Split (3)

train · 28.1k rows

english large_stringlengths 0 467	japanese large_stringlengths 0 212
In 1971, she went through erigae (promoted to a full-fledged geisha) and became a Geisha.	1971年、襟替えをし芸妓となる。
Since her time as a maiko, she showed an outstanding performance and never took a day off from the ozashiki (banquets in which guests are attended by geisha). During that time, there was a rumor of her dating an actor, Shintaro KATSU, and she also appeared in the Suntory Whiskey commercial.	舞妓の時代から成績優秀で、お座敷を休んだことはないとされる。またその間、俳優の勝新太郎との交際があったとも噂され、サントリーウィスキーのコマーシャルにも出演している。
In 1979, she retired and closed her okiya. Thereafter, she planned to renovate the building and open an esthetic salon, however she married a budding Japanese artist and had two children (one of them died early).	1979年、引退と同時に置屋を廃業。建物を改築してエステサロンなどを開く計画を立てていたが、新進の日本画家と結婚、2児の母となる（そのうち1人は夭折）。
In 2003, she published the autobiography entitled "Hana Ikusa" (Flower Battle) which was a big hit.	2003年、自伝『花いくさ』を発売し、ヒットする。
She holds lectures every year to tell the story about the culture of Hanamachi (geisha districts in Kyoto), and she has also lectured about Hanamachi at overseas locations, using her excellent English skills.	花街文化を後世に語り継ぐために毎年講演会を開き、また得意の英語を活かして海外に向けての紹介も行う。
Her books, including her autobiography, containing circumstances characteristic of the Hanamachi, made her unwanted in the local area.	しかし、自伝を含む著作の中には花街特有の事情が書かれているため、地元から煙たがられているとの噂も聞かれる。
She changed her kanji character to 究香 (Mineko) in 2006.	2006年、究香（みねこ）と改名。
Seisei Nikki was a camp diary written by Tenkei, a diplomat priest of Myoshin-ji Temple, who accompanied Yukinaga KONISHI's army during the Bunroku-Keicho War. It is an important reference on the movement of Konishi's army during the war. Included in "Classified Documents Continued, Continued."	西征日記（せいせいにっき）は、文禄・慶長の役の際、小西行長軍に従軍した妙心寺の外交僧天荊の陣中日記。同戦役の小西軍の動向に関する重要史料。『続々群書類従』所収。
Also, in some cases, the family line which was promoted to the Fourth Rank were called kokushu kaku (status of kokushu).	また、一部に四品に昇任する家系を国主格ということもある。
Standards of kokushu and kunimochidaimyo	国主・国持大名の基準
During reigns of the family, appointment to the jiju (a chamberlain) of Fourth Rank (jushiinoge (Junior Fourth Rank, Lower Grade)) or higher. In the case of the first appointment of heyazumi (an adult-age eldest son who had yet to come into his inheritance), appointment to the jushiinoge or higher and having no other family member appointed to goi (Fifth Rank).	家督時に四品（従四位下）侍従以上に叙任。部屋住の初官は従四位下以上で、五位叙任のない家。
Upon coming and going to the capital during sankinkotai (a system under which feudal lords in the Edo period were required to spend every other year in residence in Edo), before being granted an audience with the Shogun, the family having the privilege of the Shogun's roju (member of the Shogun's council of elders) coming with the information to the daimyo's residence.	参勤交代で参府・出府時、将軍に拝謁以前に上使として老中が大名邸に伝達にくる栄誉をもつ家。
The lower limit of kokudaka (a system for determining land value for tribute purposes in the Edo period) was indeterminate.	石高での下限は確定できない。
However, there are some exceptions to the above standards.	上記以外に、例外もある。
Of kokushu and kunimochidaimyo, the families with the last name of Matsudaira other than the Yamauchi family, as well as the Hosokawa and Uesugi families who were senior vassals during the Muromachi period, had the custom of "genpuku" (coming-of-age ceremony) cerebration in the court and granting subordinates the use of a character from the superior's real name for the successors.	国主・国持大名のうち、山内家を除く松平姓の家と室町幕府の重臣であった細川家・上杉家は世嗣の殿上元服・賜諱（偏諱の授与）がある。
MINAMOTO no Hiromu (812 - February 16, 863) was a court noble during the early Heian period. He was the prince of Emperor Saga.	源弘（みなもとのひろむ、弘仁3年（812年）- 貞観 5年1月25日（863年2月16日））は、平安時代前期の公卿。嵯峨天皇の皇子。
Fujiwara shi kyodai/Fujiwara yon kyodai (Four Fujiwara Brothers) was the historical term that refers to the four sons of FUJIWARA no Fuhito who held the reins during the Tenpyo era (729-748) in the early Nara period. They were also called as Fujiwara shishi/Fujiwara yonshi (Four Fujiwara Brothers).	藤原四兄弟（ふじわらしきょうだい、ふじわらよんきょうだい）は、奈良時代前半の天平年間に政権を握った藤原不比等の4人の息子を指す歴史用語である。藤原四子（ふじわらしし、ふじわらよんし）などとも呼ばれる。
The Aki-Takeda clan was of the same family line as the Kai-Takeda clan and so on, and was based at Sato-Kanayama-jo Castle in Aki Province as Bungun Shugodai (deputy of Bungunshugo) of the Wakasa-Takeda clan in Aki Province.	安芸武田氏は甲斐武田氏等と同族で、若狭武田氏の安芸分郡守護代として、安芸佐東銀山城を拠点とした。
When Yoshioki OUCHI, who went to Kyoto, had Yoshitane ASHIKAGA renamed from Yoshiki ASHIKAGA, return to the position of shogun, Yoshioki remained in Kyoto as Kanrei-dai (representative of a shogunal deputy), and Motoshige following him also remained in Kyoto.	上洛した大内義興は、足利義材改め足利義稙を将軍職に復帰させると、管領代として京都に留まり、元繁もこれに従い駐留を続けることになった。
When Okimoto MORI, the head of the Mori family, died of illness and young Komatsumaru MORI succeeded to Okimoto's position in 1516, Motoshige who took advantage of disturbance began actions to recapture Arita-jo Castle which had been occupied by Mori and Yoshikawa on the Ouchi side. In 1517, he raised an army to capture the Arita-jo Castle.	1516年毛利家当主毛利興元が病死し、幼少の毛利幸松丸が跡を継ぐと、その動揺に乗じ大内方の毛利・吉川に占領されていた有田城を奪還するために行動を開始。 1517年、有田城攻略の軍を起こした。
Although Mitsukazu succeeded to the headship of the Takeda family due to Motoshige's death on the battlefield, the Aki-Takeda clan gradually weakened in the wake of this Battle, and was eventually defeated several generations later by the Mori clan which became more powerful.	元繁の討死により、武田家は光和が相続するが、この戦いを期に安芸武田氏は徐々に衰退し、数代後に強大化した毛利氏により滅亡させられることになる。
Ecchu fundoshi existed in the Edo period, and they were used by retired samurai (warriors), as well as people who were not engaged in physical labor, such as medical doctors, Shinto priests, Buddhist monks, men of culture and merchants.	江戸時代にも存在していて、隠居した武士、肉体労働を伴わない医者や神職、僧侶、文化人、商人の間で用いられていた。
As Ecchu fundoshi was easy to make, it was made at home rather than bought at store up until 1945.	越中褌は簡易なものであることから、戦前では市中で販売されるよりも自家で縫製して使用するものが多かった。
Ecchu fundoshi was the main undergarment for Japanese adult males from the Taisho period up to the end of the Pacific War, and it was its prime as the word of fundoshi directly referred to this type of fundoshi, or even the word of male undergarment meant this fundoshi.	大正期から太平洋戦争終了時までの間は日本人成年男子の主な下着は「越中褌」となり、越中褌が「褌」や「男性下着」の代名詞となる程、越中褌の全盛期を迎えた。
During the period, fundoshi got some attention for sevel times, featured by the mass media, and each time invoked a temporal boom; but it has never taken root and has never resulted in occupying one of corners of the male undergarment shop.	戦後、何度かマスコミュニケーションに取り上げられて一時的なブームが起こったことがあったが、定着することは無く、男性下着売り場の一角を占めるに至らない。
(Even now, many countries adopt an unified undergarment in the army.)	（現在でも軍隊では下着まで統一している国が多い）
Article 23, Item 7 of "the regulations for physical examination of the army" (March 26, 1928, Ordinance No. 9 of Ministry of Army/the third year of the Showa era [1928], No.15) is described as follows.	「陸軍身体検査規則」（1928年3月26日陸軍省令第9号／昭和3年第15号）第二十三条七号に以下のように記述されている。
This shows that examinees of the test were directed to wear fundoshi.	徴兵検査受験者に褌の着用を指導していたことがわかる。
After the war, fundoshi came to be looked upon negatively as an existence just like a symbol of what the former army left behind, from the antipathy toward having been forced to wear it.	戦後は、褌の着用を強制されていたことでの反発から旧軍隊の遺物の象徴のような存在として否定的なとらえ方をされるようになった。
T-jitai Ecchu fundoshi is also called T-jitai as a medical undergarment. It is called so because the shape with its strings spread horizontally looks like an alphabet 'T'.	T字帯医療用の下着としてT字帯（てぃじたい）とも呼ばれている。紐を拡げた形状がアルファベットの「T」の字に似ていることから呼ばれる。
Otowa-no-taki falls are those that are said to have been in Yamashiro Province outside of the capital. Since each of them is described as 音羽の滝 (Otowa-no-taki Fall) in historical documents, much confusion exists over which waterfalls are being referred to. Yoshu-shoshi (a book describing various aspects of Yamashiro Province) lists the following three locations:	音羽の滝（おとわのたき）とは、山城国洛外に所在したとされる滝。史料においてはいずれも「音羽の滝」と表記されることもあり、一部で混同が見られる。「雍州府志」では以下の三ヶ所としている。
Otowa-no-taki Fall (Kiyomizu-dera Temple): This is identified as the present Otowa-no-taki Fall located in Kiyomizu-dera Temple placed in the middle of the western slope of Mt. Kiyomizu in Higashiyama Ward, Kyoto City.	音羽の滝 (清水寺) - 現在の京都市東山区、清水山西中腹、清水寺に所在する音羽の滝と比定されている。
Otowa-no-taki Fall (in Mt. Otowa in Shiga Prefecture and Kyoto Prefecture): This is identified as the present Otowa-no-taki Fall in the Yamashina-Otowa-gawa River flowing through the middle part of the western slope of Mt. Otowa (in Shiga prefecture and Kyoto Prefecture) located in Yamashina Ward, Kyoto City.	音羽の滝 (音羽山 (滋賀県・京都府)) - 現在の京都市山科区、音羽山 (滋賀県・京都府)西中腹を流れる山科音羽川に所在する音羽の滝と比定されている。
Otowa-no-taki Fall (Takano-gawa River (Kyoto Prefecture)): This fall was said to have existed in the Otowa-gawa River flowing through the middle part of the western slope of Mt. Hiei in Sakyo Ward, Kyoto City but the site has become a sand control dam.	音羽の滝 (高野川 (京都市)) - 現在の京都市左京区、比叡山西中腹を流れる音羽川に所在したとされるが、現在では砂防ダムとなっている。
Tokitaka KIKUCHI (1287 - 1304) was a Japanese military commander who lived toward the end of the Kamakura period. He was a member of the Kikuchi family. He was the first son of Takamori KIKUCHI. His childhood name was Jiro.	菊池時隆（きくちときたか、弘安10年（1287年） - 嘉元2年（1304年））は鎌倉時代末期の武将。菊池氏の一族。菊池隆盛の長男。幼名は次郎。
Although he succeeded to the family headship from Takefusa KIKUCHI, he died of illness in 1304 at an early age of 17. There is another theory that he died by stabbing each other with Takemoto KIKUCHI, one of the family member, due to dispute over a successor issue. After that, his younger brother, Taketoki KIKUCHI, took over the family headship.	菊池武房から家督を継ぐものの、嘉元2年（1304年）に17歳の若さで病死する。後継問題のいざこざで、一族の菊地武本と刺し違えて死亡したとの説もある。その後は弟の菊池武時が相継する。
TAIRA no Morikuni (1113-August 11, 1186) was a son of TAIRA no Morito (or according to a different opinion, TAIRA no Suehira). His son was TAIRA no Moritoshi who died in the Battle of Ichinotani. He was a member of the Taira clan; however, since he was a military officer of a collateral line, his official rank and social standing were rather low.	平盛国（たいらのもりくに、永久 (元号)元年（1113年） - 文治2年7月25日 (旧暦)（1186年8月11日））は、父は平盛遠（または異説として平季衡）。子に一ノ谷の戦いで戦死した平盛俊がいる。平氏一族ではあるが、傍系の武官であるため官位・家格は低めである。
Later, Morikuni faced Hokke-kyo Sutra (the Lotus Sutra) day and night without uttering a word, refused food and drink and starved himself to death on July 25, 1186. His age at death was seventy-four. It is said that Yoritomo applauded Morikuni's act.	その後盛国は、日夜一言も発する事なく法華経に向かい、飲食を一切絶って文治2年（1186年）7月25日、餓死によって自害した。享年74。頼朝はこの盛国の態度を称賛したという。
Sobayonin was a post in the bakufu and domains in the Edo period. The official post name was Osoba-goyonin.	側用人（そばようにん）は、江戸時代、幕府および諸藩に置かれた役職。正式な名称は御側御用人（おそばごようにん）。
Tenson Korin is a legend in Japanese mythology, in which the grandson of Amaterasu (the Sun Goddess) Ninigi received the order to pacify Ashihara no Nakatsukuni (the Central Land of Reed Plains) and descended from heaven in order to rule Ashihara no Nakatsukuni.	天孫降臨（てんそんこうりん）は、アマテラスの孫であるニニギが、葦原中国平定を受けて、葦原中国の統治のために降臨したという日本神話の説話である。
The fact that it is similar to the mythology of establishing the nation in Korea, the descent of the patriarch of Kaya, Suro-wang, onto the Kuji Mountain in particular, has been pointed out by mythologist Shoei MISHINA.	朝鮮の建国神話、とくに加耶の始祖首露王が亀旨（クジ）峰に天降る話と似ていることが、神話学者の三品彰英によって指摘されている。
The story of Ninigi's descent to Ashihara no Nakatsukuni after the pacification of Ashihara no Nakatsukuni until the birth of the Three Children between him and Konohanano Sakuyabime is described here.	ここでは、葦原中国平定の後、ニニギが葦原中国に降臨し、コノハナノサクヤビメとの間に三柱の子を生むまでの日本神話を記す。
The two gods entrusted Ninigi with the ruling of Ashihara no Nakatsukuni, and they ordered him to descend to earth.	それで二神は、ニニギに葦原中国の統治を委任し、天降りを命じた。
Sarutahiko and Amenouzume Ninigi told Amenouzume to bring Sarutahiko to his destination and serve in that god's name. Thus, Sarume no kimi was named after Sarutahiko.	サルタヒコとアメノウズメニニギはアメノウズメに、サルタヒコを送り届けて、その神の名を負って仕えるよう言った。それで、サルタヒコの名を負って猿女君と言うのである。
Sarutahiko got his hand caught in hirafu-gai shellfish and drowned when he was fishing at Azaka. His name was Sokodokumitama when he was submerged at the bottom, Tsubutatsumitama when the bubbles were rising up, and Awasakumitama when these bubbles burst.	サルタヒコは、阿耶訶（あざか）で漁をしている時に比良夫貝に手を挟まれて溺れてしまった。底に沈んでいる時の名をソコドクミタマと言い、泡粒が立ち上る時の名をツブタツミタマと言い、その泡が裂ける時の名をアワサクミタマと言う。
The order of the birth of the princes differs depending on the source.	なお、皇子の出生の順番は、文献により異なっている。
Shu: The term refers to geshu yaku (the benefit receivedfrom sowing the seed of Buddhahood). This describes the sowing of the seeds of Buddhahood and salvation in people's field of the mind and to let them take root. This also describes the initial connection with Buddhism.	種 - 下種益のこと。成仏得道の種を衆生の心田に蒔いて下すこと。最初に仏法と結縁させること。
Juku: The term refers to chojuku yaku (the benefitreceived from the seed ripening) or seijuku yaku (the benefit received from the seed maturing). This describes the ripening of the sown seed and the preparation of it. This also says that only after many steps are taken will the efficacy of ascetic practices become apparent.	熟 - 調熟益・成熟益のこと。蒔かれた種を熟し調えること。種々の手段を講じて修行の功があらわれてくること。
Datsu: The term refers to gedatsu yaku (the benefit received from the seed being harvested). From the ripe seed of Buddhahood, a stem will grow, the plant will ripen, and a flower will bloom. This describes attaining Buddhahood through obtaining harmony and perfection by fully practicing asceticism.	脱 - 解脱益のこと。熟した仏の種から茎が伸び成熟して開花する。 (その)ように、修行を完全にして円満なる証果を得て成仏すること。
The seed of Daitsuchisho-butsu, a Buddha in the past life of sanzen-jin-tengo who was mentioned in Kejoyubon of the Lotus Sutra, was sown in the field of the mind of his sixteenth son, Shaka. This is the first stage. The seed then gradually ripened. And Shaka practiced asceticism as a Bosatsu (Bodhisattva). After experiencing Gedatsu, he became a Shaka Nyorai (Shakyamuni).	法華経の化城喩品に説く三千塵点劫という過去世における大通智勝仏がその第16番目の王子であった釈迦へ下種した。 (その)ことを最初とする。それが次第に調熟された。釈迦が菩薩として修行した。そして解脱して釈迦如来となったとする。
Some Limited Express trains stop at Hiyoshi Station in the morning and evening for commuters.	通勤利用客向けに、朝夕は特急列車の一部が停車する。
Hiyoshi Station has a single track crossing loop configuration on the Fukuchiyama side of Platform 1, where Platform 1 is used mainly for the Limited Express trains that pass through the station and Platform 2 is used mainly for trains that stop at the station. Trains stop at Platform 1 only when two Local trains pass or when inbound Limited Express trains stop at the station.	1番のりばの福知山寄りが一線スルーとなっているが、1番のりばは主として特急の通過に使われ、停車列車は主に2番のりばに停車する。 1番のりばへの停車があるのは普通列車同士の行違いの時や、上り停車特急に限られる。
Passenger Volume The number of passengers per day was about 375 people in fiscal year 2006. (adapted from the Kyoto Prefecture Statistical Report)	利用状況 2006年度の1日あたりの乗車人員は約375人である。（京都府統計書より）
Station surroundings Nantan City Office, Hiyoshi Branch Tonoda Elementary School, Nantan City Tonoda Junior High School, Nantan City Hiyoshi Post Office Kyoto prefectural road No. 50, Kyoto Hiyoshi Miyama Route	駅周辺南丹市役所日吉支所南丹市立殿田小学校南丹市立殿田中学校日吉郵便局京都府道50号京都日吉美山線
History August 25, 1910: Tonoda Station opened, operated by Japan National Railways (JNR). Start of passenger and freight services.	歴史 1910年（明治43年）8月25日 - 日本国有鉄道の殿田駅（とのだえき）として開業。客貨取扱を開始。
January 21, 1984: Freight service discontinued.	1984年（昭和59年）1月21日 - 貨物取扱を廃止。
April 1, 1987: Station taken over JR West following division and privatization of JNR.	1987年（昭和62年）4月1日 - 国鉄分割民営化により、JR西日本の駅となる。
March 16, 1996: Tonoda Station renamed Hiyoshi Station.	1996年（平成8年）3月16日 - 日吉駅に改称。
Neighboring stations * The Limited Expresses 'Tanba,' 'Hashidate,' and 'Maizuru' ('Tanba' is an inbound train and 'Hashidate' is an outbound train) occasionally stop at Hiyoshi Station; refer to the individual descriptions of these trains for the stations they stop at.	隣の駅 ※当駅に一部が停車する特急「たんば (列車)」「はしだて (列車)」「まいづる (列車)」（「たんば」は上り、「はしだて」は下りのみ）の停車駅は各列車記事を参照のこと。
West Japan Railway Company (JR West) Sanin Main Line Funaoka Station (Kyoto Prefecture) - Hiyoshi Station - Shinkyudaigakumae Station	西日本旅客鉄道（JR西日本）山陰本線船岡駅 (京都府) - 日吉駅 - 鍼灸大学前駅
Myoshu (village headmen) were a class of people who were commissioned to manage the cultivation of farmland called myoden by lords of Kokugaryo (territories governed by provincial government office) and manors during the late Ancient period and the Middle Ages in Japan. They were also obligated to collect tribute and taxes (taxes in kind, public duties and labor services) for territorial rulers.	名主（みょうしゅ）は、日本の古代末期から中世日本にかけて、国衙領・荘園領主から名田の経営を請け負った。それとともに、領主への貢納（年貢・公事・夫役）の責務を担った階層である。
In the early modern age, and specifically the Edo period, village headmen were called nanushi, which was one of the three official positions of a provincial community. (For details, see the article about Shoya [village headman in the Edo period]).	近世（江戸時代）において、名主（なぬし）は地方三役の呼び名の一つとなった。（詳細は庄屋を参照。）
MINAMOTO no Yoshitoki was a busho (Japanese military commander) from the Kawachi-Genji (the Minamoto clan of Kawachi Province) and active in the late Heian period. He was the sixth son of MINAMOTO no Yoshiie; according to another opinion, he was the fifth son.	源義時（みなもとのよしとき）は、平安時代後期の河内源氏の武将。源義家の六男、一説に五男とも。
Hakata-ori textile refers to a silk textile, a local speciality of mainly Hakata in Fukuoka City, Fukuoka Prefecture. It is also called Kenjo Hakata (present to the shogunate from Hakata).	博多織（はかたおり）とは、福岡県福岡市のおもに博多で特産とされる絹織物。献上博多などとも呼ばれる。
Kenjo Hakata' with especially high quality as Hakata-ori textile, features design with a Vajra club (a pestle-like object with pointed ends), a flower tray (both are Buddhist altar articles), and komochi-shima (uneven stripped pattern). Kenjo Hakata is also a symbol of the Hakata Station of Fukuoka City Transportation Bureau.	博多織の中でも上質な「献上博多」は、金剛杵と華皿（ともに仏具）と子持ち縞をあしらった模様が特徴。献上博多は福岡市交通局博多駅のシンボルマークともなっている。
Hakata-ori textile is used for Western clothing, bags or purses as well as traditional Japanese dresses, as the trademark, "HAKATA JAPAN." Hakata-ori textile is also used for the vestment of Pope John PAUL the Second (Pope of the Catholic Church) made by Yumi KATSURA.	また博多織は伝統的な和装への利用のみならず、「HAKATA JAPAN」の商標で洋服や鞄・財布への活用がなされている。桂由美の手による教皇ヨハネ・パウロ2世 (ローマ教皇)の祭服にも博多織が用いられた。
Hakata Machiya Furusatokan' (Hakata townsman houses in Hometown Hall) near Kushida-jinja Shrine (Fukuoka City) holds a hand weaving demonstration of Hakata-ori textile. And Shoten-ji Temple holds 'Hakata-ori Fair,' a new collection show of Hakata-ori textile in the beginning of November each year.	櫛田神社 (福岡市)そばの「博多町家ふるさと館」では博多織の手織り実演がなされている。また毎年11月初旬頃に承天寺にて博多織の新作品評会「博多織求評会」が開催される。
In 1885, Jacquard machines and Dobby machines were introduced, and full-scale machine production started.	1885年にはジャカード機やドビー機が導入され、本格的な機械織生産を開始。
The Hakata Color Image Weaving was developed in an effort to realize the technical skills of traditional craftsmen for Hakata-ori textile in an "expert systemizing project" that was started in 1994, which involved the use of computers. The first prototype was presented to the President Bill CLINTON and his wife, who came to Japan.	伝統工芸士の熟練技術をコンピュータで再現させるエキスパートシステム化プロジェクトが博多織についても1994年から始まり、その過程でカラー写真織技術が開発される。試作1号品は来日したビル・クリントン大統領夫妻に贈呈された。
In 2002, the fabric for the costume of Hakata Gion Yamakasa doll was changed from Nishijin-ori to Hakata-ori textile.	2002年には、博多祇園山笠の人形の衣装の生地として、西陣織から博多織に改められる。
A specified nonprofit organization, 'Hakata-ori Development College' for development of Hakata-ori textile and training of next-generation craftsmen was established in April, 2006, which has fostered the younger generation.	博多織の発展と次世代職人の育成を目的とした特定非営利活動法人「博多織技能開発養成学校（博多織デベロップメントカレッジ）」が2006年4月に設立され、後身の育成が図られている。
The Traditional Seven Items of Hakata-ori Textile Kenjo/Kawari Kenjo (variation of kenjo) Kenjo' has tateune-ori (vertical rib) and is designed with a raised single-prong, a flower tray, and stripes. Kawari Kenjo' has hira-ori (plain weave), and is arranged with design.	博多織七品目献上／変わり献上「献上」は経畝織りし、独鈷・華皿・縞の紋を浮けたてであしらう。「変わり献上」は平織りし、紋をアレンジする。
Hira-Hakata (obi woven by using dyed or scoured silk yarn) It is plain color textile with tateune-ori.	平博多経畝織りの無地織物。
Kando (obi of vertical or lateral stripes, or plaid woven using dyed or scoured silk yarn) Striped textile. It is a variation of hira-ori, or aya-ori (twill weave) and shushi-ori (satin weave), or a variation of aya-ori and shushi-ori.	間道（かんどう）縞織物。平織りの変化織り、ないし綾織り・朱子織り、あるいは綾織り・朱子織りの変化織による。
Souke (fabric in multiple weave with dyed or soured silk yarn) It has kasane-ori (ply weave) and its design is formed by uketate (raised warp).	総浮（そううけ）重ね織りし、浮けたてで紋をあしらう。
Kasane-ori (play weave) The design is formed by warps, or by warps and wefts.	重ね織紋を経糸で、または経糸と緯糸で表わす。
Mojiri-ori (Leno weave) It has karami-ori (leno), and its design is formed by uketate, or by warps and wefts, or enuki-ito (figure wefts).	綟り織（もじりおり）搦み織りし、浮けたてで紋をあしらうか、経糸と緯糸で表わすか、絵緯糸で表わすこととする。
Enuki Hakata (Obi woven by a jacquard loom using dyed or scoured silk yarn) It has a variation of hira-ori, or aya-ori and shushi-ori, or a variation of aya-ori and shushi-ori. The design is formed by wefts. However, enuki-ito wefts are used for back knit except for the hira-ori variation	絵緯博多（えぬきはかた）平織りの変化織り、ないし綾織り・朱子織り、あるいは綾織り・朱子織りの変化織とする。紋は緯糸で表わす。ただし平織りの変化織り以外では、絵緯糸を経糸を用いて裏とじする。
Kinds of Traditional Craft Mark Certificate Stickers Gold certificate sticker - honken (pure silk) is used for both warps and wefts. Used to be the former silver certificate sticker.	証紙の種類金証紙 - 経糸・緯糸ともに本絹を使用。かつての銀証紙。
Green certificate sticker - honken is used for warps, and silk other than honken is used for wefts.	緑証紙 - 経糸が本絹、緯糸が本絹以外の絹糸を使用。
Purple certificate sticker - silk other than honken is used for both warps and wefts.	紫証紙 - 経糸・緯糸ともに本絹以外の絹糸を使用。
Blue certificate sticker - fiber other than silk, such as natural fiber, chemical fiber and synthetic fiber is used.	青証紙 - 天然繊維・化学繊維・合成繊維など、絹以外の繊維を使用。
He served Hideyoshi TOYOTOMI, and joined the army in the Siege of Odawara in 1590.	豊臣秀吉に仕え、天正18年（1590年）、小田原の役に従軍。
He became the lord of Tatsuno-jo Castle in Harima Province which had 20,000 koku in 1593.	文禄2年（1593年）、播磨国龍野城2万石の城主。
Then in 1595, he became the lord of the Arikonoyama-jo Castle in Tajima Province.	次いで文禄4年（1595年）には、但馬国有子山城城主となる。
Ironically, when Hideie died of an illness in 1603 and then followed by his father in the next year, Yoshimasa moved to Kishiwada, which was his late father's property inheritance, and Izushi was governed by his son, Yoshifusa KOIDE. In 1613, the year before the Siege of Osaka, Hidemasa died at the age of 49.	皮肉な事に慶長8年（1603年）に秀家が父に先立って病死し、翌年に秀政が死去すると、吉政は父の遺領である岸和田に移り、出石は息子の小出吉英が領することとなった。慶長18年（1613年）、大坂の役の前年に49歳で死去。
Fuji no uraba is one of the 54 chapters of "The Tale of Genji." It is the 33rd chapter. The title of this chapter was derived from the waka poem that To no Chujo (the first secretary's captain) composed: "New leaves of wisteria in the sunlight of spring; if you open your heart to me, I will place my trust in you."	藤裏葉（ふじのうらば）は、『源氏物語』五十四帖の巻名のひとつ。第33帖。巻名は頭中将が詠んだ和歌「春日さす藤の裏葉のうらとけて君し思はば我も頼まむ」に因む。
Summary Hikaru Genji, age 39.	あらすじ光源氏39歳の話。
In April, the Minister of the Palace held a flower festival at his residence, and approved a marriage between his daughter, Kumoi no Kari, and Yugiri, who had been in love with each other for a long time. Both Hikaru Genji and the Minister of the Palace were pleased with the happy newlyweds.	四月、内大臣は自邸で藤の花の宴を開き、その場でかねての仲であった娘の雲居の雁と夕霧の結婚を認める。仲睦まじい夫婦の誕生に、光源氏も内大臣もこの結婚を喜んだ。
Meanwhile, it was decided that Hikaru Genji's daughter, young lady Akashi, would enter the Imperial Court. Murasaki no ue gave up the role of guardian to Lady Akashi, the birth mother.	一方、光源氏の娘明石の姫君は宮中入りが決まる。養母紫の上は実母明石の御方に配慮し、後見役を譲った。
The two mothers first met when their daughter entered the Imperial Court as a bride, and they changed positions with each other. They saw each other's virtues and approved of each other, so there was no ill feeling and they reached an understanding.	姫が入内し、入れ違いになった二人の母は初めて対面する。互いに相手の美点を見いだして認め合った二人はこれまでのわだかまりも氷解し、心を通わせるのだった。
In autumn, Hikaru Genji, approaching his 40th birthday celebration, came to be treated as Jun Daijo tenno (quasi ex-emperor) and the Minister of the Palace got promoted to Daijo daijin (Grand minister of state). In November, Emperor Reizei and Emperor Suzaku went to the Rokujo-in Palace together, where a splendid banquet was held.	秋になり、四十の賀を控えて光源氏は准太上天皇の待遇を受け、内大臣が太政大臣に昇任する。十一月、紅葉の六条院へ冷泉帝と朱雀帝が揃って行幸し、華やかな宴が催された。
And thus, the prophecy that Hikaru Genji was told by someone from Goryeo when he was a boy came true, and he was in the height of his prosperity.	かくて、少年の日の高麗人の予言は実現を見、光源氏は栄華の絶頂に立ったのである。
Kesa is a cloth robe worn by a Buddhist priest It is a transliteration of the Sanskrit word Kasaya that means 'cloudy color.' It is also called funzoe or fukudenne.	袈裟（けさ）は、仏教の僧が身につける布状の衣装のこと。梵語で「混濁色」を意味するカシャーヤ（Kasaya）を音訳したもの。糞掃衣（ふんぞうえ）、福田衣（ふくでんね）ともいう。
In some sects, a simplified-type kesa called wagesa is used by laypersons when taking part in a Buddhist mass.	一部の宗派では輪袈裟という、簡易型の袈裟を僧侶の他、在家信徒も法会参列時に使用する。
Cultural properties Important cultural properties Stone Pagoda Hokyointo Buddhist Temple Bell	文化財重要文化財石造宝篋印塔梵鐘
Location 1187, Shorin-in Cho, Ohara, Sakyo Ward, Kyoto City, Kyoto Prefecture	所在地京都府京都市左京区大原勝林院町1187
Mitarashi dango are dumplings coated with a soy-and-sugar syrup, and usually three to five are stuck on a stick.	みたらし団子（御手洗団子、みたらしだんご）は、3–5個の団子を串に刺して、砂糖醤油の餡をかけた串団子である。
It is also called shoyudare dango (dumplings dipped in a soy-based sauce) or yaki dango (toasted dumplings). Sometimes it is called just mitarashi, and omita is the polite name. In many areas, the salty-sweet mitarashi dango refers to shoyu dango (dumplings dipped in soy-based sauce).	醤油だれ団子、あるいは、焼き団子ともいう。単にみたらしとも言い、丁寧語ではおみたという。甘辛いみたらし団子を指して醤油だんごと言う地域も多い。
As for salty dumplings which are without sugar-added kuzuan (a thick sauce whose main ingredient is arrowroot starch), see Article "Shoyu dango"	砂糖を加えた葛餡を用いない、塩辛い「醤油だんご」については、醤油だんごを参照。

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.