Split (3)

train · 28.1k rows

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On June 1, 1945, the education in the preparatory pilot training course was frozen.	昭和20年6月1日　予科練教育凍結。
On June 30, 1945, the 24th Combine Air Corps was dismissed. Transferred to a troop of Osaka Police.	昭和20年6月30日　24連空解散。大阪警備府部隊に転籍。
On July 15, 1945, it was dismissed.	昭和20年7月15日　解隊。
Main Models There were no airplanes because it was an education and training squadron.	主要機種教育訓練部隊のため、航空機の配属はない。
Successive commanders Unknown (From March 1, 1945, to July 15, 1945 [the corps was dismissed])	歴代司令不詳（昭和20年3月1日-昭和20年7月15日解隊）
As seen from the Kyoto side, it's the last station within Kyoto Prefecture on the Sanin Main Line.	山陰本線京都側の京都府最後の駅。
It's the station nearest to Nosho no Sato Yakuno, a roadside facility.	道の駅農匠の郷やくのの、最寄り駅でもある。
The station's vault toilet is used by both men and women.	便所は、男女共用の汲み取り式便所。
Because track No. 1, on the entrance side, is used by trains that pass the station without stopping, passing trains and trains that don't meet other trains coming from the opposite direction at the station use Platform 1, regardless of whether they're inbound or outbound lines.	駅入口寄りの1番のりば側が一線スルーとなっているため、通過列車及び行違いを行わない停車列車は上下線とも1番のりばを通る。
Trains that stop at the station to meet other trains coming from the opposite direction stop at Platform 2 on both the inbound and outbound lines.	反対方向からの通過列車と行違いを行う停車列車は、上下線とも2番のりばに停車する。
When two trains coming from opposite directions meet at the station, the one bound for Fukuchiyama (inbound train) stops at Platform 1 and the one bound for Kinosaki-onsen Hot Spring (outbound train) at Platform 2.	停車列車同士の行違いの場合は、福知山方面行（上り）が1番のりば、城崎温泉方面行（下り）が2番のりばに入る。
Station surroundings Nosho no Sato Yakuno roadside station Yakuno Honjin restaurant Yakuno Ichidoan (training facility with tea rooms) Yakuno Marche restaurant Yakuno Begonia Garden Yakuno Azukikan Museum Roadside Station Nosho no Sato Yakuno Takahara Market Yakuno Highland (a battlefield during the Onin War, which was fought in the late fifteenth century) Seika Elementary School	駅周辺道の駅農匠の郷やくのレストラン　やくの本陣やくの　一道庵夜久野マルシェやくのベゴニア園やくのあずき館道の駅農匠の郷やくの高原市夜久野高原（応仁の乱の、合戦があった所）精華小学校
Yakunogahara Ski Resort (closed)	夜久野ヶ原スキー場（廃止）
Passenger use The number of daily passengers was about 129 in fiscal year 2006. (According to the Kyoto Prefecture Statistics Report)	利用状況 2006年度の1日あたりの乗車人員は約129人である。（京都府統計書より）
History October 25, 1911: The station opened as a Japan National Railways station concurrently with the opening of the line running between Fukuchiyama and Wadayama. Passenger and freight services were started.	歴史 1911年（明治44年）10月25日 - 日本国有鉄道の駅として開業（福知山～和田山間の開通と同時）。客貨取扱を開始。
October 1, 1971: Freight service was terminated.	1971年（昭和46年）10月1日 - 貨物取扱を廃止。
April 1, 1987: The station became a JR West facility as a result of the split and privatization of the Japan National Railways.	1987年（昭和62年）4月1日 - 国鉄分割民営化により、JR西日本の駅となる。
Adjacent stations West Japan Railway Company (JR West) Sanin Main Line Shimoyakuno Station - Kamiyakuno Station - Yanase Station	隣の駅西日本旅客鉄道山陰本線下夜久野駅 - 上夜久野駅 - 梁瀬駅
"Tori no ichi" is an open-market fair held at Otori-jinja Shrines around the country on the Days of the Cock in November every year. In ancient times, it was called Tori no machi. Its other names include Otori-sai and Otori-sama. The tradition of buying lucky charms in Tori no ichi is an annual event unique to the Kanto region.	酉の市（とりのいち）は、例年11月の酉に行われる、各地の鷲神社（おおとりじんじゃ）の祭。古くは酉の祭（とりのまち）と呼ばれた。また、大酉祭、お酉様とも呼ばれる。酉の市で縁起物を買う風習は、関東地方特有の年中行事。
Origin Shinto and Buddhism have different explanations about the origin of Tori no ichi.	由来酉の市の由来は、神道と仏教の双方から、それぞれ異なる解説がされる。
In this way, Tori no ichi transformed from the agricultural fair of the neighboring farm villages displaying autumn harvests and practical farming tools into the urban festival, having kazari-kumade (decorative rakes) full of good omens that brought in good fortune and so on as the lucky charms of the fair, as it moved from the countryside to the city of Edo.	このように酉の市とは、秋の収穫物や実用の農具が並んだ近郊農村の農業市が江戸市中へと移行するに従い、招福の吉兆を満載した飾り熊手などを市の縁起物とする都市型の祭へと変遷してきたのである。
There were three Days of the Cock in November 2006, as 4th, 16th, and 28th which was up to San no tori. The Days of the Cock were 5th (Wednesday), 17th (Monday), and 29th (Saturday) in November 2008.	なお、2006年（平成18年）11月の酉の日は、4日、16日、28日の3回で、三の酉まであった。 2008年（平成20年）11月の酉の日は、5日（水）、17日（月）、29日（土）。
The alcohol beverages produced in the multiple parallel fermentation process are specific to the East Asian countries, known as Huangiju (yellow wine) such as Shaoxing rice wine from China, Makgeolli from Korea, and Japanese sake.	並行複発酵によって醸造されるアルコール飲料は、中国の紹興酒に代表される黄酒や韓国のマッコリ、それに日本酒といった東アジア特有のものである。
The 100-yen coin is a subsidiary coin issued by the Japanese government. It is called 'hyaku en koka' or 'hyaku en dama' in Japanese. The Japan Mint defines that the side on which the year is marked is the tail side for convenience sake, however, unlike coins from the Meiji period, the 100-yen coin legally has no head or tail.	百円硬貨（ひゃくえんこうか）は、日本政府発行の補助硬貨。百円玉（ひゃくえんだま）とも呼ばれる。造幣局 (日本)では便宜上年号の記された面を「裏」としているが、明治時代の硬貨と異なり法律上、百円硬貨に表裏はない。
Also refer to Japanese silver coins.	日本の銀貨も参照
Itamae is a person who cooks meals at a Japanese restaurant or ryotei (traditional Japanese restaurant).	板前（いたまえ）とは、日本料理店・料亭で料理をつくる人のこと。
Ranking of positions Hanaita (the main chef): Highest position in charge of the kitchen. Often stands at the kitchen counter.	役職的地位花板（はないた） - 板場を仕切る最上位者。カウンターに立つ事が多い。
Tateita cook: Also called 'Niban' (the second). Often stands at the kitchen counter.	立板（たていた） - 「にばん」とも呼ばれる。カウンターに立つ事が多い。
Nikata cook: Cooks simmered dishes. Some consider chefs with the position of nikata or higher to be real itamae.	煮方（にかた） - 煮物を作る人。煮方からが本当に板前と言われる事もある。
Yakikata cook: Cooks yakimono (grilled or broiled fish). Cooks dishes such as ayu (a sweetfish) broiled with salt and miso-dengaku (skewed and roasted tofu with sweet miso sauce).	焼方（やきかた） - 焼き物（焼き魚）を作る人。アユの塩焼きや、味噌田楽などを作る。
Ageba cook: Cooks agemono (deep-fried food, mainly tenpura, or, Japanese deep-fried dish). Ranked the same as yakikata cooks.	揚場（あげば） - 揚げ物（天ぷらの事）を作る人。焼方と同程度の位。
Oimawashi cook: Does chores. Called 'bozu' (kid). Sets out dishes. Lowest position.	追い回し - 雑用係。「ボウズ」（坊主）とも呼ばれる。盛り付けなどを担当。一番低い位。
The opening of a country to the outside world (as opposed to national isolation) means to interact and trade with foreign countries.	開国（かいこく）とは、鎖国の反対で外国と交際・貿易をすること。
Joyano kane means striking a bronze bell (temple bell) around 12:00 am on New Year's Eve (December 31).	除夜の鐘（じょやのかね）とは12月31日の除夜（大晦日の夜）の深夜0時を挟んで寺院で撞かれる梵鐘のことである。
Joyano kane is struck one hundred and eight times. There are various theories on the reason why the bell is struck one hundred and eight times.	除夜の鐘は108回撞かれる。この由来には諸説ある。
Twelve, which is the number of months (calendar), added by twenty-four, which comes from Nijushi sekki (days that divide a year in the old lunar calendar into twenty-four equal sections), and by seventy-two, which comes from Shichijuni-ko (72 divisions of the solar year), makes one hundred and eight and represents one year.	月 (暦)の数の12、二十四節気の数の24、七十二候の数の72を足した数が108となり、1年間を表す。
Another theory says that 108 means to get rid of Shikuhakku (hardship): in Japanese, four, nine, eight is pronounced 'shi', 'ku', 'ha(tchi)', respectively, and 4X9+8X9 could be pronounced Shikuhakku and 4X9+8X9 is equal to 108.	四苦八苦を取り払うということで、4×9+8×9108をかけたとも言われている。
It is customary to join your hands in prayer before striking a bell. One hundred and seven should be struck in the old year (on December 31) and the last strike should be made in the New Year (on January 1). However, they start striking the bell as soon as the New Year starts on an exceptional basis in Taiseki-ji Temple.	鐘を撞く前には鐘に向かって合掌する。 108回のうち107回は旧年（12月31日）のうちに撞き、残りの1回を新年（1月1日）に撞く。但し、大石寺では例外的に年明けと同時に1発目が撞かれる。
Normally a bell in a temple should be struck 108 times not only on the New Year's Eve but also every day, in the morning and in the evening. However, the number of striking a bell is shortened in everyday llife and the bell is struck only eighteen times a day.	本来は108回の鐘は除夜だけでなく毎日、朝夕に撞かれるべきものである。しかし、普段は略して18回に留められる。
Sakumondaitai was a manual of kanshi (Chinese poem) written during the Heian period. Provided, however, that its improvement or enlargement was often made and it is presumed that such revision or enlargement was continuously made until the Muromachi period. A book consists of one volume.	作文大体（さくもんだいたい）とは、平安時代に書かれた漢詩作成の手引書。ただし、たびたび加筆・増補が行われ、最終的には室町時代まで行われたと推定されている。全1巻。
Mt. Yoshino is located in Yoshino-cho, Yoshino County in the central part of Nara Prefecture. The mountain is designated as a historic site as well as a place of scenic beauty by the state.	吉野山（よしのやま）は奈良県の中央部・吉野郡吉野町に位置する山。国の史跡・名勝。
"Takasago" is a Noh play (classical Japanese dance theater). It is a very joyous Noh piece that cherishes matrimonial love and long life and celebrates life itself, relating both to Aioi no Matsu (twin pines: Japanese red pine and Japanese black pine that share their roots).	『高砂』 (たかさご) は能の作品の一つ。相生の松によせて夫婦愛と長寿を愛で、人世を言祝ぐ大変めでたい能である。
Geki was one of the government posts belonging to Daijokan, which was the highest organization of the Imperial Court under the ritsuryo legal code system. It corresponds to Sakan of Shitokan. The names of Tang counterparts were Gaishi, Monkakikyoro, and Monkareishi. The Japanese reading of Geki was 'Tono ooishirusu tsukasa.'	外記（げき）は律令制において朝廷組織の最高機関・太政官に属した職の一つである。四等官の中の主典（さかん）に相当する。唐名は外史・門下起居郎・門下令史。和訓は「とのおおいしるすつかさ」。
Steamed towels that are used in barbershops to provide moisture to facial hair and skin when shaving are also oshibori in the broad sense of the term. These steamed oshibori used in barbershops are often provided by rental oshibori companies, which are described below.	また、理容室では髭剃などの際、髭や皮膚に水分を与え剃りやすい状態にする為に蒸しタオルが使われるが、これも広義の意味ではおしぼりの一種である。また、この理容室の蒸しタオルを、後述する貸しおしぼり業者が取り扱っている事も多い。
Rental oshibori Restaurants and other facilities that use oshibori in large quantities sometimes use rental oshibori services instead of making oshibori by themselves.	貸しおしぼり（レンタルおしぼり）飲食店などで大量に供する場合、自店にておしぼりを準備するのではなく、おしぼりを用意する業者によるレンタルが利用されることがある。
Some oshibori rental companies have connections with gangster organizations and these companies charge restaurants exorbitant fees as 'bodyguard service fees' for oshibori services, creating social problems by providing sources of finance for criminal organizations.	また、貸しおしぼり業者の一部には企業舎弟として暴力団と繋がりを持ち、法外な価格で飲食店におしぼりを提供して「みかじめ料」を得ているものが見られ、犯罪組織の資金源の一つとして社会問題化している。
Oshibori services overseas Japan Airlines began to provide international passengers with an oshibori service before landing in 1959. As the oshibori service gained popularity among passengers, some airlines of countries other than Japan also started to serve oshibori. Nowadays, many airlines serve oshibori to passengers before landing.	海外でのおしぼり 1959年より日本航空は国際線で離陸前の搭乗客におしぼりを提供し始めた。このサービスが好評で、日本以外の航空会社でも国際線で熱いおしぼり出すようになった。現在、離陸前におしぼりを提供するサービスは珍しくない。
There are oshibori companies in New Zealand, Australia and the United Kingdom.	また、海外でもおしぼり会社は、ニュージーランド()、オーストラリア()、イギリス()()にある。
The 'Kikujin no ho' is a kind of Sokutai (a traditional ceremonial court dress) that was worn by the emperor at small ceremonies, including special festivals such as Teiza (a festival in which the emperor would be seated in a garden), Noriyumi (betting on archery), and Yuba Hajime (imperial ceremony held to celebrate the first arrow to be shot at the Noriyumi).	麴塵袍（きくじんのほう）は、天皇が、臨時祭の庭座、賭弓、弓場始など小儀の際に着用する束帯装束の袍のことである。
Ryousaku Shiba (date of birth unknown, 1840 - date of death unknown) was a member of the shinsengumi. He was also known as Ryosaku SHIBA 司馬良作 (written with different characters), Ryouzou SHIBA 斯波良蔵, and Yuzou SHIBA 斯波雄蔵. He was a regimental soldier, and a master of literature.	斯波良作（しばりょうさく、天保11年（1840年）? - 没年不詳））は、新選組隊士。司馬良作（読み同じ）、斯波良蔵（しばりょうぞう）、斯波雄蔵（しばゆうぞう）とも。平同士ながら、文学師範。
According to Kai SHIMADA, he was from Sendai Domain in Mutsu Province.	島田魁によれば、陸奥国仙台藩出身。
On May 21, 1865, he left for Edo along with Toshizo HIJIKATA, Kashitaro ITO, Hajime SAITO and Heisuke TODO, and they applied to enlist when recruitment efforts were underway. He was 25 years of age.	慶応元年4月27日、土方歳三・伊東甲子太郎が斎藤一・藤堂平助を伴って江戸へ下り、隊士募集をした際に応募。 25歳。
Although the date is not known, he is said to have made application to board a ship bound for another country, which was accepted and he left the shinsengumi; nothing more is known about what became of him.	年月日不明ながら海外への渡航を志願、許されて除隊し、以降の消息は不明。
Yoshikage ADACHI is a busho (Japanese military commander) who lived in the mid Kamakura period. He is the heir of Kagemori ADACHI. He was a senior vassal of the Kamakura bakufu (Japanese feudal government headed by a shogun). Yasumori ADACHI and Kakusan ni (wife of Tokimune HOJO) are his children.	安達義景（あだちよしかげ）は鎌倉時代中期の武将。安達景盛の嫡男。鎌倉幕府の有力御家人。子に安達泰盛、覚山尼（北条時宗室）がいる。
Organization The followings are written in descending order.	構成構成は上から記述
Chugu daibu (master of the Consort's Household office): one person. Court rank: Jushiinoge (Junior Fourth Rank, Lower Grade).	中宮大夫（だいぶ）は定員1名。位階は従四位下。
Chugu Gon no daibu (provisional master of the Consort's Household office): one person. Court rank: Jushiinoge (Junior Fourth Rank, Lower Grade).	中宮権大夫（ごんのだいぶ）は定員1名。位階は従四位下。
Chugu no suke (assistant master of the Consort's Household office): one person. Court rank: Jugoinoge (Junior Fifth Rank, Lower Grade).	中宮亮（すけ）は定員1名。位階は従五位下。
Chugu Gon no suke (provisional assistant master of the Consort's Household office): one person. Court rank: Jugoinoge (Junior Fifth Rank, Lower Grade).	中宮権亮（ごんのすけ）は定員1名。位階は従五位下。
Chugu taijo (or "taishin") (senior secretary of the Consort's Household office): one person. Court rank: Jurokui (Junior Sixth Rank).	中宮大進（たいじょう、「たいしん」とも言う。）は定員1名。位階は従六位従六位。
(it seems that Chugu Gon no taijo (or Gon no taishin) also existed because Yorisada TADA, a close aid of the Emperor Godaigo, was appointed as Kotaigogu Gon no taijo. His court rank was Jurokui.)	（中宮権大進（ごんのたいじょう、「ごんのたいしん」とも言う。）もあったと思われ、後醍醐天皇側近の多田頼貞が皇太后宮権大進に叙任している。位階は従六位従六位と思われる。）
Chugu shojo (or "shoshin") (junior secretary of the Consort's Household office): two persons. Court rank: Jurokui.	中宮少進（しょうじょう、「しょうしん」とも言う。）は定員2名。位階は従六位従六位。
Chugu Gon no shojo (or "Gon no shoshin") (provisional junior secretary of the Consort's Household office): one person. Court rank: Jurokui.	中宮権少進（ごんのしょうじょう、「ごんのしょうしん」とも言う。）は定員1名。位階は従六位従六位。
Chugu daisakan (or "taisakan") (senior clerk of the Consort's Household office): one person. Court rank: Shohachiinoge (Senior Eighth Rank, Lower Grade).	中宮大属（だいさかん、「たいさかん」とも言う。）は定員1名。位階は正八位下。
Chugu shosakan (junior clerk of the Consort's Household office): two persons. Court rank: Juhachiinojo (Junior Eighth Rank, Upper Grade).	中宮少属（しょうさかん）は定員2名。位階は従八位上。
Under shosakan, there were lower class employees called Shisho, Shikisho, Shibu and Jikicho, security officers called Samurai no osa and Samurai, and female employees called 'Nyoju' (a court lady in a lower rank). Shikisho, Samurai no osa and Samura were Ryoge no kan (posts outside of the Ritsuryo system) created in the middle of the Heian period.	少属の下に「史生」（しせい）→「職掌」（しきしょう）→「使部」（しぶ）→「直丁」（じきちょう）の下級職員と「侍長」（さむらいのおさ）→「侍」（さむらい）の警備職員､および「女孺」（にょじゅ）の女官が存在する。職掌・侍長・侍は平安時代中期に設置されていた令外官である。
montoshikisho (Buddhist tools used by followers) montoshikisho is a similar hogu used in the Jodo Shinshu Hongan-ji school. Their shumon is the Sagarifuji (hanging wisteria) crest.	門徒式章門徒式章（もんとしきしょう）は、浄土真宗本願寺派で用いられる同様の法具。宗紋は、下り藤紋。
Naming Ryaku kataginu and montoshikisho may be also called hangesa (half surplice) and montogesa (Buddhist surplice used by followers) respectively. In the Jodo Shinshu sect, however, kesa means hogu that priests wear, so this is not a correct expression.	呼称略肩衣、門徒式章を、半袈裟、門徒袈裟とも称される場合がある。しかし浄土真宗においては、袈裟は僧が身にまとう法具をさし、正しい表現ではない。
The knots in strings of ryaku kataginu and montoshikisho are different from knots of hangesa used in other sects.	略肩衣、門徒式章の紐の結び目は、他宗で用いられる半袈裟の結び目とは異なる。
Yuminoki-jo Castle was a castle in Tango Province (present-day Iwataki, Yosano-cho, Kyoto Prefecture).	弓木城（ゆみのきじょう）は、丹後国（現京都府与謝野町岩滝）にあった城。
The Inatomi clan built the castle at the end of the Kamakura period, and made it their residence for generations.	鎌倉時代末期に稲富氏が城を築き、代々居城とした。
The castle is categorized as yamajiro (a castle built on a mountain to take advantage of the mountain's topography), and the ruins of kuruwa (walls of a castle), a karabori (a dry moat) and dorui (earthen walls for fortification) remain.	城は山城で、城址には曲輪、空堀、土塁が残る。
Munenao TAKAHASHI (1703 - 1785) was a Kuge (court noble), authority of ancient practice of customs and scholar of Japanese classical literature in the Edo Period. His original main name was KI. His pen name was Zunan, Mr. Bunkei.	高橋宗直（たかはしむねなお、元禄16年（1703年） - 天明5年（1785年））は江戸時代の公家、故実家、国学者。本姓は紀。号は図南・文敬先生。
He studied under Sadamoto NONOMIYA and Yukikazu YOSHIMI. His major books include "Saihei no Zu" (Graphic explanation of arrangement of rice cakes for the ceremony), "Asagarei Daishoji tou Gozen no Zu" (Graphic explanation of serving dishes for the emperors) and "Goshido Gozen no Sho" (The book of serving dishes for the shrines). Ritsuzan SHIBANO was one of his disciples.	野宮定基・吉見幸和に師事した。主な著書に『載餅之図』『朝餉大床子等御膳図』『御祠堂御膳之書』がある。また、弟子に柴野栗山などがいる。
He became Onogawa the first's (a retired wrestler who was a trustee of the Japan Sumo) adopted son, and joined the Edo sumo wrestling after entering the sumo ring for the first time in the Osaka sumo wrestling. In Edo, he was employed by the Kurume domain.	初代小野川 (年寄名跡)の養子となって大坂相撲で初土俵を踏みのちに江戸相撲に合流した。江戸では久留米藩のお抱えだった。
During the seventh day in the sumo tournament held in March, 1782, ONOGAWA who was in the lowest division stopped Ozeki (a sumo wrestler of the second highest rank) Tanikaze from wining who had won 63 matches in a raw. The match between Tanikaze and Onogawa is handed down as a famous competition in the Grand Sumo Tournament history.	天明2年(1782年)3月場所7日目、当時大関の谷風の63連勝を、二段目の小野川が止めた。谷風と小野川の取り組みは、大相撲史上に残る名勝負として語り継がれている。
His total records were: first-grade wrestler, 23 tournaments with 144 victories, 13 defeats, 4 evens, 10 was undecided, three matches not held, 40 absences, and the winning percentage being 91.7 percent. The number of times he won the tournament was 7.	通算成績は幕内23場所144勝13敗4分10預3無勝負40休、勝率9割1分7厘。優勝相当成績7回。
It is said that his height was 176 cm and his weight was 135 kg.	体格は身長176センチ、体重135キロと伝わる。
After he was awarded the Yokozuna license, the most frequently used sumo wrestler's name was Kisaburo ONOGAWA. However, when he was Ozeki (at that time, Yokozuna license and the ranking were irrelevant), his name was written as Saisuke ONOGAWA.	横綱免許授与後最も多く使用した四股名は小野川喜三郎だ。しかし、大関の時（当時は横綱免許と番付は無関係）は小野川才助と書かれていた。
Zoroku HAMAMURA IV (Male, 1826 - February 24, 1895) was a tenkokuka (artist of seal engraving) in Meiji Period in Japan.	四世浜村蔵六（よんせはまむらぞうろく、男性、文政9年（1826年） - 明治28年2月24日（1895年））は、明治期の日本の篆刻家である。
His family name was MASAMOTO later changed to SHIOMI. His name was Kankou, his other name was Taikai, his professional title was Zoroku, and he was also known for two other titles, Bisan and Uson. He was known by his common name Sanzo. He was from Okayama in Bizen Province (Setouchi City, Okayama Prefecture).	正本氏、後に塩見氏を名乗る。名は観侯、字は大澥、蔵六を号 (称号)し、別号に薇山・雨村。通称参蔵。備前国岡山（岡山県瀬戸内市）の人。
He established Hakuousha with Gakukai YODA in 1885. He engraved inscriptions on 'Bokuteishoku-sakuranohi' (monument of cherry trees on the bank of Sumida River), the stone monument, in 1887; this stone monument was certified as a registered cultural property of Sumida Ward later.	明治18年（1885年）、依田学海らと白鴎社を結ぶ。明治20年（1887年）、「墨堤植桜之碑」の碑文を書しているが、後にこの碑は墨田区登録文化財に認定された。
He died in February, 1895. His age at death was 71. He was buried in a graveyard of Yanaka Tenno-ji Temple, Taito Ward.	明治28年（1895年）2月に没する。享年71。谷中 (台東区)天王寺 (台東区)に墓所がある。
Literary Work "Bankaido Inshiki" "Zorokukyo Inryaku"	著作『晩悔堂印識』『蔵六居印略』
Shodo was the study of calligraphy under the Daigaku-ryo (Bureau of Education) of Japan's Ritsuryo system (a system of centralized government based on the ritsuryo code).	書道（しょどう）とは、日本律令制の大学寮において、書道について教えた学科。
Additionally, the intersection of Shijo-dori Street and Higashi-oji-dori Street is called the 'Gion' intersection (it is often referred to as 'Gion Ishidan-shita').	また、四条通と東大路の交差点は「祇園」交差点である（しばしば「祇園石段下」とも言う）。
He played a central role in the close retainers group as the father of Imperial Prince Tsunesada's wife in the Imperial court during the reign of Emperor Ninmyo. By this reason, he gradually deepened the political confrontation between FUJIWARA no Yoshifusa, his nephew who aimed to put up the Imperial Prince Michiyasu (later the Emperor Montoku).	仁明天皇朝の宮廷において皇太子恒貞親王の舅としてその側近集団の中核をなす。このため、道康親王（後の文徳天皇）の擁立を目論む甥の藤原良房と徐々に対立を深めた。
Yoshifusa was assigned to Dainagon after Chikanari, and began to take this opportunity to solidify the foundation of his power.	愛発の後任の大納言には良房が就任し、これを契機にその権力基盤を固めていった。
Satori (悟り: enlightenment) means that one learns, becomes aware of or notices what one hasn't known; another Kanji (覚り), whose meaning is similar to awakening, is sometimes used. Religious enlightenment means Shinri, which is the obtainment of truth or the opposite of illusion.	悟り（さとり）は知らなかったことを知ること、気がつくこと、感づくことを言い覚りとも書く。宗教上の悟りは迷妄を去った真理やその取得を言う。
Jijojo is the works of calligraphy written by Kaiso, a calligrapher in the period of the Tang Dynasty. It is written as "自敍帖" in the old form of a Chinese character.	自叙帖（じじょじょう）は、唐代の書家・懐素が書いた書作品。旧字体表記では自敍帖。
Jijojo was reportedly established around 777 during the period of the Emperor Daiso (Tang) in the Tang Dynasty. As the name suggests, it is a personal history written by Kaiso himself. It has 126 lines and 702 characters. It is 28.3 centimeters long and 755.0 centimeters wide.	唐・代宗 (唐)の大暦12年（777年）頃に成立したとされる。その名の通り、懐素自身の経歴を書き記したもの。 126行702字。縦28.3cm、長さ755.0cm。
Mondo MACHINO (December 30, 1839 - June 9, 1923) is a feudal retainer of Aizu Domain.	町野主水（まちのもんど、天保10年11月25日 (旧暦)（1839年12月30日） - 大正12年（1923年）6月9日）は、幕末の会津藩士。
Chinju no Mori" are forests attached to Shinto shrines, managed and maintained so as to enclose the Sando (approach to the temple) and the Haisho (place of prayer).	鎮守の森（ちんじゅのもり）とは、日本において、神社に付随して参道や拝所を囲むように設定・維持されている森林である。
The forest enshrines Kannabi (also called Kamunabi), a kami (spirit or god) of Koshinto (literally 'old Shinto,' as practiced prior to the introduction of Confucianism and Buddhism), and so is also known as Kamishiro (literally 'ancient times').	古神道における神奈備（かむなび・かんなび）という神が鎮座する森のことで神代・上代（かみしろ）ともいう。
Jakunyo (1651 - September 21, 1725) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) in the early part of the Edo period. His father was Ryonyo, the 13th head priest of the Nishi Hongan-ji Temple. His imina (personal name) was Kojo. He was the 14th head priest of the Nishi Hongan-ji Temple.	寂如（じゃくにょ、慶安4年（1651年）－享保10年8月15日 (旧暦)（1725年8月15日））は、江戸時代前期の浄土真宗の僧。父は西本願寺13世良如。諱は光常。西本願寺14世。
In 1662 he assumed the position of the 14th head priest of the Nishi Hongan-ji Temple at the young age of 12 by the death of Ryonyo. He had Kyozo (sutra repository) built and Otani Honbyo Mausoleum rebuilt, which had not been accomplished by his father. Jakunyo wrote words of praise on the portrait of the holy priest Shinran at the time of reconstruction of the Mausoleum.	1662年（寛文2年）良如の死により自身12歳の若さで西本願寺14世門主となる。父が成し遂げられなかった経蔵の建立や、大谷本廟の再建を行っている。廟堂再建の際にしたためられた親鸞聖人絵像の画讃は寂如の作。
Words of praise on the portrait of the holy priest Shinran	親鸞聖人絵像画讃
The holy priest Shinran identified himself as Gutoku (a stupid man with tonsured head) and lived as an ordinary person without seeking any interest. However, his contribution and virtue had been known through the ages and accepted willingly. Who knows the true intention of the appearance of Shakyamuni Buddha in this world. It is because he handed over the sutra of Dai Muryoju-kyo (the Sutra of Immeasurable Life (Wo-liang-shou ching)) directly to this holy priest.	韜名愚禿畏人知高徳弥彰澆季時誰了如来興世意直標淨典囑今師
Nagitsuji Station, located in Nagitsuji Kusakaido-cho of the Yamashina Ward, Kyoto City, is a railroad facility on the Kyoto Municipal Subway Tozai Line. Its station number is T05.	椥辻駅（なぎつじえき）は、京都市山科区椥辻草海道町にある、京都市営地下鉄京都市営地下鉄東西線の鉄道駅。駅番号はT05。
Funda-in Temple is a sub-temple located within the precinct of Rinzai sect Tofuku-ji school Daihonzan (head temple) Tofuku-ji Temple in Higashiyama Ward, Kyoto City. It is also referred to as Sesshu-ji Temple after the garden created by Sesshu.	芬陀院(ふんだいん)は京都市東山区にある臨済宗東福寺派大本山･東福寺の塔頭(たっちゅう)である。雪舟が作庭したという庭園があることから雪舟寺とも呼ばれる。

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