura were Miyako-za Theater, Kiri-za Theater and Kawarazaki-za Theater respectively. It is said that the playhouses faced continued financial difficulties due to a series of fires and ...	歌舞伎の経営は江戸三座だけに限って許可されていて、中村座には都座、市村座には桐座、森田座（のちの守田座）には河原崎座がそれぞれ控えていた。江戸時代の芝居小屋は度重なった火災と再興のため、常に経営難だったという。
Kamo kaido is a street running the embankment of the left shore of (west shore) the Kamo-gawa River in Kyoto City. In the north, the street goes through Misono-bashi Bridge and Shikuro-bashi Bridge and connects to a street which runs to Kumogahata at Takahashi. In the south, it connects to Shimogamohon-dori Street at t...	加茂街道（かもかいどう）は京都市内の通りの一つで賀茂川右岸（西岸）堤防上を走る。北は、御薗橋、志久呂橋を越え、高橋付近で雲ヶ畑に至る道と合する。南は葵橋西詰で下鴨本通と合し、河原町通として南進する。
Yoshinobu HIRAGA or MINAMOTO no Yoshinobu was a busho (Japanese military commander) of the Kawachi-Genji (Minamoto clan) who lived during the end of the Heian period. His father was Moriyoshi HIRAGA who was the fourth son of MINAMOTO no Yoshimitsu. His imina (personal name) Yoshinobu (義信) was also written as Yoshinobu ...	平賀義信（ひらがよしのぶ／源義信　みなもとのよしのぶ）は、平安時代末期の河内源氏の武将。父は源義光の四男・平賀盛義。諱は義宣とも。
Suehide OGIMACHI (1548-July 28, 1612) was a kuge from the Azuchi-Momoyama period to the early part of the Edo period. He mainly served the two emperors of the Emperor Ogimachi (106th) and the Emperor Goyozei (107th). His first name was Sanehiko.	正親町季秀（おおぎまちすえひで、天文 (元号)17年（1548年） - 慶長17年7月1日 (旧暦)（1612年7月28日））は、安土桃山時代から江戸時代初期の公家。おもに正親町天皇（106代）・後陽成天皇（107代）の二代に仕えた。初名は実彦。
In 1583 he was assigned to Gon Chunagon again in Junii (Junior Second Rank). He was promoted to Shonii (Senior Second Rank) in 1587, Gon Dainagon in 1611 and Juichii (Junior First Rank) in the following year, but died soon after that. He was 65 years old.	天正11年（1583年）には従二位で権中納言に再任する。天正15年（1587年）には正二位に昇進し、さらに慶長16年（1611年）には権大納言となり、翌年従一位へと上ったが、まもなく死去した。享年65。
Sueyasu OGIMACHI, Suetoshi OGIMACHI, Suefuku URATSUJI, Jitsue OGURA and Motohisa JIMYOIN were his sons.	子に正親町季康、正親町季俊、裏辻季福、小倉実右、持明院基久がいる。
Amenooshihomimi (Masakatsuakatsu kachihayahi amenooshihomimi) is a god (Shinto) that appeared in Japanese mythology. It is written in kanji as 正勝吾勝勝速日天忍穂耳命 or 正勝吾勝勝速日天之忍穂耳命 in Kojiki (The Records of Ancient Matters), 天忍穂耳命 in Nihonshoki (Chronicles of Japan), and 正哉吾勝々速日天押穂耳尊 in Sendai Kujihongi (Ancient Japanese Histo...	アメノオシホミミ（マサカツアカツカチハヤヒアメノオシホミミ）は、日本神話に登場する神 (神道)。古事記では正勝吾勝勝速日天忍穂耳命、正勝吾勝勝速日天之忍穂耳命、日本書紀では天忍穂耳命、先代旧事本紀では正哉吾勝々速日天押穂耳尊と表記する。
The name 'Masakatsuakatsu' means 'I won properly, I did' and 'Kachihayahi' means 'Winning was as fast as the sun rise,' and they are thought to be an announcement of winning ukei. The word, 'Oshiho' means many ears of rice, and this indicates he is a deity of rice ears.	名前の「マサカツアカツ（正勝吾勝）」は「正しく勝った、私が勝った」の意、「カチハヤヒ（勝速日）」は「勝つこと日の昇るが如く速い」の意で、誓約の勝ち名乗りと考えられる。「オシホ（忍穂）」は多くの稲穂の意で、稲穂の神であることを示す。
Nichigenn-boueki was the trade relationship held between Japan and the Yuan Dynasty.	日元貿易（にちげんぼうえき）とは、日本と元 (王朝)の間で行われた貿易関係のこと。
The term Kashindan refers to the group of vassals serving samurai families, such as the family of the Seii Taishogun (literally, a general who subsides barbarians) or a daimyo (Japanese territorial lord).	家臣団（かしんだん）とは、征夷大将軍や大名など武家に仕える家臣層・家臣の集団である。
Totsuomi kuni no miyatsuko (遠淡海国造), also known as Totsuomi kokuzo, was a kuni no miyatsuko ruled the west part of Totomi Province in ancient Japan. It was also written as 遠江国造.	遠淡海国造（とおつおうみのくにみやつこ・とおつおうみこくぞう)は遠江国西部を支配した国造。遠江国造とも。
Kiyonaga KANZE (died 1842) was a Noh actor who played shite-kata (main roles) in the Kanze school. He was the twenty-first head of the Kanze family. He went by the name Sakon KANZE.	観世清長（かんぜきよなが、- 1842年（天保13年）とは、シテ方観世流能楽師。二十一世観世宗家。観世左近を名乗る。
He held a fifteen-day Kanjin noh (performances held to raise subscriptions for the construction of shrines or temples) outside the gate of Saiwai-bashi Bridge. Because the performances were so well received, it was extended for a total of twenty-five days, becoming the longest Kanijin noh performance in the Edo period....	幸橋門外で十五日の勧進能を催す。好評であったので日延べ、江戸期最長の二十五日間の興行となった。子に二十二世宗家観世清孝。
In general, the castle has the following features:	一般的には城には次の機能がある。
Defense mechanism The castle is held if a sudden attack occurs or the military power is inferior.	防衛機能不意の攻撃や戦力に劣る場合、籠城する。
Rule base It was used as a symbol of domination or an outpost for expanding territories in enemy territory.	支配の拠点領地支配の象徴としたり、敵地への支配地拡大の前線基地とする。
Residence of the monarch A castle was the residence of a monarch and also the base for residents.	君主の住居通常の領主の生活の場であり、住民達の拠点でもある。
Zoni is a soup dish which contains mochi (rice cakes) and other ingredients, and it is usually eaten in the New Year.	雑煮（ぞうに）とは正月に多く食べられる、餅を主と具材をあしらった汁料理である。
A "ge" was an official document submitted by a lower grade governmental official (hikan) to a higher grade official (shokan) in the ritsuryo sytem (a system of centralized government based on the ritsuryo code).	解（げ）とは、律令制において下級の官司（被管）より上級の官司（所管）にあてて提出される公文書のこと。
Hokusai KATSUSHIKA (c. October 31, 1760 - May 10, 1849) was a painter of Ukiyoe (Japanese woodblock prints) who flourished in the Edo period, a recent time in Japan, and was a representative figure of the late Edo period, Bunka and Bunsei eras (Kasei culture).	葛飾北斎（葛飾北齋、かつしかほくさい。宝暦10年9月23日 (旧暦)?〈1760年10月31日?〉 - 嘉永2年4月18日 (旧暦)〈1849年5月10日〉）は、日本の近世にあたる江戸時代に活躍した浮世絵であり、とりわけ後期、文化 (元号)・文政の頃（化政文化）を代表する一人。
His major works were "Fugaku sanju rokkei" (Thirty-six views of Mount Fuji) and "Hokusai Manga" (Hokusai's sketches), and he was a famed throughout the world as a painter.	代表作に『富嶽三十六景』や『北斎漫画』があり、世界的にも著名な画家である。
Summary Names As they worshipped 'Shinno no kami' (Shennong God) which was originally introduced as the god of business from Chinese Civilization to be a Shinto deity, and often used own code words, tekiya are called Shinno within certain circles.	概要呼称職業神として元々は中華文明圏より伝わり、神道の神となった「神農の神」を祀り、独特の隠語を用いる者が多いため、狭い世界では神農（しんのう）とも呼ばれる。
They are also known as matoya, yashi, and sanzun. Although even most Japanese may be unfamiliar with these terms, until recently they were often used as synonyms and dictionaries used the same definitions for tekiya, yashi, and sanzun.	的屋（まとや）、香具師（やし）、三寸（さんずん）とも呼ばれる。一般には馴染みが薄いと思われるが近年までは、よく使われた通り名であり、的屋（てきや）、香具師、三寸は辞書では、同じ説明がなされている場合が多い。
Tekiya are a type of 'stallholder and peddler' and are a part of an area's traditional culture. However, in addition to selling goods for what they are worth, a major characteristic of tekiya is that they have the added value of providing part of the specialness (the 'hare' [extraordinary] and ...	的屋は「露天商及び行商人」の一種であり、伝統的な文化を地域と共有している存在である。しかし的屋は価格に見合った品質の商品を提供するというよりも、祭りの非日常（ハレとケ）を演出し、それを附加価値として商売にしている性格が強い。
The Lotus Leaf Trade (Dealing with Seasonal Items) This term was used to refer the selling of lucky charms required for times or annual events, what is called, seasonal items or items that would only be used once such as nuts, berries, vegetables, fish (and, depending on the district, meat, which was normally banned) a...	蓮の葉商い - 時節や年中行事に必要な縁起物である木の実や葉っぱや野菜、魚（地域によっては普段は禁じられていた獣肉など）などのいわゆる、季節物・消え物（きえもの）を市や縁日で販売していた。
In the suburbs, the lotus leaf trade continues as it is, with local people having sold seasonal items as lucky charms for generations at festivals and so on. More specifically, farmers make and sell good luck candies and sticky rice cakes during festivals, markets, and fairs, having passed down the business over severa...	郊外においては、蓮の葉商いのそのまま形で、地域に根ざした人々が、祭りなどで先祖代々に渡り、季節の縁起物を販売している。具体的には、農家でありながら、縁日や市の立つ日や祭り時には、福飴や餅などを製造し販売していて、それが何代にも継承されている事があげられる。
Matoya (Archery) These were games where people shot arrows at targets, and from the Edo Period (1603-1868) also include shooting at a rotating target with 'blow guns' and a kind of roulette called 'bunmawashi.' It also refers to the people who made a living from the bets (gambling for gifts) from th...	弓矢（まとや） - 弓矢を使った射的遊技場を営むものであるが、「吹き矢」を使った回転版を的とする射的や「ぶん回し」と呼ばれるルーレットも江戸時代から存在していた。これら射的やくじ引きなどの懸け物（景品交換の賭け事）を生業にする者。
As for military arts he was taught Shinto Munen-ryu swordsmanship by Kumataro TOGASHI, received Menkyo Kaiden and served as an associate instructor.	武術は神道無念流剣術戸賀崎熊太郎に剣を学び、免許皆伝を受け師範代を務めた。
Although they became "Oazukari", they initially received no payment of wages, and in April, SERIZAWA, KONDO, and others went to Osaka and were provided funds from merchants. However, as such blackmail-like funds collection disgraced the reputation of Aizu Clan, the Clan later provided allowances.	ただ、預かりとはなっていたが、当初は給金の支給がなかったため、4月になって芹沢、近藤らは大坂に下って商家から資金の提供を受けた。しかし、このような恐喝まがいの資金集めは会津藩の体面に関わることから、のちに藩より手当が支給された。
Upon this mobilization of Miburoshi-gumi, Aizu Clan gave them the name of Shinsen-gumi.	この出動を機に会津藩は壬生浪士組に新選組の隊名を与えた。
On the 13th, KONDO and others cross-questioned Nishiki NIIMI (then demoted to vice commander), who belonged to SERIZAWA party, about the sin of such violence and outrage, and made him commit hara-kiri("Roshi Bunkyu Hokoku Kiji").	13日、近藤らは芹沢派の新見錦（この時は副長に降格）に乱暴狼藉の罪を問い詰めて切腹させた（「浪士文久報国記事」）。
HIRAYAMA's head was cut off from his body, and Oume, who was sleeping in the same bed as SERIZAWA, was also brutally murdered with her head cut off. HIRAMA, who was in another room, escaped. Kichiei and Itosato were also unharmed, and are said to have disappeared.	平山の死体は胴体と首が離れており、芹沢と同衾していたお梅も首を切られ惨殺された。別室にいた平間は逃亡。吉栄と糸里も難を逃れ姿を消したという。
The view that this incident occurred on the 18th is taken by "Shinsengumi Shimatsuki" and "Shinsengumi Ibun," but there is also an opinion that there was no rainfall during the night of 18th and that the incident occurred on 16th when there was rainfall; there is no fixed view yet.	18日説は『新選組始末記』『新選組遺聞』が採るものであるが、18日夜には降雨がなく、降雨があったのは16日であるとして、16日説を推す意見もあり、いまだ定説はない。
The incident was reported as doings of Choshu Clan, and a grand funeral of SERIZAWA and HIRAYAMA in Shinto style was held on the 18th (on the 20th, when in accordance with the view that assassination took place on the 18th). On the 20th, KONDO sent a letter regarding the chain of events of the incident to Hikogoro SATO...	事件は長州藩の仕業とされ、18日（18日暗殺説によれば20日）に芹沢と平山の葬儀が神式に則り盛大に執り行われた。事件の一連の経緯を20日に近藤は郷里多摩の佐藤彦五郎に手紙を送っている。
SERIZAWA's tomb is at Mibu-dera Temple in Nakagyo Ward, Kyoto City.	芹沢の墓所は京都市中京区の壬生寺にある。
SERIZAWA was tall, stout, had a fair complexion and small eyes. He was a larger-than-life man of some consequence, and always held in his hand an iron-ribbed fan, on which it was inscribed, "Kamo SERIZAWA, a most devoted warrior for his country". He liked alcohol and used to start drinking in the broad daylig...	芹沢は背が高くでっぷり太っており、色白で目は小さかった。豪傑肌の一廉の人物で、常に「盡忠報國の士、芹澤鴨」と刻まれた鉄扇を手にしていた。酒が好きで、昼間から飲んでおり酔ってないことはなかった。
He had a strong desire to carry out Sonno-joi, and presented a frame to Kitano Temman-gu Shrine, in which the poem "Before snow and frost melt, colorful flowers are in bloom, and the scent of plumb blossoms remain even after they fall" was written.	尊王攘夷の念が強く、北野天満宮に「雪霜に　色よく花の魁て　散りても後に　匂う　梅が香」という句を記した額を献じた。
The family members of the house where SERIZAWA was born were in the medical business during and after the Edo Period, and the current descendants continue to operate a clinic in Ishioka City, Ibaragi Prefecture. Even now, the medicine "Sujiwatashi", which has been handed down through generations of SERIZAWA f...	芹沢の生家は江戸期以降、代々医業を続けており、現在の子孫も茨城県石岡市で診療所を開いている。現在も家伝薬「筋渡し」が処方されている。
Other works	その他の作品
Movies Hono-no Gotoku/Flames of Blood (1981, leading role played by Bunta SUGAWARA), SERIZAWA was played by Nobuo KAWAI.	映画炎のごとく（1981年、主演菅原文太）芹沢役川合伸旺
TV drama Shinsengumi Shimatsuki (1977, leading role played by Mikijiro HIRA), SERIZAWA was played by Hideo TAKAMATSU.	TVドラマ新撰組始末記（1977年、主演平幹二朗）芹沢役高松英郎
In this section mentioned are achievemens of Kuroda Cabinet as well as the background of Sanjo Provisional Cabinet lead by Sanetomi SANJO, Minister of the Interior, that existed for two months after Kuroda's stepping down from his position as Prime Minister. Sanjo Provisional Cabinet continued from October 25 to D...	本項では、黒田内閣の事績とともに、黒田の総理辞任後2ヵ月間にわたって存在した内大臣･三條實美を首班とする三條暫定内閣（さんじょうざんていないかく）の背景についても解説する。三條暫定内閣は、10月25日から同年12月24日まで続いた内閣である。
Juni-hitoe is a formal attire of a Japanese noblewomen who emerged around the tenth century in the Heian period. It is a kind of costumes of the Heian period.	十二単（じゅうにひとえ）は、平安時代の10世紀から始まる女性貴族用の正装。平安装束のひとつ。
Tochi chosa jigyo (land research project) refers to the land research and land measurement project conducted in Taiwan and Korea which were under the control of Japan.	土地調査事業（とちちょうさじぎょう）とは、支配下の台湾、朝鮮で実施された土地調査及び土地測量事業のことである。
Purpose of the research In Korea where no modern state system was established, the ownership system for land was not clear, and thus yangban (traditional ruling class or nobles of dynastic Korea during the Joseon Dynasty) often grabbed land with violence and peasants kept fighting over the land.	調査の意義近代国家体制の確立していなかった朝鮮では、土地の所有制度が不明瞭であり両班の暴力による土地収奪などは日常茶飯事であり、農民の間でも土地の所有をめぐる抗争が絶えなかった。
Also, since the government was not in control of the accurate topography of the country, national land planning was not conducted easily either.	また政府が国地勢を正確に把握していなかったために国土計画も困難であった。
Suisho NISHIYAMA (April 2, 1879 - March 30, 1958) was a Japanese-style painter. He was born in Kyoto Prefecture. His real name was Usaburo.	西山翠嶂（にしやますいしょう、1879年4月2日 - 1958年3月30日）は、日本画家。京都府生まれ。本名は卯三郎。
Yuzuki no kimi (date of birth and death unknown) is a settler who is described as the ancestor of the Hata clan in "Nihonshoki", Chronicles of Japan. In Shinsen Shojiroku (Newly Compiled Register of Clan Names and Titles of Nobility) he is also called Yuzuo.	弓月君（ゆづきのきみ/ユツキ、生没年不詳）とは『日本書紀』に記述された秦氏の先祖とされる渡来人である。新撰姓氏録では融通王ともいう。
Kimiyori counterattacked at Kamachi-jo Castle against the army of FUJIWARA no Suminori, the younger brother of Sumimoto, who destroyed Dazai-fu and invaded Yanagawa during Rebellion of FUJIWARA no Sumitomo. Because of this deed, the descendants of TACHIBANA no Kimiyori received the hereditary title of Lord of Kamachi, ...	藤原純友の乱の時、大宰府を落として柳川に迫った純友の弟の藤原純乗の軍勢を、蒲池城で迎え撃った。その功により橘公頼の子孫は、筑後国蒲池の領主となる。
OKRUA no Hirosumi (date of birth and death unknown) lived during the Asuka period. In the old Japanese kana syllabary, his name was pronounced as "OHOKURA no Hirosumi." His hereditary title was Atai (one of the upper title under Yamato dynasty). He escaped from the capital following Prince Takechi who support...	大蔵広隅（おおくらのひろすみ、生没年不詳）は、飛鳥時代の人物。旧仮名遣いでの読みは「おほくらのひろすみ」。姓は直。 672年の壬申の乱で大海人皇子（天武天皇）側の高市皇子に従って都を脱した。
Jisuke OKAHASHI (January 21, 1826 – November 2, 1913) was a Japanese businessman. He was a todori (chief) of the Sanjushi Bank and was a president of Tenma Boseki. He was born in Toichi-gun, Yamato Province (present Tawaramoto-cho, Nara Prefecture). His childhood name was Tomekichi. He changed his name to Kiyozaemon la...	岡橋治助（おかはしじすけ、文政8年12月14日 (旧暦)（1826年1月21日） - 大正2年（1913年）11月2日）は、日本の実業家。三十四銀行頭取、天満紡績社長。大和国十市郡（現奈良県田原本町）出身。幼名・留吉。後名・岡橋清左衛門。
Kagami no Shuku was an inn on the Tosan-do Road, north of Mount Kagami, in Gamo Country of the Omi Province (present day Gagami, Oaza, Ryuo-cho, Gamo-gun, Shiga Prefecture) that has existed since the Heian Period. It was the first stopping place of most of the travelers that started out from Heian-kyo (present day Kyot...	鏡の宿（かがみのしゅく）は、平安時代から見える近江国蒲生郡鏡山 (滋賀県) の北（現滋賀県蒲生郡竜王町大字鏡）にある東山道の宿場（宿駅）。早朝に平安京を出た旅人の多くが最初の宿泊地とした。
Eiichi KUDO (real name) He was a film director (July 17, 1929 - September 23, 2000). He was born in Tomakomai City, Hokkaido Prefecture. His younger brothers were Kazuo KUDO, a stage scenery designer who won the Nissay Backstage Award, and Akio KUDO, who was a Japan Olympic field hockey team athlete. He was the eldest ...	工藤栄一（くどうえいいち、本名同じ。 1929年7月17日 - 2000年9月23日）は映画監督。北海道苫小牧市の生まれ。弟にはニッセイバックステージ賞を受賞した舞台大道具背景制作者の工藤和夫と元オリンピックグランドホッケー日本代表の工藤明朗がいる。 8人兄弟の長男。
The former Imazu post office is a historical building located in Takashima City in Shiga Prefecture.	旧今津郵便局（きゅういまづゆうびんきょく）は滋賀県高島市にある歴史的建造物。
Designed by William Merrell VORIES, the Imazu post office structure was built in 1934 and used continuously until 1978.	ウィリアム・メレル・ヴォーリズの設計で1934年に今津郵便局舎として建設され、1978年まで使用され続けていた。
Located on Vories Street, it is located along side the Imazu Church and the Imazu Vories Museum.	ヴォーリズ通りに位置し、今津教会会堂や今津ヴォーリズ資料館と同じ並びにある。
Architecture Summary Plans W.M Vories & Company Architects Ichiryusha Completed 1934 Structure and Scale Wooden, 2 stories, kiritsuma-zukuri (gable roof style), Tsuma-iri (entrance on gable side) Location Imazu, Imazu-cho, Takashima City, Shiga Prefecture.	建築概要設計 - ヴォーリズ建築事務所竣工 - 1934年構造・規模 - 木造、地上2階、切妻造り、妻入り所在地 - 滋賀県高島市今津町今津
Transport Access 10 minutes walk from Omi Imazu Station on the Kosei Line of the West Japan Railway Company	交通アクセス西日本旅客鉄道湖西線近江今津駅徒歩10分
Monk Imperial Prince Seijo (date of birth and death unknown) was the Monk Imperial Prince during the period of the Northern and Southern Courts. His father was Emperor Godaigo. His mother was Shosho no naishi, the daughter of SUGAWARA no Arinaka, Shosanmi (Senior Third Rank).	聖助法親王（せいじょほっしんのう、生没年不詳）は、南北朝時代の法親王。父は後醍醐天皇。母は正三位菅原在仲の娘少将内侍。
He became a priest, and entered Kyoto Shoren-in Temple; he was announced as the Imperial Prince in 1335. After that, he assumed the posts; kengy (temple or shrine administrator) of Three Shrines of Kumano; chori (the head priest who governs the affairs of a temple) of Onjo-ji Temple.	出家後、京都青蓮院に入り、1335年（建武2年）親王宣下を受けた。その後熊野三山検校・園城寺長吏に就任している。
Akazome Emon (approximately 956 - after 1041) was a nyobo (court lady) and a waka poet in the Heian period. She was one of the medieval 36 Immortal Poets and the 36 Immortal Lady Poets.	赤染衛門（あかぞめえもん、天暦10年（956年）頃？ - 長久2年（1041年）以後）は、平安時代の女房、女流歌人。中古三十六歌仙・女房三十六歌仙の一人。
She was said to be Tokimochi AKAZOME's daughter, but one theory said her real father was TAIRA no Kanemori. She married OE no Masahira, Monjo hakase (professor of literature), and they were known as happily-married couple. Her children were OE no Takachika and Gojiju, and Takachika's grandchild was OE no Masa...	赤染時用の娘とされるが、実父は平兼盛との説もある。文章博士大江匡衡と結婚し、おしどり夫婦として知られる。子に大江挙周、江侍従（ごうじじゅう）らがおり、挙周の孫に大江匡房がいる。
Her anthology is called "Akazome Emon shu" (an anthology by Akazomeemon). She is considered to be the author of "Eiga monogatari" (A Tale of Flowering Fortunes).	歌集は『赤染衛門集』。『栄花物語』の作者と目される。
Ogura Hyakunin Isshu (the Ogura Anthology of One Hundred Tanka-poems by One Hundred Poets) Poem 56 - If I knew you were not coming, I would have gone to bed without hesitation. Since I believed your words, the evening went on and I waited you until I saw the moon set in the mountain in the west ("Goshuishu" K...	小倉百人一首 59番やすらはで寝なましものをさ夜ふけてかたぶくまでの月を見しかな　（「後拾遺集」恋680）
Kuhon-ji Temple, located in Higashi Kujo, Minami Ward, Kyoto City, is a temple of the Jodo (Pure Land) sect. Its honzon (principal image of Buddha) is Amida Nyorai (Amitabha Tathagata).	九品寺（くほんじ）は、京都市南区 (京都市)東九条にある浄土宗の寺院。本尊は阿弥陀如来。
Location 30 Higashikujo Kamigoryo-cho, Minami Ward, Kyoto City, Kyoto Prefecture	所在地京都府京都市南区東九条上御霊町30
Fumimaro KONOE (October 12, 1891 - December 16, 1945) was a Japanese politician. He was the fifth president of the Kizokuin (the House of Peers). He was the 34th, 38th and 39th Prime Minister of Japan.	近衞文麿（このえふみまろ、明治24年（1891年）10月12日 - 昭和20年（1945年）12月16日）は、日本の政治家。第5代貴族院議長。第34、38、39代内閣総理大臣。
His title was a prince, and he was also the head of the Konoe family, the main Sekke, or Regent, Family.	爵位は公爵であり、かつ摂家筆頭である近衛家の当主。
Shoku (910 - April 6, 1007) was a monk of the Tendai sect of Japanese Buddhism lived in the mid Heian period. His father was Jushinoge (Junior Fourth Rank, Lower Grade) Yoshimoto TACHIBANA. Shoku's secular name was TACHIBANA no Yoshiyuki. He was born in Kyoto. He was also referred to as Shosha Shonin (High Priest)...	性空（しょうくう、延喜10年（910年） - 寛弘4年3月10日 (旧暦)（1007年3月31日））は、平安時代中期の天台宗の僧。父は従四位下橘善根。俗名は橘善行。京都の生まれ。書写上人とも呼ばれる。
On May 3, 1784 (in old lunar calendar), he became a priest.	天明4年（1784年）3月14日 (旧暦)に出家。
On December 1, 1943, a dorm of the Tenri sect in Tenri City, Yamabe County, Nara Prefecture was seized, and Nara Detachment of Mie Naval Air Corps was inaugurated.	昭和18年12月1日　奈良県山辺郡天理市の天理教宿舎を接収し、三重海軍航空隊奈良分遣隊発足。
On September 15, 1944, a part of the first half of the 15th group of the Ko-type of the preparatory pilot training course was enrolled.	昭和19年9月15日　甲飛第15期前期の一部入隊。
On November 28, 1944, a part of the 15th group of the Ko-type of the preparatory pilot training course was transferred to Urado Naval Air Corps, Nishinomiya Naval Air Corps, and Takarazuka Naval Air Corps.	昭和19年11月28日　甲飛第15期の一部、浦戸海軍航空隊・西宮海軍航空隊・宝塚海軍航空隊へ転出。
Around December 1944, a part of the first half of the 15th group of the Ko-type of the preparatory pilot training course was transferred to Shimizu Naval Air Corps.	昭和19年12月頃　甲飛第15期前期の一部、清水海軍航空隊に転出。
On March 1, 1945, it became independent as 'Nara Naval Air Corps'. The 24th Combined Air Corps under the control of Osaka Police.	昭和20年3月1日　独立、「奈良海軍航空隊」開隊。大阪警備府隷下第24連合航空隊。
On April 1, 1945, the 16th group of the Ko-type of the preparatory pilot training course was enrolled (the last students for the preparatory pilot training course.)	昭和20年4月1日　甲飛第16期入隊(最後の予科練生)。

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